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geneva@Genesis:2:10 @ And out of Eden went a riuer to water the garden, and from thence it was deuided, and became into foure heads.

geneva@Genesis:2:23 @ Then the man said, This now is bone of my bones, and flesh of my flesh. She shalbe called woman, because she was taken out of man.

geneva@Genesis:3:5 @ For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, (note:)As though he said, God forbids you to eat of the fruit, only because he knows that if you eat of it, you will be like him.(:note) knowing good and evil.

geneva@Genesis:4:6 @ Then ye Lord said vnto Kain, Why art thou wroth? and why is thy countenance cast downe?

geneva@Genesis:4:8 @ Then Kain spake to Habel his brother; when they were in the fielde, Kain rose vp against Habel his brother, and slewe him.

geneva@Genesis:4:16 @ Then Kain went out from the presence of the Lord, and dwelt in the land of Nod towarde the Eastside of Eden.

geneva@Genesis:4:26 @ And to Seth, to him also there was born a son; and he called his name Enos: then began men to (note:)In these days God began to move the hearts of the godly to restore religion, which had been suppressed by the wicked for a long time.(:note) call upon the name of the LORD.

geneva@Genesis:5:19 @ Then Iered liued, after he begate Henoch, eight hundreth yeeres, and begate sonnes and daughters.

geneva@Genesis:5:28 @ Then Lamech liued an hundreth eightie and two yeeres, and begate a sonne,

geneva@Genesis:6:12 @ Then God looked vpon the earth, and beholde, it was corrupt: for all flesh had corrupt his way vpon the earth.

geneva@Genesis:7:17 @ Then ye flood was fourtie dayes vpon the earth, and the waters were increased, and bare vp the Arke, which was lift vp aboue the earth.

geneva@Genesis:7:21 @ Then all flesh perished that moued vpon the earth, both foule and cattell and beast, and euery thing that creepeth and moueth vpon the earth, and euery man.

geneva@Genesis:8:1 @ And God (note:)Not that God forgets his at any time, but when he sends comfort then he shows that he remembers them.(:note) remembered Noah, and If God remembered every brute beast, that ought also to assure his children. every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

geneva@Genesis:8:9 @ But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters [were] on the face of the whole earth: then he (note:)The raven flew to and fro, resting on the ark, but did not come into it, unlike the dove that was taken in.(:note) put forth his hand, and took her, and pulled her in unto him into the ark.

geneva@Genesis:8:15 @ Then God spake to Noah, saying,

geneva@Genesis:9:12 @ Then God saide, This is the token of the couenant which I make betweene me and you, and betweene euery liuing thing, that is with you vnto perpetuall generations.

geneva@Genesis:9:23 @ Then tooke Shem & Iapheth a garment, and put it vpon both their shoulders, and went backwarde, and couered the nakednesse of their father with their faces backwarde: so they sawe not their fathers nakednesse.

geneva@Genesis:9:24 @ Then Noah awoke from his wine, and knew what his yonger sonne had done vnto him,

geneva@Genesis:10:19 @ Then the border of the Canaanites was from Zidon, as thou commest to Gerar vntil Azzah, and as thou goest vnto Sodom, & Gomorah, and Admah, and Zeboijm, euen vnto Lasha.

geneva@Genesis:10:26 @ Then Ioktan begate Almodad and Sheleph, and Hazarmaueth, and Ierah,

geneva@Genesis:11:1 @ Then the whole earth was of one language and one speache.

geneva@Genesis:11:8 @ So ye Lord scattered them from thence vpon all the earth, & they left off to build the citie.

geneva@Genesis:11:9 @ Therefore the name of it was called Babel, because the Lorde did there confounde the language of all the earth: from thence then did the Lord scatter them vpon all the earth.

geneva@Genesis:11:28 @ Then Haran died before Terah his father in the land of his natiuitie, in Vr of the Caldees.

geneva@Genesis:12:6 @ And Abram (note:)He wandered to and fro in the land before he could find a settling place: thus God exercises the faith of his children.(:note) passed through the land unto the place of Sichem, unto the plain of Moreh. And the Which was a cruel and rebellious nation, by whom God kept his in continual exercise. Canaanite [was] then in the land.

geneva@Genesis:12:8 @ And he removed from (note:)Because of the troubles that he had among that wicked people.(:note) thence unto a mountain on the east of Bethel, and pitched his tent, [having] Bethel on the west, and Hai on the east: and there he builded an And so served the true God, and renounced all idolatry. altar unto the LORD, and called upon the name of the LORD.

geneva@Genesis:12:18 @ Then Pharaoh called Abram, and saide, Why hast thou done this vnto me? Wherefore diddest thou not tell me, that she was thy wife?

geneva@Genesis:13:7 @ And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the (note:)Who seeing their contention, might blaspheme God and destroy them.(:note) Canaanite and the Perizzite dwelled then in the land.

geneva@Genesis:13:9 @ [Is] not the whole land before thee? separate thyself, I pray thee, from me: if [thou wilt (note:)Abram resigns his own right to buy peace.(:note) take] the left hand, then I will go to the right; or if [thou depart] to the right hand, then I will go to the left.

geneva@Genesis:13:11 @ Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the (note:)This was done by God's providence, that only Abram and his seed might dwell in the land of Canaan.(:note) one from the other.

geneva@Genesis:13:16 @ And I will make thy seede, as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seede be numbred.

geneva@Genesis:13:18 @ Then Abram remoued his tent, and came and dwelled in the plaine of Mamre, which is in Hebron, and builded there an altar vnto ye Lorde.

geneva@Genesis:14:8 @ Then went out the King of Sodom, and the King of Gomorah, and the King of Admah, and the King of Zeboiim, and the King of Bela, which is Zoar: and they ioyned battell with them in the vale of Siddim:

geneva@Genesis:14:11 @ Then they tooke all the substance of Sodom and Gomorah, and al their vitailes and went their way.

geneva@Genesis:14:15 @ Then he, and his seruants deuided them selues against them by night, & smote them and pursued them vnto Hobah, which is on the left side of Damascus,

geneva@Genesis:14:21 @ Then the King of Sodom saide to Abram, Giue me the persons, and take the goodes to thy selfe.

geneva@Genesis:15:4 @ Then beholde, the worde of the Lorde came vnto him, saying, This man shall not be thine heire, but one that shall come out of thine owne bowels, he shalbe thine heire.

geneva@Genesis:15:9 @ Then he said vnto him, Take me an heifer of three yeeres olde, and a shee goate of three yeeres olde, and a ramme of three yeeres olde, a turtle doue also and a pigeon.

geneva@Genesis:15:11 @ Then foules fell on the carkases, and Abram droue them away.

geneva@Genesis:16:3 @ Then Sarai Abrams wife tooke Hagar her maide the Egyptian, after Abram had dwelled ten yeere in the land of Canaan, and gaue her to her husband Abram for his wife.

geneva@Genesis:16:5 @ Then Sarai saide to Abram, Thou doest me wrong. I haue giuen my maide into thy bosome, and she seeth that she hath conceiued, and I am despised in her eyes: the Lorde iudge betweene me and thee.

geneva@Genesis:16:6 @ Then Abram saide to Sarai, Beholde, thy maide is in thine hand: doe with her as it pleaseth thee. Then Sarai dealt roughly with her: wherefore she fled from her.

geneva@Genesis:17:3 @ Then Abram fell on his face, and God talked with him, saying,

geneva@Genesis:17:17 @ Then Abraham fell upon his face, and (note:)Which proceeded from a sudden joy, and not from lack of faith.(:note) laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

geneva@Genesis:18:6 @ Then Abraham made haste into the tent vnto Sarah, and saide, Make ready at once three measures of fine meale: kneade it, and make cakes vpon the hearth.

geneva@Genesis:18:9 @ Then they saide to him, Where is Sarah thy wife? And he answered, Beholde, she is in the tent.

geneva@Genesis:18:16 @ Afterwarde the men did rise vp from thence and looked toward Sodom: and Abraham went with them to bring them on the way.

geneva@Genesis:18:20 @ Then the Lorde saide, Because the crie of Sodom and Gomorah is great, and because their sinne is exceeding grieuous,

geneva@Genesis:18:22 @ And the men turned thence and went toward Sodom: but Abraham stoode yet before the Lord.

geneva@Genesis:18:23 @ Then Abraham drewe neere, & said, Wilt thou also destroy the righteous with the wicked?

geneva@Genesis:18:26 @ And the LORD said, If I find in Sodom (note:)God declares that his judgments were done with great mercy, even though all were so corrupt that not only fifty but ten righteous men could not be found there, and also that the wicked are spared for the sake of the righteous.(:note) fifty righteous within the city, then I will spare all the place for their sakes.

geneva@Genesis:18:29 @ And he yet spake to him againe, and saide, What if there shalbe found fourtie there? Then he answered, I will not doe it for fourties sake.

geneva@Genesis:18:30 @ Againe he said, Let not my Lord nowe be angry, that I speake, What if thirtie be founde there? Then he saide, I will not doe it, if I finde thirtie there.

geneva@Genesis:19:6 @ Then Lot went out at the doore vnto them, and shut the doore after him,

geneva@Genesis:19:9 @ Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? We will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.

geneva@Genesis:19:11 @ Then they smote the men that were at the doore of the house with blindnes both small and great, so that they were wearie in seeking the doore.

geneva@Genesis:19:12 @ Then the men said vnto Lot, Whom hast thou yet here? Either sonne in lawe, or thy sonnes, or thy daughters, or whatsoeuer thou hast in the citie, bring it out of this place.

geneva@Genesis:19:14 @ Then Lot went out and spake vnto his sonnes in lawe, which maried his daughters, and said, Arise, get you out of this place: for the Lord will destroy the citie: but he seemed to his sonnes in lawe as though he had mocked.

geneva@Genesis:19:21 @ Then he said vnto him, Beholde, I haue receiued thy request also concerning this thing, that I will not ouerthrow this citie, for the which thou hast spoken.

geneva@Genesis:19:24 @ Then the Lord rained vpon Sodom and vpon Gomorah brimstone, & fire from the Lord out of heauen,

geneva@Genesis:20:1 @ And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and (note:)Which was toward Egypt.(:note) Shur, and sojourned in Gerar.

geneva@Genesis:20:8 @ Then Abimelech rising vp early in ye morning, called all his seruants, and tolde all these things vnto them, and the men were sore afraid.

geneva@Genesis:20:9 @ Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my (note:)The wickedness of the king brings God's wrath on the whole realm.(:note) kingdom a great sin? thou hast done deeds unto me that ought not to be done.

geneva@Genesis:20:13 @ Nowe when God caused me to wander out of my fathers house, I said then to her, This is thy kindnes that thou shalt shewe vnto me in all places where we come, Say thou of me, He is my brother.

geneva@Genesis:20:14 @ Then tooke Abimelech sheepe & beeues, & men seruants, & women seruants, & gaue them vnto Abraham, and restored him Sarah his wife.

geneva@Genesis:20:16 @ And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a (note:)Such a head as with whom you may be preserved from all dangers.(:note) covering of the eyes, unto all that [are] with thee, and with all [other]: God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence. thus she was reproved.

geneva@Genesis:20:17 @ Then Abraham prayed vnto God, and God healed Abimelech, and his wife, and his women seruants: and they bare children.

geneva@Genesis:21:4 @ Then Abraha circumcised Izhak his sonne, when he was eight dayes olde, as God had commanded him.

geneva@Genesis:21:6 @ Then Sarah said, God hath made me to reioyce: all that heare will reioyce with me.

geneva@Genesis:21:8 @ Then the childe grewe and was weaned: and Abraham made a great feast the same day that Izhak was weaned.

geneva@Genesis:21:16 @ Then she went and sate her ouer against him a farre off about a bowe shoote: for she said, I will not see the death of the child; she sate downe ouer against him, and lift vp her voyce and wept.

geneva@Genesis:21:27 @ Then Abraham tooke sheepe and beeues, and gaue them vnto Abimelech: and they two made a couenant.

geneva@Genesis:21:29 @ Then Abimelech said vnto Abraham, What meane these seuen lambes, which thou hast set by themselues?

geneva@Genesis:21:32 @ Thus they made a (note:)Thus we see that the godly, concerning outward things may make peace with the wicked that do not know the true God.(:note) covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

geneva@Genesis:22:3 @ Then Abraham rose vp early in the morning, and sadled his asse, and tooke two of his seruants with him, and Izhak his sonne, and cloue wood for the burnt offering, and rose vp & went to the place, which God had tolde him.

geneva@Genesis:22:4 @ Then the third day Abraham lift vp his eyes, and sawe the place afarre off,

geneva@Genesis:22:6 @ Then Abraham tooke the wood of the burnt offering, and layed it vpon Izhak his sonne, and he tooke the fire in his hand, and the knife: and they went both together.

geneva@Genesis:22:7 @ Then spake Izhak vnto Abraham his father, and said, My father; he answered, Here am I, my sonne; he said, Behold the fire & the wood, but where is the lambe for ye burnt offring?

geneva@Genesis:22:13 @ And Abraham lifting vp his eyes, looked: and behold, there was a ramme behind him caught by the hornes in a bush. then Abraham went and tooke the ramme, and offered him vp for a burnt offering in the steade of his sonne.

geneva@Genesis:22:16 @ And said, By (note:)Signifying, that there is none greater then he.(:note) myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]:

geneva@Genesis:22:19 @ Then turned Abraham againe vnto his seruants, and they rose vp & went together to Beer-sheba: and Abraham dwelt at Beer-sheba.

geneva@Genesis:23:2 @ Then Sarah dyed in Kiriath-arba: the same is Hebron in the land of Canaan; Abraham came to mourne for Sarah and to weepe for her.

geneva@Genesis:23:5 @ Then the Hittites answered Abraham, saying vnto him,

geneva@Genesis:23:7 @ Then Abraham stoode vp, and bowed him selfe before the people of the land of the Hittites.

geneva@Genesis:23:14 @ Ephron then answered Abraham, saying vnto him,

geneva@Genesis:23:15 @ My lord, hearken unto me: the land [is worth] four hundred (note:)The common shekel is about 20 pence, so then 400 shekels is equal to 33 pounds, 6 shillings and 8 pence at 5 shilling sterling to the ounce.(:note) shekels of silver; what [is] that betwixt me and thee? bury therefore thy dead.

geneva@Genesis:24:7 @ The Lord God of heauen, who tooke me from my fathers house, and from the land where I was borne, and that spake vnto me, and that sware vnto me, saying, Vnto thy seede wil I giue this land, he shall send his Angel before thee, and thou shalt take a wife vnto my sonne fro thence.

geneva@Genesis:24:8 @ Neuertheles if the woman wil not followe thee, then shalt thou bee discharged of this mine othe: onely bring not my sonne thither againe.

geneva@Genesis:24:9 @ Then the seruant put his hand vnder the thigh of Abraham his master, and sware to him for this matter.

geneva@Genesis:24:17 @ Then the seruant ranne to meete her, and said, Let me drinke, I pray thee, a litle water of thy pitcher.

geneva@Genesis:24:24 @ Then she said to him, I am the daughter of Bethuel the sonne of Milcah whom she bare vnto Nahor.

geneva@Genesis:24:34 @ Then he said, I am Abrahams seruant,

geneva@Genesis:24:39 @ Then I saide vnto my master, What if the woman will not followe me?

geneva@Genesis:24:41 @ Then shalt thou be clear from [this] (note:)Which by my authority I caused you to make.(:note) my oath, when thou comest to my kindred; and if they give not thee [one], thou shalt be clear from my oath.

geneva@Genesis:24:47 @ Then I asked her, and said, Whose daughter art thou? And she answered, The daughter of Bethuel Nahors sonne, whom Milcah bare vnto him. Then I put the abillement vpon her face, and the bracelets vpon her hands:

geneva@Genesis:24:50 @ Then Laban and Bethuel answered and said, (note:)As soon as they perceived that it was God's ordinance they yielded.(:note) The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

geneva@Genesis:24:53 @ Then the seruant tooke foorth iewels of siluer, and iewels of golde, and raiment, and gaue to Rebekah: also vnto her brother and to her mother he gaue gifts.

geneva@Genesis:24:55 @ Then her brother and her mother answered, Let the maide abide with vs, at the least ten dayes: then shall she goe.

geneva@Genesis:24:61 @ Then Rebekah arose, & her maydes, and rode vpon the camels, and followed the man; the seruant tooke Rebekah, and departed.

geneva@Genesis:25:1 @ Then again Abraham (note:)While Sarah was yet alive.(:note) took a wife, and her name [was] Keturah.

geneva@Genesis:25:8 @ Then Abraham yeelded the spirit, and died in a good age, an olde man, and of great yeeres, & was gathered to his people.

geneva@Genesis:25:13 @ And these are the names of the sonnes of Ishmael, name by name, according to their kinreds; the eldest sonne of Ishmael was Nebaioth, then Kedar, and Adbeel, and Mibsam,

geneva@Genesis:25:23 @ And the Lord sayd to her, Two nations are in thy wombe, and two maner of people shalbe diuided out of thy bowels, and the one people shall be mightier then the other, and the elder shall serue the yonger.

geneva@Genesis:25:30 @ Then Esau sayd to Iaakob, Let me eate, I pray thee, of that pottage so red, for I am wearie. Therefore was his name called Edom.

geneva@Genesis:25:34 @ Then Iaakob gaue Esau bread and pottage of lentiles: and he did eate and drinke, and rose vp, and went his way: So Esau contemned his birthright.

geneva@Genesis:26:9 @ Then Abimelech called Izhak, and sayde, Loe, shee is of a suertie thy wife, and why saydest thou, She is my sister? To whom Izhak answered, Because I thought this, It may be that I shall dye for her.

geneva@Genesis:26:11 @ Then Abimelech charged all his people, saying, He that toucheth this man, or his wife, shal die the death.

geneva@Genesis:26:16 @ Then Abimelech sayde vnto Izhak, Get thee from vs, for thou art mightier then wee a great deale.

geneva@Genesis:26:17 @ And Isaac departed thence, and pitched his tent in the (note:)The Hebrew word signifies a flood, or valley, where water at any time runs.(:note) valley of Gerar, and dwelt there.

geneva@Genesis:26:19 @ Izhaks seruantes then digged in the valley, and found there a well of liuing water.

geneva@Genesis:26:22 @ Then he remoued thence, and digged an other well, for the which they stroue not: therefore called hee the name of it Rehoboth, and sayde, Because the Lorde hath nowe made vs roome, we shall increase vpon the earth.

geneva@Genesis:26:23 @ So he went vp thence to Beer-sheba.

geneva@Genesis:26:26 @ Then came Abimelech to him from Gerar, and Ahuzzath one of his friendes, and Phichol the captaine of his armie.

geneva@Genesis:26:30 @ Then hee made them a feast, and they dyd eate and drinke.

geneva@Genesis:26:31 @ And they rose vp betimes in the morning, and sware one to another: then Izhak let them go, and they departed from him in peace.

geneva@Genesis:27:2 @ Then he sayd, Beholde, I am nowe olde, and knowe not the day of my death:

geneva@Genesis:27:6 @ Then Rebekah spake vnto Iaakob her sonne, saying, Beholde, I haue heard thy father talking with Esau thy brother, saying,

geneva@Genesis:27:10 @ Then shalt thou bring it to thy father, and he shal eate, to the intent that he may blesse thee before his death.

geneva@Genesis:27:20 @ Then Izhak said vnto his sonne, Howe hast thou founde it so quickly my sonne? Who sayde, Because the Lorde thy God brought it to mine hande.

geneva@Genesis:27:25 @ Then said he, Bring it me hither, and I will eate of my sonnes venison, that my soule may blesse thee; he brought it to him, and he ate: also he brought him wine, and he dranke.

geneva@Genesis:27:27 @ And hee came neere and kissed him. Then he smelled the sauour of his garmentes, and blessed him, and sayde, Behold, the smell of my sonne is as the smell of a fielde, which the Lorde hath blessed.

geneva@Genesis:27:30 @ And when Izhak had made an ende of blessing Iaakob, and Iaakob was scarce gone out from the presence of Izhak his father, then came Esau his brother from his hunting,

geneva@Genesis:27:38 @ Then Esau sayde vnto his father, Hast thou but one blessing my father? blesse mee, euen me also, my father: and Esau lifted vp his voyce, and wept.

geneva@Genesis:27:39 @ Then Izhak his father answered, and sayde vnto him, Behold, the fatnesse of the earth shal be thy dwelling place, and thou shalt haue of the dewe of heauen from aboue.

geneva@Genesis:27:41 @ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; (note:)Hypocrites only abstain from doing evil for fear of men.(:note) then will I slay my brother Jacob.

geneva@Genesis:27:45 @ Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (note:)For the wicked son will kill the godly: and the plague of God will later come on the wicked son.(:note) deprived also of you both in one day?

geneva@Genesis:28:2 @ Arise, get thee to Padan Aram to the house of Bethuel thy mothers father, and thence take thee a wife of the daughters of Laban thy mothers brother.

geneva@Genesis:28:6 @ When Esau sawe that Izhak had blessed Iaakob, and sent him to Padan Aram, to set him a wife thence, and giuen him a charge when he blessed him, saying, Thou shalt not take a wife of the daughters of Canaan,

geneva@Genesis:28:9 @ Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of (note:)Thinking by this to have reconciled himself to his father, but all in vain: for he does not take away the cause of the evil.(:note) Ishmael Abraham's son, the sister of Nebajoth, to be his wife.

geneva@Genesis:28:16 @ Then Iaakob awoke out of his sleepe, & sayde, Surely the Lorde is in this place, and I was not aware.

geneva@Genesis:28:21 @ So that I come againe vnto my fathers house in safetie, then shal the Lord be my God.

geneva@Genesis:29:1 @ Then Jacob (note:)Or, «lifted up his feet».(:note) went on his journey, and came into the land of the people of the east.

geneva@Genesis:29:5 @ Then he sayd vnto them, Know ye Laban the sonne of Nahor? Who said, We know him.

geneva@Genesis:29:7 @ Then he sayd, Lo, it is yet hie day, neither is it time that the cattell shoulde be gathered together: water ye the sheepe and go feede them.

geneva@Genesis:29:10 @ And assoone as Iaakob saw Rahel ye daughter of Laban his mothers brother, and the sheepe of Laban his mothers brother, then came Iaakob neere, & rolled the stone fro the welles mouth, & watered ye flocke of Laban his mothers brother.

geneva@Genesis:29:12 @ (For Iaakob tolde Rahel, that he was her fathers brother, & that he was Rebekahs sonne) then she ranne and tolde her father.

geneva@Genesis:29:19 @ Then Laban answered, It is better that I giue her thee, then that I should giue her to another man: abide with me.

geneva@Genesis:29:21 @ Then Iaakob sayde to Laban, Giue me my wife, that I may goe in to her: for my terme is ended.

geneva@Genesis:29:25 @ But when the morning was come, behold, it was Leah. Then sayde he to Laban, Wherefore hast thou done thus to mee? did not I serue thee for Rahel? wherfore then hast thou beguiled me?

geneva@Genesis:29:28 @ Then Iaakob did so, and fulfilled her seuen yeeres, so he gaue him Rahel his daughter to be his wife.

geneva@Genesis:29:30 @ So entred he in to Rahel also, and loued also Rahel more then Leah, and serued him yet seuen yeeres mo.

geneva@Genesis:30:4 @ Then shee gaue him Bilhah her mayde to wife, and Iaakob went in to her.

geneva@Genesis:30:6 @ Then said Rahel, God hath giuen sentence on my side, and hath also heard my voyce, and hath giuen mee a sonne: therefore called shee his name, Daniel.

geneva@Genesis:30:13 @ Then sayde Leah, Ah, blessed am I, for the daughters will blesse me; she called his name, Asher.

geneva@Genesis:30:14 @ And Reuben went in the days of wheat harvest, and found (note:)Which is a kind of herb whose root has a likeness to the figure of a man.(:note) mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.

geneva@Genesis:30:15 @ But shee answered her, Is it a small matter for thee to take mine husband, except thou take my sonnes mandrakes also? Then sayde Rahel, Therefore he shall sleepe with thee this night for thy sonnes mandrakes.

geneva@Genesis:30:20 @ Then Leah said, God hath endued me with a good dowrie: nowe will mine husbande dwell with me, because I haue borne him sixe sonnes: & she called his name Zebulun.

geneva@Genesis:30:31 @ Then he saide, What shal I giue thee? And Iaakob answered, Thou shalt giue mee nothing at all: if thou wilt doe this thing for mee, I will returne, feede, and keepe thy sheepe.

geneva@Genesis:30:32 @ I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: (note:)That which is spotted, from now on.(:note) and [of such] shall be my hire.

geneva@Genesis:30:34 @ Then Laban sayde, Goe to, woulde God it might be according to thy saying.

geneva@Genesis:30:38 @ Then he put the rods, which he had pilled, in the gutters and watering troughes, when the sheepe came to drink, before the sheepe. (for they were in heate, when they came to drinke)

geneva@Genesis:31:8 @ If he thus sayd, The spotted shall be thy wages, then all the sheepe bare spotted: and if he sayd thus, the party coloured shalbe thy rewarde, then bare all the sheepe particoloured.

geneva@Genesis:31:14 @ Then answered Rahel and Leah, and sayde vnto him, Haue wee any more porcion and inheritance in our fathers house?

geneva@Genesis:31:16 @ Therefore all the riches, which God hath taken from our father, is ours and our childrens: nowe then whatsoeuer God hath saide vnto thee, doe it.

geneva@Genesis:31:17 @ Then Iaakob rose vp, and set his sonnes and his wiues vpon camels.

geneva@Genesis:31:23 @ Then he tooke his brethren with him, & followed after him seuen dayes iourney, and ouertooke him at mount Gilead.

geneva@Genesis:31:25 @ Then Laban ouertooke Iaakob, & Iaakob had pitched his tent in the mount: and Laban also with his brethren pitched vpon mount Gilead.

geneva@Genesis:31:26 @ Then Laban sayde to Iaakob, What hast thou done? thou hast euen stolen away mine heart and caried away my daughters as though they had bene taken captiues with the sworde.

geneva@Genesis:31:31 @ Then Iaakob answered, and said to Laban, Because I was afraid, & thought that thou wouldest haue taken thy daughters from me.

geneva@Genesis:31:33 @ Then came Laban into Iaakobs tent, and into Leahs tent, and into the two maides tentes, but founde them not. So hee went out of Leahs tent, and entred into Rahels tent.

geneva@Genesis:31:35 @ Then said she to her father, My Lord, be not angrie that I cannot rise vp before thee: for the custome of women is vpo me: so he searched, but found not the idoles.

geneva@Genesis:31:43 @ Then Laban answered, and saide vnto Iaakob, These daughters are my daughters, & these sonnes are my sonnes, and these sheepe are my sheepe, and all that thou seest, is mine, and what can I doe this day vnto these my daughters, or to their sonnes which they haue borne?

geneva@Genesis:31:45 @ Then tooke Iaakob a stone, and set it vp as a pillar:

geneva@Genesis:31:54 @ Then Iaakob did offer a sacrifice vpon the mount, and called his brethren to eate bread; they did eate bread, and taried all night in the mount.

geneva@Genesis:32:3 @ Then Iaakob sent messengers before him to Esau his brother, vnto the land of Seir into the countrey of Edom:

geneva@Genesis:32:7 @ Then Jacob was (note:)Though he was comforted by the angels, yet the infirmity of the flesh appears.(:note) greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;

geneva@Genesis:32:18 @ Then thou shalt say, They be thy seruant Iaakobs: it is a present sent vnto my lord Esau: and beholde, he him selfe also is behinde vs.

geneva@Genesis:32:27 @ Then said he vnto him, What is thy name? And he said, Iaakob.

geneva@Genesis:32:29 @ Then Iaakob demaded, saying, Tell me, I pray thee, thy name; he said, Wherefore now doest thou aske my name? & he blessed him there

geneva@Genesis:33:4 @ Then Esau ranne to meete him, and embraced him, and fell on his necke, and kissed him, & they wept.

geneva@Genesis:33:6 @ Then the handmaidens came near, they and their children, and they (note:)Jacob and his family are the image of the Church under the yoke of tyrants who out of fear are brought to subjection.(:note) bowed themselves.

geneva@Genesis:33:8 @ Then he said, What meanest thou by all this droue, which I met? Who answered, I haue sent it, that I may finde fauour in the sight of my lorde:

geneva@Genesis:33:10 @ And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore (note:)In that his brother embraced him so lovingly, contrary to his expectation, he accepted it as a clear sign of God's presence.(:note) I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

geneva@Genesis:33:13 @ Then he answered him, My lord knoweth, that the children are tender, & the ewes & kine with yong vnder mine hande: and if they should ouerdriue them one day, all the flocke would die.

geneva@Genesis:33:15 @ Then Esau said, I will leaue then some of my folke with thee; he answered, what needeth this? let me finde grace in the sight of my lorde.

geneva@Genesis:34:6 @ Then Hamor the father of Shechem went out vnto Iaakob to commune with him.

geneva@Genesis:34:13 @ Then the sonnes of Iaakob answered Shechem and Hamor his father, talking deceitfully, because he had defiled Dinah their sister,

geneva@Genesis:34:16 @ Then will we giue our daughters to you, and we will take your daughters to vs, and will dwell with you, and be one people.

geneva@Genesis:34:17 @ But if ye will not hearken vnto vs to be circumcised, then will we take our daughter and depart.

geneva@Genesis:34:30 @ Then Iaakob said to Simeon and Leui, Ye haue troubled me, and made me stinke among the inhabitats of the land, aswell the Canaanites, as the Perizzites, and and I being few in nomber, they shall gather theselues together against me, & slay me, and so shall I, and my house be destroied.

geneva@Genesis:35:2 @ Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be (note:)That by this outward act they should show their inward repentance.(:note) clean, and change your garments:

geneva@Genesis:35:8 @ Then Deborah Rebekahs nourse dyed, and was buried beneath Beth-el vnder an oke: and he called the name of it Allon Bachuth.

geneva@Genesis:35:18 @ Then as she was about to yeelde vp the Ghost (for she died) she called his name Ben-oni, but his father called him Beniamin.

geneva@Genesis:35:21 @ Then Israel went forwarde, and pitched his tent beyond Migdal-eder.

geneva@Genesis:35:27 @ Then Iaakob came vnto Izhak his father to Mamre a citie of Arbah: this is Hebron, where Abraham and Izhak were strangers.

geneva@Genesis:36:32 @ Then Bela the sonne of Beor reigned in Edom, & the name of his citie was Dinhabah.

geneva@Genesis:36:36 @ When Hadad was dead, then Samlah of Masrekah reigned in his steade.

geneva@Genesis:36:40 @ Then these are the names of the Dukes of Esau according to their families, their places and by their names: Duke Timna, Duke Aluah, Duke Ietheth,

geneva@Genesis:37:3 @ Nowe Israel loued Ioseph more then all his sonnes, because he begate him in his old age, and he made him a coat of many colours.

geneva@Genesis:37:4 @ So when his brethren sawe that their father loued him more then all his brethren, then they hated him, and could not speake peaceably vnto him.

geneva@Genesis:37:12 @ Then his brethren went to keepe their fathers sheepe in Shechem.

geneva@Genesis:37:14 @ And he answered him, I am here. Then he saide vnto him, Goe now, see whether it bee well with thy brethren, and how the flocks prosper, and bring me word againe. So hee sent him from the vale of Hebron, and he came to Shechem.

geneva@Genesis:37:15 @ Then a man found him: for lo, hee was wandring in the fielde, and the man asked him, saying, What seekest thou?

geneva@Genesis:37:17 @ And the man said, they are departed hece: for I heard them say, Let vs goe vnto Dothan. Then went Ioseph after his brethren, and found them in Dothan.

geneva@Genesis:37:20 @ Come now therefore, and let vs slay him, and cast him into some pitte, and wee will say, A wicked beast hath deuoured him: then wee shall see, what will come of his dreames.

geneva@Genesis:37:25 @ Then they sate them downe to eate bread: and they lift vp their eyes and looked, and behold, there came a companie of Ishmeelites from Gilead, and their camels laden with spicerie, and balme, and myrrhe, and were going to cary it downe into Egypt.

geneva@Genesis:37:26 @ Then Iudah said vnto his brethren, What auaileth it, if we slay our brother, though wee keepe his blood secret?

geneva@Genesis:37:28 @ Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the (note:)Moses writes according to the opinion of those who took the Midianites and Ishmaelites to be one, and here mixes their names: as also appears in (Gen_37:36, Gen_39:1) or else he was first offered to the Midianites, but sold to the Ishmaelites.(:note) Ishmeelites for twenty [pieces] of silver: and they brought Joseph into Egypt.

geneva@Genesis:37:29 @ Afterwarde Reuben returned to the pit, and beholde, Ioseph was not in the pit: then he rent his clothes,

geneva@Genesis:37:33 @ Then he knewe it and said, It is my sonnes coate: a wicked beast hath deuoured him: Ioseph is surely torne in pieces.

geneva@Genesis:37:35 @ Then all his sonnes and all his daughters rose vp to comfort him, but he woulde not be comforted, but said, Surely I will go downe into the graue vnto my sonne mourning: so his father wept for him.

geneva@Genesis:38:6 @ Then Iudah tooke a wife to Er his first borne sonne whose name was Tamar.

geneva@Genesis:38:11 @ Then said Judah to Tamar his daughter in law, (note:)For she could not marry in any other family so long as Judah would retain her in his.(:note) Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren [did]. And Tamar went and dwelt in her father's house.

geneva@Genesis:38:12 @ And in processe of time also the daughter of Shuah Iudahs wife dyed. Then Iudah, when he had left mourning, went vp to his sheepe sherers to Timnah, he, and his neighbour Hirah the Adullamite.

geneva@Genesis:38:14 @ Then she put her widowes garments off from her, and couered her with a vaile, and wrapped her selfe, and sate downe in Pethah-enaim, which is by the way to Timnah, because she sawe that Shelah was growen, and she was not giuen vnto him to wife.

geneva@Genesis:38:17 @ Then said he, I will sende thee a kid of the goates from the flocke; she said, Well, if thou wilt giue me a pledge, till thou sende it.

geneva@Genesis:38:18 @ Then he saide, What is the pledge that I shall giue thee? And she answered, Thy signet, and thy cloke, and thy staffe that is in thine hande. So he gaue it her, and lay by her, and she was with childe by him.

geneva@Genesis:38:19 @ Then she rose, and went and put her vaile from her and put on her widowes raiment.

geneva@Genesis:38:21 @ Then asked he the men of that place, saying, Where is ye whore, that sate in Enaim by the way side? And they answered, There was no whore here.

geneva@Genesis:39:9 @ [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against (note:)The fear of God preserved him against her continual temptations.(:note) God?

geneva@Genesis:39:11 @ Then on a certaine day Ioseph entred into the house, to doe his businesse: and there was no man of the houshold in the house:

geneva@Genesis:39:17 @ Then she tolde him according to these words, saying, The Ebrew seruat, which thou hast brought vnto vs, came in to me, to mocke me.

geneva@Genesis:39:19 @ Then when his master heard the wordes of his wife, which she tolde him, saying, After this maner did thy seruant to me, his anger was kindled.

geneva@Genesis:41:7 @ And the thinne eares deuoured the seuen ranke and full eares. then Pharaoh awaked, and loe, it was a dreame.

geneva@Genesis:41:9 @ Then spake the chief butler unto Pharaoh, saying, I (note:)He confesses his fault against the king before he speaks of Joseph.(:note) do remember my faults this day:

geneva@Genesis:41:11 @ Then we dreamed a dreame in one night, both I, and he: we dreamed eche man according to the interpretation of his dreame.

geneva@Genesis:41:14 @ Then Pharaoh sent and called (note:)The wicked seek the prophets of God in their time of need, while in their prosperity they abhor them.(:note) Joseph, and they brought him hastily out of the dungeon: and he shaved [himself], and changed his raiment, and came in unto Pharaoh.

geneva@Genesis:41:15 @ Then Pharaoh sayde to Ioseph, I haue dreamed a dreame, and no man can interprete it, and I haue hearde say of thee, that when thou hearest a dreame, thou canst interprete it.

geneva@Genesis:41:45 @ And Pharaoh called Iosephs name Zaphnath-paaneah: and he gaue him to wife Asenath the daughter of Poti-pherah prince of On. then went Ioseph abrode in the land of Egypt.

geneva@Genesis:41:54 @ Then began the seuen yeeres of famine to come, according as Ioseph had saide: and the famine was in all landes, but in all the land of Egypt was bread.

geneva@Genesis:42:2 @ And he said, Behold, I haue heard that there is foode in Egypt, Get you downe thither, & bie vs foode thence, that we may liue and not die.

geneva@Genesis:42:6 @ Now Ioseph was gouerner of the land, who solde to all the people of the lande: then Iosephs brethren came, & bowed their face to the groud before him.

geneva@Genesis:42:26 @ And they layed their vitaile vpon their asses, and departed thence.

geneva@Genesis:42:33 @ Then the Lord of the countrey sayde vnto vs, Hereby shal I knowe if ye be true men: Leaue one of your brethren with me, and take foode for the famine of your houses and depart,

geneva@Genesis:42:37 @ Then Reuben answered his father, saying, Slay my two sonnes, if I bring him not to thee againe: deliuer him to mine hand, and I will bring him to thee againe.

geneva@Genesis:42:38 @ But he sayd, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue.

geneva@Genesis:43:8 @ Then sayde Iudah to Israel his father, Send the boy with mee, that we may rise and goe, and that we may liue and not dye, both we, and thou, and our children.

geneva@Genesis:43:9 @ I wil be suertie for him: of mine hand shalt thou require him. If I bring him not to thee, and set him before thee, then let me beare the blame for euer.

geneva@Genesis:43:11 @ Then their father Israel sayd vnto them, If it must needes be so now, do thus: take of the best fruites of the lande in your vessels, and bring the man a present, a little rosen, & a little hony, spices and myrrhe, nuttes, and almondes:

geneva@Genesis:44:8 @ Behold, the money which we found in our sackes mouthes, wee brought againe to thee out of the land of Canaan: how then should we steale out of thy lordes house siluer or golde?

geneva@Genesis:44:10 @ And he said, Now then let it be according vnto your wordes: he with whome it is found, shal be my seruant, and ye shalbe blamelesse.

geneva@Genesis:44:11 @ Then at once euery man tooke downe his sacke to the grounde, and euery one opened his sacke.

geneva@Genesis:44:13 @ Then they (note:)To show how greatly the thing displeased them and how sorry they were for it.(:note) rent their clothes, and laded every man his ass, and returned to the city.

geneva@Genesis:44:15 @ Then Ioseph sayd vnto them, What acte is this, which ye haue done? know ye not that such a man as I, can deuine and prophecie?

geneva@Genesis:44:18 @ Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou [art] even (note:)Equal in authority or, next to the king.(:note) as Pharaoh.

geneva@Genesis:44:23 @ Then saydest thou vnto thy seruants, Except your yonger brother come downe with you, looke in my face no more.

geneva@Genesis:44:26 @ Then we answered, We can not go downe: but if our yongest brother go with vs, then will we go downe: for we may not see the mans face, except our yongest brother be with vs.

geneva@Genesis:44:31 @ Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue.

geneva@Genesis:44:32 @ Doubtlesse thy seruant became suertie for the childe to my father, and said, If I bring him not vnto thee againe, then I will beare the blame vnto my father for euer.

geneva@Genesis:45:1 @ Then Joseph could not refrain himself before all them that stood by him; and he cried, (note:)Not because he was ashamed of his kindred, but rather because he wanted to cover his brother's sin.(:note) Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

geneva@Genesis:45:3 @ Then Ioseph sayde to his brethren, I am Ioseph: doeth my father yet liue? But his brethren coulde not answere him, for they were astonished at his presence.

geneva@Genesis:45:14 @ Then hee fell on his brother Beniamins necke, & wept, and Beniamin wept on his necke.

geneva@Genesis:45:17 @ Then Pharaoh said vnto Ioseph, Say to thy brethren, This doe ye, lade your beastes & depart, go to the land of Canaan,

geneva@Genesis:45:25 @ Then they went vp from Egypt, and came vnto the land of Canaan vnto Iaakob their father,

geneva@Genesis:45:27 @ And they told him al the words of Ioseph, which he had said vnto the: but when he saw the charets, which Ioseph had sent to cary him, then the spirit of Iaakob their father reuiued.

