NONE.filter - orthjbc TESHUVA:

orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,

orthjbc@Matthew:3:2 @ saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:3:8 @ "Produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note)!

orthjbc@Matthew:3:11 @ "I give you a tevilah (note:)immersion(:note) in a mikveh mayim for teshuva, but Hu HaBah He who Comes, i.e. Moshiach after me has more koach power than me. I am not worthy to remove his sandals. He will give you a tevilah immersion with the Ruach Hakodesh and aish fire.

orthjbc@Matthew:4:17 @ From then Rebbe, Melech HaMoshiach, as a maggid, began to proclaim, saying, "Make teshuva, for the Malchut HaShomayim has come near."

orthjbc@Matthew:9:13 @ Go and learn what this means: CHESED CHAFATZTI V'LO ZEVACH (note:)"I desire lovingkindness/mercy and not sacrifice" HOSHEA strkjv@6:6(:note), for I have not come to call the tzaddikim but the chatta'im [to teshuva]. SHA'LOT ABOUT TZOMOT FASTS LEAD TO DIVREI TORAH ON THE NEED FOR MOSHIACH'S ORTHODOX JUDAISM AND ITS NEW WINESKINS SEE ACTS CHAPTERS 15 AND 21

orthjbc@Matthew:11:11 @ Omein, I say to you, of those born of women, there has not appeared one greater than Yochanan of the tevilah of teshuva, yet the person with the least chashivut (note:)importance(:note) in the Malchut HaShomayim is greater than he.

orthjbc@Matthew:11:12 @ From the days of Yochanan of the tevilah of teshuva until now, the Malchut HaShomayim has been under violent attack and the violent seize it with coersion.

orthjbc@Matthew:11:20 @ Then Rebbe, Melech HaMoshiach began to reproach the arim (note:)towns(:note) in which were accomplished most of his gevurot mighty deeds, because they did not make teshuva repentance, turning from sin to G-d.

orthjbc@Matthew:11:21 @ "Oy l'chah (note:)Woe to you!(:note), Korazin! Oy l'chah, Beit-Tzaidah! For if in Tzor and Tzidon were accomplished the gevurot that were accomplished among you, they would have made teshuva long ago in sackcloth and ashes.

orthjbc@Matthew:12:41 @ The men of Nineveh will stand up at the Mishpat * with this generation and they will condemn it, for the men of Nineveh made teshuva at the preaching of Yonah, and, hinei, something much greater than Yonah is here.

orthjbc@Matthew:14:2 @ And he said to his servants, "This one is Yochanan of the tevilah of teshuva. He has come up from the Techiyas HaMesim (note:)the resurrection of the dead(:note) and for this reason the moftim wonders are working in him."

orthjbc@Matthew:14:8 @ So she, having been prompted by her mother, said, "Give to me here upon a serving tray the rosh (note:)head(:note) of Yochanan of the tevilah of teshuva."

orthjbc@Matthew:14:11 @ And the rosh of Yochanan of the tevilah of teshuva was brought upon a serving tray, and it was presented to the girl and she presented it to her mother.

orthjbc@Matthew:16:14 @ And Moshiach's talmidim said, "Some say `Yochanan of the tevilah of teshuva,` and others, `Eliyahu,` but still others, `Yirmeyah or one of the Nevi'im.`"

orthjbc@Matthew:17:13 @ Then the Moshiach's talmidim understood that Rebbe, Melech HaMoshiach spoke to them about Yochanan of the tevilah of teshuva. REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM

orthjbc@Matthew:21:27 @ And in reply to him, they said, "We do not know." And Rebbe, Melech HaMoshiach said to them, "Neither will I tell you by what samchut I do these things." REBBE, MELECH HAMOSHIACH GIVES A MASHAL THAT TEACHES TRUE TESHUVA

orthjbc@Matthew:21:32 @ For Yochanan of the tevilah of teshuva came to you in the Derech Tzidkat Hashem (note:)Way of Righteousness(:note), and you did not believe him. But the mochesim and the zonot believed him. But you, even after you saw, did not change your mind and believe him." REBBE, MELECH HAMOSHIACH THE BECHOR TEHILLIM strkjv@89:28: A MASHAL

orthjbc@Matthew:22:37 @ And Rebbe, Melech HaMoshiach gave this teshuva (note:)answer(:note) to the Ba'al Torah, "V'AHAVTAH ES ADONAI ELOHECHA B'CHOL LEVAVCHA UV'CHOL NAFSHECHA UV'CHOL M'ODECHA "And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might" [DEVARIM strkjv@6:5].

