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geneva@
Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.
geneva@Genesis:1:21 @ And God created great whales, and every living creature that moveth, which the (note:)The fish and fowls had both one beginning, in which we see that nature gives place to God's will, in that the one sort is made to fly about in the air, and the other to swim beneath in the water.(:note) waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.
geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
geneva@Genesis:2:24 @ Therefore shall a man leave (note:)So marriage requires a greater duty of us toward our wives, than otherwise we are bound to show to our parents.(:note) his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
geneva@Genesis:3:17 @ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: (note:)The transgression of God's commandment was the reason that both mankind and all other creatures were subject to the curse.(:note) cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;
geneva@Genesis:3:20 @ (And the man called his wiues name Heuah, because she was the mother of all liuing)
geneva@Genesis:4:2 @ And againe she brought foorth his brother Habel, & Habel was a keeper of sheepe, and Kain was a tiller of the ground.
geneva@Genesis:4:8 @ Then Kain spake to Habel his brother; when they were in the fielde, Kain rose vp against Habel his brother, and slewe him.
geneva@Genesis:4:9 @ And the LORD said unto Cain, Where [is] Abel thy brother? And he said, I know not: (note:)This is the nature of the reprobate when they are rebuke for their hypocrisy, even to neglect God and outrage him.(:note) [Am] I my brother's keeper?
geneva@Genesis:4:10 @ And he said, What hast thou done? the (note:)God avenges the wrongs against his saints, though no one complains: for the iniquity itself cries for vengeance.(:note) voice of thy brother's blood crieth unto me from the ground.
geneva@Genesis:4:11 @ And now [art] thou cursed (note:)The earth will be a witness against you, which mercifully received the blood you most cruelly shed.(:note) from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
geneva@Genesis:4:15 @ And the LORD said unto him, Therefore whosoever slayeth Cain, (note:)Not for the love he had for Cain, but to suppress murder.(:note) vengeance shall be taken on him sevenfold. And the LORD set a Which was some visible sign of God's judgment, that others should fear by it. mark upon Cain, lest any finding him should kill him.
geneva@Genesis:4:19 @ And Lamech took unto him (note:)The lawful institution of marriage, which is, that two should be one flesh, was first corrupted in the house of Cain by Lamech.(:note) two wives: the name of the one [was] Adah, and the name of the other Zillah.
geneva@Genesis:4:21 @ And his brothers name was Iubal, who was the father of all that play on the harpe and organes.
geneva@Genesis:4:24 @ If Cain shall be avenged sevenfold, truly Lamech (note:)He mocked at God's tolerance in Cain jesting as though God would allow no one to punish him and yet give him permission to murder others.(:note) seventy and sevenfold.
geneva@Genesis:4:25 @ And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.
geneva@Genesis:6:4 @ There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare [children] to them, the same [became] mighty men which [were] of old, men of (note:)Who usurped authority over others, and degenerated from that simplicity, in which their father's lived.(:note) renown.
geneva@Genesis:8:10 @ And he abode yet other seuen dayes, and againe he sent forth the doue out of the Arke.
geneva@Genesis:8:12 @ Notwithstanding he wayted yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more.
geneva@Genesis:9:6 @ Whoso sheddeth man's blood, (note:)Not only by the magistrate, but often God raises up one murderer to kill another.(:note) by man shall his blood be shed: for in the Therefore to kill man is to deface God's image, and so injury is not only done to man, but also to God. image of God made he man.
geneva@Genesis:10:10 @ And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of (note:)For there was another city in Egypt, called Babel.(:note) Shinar.
geneva@Genesis:10:21 @ Unto (note:)In his stock the Church was preserved: therefore Moses stops speaking of Japheth and Ham, and speaks of Shem extensively.(:note) Shem also, the father of all the children of Of whom came the Hebrews or Jews. Eber, the brother of Japheth the elder, even to him were [children] born.
geneva@Genesis:10:25 @ And unto Eber were born two sons: the name of one [was] Peleg; for in his days was the earth (note:)This division came by the diversity of language, as appears in (Gen_11:9).(:note) divided; and his brother's name [was] Joktan.
geneva@Genesis:11:3 @ And they said one to another, Come, let vs make bricke, and burne it in the fire. So they had bricke for stone, and slyme had they in steade of morter.
geneva@Genesis:11:7 @ Go to, (note:)He speaks as though he took counsel with his own wisdom and power: that is, with the Son and holy Spirit: signifying the greatness and certainty of the punishment.(:note) let us go down, and By this great plague of the confusion of tongues appears God's horrible judgment against man's pride and vain glory. there confound their language, that they may not understand one another's speech.
geneva@Genesis:12:5 @ And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the (note:)Meaning servants as well as cattle.(:note) souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
geneva@Genesis:12:10 @ And there was a (note:)This was a new trial of Abram's faith: by which we see that the end of one affliction is the beginning of another.(:note) famine in the land: and Abram went down into Egypt to sojourn there; for the famine [was] grievous in the land.
geneva@Genesis:12:13 @ Say, I pray thee, thou [art] my (note:)By this we learn not to use unlawful means nor to put others in danger to save ourselves, (Gen_12:20). Though it may appear that Abram did not fear death, so much as dying without children, he acts as though God's promise had not taken place; in which appeared a weak faith.(:note) sister: that it may be well with me for thy sake; and my soul shall live because of thee.
geneva@Genesis:13:11 @ Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the (note:)This was done by God's providence, that only Abram and his seed might dwell in the land of Canaan.(:note) one from the other.
geneva@Genesis:14:12 @ And they (note:)The godly are plagued many times with the wicked: therefore their company is dangerous.(:note) took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
geneva@Genesis:14:13 @ And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] (note:)God removed them to join Abram, and preserves him from their idolatry and superstitions.(:note) confederate with Abram.