geneva@Genesis:46:3 @ Then hee sayde, I am God, the God of thy father, feare not to goe downe into Egypt: for I will there make of thee a great nation.

geneva@Genesis:46:5 @ Then Iaakob rose vp from Beer-sheba: and the sonnes of Israel caried Iaakob their father, & their children, & their wiues in the charets, which Pharaoh had sent to cary him.

geneva@Genesis:46:29 @ Then Ioseph made ready his charet and went vp to Goshen to meete Israel his father, and presented himselfe vnto him and fel on his necke, and wept vpon his necke a good while.

geneva@Genesis:46:31 @ Then Ioseph said to his brethren, & to his fathers house, I wil go vp and shew Pharaoh, and tell him, My brethren & my fathers house, which were in the land of Canaan, are come vnto me,

geneva@Genesis:47:1 @ Then came Ioseph and tolde Pharaoh, and sayde, My father, and my brethren, and their sheepe, and their cattell, and all that they haue, are come out of the land of Canaan, and behold, they are in the land of Goshen.

geneva@Genesis:47:3 @ Then Pharaoh said vnto his brethren, What is your trade? And they answered Pharaoh, Thy seruants are shepheards, both we and our fathers.

geneva@Genesis:47:5 @ Then spake Pharaoh to Ioseph, saying, Thy father and thy brethren are come vnto thee.

geneva@Genesis:47:6 @ The (note:)Joseph's great modesty appears in that he would attempt nothing without the king's commandment.(:note) land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle.

geneva@Genesis:47:8 @ Then Pharaoh sayde vnto Iaakob, Howe olde art thou?

geneva@Genesis:47:15 @ So when money fayled in the lande of Egypt, and in the lande of Canaan, then all the Egyptians came vnto Ioseph, and sayde, Giue vs bread: for why should we dye before thee? for our money is spent.

geneva@Genesis:47:16 @ Then saide Ioseph, Bring your cattell, and I will giue you for your cattell, if your money be spent.

geneva@Genesis:47:23 @ Then Ioseph sayd vnto the people, Behold, I haue bought you this daye, and your lande for Pharaoh: lo, here is seede for you: sowe therefore the grounde.

geneva@Genesis:47:25 @ Then they answered, Thou hast saued our liues: let vs finde grace in the sight of my Lorde, and we will be Pharaohs seruants.

geneva@Genesis:48:3 @ Then Iaakob sayde vnto Ioseph, God almightie appeared vnto me at Luz in the land of Canaan, and blessed me.

geneva@Genesis:48:8 @ Then Israel beheld Iosephs sonnes & sayd, Whose are these?

geneva@Genesis:48:10 @ (For the eyes of Israel were dimme for age, so that hee coulde not well see) Then he caused them to come to him, & he kissed them and embraced them.

geneva@Genesis:48:13 @ Then tooke Ioseph them both, Ephraim in his right hand towarde Israels left hand, and Manasseh in his left hand toward Israels right hand, so he brought them vnto him.

geneva@Genesis:48:19 @ But his father refused, & sayd, I know well, my sonne, I know well: he shalbe also a people, and he shalbe great likewise: but his yonger brother shalbe greater then he, and his seede shall be full of nations.

geneva@Genesis:49:4 @ Thou wast light as water: thou shalt not be excellent, because thou wentest vp to thy fathers bed: then diddest thou defile my bed, thy dignitie is gone.

geneva@Genesis:49:24 @ But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty [God] of Jacob; (from thence [is] the shepherd, the (note:)That is God.(:note) stone of Israel:)

geneva@Genesis:50:1 @ Then Ioseph fell vpon his fathers face and wept vpon him, and kissed him.

geneva@Genesis:50:14 @ Then Ioseph returned into Egypt, he and his brethren, and al that went vp with him to bury his father, after that he had buried his father.

geneva@Exodus:1:9 @ And he sayde vnto his people, Beholde, the people of the children of Israel are greater and mightier then we.

geneva@Exodus:1:16 @ And sayde, When ye doe the office of a midwife to the women of the Ebrewes, and see them on their stooles, if it be a sonne, then yee shall kill him: but if it be a daughter, then let her liue.

geneva@Exodus:1:18 @ Then the King of Egypt called for the midwiues, and sayde vnto them, Why haue yee done thus, and haue preserued aliue the men children?

geneva@Exodus:2:5 @ Then ye daughter of Pharaoh came downe to wash her in the riuer, and her maidens walked by the riuers side: and when shee sawe the arke among the bulrushes, she sent her maide to fet it.

geneva@Exodus:2:6 @ Then she opened it, and sawe it was a childe: and beholde, the babe wept: so she had compassion on it, and sayde, This is one of the Ebrewes children.

geneva@Exodus:2:7 @ Then said his sister vnto Pharaohs daughter, Shall I go and cal vnto thee a nurce of the Ebrew women to nurce thee the childe?

geneva@Exodus:2:9 @ To whome Pharaohs daughter sayde, Take this childe away, and nurce it for me, and I wil reward thee. Then the woman tooke the childe and nurced him.

geneva@Exodus:2:17 @ Then the shepherds came and droue them away: but Moses rose vp and defended them, and watered their sheepe.

geneva@Exodus:2:24 @ Then God heard their mone, and God remembred his couenant with Abraham, Izhak, and Iaakob.

geneva@Exodus:3:13 @ Then Moses said vnto God, Behold, when I shall come vnto the children of Israel, and shall say vnto them, The God of your fathers hath sent me vnto you: if they say vnto me, What is his Name? What shall I say vnto them?

geneva@Exodus:4:3 @ Then said he, Cast it on the ground. So he cast it on the grounde, and it was turned into a serpent: and Moses fled from it.

geneva@Exodus:4:4 @ Againe the Lorde saide vnto Moses, Put foorth thine hand, and take it by the tayle. Then he put foorth his hande and caught it, and it was turned into a rod in his hand.

geneva@Exodus:4:11 @ Then the Lorde said vnto him, Who hath giuen the mouth to man? or who hath made the domme, or the deafe, or him that seeth, or the blinde? haue not I the Lorde?

geneva@Exodus:4:18 @ Therefore Moses went and returned to Iethro his father in lawe, & said vnto him, I pray thee, let me goe, and returne to my brethren, which are in Egypt, and see whether they be yet aliue. Then Iethro said to Moses, Go in peace.

geneva@Exodus:4:25 @ Then Zipporah took a sharp stone, and (note:)This act was extraordinary: for Moses was very sick and God even then required it.(:note) cut off the foreskin of her son, and cast [it] at his feet, and said, Surely a bloody husband [art] thou to me.

geneva@Exodus:4:26 @ So he departed from him. Then she saide, O bloodie husbande (because of the circumcision)

geneva@Exodus:4:27 @ Then the Lorde saide vnto Aaron, Goe meete Moses in the wildernesse; he went and mette him in the Mount of God, and kissed him.

geneva@Exodus:4:28 @ Then Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes wherewith he had charged him.

geneva@Exodus:4:31 @ And the (note:)So that Moses had experience of God's promise that he would have good success.(:note) people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.

geneva@Exodus:5:4 @ Then saide the King of Egypt vnto them, Moses & Aaron, why cause ye the people to cease from their workes? get you to your burdens.

geneva@Exodus:5:10 @ Then went the taskemasters of the people and their officers out, and tolde the people, saying, Thus saith Pharaoh, I will giue you no more strawe.

geneva@Exodus:5:12 @ Then were the people scattered abroade throughout all the land of Egypt, for to gather stubble in steade of strawe.

geneva@Exodus:5:15 @ Then the officers of the children of Israel came, & cryed vnto Pharaoh, saying, Wherfore dealest thou thus with thy seruants?

geneva@Exodus:5:19 @ Then the officers of the children of Israel sawe them selues in an euill case, because it was saide, Ye shall diminish nothing of your bricke, nor of euery dayes taske.

geneva@Exodus:6:1 @ Then the Lord sayd vnto Moses, Nowe shalt thou see, what I will doe vnto Pharaoh: for by a strong hand shall he let them goe, and euen be constrained to driue them out of his land.

geneva@Exodus:6:10 @ Then the Lord spake vnto Moses, saying,

geneva@Exodus:6:12 @ And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who [am] of (note:)Or barbarous and rude in speech and by this word {(uncircumcised)} is signified the whole corruption of man's nature.(:note) uncircumcised lips?

geneva@Exodus:6:13 @ Then the Lord spake vnto Moses & vnto Aaron, & charged them to goe to the children of Israel & to Pharaoh King of Egypt, to bring the children of Israel out of the lande of Egypt.

geneva@Exodus:7:4 @ But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, [and] my people the children of Israel, out of the land of Egypt by great (note:)To strengthen Moses' faith, God promises again to punish most severely the oppression of his Church.(:note) judgments.

geneva@Exodus:7:5 @ Then the Egyptians shall knowe that I am the Lord, when I stretch foorth mine hand vpon Egypt, and bring out the children of Israel from among them.

geneva@Exodus:7:9 @ If Pharaoh speake vnto you, saying, Shewe a miracle for you, then thou shalt say vnto Aaron, Take thy rod, and cast it before Pharaoh, and it shalbe turned into a serpent.

geneva@Exodus:7:10 @ Then went Moses and Aaron vnto Pharaoh, and did euen as the Lord had commaunded: and Aaron cast forth his rod before Pharaoh and before his seruants, & it was turned into a serpent.

geneva@Exodus:7:11 @ Then Pharaoh also called the wise men and the (note:)It seems that these were Jannes and Jambres; (2Ti_3:8) so the wicked maliciously resist the truth of God.(:note) sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

geneva@Exodus:7:14 @ The Lorde then saide vnto Moses, Pharaohs heart is obstinate, hee refuseth to let the people goe.

geneva@Exodus:7:19 @ The Lord then spake to Moses, Say vnto Aaron, Take thy rod, and stretch out thine hand ouer the waters of Egypt, ouer their streames, ouer their riuers, & ouer their pondes,, and ouer all pooles of their waters, and they shalbe blood, and there shalbe blood throughout all the land of Egypt, both in vessels of wood, and of stone.

geneva@Exodus:7:23 @ Then Pharaoh returned, and went againe into his house, neither did this yet enter into his heart.

geneva@Exodus:7:24 @ All the Egyptians then digged rounde about the riuer for waters to drinke: for they could not drinke of the water of the riuer.

geneva@Exodus:8:8 @ Then Pharaoh called for Moses and Aaron, and said, (note:)Not love but fear causes the infidels to seek God.(:note) Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.

geneva@Exodus:8:10 @ Then he said, To morowe; he answered, Be it as thou hast said, that thou maiest know, that there is none like vnto the Lord our God.

geneva@Exodus:8:12 @ Then Moses and Aaron went out from Pharaoh: and Moses cryed vnto the Lorde concerning the frogges, which hee had sent vnto Pharaoh.

geneva@Exodus:8:19 @ Then the magicians said unto Pharaoh, This [is] (note:)They acknowledged that this was done by God's power and not by sorcery; (Luk_11:20).(:note) the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.

geneva@Exodus:8:25 @ Then Pharaoh called for Moses and Aaron, and saide, Goe, doe sacrifice vnto your God in this lande.

geneva@Exodus:9:1 @ Then the Lorde said vnto Moses, Go to Pharaoh, and tell him, Thus saith the Lorde God of the Ebrewes, Let my people go, that they may serue me.

geneva@Exodus:9:10 @ Then they tooke ashes of the fornace, and stoode before Pharaoh: and Moses sprinkled them towarde the heauen, and there came a scab breaking out into blisters vpon man, and vpon beast.

geneva@Exodus:9:20 @ Such then as feared the word of the Lorde among the seruants of Pharaoh, made his seruants and his cattell flee into the houses:

geneva@Exodus:9:23 @ Then Moses stretched out his rod towarde heauen, & the Lord sent thunder and haile, and lightening vpon the ground: and the Lorde caused haile to raine vpon the land of Egypt.

geneva@Exodus:9:29 @ Then Moses saide vnto him, Assoone as I am out of the citie, I will spreade mine hands vnto the Lorde, and the thunder shall cease, neither shall there be any more haile, that thou mayest knowe that the earth is the Lordes.

geneva@Exodus:9:33 @ Then Moses went out of the citie from Pharaoh, and spred his hands to the Lorde, and the thunder and the haile ceased, neither rained it vpon the earth.

geneva@Exodus:10:11 @ It shall not be so: nowe goe ye that are men, and serue the Lorde: for that was your desire. Then they were thrust out from Pharaohs presence.

geneva@Exodus:10:13 @ Then Moses stretched foorth his rod vpon the lande of Egypt: and the Lorde brought an East winde vpon the land all that day, and al that night: and in the morning the East wind brought the grashoppers.

geneva@Exodus:10:16 @ Then Pharaoh called for (note:)The wicked in their misery seek God's ministers for help, even though they hate and detest them.(:note) Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.

geneva@Exodus:10:18 @ Moses then went out from Pharaoh, and prayed vnto the Lord.

geneva@Exodus:10:22 @ Then Moses stretched forth his hande towarde heauen, and there was a blacke darkenesse in all the land of Egypt three daies.

geneva@Exodus:10:29 @ Then Moses said, Thou hast said wel: from henceforth will I see thy face no more.

geneva@Exodus:11:6 @ Then there shalbe a great crie throughout all the land of Egypt, such as was neuer none like, nor shalbe.

geneva@Exodus:12:1 @ Then the Lord spake to Moses and to Aaron in the land of Egypt, saying,

geneva@Exodus:12:14 @ And this day shall be unto you for a (note:)Of the benefits received for your deliverance.(:note) memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance That is, until Christ's coming: for then ceremonies will end. for ever.

geneva@Exodus:12:21 @ Then Moses called all the Elders of Israel, and saide vnto them, Choose out and take you for euerie of your housholdes a lambe, & kill the Passeouer.

geneva@Exodus:12:44 @ But euerie seruant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

geneva@Exodus:12:48 @ But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.

geneva@Exodus:12:50 @ Then all the children of Israel did as the Lorde commaunded Moses and Aaron: so did they.

geneva@Exodus:13:5 @ Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.

geneva@Exodus:13:12 @ Then thou shalt set apart vnto the Lorde all that first openeth the wombe: also euery thing that first doeth open the wombe, and commeth forth of thy beast: the males shalbe the Lordes.

geneva@Exodus:13:13 @ And every firstling of an (note:)This is also understood about the horse and other beasts which were not offered in sacrifice.(:note) ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou By offering a clean beast in sacrifice; (Lev_12:6). redeem.

geneva@Exodus:13:14 @ And when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lorde brought vs out of Egypt, out of the house of bondage.

geneva@Exodus:13:15 @ For when Pharaoh was harde hearted against our departing, the Lord then slewe all the first borne in the lande of Egypt: from the first borne of man euen to the first borne of beast: therefore I sacrifice vnto the Lorde all the males that first open the wombe, but all the first borne of my sonnes I redeeme.

geneva@Exodus:14:1 @ Then the Lord spake vnto Moses, saying,

geneva@Exodus:14:5 @ Then it was told the King of Egypt, that the people fled: and the heart of Pharaoh and of his seruants was turned against the people, and they sayde, Why haue we this done, and haue let Israel go out of our seruice?

geneva@Exodus:14:13 @ Then Moses sayde to the people, Feare ye not, stand still, and beholde the saluation of the Lord which he will shew to you this day. For the Egyptians, whome ye haue seene this day, ye shall neuer see them againe.

geneva@Exodus:14:18 @ Then the Egyptians shall know that I am the Lorde, when I haue gotten me honour vpon Pharaoh, vpon his charets, & vpon his horsemen.

geneva@Exodus:14:22 @ Then the children of Israel went through the middes of the Sea vpon the drie ground, and the waters were a wall vnto them on their right hand, and on their left hand.

geneva@Exodus:14:26 @ Then the Lord sayde to Moses, Stretche thine hand vpon the Sea, that the waters may returne vpon the Egyptians, vpon their charets and vpon their horsemen.

geneva@Exodus:15:1 @ Then (note:)Praising God for the overthrow of his enemies, and their deliverance.(:note) sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.

geneva@Exodus:15:15 @ Then the dukes of Edom shalbe amased, & trembling shall come vpon the great men of Moab: all the inhabitantes of Canaan shall waxe faint hearted.

geneva@Exodus:15:24 @ Then the people murmured against Moses, saying, What shall we drinke?

geneva@Exodus:16:4 @ Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every (note:)To signify that they should patiently depend on God's providence from day to day.(:note) day, that I may prove them, whether they will walk in my law, or no.

geneva@Exodus:16:6 @ Then Moses and Aaron sayde vnto all the children of Israel, At euen ye shal know, that the Lord brought you out of the land of Egypt:

geneva@Exodus:16:7 @ And in the morning, then ye shall see the glory of the LORD; (note:)He did not give them Manna because they complained, but because of his promise.(:note) for that he heareth your murmurings against the LORD: and what [are] we, that ye murmur against us?

geneva@Exodus:16:19 @ Moses then said vnto them, Let no man reserue thereof till morning.

geneva@Exodus:17:7 @ And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the (note:)When in adversity we think God is absent, then we neglect his promise and make him a liar.(:note) LORD among us, or not?

geneva@Exodus:17:8 @ Then came (note:)Who came from Eliphaz, son of Esau, (Gen_36:12).(:note) Amalek, and fought with Israel in Rephidim.

geneva@Exodus:18:2 @ Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had (note:)It may seem that he sent her back for a time to her father for her impatience, lest she should be a hinderance to his calling, which was so dangerous, (Exo_4:25).(:note) sent her back,

geneva@Exodus:18:8 @ Then Moses told his father in law all that the Lorde had done vnto Pharaoh, and to the Egyptians for Israels sake, and all the trauaile that had come vnto them by the way, and howe the Lord deliuered them.

geneva@Exodus:19:5 @ Now therefore if ye wil heare my voyce in deede, and keepe my couenant, then ye shalbe my chiefe treasure aboue all people, though all the earth be mine.

geneva@Exodus:19:7 @ Moses then came & called for the Elders of the people, and proposed vnto them all these things, which the Lord commanded him.

geneva@Exodus:19:14 @ Then Moses went downe from ye mount vnto the people, and sanctified the people, and they washed their clothes.

geneva@Exodus:19:17 @ Then Moses brought the people out of the tents to meete with God, and they stoode in the nether part of the mount.

geneva@Exodus:19:21 @ Then the Lord said vnto Moses, Go down, charge the people, that they breake not their boundes, to go vp to the Lord to gaze, least many of them perish.

geneva@Exodus:21:3 @ If he (note:)Not having wife nor children.(:note) came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

geneva@Exodus:21:6 @ Then his master shall bring him unto the judges; he shall also bring him to the (note:)Where the judges sat.(:note) door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for That is, to the year of Jubile, which was every fiftieth year. ever.

geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

geneva@Exodus:21:11 @ And if he do not these (note:)Neither marry her himself, nor give another money to buy her, nor bestow her on his son.(:note) three unto her, then shall she go out free without money.

geneva@Exodus:21:13 @ And if a man lie not in wait, but (note:)Though a man be killed unawares, yet it is God's providence that it should so be.(:note) God deliver [him] into his hand; then I will appoint thee a place whither he shall flee.

geneva@Exodus:21:19 @ If he rise again, and walk abroad upon his staff, then shall he that smote [him] be (note:)By the civil justice.(:note) quit: only he shall pay [for] the loss of his time, and shall cause [him] to be thoroughly healed.

geneva@Exodus:21:23 @ But if death followe, then thou shalt paye life for life,

geneva@Exodus:21:28 @ If an ox gore a man or a woman, that they die: then the ox shall be surely (note:)If the beast be punished, much more shall the murderer.(:note) stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.

geneva@Exodus:21:30 @ If there be laid on him a (note:)By the next of the kindred of him that is so slain.(:note) sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.

geneva@Exodus:21:35 @ And if a mans oxe hurt his neighbours oxe that he die, then they shal sel the liue oxe, & deuide the money thereof, and the dead oxe also they shall deuide.

geneva@Exodus:22:3 @ If the sun be risen upon him, [there shall be] (note:)He shall be put to death that kills him.(:note) blood [shed] for him; [for] he should make full restitution; if he have nothing, then he shall be sold for his theft.

geneva@Exodus:22:8 @ If the thief be not found, then the master of the house shall be brought unto the judges, [to see] whether he have (note:)That is, whether he has stolen.(:note) put his hand unto his neighbour's goods.

geneva@Exodus:22:13 @ If it be torn in pieces, [then] let him bring (note:)He shall show some part of the beast or bring in witnesses.(:note) it [for] witness, [and] he shall not make good that which was torn.

geneva@Exodus:24:6 @ Then Moses tooke halfe of the blood, and put it in basens, and halfe of the blood he sprinckled on the altar.

geneva@Exodus:24:9 @ Then went vp Moses & Aaron, Nadab, & Abihu, and seuentie of the Elders of Israel.

geneva@Exodus:24:13 @ Then Moses rose vp, and his minister Ioshua, and Moses went vp into the mountaine of God,

geneva@Exodus:24:15 @ Then Moses went vp to the mount, and the cloude couered the mountaine,

geneva@Exodus:25:1 @ Then the Lorde spake vnto Moses, saying,

geneva@Exodus:25:14 @ Then thou shalt put the barres in the rings by the sides of the Arke, to beare the Arke with them.

geneva@Exodus:28:14 @ And two chains [of] pure gold (note:)Of the bosses.(:note) at the ends; [of] wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

geneva@Exodus:28:17 @ Then thou shalt set it full of places for stones, euen foure rowes of stones: the order shalbe this, a rubie, a topaze, and a carbuncle in the first rowe.

geneva@Exodus:28:22 @ Then thou shalt make vpon the breast plate two cheines at the endes of wrethen worke of pure golde.

geneva@Exodus:28:24 @ And thou shalt put the two wrethen chaynes of golde in the two rings in the endes of the brest plate.

geneva@Exodus:28:25 @ And the other two endes of the two wrethen cheines, thou shalt fasten in ye two embossements, and shalt put them vpon the shoulders of the Ephod on the foreside of it.

geneva@Exodus:29:6 @ Then thou shalt put the miter vpon his head, & shalt put the holy crowne vpon ye miter.

geneva@Exodus:29:12 @ Then thou shalt take of the blood of the calfe, and put it vpon the hornes of the altar with thy finger, and shalt powre al the rest of the blood at the foote of the altar.

geneva@Exodus:29:16 @ Then thou shalt kil the ramme, & take his blood, & sprinkle it round about vpon the altar,

geneva@Exodus:29:20 @ Then shalt thou kill the ram, and take of his blood, and put [it] (note:)Meaning the soft and lower part of the ear.(:note) upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

geneva@Exodus:29:34 @ Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.

geneva@Exodus:30:12 @ When thou takest the sum of the children of Israel after their number, then shall they give every man (note:)By which he testified that he redeemed his life which he had forfeit, as is declared by David, (2Sa_24:1).(:note) a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when [thou] numberest them.

geneva@Exodus:30:35 @ Then thou shalt make of them perfume composed after the arte of the apothecarie, mingled together, pure and holy.

geneva@Exodus:32:7 @ Then the Lord said vnto Moses, Go, get thee downe: for thy people which thou hast brought out of the land of Egypt, hath corrupted their wayes.

geneva@Exodus:32:14 @ Then the Lord changed his minde fro the euil, which he threatned to do vnto his people.

geneva@Exodus:32:22 @ Then Aaron answered, Let not the wrath of my Lord waxe fearce: Thou knowest this people, that they are euen set on mischiefe.

geneva@Exodus:32:24 @ Then I sayde to them, Ye that haue golde, plucke it off: and they brought it me, & I did cast it into the fire, and thereof came this calfe.

geneva@Exodus:33:15 @ Then he sayd vnto him, If thy presence go not with vs, cary vs not hence.

geneva@Exodus:34:4 @ Then Moses hewed two Tables of stone like vnto the first, and rose vp earely in the morning, and went vp vnto the mount of Sinai, as the Lord had commanded him, & tooke in his hande two Tables of stone.

geneva@Exodus:34:8 @ Then Moses made haste & bowed him selfe to the earth, and worshipped,

geneva@Exodus:34:20 @ But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me (note:)Without offering something.(:note) empty.

geneva@Exodus:35:1 @ Then Moses assembled all the Congregation of the children of Israel, and sayd vnto them, These are the wordes which the Lord hath commanded, that ye should do them:

geneva@Exodus:35:20 @ Then all the Congregation of the children of Israel departed from the presence of Moses.

geneva@Exodus:35:30 @ Then Moses sayde vnto the children of Israel, Beholde, the Lord hath called by name Bezaleel the sonne of Vri, the sonne of Hur of the tribe of Iudah,

geneva@Exodus:36:1 @ Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the (note:)By the sanctuary he means all the tabernacle.(:note) sanctuary, according to all that the LORD had commanded.

geneva@Exodus:36:6 @ Then Moses gaue a commandement, and they caused it to be proclaymed throughout the hoste, saying, Let neither man nor woman prepare any more worke for the oblation of the Sanctuarie. So the people were stayed from offring.

geneva@Exodus:39:15 @ After, they made vpon the brest plate cheines at the endes, of wrethen worke and pure golde.

geneva@Exodus:39:18 @ Also the two other endes of the two wrethen chaines they fastened in the two bosses, and put the on the shoulders of the Ephod vpon the forefront of it.

geneva@Exodus:39:21 @ Then they fastened the brest plate by his rings vnto the rings of the Ephod, with a lace of blewe silke, that it might bee fast vpon the broydered garde of the Ephod, and that the brest plate should not be loosed fro the Ephod, as the Lorde had commanded Moses.

geneva@Exodus:40:1 @ Then the Lord spake vnto Moses, saying,

geneva@Exodus:40:8 @ Then thou shalt appoynt the courte round about, and hang vp the hanging at the courte gate.

geneva@Exodus:40:12 @ Then thou shalt bring Aaron & his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.

geneva@Exodus:40:18 @ Then Moses reared vp the Tabernacle and fastened his sockets, and set vp the boardes thereof, and put in the barres of it, and reared vp his pillars.

geneva@Exodus:40:34 @ Then the cloud couered the Tabernacle of the Congregation, and the glorie of the Lorde filled the Tabernacle.

geneva@Exodus:40:37 @ But if the cloude ascended not, then they iourneyed not till the day that it ascended.

geneva@Leviticus:1:6 @ Then shall he fley the burnt offering, and cut it in pieces.

geneva@Leviticus:1:8 @ Then the Priestes Aarons sonnes shall lay the parts in order, the head & the kall vpon the wood that is in the fire which is vpon the altar.

geneva@Leviticus:1:14 @ And if his sacrifice be a burnt offring to the Lord of ye foules, then he shall offer his sacrifice of the turtle doues, or of the yong pigeons.

geneva@Leviticus:2:14 @ If then thou offer a meate offring of thy first fruites vnto the Lorde, thou shalt offer for thy meate offering of thy first fruites eares of corne dryed by the fire, and wheate beaten out of the greene eares.

geneva@Leviticus:3:7 @ If he offer a lambe for his oblation, then he shall bring it before the Lorde,

geneva@Leviticus:3:11 @ Then the Priest shall burne it vpon the altar, as the meat of an offring made by fire vnto the Lord.

geneva@Leviticus:3:12 @ Also if his offring be a goate, then shal he offer it before the Lord,

geneva@Leviticus:3:14 @ Then he shall offer thereof his offring, euen an offring made by fire vnto the Lorde, the fat that couereth the inwardes, and all the fatte that is vpon the inwardes.

geneva@Leviticus:4:3 @ If (note:)Meaning, the high priest.(:note) the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

geneva@Leviticus:4:14 @ When the sinne which they haue committed shalbe knowen, then the Congregation shall offer a yong bullocke for the sinne, & bring him before the Tabernacle of the Congregation,

geneva@Leviticus:4:16 @ Then the Priest that is anointed, shall bring of the bullockes blood into the Tabernacle of the Congregation,

geneva@Leviticus:4:18 @ Also he shall put some of ye blood vpon the hornes of the altar, which is before the Lord, that is in the Tabernacle of the Congregation: then shall he powre all the rest, of the blood at ye foote of the altar of burnt offring, which is at the doore of the Tabernacle of the Congregation,

geneva@Leviticus:4:25 @ Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre the rest of his blood at the foote of the burnt offring altar,

geneva@Leviticus:4:28 @ If one shewe him his sinne which he hath committed, then he shall bring for his offring, a shee goate without blemish for his sinne which he hath committed,

geneva@Leviticus:4:30 @ Then the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the burnt offring altar, & powre all the rest of the blood thereof at the foote of the altar,

geneva@Leviticus:4:34 @ Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre al the rest of the blood thereof at the foote of the altar.

geneva@Leviticus:5:1 @ And if a soul sin, and hear the voice of swearing, and [is] a witness, whether he hath seen or (note:)By which it is commanded to bear witness to the truth, and disclose the iniquity of the ungodly.(:note) known [of it]; if he do not utter [it], then he shall bear his iniquity.

geneva@Leviticus:5:4 @ Or if a soul (note:)Or, vow rashly without just examination of the circumstances, and not knowing what shall be the issue of the same.(:note) swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.

geneva@Leviticus:5:11 @ But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an (note:)Which was about a half gallon.(:note) ephah of fine flour for a sin offering; he shall put no As in the meat offering, (Lev_2:1). oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

geneva@Leviticus:5:12 @ Then shall hee bring it to the Priest, and the Priest shall take his handfull of it for the remembrance thereof, and burne it vpon the altar with the offrings of the Lorde made by fire: for it is a sinne offring.

geneva@Leviticus:5:15 @ If a soul commit a trespass, and sin through ignorance, (note:)Concerning the first fruits or tithes, due to the priests and Levites.(:note) in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, By the estimation of the priest, (Lev_27:12). with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

geneva@Leviticus:6:4 @ When, I say, he thus sinneth & trespasseth, he shall then restore the robbery that he robbed, or the thing taken by violence which hee tooke by force, or the thing which was deliuered him to keepe, or the lost thing which he founde,

geneva@Leviticus:6:8 @ Then the Lord spake vnto Moses, saying,

geneva@Leviticus:6:15 @ He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, & all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lorde:

geneva@Leviticus:6:28 @ But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in (note:)Which was in the laver, (Exo_30:28).(:note) water.

geneva@Leviticus:7:5 @ Then the Priest shall burne them vpon the altar, for an offring made by fire vnto the Lorde: this is a trespasse offring.

geneva@Leviticus:7:7 @ As the sin offering [is], so [is] the trespass offering: [there is] one (note:)The same ceremonies, even though this word trespass signifies less then sin.(:note) law for them: the priest that maketh atonement Meaning, the rest which is left and not burnt. therewith shall have [it].

geneva@Leviticus:7:12 @ If he offer it for a (note:)Peace offerings contain a confession and thanksgiving for a benefit received, and also a vow, and free offering to receive a benefit.(:note) thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

geneva@Leviticus:7:31 @ Then the Priest shall burne the fatte vpon the Altar, and the breast shall be Aarons and his sonnes.

geneva@Leviticus:8:5 @ Then Moses said vnto the company, This is the thing which the Lorde hath commaunded to doe.

geneva@Leviticus:8:14 @ Then he brought the bullocke for the sinne offring, and Aaron and his sonnes put their handes vpon the head of the bullocke for the sinne offring.

geneva@Leviticus:8:16 @ Then he tooke all the fatte that was vpon the inwardes, and the kall of the liuer and the two kidneis, with their fat, which Moses burned vpon the Altar.

geneva@Leviticus:8:24 @ Then Moses brought Aarons sonnes, and put of the blood on the lap of their right eares, and vpon the thumbes of their right handes, and vpon the great toes of their right feete, and Moses sprinckled the rest of the blood vpon the Altar round about.

geneva@Leviticus:9:15 @ Then he offred the peoples offring, and tooke a goate, which was the sinne offring for the people, and slewe it: and offred it for sinne, as the first:

geneva@Leviticus:10:3 @ Then Moses said unto Aaron, This [is it] that the LORD spake, saying, I will be (note:)I will punish them that serve me in other ways than I have commanded, not sparing the chief, that the people may fear and praise my judgments.(:note) sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

geneva@Leviticus:10:5 @ Then they went, and caried them in their coates out of the host, as Moses had comaunded.

geneva@Leviticus:10:12 @ Then Moses saide vnto Aaron and vnto Eleazar and to Ithamar his sonnes that were left, Take the meate offring that remaineth of the offrings of the Lorde, made by fire, and eate it without leauen beside ye altar: for it is most holy:

geneva@Leviticus:11:33 @ But euery earthen vessel, whereinto any of them falleth, whatsoeuer is within it shalbe vncleane, and ye shal breake it.

geneva@Leviticus:12:2 @ Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean (note:)So that her husband for that time could not have relations with her.(:note) seven days; according to the days of the separation for her infirmity shall she be unclean.

geneva@Leviticus:12:4 @ And she shall then continue in the blood of her purifying three (note:)Besides the first seven days.(:note) and thirty days; she shall touch no As sacrifice, or such like. hallowed thing, nor come into the That is, into the court gate till after forty days. sanctuary, until the days of her purifying be fulfilled.

geneva@Leviticus:12:5 @ But if she bear a maid child, then she shall be unclean two (note:)Twice as long as if she gave birth to a boy.(:note) weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

geneva@Leviticus:13:2 @ When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh (note:)That it may be suspected to be leprosy.(:note) [like] the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

geneva@Leviticus:13:4 @ But if the white spot be in the skinne of his flesh, and seeme not to bee lower then the skin, nor the heare thereof be turned vnto white, then the Priest shall shut vp him that hath the plague, seuen dayes.

geneva@Leviticus:13:8 @ And [if] the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him (note:)Concerning his bodily disease: for his disease was not imputed to him for sin before God even though it were the punishment of sin.(:note) unclean: it [is] a leprosy.

geneva@Leviticus:13:13 @ Then the priest shall consider: and, behold, [if] the leprosy have covered all his flesh, he shall pronounce [him] (note:)For it is not that contagious leprosy that infects, but a form of scales which does not leave the skin raw as leprosy does.(:note) clean [that hath] the plague: it is all turned white: he [is] clean.

geneva@Leviticus:13:16 @ Or if the rawe flesh change and be turned into white, then he shall come to the Priest,

geneva@Leviticus:13:17 @ And the Priest shal beholde him and if the sore be changed into white, then the Priest shall pronounce the plague cleane, for it is cleane.

geneva@Leviticus:13:21 @ But if the Priest looke on it, & there be no white heares therein, and if it bee not lower then the skin, but be darker, then the Priest shall shut him vp seuen dayes.

geneva@Leviticus:13:25 @ Then the Priest shall looke vpon it: and if the heare in that spot be changed into white, and it appeare lower then the skin, it is a leprosie broken out in the burning therefore the Priest shall pronounce him vncleane: for it is the plague of leprosie.

geneva@Leviticus:13:26 @ But if the Priest looke on it, and there be no white heare in the spot, and be no lower then the other skinne, but be darker, then the Priest shall shut him vp seuen dayes.

geneva@Leviticus:13:27 @ After, the Priest shall looke on him the seuenth day: if it be growen abroad in the skinne, then the Priest shall pronounce him vncleane: for it is the plague of leprosie.

geneva@Leviticus:13:30 @ Then the priest shall see the plague: and, behold, if it [be] in sight deeper than the skin; [and there be] in it a yellow thin (note:)Which was not wont to be there, or else smaller than in any other part of the body.(:note) hair; then the priest shall pronounce him unclean: it [is] a dry scall, [even] a leprosy upon the head or beard.

geneva@Leviticus:13:31 @ And if the Priest looke on the sore of the blacke spotte, and if it seeme not lower then the skinne, nor haue any blacke heare in it, then the Priest shall shut vp him, that hath the sore of the blacke spot, seuen dayes.

geneva@Leviticus:13:32 @ After, in the seuenth day the Priest shall looke on the sore: and if the blacke spot growe not, and there be in it no yelowe heare, and the blacke spot seeme not lower then the skinne,

geneva@Leviticus:13:33 @ Then he shalbe shauen, but the place of the blacke spot shall he not shaue: but the Priest shall shut vp him, that hath the blacke spot, seuen dayes more.

geneva@Leviticus:13:34 @ And the seuenth day the Priest shall looke on the blacke spot: and if the blacke spot growe not in the skinne, nor seeme lower then the other skinne, then the Priest shall clense him, and hee shall wash his clothes, and be cleane.

geneva@Leviticus:13:36 @ Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not (note:)He shall not care whether the yellow hair is there or not.(:note) seek for yellow hair; he [is] unclean.

geneva@Leviticus:13:39 @ Then the Priest shall consider: and if the spots in the skin of their flesh be somewhat darke and white withall, it is but a white spot broken out in the skin: therefore he is cleane.

geneva@Leviticus:13:50 @ Then the Priest shall see the plague, and shut vp it that hath the plague, seuen dayes,

geneva@Leviticus:13:54 @ Then the Priest shall commaunde them to wash the thing wherein the plague is, and he shall shut it vp seuen dayes more.

geneva@Leviticus:13:58 @ And the garment, either warp, or woof, or whatsoever thing of skin [it be], which thou shalt wash, if the plague be departed from them, then it shall be washed (note:)So that he might be sure that the leprosy was departed, and that all opportunity for infection might be taken away.(:note) the second time, and shall be clean.

geneva@Leviticus:14:4 @ Then shall the priest command to take for him that is to be cleansed two birds alive [and] (note:)Of birds which were permitted to be eaten.(:note) clean, and cedar wood, and scarlet, and hyssop:

geneva@Leviticus:14:5 @ And the priest shall command that one of the birds be killed in an earthen vessel over (note:)Running water, or of the fountains.(:note) running water:

geneva@Leviticus:14:8 @ Then he that shall be clensed, shall wash his clothes, and shaue off all his heare, and wash himselfe in water, so he shalbe cleane: after that shall he come into the host, but shall tary without his tent seuen dayes.

geneva@Leviticus:14:12 @ Then the Priest shall take one lambe, and offer him for a trespasse offering, and the pint of oyle, and shake the to and fro before the Lord.

geneva@Leviticus:14:19 @ And the Priest shal offer the sinne offring and make an atonement for him that is to bee clensed of his vncleannesse: then after shall he kill the burnt offring.

geneva@Leviticus:14:21 @ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (note:)Which is an Omer, (Exo_16:16).(:note) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

geneva@Leviticus:14:28 @ Then the Priest shall put of the oyle that is in his hande, vpon the lap of the right eare of him that is to bee clensed, and vpon the thumbe of his right hande, and vpon the great toe of his right foote: vpon the place of the blood of the trespasse offring.

geneva@Leviticus:14:35 @ Then he that oweth the house, shall come and tell the Priest, saying, Me thinke there is like a plague of leprosie in the house.

geneva@Leviticus:14:36 @ Then the Priest shall commande them to emptie the house before the Priest goe into it to see the plague, that all that is in the house be not made vncleane, and then shall the Priest goe in to see the house,

geneva@Leviticus:14:37 @ And hee shall marke the plague: and if the plague be in the walles of the house, & that there be deepe spots, greenish or reddish, which seeme to be lower then the wall,

geneva@Leviticus:14:38 @ Then the Priest shall goe out of the house to the doore of the house, and shall cause to shut vp the house seuen dayes.

geneva@Leviticus:14:40 @ Then the Priest shall commande them to take away the stones wherein the plague is, and they shall cast them into a foule place without the citie.

geneva@Leviticus:14:44 @ Then the Priest shall come and see: and if the plague growe in the house, it is a freating leprosie in the house: it is therefore vncleane.

geneva@Leviticus:14:50 @ And hee shall kill one sparowe ouer pure water in an earthen vessell,

geneva@Leviticus:15:8 @ And if he that hath the issue spit upon him that is clean; then (note:)Of whom the unclean man did spit.(:note) he shall wash his clothes, and bathe [himself] in water, and be unclean until the even.

geneva@Leviticus:15:13 @ And when he that hath an issue is (note:)That is, be restored to his old state, and be healed of it.(:note) cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.

geneva@Leviticus:15:14 @ Then the eight day he shall take vnto him two Turtle doues or two yong pigeons, and come before the Lorde at the doore of the Tabernacle of the Congregation, and shall giue them vnto the Priest.

geneva@Leviticus:15:16 @ And if any man's seed of copulation go out from him, then he shall wash all his (note:)Meaning, all his body.(:note) flesh in water, and be unclean until the even.

