NONE.filter - orthjbc SEE:

orthjbc@Matthew:1:1 @ This is the Sefer Toldot (note:)Book of Genealogy(:note) of Rebbe, Melech HaMoshiach the King Messiah Yehoshua see NEHEMYAH strkjv@8:17; EZRA strkjv@3:8. Also see ENDNOTES for Mt. strkjv@1:1 indicated by * Ben Dovid, Ben Avraham. FROM AVRAHAM TO DOVID HAMELECH: THE AVOT FATHERS, ANCESTORS OF HAMELECH HAMOSHIACH AND HIS REBBISHE DYNASTY

orthjbc@Matthew:1:17 @ So then, there were arba'a asar (note:)fourteen(:note) generations from Avraham to Dovid [trans. note: Dovid= DVD in Hebrew = [d= 4, v = 6, d = 4]= 4 + 6 + 4 = 14], and there were arba'a asar fourteen dorot generations from Dovid to the Golus in Babylon, and there were arba'a asar fourteen generations from the Golus in Babylon to Rebbe Melech HaMoshiach. YOSEF BEN DOVID AND MIRYAM AND KIDDUSHIN BETROTHAL AND THE HULEDET BIRTH OF MOSHIACH THE BECHOR FIRST BORN SON, YEHOSHUA BEN DOVID SEE BABA BATHRA strkjv@8:6, 130a

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:1:21 @ And she shall bear BEN (note:)Son(:note) and you will call SHMO his name Yehoshua [trans. note: see ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 where the TZEMACH or MOSHIACH is indicated by the personal name YEHOSHUA, which in Aramaic is YESHUA * ], because he will bring his people yeshu'a rescue, salvation, deliverance from their peysha'im rebellions, transgressions."

orthjbc@Matthew:2:2 @ saying, "Where is he that is born Melech HaYehudim? For we have seen his KOCHAV (note:)"star," BAMIDBAR strkjv@24:17(:note) in the Mizrach East and have come to fall down before him."

orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.

orthjbc@Matthew:2:13 @ And when they'd gone, hinei, a malach Hashem appeared to Yosef Ben Dovid in a cholom (note:)dream(:note), saying, "Arise, and take the yeled and his Em, and flee to Egypt, and stay there until I tell you, for Herod is about to seek the yeled to destroy him."

orthjbc@Matthew:2:20 @ saying, "Arise, and take the yeled and his Em and go to Eretz-Yisroel, for those seeking the life of the yeled are dead."

orthjbc@Matthew:3:12 @ "The winnowing fork is in his hand, and he will clear out his threshing floor, and he will gather his wheat into the barn; but the chaff he will burn with unquenchable aish (note:)fire(:note)." THE TEVILAH OF THE KOHEN MOSHIACH IN THE MIKVEH MAYIM OF THE YARDEN RIVER SEE TEHILLIM strkjv@110:1-4; VAYIKRA strkjv@16:4,24; DANIEL strkjv@9:24

orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.

orthjbc@Matthew:5:16 @ In like manner, let your light shine before bnei Adam, so that they may see your ma'asim tovim (note:)good works(:note) and give kavod glory to your Av sh'baShomayim Father in Heaven. REBBE, MELECH HAMOSHIACH ON THE TORAH OF MOSHE RABBENU

orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22

orthjbc@Matthew:6:1 @ "Be careful that you don't practice your tzedakah before bnei Adam in order to varf (note:)show off(:note) to be seen by bnei Adam; for then you have no sachar reward with your Av sh'baShomayim.

orthjbc@Matthew:6:4 @ so that your tzedakah may be in secret, and your Av haRo'eh b'seter (note:)Father the One seeing in secret(:note) will give you sachar reward b'seter in secret. REBBE, MELECH HAMOSHIACH TEACHES HIS TALMIDIM HOW TO DAVEN

orthjbc@Matthew:6:5 @ And whenever you daven, do not be as the tzevu'im (note:)hypocrites(:note); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.

orthjbc@Matthew:6:6 @ But you, whenever you daven, enter into the secret place, your secret cheder,* and, having shut your door, offer tefillos to your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:6:33 @ But seek first the Malchut Hashem and his Tzidkat Hashem, and all these things will be added to you.

orthjbc@Matthew:7:3 @ And why do you see the speck in the eye of your brother, but you do not consider the beam in your own eye.

orthjbc@Matthew:7:5 @ Tzevu'a (note:)hypocrite(:note), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your brother.

orthjbc@Matthew:7:12 @ Therefore, everything that you wish bnei Adam do for you, thus also you do for them. For this is the Torah and the Nevi'im. WITHOUT KEDUSHAH NO MAN WILL SEE HASHEM

orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:8:34 @ And--hinei!--the whole town came out to meet Rebbe, Melech HaMoshiach, and seeing him, they begged him to depart from their area.

orthjbc@Matthew:9:2 @ And--hinei!--they brought to Rebbe, Melech HaMoshiach a paralytic lying upon a mat. Rebbe, Melech HaMoshiach, having seen their emunah, said to the paralytic, "Chazak! (note:)Be strong!(:note) Selicha forgiveness is granted on your averos sins!"

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:9:22 @ Turning and seeing her, Rebbe, Melech HaMoshiach said, "Chazak, bat (note:)daughter(:note) of me! Your emunah has brought you refu'ah." And the isha was healed from that hour.

orthjbc@Matthew:9:23 @ And having come into the bais (note:)house(:note) of the nichbad dignitary, and having seen the flute players and the unruly crowd,

orthjbc@Matthew:9:30 @ And their eyes were opened. Rebbe, Melech HaMoshiach sternly warned them, saying, "See to it that no one knows!"

orthjbc@Matthew:9:33 @ And when the shedim had been cast out by Rebbe, Melech HaMoshiach, the mute man spoke. And the multitudes marveled, saying, "Never was anything like this seen in eretz-Yisroel!"

orthjbc@Matthew:11:4 @ And Rebbe, Melech HaMoshiach answered them, saying, "Go give the shema (note:)report(:note) of what you see and hear to Yochanan:

orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:11:8 @ What did you go out to see? Someone shtats in appearance attired in soft raiment? Hinei, the ones wearing soft raiment are in houses of melachim (note:)kings(:note).

orthjbc@Matthew:11:9 @ But what did you go out to see? A Navi? Ken, I tell you. And one greater than a Navi.

orthjbc@Matthew:11:30 @ "For my [Moshiach's] ol (note:)yoke(:note) is easy and my burden is light." [See Mt.23:4].

orthjbc@Matthew:12:2 @ But the Perushim, seeing this, said to Rebbe, Melech HaMoshiach, "Hinei! Your talmidim are doing what is asur (note:)forbidden(:note) to do on Shabbos."

orthjbc@Matthew:12:22 @ Then a man, blind and mute, who was possessed by shedim, was brought to Rebbe, Melech HaMoshiach, and Rebbe, Melech HaMoshiach administered refu'ah to him, so that the mute man was able to speak and to see.

orthjbc@Matthew:12:38 @ Then some of the Sofrim and Perushim answered Rebbe, Melech HaMoshiach, saying, "Rabbi, we desire to see an ot (note:)miraculous sign(:note) from you."

orthjbc@Matthew:12:39 @ But Rebbe, Melech HaMoshiach answered them, "Dor rah um'naef (note:)an evil and adulterous generation(:note) seeks for a miraculous ot sign, but no ot will be given it except the ot of Yonah HaNavi.

orthjbc@Matthew:12:43 @ Now when the ruach hatameh (note:)unclean spirit(:note) goes out from the man, it goes through dry places seeking a manoach resting place and it does not find one.

orthjbc@Matthew:12:46 @ While he was still speaking to the multitudes, hinei, Moshiach's Em and achim stood outside, seeking to speak with him.

orthjbc@Matthew:12:47 @ And someone said to Rebbe, Melech HaMoshiach, "Hinei! Your Em and your achim have stood outside seeking to speak with you."

orthjbc@Matthew:12:50 @ For whoever does the ratson (note:)will(:note) of Avi sh'baShomayim see Mt.6:10; strkjv@26:39, he is my ach and achot and em." *

orthjbc@Matthew:13:3 @ And Rebbe, Melech HaMoshiach told them many things in meshalim (note:)parables(:note), saying "Hinei! The Sower went out to sow [seeds].

orthjbc@Matthew:13:4 @ And while he sowed, on the one hand, this [seed] fell along the road, and, the birds having come, devoured them.

orthjbc@Matthew:13:6 @ And when the shemesh arose, the zera (note:)seed(:note) was scorched, and because it did not have a root, it withered.

orthjbc@Matthew:13:12 @ For whoever has, [more] will be given to him,and he will have an abundance. But whoever does not have, even what he has will be taken from him (note:)see Mt.25:14-29(:note).

orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.

orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".

orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)

orthjbc@Matthew:13:16 @ But ashrey (note:)happy, blessed(:note) are your eyes, for they see, and your ears, for they hear.

orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM

orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.

orthjbc@Matthew:13:24 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a man sowing zera tov (note:)good seed(:note) in his field.

orthjbc@Matthew:13:27 @ So the servants of the Ba'al Bayit said to him, `Adoneinu, did you not sow zera tov (note:)good seed(:note) in your field? How then does it have weeds?

orthjbc@Matthew:13:31 @ Another mashal Rebbe, Melech HaMoshiach placed before them, saying, "The Malchut HaShomayim is like a mustard seed, which a man, taking, sowed in his field.

orthjbc@Matthew:13:32 @ This which is indeed less than all the zera'im (note:)seeds(:note), but when it grows, it is larger than the garden vegetables and it becomes an aitz tree, so that the OF HASHOMAYIM the birds of heaven, IYOV strkjv@35:11 come and dwell in its branches." ANOTHER MASHAL

orthjbc@Matthew:13:38 @ The field is HaOlam Hazeh. And the zera tov, the good seed, these are the Bnei HaMalchut, and the weeds, these are the bnei haRah (note:)sons of the Evil one, Bereshis strkjv@3:15(:note).

