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mnt@#montgomery_nt=/usr/local/pbiblx/resources/montgomery_nt.txt.gz@montgomery_nt| Montgomery New Testament|offline

mnt@Matthew:1:1 @ The book of the generation of Jesus Christ, the son of David, the son of Abraham.

mnt@Matthew:1:6 @ And Jesse, of David the king. David (by Uriahs widow), was the father of Solomon;

mnt@Matthew:1:7 @ Solomon, of Rehoboam; Rehoboam, of Abijah; Abijah, of Asa;

mnt@Matthew:1:17 @ So the whole number of generations from Abraham to David is fourteen; from David to the exile to Babylon is fourteen; and from the exile to Babylon to Christ is fourteen.

mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:1:23 @ Behold! the virgin shall be with child, and shall bear a son; and they shall call his name Immanuel, a word which means "God with us."

mnt@Matthew:1:25 @ but did not live with her until after the birth of her son, whom he called Jesus.

mnt@Matthew:2:4 @ So when he had gathered together all the chief priests and rabbis of the people, he began to inquire of them where the Christ was to be born.

mnt@Matthew:2:8 @ Then he sent them to Bethlehem, saying, "Go and make careful inquiry about the child, and as soon as you have found him bring me word, that I, too, may go and worship him."

mnt@Matthew:2:14 @ So Joseph arose, took the child and his mother, by night, and departed to Egypt.

mnt@Matthew:2:15 @ There he remained until the death of Herod, in order that the word of the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my son.

mnt@Matthew:2:16 @ As soon as Herod saw that he had been mocked by the Magi, he was furious. He sent and put to death all the boys in Bethlehem and all the neighborhood who were two years old or under, in accordance with the date which he had ascertained from the Magi.

mnt@Matthew:2:18 @ A voice was heard in Ramah, Weeping and lamentation- Rachel weeping for her children, Inconsolable, because they were no more!

mnt@Matthew:2:21 @ So he rose and took the child and his mother, and came into the land of Israel.

mnt@Matthew:3:15 @ But Jesus answered, "Permit it now, for so it is fitting for us to fulfill every religious duty."

mnt@Matthew:3:16 @ Then he consented. And after Jesus was baptized, as soon as he rose out of the water, lo! the heavens opened, and he saw the Spirit of God descending like a dove and alighting upon him,

mnt@Matthew:3:17 @ while a voice from heaven said, "This is my son, the beloved, In whom I delight."

mnt@Matthew:4:3 @ So the tempter came and said to him, "If you are the Son of God, bid these stones to become bread."

mnt@Matthew:4:6 @ and said to him. "If you are the Son of God, throw yourself down; for it is written, "He will give his angels charge over thee; Upon their hands they will bear thee up, Lest thou dash thy foot against a stone."

mnt@Matthew:4:21 @ As he went farther on he saw two other brothers, Jamesthe son of Zebedee, and Johnhis brother, in the boat with Zebedee their father, mending their nets, and he called them.

mnt@Matthew:5:9 @ "Blessed are the peacemakers, for they shall be called sons of God.

mnt@Matthew:5:12 @ "Rejoice and exult in it, because your reward was great in the heavens; for so did they persecute the prophets before you.

mnt@Matthew:5:16 @ "So let your light shine before men that they may see good you do, and give glory to your Father who is in heaven.

mnt@Matthew:5:18 @ "In solemn truth I tell you that until heaven and earth pass away, not an iota, not a comma, will pass from the Law until all has taken place.

mnt@Matthew:5:19 @ "So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

mnt@Matthew:5:25 @ "Come to terms with your opponent quickly, while you are yet with him on the way to the court, to prevent your opponent from handing you over to the judge, and the judge to the jailer, and so you be thrown into prison.

mnt@Matthew:5:31 @ "It was also said, "Whoever divorces his wife must give her a bill of separation.

mnt@Matthew:5:32 @ But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery.

mnt@Matthew:5:39 @ "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also;

mnt@Matthew:5:40 @ "and if any one wants to go to law with you and takes away your coat, let him take your cloak also.

mnt@Matthew:5:45 @ "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.

mnt@Matthew:6:2 @ "And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full.

mnt@Matthew:6:4 @ "so that your alms may be in secret; and your Father who sees in secret will reward you openly.

mnt@Matthew:6:5 @ "And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

mnt@Matthew:6:9 @ "So pray in this way. "Our Father who art in heaven, May thy name be hallowed,

mnt@Matthew:6:12 @ And forgive us our debts as we also have forgiven our debtors;

mnt@Matthew:6:14 @ "For if you forgive men their offenses against you, your heavenly Father will forgive you also;

mnt@Matthew:6:16 @ "When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward.

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:21 @ "For wherever your treasure is, there will your heart be also.

mnt@Matthew:6:22 @ "The lamp of the body is the eye. Therefore if your eye is sound, your whole body will be well lighted;

mnt@Matthew:6:23 @ "but if your eye is unsound, your whole body will be darkened. If then the very light within you is darkness, how dense is that darkness!

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:26 @ "Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?

mnt@Matthew:6:29 @ "But I say to you that not even Solomon in all his glory was robed like one of these.

mnt@Matthew:6:30 @ "If God then so clothes the grass of the field, which blooms today, and tomorrow is cast into the oven, will he not much more clothe you, you of little faith?

mnt@Matthew:7:9 @ "What man of you is there who, when his son asks a loaf, will give him a stone?

mnt@Matthew:7:10 @ "or if his son asks for a fish, will offer him a snake?

mnt@Matthew:7:12 @ "Therefore everything that you would have men do to you, do you also the same to them; for this is the Law and the Prophets.

mnt@Matthew:8:9 @ "For I myself also am a man under authority, and I have soldiers under me. To one man I say Go, and he goes; to another,Come, and he comes; and to my slave, Do this, and he does it."

mnt@Matthew:8:10 @ As Jesus listened to this reply he was astonished, and said to those who followed him. "In solemn truth I tell you that I have found faith like this in any Israelite.

mnt@Matthew:8:12 @ "but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."

mnt@Matthew:8:13 @ Then Jesus said to the captain. "Go! As you have believed, so be it unto you." And his slave was healed in that very hour.

mnt@Matthew:8:20 @ "Foxes have their holes," answered Jesus, "and wild birds their roosting-places, but the Son of man has not where to lay his head."

mnt@Matthew:8:24 @ and behold, a sudden storm arose on the sea, so that the boat began to be buried by the waves.

mnt@Matthew:8:28 @ When he arrived on the other side, in the country of the Gadarenes, he was met by two demoniacs who were coming out of the tombs. They were so violently fierce that no one dared pass along that road.

mnt@Matthew:8:29 @ "You Son of God," they shouted, "what have you to do with us? Are you come to torment us before the time?"

mnt@Matthew:8:30 @ Now there was, at some distance from them, a herd of many swine feeding;

mnt@Matthew:8:32 @ He answered, "Go!" So they came out of the men, and went into the swine, and behold! the entire herd rushed headlong down from the cliff into the sea, and perished in the water.

mnt@Matthew:9:1 @ So he went on board, crossed the sea, and came to his own city.

mnt@Matthew:9:2 @ And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven."

mnt@Matthew:9:6 @ "But that you may know that the Son of man has power on earth to forgive sins"- he then says to the paralytic, "Rise, take up your bed, and go to your home."

mnt@Matthew:9:15 @ "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast.

mnt@Matthew:9:19 @ And Jesus rose and followed him, and so did his disciples.

mnt@Matthew:9:27 @ And as he went on from thence two blind men followed Jesus, crying, "Have pity on us, Son of David!"

mnt@Matthew:10:2 @ These are the names of the apostles (missionaries). First, Simon who is called Peter, and Andrew, his brother; Jamesthe son of Zebedee, and John, his brother;

mnt@Matthew:10:3 @ Philip and Bartholomew; Thomas, and Matthew, the tax-gatherer; James, the son of Alphaeus, and Lebbaeus, whose surname is Thaddeus;

mnt@Matthew:10:11 @ "Into whatever city or town you enter, inquire for some worthy person there, and stay with him until you leave.

mnt@Matthew:10:15 @ "I tell you solemnly it will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that town.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:26 @ "So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.

mnt@Matthew:10:28 @ "Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

mnt@Matthew:10:29 @ "Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your father.

mnt@Matthew:10:32 @ "Every one, then, who will confess me before men, I also will confess before my Father who is in heaven.

mnt@Matthew:10:33 @ "But whoever disowns me before men, I also will disown before my Father who is in heaven.

mnt@Matthew:10:37 @ "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;

mnt@Matthew:10:42 @ "And whoever gives to drink to one of these little ones a cup of cold water only, because he is a disciple, I tell you in solemn truth, he shall not lose his reward.

mnt@Matthew:11:2 @ But when Johnheard, in the prison, what the Christ was doing, he sent by some of his disciples to ask him,

mnt@Matthew:11:3 @ "Are you the Coming One, or are we to look for someone else?"

mnt@Matthew:11:8 @ "What did you go out into the desert to behold?" he asked; "A reed shaken by the wind? If not, what did you go out to see? A man clothed in soft raiment? Behold, those who wear soft raiment dwell in kings palaces!

mnt@Matthew:11:11 @ "In solemn truth I tell you that there has not arisen among those born of women a greater than Johnthe Baptist; yet one of the least in the kingdom of heaven is greater than he.

mnt@Matthew:11:19 @ and the Son of man came eating and drinking, and they say, Lo, a glutton and a wine-drinker, a friend of tax-gatherers and sinners! Nevertheless, Wisdom is justified by her deeds."

mnt@Matthew:11:23 @ "And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day.

mnt@Matthew:11:24 @ "I tell you, it will be more tolerable for the land of Sodom in the Day of Judgment, than for you."

mnt@Matthew:11:26 @ "Even so, Father, for so it seemed good in thy sight.

mnt@Matthew:11:27 @ "Everything has been handed over to me by my Father; neither does any one know the Son, except the Father, nor any one know the Father except the Son, and those to whom the Son chooses to reveal Him.

mnt@Matthew:11:29 @ "Take my yoke upon you and learn of me, for I am gentle and humble in heart, and you will find rest for your souls.

mnt@Matthew:12:1 @ At that time Jesus walked through the wheatfields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.

mnt@Matthew:12:8 @ "you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath."

mnt@Matthew:12:10 @ And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.)

mnt@Matthew:12:14 @ The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

mnt@Matthew:12:15 @ So when Jesus knew it, he withdrew from that place, and numbers of people followed him.

mnt@Matthew:12:18 @ Behold my servant whom I have chosen, My beloved, in whom my soul delights; I will breathe my spirit upon him, and he shall announce justice to the Gentiles

mnt@Matthew:12:22 @ Then they brought to him a blind and deaf demoniac; and he healed him, so that the dumb both spoke and saw.

mnt@Matthew:12:23 @ And all the crowds were amazed, and he began to say, "Can this be the Son of David?"

mnt@Matthew:12:25 @ Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.

mnt@Matthew:12:26 @ "So if Satan drives out Satan, he is divided against himself; how then will his kingdom stand?

mnt@Matthew:12:27 @ "And if I am casting out demons in the power of Beelzebub, in whose power do your sons cast them out? So they themselves shall be your judges.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:38 @ Then some of the Scribes and Pharisees accosted him. "Teacher," they said, "we want to see some sign from you."

mnt@Matthew:12:40 @ "For just as Jonah was three days and three nights in the sea- monsters belly, so the Son of man will be three days and three nights in the heart of the earth.

mnt@Matthew:12:42 @ "The Queen of the South will rise in the judgment with this generation, and condemn it, because she came from the ends of the earth to listen to the wisdom of Solomon; and lo! a greater than Solomon is here!

mnt@Matthew:12:45 @ "Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

mnt@Matthew:12:47 @ So some one told him, "Your mother and brothers are standing outside, and wanting to speak to you."

mnt@Matthew:13:3 @ Then he told them many truths in parables. "Behold," he said, "the sower went forth to sow;

mnt@Matthew:13:4 @ and as he sowed, some seed fell by the roadside, and the birds came and ate it.

mnt@Matthew:13:5 @ Some fell on rocky ground where there was not much earth. Now because it had no depth of soil, it sprang up at once;

mnt@Matthew:13:7 @ Some fell among thorns, and the thorns sprang up and choked it.

mnt@Matthew:13:8 @ But some fell on good soil, and bore a crop, some a hundredfold, some sixty, some thirty.

mnt@Matthew:13:15 @ For the heart of his people is made fat, Their ears are dull of hearing; Their eyes, too, have they closed, Lest some day their eyes should perceive, And their ears should hear, And their heart should understand and turn, And I should heal them.

mnt@Matthew:13:17 @ "In solemn truth I tell you that many prophets and holy men have seen it not, and to hear what you are hearing, and have not heard it.

mnt@Matthew:13:18 @ "Listen then, to the parable of the sower.

mnt@Matthew:13:19 @ "Whenever any one hears the message of the kingdom, and does not understand it, the Evil One comes and snatches away what was sown in his heart.

mnt@Matthew:13:20 @ "This is the seed sown by the wayside. And the word, and at once receives it with joy.

mnt@Matthew:13:22 @ "And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful.

mnt@Matthew:13:23 @ "But the seed sown in good soil is he who hears the word and understands it, who indeed bears fruit, and makes now an hundredfold, now sixty, now thirty."

mnt@Matthew:13:24 @ He told them another parable. "The kingdom of heaven," he said, "is like a man who sowed good seed in his field;

mnt@Matthew:13:25 @ "but while men were asleep his enemy came and sowed tares among his wheat and went away.

mnt@Matthew:13:26 @ "And when the blade shot up and formed the wheat-kernel, then the tares also appeared.

mnt@Matthew:13:27 @ "The slaves of the owner went to him and said. "Was it not good seed, sir, that you sowed in your field? From whence then, do you get tares?

mnt@Matthew:13:32 @ "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches."

mnt@Matthew:13:37 @ "The sower of the seed," he answered, "is the Son of man;

mnt@Matthew:13:38 @ "the field is the world; the good seed is the sons of the kingdom; the weeds, the sons of the Evil One.

mnt@Matthew:13:39 @ "The enemy who sows the weeds is the Devil. The harvest is the end of the age. The reapers are the angels.

mnt@Matthew:13:40 @ "Just as the weeds are collected together and burnt with fire, so will it be at the end of the age.

mnt@Matthew:13:41 @ "The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practises iniquity,

mnt@Matthew:13:48 @ "When it was full they hauled it upon the beach, and sat down and sorted the good fish into baskets, but threw the worthless fish away.

mnt@Matthew:13:49 @ "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire.

mnt@Matthew:13:55 @ "Is not this the carpenters son? Is not his mother called Mary? and his brothers Jamesand Joseph and Simon and Judas?

mnt@Matthew:14:3 @ For Herod had apprehended John, shackled him, and thrust him into prison on account of Herodias, his brother Philips wife,

mnt@Matthew:14:7 @ and so pleased Herod that he promised with an oath to give her whatever she asked for.

mnt@Matthew:14:8 @ So, prompted by her mother, the girl said, "Give me at once, upon a dish, the head of Johnthe Baptist."

mnt@Matthew:14:10 @ He sent and beheaded Johnin prison;

mnt@Matthew:14:14 @ So when he landed he saw a great multitude, and felt compassion for them, and healed their sick.

mnt@Matthew:14:15 @ As twilight fell, his disciples came to him and said. "This is a lonely spot, and the day is far spent; send the crowds away, so that they may go into the villages and buy themselves food."

mnt@Matthew:14:16 @ "They need not go away," said Jesus, "do you, yourselves, give them something to eat."

mnt@Matthew:14:33 @ and the men in the boat fell upon their knees before him, saying, "You are, indeed, the Son of God."

mnt@Matthew:15:1 @ Then some Scribes and Pharisees from Jerusalem came to Jesus, saying,

mnt@Matthew:15:3 @ "And why do you also keep transgressing the command of God by your tradition?" he asked.

mnt@Matthew:15:22 @ Behold, there came to him a Canaanite woman of those parts. She wailed loudly, saying. "Pity me, Lord, thou Son of David! My daughter is possessed of an evil spirit."

mnt@Matthew:15:31 @ so that the crowd wondered when they saw the dumb speaking, the cripples walking, and the blind seeing. And they glorified the God of Israel.

mnt@Matthew:15:35 @ So when he had summoned the crowd, and seated them upon the ground,

mnt@Matthew:16:4 @ A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away.

mnt@Matthew:16:13 @ When Jesus came into the neighborhood of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of man is?"

mnt@Matthew:16:14 @ They replied, "Some say Johnthe Baptist;others, however, say that He is Elijah;others, Jeremiah, or One of the Prophets."

mnt@Matthew:16:16 @ So Simon Peter answered, "You are the Christ, the Son of the living God."

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:26 @ What will it profit a man to gain the whole world and lose his soul? or what shall a man give in exchange for his soul?

mnt@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

mnt@Matthew:16:28 @ Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.

mnt@Matthew:17:5 @ While he was yet speaking, behold! a luminous cloud overshadowed them; and a voice out of the cloud, saying. "This is my Son, my Beloved, in whom is my delight. Listen to him."

mnt@Matthew:17:9 @ While they were going down from the mountain, Jesus laid a command on them. "Speak to no man about the vision," he said, "until after the Son of man has been raised from the dead."

mnt@Matthew:17:12 @ "Nay, I say to you that Elijah has come already, and they did not recognize him, but did to him whatever they chose. Even so the Son of man also is about to suffer at their hands."

mnt@Matthew:17:15 @ "Master, take pity on my son, for he is an epileptic and sore distressed. Often he falls into the fire and often into the water.

mnt@Matthew:17:20 @ "Because of your little faith," he answered. "In solemn truth I tell you that if you have faith the size of a mustard-seed, you can say to this mountain, Move from this place to that! and it will move; and nothing will be impossible to you.

mnt@Matthew:17:22 @ As they continued going from place to place in Galilee, Jesus said to them. "The Son of man is about to be betrayed into the hands of men;

mnt@Matthew:18:3 @ "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.

mnt@Matthew:18:11 @ "For the Son of man is come to seek and to save that which was lost.

mnt@Matthew:18:13 @ "And if he succeeds in finding it, I tell you solemnly that he rejoices over it more than over the ninety and nine that never strayed away.

mnt@Matthew:18:14 @ "Just so it is not the will of my Father in heaven that one of these little ones should perish.

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:18 @ "I tell you all in solemn truth that whatever you forbid upon earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.

mnt@Matthew:18:25 @ "And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt.

mnt@Matthew:18:27 @ "So then the master pitied his slave, and let him go, and forgave him his debt.

mnt@Matthew:18:29 @ "Then his fellow slave fell at his feet, and besought him, saying, "Be patient with me, and I will pay you.

mnt@Matthew:18:30 @ "But he would not; on the contrary he went and threw him into prison until he should pay the debt.

mnt@Matthew:18:33 @ "Ought not you also to have had pity on your fellow slave, just as I had pity on you?

mnt@Matthew:18:35 @ "So will my heavenly Father do to you also, unless from your heart each one of you forgive his brother."

mnt@Matthew:19:3 @ Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"

mnt@Matthew:19:7 @ They answered, "Why then did Moses command the husband to give her a written bill of divorce, and so to put her away?"

mnt@Matthew:19:8 @ "Moses," said Jesus, "permitted you to divorce your wives on account of the hardness of your hearts, but from the beginning it was not so.

mnt@Matthew:19:15 @ So he laid his hands upon them, and departed from that place.

mnt@Matthew:19:22 @ But when the young man heard this teaching, he went away sorrowful, for he was one who had much property.

mnt@Matthew:19:23 @ So Jesus said to his disciples. "In solemn truth I tell you that a rich man will find it difficult to enter the kingdom of heaven.

mnt@Matthew:19:28 @ "In solemn truth I tell you," Jesus answered, "that in the New Creation, when the Son of man shall sit on the throne of his glory, you also who have followed me shall sit on twelve thrones, to govern the twelve tribes of Israel.

mnt@Matthew:20:3 @ "About nine oclock he went out and noticed some other workmen standing idle in the market-place;

mnt@Matthew:20:4 @ "and he said to them, "Do you also go into the vineyard, and whatever is just I will pay you.

mnt@Matthew:20:5 @ "So they went. Again at noon, and about three oclock, he went out and did the same thing.

mnt@Matthew:20:7 @ "Because no one has hired us, they replied. "He said to them, Do you also go into the vineyard.

mnt@Matthew:20:10 @ "and when the first came they supposed that they would get more, but they also received each two shillings.

mnt@Matthew:20:16 @ "So the last shall be first, and the first, last."

mnt@Matthew:20:18 @ "Look! We are on the way up to Jerusalem, and the Son of man will be betrayed to the chief priests and the scribes. They will condemn him to death,

mnt@Matthew:20:20 @ Then came to him the mother of the sons of Zebedee, with her sons, kneeling down and begging a favor of him.

mnt@Matthew:20:21 @ "What is it you wish?" he said. She answered, "Command that these my two sons may sit upon your right hand and your left in your kingdom."

mnt@Matthew:20:26 @ "Not so shall it be among you. But whoever among you wishes to become great, shall be your minister,

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:20:30 @ And two blind men, sitting by the side of the road, heard that it was Jesus who was passing by, and cried out, "Have pity on us, Master, Son of David!"

mnt@Matthew:20:31 @ But the crowd checked them, to make them keep still. They cried out all the louder, saying, "Master, have pity on us, Son of David!"

mnt@Matthew:21:6 @ So the disciples went and did as Jesus told them;

mnt@Matthew:21:9 @ And the crowds who preceded and those who followed after him shouted again and again, "Hosanna to the Son of David! Blessed be he who is coming in the name of the Lord! Hosanna in the highest!"

mnt@Matthew:21:12 @ Then Jesus entered into the Temple courts, and cast out all who were buying and selling there, and overturned the tables of the money- changers, and the seats of those who sold pigeons.

mnt@Matthew:21:15 @ But when the chief priests and the Scribes saw the wonderful works he did, and the boys who were shouting in the Temple Courts and saying, "Hosanna to the Son of David!"

mnt@Matthew:21:17 @ So he left them and went outside the city, to Bethany, and spent the night there.

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:24 @ Jesus answered. "I also will put a question to you, which, if you tell me, I also will tell you by what authority I am doing these things.

mnt@Matthew:21:25 @ Johns baptism, whence was it, from heaven or from man?" So they began debating about it among themselves.

mnt@Matthew:21:27 @ So they answered Jesus, "We do not know." He said to them, "Nor am I going to tell you in what authority I do these deeds.

mnt@Matthew:21:28 @ "But give me your judgment. There was once a man who had two sons. He went to the first and said to him, "Son, go work today in my vineyard!

mnt@Matthew:21:37 @ "And last he sent his son to them; Surely they will respect my son, he said.

mnt@Matthew:21:38 @ "But when the vine-dressers saw his son, they said to themselves. "This is the heir. Come, let us kill him, and take his inheritance.

mnt@Matthew:21:39 @ "So they took him and cast him out of the vineyard, and killed him.

mnt@Matthew:21:41 @ "He will utterly destroy those wretches," they answered, "and will entrust his vineyard to other vine-dressers, who will pay back the fruits to him in their season."

mnt@Matthew:21:43 @ "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.

mnt@Matthew:22:2 @ "The kingdom of heaven," he said, "may be compared to a king who made a wedding-feast for his son.

mnt@Matthew:22:9 @ "So go out into the partings of the highways, and summon everybody you find there to the wedding-feast.

mnt@Matthew:22:10 @ "So those slaves went out into the roads, and gathered together all whom they found, good or bad, and the banquet-hall was filled with the guests.

mnt@Matthew:22:16 @ So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court mens favor.

mnt@Matthew:22:19 @ "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling.

mnt@Matthew:22:23 @ That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him.

mnt@Matthew:22:26 @ "In the same way the second also died, and the third, unto the seventh.

mnt@Matthew:22:34 @ As soon as the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together,

mnt@Matthew:22:37 @ Jesus answered, "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

mnt@Matthew:22:42 @ "What is your opinion concerning the Christ? Whose Son is he?" "Davids," they answered.

mnt@Matthew:22:45 @ "If David calls him Lord, how can he be his Son?"

mnt@Matthew:23:15 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves.

mnt@Matthew:23:26 @ "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also.

mnt@Matthew:23:28 @ "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.

mnt@Matthew:23:31 @ "So you bear witness against yourselves, that you are the descendants of those who slew the prophets!

mnt@Matthew:23:34 @ "For this cause, behold! I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; some of them you will scourge in your synagogues, and pursue from city to city;

mnt@Matthew:23:35 @ "that upon your heads may come every drop of innocent blood spilt upon the earth, from the blood of Abel, the just, to the blood of Zechariah the son of Berechiah, whom you murdered between the Sanctuary and the altar.

mnt@Matthew:23:36 @ "In solemn truth I tell you that all these things will come upon this generation.

mnt@Matthew:23:38 @ "Behold, your house is left to you desolate!

mnt@Matthew:23:39 @ "For I tell you that never shall you see me again until you say, "Blessed is he who comes in the name of the Lord." "nor did they know until the deluge came and swept them away; so will be the coming of the Son of man.

mnt@Matthew:24:2 @ "You see all these buildings?" he answered them; "I tell you solemnly that there shall not be left here one stone upon another, that shall not be torn down."

mnt@Matthew:24:15 @ "So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place let the reader take note of this,

mnt@Matthew:24:24 @ "For false christs and false prophets will arise, and will work great signs and wonders, so as to mislead, if it were possible, the very elect.

mnt@Matthew:24:25 @ "See, I have forewarned you! So if they say to you,

mnt@Matthew:24:27 @ "For just as the lightning flashes from the east, and is seen even to the west; so will be the coming of the Son of man.

mnt@Matthew:24:30 @ "Then the signs of the Son of man will appear in the sky; and then all the tribes of the earth will lament, when they see the Son of man coming upon the clouds of heaven, with power and great glory.

mnt@Matthew:24:31 @ "And he will send forth his angels with a great sound of a trumpet, and they will gather his elect together from the four winds, from utmost heaven to utmost earth.

mnt@Matthew:24:32 @ "Learn from the fig tree, her parable; when her branches are become soft, and put forth leaves, you know that summer is near;

mnt@Matthew:24:33 @ "so you also, when you see these signs, know that He is near, at the very doors.

mnt@Matthew:24:34 @ "I tell you in solemn truth, that the present generation shall not pass away till all these things happen.

mnt@Matthew:24:36 @ "But no one knows about that day and hour, not even the angels in heaven, nor the Son, but only the Father.

mnt@Matthew:24:37 @ "And as were the days of Noah, so will be the coming of the Son of man.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:24:45 @ "Who, then, is the faithful and prudent slave, to whom his master has entrusted his household, to give them their food in due season?

mnt@Matthew:24:46 @ "Blessed is that slave whom his Master, when he comes, shall find so doing.

mnt@Matthew:24:47 @ "In solemn truth I tell you that he will set him over all his property.

mnt@Matthew:25:8 @ "and the foolish said to the wise, "Give us some of your oil, for our lamps are going out.