orthjbc@Matthew:22:42 @ saying, "What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he?" The Perushim gave this teshuva (note:)answer(:note) to him, "Ben Dovid."

orthjbc@Matthew:22:46 @ And no one was able to give a teshuva (note:)answer(:note) to him, nor did anyone dare to pose another sh'eilah question to Rebbe, Melech HaMoshiach from that day on.

orthjbc@Mark:1:1 @ [The] beginning of the Besuras HaGeulah (note:)the Good News of Redemption(:note) of Yehoshua, Rebbe Melech HaMoshiach [the] Ben HaElohim. YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS MOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8; LK strkjv@3:3-18

orthjbc@Mark:1:4 @ Yochanan came with a mikveh mayim in the midbar (note:)wilderness(:note), preaching a tevilah of teshuva for the selichat avon forgiveness/pardon of sins.

orthjbc@Mark:1:14 @ Now after Yochanan was arrested, Rebbe, Melech HaMoshiach came to the Galil, proclaiming the Besuras HaGeulah of Hashem, MOSHIACH THE MAGGID OF TESHUVAH (note:)MT.4:17; MK strkjv@1:15; LK strkjv@4:15(:note)

orthjbc@Mark:1:15 @ and saying, "The appointed time has been fulfilled and the Malchut Hashem has come near. Make teshuva, and have emunah in the Besuras HaGeulah." MOSHIACH'S KEHILLAH BEGINS TO FORM IN THE GALIL, WITH ITS ROSH HAEDAT AND MANHIG, REBBE, MELECH HAMOSHIACH, SURROUNDED BY MOSHIACH'S SHLUCHIM FISHING THE OLAM HAZEH: MOSHIACH SUMMONS THE DAIYAGIM (note:)MT.4:18-22; MK strkjv@1:16-20; LK strkjv@5:1-11(:note)

orthjbc@Mark:2:12 @ And the man arose, and, ofen ort (note:)immediately(:note), in front of everyone, taking the mat, he went outside. So everyone was astonished and gave kavod to Hashem saying, "Never have we seen anthing like this." THE KERI'AH CALLING OF MATTITYAHU THE MOCHES --THE SICHOS CHULIN SHEL TALMIDE CHACHAMIM THE TABLE TALK OF THE WISE; CALLING CHOTE'IM TO TESHUVA MT strkjv@9:9-13; MK strkjv@2:13-17; LK strkjv@5:27-31

orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39

orthjbc@Mark:6:12 @ And having gone out, they preached that bnei Adam should teshuva.

orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."

orthjbc@Mark:6:24 @ And having gone out, she said to her mother, "What should I ask [for]?" And her mother said, "The rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:25 @ And having entered, ofen ort (note:)immediately(:note), with haste before the king, she made a request, saying, "You may give to me upon a platter the rosh Yochanan of the tevilah of teshuva."

orthjbc@Mark:6:27 @ And, ofen ort (note:)immediately(:note), the king sent an executioner and commanded him to bring the rosh Yochanan. And having left, the executioner beheaded Yochanan of the tevilah of teshuva in the beit hasohar.

orthjbc@Mark:7:29 @ And Rebbe, Melech HaMoshiach said to her, "Because of this teshuva (note:)answer(:note), go your way, the shed has gone out from the bat of you."

orthjbc@Mark:8:28 @ And the talmidim spoke to him, saying, "`Yochanan of the tevilah of teshuva;' and others say, `Eliyahu;' but others, `One of the nevi'im.'" [Malachi strkjv@4:5]

orthjbc@Mark:11:30 @ the tevilah [of teshuva] of Yochanan--was it from Shomayim or from bnei Adam? Answer me!"

orthjbc@Mark:16:16 @ "The one having had emunah and having submitted to a tevilah of teshuva will be delivered in the Yeshu'at Eloheinu, but the one not having emunah will come under the gezar din (note:)verdict(:note) of haresha'ah condemnation as guilty.

orthjbc@Luke:1:4 @ that you may have da'as of HaEmes regarding the Divrei Moshiach about which you took shiurim (note:)lessons(:note). THE HULEDET OF KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA FORETOLD

orthjbc@Luke:1:16 @ "and many of the Bnei Yisroel he will turn back in teshuva to Hashem Eloheihem.

orthjbc@Luke:1:56 @ And Miryam remained with Elisheva about shalosha chodashim, and then Miryam returned to her bais. HULEDET AND YOUTH OF YOCHANAN OF THE TEVILAH OF TESHUVA