orthjbc@Matthew:14:26 @ But Moshiach's talmidim, having seen him walking on the lake, were terribly shaken, saying, "It is a ruach refa'im (note:)an apparition(:note)!" And from pachad terror they cried out.

orthjbc@Matthew:14:30 @ And seeing the strong wind, Kefa was afraid, and having begun to sink, Kefa cried out, saying, "Gevalt! Adoni, hoshieini!"(note:)"L-rd, save me!"(:note)

orthjbc@Matthew:15:20 @ These are the things making the man tameh, but eating with hands lacking the netilat yadayim (note:)ritual of the washing of the hands--see Mt. strkjv@27:24(:note), this does not make the man tameh." THE EMUNAH OF THE GOYIM IN SPITE OF THE MECHITZAH-SOREG BARRIER OF GENDER AND NATIONALITY SEPARATING THEM FROM REBBE, MELECH HAMOSHIACH

orthjbc@Matthew:15:31 @ The result was that the multitude was astounded, witnessing mute people speaking, cripples made whole, the pisechim (note:)lame(:note) walking, and the iverim blind people seeing, and they gave kavod to Elohei Yisroel. REBBE MOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS SECOND FARBRENGEN

orthjbc@Matthew:16:28 @ Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam (note:)Moshiach(:note) coming in his Malchut."

orthjbc@Matthew:17:20 @ And Rebbe, Melech HaMoshiach said to them, "On account of your little emunah, for, omein, I say to you, if you have emunah as a mustard seed, you shall say to this mountain, `Move from here,`and it shall be moved; and nothing shall be impossible for you."

orthjbc@Matthew:18:10 @ See to it that you do not look down on one of these little ones, for I say to you that their malachim which are in Shomayim continually behold the face of Avi sh'baShomayim (note:)my Father who is in Heaven(:note).

orthjbc@Matthew:20:28 @ Just as the Ben HaAdam (note:)Moshiach(:note) did not come to be served, to be ministered to, but to serve, to minister, and to give his neshamah, his nefesh, as a kofer ransom LARABBIM `for the sake of many, `YESHAYAH strkjv@53:11. A MIRACLE: TWO JEWISH MEN LEARN TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID

orthjbc@Matthew:21:15 @ And the Rashei Hakohanim and the Sofrim, having seen the niflaot which Rebbe, Melech HaMoshiach accomplished and the yeladim shouting in the Beis Hamikdash, "Hosha nah to the Ben Dovid," were indignant.

orthjbc@Matthew:21:46 @ And seeking to arrest him, they were afraid of the multitudes, vi-bahlt (note:)since(:note) the multitudes considered him a Navi.

orthjbc@Matthew:22:11 @ And the Melech, having entered to see the ones sitting bimesibba (note:)reclining at tish(:note), spotted there a man lacking the attire proper for the chassuna.

orthjbc@Matthew:22:17 @ Therefore, tell us what to you seems right: is it mutar (note:)permissible(:note) to pay Poll tax to Caesar or not?"

orthjbc@Matthew:22:24 @ saying, "Rabbi, Moshe Rabbenu said that if someone dies, not having banim, his brother shall marry his isha (note:)wife(:note) to raise up zera seed for his brother.

orthjbc@Matthew:23:4 @ And they tie up heavy [extra-Biblical, Mt.4:4; strkjv@15:3,6-9; strkjv@22:29] loads, hard to bear, and they place them upon the shoulders of men, but they, with so much as a finger, are not willing to lift the oppressive burdens. DO NOT SEEK AFTER CHASHIVUS OR A CHASHUVE POSITION IN THE KEHILLAH

orthjbc@Matthew:23:5 @ And all their ma'asim hamitzvot (note:)works of the commandments(:note) they do in order to be seen by bnei Adam, for they their tefillin broad and lengthen their tzitziyot

orthjbc@Matthew:23:39 @ For I say to you, by no means will you see me (note:)Moshiach(:note) from now until you say, BARUCH HABA B'SHEM ADONAI `Blessed is the One who comes in the Name of Adonoi`.

orthjbc@Matthew:24:2 @ But Rebbe, Melech HaMoshiach said in reply to them, "Do you not see all these things? Omein, I say to you, by no means will be left here one stone upon another, for all will be demolished."

orthjbc@Matthew:24:4 @ And Rebbe, Melech HaMoshiach said in reply to them, "See to it that someone does not deceive you.

orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.

orthjbc@Matthew:24:15 @ Therefore, when you see the Shikuts HaMeshomem (note:)Abomination of Desolation(:note), the thing spoken through Daniel HaNavi, having stood in the Makom Kadosh Holy Place, i.e. the Beis Hamikdash --let the reader understand!

orthjbc@Matthew:24:30 @ And then will appear the Ot Ben Adam (note:)the Sign of the Son of Man(:note) in Shomayim. All the tribes of kol ha'aretz all the earth will see the Ben HaAdam Moshiach and his Bias, his Coming, on the ananim of Shomayim clouds of glory of Heaven with gevurah power and great kavod glory.

orthjbc@Matthew:24:33 @ thus also you, when you see all these things, know that it is near, at the very doors.

orthjbc@Matthew:24:47 @ Omein, I say to you, the Adon will ordain him to oversee all his possessions.

orthjbc@Matthew:25:24 @ And also the one who had received one talent stepped forward. He said, `Adoni, I knew that you are a hard man, reaping where you did not sow and gathering from that which you did not scatter seed.

orthjbc@Matthew:25:25 @ And having been afraid and having gone away, I hid your talent by burying it in the ground. Here, see, you have that which belongs to you.`

orthjbc@Matthew:25:26 @ And, in reply, his Adon said to him, `You farbissener (note:)mean(:note) eved rah v'atzel wicked and lazy slave, so you knew that I reap where I did not sow and I gather from which I did not scatter seed?

orthjbc@Matthew:25:37 @ Then the tzaddikim will answer Rebbe, Melech HaMoshiach, `Adoneinu, when did we see you hungering and we fed you, or thirsting and we gave you drink?

orthjbc@Matthew:25:38 @ And when did we see you a sojourner and we extended hachnosat orchim (note:)hospitality(:note) to you, or naked and we clothed you?

orthjbc@Matthew:25:39 @ And when did we see you ill or in the beit hasohar and we came to you?`

orthjbc@Matthew:25:44 @ Then also they will answer, saying, `Adoneinu, when did we see you hungering or thirsting or a sojourner or naked or sick or in the beit hasohar and we did not minister to you?

orthjbc@Matthew:26:8 @ And having seen this, Moshiach's talmidim were angry, saying, "For what is this waste?

orthjbc@Matthew:26:16 @ And from then on he was seeking an opportunity that he might hand Rebbe, Melech HaMoshiach over.

orthjbc@Matthew:26:58 @ And Kefa was following Rebbe, Melech HaMoshiach from far away. He followed him as far as the courtyard of the Kohen Gadol and, having gone inside it, Kefa was sitting down with the servants to see the outcome.

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:26:64 @ Rebbe, Melech HaMoshiach says to him, "You said it. But I say to you, `From now on you will see the Ben HaAdam (note:)Moshiach(:note) sitting at the right hand of Gevurah Power and his Bias Coming will be with ANENEI HASHOMAYIM "clouds of Heaven," strkjv@DANIEL7:13-14.`"

orthjbc@Matthew:26:66 @ What does it seem to you?" And, in reply, they said, "He is deserving of the death penalty."

orthjbc@Matthew:27:4 @ saying "Chatati (note:)`I have sinned`(:note). I have betrayed dam naki innocent blood." But they said, "What is that to us? See to that yourself!"

orthjbc@Matthew:27:24 @ And when Pilate saw that he was accomplishing nothing, but rather that a riot was starting, he took water and washed his hands in front of the multitude, saying, "I am innocent of this man's blood; see to that yourselves."

orthjbc@Matthew:27:49 @ But the rest of them said, "Wait. We will see whether Eliyahu will come to save him."

orthjbc@Matthew:28:5 @ And the malach, in reply, said to the nashim, "Do not be afraid, for I know that you are seeking Yehoshua, who has been hanged on HaAitz. *

orthjbc@Matthew:28:6 @ "He is not here. For to Rebbe, Melech HaMoshiach has come the Techiyas HaMesim, just as he said. Come, see the place where he was lying.

orthjbc@Matthew:28:7 @ "And go quickly, tell his talmidim about Moshiach's Techiyas HaMesim. And--hinei!--he is going ahead of you into the Galil. There you will see him. Hinei! I have told you!"

orthjbc@Matthew:28:10 @ Then he said to them, "Do not be afraid; go and take word to my achim that they may go away to the Galil, and there they shall see me."

orthjbc@Mark:1:37 @ And they found him and they say to him, "Everyone is seeking you" [Shir HaShirim strkjv@1:4; Chaggai strkjv@2:7].

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:2:5 @ And Rebbe, Melech HaMoshiach, having seen the emunah of them, says to the paralytic, "Beni, your averos are granted selicha."