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:12 @ "In solemn truth I tell you, he replied, I know you not.

mnt@Matthew:25:24 @ "Then the man who had received the one talent came up and said. "Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered;

mnt@Matthew:25:25 @ "so I was afraid; I went away and buried your talent in the earth. There, you have what belongs to you!

mnt@Matthew:25:26 @ "You wicked and lazy slave, said his master. You say you knew that I reap where I have not sowed, and gather where I have not scattered?

mnt@Matthew:25:28 @ "So take away the talent from him, and give it to the man who has ten talents.

mnt@Matthew:25:31 @ "But when the Son of man comes in his glory, and all the angels with him, then will he take his seat on the throne of his glory;

mnt@Matthew:25:36 @ "I was naked, and you clothed me; I was sick, and you visited me; I was in prison, and you came to see me.

mnt@Matthew:25:39 @ "When did we see you sick or in prison, and come to see you?

mnt@Matthew:25:40 @ "In solemn truth I tell you, the King will answer them, that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.

mnt@Matthew:25:41 @ "Then he will say to those also at his left hand. Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels;

mnt@Matthew:25:43 @ "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.

mnt@Matthew:25:44 @ "Then will they also answer, Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?

mnt@Matthew:25:45 @ "But he will reply, In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.

mnt@Matthew:26:2 @ "You know that the Passover is coming in two days, and the Son of man will be delivered up to be crucified."

mnt@Matthew:26:9 @ "Why is this waste? This perfume could have been sold for a good sum, and the money given to the poor."

mnt@Matthew:26:13 @ "In solemn truth I tell you that wherever this gospel shall be preached in the whole world, what she has done shall be told about, as her memorial."

mnt@Matthew:26:15 @ went to the chief priests and said, "What are you ready to give me for betraying him to you?" So they weighed him thirty pieces of silver;

mnt@Matthew:26:17 @ On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

mnt@Matthew:26:18 @ "Go into the city," he answered, "to a certain man, and tell him. "The Teacher says. "My time is near. I am going to keep the Passover at your house, with my disciples.""

mnt@Matthew:26:19 @ The disciples did as Jesus told them, and made ready the Passover.

mnt@Matthew:26:21 @ and as they were eating, he said to them, "In solemn truth I tell you that one of you is going to betray me!"

mnt@Matthew:26:24 @ "The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."

mnt@Matthew:26:30 @ So after singing a hymn, they went out to the Mount of Olives.

mnt@Matthew:26:33 @ "If they all stumble and fall away from you," answered Peter, "I will never do so!"

mnt@Matthew:26:34 @ Jesus said to him, "In solemn truth I tell you that on this very night, before cockcrow, you will deny me three times!"

mnt@Matthew:26:35 @ But Peter said to him, "Even if I must die with you, I will never deny you." And so said all the disciples.

mnt@Matthew:26:37 @ And he took Peter and the two sons of Zebedee with him, and began to be in anguish and sore distress,

mnt@Matthew:26:38 @ and he said to them. "My soul is an anguish, even unto death! Stay here, and keep watch with me."

mnt@Matthew:26:40 @ Then he came to his disciples, and found them asleep, and said to Peter. "So you were none of you strong enough to watch with me even one hour!

mnt@Matthew:26:44 @ So he left them and went away again, and prayed the third time in the same words as before.

mnt@Matthew:26:45 @ Then he came to the disciples and said. "Sleep on now, and take your rest. Look! the hour is at hand; the Son of man is betrayed into the hands of wicked men.

mnt@Matthew:26:49 @ So he came straight up to Jesus and said, "Hail, Rabbi!" and kissed him eagerly.

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:63 @ But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!"

mnt@Matthew:26:64 @ "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven."

mnt@Matthew:26:67 @ Then did they spit in his face, and buffeted him; and some struck him with the palms of their hands, and cried.

mnt@Matthew:26:69 @ Now Peter was sitting outside in the courtyard, and one of the maidservants came up to him and said, "You also were with Jesus, the Galilean!"

mnt@Matthew:26:71 @ Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!"

mnt@Matthew:26:73 @ A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you."

mnt@Matthew:27:7 @ So after the consultation they bought the Potters Field with it, for a burial-place for strangers.

mnt@Matthew:27:8 @ That is the reason why, to this day, the field is called "The Field of Blood."

mnt@Matthew:27:14 @ But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.

mnt@Matthew:27:15 @ Now it was the Governors custom, during the Passover, to release to the people any one prisoner whom they selected.

mnt@Matthew:27:16 @ At that time they had a notorious prisoner named Barabbas.

mnt@Matthew:27:17 @ So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"

mnt@Matthew:27:21 @ So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:27 @ Then the soldiers of the Governor took Jesus into the Praetorium, and gathered all the battalion together.

mnt@Matthew:27:37 @ They also placed above his head his accusation written, This is Jesus The King of the Jews

mnt@Matthew:27:38 @ At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

mnt@Matthew:27:40 @ "You who were going to destroy the Temple and build it in three days, save yourself! If you are the Son of God, come down from the cross!"

mnt@Matthew:27:43 @ He put his trust in God. let Him deliver him now, if He cares for him. For he said, I am the Son of God!"

mnt@Matthew:27:44 @ In the same way the robbers also who were being crucified with him, dept reviling him.

mnt@Matthew:27:47 @ When they heard this, some of the bystanders said "He is calling for Elijah!"

mnt@Matthew:27:54 @ When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been Gods Son."

mnt@Matthew:27:56 @ among them being Mary Magdalene, Mary the mother of Jamesand Joses, and the mother of Zebedees sons.

mnt@Matthew:27:60 @ So Joseph took the body, and wrapped it in a clean linen cloth, and laid it in his own new tomb, which he had cut in the rock; and after rolling a great stone against the opening of the tomb, he went away.

mnt@Matthew:27:64 @ Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, He is risen from the dead;and so the last error will be worse than the first."

mnt@Matthew:27:66 @ So they went and made the sepulcher secure, by sealing the stone in the presence of the guard.

mnt@Matthew:28:11 @ Now while they were on their way, some of the guard went into the city and told the high priest all that had happened.

mnt@Matthew:28:12 @ And when they had met with the elders and conferred together, they heavily bribed the soldiers and told them to say,

mnt@Matthew:28:15 @ So the soldiers took the money, and did as they were told; and this story has been noised abroad among the Jews, and continues to this day.

mnt@Matthew:28:17 @ And when they saw him they worshiped him; but some doubted.

mnt@Matthew:28:19 @ Go, therefore, and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit;

mnt@Mark:1:1 @ Beginning of the gospel of Jesus Christ, the Son of God;

mnt@Mark:1:10 @ and as soon as he rose from the water he saw the sky cleft asunder, and the Spirit like a dove descending upon him,

mnt@Mark:1:11 @ and a voice from the sky. "Thou art my Son, my beloved; in thee is my delight."

mnt@Mark:1:14 @ After Johnhad been thrown into prison Jesus came into Galilee preaching the gospel of God.

mnt@Mark:1:17 @ so Jesus said to them, "Come after me, and I will make you to become fishers of men."

mnt@Mark:1:19 @ As he went a little farther on he saw James, the son of Zebedee, and Johnhis brother, who also were in their boat mending the nets.

mnt@Mark:1:21 @ So they came to Capernaum, and as soon as the Sabbath Day came he went into the synagogue and began to teach.

mnt@Mark:1:26 @ So the unclean spirit, after tearing him, came out of him with a loud cry;

mnt@Mark:1:27 @ and every one was amazed so that they began questioning among themselves. "What does this mean? A new teaching with authority? He lays commands even upon unclean spirits and they obey him."

mnt@Mark:1:31 @ So he came and took her hand and raised her up. The fever left her at once, and she began to wait upon them.

mnt@Mark:1:39 @ So he went throughout Galilee, preaching in the synagogues and driving out demons.

mnt@Mark:1:40 @ One day a leper cane to him and besought him as he knelt down to him, saying, "If you choose, you are able to cleanse me."

mnt@Mark:1:45 @ But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

mnt@Mark:2:1 @ Some days later when Jesus entered Capernaum again the news spread, "He is in the house";

mnt@Mark:2:5 @ Then Jesus, when he perceived their faith, said to the paralytic, "Son your sins are forgiven."

mnt@Mark:2:6 @ But there were some Scribes sitting there who reasoned in their hearts.

mnt@Mark:2:8 @ Jesus clearly perceived at once be the Spirit that they were thus reasoning in their hearts and said to them.

mnt@Mark:2:9 @ "Why do you reason thus in your hearts? Which is easier, to say to the paralytic, Your sins are forgiven, or to say, Rise, take up your cot and walk?

mnt@Mark:2:10 @ But to let you see that the Son of man has authority on earth to forgive sins" -he said to the paralytic-

mnt@Mark:2:14 @ As he was passing by he saw Levi, the son of Alphaeus, sitting in the tax-office; and he said to him, "Follow me." So he rose and followed him.

mnt@Mark:2:16 @ But when some scribes of the Pharisees saw him eating with the sinners and tax-gatherers, they said to his disciples, "Is he eating and drinking with tax-gatherers and sinners?"

mnt@Mark:2:26 @ How he went into the house of God when Abiathar was priest, and ate the consecrated bread, which none but priests may eat, and gave some to his men?

mnt@Mark:2:28 @ so the Son of man is Master even of the Sabbath."

mnt@Mark:3:2 @ And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.

mnt@Mark:3:6 @ As soon as they came out, the Pharisees plotted against him with the Herodians, in order to destroy him.

mnt@Mark:3:9 @ So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.

mnt@Mark:3:10 @ For he had healed so many that all the people who had ailments pressed upon him so as to touch him.

mnt@Mark:3:11 @ And whenever the unclean spirits beheld him, they threw themselves down at his feet, screaming out, "You are the Son of God."

mnt@Mark:3:14 @ Twelve of them whom he also called "Apostles," he appointed to be with him, and also that he might send them out to preach,

mnt@Mark:3:17 @ and James(them he surnamed Boanerges, that is, Sons of Thunder),

mnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and Jamesthe son of Alphaeus, and Thaddeus, and Simon the Zealot,

mnt@Mark:3:22 @ The Scribes also who had come down from Jerusalem, said, "He is Beelzebub," and, "He casts out demons by the power of the Prince of the demons."

mnt@Mark:3:23 @ So when he had called them to him he spoke to them in parables. "How," said he, "can Satan cast out Satan?

mnt@Mark:3:28 @ In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,

mnt@Mark:4:1 @ Afterwards Jesus began to teach by the seaside, and a vast multitude of people gathered about him, so that he went on board a boat on the sea, and sat there, while all the people stayed on shore, at the waters edge.

mnt@Mark:4:3 @ "Listen! the Sower once went out to sow,

mnt@Mark:4:4 @ and as he sowed, it happened that some seed fell on the road, and birds came and picked it up;

mnt@Mark:4:5 @ some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

mnt@Mark:4:7 @ Other seed fell among the thorns, and the thorns sprang up and choked it, so that it yielded no crop.

mnt@Mark:4:8 @ But some seed fell into good soil and yielded a crop that sprang up and increased, yielding thirty, sixty, or a hundredfold.

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:14 @ "What the Sower sows is the Word. There are those on the wayside where the Word is sown.

mnt@Mark:4:15 @ As soon as they hear it, Satan immediately comes and snatches away the Word which has been sown in them.

mnt@Mark:4:16 @ And like the sowing upon stony ground are those who, whenever they hear the Word, at once receive it with joy,

mnt@Mark:4:18 @ There are others who are sown among thorns.

mnt@Mark:4:19 @ When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful.

mnt@Mark:4:20 @ But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

mnt@Mark:4:25 @ For he who holds, to him will more be given, and he who holds not, from him will be taken even what he holds." "It is with the kingdom of God," he continued, "as if a man should have sown seed in the earth;

mnt@Mark:4:29 @ Then as soon as the crop is ready the man has the sickle put in at once, because harvest-time is come.

mnt@Mark:4:31 @ It is like a mustard-seed, which, when sown in the soil, is the smallest seed in the world;

mnt@Mark:4:32 @ yet when sown shoots up and becomes larger than any plant, sending out such branches that the wild birds build their nests under its shadow."

mnt@Mark:4:36 @ So, leaving the crowd behind, they took him with them just as he was in the boat; and the other boats were with him.

mnt@Mark:4:37 @ But a great gale of wind came up, and the waves were dashing into the boat so that it began to fill.

mnt@Mark:4:38 @ Now he himself was sleeping on the cushion in the stern, so they woke him up, saying, "Master, do you not care if we perish?"

mnt@Mark:4:40 @ The wind fell, and there ensued a great calm. Then he said to them. "Why are you so afraid? Have you still no faith?"

mnt@Mark:5:2 @ and he had no sooner stepped out of the boat, than a man out of the tombs came to meet him, a man with an unclean spirit,

mnt@Mark:5:7 @ and with a shriek he cried out in a loud voice. "Jesus, son of God most high, what business have you with me? I adjure you by God, torment me not!"

mnt@Mark:5:12 @ So the spirits begged him, saying, "Send us into the swine, that we may enter into them."

mnt@Mark:5:14 @ On this the swineherds ran away and spread the news in town and country. So the people went to see what had happened.

mnt@Mark:5:20 @ So he went and began to publish abroad in the District of the Ten Towns all that Jesus had done for him; and every one was astonished and all men marveled.

mnt@Mark:5:21 @ Then after Jesus had recrossed in a boat to the other side, a vast multitude came crowding around him; so he stayed on the seashore.

mnt@Mark:5:22 @ Then one of the wardens of the synagogue, named Jairus, came up, and as soon as he saw Jesus, fell at his feet, with many entreaties,

mnt@Mark:5:24 @ So he went with him, and a great crowd followed him and thronged about him.

mnt@Mark:5:27 @ She had heard about Jesus, so she came in the crowd behind and touched his cloak.

mnt@Mark:5:43 @ He, however, repeatedly cautioned them not to let any one know about it, and directed them to give her something to eat.

mnt@Mark:6:3 @ Is not this the carpenter, the son of Mary, and the brother of Jamesand Joses and Judas and Simon? And are not his sisters here with us?"

mnt@Mark:6:4 @ So they disapproved of him. Then Jesus said to them, "A prophet is not without honor except in his native land and among his relatives and in his home."

mnt@Mark:6:6 @ And he wondered at their lack of faith. So he went among the neighboring villages, teaching.

mnt@Mark:6:12 @ So they fared forth and summoned men to repentance.

mnt@Mark:6:17 @ Now this Herod had sent and arrested John, and bound him in prison, for the sake of Herodias, his brother Philips wife, whom he had married.

mnt@Mark:6:19 @ So Herodias hated him, and wished to put him to death;

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:24 @ So she came out and said to her mother, "What shall I ask for?" "The head of Johnthe Baptist," she replied.

mnt@Mark:6:25 @ So she at once hurried in to the king and made her request, "I want you," she said, "to give me, without delay, the head of Johnthe Baptist on a charger."

mnt@Mark:6:26 @ Then the king was exceedingly sorry; yet on account of his oaths and his guests he was unwilling to disappoint her.

mnt@Mark:6:27 @ So he sent at once a soldier of the guard with orders to bring his head.

mnt@Mark:6:28 @ And he went and beheaded Johnin prison, brought his head on a platter, and gave it to the young girl, and she gave it to her mother.

mnt@Mark:6:32 @ So they sailed away privately to a solitary place.

mnt@Mark:6:34 @ So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.

mnt@Mark:6:36 @ Send the people away so that they may go to the farms and villages about here, and buy themselves something to eat."

mnt@Mark:6:42 @ The two fish also he divided to them all.

mnt@Mark:6:54 @ As soon as they got out of the boat, the people at once recognized him,

mnt@Mark:7:1 @ One day the Pharisees came to him in a body with some Scribes who had come from Jerusalem.

mnt@Mark:7:2 @ They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.

mnt@Mark:7:5 @ So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with common unwashed hands?"

mnt@Mark:7:30 @ So she went home, and found the child lying in her bed and the demon departed.

mnt@Mark:7:33 @ So Jesus took him aside from the crowd, by himself, and put his finger in the mans ears, and moistened his tongue with saliva;

mnt@Mark:8:3 @ and if I send them away fasting to their homes, they will faint on the way. Moreover, some of them are from a distance."

mnt@Mark:8:6 @ So he directed the crowd to sit down on the ground; and when he had taken the seven loaves, he gave thanks, broke them, and gave to his disciples to distribute to the crowd.

mnt@Mark:8:7 @ They had also a few small fish; after blessing these he told his disciples to distribute them also.

mnt@Mark:8:12 @ At this Jesus sighed deeply in his spirit, and said. "Why does the present generation seek a sign? In solemn truth I tell you that no sign shall be given this generation."

mnt@Mark:8:15 @ So he gave them this warning. "Look out! Be on the watch against the leaven of the Pharisees, and the leaven of Herod."

mnt@Mark:8:18 @ Are your minds so slow to comprehend? You have eyes, do you not see? You have ears, do you not hear?

mnt@Mark:8:22 @ Then they came to Bethsaida, where some people brought a blind man to Jesus, and begged him to touch him.

mnt@Mark:8:28 @ And they told him. "Some say Johnthe Baptist, others, Elijah, and others that you are one of the prophets."

mnt@Mark:8:31 @ and he began to explain to them that the Son of man must suffer many things, and be rejected by the elders and the chief priests, and the Scribes, and be put to death,and after two days rise again.

mnt@Mark:8:34 @ Then summoning the crowd to him, with his disciples. he said. "If any man wishes to follow me, let him renounce self, take up his cross, and so follow me.

mnt@Mark:8:38 @ Whoever is ashamed of me and my words in this unfaithful and wicked generation, of him shall the Son of man be ashamed when he comes in the glory of his Father with the holy angels."

mnt@Mark:9:1 @ "In solemn truth I tell you," he said, "there are some standing here who shall not taste death till they see the kingdom of God, come with power."

mnt@Mark:9:3 @ Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.

mnt@Mark:9:6 @ (For he did not know what to say, they were so awestruck.)

mnt@Mark:9:7 @ Then there came a cloud overshadowing them; and there came a voice out of the cloud. "This is my Son, my beloved. Listen to him."

mnt@Mark:9:9 @ As they came down the mountain he strictly forbade them to narrate to any one what they had seen, until after the Son of man had risen from the dead.

mnt@Mark:9:11 @ So they asked him, "How is it that the Scribes say that Elijah must first come?"

mnt@Mark:9:12 @ "Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?

mnt@Mark:9:14 @ When they rejoined the disciples they saw a great crowd surrounding them, and some Scribes disputing with them.

mnt@Mark:9:15 @ As soon as they saw him, all the people were astounded and ran up to greet him.

mnt@Mark:9:17 @ "Master," answered one of the crowd, "I brought my son to you; he has a dumb spirit in him;

mnt@Mark:9:20 @ So they brought the boy to him, and when he saw Jesus, the spirit at once convulsed him, and he fell to the ground and wallowed, foaming at the mouth.

mnt@Mark:9:26 @ So with a loud shriek it came out, after throwing the boy into convulsion after convulsion. The boy looked like a corpse, so that most of them said that he was dead.

mnt@Mark:9:31 @ for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,

mnt@Mark:9:35 @ So he sat down and called the Twelve, and said to them, "If any one wishes to be first, he must be last of all, and the servant of all."

mnt@Mark:9:39 @ "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:10:2 @ Presently some Pharisees came up and tested him, by asking if it was lawful for a man to divorce his wife.

mnt@Mark:10:8 @ so that they are no more two, but one flesh.

mnt@Mark:10:25 @ "My sons, how hard it is for those who trust in money to enter the kingdom of God. It is easier for a camel to get through the eye of a needle, than for a rich man to enter the kingdom of heaven."

mnt@Mark:10:29 @ "I tell you solemnly," said Jesus, "that there is no man who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake and the gospels,

mnt@Mark:10:32 @ They were still on the road going up to Jerusalem, and Jesus led the way; and they were amazed, and some, although they followed, were afraid. Then once more he took the Twelve, and began to tell them what was about to befall him.

mnt@Mark:10:33 @ "See," said he, "we are going up to Jerusalem and the Son of man will be betrayed to the high priests and the Scribes. They will condemn him to death, and will hand him over to the Gentiles,

mnt@Mark:10:35 @ Presently there came up to him Jamesand John, the sons of Zebedee, and said, "Teacher, we wish you would do for us whatever we ask you."

mnt@Mark:10:41 @ When they heard this the ten began to be indignant at Jamesand John, so Jesus called them to him and said.

mnt@Mark:10:43 @ Not so shall it be among you. On the contrary whoever would become great among you shall be your servant;

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:10:46 @ Then they reached Jericho; and as he was leaving Jericho with his disciples and a great crowd, Bartimeus, the son of Timaeus, a blind beggar, was sitting beside the road.

mnt@Mark:10:47 @ Hearing that it was Jesus of Nazareth, he began shouting and saying, "Jesus, thou son of David, have mercy on me!"

mnt@Mark:10:48 @ and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"

mnt@Mark:10:49 @ Then Jesus stood still, saying, "Call him." So they called the blind man,and said, "Courage, rise, he is calling you."

mnt@Mark:11:4 @ So they went and found a colt tied outside a door, in the open street, and untied it.

mnt@Mark:11:5 @ And some of the bystanders began to say to them, "What are you trying to do, untying that colt?"

mnt@Mark:11:6 @ So they answered them just as Jesus had told them, and they let them take it.

mnt@Mark:11:8 @ Then many spread their cloaks on the road, and others, soft leafy branches, which they had cut from the fields;

mnt@Mark:11:14 @ So, addressing the tree, he said, "Let no man ever more eat fruit from you." And the disciples heard it.

mnt@Mark:11:15 @ Presently they reached Jerusalem, and, after entering the Temple courts, Jesus began to drive out those who were buying and selling there, and to upset the tables of the money-changers, and the stalls of those who sold doves,

mnt@Mark:11:23 @ "In solemn truth I tell you that if any one shall say to this mountain, Up and hurl yourself into the sea! and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

mnt@Mark:11:25 @ And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."

mnt@Mark:11:33 @ So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."

mnt@Mark:12:2 @ At vintage-time he sent a slave to the vine-dressers to collect some of the proceeds of the vineyard;

mnt@Mark:12:5 @ And he sent another; and him they killed; and many others; beating some, and killing some.

mnt@Mark:12:6 @ He had still one, a Son beloved, He sent him last to them, saying, "They will reverence my Son.

mnt@Mark:12:8 @ "So they took him and killed him, and threw his body out of the vineyard.

mnt@Mark:12:12 @ And they kept seeking to lay hold on him, but were afraid of the crowd, for they knew well that he had spoken this parable about them; so they left him and went away.

mnt@Mark:12:13 @ But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:18 @ Then came up some Sadducees, men who say there is no resurrection. They too questioned him, saying.

mnt@Mark:12:24 @ "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?

mnt@Mark:12:30 @ and thou shalt love the Lord thy God, with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength.

mnt@Mark:12:35 @ While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?

mnt@Mark:12:37 @ "David himself then calls him Lord; so how can he be his son?" Now the great mass of the people were wont to listen to him with delight;

mnt@Mark:12:42 @ There came also a poor widow who dropped in two little coins, worth a cent.

mnt@Mark:12:43 @ On this he called his disciples to him, and said. "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury;

mnt@Mark:13:5 @ So Jesus began to tell them.

mnt@Mark:13:14 @ "But when you see the Abomination of Desolation standing where he ought not (let the reader ponder this), then let those in Judea flee to the mountains;

mnt@Mark:13:20 @ And had not the Lord cut short those days, not a single person would escape; but for the elects sake whom he has chosen, he has cut them short.

mnt@Mark:13:26 @ Then will they see the Son of man coming in clouds, with great power and glory.

mnt@Mark:13:28 @ "From the fig tree learn now her parable; as soon as ever her branches are full of sap and bursting into leaf, you know that summer is near.

mnt@Mark:13:29 @ So also do you, whenever you see these things happening, know that He is near, at your very door.

mnt@Mark:13:33 @ nor the Son, but only the Father.

mnt@Mark:14:1 @ Now two days later was the feast of the Passover and of Unleavened Bread. Both the chief priests and the Scribes were continually seeking how they might arrest him by a stratagem and kill him;

mnt@Mark:14:4 @ Some of those who were present said among themselves indignantly. "Why has the perfume been wasted like this?

mnt@Mark:14:5 @ That perfume could have been sold for more than one hundred and fifty dollars, and given to the poor."

mnt@Mark:14:6 @ So they began upbraiding her, but Jesus said. "Let her alone. Why are you troubling her?

mnt@Mark:14:9 @ I tell you in solemn truth that wherever the gospel is preached throughout the whole world, there what she has done shall be told in remembrance of her."

mnt@Mark:14:11 @ and they were glad when they heard it, and promised to pay him money. So he kept looking for an opportunity to betray him.

mnt@Mark:14:12 @ And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

mnt@Mark:14:14 @ Follow him; and whatever house he enters, say to the master of the house, The Teacher asks, "Where is your guest-chamber, where I may eat the Passover with my disciples?"

mnt@Mark:14:16 @ So the disciples went off, and came into the city, and found everything as he had told them.

mnt@Mark:14:17 @ So they made ready the Passover, and as night fell he came, with the Twelve.

mnt@Mark:14:18 @ While they were at the table, eating, Jesus said solemnly. "It is one of you who will betray me - one who is eating with me."

mnt@Mark:14:19 @ They began to be sorrowful and to say to him, one after another, "Surely, not I?"

mnt@Mark:14:21 @ For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

mnt@Mark:14:25 @ Solemnly I tell you I will drink no more of the fruit of the vine, until that day I drink it new in the kingdom of God."

mnt@Mark:14:30 @ Jesus said to him, "I tell you in solemn truth that you yourself, today on this very night, before the cock crow twice, shall three times disown me."

mnt@Mark:14:31 @ But Peter kept protesting passionately, "Though I must die with you, I will not disown you!" And they all kept saying the same.

mnt@Mark:14:32 @ So they came to a place named Gethsemane, and he said to his disciples, "Sit down here while I pray."

mnt@Mark:14:34 @ and he said to them. "My soul is full of anguish, even unto death; wait here, and keep watch."

mnt@Mark:14:35 @ So he went a little farther, and throwing himself upon the ground, he prayed repeatedly that, if it were possible, the hour might pass away from him.

mnt@Mark:14:41 @ Then he came the third time, and said. "Sleep on now, and take your rest! It is over. My hour is come. Look! the Son of man is betrayed into the hands of sinners.

mnt@Mark:14:45 @ So he came and going straight up to Jesus he said.

mnt@Mark:14:50 @ Then they all forsook him and fled.

mnt@Mark:14:54 @ Peter also had followed Jesus at a distance, until he was inside the court of the high priest. There he was sitting among the officers, warming himself in the light of the fire.