geneva@Genesis:14:14 @ When Abram heard that his brother was taken, he brought forth of them that were borne and brought vp in his house, three hundreth and eighteene, and pursued them vnto Daniel.
geneva@Genesis:14:16 @ And he recouered all the substance, and also brought againe his brother Lot, & his goods, and the women also and the people.
geneva@Genesis:15:10 @ And he took unto him all these, and (note:)This was the old custom in making covenants, (Jer_39:18), to which God added these conditions, that Abram's posterity would be as torn in pieces, but after they would be rejoined: also that it would be assaulted, but yet delivered.(:note) divided them in the midst, and laid each piece one against another: but the birds divided he not.
geneva@Genesis:16:12 @ And he will be a wild man; his hand [will be] against every man, and every man's hand against him; and (note:)That is, the Ishmaelites will be a separate people by themselves and not part of another people.(:note) he shall dwell in the presence of all his brethren.
geneva@Genesis:17:16 @ And I will blesse her, & will also giue thee a sonne of her, yea, I will blesse her, and she shall be the mother of nations: Kings also of people shall come of her.
geneva@Genesis:19:20 @ Behold now, this city [is] near to flee unto, and it [is] a little one: Oh, let me escape thither, ([is] it not a (note:)Though it is little, yet it is great enough to save my life: in which he errs by choosing another place than the angel had appointed him.(:note) little one?) and my soul shall live.
geneva@Genesis:20:5 @ Said he not unto me, She [is] my sister? and she, even she herself said, He [is] my brother: in the integrity of my (note:)As one falling by ignorance, and not doing evil on purpose.(:note) heart and Not thinking to do any man harm. innocency of my hands have I done this.
geneva@Genesis:20:12 @ And yet indeed [she is] my (note:)By sister, he means his full cousin, and by daughter Abraham's niece, (Gen_11:29) for so the Hebrews use these words.(:note) sister; she [is] the daughter of my father, but not the daughter of my mother; and she became my wife.
geneva@Genesis:20:13 @ Nowe when God caused me to wander out of my fathers house, I said then to her, This is thy kindnes that thou shalt shewe vnto me in all places where we come, Say thou of me, He is my brother.
geneva@Genesis:20:16 @ And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a (note:)Such a head as with whom you may be preserved from all dangers.(:note) covering of the eyes, unto all that [are] with thee, and with all [other]: God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence. thus she was reproved.
geneva@Genesis:21:21 @ And he dwelt in the wildernesse of Paran, and his mother tooke him a wife out of the land of Egypt.
geneva@Genesis:21:24 @ And Abraham said, I will (note:)So that it is a lawful thing to take an oath in matters of importance, to justify the truth, and to assure others of our sincerity.(:note) swear.
geneva@Genesis:22:20 @ And after these things one tolde Abraham, saying, Beholde Milcah, she hath also borne children vnto thy brother Nahor:
geneva@Genesis:22:21 @ To wit, Vz his eldest sonne, and Buz his brother, and Kemuel the father of Aram,
geneva@Genesis:22:23 @ And Bethuel begate Rebekah: these eight did Milcah beare to Nahor Abrahams brother.
geneva@Genesis:24:15 @ And it came to pass, before he had done speaking, that, behold, (note:)God gives success to all things that are done for the glory of his name and according to his word.(:note) Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
geneva@Genesis:24:22 @ And it came to pass, as the camels had done drinking, that the man took a golden (note:)God permitted many things both in apparel and other things which are now forbidden especially when they do not suit our humble estate.(:note) earring of The golden shekel is meant here, not silver. half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;
geneva@Genesis:24:28 @ And the maide ranne and tolde them of her mothers house according to these wordes.
geneva@Genesis:24:29 @ Now Rebekah had a brother called Laban, and Laban ranne vnto the man to the well.
geneva@Genesis:24:53 @ Then the seruant tooke foorth iewels of siluer, and iewels of golde, and raiment, and gaue to Rebekah: also vnto her brother and to her mother he gaue gifts.
geneva@Genesis:24:55 @ Then her brother and her mother answered, Let the maide abide with vs, at the least ten dayes: then shall she goe.
geneva@Genesis:24:60 @ And they blessed Rebekah, and said unto her, Thou [art] our sister, be thou [the mother] of thousands of millions, and let thy seed possess the (note:)That is, let them be victorious over their enemies: a blessing that is fully accomplished through Jesus Christ.(:note) gate of those which hate them.
geneva@Genesis:24:67 @ Afterward Izhak brought her into the tent of Sarah his mother, and he tooke Rebekah, and she was his wife, and he loued her: So Izhak was comforted after his mothers death.
geneva@Genesis:25:6 @ But unto the (note:)For by virtue of God's word he not only had Isaac, but begat many more.(:note) sons of the See (Gen_22:24). concubines, which Abraham had, Abraham To avoid the disputing that otherwise might have come because of the heritage. gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
geneva@Genesis:25:22 @ And the children struggled together within her; and she said, If [it be] so, why [am] I (note:)That is, with child, seeing one shall destroy another.(:note) thus? And she went For that is the only refuge in all our miseries. to enquire of the LORD.
geneva@Genesis:25:23 @ And the Lord sayd to her, Two nations are in thy wombe, and two maner of people shalbe diuided out of thy bowels, and the one people shall be mightier then the other, and the elder shall serue the yonger.
geneva@Genesis:25:26 @ And afterward came his brother out, and his hande helde Esau by the heele: therefore his name was called Iaakob. Nowe Izhak was threescore yeere olde when Rebekah bare them.