geneva@Leviticus:15:25 @ Also when a womans issue of blood runneth long time besides the time of her floures, or when she hath an issue, longer then her floures, all the dayes of the issue of her vncleannesse shee shalbe vncleane, as in the time of her floures.

geneva@Leviticus:15:28 @ But if she be cleansed of her issue, then she shall (note:)After the time that she is recovered.(:note) number to herself seven days, and after that she shall be clean.

geneva@Leviticus:16:6 @ Then Aaron shal offer the bullocke for his sinne offring, and make an atonement for himselfe, and for his house.

geneva@Leviticus:16:15 @ Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.

geneva@Leviticus:16:20 @ When he hath made an ende of purging the Holy place, and the Tabernacle of the Congregation, and the altar, then he shall bring the liue goate:

geneva@Leviticus:17:6 @ Then the Priest shall sprinkle the blood vpon the Altar of the Lord before the doore of the Tabernacle of the Congregation, and burne the fat for a sweete sauour vnto the Lord.

geneva@Leviticus:17:16 @ But if he wash them not, nor wash his flesh, then he shall beare his iniquitie.

geneva@Leviticus:19:22 @ Then the Priest shall make an atonement for him with the ramme of the trespasse offering before the Lorde, concerning his sinne which he hath done, and pardon shalbe giuen him for his sinne which he hath committed.

geneva@Leviticus:19:23 @ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye (note:)It shall be unclean as that thing, which is not circumcised.(:note) shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

geneva@Leviticus:20:5 @ Then will I set my face against that man, and against his familie, and will cut him off, and all that go a whoring after him to comit whoredome with Molech, from among their people.

geneva@Leviticus:20:16 @ And if a woman come to any beast, and lye therewith, then thou shalt kill the woman and the beast: they shall die the death, their blood shalbe vpon them.

geneva@Leviticus:22:14 @ And if a man eat [of] the holy thing unwittingly, then he shall put the (note:)He shall give that and a fifth part over.(:note) fifth [part] thereof unto it, and shall give [it] unto the priest with the holy thing.

geneva@Leviticus:23:10 @ Speake vnto the children of Israel, and say vnto them, When ye be come into ye land which I giue vnto you, and reape the haruest thereof, then ye shal bring a sheafe of the first fruites of your haruest vnto the Priest,

geneva@Leviticus:23:16 @ Vnto ye morow after the seuenth Sabbath shall ye nomber fiftie dayes: then yee shall bring a newe meate offring vnto the Lord.

geneva@Leviticus:23:19 @ Then ye shall prepare an hee goate for a sinne offring, and two lambes of one yeere olde for peace offrings.

geneva@Leviticus:24:13 @ Then the Lorde spake vnto Moses, saying,

geneva@Leviticus:25:25 @ If thy brother be impouerished, and sell his possession, then his redeemer shall come, euen his neere kinsman, and bye out that which his brother solde.

geneva@Leviticus:25:27 @ Then let him (note:)Deducting money for the years past, and paying for the rest of the years to come.(:note) count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

geneva@Leviticus:25:28 @ But if he be not able to restore [it] to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go (note:)From his hand that bought it.(:note) out, and he shall return unto his possession.

geneva@Leviticus:25:30 @ And if it be not redeemed within the space of a full year, then the house that [is] in the walled city shall be established (note:)That is, for ever, read (Lev_25:23).(:note) for ever to him that bought it throughout his generations: it shall not go out in the jubile.

geneva@Leviticus:25:35 @ And if thy brother be waxen poor, and (note:)In Hebrew it is, if his hand shake: meaning if he stretch forth his hand for help as one in misery.(:note) fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.

geneva@Leviticus:25:41 @ Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne:

geneva@Leviticus:25:44 @ Thy bond seruant also, & thy bond maid, which thou shalt haue, shalbe of the heathen that are rounde about you: of them shall ye bye seruants and maydes.

geneva@Leviticus:25:52 @ If there remaine but fewe yeeres vnto the yeere of Iubile, then he shall count with him, and according to his yeeres giue againe for his redemption.

geneva@Leviticus:26:4 @ Then I will give you (note:)By promising abundance of earthly things, he stirs the mind to consider the rich treasures of the spiritual blessings.(:note) rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.

geneva@Leviticus:26:16 @ Then wil I also do this vnto you, I wil appoint ouer you fearefulnes, a consumption, and the burning ague to consume the eyes, and make the heart heauie, and you shall sowe your seede in vaine: for your enemies shall eate it:

geneva@Leviticus:26:18 @ And if ye will not yet for all this hearken unto me, then I will punish you (note:)That is, more extremely.(:note) seven times more for your sins.

geneva@Leviticus:26:24 @ Then wil I also walke stubburnly against you, and I will smite you yet seuen times for your sinnes:

geneva@Leviticus:26:28 @ Then will I walke stubburnly in mine anger against you, and I will also chastice you seuen times more according to your sinnes.

geneva@Leviticus:26:33 @ Also I wil scatter you among the heathen, and will drawe out a sworde after you, & your land shalbe waste, & your cities shalbe desolate.

geneva@Leviticus:26:34 @ Then shall the land inioy her Sabbaths, as long as it lieth voide, and yee shalbe in your enemies land: then shall the land rest, and enioy her Sabbaths.

geneva@Leviticus:26:38 @ And ye shall perish among the heathen, & the land of your enemies shall eate you vp.

geneva@Leviticus:26:40 @ Then they shall confesse their iniquitie, & the wickednes of their fathers for their trespasse, which they haue trespassed against mee, and also because they haue walked stubburnly against me.

geneva@Leviticus:26:41 @ Therefore I wil walke stubburnly against them, and bring them into the land of their enemies: so then their vncircumcised hearts shalbe humbled, and then they shalt willingly beare the punishment of their iniquitie.

geneva@Leviticus:26:42 @ Then I will remember my couenant with Iaakob, and my couenant also with Izhak, and also my couenant with Abraham will I remember, and will remember the land.

geneva@Leviticus:26:45 @ But I will for their sakes remember the (note:)Made to their forefathers.(:note) covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I [am] the LORD.

geneva@Leviticus:27:4 @ But if it be a female, then thy valuation shal be thirtie shekels.

geneva@Leviticus:27:6 @ And if [it be] from a (note:)He speaks of those vows by which the fathers dedicated their children to God who were not of such force; but they might be redeemed from them.(:note) month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation [shall be] three shekels of silver.

geneva@Leviticus:27:7 @ And from sixty yeere olde and aboue, if he be a male, then thy price shalbe fifteene shekels, and for the female ten shekels.

geneva@Leviticus:27:8 @ But if he be poorer (note:)If he is not able to pay according to your estimate.(:note) than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.

geneva@Leviticus:27:10 @ He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be (note:)That is, consecrate to the Lord.(:note) holy.

geneva@Leviticus:27:11 @ And if it be any vncleane beast, of which men do not offer a sacrifice vnto the Lorde, hee shall then present the beast before the Priest.

geneva@Leviticus:27:13 @ But if he will bye it againe, then hee shall giue the fift part of it more, aboue thy valuation.

geneva@Leviticus:27:14 @ Also whe a man shall dedicate his house to be holy vnto the Lorde, then the Priest shall value it, whether it be good or bad, and as ye Priest shall prise it, so shall the value be.

geneva@Leviticus:27:15 @ But if he that sanctified it, will redeeme his house, then hee shall giue thereto the fift part of money more then thy estimation, & it shalbe his.

geneva@Leviticus:27:16 @ And if a man shall sanctify unto the LORD [some part] of a field of his possession, then thy estimation shall be according to the seed thereof: an (note:)Homer is a measure containing ten ephahs, read of an ephah in (Exo_16:16, Exo_16:36).(:note) homer of barley seed [shall be valued] at fifty shekels of silver.

geneva@Leviticus:27:18 @ But if hee dedicate his fielde after the Iubile, then the Priest shall recken him the money according to ye yeeres that remaine vnto the yere of Iubile, and it shalbe abated by thy estimation.

geneva@Leviticus:27:19 @ And if he that dedicateth it, will redeeme the fielde, then he shall put the fift parte of the price, that thou esteemedst it at, thereunto, and it shall remaine his.

geneva@Leviticus:27:23 @ Then the priest shall reckon unto him the worth of thy estimation, [even] unto the year of the jubile: and he shall give (note:)The priests evaluation.(:note) thine estimation in that day, [as] a holy thing unto the LORD.

geneva@Leviticus:27:27 @ But if it be an vncleane beast, then he shall redeeme it by thy valuation, and giue the fift part more thereto: & if it be not redeemed, then it shalbe solde, according to thy estimation.

geneva@Numbers:2:7 @ Then the tribe of Zebulun, and Eliab the sonne of Helon, captaine ouer the sonnes of Zebulun:

geneva@Numbers:2:17 @ Then the tabernacle of the congregation shall set forward with the camp of the Levites in the (note:)Because it might be an equal distance from each one, and all indifferently have recourse to it.(:note) midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

geneva@Numbers:2:29 @ Then the tribe of Naphtali, and the captaine ouer the children of Naphtali shall be Ahira the sonne of Enan:

geneva@Numbers:3:5 @ Then the Lord spake vnto Moses, saying,

geneva@Numbers:3:16 @ Then Moses nombred them according to the word of the Lord, as he was commanded.

geneva@Numbers:3:46 @ And for the redeeming of the two hundreth seuentie and three, (which are moe then the Leuites) of the first borne of the children of of Israel,

geneva@Numbers:3:49 @ Thus Moses tooke the redemption of the that were redeemed, being mo then the Leuites:

geneva@Numbers:4:9 @ Then they shall take a cloth of blewe silke, and couer the candlesticke of light with his lampes and his snuffers, and his snuffedishes, and al the oyle vessels thereof, which they occupie about it.

geneva@Numbers:4:34 @ Then Moses and Aaron and the princes of the Congregation nombred the sonnes of the Kohathites, by their families and by the houses of their fathers,

geneva@Numbers:5:7 @ Then they shall confesse their sinne which they haue done, and shall restore the domage thereof with his principall, and put the fift part of it more thereto, and shall giue it vnto him, against whom he hath trespassed.

geneva@Numbers:5:15 @ Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth [part] of an ephah of barley meal; he shall pour no (note:)Only in the sin offering, and so this offering of jealousy were neither oil nor incense offered.(:note) oil upon it, nor put frankincense thereon; for it [is] an offering of jealousy, an offering of memorial, bringing iniquity to Or, making the sin known, and not purging it. remembrance.

geneva@Numbers:5:17 @ And the priest shall take (note:)Which also is called the water of purification of sprinkling, read (Num_19:9).(:note) holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put [it] into the water:

geneva@Numbers:5:21 @ Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a (note:)Both because she had committed so heinous a fault, and forswore herself in denying the same.(:note) curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

geneva@Numbers:5:25 @ Then the Priest shall take the ielousie offring out of the womans hand, and shal shake the offring before the Lord, and offer it vpon ye altar.

geneva@Numbers:5:27 @ When yee haue made her drinke the water, (if she bee defiled and haue trespassed against her husband) then shall the cursed water, turned into bitternesse, enter into her, and her belly shall swell, and her thigh shall rot, and the woman shal be accursed among her people.

geneva@Numbers:5:30 @ Or when a man is moued with a ielous minde being ielous ouer his wife then shall he bring the woman before the Lord, and the Priest shal do to her according to al this lawe,

geneva@Numbers:5:31 @ Then shall the man be (note:)The man might accuse his wife on suspicion and not be reproved.(:note) guiltless from iniquity, and this woman shall bear her iniquity.

geneva@Numbers:6:9 @ And if any man die very suddenly by him, and he hath defiled the (note:)Whose long hair is a sign that he is dedicated to God.(:note) head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

geneva@Numbers:6:13 @ This then is the lawe of the Nazarite: When the time of his consecration is out, he shall come to the doore of the Tabernacle of the Congregation,

geneva@Numbers:6:19 @ Then the Priest shall take ye sodden shoulder of the ramme, and an vnleauened cake out of the basket, and a wafer vnleauened, and put them vpon the hands of the Nazarite, after he hath shauen his consecration.

geneva@Numbers:7:2 @ Then the princes of Israel, heads ouer the houses of their fathers (they were the princes of the tribes, who were ouer them that were nombred) offred,

geneva@Numbers:7:12 @ So then on the first day did Nahshon the sonne of Amminadab of ye tribe of Iudah offer his offring.

geneva@Numbers:7:89 @ And when Moses was gone into the (note:)That is, the sanctuary.(:note) tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that [was] upon the ark of testimony, from According as he had promised in (Exo_25:22). between the two cherubims: and he spake unto him.

geneva@Numbers:8:8 @ Then they shal take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring.

geneva@Numbers:8:20 @ Then Moses and Aaron and all the Cogregation of the children of Israel did with the Leuites, according vnto all that the Lorde had commanded Moses concerning the Leuites: so did the children of Israel vnto them.

geneva@Numbers:9:4 @ Then Moses spake vnto the children of Israel, to celebrate the Passeouer.

geneva@Numbers:9:8 @ Then Moses saide vnto them, Stande still, and I will heare what the Lorde will commande concerning you.

geneva@Numbers:9:17 @ And when the cloude was taken vp from the Tabernacle, then afterwarde the children of Israel iourneyed: and in the place where the cloude abode, there the children of Israel pitched their tents.

geneva@Numbers:9:19 @ And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the (note:)They waited when the Lord would signify either their departure, or their abode by the cloud.(:note) charge of the LORD, and journeyed not.

geneva@Numbers:9:21 @ And though the cloud abode vpo the Tabernacle from euen vnto the morning, yet if the cloude was taken vp in the morning, then they iourneyed: whether by daye or by night the cloude was taken vp, then they iourneyed.

geneva@Numbers:10:4 @ But if they blowe with one, then the princes, or heades ouer the thousandes of Israel shall come vnto thee.

geneva@Numbers:10:5 @ When ye blow an alarm, then the camps that lie on the (note:)That is, the host of Judah and they that are under his ensign.(:note) east parts shall go forward.

geneva@Numbers:10:6 @ When ye blow an alarm the second time, then the camps that lie on the (note:)Meaning, the heart of Reuben.(:note) south side shall take their journey: they shall blow an alarm for their journeys.

geneva@Numbers:10:22 @ Then the standerd of the hoste of the children of Ephraim went forward according to their armies, and ouer his bande was Elishama the sonne of Ammiud.

geneva@Numbers:10:31 @ Then he sayd, I pray thee, leaue vs not: for thou knowest our camping places in the wildernesse: therefore thou mayest be our guide.

geneva@Numbers:11:2 @ Then the people cryed vnto Moses: and when Moses praied vnto the Lorde, the fire was quenched.

geneva@Numbers:11:10 @ Then Moses heard the people weepe throughout their families, euery man in the doore of his tent, and the wrath of the Lord was grieuously kindled: also Moses was grieued.

geneva@Numbers:11:16 @ Then the Lord said vnto Moses, Gather vnto me seuetie men of ye Elders of Israel, whome thou knowest, that they are the Elders of the people, and gouernonrs ouer them, & bring them vnto the Tabernacle of the Congregation, and let them stand there with thee,

geneva@Numbers:11:27 @ Then there ranne a yong man, and tolde Moses, and saide, Eldad and Medad doe prophesie in the hoste.

geneva@Numbers:11:31 @ Then there went foorth a winde from the Lorde, and brought quailes from the Sea, and let them fall vpon the campe, a dayes iourney on this side, and a dayes iourney on the other side, round about the hoste, and they were about two cubites aboue the earth.

geneva@Numbers:12:5 @ Then the Lorde came downe in the pillar of the cloude, and stoode in the doore of the Tabernacle, and called Aaron and Miriam, & they both came forth.

geneva@Numbers:12:8 @ With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he (note:)As far as any man was able to comprehend, which he calls his back parts, (Exo_33:23).(:note) behold: wherefore then were ye not afraid to speak against my servant Moses?

geneva@Numbers:12:11 @ Then Aaron saide vnto Moses, Alas, my Lord, I beseech thee, lay not the sinne vpon vs, which we haue foolishly committed and wherein we haue sinned.

geneva@Numbers:12:13 @ Then Moses cryed vnto the Lord, saying, O God, I beseech thee, heale her nowe.

geneva@Numbers:13:3 @ {\cf2 (13:4)} Then Moses sent them out of the wildernesse of Paran at the commandement of the Lorde: all those men were heades of the children of Israel.

geneva@Numbers:13:20 @ {\cf2 (13:21)} And what the land is: whether it be fat or leane, whether there be trees therein, or not. And be of good courage, and bring of the fruite of the lande (for then was the time of the first ripe grapes)

geneva@Numbers:13:23 @ {\cf2 (13:24)} Then they came to the riuer of Eshcol, and cut downe thence a branch with one cluster of grapes, and they bare it vpon a barre betwene two, and brought of the pomegranates and of the figges.

geneva@Numbers:13:24 @ {\cf2 (13:25)} That place was called the riuer Eshcol, because of the cluster of grapes, which the children of Israel cut downe thence.

geneva@Numbers:13:25 @ {\cf2 (13:26)} Then after fourtie dayes, they turned againe from searching of the land.

geneva@Numbers:13:30 @ {\cf2 (13:31)} Then Caleb stilled the people before Moses, & saide, Let vs go vp at once, and possesse it: for vndoubtedly we shall ouercome it.

geneva@Numbers:13:31 @ {\cf2 (13:32)} But the men, that went vp with him, saide, we be not able to goe vp against the people: for they are stronger then we.

geneva@Numbers:14:5 @ Then Moses and Aaron (note:)Lamenting the people, and praying for them.(:note) fell on their faces before all the assembly of the congregation of the children of Israel.

geneva@Numbers:14:12 @ I will smite them with the pestilence and destroy them, and will make thee a greater nation and mightier then they.

geneva@Numbers:14:14 @ Then they shall say to the inhabitants of this land, (for they haue heard that thou, Lorde, art among this people, and that thou, Lorde, art seene face to face, and that thy cloude standeth ouer them, and that thou goest before them by day time in a pillar of a cloude, and in a pillar of fire by night)

geneva@Numbers:14:15 @ Now [if] thou shalt kill [all] this people as (note:)So that none shall escape.(:note) one man, then the nations which have heard the fame of thee will speak, saying,

geneva@Numbers:14:39 @ Then Moses tolde these sayings vnto all the children of Israel, and the people sorowed greatly.

geneva@Numbers:14:45 @ Then the Amalekites and the Canaanites, which dwelt in that mountaine, came downe & smote them, & consumed them vnto Hormah.

geneva@Numbers:15:4 @ Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an (note:)Read (Exo_29:40).(:note) hin of oil.

geneva@Numbers:15:9 @ Then let him offer with ye bullocke a meate offring of three tenth deales of fine floure, mingled with halfe an Hin of oyle.

geneva@Numbers:15:24 @ And if so be that ought be committed ignorantly of the Congregation, then all ye Congregatio shal giue a bullocke for a burnt offring, for a sweete sauour vnto the Lord, with the meat offring and drinke offring thereto, according to the maner, and an hee goate for a sinne offring.

geneva@Numbers:15:26 @ Then it shalbe forgiuen all the Congregation of the children of Israel, & the stranger that dwelleth among them: for all the people were in ignorance.

geneva@Numbers:15:27 @ But if any one person sinne through ignorance, then he shall bring a shee goate of a yeere olde for a sinne offring.

geneva@Numbers:15:35 @ Then the Lord said vnto Moses, This man shall dye the death: & let al the multitude stone him with stones without the hoste.

geneva@Numbers:16:3 @ And they gathered themselves together against Moses and against Aaron, and said unto them, (note:)Or let it suffice you: meaning, to have abused them this long.(:note) [Ye take] too much upon you, seeing all the congregation [are] holy, All are equally holy: therefore no one should be preferred above other: thus the wicked reason against God's ordinance. every one of them, and the LORD [is] among them: wherefore then lift ye up yourselves above the congregation of the LORD?

geneva@Numbers:16:15 @ Then Moses waxed verie angry, and saide vnto the Lord, Looke not vnto their offring: I haue not taken so much as an asse from them, neither haue I hurt any of them.

geneva@Numbers:16:25 @ Then Moses rose vp, and went vnto Dathan and Abiram, and the Elders of Israel followed him.

geneva@Numbers:16:30 @ But if the LORD make (note:)Or, show a strange sight.(:note) a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into Or, deep and dark places of the earth. the pit; then ye shall understand that these men have provoked the LORD.

geneva@Numbers:16:39 @ Then Eleazar the Priest tooke the brasen censers, which they, that were burnt, had offred, and made broade plates of them for a couering of the Altar.

geneva@Numbers:16:42 @ And when the Congregation was gathered against Moses and against Aaron, then they turned their faces toward the Tabernacle of the Congregation: and beholde, the cloude couered it, and the glory of the Lord appeared.

geneva@Numbers:16:43 @ Then Moses and Aaron were come before the Tabernacle of the Congregation.

geneva@Numbers:16:45 @ Get you vp from among this Congregation: for I wil consume them quickly: then they fell vpon their faces.

geneva@Numbers:17:9 @ Then Moses brought out all the rods from before the Lorde vnto all the children of Israel: and they looked vpon them, & tooke euery man his rodde.

geneva@Numbers:18:26 @ Speake also vnto the Leuites and say vnto them, When ye shal take of the children of Israel the tithes, which I haue giuen you of them for your inheritance, then shal ye take an heaue offring of that same for the Lorde, euen the tenth part of the tithe.

geneva@Numbers:18:30 @ Therefore thou shalt say vnto them, When ye haue offred the fat thereof, then it shalbe couted vnto the Leuites, as the encrease of the corne floore, or as the encrease of the wine presse.

geneva@Numbers:19:4 @ Then shall Eleazar the Priest take of her blood with his finger, and sprinkle it before the Tabernacle of the Congregation seuen times,

geneva@Numbers:19:6 @ Then shal the Priest take cedar wood, and hyssope & skarlet lace, and cast them in the mids of the fire where the kow burneth.

geneva@Numbers:19:7 @ Then the (note:)Meaning, Eleazar.(:note) priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.

geneva@Numbers:19:12 @ He shall purify himself (note:)With the sprinkling of water.(:note) with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

geneva@Numbers:20:1 @ Then came the children of Israel, [even] the whole congregation, into the desert of Zin in the first (note:)This was forty years after their departure from Egypt.(:note) month: and the people abode in Kadesh; and Moses and Aaron's sister. Miriam died there, and was buried there.

geneva@Numbers:20:6 @ Then Moses and Aaron went from the assemblie vnto the doore of the Tabernacle of the Congregation, and fell vpon their faces: and the glory of the Lord appeared vnto them.

geneva@Numbers:20:9 @ Then Moses tooke the rod from before the Lord, as he had commanded him.

geneva@Numbers:20:11 @ Then Moses lift vp his hande, and with his rod he smote the rocke twise, and the water came out aboundantly: so the Congregation, and their beastes dranke.

geneva@Numbers:20:19 @ Then the children of Israel said vnto him, We will goe vp by the hie way: and if I and my cattell drinke of thy water, I will then pay for it: I will onely (without any harme) goe through on my feete.

geneva@Numbers:21:1 @ And [when] king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the (note:)By that way which their spies, that searched the dangers found to he most safe.(:note) way of the spies; then he fought against Israel, and took [some] of them prisoners.

geneva@Numbers:21:2 @ So Israel vowed a vowe vnto the Lord, and said, If thou wilt deliuer and giue this people into mine hand, then I wil vtterly destroy their cities.

geneva@Numbers:21:9 @ So Moses made a serpent of brasse, and set it vp for a signe: and when a serpent had bitten a man, then he looked to the serpent of brasse, and liued.

geneva@Numbers:21:10 @ And ye children of Israel departed thence, and pitched in Oboth.

geneva@Numbers:21:12 @ They remoued thence, and pitched vpon the riuer of Zared.

geneva@Numbers:21:13 @ Thence they departed, & pitched on the other side of Arnon, which is in the wildernesse, and commeth out of the coasts of the Amorites: (for Arnon is the border of Moab, betweene the Moabites and the Amorites)

geneva@Numbers:21:16 @ And from thence they turned to Beer: the same is the well where the Lord said vnto Moses, Assemble the people, and I wil giue them water.

geneva@Numbers:21:17 @ Then Israel sang this song, Spring up, O well; (note:)You that receive the convenience of it, give praise for it.(:note) sing ye unto it:

geneva@Numbers:21:21 @ Then Israel sent messengers vnto Sihon, King of the Amorites, saying,

geneva@Numbers:21:34 @ Then the Lord said vnto Moses, Feare him not: for I haue deliuered him into thine hand and all his people, and his land: and thou shalt do to him as thou diddest vnto Sihon the king of the Amorites, which dwelt at Heshbon.

geneva@Numbers:22:6 @ Come now therefore, I pray thee, and curse me this people (for they are stronger then I) so it may be that I shall be able to smite them, and to driue them out of the land: for I knowe that hee, whome thou blessest, is blessed, and he whom thou cursest, shall be cursed.

geneva@Numbers:22:9 @ Then God came vnto Balaam, and sayde, What men are these with thee?

geneva@Numbers:22:15 @ Balak yet sent againe moe princes, and more honourable then they.

geneva@Numbers:22:26 @ Then the Angel of the Lord went further, & stoode in a narowe place, where was no way to turne, either to the right hand, or to the left.

geneva@Numbers:22:31 @ Then the LORD (note:)For if the Lord does not open your eyes, you can see neither his anger or his love.(:note) opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.

geneva@Numbers:22:34 @ Then Balaam saide vnto the Angel of the Lorde, I haue sinned: for I wist not that thou stoodest in the way against me: now therefore if it displease thee, I will turne home againe.

geneva@Numbers:22:37 @ Then Balak saide vnto Balaam, Did I not sende for thee to call thee? Wherefore camest thou not vnto me? am I not able in deede to promote thee vnto honour?

geneva@Numbers:22:40 @ Then Balak offred bullockes, and sheepe, and sent thereof to Balaam, & to the princes that were with him.

geneva@Numbers:22:41 @ And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of (note:)Where the idol Baal was worshipped.(:note) Baal, that thence he might see the utmost [part] of the people.

geneva@Numbers:23:3 @ Then Balaam sayde vnto Balak, Stande by the burnt offring, and I will goe, if so be that the Lorde will come and meete me: and whatsoeuer he sheweth me, I will tell thee: so he went forth alone.

geneva@Numbers:23:11 @ Then Balak saide vnto Balaam, What hast thou done vnto mee? I tooke thee to curse mine enemies, and beholde, thou hast blessed them altogether.

geneva@Numbers:23:25 @ Then Balak sayde vnto Balaam, Neither curse, nor blesse them at all.

geneva@Numbers:23:27 @ And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another (note:)Thus the wicked imagine of God that what he will not grant in one place, he will do in another.(:note) place; peradventure it will please God that thou mayest curse me them from thence.

geneva@Numbers:23:29 @ Then Balaam sayde vnto Balak, Make me here seuen altars, and prepare me here seuen bullocks, and seuen rammes.

geneva@Numbers:24:12 @ Then Balaam answered Balak, Tolde I not also thy messengers, which thou sentest vnto me, saying,

geneva@Numbers:24:25 @ Then Balaam rose vp, and went and returned to his place: and Balak also went his way.

geneva@Numbers:25:10 @ Then the Lord spake vnto Moses, saying,

geneva@Numbers:27:1 @ Then came the daughters of Zelophehad, the sonne of Hepher, the sonne of Gilead, the sonne of Machir, the sonne of Manasseh, of the familie of Manasseh, the sonne of Ioseph (and the names of his daughters were these, Mahlah, Noah and Hoglah, and Milcah, and Tirzah)

geneva@Numbers:27:8 @ Also thou shalt speake vnto the children of Israel, saying, If a man die and haue no sonne, then ye shall turne his inheritaunce vnto his daughter.

geneva@Numbers:27:11 @ And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of (note:)Meaning, an ordinance to judge by.(:note) judgment, as the LORD commanded Moses.

geneva@Numbers:27:15 @ Then Moses spake vnto the Lord, saying,

geneva@Numbers:29:40 @ {\cf2 (30:1)} Then Moses spake vnto the children of Israel according to all that the Lorde had commanded him,

geneva@Numbers:30:4 @ And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his (note:)For in so doing he approves her.(:note) peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

geneva@Numbers:30:7 @ {\cf2 (30:8)} If her husband heard it, & holdeth his peace concerning her, the same day he heareth it, then her vowe shall stande, and her bondes wherewith she bindeth her selfe shall stand in effect.

geneva@Numbers:30:8 @ But if her husband disallowed her on the day that he heard [it]; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her (note:)For she is in subjection to her husband, and can perform nothing without his consent.(:note) soul, of none effect: and the LORD shall forgive her.

geneva@Numbers:30:11 @ {\cf2 (30:12)} And her husband hath heard it, and helde his peace cocerning her, not disalowing her, then all her vowes shall stand, and euery bond, wherewith she bound her selfe, shall stand in effect.

geneva@Numbers:30:14 @ But if her husband altogether hold his peace at her from (note:)And warn her not the same day that he hears it, as in (Num_30:8).(:note) day to day; then he establisheth all her vows, or all her bonds, which [are] upon her: he confirmeth them, because he held his peace at her in the day that he heard [them].

geneva@Numbers:30:15 @ But if he shall any ways (note:)Not the same day he heard them, but some day after, the sin will be imputed to him and not to her.(:note) make them void after that he hath heard [them]; then he shall bear her iniquity.

geneva@Numbers:31:13 @ Then Moses and Eleazar the Priest, and all the princes of the Congregation went out of the campe to meete them.

geneva@Numbers:31:48 @ Then the captaines which were ouer thousandes of the hoste, the captaines ouer the thousandes, and the captaines ouer the hundreds came vnto Moses:

geneva@Numbers:32:2 @ Then the children of Gad, and the childre of Reuben came, and spake vnto Moses and to Eleazar the Priest, and vnto the princes of the Congregation, saying,

geneva@Numbers:32:22 @ And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession (note:)The Lord will grant you this land which you request, (Jos_1:15).(:note) before the LORD.

geneva@Numbers:32:24 @ Builde you then cities for your children & folds for your sheepe, and do that ye haue spoke.

geneva@Numbers:32:25 @ Then the children of Gad & the children of Reuben spake vnto Moses, saying, Thy seruats will doe as my lorde commandeth:

geneva@Numbers:32:29 @ And Moses said vnto them, If the children of Gad, and the children of Reuben, will go with you ouer Iorden, all armed to fight before the Lord, then when the land is subdued before you, ye shall giue the the lad of Gilead for a possessio:

geneva@Numbers:32:30 @ But if they will not goe ouer with you armed, then they shall haue their possessions amog you in the land of Canaan.

geneva@Numbers:32:34 @ Then the children of Gad built Dibon, and Ataroth, and Aroer,

geneva@Numbers:32:40 @ Then Moses gaue Gilead vnto Machir the sonne of Manasseh, and he dwelt therein.

geneva@Numbers:33:52 @ Then ye shall drive out all the inhabitants of the land from before you, and destroy all their (note:)Which were set up in their high places to worship.(:note) pictures, and destroy all their molten images, and quite pluck down all their high places:

geneva@Numbers:33:55 @ But if ye will not driue out the inhabitants of the land before you, then those which yee let ramaine of them, shalbe prickes in your eyes, and thornes in your sides, and shall vexe you in the land wherein ye dwell.

geneva@Numbers:34:4 @ And the border shall compasse you from the South to Maaleh-akrabbim, and reach to Zin, and goe out from the South to Kadesh-barnea: thence it shal stretch to Hazar-addar, & go along to Azmon.

geneva@Numbers:34:13 @ Then Moses commaunded the children of Israel, saying, This is the lande which yee shall inherite by lot, which the Lord commaunded to giue vnto nine tribes and halfe the tribe.

geneva@Numbers:35:24 @ Then the congregation shall judge between the slayer and the (note:)That is, his next kinsman.(:note) revenger of blood according to these judgments:

geneva@Numbers:36:3 @ If they bee married to any of the sonnes of the other tribes of the children of Israel, then shall their inheritance be taken away from the inheritance of our fathers, and shalbe put vnto the inheritance of the tribe whereof they shalbe: so shall it be taken away from the lot of our inheritance.

geneva@Numbers:36:4 @ And when the (note:)Signifying that at no time could it return, for in the Jubile all things returned to their own tribes.(:note) jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.

geneva@Deuteronomy:1:2 @ ([There are] eleven days' [journey] from (note:)In Horeb, or Sinai, forty years before the law was given: but because all that were then of age and judgment were now dead, Moses repeats the same to the youth who either then were not born, or had not judgment.(:note) Horeb by the way of mount Seir unto Kadeshbarnea.)

geneva@Deuteronomy:1:14 @ Then ye answered me and said, The thing is good that thou hast commanded vs to doe.

geneva@Deuteronomy:1:19 @ Then we departed from Horeb, and went through all that great and terrible wildernesse (as yee haue seene) by the way of the mountaine of the Amorites, as the Lord our God commaunded vs: and we came to Kadesh-barnea.

geneva@Deuteronomy:1:34 @ Then the Lorde heard the voyce of your wordes, and was wroth, and sware, saying,

geneva@Deuteronomy:1:41 @ Then ye answered and said unto me, We have sinned against the LORD, (note:)This declares man's nature, who will do that which God forbids, and will not do that which he commands.(:note) we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.

geneva@Deuteronomy:1:44 @ Then the Amorites which dwelt in that mountaine came out against you, and chased you (as bees vse to doe) and destroied you in Seir, euen vnto Hormah.

geneva@Deuteronomy:2:1 @ Then (note:)They obeyed, after God had chastised them.(:note) we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir Eight and thirty years, as in (Deu_2:14). many days.

geneva@Deuteronomy:2:17 @ Then the Lord spake vnto me, saying,

geneva@Deuteronomy:2:26 @ Then I sent messengers out of the wildernes of Kedemoth vnto Sihon King of Heshbon, with wordes of peace, saying,

geneva@Deuteronomy:2:32 @ Then came out Sihon to meete vs, him selfe with all his people to fight at Iahaz.

geneva@Deuteronomy:3:1 @ Then we turned, and went up the way to Bashan: and Og the king of Bashan (note:)Therefore aside from the commandment of the Lord, they had just cause to fight against him.(:note) came out against us, he and all his people, to battle at Edrei.

geneva@Deuteronomy:3:20 @ Vntill the Lorde haue giuen rest vnto your brethren as vnto you, and that they also possesse the lande, which the Lorde your God hath giuen them beyond Iorden: then shall ye returne euery man vnto his possession, which I haue giuen you.

geneva@Deuteronomy:4:27 @ And the LORD shall (note:)So that his curse will make his former blessings ineffectual.(:note) scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.

geneva@Deuteronomy:4:29 @ But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy (note:)Not with outward show or ceremony, but with a true confession of your faults.(:note) heart and with all thy soul.

geneva@Deuteronomy:4:38 @ To thrust out nations greater and mightier then thou, before thee, to bring thee in, and to giue thee their land for inheritance: as appeareth this day.

geneva@Deuteronomy:4:41 @ Then Moses separated three cities on this side of Iorden toward the sunne rising:

geneva@Deuteronomy:5:1 @ Then Moses called all Israiel, and saide vnto them, Heare, O Israel, the ordinances and the lawes which I propose to you this day, that yee may learne them, and take heede to obserue them.

geneva@Deuteronomy:5:15 @ For, remember that thou wast a seruant in the land of Egypt, and that the Lorde thy God brought thee out thence by a mightie hand and a stretched out arme: therefore the Lord thy God commanded thee to obserue the Sabbath day.

geneva@Deuteronomy:5:23 @ And when ye heard the voyce out of the middes of the darkenes, (for the mountaine did burne with fire) then ye came to me, all the chiefe of your tribes, and your Elders:

geneva@Deuteronomy:5:28 @ Then the Lorde heard the voyce of your wordes, when ye spake vnto me: and the Lorde sayd vnto me, I haue heard the voyce of ye wordes of this people, which they haue spoken vnto thee: they haue well sayd, all that they haue spoken.

geneva@Deuteronomy:6:21 @ Then shalt thou say vnto thy sonne, We were Pharaohs bondmen in Egypt: but the Lord brought vs out of Egypt with a mightie hand.

geneva@Deuteronomy:6:23 @ And he (note:)Nothing should move us more to true obedience than the great benefits which we have received from God.(:note) brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.

geneva@Deuteronomy:7:1 @ When the Lorde thy God shall bring thee into the land whither thou goest to possesse it, and shall roote out many nations before thee: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou,

geneva@Deuteronomy:7:4 @ For they wil cause thy sonne to turne away from me, and to serue other gods: then will the wrath of the Lord waxe hote against you and destroy thee suddenly.

geneva@Deuteronomy:7:7 @ The Lord did not set his loue vpon you, nor chose you, because ye were mo in number then any people: for ye were the fewest of all people:

geneva@Deuteronomy:7:17 @ If thou say in thine heart, These nations are moe then I, how can I cast them out?

geneva@Deuteronomy:8:10 @ When thou hast eaten and art full, then thou shalt (note:)To receive God's benefits and not be thankful, is to despise God in them.(:note) bless the LORD thy God for the good land which he hath given thee.

geneva@Deuteronomy:8:14 @ Then thine heart (note:)By attributing God's benefits to your own wisdom and labour, or to good fortune.(:note) be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

geneva@Deuteronomy:9:23 @ Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye (note:)At the return of the spies.(:note) rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.

geneva@Deuteronomy:10:7 @ From thence they departed vnto Gudgodah, and from Gudgodah to Iotbath a land of running waters.

geneva@Deuteronomy:11:23 @ Then will the Lorde cast out all these nations before you, and ye shall possesse great nations and mightier then you.

geneva@Deuteronomy:11:29 @ When the Lord thy God therefore hath brought thee into ye lande, whither thou goest to possesse it, then thou shalt put the blessing vpon mount Gerizim, and the curse vpon mount Ebal.

geneva@Deuteronomy:12:21 @ If the place which the Lord thy God hath chosen to put his Name there, be farre from thee, then thou shalt kill of thy bullockes, and of thy sheepe which the Lorde hath giuen thee, as I haue commanded thee, and thou shalt eat in thy gates, whatsoeuer thine heart desireth.

geneva@Deuteronomy:13:14 @ Then shalt (note:)Which are appointed to see faults punished.(:note) thou enquire, and make search, and ask diligently; and, behold, [if it be] truth, [and] the thing certain, [that] such abomination is wrought among you;

geneva@Deuteronomy:14:25 @ Then shalt thou make it in money, and take the money in thine hand, and goe vnto the place which the Lord thy God shall chose.

geneva@Deuteronomy:14:29 @ Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.

geneva@Deuteronomy:15:17 @ Then thou shalt take an aul, and thrust [it] through his ear unto the door, and he shall be thy servant (note:)To the year of Jubile, (Lev_25:40).(:note) for ever. And also unto thy maidservant thou shalt do likewise.

geneva@Deuteronomy:17:4 @ And it be tolde vnto thee, and thou hast heard it, then shalt thou inquire diligently: and if it be true, and the thing certaine, that such abomination is wrought in Israel,

geneva@Deuteronomy:17:5 @ Then shalt thou bring foorth that man, or that woman (which haue committed that wicked thing) vnto thy gates, whether it be man or woman, & shalt stone them with stones, til they die.

geneva@Deuteronomy:17:8 @ If there rise a matter too harde for thee in iudgemet betweene blood & blood, betweene plea and plea, betweene plague and plague, in the matters of controuersie within thy gates, then shalt thou arise, and goe vp vnto the place which the Lord thy God shall chuse,

geneva@Deuteronomy:18:7 @ He shall then minister in the Name of the Lorde his God, as all his brethren the Leuites, which remaine there before the Lord.

geneva@Deuteronomy:19:9 @ (If thou keepe all these commaundements to doe them, which I commaund thee this day: to wit, that thou loue the Lord thy God, and walke in his waies for euer) then shalt thou adde three cities moe for thee besides those three,

geneva@Deuteronomy:19:12 @ Then the (note:)The magistrates.(:note) elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

geneva@Deuteronomy:19:13 @ Thine (note:)Then whoever pardons murder, goes against the word of God.(:note) eye shall not pity him, but thou shalt put away [the guilt of] innocent blood from Israel, that it may go well with thee.

geneva@Deuteronomy:19:17 @ Then both the men, between whom the controversy [is], shall stand before the (note:)God's presence where his true ministers are assembled.(:note) LORD, before the priests and the judges, which shall be in those days;

geneva@Deuteronomy:19:19 @ Then shall yee doe vnto him as hee had thought to doe vnto his brother: so thou shalt take euil away forth of the middes of thee.