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:3 @ And Yochanan went into all the surrounding region of the Yarden preaching a tevilah of teshuvah for the selichat avon,

orthjbc@Luke:3:8 @ "Therefore, produce p'ri tov l'teshuva (note:)fruit worthy of repentance(:note), and do not begin to presume within yourselves, saying, `We have the zechut Avot merit of the Fathers of Avraham Avinu,' for, I say to you, that Hashem is able from these avanim stones to raise up banim to Avraham Avinu. [Yeshayah strkjv@51:2]

orthjbc@Luke:3:12 @ Now came also mochesim (note:)tax-collectors(:note) to receive the tevilah of teshuva, and they said to him, "Rabbi, what should we do?"

orthjbc@Luke:5:32 @ "I have not come to call the tzaddikim but chote'im to teshuva." REBBE MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT (note:)FASTS(:note)MT strkjv@9:14-17; MK strkjv@2:18-22

orthjbc@Luke:7:20 @ And when the men had come to him, they said, "Yochanan of the tevilah of teshuva sent us to you, saying, `Are you Hu HaBah [Moshiach] or should we be looking for another?'"

orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.

orthjbc@Luke:7:30 @ But the Perushim and the Ba'alei HaTorah rejected the tachlis of Hashem for their lives, refusing the tevilah of teshuva of Yochanan.)

orthjbc@Luke:7:33 @ "For Yochanan of the tevilah of teshuva has come not eating lechem nor drinking yayin, and you say, `He has a shed (note:)demon(:note)!'

orthjbc@Luke:9:19 @ And in reply they said, "Yochanan of the tevilah of teshuva, but others, Eliyahu Hanavi, and others, that a certain navi of the ancients has come back to life."

orthjbc@Luke:10:13 @ "Woe to you, Korazin, oy to you, Beit-Tzaidah, because if in Tzor and Tzidon had occurred the gevurot (note:)might works of G-d(:note) that have happened in you, long ago, sitting in sackcloth and ashes, they would have made teshuva.

orthjbc@Luke:11:32 @ "Men of Nineveh will stand up at the mishpat (note:)judgment of the Yom HaDin(:note) with HaDor HaZeh and will condemn it, because they made teshuva at the preaching of Yonah, and--hinei--one greater than Yonah is here.

orthjbc@Luke:13:3 @ "Lo, I say, but unless you make teshuva, you will all likewise perish.

orthjbc@Luke:13:5 @ "Lo, I tell you, but unless you make teshuva, you will all likewise perish."

orthjbc@Luke:15:7 @ "I say to you that in the same way there will be more simcha in Shomayim over one chot'eh who becomes a ba'al teshuva than over tishim v'tish'ah tzaddikim who have no need of teshuvah.

orthjbc@Luke:15:10 @ "In the same way, I say to you, there is simcha in the presence of the malachim Hashem over one chot'eh who becomes a ba'al teshuva." THE MASHAL OF THE BEN HAOVED (note:)LOST SON(:note)

orthjbc@Luke:16:30 @ "But he said, `Lo, Avraham Avinu, but if someone from the Mesim should go to them, they will make teshuva.

orthjbc@Luke:17:3 @ "Pay attention to yourselves. If your ach sins and you rebuke him, and if he makes teshuva, grant him selicha (note:)forgiveness(:note).

orthjbc@Luke:17:4 @ "And if shevah pe'amim (note:)seven times(:note) during the yom he sins against you and shevah pe'amim he turns around to you saying, `I make teshuva,' you will grant him selicha.

orthjbc@Luke:20:4 @ "The tevilah of teshuva of Yochanan--was it from Shomayim or from bnei Adam?"

orthjbc@Luke:20:7 @ And they answered that they did not have da'as of the origin of the tevilah of teshuva of Yochanan.

orthjbc@Luke:20:26 @ And they were not able to catch him in his dvar before the people and, having marveled at his teshuvah (note:)answer(:note), they were silent. THE SHEILAH QUESTION ABOUT THE TECHIYAS HAMESIM--A VAIN EFFORT TO CHALLENGE THE CHOCHMAH OF REBBE MELECH HAMOSHIACH MT strkjv@22:23-33; MK strkjv@12:18-27; LK strkjv@20:27-40

orthjbc@Luke:22:32 @ "But I davened for you, that your emunah may not fail. And when you have made teshuva, give chizzuk to your Achim b'Moshiach.

orthjbc@Luke:22:68 @ "And if I set a sh'eilah before you, you will by no means give teshuvah.