geneva@Genesis:26:14 @ For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines (note:)The malicious always envy the graces of God in others.(:note) envied him.
geneva@Genesis:26:21 @ Afterwarde they digged another well, and stroue for that also, and he called the name of it Sitnah.
geneva@Genesis:26:22 @ Then he remoued thence, and digged an other well, for the which they stroue not: therefore called hee the name of it Rehoboth, and sayde, Because the Lorde hath nowe made vs roome, we shall increase vpon the earth.
geneva@Genesis:26:25 @ And he builded an (note:)To signify that he would serve no other God, but the God of his father Abraham.(:note) altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
geneva@Genesis:26:31 @ And they rose vp betimes in the morning, and sware one to another: then Izhak let them go, and they departed from him in peace.
geneva@Genesis:27:6 @ Then Rebekah spake vnto Iaakob her sonne, saying, Beholde, I haue heard thy father talking with Esau thy brother, saying,
geneva@Genesis:27:11 @ But Iaakob sayde to Rebekah his mother, Beholde, Esau my brother is rough, and I am smoothe.
geneva@Genesis:27:13 @ And his mother said unto him, (note:)The assurance of God's decree made her bold.(:note) Upon me [be] thy curse, my son: only obey my voice, and go fetch me [them].
geneva@Genesis:27:14 @ So he went and set them, and brought them to his mother: and his mother made pleasant meat, such as his father loued.
geneva@Genesis:27:23 @ (For he knewe him not, because his hands were rough as his brother Esaus hands: wherefore he blessed him)
geneva@Genesis:27:29 @ Let people bee thy seruantes, and nations bowe vnto thee: be Lorde ouer thy brethren, and let thy mothers children honour thee. Cursed be he that curseth thee, and blessed be he that blesseth thee.
geneva@Genesis:27:30 @ And when Izhak had made an ende of blessing Iaakob, and Iaakob was scarce gone out from the presence of Izhak his father, then came Esau his brother from his hunting,
geneva@Genesis:27:35 @ Who answered, Thy brother came with subtiltie, and hath taken away thy blessing.
geneva@Genesis:27:36 @ And he said, Is not he rightly named (note:)In (Gen_25:26) he was so called because he held his brother by the heel, as though he would overthrow him: and therefore he is here called an overthrower, or deceiver.(:note) Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
geneva@Genesis:27:40 @ And (note:)Because your enemies will be all around you.(:note) by thy sword shalt thou live, and shalt Which was fulfilled in his posterity the Idumeans: who were tributaries for a time to Israel, and later came to freedom. serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
geneva@Genesis:27:41 @ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; (note:)Hypocrites only abstain from doing evil for fear of men.(:note) then will I slay my brother Jacob.
geneva@Genesis:27:42 @ And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, (note:)He hopes to recover his birthright by killing you.(:note) as touching thee, doth comfort himself, [purposing] to kill thee.
geneva@Genesis:27:43 @ Now therefore my sonne, heare my voyce, arise, & flee thou to Haran to my brother Laban,
geneva@Genesis:27:44 @ And tarie with him a while vntill thy brothers fiercenesse be swaged,
geneva@Genesis:27:45 @ Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (note:)For the wicked son will kill the godly: and the plague of God will later come on the wicked son.(:note) deprived also of you both in one day?
geneva@Genesis:28:2 @ Arise, get thee to Padan Aram to the house of Bethuel thy mothers father, and thence take thee a wife of the daughters of Laban thy mothers brother.
geneva@Genesis:28:5 @ Thus Izhak sent forth Iaakob, & he went to Padan Aram vnto Laban sonne of Bethuel the Aramite, brother to Rebekah, Iaakobs and Esaus mother.
geneva@Genesis:28:7 @ And that Iaakob had obeyed his father & his mother, and was gone to Padan Aram:
geneva@Genesis:28:17 @ And he was (note:)He was touched with a godly fear and reverence.(:note) afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.
geneva@Genesis:29:10 @ And assoone as Iaakob saw Rahel ye daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother, then came Iaakob neere, & rolled the stone fro the welles mouth, & watered ye flocke of Laban his mothers brother.
geneva@Genesis:29:12 @ (For Iaakob tolde Rahel, that he was her fathers brother, & that he was Rebekahs sonne) then she ranne and tolde her father.
geneva@Genesis:29:15 @ For Laban sayde vnto Iaakob, Though thou be my brother, shouldest thou therfore serue me for nought? tell me, what shalbe thy wages?
geneva@Genesis:29:19 @ Then Laban answered, It is better that I giue her thee, then that I should giue her to another man: abide with me.
geneva@Genesis:30:12 @ Againe Zilpah Leahs mayde bare Iaakob another sonne.
geneva@Genesis:30:14 @ And Reuben went in the days of wheat harvest, and found (note:)Which is a kind of herb whose root has a likeness to the figure of a man.(:note) mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
geneva@Genesis:30:24 @ And shee called his name Ioseph, saying, The Lord wil giue me yet another sonne.
geneva@Genesis:31:47 @ And Laban called it Jegarsahadutha: but Jacob called it (note:)The one named the place in the Syrian tongue, and the other in the Hebrew tongue.(:note) Galeed.
geneva@Genesis:31:49 @ And Mizpah; for he said, The LORD (note:)To punish the trespasser.(:note) watch between me and thee, when we are absent one from another.
geneva@Genesis:31:50 @ If thou shalt afflict my daughters, or if thou shalt take [other] (note:)Nature compels him to condemn that vice, to which through covetousness he forced Jacob.(:note) wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.