mnt@Mark:14:55 @ Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none;

mnt@Mark:14:57 @ Some came forward and swore falsely, saying,

mnt@Mark:14:61 @ But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?"

mnt@Mark:14:62 @ "I am," Jesus answered, "and you all shall see the Son of man seated on the right hand of Power, and coming with the clouds of heaven."

mnt@Mark:14:65 @ Then they all condemn him to be worthy of death. Some began to spit on him, and to blindfold him while striking him and saying, "Prophesy." The officers, too, received him into custody with blows.

mnt@Mark:14:71 @ But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

mnt@Mark:14:72 @ At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.

mnt@Mark:15:1 @ As soon as it was down, after the high priests had conferred with the elders and the whole Sanhedrin, they bound Jesus, and took him away, and handed him over to Pilate.

mnt@Mark:15:6 @ Now at the time of the feast it was customary to release to them a prisoner, whatever one they asked for.

mnt@Mark:15:7 @ A man named Barabbas was there in prison, with some rioters who had committed murder during an uprising.

mnt@Mark:15:8 @ So when the crowd went up and began asking Pilate to follow his usual custom,

mnt@Mark:15:12 @ So Pilate spoke to them once more, "What them shall I do to him you call King of the Jews?"

mnt@Mark:15:15 @ So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

mnt@Mark:15:16 @ The soldiers then led him away into the courtyard (Praetorium), and called together the whole battalion.

mnt@Mark:15:22 @ So they led him to the place called Golgotha - a name which means "the place of a skull."

mnt@Mark:15:31 @ In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

mnt@Mark:15:32 @ The Christ! The King of Israel! Let him now come down from the cross, that we may see and believe." They also who had been crucified with Jesus kept reviling him.

mnt@Mark:15:35 @ When they heard this, some of the bystanders said, "Listen, he is calling for Elijah."

mnt@Mark:15:36 @ Then a man ran and filled a sponge full of sour wine, and put it on a stick, and offered it to him to drink, saying, "Wait, let us see whether Elijah will come to take him down!"

mnt@Mark:15:39 @ Then the army captain, who was standing facing Jesus when he thus died, said, "in truth this man was a Son of God."

mnt@Mark:15:40 @ There were some women also watching from a distance. Among them were both Mary Magdalene, and Mary the mother of Jamesthe younger and of Joses, and Salome,

mnt@Mark:15:43 @ there came Joseph of Arimathea, a Councilor, honorable in rank, who was himself also looking for the kingdom of God. He boldly went in to Pilate to ask for the body of Jesus.

mnt@Mark:15:44 @ But Pilate wondered whether he were already dead. So he summoned the army captain, and inquired if he had been any time dead;

mnt@Mark:15:46 @ So Joseph bought him a sheet, and took Jesus down, wound him in the sheet, and laid him in a tomb which had been hewn out of a rock, and then rolled a stone against the opening of the tomb;

mnt@Mark:16:8 @ So they went out, and ran from the tomb, for they were trembling and amazed; and they said nothing to any one, for they were afraid -

mnt@Mark:16:18 @ they shall pick up serpents, and if they drink any poison it shall not hurt them; they shall lay hands on the sick and they shall recover."

mnt@Mark:16:19 @ So then the Lord Jesus, after he had spoken to them, was taken up into heaven, and sat down at the right hand of God.

mnt@Luke:1:3 @ it seemed good to me also accurately, from the very beginning, to write them to you in order, most excellent Theophilus,

mnt@Luke:1:4 @ so that you may know the certainty of the story which you have been taught by the word of mouth.

mnt@Luke:1:13 @ But the Angel said to him. "Do not be afraid, Zachariah, because your petition has been heard, and your wife Elizabeth will bear you a son, and you are to call him John.

mnt@Luke:1:16 @ "And shall win many of the sons of Israel to the Lord, their God.

mnt@Luke:1:17 @ "He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."

mnt@Luke:1:21 @ Meanwhile the people were waiting for Zachariah and wondering why he stayed so long in the sanctuary.

mnt@Luke:1:23 @ As soon as his term of priestly service was ended he went home;

mnt@Luke:1:31 @ "And behold, you shall conceive in your womb and bear a son; and you shall call his name Jesus.

mnt@Luke:1:32 @ "He shall be great, and shall be called the Son of the Most High. "And the Lord God will give him the throne of his forefather David,

mnt@Luke:1:35 @ "The Holy Spirit shall come upon you," said the angel, "and the power of the most High shall overshadow you, and therefore the holy offspring which is born, shall be called the son of God.

mnt@Luke:1:36 @ "And behold your kinswoman, Elizabeth, she also has conceived a son in her old age, and this was the sixth month with her that was called barren.

mnt@Luke:1:39 @ Soon after this Mary set out and hastened unto the hill-country to a town in Judah;

mnt@Luke:1:44 @ "For behold when the sound of your salutation reached my ears, the babe leaped with joy within my womb.

mnt@Luke:1:46 @ And Mary said. "My soul doth magnify the Lord,

mnt@Luke:1:56 @ So Mary stayed with Elizabeth about three months and returned home.

mnt@Luke:1:57 @ Now when the time of Elizabeths delivery was come, she gave birth to a son;

mnt@Luke:1:63 @ So he asked for a writing tablet and wrote down, "His name is John."

mnt@Luke:2:4 @ And Joseph also went up from Galilee, out of the city if Nazareth, into Judea, to Davids town of Bethlehem, because he was of the house and family of David.

mnt@Luke:2:7 @ And she gave birth to her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger because there was no room for them in the inn.

mnt@Luke:2:16 @ so they made haste, and came and found Mary and Joseph, and the babe lying in the manger.

mnt@Luke:2:24 @ And they also offered a sacrifice as commanded in the Law of the Lord A pair of turtle-doves or two young pigeons.

mnt@Luke:2:25 @ Now there was in Jerusalem a man whose name was Simeon. He was righteous and devout, and was waiting for the consolation of Israel. The Holy Spirit was upon him.

mnt@Luke:2:35 @ Yea, and a sword shall pierce through your own soul also, that the thoughts out of many hearts may be revealed."

mnt@Luke:2:39 @ As soon as all that the law required had been done, they returned to Galilee to their own town, Nazareth.

mnt@Luke:2:41 @ Now his parents were accustomed to go up to Jerusalem every year at the feast of the Passover.

mnt@Luke:2:48 @ When they saw him they were astonished, and his mother said to him "Child, why have you treated us so? Behold your father and I have been looking for you in anguish."

mnt@Luke:3:2 @ during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zachariah, in the Desert.

mnt@Luke:3:7 @ So Johnused to say to the crowd of those who were going out to be baptized by him. "You breed of vipers, who has warned you to flee from the wrath to come?

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:9 @ And now truly the axe is already laid at the root of the trees. So every tree which is not bearing good fruit is cut down and thrown into the fire."

mnt@Luke:3:12 @ There came to him publicans also to be baptized, and they said to him, "Master, what must we do?"

mnt@Luke:3:14 @ The soldiers also repeatedly questioned him, saying, "And we, what shall we do?" "Do not intimidate any one," he replied, "nor lay false charges, and be content with your pay."

mnt@Luke:3:20 @ added yet this above them all that he shut up Johnin prison.

mnt@Luke:3:22 @ heaven opened, and the Holy Spirit, in bodily form like a dove, descended upon him. and a voice came out of heaven, saying. "Thou art my Son, dearly beloved; in thee is my delight."

mnt@Luke:3:23 @ And Jesus himself when he began to teach was about thirty years of age. He was the son (as it was supposed) of Joseph, the son of Heli,

mnt@Luke:3:24 @ son of Matthat, son of Levi, son of Melchi,

mnt@Luke:3:25 @ son of Matthias, son of Nahum, son of Esli,

mnt@Luke:3:26 @ son of Mahath, son of Matthias, son of Semein, son of Joseph, son of Joda,

mnt@Luke:3:27 @ son of Johann, son of Resa, son of Zerubbabel, son of Shealtiel, son of Neri,

mnt@Luke:3:28 @ son of Melchi, son of Addi, son of Cosam, son of Elmadam, son of Er,

mnt@Luke:3:29 @ son of Joshua, son of Eliezar, son of Jorim, son of Mathat, son of Levi,

mnt@Luke:3:30 @ son of Symeon, son of Judah, son of Joseph, son of Jonan, son of Eliakim,

mnt@Luke:3:31 @ son of Melea, son of Menna, son of Mattatha, son of Nathan, son of David,

mnt@Luke:3:32 @ son of Jesse, son of Obed, son of Boaz, son of Salmon, son of Nahshon,

mnt@Luke:3:33 @ son of Amminadab, son of Admin, son of Arni, son of Hezron, son of Perez, son of Judah,

mnt@Luke:3:34 @ son of Jacob, son of Isaac, son of Abraham, son of Terah, son of Nahor,

mnt@Luke:3:35 @ son of Serug, son of Reu, son of Peleg, son of Eber, son of Shelah,

mnt@Luke:3:36 @ son of Cainan, son of Arpachshad, son of Shem, son of Noah, son of Lamech,

mnt@Luke:3:37 @ son of Methuselah, son of Enoch, son of Jared, son of Mahalel, son of Kenan,

mnt@Luke:3:38 @ son of Enos, son of Seth, son of Adam, son of God.

mnt@Luke:4:3 @ The devil said to him, "If you are the Son of God tell this stone to become bread."

mnt@Luke:4:9 @ Then he brought him to Jerusalem, and caused him to stand upon the Temple roof, and said to him. "If you really are the Son of God throw yourself down here;

mnt@Luke:4:13 @ So, after exhausting on him every kind of temptation, the devil left him for a time.

mnt@Luke:4:18 @ The Spirit of the Lord is upon me Because He has anointed me to preach the gospel to the poor, He has sent me to proclaim release to the prisoners, And recovery of sight to the blind; To set at liberty those that are bruised,

mnt@Luke:4:22 @ And they all spoke well of him, and marveled at the words of charm that fell from his lips. "Is not this the son of Joseph?" they asked.

mnt@Luke:4:23 @ Jesus answered. "Doubtless you will quote the proverb to me, "Physician, heal thyself! Do also here in your own country all that we hear that you have done in Capernaum."

mnt@Luke:4:24 @ "I tell you in solemn truth," he added, "that no prophet is acceptable in his own country.

mnt@Luke:4:40 @ At sunset all they who had any sick with any sort of disease brought them to him; and he laid his hands on every one of them and healed them.

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:4:42 @ And when it was daybreak he left the town, and went away to a solitary place; and the crowd kept seeking him. Coming at length upon him, they attempted to detain him so that he should not leave them.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:4:44 @ So he continued to preach in the synagogues of Galilee.

mnt@Luke:5:7 @ So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

mnt@Luke:5:10 @ and so were Simons partners, Jamesand John, sons of Zebedee.) But Jesus answered Simon. "Fear not; from this time on, you will be catching men."

mnt@Luke:5:11 @ So when they had brought their boats to land they left everything and followed him.

mnt@Luke:5:16 @ But Jesus himself habitually withdrew into solitary places, and there used to pray.

mnt@Luke:5:19 @ So they went up on the roof, and let him down through the tiling, with his bed, into the crowd, before Jesus.

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:29 @ Levi also made him a great reception at his house. There was a large party of tax-gatherers and others who were dining with them.

mnt@Luke:5:33 @ Again they said unto him. "Why do the disciples of Johnfast frequently, and make supplications, as also do the disciples of the Pharisees, but your disciples are eating and drinking?"

mnt@Luke:5:36 @ He also told them a parable. "No one," he said, "tears a piece from a new garment, and patches it upon an old one; otherwise he will tear the new garment, and the patch from the new will not mend the old.

mnt@Luke:6:2 @ And some of the Pharisees asked, "Why are you doing what it is not lawful to do on the Sabbath?"

mnt@Luke:6:4 @ "How he entered into Gods house and took and ate the Presented Loaves, and gave some to his followers, loaves which none must eat but the priests?

mnt@Luke:6:5 @ "THE SON OF MAN," he told them, "IS LORD EVEN OVER THE SABBATH."

mnt@Luke:6:7 @ Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him.

mnt@Luke:6:9 @ So he rose and stood. Then Jesus said to them. "I ask you whether it is lawful on the Sabbath Day to do good or to do harm? To save a life or to destroy it?"

mnt@Luke:6:11 @ He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

mnt@Luke:6:13 @ And when day dawned he called his disciples, and from among them he selected twelve, whom also he called Apostles missionaries.

mnt@Luke:6:14 @ They were Simon, whom he had also called Peter, and Andrew his brother; James and John;

mnt@Luke:6:15 @ Philip and Bartholomew; Mathew and Thomas, James the son of Alphaeus, Simon called the Zealot;

mnt@Luke:6:16 @ Jude the son of James, and Judas Iscariot who was the traitor.

mnt@Luke:6:18 @ Those who were tormented by unclean spirits were healed also.

mnt@Luke:6:22 @ "Blessed are you when men shall hate you, And excommunicate you and reproach you, and cast out your name as evil because of the Son of man.

mnt@Luke:6:23 @ "Rejoice in that day and exult, For your reward is great in heaven; For even so did their fathers to the prophets.

mnt@Luke:6:24 @ "But woe to you rich! For you already have received your consolation.

mnt@Luke:6:26 @ "Woe to you when all men shall speak well of you! For even so did their fathers to the false prophets.

mnt@Luke:6:29 @ To him who gives you a blow on the jaw Turn the other jaw also; And from him who is robbing you of your cloak Withhold not your coat also.

mnt@Luke:6:31 @ And as you would like men to do to you, So do you also to them.

mnt@Luke:6:34 @ "And if you lend to those from whom you are hoping to receive, what credit is that to you? Even sinners lend to sinners, so as to get as much back.

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:38 @ "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you."

mnt@Luke:6:39 @ He also told them a parable. "Can a blind man lead a blind man? Will they not both fall into a pit?

mnt@Luke:6:49 @ "But he who listens but does not do, is like a man who built a house upon the soil, without foundations, against which the torrent burst, and at once it fell in, and the ruin of that house was great."

mnt@Luke:7:3 @ So when the captain heard about Jesus, he sent elders of the Jews to ask him to come and save his slave.

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:7 @ "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured.

mnt@Luke:7:8 @ "For I also am a man obedient to authority, and have soldiers under me. And I say to one come, and he comes, and to my slave do this or that, and he does it."

mnt@Luke:7:11 @ Soon afterward he went to a city called Nain, accompanied by his disciples, and a great crowd of people.

mnt@Luke:7:12 @ Now when he drew near the gate of the city, behold, they were there carrying out one who was dead, the only son of his mother, and she was a widow.

mnt@Luke:7:20 @ So the men came to Jesus and said, "Johnthe Baptist has sent us to ask you if you are the coming one, or if we are to expect another."

mnt@Luke:7:22 @ So he answered them. "Go your way, tell Johnwhat you have seen and heard. How the blind are seeing, the lame are walking, the lepers are being cleansed, the deaf are hearing, the dead are being raised, and the poor are hearing the proclamations of glad tidings.

mnt@Luke:7:25 @ "But what you went out to behold? A man clothed in soft robes? Behold, men who are gorgeously dressed and live in luxury are in kings palaces.

mnt@Luke:7:34 @ "The son of man has come eating and drinking, and you say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

mnt@Luke:7:36 @ One of the Pharisees kept urging him to dine, so he entered the house and reclined at table.

mnt@Luke:7:39 @ When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."

mnt@Luke:8:5 @ "A sower went out to sow his seed, and as he sowed some fell by the wayside, and was trodden under foot, and the wild birds ate it up.

mnt@Luke:8:6 @ "Some other seed dropped on the rock, as soon as it grew it withered away, because it had no moisture.

mnt@Luke:8:8 @ "But some fell on good soil, and grew up, and brought forth fruit, a hundredfold." When he said this, he called out, "Whoever has ears to hear with, let him listen."

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:12 @ "Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.

mnt@Luke:8:14 @ "And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.

mnt@Luke:8:15 @ "And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.

mnt@Luke:8:16 @ "When he lights a lamp no one covers it with a vase or hides it under a bed; he puts it on a lamp-stand so whoever may behold the light.

mnt@Luke:8:20 @ But some one told him, "Your mother and brothers are standing outside, desiring to see you."

mnt@Luke:8:23 @ So they set sail. While they were sailing he fell asleep. And there fell on the lake a squall of wind, so that the boat began to fill, and they to be in deadly peril.

mnt@Luke:8:28 @ When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"

mnt@Luke:8:30 @ So Jesus asked him, "What is your name?" And he answered, "Legion" (for many demons had entered into him).

mnt@Luke:8:31 @ So they besought Jesus not to command them to go away into the abyss.

mnt@Luke:8:37 @ And the whole populace of Gadarenes and the surrounding territory besought Jesus to go away from them; for they were terror-stricken. So he entered a boat and returned.

mnt@Luke:8:39 @ "Return to your home, and tell them all that God has done for you." So he went away and throughout the whole city he published how much Jesus had done for him.

mnt@Luke:8:46 @ But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."

mnt@Luke:8:47 @ Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.

mnt@Luke:8:49 @ As he was speaking some one came from the house of the synagogue, saying. "Your daughter is dead! Do not trouble the Master."

mnt@Luke:8:51 @ So he came to the house, and would not permit anyone to go in with him except Peter and Johnand James, and the father and Mother of the little girl.

mnt@Luke:8:56 @ He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.

mnt@Luke:9:6 @ So they went forth, and walked from village to village, preaching the gospel and healing everywhere.

mnt@Luke:9:7 @ Now Herod, the Tetrarch, heard of all that was happening; and he was perplexed because of its being said by someone that Johnwas risen from the dead;

mnt@Luke:9:8 @ and by some that Elijah had appeared; and by others that one of the ancient prophets was risen again.

mnt@Luke:9:9 @ So Herod said, "I beheaded John, but who is this of whom I am hearing such reports," And he kept seeking to see him.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:17 @ So they ate and were filled, all of them. And there was picked up that which remained over to them, of broken pieces, twelve basketfuls.

mnt@Luke:9:22 @ and he said, "The Son of man must suffer much, and be restricted by the elders and high priests and scribes and be put to death, and on the third day be raised again."

mnt@Luke:9:26 @ "For whoever is ashamed of me and of my teachings, of him shall the Son of man be ashamed when he comes in his own and in his Fathers glory, and in that of the holy angels.

mnt@Luke:9:27 @ "But I tell you truly there are some of those standing here who will not taste death till they see the kingdom of God."

mnt@Luke:9:35 @ And a voice came out of the cloud, saying. "This is my Son, my chosen one; listen to him."

mnt@Luke:9:38 @ and a man called out of the crowd saying. "Teacher, I beg you to look upon my son; for he is my only boy,

mnt@Luke:9:39 @ "and behold a spirit seizes hold of him, and rudely he shouts out, It convulses him till he foams; indeed it will hardly leave off bruising him sorely.

mnt@Luke:9:41 @ "O faithless and perverse generation," said Jesus, "how long shall I be with you and bear with you? Bring your son to me."

mnt@Luke:9:44 @ "Let these words sink into your ears; for the son of man is about to be betrayed into the hands of men."

mnt@Luke:9:45 @ But they did not understand this saying; it was hidden from them so that they perceived it not, and they were sore afraid to ask him about his saying.

mnt@Luke:9:56 @ "You know not what kind of spirit you share, for the Son of man came not to destroy mens lives, but to save them." And they went to another village.

mnt@Luke:9:58 @ "The foxes have their holes," Jesus answered, "and the wild birds have their nest, but the Son of man has not where to lay his head."

mnt@Luke:9:61 @ And another man also said to him. "I will follow you, Lord; but first permit me to bid farewell to those who are in my house."

mnt@Luke:10:6 @ "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you.

mnt@Luke:10:12 @ "For I tell you that it will be mare tolerable for Sodom in that day than for that town.

mnt@Luke:10:21 @ In the same hour he thrilled with joy in the Holy Ghost. "I praise thee, Father, Lord of Heaven and Earth," he said "for hiding these things from the wise and prudent, and for revealing them to babes. Yea, Father, for so it was well pleasing in thy sight!

mnt@Luke:10:22 @ "All things have been delivered to me by my Father, and no one knows who the Son is except the Father; and who the Father is except the Son, and he the Son wishes to reveal him."

mnt@Luke:10:27 @ "You must love the Lord your God," he answered, with all your heart, and with all your soul, and with all your strength, and with all your with all your mind; and your neighbor as yourself."

mnt@Luke:10:32 @ "In like manner also a Levite who came to the spot, came and looked at him, and passed on the other side.

mnt@Luke:11:2 @ So he said to them. "When you pray, say, "Father, hallowed be thy name; May thy kingdom come,

mnt@Luke:11:4 @ "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."

mnt@Luke:11:5 @ He also said to them. "Suppose you have a friend and you go to him, My friend, lend me three loaves of bread,

mnt@Luke:11:9 @ "So I say to you. "Ask, and it shall be given to you; seek, and ye shall find; knock and it shall be opened to you.

mnt@Luke:11:11 @ "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?

mnt@Luke:11:15 @ But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."

mnt@Luke:11:18 @ "And if Satan also is divided against himself, how shall his kingdom stand?

mnt@Luke:11:19 @ "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

mnt@Luke:11:30 @ "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.

mnt@Luke:11:31 @ "The queen of the South shall rise up in Judgement with the men of this generation, and shall condemn them; because she came from the ends of the earth to listen to the wisdom of Solomon, and lo, one greater than Solomon is here!

mnt@Luke:11:37 @ When he had finished speaking a Pharisee asked him to dine with him; so he went in with him and reclined.

mnt@Luke:11:40 @ "Foolish men! Did not He who made the outside make the inside also?

mnt@Luke:11:45 @ Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."

mnt@Luke:11:46 @ "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.

mnt@Luke:11:48 @ "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.

mnt@Luke:11:49 @ "For this reason also said the Wisdom of God. I will send them prophets and apostles; some of them they will kill and some they will persecute;

mnt@Luke:11:50 @ "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,

mnt@Luke:12:1 @ Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.

mnt@Luke:12:3 @ "So that what you have said in the dark shall be heard in the light; and what you have whispered in the inner chambers shall be proclaimed from the housetops.

mnt@Luke:12:6 @ "Are not five sparrows sold for two farthings? Yet not one of them is forgotten in the sight of God!

mnt@Luke:12:8 @ "And I tell you that whoever confesses me before men, the Son of man will confess him before the angels of God;

mnt@Luke:12:9 @ "and whoever disowns me before men, shall be disowned before the angels of God.

mnt@Luke:12:10 @ "If any one shall speak a word against the Son of man it shall be forgiven him; but he who is blasphemes against the Holy Spirit shall not be forgiven.

mnt@Luke:12:17 @ "So he debated with himself saying, What shall I do? for I have no place in which to store my crops.

mnt@Luke:12:19 @ "And I will say to my soul, "Soul, you have many goods laid up for many years! Take your ease, eat, drink, and be merry.

mnt@Luke:12:20 @ "But God said to him. Foolish man! This very night your soul is wanted! And these things you have prepared, whose shall they be?

mnt@Luke:12:21 @ "So is he that lays up treasures for himself and is not rich toward God."

mnt@Luke:12:22 @ Then he said to his disciples. "For this is the reason I say to you. Be not anxious for your life, what you shall eat; nor yet your body what shall you wear.

mnt@Luke:12:24 @ "Consider the ravens; they neither sow nor reap; they have no storehouse nor barn. And yet God feeds them. How much more are you worth than the birds?

mnt@Luke:12:27 @ "Consider the lilies how they grow! They toil not, neither do they spin, yet I say to you that even Solomon in all his glory was not arrayed like one of these.

mnt@Luke:12:28 @ "Now if God so clothe the grass in the field, which today is, and tomorrow is cast into the oven, will he not much more clothe you, O you of little faith?

mnt@Luke:12:29 @ "So do not be asking what ye shall eat, or what ye shall drink, and be not of doubtful mind.

mnt@Luke:12:34 @ "For where your treasure is there will your heart be also.

mnt@Luke:12:36 @ "and be yourselves like men who are looking for the Lord, on his return from a wedding banquet, so that when he comes and knocks they may at once open the door for him.

mnt@Luke:12:38 @ "And whether it be in the second watch, or in the third, that he comes, and so finds them, happy are those slaves.

mnt@Luke:12:40 @ "Do you also be ready, for in an hour that you think not the Son of man is coming."

mnt@Luke:12:43 @ "Blessed is that slave whom his master on his coming shall find so doing.

mnt@Luke:12:53 @ "father against son and son against father; mother against daughter and daughter against her mother; mother-in-law against her daughter- in-law and daughter-in-law against her mother-in-law."

mnt@Luke:12:54 @ Then he said to the crowd also. "When you see a cloud rising in the west you at once say, There is going to be a shower, and it comes to pass.

mnt@Luke:12:55 @ "And when you feel the south winds blowing you say, There will be a hot wind, and it comes to pass.

mnt@Luke:12:58 @ "For as you go before the magistrate with your opponent do your utmost to get quit of him, lest he drag you before the judge, and the judge delivers you over to the officer, and the officer cast you into prison.

mnt@Luke:13:1 @ Now there were some present at that very season who told him about the Galileans whose blood Pilate had mingled with their sacrifies.

mnt@Luke:13:7 @ So he said to the gardener. "See, for years I have come looking for fruit on this tree, and found none. Cut it down. Why should it actually cumber the ground?

mnt@Luke:13:8 @ "But the gardener answered him. Lord, let it alone this year also, till I have dug around it, and fertilized it.

mnt@Luke:13:22 @ So he went on his way through cities and villages,

mnt@Luke:13:29 @ "And people shall come from the Orient and from the Occident, from the north and from the south, and sit down in the kingdom of God.

mnt@Luke:13:31 @ That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you."

mnt@Luke:13:35 @ "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"

mnt@Luke:14:3 @ So Jesus questioned the lawyers and the Pharisees, "Is it lawful to heal on the Sabbath Day or not?"