geneva@Deuteronomy:20:2 @ And when ye are come nere vnto the battel, then the Priest shal come forth to speake vnto the people,

geneva@Deuteronomy:20:11 @ And it shall be, if it make thee answer of (note:)If it accept peace.(:note) peace, and open unto thee, then it shall be, [that] all the people [that is] found therein shall be tributaries unto thee, and they shall serve thee.

geneva@Deuteronomy:20:12 @ But if it will make no peace with thee, but make war against thee, then shalt thou besiege it.

geneva@Deuteronomy:21:2 @ Then thine Elders & thy Iudges shal come forth, and measure vnto the cities that are round about him that is slayne.

geneva@Deuteronomy:21:12 @ Then thou shalt bring her home to thine house; (note:)Signifying that her former life must be changed before she could be joined to the people of God.(:note) and she shall shave her head, and pare her nails;

geneva@Deuteronomy:21:14 @ And if thou haue no fauour vnto her, then thou mayest let her go whither she will, but thou shalt not sell her for money, nor make marchandise of her, because thou hast humbled her.

geneva@Deuteronomy:21:16 @ Then when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:

geneva@Deuteronomy:21:19 @ Then shall his father and his mother take him, & bring him out vnto the Elders of his citie, & vnto the gate of the place where he dwelleth,

geneva@Deuteronomy:22:2 @ And if thy brother [be] not (note:)Showing that brotherly affection must be shown, not only to those who dwell near to us, but also to those who are far off.(:note) nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

geneva@Deuteronomy:22:8 @ When thou buildest a newe house, thou shalt make a battlemet on thy roofe, that thou lay not blood vpo thine house, if any man fal thence.

geneva@Deuteronomy:22:15 @ Then shal the father of the mayde and her mother take and bring the signes of the maydes virginitie vnto the Elders of the citie to the gate.

geneva@Deuteronomy:22:18 @ Then the Elders of the citie shal take that man and chastise him,

geneva@Deuteronomy:22:21 @ Then shall they bring forth the mayde to the doore of her fathers house, & the men of her citie shal stone her with stones to death: for shee hath wrought follie in Israel, by playing ye whore in her fathers house: so thou shalt put euill away from among you.

geneva@Deuteronomy:22:22 @ If a man be found lying with a woman marryed to a man, then they shall dye euen both twaine: to wit, the man that lay with the wife, & the wife: so thou shalt put away euil from Israel.

geneva@Deuteronomy:22:24 @ Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, & the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.

geneva@Deuteronomy:22:25 @ But if a man finde a betrothed mayde in the field, and force her, and lye with her, then the man that lay with her, shal dye alone:

geneva@Deuteronomy:22:29 @ Then the man that lay with her, shall giue vnto the maydes father fiftie shekels of siluer: and she shalbe his wife, because he hath humbled her: he can not put her away all his life.

geneva@Deuteronomy:23:9 @ When thou goest out with the host against thine enemies, keepe thee then from all wickednesse.

geneva@Deuteronomy:23:15 @ Thou shalt not (note:)This is meant of the heathen, who fled because of their masters' cruelty, and embrace the true religion.(:note) deliver unto his master the servant which is escaped from his master unto thee:

geneva@Deuteronomy:23:24 @ When thou comest into (note:)Being hired for labour.(:note) thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put [any] in thy To bring home to your house. vessel.

geneva@Deuteronomy:24:1 @ When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: (note:)By this God does not approve light divorcement, but permits it to avoid further inconvenience; (Mat_19:7).(:note) then let him write her a bill of divorcement, and give [it] in her hand, and send her out of his house.

geneva@Deuteronomy:24:18 @ But remember that thou wast a seruant in Egypt, and howe the Lorde thy God deliuered thee thence. Therefore I commaund thee to doe this thing.

geneva@Deuteronomy:25:1 @ If there be a controversy between men, and they come unto judgment, (note:)Whether there is a plaintiff or not, the magistrates should try our faults, and punish according to the crime.(:note) that [the judges] may judge them; then they shall justify the righteous, and condemn the wicked.

geneva@Deuteronomy:25:7 @ And if the man will not take his kinsewoman, then let his kinsewoman goe vp to the gate vnto the Elders, and say, My kinsman refuseth to rayse vp vnto his brother a name in Israel: hee will not doe the office of a kinsman vnto me.

geneva@Deuteronomy:25:8 @ Then the Elders of his citie shall call him, and commune with him: if he stand and say, I wil not take her,

geneva@Deuteronomy:25:9 @ Then shall his kinswoman come vnto him in the presence of the Elders, and loose his shooe from his foote, and spit in his face, and answere, and say, So shall it be done vnto that man, that will not buylde vp his brothers house.

geneva@Deuteronomy:25:12 @ Then thou shalt cut off her hande: thine eye shall not spare her.

geneva@Deuteronomy:25:15 @ But thou shalt haue a right & iust weight: a perfite and a iust measure shalt thou haue, that thy dayes may be lengthened in the land, which the Lord thy God giueth thee.

geneva@Deuteronomy:26:4 @ Then the Priest shall take the basket out of thine hand, & set it downe before the altar of the Lord thy God.

geneva@Deuteronomy:26:13 @ Then thou shalt (note:)Without hypocrisy.(:note) say before the LORD thy God, I have brought away the hallowed things out of [mine] house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not Of malice and contempt. transgressed thy commandments, neither have I forgotten [them]:

geneva@Deuteronomy:28:15 @ But if thou wilt not obey the voyce of the Lord thy God, to keepe & to do all his commandementes and his ordinances, which I command thee this day, then al these curses shal come vpon thee, and ouertake thee.

geneva@Deuteronomy:29:20 @ The Lord will not be mercifull vnto him, but then the wrath of the Lorde and his ielousie shall smoke against that man, and euery curse that is written in this booke, shall light vpon him, and the Lorde shall put out his name from vnder heauen,

geneva@Deuteronomy:29:24 @ Then shall all nations say, Wherefore hath the Lorde done thus vnto this lande? how fierce is this great wrath?

geneva@Deuteronomy:30:3 @ Then the Lord thy God wil cause thy captiues to returne, and haue compassion vpon thee, and wil returne, to gather thee out of all the people, where the Lord thy God had scattered thee.

geneva@Deuteronomy:30:4 @ If [any] of thine be driven out unto the outmost [parts] of (note:)Even to the worlds end.(:note) heaven, from thence will the LORD thy God gather thee, and from thence will he And bring you into your country. fetch thee:

geneva@Deuteronomy:31:1 @ Then Moses went and spake these wordes vnto all Israel,

geneva@Deuteronomy:31:14 @ Then the Lorde saide vnto Moses, Beholde, thy dayes are come, that thou must die: Call Ioshua, and stande ye in the Tabernacle of the Congregation that I may giue him a charge. So Moses and Ioshua went, and stoode in the Tabernacle of the Congregation.

geneva@Deuteronomy:31:17 @ Then my anger shall be kindled against them in that day, and I will forsake them, and I will (note:)That is, I will take my favour from them; as turning his face toward us shows his favour.(:note) hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God [is] not among us?

geneva@Deuteronomy:31:20 @ For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; (note:)For this is the nature of flesh, no longer to obey God, than it is under the rod.(:note) then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

geneva@Deuteronomy:31:25 @ Then Moses commaunded the Leuites, which bare the Arke of the couenant of the Lorde, saying,

geneva@Deuteronomy:31:27 @ For I knowe thy rebellion and thy stiffe necke: beholde, I being yet aliue with you this day, ye are rebellious against the Lorde: howe much more then after my death?

geneva@Deuteronomy:32:44 @ Then Moses came and spake all ye words of this song in the audience of the people, he and Hoshea the sonne of Nun.

geneva@Deuteronomy:32:46 @ Then hee said vnto them, Set your heartes vnto all the wordes which I testifie against you this day, that ye may commande them vnto your children, that they may obserue and doo all the wordes of this Lawe.

geneva@Deuteronomy:33:5 @ Then he was among the righteous people, as King, when the heades of the people, and the tribes of Israel were assembled.

geneva@Deuteronomy:33:28 @ Israel then shall dwell in safety alone: (note:)Who was plentiful in issue as a fountain.(:note) the fountain of Jacob [shall be] upon a land of corn and wine; also his heavens shall drop down dew.

geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.

geneva@Joshua:1:8 @ This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and (note:)Showing that it is not possible to govern well, without the continual study of God's word.(:note) night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

geneva@Joshua:1:10 @ Then Ioshua commanded the officers of the people, saying,

geneva@Joshua:1:15 @ Until the LORD have given your brethren rest, as [he hath given] you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant (note:)By your request, but yet by God's secret appointment, (Deu_33:21).(:note) gave you on this side Jordan toward the sunrising.

geneva@Joshua:1:16 @ Then they answered Ioshua, saying, Al that thou hast commaunded vs, we will doe, and whithersoeuer thou sendest vs, we will goe.

geneva@Joshua:2:2 @ Then report was made to the King of Iericho, saying, Beholde, there came men hither to night, of the children of Israel, to spie out the countrey.

geneva@Joshua:2:6 @ But she had brought them up to the (note:)Meaning, on the house: for then their houses were flat above, so that they might do their business on it.(:note) roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

geneva@Joshua:2:15 @ Then she let them downe by a corde thorowe the windowe: for her house was vpon the towne wall, and she dwelt vpon the wall.

geneva@Joshua:2:20 @ And if thou utter this our (note:)So that others should think to escape by the same means.(:note) business, then we will be quit of thine oath which thou hast made us to swear.

geneva@Joshua:2:21 @ And she answered, According vnto your wordes, so be it: then she sent them away, & they departed, & she bound the red cord in ye window.

geneva@Joshua:3:7 @ Then the Lorde saide vnto Ioshua, This day will I begin to magnifie thee in the sight of all Israel, which shall knowe, that as I was with Moses, so will I be with thee.

geneva@Joshua:3:9 @ Then Ioshua said vnto the children of Israel, Come hither, and heare the wordes of the Lord your God.

geneva@Joshua:3:14 @ Then when the people were departed from their tentes to goe ouer Iorden, the Priestes bearing the Arke of the Couenant, went before people.

geneva@Joshua:3:16 @ Then the waters that came downe from aboue, stayed and rose vpon an heape and departed farre from the citie of Adam, that was beside Zaretan: but the waters that came downe towarde the Sea of the wildernes, euen the salt Sea, failed, and were cut off: so the people went right ouer against Iericho.

geneva@Joshua:4:4 @ Then Ioshua called the twelue men, whome he had prepared of the children of Israel, out of euery tribe a man,

geneva@Joshua:4:7 @ Then ye may answere them, That the waters of Iorden were cut off before the Arke of the couenant of the Lord: for when it passed through Iorden, the waters of Iorden were cut off: therefore these stones are a memoriall vnto the children of Israel for euer.

geneva@Joshua:4:8 @ Then ye children of Israel did euen so as Ioshua had commanded, & tooke vp twelue stones out of the mids of Iorden as ye Lord had said vnto Ioshua, according to the nomber of the tribes of the children of Israel, & caried them away with them vnto the lodging, & layd them down there.

geneva@Joshua:4:10 @ So the Priests, which bare ye Arke, stoode in the middes of Iorden, vntill euery thing was finished that ye Lorde had comanded Ioshua to say vnto the people, according to all that Moses charged Ioshua: then the people hasted & went ouer.

geneva@Joshua:4:22 @ Then ye shall shew your children, and say, Israel came ouer this Iorden on dry land:

geneva@Joshua:6:5 @ And when they make a long blast with the rams horne, and ye heare the sound of the trumpet, al the people shal shoute with a great shoute: then shall the wall of the citie fall downe flat, and the people shall ascend vp, euery man streight before him.

geneva@Joshua:6:6 @ Then, Ioshua the sonne of Nun called the Priests & said vnto them, Take vp the Arke of the couenant, and let seuen Priests beare seuen trumpets of rams hornes before the Arke of the Lord.

geneva@Joshua:6:10 @ (Nowe Ioshua had commaunded the people, saying, Ye shall nor shout, neither make any noyse with your voyce, neither shall a worde proceede out of your mouth, vntill the day that I say vnto you, Shout, then shall ye shoute)

geneva@Joshua:6:19 @ But all the silver, and gold, and vessels of brass and iron, [are] (note:)And therefore cannot be put to any private use, but must be first molten, and then serve for the Tabernacle.(:note) consecrated unto the LORD: they shall come into the treasury of the LORD.

geneva@Joshua:6:22 @ But Ioshua had said vnto the two men that had spied out the countrey, Go into the harlots house, and bring out thence the woman, and all that she hath, as ye sware to her.

geneva@Joshua:7:6 @ Then Ioshua rent his clothes, and fell to the earth vpon his face before the Arke of the Lord, vntill the euentide, he, and the Elders of Israel, and put dust vpon their heads.

geneva@Joshua:7:12 @ Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye (note:)Then to allow wickedness unpunished, is to refuse God willingly.(:note) destroy the accursed from among you.

geneva@Joshua:7:21 @ When I saw among the spoils a goodly (note:)Such a rich garment as the states of Babylon wore.(:note) Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they [are] hid in the earth in the midst of my tent, and the silver under it.

geneva@Joshua:7:22 @ Then Ioshua sent messengers, which ran vnto the tent, and beholde, it was hid in his tent, and the siluer vnder it.

geneva@Joshua:8:3 @ Then Ioshua arose, and all the men of warre to goe vp against Ai: and Ioshua chose out thirtie thousand strong men, and valiant, and sent them away by night.

geneva@Joshua:8:5 @ And I and all the people that are with me, will approche vnto the citie: and when they shall come out against vs, as they did at the first time, then will we flee before them.

geneva@Joshua:8:7 @ Then you shall rise vp from lying in waite and destroy the citie: for the Lord your God wil deliuer it into your hand.

geneva@Joshua:8:14 @ And when the King of Ai sawe it, then the men of the citie hasted and rose vp earely, and went out against Israel to battell, hee and all his people at the time appointed, before the plaine: for he knew not that any lay in waite against him on the backeside of the citie.

geneva@Joshua:8:21 @ When Ioshua and all Israel sawe that they that lay in waite, had taken the citie, and that the smoke of the citie mounted vp, then they turned againe and slewe the men of Ai.

geneva@Joshua:8:30 @ Then Ioshua built an altar vnto the Lord God of Israel, in mount Ebal,

geneva@Joshua:8:34 @ Then afterwarde hee read all the wordes of the Lawe, the blessings and cursings, according to all that is written in the booke of the Lawe.

geneva@Joshua:9:8 @ And they said vnto Ioshua, We are thy seruants. Then Ioshua saide vnto them, Who are ye? And whence come ye?

geneva@Joshua:9:19 @ Then all the Princes said vnto all the Congregation, We haue sworne vnto them by the Lord God of Israel: nowe therefore we may not touch them.

geneva@Joshua:9:22 @ Ioshua then called them, and talked with them, and sayd, Wherefore haue ye beguiled vs, saying, We are very farre from you, when ye dwel among vs?

geneva@Joshua:10:2 @ Then they feared exceedingly: for Gibeon was a great citie, as one of the royall cities: for it was greater then Ai, and all the men thereof were mightie.

geneva@Joshua:10:8 @ And the LORD said unto Joshua, (note:)Lest Joshua should have thought that God had sent this great power against him for his unlawful league with the Gibeonites, the Lord here strengthens him.(:note) Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

geneva@Joshua:10:12 @ Then spake Ioshua to the Lord, in the day when the Lord gaue the Amorites before the children of Israel, and he sayd in the sight of Israel, Sunne, stay thou in Gibeon, and thou moone, in the valley of Aialon.

geneva@Joshua:10:18 @ Then Ioshua said, Roule great stones vpon the mouth of the caue, and set men by it for to keepe them.

geneva@Joshua:10:26 @ So then Ioshua smote them, and slewe them, and hanged them on fiue trees, and they hanged still vpon the trees vntill the euening.

geneva@Joshua:10:29 @ Then Ioshua went from Makkedah, and all Israel with him vnto Libnah, and fought against Libnah.

geneva@Joshua:10:33 @ Then Horam King of Gezer came vp to helpe Lachish: but Ioshua smote him and his people, vntill none of his remained.

geneva@Joshua:10:36 @ Then Ioshua went vp from Eglon, and all Israel with him vnto Hebron, and they fought against it.

geneva@Joshua:11:7 @ Then came Ioshua and al the men of warre with him against them by the waters of Merom suddenly, and fell vpon them.

geneva@Joshua:11:23 @ So Ioshua tooke the whole land, according to all that the Lorde had saide vnto Moses: and Ioshua gaue it for an inheritance vnto Israel according to their portion through their tribes: then the land was at rest without warre.

geneva@Joshua:13:15 @ Moses then gaue vnto the tribe of the children of Reuben inheritance, according to their families.

geneva@Joshua:14:6 @ Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and (note:)Which was that only those two should enter into the land, (Num_14:24).(:note) thee in Kadeshbarnea.

geneva@Joshua:14:11 @ And yet am as strong at this time, as I was when Moses sent me: as strong as I was then, so strong am I nowe, either for warre, or for gouernment.

geneva@Joshua:14:12 @ Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims [were] there, and [that] the cities [were] great [and] fenced: (note:)This he spoke out of modesty, and not from doubting.(:note) if so be the LORD [will be] with me, then I shall be able to drive them out, as the LORD said.

geneva@Joshua:14:13 @ Then Ioshua blessed him, and gaue vnto Caleb the sonne of Iephunneh, Hebron for an inheritance.

geneva@Joshua:15:1 @ This then was the lot of the tribe of the children of Iudah by their families: euen to the border of Edom and the wildernesse of Zin, Southward on the Southcoast.

geneva@Joshua:15:4 @ From thence went it along to Azmon, and reached vnto the riuer of Egypt, and the end of that coast was on the Westside: this shall be your South coast.

geneva@Joshua:15:8 @ Then this border goeth vp to the valley of the sonne of Hinnom; on the Southside of the Iebusites: the same is Ierusalem. Also this border goeth vp to the top of the mountaine that lyeth before the valley of Hinnom Westward, which is by the end of the valley of ye gyants Northward.

geneva@Joshua:15:10 @ Then this border compasseth from Baalah Westward vnto mount Seir, and goeth along vnto the side of mount Iearim, which is Chesalon on the Northside: so it commeth downe to Bethshemesh, and goeth to Timnah.

geneva@Joshua:15:14 @ And Caleb (note:)This was done after the death of Joshua, (Jdg_1:10, Jdg_1:20).(:note) drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.

geneva@Joshua:15:15 @ And he went vp thence to the inhabitants of Debir: and the name of Debir before time was Kiriath-sepher.

geneva@Joshua:15:16 @ Then Caleb sayd, He that smiteth Kiriath-sepher, and taketh it, euen to him wil I giue Achsah my daughter to wife.

geneva@Joshua:16:4 @ So the children of Joseph, Manasseh and Ephraim, (note:)Severally, first Ephraim, and then Manasseh.(:note) took their inheritance.

geneva@Joshua:17:15 @ And Joshua answered them, If thou [be] a great people, [then] get thee up to the wood [country], and cut down for thyself there in the land of the Perizzites and of the giants, (note:)If this mount is not large enough, why do you not get more by destroying God's enemies, as he has commanded.(:note) if mount Ephraim be too narrow for thee.

geneva@Joshua:17:16 @ Then the children of Ioseph saide, The mountaine will not be ynough for vs: and all the Canaanites that dwell in the lowe countrey haue charets of yron, aswell they in Beth-shean, and in the townes of the same, as they in the valley of Izreel.

geneva@Joshua:18:13 @ And the border went over from thence toward Luz, to the side of Luz, which [is] (note:)Which was in the tribe of Ephraim: another Bethel was in the tribe of Benjamin.(:note) Bethel, southward; and the border descended to Atarothadar, near the hill that [lieth] on the south side of the nether Bethhoron.

geneva@Joshua:19:13 @ And from thence goeth along Eastwarde towarde the sunne rising to Gittah-hepher to Ittah-kazin, and goeth foorth to Rimmon, and turneth to Neah.

geneva@Joshua:19:29 @ And [then] the coast turneth to Ramah, and to the strong city (note:)Which was Zoar, a strong city at the sea.(:note) Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:

geneva@Joshua:19:34 @ So this coast turneth Westwarde to Aznoth-tabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the Southside, and goeth to Asher on the Westside, and to Iudah by Iorden toward the sunne rising.

geneva@Joshua:19:49 @ When they had made an ende of deuiding the lande by the coastes thereof, then the children of Israel gaue an inheritance vnto Ioshua the sonne of Nun among them.

geneva@Joshua:20:5 @ And if the (note:)That is, the nearest kinsman of him that is slain.(:note) avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.

geneva@Joshua:20:6 @ And he shall dwell in that city, until he stand before the congregation for (note:)Till his cause was proved.(:note) judgment, [and] until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.

geneva@Joshua:20:7 @ Then they appointed Kedesh in Galil in mount Naphtali, and Shechem in mount Ephraim, and Kiriath-arba, (which is Hebron) in the mountaine of Iudah.

geneva@Joshua:21:1 @ Then came the principall fathers of the Leuites vnto Eleazar the Priest, and vnto Ioshua the sonne of Nun, and vnto the chiefe fathers of the tribes of the children of Israel,

geneva@Joshua:22:1 @ Then (note:)After that the Israelites enjoyed the land of Canaan.(:note) Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,

geneva@Joshua:22:13 @ Then the children of Israel sent vnto the children of Reuben, and to the children of Gad, and to ye halfe tribe of Manasseh into the land of Gilead, Phinehas the sonne of Eleazar the Priest,

geneva@Joshua:22:19 @ Notwithstanding, if the land of your possession [be] (note:)In your judgment.(:note) unclean, [then] pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but To use any other service than God has appointed is to rebel against God, (1Sa_15:23). rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

geneva@Joshua:22:21 @ Then the children of Reuben and the children of Gad, and halfe the tribe of Manasseh answered, and saide vnto the heads ouer the thousands of Israel,

geneva@Joshua:22:32 @ Then Phinehas the sonne of Eleazar the Priest with the princes returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, and brought them answere.

geneva@Joshua:22:34 @ Then the children of Reuben, and the children of Gad called the altar Ed: for it shall be a witnesse betweene vs, that the Lord is God.

geneva@Joshua:23:2 @ Then Ioshua called all Israel, and their Elders, and their heads, and their iudges, and their officers, and said vnto them, I am old, and stricken in age.

geneva@Joshua:23:16 @ When ye have (note:)He shows that no evil can come to man, except he offend God by disobedience.(:note) transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.

geneva@Joshua:24:16 @ Then the people answered and saide, God forbid, that we shoulde forsake the Lord, to serue other gods.

geneva@Joshua:24:20 @ If yee forsake the Lorde and serue strange gods, then he will returne and bring euill vpon you, and consume you, after that hee hath done you good.

geneva@Joshua:24:28 @ Then Ioshua let the people depart, euery man vnto his inheritance.

geneva@Judges:1:4 @ Then Iudah went vp, and the Lorde deliuered the Canaanites and the Perizzites into their hands, and they slew of them in Bezek ten thousand men.

geneva@Judges:1:11 @ And from thence hee went to the inhabitantes of Debir, and the name of Debir in olde time was Kiriath-sepher.

geneva@Judges:1:20 @ And they gaue Hebron vnto Caleb, as Moses had saide, and hee expelled thence the three sonnes of Anak.

geneva@Judges:1:26 @ Then the man went into the lande of the Hittites, and built a citie, and called the name thereof Luz, which is the name thereof vnto this daie.

geneva@Judges:2:18 @ And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings (note:)Seeing their cruelty.(:note) by reason of them that oppressed them and vexed them.

geneva@Judges:2:19 @ Yet when the Iudge was dead, they returned, and did worse then their fathers, in following other gods to serue them and worshippe them: they ceased not from their owne inuentions, nor from their rebellious way.

geneva@Judges:3:12 @ And the children of Israel did evil again in the sight of the LORD: and the LORD (note:)So that the enemies of God's people have no power over them, but by God's appointment.(:note) strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.

geneva@Judges:3:20 @ Then Ehud came vnto him. (and he sate alone in a sommer parler, which he had) and Ehud said, I haue a message vnto thee from God. Then he arose out of his throne,

geneva@Judges:3:23 @ Then Ehud gate him out into the porch, and shut the doores of the parler vpon him, and locked them.

geneva@Judges:3:28 @ Then said he vnto them, Follow me: for the Lorde hath deliuered your enemies, euen Moab into your hand. So they went downe after him, & tooke the passages of Iorden towarde Moab, and suffred not a man to passe ouer.

geneva@Judges:4:3 @ Then the children of Israel cryed vnto the Lord: (for he had nine hundreth charets of yron, and twentie yeeres he had vexed the children of Israel very sore)

geneva@Judges:4:8 @ And Barak said unto her, (note:)Fearing his own weakness and his enemies power, he desires the prophetess to go with him to assure him of God's will from time to time.(:note) If thou wilt go with me, then I will go: but if thou wilt not go with me, [then] I will not go.

geneva@Judges:4:9 @ Then shee answered, I will surely goe with thee, but this iourney that thou takest, shall not be for thine honour: for the Lord shal sell Sisera into the hand of a woman; Deborah arose & went with Barak to Kedesh.

geneva@Judges:4:12 @ Then they shewed Sisera, that Barak the sonne of Abinoam was gone vp to mout Tabor.

geneva@Judges:4:21 @ Then Jael Heber's wife took a (note:)That is, the pin or stake, by which it was fastened to the ground.(:note) nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.

geneva@Judges:5:1 @ Then sang Deborah, and Barak the sonne of Abinoam the same day, saying,

geneva@Judges:5:8 @ They chose new gods; then [was] war in the gates: was there a (note:)They had no heart to resist their enemies.(:note) shield or spear seen among forty thousand in Israel?

geneva@Judges:5:11 @ For the noyse of the archers appaised among the drawers of water: there shal they rehearse the righteousnesse of the Lorde, his righteousnesse of his townes in Israel: then did the people of the Lord goe downe to the gates.

geneva@Judges:5:19 @ The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of (note:)They won nothing, but lost all.(:note) money.

geneva@Judges:5:22 @ Then were the horsehooues broken with the oft beating together of their mightie men.

geneva@Judges:6:3 @ When Israel had sowen, then came vp the Midianites, the Amalekites, & they of the East, and came vpon them,

geneva@Judges:6:12 @ Then the Angel of the Lord appeared vnto him, and said vnto him, The Lord is with thee, thou valiant man.

geneva@Judges:6:13 @ And Gideon said unto him, (note:)This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified.(:note) Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

geneva@Judges:6:16 @ Then the Lord sayd vnto him, I wil therefore be with thee, and thou shalt smite the Midianites, as one man.

geneva@Judges:6:17 @ And he said unto him, If now I have found grace in thy sight, then shew me (note:)So that we see how the flesh is the enemy of God's calling, which cannot be persuaded without signs.(:note) a sign that thou talkest with me.

geneva@Judges:6:21 @ Then the angel of the LORD put forth the end of the staff that [was] in his hand, and touched the flesh and the unleavened cakes; and there rose up fire (note:)By the power of God only, as in the sacrifice of Elijah, (1Ki_18:38).(:note) out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.

geneva@Judges:6:22 @ And when Gideon perceiued that it was an Angel of the Lord, Gideon then sayde, Alas, my Lord God: for because I haue seene an Angell of the Lord face to face, I shall die.

geneva@Judges:6:24 @ Then Gideon made an altar there vnto the Lord, and called it, Iehouah shalom: vnto this day it is in Ophrah, of the father of the Ezrites.

geneva@Judges:6:27 @ Then Gideon tooke tenne men of his seruants, and did as ye Lord bade him: but because he feared to doe it by day for his fathers housholde, and the men of the citie, he did it by night.

geneva@Judges:6:30 @ Then the men of the citie said vnto Ioash, Bring out thy sonne, that hee may dye: for he hath destroyed the altar of Baal, and hath also cut downe the groue that was by it.

geneva@Judges:6:33 @ Then all the Midianites and the Amalekites and they of ye East, were gathered together, aud went and pitched in the valley of Izreel.

geneva@Judges:6:37 @ Beholde, I wil put a fleece of wooll in the threshing place: if the dewe come on the fleece onely, and it be drie vpon all the earth, then shall I be sure, that thou wilt saue Israel by mine hand, as thou hast said.

geneva@Judges:7:1 @ Then Ierubbaal (who is Gideon) rose vp early, and all the people that were with him, and pitched beside the well of Harod, so that the hoste of the Midianites was on the Northside of them in the valley by the hill of Moreh.

geneva@Judges:7:9 @ And it came to pass the same night, that the LORD said unto him, Arise, (note:)Thus the Lord by various means strengthens him, that he faint not in so great an enterprise.(:note) get thee down unto the host; for I have delivered it into thine hand.

geneva@Judges:7:10 @ But if thou feare to go downe, then go thou, and Phurah thy seruant downe to the hoste,

geneva@Judges:7:11 @ And thou shalt hearken what they say, and so shal thine handes be strong to go downe vnto the hoste. Then went he downe and Phurah his seruant vnto the outside of the souldiers that were in the hoste.

geneva@Judges:7:18 @ When I blow with a trumpet, I and all that [are] with me, then blow ye the trumpets also on every side of all the camp, and say, (note:)That is, the victory shall be the Lord's and Gideon's his servant.(:note) [The sword] of the LORD, and of Gideon.

geneva@Judges:7:23 @ Then the men of Israel being gathered together out of Naphtali, and out of Asher, and out of all Manasseh, pursued after the Midianites.

geneva@Judges:7:24 @ And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the (note:)Meaning, the passages or the fords so they could not escape.(:note) waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.

geneva@Judges:8:3 @ God hath deliuered into your handes the princes of Midian, Oreb & Zeeb: and what was I able to do in comparison of you? & when he had thus spoken, then their spirits abated toward him.

geneva@Judges:8:7 @ Gideon then sayde, Therefore when the Lorde hath deliuered Zebah and Zalmunna into mine hand, I will teare your flesh with thornes of the wildernes and with breers.

geneva@Judges:8:8 @ And he went vp thence to Penuel, and spake vnto them likewise, and the men of Penuel answered him, as the men of Succoth answered.

geneva@Judges:8:16 @ Then he tooke the Elders of the citie, and thornes of the wildernes & breers, & did teare the men of Succoth with them.

geneva@Judges:8:18 @ Then saide he vnto Zebah & Zalmunna, What maner of men were they, whom ye slew at Tabor? and they answered, As thou art, so were they: euery one was like the children of a King.

geneva@Judges:8:20 @ Then he sayde vnto Iether his first borne sonne, Vp, & slay them: but the boy drew not his sword: for he feared, because he was yet yong.

geneva@Judges:8:21 @ Then Zebah and Zalmunna said, Rise thou, and fall upon us: for (note:)Meaning, that they would be freed from their pain at once, or else have a valiant man put them to death.(:note) as the man [is, so is] his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that [were] on their camels' necks.

geneva@Judges:8:22 @ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy (note:)That is, thy posterity.(:note) son's son also: for thou hast delivered us from the hand of Midian.

geneva@Judges:8:29 @ Then Ierubbaal the sonne of Ioash went, and dwelt in his owne house.

geneva@Judges:9:3 @ Then his mothers brethren spake of him in the audience of all the men of Shechem, all these wordes: and their hearts were moued to followe Abimelech: for sayd they, He is our brother.

geneva@Judges:9:10 @ Then the trees sayde to the fig tree, Come thou, and be King ouer vs.

geneva@Judges:9:12 @ Then sayd the trees vnto the Vine, Come thou, and be king ouer vs.

geneva@Judges:9:14 @ Then said all the trees vnto the bramble, Come thou, and reigne ouer vs.

geneva@Judges:9:15 @ And the bramble said unto the trees, If in truth ye anoint me king over you, [then] come [and] put your trust in my shadow: and if not, let (note:)Abimelech will destroy the nobles of Shechem.(:note) fire come out of the bramble, and devour the cedars of Lebanon.

geneva@Judges:9:19 @ If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] (note:)That he is your king, and you his subjects.(:note) rejoice ye in Abimelech, and let him also rejoice in you:

geneva@Judges:9:23 @ Then God (note:)Because the people consented with the king in shedding innocent blood, therefore God destroys both one and the other.(:note) sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

geneva@Judges:9:26 @ Then Gaal the sonne of Ebed came with his brethren, and they went to Shechem: and the men of Shechem put their confidence in him.

geneva@Judges:9:28 @ Then Gaal the sonne of Ebed sayde, Who is Abimelech? and who is Shechem, that wee should serue him? Is he not the sonne of Ierubbaal? and Zebul is his officer? Serue rather the men of Hamor the father of Shechem: for why should we serue him?

geneva@Judges:9:29 @ And would to God this people were under my hand! then would I remove Abimelech. And he said to (note:)Braggingly, as though he had been present, or to his captain Zebul.(:note) Abimelech, Increase thine army, and come out.

geneva@Judges:9:35 @ Then Gaal the sonne of Ebed went out & stood in the entring of the gate of the citie: and Abimelech rose vp, and the folke that were with him, from lying in waite.

geneva@Judges:9:38 @ Then sayd Zebul vnto him, Where is now thy mouth, that said, Who is Abimelech, that we should serue him? Is not this the people that thou hast despised? Go out now, I pray thee, and fight with them.

geneva@Judges:9:50 @ Then went Abimelech to Tebez, and besieged Tebez, and tooke it.

geneva@Judges:9:54 @ Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man (note:)Thus God by such miserable death takes vengeance on tyrants even in this life.(:note) thrust him through, and he died.

geneva@Judges:10:17 @ Then the children of Ammon gathered themselues together, and pitched in Gilead: and the children of Israel assembled themselues, and pitched in Mizpeh.

geneva@Judges:11:1 @ Then Gilead begate Iphtah, and Iphtah the Gileadite was a valiant man, but the sonne of an harlot.

geneva@Judges:11:3 @ Then Jephthah fled from his brethren, and dwelt in the land of (note:)Where the governor of the country was called Tob.(:note) Tob: and there were gathered vain men to Jephthah, and Joined with him, as some think, against his brethren. went out with him.

geneva@Judges:11:8 @ Then the Elders of Gilead saide vnto Iphtah, Therefore we turne againe to thee now, that thou mayest goe with vs, and fight against the children of Ammon, and bee our head ouer all the inhabitants of Gilead.

geneva@Judges:11:11 @ Then Iphtah went with the Elders of Gilead, and the people made him head and captaine ouer them: and Iphtah rehearsed all his wordes before the Lorde in Mizpeh.

geneva@Judges:11:12 @ Then Iphtah sent messengers vnto the king of the children of Ammon, saying, What hast thou to doe with me, that thou art come against me, to fight in my lande?

geneva@Judges:11:16 @ But when Israel came vp from Egypt, and walked through the wildernesse vnto the redde Sea, then they came to Kadesh.

geneva@Judges:11:18 @ Then they went through the wildernesse, and compassed the lande of Edom, and the lande of Moab, and came by the Eastside of the lande of Moab, and pitched on the other side of Arnon, and came not within the coast of Moab: for Arnon was the border of Moab.

geneva@Judges:11:25 @ And art thou nowe farre better then Balak the sonne of Zippor King of Moab? did he not striue with Israel and fight against them,

geneva@Judges:11:29 @ Then the (note:)That is, the spirit of strength and zeal.(:note) Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over [unto] the children of Ammon.

geneva@Judges:11:31 @ Then that thing that commeth out of the doores of mine house to meete me, when I come home in peace from the children of Ammon, shall be the Lordes, and I will offer it for a burnt offering.

geneva@Judges:12:3 @ And when I saw that ye delivered [me] not, (note:)That is, I ventured my life, and when man's help failed, I put my trust only in God.(:note) I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?

geneva@Judges:12:4 @ Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim (note:)You ran from us, and chose Gilead, and now in respect to us you are nothing.(:note) among the Ephraimites, [and] among the Manassites.

geneva@Judges:12:5 @ Also the Gileadites tooke the passages of Iorden before the Ephraimites, and when the Ephraimites that were escaped, saide, Let me passe, then the men of Gilead said vnto him, Art thou an Ephraimite? If he said, Nay,

geneva@Judges:12:6 @ Then said they unto him, Say now (note:)Which signifies the fall of waters, or an ear of corn.(:note) Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

geneva@Judges:12:7 @ And Iphtah iudged Israel sixe yeere: then dyed Iphtah the Gileadite, and was buryed in one of the cities of Gilead.

geneva@Judges:12:10 @ Then Ibzan died, and was buryed at Bethlehem.

geneva@Judges:12:12 @ Then Elon the Zebulonite dyed, and was buryed in Aijalon in the countrey of Zebulun.

geneva@Judges:12:15 @ Then dyed Abdon the sonne of Hillel the Pirathonite, & was buryed in Pirathon, in ye lande of Ephraim, in the Mount of the Amalekites.

geneva@Judges:13:6 @ Then the woman came and told her husband, saying, A man of God came unto me, and his countenance [was] like the countenance of an angel of God, very (note:)If flesh is not able to endure the sight of an angel, how much less the presence of God?(:note) terrible: but I asked him not whence he [was], neither told he me his name:

geneva@Judges:13:8 @ Then Manoah (note:)He shows himself ready to obey God's will, and therefore desires to know more.(:note) intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

geneva@Judges:13:12 @ Then Manoah sayde, Nowe let thy saying come to passe: but howe shall we order the childe and doe vnto him?

geneva@Judges:13:15 @ Manoah then said vnto the Angell of the Lorde, I pray thee, let vs reteine thee, vntill we haue made readie a kid for thee.

geneva@Judges:13:21 @ (So the Angel of the Lorde did no more appeare vnto Manoah and his wife.) Then Manoah knewe that it was an Angel of the Lord.

geneva@Judges:13:25 @ And the Spirite of the Lorde beganne to strengthen him in the host of Dan, betweene Zorah, and Eshtaol.

geneva@Judges:14:3 @ Then his father and his mother said unto him, [Is there] (note:)Though his parents justly reprove him, yet it appears that this was the secret work of the Lord, (Jdg_14:4).(:note) never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.

geneva@Judges:14:5 @ Then went Samson and his father and his mother downe to Timnath, and came to ye vineyardes at Timnath: and beholde, a young Lyon roared vpon him.

geneva@Judges:14:12 @ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find [it] out, then I will give you thirty sheets and thirty (note:)To wear at feasts, or solemn days.(:note) change of garments:

geneva@Judges:14:13 @ But if you cannot declare it mee, then shall yee giue mee thirty sheetes and thirtie change of garments; they answered him, Put forth thy riddle, that we may heare it.

geneva@Judges:14:20 @ Then Samsons wife was giuen to his companion, whom he had vsed as his friend.

geneva@Judges:15:2 @ And her father sayde, I thought that thou hadst hated her: therefore gaue I her to thy companion. Is not her yonger sister fayrer then shee? take her, I pray thee, in stead of the other.

geneva@Judges:15:6 @ Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the (note:)Or, the citizen of Timnath.(:note) Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and So the wicked do not punish vice for love of justice, but for fear of danger, which also might come to them. burnt her and her father with fire.

geneva@Judges:15:7 @ And Samson saide vnto them, Though yee haue done this, yet wil I be auenged of you, and then I wil cease.

geneva@Judges:15:8 @ So hee smote them hippe and thigh with a mightie plague: then hee went and dwelt in the top of the rocke Etam.

geneva@Judges:15:9 @ Then the Philistims came vp, and pitched in Iudah, and were spred abroad in Lehi.

geneva@Judges:15:11 @ Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines [are] rulers over us? (note:)Such was their gross ignorance, that they judged God's great benefits to be a plague to them.(:note) what [is] this [that] thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

geneva@Judges:15:16 @ Then Samson sayd, With the iaw of an asse are heapes vpon heapes: with the iawe of an asse haue I slaine a thousand men.

geneva@Judges:15:19 @ Then God brake the cheeke tooth, that was in the iawe, and water came thereout: and when he had drunke, his Spirit came againe, and he was reuiued: wherefore the name therof is called, Enhakkore, which is in Lehi vnto this day.

geneva@Judges:16:1 @ Then went Samson to (note:)One of the five chief cities of the Philistines.(:note) Gaza, and saw there an harlot, That is, he lodged with her. and went in unto her.