orthjbc@Luke:24:47 @ "and teshuva for the selicha (note:)forgiveness(:note) of chatta'im sins is to be preached b'Shem of Rebbe, Melech HaMoshiach to all the Nations, beginning from Yerushalayim. THE PROMISE OF THE TEVILAH IN THE RUACH HAKODESH GIVEN TO REBBE MELECH HAMOSHIACH'S TALMIDIM, THAT THEY WILL HAVE POWER AND WEAPONS OF THE RUACH HAKODESH TO BE HIS WITNESSES IN A RESISTANT AND REBELLIOUS OLAM HAZEH AND TO TAKE REBBE MELECH HAMOSHIACH'S BESURAS HAGEULAH TO THE ENDS OF THE EARTH SEE HOW IN THE BOOK OF ACTS AT DIFFERENT TIMES THE TALMIDIM ARE MADE TO "SIT" BY MOSHIACH'S SHLUCHIM AND BE REGULARIZED WITH THIS POWER

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:22 @ They said then to him, "Mi atah?--that we may give an teshuvah to the ones who sent us. What do you say about yourself?"

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:21 @ "But the one doing HaEmes comes to the Ohr (note:)Light(:note) that his ma'asim hamitzot may be manifested, that they have been wrought in Hashem." THE JEWISH PEOPLE COME AND SUBMIT TO A TEVILAH OF TESHUVA, A TEVILAH OF EXPECTANT PREPARATION FOR THE COMING OF REBBE, MELECH HAMOSHIACH; YOCHANAN SPEAKS OF THE ONE WHO IS MEKABEL REBBE, MELECH HAMOSHIACH AND THE ONE WHO IS A DISOBEDIENT MORED B'MALCHUS REBEL AND NOT PART OF THE KALLAH OF REBBE, MELECH HAMOSHIACH THE CHOSSAN

orthjbc@John:4:1 @ Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan

orthjbc@John:10:40 @ And he went away again beyond the Yarden to the place where Yochanan was bereshit administering the mikveh mayim's tevilah of teshuvah, and Rebbe, Melech HaMoshiach remained there.

orthjbc@Acts:1:5 @ "For Yochanan gave a tevilah of teshuvah with a mikveh mayim, but you will receive a tevilah in the Ruach HaKodesh not many yamim from now." MOSHIACH'S ALIYAH ASCENT TO SHOMAYIM

orthjbc@Acts:1:22 @ "beginning from the tevilah of teshuva of Yochanan until the day when Moshiach was taken up from us--one of these should become an Ed (note:)witness(:note) with us to his Techiyas HaMesim."

orthjbc@Acts:2:38 @ And Kefa said to them, "Make teshuva (note:)repentance, turning from chet to Hashem(:note) and each of you submit to a tevilah of teshuvah in the Shem of Yehoshua, Rebbe, Melech HaMoshiach, for the selichat avon of you, and you will receive the matanah of the Ruach Hakodesh.

orthjbc@Acts:2:41 @ Those, who were Mekabel Besuras HaGeulah and welcomed his dvar, submitted to a tevilah of teshuvah and there were added in that day nefashot (note:)souls(:note) beerech approximately, dacht zich shloshet alafim three thousand.

orthjbc@Acts:2:42 @ And they were keseder (note:)constantly(:note) shtark steadfastly devoting themselves to the torah of Moshiach's Shluchim and to being mishtatef in a chavura becoming involved, joining a fellowship and to the Betzi'at HaLechem and to the Tefillos. RADICAL TESHUVA AMONG THE MA'AMINIM HAMESHICHIYIM; COVETOUS GASHMIYUS MATERIALISM REPENTED OF AS AN ASPECT OF ZEAL FOR THE IMMINENT BIAS HAMOSHIACH; THIS IS NOT COMMUNISM BUT KANOUS

orthjbc@Acts:3:19 @ "Therefore, make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) and turn in order that your chatta'im, your averos sins may be removed, [Tehillim strkjv@51:1; Yeshayah strkjv@43:25; strkjv@44:22]

orthjbc@Acts:3:26 @ "To you rishonah (note:)first(:note) Hashem raised up his Erev [Moshiach], sending him to give you a berucha, turning every one of you in teshuva away from your wicked ways."

orthjbc@Acts:5:31 @ "This one Hashem exalted as Sar and Moshi'a (note:)Savior(:note) to his right hand to grant teshuva to Yisroel and selicha forgiveness of chatta'im averos, sins.

orthjbc@Acts:8:12 @ But when they had emunah in what Philippos preached about the Malchut Hashem and the Shem of Rebbe, Melech HaMoshiach Yehoshua, they, both anashim and nashim, were submitting to Moshiach's tevilah of teshuvah.