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:16 @ And the Sofrim (note:)scribes(:note) of the Perushim, seeing that Rebbe Melech HaMoshiach eats with chote'im sinners and mochesim tax collectors, were saying to his talmidim, "With mochesim tax collectors and chote'im sinners does he eat?"

orthjbc@Mark:3:2 @ And they were watching Rebbe, Melech HaMoshiach [to see] if on Shabbatot he will heal him, in order that they might accuse him.

orthjbc@Mark:4:3 @ "Listen. Hinei! The Sower went out to sow (note:)seeds(:note).

orthjbc@Mark:4:4 @ And it came about that when he went to sow, that some [seeds] fell beside the road. And the birds came and devoured it.

orthjbc@Mark:4:5 @ And other [seeds] fell upon the rocky places where it did not have much soil, and ofen ort (note:)immediately(:note) it sprang up because it did not have depth of soil.

orthjbc@Mark:4:7 @ And other seed fell among the thorns, and the thorns grew up and choked them, and it did not yield p'ri.

orthjbc@Mark:4:8 @ And other seed fell into the adamah tovah and it was giving p'ri, rising up and growing, thirty, sixty and one hundredfold."

orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)

orthjbc@Mark:4:26 @ And Rebbe, Melech HaMoshiach was saying, "Thus is the Malchut Hashem: like a man who casts seed upon the soil,

orthjbc@Mark:4:27 @ and goes to sleep b'lailah and arises b'yom, and the seed sprouts up and grows in such a way that he does not have da'as of how it does so.

orthjbc@Mark:4:31 @ The Malchut Hashem is like a mustard seed, which, when it is sown on the soil, is smaller [than] all the seeds on the earth.

orthjbc@Mark:5:6 @ And, having seen Rebbe, Melech HaMoshiach from afar, he ran and fell down before him.

orthjbc@Mark:5:14 @ And the herdsmen feeding them fled and reported it in the village and in the sadot (note:)fields(:note), and the people came to see what had come to pass.

orthjbc@Mark:5:15 @ And they come to Yehoshua and they see the one that had been possessed by the shed sitting, clothed and in his right mind -- the very one having had the "Legion!" And they were afraid.

orthjbc@Mark:5:22 @ And one of the Roshei Beit HaKnesset comes -- Ya'ir was his name -- and, having seen Rebbe, Melech HaMoshiach, he falls down at his feet,

orthjbc@Mark:5:31 @ And the talmidim of Rebbe Melech HaMoshiach were saying to him, "You see the multitude pressing against you, and you say, `Who touched me?'"

orthjbc@Mark:5:32 @ And Rebbe, Melech HaMoshiach was looking around to see the one having done this.

orthjbc@Mark:6:38 @ And Rebbe, Melech Hamoshiach says to them, "How much lechem do you have? Go [and] see." And knowing, the talmidim of Rebbe, Melech HaMoshiach say, "Chamesh, and dagim, shenayim."

orthjbc@Mark:6:48 @ And having seen them laboring at the oars, for the wind was against them, about the fourth watch of halailah, Moshiach comes to them, walking on the lake. And he wanted to go by them.

orthjbc@Mark:6:49 @ But having seen him on the lake, they thought that it is a ruach refa'im. And they cried out;

orthjbc@Mark:8:11 @ And the Perushim came out and began to argue with him, seeking from him an ot min HaShomayim (note:)a sign from heaven(:note), testing him.

orthjbc@Mark:8:12 @ And sighing deeply in his ruach, Rebbe, Melech HaMoshiach said, "Why does hador hazeh (note:)this generation(:note) seek for an ot? Omein, I say to you, no ot shall be given to hador hazeh." REBBE, MELECH HAMOSHIACH SHMOOZES OUT A SCOLDING AND CHIDES HIS TALMIDIM, WARNING THEM ABOUT TEACHING THAT PUFFS UP WITH BLINDING GA'AVAH PRIDEMT strkjv@16:5-12; MK strkjv@8:13-26

orthjbc@Mark:8:18 @ EINAYIM LAKHEM V'LO TIRU V'OZNAYIM LAKHEM V'LO TISHMA'U (note:)"Having eyes, do you not see? And having ears, do you not hear?"--Yirmeyah strkjv@5:21; Yechezkel strkjv@12:2(:note) And do you not remember,

orthjbc@Mark:8:23 @ And having grasped the hand of the ivver, Rebbe, Melech HaMoshiach took him outside the shtetl; and, having put spittle on his eyes, [and] having laid hands upon him, Rebbe, Melech HaMoshiach was questioning him, "Do you see anything?"

orthjbc@Mark:8:24 @ And after looking up, the ivver was was saying, "I see bnei Adam--they look like trees walking!"

orthjbc@Mark:8:25 @ Then again Rebbe, Melech HaMoshiach placed his hands upon his eyes; and the man looked intently and was restored, and was seeing everything clearly.

orthjbc@Mark:9:1 @ And Rebbe, Melech HaMoshiach was saying to them, "Omein, I say to you, there are some of those standing here who shall not taste mavet until they see that the Malchut Hashem has come in gevurah." A PREVIEW OF THE BIAS HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Mark:9:25 @ And Rebbe, Melech HaMoshiach, having seen that a multitude was gathering, rebuked the ruach hatemei'ah, saying to it, "You cheresh-illem (note:)deaf and mute(:note) ruach hatemei'ah, I command you, come out from him and do not ever enter into him again!"

orthjbc@Mark:10:14 @ And having seen this, Rebbe, Melech HaMoshiach became displeased and indignant, and said to his talmidim, "Permit the yeladim to come to me, and do not hinder them, for of such as these is the Malchut Hashem.

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:10:51 @ And in reply, Yehoshua said, "What do you wish that I may do for you? And the ivver said to Rebbe, Melech HaMoshiach, "Rabboni, that I may see."

orthjbc@Mark:11:13 @ And having seen in the distance an aitz te'enah (note:)fig tree(:note) in leaf, Rebbe, Melech HaMoshiach approached it to see whether he might find p'ri on it. But when he came to it, he found nothing except leaves. For it was not the te'enim season.

orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:15 @ But Rebbe, Melech HaMoshiach, having seen their tzevi'ut (note:)hypocrisy(:note), said to them, "Why are you testing me? Bring me a denarius that I may look [at it]."

orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"

orthjbc@Mark:13:2 @ And Rebbe, Melech HaMoshiach said to him, "Do you see these great binyanim? Not one even (note:)stone(:note) will be left resting on another even stone. All will be thrown down!"

orthjbc@Mark:13:14 @ "And when you see the SHIKKUTS MESHOMEM (note:)"the abomination of desolation," the abomination that causes desolation, Daniel strkjv@9:27; strkjv@11:31; strkjv@12:11(:note) standing where it ought not --let the one reading this, take heed!--then let the ones in Yehudah flee to the mountains.

orthjbc@Mark:13:26 @ "And then you will see the BEN HAADAM BA BA'ANANIM (note:)"the Son of Man [Moshiach] coming in clouds" Daniel strkjv@7:13-14(:note) with gevurah rabbah and kavod.

orthjbc@Mark:13:29 @ "So also you, when you see these things happening, have da'as that it is near, at the doors.

orthjbc@Mark:14:1 @ Now it was two days before the Pesach, the Chag HaMatzot. And the Rashei Hakohanim and the Sofrim were seeking how they might by ormah (note:)cunning(:note) do away with Rebbe, Melech HaMoshiach.

orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:62 @ And Rebbe, Melech HaMoshiach said, "Ani hu, and you will see the BEN HAADAM [Daniel strkjv@7:13-14] YOSHEV LIMIN HaGevurah [Tehilllim strkjv@110:1] UVA IM ANENEI HASHOMAYIM" (note:)"the Ben HaAdam [Moshiach] sitting at the right hand of power and coming with the clouds of heaven"(:note).

orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]

orthjbc@Mark:14:67 @ And having seen Kefa warming himself, having looked him over, she says, "You also were with the one from Natzeret, Yehoshua!"

orthjbc@Mark:14:69 @ And the maid, having seen him, began again to say to the ones having stood by, "This one is one of them!"

orthjbc@Mark:15:32 @ "Let the Rebbe, Melech HaMoshiach, let the Rebbe Melech Yisroel, let [him] come down now from the aitz, in order that we may see and have emunah!" And the ones having been hanged on the aitz on either side of him were reproaching him. [Markos strkjv@8:31]

orthjbc@Mark:15:36 @ And someone having run and having filled a sponge with CHOMETZ (note:)"vinegar" Tehillim strkjv@69:21(:note), and having placed it on a staff, gave a drink to him, saying, "Leave him alone. Let us see if Eliyahu Hanavi comes to take him down."

orthjbc@Mark:15:39 @ And the centurion, having stood nearby opposite Rebbe, Melech HaMoshiach, and having seen that he expired this way, said "Truly, this man was the Ben HaElohim!"

orthjbc@Mark:16:6 @ But he says to them, "Do not be alarmed. You seek Yehoshua from Natzeret, who has been hanged on HaAitz. He has been made to stand up alive. He is not here. Hinei! The place where they laid him.

orthjbc@Mark:16:7 @ But go tell his talmidim and Kefa that he goes before you into the Galil. There you will see him, just as he told you."

orthjbc@Mark:16:11 @ And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.

orthjbc@Luke:1:12 @ And, seeing the malach, Zecharyah was terrified, and pachad (note:)fear(:note) fell on him. [Shofetim strkjv@6:22,23; strkjv@13:22]

orthjbc@Luke:1:22 @ And when he came out, he was ilem (note:)mute(:note) and not able to speak to them, and they had da'as that he had seen a chazon vision in the Heikhal. He kept motioning to them and he remained ilem.

orthjbc@Luke:2:15 @ And it came about, when the malachim departed from them to Shomayim, the ro'im were saying to one another, "Let us go now up to Bethlehem and let us see this thing that has come about which Hashem has made known to us."

orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH

orthjbc@Luke:2:26 @ And it had been revealed to him by the Ruach Hakodesh that he was not to see mavet until he had seen Hashem's Rebbe Melech HaMoshiach.

orthjbc@Luke:3:6 @ V'RA'U KHOL BASAR ES YESHU'AT ELOHEINU (note:)"And all basar will see the salvation of our G-d"(:note). [Yeshayah strkjv@40:3-5; Tehillim strkjv@98:2; Yeshayah strkjv@42:16; strkjv@52:10]

orthjbc@Luke:4:42 @ And in the boker, having gone forth, Rebbe Melech HaMoshiach went out to a desolate place. And the multitudes were seeking him, and when they got to him, they wanted to prevent his departure from them.

orthjbc@Luke:5:8 @ And having seen this, Shimon Kefa fell down before Rebbe Melech HaMoshiach, saying, "Depart from me, Adoni, for an ish choteh (note:)sinful man(:note) am I." [Bereshis strkjv@18:27; Iyov strkjv@42:6; Yeshayah strkjv@6:5]

orthjbc@Luke:5:12 @ And it came about, while he was in one of the shtetlach --hinei!--there was an ish metzorah (note:)a leper(:note) full of leprosy. And having seen Rebbe Melech HaMoshiach, having fallen on his face, he begged him saying, "Adoni, if you are willing, you are able to make me tahor."