geneva@Genesis:32:3 @ Then Iaakob sent messengers before him to Esau his brother, vnto the land of Seir into the countrey of Edom:
geneva@Genesis:32:4 @ And he commanded them, saying, Thus shall ye speak unto my (note:)He reverenced his brother in worldly things, because he mainly looked to be preferred to the spiritual promise.(:note) lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
geneva@Genesis:32:6 @ So ye messengers came againe to Iaakob, saying, We came vnto thy brother Esau, and hee also commeth against thee and foure hundreth men with him.
geneva@Genesis:32:8 @ For he said, If Esau come to ye one copanie and smite it, the other companie shall escape.
geneva@Genesis:32:11 @ Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the (note:)Meaning, he will put all to death. This proverb comes from those who kill the bird together with the young ones.(:note) mother with the children.
geneva@Genesis:32:13 @ And he lodged there that same night; and took of that which came to his hand a (note:)Not distrusting God's assistance, but using such means as God had given him.(:note) present for Esau his brother;
geneva@Genesis:32:17 @ And he commanded the formost, saying, If Esau my brother meete thee, and aske thee, saying, Whose seruant art thou? And whither goest thou? And whose are these before thee?
geneva@Genesis:32:25 @ And when he saw that he (note:)For God assails his with the one hand, and upholds them with the other.(:note) prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
geneva@Genesis:33:1 @ And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he (note:)That if the one part were assailed, the other might escape.(:note) divided the children unto Leah, and unto Rachel, and unto the two handmaids.
geneva@Genesis:33:3 @ And he passed over before them, and (note:)By this gesture he partly revered his brother and partly prayed to God to appease Esau's wrath.(:note) bowed himself to the ground seven times, until he came near to his brother.
geneva@Genesis:33:9 @ And Esau said, I haue ynough, my brother: keepe that thou hast to thy selfe.
geneva@Genesis:33:10 @ And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore (note:)In that his brother embraced him so lovingly, contrary to his expectation, he accepted it as a clear sign of God's presence.(:note) I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
geneva@Genesis:34:27 @ Againe the other sonnes of Iaakob came vpon the dead, and spoyled the citie, because they had defiled their sister.
geneva@Genesis:35:1 @ And (note:)God is ever at hand to comfort his people in their troubles.(:note) God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
geneva@Genesis:35:7 @ And he built there an altar, and had called the place, The God of Beth-el, because that God appeared vnto him there, when he fled from his brother.
geneva@Genesis:36:6 @ And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and (note:)In this, God's providence appears, which causes the wicked to give place to the godly, that Jacob might enjoy Canaan according to God's promise.(:note) went into the country from the face of his brother Jacob.
geneva@Genesis:37:9 @ Againe hee dreamed an other dreame, & tolde it his brethren, and saide, Behold, I haue had one dreame more, and beholde, the Sunne and the Moone & eleuen starres did reuerence to me.
geneva@Genesis:37:10 @ And he told [it] to his father, and to his brethren: and his father (note:)Not despising the vision, but seeking to appease his brethren.(:note) rebuked him, and said unto him, What [is] this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
geneva@Genesis:37:19 @ For they sayd one to another, Behold, this dreamer commeth.
geneva@Genesis:37:26 @ Then Iudah said vnto his brethren, What auaileth it, if we slay our brother, though wee keepe his blood secret?
geneva@Genesis:37:27 @ Come and let vs sell him to the Ishmeelites, and let not our handes be vpon him: for he is our brother and our flesh: and his brethren obeyed.
geneva@Genesis:38:8 @ And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise (note:)This order was for the preservation of the stock, since the child begotten by the second brother would have the name and inheritance of the first: a practice which is abolished in the New Testament.(:note) up seed to thy brother.
geneva@Genesis:38:9 @ And Onan knewe that the seede should not be his: therefore when he went in vnto his brothers wife, he spilled it on the grounde, least he should giue seede vnto his brother.
geneva@Genesis:38:11 @ Then said Judah to Tamar his daughter in law, (note:)For she could not marry in any other family so long as Judah would retain her in his.(:note) Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.
geneva@Genesis:38:20 @ And Judah sent the kid by the hand of his (note:)That his wickedness might not be known to others.(:note) friend the Adullamite, to receive [his] pledge from the woman's hand: but he found her not.
geneva@Genesis:38:29 @ And it came to pass, as he (note:)Their heinous sin was signified by this monstrous birth.(:note) drew back his hand, that, behold, his brother came out: and she said, How Or the separation between you and your brother. hast thou broken forth? [this] breach [be] upon thee: therefore his name was called Pharez.
geneva@Genesis:38:30 @ And afterward came out his brother that had the red threde about his hande, and his name was called Zarah.
geneva@Genesis:41:3 @ And loe, seuen other kine came vp after the out of the riuer, euill fauoured & leane fleshed, and stoode by the other kine vpon the brinke of the riuer.
geneva@Genesis:41:19 @ Also loe, seuen other kine came vp after them, poore and very euilfauoured, and leanefleshed: I neuer sawe the like in all the lande of Egypt, for euilfauoured.
geneva@Genesis:42:1 @ Now when (note:)This story shows plainly that all things are governed by God's providence for the profit of his Church.(:note) Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye As men destitute of counsel. look one upon another?
geneva@Genesis:42:4 @ But Beniamin Iosephs brother woulde not Iaakob send with his brethren: for he saide, Least death should befall him.
geneva@Genesis:42:15 @ Hereby ye shall be proved: (note:)The Egyptians who were idolaters, used to swear by their king's life: but God forbids swearing by anyone but him: yet Joseph dwelling among the wicked was corrupted by them.(:note) By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
geneva@Genesis:42:16 @ Send one of you which may fet your brother, & ye shall be kept in prison, that your words may be proued, whether there bee trueth in you: or els by the life of Pharaoh ye are but spies.