orthjbc@Acts:8:13 @ And Shimon himself also had emunah, and, having submitted to Moshiach's tevilah of teshuva, was following Philippos, and, seeing otot and and niflaot and moftim hagedolim taking place, he was constantly mishpoyel (note:)standing in awe(:note). MOSHIACH'S SHLUCHIM COME DOWN TO SHOMRON TO REGULARIZE THE MA'AMINIM HAMESHICHIYIM WITH THE TEVILAH OF THE RUACH HAKODESH 2:4; strkjv@10:45-46

orthjbc@Acts:8:16 @ For the Ruach Hakodesh had not yet fallen upon anyone of them, but only they had received a tevilah of teshuvah in a mikveh mayim b'Shem Rebbe, Melech HaMoshiach Yehoshua Adoneinu.

orthjbc@Acts:8:22 @ "Therefore make teshuva (note:)repentance, turning from chet [sin] to G-d(:note) from your wickedness and daven pray to Hashem if efsher perhaps you will receive selicha for the intent of your lev,

orthjbc@Acts:8:36 @ And as they were going along the derech, they came upon some mayim and the eunuch says, "Hinei, mayim! What prevents me from undergoing Moshiach's tevilah of teshuvah in the mikveh mayim?"

orthjbc@Acts:8:38 @ And he commanded the chariot to stop and both went down into the mikveh mayim, both Philippos and the eunuch, and Philippos administered Moshiach's tevilah of teshuvah in the mikveh mayim.

orthjbc@Acts:9:18 @ And immediately fell from his eyes something like scales, and Rav Sha'ul saw again, and, having got up, he submitted to Moshiach's tevilah of teshuvah. RAV SHA'UL DELIVERS DRASHOT IN THE SHULS AT DAMASCUS

orthjbc@Acts:10:37 @ "--you know the thing which took place throughout all Yehudah, having begun from the Galil after the tevilah of teshuvah which Yochanan preached,

orthjbc@Acts:10:47 @ "Surely no one can refuse the mikveh mayim for these to be given Moshiach's tevilah of teshuvah who have received the tevilah in the Ruach Hakodesh just as we did, can he?" [Acts strkjv@2:4]

orthjbc@Acts:10:48 @ And Kefa gave orders for them to be given Moshiach's tevilah of teshuvah in the Shem of Rebbe, Melech HaMoshiach Yehoshua. Then they asked him to remain some yamim.

orthjbc@Acts:11:16 @ And I remembered the dvar of Rebbe, Melech, HaMoshiach Adoneinu, how he used to say, `Yochanan gave a tevilah of teshuva with a mikveh mayim, but you will be given a tevilah with the Ruach Hakodesh.'

orthjbc@Acts:11:18 @ And having heard these things, they remained silent and glorified Hashem, saying `Then also to the Nations Hashem has given teshuva unto Chayyim.' THE BRIT CHADASHA KEHILLAH AT ANTIOCH

orthjbc@Acts:13:24 @ "Now, previously, before the coming of Moshiach, Yochanan proclaimed to Klal Yisroel a tevilah of teshuva.

orthjbc@Acts:14:15 @ "Anashim, why are you doing these things? We also are of the same nature as you, mere men, preaching to you to turn in teshuva from these worthless things to the Elohim Chayyim who made HASHOMAYIM V'ES HAARETZ V'ES HAYAM and all the things in them; [Shmuel Alef strkjv@12:21; Bereshis strkjv@1:1; Tehillim strkjv@146:6; Shemot strkjv@20:11]

orthjbc@Acts:15:19 @ "Therefore, it is my judgment not to trouble the ones from the Goyim turning in teshuva to Hashem,

orthjbc@Acts:16:15 @ And when she was given the Moshiach's tevilah of teshuvah along with all her household, she said, "If you have judged me ne'emanah to Hashem, enter into my bais and stay there." And she prevailed upon us. SHEDIM CAUSE A MATZAV (note:)CIRCUMSTANCE(:note) THAT IS MATRIACH AN ANNOYING CHEPPEH, AND THE SHLUCHIM, UNABLE TO TAKE IT ANY LONGER, TURN AND--VEZEHU! CAST IT OUT!; THE IMPRISONMENT AT PHILIPPI; SALVATION, NOT SUICIDE; FREE THOUGH BOUND, BOUND THOUGH FREE

orthjbc@Acts:16:33 @ And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's tevilah of teshuvah, as well as his entire mishpochah.