orthjbc@Luke:5:18 @ And-- hinei!--bnei Adam were carrying on a mat a man who had been paralyzed and they were seeking to carry in the paralytic and to place him before Rebbe Melech HaMoshiach.

orthjbc@Luke:5:20 @ And having seen their emunah, Rebbe Melech HaMoshiach said, "Ish (note:)man(:note), your chatta'im have received selicha."

orthjbc@Luke:5:35 @ "But yamim will come when the Chosson is taken away from them; then, in those yamim, they will undergo tzomot." A DERECH CHADASHA IN REBBE MELECH HAMOSHIACH IS NECESSARY FOR JUDAISM'S BRIT CHADASHA, EVEN THOUGH SOME ARE COMPLACENT AND CONTENT WITH WHAT IS NOT CHADASH (note:)SEE ACTS CHAPTERS 15 AND 21(:note)

orthjbc@Luke:6:7 @ Now the Sofrim and Perushim were watching Rebbe, Melech HaMoshiach to see if he brings refu'ah on Shabbos, in order that they might find something to accuse him.

orthjbc@Luke:6:19 @ and all were seeking to touch Rebbe Melech HaMoshiach because ko'ach (note:)power(:note) was going out from him, and he was giving refu'ah to everyone.

orthjbc@Luke:6:41 @ "And why do you see the speck in the eye of your ach, but the log in your own eye you do not notice?

orthjbc@Luke:6:42 @ "How are you able to say to your ach, "Ach, let me remove the speck in your eye,' while you yourself are not seeing the log in your own eye? Tzevu'a, remove first the log from your eye, and then you will see clearly to take out the speck in the eye of your ach. THE SOURCE OF LASHON HORAH: THE AITZ AND ITS P'RI

orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]

orthjbc@Luke:7:24 @ And when the messengers of Yochanan had departed, he began to say to the multitudes about Yochanan, "What did you go out bamidbar to see? A reed shaken by the wind?

orthjbc@Luke:7:25 @ "But what did you go out to see? A man dressed in a dandy's soft clothing?--Hinei--the ones with glorious apparel are living in luxury as courtiers in the palaces.

orthjbc@Luke:7:26 @ "But what did you go out to see? A navi? Ken, I say to you, and one more than a navi.

orthjbc@Luke:7:44 @ And having turned to the isha, Rebbe, Melech HaMoshiach said to Shimon, "Do you see this isha? I entered your bais, you did not give me mayim for my feet, but she has washed my feet with her tears, and wiped them with the hairs of her rosh. [Bereshis strkjv@18:4; Shofetim strkjv@19:21]

orthjbc@Luke:8:5 @ The one sowing went out to sow his seed; and as he sows, some [seeds] fell beside the road; and it was trampled upon, and the birds of the air devoured it.

orthjbc@Luke:8:6 @ And other seed fell upon the rock, and as soon as it grew up, it dried up because it has no moisture.

orthjbc@Luke:8:7 @ And other seed fell among the thorns, and the thorns grew up with it and choked it.

orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."

orthjbc@Luke:8:10 @ And he said, "To you it has been granted to have da'as of the razei Malchut Hashem (note:)mysteries of the Kingdom of G-d(:note), but to the others I speak in mashalim, in order that `YIRU they may see and V'SHIM'U they may not have binah.'" [Yeshayah strkjv@6:9]

orthjbc@Luke:8:11 @ "Now the mashal is this: The seed is the dvar Hashem.

orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.

orthjbc@Luke:8:16 @ "Now no one having lit a menorah covers it with a jar or places it under a bed; but he places the menorah on the shulchan, in order that the ones entering may see the ohr (note:)light(:note).

orthjbc@Luke:8:20 @ And it was announced to him, "Your em (note:)mother(:note) and your achim have been standing outside waiting to see you."

orthjbc@Luke:8:28 @ And having seen Rebbe Melech HaMoshiach and having cried out, he fell down before him and said in a kol gadol, "Mah li ul'chah, Yehoshua Ben El Elyon? (note:)"What to me and to you, Yehoshua Son of the Most High G-d?"(:note) I beg you, do not torment me."

orthjbc@Luke:8:35 @ And the people went out to see what had happened; and they came to him and found the ish from whom the shedim had gone out, and the ish was clothed and in his right mind, sitting at the feet of Rebbe, Melech HaMoshiach; and they were afraid.

orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13

orthjbc@Luke:9:27 @ "But I say to you, Omein, there are some standing here who will by no means taste mavet until they see the Malchut Hashem." A PREVIEW OF THE BIAS HAREBBE MELECH HAMOSHIACH (note:)MT strkjv@17:1-13; MK strkjv@9:2-13; LK strkjv@9:28-36(:note)

orthjbc@Luke:9:36 @ When the Bat Kol became silent, Rebbe Melech HaMoshiach was found alone. And they were silent, and reported to no one in those yamim anything of what they had seen. REBBE MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM (note:)MT strkjv@17:14-21; MK strkjv@9:14-29(:note)

orthjbc@Luke:10:6 @ "And if there is a ben hashalom there, your shalom will rest upon him. Otherwise, on you it will return. REBBE MELECH HAMOSHIACH ORDERS THAT HIS TALMIDIM NOT MOVE FROM BAIS TO BAIS SEEKING BETTER ACCOMMODATIONS AND TRYING TO MAKE A GOOD THING OUT OF THEIR VOCATION AS IF CHASSIDUS WERE A MEANS TO PROFITEER

orthjbc@Luke:10:18 @ And Rebbe Melech HaMoshiach said to them, "I was seeing Hasatan falling like lightning from Shomayim. [Yeshayah strkjv@14:12]

orthjbc@Luke:10:23 @ And, having turned to the talmidim in a yechidus, Rebbe, Melech HaMoshiach said, "Ashrey [are] the eyes seeing what you see.

orthjbc@Luke:10:24 @ "For I say to you that many nevi'im and melakhim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them. MASHAL OF THE SHOMRONI HATOV

orthjbc@Luke:10:31 @ It so happened that a certain kohen was coming down by that derech, and, having seen him, he passed by on the other side. [Vayikra strkjv@21:1-3]

orthjbc@Luke:10:36 @ Who of these shalosha seems to you to have become a re'a (note:)neighbor(:note) to the one having fallen among the shodedim?"

orthjbc@Luke:11:9 @ "And I tell you, ask, and it shall be given to you; seek and you shall find; knock and it shall be opened to you.

orthjbc@Luke:11:10 @ "For everyone asking receives; and he who is seeking, finds; and to the one knocking, it shall be opened.

orthjbc@Luke:11:24 @ "When the ruach hatameh goes out from the ish, it goes through waterless places seeking a menukhah (note:)resting place(:note) and, not finding any, it says, `I will return to my bais from where I came out.

orthjbc@Luke:11:29 @ And as the multitudes are gathering even more, Rebbe Melech HaMoshiach began to say, "HaDor HaZeh (note:)this generation(:note) is a Dor Rah! It is seeking an ot, and an ot will not be given to it except the Ot HaYonah.

orthjbc@Luke:11:33 @ "No one having lit a menorah puts it in a hidden place, nor under the measuring bucket, but on the shulchan, in order that the ones entering may see the ohr." THE FATAL MISTAKE OF RABBINIC JUDAISM WITHOUT HITKHADESHUT (note:)AS OPPOSED TO BRIT CHADASHA ORTHODOX JUDAISM(:note)

orthjbc@Luke:11:35 @ "See to it, then, that the ohr in you is not choshech (note:)darkness(:note).

orthjbc@Luke:11:38 @ And the Parush, having seen this, was amazed that Rebbe Melech HaMoshiach did not first do n'tilat yadayim before the meal.

orthjbc@Luke:12:31 @ "But seek the Malchut Hashem, and these things will be added to you.

orthjbc@Luke:12:54 @ And Rebbe, Melech HaMoshiach was saying also to the multitudes, "When you see the anan rising over the ma'arav (note:)west(:note), ofen ort immediately you say `A geshem is coming,' and so it happens.

orthjbc@Luke:13:6 @ And he was speaking this mashal. "A certain man had an aitz te'enah (note:)fig tree(:note) which had been planted in his kerem, and he came seeking p'ri on it, and he did not find any. [Yeshayah strkjv@5:2; Yirmeyah strkjv@8:13]

orthjbc@Luke:13:7 @ "So he said to the keeper of the kerem, `Hinei--shalosh shanim I come seeking p'ri on this aitz te'enah (note:)fig tree(:note) and I do not find any. Therefore, cut it down! Why is it even using up the adamah?'

orthjbc@Luke:13:19 @ "It is like a mustard seed, which a man took and threw into his own garden, and it grew and became an aitz, and the OF HASHOMAYIM nested in its branches."

orthjbc@Luke:13:24 @ "Strive to enter through the delet hatzarut (note:)door of narrowness(:note), because many, I say to you, will seek to enter and they will not be able to.

orthjbc@Luke:13:28 @ "There will be weeping and gnashing of the teeth, when you will see Avraham Avinu and Yitzchak and Ya'akov and all the Nevi'im in the Malchut Hashem, but yourselves being thrown out.

orthjbc@Luke:13:35 @ "Hinei-- your Beis is left to you desolate; and I say to you, you shall by no means see me until the zman comes when you say, BARUCH HABAH B'SHEM ADONAI [Yirmeyah strkjv@12:17; Tehillim strkjv@118:26]

orthjbc@Luke:14:28 @ "For who among you, wanting to build a migdal (note:)tower(:note), wlll not first sit down and figure out the cost, to see if he has enough to complete it?

orthjbc@Luke:14:29 @ "Otherwise, having laid his yesod (note:)foundation(:note) and not being able to finish it, everyone seeing it may begin to ridicule him,

orthjbc@Luke:14:32 @ "Or else, while the other is noch (note:)still(:note) far away, he sends a delegation and seeks terms for shalom.

orthjbc@Luke:16:23 @ "And lifting up his eynayim in She'ol, where he was in the torments of agony, he sees Avraham Avinu off in the distance and El'azar at his kheyk.

orthjbc@Luke:17:6 @ And Rebbe, Melech HaMoshiach Adoneinu said, "If you have emunah like a mustard seed, you would have said to this mulberry aitz, be uprooted and be planted in the sea, and it would have given you mishma'at.

orthjbc@Luke:17:14 @ And having seen this, he said to them, `Go and show yourselves to the kohanim.' And it came about while they were going away that they were made metoharim (note:)clean(:note). [Vayikra strkjv@14:3]

orthjbc@Luke:17:15 @ And one of them, having seen that he had received refu'ah, returned with a kol gadol, saying "Baruch Hashem!"

orthjbc@Luke:17:22 @ And he said to the talmidim, "Yamim are coming when you will long to see one of the yamim of the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and you will not see it.

orthjbc@Luke:17:33 @ "Whoever seeks to preserve his Chayyim will lose it, but whoever loses it, will preserve it.

orthjbc@Luke:18:15 @ Now also they were bringing to Rebbe, Melech HaMoshiach ollelim (note:)infants(:note) that he might place his hands on them. But having seen this, the talmidim were rebuking them.