geneva@Judges:16:7 @ Samson then answered vnto her, If they binde mee with seuen greene cordes, that were neuer dryed, then shall I bee weake, and be as an other man.

geneva@Judges:16:11 @ Then he answered her, If they binde mee with newe ropes that neuer were occupied, then shal I be weake, and be as an other man.

geneva@Judges:16:17 @ That he told her all his (note:)Thus his immoderate affections toward a wicked woman caused him to lose God's excellent gifts, and become a slave to those whom he should have ruled.(:note) heart, and said unto her, There hath not come a razor upon mine head; for I [have been] a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any [other] man.

geneva@Judges:16:18 @ And when Delilah sawe that he had tolde her all his heart, she sent, and called for the Princes of ye Philistims, saying, Come vp once againe: for he hath shewed mee all his heart. Then the Princes of the Philistims came vp vnto her, and brought the money in their handes.

geneva@Judges:16:20 @ Then she said, The Philistims be vpon thee, Samson; hee awoke out of his sleepe, and thought, I will go out now as at other times, and shake my selfe, but he knewe not that the Lorde was departed from him.

geneva@Judges:16:23 @ Then the Princes of the Philistims gathered them together for to offer a great sacrifice vnto Dagon their god, and to reioyce: for they said, Our god hath deliuered Samson our enemie into our handes.

geneva@Judges:16:26 @ Then Samson saide vnto the seruant that led him by the hande, Lead me, that I may touch the pillars that the house standeth vpon, and that I may leane to them.

geneva@Judges:16:28 @ And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once (note:)According to my calling which is to execute God's judgments on the wicked.(:note) avenged of the Philistines for my two eyes.

geneva@Judges:16:31 @ Then his brethren, and all the house of his father came downe and tooke him, and brought him vp and buryed him betweene Zorah & Eshtaol, in the sepulchre of Manoah his father: nowe he had iudged Israel twenty yeeres.

geneva@Judges:17:2 @ And he saide vnto his mother, The eleuen hundreth shekels of siluer that were taken from thee, for the which thou cursedst, and spakedst it, euen in mine hearing, beholde, the siluer is with me, I tooke it. Then his mother saide, Blessed be my sonne of the Lorde.

geneva@Judges:17:10 @ Then Michah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by yeere, and a sute of apparell, and thy meate and drinke. So the Leuite went in.

geneva@Judges:17:13 @ Then said Micah, Now know I that the LORD will do me (note:)Thus the idolaters persuade themselves of God's favour, when indeed he detests them.(:note) good, seeing I have a Levite to [my] priest.

geneva@Judges:18:7 @ Then the fiue men departed and came to Laish, and sawe the people that were therein, which dwelt carelesse, after the maner of the Zidonians, quiet and sure, because no man made any trouble in the lande, or vsurped any dominion: also they were farre from the Zidonians, and had no businesse with other men.

geneva@Judges:18:11 @ Then there departed thence of the familie of the Danites, from Zorah and from Eshtaol, sixe hundreth men appointed with instruments of warre.

geneva@Judges:18:13 @ And they went thence vnto mount Ephraim, and came to the house of Michah.

geneva@Judges:18:14 @ Then answered the five men that went to spy out the country of Laish, and said unto their brethren, (note:)Because before they had had good success, they wanted their brethren to be encouraged by hearing the same tidings.(:note) Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

geneva@Judges:18:18 @ And the other went into Michahs house and fet the grauen image, the Ephod, and the Teraphim, and the molten image. Then saide the Priest vnto them, What doe ye?

geneva@Judges:19:5 @ And when the fourth day came, they arose earely in the morning, and he prepared to depart: then the yong womans father said vnto his sonne in lawe, Comfort thine heart with a morsel of bread, and then go your way.

geneva@Judges:19:15 @ Then they turned thither to goe in and lodge in Gibeah: and when he came, he sate him downe in a streete of the citie: for there was no man that tooke them into his house to lodging.

geneva@Judges:19:17 @ And when he had lift vp his eyes, he sawe a wayfairing man in the streetes of the citie: then this olde man sayde, Whither goest thou, and whence camest thou?

geneva@Judges:19:18 @ And he said unto him, We [are] passing from Bethlehemjudah toward the side of mount Ephraim; from thence [am] I: and I went to Bethlehemjudah, but I [am now] going to the (note:)To Shiloh of Mizpeh where the ark was.(:note) house of the LORD; and there [is] no man that receiveth me to house.

geneva@Judges:19:26 @ Then came the woman in the dawning of the day, and (note:)She fell down dead, as in (Jdg_19:27).(:note) fell down at the door of the man's house where her lord [was], till it was light.

geneva@Judges:19:28 @ And he said unto her, Up, and let us be going. But none answered. Then the man took her [up] upon an ass, and the man rose up, and gat him unto his (note:)Meaning, home to mount Ephraim.(:note) place.

geneva@Judges:20:1 @ Then all the children of Israel went out, and the congregation was gathered together as (note:)That is, all with one consent.(:note) one man, from Dan even to Beersheba, with the land of Gilead, unto the To ask counsel. LORD in Mizpeh.

geneva@Judges:20:3 @ (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then (note:)To the Levite.(:note) said the children of Israel, Tell [us], how was this wickedness?

geneva@Judges:20:19 @ Then the children of Israel arose vp earely and camped against Gibeah.

geneva@Judges:20:24 @ Then the children of Israel came neere against the children of Beniamin the second day.

geneva@Judges:20:26 @ Then al the children of Israel went vp and all the people came also vnto the house of God, and wept and sate there before the Lord & fasted that day vnto the euening, and offred burnt offrings and peace offrings before the Lord.

geneva@Judges:21:5 @ Then the children of Israel said, Who is he among all the tribes of Israel, that came not vp with the Congregation vnto the Lorde? For they had made a great othe concerning him that came not vp to the Lord to Mizpeh, saying, Let him die the death.

geneva@Judges:21:19 @ Then they said, Behold, [there is] a feast of the LORD in Shiloh yearly [in a place] which [is] on the (note:)He describes the place where the maids used to dance yearly, and sing psalms and songs of God's works among them, as the custom was then.(:note) north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.

geneva@Judges:21:21 @ And when ye see that the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catche you euery man a wife of the daughters of Shiloh, and goe into the land of Beniamin.

geneva@Judges:21:24 @ So the children of Israel departed thence at that time, euery man to his tribe, and to his familie, and went out from thence euery man to his inheritance.

geneva@Ruth:1:3 @ Then Elimelech the husbande of Naomi died, and she remayned with her two sonnes,

geneva@Ruth:1:6 @ Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had (note:)By sending them plenty again.(:note) visited his people in giving them bread.

geneva@Ruth:1:8 @ Then Naomi saide vnto her two daughters in lawe, Goe, returne eche of you vnto her owne mothers house: the Lord shew fauour vnto you, as ye haue done with the dead, and with me.

geneva@Ruth:1:9 @ The LORD grant you that ye may find (note:)By this it appears that Naomi by dwelling among idolaters, had become cold to the true zeal of God, having more respect for the comfort of the body than the comfort of the soul.(:note) rest, each [of you] in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

geneva@Ruth:2:5 @ Then saide Boaz vnto his seruant that was appointed ouer the reapers, Whose maide is this?

geneva@Ruth:2:8 @ Then said Boaz vnto Ruth, Hearest thou, my daughter? goe to none other fielde to gather, neither goe from hence: but abide here by my maydens.

geneva@Ruth:2:10 @ Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I [am] a (note:)Of the Moabites, who are enemies of God's people.(:note) stranger?

geneva@Ruth:2:13 @ Then she saide, Let me finde fauour in thy sight, my lord: for thou hast comforted mee, and spoken comfortably vnto thy mayde, though I be not like to one of thy maydes.

geneva@Ruth:2:19 @ Then her mother in lawe saide vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he, that knewe thee; she shewed her mother in lawe, with whome she had wrought, and saide, The mans name, with whom I wrought to day, is Boaz.

geneva@Ruth:2:23 @ Then she kept her by the maides of Boaz, to gather vnto the end of barly haruest, and of wheate haruest, and dwelt with her mother in lawe.

geneva@Ruth:3:1 @ Then Naomi her mother in law said unto her, My daughter, shall I not seek (note:)Meaning that she would provide her with a husband, with whom she might live peacefully.(:note) rest for thee, that it may be well with thee?

geneva@Ruth:3:9 @ Then he sayd, Who art thou? And she answered, I am Ruth thine handmayd: spread therefore the wing of thy garment ouer thine handmayd: for thou art the kinsman.

geneva@Ruth:3:12 @ And now, it is true that I am thy kinsman, howbeit there is a kinsman neerer then I.

geneva@Ruth:3:13 @ Tarry this night, and it shall be in the morning, [that] if he (note:)If he will take you to as his wife because of his relation by marriage, according to God's law, (Deu_25:5).(:note) will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, [as] the LORD liveth: lie down until the morning.

geneva@Ruth:3:18 @ Then sayd she, My daughter, sit still, vntill thou knowe how the thing will fall: for the man wil not be in rest, vntill he hath finished the matter this same day.

geneva@Ruth:4:1 @ Then went Boaz up to the (note:)Which was the place of judgment.(:note) gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, The Hebrews here use two words which have no proper meaning, but serve to denote a certain person, as we would say, «Ho, so-and-so». Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

geneva@Ruth:4:2 @ Then he tooke ten men of the Elders of the citie, and sayd, Sit ye downe here; they sate downe.

geneva@Ruth:4:4 @ And I thought to advertise thee, saying, Buy [it] before the inhabitants, and before the elders of my people. If thou wilt redeem [it], redeem [it]: but if thou wilt not redeem [it, then] tell me, that I may know: for [there is] none to redeem [it] (note:)For you are the next of kin.(:note) beside thee; and I [am] after thee. And he said, I will redeem [it].

geneva@Ruth:4:5 @ Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy [it] also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his (note:)That his inheritance might bear his name that is dead.(:note) inheritance.

geneva@1Samuel:1:8 @ Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I better to thee than ten (note:)Let this comfort you, that I love you no less than if you had many children.(:note) sons?

geneva@1Samuel:1:11 @ Also she vowed a vowe, and sayd, O Lord of hostes, if thou wilt looke on the trouble of thine handmaide, and remember me, and not forget thine handmaide, but giue vnto thine handmaide a manchilde, then I will giue him vnto the Lord all the dayes of his life, and there shall no rasor come vpon his head.

geneva@1Samuel:1:15 @ Then Hannah answered and sayd, Nay my lord, but I am a woman troubled in spirit: I haue drunke neither wine nor strong drinke, but haue powred out my soule before the Lord.

geneva@1Samuel:1:17 @ Then Eli answered, and sayd, Go in peace, and the God of Israel graunt thy petition that thou hast asked of him.

geneva@1Samuel:1:22 @ But Hannah went not vp: for she sayd vnto her husband, I will tarie vntill the childe be weined, then I will bring him that hee may appeare before the Lord, and there abide for euer.

geneva@1Samuel:2:16 @ And [if] any man said unto him, Let them not fail to burn the fat presently, and [then] take [as much] as thy soul (note:)Not passing for their own profit, so that God might be served rightly.(:note) desireth; then he would answer him, [Nay]; but thou shalt give [it me] now: and if not, I will take [it] by force.

geneva@1Samuel:3:9 @ Therefore Eli saide vnto Samuel, Goe and sleepe: and if he call thee, then say, Speake Lorde, for thy seruant heareth. So Samuel went, and slept in his place.

geneva@1Samuel:3:10 @ And the Lord came, and stoode, and called as at other times, Samuel, Samuel. Then Samuel answered, Speake, for thy seruant heareth.

geneva@1Samuel:3:16 @ Then Eli called Samuel, and said, Samuel my sonne; he answered, Here I am.

geneva@1Samuel:3:18 @ So Samuel tolde him euery whit, and hid nothing from him. Then hee said, It is the Lorde: let him do what seemeth him good.

geneva@1Samuel:4:4 @ So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which (note:)For he used to appear to the Israelites between the cherubim over the ark of the covenant, (Exo_25:17).(:note) dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

geneva@1Samuel:6:3 @ And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him (note:)The idolaters confess there is a true God, who punishes sin justly.(:note) a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

geneva@1Samuel:6:4 @ Then sayd they, What shalbe the sinne offring, which we shall giue vnto it? And they answered, Fiue golden emerods and fiue golden mise, according to the number of the princes of the Philistims: for one plague was on you all, and on your princes.

geneva@1Samuel:6:6 @ Wherefore then should ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he wrought wonderfully among them, did they not let them goe, and they departed?

geneva@1Samuel:6:9 @ And see, if it goeth up by the way of his own coast to Bethshemesh, [then] (note:)The God of Israel.(:note) he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a The wicked attribute almost all things to fortune and chance, whereas indeed there is nothing done without God's providence and decree. chance [that] happened to us.

geneva@1Samuel:7:3 @ Then Samuel spake vnto all the house of Israel, saying, If ye be come againe vnto the Lord with all your heart, put away the strange gods from among you, and Ashtaroth, & direct your hearts vnto the Lord, & serue him only, and he shall deliuer you out of the hand of ye Philistims.

geneva@1Samuel:7:4 @ Then the children of Israel did put away Baalim & Ashtaroth, & serued the Lord onely.

geneva@1Samuel:7:9 @ Then Samuel tooke a sucking lambe, and offered it all together for a burnt offering vnto the Lord, and Samuel cryed vnto the Lord for Israel, and the Lord heard him.

geneva@1Samuel:7:12 @ Then Samuel took a stone, and set [it] between Mizpeh and (note:)Which was a great rock over against Mizpeh.(:note) Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.

geneva@1Samuel:8:4 @ Then all the elders of Israel gathered themselves together, and came to Samuel unto (note:)For there his house was, (1Sa_7:17).(:note) Ramah,

geneva@1Samuel:9:4 @ So he passed through mount Ephraim, and went through the lande of Shalishah, but they found them not. Then they went through the land of Shalim, and there they were not: he went also through ye land of Iemini, but they found the not.

geneva@1Samuel:9:7 @ Then saide Saul to his seruant, Well then, let vs goe: but what shall we bring vnto the man? For the bread is spent in our vessels, and there is no present to bring to the man of God: what haue we?

geneva@1Samuel:9:10 @ Then saide Saul to his seruant, Well saide, come, let vs goe: so they went into the citie where the man of God was.

geneva@1Samuel:9:14 @ Then they went vp into the citie, & when they were come into the middes of the citie, Samuel came out against them, to goe vp to the hie place.

geneva@1Samuel:9:18 @ Then went Saul to Samuel in the middes of the gate, and said, Tell me, I pray thee, where the Seers house is.

geneva@1Samuel:9:21 @ But Saul answered, and said, Am not I the sonne of Iemini of the smallest tribe of Israel? and my familie is the least of all the families of the tribe of Beniamin. Wherefore then speakest thou so to me?

geneva@1Samuel:10:1 @ Then Samuel took a vial of (note:)In the Law this anointing signified the gifts of the Holy Spirit, which were necessary for those who would rule.(:note) oil, and poured [it] upon his head, and kissed him, and said, [Is it] not because the LORD hath anointed thee [to be] captain over his inheritance?

geneva@1Samuel:10:2 @ When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The (note:)Samuel confirms him by these signs, that God has appointed him king.(:note) asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

geneva@1Samuel:10:3 @ Then shalt thou go forth from thence and shalt come to the plaine of Tabor, and there shal meete thee three men going vp to God to Bethel: one carying three kiddes, and an other carying three loaues of bread, and another carying a bottle of wine:

geneva@1Samuel:10:6 @ Then the Spirit of the Lord will come vpon thee, and thou shalt prophecie with them, and shalt be turned into another man.

geneva@1Samuel:10:16 @ Then Saul saide to his vncle, He tolde vs plainely that the asses were founde: but concerning the kingdome whereof Samuel spake, tolde he him not.

geneva@1Samuel:10:23 @ And they ranne, and brought him thence: and when he stoode among the people, he was hier then any of the people from the shoulders vpwarde.

geneva@1Samuel:10:25 @ Then Samuel told the people (note:)As it is written in (Deu_17:15).(:note) the manner of the kingdom, and wrote [it] in a book, and laid [it] up before the LORD. And Samuel sent all the people away, every man to his house.

geneva@1Samuel:11:1 @ Then Nahash the Ammonite (note:)After that Saul was chosen king: for fear of whom they asked a king, as in (1Sa_12:12).(:note) came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

geneva@1Samuel:11:3 @ To whome the Elders of Iabesh said, Giue vs seuen daies respet, that we may sende messengers vnto all the coastes of Israel: and then if no man deliuer vs, we will come out to thee.

geneva@1Samuel:11:4 @ Then came the messengers to Gibeah of Saul, and tolde these tidings in the eares of the people: and all the people lift vp their voices and wept.

geneva@1Samuel:11:14 @ Then saide Samuel vnto ye people, Come, that we may goe to Gilgal, and renue the kingdome there.

geneva@1Samuel:12:4 @ Then they sayde, Thou hast done vs no wrong, nor hast hurt vs, neither hast thou taken ought of any mans hand.

geneva@1Samuel:12:6 @ Then Samuel sayde vnto the people, It is the Lord that made Moses and Aaron, and that brought your fathers out of the land of Egypt.

geneva@1Samuel:12:8 @ After that Iaakob was come into Egypt, and your fathers cried vnto the Lorde, then the Lorde sent Moses and Aaron which brought your fathers out of Egypt, and made them dwell in this place.

geneva@1Samuel:12:14 @ If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue (note:)You shall be preserved as they that follow the Lord's will.(:note) following the LORD your God:

geneva@1Samuel:12:15 @ But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as [it was] against your (note:)Meaning, the governors.(:note) fathers.

geneva@1Samuel:12:18 @ Then Samuel called vnto the Lorde, and the Lorde sent thunder and raine the same day: and all the people feared the Lorde and Samuel exceedingly.

geneva@1Samuel:13:2 @ Then Saul chose him three thousand of Israel: and two thousande were with Saul in Michmash, & in mount Beth-el, and a thousande were with Ionathan in Gibeah of Beniamin: and the rest of the people he sent euery one to his tent.

geneva@1Samuel:13:19 @ Then there was no smith founde throughout all the land of Israel: for the Philistims sayde, Lest the Ebrewes make them swordes or speares.

geneva@1Samuel:14:8 @ Then said Ionathan, Beholde, we goe ouer vnto those men, and will shewe our selues vnto them.

geneva@1Samuel:14:10 @ But if they say, Come vp vnto vs, then we will goe vp: for the Lorde hath deliuered them into our hande: and this shall be a signe vnto vs.

geneva@1Samuel:14:12 @ And the men of the garison answered Ionathan, and his armour bearer, and said, Come vp to vs: for we will shewe you a thing. Then Ionathan said vnto his armour bearer, Come vp after me: for the Lorde hath deliuered them into the hand of Israel.

geneva@1Samuel:14:16 @ Then the watchmen of Saul in Gibeah of Beniamin sawe: and beholde, the multitude was discomfited, and smitten as they went.

geneva@1Samuel:14:28 @ Then answered one of the people, and said, Thy father made the people to sweare, saying, Cursed be the man that eateth sustenance this day: and the people were faint.

geneva@1Samuel:14:29 @ Then said Jonathan, My father hath (note:)By making this cruel law.(:note) troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.

geneva@1Samuel:14:33 @ Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: (note:)That the blood of the beast that shall be slain, may be pressed out upon it.(:note) roll a great stone unto me this day.

geneva@1Samuel:14:35 @ Then Saul made an altar vnto the Lorde, and that was the first altar that he made vnto the Lord.

geneva@1Samuel:14:36 @ And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us (note:)To ask counsel from him.(:note) draw near hither unto God.

geneva@1Samuel:14:40 @ Then he saide vnto all Israel, Be ye on one side, and I and Ionathan my sonne will be on the other side; the people saide vnto Saul, Doe what thou thinkest best.

geneva@1Samuel:14:43 @ Then Saul said to Ionathan, Tell me what thou hast done; Ionathan tolde him, & said, I tasted a litle hony with the ende of the rod, that was in mine hand, and loe, I must die.

geneva@1Samuel:14:46 @ Then Saul came vp from the Philistims: and the Philistims went to their owne place.

geneva@1Samuel:15:10 @ Then came the worde of the Lord vnto Samuel, saying,

geneva@1Samuel:15:14 @ But Samuel saide, What meaneth then the bleating of the sheepe in mine eares, and the lowing of the oxen which I heare?

geneva@1Samuel:15:22 @ And Samuel saide, Hath the Lord as great pleasure in burnt offerings and sacrifices, as when the voyce of the Lord is obeyed? Beholde, to obey is better then sacrifice, and to hearken is better then the fatte of rammes.

geneva@1Samuel:15:24 @ Then Saul sayde vnto Samuel, I haue sinned: for I haue transgressed the commaundement of the Lord, and thy wordes, because I feared the people, and obeyed their voyce.

geneva@1Samuel:15:30 @ Then he saide, I haue sinned: but honour mee, I pray thee, before the Elders of my people, and before Israel, and turne againe with mee, that I may worship the Lord thy God.

geneva@1Samuel:15:32 @ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the (note:)He expected nothing less than death, or as some write, he passed not for death.(:note) bitterness of death is past.

geneva@1Samuel:15:34 @ Then Samuel went to (note:)Where his house was.(:note) Ramah; and Saul went up to his house to Gibeah of Saul.

geneva@1Samuel:16:8 @ Then Ishai called Abinadab, & made him come before Samuel; he saide, Neither hath the Lord chosen this.

geneva@1Samuel:16:9 @ Then Ishai made Shammah come; he said, Neither yet hath the Lorde chosen him.

geneva@1Samuel:16:11 @ Finally, Samuel said vnto Ishai, Are there no more children but these? And hee sayde, There remaineth yet a litle one behinde, that keepeth the sheepe. Then Samuel saide vnto Ishai, Sende and set him: for we will not sit downe, till he be come hither.

geneva@1Samuel:16:13 @ Then Samuel tooke the horne of oyle, and anoynted him in the middes of his brethren; the Spirit of the Lord came vpon Dauid, from that day forwarde: then Samuel rose vp, and went to Ramah.

geneva@1Samuel:16:17 @ Saul then saide vnto his seruantes, Prouide me a man, I pray you, that can play well, & bring him to me.

geneva@1Samuel:16:18 @ Then answered one of the servants, and said, Behold, I have seen a (note:)Though David was now anointed king by the prophet, yet God would strengthen and test him in various ways before he had the use of his kingdom.(:note) son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.

geneva@1Samuel:17:9 @ If he be able to fight with me, and kill me, then wil we be your seruants: but if I ouercome him, and kill him, then shal yee be our seruants, and serue vs.

geneva@1Samuel:17:19 @ (Then Saul and they, and all the men of Israel were in the valley of Elah, fighting with the Philistims)

geneva@1Samuel:17:39 @ Then girded Dauid his sword vpon his rayment, and began to go: for he neuer proued it: and Dauid sayde vnto Saul, I can not goe with these: for I am not accustomed. wherefore Dauid put them off him.

geneva@1Samuel:17:45 @ Then sayd Dauid to the Philistim, Thou commest to me with a sword, and with a speare, & with a shield, but I come to thee in the Name of the Lord of hostes, the God of the hoste of Israel, whom thou hast rayled vpon.

geneva@1Samuel:17:51 @ Then Dauid ranne, & stood vpon the Philistim, and tooke his sword and drew it out of his sheath, and slewe him, and cut off his head therewith. So whe the Philistims saw, that their champion was dead, they fled.

geneva@1Samuel:17:56 @ Then the King sayde, Enquire thou whose sonne this yong man is.

geneva@1Samuel:17:57 @ And when Dauid was returned from the slaughter of the Philistim, then Abner tooke him, and brought him before Saul with the head of the Philistim in his hand.

geneva@1Samuel:18:3 @ Then Ionathan and Dauid made a couenant: for he loued him as his owne soule.

geneva@1Samuel:18:20 @ Then Michal Sauls daughter loued Dauid: & they shewed Saul, & the thing pleased him.

geneva@1Samuel:18:24 @ And then Sauls seruats brought him word againe, saying, Such wordes spake Dauid.

geneva@1Samuel:18:28 @ Then Saul sawe, and vnderstoode that the Lord was with Dauid, & that Michal the daughter of Saul loued him.

geneva@1Samuel:18:30 @ Then the princes of the Philistines went forth: and it came to pass, after they went forth, [that] (note:)That is, David had better success against the Philistines than Saul's men.(:note) David behaved himself more wisely than all the servants of Saul; so that his name was much set by.

geneva@1Samuel:19:5 @ For he did put his life in daunger, and slew the Philistim, and the Lord wrought a great saluation for al Israel: thou sawest it, and thou reioycedst: wherefore then wilt thou sinne against innocent blood, and slay Dauid without a cause?

geneva@1Samuel:19:13 @ Then Michal tooke an image, & layde it in the bed, & put a pillow stuffed with goates heare vnder the head of it, & couered it with a cloth.

geneva@1Samuel:19:22 @ Then went he himselfe to Ramah, & came to a great well that is in Sechu, and he asked, and sayd, Where are Samuel and Dauid? & one sayd, Behold, they be at Naioth in Ramah.

geneva@1Samuel:20:4 @ Then said Ionathan vnto Dauid, Whatsoeuer thy soule requireth, that I wil do vnto thee.

geneva@1Samuel:20:6 @ If thy father at all miss me, then say, David earnestly asked [leave] of me that he might run to Bethlehem his city: for [there is] a (note:)Read (1Sa_1:21).(:note) yearly sacrifice there for all the family.

geneva@1Samuel:20:9 @ And Jonathan said, Far be it from thee: for if I knew certainly that evil were (note:)That he were fully determined.(:note) determined by my father to come upon thee, then would not I tell it thee?

geneva@1Samuel:20:10 @ Then said David to Jonathan, Who (note:)If your father favours me.(:note) shall tell me? or what [if] thy father answer thee roughly?

geneva@1Samuel:20:12 @ Then Ionathan sayde to Dauid, O Lorde God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee,

geneva@1Samuel:20:13 @ The LORD (note:)The Lord punish me most grievously.(:note) do so and much more to Jonathan: but if it please my father [to do] thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

geneva@1Samuel:20:18 @ Then said Ionathan to him, To morowe is the first day of the moneth: and thou shalt be looked for, for thy place shalbe emptie.

geneva@1Samuel:20:19 @ Therefore thou shalt hide thy selfe three dayes, then thou shalt goe downe quickely and come to the place where thou diddest hide thy selfe, when this matter was in hand, and shalt remayne by the stone Ezel.

geneva@1Samuel:20:30 @ Then Saul's anger was kindled against Jonathan, and he said unto him, Thou (note:)You are always contrary to me as your mother is.(:note) son of the perverse rebellious [woman], do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?

geneva@1Samuel:20:40 @ Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie.

geneva@1Samuel:21:1 @ Then came David to (note:)Where the ark then was to ask counsel of the Lord.(:note) Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why [art] thou alone, and no man with thee?

geneva@1Samuel:21:14 @ Then said Achish vnto his seruants, Lo, ye see the man is beside him selfe, wherefore haue ye brought him to me?

geneva@1Samuel:22:1 @ David therefore departed thence, and escaped to the cave (note:)Which was in the tribe of Judah, near Bethlehem.(:note) Adullam: and when his brethren and all his father's house heard [it], they went down thither to him.

geneva@1Samuel:22:3 @ And David went thence to Mizpeh of (note:)For there was another so called in Judah.(:note) Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.

geneva@1Samuel:22:5 @ And the Prophet Gad sayde vnto Dauid, Abide not in the holde, but depart and goe into the land of Iudah. Then Dauid departed & came into the forest of Hareth.

geneva@1Samuel:22:7 @ Then Saul said unto his servants that stood about him, Hear now, ye (note:)You that are of my tribe and lineage.(:note) Benjamites; will the son of Jesse give every one of you fields and vineyards, [and] make you all captains of thousands, and captains of hundreds;

geneva@1Samuel:22:9 @ Then answered Doeg the Edomite (who was appoynted ouer the seruants of Saul) & sayd, I saw the sonne of Ishai when he came to Nob, to Ahimelech the sonne of Ahitub,

geneva@1Samuel:22:11 @ Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, (note:)Which were the remnant of the house of Eli, whose house God threatened to punish.(:note) the priests that [were] in Nob: and they came all of them to the king.

geneva@1Samuel:22:13 @ Then Saul sayde vnto him, Why haue yee conspired against me, thou & the sonne of Ishai, in that thou hast giuen him vitaile, and a sworde, and hast asked counsell of God for him, that he should rise against me, and lye in wayte as appeareth this day?

geneva@1Samuel:22:16 @ Then the King sayd, Thou shalt surely die, Ahimelech, thou, and all thy fathers house.

geneva@1Samuel:22:18 @ Then the King sayde to Doeg, Turne thou and fall vpon the Priests; Doeg the Edomite turned, and ran vpon the Priestes, and slewe that same daye foure score and fiue persons that did weare a linen Ephod.

geneva@1Samuel:23:1 @ Then they told David, saying, Behold, the Philistines fight against (note:)Which was a city in the tribe of Judah, (Jos_15:44).(:note) Keilah, and they rob the threshingfloors.

geneva@1Samuel:23:3 @ And David's men said unto him, Behold, we be afraid here in (note:)That is, in the midst of Judah, much more when we come to the borders against our enemies.(:note) Judah: how much more then if we come to Keilah against the armies of the Philistines?

geneva@1Samuel:23:4 @ Then Dauid asked counsell of the Lord againe; the Lord answered him, & sayd, Arise, go downe to Keilah: for I wil deliuer the Philistims into thine hand.

geneva@1Samuel:23:8 @ Then Saul called all the people together to warre, for to go downe to Keilah, & to besiege Dauid and his men.

geneva@1Samuel:23:10 @ Then sayde Dauid, O Lord God of Israel, thy seruat hath heard, that Saul is about to come to Keilah to destroy the citie for my sake.

geneva@1Samuel:23:12 @ Then said Dauid, Will the lords of Keilah deliuer me vp, and the men that are with me, into the hand of Saul? And the Lord sayde, They will deliuer thee vp.

geneva@1Samuel:23:13 @ Then Dauid and his men, which were about sixe hundreth, arose, & departed out of Keilah, and went whither they coulde; it was tolde Saul, that Dauid was fled from Keilah, and he left off his iourney.

geneva@1Samuel:23:19 @ Then came vp the Ziphims to Saul to Gibeah, saying, Doeth not Dauid hide himselfe by vs in holdes, in the wood in the hill of Hachilah, which is on the right side of Ieshimon?

geneva@1Samuel:23:24 @ Then they arose and went to Ziph before Saul, but Dauid and his men were in the wildernesse of Maon, in the playne on the right hande of Ieshimon.

geneva@1Samuel:23:29 @ And David went up from thence, and dwelt in (note:)That is, in strong places, which were defended by nature.(:note) strong holds at Engedi.

geneva@1Samuel:24:2 @ {\cf2 (24:3)} Then Saul tooke three thousande chosen men out of all Israel, & went to seeke Dauid and his men vpon the rocks among the wilde goates.

geneva@1Samuel:24:4 @ And the men of David said unto him, (note:)Here we see how ready we are to hasten God's promise, if the occasion serve never so little.(:note) Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.

geneva@1Samuel:24:17 @ {\cf2 (24:18)} And sayd to Dauid, Thou art more righteous then I: for thou hast rendred me good, and I haue rendred thee euill.

geneva@1Samuel:25:11 @ Shall I then take my bread, and my water, and my flesh that I haue killed for my sherers, and giue it vnto men, whom I know not whence they be?

geneva@1Samuel:25:18 @ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

geneva@1Samuel:25:31 @ That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath (note:)That he did not avenge himself, which would have tormented his conscience.(:note) avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

geneva@1Samuel:25:32 @ Then Dauid said to Abigail, Blessed be the Lorde God of Israel, which sent thee this day to meete me.

geneva@1Samuel:25:35 @ Then Dauid receiued of her hande that which she had brought him, and said to her, Goe vp in peace to thine house: beholde, I haue heard thy voyce, and haue graunted thy petition.

geneva@1Samuel:26:2 @ Then Saul arose, and went down to the wilderness of Ziph, having three thousand (note:)That is, of the most skilful and valiant soldiers.(:note) chosen men of Israel with him, to seek David in the wilderness of Ziph.

geneva@1Samuel:26:5 @ Then Dauid arose, and came to the place where Saul had pitched, and when Dauid beheld the place where Saul lay, and Abner the sonne of Ner which was his chiefe captaine, (for Saul lay in the fort, and the people pitched round about him)

geneva@1Samuel:26:6 @ Then answered David and said to Ahimelech the (note:)Who was a stranger, and not an Israelite.(:note) Hittite, and to Abishai the son of Zeruiah, brother to Who afterward was David's chief captain. Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

geneva@1Samuel:26:8 @ Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not [smite] him the (note:)Meaning, he would make him sure at one stroke.(:note) second time.

geneva@1Samuel:26:13 @ Then Dauid went vnto the other side, and stoode on the toppe of an hill a farre off, a great space being betweene them.

geneva@1Samuel:26:14 @ And Dauid cryed to the people, and to Abner the sonne of Ner, saying, Hearest thou not, Abner? Then Abner answered, & said, Who art thou that cryest to the King?

geneva@1Samuel:26:15 @ And David said to Abner, [Art] not thou a [valiant] (note:)Esteemed most valiant and fit to save the king?(:note) man? and who [is] like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.

geneva@1Samuel:26:21 @ Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was (note:)Because you saved my life this day.(:note) precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.

geneva@1Samuel:26:22 @ Then Dauid answered, and saide, Beholde the Kings speare, let one of the yong men come ouer and set it.

geneva@1Samuel:26:25 @ Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his (note:)To Gibeah of Benjamin.(:note) place.

geneva@1Samuel:27:6 @ Then Achish gaue him Ziklag that same day: therefore Ziklag pertaineth vnto the kings of Iudah vnto this day.

geneva@1Samuel:28:4 @ Then the Philistims assembled themselues, and came, and pitched in Shunem: and Saul assembled all Israel, and they pitched in Gilboa.

geneva@1Samuel:28:7 @ Then saide Saul vnto his seruants, Seeke me a woman that hath a familiar spirite, that I may goe to her, and aske of her; his seruants said to him, Beholde, there is a woman at En-dor that hath a familiar spirit.

geneva@1Samuel:28:9 @ And the woman saide vnto him, Beholde, thou knowest what Saul hath done, how he hath destroyed the sorcerers, and the southsayers out of the land: wherefore then seekest thou to take me in a snare to cause me to die?

geneva@1Samuel:28:11 @ Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up (note:)He speaks according to his gross ignorance not considering the state of the saints after this life, and how Satan has no power over them.(:note) Samuel.

geneva@1Samuel:28:15 @ And Samuel said to Saul, Why hast thou disquieted me, to bring me vp? Then Saul answered, I am in great distresse: for the Philistims make warre against me, and God is departed from me, and answereth me no more, neither by Prophetes, neither by dreames: therefore I haue called thee, that thou mayest tell me, what I shall doe.

geneva@1Samuel:28:16 @ Then said Samuel, Wherefore then doest thou aske of me, seeing the Lord is gone from thee, and is thine enemie?

geneva@1Samuel:28:20 @ Then Saul fell straightway all along on the earth, and was sore (note:)The wicked when they hear God's judgments, tremble and despair, but cannot seek for mercy by repentance.(:note) afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

geneva@1Samuel:28:25 @ Then she brought them before Saul, and before his seruants: and when they had eaten, they stoode, and went away the same night.

geneva@1Samuel:29:3 @ Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:6 @ Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy (note:)That is, was conversant with me.(:note) going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

geneva@1Samuel:29:9 @ Achish then answered, and said to Dauid, I knowe thou pleasest mee, as an Angell of God: but the princes of the Philistims haue saide, Let him not goe vp with vs to battell.

geneva@1Samuel:30:4 @ Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.

geneva@1Samuel:30:15 @ And David said to him, Canst thou bring me down to this company? And he said, (note:)For others were in all ages held in most reverence, even among the heathen.(:note) Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.

geneva@1Samuel:30:16 @ And when he had brought him down, behold, [they were] spread abroad upon all the earth, (note:)The wicked in their pomp and pleasures do not consider the judgment of God, which is then at hand to smite them.(:note) eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.

geneva@1Samuel:30:22 @ Then answered all the wicked men and [men] of Belial, of those that went with David, and said, Because they went not with us, we will not give them [ought] of the spoil that we have recovered, save to every man his (note:)Under these are understood the cattle and goods, which belonged to every man.(:note) wife and his children, that they may lead [them] away, and depart.

geneva@1Samuel:30:23 @ Then saide Dauid, Yee shall not doe so, my brethren, with that which the Lorde hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our handes.

geneva@1Samuel:31:4 @ Then said Saul unto his armourbearer, (note:)So we see that his cruel life has a desperate end, as is commonly seen in those who persecute the children of God.(:note) Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

geneva@1Samuel:31:12 @ Then they arose (as many as were strong men) and went all night, and tooke the body of Saul, and the bodies of his sonnes, from the wall of Beth-shan, and came to Iabesh, and burnt them there,

geneva@2Samuel:1:3 @ Then Dauid saide vnto him, Whence commest thou? And he said vnto him, Out of the host of Israel I am escaped.

geneva@2Samuel:1:4 @ And Dauid saide vnto him, What is done? I pray thee, tell me. Then he said, that the people is fled from the battel, and many of the people are ouerthrowen, and dead, & also Saul and Ionathan his sonne are dead.

geneva@2Samuel:1:11 @ Then Dauid tooke hold on his clothes, & rent them, and likewise al the men that were with him.

geneva@2Samuel:1:15 @ Then Dauid called one of his yong men, and said, Goe neere, and fall vpon him; hee smote him that he dyed.

geneva@2Samuel:1:17 @ Then Dauid mourned with this lamentation ouer Saul, and ouer Ionathan his sonne,

geneva@2Samuel:2:4 @ Then the men of Iudah came, and there they anoynted Dauid King ouer the house of Iudah; they tolde Dauid, saying, that the men of Iabesh Gilead buried Saul.

geneva@2Samuel:2:7 @ Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me (note:)So that you shall not want a captain and a defender.(:note) king over them.

geneva@2Samuel:2:15 @ Then there arose and went ouer twelue of Beniamin by number, which perteined to Ish-bosheth the sonne of Saul, and twelue of the seruants of Dauid.

geneva@2Samuel:2:20 @ Then Abner looked behind him, and said, Art thou Asahel? And he answered, Yea.

geneva@2Samuel:2:21 @ Then Abner said, Turne thee either to the right hande, or to the left, and take one of the yong men, and take thee his weapons: and Asahel would not depart from him.

geneva@2Samuel:2:22 @ And Abner said again to Asahel, Turn thee aside from following me: (note:)Why do you provoke me to kill you?(:note) wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?

geneva@2Samuel:2:26 @ Then Abner called to Joab, and said, Shall the (note:)Shall we not make an end of murdering?(:note) sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?

geneva@2Samuel:2:27 @ And Joab said, [As] God liveth, unless thou hadst (note:)If you had not provoked them to battle, (2Sa_2:14).(:note) spoken, surely then in the morning the people had gone up every one from following his brother.

geneva@2Samuel:3:8 @ Then was Abner very wroth for the words of Ishbosheth, and said, [Am] I a (note:)Do you esteem me no more than a dog, for all my service done to your father's house?(:note) dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

geneva@2Samuel:3:12 @ Then Abner sent messengers to Dauid on his behalfe, saying, Whose is the lande? who should also say, Make couenant with me, and beholde, mine hande shalbe with thee, to bring all Israel vnto thee.

geneva@2Samuel:3:14 @ Then Dauid sent messengers to Ish-bosheth Sauls sonne, saying, Deliuer me my wife Michal, which I marryed for an hundreth foreskinnes of the Philistims.

geneva@2Samuel:3:16 @ And her husband went with her, & came weeping behinde her, vnto Bahurim: then saide Abner vnto him, Go, and returne. So he returned.

geneva@2Samuel:3:18 @ Nowe then doe it: for the Lord hath spoken of Dauid, saying, By the hand of my seruant Dauid I will saue my people Israel out of the handes of the Philistims, and out of the handes of all their enemies.

geneva@2Samuel:3:21 @ Then Abner sayde vnto Dauid, I will rise vp, and goe gather all Israel vnto my lorde the King, that they may make a couenant with thee, and that thou mayest reigne ouer all that thine heart desireth. Then Dauid let Abner depart, who went in peace.

