NONE.filter - geneva Seer:

geneva@Genesis:39:4 @ And Joseph found grace in his sight, and he served him: and he made him (note:)Because God prospered him: and so he made religion serve his profit.(:note) overseer over his house, and all [that] he had he put into his hand.

geneva@Genesis:39:5 @ And it came to pass from the time [that] he had made him overseer in his house, and over all that he had, that the LORD (note:)The wicked are blessed by the company of the godly.(:note) blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

geneva@1Samuel:9:9 @ (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the (note:)So called because he foresaw things to come.(:note) seer: for [he that is] now [called] a Prophet was beforetime called a Seer.)

geneva@1Samuel:9:11 @ And as they were going vp the hie way to the citie, they found maydes that came out to draw water, & said vnto them, Is there here a Seer?

geneva@1Samuel:9:18 @ Then went Saul to Samuel in the middes of the gate, and said, Tell me, I pray thee, where the Seers house is.

geneva@1Samuel:9:19 @ And Samuel answered Saul, and said, I [am] the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that [is] in thine (note:)Meaning, all that you desire to know.(:note) heart.

geneva@2Samuel:9:10 @ Thou therefore, and (note:)Be ye provident overseers and governors of his lands, that they may be profitable.(:note) thy sons, and thy servants, shall till the land for him, and thou shalt bring in [the fruits], that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.

geneva@2Samuel:15:27 @ The King sayde againe vnto Zadok the Priest, Art not thou a Seer? returne into the citie in peace, and your two sonnes with you: to wit, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.

geneva@2Samuel:24:11 @ For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's (note:)Whom God had appointed for David and his time.(:note) seer, saying,

geneva@1Kings:9:23 @ These [were] the chief of the officers that [were] over Solomon's work, (note:)The overseers of Solomon's works were divided into three parts: the first contained 3300, the second 300, and the third 250 who were Israelites. Here are the two last parts, which make 550. See (2Ch_8:10).(:note) five hundred and fifty, which bare rule over the people that wrought in the work.

geneva@1Kings:11:28 @ And the man Jeroboam [was] a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him (note:)He was overseer of Solomon's works for the tribe of Ephraim and Manasseh.(:note) ruler over all the charge of the house of Joseph.

geneva@2Kings:17:13 @ Notwithstanding the Lord testified to Israel, and to Iudah by all the Prophets, & by all the Seers, saying, Turne from your euill wayes, and keepe my commandements & my statutes, according to all the Lawe, which I commanded your fathers, and which I sent to you by my seruants the Prophets.

geneva@1Chronicles:2:52 @ And Shobal the father of Kiriath-iearim had sonnes, & he was the ouerseer of halfe Hammenoth.

geneva@1Chronicles:9:22 @ All these were chosen for porters of the gates, two hundreth & twelue, which were nombred according to their genealogies by their townes. Dauid established these and Samuel the Seer in their perpetuall office.

geneva@1Chronicles:21:9 @ And the Lorde spake vnto Gad Dauids Seer, saying,

geneva@1Chronicles:23:4 @ Of these foure and twentie thousande were set to aduance the worke of the house of the Lord, & sixe thousand were ouerseers and iudges.

geneva@1Chronicles:25:5 @ All these were the sonnes of Heman, the Kings Seer in the wordes of God to lift vp the horne: and God gaue to Heman fourtene sonnes and three daughters.

geneva@1Chronicles:26:28 @ And al that Samuel the Seer had dedicate and Saul the sonne of Kish and Abner the sonne of Ner, & Ioab the sonne of Zeruiah, & whosoeuer had dedicate any thing, it was vnder the hand of Shelomith, and his brethren.

geneva@1Chronicles:29:29 @ Now the acts of David the king, first and last, behold, they [are] written in the book of Samuel the seer, and in the book of (note:)The books of Nathan and Gad are thought to have been lost in the captivity.(:note) Nathan the prophet, and in the book of Gad the seer,

geneva@2Chronicles:2:2 @ And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and (note:)Which is to be understood of all sorts of officers and overseers: for else the chief officers were but 3300 as in (1Ki_5:16).(:note) six hundred to oversee them.

geneva@2Chronicles:2:18 @ And he set seuentie thousande of them to the burden, and fourescore thousande to hewe stones in the mountaine, and three thousande and sixe hundreth ouerseers to cause the people to worke.

geneva@2Chronicles:9:29 @ Now the rest of the acts of Solomon, first and last, [are] they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer (note:)That is, who prophesied against him.(:note) against Jeroboam the son of Nebat?

geneva@2Chronicles:12:15 @ The actes also of Rehoboam, first and last, are they not written in the booke of Shemaiah the Prophet, and Iddo the Seer, in rehearsing the genealogie? and there was warre alway betweene Rehoboam and Ieroboam.

geneva@2Chronicles:16:7 @ And at that same time Hanani the Seer came to Asa King of Iudah, and saide vnto him, Because thou hast rested vpon the king of Aram, and not rested in the Lorde thy God, therefore is the hoste of the King of Aram escaped out of thine hande.

geneva@2Chronicles:16:10 @ Then Asa was wroth with the seer, and put him in a prison house; for [he was] (note:)Thus instead of turning to God in repentance, he disdained the admonition of the prophet, and punished him, as the wicked do when they are told of their faults.(:note) in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.