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:19:3 @ And he was seeking to catch a look at Rebbe Melech HaMoshiach and was not able because of the multitude, and because in stature he was short.

orthjbc@Luke:19:4 @ And having run ahead to the front, he climbed up onto an aitz (note:)tree(:note), a sycamore, that he might see Rebbe, Melech HaMoshiach, because by that derech way he was about to pass by. [Melachim Alef strkjv@10:27, Divrey Hayamim Alef strkjv@27:28, Yeshayah strkjv@9:10]

orthjbc@Luke:19:7 @ And everyone, having seen this, were beginning to kvetsh (note:)complain(:note), saying, "With a choteh he entered to rest."

orthjbc@Luke:19:10 @ "For the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) came to seek and to save the lost." [Yechezkel strkjv@34:12,16]

orthjbc@Luke:19:41 @ And as he came near, having seen the Ir, Rebbe, Melech HaMoshiach wept over it, [Yeshayah strkjv@22:4]

orthjbc@Luke:19:47 @ And he was saying shiurim yom yom in the Beis Hamikdash. But the Rashei Hakohanim and the Sofrim were seeking to kill him and also the Rashei HaAm,

orthjbc@Luke:20:14 @ "But having seen him, the koremim (note:)vine-keepers(:note) were reasoning with one another saying, `This one is the Bechor, the heir. Let us kill him, that the bechorah may become ours.'

orthjbc@Luke:20:28 @ saying, "Rabbi, Moshe Rabbenu laid it down in writing to us, if someone's ach dies and has an isha, and UVEN EIN LO (note:)"and there is no son to him"(:note), that he should take the almanah of his ach and he should raise up a zera seed to his ach. [Devarim strkjv@25:5]

orthjbc@Luke:21:6 @ "Yamim will come in which of these things which you see there will not be left an even (note:)stone(:note) upon an even stone which will not be thrown down."

orthjbc@Luke:21:20 @ "But when you see Yerushalayim being surrounded by machanot (note:)armies(:note), then have da'as the devastation of it has drawn near.

orthjbc@Luke:21:27 @ "And then you will see the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) and his Bias HaMoshiach on an Anan with gevurah and kavod rav.

orthjbc@Luke:21:29 @ And Rebbe, Melech HaMoshiach told a mashal (note:)parable(:note) to them. "You see the aitz te'enah fig tree and all the aitz.

orthjbc@Luke:21:30 @ "When they sprout leaves already, you see for yourselves and you have da'as that Kayits (note:)Summer(:note) is already near.

orthjbc@Luke:21:31 @ "So also you, when you see these things happening, you have da'as that the Malchut Hashem is near.

orthjbc@Luke:22:2 @ And the Rashei Hakohanim and the Sofrim were seeking how they might destroy him, for they were afraid of the people. BETRAYING THE REBBE MELECH HAMOSHIACH: THE ACT OF YEHUDAH FROM K'RIOT (note:)MT strkjv@26:14-16; MK strkjv@14:10-11; LK strkjv@22:3-6(:note)

orthjbc@Luke:22:6 @ And Yehudah consented and he was seeking an opportunity to betray him when there was no multitude with them. PREPARING FOR PESACH WITH REBBE MELECH HAMOSHIACH (note:)MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30(:note)

orthjbc@Luke:22:24 @ And there came about also a dispute among them, as to which of them seemed to be greater.

orthjbc@Luke:22:49 @ But having seen what was coming, the ones around Rebbe, Melech HaMoshiach said, "Adoni, should we strike with the cherev?"

orthjbc@Luke:22:56 @ And a certain shifcha (note:)woman servant(:note), seeing him sitting in the light of the hadlakah, stared intently at Kefa and said, "And this one was with him."

orthjbc@Luke:22:58 @ And after a short while, another, having seen him, said, "And you are of them!" But Kefa said, "Ben Adam, I am not!"

orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.

orthjbc@Luke:24:5 @ And having become terrified, the nashim bowed their faces to the ground. They said to the nashim, "Why are you seeking haChai (note:)the One living(:note) among HaMesim?

orthjbc@Luke:24:12 @ Kefa got up and ran to the kever (note:)tomb(:note). And when he bent over, Kefa sees the tachrichim linen cloths only, and he departed wondering to himself with tzorich iyun unresolved puzzlement about the thing that had happened. TWO TZUBROCHENE SAD, WITH EXPECTIONS CRUSHED TALMIDIM ON THE ROAD TO AMMA'US

orthjbc@Luke:24:23 @ "and not having found the guf (note:)body(:note) of him, they came saying also to have seen a chazon vision, appearance of malachim who say he lives. [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Luke:24:24 @ "And some of the ones with us departed to the kever (note:)tomb(:note), and they found it so, just as also the nashim said, but him they did not see."

orthjbc@Luke:24:39 @ "You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (note:)bones(:note) as you see me having."

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@John:1:11 @ He came to his own [Klal Yisroel], and his own did not receive him [Yeshayah strkjv@53:3]. AS MANY AS BECOME MEKABEL REBBE, MELECH HAMOSHIACH AND DEDICATE THEIR LIFE TO REBBE, MELECH HAMOSHIACH HAVE THE TOKEF (note:)VALIDITY(:note) TO BECOME YELADIM HAELOHIM, BNEI MELECH CHILDREN OF G-D, THE ONES HAVING EMUNAH IN SHMO HIS NAME, TRANS. NOTE: SEE DEVARIM strkjv@14:1; ZECHARYAH strkjv@3:8; strkjv@6:11-12; NEHEMYAH strkjv@8:17; EZRA strkjv@3:8 WHERE THE TZEMACH OR REBBE, MELECH HAMOSHIACH IS INDICATED BY THE PERSONAL NAME YEHOSHUA, WHICH AS ACTS strkjv@7:45 SHOWS IS THE NAME OF BOTH JOSHUA BEN NUN AND OUR MOSHI'A, THE CARPENTER-REBBE-CHOCHMAH OMAN ETZLO BEN DOVID, BEN HAELOHIM--SEE YOCHANAN strkjv@1:49; MISHLE strkjv@30:4; strkjv@8:30

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:29 @ On the next day, Yochanan sees Yehoshua coming to him, and Yochanan says, "Hinei! The Seh HaElohim (note:)Bereshis strkjv@22:8; Shemot strkjv@12:5-13; Yeshayah strkjv@53:7(:note), the one carrying away the avonot of Olam Hazeh sins of this Olam Hazeh, Yeshayah strkjv@53:6-7,12; Vayikra strkjv@16:22.

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:33 @ "And I did not recognize him, but the One who sent me to administer the mikveh mayim's tevilah said to me, `Upon whomever you see the Ruach Hakodesh descending and remaining, this is the One administering the tevilah in the Ruach Hakodesh.' [Yeshayah strkjv@11:2]

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:1:38 @ When he turned and saw them following, he says to them, "Mah tevakkeshu? (note:)What do you seek?(:note)" And they said to him, "Rebbe (which means, being translated, my Master Moreh [teacher], where is your mekom megurim dwelling place?"

orthjbc@John:1:39 @ And he says to them, "Bo'u u're'u! (note:)Come and see!(:note)" They went, therefore, and saw his mekom megurim, and remained with him that day. The hour was about the tenth four oclock in the afternoon.

orthjbc@John:1:46 @ And Natan'el said to Philippos, "Can anything good come out of Natzeret? [7:41; Yeshayah strkjv@11:1; Zecharyah strkjv@6:11-12]" Philippos says to Natan'el, "Bo'u u're'u! (note:)Come and see!(:note)" [Melachim Bais strkjv@6:13]

orthjbc@John:1:50 @ In reply, Yehoshua said to Natan'el, "Because I told you that I watched you beneath the aitz te'enah, do you have emunah (note:)faith(:note)? Greater than these things you will see."

orthjbc@John:1:51 @ And he says to Natan'el, "Omein, omein, I say to you, you will see Shomayim having been opened and malachim (note:)angels(:note) of Hashem ascending and descending on the Ben HaAdam." [Daniel strkjv@7:13-14; Zafanyah strkjv@3:15; Bereshis strkjv@28:12].

orthjbc@John:2:4 @ And Rebbe, Melech HaMoshiach says to her, "Mah lanu valach, Isha? [Bereshis strkjv@3:15] My sha'ah (note:)hour, time(:note) has not yet come." [See Mattityahu strkjv@26:18,28]

orthjbc@John:2:23 @ And when Rebbe, Melech HaMoshiach was in Yerushalayim during Pesach at the Chag (note:)Feast(:note), many from Yehudah had emunah faith in ha-Shem of Rebbe, Melech HaMoshiach, seeing his otot miraculous signs which he was doing. REBBE, MELECH HAMOSHIACH HAS DA'AS OF KOL BNEI ADAM

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:3 @ In reply, Rebbe, Melech HaMoshiach said to him, "Omein, omein, I say to you, unless someone is born anew [1:13; Devarim strkjv@10:16; strkjv@30:6; Yirmeyah strkjv@4:4; Yeshayah strkjv@52:1; Yechezkel strkjv@44:7,9], he not able to see the Malchut Hashem."