orthjbc@Acts:17:30 @ While Hashem has disregarded and let pass the Am HaAretz times, now, however, Hashem proclaims to kol bnei Adam everywhere to make teshuva, REBBE, MELECH HAMOSHIACH IS THE DAYAN (note:)JUDGE(:note) APPOINTED FOR THE YOM HADIN IN THE SUPREME BETH DIN IN SHOMAYIM WHEN HASHEM WILL JUDGE THE OLAM HAZEH

orthjbc@Acts:18:8 @ And Crispus, the Rosh Beit HaKnesset, came to emunah in Rebbe, Melech HaMoshiach Adoneinu along with his entire bais; also many of the Corinthians who heard came to emunah, and were being given Moshiach's tevilah of teshuvah.

orthjbc@Acts:18:25 @ This one had been taught the Derech Hashem and was on fire in the Ruach Hakodesh and saying shiurim and drashot accurate and true to Rebbe, Melech HaMoshiach. But Rav Apollos was acquainted only with the tevilah of teshuvah of Yochanan.

orthjbc@Acts:19:4 @ And Rav Sha'ul said, "Yochanan gave a tevilah of teshuva to the people, saying that they should have emunah in Hu HaBah [Moshiach], the one coming after him, that is, in Yehoshua."

orthjbc@Acts:19:5 @ And having heard this, they were given Moshiach's tevilah of teshuva in ha-Shem of the Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:20:21 @ "bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:22:16 @ `And now what do you intend to do? Get up and receive Moshiach's tevilah of teshuva and wash away your averos (note:)sins(:note) by calling upon his Shem.' [Vayikra strkjv@8:6; Tehillim strkjv@51:2; Yechezkel strkjv@36:25; Yoel strkjv@3:52:32 Malachi strkjv@3:1] RAV SHA'UL SENT TO THE NATIONS

orthjbc@Acts:26:20 @ "But beginning with the ones in Damascus and also with those in Yerushalayim, and with all the region of Yehudah and with the Goyim, I was preaching they should make teshuva and turn to Hashem, doing ma'asin mitzvot worthy of teshuva. [Yirmeyah strkjv@18:11; strkjv@35:15]

orthjbc@Romans:2:4 @ Or do you think lightly of the wealth of His nedivut and of His chesed and of His being ERECH APAYIM (note:)"slow of anger, forbearing SHEMOT strkjv@34:6(:note) and of His zitzfleisch patience, disregarding the fact that the Chesed Hashem the kindness of G-d is to lead you to teshuvah repentance?

orthjbc@Romans:2:5 @ As a result of your KESHI (note:)stubbornness, hardness DEVARIM strkjv@9:27(:note) and your levavot without teshuvah, you are storing up for yourself Charon Af Hashem the burning anger of G-d in the Yom Af the Day of Wrath--Psalm strkjv@110:5, i.e. the Yom haDin, the Day of Judgment, when will be revealed the Tzidkat Mishpat Hashem the righteous judgment of G-d--Rom.1:17,

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@1Corinthians:11:26 @ For as often as you eat this Pesach matzah and drink from this Pesach Kiddush Cup, you do proclaim the mavet [Yeshayah strkjv@53:8-9; Daniel strkjv@9:26] of Rebbe, Melech HaMoshiach Adoneinu until the Bias HaMoshiach. NEED FOR CHESHBON HANEFESH (note:)MORAL STOCK-TAKING--SHEMOT strkjv@12:19; I COR.5:7-8 [OJBC](:note) AND TESHUVA BEFORE WE COME TO THE REBBE, MELECH HAMOSHIACH'S SEDER OF THE BRIT CHADASHA IN ORDER TO AVOID UNWORTHY PARTAKING AND COVENANTAL REPRISAL THOSE WITHOUT MOSHIACH'S BRIS MILAH OF KEDUSHA AND HITKHADESHUT ARE FROM HIS TISH EXCLUDED WITH THE HEATHEN, WHO WILL BE JUDGED--SHEMOT strkjv@12:48; COL.2:11-12; JOH.3:3,7; DISCERN THE KORBAN PESACH GUF BODY OF REBBE, MELECH HAMOSHIACH AND FALL ON YOUR FACE IN TESHUVA NOW BEFORE YOUR OWN GUF BODY IS STREWN IN THE MIDBAR I COR.10:5

orthjbc@1Corinthians:11:31 @ But if we were judging ourselves [in teshuvah], we would not be brought into mishpat (din (note:)judgment(:note). [Tehillim strkjv@32:5]

orthjbc@2Corinthians:7:1 @ Therefore, having these havtachot (note:)promises(:note), Chaverim, let us submit to his taharah, cleansing ourselves from every defilement of basar and ruach, perfecting kedushah holiness in yirat Shomayim. TESHUVA OPENS THE DELET TO CHAYYIM

orthjbc@2Corinthians:7:9 @ Now I have simcha, not that you had agmat nefesh, but that your grief brough you to teshuva, for your agmat nefesh was in Hashem, so that by us you suffered in nothing.