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:12 @ Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.

mnt@Luke:14:20 @ "I have taken a wife, said the another, and for that reason I am unable to come.

mnt@Luke:14:21 @ "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.

mnt@Luke:14:23 @ "Said the master to his slave. Go out into the roads and the hedges, and make them come in, so that my house may be filled.

mnt@Luke:14:26 @ "If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.

mnt@Luke:14:33 @ "Just so any one of you who does not renounce all that he has cannot be my disciple.

mnt@Luke:14:34 @ "Salt is good, but if even the salt have lost its flavor, with what shall it be seasoned?

mnt@Luke:15:7 @ "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance.

mnt@Luke:15:10 @ "Even so I tell you there is joy in the presence of the angels for God over one sinner who repents."

mnt@Luke:15:11 @ And he said. "There was a man who had two sons.

mnt@Luke:15:12 @ "The younger of them said to his father, Father, give me the share of your property which is coming to me. So he divided his means among them.

mnt@Luke:15:13 @ "Not many days after that the younger son gathered everything together and took his journey into a distant country; and there he wasted his money on living unsavingly.

mnt@Luke:15:15 @ "So he went and hired to one of the citizens of that land, who sent him out into the fields to feed swine.

mnt@Luke:15:19 @ ""I am no more worthy to be called your son; only make me like one of your hired men."

mnt@Luke:15:20 @ "So he arose and went to his father; but while he was yet a great way off, his father saw him and was moved with compassion, and ran and fell on his neck and kissed him.

mnt@Luke:15:21 @ "The son said to him, Father, I have sinned against heaven and in your sight and am no more worthy to be called your son.

mnt@Luke:15:24 @ "for this son of mine was dead and is alive again - he was lost and is found.

mnt@Luke:15:25 @ "So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing,

mnt@Luke:15:27 @ "Your brother is come, he replied, and your father has killed the fatted calf, because he has him safe and sound.

mnt@Luke:15:28 @ "But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father.

mnt@Luke:15:29 @ "All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends.

mnt@Luke:15:30 @ "But when this son of yours came, who has devoured your property with harlots, you have killed him the fatted calf.

mnt@Luke:15:31 @ "My dear son, answered his father, you are always with me and all that is mine is yours.

mnt@Luke:16:4 @ "I know what I will do, so that when I am put out of my stewardship, they may receive me into their houses.

mnt@Luke:16:5 @ "So he called to him each of his masters debtors and said to the first, How much money do you owe my master?

mnt@Luke:16:8 @ "And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light.

mnt@Luke:16:9 @ "And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.

mnt@Luke:16:10 @ "The man who is faithful in a very little is faithful also in much, and he who is unjust in a very little, is unjust also as much.

mnt@Luke:16:18 @ "Every man who divorces his wife and marries some one else, commits adultery; and he who marries one who is put away by her husband commits adultery.

mnt@Luke:16:21 @ "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich mans table. Yes! even the dogs came and licked his sores.

mnt@Luke:16:22 @ "But in the course of time the beggar died; and he was carried by angels into Abrahams bosom.

mnt@Luke:16:23 @ "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:30 @ "Nay, Father Abraham, he said but if some one went to them from the dead they would repent.

mnt@Luke:17:8 @ "and will not rather tell him, Get ready something for me to eat, and gird yourself to wait on me until I have eaten and drunken. Then you shall eat and drink.

mnt@Luke:17:10 @ "Even so, you also, after you have done all the things that are commanded you, should say, We are but slaves, we have only done what it was our duty to do."

mnt@Luke:17:20 @ The Pharisees asked him when the kingdom of God was coming. He answered. "The kingdom of God does not come so that you can catch sight of it,

mnt@Luke:17:22 @ Then he said turning to his disciples. "The days will come when you shall long to see one of the days of the Son of man, you shall not see it.

mnt@Luke:17:24 @ "For as the lightning when it lightens out of the one part under heaven shines to the other part under heaven, so shall the Son of man be in his day.

mnt@Luke:17:26 @ "And this was in the time of Noah, so will it be in the time of the Son of man.

mnt@Luke:17:29 @ "but on the day that Lot left Sodom it rained fire and brimstone from heaven and destroyed them all.

mnt@Luke:17:30 @ "In the same manner it shall be in the day that the Son of man shall be revealed.

mnt@Luke:18:1 @ He also taught them by a parable how they ought always to pray and never to lose heart.

mnt@Luke:18:8 @ "I tell you that he will quickly see justice done to his elect! Nevertheless, when the Son of man comes, will he find faith upon the earth?"

mnt@Luke:18:9 @ Moreover he spoke this parable to some who trusted in themselves because they were righteous, and looked down upon the rest.

mnt@Luke:18:13 @ "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "O God be merciful to me, the sinner!

mnt@Luke:18:17 @ "I tell you in solemn truth that whoever will not receive the kingdom of God like a little child, he will never get into it."

mnt@Luke:18:29 @ And he said to them, "In Solemn truth I tell you that there is no one who, for the sake of the kingdom of God, has left houses, or wife, or brother, or parents, or children,

mnt@Luke:18:31 @ Then he took the twelve aside and told them. "See, we are on our way to Jerusalem, and all prophets regarding the son of Man will be fulfilled.

mnt@Luke:18:38 @ Then he shouted out, saying, "Jesus, son of David, take pity on me!"

mnt@Luke:18:39 @ Those who went ahead began to reprove him and to tell him to be still; but he kept clamorously shouting all the more, "Son of David, take pity on me!"

mnt@Luke:18:40 @ So Jesus stopped and ordered him to be brought to him. When he was come near to him he asked him

mnt@Luke:19:1 @ So he entered Jericho and was passing through the town.

mnt@Luke:19:3 @ And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.

mnt@Luke:19:4 @ So he ran on before him and climbed up into a sycamore tree to see him; for he was about to pass that way.

mnt@Luke:19:5 @ As soon as Jesus came to the place, he looked up and said to him, "Come down quickly, Zaccheus, for today I must stay at your house."

mnt@Luke:19:9 @ "Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

mnt@Luke:19:10 @ "For the Son of man is come to seek and to save the lost."

mnt@Luke:19:12 @ So he said. "A certain nobleman went abroad to receive for himself royal power and to return.

mnt@Luke:19:15 @ "And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading.

mnt@Luke:19:19 @ "Then he said to him also, You shall be over five cities.

mnt@Luke:19:21 @ "For I was afraid of you, because you are a hard man. You take what you did not sow.

mnt@Luke:19:22 @ "He said to him, "By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow.

mnt@Luke:19:23 @ "Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?

mnt@Luke:19:28 @ When he had so spoken he went on before, going up to Jerusalem.

mnt@Luke:19:35 @ So they led it to Jesus, and, after throwing their outer garments on the colt, they placed Jesus on it.

mnt@Luke:19:36 @ So he rode on, while they kept throwing their garments in the way.

mnt@Luke:19:39 @ And some of the Pharisees said to them out of the crowd, "Teacher reprove your disciples!"

mnt@Luke:19:47 @ Day after day he continued to teach in the Temple. The high priests and scribes tried to have him put to death, so did the rulers of the people.

mnt@Luke:20:3 @ "I will also ask you a question," he replied.

mnt@Luke:20:5 @ So they reasoned among themselves. "If we say, From heaven, he will ask us, Why did you not believe in him?

mnt@Luke:20:7 @ So they answered that they did not know whence it was.

mnt@Luke:20:11 @ "Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.

mnt@Luke:20:13 @ "Then the master of the vineyard said. "What shall I do? I will send my beloved Son; it may be that they will reverence him.

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:15 @ "So they turned him out of the vineyard and killed him. "What will the master of the vineyard do to them?

mnt@Luke:20:20 @ So they watched him, and sent spies who pretended to be honest men, in order to seize on his speech, and to deliver him up to authority and jurisdiction of the governor.

mnt@Luke:20:21 @ So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any mans person, but teach the way of God honestly.

mnt@Luke:20:26 @ So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.

mnt@Luke:20:27 @ Next came some of the Sadducees who deny that there is resurrection, and they asked him.

mnt@Luke:20:36 @ "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.

mnt@Luke:20:39 @ Then some of the Scribes said, "Teacher, that was nobly said,"

mnt@Luke:20:41 @ "How is it," he asked them, "that they say that Christ is Davids son?

mnt@Luke:20:44 @ "David therefore himself calls him Lord, and how can he be his son?"

mnt@Luke:21:5 @ And to some who were about the Temple, how it was adorned with beautiful stones votive offerings, he said,

mnt@Luke:21:12 @ "But before all these things happen, they will apprehend you and persecute you and deliver you to the synagogues and to prisons, and bring you before kings and governors for the sake of my name.

mnt@Luke:21:14 @ "So settle it in your hearts not to prepare a defense beforehand,

mnt@Luke:21:17 @ "Some of you they will put to death. And you shall be hated by all men for the sake of my name.

mnt@Luke:21:19 @ "In your patience you shall purchase your souls.

mnt@Luke:21:20 @ "But when you see Jerusalem encompassed with armies, then know that her desolation is at hand.

mnt@Luke:21:23 @ "Woe to women with child and to those who are nursing infants in those days! For sore anguish will come upon the land, and wrath upon all his people.

mnt@Luke:21:27 @ "and then shall they see the Son of man coming in a cloud, with power and great glory.

mnt@Luke:21:31 @ "So whenever you see all these things comings to pass, you know that the kingdom of God is near.

mnt@Luke:21:32 @ "In solemn truth I tell you that this generation shall not pass away until all this happens.

mnt@Luke:21:36 @ "So be on your guard at all times, praying that you may be worthy to escape these things that shall come to pass, and to take your stand in the presence of the Son of man."

mnt@Luke:22:1 @ Now the festival of Unleavened Bread, which is called the Passover, was drawing near.

mnt@Luke:22:2 @ The high priest and the Scribes continually sought means to put him to death.

mnt@Luke:22:8 @ So Jesus went to Peter and Johnsaying, "Go and prepare for us the Passover, that we may eat it."

mnt@Luke:22:10 @ He answered. "No sooner will you have entered the city than you will meet a man carrying a water-jug. Follow him into the house were he is going.

mnt@Luke:22:11 @ "And to the good man of the house say, The teacher asks you, "Where is the room in which I can eat the Passover with my disciples?"

mnt@Luke:22:13 @ So they went and found everything as he had told them, they prepared the Passover.

mnt@Luke:22:15 @ and he said to them. "With desire have I longed to eat this Passover with you before I suffer.

mnt@Luke:22:22 @ "The Son of man indeed goes on his way, as it has been determined; but woe to that man by who he is betrayed."

mnt@Luke:22:24 @ And there arose also a dispute among them as to which of them could be considered the greatest,

mnt@Luke:22:26 @ "But you shall not be so. But he who is greater among you let him become like the younger; and he who is leader like him who serves.

mnt@Luke:22:30 @ "so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.

mnt@Luke:22:33 @ "Lord," Simon said to him, "I am ready to go with you, both to prison and to death."

mnt@Luke:22:37 @ "For I say to you that this word of Scripture must find its fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

mnt@Luke:22:45 @ When he arose from his prayers, and came to his disciples, he found them sleeping for sorrow,

mnt@Luke:22:48 @ but Jesus said to him, "Judas, you are betraying the Son of man with a kiss?"

mnt@Luke:22:54 @ So they seized him and led him away, and took him to the house of the high priest; while Peter was following him a long way off.

mnt@Luke:22:69 @ "But from henceforth the Son of man will be seated at the right hand of the power of God."

mnt@Luke:22:70 @ Then they all said, "Are you then the Son of God."

mnt@Luke:23:8 @ Now when Herod saw Jesus he was exceedingly glad. He had long been wanting to see him, because he had heard so much about him, and was hoping to see some miracles performed by him.

mnt@Luke:23:9 @ So he had been asking him many questions, but Jesus made no answers.

mnt@Luke:23:11 @ Then Herod and his soldiers set him at naught, and mocked him, and throwing about him a gorgeous robe, sent him back to Pilate.

mnt@Luke:23:13 @ So Pilate called together the chief priests and the rulers and the people,

mnt@Luke:23:17 @ "Now he had to release to them at the feast one prisoner."

mnt@Luke:23:19 @ (This was a man who had been thrown in prison on account of a riot which had occurred in the city, and for murder.)

mnt@Luke:23:24 @ So Pilate gave sentence what they wished should be done.

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@Luke:23:27 @ He was also followed by a great crowd of people, and of women too, who were beating their breast and lamenting him.

mnt@Luke:23:32 @ And there were led out with him to be executed, two criminals also.

mnt@Luke:23:33 @ When they came to the place called "The Skull," there they crucified him and the criminals also, one upon his right hand, and one upon his left.

mnt@Luke:23:36 @ Even the soldiers made sport of him by coming up and offering him sour wine,

mnt@Luke:23:43 @ "In solemn truth I tell you," said Jesus, "that this day you shall be with me in Paradise."

mnt@Luke:24:7 @ that the Son of man had to be betrayed into the hands of sinful men, and to be crucified, and to rise on the third day?"

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:22 @ "Moreover, some women of our company amazed us. They went to his tomb at daybreak,

mnt@Luke:24:24 @ "Thereupon some of our own party to the tomb, and found it even so as the women had said, but him they did not see."

mnt@Luke:24:30 @ So he went in to stay with them. But as he sat down with them, and took bread, and had blessed and broken it, and was handing it to them,

mnt@Luke:24:33 @ So they rose and returned to Jerusalem that very hour, and found the Eleven and the others all met together,

mnt@Luke:24:42 @ So they gave him a piece of broiled fish,

mnt@John:1:7 @ He came as a witness, that he might bear testimony concerning the Light - so that all men might believe through him.

mnt@John:1:14 @ And the Word became flesh and tented with us. And we gazed on his glory - glory as of the Fathers only Son - full of grace and truth.

mnt@John:1:18 @ No man has ever seen God; God, only begotten, who is in the bosom of the Father - he has interpreted him.

mnt@John:1:19 @ Now this is the testimony of John, when the Jews sent some priests and Levites to him from Jerusalem to ask him, "Who are you?"

mnt@John:1:22 @ Then said they to him. "Who are you? That we may give some answer to those who sent us. What account do you give of yourself?"

mnt@John:1:24 @ Now it was some of the Pharisees who had been sent to him;

mnt@John:1:25 @ so they questioned him, saying, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"

mnt@John:1:32 @ John also bore this testimony, saying. "I saw the Spirit like a dove descend from heaven and rest upon him.

mnt@John:1:34 @ This I have seen, and I am become a witness to the fact that he is the Son of God."

mnt@John:1:39 @ He said to them, "Come, and you shall see." So they went and saw where he was staying, and spent that day with him. It was then about four oclock in the afternoon.

mnt@John:1:42 @ He brought him to Jesus. Jesus looked intently at him and said. "You are Simon, son of John; you shall be called Cephas" (or Peter, which means Rock).

mnt@John:1:45 @ Then Philip found Nathanael and told him, "We have found him about whom Moses wrote in the Law, as did the prophets - Jesus of Nazareth, Josephs son."

mnt@John:1:49 @ "Rabbi," answered Nathanael, "you are the Son of God; you are King of Israel."

mnt@John:1:51 @ You shall see greater things than that! Believe me," he added, "you all shall see heaven opened wide, and the angels of God ascending and descending upon the Son of man."

mnt@John:2:2 @ Jesus also was invited to the wedding, and his disciples.

mnt@John:2:8 @ So they filled them brimful. Then he said, "Draw some out now, and carry it to the master of the feast."

mnt@John:2:9 @ So they carried it. And when the master of the feast had tasted of the water which had been made wine, not knowing where it came from, though the attendants who had drawn it knew, he called the bridegroom and said to him.

mnt@John:2:13 @ Now the Passover of the Jews was near, so Jesus went up to Jerusalem.

mnt@John:2:15 @ So he plaited a scourge of rushes, and drove all out of the temple - both the sheep and oxen. He began to pour out the coins of the money- changers, and to overturn their tables,

mnt@John:2:23 @ Now when he was in Jerusalem at the feast of the Passover, many believed in his name, when they beheld the signs which he did;

mnt@John:3:5 @ "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.

mnt@John:3:8 @ The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

mnt@John:3:11 @ "Most solemnly I tell you we are speaking of what we know, and it is about that of which we were eyewitnesses that we give testimony. Yet all of you reject our testimony.

mnt@John:3:13 @ There is no one gone up to heaven, except the One who came down from heaven - the Son of man himself.

mnt@John:3:14 @ And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up,

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:18 @ He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

mnt@John:3:23 @ John also was baptizing in Aenon, near Salim, because there were many streams there, and people kept coming to receive baptism.

mnt@John:3:24 @ (For John had not yet been thrown into prison.)

mnt@John:3:25 @ Then some of Johns disciples got into a controversy with a Jew in regard to purification; so they came to John and said to him.

mnt@John:3:29 @ He who has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegrooms voice. So then this joy of mine has now complete fulfilment.

mnt@John:3:35 @ the Father loves the Son and has committed everything into his hands.

mnt@John:3:36 @ Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

mnt@John:4:5 @ so he came to a city of Samaria called Sychar, near the piece of ground that Jacob gave to his son Joseph.

mnt@John:4:6 @ Jacobs Spring was there. So Jesus, tired out with his journey, was sitting thus by the spring.

mnt@John:4:12 @ Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?"

mnt@John:4:15 @ "Sir!" exclaimed the woman, "give me this water, so that I may not be thirsty, nor come all this way to draw water."

mnt@John:4:22 @ You are worshiping something you do not know. we know what we worship, for salvation comes from the Jews.

mnt@John:4:32 @ "Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."

mnt@John:4:33 @ So the disciples began to say to one another, "Can any one have brought him something to eat?"

mnt@John:4:36 @ The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

mnt@John:4:37 @ For in this respect the saying is true, One sows, another reaps.

mnt@John:4:40 @ So when the Samaritans arrived, they began asking him to remain with them; and he stayed there two days.

mnt@John:4:46 @ So he came back again to Cana of Galilee, where he made the water wine. Now there was one of the kings officers whose son was lying ill at Capernaum.

mnt@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death.

mnt@John:4:50 @ Jesus answered. "Go your way. Your son lives." And the man believed the word which Jesus spoke to him, and started to go home.

mnt@John:4:52 @ So he asked them at what hour he had begun mend. They answered, "Yesterday, about one oclock, the fever left him."

mnt@John:4:53 @ Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

mnt@John:5:7 @ "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

mnt@John:5:10 @ so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:20 @ "For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

mnt@John:5:21 @ "For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.

mnt@John:5:22 @ "The Father indeed does not judge any one, but has given all judgment to the Son,

mnt@John:5:23 @ "in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.

mnt@John:5:24 @ "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.

mnt@John:5:25 @ "Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.

mnt@John:5:26 @ "For as the Father has life in himself, so also has he granted to the Son to have life in himself.

mnt@John:5:27 @ "And he has given him authority to pronounce judgment, because he is Son of man.

mnt@John:6:3 @ Then Jesus walked up the hills and sat down there with his disciples. Now the Jewish feast, the Passover, was at hand.

mnt@John:6:7 @ "Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

mnt@John:6:9 @ "There is a lad who has five barley loaves and a couple of fish; but what is that among so many?"

mnt@John:6:10 @ "Make the men sit down," said Jesus. The ground was covered with thick grass; so the men sat down, in numbers about five thousand. "of righteousness, because I am going to my Father, and you will no longer see me;

mnt@John:6:11 @ Then Jesus took the loaves, and when he had given thanks he distributed them among those who were seated; in like manner also of the fish, as much as they wished,

mnt@John:6:12 @ and when they were satisfied, he said to his disciples, "Gather up the fragments that are left, so that nothing may be wasted."

mnt@John:6:13 @ So they gathered them up, and filled twelve baskets with the fragments of the five barley loaves - the broken pieces that were left after they had eaten.

mnt@John:6:14 @ So when the people saw the sign which he had performed, they said, "This is in the truth the Prophet who is to come into the world."

mnt@John:6:23 @ So, on the following day, when boats came from Tiberias near the place were they had eaten bread, after the Lord had given thanks, they got into the boats themselves,

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:30 @ The they said to him. "What sign, then, are you performing, so that we may see it and believe in you? What work are you doing?

mnt@John:6:32 @ "In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

mnt@John:6:40 @ "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."

mnt@John:6:42 @ "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, I have come down from heaven?"

mnt@John:6:47 @ "I tell you solemnly that he who believes has eternal life.

mnt@John:6:53 @ "I tell you solemnly," said Jesus, "that unless you eat the flesh of the Son of man, and drink his blood, you have no life in you.

mnt@John:6:57 @ "Just as the living Father has sent me, and I live by the Father, so also that man who feeds on me shall live by me.

mnt@John:6:60 @ So many of his disciples, when they heard it, said. "This teaching is unbelievable! Who can listen to him?"

mnt@John:6:62 @ "Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:65 @ So he added, "This is why I told you that no on can come to me unless it be given from the Father."

mnt@John:6:67 @ So Jesus appealed to the Twelve. "You also do not wish to leave me, do you?"

mnt@John:6:71 @ Now Jesus was speaking of Judas, the son of Simon Iscariot; for Judas was to betray him, although he was one of the Twelve.

mnt@John:7:3 @ his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.

mnt@John:7:12 @ and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

mnt@John:7:13 @ No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

mnt@John:7:23 @ "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

mnt@John:7:25 @ Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill?

mnt@John:7:28 @ So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

mnt@John:7:35 @ Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

mnt@John:7:40 @ Some of the crowd who had been listening to these discourses began to say, "Without a doubt this man is a Prophet."

mnt@John:7:43 @ So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

mnt@John:8:6 @ (This they said to tempt him, so that they could bring a charge against him.)

mnt@John:8:19 @ "Where is your Father?" they asked him. "You have neither known me nor my Father," answered Jesus. "If you had known me, you would have known my father also."

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:31 @ So Jesus spoke to the Jews that believed him, saying. "If you abide in my teaching, you are my true disciples;

mnt@John:8:34 @ "In solemn truth I tell you," Jesus replied, "every one who commits sin is a slave

mnt@John:8:35 @ "Now the slave does not remain permanently in the household, but the son does remain.

mnt@John:8:36 @ "So then, if the Son shall set you free, you will be free indeed.

mnt@John:8:47 @ "He who is from God listens to Gods words. For this reason you do not listen, because you are not from God."

mnt@John:8:48 @ In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"

mnt@John:8:51 @ "In solemn truth I tell you that if any one obeys my teaching he shall never behold death."

mnt@John:8:52 @ "Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, If any man obeys my teaching he shall never taste death.

mnt@John:8:58 @ "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am."

mnt@John:9:7 @ Then he said to him, "Go, wash in the pool of Siloam" (a word which means "sent"). So the man went and washed his eyes, and came back seeing.

mnt@John:9:9 @ Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said.

mnt@John:9:10 @ So they asked him, "How then were your eyes opened?"

mnt@John:9:11 @ He answered. "The man who is called Jesus made clay and anointed my eyes, and said to me, Go to Siloam and wash;so I went and washed and received my sight."

mnt@John:9:15 @ so the Pharisees again began to ask him questions about how he had regained his sight; and he said to them, "He put clay on my eyes, and I washed them, and now I see."

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:17 @ So there was a difference of opinion among them. Accordingly they said to the blind man, "What have you to say about him, now that he has opened your eyes?" "He is a prophet," he answered.

mnt@John:9:19 @ and questioned them. "Is this your son," they said, "who you say was born blind? How then does he now see?"

mnt@John:9:20 @ Then in reply his parents said. "We know that this is our son, and that he was born blind;

mnt@John:9:24 @ So the Jews a second time summoned the man who had been blind, and said to him.

mnt@John:9:35 @ Jesus heard that they had cast him out; and when he had found him, he said, "Do you believe in the Son of man?"

mnt@John:9:40 @ Some of the Pharisees who were with him heard this and asked, "We are not blind, are we?"

mnt@John:9:41 @ "If you were blind," Jesus answered them, "you would have no sin. But now you are declaring, We see;so your sin remains.

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:6 @ Jesus told them this parable, but they did not understand what he was talking about; so he said to them again.

mnt@John:10:7 @ "In solemn truth I tell you that I am the Door of the sheep.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:10:23 @ It was winter, and Jesus used to walk in the Temple, in Solomons Portico.

mnt@John:10:36 @ do you mean to tell me, whom the Father has sanctified and sent into the world, You are blaspheming, because I said, I am the Son of God?

mnt@John:11:3 @ So the sisters sent to him, saying. "Master, see who you hold dear is ill."

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:14 @ So then he told them plainly.

mnt@John:11:17 @ so when Jesus arrived, he found that Lazarus had already been four days in the tomb.

mnt@John:11:19 @ so a number of the Jews had gone to Martha and Mary to sympathize with them concerning their brother.

mnt@John:11:20 @ So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house.

mnt@John:11:27 @ "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world."

mnt@John:11:29 @ So when Mary heard this, she rose quickly and went to meet him.

mnt@John:11:31 @ Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

mnt@John:11:33 @ Then when Jesus saw her sobbing, and the Jews likewise who accompanied her, sobbing, he shuddered with indignation in his spirit, and was deeply agitated.

mnt@John:11:36 @ "See how he loved him," said the Jews. But some of them said,

mnt@John:11:37 @ "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?"

mnt@John:11:46 @ but some of them went away to the Pharisees and told them what Jesus had done.

mnt@John:11:47 @ So the chief priests and Pharisees called a meeting of the Sanhedrin.

mnt@John:11:53 @ So from that day they plotted to kill him.

mnt@John:11:55 @ and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:11:57 @ Now the chief priests and Pharisees had given orders that if any one knew where he was. he should give information, so that they might arrest him.

mnt@John:12:1 @ So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

mnt@John:12:2 @ So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

mnt@John:12:5 @ "Why was not this perfume sold for fifty dollars, and the proceeds given to the poor?"

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:12 @ Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem,

mnt@John:12:18 @ For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

mnt@John:12:20 @ Now there were certain Greeks among those who had come up to worship during the Passover feast;

mnt@John:12:23 @ "The hour is come that the Son of man should be glorified.

mnt@John:12:24 @ In solemn truth I tell you that except a kernel of wheat fall into the ground and die, it remains a single kernel; but if it die it bears a great crop.

mnt@John:12:26 @ If any one is ready to serve me, let him follow me; and where I am there shall my servant be also. If any man is ready to serve me, him will my Father honor.

mnt@John:12:27 @ Now is my soul disquieted. What shall I say? Father, save me from this hour?Nay, for this very cause I am come to this hour.

mnt@John:12:34 @ Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by The Son of man must be lifted up?Who is this Son of man?"

mnt@John:12:36 @ While you have the Light, believe in the Light, so that you may become Sons of Light."

mnt@John:12:38 @ So the words spoken by Isaiah, the prophet, were fulfilled. Lord, who hath believed our message, And to whom hath the Arm of the Lord been revealed?

mnt@John:12:46 @ Like light am I come into the world, so that no one who believes in me may remain in darkness.

mnt@John:12:50 @ And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:2 @ So while supper was proceeding, and the devil had already put it into the heart of Judas Iscariot, the son of Simon, to betray him,

mnt@John:13:9 @ "Lord," said Simon Peter, "not my feet only, but also my hands and my head."

mnt@John:13:11 @ (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

mnt@John:13:12 @ So after he had washed their feet, and had put on his upper garments again, and taken his place, he said to them.

mnt@John:13:14 @ If then I have washed your feet, I the Master and the Teacher, you also ought to wash one anothers feet,

mnt@John:13:15 @ for I have given you an example, that you also should do what I have done to you.

mnt@John:13:16 @ In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him.

mnt@John:13:20 @ In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."

mnt@John:13:21 @ When he had spoken thus, Jesus was deeply moved. He testified and said, "In solemn truth I tell you that one of you will betray me."

mnt@John:13:24 @ So Simon Peter beckoned to him, saying, "Ask who it is about whom he is speaking."

mnt@John:13:25 @ So that disciples just leaned back against Jesus breast and said to him, "Lord, who is it?"

mnt@John:13:27 @ So when he had dipped the bread, he took it and gave it to Judas Iscariot, son of Simon. And after he had received the piece of bread, Satan entered into him. "What you do, do quickly," said Jesus.

mnt@John:13:29 @ for some were thinking, as Judas kept the purse, that Jesus meant to tell him, "Buy the things that we need for the feast," or that he should give something to the poor.

mnt@John:13:31 @ So when he was gone, Jesus said. "Now has the Son of man been glorified, and God has been glorified in him.

mnt@John:13:32 @ If God has been glorified in him, God will also glorify him in himself, and straightway will he glorify him.

mnt@John:13:33 @ "My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, Where I go you cannot come, so now I say to you.

mnt@John:14:1 @ "Let not your hearts be troubled. You trust in God, trust in me also.