geneva@2Samuel:3:24 @ Then Joab came to the king, and said, (note:)Here appears the malicious mind of Joab, who would have had the king slay Abner for his private grudge.(:note) What hast thou done? behold, Abner came unto thee; why [is] it [that] thou hast sent him away, and he is quite gone?

geneva@2Samuel:4:4 @ And Ionathan Sauls sonne had a sonne that was lame on his feete: he was fiue yere olde when the tydings came of Saul and Ionathan out of Israel: then his nourse tooke him, and fledde away; as she made haste to flee, the childe fell, and beganne to halte, and his name was Mephibosheth.

geneva@2Samuel:4:9 @ Then Dauid answered Rechab & Baanah his brother, the sonnes of Rimmon the Beerothite, and saide vnto them, As the Lorde liueth, who hath deliuered my soule out of al aduersity,

geneva@2Samuel:4:12 @ Then Dauid commanded his yong men, & they slew them, and cut off their hands and their feete, and hanged them vp ouer the poole in Hebron: but they tooke the head of Ish-bosheth, & buried it in the sepulchre of Abner in Hebron.

geneva@2Samuel:5:1 @ Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we [are] thy (note:)We are of your kindred and closely related to you.(:note) bone and thy flesh.

geneva@2Samuel:5:12 @ Then Dauid knewe that the Lorde had stablished him King ouer Israel, and that he had exalted his kingdome for his people Israels sake.

geneva@2Samuel:5:20 @ Then Dauid came to Baal-perazim, & smote them there, and sayde, The Lorde hath deuided mine enemies asunder before mee, as waters be deuided asunder: therefore he called the name of that place, Baal-perazim.

geneva@2Samuel:5:24 @ And when thou hearest the noyse of one going in the toppes of the mulberie trees, then remoue: for then shall the Lord goe out before thee, to smite the hoste of the Philistims.

geneva@2Samuel:6:2 @ And David arose, and went with all the people that [were] with him from (note:)This was a city in Judah called also Kirjathjearim, (Jos_15:9).(:note) Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.

geneva@2Samuel:6:17 @ And when they had brought in the Arke of the Lord, they set it in his place, in the mids of the tabernacle that Dauid had pitched for it: then Dauid offred burnt offrings, and peace offrings before the Lord.

geneva@2Samuel:6:20 @ Then David returned to (note:)That is, to pray for his house, as he had done for the people.(:note) bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!

geneva@2Samuel:6:22 @ And will yet be more vile then thus, and will be low in mine owne sight, and of the verie same maidseruants, which thou hast spoken of, shal I be had in honour.

geneva@2Samuel:7:3 @ Then Nathan sayde vnto the King, Go, and doe all that is in thine heart: for the Lord is with thee.

geneva@2Samuel:7:18 @ Then King Dauid went in, and sate before the Lorde, and sayde, Who am I, O Lorde God, and what is mine house, that thou hast brought me hitherto?

geneva@2Samuel:8:5 @ Then came the Aramites of Dammesek to succour Hadadezer king of Zobah, but Dauid slewe of the Aramites two and twenty thousande men.

geneva@2Samuel:8:6 @ Then David put garrisons in (note:)In that part of Syria, where Damascus was.(:note) Syria of Damascus: and the Syrians became servants to David, They paid yearly tribute. [and] brought gifts. And the LORD preserved David whithersoever he went.

geneva@2Samuel:8:9 @ Then Toi king of Hamath heard howe Dauid had smitten all the hoste of Hadadezer,

geneva@2Samuel:8:10 @ Then Toi sent Joram his son unto king David, to salute him, and to (note:)For seeing David victorious, he was glad to ask for peace.(:note) bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass:

geneva@2Samuel:9:4 @ Then the King said vnto him, Where is he? And Ziba said vnto the King, Behold, he is in the house of Machir ye sonne of Ammiel of Lo-debar.

geneva@2Samuel:9:5 @ Then king David sent, and fetched him out of the house of Machir, the son of (note:)Who was also called Eliam the father of Bathsheba, David's wife.(:note) Ammiel, from Lodebar.

geneva@2Samuel:9:7 @ Then Dauid sayd vnto him, Feare not: for I wil surely shewe thee kindnes for Ionathan thy fathers sake, and will restore thee all the fieldes of Saul thy father, and thou shalt eate bread at my table continually.

geneva@2Samuel:9:9 @ Then the king called Ziba Sauls seruant, & said vnto him, I haue giue vnto thy masters sonne all that perteined to Saul and to all his house.

geneva@2Samuel:9:11 @ Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. (note:)That Mephibosheth may have all things at commandment, as becomes a king's son.(:note) As for Mephibosheth, [said the king], he shall eat at my table, as one of the king's sons.

geneva@2Samuel:10:2 @ Then said David, I will shew kindness unto Hanun the son of Nahash, as his father (note:)The children of God are not unmindful of a benefit received.(:note) shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.

geneva@2Samuel:10:5 @ When it was told vnto Dauid, he sent to meete them (for the men were exceedingly ashamed) and the King sayde, Tary at Iericho, vntill your beards be growen, then returne.

geneva@2Samuel:10:11 @ And he sayde, If the Aramites be stronger then I, thou shalt helpe me, and if the children of Ammon be too strong for thee, I will come and succour thee.

geneva@2Samuel:10:13 @ Then Ioab, and the people that was with him, ioyned in battel with the Aramites, who fled before him.

geneva@2Samuel:11:4 @ Then Dauid sent messengers, & tooke her away: and she came vnto him & he lay with her: (now she was purified from her vncleannes) & she returned vnto her house.

geneva@2Samuel:11:6 @ Then Dauid sent to Ioab, saying, Send me Vriah the Hittite; Ioab sent Vriah to Dauid.

geneva@2Samuel:11:10 @ Then they tolde Dauid, saying, Vriah went not downe to his house: and Dauid saide vnto Vriah, Commest thou not from thy iourney? why didst thou not go downe to thine house?

geneva@2Samuel:11:11 @ And Uriah said unto David, (note:)By this God would touch David's conscience, for seeing the fidelity and religion of his servant, he would declare himself forgetful of God, and injurious to his servant.(:note) The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.

geneva@2Samuel:11:12 @ Then Dauid sayd vnto Vriah, Tary yet this day, & to morow I will send thee away. So Vriah abode in Ierusalem that day, and the morowe.

geneva@2Samuel:11:18 @ Then Ioab sent and tolde Dauid all the things concerning the warre,

geneva@2Samuel:11:21 @ Who smote Abimelech the son of (note:)Meaning Gideon, (Jdg_9:52-53).(:note) Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.

geneva@2Samuel:11:25 @ Then David said unto the messenger, (note:)He conceals the truth from the messenger, so that neither his cruel commandment, nor Joab's wicked obedience would be discovered.(:note) Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.

geneva@2Samuel:12:5 @ Then Dauid was exceeding wroth with the man, and sayde to Nathan, As the Lorde liueth, the man that hath done this thing, shall surely dye,

geneva@2Samuel:12:7 @ Then Nathan sayd to Dauid, Thou art the man. Thus sayth the Lord God of Israel, I anoynted thee King ouer Israel, and deliuered thee out of the hand of Saul,

geneva@2Samuel:12:18 @ So on the seuenth day the child dyed: and the seruants of Dauid feared to tell him that the childe was dead: for they sayde, Beholde, while the childe was aliue, we spake vnto him, and he woulde not hearken vnto our voyce: how then shall we say vnto him, The childe is dead, to vexe him more?

geneva@2Samuel:12:20 @ Then David (note:)Showing that our lamentations should not be excessive, but moderate: and that we must praise God in all his doings.(:note) arose from the earth, and washed, and anointed [himself], and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.

geneva@2Samuel:12:21 @ Then (note:)As they who did not consider that God grants many things to the sobs and tears of the faithful.(:note) said his servants unto him, What thing [is] this that thou hast done? thou didst fast and weep for the child, [while it was] alive; but when the child was dead, thou didst rise and eat bread.

geneva@2Samuel:12:26 @ Then Ioab fought against Rabbah of the children of Ammon, and tooke the citie of the kingdome.

geneva@2Samuel:13:4 @ Who sayde vnto him, Why art thou the Kings sonne so leane from day to day? wilt thou not tell me? Then Amnon answered him, I loue Tamar my brother Absaloms sister.

geneva@2Samuel:13:7 @ Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meate.

geneva@2Samuel:13:10 @ Then Amnon said vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand; Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.

geneva@2Samuel:13:14 @ Howbeit he would not hearken vnto her voyce, but being stronger then she, forced her, and lay with her.

geneva@2Samuel:13:15 @ Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence.

geneva@2Samuel:13:16 @ And she answered him, There is no cause: this euill (to put mee away) is greater then the other that thou diddest vnto me: but he would not heare her,

geneva@2Samuel:13:18 @ And [she had] a garment of (note:)For that which was of various colours or pieces, in those days was greatly esteemed, (Gen_37:3; Jdg_5:30).(:note) divers colours upon her: for with such robes were the king's daughters [that were] virgins apparelled. Then his servant brought her out, and bolted the door after her.

geneva@2Samuel:13:26 @ Then said Absalom, If not, I pray thee, let my brother (note:)Pretending to the king that Amnon was most dear to him.(:note) Amnon go with us. And the king said unto him, Why should he go with thee?

geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.

geneva@2Samuel:13:31 @ Then the king arose, and tare his garments, and lay on the (note:)Lamenting, as he that felt the wrath of God on his house, (2Sa_12:10).(:note) earth; and all his servants stood by with their clothes rent.

geneva@2Samuel:13:34 @ Then Absalom fled: and the yong man that kept the watch, lift vp his eyes, and looked, and behold, there came much people by the way of the hill side behinde him.

geneva@2Samuel:14:2 @ And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and (note:)In token of mourning: for they used anointing to seem cheerful.(:note) anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

geneva@2Samuel:14:4 @ Then the woman of Tekoah spake vnto the king, & fel downe on her face to the ground, and did obeysance, and sayd, Helpe, O King.

geneva@2Samuel:14:5 @ Then the King sayd vnto her, What aileth thee? And she answered, I am in deede a widow, and mine husband is dead:

geneva@2Samuel:14:11 @ Then said she, I pray thee, let the king (note:)Swear that they will not revenge the blood, which are many in number.(:note) remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, [As] the LORD liveth, there shall not one hair of thy son fall to the earth.

geneva@2Samuel:14:12 @ Then the woman said, I pray thee, let thine handmayde speake a worde to my lord the King; he sayd, Say on.

geneva@2Samuel:14:13 @ And the woman said, Wherefore then hast thou (note:)Why do you give contrary sentence to your son Absalom?(:note) thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

geneva@2Samuel:14:17 @ Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an (note:)Is of great wisdom to discern right from wrong.(:note) angel of God, so [is] my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

geneva@2Samuel:14:18 @ Then the King answered, and said vnto the woman, Hide not from me, I pray thee, the thing that I shall aske thee; the woman sayde, Let my lord the King now speake.

geneva@2Samuel:14:22 @ And Ioab fell to the grounde on his face, and bowed himselfe, & thanked the King. Then Ioab sayde, This day thy seruant knoweth, that I haue found grace in thy sight, my lord the King, in that the King hath fulfilled the request of his seruant.

geneva@2Samuel:14:31 @ Then Ioab arose, & came to Absalom vnto his house, & sayd vnto him, Wherefore haue thy seruants burnt my field with fire?

geneva@2Samuel:14:33 @ Then Ioab came to the King, & told him: & he called for Absalom, who came to the King, and bowed himselfe to the grounde on his face before the King, and the King kissed Absalom.

geneva@2Samuel:15:2 @ And Absalom rose up early, and stood beside the way of the gate: and it was [so], that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city [art] thou? And he said, Thy servant [is] of one of the (note:)That is, noting of what city or place he was.(:note) tribes of Israel.

geneva@2Samuel:15:3 @ Then Absalom said vnto him, See, thy matters are good and righteous, but there is no man deputed of the King to heare thee.

geneva@2Samuel:15:8 @ For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will (note:)By offering a peace-offering, which was lawful to do in any place.(:note) serve the LORD.

geneva@2Samuel:15:10 @ Then Absalom sent spyes throughout all the tribes of Israel, saying, When yee heare the sound of the trumpet, Ye shal say, Absalom reigneth in Hebron.

geneva@2Samuel:15:13 @ Then came a messenger to Dauid, saying, The hearts of the men of Israel are turned after Absalom.

geneva@2Samuel:15:19 @ Then said the king to (note:)Who as some write was the king's son of Gath.(:note) Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou [art] a stranger, and also an exile.

geneva@2Samuel:15:22 @ Then Dauid sayd to Ittai, Come, & go forward; Ittai the Gittite went, and all his men, and all the children that were with him.

geneva@2Samuel:15:25 @ Then the King said vnto Zadok, Carie the Arke of God againe into the citie: if I shall finde fauour in the eyes of the Lorde, he will bring me againe, and shewe me both it, and the Tabernacle thereof.

geneva@2Samuel:15:32 @ Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head.

geneva@2Samuel:15:33 @ Vnto whom Dauid sayd, If thou goe with me, thou shalt be a burthen vnto me.

geneva@2Samuel:15:34 @ But if thou return to the city, and say unto Absalom, I will be thy (note:)Though Hushai was deceitful here at the king's request, we may not use this example to excuse our deceit.(:note) servant, O king; [as] I [have been] thy father's servant hitherto, so [will] I now also [be] thy servant: then mayest thou for me defeat the counsel of Ahithophel.

geneva@2Samuel:16:3 @ And the king sayde, But where is thy masters sonne? Then Ziba answered the King, Beholde, he remayneth in Ierusalem: for he sayde, This day shall the house of Israel restore me the kingdome of my father.

geneva@2Samuel:16:4 @ Then said the King to Ziba, Behold, thine are all that perteined vnto Mephibosheth; Ziba saide, I beseech thee, let me finde grace in thy sight, my lord, O King.

geneva@2Samuel:16:5 @ And when king David came to (note:)Which was a city in the tribe of Benjamin.(:note) Bahurim, behold, thence came out a man of the family of the house of Saul, whose name [was] Shimei, the son of Gera: he came forth, and cursed still as he came.

geneva@2Samuel:16:9 @ Then saide Abishai the sonne of Zeruiah vnto the King, Why doeth this dead dog curse my lord the King? let me goe, I pray thee, and take away his head.

geneva@2Samuel:16:10 @ And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath (note:)David felt that this was the judgment of God for his sin, and therefore humbles himself to his rod.(:note) said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

geneva@2Samuel:16:11 @ And Dauid sayd to Abishai, and to all his seruants, Beholde, my sonne which came out of mine owne bowels, seeketh my life: then howe much more now may this sonne of Iemini? Suffer him to curse: for the Lord hath bidden him.

geneva@2Samuel:16:18 @ Hushai then answered vnto Absalom, Nay, but whome the Lord, and this people, and all the men of Israel chuse, his will I be, and with him will I dwell.

geneva@2Samuel:16:20 @ Then spake Absalom to Ahithophel, Giue counsell what we shall doe.

geneva@2Samuel:16:21 @ And (note:)Suspecting the change of the kingdom, and so his own overthrow, he gives such counsel as might most hinder his father's reconciliation: and also declare to the people that Absalom was in highest authority.(:note) Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.

geneva@2Samuel:17:5 @ Then said Absalom, Call now Hushai the Archite also, and let vs heare likewise what he sayth.

geneva@2Samuel:17:10 @ Then he also that is valiant whose heart is as the heart of a lion, shall shrinke and faint: for all Israel knoweth, that thy father is valiant, and they which be with him, stout men.

geneva@2Samuel:17:13 @ Moreouer if he be gotten into a citie, then shall all the men of Israel bring ropes to that citie, and we will draw it into the riuer, vntill there be not one small stone founde there.

geneva@2Samuel:17:15 @ Then said Hushai vnto Zadok and to Abiathar the Priests, Of this and that maner did Ahithophel and the Elders of Israel counsell Absalom: and thus and thus haue I counseled.

geneva@2Samuel:17:22 @ Then David arose, and all the people that [were] with him, and they passed over Jordan: (note:)They travelled all night, and by morning had all their company passed over.(:note) by the morning light there lacked not one of them that was not gone over Jordan.

geneva@2Samuel:17:24 @ Then Dauid came to Mahanaim; Absalom passed ouer Iorden, he, and all the men of Israel with him.

geneva@2Samuel:18:4 @ Then the King said vnto them, What seemeth you best, that I will doe. So the King stood by the gate side, and all the people came out by hundreths and by thousands.

geneva@2Samuel:18:8 @ For the battel was skattered ouer all the countrey: and the wood deuoured much more people that day, then did the sworde.

geneva@2Samuel:18:11 @ Then Ioab saide vnto the man that tolde him, And hast thou in deede seene? why then diddest thou not there smite him to the grounde, and I woulde haue giuen thee ten shekels of siluer, and a girdle?

geneva@2Samuel:18:12 @ Then the man saide vnto Ioab, Though I should receiue a thousande shekels of siluer in mine hande, yet woulde I not lay mine hande vpon the Kings sonne: for in our hearing the King charged thee, and Abishai, and Ittai, saying, Beware, least any touche the yong man Absalom.

geneva@2Samuel:18:14 @ Then saide Ioab, I will not thus tary with thee; he tooke three dartes in his hande, and thrust them through Absalom, while he was yet aliue in the middes of the oke.

geneva@2Samuel:18:19 @ Then said Ahimaaz the sonne of Zadok, I pray thee, let me runne, and beare the King tidings that the Lorde hath deliuered him out of the hande of his enemies.

geneva@2Samuel:18:21 @ Then said Ioab to Cushi, Goe, tel the king, what thou hast seene; Cushi bowed himselfe vnto Ioab, and ran.

geneva@2Samuel:18:22 @ Then saide Ahimaaz the sonne of Zadok againe to Ioab, What, I pray thee, if I also runne after Cushi? And Ioab said, Wherefore now wilt thou runne, my sonne, seeing that thou hast no tidings to bring?

geneva@2Samuel:18:23 @ Yet what if I runne? Then he saide vnto him, Runne. So Ahimaaz ranne by the way of the plaine, and ouerwent Cushi.

geneva@2Samuel:18:32 @ Then the King saide vnto Cushi, Is the yong man Absalom safe? And Cushi answered, The enemies of my lorde the King, and all that rise against thee to doe thee hurt, be as that yong man is.

geneva@2Samuel:19:6 @ In that thou louest thine enemies, and hatest thy friendes: for thou hast declared this day, that thou regardest neither thy princes nor seruants: therefore this day I perceiue, that if Absalom had liued, and we all had dyed this day, that then it would haue pleased thee well.

geneva@2Samuel:19:7 @ Nowe therefore vp, come out, and speake comfortably vnto thy seruants: for I sweare by the Lorde, except thou come out, there will not tarie one man with thee this night: and that wil be worse vnto thee, then all the euill that fell on thee from thy youth hitherto.

geneva@2Samuel:19:8 @ Then the king arose, and sat in the (note:)Where the most resort of the people haunted.(:note) gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.

geneva@2Samuel:19:12 @ Ye are my brethren: my bones and my flesh are ye: wherefore then are ye the last that bring the King againe?

geneva@2Samuel:19:18 @ And there went ouer a boate to carie ouer the Kings houshold, and to do him pleasure. Then Shimei the sonne of Gera fell before the King, when he was come ouer Iorden,

geneva@2Samuel:19:31 @ Then Barzillai the Gileadite came downe from Rogelim, & went ouer Iorden with the king, to conduct him ouer Iorden.

geneva@2Samuel:19:35 @ I [am] this day fourscore years old: [and] can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a (note:)He thought it was not fitting to receive benefits from him to whom he was not able to do service again.(:note) burden unto my lord the king?

geneva@2Samuel:19:40 @ Then the king went on to (note:)Where the tribe of Judah waited to receive him.(:note) Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Who had taken the side of the king. Israel.

geneva@2Samuel:19:43 @ And the men of Israel answered the men of Iudah, and saide, Wee haue ten partes in the King, and haue also more right to Dauid then ye: Why then did ye despise vs, that our aduise should not bee first had in restoring our King? And the wordes of the men of Iudah were fiercer then the wordes of the men of Israel.

geneva@2Samuel:20:3 @ When Dauid then came to his house to Ierusalem, the King tooke the ten women his concubines, that hee had left behinde him to keepe the house, and put them in warde, and fed them, but lay no more with them: but they were enclosed vnto the day of their death, liuing in widowhode.

geneva@2Samuel:20:4 @ Then said the king to (note:)Who was his chief captain in Joab's place, (2Sa_19:13).(:note) Amasa, Assemble me the men of Judah within three days, and be thou here present.

geneva@2Samuel:20:5 @ So Amasa went to assemble Iudah, but hee taried longer then the time which he had appoynted him.

geneva@2Samuel:20:10 @ But Amasa tooke no heede to the sworde that was in Ioabs hande: for therewith he smote him in the fift rib, and shed out his bowels to the ground, and smote him not the second time: so he dyed. then Ioab and Abishai his brother followed after Sheba the sonne of Bichri.

geneva@2Samuel:20:16 @ Then cried a wise woman out of the citie, Heare, heare, I pray you, say vnto Ioab, Come thou hither, that I may speake with thee.

geneva@2Samuel:20:18 @ Then she spake, saying, (note:)She shows that the old custom was not to destroy a city before peace was offered, (Deu_20:10-11).(:note) They were wont to speak in old time, saying, They shall surely ask [counsel] at Abel: and so they ended [the matter].

geneva@2Samuel:20:22 @ Then the woman went vnto all the people with her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it to Ioab: the he blewe the trumpet, and they retired from the citie, euery man to his tent: and Ioab returned to Ierusalem vnto the King.

geneva@2Samuel:20:23 @ Then Ioab was ouer all the hoste of Israel, and Benaiah the sonne of Iehoiada ouer the Cherethites and ouer the Pelethies,

geneva@2Samuel:21:1 @ Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, [It is] for Saul, and for [his] bloody house, because he slew the (note:)Thinking to gratify the people, because these were not of the seed of Abraham.(:note) Gibeonites.

geneva@2Samuel:21:2 @ Then ye King called the Gibeonites and said vnto them. (Now the Gibeonites were not of the children of Israel, but a remnant of the Amorites, vnto whom ye children of Israel had sworne: but Saul sought to slay them for his zeale toward the children of Israel and Iudah)

geneva@2Samuel:21:5 @ Then they answered the King, The man that consumed vs and that imagined euill against vs, so that we are destroyed from remaining in any coast of Israel,

geneva@2Samuel:21:13 @ So hee brought thence the bones of Saul and the bones of Ionathan his sonne, and they gathered the bones of them that were hanged.

geneva@2Samuel:21:17 @ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the (note:)For the glory and wealth of the country stands in the preservation of the godly magistrate.(:note) light of Israel.

geneva@2Samuel:21:18 @ And it came to pass after this, that there was again a battle with the Philistines at (note:)Called Gezer, and Saph is called Sippai, (1Ch_20:4).(:note) Gob: then Sibbechai the Hushathite slew Saph, which [was] of the sons of the giant.

geneva@2Samuel:22:2 @ And he said, The LORD [is] my (note:)By the diversity of these comfortable means, he shows how his faith was strengthened in all temptations.(:note) rock, and my fortress, and my deliverer;

geneva@2Samuel:22:8 @ Then the earth trembled and quaked: the foundations of the heauens mooued and shooke, because he was angrie.

geneva@2Samuel:22:43 @ Then did I beate them as small as the dust of the earth: I did treade them flat as the clay of the streete, and did spread them abroad.

geneva@2Samuel:22:44 @ Thou also hast delivered me from the strivings of my (note:)Meaning, of the Jews, who conspired against me.(:note) people, thou hast kept me [to be] head of the heathen: a people [which] I knew not shall serve me.

geneva@2Samuel:23:14 @ And Dauid was then in an holde, and the garison of ye Philistims was then in Beth-lehem.

geneva@2Samuel:24:3 @ And Ioab saide vnto the King, The Lorde thy God increase the people an hundreth folde mo then they be, and that the eyes of my lorde the King may see it: but why doeth my lord the King desire this thing?

geneva@2Samuel:24:6 @ Then they came to Gilead, and to Tahtim-hodshi, so they came to Dan Iaan, and so about to Zidon,

geneva@2Samuel:24:10 @ Then Dauids heart smote him, after that he had numbred the people: and Dauid said vnto the Lorde, I haue sinned exceedingly in that I haue done: therefore nowe, Lorde, I beseech thee, take away the trespasse of thy seruant: for I haue done very foolishly.

geneva@2Samuel:24:22 @ Then Araunah saide vnto Dauid, Let my lord the King take and offer what seemeth him good in his eyes: beholde the oxen for the burnt offring, and charets, and the instruments of the oxen for wood.

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Kings:1:5 @ Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and (note:)Read (2Sa_15:1).(:note) fifty men to run before him.

geneva@1Kings:1:9 @ Then Adoniiah sacrificed sheepe and oxen, and fat cattel by the stone of Zoheleth, which is by En-rogel, and called all his brethren the kings sonnes, & al the men of Iudah ye Kings seruants,

geneva@1Kings:1:13 @ Go, and get thee in vnto King Dauid, and say vnto him, Didest not thou, my lorde, O King, sweare vnto thine handmaide, saying, Assuredly Salomo thy sonne shall reigne after me, & he shal sit vpon my throne? why is then Adoniiah King?

geneva@1Kings:1:28 @ Then King Dauid answered, and saide, Call me Bath-sheba; shee came into ye Kings presence, and stoode before the King.

geneva@1Kings:1:31 @ Then Bath-sheba bowed her face to the earth, and did reuerence vnto the King, and said, God saue my lord King Dauid for euer.

geneva@1Kings:1:35 @ Then come vp after him, that hee may come and sit vpon my throne: and hee shall bee King in my steade: for I haue appointed him to be prince ouer Israel and ouer Iudah.

geneva@1Kings:1:36 @ Then Benaiah the sonne of Iehoiada answered the King, and said, So be it, and the Lord God of my lord the King ratifie it.

geneva@1Kings:1:45 @ And Zadok the Priest, and Nathan ye Prophet haue anointed him King in Gihon: and they are gone vp from thence with ioy, and the citie is moued: this is the noise that ye haue heard.

geneva@1Kings:1:49 @ Then all the ghestes that were with Adonijah, were afraide, and rose vp, and went euery man his way.

geneva@1Kings:1:52 @ Then Salomon sayd, If he will shewe him selfe a worthy man, there shall not an heare of him fall to the earth, but if wickednes be found in him, he shall dye.

geneva@1Kings:1:53 @ Then King Salomon sent, & they brought him from the altar, and he came and did obeisance vnto King Salomon; Salomon sayde vnto him, Go to thine house.

geneva@1Kings:2:1 @ Then the dayes of Dauid drewe neere that he should die, and hee charged Salomon his sonne, saying,

geneva@1Kings:2:12 @ Then sate Salomon vpon the throne of Dauid his father, and his kingdome was stablished mightily.

geneva@1Kings:2:20 @ Then she sayd, I desire a small request of thee, say me not nay. Then the King sayde vnto her, Aske on, my mother: for I will not say thee nay.

geneva@1Kings:2:21 @ She sayd then, Let Abishag the Shunammite be giuen to Adonijah thy brother to wife.

geneva@1Kings:2:23 @ Then King Salomon sware by the Lorde, saying, God doe so to me and more also, if Adoniiah hath not spoken this worde against his owne life.

geneva@1Kings:2:28 @ Then tidings came to Joab: for Joab had (note:)He took Adonijah's part when he would have usurped the kingdom (1Ki_1:7).(:note) turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.

geneva@1Kings:2:29 @ And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, [he is] by the (note:)Thinking to be saved by the holiness of the place.(:note) altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.

geneva@1Kings:2:30 @ And Benaiah came to the Tabernacle of the Lord, & sayd vnto him, Thus sayth the King, Come out; he sayde, Nay, but I will die here. Then Benaiah brought the King worde againe, saying, Thus sayd Ioab, & thus he answered me.

geneva@1Kings:2:32 @ And the Lorde shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, & my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah.

geneva@1Kings:2:36 @ Afterwarde the King sent, & called Shimei, and sayde vnto him, Buylde thee an house in Ierusalem, and dwell there, and depart not thence any whither.

geneva@1Kings:2:43 @ Why then hast thou not kept the othe of the Lorde, and the commandement wherewith I charged thee?

geneva@1Kings:3:16 @ Then came there two women, [that were] harlots, unto the king, and (note:)By this example it appears that God kept his promise to Solomon in granting him wisdom.(:note) stood before him.

geneva@1Kings:3:22 @ Then the other woman sayd, Nay, but my sonne liueth, and thy sonne is dead. Againe she sayde, No, but thy sonne is dead, and mine aliue: thus they spake before the King.

geneva@1Kings:3:23 @ Then sayde the King, She sayth, This that liueth is my sonne, and the dead is thy sonne: and the other sayth, Nay, but the dead is thy sonne, and the liuing is my sonne.

geneva@1Kings:3:26 @ Then spake the woman whose the living child [was] unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and (note:)Her motherly affection appears in that she would rather endure the rigor of the law than see her child cruelly slain.(:note) in no wise slay it. But the other said, Let it be neither mine nor thine, [but] divide [it].

geneva@1Kings:3:27 @ Then the King answered, and sayde, Giue her the liuing childe, and slay him not: this is his mother.

geneva@1Kings:4:31 @ For he was wiser then any man: yea, then were Ethan the Ezrahite, the Heman, then Chalcol, then Darda the sonnes of Mahol: and he was famous throughout all nations round about.

geneva@1Kings:6:12 @ Cocerning this house which thou buildest, if thou wilt walke in mine ordinances, & execute my iudgements, & keepe al my commadements, to walke in them, then will I performe vnto thee my promes, which I promised to Dauid thy father.

geneva@1Kings:7:7 @ Then he made a porch (note:)For his house which was at Jerusalem.(:note) for the throne where he might judge, [even] the porch of judgment: and [it was] covered with cedar from one side of the floor to the other.

geneva@1Kings:7:8 @ And in his house, where he dwelt, was an other hall more inwarde then the porche which was of the same worke. Also Salomon made an house for Pharaohs daughter ( whom he had taken to wife) like vnto this porche.

geneva@1Kings:7:13 @ Then King Salomon sent, and set one Hiram out of Tyrus.

geneva@1Kings:7:17 @ He made grates like networke, and wrethen worke like chaynes for the chapiters that were on the top of the pillars, euen seuen for the one chapiter, and seuen for the other chapiter.

geneva@1Kings:7:38 @ Then made he (note:)To keep waters for the use of the sacrifices.(:note) ten lavers of brass: one laver contained forty baths: [and] every laver was four cubits: [and] upon every one of the ten bases one laver.

geneva@1Kings:8:1 @ Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might (note:)For David brought it from Obed-edom, and placed it in the tabernacle which he made for it in (2Sa_6:17).(:note) bring up the ark of the covenant of the LORD out of the city of David, which [is] Zion.

geneva@1Kings:8:12 @ Then spake Salomon, The Lord said, that he woulde dwell in the darke cloude.

geneva@1Kings:8:22 @ Then Salomon stoode before the altar of the Lorde in the sight of all the Congregation of Israel, and stretched out his handes towarde heauen,

geneva@1Kings:8:32 @ Then hear thou in heaven, and (note:)That is, make it known.(:note) do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.

geneva@1Kings:8:34 @ Then heare thou in heauen, and be mercifull vnto the sinne of thy people Israel, and bring them againe vnto the lande, which thou gauest vnto their fathers.

geneva@1Kings:8:36 @ Then heare thou in heauen, and pardon the sinne of thy seruants and of thy people Israel (when thou hast taught the the good way wherein they may walke) and giue raine vpon the land that thou hast giuen to thy people to inherite.

geneva@1Kings:8:39 @ Heare thou then in heauen, in thy dwelling place, and be mercifull, and doe, and giue euery man according to all his wayes, as thou knowest his heart, (for thou only knowest the heartes of all the children of men)

geneva@1Kings:8:45 @ Heare thou then in heauen their prayer & their supplication, and iudge their cause.

geneva@1Kings:8:49 @ Then heare thou their prayer and their supplication in heauen thy dwelling place, and iudge their cause,

geneva@1Kings:8:62 @ Then the King and all Israel with him offred sacrifice before the Lorde.

geneva@1Kings:9:2 @ Then the Lorde appeared vnto Salomon the second time, as he appeared vnto him at Gibeon.

geneva@1Kings:9:5 @ Then will I stablish the throne of thy kingdome vpon Israel for euer, as I promised to Dauid thy father, saying, Thou shalt not wat a man vpon the throne of Israel.

geneva@1Kings:9:7 @ Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a (note:)The world will make a mockery of you for the vile contempt and abusing of God's most liberal benefit.(:note) proverb and a byword among all people:

geneva@1Kings:9:11 @ (For the which Hiram the King of Tyrus had brought to Salomon timber of cedar, and firre trees, and golde, and whatsoeuer he desired) then King Salomon gaue to Hiram twentie cities in the land of Galil.

geneva@1Kings:9:24 @ And Pharaohs daughter came vp from the citie of Dauid vnto the house which Salomon had built for her: then did he buylde Millo.

geneva@1Kings:9:28 @ And they came to Ophir, and fetched from thence gold, (note:)In (2Ch_8:18), 30 more are mentioned who seem to have been employed for their wages.(:note) four hundred and twenty talents, and brought [it] to king Solomon.

geneva@1Kings:10:4 @ Then the Queene of Sheba sawe all Salomons wisedome, and the house that he had built,

geneva@1Kings:10:7 @ Howebeit I beleeued not this report till I came, & had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome & prosperitie, then I haue heard by report.

geneva@1Kings:10:18 @ Then the King made a great throne of yuorie, and couered it with the best golde.

geneva@1Kings:10:26 @ Then Salomon gathered together charrets and horsemen: and he had a thousand and foure hundreth charets, and twelue thousande horsemen, whome hee placed in the charet cities, and with the King at Ierusalem.

geneva@1Kings:11:7 @ Then did Solomon build an high place for Chemosh, the (note:)Thus the scripture calls whatever man reveres and serves as God.(:note) abomination of Moab, in the hill that [is] before Jerusalem, and for Molech, the abomination of the children of Ammon.

geneva@1Kings:11:38 @ And if thou hearken vnto all that I commande thee, and wilt walke in my wayes, and doe right in my sight, to keepe my statutes and my commandements, as Dauid my seruant did, then will I be with thee, and build thee a sure house, as I built vnto Dauid, and wil giue Israel vnto thee.

geneva@1Kings:12:3 @ Then they sent and called him: and Ieroboam and all the Congregation of Israel came, and spake vnto Rehoboam, saying,

geneva@1Kings:12:5 @ And he said vnto them, Depart yet for three dayes, then come againe to me; the people departed.

geneva@1Kings:12:7 @ And they spake unto him, saying, If thou wilt be a (note:)They showed him that there was no way to win the people's hearts but to grant them their just petition.(:note) servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.

geneva@1Kings:12:18 @ Nowe the King Rehoboam sent Adoram the receiuer of the tribute, and all Israel stoned him to death: then King Rehoboam made speede to get him vp to his charet, to flee to Ierusalem.

geneva@1Kings:12:25 @ Then Ieroboam built Shechem in mount Ephraim, and dwelt therein, and went fro thence, and built Penuel.

geneva@1Kings:12:27 @ If this people go up to do sacrifice in the house of the LORD (note:)He feared least his people should have by this means been enticed to rebel against him.(:note) at Jerusalem, then shall the heart of this people turn again unto their lord, [even] unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.

geneva@1Kings:13:7 @ Then the King sayde vnto the man of God, Come home with mee, that thou mayest dyne, and I will giue thee a reward.

geneva@1Kings:13:15 @ Then he said unto him, (note:)This he did of a simple mind, thinking it his duty to declare friendship to a prophet.(:note) Come home with me, and eat bread.

geneva@1Kings:14:22 @ And Iudah wrought wickednesse in the sight of the Lorde: and they prouoked him more with their sinnes, which they had committed, then all that which their fathers had done.

geneva@1Kings:15:18 @ Then Asa tooke all the siluer and the gold that was left in the treasures of the house of the Lord, & the treasures of the kings house, and deliuered them into the handes of his seruantes, and King Asa sent them to Ben-hadad the sonne of Tabrimon, the sonne of Hezion king of Aram that dwelt at Damascus, saying,

geneva@1Kings:15:22 @ Then king Asa assembled al Iudah, none excepted; they tooke the stones of Ramah, and the timber thereof, wherewith Baasha had buylt, & King Asa built with them Geba of Beniamin and Mizpah.

geneva@1Kings:16:1 @ Then the word of the Lord came to Iehu the sonne of Hanani against Baasha, saying,

geneva@1Kings:16:21 @ Then were the people of Israel divided into two parts: (note:)That is, the people who were not at the siege of Gibbethon: for there they had chosen Omri.(:note) half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

geneva@1Kings:16:30 @ And Ahab the sonne of Omri did worse in ye sight of the Lord then al that were before him.

geneva@1Kings:16:33 @ And Ahab made a groue, & Ahab proceeded, & did prouoke the Lord God of Israel more then all the kings of Israel that were before him.

geneva@1Kings:17:4 @ And it shall be, [that] thou shalt drink of the brook; and I have commanded the (note:)To strengthen his faith against persecution, God promises to feed him miraculously.(:note) ravens to feed thee there.

geneva@1Kings:17:10 @ So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman [was] there (note:)All this was to strengthen the faith of Elijah, to the intent that he would look for nothing worldly, but only trust God's providence.(:note) gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

geneva@1Kings:17:22 @ Then the Lord heard the voyce of Eliiah, and the soule of the child came into him againe, and he reuiued.

geneva@1Kings:18:21 @ And Elijah came unto all the people, and said, How long (note:)Be consistent in religion and do not be indifferent, whether you follow God or Baal, or whether you serve God wholly or in part, (Zep_1:5).(:note) halt ye between two opinions? if the LORD [be] God, follow him: but if Baal, [then] follow him. And the people answered him not a word.

geneva@1Kings:18:22 @ Then said Eliiah vnto the people, I onely remayne a Prophet of the Lorde: but Baals prophets are foure hundreth and fiftie men.

geneva@1Kings:18:38 @ Then the fire of the Lord fell, and consumed the burnt offring, and the wood, and the stones, and the dust, and licked vp the water that was in the ditche.

geneva@1Kings:18:43 @ And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, [There is] nothing. And he said, Go again (note:)As God's spirit moved him to pray, so was he strengthened by the same that he did not faint, but continued still till he had obtained.(:note) seven times.

geneva@1Kings:18:44 @ And at the seuenth time he sayd, Behold, there ariseth a litle cloude out of the sea like a mans hand. Then he sayd, Vp, and say vnto Ahab, Make readie thy charet, and get thee downe, that the raine stay thee not.

geneva@1Kings:18:45 @ And in the meane while the heauen was blacke with cloudes and winde, and there was a great rayne. Then Ahab went vp and came to Izreel.

geneva@1Kings:18:46 @ And the hand of the LORD was on Elijah; and he girded up his loins, and ran (note:)He was so strengthened by God's spirit that he ran faster than the chariot was able to run.(:note) before Ahab to the entrance of Jezreel.

geneva@1Kings:19:2 @ Then Jezebel sent a messenger unto Elijah, saying, (note:)Though the wicked rage against God's children, yet he holds them back so they cannot execute their malice.(:note) So let the gods do [to me], and more also, if I make not thy life as the life of one of them by to morrow about this time.

geneva@1Kings:19:8 @ Then he arose, and did eate and drinke, and walked in the strength of that meate fourtie dayes and fourtie nights, vnto Horeb the mount of God.

geneva@1Kings:19:19 @ So he departed thence, and found Elisha the sonne of Shaphat who was plowing with twelue yoke of oxen before him, and was with the twelft: & Eliiah went towards him, and cast his mantel vpon him.

geneva@1Kings:19:20 @ And he left the oxen, and ran after Elijah, and said, (note:)Though this natural affection is not to be contemned, yet it should not move us when God calls us to serve him.(:note) Let me, I pray thee, kiss my father and my mother, and [then] I will follow thee. And he said unto him, Go back again: for what have I done to thee?

geneva@1Kings:19:21 @ And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the (note:)He would not stay till wood was brought, so great was his desire to follow his calling.(:note) instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

geneva@1Kings:20:7 @ Then the King of Israel sent for all the Elders of the land, & sayd, Take heede, I pray you, and see how he seeketh mischiefe: for he sent vnto me for my wiues, and for my children, and for my siluer, and for my golde, and I denyed him not.