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:36 @ The one with emunah in HaBen (note:)Rebbe, Melech HaMoshiach(:note) has Chayyei Olam; but the one disobeying HaBen will not see Chayyim, but the Charon Af of Hashem remains on him."

orthjbc@John:4:19 @ The isha says to Rebbe, Melech HaMoshiach, "Adoni, I see that you are a Navi.

orthjbc@John:4:23 @ "But a sha'ah (note:)hour, time(:note) is coming, and now is, when those of the true avodas kodesh will worship HaAv in the Ruach Hakodesh and in Emes Truth, for indeed HaAv is seeking such to worship him.

orthjbc@John:4:27 @ And at this very moment, the Rebbe, Melech HaMoshiach's talmidim arrived, and they were marveling that he was speaking with an isha (note:)woman(:note). No one said, however, "What are you seeking?" or "Why do you speak with her?"

orthjbc@John:4:29 @ "Come, see an ish who told me everything I have ever done. Surely this one is not Rebbe, Melech HaMoshiach, is he?"

orthjbc@John:4:35 @ "Do not say, `Yet arba'ah chodashim (note:)four months(:note) and then comes the katzir harvest.' Hinei, I say to you, Lift up your eyes and see the sadot fields that they are white for the katzir harvest. Already

orthjbc@John:4:45 @ Therefore, when he came into the Galil, those of the Galil received Rebbe, Melech HaMoshiach, vi-bahlt (note:)since(:note) they had seen all which he did in Yerushalayim during the Chag, for they also went to the Chag. THE BAAL MOFET REBBE, MELECH HAMOSHIACH BRINGS REFU'AH TO THE BEN OF A ROYAL OFFICIAL

orthjbc@John:4:48 @ Therefore, Rebbe, Melech HaMoshiach said to him, "Except you see otot (note:)miraculous signs(:note) and moftim wonders, you will never have emunah faith. [Daniel strkjv@4:2-3,37]

orthjbc@John:5:6 @ Rebbe, Melech HaMoshiach, seeing this man lying there, and having da'as that the man had been in this condition for a long time already, says to him, "Do you want to have refu'ah [Yeshayah strkjv@53:5]?"

orthjbc@John:5:18 @ Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [1:1].

orthjbc@John:5:19 @ In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, "Omein, omein I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also the HaBen likewise is doing.

orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:38 @ "and the dvar Hashem you do not have abiding and dwelling in you, because you have no bittachon (note:)trust(:note), no emunah faith in the One whom Hashem has sent." [Yeshayah strkjv@26:10; strkjv@53:1; Yirmeyah strkjv@8:8] THE TRAGEDY OF THOSE WHO ARE OPEN TO PSEUDO-MESSIAHS BUT WILL NOT RECEIVE THE BIBLICALLY FORESEEN REBBE, MELECH HAMOSHIACH OF THE NEVI'IM

orthjbc@John:5:44 @ "How are you able to have emunah, when you receive kavod from one another, and the kavod from the only Elohim HaEchad you do not seek? [Melachim Bais strkjv@19:15,19; Yeshayah strkjv@37:20; Daniel strkjv@3:45 Targum Ha-Shivim (note:)Septuagint(:note)]

orthjbc@John:6:2 @ And a riezige (note:)sizable(:note) multitude was following him, because they were seeing the otot miraculous signs which he was doing on the cholim the ones being ill.

orthjbc@John:6:14 @ Therefore, the anashim, having seen what ot [miraculous sign] he did, were saying, "This one is omein the Navi, Hu HaBah, the one coming into the Olam Hazeh." [Devarim strkjv@18:15,18]

orthjbc@John:6:19 @ Therefore, having rowed about esrim v'chamash or sheloshim stadia, they see Rebbe, Melech HaMoshiach walking on the sea and coming near the sirah (note:)boat(:note), and they were gefeirlich horribly frightened. [Iyov strkjv@9:8]

orthjbc@John:6:24 @ Therefore, when the multitude saw Rebbe, Melech HaMoshiach is not there, nor his talmidim, they embarked into the sirot (note:)boats(:note) and came to K'far-Nachum, seeking Yehoshua.

orthjbc@John:6:26 @ In reply, Rebbe, Melech HaMoshiach said, "Omein, omein, I say to you, you are seeking me not because you saw otot (note:)miraculous signs(:note), but because you ate of the loaves and were glutted.

orthjbc@John:6:30 @ They said, therefore, to him, "What ot (note:)sign(:note) then do you perform that we may see and may have emunah in you? What do you perform?

orthjbc@John:6:36 @ "But I said to you that you have seen me and yet you do not have bittachon, you lack emunah.

orthjbc@John:6:40 @ "For this is the ratson (note:)will(:note) of HaAv of me: that everyone seeing HaBen and believing in him may have Chayyei Olam, and I will raise up him on Yom HaAcharon."

orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.

orthjbc@John:6:46 @ "Not that anyone has seen HaAv except the One being sent from Hashem; this one has seen HaAv.

orthjbc@John:7:1 @ And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him. THE TIME: NEARLY 15 TISHRI; THE OCCASION: REBBE, MELECH HAMOSHIACH REBUKES HIS HALF-BROTHERS (note:)BNEI YOSEF BEN DOVID(:note) BECAUSE OF THEIR LACK OF EMUNAH; YA'AKOV AND YEHUDA WOULD LATER BE LEADERS IN THE BRIT CHADASHA KEHILLAH, YA'AKOV LATER BEING A SHLIACH AND A LEADER IN THE MESSIANIC KEHILLAH IN YERUSHALAYIM HAVING BECOME A WITNESS OF MOSHIACH'S TECHIYAS HAMESIM SEE I COR.15:7

orthjbc@John:7:3 @ His achim then said to him, "Leave here and go away into the land of Yehudah, that also your talmidim will see your ma'asim which you do.

orthjbc@John:7:4 @ For no one who seeks public notice does anything in besod (note:)secretly(:note). If these things you do, then manifest yourself to the Olam."

orthjbc@John:7:11 @ Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (note:)Feast(:note) and were saying, "Where is that man?"

orthjbc@John:7:18 @ "The one speaking from himself seeks his own kavod (note:)glory(:note), but he who is seeking the kavod of the One having sent him, this one is ne'eman and there is no avlah injustice in him.

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:7:20 @ The multitude said, "You have a shed (note:)demon(:note). Who is seeking to kill you?"

orthjbc@John:7:25 @ Therefore, some of the ones of Yerushalayim were saying, "Is it not this man whom they are seeking to kill?

orthjbc@John:7:30 @ Therefore, they were seeking to arrest him, and no one laid a hand on him, because his sha'ah (note:)hour, time(:note) had not yet come.

orthjbc@John:7:34 @ "You will seek me and not find me and where Ani hu you are not able to come."

orthjbc@John:7:36 @ What is this dvar which he said, "You will seek me and will not find me and where Ani hu, you are not able to come?" REBBE, MELECH HAMOSHIACH AND THE MABBU'A MAYIM CHAYYIM (note:)SPRING OF LIVING WATER(:note)

orthjbc@John:7:44 @ And some of them were wanting to arrest him, but no one laid his hands on Rebbe, Melech HaMoshiach. MANHIGIM HAVE NO EMUNAH (note:)BUT SEE ACTS strkjv@6:7(:note) BECAUSE THEY HAVE DA'AS NEITHER OF THE KITVEI HAKODESH NOR OF THE GEVURAH OF HASHEM, IGNORANT OF THE FACT THAT REBBE, MELECH HAMOSHIACH YEHOSHUA WAS BORN IN BEIT-LECHEM MT.2:5-6; LU strkjv@2:4 AND RAISED IN THE GALIL YESHAYAH strkjv@8:23; strkjv@9:1 LIKE YONAH HANAVI, WHO AFTER YAMIM SHLOSHA WAS MADE TO STAND UP ALIVE FROM A WATERY GRAVE, AND CAME FROM GATH-HEPHER IN GALILEAN ZEBULUN MELACHIM BAIS strkjv@14:25; YONAH strkjv@1:17 [2:1]

orthjbc@John:7:52 @ They answered and said to Rav Nakdimon, "Surely not you also are from the Galil, are you? Search [the Kitvei Hakodesh] and see that from the Galil a Navi does not arise." [Melachim Bais strkjv@14:25]

orthjbc@John:8:21 @ Rebbe, Melech HaMoshiach said, therefore, again to them, "I go away and you will seek me, and in your chet you will go to your mavet. Where I go you are not able to come." [Devarim strkjv@24:16; Yechezkel strkjv@3:18]

orthjbc@John:8:37 @ "I have da'as that you are zera Avraham, but you seek to kill me, because my dvar has no place in you.

orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT

orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]

orthjbc@John:8:50 @ "But I do not seek my own kavod; there is one seeking and judging.

orthjbc@John:8:51 @ "Omein, omein, I say to you, regarding the dvar of me, if anyone is shomer, he will not see mavet l'Olam."

orthjbc@John:8:56 @ "Avraham your Av had lev same'ach to see the Yom of me [Rebbe, Melech HaMoshiach], and he saw it and had simcha." [Bereshis strkjv@18:18]

orthjbc@John:8:57 @ Therefore those of Yehudah said to him, "You do not yet possess fifty years and yet you have seen Avraham Avinu?"

orthjbc@John:9:7 @ and said to him, "Go wash in the pool of Shiloach!" [Melachim Bais strkjv@5:10]. (note:)The name means "sent."(:note) He went therefore and washed and came seeing.[Yeshayah strkjv@35:5]

orthjbc@John:9:8 @ Therefore, the shakhenim (note:)neighbors(:note) and the ones seeing him who was formerly a kabtzan beggar, came, saying, "Is this not the man who was sitting and begging?"