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:3 @ I will return and will take you to be with me, so that where I am you may be also.

mnt@John:14:5 @ "We do not know where you are going Lord," said Thomas, "so how can we know the way?"

mnt@John:14:9 @ "Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, Cause us to see the Father?

mnt@John:14:12 @ "I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

mnt@John:14:13 @ "And whatever you ask in my name I will do; that the Father may be glorified in the Son.

mnt@John:14:29 @ "And now I tell you this before it happens, so that when it does happen you may believe.

mnt@John:15:8 @ "By this is my Father glorified, by your bearing abundant fruit, and so being my disciples.

mnt@John:15:9 @ "As the Father has loved me, so have I loved you; abide in my love.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:20 @ "Remember what I told you, A slave is not better than his master. If they persecuted me, they will persecute you. If they have obeyed my word, they will obey yours also.

mnt@John:15:23 @ "He who hates me hates my Father also.

mnt@John:15:25 @ "And so is fulfilled the word written in their Law, They hate me without cause.

mnt@John:16:1 @ "I have told you all this so that you may not stumble.

mnt@John:16:6 @ "but sorrow has filled your hearts because I have told you these things.

mnt@John:16:17 @ At this some of his disciples said among themselves. "What does he mean by telling us, In a little while you shall behold me no more; and again in a little while you shall see me, and because I am going to the Father?"

mnt@John:16:18 @ So they kept asking. "What does that little while mean of which he speaks? We do not know what he is talking about."

mnt@John:16:20 @ "I tell you solemnly that you will be weeping and wailing while the world is rejoicing; you will be grief-stricken, but your grief shall be turned into gladness.

mnt@John:16:22 @ "So you also have sorrow now, but I will see you again and your heart will rejoice, and your joy shall no man snatch away from you.

mnt@John:16:23 @ "And in that day you will ask me no questions. Most solemnly I tell you that whatever you ask the Father in my name, he will give you.

mnt@John:17:1 @ When he had thus spoken, Jesus raised his eyes to heaven and said. "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

mnt@John:17:18 @ "As thou hast sent me into the world, even so I also have sent them into the world.

mnt@John:17:19 @ "And for their sakes I dedicate myself, that they also may be thoroughly dedicated in the truth.

mnt@John:17:20 @ "Nor do I pray for them alone, but for those also who believe in me through their word,

mnt@John:17:21 @ "that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

mnt@John:17:23 @ "I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me.

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:18:2 @ Judas the Traitor also knew this place; for Jesus and his disciples often met there.

mnt@John:18:3 @ So after getting troops and some Temple police from the chief priests and Pharisees, Judas came there with lanterns and torches and weapons.

mnt@John:18:5 @ "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)

mnt@John:18:7 @ so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth."

mnt@John:18:12 @ So the troops and their commandant and the Jewish police took Jesus, and bound him,

mnt@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priests palace.

mnt@John:18:16 @ But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in.

mnt@John:18:17 @ The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this mans disciples?" "No I am not," he answered.

mnt@John:18:18 @ Now the slaves and the attendants were standing and warming themselves about a charcoal fire, which they had made because it was cold; and Peter also stood with them, and was warming himself.

mnt@John:18:22 @ When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?"

mnt@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not."

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:29 @ So Pilate came outside to them and asked, "What charge do you bring against this man?"

mnt@John:18:33 @ So Pilate went into the Praetorium again, and summoned Jesus. "Are you the King of the Jews?" he said.

mnt@John:18:39 @ "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

mnt@John:19:2 @ and the soldiers plaited a crown of thorns, placed it on his head, and threw a purple cloak about him, and kept marching up to him,

mnt@John:19:3 @ saying, "Hail! King of the Jews!" They also gave him blow after blow with their hands.

mnt@John:19:6 @ So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."

mnt@John:19:7 @ The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be Gods Son,"

mnt@John:19:10 @ Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"

mnt@John:19:11 @ "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."

mnt@John:19:14 @ And it was the day of Preparation for the Passover, about six oclock in the morning. Then he said to the Jews, "Behold your King!"

mnt@John:19:16 @ So then he gave him over to them to be crucified.

mnt@John:19:17 @ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.

mnt@John:19:21 @ So the high priests of the Jews said to Pilate, "Do not write King of the Jews, but He said, I am King of the Jews."

mnt@John:19:23 @ After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:26 @ When Jesus saw his mother, and standing near her the disciple whom he loved, he said to his mother, "Woman behold your son."

mnt@John:19:29 @ There was a jar full of vinegar standing there; and they filled a sponge with vinegar, and put it upon a stalk of hyssop, and put it to his lips.

mnt@John:19:31 @ It was Preparation Day, so in order to prevent the bodies hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.

mnt@John:19:32 @ So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.

mnt@John:19:34 @ One of the soldiers, however, pierced his side with a lance, and immediately blood and water flowed out.

mnt@John:19:38 @ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

mnt@John:19:39 @ Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.

mnt@John:19:40 @ So they took the body of Jesus and wound it in linen with the spices, according to the Jewish mode of burial.

mnt@John:20:2 @ So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

mnt@John:20:3 @ So Peter and the other disciples set out at once to go to the tomb.

mnt@John:20:6 @ Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay,

mnt@John:20:8 @ Then the other disciple also who arrived first at the tomb went inside, and he perceived and believed.

mnt@John:20:11 @ Meanwhile, outside, Mary stood sobbing near the tomb. Still sobbing she stooped and looked into the tomb,

mnt@John:20:21 @ Then Jesus said to them again. "Peace to you. As my Father has sent me forth, I also now am sending you."

mnt@John:20:31 @ but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

mnt@John:21:2 @ There were together Simon Peter and Thomas, called "The Twin," and Nathanael, from Cana of Galilee, and the two sons of Zebedee, and two others of his disciples.

mnt@John:21:3 @ Simon Peter said to them, "I am going fishing." They answered him, "And we are going with you." So they went out and got into the boat, and throughout the night they caught nothing.

mnt@John:21:5 @ So Jesus said to them, "Lads, you havent any fish, have you?" They answered him, "No."

mnt@John:21:6 @ And he said to them, "Cast your net on the right side of the boat, and you will find." So they cast it, and now they could not haul it in for the multitude of fishes.

mnt@John:21:9 @ When they got to the shore they beheld a charcoal fire ready laid, with fish on it, and some bread.

mnt@John:21:10 @ "Bring some of the fish you have just caught," Jesus told them.

mnt@John:21:11 @ So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

mnt@John:21:13 @ Jesus went and took bread and gave it to them, and the fish also.

mnt@John:21:15 @ When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

mnt@John:21:16 @ He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus.

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:3 @ After his sufferings he had also shown himself alive to them in many convincing manifestations, revealing himself to them during forty days, and speaking of the kingdom of God.

mnt@Acts:1:6 @ So, when they came together, they began to ask him, "Master, are you at this time about to restore the kingdom of Israel?"

mnt@Acts:1:13 @ On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James.

mnt@Acts:1:14 @ These all with one mind gave their constant attention to prayer, together with some women, and with Mary the mother of Jesus, and his brothers.

mnt@Acts:1:15 @ It was during these days that Peter stood up among the brothers - the whole number of persons present was about one hundred and twenty - and said.

mnt@Acts:1:19 @ "This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood.

mnt@Acts:1:20 @ "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

mnt@Acts:1:21 @ "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us,

mnt@Acts:1:23 @ So they placed two in nomination, Joseph called Bar-Sabbas (surnamed Justas) and Matthias;

mnt@Acts:2:2 @ there came suddenly from the sky a sound like the onrush of a mighty wind, and it filled all the house where they were sitting.

mnt@Acts:2:6 @ So when this noise was heard, the crowd gathered in bewilderment because each man heard them speaking in his own language.

mnt@Acts:2:9 @ Parthians, Medes, Elamites, dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia,

mnt@Acts:2:17 @ "In the last days, God says, it shall come to pass that I will pour out my Spirit upon all mankind; "Your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams;

mnt@Acts:2:26 @ "Therefore my heart is glad, my tongue exults, my very body also shall pitch its tent in hope.

mnt@Acts:2:27 @ "For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption.

mnt@Acts:2:41 @ Then those who welcomed his message were baptized, and in that day about three thousand souls were added to them;

mnt@Acts:2:43 @ And awe came upon every soul, and many wonders and signs were wrought by the apostles.

mnt@Acts:3:5 @ So he waited, expecting to get something from them. Then Peter said.

mnt@Acts:3:11 @ While he was clinging to Peter and John, all the people crowded awe- struck around them, in what was known as Solomons Portico.

mnt@Acts:3:13 @ "The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;

mnt@Acts:3:14 @ "but you disowned the holy and righteous One, and asked as a favor the release of a murderer.

mnt@Acts:3:16 @ "And his name, on the ground of faith in his name, has made strong this man, whom you now see and know; yes, the faith that is through him has made this man sound and strong again, in the presence of you all.

mnt@Acts:3:17 @ "And now, brothers, I know that you did it in ignorance, as did also your rulers.

mnt@Acts:3:19 @ "Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;

mnt@Acts:3:23 @ "and it shall be that every soul who will not listen to that Prophet shall be utterly destroyed from among the people.

mnt@Acts:3:24 @ "Yes, and all the prophets from Samuel and his successors, all that have spoken, have also told of those days.

mnt@Acts:3:25 @ "You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.

mnt@Acts:4:3 @ They arrested them, and put them in prison till the next day, for it was already evening.

mnt@Acts:4:15 @ So they bade them withdraw from the Sanhedrin, while they conferred together.

mnt@Acts:4:18 @ So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus.

mnt@Acts:4:21 @ So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.

mnt@Acts:4:23 @ As soon as the apostles were released, they went to their friends, and told what the high priests and elders had said.

mnt@Acts:4:24 @ And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is,

mnt@Acts:4:27 @ "In this very city they did gather together against thy holy Servant, Jesus whom thou hast anointed - Herod and Pontius Pilate, with the Gentiles and also the tribes of Israel -

mnt@Acts:4:32 @ Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:4:36 @ In this way Joseph, whom the apostles called Barnabas ("Son of Encouragement" is what it means), who was a native Cyprus,

mnt@Acts:4:37 @ sold a farm which he had, and brought the price, and laid it at the apostles feet.

mnt@Acts:5:1 @ But a man named Ananias who, with his wife Sapphira, sold a farm of his,

mnt@Acts:5:2 @ kept back some of the purchase price, with the connivance of his wife. He brought only a part and laid it at the apostles feet.

mnt@Acts:5:3 @ "Ananias," said Peter, "why has Satan so filled your heart that you are lying to the Holy Spirit, and keeping back part of the price of the land?

mnt@Acts:5:4 @ "While it remained unsold, was it not your own? And after it was sold, was not the price at your own disposal? How could you conceive this act in your heart? You have not lied unto men, but unto God."

mnt@Acts:5:8 @ and Peter said to her, "Tell me if you got so much for the land." "Yes," she said, "so much."

mnt@Acts:5:12 @ Many signs and wonders continued to be wrought among the people by the hands of the apostles, and by common consent they all would meet in Solomons Porch,

mnt@Acts:5:13 @ but none of the rest dared to associate with them.

mnt@Acts:5:15 @ In consequence people would even bring out their sick into the streets, and place them upon beds and pallets as Peter was passing, that at least his shadow might fall upon some of them.

mnt@Acts:5:16 @ The people of the towns near Jerusalem also continued to come in crowds, bringing their sick and those who were harried by unclean spirits, and all of them were healed.

mnt@Acts:5:18 @ and they apprehended the apostles, and threw them into the public prison.

mnt@Acts:5:19 @ But an angel of the Lord opened the prison doors during the night, and let them out.

mnt@Acts:5:21 @ When they heard this they went at early dawn to the Temple, and began to teach. Meantime when the high priest and his followers arrived, they summoned the Sanhedrin and all the Council of the Elders of the sons of Israel, and sent to the prison to fetch the apostles.

mnt@Acts:5:22 @ But the officers who went did not find them in the prison; so they came back and reported,

mnt@Acts:5:23 @ "The prison we found locked fast, with the guards stationed at the doors, but when they were opened we found no one inside."

mnt@Acts:5:25 @ And some one came and told them that the very men whom they had put in prison were standing in the Temple, and teaching to the people.

mnt@Acts:5:27 @ So they brought them, and stood them before the Sanhedrin. Then the high priest questioned them.

mnt@Acts:5:32 @ "And we are witnesses of these things, and so is the Holy Spirit whom God has given to those who obey him."

mnt@Acts:5:36 @ "Years ago Theudas arose, claiming to be somebody, and was joined by about four hundred men. He was killed, and all of his followers dispersed and annihilated.

mnt@Acts:5:37 @ "After him Judas of Galilee rose up in the days of the enrollment, and drew away some of the people after him. He also perished, and all his followers were scattered.

mnt@Acts:5:41 @ So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;

mnt@Acts:6:3 @ "So, brothers, find from among your own number seven men of good reputation who are full of the Spirit and of wisdom, and we will appoint them over this business.

mnt@Acts:6:9 @ But certain men from the so-called "Synagogue of the Freedmen" and certain Cyrenians, and Alexandrians, Cilicians, and men from Roman Asia, started to dispute with Stephen,

mnt@Acts:6:11 @ Then they instigated some to say, "We have heard him speaking blasphemy against Moses and against God;" and in this way they excited the people.

mnt@Acts:6:13 @ They also set up false witnesses who testified. "This fellow is continually talking against the Holy Place and against the law.

mnt@Acts:7:1 @ And the high priest said, "Are these things so?"

mnt@Acts:7:2 @ Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

mnt@Acts:7:4 @ "So he left Chaldea and settled in Haran, and from there, after his fathers death, God moved him to this land which you inhabit.

mnt@Acts:7:6 @ "What God said was this. "His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

mnt@Acts:7:9 @ "The patriarchs out of jealousy sold Joseph into Egypt.

mnt@Acts:7:11 @ "Then there came a famine over the whole of Egypt and Canaan, and great distress, so that our ancestors could not find food.

mnt@Acts:7:14 @ "Then Joseph sent and invited Jacob his father and all his family, numbering seventy-five souls, to come to him;

mnt@Acts:7:16 @ "There he died, and our ancestors also, and they were carried across to Shechem, and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.

mnt@Acts:7:19 @ "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live.

mnt@Acts:7:21 @ "When he was exposed, Pharaohs daughter took him up, and brought him up as her own son.

mnt@Acts:7:22 @ "So Moses was educated in all the wisdom of the Egyptians, and was mighty in his words and works.

mnt@Acts:7:29 @ "Alarmed at this question, Moses fled from the land, and went to live in the land of Midian. There he became the father of two sons.

mnt@Acts:7:42 @ "So God turned from them, and gave them up to the worship of the heavenly host, as it is written in the book of the Prophets. "Did you offer unto me slain beasts as sacrifices during the forty years in the wilderness, O House of Israel?

mnt@Acts:7:43 @ No, it was the Tabernacle of Moloch and the star-symbol of the god Rempha that you lifted up - the images which you made in order to worship them; so I will carry you away beyond Babylon.

mnt@Acts:7:47 @ "But it was Solomon who built him a house.

mnt@Acts:7:51 @ "Stiff-necked, uncircumcised in heart and ears! You are always resisting the Holy Ghost! As your fathers did, so do you.

mnt@Acts:7:56 @ "Look, I see heaven open," he said, "And the Son of man standing at the right hand of God."

mnt@Acts:7:59 @ So they stoned Stephen while he prayed, "Lord Jesus, receive my spirit."

mnt@Acts:8:3 @ But Saul was laying waste the church. He was wont to enter into every house, and to drag off men and women, and to commit them to prison.

mnt@Acts:8:4 @ So those who were scattered abroad were going everywhere preaching the word.

mnt@Acts:8:9 @ Now for some time a man named Simon had been practising sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

mnt@Acts:8:11 @ They were giving heed to him because, for a long time, he had amazed them with his sorceries.

mnt@Acts:8:13 @ And Simon himself also believed, and after his baptism he remained with Philip, and was full of amazement as he beheld the signs and striking miracles which were performed.

mnt@Acts:8:19 @ "Give me, too, this power, so that on whomever I lay my hands, he may receive the Holy Spirit."

mnt@Acts:8:25 @ So the apostles, after bearing solemn witness, and declaring the message of the Lord, returned to Jerusalem, evangelizing many Samaritan villages as they went.

mnt@Acts:8:26 @ And an angel of the Lord spoke to Philip, saying, "Arise and go on your way south, along the road that runs down from Jerusalem to Gaza, the desert way."

mnt@Acts:8:27 @ So he arose and went. And behold an Ethiopian man, a eunuch, who was a high official (a chief treasurer) of Candace, the queen of Ethiopia, who had come to Jerusalem to worship

mnt@Acts:8:30 @ So Philip ran up, and heard him reading Isaiah the Prophet, and said to him. "Do you understand what you are reading?"

mnt@Acts:8:31 @ The eunuch answered, "Why, how can I unless someone shall show me the way?" And he begged Philip to get up and sit with him.

mnt@Acts:8:32 @ Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth.

mnt@Acts:8:34 @ "Pray," asked the eunuch of Philip, "of whom is the prophet speaking? Of himself, or of some one else?"

mnt@Acts:8:37 @ And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God."

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:8 @ And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus.

mnt@Acts:9:15 @ "Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also;

mnt@Acts:9:17 @ And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."

mnt@Acts:9:18 @ Instantly something like scales fell from his eyes, and he received his sight. He arose and was baptized.

mnt@Acts:9:19 @ Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus.

mnt@Acts:9:20 @ And he began at once to proclaim in the synagogues Jesus as the Son of God.

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

mnt@Acts:9:29 @ He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.

mnt@Acts:9:31 @ Now throughout the whole of Judea, Galilee, and Samaria the Church continued to enjoy peace and to be spiritually built up. It was increasing in members also, as it kept walking in the fear of the Lord, and in the comfort of the Holy Spirit.

mnt@Acts:9:32 @ Now Peter, as he was going from town to town, came down also to the saints who lived in Lydda.

mnt@Acts:9:39 @ So Peter arose and went with them. On his arrival they took him up- stairs, and all the widows stood near him, weeping, and showing him the cloaks and garments which Dorcas used to make, while she was still with them.

mnt@Acts:9:43 @ Peter stayed for some time in Joppa, lodging in the house of Simon, the tanner.

mnt@Acts:10:2 @ He was a devout man and God-fearing, and so were all his household. He gave many alms to the people, and constantly prayed to God.

mnt@Acts:10:7 @ And after the angel who was speaking to him was gone, he called two of his household servants and a devout soldier who was in constant attendance upon him,

mnt@Acts:10:14 @ "Not so, my Lord," answered Peter, "for I have never yet eaten anything common and unclean."

mnt@Acts:10:19 @ So the Spirit said to Peter, who was still pondering over the vision.

mnt@Acts:10:21 @ So Peter went down to the men and said. "I am the man you are looking for. What is the reason of your coming?"

mnt@Acts:10:23 @ So he invited them in and gave them lodging. The next day he rose, and went off with them, and some of the brothers from Joppa accompanied them;

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:32 @ "So send to Joppa and summon Simon, who is called Peter. He is lodging with Simon the tanner, in a house by the seaside.

mnt@Acts:10:33 @ "So I sent for you without delay, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to listen to what the Lord has commanded you to speak."

mnt@Acts:10:34 @ Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons;

mnt@Acts:10:45 @ And all the Jewish believers who had accompanied Peter were amazed, because the gift of the Holy Spirit was poured out upon the Gentiles also.

mnt@Acts:11:1 @ Now the apostles and the brothers that were in Judea heard that the Gentiles also had received the word of God;

mnt@Acts:11:2 @ so, when Peter came up to Jerusalem, the circumcision party disputed with him,

mnt@Acts:11:7 @ I also heard a voice saying to me, Rise, Peter, kill and eat.

mnt@Acts:11:8 @ "Not so, my Lord said I, for nothing common or unclean has ever gone into my mouth.

mnt@Acts:11:12 @ "And the Spirit bade me accompany them without misgiving. There also accompanied me these six brothers, and we went into the mans house.

mnt@Acts:11:13 @ "Then he told us how he had seen the angel standing in his house and saying. "Send to Joppa and fetch Simon who is also called Peter.

mnt@Acts:11:15 @ "And," said Peter, "as soon as I began to speak, the Holy Spirit fell upon them, just as he fell upon us at the beginning.

mnt@Acts:11:17 @ "So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?"

mnt@Acts:11:18 @ On hearing this they held their peace and glorified God, saying, "Forsooth then, to the Gentiles also God has granted repentance unto life."

mnt@Acts:11:20 @ Some of them, however, were Cyprians and Cyrenaeans, who, on reaching Antioch, began to tell the Greeks also the Good News concerning the Lord Jesus.

mnt@Acts:11:27 @ At that time some prophets came down from Jerusalem to Antioch.

mnt@Acts:11:29 @ So the disciples decided to send relief, every man according to his means, to the brothers in Judea.

mnt@Acts:12:3 @ And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.)

mnt@Acts:12:4 @ He had him arrested and thrown in prison, and put under guard of sixteen soldiers. He intended, after the Passover, to bring him forth to the people.

mnt@Acts:12:5 @ So Peter was kept in prison, but earnest prayer to God was made by the church for him.

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:8 @ "Gird yourself," said the angel, "and put on your sandals." He did so. Then he said unto him, "Throw your cloak about you, and follow me."

mnt@Acts:12:9 @ So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision.

mnt@Acts:12:12 @ So, after he had thought things over, he went to the house of Mary, the mother of John, surnamed Mark, where a large number of people were assembled, praying.

mnt@Acts:12:15 @ "You are mad," they said. But she confidently insisted that it was so. "It is his angel," they said.

mnt@Acts:12:17 @ He motioned to them to keep quiet, and told them how the Lord had brought him out of prison. "Tell all this to James," he said, "and to the brothers," and away he went to another place.

mnt@Acts:12:18 @ When morning came there was no small stir among the soldiers as to what could possibly have become of Peter.

mnt@Acts:12:19 @ Then Herod had search made for him, and could not find him. After sharply questioning the guards, he ordered them off to execution. He then went down from Judea to Caesarea, where he stayed for some time.

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:12:21 @ So on the appointed day, Herod put on his royal robes, and after taking his seat upon the throne, began to harangue them.

mnt@Acts:13:3 @ So after fasting and praying, they laid their hands on them, and let them go.

mnt@Acts:13:4 @ So they, sent forth by the Holy Spirit, went down to Seleucia, and from thence they sailed to Cyprus.

mnt@Acts:13:6 @ They had John Mark as an assistant; and after going through the whole island as far as Paphos, they found a certain Jewish sorcerer and false prophet, named Bar-Jesus,

mnt@Acts:13:7 @ who belonged to the suite of the proconsul, Sergius Paulus, an intelligent man. He summoned Barnabas and Saul, and sought to hear the word of God.

mnt@Acts:13:8 @ But Elymas, "the sorcerer," for that is the translation of his name, opposed them, and tried to divert the proconsul from the faith.

mnt@Acts:13:9 @ So Saul, who is also called Paul, filled with the Holy Spirit, gazed steadily at him, and said.

mnt@Acts:13:10 @ "O full of all craft and cunning, you son of the devil! You enemy of all goodness! Will you never stop perverting the right ways of the Lord?

mnt@Acts:13:11 @ "The Lords hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

mnt@Acts:13:16 @ So Paul stood up, and motioning with his hand, said. "Men of Israel, and you who fear God, listen.

mnt@Acts:13:17 @ "The God of this people of Israel chose our forefathers and made this people great, while they sojourned in the land of Egypt. And with an uplifted arm he led them out of it.

mnt@Acts:13:21 @ "Then they asked for a king, and he gave them Saul, the son of Kish, a Benjamite for forty years.

mnt@Acts:13:22 @ After deposing him, he raised up David to be their king, to whom he also bore witness, when he said, "I have found David, the son of Jesse, a man after my own heart, and who will obey all my will.

mnt@Acts:13:26 @ "Brothers, sons of Abrahams race, and all among you who reverence God, to us has the word of this salvation been sent.

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:46 @ So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

mnt@Acts:13:49 @ So the Lords message went far and wide, through the whole district.

mnt@Acts:14:1 @ In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

mnt@Acts:14:2 @ But the disobedient Jews stirred up the souls of the Gentiles, and embittered them against them against the brothers.

mnt@Acts:14:15 @ "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is.

mnt@Acts:14:17 @ and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness."

mnt@Acts:14:22 @ Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God."

mnt@Acts:15:1 @ But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses custom, you cannot be saved."

mnt@Acts:15:3 @ So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.

mnt@Acts:15:17 @ "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name,

mnt@Acts:15:22 @ Then it seemed good to the apostles and the elders, together with the whole church, to select some of their number, and to send them to Antioch with Paul and Barnabas. The men chosen were Judas called Bar- Sabbas, and Silas, leading men among the brethren.

mnt@Acts:15:24 @ "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;

mnt@Acts:15:27 @ "So we have sent Judas and Silas to tell you the same things by word of mouth.

mnt@Acts:15:30 @ So they, when they had been despatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter,

mnt@Acts:15:33 @ After spending some time there the brothers let them go with a greeting of peace to those who had sent them.

mnt@Acts:15:35 @ Paul and Barnabas also stayed in Antioch teaching and proclaiming the word of the Lord, in company with others.

mnt@Acts:15:36 @ And after some days Paul said to Barnabas, "Let is go back and visit the brothers in every city in which we have proclaimed the word of the Lord. Let us see how they fare."

mnt@Acts:15:39 @ So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus;

mnt@Acts:16:1 @ And he came also to Derbe and Lystra, where there was a certain disciple named Timothy, the son of a believing Jewess, and of a Greek father.

mnt@Acts:16:4 @ And as they went on their way through the cities they handed them the resolutions which the apostles and the elders in Jerusalem had ordained for them to keep.

mnt@Acts:16:5 @ So the churches were strengthened in the faith and continued to increase in number daily.

mnt@Acts:16:8 @ and so they passed by Mysia and went on down to Troas.

mnt@Acts:16:10 @ So when he had seen the vision, we sought at once to go forth into Macedonia, because we concluded that God had called us to preach the gospel to them.

mnt@Acts:16:11 @ So we set sail from Troas and ran a straight course to Samothrace. The next day we arrived in Neapolis,

mnt@Acts:16:12 @ and thence came to Philippi, a city of Macedonia, the fore most in its district, a Roman colony. There we stayed for some time.

mnt@Acts:16:23 @ had many lashes inflicted upon them, and put them in prison, with a charge to the jailer to keep them safe.

mnt@Acts:16:24 @ On receiving so strict an order he cast them into the inner prison, and made their feet fast in the stocks.

mnt@Acts:16:25 @ But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

mnt@Acts:16:26 @ suddenly there was a great earthquake, so that the very foundations of the prison-house were shaken; and instantly all the doors were opened, and every ones chains fell off.

mnt@Acts:16:27 @ The jailer, roused from sleep, and seeing the doors wide open, drew his sword and was about to kill himself, because he thought that the prisoners had escaped.

mnt@Acts:16:29 @ So he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas,

mnt@Acts:16:36 @ The jailer reported the words to Paul, saying. "The praetors have sent to release you; so come out, and go in peace."

mnt@Acts:16:37 @ But Paul said. "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

mnt@Acts:16:39 @ So they came and conciliated them, and after taking them out of prison, begged them to leave the town.

mnt@Acts:16:40 @ So Paul and Silas came out of the prison, and went to Lydias house; and after they had seen the brethren and encouraged them, they left Philippi.

mnt@Acts:17:2 @ and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,

mnt@Acts:17:4 @ Some were persuaded and attached themselves to Paul and Silas, including a number of devout Greeks, and a large number of the leading women.