geneva@Genesis:42:20 @ But bring your yonger brother vnto me, that your wordes may be tried, and that ye dye not: and they did so.
geneva@Genesis:42:21 @ And they said one to another, (note:)Affliction makes men acknowledge their faults, which otherwise they would conceal.(:note) We [are] verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
geneva@Genesis:42:24 @ And he turned himself about from them, and (note:)Though he acts harshly, yet his brotherly affection remained.(:note) wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
geneva@Genesis:42:28 @ And he said unto his brethren, My money is restored; and, lo, [it is] even in my sack: and their heart failed [them], and they were (note:)Because their conscience accused them of their sin, they thought God had brought them trouble through the money.(:note) afraid, saying one to another, What [is] this [that] God hath done unto us?
geneva@Genesis:42:34 @ And bring your yongest brother vnto me, that I may knowe that ye are no spies, but true men: so will I deliuer you your brother, and yee shall occupie in the land.
geneva@Genesis:42:36 @ And Jacob their father said unto them, Me have ye bereaved [of my children]: Joseph [is] not, and Simeon [is] not, and ye will take Benjamin [away]: all these things are against (note:)For they did not seem to be concerned or have any love for their brother which increased his sorrow: and partly as it appears he suspected them for Joseph.(:note) me.
geneva@Genesis:42:38 @ But he sayd, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue.
geneva@Genesis:43:3 @ And Iudah answered him, saying, The man charged vs by an othe, saying, Neuer see my face, except your brother be with you.
geneva@Genesis:43:4 @ If thou wilt sende our brother with vs, we will goe downe, and bye thee foode:
geneva@Genesis:43:5 @ But if thou wilt not send him, we wil not go downe: for the man said vnto vs, Looke me not in the face, except your brother be with you.
geneva@Genesis:43:6 @ And Israel sayd, Wherefore delt ye so euill with me, as to tell the man, whether ye had yet a brother or no?
geneva@Genesis:43:7 @ And they answered, The man asked straitly of our selues and of our kinred, saying, Is your father yet aliue? haue ye any brother? And wee tolde him according to these wordes: could we knowe certainely that he would say, Bring your brother downe?
geneva@Genesis:43:13 @ Take also your brother and arise, and go againe to the man.
geneva@Genesis:43:14 @ And (note:)Our main trust should be in God, not in worldly means.(:note) God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be He speaks these words not so much in despair, but to make his sons more careful to return with their brother. bereaved [of my children], I am bereaved.
geneva@Genesis:43:22 @ Also other money haue we brought in our handes to bye foode, but we cannot tell, who put our money in our sackes.
geneva@Genesis:43:29 @ And he lifted up his eyes, and saw his brother Benjamin, his (note:)For only these two were born of Rachel.(:note) mother's son, and said, [Is] this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
geneva@Genesis:43:30 @ And Ioseph made haste (for his affection was inflamed towarde his brother, and sought where to weepe) and entred into his chamber, and wept there.
geneva@Genesis:43:32 @ And they (note:)To signify his dignity.(:note) set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that [is] an The nature of the superstitions is to condemn all others in respect to themselves. abomination unto the Egyptians.
geneva@Genesis:44:19 @ My Lord asked his seruants, saying, Haue ye a father, or a brother?
geneva@Genesis:44:20 @ And we answered my Lorde, We haue a father that is olde, and a young childe, which he begate in his age: and his brother is dead, and he alone is left of his mother, and his father loueth him.
geneva@Genesis:44:23 @ Then saydest thou vnto thy seruants, Except your yonger brother come downe with you, looke in my face no more.
geneva@Genesis:44:26 @ Then we answered, We can not go downe: but if our yongest brother go with vs, then will we go downe: for we may not see the mans face, except our yongest brother be with vs.
geneva@Genesis:45:1 @ Then Joseph could not refrain himself before all them that stood by him; and he cried, (note:)Not because he was ashamed of his kindred, but rather because he wanted to cover his brother's sin.(:note) Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
geneva@Genesis:45:4 @ Againe, Ioseph sayde to his brethren, Come neere, I pray you, to mee; they came neere; he sayde, I am Ioseph your brother, whom ye sold into Egypt.
geneva@Genesis:45:12 @ And, behold, your eyes see, and the eyes of my brother Benjamin, that [it is] (note:)That is, that I speak in your own language and have no interpreter.(:note) my mouth that speaketh unto you.
geneva@Genesis:45:14 @ Then hee fell on his brother Beniamins necke, & wept, and Beniamin wept on his necke.
geneva@Genesis:45:24 @ So he sent his brethren away, and they departed: and he said unto them, See that ye (note:)Seeing he had remitted the fault done to him, he did not want them to accuse one another.(:note) fall not out by the way.
geneva@Genesis:47:21 @ And as for the people, he (note:)By this changing they signified that they had nothing of their own, but received everything from the king's generosity.(:note) removed them to cities from [one] end of the borders of Egypt even to the [other] end thereof.
geneva@Genesis:48:19 @ But his father refused, & sayd, I know well, my sonne, I know well: he shalbe also a people, and he shalbe great likewise: but his yonger brother shalbe greater then he, and his seede shall be full of nations.
geneva@Exodus:1:15 @ And the king of Egypt spake to the Hebrew midwives, of which the name of the one [was] (note:)These seem to have been the main of the rest.(:note) Shiphrah, and the name of the other Puah:
geneva@Exodus:2:8 @ And Pharaoh's daughter said to her, Go. And the maid went and called the (note:)Man's counsel cannot hinder that which God has determined shall come to pass.(:note) child's mother.