orthjbc@John:9:15 @ Then again also the Perushim were asking him how his eyes were opened, and the man said to them, "The man placed clay on my eyes and I washed, and I see."

orthjbc@John:9:21 @ "but how he sees now we do not have da'as nor do we have da'as of who opened his eyes. Interrogate him. He is of age. He will speak for himself."

orthjbc@John:9:25 @ In reply, therefore, he said, "If he is a choteh (note:)sinner(:note), of that I don't have da'as. Of one thing I have da'as, that though I was ivver, now I see.

orthjbc@John:9:37 @ And Rebbe, Melech HaMoshiach said, "You have seen him, and the one speaking to you is he."

orthjbc@John:9:39 @ And Rebbe, Melech HaMoshiach said, "For the sake of Mishpat, I came into the Olam Hazeh, that the ones who are ivver (note:)blind(:note) may see, and the ones seeing may become ivverim."

orthjbc@John:9:41 @ Rebbe, Melech HaMoshiach said to them, "If you were ivrim (note:)blind men(:note), you would not have chet, but now vi-bahlt since you say `We see' the chet of you remains."

orthjbc@John:10:12 @ "The hireling, who is not the Ro'eh, of whom the tzon does not belong, sees the ze'ev (note:)wolf(:note) coming and abandons and runs for his life--and the ze'ev seizes them and scatters them. [Zecharyah strkjv@11:16]

orthjbc@John:10:39 @ They were seeking, therefore, again to seize Rebbe, Melech HaMoshiach and he eluded their hand. MANY HAVE EMUNAH IN REBBE, MELECH HAMOSHIACH

orthjbc@John:11:8 @ His talmidim say to him, "Rebbe, just now those of the land of Yehudah [Judeans] were seeking to stone you, and you go there again?"

orthjbc@John:11:9 @ In reply, Rebbe, Melech HaMoshiach said, "Are there not Sheneym Asar (note:)Twelve(:note) sha'ot hours of HaYom? If the derech of anyone is a derech by Yom he does not stumble, because the Ohr HaOlam Hazeh he sees. [Yirmeyah strkjv@13:16; Tehillim strkjv@1:6]

orthjbc@John:11:34 @ and said, "Where have you laid him?" They said to him, "Adoni, come and see."

orthjbc@John:11:36 @ Therefore, those of Yehudah were saying, "Hinei! See how much ahavah he had for him."

orthjbc@John:11:40 @ Rebbe, Melech HaMoshiach says to her, "Did I not tell you that if you have emunah (note:)faith(:note), you will see the kavod Hashem?"

orthjbc@John:11:45 @ Therefore, many of those of Yehudah, the ones having come to Miryam and having seen the things which Rebbe, Melech HaMoshiach did, put their emunah in him. [Shemot strkjv@14:31]

orthjbc@John:11:56 @ They were seeking, therefore, Rebbe, Melech HaMoshiach and were saying to one another while they stood in the Beit Hamikdash, "What does it appear to you? Surely he will not come to the Chag (note:)Feast(:note)!"

orthjbc@John:12:9 @ When the great multitude of the Yehudim had da'as of where Rebbe, Melech HaMoshiach was, they came not only because of him but also because of El'azar, that they may see the one whom he made to stand up alive from the mesim.

orthjbc@John:12:19 @ Therefore the Perushim said to themselves, "You see, you can do nothing! Kol Bnei Adam have gone after him." YEVANIM (note:)GREEKS(:note) HAVE A KVITTEL PETITION AND SEEK REBBE, MELECH HAMOSHIACH

orthjbc@John:12:21 @ These ones, therefore, approached Philippos from Beit-Tzaidah of the Galil, and were asking him, "Sir, we want to see Yehoshua.

orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]

orthjbc@John:12:45 @ "And the one seeing me sees the One having sent me.

orthjbc@John:13:33 @ "Yeladim, yet a little while I am immanu (note:)with you(:note); you will seek me, and as I said to those of Yehudah, "Where I go away, you are not able to come." Also to you I say this now. THE MITZVAH CHADASHA NEW COMMANDMENT [I YOCHANAN strkjv@2:7-8] REBBE, MELECH HAMOSHIACH'S TALMIDIM TOLD THAT THEY WILL MAKE HAKHCHASHAH DENIAL OF HIM MT strkjv@26:31-35; MK strkjv@14:27-31; LK strkjv@22:31-38

orthjbc@John:14:7 @ "If you have had da'as of me, also you will have had da'as of Avi. And from now on, you have had da'as of Him and have seen Him." A PIDYON NEFESH (note:)REQUEST(:note) OF PHILIPPOS

orthjbc@John:14:9 @ Rebbe, Melech HaMoshiach says to Philippos, "So long a time with you I am and you have not had da'as of me, Philippos? The one having seen me has seen [Elohim] HaAv [Colossians.1:15; Yeshayah strkjv@9:5(note:)6(:note)] How do you say, `Show us HaAv?'

orthjbc@John:14:17 @ "the Ruach HaEmes, which the Olam Hazeh is not able to receive, because it does not see Him nor have da'as of Him. But you have da'as of Him, because He remains with you and He will be in you.

orthjbc@John:14:19 @ "Yet a little time and the Olam Hazeh no longer sees me, but you see me. Because Ani Chai, so you will live also.

orthjbc@John:14:23 @ In reply, Rebbe, Melech HaMoshiach said to him, "If anyone has ahavah for me, of my dvar he will be shomer and HaAv of me will have ahavah (note:)agape(:note) for him and to him we will come and with him we will make a maon [see strkjv@14:1, me'onot, pl.] [Mishle strkjv@8:17; Yechezkel strkjv@37:27].

orthjbc@John:16:4 @ "But these things I have spoken to you, that, when the sha'ah (note:)hour, time(:note) of these things comes, you might have zikaron remembrance of these things, that I told you." THE WORK OF THE RUACH HAKODESH; YOU MUST PERSIST IN ASKING "QUO VADIS?" UNTIL YOU UNDERSTAND THE ADVANTAGE OF REBBE, MELECH HAMOSHIACH'S RETURNING TO ELOHIM HAAV AND THE PAROUSIA OF THE RUACH HAKODESH SEE GEVUROT MEYRUACH HAKODESH CHAPTER TWO "But I did not say these things to you from the Reshit Beginning, because I was with you.

orthjbc@John:16:10 @ "concerning Tzedek [Daniel strkjv@9:25] because I go to HaAv and no longer do you see me;

orthjbc@John:16:16 @ "A little time and you no longer see me. And again a little time, and you will see me."

orthjbc@John:16:17 @ Therefore, some of the talmidim of Rebbe, Melech HaMoshiach said to one another, "What is this which he says to us? `A little time and you do not see me.' And `Again a little time and you will see me'? And `Because I go to HaAv'"?

orthjbc@John:16:19 @ Rebbe, Melech HaMoshiach knew that they were wanting to ask him. And he said to them, "About this you inquire of one another that I said, `A litle time and you do not see me. And again a little time and you will see me'"?

orthjbc@John:16:22 @ "Therefore, you have agmat nefesh (note:)grief(:note) now, [Yirmeyah strkjv@31:12] but again I will see you, and your levavot will have rinnah rejoicing [Yeshayah strkjv@66:14 Targum Ha-Shivim Septuagint] and the simcha of you no one takes from you.

orthjbc@John:16:29 @ The talmidim of Rebbe, Melech HaMoshiach say, "Hinei! See now you speak plainly and no longer figuratively do you speak.

orthjbc@John:18:4 @ Rebbe, Melech HaMoshiach, therefore, having had da'as of everything coming upon him, went out and says to them, "Whom do you seek?"

orthjbc@John:18:7 @ Therefore, again Rebbe, Melech HaMoshiach questioned them, "Whom do you seek?" And they said, "Yehoshua, the one from Natzeret."

orthjbc@John:18:8 @ In reply, Rebbe, Melech HaMoshiach said, "I told you that Ani Hu. If therefore you seek me, let these bnei Adam go away,

orthjbc@John:18:26 @ One of the avadim of the Kohen Gadol, one who was a relative of him whom Kefa cut off the ear, says, "Did I not see you in the Gahn (note:)Garden(:note) with him?"

orthjbc@John:19:12 @ From this point, Pilate began seeking to free Rebbe, Melech HaMoshiach; but those of Yehudah cried out, saying, "If this man you free, you are no friend of Caesar's; everyone making himself a Melech speaks against Caesar."

orthjbc@John:19:24 @ Therefore, they said to one another, "Let us not tear it but let us cast lots for it (note:)Esther strkjv@3:7(:note) to see whose it will be. They did this in order that the Kitvei Hakodesh might be fulfilled, that which says, "YECHALKU VEGADAI LAHEM V'AL LEVUSHI YAPILU GORAL" "They divide my garments among them and for my clothing they cast lots."[Tehillim strkjv@22:19 18, Shemot strkjv@28:32] Therefore the chaiyalim did these things.

orthjbc@John:19:26 @ Rebbe, Melech HaMoshiach, therefore, having seen his Em (note:)Mother(:note) and the talmid haahuv having stood by, says to his Em, "Isha, hinei your ben!"

orthjbc@John:20:1 @ Now on the Yom Rishon, Miryam of Magdala comes early, while it was still dark, to the kever (note:)tomb(:note) and sees the stone having been taken from the kever tomb.

orthjbc@John:20:5 @ and having stooped down, the talmid ha'ahuv sees the tachrichim linen cloths lying there. However, he did not enter the kever. SHIMON KEFA IS THE FIRST ED RE'IYAH (note:)EYE WITNESS(:note) TO ENTER THE EMPTY KEVER TOMB

orthjbc@John:20:6 @ Then comes also Shimon Kefa following him and Shimon Kefa entered into the kever (note:)tomb(:note), and sees the tachrichim linen cloths lying there.

orthjbc@John:20:12 @ and sees two malachim (note:)angels(:note) in white, sitting, one at the head and one at the feet, where the geviyah of Rebbe, Melech HaMoshiach had previously been lying.