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:6 @ And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.

mnt@Acts:17:7 @ "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."

mnt@Acts:17:9 @ but when they had taken security from Jason and the rest, they let them go.

mnt@Acts:17:11 @ The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.

mnt@Acts:17:12 @ So many of them became believers, and so did not a few Greeks, women of honorable estate, and men.

mnt@Acts:17:13 @ As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.

mnt@Acts:17:17 @ He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

mnt@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

mnt@Acts:17:21 @ (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)

mnt@Acts:17:22 @ So Paul stood up in the center of Mars Hill, and said. "Men of Athens, I perceive that in all respects you are remarkably religious.

mnt@Acts:17:23 @ "For as I was passing along and observing your objects of worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What you are worshiping in ignorance, this I am proclaiming to you.

mnt@Acts:17:26 @ "He has made of one blood every nation of men to dwell on all the face of the earth, having determined their appointed seasons and the bounds of their habitation,

mnt@Acts:17:27 @ "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;

mnt@Acts:17:28 @ "for in him we live and move and have our being; as certain even of your own poets have said, "For we also are his offspring.

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:17:33 @ So Paul withdrew from them.

mnt@Acts:17:34 @ A few, however, attached themselves to him and believed, among whom was Dionysius the Areopagite, and a woman named Damaris, and some others.

mnt@Acts:18:7 @ So he left the place, and went into the house of a man named Titus Justus, a worshiper of God, whose house adjoined the synagogue.

mnt@Acts:18:11 @ So he lived there a year and six months and continued to teach them the word of God.

mnt@Acts:18:14 @ Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;

mnt@Acts:18:17 @ Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

mnt@Acts:18:18 @ And Paul after remaining in Corinth some time longer, took leave of the brothers, and sailed away to Syria, accompanied by Priscilla and Aquila. As Paul was under a vow, he had his head shaved at Cenchrea.

mnt@Acts:18:19 @ When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.

mnt@Acts:18:23 @ After spending some time there, he set out and went through the region of Galatia and Phrygia, in order, and strengthened all the disciples.

mnt@Acts:19:8 @ Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God.

mnt@Acts:19:9 @ But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

mnt@Acts:19:10 @ This went on for two years, so that all the inhabitants of Asia heard the Lords message, Jews as well as Greeks.

mnt@Acts:19:11 @ God also wrought extraordinary miracles by the hand of Paul;

mnt@Acts:19:12 @ so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out.

mnt@Acts:19:13 @ But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

mnt@Acts:19:14 @ There were seven sons of one Sceva, a Jewish high priest who used to do this.

mnt@Acts:19:16 @ And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded.

mnt@Acts:19:18 @ Many also of those who became believers used to come to confess and to declare their deeds.

mnt@Acts:19:19 @ And some of them who had practised magic arts, collected their books, and burned them in the presence of all. And they counted the price of them, and found it to be fifty thousand silver coins.

mnt@Acts:19:20 @ So mightily the word of the Lord continued to grow and to prevail.

mnt@Acts:19:21 @ Now after these things were ended, Paul resolved in his spirit to travel through Macedonia and Achaia on his way to Jerusalem. "After I get there," he said, "I must see Rome, too."

mnt@Acts:19:22 @ So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:31 @ and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater.

mnt@Acts:19:32 @ Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together.

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:4 @ There accompanied him as far as Asia, Sopater of Berea, the son of Pyrrhus; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timothy; and the Asians, Tychicus and Trophimus.

mnt@Acts:20:11 @ Then he went upstairs again, broke bread and took some food, and after talking with them a long time, even until daybreak, he left them.

mnt@Acts:20:13 @ The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

mnt@Acts:20:14 @ And when he met us at Assos, we took him in, and came to Mitylene.

mnt@Acts:20:16 @ For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

mnt@Acts:20:26 @ So I testify to you this day that I am clear from the blood of all men;

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:20:35 @ "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

mnt@Acts:20:36 @ When he had so said, Paul kneeled down, and prayed with them.

mnt@Acts:20:38 @ sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship.

mnt@Acts:21:11 @ He came to us, and taking Pauls girdle, he bound his own feet and hands, saying, "Thus says the Holy Spirit, so will the Jews at Jerusalem bind the owner of this girdle, and deliver him into the hands of the Gentiles."

mnt@Acts:21:12 @ As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem.

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:16 @ And some of the disciples from Caesarea accompanied us. They led us to the house of Mnason, a Cypriote, a disciple of long standing, with whom we were to lodge.

mnt@Acts:21:23 @ "So do this that we tell you.

mnt@Acts:21:24 @ "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

mnt@Acts:21:31 @ While they were attempting to kill him, news came to the tribune commander of the garrison that all Jerusalem was in an uproar.

mnt@Acts:21:32 @ At once he took soldiers and centurions, and rushed down upon them. When they saw the tribune and the troops, they left off beating Paul.

mnt@Acts:21:34 @ Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

mnt@Acts:21:35 @ When was going up the steps, he had to be carried by the soldiers, because of the violence of the mob,

mnt@Acts:21:40 @ So when he had given leave, Paul stood on the stairs, beckoning with his hands to the people. There came a great hush, and he spoke to them as follows, in Hebrew.

mnt@Acts:22:4 @ "I persecuted to the death this way, continually binding and delivering up to prisons both men and women.

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:11 @ "And as I was seeing nothing for the glory of the light, I was led by the hand of my companions, and so came into Damascus.

mnt@Acts:22:19 @ "Lord, I replied, they themselves well know that I was beating and imprisoning in synagogue after synagogue those who believed in you,

mnt@Acts:22:20 @ "and when the blood of your martyr Stephen was shed, I also was standing by and consenting, and holding the garments of his murders.

mnt@Acts:22:24 @ the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

mnt@Acts:22:27 @ So the tribune came to Paul and asked him, "Tell me, are you a Roman citizen?" "Yes," he said.

mnt@Acts:22:30 @ The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.

mnt@Acts:23:6 @ Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"

mnt@Acts:23:9 @ Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?"

mnt@Acts:23:11 @ And the following night the Lord stood by him and said. "Be of good courage; for as you have borne faithful witness concerning me at Jerusalem, so you must testify at Rome also."

mnt@Acts:23:14 @ They went to the high priests and elders, and said to them. "We have bound ourselves by a solemn oath to eat nothing until we have killed Paul.

mnt@Acts:23:16 @ But Pauls sisters son heard of their intended attack, and he went and got into the barracks, and told Paul.

mnt@Acts:23:17 @ And Paul called one of the centurions, and said, "Take this young man to the tribune, for he has something to tell him."

mnt@Acts:23:18 @ So he took him, and brought his to the tribune, and said, "Paul, the prisoner, called me to him, and begged me to bring this young man to you, because he has something to tell you."

mnt@Acts:23:22 @ So the tribune sent the young man home with the injunction, "Tell no man that you have given me this information."

mnt@Acts:23:23 @ Then he called two centurions to him and said. "Get ready by nine oclock tonight two hundred infantry to march as far as Caesarea, and also seventy troopers and two hundred spearmen."

mnt@Acts:23:24 @ He further ordered them to provide horses on which to mount Paul, so as to bring him safely to Felix, the governor.

mnt@Acts:23:25 @ He also wrote a letter in the following terms.

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:31 @ So the soldiers took Paul, as they were bid, and brought him by night to Antipatris.

mnt@Acts:23:33 @ They reached Caesarea and delivered the letter to the governor, and also presented Paul before him.

mnt@Acts:23:35 @ "I will hear your case when your accusers also are come." And he ordered him to be kept in custody in Herods palace.

mnt@Acts:24:1 @ Five days later, Ananias the high priest came down to Caesarea with some of the elders, and with an orator, named Tertullus. They laid information before the governor against Paul.

mnt@Acts:24:2 @ So Paul was sent for, and then Tertullus began to accuse him, saying. "As it is owing to your excellency that we enjoy profound peace, and that the state of this nation,

mnt@Acts:24:9 @ The Jews also joined in the charge, maintaining that these were the facts.

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:24 @ Some days later Felix came, with his wife Drusilla, a Jewess; he sent for Paul, and listened to him concerning the faith in Christ Jesus.

mnt@Acts:24:25 @ And as he reasoned about morality, self-control, and the future judgment, Felix was terrified, and said, "For the present go on your way, and when I find a convenient season, I will send for you."

mnt@Acts:24:26 @ He was hoping that Paul would give him money, and for this reason he used to send for him often to converse with him.

mnt@Acts:24:27 @ But after two full years Felix was succeeded by Porcius Festus, and because he wished to curry favor with the Jews, Felix left Paul still in prison.

mnt@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going there soon.

mnt@Acts:25:14 @ And while they tarried many days, Festus laid Pauls case before the king. "There is a man here," he said, "whom Felix left a prisoner.

mnt@Acts:25:17 @ "So when a number of them came together here, I made no delay, but the next day took my seat in the tribunal, and commanded the man to be brought.

mnt@Acts:25:23 @ So the next day Agrippa and Bernice came with great pomp, and took their places in the hall of audience, accompanied by the tribunes and men of high rank in the city. At the command of Festus Paul was brought in.

mnt@Acts:25:24 @ "King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

mnt@Acts:25:26 @ "Now I have nothing very definite to tell our sovereign about him. So I have brought the man before you all, and especially before you, King Agrippa, in order that, after examination, I may have something to write.

mnt@Acts:25:27 @ "For it does seem to me unreasonable to send a person without signifying the charges against him."

mnt@Acts:26:1 @ Then Agrippa said to Paul, "You are permitted to speak for yourself." So Paul stretched forth his hand and began to make his defense.

mnt@Acts:26:10 @ "And this also I did in Jerusalem. Armed with authority from the chief priests, I shut up many of the saints in prison, and when they were condemned to death I gave my vote against them.

mnt@Acts:26:11 @ "In all the synagogues also I punished them oftentimes, and tried to make them blaspheme; and in my mad fury I was pursuing them even to foreign cities.

mnt@Acts:26:18 @ "so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.

mnt@Acts:26:19 @ "So then, O King Agrippa, I was not disobedient unto the heavenly vision;

mnt@Acts:26:20 @ "but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.

mnt@Acts:26:21 @ "For this reason the Jews seized me in the temple, and tried to kill me.

mnt@Acts:26:26 @ "I am speaking words of sober truth. For the King, to whom I am speaking freely, knows of these matters. I am persuaded that not one of these things has escaped his notice; for these things were not done in a corner.

mnt@Acts:26:31 @ When they had withdrawn they continued talking to one another. "This man is doing nothing," they said, "for which he deserves death or imprisonment."

mnt@Acts:27:1 @ When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

mnt@Acts:27:9 @ By this time the season was far advanced, and sailing had become dangerous (for the Autumn Fast was past); so Paul began to warn them.

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:12 @ and as the harbor was ill adapted for winter quarters, the majority advised putting out to sea from thence, to see whether they could get to Phoenix and winter there, a harbor on the coast of Crete facing northeast and southeast.

mnt@Acts:27:13 @ And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.

mnt@Acts:27:21 @ When for a long time they had been without food, Paul stood among them and said. "Men, you ought to have listened to me, and not have set sail from Crete, and so have spared yourselves this injury and loss.

mnt@Acts:27:25 @ "So take courage, men! I believe God, I believe that things will turn out exactly as it has been told me.

mnt@Acts:27:27 @ It was now the fourteenth night, and we were drifting through the Adriatic Sea when, about midnight, the sailors began to suspect that they were drawing near to some land.

mnt@Acts:27:28 @ So they sounded and found twenty fathoms; and after a little they sounded again, and found fifteen fathoms.

mnt@Acts:27:31 @ Paul said to the centurion and to the soldiers, "Unless these men remain on the ship, you cannot be saved."

mnt@Acts:27:32 @ Then the soldiers cut the ropes of the ships boat and let her fall off.

mnt@Acts:27:33 @ And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

mnt@Acts:27:34 @ "So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

mnt@Acts:27:35 @ When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.

mnt@Acts:27:37 @ There were in the ship two hundred and seventy-six souls, all told.

mnt@Acts:27:42 @ Now the soldiers were planning to kill the prisoners, lest any of them should swim off and so escape.

mnt@Acts:27:44 @ and that the rest should follow, some on planks and some on other bits of wreckage. And so it came to pass that all escaped safe to the land.

mnt@Acts:28:8 @ It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.

mnt@Acts:28:13 @ From thence, tacking round, we reached Rhegium. Next day a south wind sprang up, which brought us in a day to Puteoli.

mnt@Acts:28:16 @ When we finally entered Rome, Paul was allowed to live by himself with the soldier to guard him.

mnt@Acts:28:17 @ Now three days later he called the leading Jews together, and when they were come together he said to them. "Brothers, I was delivered a prisoner from Jerusalem into the hands of the Romans, though I had done nothing against the people or the customs of your fathers.

mnt@Acts:28:20 @ This is the reason why I begged you to see and speak with me. For because of the hope of Israel I am bound with this chain."

mnt@Acts:28:23 @ So they arranged a day with him and came to him in his lodgings in great numbers. He expounded the matter to them; testifying to the Kingdom of God, and persuading them about Jesus, from morning till evening, both from the Law of Moses and from the Prophets.

mnt@Acts:28:24 @ Some began to believe what he said, but some were unbelieving.

mnt@Acts:28:29 @ When he finished speaking, the Jews departed, and reasoned among themselves.

mnt@Romans:1:3 @ this gospel is concerning his Son, Jesus Christ our Lord, who was born of Davids posterity in respect of his bodily nature,

mnt@Romans:1:4 @ but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.

mnt@Romans:1:6 @ among whom you also are called to be Jesus Christs.

mnt@Romans:1:9 @ God is my witness, to whom I render holy service in my spirit in the gospel of his Son, how unceasingly I am ever making mention of you in my prayers,

mnt@Romans:1:11 @ For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

mnt@Romans:1:15 @ So much as in me is, I am ready to preach the gospel to you also who are in Rome.

mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:24 @ So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:1:28 @ And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.

mnt@Romans:1:30 @ They became whisperers, back-biters, hated of God, insolent, haughty, boastful. They invented sins. They were disobedient to parents.

mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

mnt@Romans:2:9 @ Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;

mnt@Romans:2:10 @ but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

mnt@Romans:3:3 @ Supposing some of them have proved faithless?

mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

mnt@Romans:3:29 @ Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:6 @ Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions.

mnt@Romans:4:9 @ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abrahams faith, I say, was imputed to him for righteousness.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:4:21 @ and was fully persuaded that what God had promised, he was able also to perform.

mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:5:2 @ Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.

mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.

mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.

mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

mnt@Romans:5:21 @ in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours!

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him;

mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.

mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:12 @ So then the Law is holy, and the commandment is holy and righteous and good.

mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.

mnt@Romans:7:25 @ Oh, thank God! it is through Jesus Christ our Lord. So then I myself in my will am in thraldom to the law of God; yet in my animal nature I am in thraldom to the law of sin.

mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

mnt@Romans:8:14 @ For only those are sons of God who are led by Gods Spirit.

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:19 @ All nature even is waiting with eager longing for the unveiling of the vision of Gods sons.

mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.

mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

mnt@Romans:9:1 @ I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow

mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;

mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.

mnt@Romans:9:18 @ So then he has mercy on whom he will, and whom he will, he hardens.

mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:17 @ So faith comes from a message heard, and the message comes from the teaching of Christ.

mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.

mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.

mnt@Romans:11:1 @ Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

mnt@Romans:11:5 @ In the same way also at this time there is a remnant chosen by gift of grace.

mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."

mnt@Romans:11:14 @ if by any means I might "provoke to jealousy" my kinsmen, and save some among them.

mnt@Romans:11:16 @ Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

mnt@Romans:11:26 @ And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;

mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;

mnt@Romans:11:31 @ even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.

mnt@Romans:11:35 @ Who has first given to Him, So as to receive payment in return?

mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:18 @ If it be possible, so far as it lies with you, be at peace with all men.

mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:6 @ This too, is the reason why you pay taxes; because the authorities are ministers of Gods service, attending continually upon this very thing.

mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

mnt@Romans:14:8 @ If we live, we live unto our Lord; if we die, we die unto our Lord. So then, whether we live or die, we belong to our Lord.

mnt@Romans:14:12 @ So then each one of us shall give account of himself to God.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.

mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:15:22 @ This is why I have been so hindered from coming to you.

mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.

mnt@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, Olympas, and all the saints associated with them.

mnt@Romans:16:20 @ The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

mnt@Romans:16:21 @ Timothy, my fellow worker, salutes you; so do my fellow countrymen Lucius, Jason, and Sosipater.

mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.

mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.

mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.

mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.

mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.

mnt@1Corinthians:1:9 @ Faithful is the God by whom you were called into fellowship with his Son, Jesus Christ our Lord.

mnt@1Corinthians:1:15 @ so that no one can say you were baptized in my name.

mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.

mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:1:22 @ Jews continue to ask for miracles and Greeks are ever wanting philosophy,

mnt@1Corinthians:1:27 @ No, God has chosen the worlds folly to confound its philosophy; and the worlds weakness to confound its strength.

mnt@1Corinthians:1:29 @ so that no mortal man should glory in his presence.

mnt@1Corinthians:1:31 @ so that as Scripture says, He that glories, let him glory in the Lord.

mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;

mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;

mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.

mnt@1Corinthians:2:6 @ Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.

mnt@1Corinthians:2:11 @ For what man knows the depths of man except the mans own inner Spirit? Even so, also, the Spirit of God knows the deeps profound of God.

mnt@1Corinthians:2:13 @ Of these high themes we speak in words not taught by human philosophy, but by the Spirit; interpreting spiritual things to spiritual men.

mnt@1Corinthians:3:7 @ So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.

mnt@1Corinthians:3:18 @ Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise.

mnt@1Corinthians:3:19 @ For the philosophy of this world is foolishness in Gods sight. It is written, He snares the wise in their own craftiness,

mnt@1Corinthians:3:20 @ and again, The Lord knows the reasonings of the wise, how futile they are.

mnt@1Corinthians:3:21 @ So let no one make boast in men. For all things are yours;

mnt@1Corinthians:4:5 @ So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of mens hearts. Then each mans due praise will come to him from God.

mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

mnt@1Corinthians:4:10 @ For Christs sake we are fools, but you are quite philosophic in Christ. We are weak, but you are strong; you are honorable, but we are outcast.

mnt@1Corinthians:4:17 @ With this in mind I have sent Timothy to you. He is my dear and faithful son in the Lord, who will remind you of my ways in Christ; the manner in which I ever teach everywhere in every church.

mnt@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.

mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.

mnt@1Corinthians:5:7 @ Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

mnt@1Corinthians:5:9 @ I told you in my letter not to associate with the immoral.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:6:4 @ Why then, if you have cases relating to earthly affairs which need to be decided, is it men who are absolutely nothing in the church whom you make your judges?

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

mnt@1Corinthians:6:14 @ and the God who raised up our Lord will up-raise us also by his mighty power.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,

mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

mnt@1Corinthians:8:11 @ So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.

mnt@1Corinthians:8:12 @ In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.

mnt@1Corinthians:9:7 @ What soldier ever serves at his own expense? What farmer ever plants a vineyard and his flock and does not taste the milk?

mnt@1Corinthians:9:8 @ Am I saying this on human authority only, or does not the Law also say the same?

mnt@1Corinthians:9:11 @ If I have sown for you the seeds of spiritual good, is it a great thing if I reap from you temporal goods?

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:14 @ Even so the Lord ordained that those who proclaim the gospel should get their living by the gospel.

mnt@1Corinthians:9:22 @ I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:8 @ Nor must we act licentiously, as some of them did, and fell in a single day, twenty-three thousand of them.

mnt@1Corinthians:10:9 @ Neither must we presume upon the patience of our Lord, as some of them presumed, and were destroyed by the serpents;

mnt@1Corinthians:10:10 @ nor murmur, as some of them did, and were destroyed by the Destroying Angel.

mnt@1Corinthians:10:12 @ So then let him who imagines that he is standing so securely beware lest he fall.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:14 @ So then, my beloved, continually flee from idolatry.

mnt@1Corinthians:10:21 @ You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lords table and in the table of demons.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:12 @ for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.

mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:25 @ In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."

mnt@1Corinthians:11:27 @ So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.

mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

mnt@1Corinthians:14:3 @ But he who prophesies addresses words to men that build up, encourage, and console.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:6 @ Now brothers, if I should come to you speaking with tongues, what should I benefit you, unless I speak to you some revelation, or knowledge, or prophecy, or teaching?

mnt@1Corinthians:14:7 @ For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?

mnt@1Corinthians:14:8 @ Or, for example, if the trumpet give an uncertain sound, what soldier will be prepared for battle?

mnt@1Corinthians:14:10 @ There are, let us say, so many languages in the world, and none without its meaning.

mnt@1Corinthians:14:12 @ So also in your case, since you are ambitious for spiritual gifts, seek to excel in them for the upbuilding of the church.

mnt@1Corinthians:14:13 @ So let him who speaks with tongues pray that he may interpret.

mnt@1Corinthians:14:15 @ What then? I will pray with my spirit, and I will pray also with my mind. I will praise God with my spirit, but I will praise him with my mind, also.

mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:25 @ and the secret depths of his heart are laid open. So he will fall upon his face and worship God, saying, "Of a truth, God is with you."

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:27 @ If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.

mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.

mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.

mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:15:1 @ Now I am calling to your remembrance, brothers, the gospel which I preached to you, which you also received, and on which you have taken your stand,;47 The first man is of the earth, earthly; the second Man is of heaven.

mnt@1Corinthians:15:2 @ by which also you are saved, if you are holding fast the message which I preached to you; unless indeed you have believed in vain.

mnt@1Corinthians:15:6 @ Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.

mnt@1Corinthians:15:8 @ and last of all, as by one born out of due time, he was seen by me also.

mnt@1Corinthians:15:12 @ If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?

mnt@1Corinthians:15:14 @ and if Christ has not been raised, then our preaching is vain, and vain also is your faith.

mnt@1Corinthians:15:21 @ For since by man came to death, by man came also the resurrection from the dead.

mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.

mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.

mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

mnt@1Corinthians:15:35 @ But some one will ask. "How are the dead raised? and with what body are they coming?"

mnt@1Corinthians:15:36 @ Foolish man! The seed you sow does not come to life unless it dies.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:42 @ So it is in the resurrection of the dead. It is sown in corruption, It is raised in incorruption;

mnt@1Corinthians:15:43 @ Sown in weakness, It is raised in power;

mnt@1Corinthians:15:44 @ The body sown is animal The body is raised is spiritual. If there is an animal body, there is also a spiritual body.

mnt@1Corinthians:15:49 @ As we have borne the likeness of him who was of earth, so also let us bear the likeness of Him who is of heaven.

mnt@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, when the last trumpet sounds. For the trumpet will sound, and the dead will be raised, incorruptible, and we shall be changed.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:1 @ Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.

mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

mnt@1Corinthians:16:6 @ I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.

mnt@1Corinthians:16:10 @ If Timothy come, see to it that he is among you without trepidation; for he is doing the Lords work, as I am, so let no one disparage him.

mnt@1Corinthians:16:16 @ so I want you also to show deference to such, and to every fellow worker, and laborer.

mnt@1Corinthians:16:18 @ They refresh my spirit as they do yours. So cultivate the acquaintance of such men.

mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.

mnt@2Corinthians:1:5 @ For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

mnt@2Corinthians:1:6 @ If I am afflicted, it is for your comfort and salvation; and if I am receiving comfort, it is for your comfort - a comfort produced within you by your patient fortitude, under the same sufferings which I also am enduring.

mnt@2Corinthians:1:7 @ My hope for you is firm; for I know that as you are comrades in my sufferings, so also are you comrades in my comfort.

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

mnt@2Corinthians:1:14 @ as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

mnt@2Corinthians:1:17 @ In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way,so that it may mean either "Yes, yes," or "No, no"?

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

mnt@2Corinthians:1:22 @ He has also set his seal upon me, and given me the pledge of his Spirit in my heart.

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:8 @ So I beg you to reinstate him in your love.

mnt@2Corinthians:2:9 @ For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:3:1 @ Am I beginning again to "recommend" myself? Or do I need, as some do, letters of commendation either to you or from you?

mnt@2Corinthians:3:6 @ It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.

mnt@2Corinthians:4:4 @ Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them.

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:11 @ For, alive though I am, I am always given over to death for the sake of Jesus, that the life also of Jesus may shine forth in my dying flesh.

mnt@2Corinthians:4:12 @ So while death is working in me, life is working in you.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:4:14 @ For I know that He who raised from the dead the Lord Jesus, will raise me also with Jesus, and set me at your side in his presence.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:5:2 @ For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

mnt@2Corinthians:5:8 @ So I have good courage, and am well pleased rather, to be in banishment from the body and to be at home with the Lord.

mnt@2Corinthians:5:9 @ And for this reason I also make it home with the Lord.

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:11 @ So, because I know the fear of God, I "persuade men." What I am is manifest to God, and I hope manifest also to your conscience.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:13 @ For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

mnt@2Corinthians:5:16 @ Therefore henceforth I know no one simply as a man - even if I have known Christ as a man, yet now I do so no longer.

mnt@2Corinthians:5:17 @ So there is a new creation when any man is in Christ. The old life has passed away, behold, the new is come.

mnt@2Corinthians:5:21 @ Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

mnt@2Corinthians:6:5 @ by floggings, by imprisonment; in riots, in labors, in sleepless watching, in hunger and thirst;

mnt@2Corinthians:6:13 @ I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

mnt@2Corinthians:6:18 @ then I will receive you and will be to you a Father, and you shall be to me sons and daughters, saith the Lord Almighty.