geneva@Exodus:4:7 @ Moreouer he said, Put thine hand into thy bosome againe. So he put his hande into his bosome againe, & pluckt it out of his bosome, and behold, it was turned againe as his other flesh.
geneva@Exodus:4:13 @ And he said, O my Lord, send, I pray thee, by the hand [of him whom] thou (note:)That is, the Messiah: or some other, that is more suitable than I.(:note) wilt send.
geneva@Exodus:4:14 @ And the (note:)Though we provoke God justly to anger, yet he will never reject his own.(:note) anger of the LORD was kindled against Moses, and he said, [Is] not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
geneva@Exodus:7:1 @ And the LORD said unto Moses, See, I have made thee a (note:)I have given you power and authority to speak in my name and to execute my judgments on him.(:note) god to Pharaoh: and Aaron thy brother shall be thy prophet.
geneva@Exodus:7:2 @ Thou shalt speake all that I commaunded thee: and Aaron thy brother shall speake vnto Pharaoh, that he suffer the children of Israel to go out of his land.
geneva@Exodus:10:23 @ No man saw an other, neither rose vp from ye place where he was for three dayes: but all the children of Israel had light where they dwelt.
geneva@Exodus:12:2 @ This (note:)Called Nisan, containing part of March and part of April.(:note) month [shall be] unto you the beginning of months: it [shall be] the first Concerning the observation of feasts: as for other policies, they reckoned from September. month of the year to you.
geneva@Exodus:13:13 @ And every firstling of an (note:)This is also understood about the horse and other beasts which were not offered in sacrifice.(:note) ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou By offering a clean beast in sacrifice; (Lev_12:6). redeem.
geneva@Exodus:14:20 @ And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave (note:)The cloud gave light to the Israelites, but to the Egyptians it was darkness, so that their two groups could not join together.(:note) light by night [to these]: so that the one came not near the other all the night.
geneva@Exodus:16:1 @ And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of (note:)This is the eighth place in which they had camped, there is another place called Zin, which was the 33rd place in which they camped, and is also called Kadesh, (Num_33:36).(:note) Sin, which [is] between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
geneva@Exodus:16:15 @ And when the children of Israel saw [it], they said one to another, It [is] (note:)Which signifies a part, portion, or gift: also meat prepared.(:note) manna: for they wist not what it [was]. And Moses said unto them, This [is] the bread which the LORD hath given you to eat.
geneva@Exodus:17:12 @ Nowe Moses handes were heauy: therefore they tooke a stone and put it vnder him, and hee sate vpon it: and Aaron and Hur stayed vp his hands, the one on the one side, and the other on the other side: so his hands were steady vntill the going downe of the sunne.
geneva@Exodus:18:4 @ And the name of the other was Eliezer: for the God of my father, said he, was mine helpe, & deliuered me from the sword of Pharaoh)
geneva@Exodus:18:7 @ And Moses went out to meete his father in law, and did obeisance and kissed him, and eche asked other of his welfare: and they came into the tent.
geneva@Exodus:18:16 @ When they haue a matter, they come vnto me, and I iudge betweene one and another, and declare the ordinances of God, and his lawes.
geneva@Exodus:18:24 @ So Moses (note:)Godly counsel should always be obeyed, even if it comes from our inferiors, for to such God often gives wisdom to humble those that are exalted, and to declare that one member has need of another.(:note) hearkened to the voice of his father in law, and did all that he had said.
geneva@Exodus:20:3 @ Thou shalt have no other gods (note:)To whose eyes all things are open.(:note) before me.
geneva@Exodus:20:12 @ Honour thy (note:)By parents it is also meant all that have authority over us.(:note) father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
geneva@Exodus:20:13 @ Thou shalt not (note:)But love and preserve your brother's life.(:note) kill.
geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
geneva@Exodus:21:10 @ If he take (note:)For his son.(:note) him another [wife]; her food, her raiment, and her duty of marriage, shall he not diminish.
geneva@Exodus:21:11 @ And if he do not these (note:)Neither marry her himself, nor give another money to buy her, nor bestow her on his son.(:note) three unto her, then shall she go out free without money.
geneva@Exodus:21:15 @ Also hee that smiteth his father or his mother, shall die the death.
geneva@Exodus:21:17 @ And hee that curseth his father or his mother, shall die the death.
geneva@Exodus:21:18 @ And if men strive together, and one smite another with a (note:)Either far away from him or near.(:note) stone, or with [his] fist, and he die not, but keepeth [his] bed:
geneva@Exodus:21:22 @ If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no (note:)Or, «death»: of the mother or child in the event she miscarries. Also the death on the unborn infant.(:note) mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].
geneva@Exodus:22:5 @ If a man doe hurt fielde, or vineyarde, and put in his beast to feed in an other mans fielde, he shall recompence of the best of his owne fielde, and of the best of his owne vineyard.
geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.
geneva@Exodus:23:13 @ And in all [things] that I have said unto you be circumspect: and make (note:)Neither by swearing by them, nor speaking of them, (Psa_16:4; Eph_5:3).(:note) no mention of the name of other gods, neither let it be heard out of thy mouth.
geneva@Exodus:23:19 @ The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his (note:)Meaning, that no fruit should be taken before just time: and by this all cruel and wanton appetites are controlled.(:note) mother's milk.
geneva@Exodus:25:12 @ And thou shalt cast foure rings of golde for it, and put them in the foure corners thereof: that is, two rings shalbe on the one side of it, and two rings on the other side thereof.
geneva@Exodus:25:19 @ And the one Cherub shalt thou make at the one ende, and the other Cherub at the other ende: of the matter of the Mercieseate shall ye make the Cherubims, on the two endes thereof.
geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.
geneva@Exodus:25:32 @ Six braunches also shall come out of the sides of it: three branches of the Candlesticke out of the one side of it, & three branches of the Candlesticke out of the other side of it.
geneva@Exodus:25:33 @ Three boules like vnto almondes, one knop and one floure in one braunch: and three boules like almondes in the other branch, one knop and one floure: so throughout the sixe branches that come out of the Candlesticke.
geneva@Exodus:26:3 @ Fiue curtaines shalbe coupled one to an other: and the other fiue curtaines shall be coupled one to another.
geneva@Exodus:26:4 @ And thou shalt make loops of blue upon the edge of the one curtain from the selvedge (note:)On the side that the curtains might be tied together.(:note) in the coupling; and likewise shalt thou make in the uttermost edge of [another] curtain, in the coupling of the second.
geneva@Exodus:26:5 @ Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the (note:)In tying together both the sides.(:note) second; that the loops may take hold one of another.
geneva@Exodus:26:6 @ Thou shalt make also fiftie taches of gold, and couple the curtaines one to another with the taches, and it shalbe one tabernacle.
geneva@Exodus:26:9 @ And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the (note:)That is, five on the one side, and five on the other, and the sixth should hang over the door of the tabernacle.(:note) sixth curtain in the forefront of the tabernacle.
geneva@Exodus:26:10 @ And thou shalt make fifty stringes in the edge of one curtayne, in the seluedge of the coupling, and fifty stringes in the edge of the other curtaine in the second coupling.
geneva@Exodus:26:13 @ That the cubite on the one side, & the cubite on the other side of that which is left in the legth of the curtaines of ye couering, may remaine on either side of the Tabernacle to couer it.
geneva@Exodus:26:17 @ Two tenons shalbe in one boarde set in order as the feete of a ladder, one against an other: thus shalt thou make for all the boardes of the Tabernacle.
geneva@Exodus:26:19 @ And thou shalt make fourty sockets of siluer vnder the twentie boardes, two sockets vnder one boarde for his two tenons, and two sockets vnder an other boarde for his two tenons.
geneva@Exodus:26:20 @ In like maner on the other side of the Tabernacle towarde the North side shalbe twentie boardes,
geneva@Exodus:26:21 @ And their fourtie sockets of siluer, two sockets vnder one boarde, and two sockets vnder another board.
geneva@Exodus:26:25 @ So they shalbe eight boardes hauing sockets of siluer, euen sixteene sockets, that is, two sockets vnder one board, and two sockets vnder an other boarde.
geneva@Exodus:26:27 @ And fiue barres for the boardes of the other side of the Tabernacle: also fiue barres for the boardes of the side of the Tabernacle toward the Westside.
geneva@Exodus:27:15 @ Likewise on the other side shalbe hangings of fifteene cubites, with their three pillars & their three sockets.
geneva@Exodus:28:1 @ And cause thou thy brother Aaron to come vnto thee and his sonnes with him, from among the children of Israel, that he may serue me in the Priestes office: I meane Aaron, Nadab, and Abihu, Eleazar, and Ithamar Aarons sonnes.
geneva@Exodus:28:2 @ And thou shalt make holy garments for Aaron thy brother for (note:)By which his office may be known to be glorious and excellent.(:note) glory and for beauty.
geneva@Exodus:28:4 @ And these [are] the garments which they shall make; a breastplate, and an (note:)A short an straight coat without sleeves, put on top of his garments to keep them close to him.(:note) ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
geneva@Exodus:28:10 @ Six of their names on one stone, and [the other] six names of the rest on the other stone, according to (note:)As they were in age, so should they be graven in order.(:note) their birth.
geneva@Exodus:28:25 @ And the other two endes of the two wrethen cheines, thou shalt fasten in ye two embossements, and shalt put them vpon the shoulders of the Ephod on the foreside of it.
geneva@Exodus:28:27 @ And two other rings of golde thou shalt make, and put them on the two sides of the Ephod, beneath in the forepart of it ouer against the coupling of it vpon the broydred garde of the Ephod.
geneva@Exodus:28:41 @ And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and (note:)Or «fill their hands», by giving them things to offer and therefore admit them to their office.(:note) consecrate them, and sanctify them, that they may minister unto me in the priest's office.
geneva@Exodus:29:19 @ And thou shalt take the other ramme, & Aaron and his sonnes shall put their handes vpon the head of the ramme.
geneva@Exodus:29:39 @ The one lambe thou shalt present in the morning, and the other lambe thou shalt present at euen.
geneva@Exodus:29:41 @ And the other lambe thou shalt present at euen: thou shalt doe thereto according to the offring of the morning, and according to the drinke offring thereof, to be a burnt offring for a sweete sauour vnto, the Lorde.
geneva@Exodus:30:9 @ Ye shall offer no (note:)Otherwise made them this, which is described.(:note) strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering But it must only serve to burn perfume. thereon.
geneva@Exodus:30:32 @ Upon (note:)Neither at their burials nor otherwise.(:note) man's flesh shall it not be poured, neither shall ye make [any other] like it, after the composition of it: it [is] holy, [and] it shall be holy unto you.
geneva@Exodus:32:15 @ So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.
geneva@Exodus:32:27 @ And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, [and] go in and out from gate to gate throughout the camp, and (note:)This fact did so please God, that he turned the curse of Jacob against Levi to a blessing, (Deu_33:9).(:note) slay every man his brother, and every man his companion, and every man his neighbour.
geneva@Exodus:32:29 @ For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his (note:)In revenging God's glory we must have no partiality to person, but lay aside all carnal affection.(:note) son, and upon his brother; that he may bestow upon you a blessing this day.