geneva@1Kings:20:15 @ Then he nombred the seruantes of the princes of the prouinces, and they were two hundreth, two and thirtie: and after them he nombred the whole people of all the children of Israel, euen seuen thousand.

geneva@1Kings:20:32 @ Then they gyrded sackecloth about their loynes, & put ropes about their heads, and came to the King of Israel, and sayd, Thy seruant Ben-hadad sayth, I pray thee, let me liue: and he sayd, Is he yet aliue? he is my brother.

geneva@1Kings:20:33 @ Now the men did diligently observe whether [any thing would come] from him, and did hastily catch [it]: and they said, Thy brother (note:)He is alive.(:note) Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.

geneva@1Kings:20:34 @ And [Benhadad] said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in (note:)You shall appoint in my chief city what you will, and I will obey you.(:note) Damascus, as my father made in Samaria. Then [said Ahab], I will send thee away with this covenant. So he made a covenant with him, and sent him away.

geneva@1Kings:20:36 @ Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall (note:)Because you have transgressed the commandment of the Lord.(:note) slay thee. And as soon as he was departed from him, a lion found him, and slew him.

geneva@1Kings:20:37 @ Then he founde another man, and sayde, Smite mee, I pray thee; the man smote him, and in smiting wounded him.

geneva@1Kings:20:39 @ And as the king passed by, he cried unto the king: and he said, (note:)By this parable he makes Ahab condemn himself who made a covenant with God's enemy, and let him escape whom God had appointed to be slain.(:note) Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

geneva@1Kings:21:5 @ Then Iezebel his wife came to him & said vnto him, Why is thy spirit so sad that thou eatest no bread?

geneva@1Kings:21:9 @ And she wrote in the letters, saying, Proclaim a (note:)For then they used to enquire of men's faults: for no one could truly fast if he was a notorious sinner.(:note) fast, and set Naboth on high among the people:

geneva@1Kings:21:10 @ And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.

geneva@1Kings:21:13 @ And there came two wicked men, & sate before him: & the wicked men witnessed against Naboth in the presence of the people saying, Naboth did blaspheme God and the King. Then they caried him away out of the citie, and stoned him with stones, that he dyed.

geneva@1Kings:21:14 @ Then they sent to Iezebel, saying, Naboth is stoned and is dead.

geneva@1Kings:22:6 @ Then the king of Israel gathered the (note:)Meaning the false prophets, who were liars and served for money whom Jezebel had assembled and kept after the death of those whom Elijah slew.(:note) prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver [it] into the hand of the king.

geneva@1Kings:22:9 @ Then the king of Israel called an (note:)Read (Gen_37:36).(:note) officer, and said, Hasten [hither] Micaiah the son of Imlah.

geneva@1Kings:22:34 @ Then a certaine man drewe a bow mightily and smote the King of Israel betweene the ioyntes of his brigandine. Wherefore he sayde vnto his charet man, Turne thine hand and cary me out of the hoste: for I am hurt.

geneva@1Kings:22:47 @ [There was] then no king in Edom: a (note:)In the time of this king, Idumea was subject to Judah, and was governed by whom they of Judah appointed.(:note) deputy [was] king.

geneva@1Kings:22:49 @ Then sayde Ahaziah the sonne of Ahab vnto Iehoshaphat, Let my seruants goe with thy seruants in the ships, But Iehoshaphat would not.

geneva@2Kings:1:1 @ Then Moab rebelled against Israel after the death of Ahab. (note:)The Argument - This second book contains the acts of the kings of Judah and Israel: that is, of Israel, from the death of Ahab to the last king Hoshea, who was imprisoned by the king of Assyria, and his city Samaria taken, and the ten tribes led into captivity by the just plague of God for their idolatry and disobedience to God. Also of Judah, from the reign of Jehoram son of Jehoshaphat to Zedekiah, who for contemning the Lord's commandment by his prophets, and neglecting his many admonitions by famine and other means was taken by his enemies, saw his sons most cruelly slain before his face, and his own eyes put out, as the Lord had declared to him before by his prophet Jeremiah. By the just vengeance of God for contempt of his word Jerusalem was destroyed, the temple burnt, and he and all his people were led away captives into Babylon. In this book are notable examples of God's favour toward those rulers and people who obey his prophets, and embrace his word: and contrariwise of his plagues on those who neglect his ministers, and do not obey his commandments.(:note)

geneva@2Kings:1:9 @ Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top (note:)That is, Carmel.(:note) of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.

geneva@2Kings:1:10 @ And Elijah answered and said to the captain of fifty, If I [be] a man of God, then let fire come down from heaven, and consume thee and thy fifty. (note:)He declares the power God's word has in the mouth of his servants, when they threaten God's judgments against the wicked.(:note) And there came down fire from heaven, and consumed him and his fifty.

geneva@2Kings:2:2 @ Then Eliiah saide to Elisha, Tarie here, I pray thee: for the Lorde hath sent me to Bethel. But Elisha said, As the Lord liueth, and as thy soule liueth, I will not leaue thee. So they came downe to Beth-el.

geneva@2Kings:2:20 @ Then he saide, Bring me a newe cruse, and put salt therein; they brought it to him.

geneva@2Kings:2:21 @ And he went forth unto the spring of the waters, and cast (note:)Thus God gave him power, even contrary to nature, to make the water profitable for man's use, which before was hurtful.(:note) the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren [land].

geneva@2Kings:2:23 @ And he went vp from thence vnto Beth-el; as he was going vp the way, litle children came out of the citie, and mocked him, and saide vnto him, Come vp, thou balde head, come vp, thou balde head.

geneva@2Kings:2:25 @ So he went from thence to mount Carmel, and from thence he returned to Samaria.

geneva@2Kings:3:8 @ Then said he, What way shall we goe vp? And he answered, The way of the wildernesse of Edom.

geneva@2Kings:3:27 @ Then he took his eldest son that should have reigned in his stead, and (note:)Some refer it to the king of Edom's son, whom they say he had taken in that skirmish: but rather it seemed to be his own son, whom he offered to his gods to pacify them: which barbarous cruelty moved the Israelites hearts of pity to depart.(:note) offered him [for] a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to [their own] land.

geneva@2Kings:4:7 @ Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the (note:)God here not only provided for his servant, that his debts should be paid and so kept his doctrine and profession without slander, but also for his wife and children.(:note) rest.

geneva@2Kings:4:14 @ And he said, What then [is] to be done for her? And Gehazi answered, Verily she hath (note:)Which was shameful and therefore he would that his master should pray to God for her that she might be fruitful.(:note) no child, and her husband is old.

geneva@2Kings:4:15 @ Then said he, Cal her; hee called her, and shee stoode in the doore.

geneva@2Kings:4:21 @ Then shee went vp, and layed him on the bed of the man of God, and shut the doore vpon him, and went out.

geneva@2Kings:4:22 @ Then she called to her husband, & sayd, Send with me, I pray thee, one of the yong men and one of the asses: for I will haste to the man of God, and come againe.

geneva@2Kings:4:24 @ Then she sadled an asse, and sayde to her seruant, Driue, and goe forward: staye not for me to get vp, except I bid thee.

geneva@2Kings:4:28 @ Then she said, Did I desire a sonne of my lord? did I not say, Deceiue me not?

geneva@2Kings:4:29 @ Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: (note:)Make such speed that nothing may stop you in the way, (Luk_10:4).(:note) if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.

geneva@2Kings:4:32 @ Then came Elisha into the house, and beholde, the childe was dead, and layed vpon his bedde.

geneva@2Kings:4:35 @ Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed (note:)Meaning, often.(:note) seven times, and the child opened his eyes.

geneva@2Kings:4:36 @ Then he called Gehazi, and sayd, Call this Shunammite. So he called her, which came in vnto him; he said vnto her, Take thy sonne.

geneva@2Kings:4:41 @ Then he said, Bring meale; hee cast it into the potte, and sayd, Powre out for the people, that they may eate: and there was none euill in the pot.

geneva@2Kings:4:42 @ Then came a man from Baal-shalisha, & brought the man of God bread of the first fruits, euen twenty loaues of barley, and full eares of corne in the huske; hee saide, Giue vnto the people, that they may eate.

geneva@2Kings:5:9 @ Then Naaman came with his horses, and with his charets, and stoode at the doore of the house of Elisha.

geneva@2Kings:5:12 @ Are not Abanah and Pharpar, riuers of Damascus, better then all the waters of Israel? may I not washe mee in them, and bee cleansed? so hee turned, and departed in displeasure.

geneva@2Kings:5:13 @ And his servants came near, and spake unto him, and said, (note:)This declares that servants should reverence and love their masters as children their fathers, and likewise masters toward their servants, must be affectioned as toward their children.(:note) My father, [if] the prophet had bid thee [do some] great thing, wouldest thou not have done [it]? how much rather then, when he saith to thee, Wash, and be clean?

geneva@2Kings:5:14 @ Then went he downe, and washed him selfe seuen times in Iorden, according to the saying of the man of God: and his flesh came againe, like vnto ye flesh of a litle child, & he was cleane.

geneva@2Kings:5:25 @ Then he went in, and stoode before his master; Elisha said vnto him, Whence commest thou, Gehazi? And he said, Thy seruant went no whither.

geneva@2Kings:6:2 @ Let us go, we pray thee, unto Jordan, and take thence every man a (note:)Or a piece of wood fit to build with.(:note) beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

geneva@2Kings:6:5 @ And as one was felling of a tree, the yron fell into the water: then he cryed, and said, Alas master, it was but borowed.

geneva@2Kings:6:7 @ Then he saide, Take it vp to thee; he stretched out his hand, and tooke it.

geneva@2Kings:6:8 @ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In (note:)Meaning, that he would lie in ambush and take the Israelites unawares.(:note) such and such a place [shall be] my camp.

geneva@2Kings:6:15 @ And when the seruant of the man of God arose earely to goe out, beholde, an hoste compassed the citie with horses and charets. Then his seruant sayde vnto him, Alas master, howe shall we doe?

geneva@2Kings:7:1 @ Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, (note:)The godly are always assured of God's help in their necessity, but the times and hours are only revealed by God's Spirit.(:note) To morrow about this time [shall] a measure of fine flour [be sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

geneva@2Kings:7:2 @ Then a lord on whose hand the king (note:)To whom the king gave the charge and oversight of things as in (2Ki_7:17).(:note) leaned answered the man of God, and said, Behold, [if] the LORD would make He mocked at the prophets words saying, that if God rained down corn from heaven, yet this could not come to pass. windows in heaven, might this thing be? And he said, Behold, thou shalt see [it] with thine eyes, but shalt not Your infidelity will be punished in this when you see this miracle, and yet not partake of it. eat thereof.

geneva@2Kings:7:8 @ And when these lepers came to the vtmost part of the campe, they entred into one tent, and did eate and drinke, and caryed thence siluer and golde, and raiment, and went and hid it: after they returned, and entred into another tent, and caryed thence also, and went and hid it.

geneva@2Kings:7:9 @ Then saide one to another, We doe not well: this day is a day of good tidings, and we holde our peace. If we tary till day light, some mischiefe will come vpon vs. Nowe therefore, come, let vs goe, and tell the Kings housholde.

geneva@2Kings:8:1 @ Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou (note:)Where you can find a convenient place to dwell, where there is plenty.(:note) canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.

geneva@2Kings:8:7 @ Then Elisha came to Damascus, and Ben-hadad the King of Aram was sicke, and one told him, saying, The man of God is come hither.

geneva@2Kings:8:16 @ And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat [being] then king of Judah, (note:)Read (2Ki_1:17).(:note) Jehoram the son of Jehoshaphat king of Judah began to reign.

geneva@2Kings:8:22 @ Yet Edom revolted from under the hand of Judah unto this day. Then (note:)This was a city in Judah given to the Levites, (Jos_21:13) that later turned from king Jehoram, because of his idolatry.(:note) Libnah revolted at the same time.

geneva@2Kings:9:3 @ Then take the boxe of oyle and powre it on his head, and say, Thus sayth the Lorde, I haue anointed thee for King ouer Israel. Then open the doore, and flee without any tarying.

geneva@2Kings:9:11 @ Then Jehu came forth to the (note:)That is, the rest of the army, whom he called his brethren before, (2Ki_9:2).(:note) servants of his lord: and [one] said unto him, [Is] all well? wherefore came this The world always holds the ministers of God is this estimation and has always slandered the children of God (they called the Son of God a deceiver, and said he had the devil) therefore they should not be discouraged. mad [fellow] to thee? And he said unto them, Ye know the man, and his communication.

geneva@2Kings:9:12 @ And they sayde, It is false, tell vs it nowe. Then he sayd, Thus and thus spake he to me, saying, Thus saieth the Lorde, I haue anointed thee for King ouer Israel.

geneva@2Kings:9:13 @ Then they made haste, and tooke euerie man his garment, and put it vnder him on the top of the staires, and blewe the trumpet, saying, Iehu is King.

geneva@2Kings:9:19 @ Then hee sent out another on horsebacke, which came to them, and sayde, Thus sayth the King, Is it peace? And Iehu answered, What hast thou to doe with peace? turne behinde me.

geneva@2Kings:9:21 @ Then Iehoram sayd, Make ready: and his charet was made ready; Iehoram King of Israel and Ahaziah King of Iudah went out eyther of them in his charet against Iehu, and met him in the fielde of Naboth the Izreelite.

geneva@2Kings:9:23 @ Then Iehoram turned his hand, and fled, and said to Ahaziah, O Ahaziah, there is treason.

geneva@2Kings:9:25 @ Then said Iehu to Bidkar a captaine, Take, and cast him in some place of the fielde of Naboth the Izreelite: for I remember that when I and thou rode together after Ahab his father, the Lorde layed this burden vpon him.

geneva@2Kings:9:32 @ And he lift vp his eyes to the windowe, and sayd, Who is on my side, who? Then two or three of her Eunuches looked vnto him.

geneva@2Kings:9:35 @ And they went to burie her, but they foud no more of her, then the skull and the feete, and the palmes of her handes.

geneva@2Kings:10:4 @ But they were exceedingly afraid, and saide, Behold two Kings coulde not stande before him, how shall we then stand?

geneva@2Kings:10:6 @ Then he wrote a letter the second time to them, saying, If ye [be] mine, and [if] ye will hearken unto my voice, (note:)God as a just judge punishes the wicked children of wicked parents to the third and fourth generations.(:note) take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, [being] seventy persons, [were] with the great men of the city, which brought them up.

geneva@2Kings:10:8 @ Then there came a messenger and tolde him, saying, They haue brought the heads of the Kings sonnes; he sayd, Let them lay them on two heapes at the entring in of the gate vntil the morning.

geneva@2Kings:10:15 @ And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he (note:)For he feared God, and lamented the wickedness of those times: therefore Jehu was glad to join with him: of Rechab read (Jer_35:2).(:note) saluted him, and said to him, Is thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It is. If it be, give [me] thine hand. And he gave [him] his hand; and he took him up to him into the chariot.

geneva@2Kings:10:22 @ Then he said vnto him that had the charge of the vestrie, Bring forth vestments for al the seruants of Baal; he brought the out vestments.

geneva@2Kings:11:16 @ Then they laid hands on her, and she went by the way, by the which the horses goe to the house of the King, and there was she slaine.

geneva@2Kings:11:19 @ Then he tooke the captaines of hudreths, and the other captaines, and the garde, and all the people of the lande: and they brought the King from the house of the Lord, and came by the way of the gate of the garde to the Kings house: and he sate him downe on the throne of the Kings.

geneva@2Kings:12:7 @ Then king Jehoash called for Jehoiada the priest, and the [other] priests, and said unto them, Why repair ye not the breaches of the house? now therefore (note:)He takes from them the ordering of the money, because of their negligence.(:note) receive no [more] money of your acquaintance, but deliver it for the breaches of the house.

geneva@2Kings:12:17 @ Then came vp Hazael King of Aram, & fought against Gath and tooke it, and Hazael set his face to goe vp to Ierusalem.

geneva@2Kings:13:15 @ Then Elisha sayde vnto him, Take a bowe and arrowes; he tooke vnto him bowe and arrowes.

geneva@2Kings:13:17 @ And he said, Open the window (note:)That is, toward Syria: so that he not only prophesied with words but also confirmed him by these signs that he would have the victory.(:note) eastward. And he opened [it]. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed [them].

geneva@2Kings:13:19 @ And the man of God was (note:)Because he seemed content to have victory against the enemies of God two or three times but did not have the zeal to overcome them continually, and to destroy them completely.(:note) wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed [it]: whereas now thou shalt smite Syria [but] thrice.

geneva@2Kings:14:8 @ Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, (note:)Let us fight hand to hand, and try it by battle, and not destroy one another's cities.(:note) let us look one another in the face.

geneva@2Kings:15:16 @ Then Menahem smote (note:)Which was a city of Israel that would not receive him as their king.(:note) Tiphsah, and all that [were] therein, and the coasts thereof from Tirzah: because they opened not [to him], therefore he smote [it; and] all the women therein that were with child he ripped up.

geneva@2Kings:16:3 @ But he walked in the way of the kings of Israel, yea, and made his son to (note:)That is, offered him to Molech or made him pass between two fires, as the manner of the Gentiles was, (Lev_18:21; Deu_18:10).(:note) pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

geneva@2Kings:16:5 @ Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome (note:)For the Lord preserved the city and his people for the sake of his promise made to David.(:note) [him].

geneva@2Kings:17:5 @ Then the king of Asshur came vp throughout all the lande, and went against Samaria, and besieged it three yeere.

geneva@2Kings:17:8 @ And walked according to the facions of the Heathen, whom the Lord had cast out before the children of Israel, and after the maners of the Kings of Israel, which they vsed,

geneva@2Kings:17:11 @ And there burnt incense in all the hie places, as did the heathen, whom the Lord had taken away before them, and wrought wicked things to anger the Lord,

geneva@2Kings:17:15 @ And they refused his statutes and his couenant, that he made with their fathers, & his testimonies (wherewith he witnessed vnto them) and they followed vanitie, and became vaine, and followed the heathen that were round about them: concerning whome the Lord had charged them, that they should not do like them.

geneva@2Kings:17:27 @ Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God (note:)That is, how to worship him: thus the wicked rather than losing their conveniences will change to all religions.(:note) of the land.

geneva@2Kings:17:33 @ They (note:)That is, they had a certain knowledge of God, and feared him because of the punishment, but they continued to be idolaters as do the papists who worship both God and idols: but this is not to fear God, as appears in (2Ki_17:34).(:note) feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.

geneva@2Kings:18:11 @ Then the King of Asshur did carry away Israel vnto Asshur, and put them in Halah and in Habor, by the riuer of Gozan, and in the cities of the Medes,

geneva@2Kings:18:18 @ And called to the King. Then came out to them Eliakim the sonne of Hilkiah, which was steward of the house, and Shebnah the chanceller, and Ioah the sonne of Asaph the recorder.

geneva@2Kings:18:26 @ Then Eliakim the sonne of Hilkiah, and Shebnah, and Ioah said vnto Rabshakeh, Speake I pray thee, to thy seruants in the Aramites language, for we vnderstand it, and talke not with vs in the Iewes tongue, in the audience of the people that are on the wall.

geneva@2Kings:18:37 @ Then Eliakim, the sonne of Hilkiah which was steward of the house, and Shebnah the chanceller, and Ioah the sonne of Asaph the recorder came to Hezekiah with their clothes rent, and tolde him the wordes of Rabshakeh.

geneva@2Kings:19:12 @ Haue the gods of the heathen deliuered them which my fathers haue destroyed? as Gozan, and Haran, and Rezeph, and the children of Eden, which were in Thelasar?

geneva@2Kings:19:20 @ Then Isaiah the sonne of Amoz sent to Hezekiah, saying, Thus saith the Lord God of Israel, I haue heard that which thou hast prayed me, concerning Saneherib King of Asshur.

geneva@2Kings:20:2 @ Then he turned his face to the (note:)That his mind might not be troubled.(:note) wall, and prayed unto the LORD, saying,

geneva@2Kings:20:14 @ Then Isaiah the Prophet came vnto King Hezekiah, and saide vnto him, What saide these men? and from whence came they to thee? And Hezekiah said, They be come from a farre countrey, euen from Babel.

geneva@2Kings:20:15 @ Then saide he, What haue they seene in thine house? And Hezekiah answered, All that is in mine house haue they seene: there is nothing among my treasures, that I haue not shewed the.

geneva@2Kings:20:19 @ Then said Hezekiah unto Isaiah, Good [is] the word of the LORD which thou hast (note:)He acknowledges Isaiah to be the true prophet of God and therefore humbles himself to his word.(:note) spoken. And he said, [Is it] not [good], if Seeing that God has shown me this favour to grant me quietness during my life: for he was afraid lest the enemies would have had opportunity to rejoice if the Church had decayed in his time, because he had restored religion. peace and truth be in my days?

geneva@2Kings:21:2 @ And he did euill in the sight of the Lorde after the abomination of the heathen, whom the Lord had cast out before the children of Israel.

geneva@2Kings:21:9 @ Yet they obeyed not, but Manasseh ledde them out of the way, to doe more wickedly then did the heathen people, whom the Lord destroyed before the children of Israel.

geneva@2Kings:21:11 @ Because that Manasseh King of Iudah hath done such abominations, and hath wrought more wickedly then al that the Amorites (which were before him) did, and hath made Iudah sinne also with his idoles,

geneva@2Kings:23:11 @ And he took away the (note:)The idolatrous kings had dedicated horses and chariots to the sun, either to carry about the image of it as the heathen did, or else to sacrifice them as a most agreeable sacrifice.(:note) horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which [was] in the suburbs, and burned the chariots of the sun with fire.

geneva@2Kings:23:12 @ And the altars that were on the top of the chamber of Ahaz, which the Kings of Iudah had made, and the altars which Manasseh had made in the two courts of the house of the Lord did the King breake downe, and hasted thence, & cast the dust of them in the brooke Kedron.

geneva@2Kings:23:17 @ Then he sayde, What title is that which I see? And the men of the citie sayd vnto him, It is the sepulchre of the man of God, which came from Iudah, and tolde these things that thou hast done to the altar of Beth-el.

geneva@2Kings:23:21 @ Then the king commanded all the people, saying, Keepe the passeouer vnto the Lorde your God, as it is written in the booke of this couenant.

geneva@2Kings:23:30 @ Then his seruants caryed him dead from Megiddo, and brought him to Ierusalem, and buried him in his owne sepulchre; the people of the lande tooke Iehoahaz the sonne of Iosiah, and anointed him, and made him King in his fathers steade.

geneva@2Kings:24:1 @ In his (note:)In the end of the third year of his reign and in the beginning of the fourth, (Dan_1:1).(:note) days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

geneva@2Kings:24:13 @ And he caryed out thence all the treasures of the house of the Lorde, & the treasures of the Kings house, and brake all the vessels of gold, which Salomon King of Israel had made in the Temple of the Lorde, as the Lord had saide.

geneva@2Kings:25:23 @ Then when all the captaines of the host & their men heard, that the king of Babel had made Gedaliah gouernour, they came to Gedaliah to Mizpah, to wit, Ishmael the sonne of Nethaniah, and Iohanan the sonne of Kareah, & Seraiah the sonne of Tanhumeth the Netophathite, & Iaazaniah the sonne of Maachathi, they and their men.

geneva@1Chronicles:1:20 @ Then Ioktan begate Almodad and Sheleph, and Hazermaueth and Ierah,

geneva@1Chronicles:2:24 @ And after that Hezron was dead in (note:)Which was a town named for the husband and wife, also called Bethlehem Ephratah.(:note) Calebephratah, then Abiah Hezron's wife bare him Ashur the Meaning, the chief and prince. father of Tekoa.

geneva@1Chronicles:2:25 @ And ye sonnes of Ierahmeel the eldest sone of Hezron were Ram the eldest, then Bunah, and Oren and Ozen and Ahiiah.

geneva@1Chronicles:4:10 @ And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and (note:)It is to be understood that then he would accomplish his vow which he made.(:note) that thine hand might be with me, and that thou wouldest keep [me] from evil, that it may not grieve me! And God granted him that which he requested.

geneva@1Chronicles:4:31 @ And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These [were] their cities unto the reign of (note:)Then David restored them to the tribe of Judah.(:note) David.

geneva@1Chronicles:6:32 @ And they ministred before the Tabernacle, euen the Tabernacle of the Congregation with singing, vntill Salomon had built ye house of the Lord in Ierusalem: then they continued in their office, according to their custome.

geneva@1Chronicles:8:30 @ And his eldest sonne was Abdon, then Zur, and Kish, and Baal, and Nadab,

geneva@1Chronicles:9:36 @ And his eldest sonne was Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,

geneva@1Chronicles:10:1 @ Then the Philistims fought against Israel: & the men of Israel fled before the Philistims, and fell downe slaine in mount Gilboa.

geneva@1Chronicles:10:4 @ Then sayde Saul to his armour bearer, Drawe out thy sworde, and thrust me thorowe therewith, lest these vncircumcised come and mocke at me: but his armour bearer would not, for he was sore afraid: therefore Saul tooke the sword and fell vpon it.

geneva@1Chronicles:10:12 @ Then they arose (all the valiant men) and tooke the body of Saul, and the bodies of his sonnes, and brought them to Iabesh, and buryed the bones of them vnder an oke in Iabesh, and fasted seuen dayes.

geneva@1Chronicles:11:1 @ Then all Israel (note:)This was after the death of Ishbosheth Saul's son, when David had reigned over Judah seven years and six months in Hebron, (2Sa_5:5).(:note) gathered themselves to David unto Hebron, saying, Behold, we [are] thy bone and thy flesh.

geneva@1Chronicles:11:18 @ Then these three brake thorowe the hoste of the Philistims, and drewe water out of the wel of Beth-lehem that was by the gate, and tooke it and brought it to Dauid: but Dauid would not drinke of it, but powred it for an oblation to the Lord,

geneva@1Chronicles:11:21 @ Among the three he was more honourable then the two, and he was their captaine: but he attained not vnto the first three.

geneva@1Chronicles:12:18 @ Then the (note:)The spirit of boldness and courage moved him to speak thus.(:note) spirit came upon Amasai, [who was] chief of the captains, [and he said], Thine [are we], David, and on thy side, thou son of Jesse: peace, peace [be] unto thee, and peace [be] to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.

geneva@1Chronicles:13:6 @ And Dauid went vp and all Israel to Baalath, in Kiriath-iearim, that was in Iudah, to bring vp from thence the Arke of God the Lorde that dwelleth betweene the Cherubims, where his Name is called on.

geneva@1Chronicles:14:1 @ Then sent Hiram the King of Tyrus messengers to Dauid, and cedar trees, with masons and carpenters to builde him an house.

geneva@1Chronicles:14:10 @ Then Dauid asked counsel at God, saying, Shall I goe vp against the Philistims, and wilt thou deliuer them into mine hande? And the Lorde saide vnto him, Goe vp: for I will deliuer them into thine hande.

geneva@1Chronicles:14:11 @ So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place (note:)That is, the valley of divisions, because the enemies were dispersed there like waters.(:note) Baalperazim.

geneva@1Chronicles:14:15 @ And when thou hearest the noyse of one going in the toppes of the mulberie trees, then goe out to battel: for God is gone foorth before thee, to smite the hoste of the Philistims.

geneva@1Chronicles:15:2 @ Then Dauid saide, None ought to carie the Arke of God, but the Leuites: for the Lorde hath chosen them to beare the Arke of the Lord, and to minister vnto him for euer.

geneva@1Chronicles:16:7 @ Then on that day David (note:)David gave them this Psalm to praise the Lord, signifying that in all our enterprises the Name of God should be praised and called upon.(:note) delivered first [this psalm] to thank the LORD into the hand of Asaph and his brethren.

geneva@1Chronicles:16:33 @ Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to (note:)To restore all things to their estate.(:note) judge the earth.

geneva@1Chronicles:16:35 @ And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, [and] (note:)He esteems this to be the chiefest happiness of man.(:note) glory in thy praise.

geneva@1Chronicles:16:37 @ Then he left there before the Arke of the Lordes couenant Asaph and his brethren to minister continually before the Arke, that which was to be done euery day:

geneva@1Chronicles:17:2 @ Then Nathan said unto David, Do (note:)As yet God had not revealed to the prophet what he purposed concerning David, therefore seeing God favoured David, he spoke what he thought.(:note) all that [is] in thine heart; for God [is] with thee.

geneva@1Chronicles:17:11 @ And when thy dayes shalbe fulfilled to go with thy fathers, then will I rayse vp thy seede after thee, which shalbe of thy sonnes, and will stablish his kingdome.

geneva@1Chronicles:17:12 @ He shall build me an house, and I will stablish his throne for (note:)That is, to the coming of Christ: for then these figures would cease.(:note) ever.

geneva@1Chronicles:18:5 @ Then came the Aramites of Damascus to succour Hadarezer King of Zobah, but Dauid slewe of the Aramites two and twentie thousand.

geneva@1Chronicles:18:6 @ Then David put [garrisons] in Syriadamascus; and the Syrians became David's servants, [and] brought gifts. Thus the LORD (note:)That is in all things that he attempted.(:note) preserved David whithersoever he went.

geneva@1Chronicles:18:9 @ Then Tou King of Hamath heard howe Dauid had smitten all the hoste of Hadarezer King of Zobah:

geneva@1Chronicles:19:5 @ And there went certaine and tolde Dauid concerning the men: and he sent to meete them (for the men were exceedingly ashamed) and the King saide, Tarie at Iericho, vntill your beardes be growen: then returne.

geneva@1Chronicles:19:10 @ When Ioab saw that the front of the battel was against him before and behinde, then he chose out of all the choyse of Israel, and set him selfe in aray to meete the Aramites.

geneva@1Chronicles:19:12 @ And he saide, If Aram be too strong for me, then thou shalt succour me: and if the children of Ammon preuaile against thee, then I wil succour thee.

geneva@1Chronicles:20:3 @ And he caryed away the people that were in it, and cut them with sawes, and with harowes of yron, and with axes: euen thus did Dauid with all the cities of the children of Ammon. Then Dauid and all the people came againe to Ierusalem.

geneva@1Chronicles:20:4 @ And after this also there arose warre at Gezer with the Philistims: then Sibbechai the Hushathite slewe Sippai, of the children of Haraphah, and they were subdued.

geneva@1Chronicles:21:3 @ And Joab answered, The LORD make his people an hundred times so many more as they [be]: but, my lord the king, [are] they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of (note:)It was a thing indifferent and usual to number the people, but because he did it for ambitious reasons, as though his strength stood in his people, God punished him.(:note) trespass to Israel?

geneva@1Chronicles:21:8 @ Then Dauid saide vnto God, I haue sinned greatly, because I haue done this thing: but now, I beseech thee, remooue the iniquitie of thy seruant: for I haue done very foolishly.

geneva@1Chronicles:21:16 @ And Dauid lift vp his eyes, and sawe the Angel of the Lorde stande betweene the earth and the heauen with his sworde drawen in his hand, and stretched out towarde Ierusalem. Then Dauid and the Elders of Israel, which were clothed in sacke, fell vpon their faces.

geneva@1Chronicles:21:18 @ Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp, and set vp an altar vnto the Lord in the thresshing floore of Ornan the Iebusite.

geneva@1Chronicles:21:22 @ Then David said to Ornan, Grant me the place of [this] threshingfloor, that I may build an (note:)This he did by the command of God, (1Ch_21:18), or else it would have been abominable, unless he had either God's word, or revelation.(:note) altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.

geneva@1Chronicles:21:23 @ Then Ornan saide vnto Dauid, Take it to thee, and let my lord the King do that which seemeth him good: loe, I giue thee bullockes for burnt offrings, and thresshing instruments for wood, and wheat for meate offring, I giue it all.

geneva@1Chronicles:21:28 @ At that time when Dauid sawe that the Lorde had heard him in the thresshing floore of Ornan the Iebusite, then he sacrificed there.

geneva@1Chronicles:22:1 @ Then David said, This [is] the (note:)That is, the place in which he will be worshipped.(:note) house of the LORD God, and this [is] the altar of the burnt offering for Israel.

geneva@1Chronicles:22:6 @ Then he called Salomon his sonne, and charged him to builde an house for the Lorde God of Israel.

geneva@1Chronicles:22:13 @ Then thou shalt prosper, if thou take heede to obserue the statutes and the iudgements which the Lorde commanded Moses for Israel: be strong and of good courage: feare not, neither bee afraide.

geneva@1Chronicles:24:4 @ And there were found mo of the sonnes of Eleazar by the number of men, then of the sonnes of Ithamar; they deuided them, to wit, among the sonnes of Eleazar, sixteene heads, according to the houshould of their fathers, and among ye sonnes of Ithamar, according to the housholde of their fathers, eight.

geneva@1Chronicles:26:14 @ And the lot eastward fell to Shelemiah. Then for Zechariah his son, (note:)One expert and fit to keep that gate.(:note) a wise counsellor, they cast lots; and his lot came out northward.

geneva@1Chronicles:28:2 @ Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: [As for me], I [had] in mine heart to build an house of (note:)Where the ark would stay and no longer move to and fro.(:note) rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:

geneva@1Chronicles:28:11 @ Then Dauid gaue to Salomon his sonne the paterne of the porch and of the houses thereof, and of the closets thereof, and of the galleries thereof, and of the chambers thereof that are within, and of the house of the mercieseate,

geneva@1Chronicles:29:5 @ The gold for [things] of gold, and the silver for [things] of silver, and for all manner of work [to be made] by the hands of artificers. And who [then] is (note:)He was not only liberal himself but provoked others to set forth the work of God.(:note) willing to consecrate his service this day unto the LORD?

geneva@1Chronicles:29:9 @ Then the people rejoiced, for that they offered willingly, because with (note:)That is, with good courage and without hypocrisy.(:note) perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

geneva@1Chronicles:29:18 @ O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the (note:)Continue then in his good mind, that they may serve you willingly.(:note) imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:

geneva@1Chronicles:29:23 @ Then Solomon sat on the (note:)This declares that the kings of Judah were figures of Christ, who was the true anointed, and to whom God gave the chief government of all things.(:note) throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.

geneva@2Chronicles:1:1 @ And Solomon the son of David was strengthened in his kingdom, and the LORD his God [was] with him, and magnified him exceedingly. (note:)The Argument - This second book contains in brief the contents of the two books of the kings: that is, from the reign of Solomon to the destruction of Jerusalem and the Babylonian captivity. In this story some things are told in more detail than in the books of the kings and therefore help greatly in the understanding of the prophets. Three things are chiefly to be considered here: First, that when the godly kings saw the plagues of God prepared against their country for sin, they turned to the Lord and by earnest prayer were heard, and the plagues removed. Secondly, while the good rulers always loved the prophets of God and were zealous to set forth his religion throughout their dominions, it offended God greatly that the wicked hated his ministers, deposed them and set up idolatry and attempted served God according to the fantasy of men. Thus we have the chief acts from the beginning of the world to the rebuilding of Jerusalem in the 32nd year of Darius, in total 3568 years and six months.(:note)

geneva@2Chronicles:1:2 @ Then Solomon (note:)That is, he proclaimed a solemn sacrifice and commanded that all should attend.(:note) spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.

geneva@2Chronicles:1:13 @ Then Salomon came from the hie place, that was at Gibeon, to Ierusalem from before the Tabernacle of the Congregation, and reigned ouer Israel.

geneva@2Chronicles:2:1 @ Then Salomon determined to builde an house for the Name of the Lord, and an house for his kingdome.

geneva@2Chronicles:2:6 @ But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who [am] I then, that I should build him an house, save only to burn (note:)That is, to do the service which he has commanded, signifying that no one is able to honour and serve God in the perfection his majesty deserves.(:note) sacrifice before him?

geneva@2Chronicles:2:11 @ Then Huram King of Tyrus answered in writing which he sent to Salomon, Because the Lorde hath loued his people, he hath made thee King ouer them.

geneva@2Chronicles:2:14 @ The son of a woman of the (note:)It is also written that she was of the tribe of Naphtali, (1Ki_7:14) which may be understood that by reason of the confusion of tribes which then began to be, they married in various tribes so that by her father she might be of Dan and by her mother of Naphtali.(:note) daughters of Dan, and his father [was] a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

geneva@2Chronicles:3:1 @ Then Solomon began to build the house of the LORD at Jerusalem in mount (note:)Which is the mountain where Abraham was thought to have sacrificed his son, (Gen_22:2).(:note) Moriah, where [the LORD] appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.

geneva@2Chronicles:5:2 @ Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the (note:)Read (2Sa_6:12).(:note) city of David, which [is] Zion.

geneva@2Chronicles:5:11 @ And it came to pass, when the priests were come out of the holy [place]: (for all the priests [that were] present were (note:)Were prepared to serve the Lord.(:note) sanctified, [and] did not [then] wait by course:

geneva@2Chronicles:5:13 @ It came even to pass, as the trumpeters and singers [were] (note:)They all played the same tune.(:note) as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], This was the effect of their songs, (Psa_118:1, Psa_136:1). For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;

geneva@2Chronicles:6:1 @ Then (note:)After he had seen the glory of the Lord in the cloud.(:note) said Solomon, The LORD hath said that he would dwell in the thick darkness.

geneva@2Chronicles:6:23 @ Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way (note:)Meaning, to give him that which he has deserved.(:note) upon his own head; and by justifying the righteous, by giving him according to his righteousness.

geneva@2Chronicles:6:25 @ Then heare thou in heauen, and be mercifull vnto the sinne of thy people Israel, and bring them againe vnto the land which thou gauest to them and to their fathers.

geneva@2Chronicles:6:27 @ Then heare thou in heauen, and pardon the sinne of thy seruants, and of thy people Israel (when thou hast taught them the good way wherein they may walke) and giue rayne vpon thy lande, which thou hast giuen vnto thy people for an inheritance.

geneva@2Chronicles:6:29 @ Then what prayer and supplication so euer shalbe made of any man, or of all thy people Israel, whe euery one shall knowe his owne plague, and his owne disease, and shall stretch forth his hands toward this house,

geneva@2Chronicles:6:30 @ Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose (note:)He declares that the prayers of hypocrites cannot be heard, nor of any but of them who pray to God with a true faith and in true repentance.(:note) heart thou knowest; (for thou only knowest the hearts of the children of men:)

geneva@2Chronicles:6:35 @ Then heare thou in heauen their prayer & their supplication, and iudge their cause.

geneva@2Chronicles:6:39 @ Then heare thou in heauen, in the place of thine habitation their prayer and their supplication, and iudge their cause, and be mercifull vnto thy people, which haue sinned against thee.

geneva@2Chronicles:7:4 @ Then the King and all the people offred sacrifices before the Lord.

geneva@2Chronicles:7:14 @ If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will (note:)I will cause the pestilence to cease and destroy the beasts that hurt the fruit of the earth, and send rain in due season.(:note) heal their land.

geneva@2Chronicles:7:15 @ Then mine eies shalbe open & mine eares attent vnto the prayer made in this place.

geneva@2Chronicles:7:18 @ Then will I stablish the throne of thy kingdome, according as I made the couenant with Dauid thy father, saying, Thou shalt not want a man to be ruler in Israel.

geneva@2Chronicles:7:20 @ Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have (note:)Declaring that God had more concern for their salvation than for the advancement of his own glory: and where men abuse those things which God has appointed to set forth his praise, he withdraws his graces.(:note) sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.

geneva@2Chronicles:8:11 @ Then Salomon brought vp the daughter of Pharaoh out of the citie of Dauid, into the house that he had built for her: for he saide, My wife shall not dwel in the house of Dauid King of Israel: for it is holy, because that the Arke of the Lorde came vnto it.

geneva@2Chronicles:8:12 @ Then Salomon offered burnt offrings vnto the Lord, on the altar of the Lorde, which he had built before the porche,

geneva@2Chronicles:8:17 @ Then went Solomon to Eziongeber, and to Eloth, at the (note:)Meaning, the Red Sea.(:note) sea side in the land of Edom.

geneva@2Chronicles:8:18 @ And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence (note:)Which is thought to amount to 3,600,000 crowns, for here mention is made of 30 more than are spoken of, (1Ki_9:28).(:note) four hundred and fifty talents of gold, and brought [them] to king Solomon.