orthjbc@2Corinthians:7:10 @ For the agmat nefesh that is according to Hashem produces teshuva to Yeshu'at Eloheinu, not to be regretted, but the agmat nefesh of the Olam Hazeh produces mavet. [Mat. strkjv@27:3-5; Heb strkjv@12:17]

orthjbc@2Corinthians:12:21 @ lest when I come again Hashem Elohai may make me anav (note:)humble(:note) before you, and I should have agmat nefesh over many of the ones who committed averos before [II Cor strkjv@13:2], and have not made teshuva from the tumah uncleanness and zenut fornication and debauchery which they practiced.

orthjbc@Galatians:5:15 @ But if you bite and devour one another, beware lest you be consumed by one another. A FINAL WORD TO THE TRUE BA'AL TESHUVA IN MOSHIACH: MUSSAR (note:)ETHICAL CONDUCT(:note) IS LEARNED BY WALKING IN THE RUACH HAKODESH AND NOT THE BASAR THE OLD NATURE OF FALLEN HUMANITY, SINCE THE MOSHIACH HAS COME AND THE RUACH HAKODESH HAS COME, THE TURNING OF THE AGES IS HERE, AND THE GOYIM SHOULD REALIZE THAT THEY ARE NOT NOW UNDER THE AGE OF THE TORAH; THE BRIT CHADASHA MAKES POSSIBLE A NEW SPIRITUAL DIMENSION OF TORAH OBEDIENCE IN MOSHIACH AND IN THE RUACH HAKODESH YIRMEYAH strkjv@31:33--BUT DO YOU GOYIM UNDERSTAND THE DIFFERENCE BETWEEN THE P'RI OF THE RUACH HAKODESH AND THE MA'ASEI HABASAR?

orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS

orthjbc@Ephesians:4:21 @ if indeed you heard about him and took shiurim in him, as HaEmes is in Yehoshua. ON THE NEED FOR TESHUVA AND HITKHADESHUT (note:)REGENERATION(:note) AND "CHANGING CLOTHES IN MOSHIACH" SO THAT WE ABANDON NOT ONLY LASHON HORA BUT THE UNREGENERATE SELF AND ARE PERSONALLY TRANSFORMED IN REBBE, MELECH HAMOSHIACH FOR THE YOM HAGEULAH THE DAY OF REDEMPTION

orthjbc@1Thessalonians:1:9 @ For they themselves (note:)the ma'aminim b'Moshiach in Macedonia and Achaia(:note) are reporting about us, what sort of initial reception we had with you, and how you made teshuva, turning to Hashem from elilim idols, from Avodah Zarah Idol Worship, turning to worship the Elohim Chayyim and Elohei Emes the Living G-d and the True G-d,

orthjbc@2Timothy:2:25 @ correcting the mitnaggedim in meekness, in the tikvah that Hashem may efsher (note:)perhaps(:note) grant them teshuva, resulting in da'as haEmes,

orthjbc@Hebrews:6:1 @ Therefore, let us leave behind the stam (note:)elementary(:note) ikkarim of the dvarim hahora'ah about Rebbe, Melech HaMoshiach, and let us move ahead to hitbagrut maturity, not laying again a foundation of teshuvah from ma'asim metim dead works and emunah toward Hashem,

orthjbc@Hebrews:6:3 @ And this we shall do, im yirtzeh Hashem (note:)if the L-rd wills(:note). THE DANGER OF TURNING AWAY FROM REBBE, MELECH HAMOSHIACH AND BECOMING A SHMAD DEFECTOR: THE DANGER OF AN APOSTATE MESSIANIC JEW NEVER AGAIN BEING A BAAL TESHUVA

orthjbc@Hebrews:6:6 @ and then, having fallen away, and become shmad--it is impossible to renew them again to teshuva, because they have pierced to themselves the Ben HaElohim on the Aitz haKelalat Hashem and have again held him up to contempt and open bushah.