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:10 @ For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the worlds pain works death.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:8:6 @ With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

mnt@2Corinthians:8:7 @ Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:14 @ but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:8:24 @ So show to the churches an evidence of your love, and a justification to these brothers of my boasting about you.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:6 @ Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.

mnt@2Corinthians:9:8 @ And God is able to give you an overflowing measure of every grace, so that all your wants of every kind may be supplied at all times, and you may give of your abundance to every good work;

mnt@2Corinthians:9:10 @ He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

mnt@2Corinthians:10:6 @ and I am fully prepared to punish every act of disobedience, when once your submission has been put beyond question.

mnt@2Corinthians:10:7 @ Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christs, so also am I.

mnt@2Corinthians:10:10 @ "His letters indeed," says one, "are mighty and forcible, but his personality is weak, and his speech contemptible."

mnt@2Corinthians:11:3 @ But I fear lest, just as the serpent beguiled Eve in his craftiness, so your minds should be seduced from your single-mindedness and purity toward Christ.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:7 @ Is it a sin, forsooth, that I humbled myself that you might be exalted, in preaching the gospel to you free of cost?

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:12 @ I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

mnt@2Corinthians:11:15 @ It is no great marvel, then, if his ministers also disguise themselves as ministers of righteousness. Their end will be according to their works.

mnt@2Corinthians:11:18 @ Since so many are making worldly boasts, I shall boast, too!

mnt@2Corinthians:11:21 @ I say that I was weak, and yet for whatever reason any one is bold (I speak in mere folly) I too am bold.

mnt@2Corinthians:11:22 @ Are they Hebrews? So am I. Are they descendants of Israel? So am I. Are they descendants of Abraham? So am I.

mnt@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as though I were beside myself), such, far, more, am I; in labors more abundant, in imprisonments also more abundant, in floggings beyond measure, in deaths often.

mnt@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped and out of his hands.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:15 @ For my part, I will most gladly spend, yea, and will myself be spent, for your souls. If I love you more abundantly, am I to be loved the less?

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:4 @ For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

mnt@2Corinthians:13:9 @ For I am always glad whenever I am weak, but you are strong. For this also I am praying, for your perfect reformation.

mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

mnt@2Corinthians:13:11 @ Finally, brothers, farewell. Aim at perfection, take courage, be of one mind, live in peace; so shall the God of love and peace be with you.

mnt@Galatians:1:6 @ I am amazed that you are so soon shifting your ground, and deserting him who called you by the grace of Christ,

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:1:22 @ But to the churches of Christ in Judea I was personally unknown;

mnt@Galatians:2:1 @ Fourteen years later I went up to Jerusalem again, with Barnabas, and took Titus also with me

mnt@Galatians:2:6 @ But those in authority - what they once were makes no difference to me; God is no respecter of persons - those I say who were in authority had no additions to make my message.

mnt@Galatians:2:8 @ (for he who has equipped Peter for the apostleship to the circumcised, equipped me also for the apostleship to the Gentiles),

mnt@Galatians:2:13 @ And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:17 @ But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

mnt@Galatians:2:18 @ For if I am rebuilding the very things which I destroyed, I am proving myself a transgressor.

mnt@Galatians:2:20 @ I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

mnt@Galatians:3:3 @ Are you so without sense? After beginning with the Spirit, will you now end with the flesh?

mnt@Galatians:3:7 @ Notice then that the true sons of Abraham are children of faith.

mnt@Galatians:3:9 @ So then they who are children of faith are blessed with Abraham the faithful;

mnt@Galatians:3:14 @ to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

mnt@Galatians:3:17 @ I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

mnt@Galatians:3:20 @ (Now a mediator implies more than one person, but God is only one.)

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:23 @ Before the Faith came we were perpetual prisoners under the Law, in preparation for the destined faith about to be revealed.

mnt@Galatians:3:24 @ So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

mnt@Galatians:3:26 @ You are all sons of God through your faith in Jesus Christ.

mnt@Galatians:4:3 @ So we Jews also, when we were children, were held in bondage under the empty externalities of the world.

mnt@Galatians:4:4 @ But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

mnt@Galatians:4:5 @ to redeem from captivity those under law, in order that we might receive our sonship.

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:7 @ So each one of you is no longer a slave, but a son, and if a son, then an heir, too, through Gods grace.

mnt@Galatians:4:10 @ You are scrupulous, are you, in observing "days" and "months" and "seasons" and "years"?

mnt@Galatians:4:12 @ Brothers, I beseech you, become as I am, because I also have become as you are. You never did me any wrong;

mnt@Galatians:4:15 @ Why then did you account yourselves so happy? (For I bear you witness that if you could you would have torn out your own eyes and given them to me.)

mnt@Galatians:4:17 @ These men are courting your favor to no good purpose. They want to isolate you, so that you will be courting their favor.

mnt@Galatians:4:18 @ It is always an honorable thing to have your favor sought in an honorable cause, always, and not only when I am with you.

mnt@Galatians:4:22 @ For it is written that Abraham had two sons, one by the slave woman and one by the free woman;

mnt@Galatians:4:23 @ but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise.

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:29 @ but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:3 @ I solemnly testify to every man who submits to circumcision that he obligates himself to keep the whole Law.

mnt@Galatians:5:17 @ For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish.

mnt@Galatians:5:20 @ idol-worship, sorcery, quarrels, party-spirit, jealousy, passionate anger, intrigues, factions, sectarianism,

mnt@Galatians:5:25 @ If we are living by the Spirit, let us also keep step in the Spirit.

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:3 @ If a man fancies himself to be somebody when he is really nobody he is deceiving himself.

mnt@Galatians:6:4 @ Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

mnt@Galatians:6:7 @ Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

mnt@Galatians:6:8 @ The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:10 @ So then, as we have opportunity, let is do good to all men, but especially to those who are of the household of faith.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Ephesians:1:5 @ For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,

mnt@Ephesians:1:8 @ so abundantly did he lavish upon us the riches of his grace in all wisdom and understanding,

mnt@Ephesians:1:11 @ It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

mnt@Ephesians:1:15 @ For this reason I also, from the time when I heard of the faith in the Lord Jesus which prevails among you, and your love to all the saints,

mnt@Ephesians:1:18 @ and that the eyes of your heart may be flooded with light so that you may understand what is the hope of his calling, what the wealth of the glory of his inheritance in the saints,

mnt@Ephesians:2:1 @ And so God has given life to you Gentiles also, who were once dead in your trespasses and sins,

mnt@Ephesians:2:2 @ in which you passed your lives after the way of this world, under the sway of the Prince of the Powers of the Air, the spirit who is now working among the sons of disobedience.

mnt@Ephesians:2:9 @ It is not of works, so that any one can boast of it;

mnt@Ephesians:2:15 @ In his own body he abolished the cause of our enmity, the law of commandments contained in ordinances, in order to make the two into one new man in himself, so making peace.

mnt@Ephesians:2:17 @ So he came preaching "Peace" to you Gentiles who were afar off, and "Peace" to us Jews who were near;

mnt@Ephesians:3:1 @ For this reason I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles -

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:3:13 @ So I beg you not to lose heart over my tribulations in your behalf; they are your glory.

mnt@Ephesians:3:17 @ that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love,

mnt@Ephesians:3:19 @ and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.

mnt@Ephesians:4:1 @ I summon you then, I the prisoner in the Lord, to live lives worthy of the calling to which you were called.

mnt@Ephesians:4:4 @ There is one body and one spirit, even as also you were called in one hope of your calling.

mnt@Ephesians:4:9 @ Now surely this "he ascended" implies that he also descended into the lower part of the earth.

mnt@Ephesians:4:11 @ It is he who made some men apostles, some prophets, some evangelists, and some pastors and teachers,

mnt@Ephesians:4:13 @ till we all come in the unity of the faith and of the knowledge of the Son of God, to the maturity of manhood, to the measure of the stature of the fulness of Christ.

mnt@Ephesians:4:14 @ So we shall no longer be children, tossed up and down, and blown about by every wind of teaching, tricked by the craft of men in the snares of misleading error;

mnt@Ephesians:4:16 @ From him the whole body (knit together and compacted by all its joints) makes continual growth of the body so as to build itself up in love, through the energy of his bounteous provision, according to the need of each several part.

mnt@Ephesians:4:20 @ But you have not so learned Christ,

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:28 @ Let him who stole steal no more, but let him work, and in honest industry toil with his hands, so that he may have something to give to the needy.

mnt@Ephesians:5:2 @ and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness."

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:5:14 @ For this reason it is said, "Awake, thou sleeper! Arise from the dead; And Christ shall shine upon thee!"

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:19 @ when you talk together; with psalms and hymns and spiritual songs, singing and with all your hearts making music unto the Lord;

mnt@Ephesians:5:24 @ But as the church submits itself to Christ, so also wives to their husbands in everything.

mnt@Ephesians:5:27 @ so as to present her to himself, the church glorified, without spot or wrinkle or any such blemish; but on the contrary holy and faultless.

mnt@Ephesians:6:9 @ And you masters, show the same spirit to your slaves, and stop threatening them; for you know that your masters and theirs is in heaven, and that there is no respect of persons with him.

mnt@Ephesians:6:11 @ Put on all the panoply of God, so that you may be able to stand your ground against the stratagems of the devil.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Philippians:1:10 @ for testing things that differ, so that you may be pure and blameless until the day of Christ,

mnt@Philippians:1:14 @ and most of the brothers in the Lord, made confident in the Lord through my imprisonment, are much emboldened to speak Gods message with free and fearless confidence.

mnt@Philippians:1:15 @ Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:26 @ so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.

mnt@Philippians:1:27 @ Only do lead lives worthy of the gospel of Christ; so that whether I come to see you or hear reports concerning you in my absence, I may know that you are standing firm in one spirit, with one soul, enlisted in a common struggle for the faith of the gospel,

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:2 @ I entreat you to make my joy overflow by living in harmony; possessing the same love, and with one soul united in one purpose.

mnt@Philippians:2:4 @ Let each have an eye not only for his own interests, but also for the interests of others.

mnt@Philippians:2:5 @ Let this mind be in you which was also in Christ Jesus,

mnt@Philippians:2:6 @ who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:15 @ that you may become blameless and innocent, the sons of God, without rebuke in the midst of a crooked and perverse generation, among whom you shine like stars in a dark world,

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:22 @ And you know Timothys worth, how he has shared my servitude in furtherance of the gospel, like a son helping his father.

mnt@Philippians:2:23 @ So I hope to send him, as soon as ever I see how it will go with me;

mnt@Philippians:2:24 @ but I trust in the Lord that I also shall come shortly.

mnt@Philippians:2:25 @ Epaphroditus, my brother and coworker and fellow soldier, who is your messenger and minister to my needs, I have thought it necessary to send to you;

mnt@Philippians:2:27 @ And indeed he was sick nigh unto death; but God had mercy on him, and not on him only, but on me also so that I should not have sorrow upon sorrow.

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:3:1 @ Finally, my brothers, continue to rejoice in the Lord. To write the same thing is not indeed wearisome to me, and it is safe for you.

mnt@Philippians:3:12 @ I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

mnt@Philippians:3:20 @ But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,

mnt@Philippians:4:1 @ Stand fast then, brothers, dearly loved and longed for, my joy and my crown, so stand fast in the Lord, beloved!

mnt@Philippians:4:3 @ yes, and I beg you also, my true yokefellow, to help them; for these women shared my toil in the furtherance of the gospel, together with Clement, and the rest of my fellow workers whose names are in the book of life.

mnt@Philippians:4:5 @ Let your reasonableness be recognized by every one. The Lord is near you.

mnt@Philippians:4:9 @ Put in practise also what you have learned and received and heard and seen in me; and the God of peace shall be with you.

mnt@Philippians:4:10 @ Moreover, I greatly rejoiced in the Lord that now once more your care for me blossomed afresh; though indeed you did take thought in this matter, but you lacked the opportunity of expression.

mnt@Philippians:4:12 @ I know how to live humbly, and I also know how to bear prosperity. In every place and under all circumstances I have been initiated into the secret of fulness and of hunger, of prosperity and of want.

mnt@Colossians:1:6 @ And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

mnt@Colossians:1:9 @ For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight;

mnt@Colossians:1:13 @ For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son,

mnt@Colossians:2:5 @ For though I am absent from you in body, I am with you in spirit, happy to note your discipline and the solid front of your faith in Christ.

mnt@Colossians:2:8 @ Take care lest any man drag you away captive by his philosophy which is a vain deceit, following the traditions of men and the worlds crude notions, and not Christ.

mnt@Colossians:2:11 @ In him also you were circumcised with a circumcision not made with hands; even in putting off your sensual nature in Christs own circumcision,

mnt@Colossians:2:12 @ when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.

mnt@Colossians:2:13 @ And you also, at one time dead in your trespasses and in the uncircumcision of your sensual nature, he has made alive together with himself. For he forgave us all our transgressions,

mnt@Colossians:3:4 @ When Christ, who is our life, appears, then will you also appear with him in glory.

mnt@Colossians:3:5 @ So slay your baser inclinations. fornication, impurity, appetite, unnatural desires, and the greed which is idolatry.

mnt@Colossians:3:6 @ These things are ever bringing down the wrath of God upon the children of disobedience,

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:15 @ Let the peace of Christ, to which also you were called in one body, rule in your hearts, and show yourselves thankful.

mnt@Colossians:3:16 @ Let the word of Christ have its home in you richly, in all wisdom. Teach and admonish one another in psalms and hymns and spiritual songs, ever singing with grace in your hearts unto God.

mnt@Colossians:4:1 @ Masters, deal justly and fairly with your slaves, knowing that you also have a Master in heaven.

mnt@Colossians:4:3 @ Keep on praying for me, too, that God may open for me a door of utterance to speak the secret truth of Christ, for which I am a prisoner.

mnt@Colossians:4:10 @ Aristarchus, my fellow prisoner, salutes you, and Marcus, the cousin of Barnabas (about whom you received instructions; if he comes to you, make him welcome), and Jesus surnamed Justas.

mnt@Colossians:4:14 @ Luke, the beloved physician, salutes you, and so does Demas.

mnt@Colossians:4:15 @ Salute the brothers in Laodicea; Nympha also, and the church which meets at her house.

mnt@Colossians:4:16 @ And when this letter has been read to you, see that it is read also in the church of Laodiceans, and that you also read the letter from Laodicea.

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:6 @ Moreover, you began to follow the pattern I set you, and the Lords also, receiving the word with joy in the Holy Spirit, although amid severe persecution.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:1:10 @ and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:5 @ For as you well know, I never resorted to flattery, nor to any pretext for enriching myself. God is my witness!

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:9 @ You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

mnt@1Thessalonians:2:10 @ You are witnesses - and so is God - how pure and just and blameless was my behavior among you believers.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:2:18 @ For that reason I would fain have visited you - I, Paul, again and again - but Satan hindered me.

mnt@1Thessalonians:3:1 @ And so, when I could no longer bear it, I made up my mind to be left behind at Athens, all alone.

mnt@1Thessalonians:3:3 @ So that no one should be shaken by these troubles-for you know well that we are appointed to troubles.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:5 @ So, when I could no longer endure it, I sent to find out about your faith, fearing that the tempter had tempted you and that my labor had been in vain.

mnt@1Thessalonians:3:6 @ But now that Timothy has returned from you to me, and has brought good news of your faith and love, and that you are still holding me in affectionate remembrance, always longing to see me as I also am longing to see you.

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:8 @ So that he who rejects this is not rejecting man, but the God who gave you his Holy Spirit.

mnt@1Thessalonians:4:11 @ Also, that you endeavor to live quietly and to mind your own business, and to work with your hands (as I charged you).

mnt@1Thessalonians:4:12 @ So that your conduct may be seemly toward those that are without, and that you may not need help from any man.

mnt@1Thessalonians:4:13 @ But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:4:17 @ And afterwards we who are alive, who remain, shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.

mnt@1Thessalonians:4:18 @ So comfort one another with these words.

mnt@1Thessalonians:5:1 @ Now as to the times and the seasons, brothers, you have no need that anything be written to you.

mnt@1Thessalonians:5:5 @ For you are all sons of light, and sons of day. We are not of night nor of darkness.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:11 @ So comfort one another, and try to build one another up, as indeed you are doing.

mnt@1Thessalonians:5:14 @ And, brothers, we urge you to admonish the disorderly, comfort the faint-hearted, sustain the weak, lose patience with none.

mnt@1Thessalonians:5:23 @ May the God of peace consecrate you wholly; and may your spirit and soul and body be kept altogether faultless until the coming of our Lord Jesus Christ.

mnt@2Thessalonians:1:4 @ So that I myself am boasting about you among the churches of God, boasting of the stedfastness and faith which you are displaying in all the troubles and afflictions which you are enduring.

mnt@2Thessalonians:1:10 @ when he comes to be glorified in his saints, and to be wondered at in all believers, on that Day; (for you also believed our testimony).

mnt@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in him, according to the grace of our God and of our Lord Jesus Christ.

mnt@2Thessalonians:2:3 @ Let no one deceive you by any means. For it will not come until after the Great Apostasy, and the revealing of the Man of Sin, the son of perdition,

mnt@2Thessalonians:2:4 @ the adversary, who opposes and exalts himself against all that is called God, or is an object of worship; so that he takes his seat in the Temple of God, and vaunts himself as God.

mnt@2Thessalonians:2:11 @ For this reason God is sending on them an energy of delusion, that they should put faith in a falsehood;

mnt@2Thessalonians:2:12 @ so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.

mnt@2Thessalonians:2:14 @ For this he called you through my gospel, so that you might obtain the glory of our Lord Jesus Christ.

mnt@2Thessalonians:2:15 @ So, brothers, stand fast, and hold fast the teachings which you have been taught by me, whether by word of mouth or by letter.

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:6 @ I summon you, in the name of the Lord Jesus Christ, to shun any brother who leads an idle and disorderly life, which is not according to the rule you received from me.

mnt@2Thessalonians:3:7 @ For you know well how you must imitate me. For I did not lead an idle or disorderly life among you;

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:14 @ If any man does not give heed to what I have said in this letter, mark that man; do not associate with him, so as to make him feel ashamed;

mnt@1Timothy:1:2 @ to Timothy, my true son in the faith; Grace, mercy and peace from God, our Father, and the Lord Jesus Christ.

mnt@1Timothy:1:6 @ Some have failed here, and have turned aside to empty argument.

mnt@1Timothy:1:10 @ for the immoral, for sexual perverts, for slave dealers, liars, perjurers, and whatever else is contrary to sound teaching,

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:18 @ This charge then, I am laying upon you, Timothy, my son, according to the predictions formerly made concerning you. Fight the good fight in the spirit of these predictions,

mnt@1Timothy:1:19 @ keeping fast hold of faith and a good conscience; which certain individuals have cast aside, and so made shipwreck of their faith.

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:6 @ who gave himself as a ransom in behalf of all, to be attested in due time.

mnt@1Timothy:2:9 @ in like manner also the women. I desire women to clothe themselves in suitable apparel, adorning themselves with reverence and self- restraint; not with hair plaited with gold or pearls, or with expensive clothes,

mnt@1Timothy:2:15 @ Notwithstanding she will be saved by the Child-bearing; (so will they all), if they live in faith and love and holiness, with self- restraint.

mnt@1Timothy:3:2 @ The minister should be a man of blameless character; he should be husband of but one wife; he should live a sober, self-restrained, orderly life; he should be hospitable, skilled in teaching;

mnt@1Timothy:3:7 @ He should also have a good reputation among outsiders, lest he fall into reproach, and into a snare of the devil.

mnt@1Timothy:3:11 @ Deaconesses likewise must be grave, not slanderers, sober, faithful in all things.

mnt@1Timothy:4:1 @ Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

mnt@1Timothy:4:8 @ For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

mnt@1Timothy:4:15 @ Let these things be your care, give yourself wholly to them, so that your progress may be manifest to all.

mnt@1Timothy:5:4 @ but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in Gods sight.

mnt@1Timothy:5:5 @ Now she who is a widow indeed, and desolate, has fixed her hope on God, and devotes herself to supplications and prayers, day and night.

mnt@1Timothy:5:7 @ Keep admonishing them regarding these things, so that they may be irreproachable.

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:15 @ For already some widows have gone astray after Satan.

mnt@1Timothy:5:16 @ Any believing woman, who has widowed relatives, ought to relieve them and not let the church be burdened with them; so that the church may relieve the really destitute widows.

mnt@1Timothy:5:20 @ Rebuke offenders publicly, so that others also may take warning.

mnt@1Timothy:5:21 @ I charge you solemnly in the presence of God and of the Lord Jesus Christ and of the elect angels, that you observe these things without prejudice against any man, and do nothing out of partiality.

mnt@1Timothy:5:24 @ Some mens sins are notorious, and lead them straight on the way to condemnation; but others sins follow them up.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:1 @ Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

mnt@1Timothy:6:3 @ If any one teaches heterodoxy, and refuses to consent to the wholesome words of the Lord Jesus Christ, and to the teachings of religion,

mnt@1Timothy:6:5 @ and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

mnt@1Timothy:6:8 @ So if we have food and shelter, let us be content with that.

mnt@1Timothy:6:10 @ For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.

mnt@1Timothy:6:21 @ which some professing have erred from the faith. Grace be with you.

mnt@2Timothy:1:5 @ I have been reminded of that sincere faith which is in your heart; which dwelt first in your grandmother Lois and in your mother Eunice, and, I am fully persuaded, dwells in you also.

mnt@2Timothy:1:6 @ For this reason let me remind you to keep ever blazing that gift of God which is in you through the laying on of my hands.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:11 @ Of the gospel I was appointed a herald, apostle, and teacher; and that is the reason I am now undergoing these sufferings.

mnt@2Timothy:1:13 @ Hold fast the pattern of sound teaching you have heard from me in faith and love which is in Christ Jesus.

mnt@2Timothy:1:15 @ You already know that all the Christians in Roman Asia forsook me, among them Phygellus and Hermogenes.

mnt@2Timothy:1:17 @ But when he came to Rome he sought for me until he found me.

mnt@2Timothy:2:1 @ Do you then, my son, strengthen you heart in the grace which is in Christ Jesus.

mnt@2Timothy:2:2 @ The teachings which you have heard from me, attested by many witnesses, deliver into the keeping of faithful men, who in their turn will be able to teach others also.

mnt@2Timothy:2:3 @ Take your share in suffering as a good soldier of Jesus Christ.

mnt@2Timothy:2:4 @ A soldier in active service avoids entangling himself in the every- day affairs of life, so that he may please his commander.

mnt@2Timothy:2:10 @ But Gods message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

mnt@2Timothy:2:11 @ Faithful is the saying. "If we have died with him, we shall also live with him.

mnt@2Timothy:2:12 @ If we endure suffering, we shall also reign with him. If we disown him, he too will disown us.

mnt@2Timothy:2:18 @ Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

mnt@2Timothy:2:19 @ Nevertheless Gods firm foundation stands unshaken, bearing this inscription, THE LORD KNOWS THOSE WHO ARE HIS, and this also, LET EVERY ONE WHO NAMES THE NAME OF THE LORD RENOUNCE WICKEDNESS.

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:3:2 @ For men will be selfish, mercenary, boastful, haughty, blasphemous, disobedient to parents, ungrateful, irreligious,

mnt@2Timothy:3:3 @ without natural affection, merciless, slanderous, dissolute, and brutal.

mnt@2Timothy:3:6 @ Turn away from all such. Some of them creep into private houses and lead captive silly women who, laden with sins,

mnt@2Timothy:3:8 @ As Jannes and Jambres withstood Moses, so also do these men withstand the truth; being corrupt in mind and worthless in all that concerns the faith.

mnt@2Timothy:3:16 @ Every Scripture, seeing that it is God-breathed, is also profitable for teaching, for refutation, for correction, and for training in righteousness,

mnt@2Timothy:3:17 @ so that the man of God may himself be complete, and completely equipped for every good work.

mnt@2Timothy:4:2 @ proclaim the message, be urgent in season and out of season; convince, rebuke, encourage, with never-failing patience and teaching.

mnt@2Timothy:4:3 @ For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:13 @ When you come, bring the cloak I left in Troas with Carpus; also my books, but especially my parchments.

mnt@2Timothy:4:15 @ Be also on your guard against him, for he has violently opposed my arguments.

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@Titus:1:1 @ To Titus, my true son in a common faith, from Paul, a slave of God, and an apostle of Jesus Christ, according to the faith of Gods elect, and to the knowledge of the truth which goes with piety;

mnt@Titus:1:5 @ I left you in Crete for this reason, that you might set right the things left unfinished, and appoint presbyters in every city as I had instructed you;

mnt@Titus:1:8 @ but he must be hospitable, a lover of the good, sober-minded, just, holy, self-controlled.

mnt@Titus:1:9 @ He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

mnt@Titus:1:13 @ This testimony is true. So rebuke them sharply,

mnt@Titus:1:14 @ so as to make them sound in the faith, not giving heed to Jewish myths and commandments of men who turn away from the truth.

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:1 @ But do you, on your part, speak what becomes sound teaching;

mnt@Titus:2:2 @ that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:6 @ The younger men exhort to be sober-minded; in every respect showing yourself an example of good works.

mnt@Titus:2:8 @ Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.

mnt@Titus:2:12 @ And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:12 @ As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Philemon:1:2 @ to my sister Apphia, to my fellow soldier Archippus, and to the church which meets at Philemons house. From Paul, a prisoner of Jesus Christ, and brother Timothy.

mnt@Philemon:1:8 @ And so, although I might be bold in Christ to dictate to you what is fitting,

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:10 @ I beseech you for my son, Onesimus, whom I have begotten in these chains.

mnt@Philemon:1:13 @ I could wish to retain him at my side, so that he might minister to me in your stead, in my bonds for the gospel.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:15 @ Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever,

mnt@Philemon:1:19 @ I Paul am writing this in my own handwriting, "I will repay you." But I will not mention that you owe me, over and over, your very soul.

mnt@Philemon:1:22 @ Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.

mnt@Philemon:1:23 @ Epaphras, my fellow prisoner in Christ Jesus, sends you greeting;

mnt@Philemon:1:24 @ so do Mark, Aristarchus, Demas, and Luke, my fellow workers.

mnt@Hebrews:1:2 @ has at the end of these days spoken to us in a Son whom he appointed heir of all things; through whom also he made the universe.

mnt@Hebrews:1:5 @ For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

mnt@Hebrews:1:8 @ But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.

mnt@Hebrews:2:1 @ For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:6 @ But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

mnt@Hebrews:2:10 @ For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.

mnt@Hebrews:2:11 @ For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.

mnt@Hebrews:2:14 @ Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil;

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:2:18 @ For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.

mnt@Hebrews:3:2 @ How faithful he was to the God who appointed him! For while Moses also was faithful in all Gods house,

mnt@Hebrews:3:6 @ but Christ as a Son in his own house; and we are that house, if we retain the cheerful courage and pride of our hope firm unto the end.