orthjbc@John:20:14 @ When she had said these things, she turned back around, and she sees Yehoshua standing there, and she did not have da'as that it was Yehoshua.

orthjbc@John:20:15 @ Rebbe, Melech HaMoshiach says to her, "Isha, why do you weep? Whom do you seek?" Miryam, supposing that he was the shomer hagahn (note:)the keeper of the garden(:note), says to him, "Adon, if you carried him away, tell me where you placed him, and I will take him." REBBE, MELECH HAMOSHIACH'S HITGALUT TO MIRYAM

orthjbc@John:20:18 @ Miryam from Magdala comes announcing to the talmidim, "I have seen Rebbe, Melech HaMoshiach Adoneinu." And she told them that he had said to her these things. THE APPEARANCE OF REBBE, MELECH HAMOSHIACH TO HIS TALMIDIM

orthjbc@John:20:20 @ And having said this, Rebbe, Melech HaMoshiach showed his hands and his side to them. Therefore, the talmidim were filled with simcha at having seen Rebbe, Melech HaMoshiach Adoneinu.

orthjbc@John:20:25 @ Therefore the other talmidim were saying to him, "Ra'i'nu es Rebbe, Melech HaMoshiach Adoneinu (note:)We have seen Rebbe, Melech HaMoshiach Adoneinu!(:note) But T'oma said to them, "Unless I see in his hands the mark of the nails and I put my finger into the place of the nails and also put my hand into his side, I will never have emunah faith."

orthjbc@John:20:27 @ Then Rebbe, Melech HaMoshiach says to T'oma, "Bring your finger here and see my hands, and bring your hand and put it into my side, and do not be without emunah but be a ma'amin (note:)believer(:note)."

orthjbc@John:20:29 @ And Rebbe, Melech HaMoshiach says to him, "Because you have seen me, you have emunah (note:)faith(:note)? Ashrey Happy are the ones not having seen and having emunah." THE PURPOSE OF THE SEFER BOOK

orthjbc@John:21:9 @ Therefore, when the talmidim disembarked onto the shore, they see a hadlakah (note:)bonfire(:note) there and dagim lying on it and lechem.

orthjbc@John:21:14 @ This was now the shlishit (note:)third(:note) time Rebbe, Melech HaMoshiach, having been made to stand up alive from the mesim, was manifested to the talmidim. REBBE, MELECH HAMOSHIACH SAYS "FEED MY SHEEP"; THE DEATH AL KIDDUSH HA-SHEM MARTYRDOM OF SHIMON KEFA FORESEEN IN A DVAR HANEVU'AH

orthjbc@John:21:20 @ Having turned, Kefa sees the talmid ha'ahuv following them, who also was reclining at tish during the seudah upon the kheyk (note:)bosom(:note) of Rebbe, Melech HaMoshiach, and this talmid was the one who had said "Adoni, who is the one betraying you?"

orthjbc@John:21:21 @ Then Kefa, having seen this one, says to Rebbe, Melech HaMoshiach, "Adoni, and what about this man?"

orthjbc@Acts:2:12 @ And all had real hispailus (note:)overwhelming awe(:note) and were bewildered, saying one to another, "What can this mean?" THOSE WITHOUT EMUNAH SEEK TO AINZETZ RATIONALIZE THAT THE PLAUSIBLE EXPLANATION FOR THE BEHAVIOR OF THE MOSHIACH'S TALMIDIM WAS THAT THEY WERE INTOXICATED

orthjbc@Acts:2:17 @ `And it shall be in the Acharit Hayamim, ne'um Hashem, ESHPOCH ES RUCHI AL KOL BASAR V'NIB'U BNEICHEM U'VENOTEICHEM ZIKNEICHEM CHALOMOT YACHALOMUN BACHUREICHEM CHEZYONOT YIRU ("I will pour out my Spirit on all flesh, and your sons and daughters will prophesy, your old men will dream dreams and your bochrim will see visions" --Yoel strkjv@3:1f (note:)2:28f(:note)] [Bamidbar strkjv@11:25; Yeshayah strkjv@44:3; Yechezkel strkjv@39:29]

orthjbc@Acts:2:27 @ KI LO TA'AZOV NAFSHI LISHE'OL LO TITEN CHASIDCHA LIR'OT SHACHAT ("Because you will not abandon the nefesh (note:)soul) of me to destruction nor will you give your Chassid [i.e. Moshiach the ultimate Chassid] to see corruption."(:note)

orthjbc@Acts:2:31 @ "Foreseeing this, Dovid Hamelech spoke about the Techiyas HaMesim of Rebbe, Melech HaMoshiach: neither was he "abandoned to destruction nor did his BASAR see corruption." [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]

orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.

orthjbc@Acts:3:16 @ "And on the basis of emunah in his Shem (note:)Name(:note), this ish [pisei'ach] whom you see and know, the Shem of Yehoshua has made strong; ken, and it is emunah that comes through Rebbe, Melech HaMoshiach Yehoshua, which has given a refu'ah shleimah to this man in the presence of all of you.

orthjbc@Acts:4:14 @ And seeing the man who had received refuah shleimah standing with them, they had nothing to say keneged (note:)in opposition(:note) to it.

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:7:5 @ "and he did not give to him a nachalah (note:)inheritance(:note) in it nor AD MIDRACH KAF RAGEL "even enough to put your foot on" Devarim strkjv@2:5; and yet, even when he had no ben, the havtachah promise of Hashem to him was ES HAARETZ HAZOT E'TEN "this land I will give" to him and to his zera seed after him. [Devarim strkjv@2:5; Bereshis strkjv@12:7; strkjv@13:15; strkjv@17:8; strkjv@26:3; strkjv@48:4]

orthjbc@Acts:7:6 @ "And Hashem spoke thus, that GER YIHIYEH ZAR'ACHA ("your seed will be strangers (note:)aliens)"(:note) in another's [i.e. foreign] land and them they will enslave and they will mistreat them ARBA ME'OT SHANAH "four hundred years". [Bereshis strkjv@15:13f; Shemot strkjv@1:8-11; strkjv@12:40]

orthjbc@Acts:7:24 @ "And having seen one of them being treated unjustly he retaliated and brought yashrus (note:)justice(:note) for the one being oppressed by striking down the Egyptian. [Shemot strkjv@2:12]

orthjbc@Acts:7:31 @ "And Moshe Rabbenu having seen this, was mishpoyel (note:)standing in awe(:note) at the chazon and, as he was approaching it to look more closely, there came the kol voice of Hashem, [Shemot strkjv@3:1-4]

orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:7:53 @ "you who received the Torah at the directions of malachim and were not shomer of it." THE SEQILAH (note:)STONING(:note) OF STEFANOS, WHO AT THE TIME OF HIS DEATH AL KIDDUSH HASHEM, SEES REBBE, MELECH HAMOSHIACH IN SHOMAYIM AND BECOMES MOSHIACH'S SHLIACH

orthjbc@Acts:7:56 @ And Stefanos said, "Hinei! I see the Shomayim having been opened and the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) standing limin Hashem."

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:23 @ "for I see you are in bitter gall and the bond of haresha." [Devarim strkjv@29:18 TARGUM HASHIVIM; Yirmeyah strkjv@4:18; Yeshayah strkjv@58:6]

orthjbc@Acts:8:25 @ The ones then having testified and spoken the dvar Adonoi were returning to Yerushalayim and to many villages of the Shomronim preaching the Besuras HaGeulah. PHILIPPOS AND THE ETHIOPIAN EUNUCH; THE BEGINNING OF THE FALASHA HITORERUT WHEN THE KETA (note:)PASSAGE(:note) CONVENIENTLY OMITTED FROM THE MODERN HAFTORAH RE'EH IS NOT OMITTED FROM THE BINAH OF A SINCERE INQUIRER SEEKING THE TRUE ORTHODOX JEWISH FAITH

orthjbc@Acts:8:39 @ And when they came up from the mikveh mayim, the Ruach Hakodesh of Hashem took Philippos away, and the eunuch did not see him any longer, but was going on his way with lev same'ach. [Melachim Alef strkjv@18:12; Melachim Bais strkjv@2:16; Yechezkel strkjv@3:12,14; strkjv@8:3; strkjv@11:1,24; strkjv@43:5]

orthjbc@Acts:9:7 @ And the anashim traveling with Rav Sha'ul had stood speechless, hearing [Sha'ul's] voice but seeing no one. [Daniel strkjv@10:7]

orthjbc@Acts:9:8 @ And Rav Sha'ul got up from the ground, and, though his eyes were open, he was seeing nothing. And leading him by the hand, they brought him into Damascus.

orthjbc@Acts:9:9 @ And he was shloshah yamim not seeing and neither did he eat nor drink.

orthjbc@Acts:9:11 @ And Rebbe, Melech HaMoshiach Adoneinu said to him, "Get up and go to the rehkov (note:)street(:note) being called "Yashar" "Straight" and seek in the bais of Yehudah an ish by name Sha'ul from Tarsus. For, hinei, he is davening,

orthjbc@Acts:9:12 @ "and Sha'ul has seen in a chazon (note:)vision(:note) an ish by name Chananyah come in and place his hands upon him that he may see again."

orthjbc@Acts:9:17 @ And Chananyah departed and entered into the bais and having placed his hands upon Rav Sha'ul, he said, "Ach b'Moshiach Sha'ul, Rebbe, Melech HaMoshiach Adoneinu has sent me. I'm referring to Yehoshua, the one who appeared to you on the derech by which you were coming. He sent me that you may see again and may be filled with the Ruach Hakodesh."

orthjbc@Acts:9:40 @ But Kefa, having put everyone outside, and having fallen down, davened. And when he turned to the niftar, he said, "Tavitha, get up!" And she opened her eynayim and, having seen Kefa, she sat up.

orthjbc@Acts:10:11 @ and he sees Shomayim having been opened, and a certain object descending like a large linen cloth lowered by four corners upon haAretz.

@