geneva@2Chronicles:19:2 @ And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, (note:)He declares that the wrath of God is over everyone who supports the wicked and does not show in their actions that they are enemies to everyone that hates the Lord.(:note) Shouldest thou help the ungodly, and love them that hate the LORD? therefore [is] wrath upon thee from before the LORD.

geneva@2Chronicles:19:11 @ And, behold, Amariah the chief priest [is] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the (note:)Shall be chief overseer of the public affairs of the realm.(:note) king's matters: also the Levites [shall be] officers They will have the handling of inferior causes. before you. Deal courageously, and the LORD shall be with the God will assist them that do justice. good.

geneva@2Chronicles:29:25 @ And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for [so was] the (note:)This thing was not appointed by man, but it was the commandment of God.(:note) commandment of the LORD by his prophets.

geneva@2Chronicles:29:30 @ Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the (note:)With the psalm mentioned in (1Ch_16:8).(:note) words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.

geneva@2Chronicles:31:13 @ And Iehiel, and Azariah, and Nahath, and Asahel, and Ierimoth, and Iozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah were ouerseers by the appointment of Conaniah, & Shimei his brother, and by the commandement of Hezekiah the King, and of Azariah the chiefe of the house of God.

geneva@2Chronicles:33:18 @ Now the rest of the acts of Manasseh, and his (note:)Which although it is not contained in the Hebrew, yet because it is here mentioned and is written in the Greek, we have placed it in the end of this book.(:note) prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they [are written] in the book of the kings of Israel.

geneva@2Chronicles:33:19 @ And his prayer and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built hie places, and set groues and images (before he was humbled) behold, they are written in the booke of the Seers.

geneva@2Chronicles:34:12 @ And the men did the work (note:)Meaning that they were in such credit for their fidelity that they made no accounts of that which they received, (2Ki_22:7, 2Ki_22:9).(:note) faithfully: and the overseers of them [were] Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set [it] forward; and [other of] the Levites, all that could skill of instruments of musick.

geneva@2Chronicles:34:17 @ For they haue gathered the money that was found in the house of the Lord, and haue deliuered it into the handes of the ouerseers, and to the handes of the workemen.

geneva@2Chronicles:35:15 @ And the singers the sons of Asaph [were] in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's (note:)Meaning, by this his prophet, because he appointed the psalms and prophecies which were to be sung.(:note) seer; and the porters [waited] at every gate; they might not depart from their service; for their brethren the Levites prepared for them.

geneva@Nehemiah:11:14 @ And their brethren valiant men, an hundreth and eight and twentie: & their ouerseer was Zabdiel the sonne of Hagedolim.

geneva@Nehemiah:11:22 @ And the ouerseer of the Leuites in Ierusalem was Vzzi the sonne of Bani, the sonne of Ashabiah, the sonne of Mattaniah, the sonne of Micha: of the sonnes of Asaph singers were ouer the worke of the house of God.

geneva@Nehemiah:12:42 @ And Maaseiah, and Shemaiah, and Eleazar, and Vzzi, and Iehohanan, and Malchiiah, and Elam, and Ezer: and the singers sang loude, hauing Izrahiah which was the ouerseer.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:22:1 @ The burden of the (note:)Meaning, Judea, which was compassed about with mountains, and was called the valley of visions, because of the prophets, who were always there, whom they named Seers.(:note) valley of vision. What He speaks to Jerusalem, whose inhabitants fled up to the housetops for fear of their enemies. aileth thee now, that thou hast wholly gone up to the housetops?

geneva@Isaiah:29:10 @ For the Lord hath couered you with a spirite of slumber, and hath shut vp your eyes: the Prophets, & your chiefe Seers hath he couered.

geneva@Isaiah:30:10 @ Who say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy (note:)Threaten us not by the word of God, neither be so rigorous, nor talk to us in the Name of the Lord, as in (Jer_11:21).(:note) deceits:

geneva@Lamentations:2:14 @ Thy prophets have (note:)Because the false prophets called themselves seers, as the others were called, therefore he shows that they saw amiss because they did not reprove the people's faults, but flattered them in their sins, which was the cause of their destruction.(:note) seen vain and foolish things for thee: and they have not revealed thy iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

geneva@Amos:7:12 @ Also (note:)When this instrument of Satan was not able to accomplish his purpose by the king, he tried by another practice, that was, to scare the Prophet, that he might depart, and not reprove their idolatry there openly, and so hinder his profit.(:note) Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

geneva@Micah:3:7 @ Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover (note:)When God will reveal them to the world, they will be afraid to speak: for all will know that they were but false prophets, and did give a false notion of the word of God.(:note) their lips; for [there is] no answer of God.

geneva@Luke:19:2 @ And, behold, [there was] a man named Zacchaeus, which was the (note:)The overseer and head of the publicans who were there together: for the publicans were divided into companies, as we may gather from many places in the orations of Cicero.(:note) chief among the publicans, and he was rich.

geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@1Macc:1:53 @ {\cf2 In like maner wrote he throughout all his kingdomes, and set ouerseers ouer all the people, for to compell them to do these things.}

geneva@2Macc:13:23 @ {\cf2 But when he vnderstoode, that Philippe (whome he had left to be ouerseer of his businesse at Antiochia) did rebell against him, he was astonished, so that he yeelded him selfe to the Iewes, and made them an othe to doe all things that were right, and was appeased towarde them, and offered sacrifice and adorned the Temple, and shewed great gentlenesse to the place,}