geneva@Exodus:33:11 @ And the LORD spake unto Moses (note:)Most clearly and familiarly of all others, (Num_12:7-8; Deu_34:10)(:note) face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
geneva@Exodus:33:14 @ And he said, My (note:)Signifying that the Israelites would exceed all other people, through God's favour; (Exo_33:16).(:note) presence shall go [with thee], and I will give thee rest.
geneva@Exodus:34:14 @ (For thou shalt bow downe to none other god, because the Lord, whose Name is Ielous, is a ielous God)
geneva@Exodus:34:26 @ The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not (note:)See (Exo_23:19; Deu_14:21).(:note) seethe a kid in his mother's milk.
geneva@Exodus:34:28 @ And he was there with the LORD (note:)This miracle was to confirm the authority of the law, and should not be followed any more than other miracles.(:note) forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
geneva@Exodus:35:34 @ And he hath put in his heart that hee may teach other: both hee, and Aholiab the sonne of Ahisamach of the tribe of Dan:
geneva@Exodus:36:10 @ And he coupled fiue curtaines together, & other fiue coupled he together.
geneva@Exodus:36:11 @ And he made strings of blewe silke by the edge of one curtaine, in the seluedge of the coupling: likewise he made on the side of the other curtaine in the seluedge in the second coupling.
geneva@Exodus:36:12 @ Fiftie strings made he in the one curtaine, and fiftie strings made he in the edge of the other curtaine, which was in the second coupling: the strings were set one against another.
geneva@Exodus:36:13 @ After, he made fiftie taches of golde, and coupled the curtaines one to another with the taches: so was it one Tabernacle.
geneva@Exodus:36:17 @ Also he made fiftie strings vpon the edge of one curtaine in the seluedge in the coupling, & fiftie strings made hee vpon the edge of the other curtaine in the second coupling.
geneva@Exodus:36:22 @ One board had two tenons, set in order as the feete of a ladder, one against another: thus made he for all the boardes of the Tabernacle.
geneva@Exodus:36:24 @ And fourtie sockets of siluer made he vnder the twentie boardes, two sockets vnder one board for his two tenons, and two sockets vnder another board for his two tenons.
geneva@Exodus:36:25 @ Also for the other side of the Tabernacle toward the North, he made twentie boards,
geneva@Exodus:36:26 @ And their fourtie sockets of siluer, two sockets vnder one board, and two sockets vnder another boarde.
geneva@Exodus:36:32 @ And fiue barres for the boardes in the other side of the Tabernacle, and fiue barres for the boards of the Tabernacle on the side toward the West.
geneva@Exodus:36:33 @ And he made the middest barre to shoote through the boards, from the one end to ye other.
geneva@Exodus:37:3 @ And cast for it foure rings of golde for the foure corners of it: that is, two rings for the one side of it, & two rings for the other side thereof.
geneva@Exodus:37:8 @ One cherub on the end on this side, and another cherub on the [other] end on that side: out (note:)Of the same material that the mercyseat was.(:note) of the mercy seat made he the cherubims on the two ends thereof.
geneva@Exodus:37:9 @ And the Cherubims spread out their wings on hie, & couered the Merciseat with their wings, & their faces were one towards another: towarde the Merciseat were the faces of the Cherubims.
geneva@Exodus:37:18 @ And sixe branches came out of the sides thereof: three branches of the Candlesticke out of the one side of it, and three branches of the Candlesticke out of the other side of it.
geneva@Exodus:37:19 @ In one branche three bolles made like almondes, a knop & a floure: and in another branch three bolles made like almondes, a knop and a floure: and so throughout the sixe branches that proceeded out of the Candlesticke.
geneva@Exodus:38:15 @ And of the other side of the court gate on both sides were hangings of fifteene cubites, with their three pillars and their three sockets.
geneva@Exodus:39:18 @ Also the two other endes of the two wrethen chaines they fastened in the two bosses, and put the on the shoulders of the Ephod vpon the forefront of it.
geneva@Exodus:39:19 @ Likewise they made two rings of gold, and put them in the two other corners of the brest plate vpon the edge of it, which was on the inside of the Ephod.
geneva@Exodus:39:20 @ They made also two other golden rings, & put them on the two sides of the Ephod, beneath on the foreside of it, & ouer against his coupling aboue the broydered garde of the Ephod.
geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.
geneva@Leviticus:1:2 @ Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the (note:)So they could offer of no other sort, but of those who were commanded.(:note) cattle, [even] of the herd, and of the flock.
geneva@Leviticus:3:3 @ And he shall (note:)One part was burnt, another was to the priests, and the third to him that offered.(:note) offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that [is] upon the inwards,
geneva@Leviticus:4:2 @ Speak unto the children of Israel, saying, If a soul shall sin through (note:)That is, of negligence or ignorance, especially in the ceremonial law: for otherwise the punishment for a crime is determined according to the transgression, (Num_15:22).(:note) ignorance against any of the commandments of the LORD [concerning things] which ought not to be done, and shall do against any of them:
geneva@Leviticus:5:7 @ But if he be not able to bring a sheepe, he shall bring for his trespas which he hath committed, two turtle doues, or two yong pigeons vnto the Lord, one for a sinne offring, and the other for a burnt offring.
geneva@Leviticus:6:11 @ After, he shal put off his garments, and put on other raiment, and cary the ashes foorth without the hoste vnto a cleane place.
geneva@Leviticus:7:10 @ And every meat offering, mingled with oil, and (note:)Because it had no oil or liquor.(:note) dry, shall all the sons of Aaron have, one [as much] as another.![[pBiblx2]](/img/menu.png)