orthjbc@Hebrews:12:17 @ For you have da'as that even afterwards, when he desired to receive the nachalah of the berakhah, he was rejected, for he found no place for teshuva, though he sought for it with tears. DEVEKUT (note:)ATTACHMENT TO G-D(:note) WITH HASHEM THROUGH REBBE, MELECH HAMOSHIACH IS SUPERIOR TO ALL ELSE

orthjbc@James:5:19 @ My Achim b'Moshiach, if anyone among you wanders vait (note:)astray(:note) from HaEmes and someone turns a choteh sinner to make teshuva

orthjbc@James:5:20 @ you should have da'as that the one having helped a choteh (note:)sinner(:note) to make teshuvah from the toyus of his derech, from setiyah HaDerech Hashem turning aside from the Way of Hashem will save the neshamah of him from mavet and will cover a multitude of chatta'im.

orthjbc@1Peter:2:25 @ For you were KULANU KATZON TA'INU (note:)"all of us like sheep we went astray"--YESHAYAH strkjv@53:6(:note), for you were as sheep being led astray, but you made teshuva now to the Ro'eh [YECHEZKEL strkjv@34:1-16] and Mashgiach Overseer--IYOV strkjv@10:12 of your nefashot souls.

orthjbc@1Peter:3:16 @ but with anavah (note:)meekness(:note) and yirat Shomayim, having a matzpun tahor clean conscience [3:21], so that, when you are maligned by lashon hora, your abusers may be humiliated by your midas chassidus quality of piety in Moshiach. ON TESHUVAH AND EMUNAH IN MOSHIACH OUR MEMALLE MAKOM SUBSTITUTE AND ON MOSHIACH'S TEVILAH IN THE MIKVEH MAYIM, WHICH IS A PLEDGE FOR A MATZPUN TAHOR AND WHICH WAS PREFIGURED BY THE MABBUL FLOOD WHEN MOSHIACH WENT TO THE RUCHOT IN MISHMAR

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@Revelation:2:5 @ Therefore, let there be zikaron (note:)remembrance(:note) of from where you have fallen and make teshuva repentance, turning from sin to G-d and do the Ma'asim HaRishonim; but, if not, I am coming to you pl. and I will remove your menorah, from its place, unless you make teshuva.

orthjbc@Revelation:2:16 @ Likewise, therefore, make teshuva (note:)repentance, turning from sin to G-d(:note)! But if not, I am coming to you quickly and will war against them by the cherev of the mouth of me [Yeshayah strkjv@49:2]

orthjbc@Revelation:2:21 @ And I gave her time that she might make teshuva and she does not wish to make teshuva of her zenut. [Melachim Alef strkjv@16:31; Melachim Bais strkjv@9:22; Bamidbar strkjv@25:1-2]

orthjbc@Revelation:2:22 @ Hinei! I am throwing her into a bed, and the ones committing ni'uf (note:)adultery(:note) with her into Tzarah Gedolah Great Tribulation, Mt.24:21, unless they make teshuva of her ma'asim.

orthjbc@Revelation:3:3 @ Therefore, let there be zikaron (note:)remembrance(:note) of what has been handed over to you and what you heard, and be shomer and make teshuva. Therefore, if you are not shomer, I will come as a ganav, and never would you have da'as at what sha'ah hour, time I will come upon you.

orthjbc@Revelation:3:19 @ Those for whom I have ahavah I reprove and discipline. Be kham (note:)hot(:note), therefore, in kinat Hashem zeal for G-d and make teshuva. [Devarim strkjv@8:5; Mishle strkjv@3:12]

orthjbc@Revelation:9:20 @ And the rest of the bnei Adam, the ones not killed by these makkot (note:)plagues(:note), did not make teshuva and turn from the ma'asim of their hands or forsake worship of shedim and the atzavim idols, images, tzelamim, those of gold and of silver and of bronze and of stone and of wood, which neither are able to see nor to hear nor to walk. [Devarim strkjv@4:28; strkjv@31:29; Yirmeyah strkjv@1:16; Michoh strkjv@5:13]

orthjbc@Revelation:9:21 @ And they did not make teshuva (note:)repentance, turning from sin to G-d(:note) of the retzseekhot murders of them nor of the kishufim sorceries of them nor of the zenunim fornication of them nor of the gneyvot thefts of them. [Yeshayah strkjv@47:9,12]

orthjbc@Revelation:16:9 @ And bnei Adam were scorched with khom gadol, and they spoke Chillul Hashem gidufim (note:)blasphemies(:note) against ha-Shem of G-d, the One having the shilton authority over these makkot plagues and did not make teshuva to give Him kavod glory.

orthjbc@Revelation:16:11 @ And they spoke Chillul Hashem gidufim (note:)blasphemies(:note) against Elohei HaShomayim because of their agony and because of their sores and they did not make teshuva from their ma'asim.