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:3:11 @ So I swore in my wrath, "They shall never enter into my rest."

mnt@Hebrews:3:13 @ On the contrary, encourage each other daily, so long as there is a "Today," so that no one of you is hindered by the deceitfulness of sin.

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:4 @ For he has said, somewhere, regarding the seventh day, And God rested on the seventh day from all his work.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:9 @ So there remains a Sabbath Rest for the people of God.

mnt@Hebrews:4:11 @ Let us, then, be earnest to enter into that rest, so that no one may fall into the same example of disobedience.

mnt@Hebrews:4:12 @ For living is the Word of God, and active, and sharper than any two- edged sword, piercing even to the severance of soul form spirit, of both joints and marrow, and is a discerner of the very thoughts and conceptions of the heart.

mnt@Hebrews:4:14 @ Inasmuch, then, as we have a great High Priest, Jesus, the Son of God, who has passed through the heavens, let us hold fast our confession of faith.

mnt@Hebrews:5:2 @ He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:8 @ Though he was a son, yet learned he obedience through the things which he suffered;

mnt@Hebrews:5:9 @ and by being thus made perfect, he became the source of enduring salvation to all who obey him,

mnt@Hebrews:5:12 @ And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:1 @ So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

mnt@Hebrews:6:6 @ and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame.

mnt@Hebrews:6:15 @ And so by patiently waiting, Abraham obtained the promise.

mnt@Hebrews:6:19 @ This hope we have as an anchor of the soul, secure and strong, and passing into the sanctuary which is beyond the veil;

mnt@Hebrews:7:3 @ without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

mnt@Hebrews:7:5 @ Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.

mnt@Hebrews:7:9 @ And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham;

mnt@Hebrews:7:12 @ For when the priesthood changes, of necessity the law also changes.

mnt@Hebrews:7:16 @ who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

mnt@Hebrews:7:22 @ And by so much Jesus becomes the guarantor of a better covenant.

mnt@Hebrews:7:25 @ Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

mnt@Hebrews:8:6 @ But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

mnt@Hebrews:8:13 @ By calling the covenant "new," He has made the first one obsolete; and whatever is becoming obsolete and aged, is near to vanishing.

mnt@Hebrews:9:4 @ In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aarons rod that budded, and the tables of the covenant;

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:9:17 @ For a testament is only of force in case of the dead, being never valid so long as the testator lives.

mnt@Hebrews:9:19 @ For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

mnt@Hebrews:9:28 @ so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:15 @ And the Holy Spirit also gives his testimony, when he said.

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:29 @ How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:10:34 @ For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.

mnt@Hebrews:10:36 @ For you need stedfastness, so that after having done the will of God, you may receive the promise,

mnt@Hebrews:10:38 @ But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

mnt@Hebrews:10:39 @ "But we are not of defections unto perdition, but of faith unto the gaining of the soul."

mnt@Hebrews:11:3 @ By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:9 @ It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise.

mnt@Hebrews:11:17 @ By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,

mnt@Hebrews:11:21 @ By faith Jacob, when he was dying, blessed each of Josephs sons, and worshiped, leaning on the top of his staff.

mnt@Hebrews:11:24 @ By faith Moses, when he was grown up, refused to be called the son of Pharaohs daughter,

mnt@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God, than to enjoy the pleasures of sin for a season.

mnt@Hebrews:11:28 @ By faith he established the Passover, and the sprinkling with blood, in order that the Destroying Angel might not touch the firstborn.

mnt@Hebrews:11:31 @ By faith Rahab, the harlot, perished not with the disobedient, because she had received the spies in peace.

mnt@Hebrews:11:32 @ And what more shall I say? for time would fail me to tell of Gideon, of Barak, of Samson, and of Jeptha; of David and Samuel and the prophets,

mnt@Hebrews:11:36 @ Others again bore trial of mockings and scourgings, yes, even of chains and imprisonment.

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:3 @ Compare yourselves with him who endured such hostility against himself at the hands of sinners, lest you grow weary, fainting in your souls.

mnt@Hebrews:12:5 @ and have you forgotten the exhortation which reasons with you as sons? My son, do not despise the training of the Lord, Nor faint when he corrects you;

mnt@Hebrews:12:6 @ For it is those whom he loves that he disciplines, And he scourges every son whom he acknowledges.

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:8 @ If you are left without discipline, in which all children share, then are you bastards and not sons.

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:16 @ Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

mnt@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

mnt@Hebrews:12:21 @ and so terrible was the scene that Moses said, I exceedingly fear and tremble.

mnt@Hebrews:12:26 @ whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

mnt@Hebrews:12:28 @ Wherefore since we are receiving a kingdom which is unshakable, let us give thanks, and so offer acceptable worship to God, with holy awe and fear,

mnt@Hebrews:13:2 @ Do not neglect to show hospitality; for by it some have even entertained angels unawares.

mnt@Hebrews:13:3 @ Remember those who are in prison, as if you were fellow prisoners; remember too, those who are being ill-treated, since you too, are in the body.

mnt@Hebrews:13:6 @ So that we can say with confidence, The Lord is my helper; I will not be afraid. What can man do to me?

mnt@Hebrews:13:12 @ and so Jesus suffered outside the gate in order to sanctify the people by his own blood.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:23 @ You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:11 @ For as the sun comes up with a burning heat, it withers the grass, and its flowers fall, and the grace of the fashion of it perishes; so also shall the rich man fade away amid his pursuits.

mnt@James:1:18 @ Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

mnt@James:1:21 @ So strip off all filthiness and superfluity of wickedness, and in meekness receive the implanted Word, which is able to save your souls.

mnt@James:2:2 @ Suppose a man comes into your synagogue with a gold ring and dazzling clothes, and suppose a poor man comes in, also, in shabby clothes,

mnt@James:2:9 @ If you have the spirit of caste you are committing sin, and are convicted by the Law as transgressors.

mnt@James:2:11 @ For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.

mnt@James:2:12 @ So speak and act like men who are to be judged by the law of liberty.

mnt@James:2:18 @ Some one indeed may say, "You have faith, and I have deeds." "Then show me your faith," I answer, "apart from any deeds, and I will show you my faith by my deeds."

mnt@James:2:21 @ Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?

mnt@James:2:26 @ So just as the body without a spirit is dead, so faith is dead without deeds.

mnt@James:3:3 @ When we put bits in the mouths of horses to make them obey us, we control their whole body also.

mnt@James:3:4 @ Look at the ships too, though they are so large, even when driven by fierce winds they are turned by a very small rudder, wherever the impulse of the helmsman wills.

mnt@James:3:5 @ So also the tongue is a small member and makes great boasts. Behold, how great a forest is set on fire by a little spark!

mnt@James:3:8 @ no man can tame the tongue, restless evil that it is, full of deadly poison.

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:18 @ And the fruit of righteousness is being sown in peace by those who are working peace.

mnt@James:4:7 @ So then ever be subject to God, Ever resist the devil and he will flee from you.

mnt@James:4:16 @ But now you are glorying in these insolent boastings of yours; all such glorying is evil.

mnt@James:4:17 @ So to him who knows how to do right and does not do it, to him it is sin.

mnt@James:5:8 @ So you also must be patient. Stablish your hearts; for the coming of the Lord is at hand!

mnt@James:5:12 @ Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@James:5:19 @ My brothers, if any one of you strays from the truth, and some one brings him back,

mnt@James:5:20 @ let him know that he who brings a sinner back from the error of his ways, saves his soul from death, and hides a multitude of sins.

mnt@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the elect who are sojourners of the dispersion in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,

mnt@1Peter:1:9 @ as you continually receive the reward of your faith, even the salvation of your souls.

mnt@1Peter:1:10 @ Concerning this salvation the Prophets who prophesied regarding the grace intended for you, diligently sought and searched.

mnt@1Peter:1:13 @ So then brace up your minds, be steady in spirit, and fix your hope firmly in the grace that is coming to you, at the revelation of Jesus Christ.

mnt@1Peter:1:17 @ And since you call upon him as Father, who impartially judges each one according to his deeds, pass the time of your sojourning here in reverence.

mnt@1Peter:1:21 @ Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God.

mnt@1Peter:2:1 @ Therefore put away all malice, all deceit, insincerity, jealousy, and slander of every sort.

mnt@1Peter:2:8 @ and, A stone of stumbling, and a rock of offense. They stumble over it because they are disobeying Gods word, and to this they were also appointed.

mnt@1Peter:2:11 @ I beseech you, beloved, as pilgrims and exiles, to abstain from passions of the flesh that war upon your souls.

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:18 @ Household slaves, submit yourselves to your masters in all reverence; not only to the kind and gentle, but also to the unreasonable.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:25 @ For you were straying like lost sheep, but you are now returned to the Shepherd and Guardian of your souls.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:4 @ but rather that hidden personality of the heart, the imperishable ornament of a quiet and gentle spirit, which in the sight of God is indeed precious.

mnt@1Peter:3:5 @ For in this way in the olden time the holy women also, who put their trust in God, used to adorn themselves. They were ever in submission to their own husbands;

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:16 @ See that you have a clear conscience, so that, although they speak of you as evil-doers, these libelers of your good Christian lives may be ashamed.

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:19 @ (It was in spirit that he went and preached the Word to the spirits who were in prison,

mnt@1Peter:3:20 @ who in old times had been disobedient, when Gods longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons - eight in number - were saved by water.)

mnt@1Peter:4:1 @ Since, then, Christ suffered in the flesh, do you also ever arm yourselves with the same mind (because he who has suffered in the flesh has done with sin),

mnt@1Peter:4:2 @ so that in future you may not spend your life in the flesh according to mens desires, but in the will of God.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:7 @ But the end of all things is close at hand; so be sober, watch and pray.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:12 @ Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:4:17 @ It is time for judgment to begin with the household of God; and if it first begin with us, what shall be the end of those who are disobedient to the gospel?

mnt@1Peter:4:19 @ So let those who are suffering according to the will of God commit the keeping of their souls to him in well-doing, as unto a faithful Creator.

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@1Peter:5:6 @ So humble yourselves under Gods mighty hand, so that he may exalt you in due time.

mnt@1Peter:5:13 @ Your sister church in Babylon, elect with you, sends you salutations, and so does Marcus, my son.

mnt@2Peter:1:4 @ By these he has granted his promises to us, precious and splendid; so that through them you may become partners of the divine nature, now that you have escaped the corruption that is in the world through lust.

mnt@2Peter:1:5 @ For this very reason do your best to add to your faith manliness, and to manliness knowledge,

mnt@2Peter:1:10 @ So, brothers, take diligent care to make your calling and election sure; for if you do this, you will never stumble.

mnt@2Peter:1:11 @ For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

mnt@2Peter:1:13 @ So I think it right, as long as I am in this "tent," to rouse you by way of reminding you,

mnt@2Peter:1:15 @ So I will do my best to enable you, even after my departure, continually to call these things to mind.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:1:19 @ And so we possess the word of prophecy made yet more sure. Unto this you do well to give heed as to a lamp shining in a dark place, till the day dawns and the morning star rises in your hearts.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:6 @ if he condemned the cities of Sodom and Gomorrah and reduced them to ashes, thus holding them up as a warning to all who would live ungodly;

mnt@2Peter:2:8 @ (for that righteous man, living among them, tormented his righteous soul in seeing and hearing, day after day, their lawless deeds),

mnt@2Peter:2:14 @ They have eyes full of harlots, eyes that cannot stop sinning. They entice unsteady souls. Their heart is trained in greed. They are an accursed generation.

mnt@2Peter:2:15 @ They have forsaken the right way; they have lost their way, and followed the road of Balaam, the son of Beor, who loved the wages of wrong-doing.

mnt@2Peter:2:22 @ In their case it has happened according to the true proverb, The dog returns again to his own vomit, and The sow, after washing, to her wallowing in the mire.

mnt@2Peter:3:9 @ The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

mnt@2Peter:3:11 @ Now since all things are in the process of dissolution, what kind of men ought you to be, in all holy living and piety;

mnt@2Peter:3:12 @ while you look for and hasten the coming of the Day of God. At its coming the heavens, being on fire, will be dissolved, and the heavenly bodies will melt with fervent heat.

mnt@2Peter:3:14 @ And so, beloved, since you are looking for these things, continually give diligence that you may be found in peace, unspotted and blameless in his sight.

mnt@2Peter:3:15 @ Regard our Lords longsuffering as salvation; even as our dear brother Paul also wrote to you, according to the wisdom given to him.

mnt@2Peter:3:16 @ It is the same in all his letters when he speaks of these things. There are indeed some things in his letters hard to understand, which the ignorant and the shifty wrest, as also they do the other Scriptures, to their own destruction.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@1John:1:3 @ It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ.

mnt@1John:2:2 @ And he is the propitiation for our sins, and not for ours only, but also for those of the whole world.

mnt@1John:2:22 @ Who is the liar if not the man who denies that Jesus is the Christ? This is the Antichrist, even he who disowns the Father and the Son.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:24 @ If what you have heard from the beginning is abiding in you, you also will ever abide in the Son and in the Father.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:2:29 @ If you know that he is righteous you know also that every one who habitually practises righteousness has been born of him.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:4 @ Every one who commits sin commits also lawlessness. Sin is lawlessness.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:4:5 @ They are of the world, and for this reason they speak as of the world, and the world listens to them.

mnt@1John:4:9 @ In this was the love of God clearly shown toward us, by his sending his only Son into the world, so that we might live through him.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:14 @ and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world.

mnt@1John:4:15 @ If any man confesses that "Jesus is the Son of God." God is abiding in that man, and he in God.

mnt@1John:4:17 @ In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives.

mnt@1John:4:21 @ And we have this command from God. HE WHO LOVES GOD IS TO LOVE HIS BROTHER ALSO.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:3 @ For love to God means obeying his commandments; and his commandments are not irksome.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:9 @ If we accept mens testimony, the testimony of God is greater; for this is the testimony of God, that he has borne testimony concerning his Son.

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:11 @ And the testimony is this, "God has given us eternal life, and this life is in his Son."

mnt@1John:5:12 @ He who has the Son has the life; he who has not the Son of God has not the life.

mnt@1John:5:13 @ I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

mnt@1John:5:20 @ And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal.

mnt@2John:1:1 @ The Elder to the Elect Lady and her children, whom I love in truth, and not only I, but also all those who have come to know the truth.

mnt@2John:1:3 @ Grace, mercy, and peace will be with us from God the Father, and from Jesus Christ the Fathers Son, in truth and love.

mnt@2John:1:4 @ I am greatly rejoiced to find some of your children leading their lives in truth, even as we received commandment from the Father.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:9 @ Whoever is going ahead, and is not abiding in the teachings of Christ, does not possess God; but he who is abiding in the teaching possesses both the Father and the Son.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:2 @ I pray that you may prosper, beloved, in every way, and be in good health, even as your soul is prospering.

mnt@3John:1:8 @ Hence we ought to support such, so that we may become fellow workers for the truth.

mnt@3John:1:9 @ I have written somewhat to the church; but Diotrephes, who love to take the lead among them, does not receive me.

mnt@3John:1:12 @ All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

mnt@3John:1:14 @ I am hoping soon to see you, and then we shall talk face to face. Peace be to you! The friends send their salutation. Salute the friends by name.

mnt@Jude:1:4 @ For certain men have crept in stealthily - men predestined in ancient prophecies for this condemnation - impious ones! They pervert the grace of our God into licentiousness, and deny Jesus Christ, our sole Master and Lord.

mnt@Jude:1:7 @ So also Sodom and Gomorrah and the near-by cities which in like manner glutted themselves in sensuality and unnatural vice, are exhibited as a warning of the eternal fire, in the punishment they undergo.

mnt@Jude:1:8 @ Yet in just the same way these dreamers also defile the flesh, while they set at naught dominion and scoff at dignities.

mnt@Jude:1:10 @ Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.

mnt@Jude:1:22 @ Pity some who are wavering, and save by dragging them out of the fire;

mnt@Revelation:1:1 @ \ul1 THE UNVEILING APOCALYPSE OF JESUS CHRIST\ul0 which God gave him to show to his slaves the things which must soon come to pass; and he sent and made it known by his angel to his slave John.

mnt@Revelation:1:7 @ Behold, he is about to come among the clouds; and every eye will see him, and all the tribes of the earth will mourn over him. So shall it be, Amen.

mnt@Revelation:1:13 @ and in the midst of the candlesticks One like to a son of man, clothed with a robe down to the feet, and with a golden girdle round his breast.

mnt@Revelation:1:19 @ So write the things which you saw, and the things which are, and the things that will come to pass hereafter.

mnt@Revelation:2:10 @ Fear not what you are about to suffer! Behold, the devil is indeed going to put some of you in prison, that you may be tested, and you will have persecution for ten days. Be faithful even unto death, and I will give you the crown of life.

mnt@Revelation:2:14 @ But I have a few things against you, because you have there some who hold to the teaching of Balaam, who taught Balak to put a stumbling- block before the sons of Israel, to eat food offered to idols, and to practise immorality.

mnt@Revelation:2:15 @ So you have also some who hold the teaching of the Nicolaitans.

mnt@Revelation:2:16 @ Repent; if you do not I will very soon come to you, and will make war upon them with the sword of my mouth.

mnt@Revelation:2:18 @ And to the angel of the Church in Thyatira, write. These are the words of the Son of God, who has his eyes like a flame of fire, and his feet like burnished brass.

mnt@Revelation:2:23 @ And moreover, her children will I kill with pestilence. And all the churches shall know that I am he who searches the hearts and souls of men. I will give to each of you according to his works.

mnt@Revelation:3:7 @ Write also to the angel of the Church in Philadelphia. These things says He who is holy, he who is true, he who has the key of David, he who opens, and no one shall shut; and who shuts, and no one opens.

mnt@Revelation:3:10 @ Because you have kept the word of my patience, I also will keep you from that hour of trial which is about to come upon the whole inhabited earth, to test those who dwell on the earth.

mnt@Revelation:3:16 @ Would that you were either cold or hot. So because you are lukewarm, and neither hot nor cold, I am about to spew you out of my mouth.

mnt@Revelation:3:18 @ I advise you to buy of me gold refined by fire, that you may become rich; and white raiment to clothe yourself, so that the shame of your nakedness may not be made manifest; and eye-salve to anoint your eyes, in order that you may see.

mnt@Revelation:5:4 @ so I began to weep bitterly because no one was found worthy to open the book, or to look into it.

mnt@Revelation:5:5 @ But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."

mnt@Revelation:5:9 @ And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;

mnt@Revelation:6:8 @ So I liked, and lo, a pale horse; and he who sat on him was named Death; and Hades was following after him. To them was given authority over the fourth part of the earth, to kill with the sword, and with famine, and with death, and with the wild beasts of the earth.

mnt@Revelation:6:9 @ And when he opened the fifth seal, I saw underneath the altar the souls of those who had been slain for the word of God, and for the testimony which they bore.

mnt@Revelation:7:12 @ and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen."

mnt@Revelation:8:8 @ And the second angel blew his trumpet, and something like a great mountain burning with fire was hurled into the sea; and a third part of the sea became blood;

mnt@Revelation:8:12 @ And the fourth angel blew his trumpet, and the third part of the sun was blasted, and a third part of the moon, and a third part of the stars; so that the third part of them should be darkened, and for a third part of the day there was no light, and at night it was the same.

mnt@Revelation:8:13 @ And I looked and I heard a solitary eagle flying in mid-heaven, and crying with a loud voice, "Woe, woe, woe for all who live on the earth, Because of the rest of the trumpet-blasts That the three angels are about to blow!"

mnt@Revelation:9:7 @ The appearance of the locusts was like horses equipped for battle. On their heads there was something like crowns of gold, and their faces were like mens faces,

mnt@Revelation:9:9 @ and they had breastplates something like breastplates of iron; and the noise of their wings was like the noise of chariots, of many horses rushing into battle.

mnt@Revelation:9:21 @ And they did not repent of their murders, nor of their sorceries, nor of their immorality, nor of their thefts.

mnt@Revelation:11:6 @ These have power to shut heaven so that it does not rain in the days of their prophecy; and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

mnt@Revelation:11:8 @ And their dead bodies lie in the streets of the great city whose mystical name is Sodom and Egypt - where also their Lord was crucified.

mnt@Revelation:11:13 @ And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons; and the rest were frightened and gave glory to the God of heaven.

mnt@Revelation:11:14 @ "The second woe is passed; and there is a third woe soon to follow."

mnt@Revelation:12:4 @ His tail drew a third part of the stars of the sky, and dashed them down to the earth. And the dragon stood before the woman about to be delivered, so that he might devour her child when she was delivered.

mnt@Revelation:12:5 @ And she gave birth to a son, a man child, who is to shepherd all the nations with a rod of iron; and her child was caught up unto God and unto his throne.

mnt@Revelation:12:7 @ And there was war in heaven. Michael and his angels went forth to war with the dragon; and the dragon also fought, and his angels;

mnt@Revelation:12:14 @ But the woman was given the two wings of the great eagle, so that she might fly into the desert to her place where she is nourished for a time, and times, and half a time, from the face of the serpent.

mnt@Revelation:12:15 @ And the serpent poured water from his mouth after the woman, water like a river, so that he might cause her to be carried off by the stream.

mnt@Revelation:13:6 @ So he opened his mouth in blasphemy against God, to blaspheme his name and his tabernacle (those who live in his tabernacle in heaven).

mnt@Revelation:13:13 @ And he performs great miracles, so that he even causes fire to come down to the earth from the sky, before mens eyes.

mnt@Revelation:13:15 @ And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.

mnt@Revelation:13:17 @ so that no one can buy or sell unless he has the brand of the beast, or the number of his name.

mnt@Revelation:14:3 @ They were singing a new song before the throne, and before the four Living Creatures and the Elders; and none can learn that song, except the one hundred and forty and four thousand, who had been redeemed from the earth.

mnt@Revelation:14:10 @ He also shall drink of the wine of the wrath of God, Poured out unmixed in the cup of his anger; And he shall be tormented with fire and brimstone In the presence of the holy angels, And in the presence of the Lamb,

mnt@Revelation:14:14 @ And I looked, and lo, a white cloud; and on the cloud I saw One sitting like to a son of man, with a golden crown on his head, and a sharp sickle in his hand.

mnt@Revelation:14:19 @ So the angel thrust his sickle into the earth and gathered the clusters of the vine of the earth, and threw them into the winepress, the great winepress of the wrath of God.

mnt@Revelation:15:3 @ They were singing the song of Moses, the slave of God, and the song of the Lamb, saying. "Great and marvelous are thy works, O Lord God, the Almighty! Righteous and true are thy ways, Thou King of kings!

mnt@Revelation:16:2 @ The first angel went and poured out his bowl upon the earth. And it was turned to loathsome and painful sores upon all who bore the brand of the beast, and who worshiped his image.

mnt@Revelation:16:11 @ and they blasphemed the God of heaven, because of their pains and their sores; yet of their deeds they did not repent.

mnt@Revelation:16:12 @ And the sixth poured his bowl upon the great river, the River Euphrates, and its water was dried up so as to make ready the way for the kings that come from the sunrising.

mnt@Revelation:16:15 @ Lo, I am coming like a thief. Blessed is the who is on the watch and guarding his clothing, so that he may not walk naked, and they gaze on his shame.

mnt@Revelation:16:18 @ And lightnings and voices and thunders and a great earthquake such as had not happened since man began to be upon the earth, so great an earthquake, so mighty;

mnt@Revelation:17:11 @ And the beast who was, but is not, is himself also an eighth, although he is one of the seven kings, and is on his way to perdition.

mnt@Revelation:17:15 @ And he also said to me. "The waters which you saw, on which the harlot takes her seat, are peoples and multitudes and nations and tongues.

mnt@Revelation:17:16 @ And the ten horns which you saw, they and the beast will hate the harlot and make her desolate and naked, and will eat her flesh and burn her up with fire.

mnt@Revelation:18:7 @ By so much as she glorified herself and waxed wanton, By so much give her of torture and tears, For she says in her heart, I sit here a queen, I am no widow. I shall in no wise see mourning.

mnt@Revelation:18:13 @ Cinnamon and balsam and spices and myrrh and frankincense; Wine and oil and fine flour and wheat; Cattle and sheep, and horses and chariots, And slaves, and the souls of men.

mnt@Revelation:18:14 @ And the fruits which your soul lusted for are gone from you, And all things that were dainty and sumptuous are perished from you, And men shall find them nevermore.

mnt@Revelation:18:17 @ In one hour so great riches is made desolate!" And every shipmaster and every one who sails to any port, And sailors, and all seafaring folk,

mnt@Revelation:18:19 @ And they threw dust on their heads, and cried out, Weeping and mourning, saying, "Woe, woe, the great city, In which all who have ships on the sea Grew rich through her luxury! For in one hour she is made desolate!"

mnt@Revelation:18:21 @ Then a mighty angel lifted a boulder like a great millstone, and hurled it into the sea, saying, "So shall Babylon, the great city, be overthrown with a mighty fall, And shall be found no more at all.

mnt@Revelation:18:22 @ No more shall the voice of harpers and minstrels, flute-players and trumpeters Be heard in you. No more shall any craftsman of any craft Be found at all in you. No more shall the sound of a millstone be heard at all in you.

mnt@Revelation:18:23 @ No light of a lamp shall ever shine in you again; And in you shall the voice of the bridegroom and of the bride be heard no more. For your merchants were the princes of the earth; And with your sorcery were all the nations deceived;

mnt@Revelation:19:6 @ And I heard a sound like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunderings, saying. "Alleluia, for the Lord God omnipotent reigns!

mnt@Revelation:20:3 @ and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while.

mnt@Revelation:20:4 @ And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

mnt@Revelation:20:7 @ And when the thousand years have been completed, Satan will be loosed out of his prison,

mnt@Revelation:20:10 @ and the devil who had been deceiving them was hurled into the lake of fire and brimstone, where lie also the beast and the false prophet. And they will be tortured day and night, forever and ever.

mnt@Revelation:21:6 @ He also said. "It has now come to pass. I am the Alpha and the Omega, The Beginning and the End. To him who thirsts I will freely give Of the spring of the Water of life.

mnt@Revelation:21:7 @ He who overcomes will inherit these, And I will be his God, And he shall be my son.

mnt@Revelation:21:8 @ But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death."

mnt@Revelation:21:11 @ It had the glory of God. Its light was like some precious stone, like jasper, clear as crystal;

mnt@Revelation:21:13 @ On the east were three gates; and on the north, three gates; and on the south, three gates; and on the west, three gates.

mnt@Revelation:21:20 @ the fifth sardonyx, the sixth sardius, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst.

mnt@Revelation:22:6 @ Then he said to me. "These words may be trusted, and are true. the Lord, the God of the spirits of the prophets, has sent his angel to show his slaves what must soon take place.

mnt@Revelation:22:14 @ "Blessed are they who wash their robes, so that they may have right to the Tree of Life, and may enter in by the gates into the City.

mnt@Revelation:22:15 @ Without are the dogs, the sorcerers, the immoral, the murderers, the idolaters, and all who live and make a lie.

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Sun Jun 16 19:19:38 2024
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