geneva@2Chronicles:9:3 @ Then the Queene of Sheba sawe the wisedome of Salomon, and the house that he had buylt,

geneva@2Chronicles:9:9 @ Then she gaue the King sixe score talents of golde, and of sweete odours exceeding much & precious stones: neither was there such sweete odours since, as the Queene of Sheba gaue vnto King Salomon.

geneva@2Chronicles:10:5 @ And he sayde to them, Depart yet three dayes, then come againe vnto me; the people departed.

geneva@2Chronicles:10:12 @ Then Ieroboam and all the people came to Rehoboam the third day, as the King had appointed saying, Come againe to me the third day.

geneva@2Chronicles:10:18 @ Then King Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: then King Rehoboham made speede to get him vp to his charet, to flee to Ierusalem.

geneva@2Chronicles:11:17 @ So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they (note:)As long as they feared God, and set forth his word, they prospered.(:note) walked in the way of David and Solomon.

geneva@2Chronicles:12:1 @ And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and (note:)For such is the inconstancy of the people, that for the most part they follow the vices of their governors.(:note) all Israel with him.

geneva@2Chronicles:12:5 @ Then came Shemaiah the prophet to Rehoboam, and [to] the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and (note:)Signifying that no calamity can come to us unless we forsake God, and that he never leaves us till we have cast him off.(:note) therefore have I also left you in the hand of Shishak.

geneva@2Chronicles:12:9 @ Then Shishak King of Egypt came vp against Ierusalem, and tooke the treasures of the house of the Lord, and the treasures of the Kings house he tooke euen all, and hee caried away the shields of golde, which Salomon had made.

geneva@2Chronicles:12:13 @ So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam [was] one and forty years old when he began to reign, and he reigned (note:)That is, twelve years after he had been overcome by Shishak, (2Ch_12:2).(:note) seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name [was] Naamah an Ammonitess.

geneva@2Chronicles:13:7 @ And there are gathered unto him (note:)This word in the Chaldee tongue is Racha, which our saviour uses, (Mat_5:22).(:note) vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was Meaning, in heart and courage. young and tenderhearted, and could not withstand them.

geneva@2Chronicles:13:14 @ Then Iudah looked, and beholde, the battel was before and behinde them, and they cried vnto the Lorde, and the Priests blewe with the trumpets,

geneva@2Chronicles:14:10 @ Then Asa went out before him, and they set the battell in aray in the valley of Zephathah beside Mareshah.

geneva@2Chronicles:16:2 @ Then Asa brought out siluer and gold out of the treasures of the house of the Lorde, and of the Kings house, and sent to Benhadad King of Aram that dwelt at Damascus, saying,

geneva@2Chronicles:16:6 @ Then Asa the King tooke all Iudah, and caryed away the stones of Ramah and the tymber thereof, wherewith Baasha did builde, and he built therewith Geba and Mizpah.

geneva@2Chronicles:16:9 @ For the eyes of the Lorde beholde all the earth to shewe him selfe strong with them that are of perfite heart towarde him: thou hast then done foolishly in this: therefore from henceforth thou shalt haue warres.

geneva@2Chronicles:16:10 @ Then Asa was wroth with the seer, and put him in a prison house; for [he was] (note:)Thus instead of turning to God in repentance, he disdained the admonition of the prophet, and punished him, as the wicked do when they are told of their faults.(:note) in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.

geneva@2Chronicles:18:16 @ Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, (note:)He prophesied of how the people would be scattered and Ahab slain.(:note) These have no master; let them return [therefore] every man to his house in peace.

geneva@2Chronicles:18:20 @ Then there came forth a spirit and stoode before the Lord, and said, I will perswade him; the Lord said vnto him, Wherein?

geneva@2Chronicles:18:23 @ Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the (note:)By this cruelty his ambition and hypocrisy was discovered; thus the hypocrites boast of the Spirit which they do not have, and declare their malice against them on whom the true Spirit is.(:note) cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?

geneva@2Chronicles:18:33 @ Then a certaine man drewe a bowe mightily, and smote the King of Israel betweene the ioyntes of his brigandine: Therefore he saide to his charetman, Turne thine hand, and carie mee out of the host: for I am hurt.

geneva@2Chronicles:20:2 @ Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the (note:)Called the Dead sea, where God destroyed the five cities because of their sin.(:note) sea on this side Syria; and, behold, they [be] in Hazazontamar, which [is] Engedi.

geneva@2Chronicles:20:6 @ And saide, O Lorde God of our fathers, art not thou God in heauen? And reignest not thou on all the kingdomes of the heathen? And in thine hande is power and might, and none is able to withstand thee.

geneva@2Chronicles:20:9 @ If, [when] evil cometh upon us, [as] the (note:)Meaning war which comes by God's just judgments for our sins.(:note) sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name That is, it is here called on and you declared your presence and favour. [is] in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

geneva@2Chronicles:20:14 @ Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came (note:)Who was moved by the Spirit of God to prophecy.(:note) the Spirit of the LORD in the midst of the congregation;

geneva@2Chronicles:20:27 @ Then euery man of Iudah and Ierusalem returned with Iehoshaphat their head, to goe againe to Ierusalem with ioy: for the Lorde had made them to reioyce ouer their enemies.

geneva@2Chronicles:20:37 @ Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast (note:)Thus God would not have his join in company with idolaters and wicked men.(:note) joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

geneva@2Chronicles:21:1 @ Iehoshaphat then slept with his fathers, and was buried with his fathers in the citie of Dauid: and Iehoram his sonne reigned in his steade.

geneva@2Chronicles:21:4 @ Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and (note:)Because the wicked always live in fear, and also are ambitious, they become cruel and spare not to murder them, whom by nature they ought most to cherish and defend.(:note) slew all his brethren with the sword, and [divers] also of the princes of Meaning, of Judah and Benjamin. Israel.

geneva@2Chronicles:21:13 @ But hast walked in the way of the kings of Israel, & hast made Iudah & the inhabitantes of Ierusalem to go a whoring, as the house of Ahab went a whoring, & hast also slaine thy brethre of thy fathers house, which were better then thou,

geneva@2Chronicles:23:1 @ And (note:)Of the reign of Athaliah or after the death of Ahaziah.(:note) in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

geneva@2Chronicles:23:11 @ Then they brought out the king's son, and put upon him the crown, and [gave him] the (note:)That is, the book of the law or as some read they put on him his royal apparel.(:note) testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

geneva@2Chronicles:23:13 @ And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, (note:)Declaring her vile impudency who having unjustly and by murder usurped the crown would still have defeated the true possessor and therefore called true obedience treason.(:note) Treason, Treason.

geneva@2Chronicles:23:14 @ Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso (note:)To join with her party and to maintain her authority.(:note) followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

geneva@2Chronicles:23:17 @ Then all the people went to the house of Baal, and (note:)According to their covenant made to the Lord.(:note) brake it down, and brake his altars and his images in pieces, and slew As the Lord commanded in his law both for the person and also the city, (Deu_13:9, Deu_13:15). Mattan the priest of Baal before the altars.

geneva@2Chronicles:24:13 @ So the workemen wrought, and the worke amended through their hands: & they restored the house of God to his state, & strengthened it.

geneva@2Chronicles:24:17 @ Now after the death of Jehoiada came the (note:)Who were liars and knew now that the king was destitute of him who watched over him as a father, and therefore brought him to most vile idolatry.(:note) princes of Judah, and made obeisance to the king. Then the king hearkened unto them.

geneva@2Chronicles:25:11 @ And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of (note:)For the Idumeans whom David had brought to subjection rebelled under Jehoram Jehoshaphat's son.(:note) Seir ten thousand.

geneva@2Chronicles:25:16 @ And it came to pass, as he talked with him, that (note:)Meaning the king.(:note) [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be So hard it is, for the carnal man to be admonished for his fault, that he condemns, mocks and threatens him who warns him: yea, imprisons him and puts him to death, (2Ch_16:10, 2Ch_18:26, 2Ch_24:21). smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

geneva@2Chronicles:25:17 @ Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, (note:)That is, let us try the matter hand to hand: for he was offended, that the army of the Israelites whom he had in wages and dismissed by the counsel of the prophet, had destroyed certain of the cities of Judah.(:note) let us see one another in the face.

geneva@2Chronicles:26:1 @ Then all the people of Judah took (note:)Called also Azariah.(:note) Uzziah, who [was] sixteen years old, and made him king in the room of his father Amaziah.

geneva@2Chronicles:26:8 @ And the Ammonites gave (note:)That is, they paid tribute in a sign of subjection.(:note) gifts to Uzziah: and his name spread abroad [even] to the entering in of Egypt; for he strengthened [himself] exceedingly.

geneva@2Chronicles:26:19 @ Then Vzziah was wroth, and had incense in his hand to burne it: and while he was wroth with the Priestes, the leprosie rose vp in his forehead before the Priestes in the house of the Lord beside the incense altar.

geneva@2Chronicles:26:20 @ And wen Azariah the chiefe Priest with al the Priestes looked vpon him, behold, he was leprous in his forehead, & they caused him hastily to depart thence: and he was euen compelled to go out, because the Lord had smitten him.

geneva@2Chronicles:28:3 @ Moreouer he burnt incense in the valley of Ben-hinnom, & burnt his sonnes with fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

geneva@2Chronicles:28:12 @ Then certain of the heads of the children of (note:)Which tribe was now greatest and had most authority.(:note) Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

geneva@2Chronicles:28:15 @ And the men which were (note:)Whose name were rehearsed before, (2Ch_28:12).(:note) expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and Either for their wounds or weariness. anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their To them of the tribe of Judah. brethren: then they returned to Samaria.

geneva@2Chronicles:28:20 @ And Tilgath Pilneeser king of Asshur came vnto him, who troubled him and did not strengthen him.

geneva@2Chronicles:29:12 @ Then the Leuites arose, Mahath ye sonne of Amashai, and Ioel the sonne of Azariah of the sonnes of the Kohathites: & of the sonnes of Merari, Kish the sonne of Abdi, & Azariah the sonne of Iehalelel: and of the Gershonites, Ioah the sonne of Zimmah, and Eden the sonne of Ioah:

geneva@2Chronicles:29:18 @ Then they went in to Hezekiah ye King, and sayde, We haue clensed all the house of the Lord and the altar of burnt offring, with all the vessels thereof, and the shewbread table, with all the vessels thereof:

geneva@2Chronicles:29:20 @ Then Hezekiah the king (note:)By this manner of speech the Hebrews mean a certain diligence and speed to do a thing: and when there is no delay.(:note) rose early, and gathered the rulers of the city, and went up to the house of the LORD.

geneva@2Chronicles:30:15 @ Then they killed the passover on the fourteenth [day] of the second month: and the priests and the Levites were (note:)Seeing their own negligence (who should have been most prompt) and the readiness of the people, (2Ch_29:36).(:note) ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.

geneva@2Chronicles:30:27 @ Then the priests the Levites arose and (note:)According to that which is written in (Num_6:23) when they should dismiss the people.(:note) blessed the people: and their voice was heard, and their prayer came [up] to his holy dwelling place, [even] unto heaven.

geneva@2Chronicles:31:1 @ Now when all this was finished, all Israel that were present went out to the cities of Judah, and (note:)According to the commandment of the Lord, (Deu_7:25; Jos_7:12).(:note) brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the That is, all they who came to the passover. children of Israel returned, every man to his possession, into their own cities.

geneva@2Chronicles:32:3 @ Then he tooke counsell with his princes and his nobles, to stoppe the water of the fountaines without the citie: and they did helpe him.

geneva@2Chronicles:32:5 @ Also he strengthened himself, and built up all the wall that was broken, and raised [it] up to the towers, and another wall without, and repaired (note:)He made a double wall.(:note) Millo [in] the Read (2Sa_5:9). city of David, and made Some read, swords or daggers. darts and shields in abundance.

geneva@2Chronicles:32:7 @ Be strong and couragious: feare not, neither be afraide for the King of Asshur, neither for all the multitude that is with him: for there be mo with vs, then is with him.

geneva@2Chronicles:32:18 @ Then they (note:)Their words are written, (2Ki_18:19).(:note) cried with a loud voice in the Jews' speech unto the people of Jerusalem that [were] on the wall, to affright them, and to trouble them; that they might take the city.

geneva@2Chronicles:32:23 @ And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was (note:)Thus after trouble God sends comfort to all them who patiently wait on him, and constantly put their trust in his mercies.(:note) magnified in the sight of all nations from thenceforth.

geneva@2Chronicles:33:2 @ And he did euill in the sight of the Lorde, like the abominations of the heathen, who the Lorde had cast out before the children of Israel.

geneva@2Chronicles:33:9 @ So Manasseh made Iudah and the inhabitants of Ierusalem to erre, and to doe worse then the heathen, whome the Lord had destroyed before the children of Israel.

geneva@2Chronicles:33:13 @ And prayed unto him: and he was (note:)Thus affliction gives understanding: for he that hated God in his prosperity now in his misery seeks him.(:note) intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he [was] God.

geneva@2Chronicles:34:8 @ Then in the eightenth yere of his reigne, when hee had purged the lande and the Temple, he sent Shaphan the sonne of Azaliah, and Maaseiah the gouernour of the citie, & Ioah the sonne of Ioahaz the recorder, to repaire the house of the Lord his God.

geneva@2Chronicles:34:29 @ Then the King sent and gathered all the Elders of Iudah and Ierusalem.

geneva@2Chronicles:35:23 @ And the shooters shot at king Iosiah: then the King saide to his seruants, Cary me away, for I am very sicke.

geneva@2Chronicles:36:1 @ Then the people of the lande tooke Iehoahaz the sonne of Iosiah, and made him king in his fathers steade in Ierusalem.

geneva@2Chronicles:36:14 @ All the chiefe of the Priestes also and of the people trespassed wonderfully, according to all the abominations of the heathen, and polluted the house of the Lorde which he had sanctified in Ierusalem.

geneva@Ezra:1:2 @ Thus saith Cyrus king of Persia, The LORD God of heaven hath given me (note:)For he was chief monarch and had many nations under his dominion, which this heathen king confesses to have received from the living God.(:note) all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which [is] in Judah.

geneva@Ezra:1:5 @ Then the chiefe fathers of Iudah & Beniamin, & the Priests & Leuites rose vp, with al them whose spirit God had raysed to goe vp, to builde the house of the Lord which is in Ierusalem.

geneva@Ezra:1:6 @ And all (note:)The Babylonians and Chaldeans gave them these presents: thus rather than have the children of God be in need, he would stir the heart of the infidels to help them.(:note) they that [were] about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all [that] was willingly offered.

geneva@Ezra:3:2 @ Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the (note:)Meaning nephew, for he was the son of Pedaiah, (1Ch_3:19).(:note) son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as [it is] written in the law of Moses the man of God.

geneva@Ezra:3:9 @ Then stood Jeshua (note:)They gave them exhortations and encouraged every man forward in the work.(:note) [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites.

geneva@Ezra:4:9 @ Then [wrote] Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the (note:)These were people whom the Assyrians placed in Samaria instead of the ten tribes.(:note) Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, [and] the Elamites,

geneva@Ezra:4:13 @ Be it known now unto the king, that, if this city be builded, and the walls set up [again, then] will they not pay toll, tribute, and (note:)Meaning, the gifts that are wont to be given to kings when they pass by any country.(:note) custom, and [so] thou shalt endamage the revenue of the kings.

geneva@Ezra:4:17 @ [Then] sent the king an answer unto Rehum the chancellor, and [to] Shimshai the scribe, and [to] the rest of their companions that dwell in Samaria, and [unto] the rest beyond the river, (note:)Or Shalom, salvation or greeting.(:note) Peace, and Or, Cheeth, also called Cheeneth as in (Ezr_4:10). at such a time.

geneva@Ezra:4:24 @ Then (note:)Not altogether for the prophets exhorted them to continue but they used less diligence because of the troubles.(:note) ceased the work of the house of God which [is] at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.

geneva@Ezra:5:1 @ Then Haggai a Prophet & Zechariah the sonne of Iddo a Prophet prophecied vnto the Iewes that were in Iudah, and Ierusalem, in the name of the God of Israel, euen vnto them.

geneva@Ezra:5:2 @ Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which [is] at Jerusalem: and with them [were] the prophets of God (note:)Who encouraged them to go forward, and cursed them because they were more careful to build their own houses, than zealous to build the temple of God.(:note) helping them.

geneva@Ezra:5:5 @ But the (note:)His favour and the spirit of strength.(:note) eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this [matter].

geneva@Ezra:5:9 @ Then asked we those Elders, and sayd vnto them thus, Who hath giuen you commandement to buylde this house, and to lay the foundation of these walles?

geneva@Ezra:5:16 @ Then came the same Sheshbazzar & layde the foundation of the house of God, which is in Ierusalem, and since that time euen vntill nowe, hath it bene in buylding, yet is it not finished.

geneva@Ezra:6:1 @ Then King Darius gaue commandement, & they made search in the librarie of the treasures, which were there layd vp in Babel.

geneva@Ezra:6:6 @ Now [therefore], Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which [are] beyond the river, be ye far (note:)Meddle not with them neither hinder them.(:note) from thence:

geneva@Ezra:6:13 @ Then Tatnai the captaine beyond the Riuer, and Shethar Boznai & their companions, according to that which Darius had sent, so they did speedily.

geneva@Ezra:6:21 @ And the children of Israel, which were come again out of captivity, and all such as had (note:)Who were of the heathen and forsook their idolatry to worship the true God.(:note) separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,

geneva@Ezra:6:22 @ And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of (note:)Meaning Darius who was king of the Medes, Persians and Assyrians.(:note) Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

geneva@Ezra:8:21 @ Then I proclaimed a fast there, at the river of Ahava, that we might afflict (note:)He shows that the purpose of fasting is to humble the body to the spirit, which must proceed from the heart that is touched, or else it is hypocrisy.(:note) ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.

geneva@Ezra:8:24 @ Then I separated twelue of the chiefe of the Priests, Sherebiah, and Hashabiah, and ten of their brethren with them,

geneva@Ezra:8:31 @ Then we departed from the river of Ahava on the twelfth [day] of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in (note:)This declared that their journey was full of danger and yet God delivered them according to their prayer.(:note) wait by the way.

geneva@Ezra:10:5 @ Then arose Ezra, and caused the chiefe Priestes, the Leuites, and all Israel, to sweare that they would doe according to this worde. So they sware.

geneva@Ezra:10:9 @ Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It [was] the (note:)Which contained part of November and part of December.(:note) ninth month, on the twentieth [day] of the month; and all the people sat in the street of the house of God, trembling because of [this] matter, and for the great For the season was given to rain and so the weather was more sharp and cold and also their conscience touched them. rain.

geneva@Ezra:10:15 @ Then were appoynted Ionathan the sonne of Asah-el, & Iahaziah the sonne of Tikuah ouer this matter, and Meshullam and Shabbethai the Leuites helped them.

geneva@Nehemiah:1:9 @ But if ye turne vnto me, & keepe my commandements, and doe them, though your scattering were to the vttermost part of the heauen, yet will I gather you from thence, and will bring you vnto the place that I haue chosen to place my Name there.

geneva@Nehemiah:2:2 @ And the king said vnto me, Why is thy coutenance sad, seeing thou art not sicke? this is nothing, but sorow of heart. Then was I sore afrayd,

geneva@Nehemiah:2:4 @ Then the king said unto me, For what dost thou make request? So I prayed (note:)I desired God in my heart to prosper my enterprise.(:note) to the God of heaven.

geneva@Nehemiah:2:9 @ Then came I to the captaines beyonde the Riuer, and gaue them the Kings letters; the King had sent captaines of the armie and horsemen with me.

geneva@Nehemiah:2:14 @ Then I went foorth vnto the gate of the fountaine, and to the Kings fishpoole, and there was no rowme for the beast that was vnder me to passe.

geneva@Nehemiah:2:15 @ Then went I vp in ye night by the brooke, and viewed the wall, and turned backe, and comming backe, I entred by the gate of the valley & returned.

geneva@Nehemiah:2:17 @ Then said I unto them, Ye see the distress that we [are] in, how Jerusalem [lieth] waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more (note:)That is, contemned by other nations as though God had forsaken us.(:note) a reproach.

geneva@Nehemiah:2:18 @ Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they (note:)They were encouraged and gave themselves to do well, and to travel in this worthy enterprise.(:note) strengthened their hands for [this] good [work].

geneva@Nehemiah:2:20 @ Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor (note:)Neither are you of the number of the children of God (to whom he has appointed this city only) neither did any of your predecessors ever fear God.(:note) memorial, in Jerusalem.

geneva@Nehemiah:3:1 @ Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they (note:)In Hebrew they sanctified it, that is, they finished it, and so dedicated it to the Lord by prayer, in desiring him to maintain it.(:note) sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

geneva@Nehemiah:4:1 @ Bvt when Sanballat heard that we builded the wall, then was he wroth and sore grieued, and mocked the Iewes,

geneva@Nehemiah:4:7 @ But when Sanballat, & Tobiah, and the Arabians, and the Ammonites, and the Ashdodims heard that the walles of Ierusalem were repayred, (for the breaches began to be stopped) then they were very wroth,

geneva@Nehemiah:4:15 @ And when our enemies heard that it was knowen vnto vs, then God brought their counsell to nought, and we turned all againe to the wall, euery one vnto his worke.

geneva@Nehemiah:4:19 @ Then saide I vnto the Princes, and to the rulers, and to the rest of the people, The worke is great and large, and we are separated vpon the wall, one farre from another.

geneva@Nehemiah:5:6 @ Then was I very angrie when I heard their crie and these wordes.

geneva@Nehemiah:5:7 @ Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye (note:)You press them with usury, and seek to bring all thing into your hands.(:note) exact usury, every one of his brother. And I set a great Both because they should be moved with pity seeing how many were oppressed by them, and also hear the judgment of others, who should be witnesses of their dealings with their brethren. assembly against them.

geneva@Nehemiah:5:8 @ And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be (note:)Seeing God has once delivered them from the bondage of the heathen, shall we make them our slaves?(:note) sold unto us? Then held they their peace, and found nothing [to answer].

geneva@Nehemiah:5:12 @ Then said they, We will restore it, and will not require it of them: we will doe as thou hast said. Then I called the Priestes, and caused them to sweare, that they shoulde doe according to this promes.

geneva@Nehemiah:5:17 @ Moreouer there were at my table an hundreth & fiftie of the Iewes, & rulers, which came vnto vs from among the heathen that are about vs.

geneva@Nehemiah:6:2 @ Then sent Sanballat and Geshem vnto me, saying, Come thou that we may meete together in the villages in the plaine of Ono: and they thought to doe me euill.

geneva@Nehemiah:6:5 @ Then sent Sanballat his seruant after this sorte vnto me the fift time, with an open letter in his hand,

geneva@Nehemiah:6:6 @ Wherein [was] written, It is reported among the heathen, and Gashmu saith [it, that] thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these (note:)As the same goes.(:note) words.

geneva@Nehemiah:6:8 @ Then I sent vnto him, saying, It is not done according to these wordes that thou sayest: for thou feynest them of thine owne heart.

geneva@Nehemiah:6:16 @ And when all our enemies heard thereof, euen all the heathen that were about vs, they were afraid, & their courage failed them: for they knew, that this worke was wrought by our God.

geneva@Nehemiah:7:2 @ Then I commanded my brother Hanani and Hananiah the prince of the palace in Ierusalem (for he was doubtlesse a faithfull man, and feared God aboue many)

geneva@Nehemiah:8:10 @ Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is (note:)That is, remember the poor.(:note) prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the Rejoice in the Lord, and he will give you strength. joy of the LORD is your strength.

geneva@Nehemiah:8:12 @ Then all the people went to eate and to drinke, and to send away part, and to make great ioy, because they had vnderstand the wordes that they had taught them.

geneva@Nehemiah:9:4 @ Then stoode vp vpon the staires of the Leuites Ieshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cryed with a loud voyce vnto the Lord their God.

geneva@Nehemiah:9:22 @ Moreover thou gavest them kingdoms and nations, and didst (note:)Meaning, the heathen whom he drove out.(:note) divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.

geneva@Nehemiah:12:31 @ Then (note:)Meaning, Nehemiah.(:note) I brought up the princes of Judah upon the wall, and appointed two great [companies of them that gave] thanks, [whereof one] went on the right hand upon the wall toward the dung gate:

geneva@Nehemiah:13:11 @ Then reproued I the rulers and sayd, Why is the house of God forsaken? And I assembled them, and set them in their place.

geneva@Nehemiah:13:12 @ Then brought all Iudah the tithes of corne and of wine, and of oyle vnto the treasures.

geneva@Nehemiah:13:17 @ Then reprooued I the rulers of Iudah, and sayd vnto them, What euil thing is this that yee doe, and breake the Sabbath day?

geneva@Nehemiah:13:27 @ Shall wee then obey vnto you, to doe all this great euil, and to transgresse against our God, euen to marry strange wiues?

geneva@Nehemiah:13:30 @ Then cleansed I them from all strangers, and appoynted the wardes of the Priestes and of the Leuites, euery one in his office,

geneva@Esther:1:13 @ Then the king said to the wise men, (note:)Who had experience in things as they had learned by diligent marking in continuance of time.(:note) which knew the times, (for so [was] the king's manner toward all that knew law and judgment:

geneva@Esther:2:13 @ Then thus came [every] maiden unto the king; whatsoever she desired was (note:)Whatever apparel she asked for, the eunuch was bound to give to her.(:note) given her to go with her out of the house of the women unto the king's house.

geneva@Esther:2:17 @ And the King loued Ester aboue all the women, and shee founde grace and fauour in his sight more then all the virgins: so that he set the crowne of the kingdome vpon her head, & made her Queene instead of Vashti.

geneva@Esther:2:18 @ Then the king made a great feast unto all his princes and his servants, [even] Esther's (note:)That is, made for her sake.(:note) feast; and he made a release He released their tribute. to the provinces, and gave gifts, according to the That is, great and magnificent. state of the king.

geneva@Esther:2:19 @ And when the virgins were gathered together the (note:)That is, at the marriage of Esther, which was the second marriage for the king.(:note) second time, then Mordecai sat in the king's gate.

geneva@Esther:3:3 @ Then the Kings seruants which were at the Kings gate, said vnto Mordecai, Why transgressest thou the Kings commandement?

geneva@Esther:3:5 @ And when Haman sawe that Mordecai bowed not the knee vnto him, nor did reuerence vnto him, then Haman was full of wrath.

geneva@Esther:3:10 @ Then the King tooke his ring from his hand & gaue it vnto Haman the sonne of Hammedatha the Agagite the Iewes aduersarie.

geneva@Esther:3:12 @ Then were the Kings scribes called on the thirteenth day of the first moneth, and there was written (according to all that Haman commaunded) vnto the Kings officers, and to the captaines that were ouer euery prouince, and to the rulers of euery people, and to euery prouince, according to the writing thereof, and to euery people according to their language: in the name of King Ahashuerosh was it written, and sealed with the Kings ring.

geneva@Esther:4:4 @ Then Esters maydes and her eunuches came and tolde it her: therefore the Queene was very heauie, and she sent raiment to clothe Mordecai, and to take away his sackecloth from him, but he receiued it not.

geneva@Esther:4:5 @ Then called Ester Hatach one of the Kings eunuches, whom he had appointed to serue her, and gaue him a commandement vnto Mordecai, to knowe what it was, and why it was.

geneva@Esther:4:10 @ Then Ester sayde vnto Hatach, and commaunded him to say vnto Mordecai,

geneva@Esther:4:13 @ And Mordecai saide, that they should answere Ester thus, Thinke not with thy selfe that thou shalt escape in the Kings house, more then all the Iewes.

geneva@Esther:4:14 @ For if thou altogether holdest thy peace at this time, [then] shall there enlargement and deliverance (note:)Thus Mordecai spoke in the confidence of that faith which all God's children should have; which is that God will deliver them, though all worldly means fail.(:note) arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for To deliver God's Church out of these present dangers. [such] a time as this?

geneva@Esther:4:15 @ Then Ester commanded to answere Mordecai,

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:3 @ Then said the king unto her, What wilt thou, queen Esther? and what [is] thy request? it shall be even (note:)Meaning by this that whatever she asked would be granted as in (Mar_6:23).(:note) given thee to the half of the kingdom.

geneva@Esther:5:4 @ Then saide Ester, If it please the King, let the King & Haman come this day vnto the banket, that I haue prepared for him.

geneva@Esther:5:7 @ Then answered Ester, and sayd, My petition and my request is,

geneva@Esther:5:9 @ Then went Haman forth the same day ioyfull and with a glad heart. But when Haman sawe Mordecai in the Kings gate, that he stoode not vp, nor moued for him, then was Haman full of indignation at Mordecai.

geneva@Esther:5:14 @ Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty (note:)Meaning, the highest that could be found.(:note) cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

geneva@Esther:6:2 @ Then it was found written that Mordecai had tolde of Bigtana, and Teresh two of the Kings eunuches, keepers of the dore, who sought to lay hands on the King Ahashuerosh.

geneva@Esther:6:3 @ And the king said, What honour and dignity hath been done to Mordecai (note:)For he thought it unworthy of his estate to receive a benefit and not reward it.(:note) for this? Then said the king's servants that ministered unto him, There is nothing done for him.

geneva@Esther:6:6 @ And when Haman came in, the King saide vnto him, What shalbe done vnto ye man, whom the King will honour? Then Haman thought in his heart, To whom would the King do honour more then to me?

geneva@Esther:6:10 @ Then the King said to Haman, Make haste, take the rayment and the horse as thou hast said, and doe so vnto Mordecai the Iewe, that sitteth at the Kings gate: let nothing fayle of all that thou hast spoken.

geneva@Esther:6:13 @ And Haman told Zeresh his wife and all his friends every [thing] that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai [be] of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, (note:)Thus God sometimes puts in the mouth of the very wicked to speak that thing which he has decreed shall come to pass.(:note) but shalt surely fall before him.

geneva@Esther:7:5 @ Then King Ahashuerosh answered, and said vnto the Queene Ester, Who is he? and where is he that presumeth to doe thus?

geneva@Esther:7:6 @ And Ester said, The aduersarie and enemie is this wicked Haman. Then Haman was afrayde before the King and the Queene.

geneva@Esther:7:8 @ Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was (note:)He fell down at the couch on which she sat and made request for his life.(:note) fallen upon the bed whereon Esther [was]. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they This was the manner of the Persians, when one was out of favour with the king. covered Haman's face.

geneva@Esther:7:9 @ And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken (note:)Who discovered the conspiracy against the king, (Est_2:21-22).(:note) good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.

geneva@Esther:7:10 @ So they hanged Haman on the tree, that he had prepared for Mordecai: then was the Kings wrath pacified.

geneva@Esther:8:4 @ Then the king held out the golden (note:)Read (Est_5:2).(:note) sceptre toward Esther. So Esther arose, and stood before the king,

geneva@Esther:8:9 @ Then were the king's scribes called at that time in the third month, that [is], the month (note:)Which contains part of May and part of June.(:note) Sivan, on the three and twentieth [day] thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which [are] from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the That is, in such letters and languages as was usual in every province. writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.

geneva@Esther:9:13 @ Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according (note:)This she requires not out of a desire for vengeance but with zeal to see God's judgment's executed against his enemies.(:note) unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).

geneva@Job:1:7 @ And the LORD said unto Satan, Whence (note:)This question is asked for our infirmity: for God knew where he had come from.(:note) comest thou? Then Satan answered the LORD, and said, In this is described the nature of Satan, which is always seeking his prey, (1Pe_5:8). From going to and fro in the earth, and from walking up and down in it.

geneva@Job:1:9 @ Then Satan answered the LORD, and said, Doth Job fear God for (note:)He fears you not for your own sake, but for the blessing that he received from you.(:note) nought?

geneva@Job:1:20 @ Then Job arose, and (note:)Which came not from impatience, but declares that the children of God are not insensible like blocks, but that in their patience they feel affliction and grief of mind: yet they do not rebel against God as the wicked do.(:note) rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,

geneva@Job:2:2 @ Then the Lord sayde vnto Satan, Whence commest thou? And Satan answered the Lorde, and sayd, From compassing the earth to and fro, and from walking in it.

geneva@Job:2:9 @ Then said his (note:)Satan uses the same instrument against Job, as he did against Adam.(:note) wife unto him, Dost thou Meaning, what do you gain from serving God, seeing he thus plagues you, as though he were your enemy? This is the most grievous temptation for the faithful, when their faith is assailed, and when Satan goes about to persuade them that they trust in God in vain. still retain thine integrity? For death was appointed to the blasphemer and so she meant that he would quickly be rid of his pain. curse God, and die.

geneva@Job:3:13 @ For now should I have (note:)The vehemency of his afflictions made him utter these words as though death was the end of all miseries, and as if there were no life after this, which he speaks not as though it were so, but the infirmities of his flesh caused him to break out in this error of the wicked.(:note) lain still and been quiet, I should have slept: then had I been at rest,

geneva@Job:3:21 @ Which long for death, and if it come not, they would euen search it more then treasures:

geneva@Job:4:1 @ Then Eliphaz the Temanite answered, and sayde,

geneva@Job:4:3 @ Behold, thou hast instructed many, and thou (note:)You have comforted others in their afflictions but you cannot now comfort yourself.(:note) hast strengthened the weak hands.

geneva@Job:4:4 @ Thy wordes haue confirmed him that was falling, and thou hast strengthened the weake knees.

geneva@Job:6:10 @ Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; (note:)That is, let me die at once before I come to distrust God's promise through my impatience.(:note) for I have not concealed the words of the Holy One.

geneva@Job:7:1 @ [Is there] not an appointed time to man upon earth? [are not] his days also like the days of an (note:)Has not a hired servant some rest and ease? Then in this my continual torment I am worse than a hireling.(:note) hireling?

geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:

geneva@Job:8:1 @ Then answered Bildad the Shuhite, and saide,

geneva@Job:8:6 @ If thou be pure and vpright, then surely hee will awake vp vnto thee, and he wil make the habitation of thy righteousnesse prosperous.

geneva@Job:8:18 @ If he destroy him from his place, then [it] shall (note:)That is, so that there remains nothing there to prove whether the tree had grown there or not.(:note) deny him, [saying], I have not seen thee.

geneva@Job:9:1 @ Then Iob answered, and sayd,

geneva@Job:9:25 @ My dayes haue bene more swift then a post: they haue fled, and haue seene no good thing.

geneva@Job:9:28 @ Then I am afrayd of all my sorowes, knowing that thou wilt not iudge me innocent.

geneva@Job:9:29 @ [If] I be wicked, why then (note:)Why does God not destroy me at once? thus he speaks according to the infirmity of the flesh.(:note) labour I in vain?

geneva@Job:9:35 @ [Then] would I speak, and not fear him; (note:)Signifying that God's judgments keep him in awe.(:note) but [it is] not so with me.

geneva@Job:10:14 @ If I haue sinned, then thou wilt streightly looke vnto me, and wilt not holde mee giltlesse of mine iniquitie.

geneva@Job:10:18 @ Wherfore then hast thou brought me out of the wombe? Oh that I had perished, and that none eye had seene me!

geneva@Job:10:20 @ [Are] not my days few? (note:)He wishes that God would leave off his affliction, considering his great misery and the shortness of his life.(:note) cease [then, and] let me alone, that I may take comfort a little,

geneva@Job:11:1 @ Then answered Zophar the Naamathite, and sayde,

geneva@Job:11:9 @ The measure thereof is longer then the earth, and it is broader then the sea.

geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?

geneva@Job:11:15 @ For then shalt thou lift up thy (note:)He declares the quietness of conscience and success in all things that they shall have who turn to God in true repentance.(:note) face without spot; yea, thou shalt be stedfast, and shalt not fear:

geneva@Job:11:17 @ Thine age also shall appeare more cleare then the noone day: thou shalt shine and bee as the morning.

geneva@Job:12:1 @ Then Iob answered, and sayde,

geneva@Job:13:20 @ But doe not these two things vnto me: then will I not hide my selfe from thee.

geneva@Job:13:22 @ Then call thou, and I will answere: or let me speake, and answere thou me.

geneva@Job:15:1 @ Then answered Eliphaz the Temanite, and saide,

geneva@Job:15:10 @ With vs are both auncient and very aged men, farre older then thy father.

geneva@Job:16:5 @ [But] I would strengthen you (note:)If this were in my power, yet I would comfort you and not do as you do to me.(:note) with my mouth, and the moving of my lips should asswage [your grief].

geneva@Job:16:6 @ Though I speak, my grief is (note:)If you would say, «Why do you not then comfort yourself?» he answers that the judgments of God are more heavy than he is able to assuage either by words or silence.(:note) not asswaged: and [though] I forbear, what am I eased?

geneva@Job:17:15 @ Where is then now mine hope? or who shal consider the thing, that I hoped for?

geneva@Job:18:1 @ Then answered Bildad the Shuhite, and said,

geneva@Job:18:5 @ Yea, the light of the wicked shall be (note:)When the wicked is in his prosperity, then God changes his state: and this is his ordinary working for their sins.(:note) put out, and the spark of his fire shall not shine.

geneva@Job:20:1 @ Then answered Zophar the Naamathite and saide,

geneva@Job:20:14 @ Then his meat in his bowels was turned: the gall of Aspes was in the middes of him.

geneva@Job:21:34 @ How then comfort (note:)Saying that the just in this world have prosperity and the wicked adversity.(:note) ye me in vain, seeing in your answers there remaineth falsehood?

geneva@Job:22:1 @ Then Eliphaz the Temanite answered, and sayde,

geneva@Job:22:24 @ Then shalt thou lay up gold as (note:)Which will be in abundance like dust.(:note) dust, and the [gold] of Ophir as the stones of the brooks.

geneva@Job:22:26 @ And thou shalt then delite in the Almightie, and lift vp thy face vnto God.

geneva@Job:25:1 @ Then answered Bildad the Shuhite, and sayd,

geneva@Job:25:4 @ How then can man (note:)That is, be just in respect to God?(:note) be justified with God? or how can he be clean [that is] born of a woman?

geneva@Job:27:12 @ Behold, all ye yourselves (note:)That is, these secret judgments of God and yet do not understand them.(:note) have seen [it]; why then are ye thus altogether Why do you then maintain this error? vain?

geneva@Job:28:20 @ Whence then commeth wisedome? And where is the place of vnderstanding,

geneva@Job:28:27 @ Then did he see it, and counted it: he prepared it and also considered it.

geneva@Job:29:11 @ When the (note:)All that heard me, praised me.(:note) ear heard [me], then it blessed me; and when the eye saw [me], it gave witness to me:

geneva@Job:29:18 @ Then I said, I shall die in my (note:)That is, at home in my bed without all trouble and unquietness.(:note) nest, and I shall multiply [my] days as the sand.

geneva@Job:30:8 @ They were the children of fooles and the children of villaines, which were more vile then the earth.

geneva@Job:30:26 @ When I looked for good, then (note:)Instead of comforting they mocked me.(:note) evil came [unto me]: and when I waited for light, there came darkness.

geneva@Job:31:1 @ I made a covenant with mine (note:)I kept my eyes from all wanton looks.(:note) eyes; why then should I think upon Would not God then have punished me? a maid?

geneva@Job:31:8 @ [Then] let me sow, and let another (note:)According to the curse of the law, (Deu_28:33).(:note) eat; yea, let my offspring be rooted out.

geneva@Job:31:10 @ [Then] let my wife (note:)Let her be made a slave.(:note) grind unto another, and let others bow down upon her.

geneva@Job:31:14 @ What then shall I do when (note:)If I had oppressed others, how would I have escaped God's judgment.(:note) God riseth up? and when he visiteth, what shall I answer him?

geneva@Job:31:22 @ [Then] let mine (note:)Let me rot in pieces.(:note) arm fall from my shoulder blade, and mine arm be broken from the bone.

geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.

geneva@Job:32:15 @ Then they fearing, answered no more, but left off their talke.

geneva@Job:32:17 @ Then answered I in my turne, and I shewed mine opinion.

geneva@Job:33:12 @ Behold, in this hast thou not done right: I will answere thee, that God is greater then man.

geneva@Job:33:16 @ Then he openeth the ears of men, and (note:)That is, determined to send on them.(:note) sealeth their instruction,

geneva@Job:33:24 @ Then he is (note:)He shows that it is a sure token of God's mercy toward sinners, when he causes his word to be preached to them.(:note) gracious unto him, and saith, That is, the minister will by the preaching of the word pronounce to him the forgiveness of his sins. Deliver him from going down to the pit: I have found a ransom.

geneva@Job:34:18 @ [Is it fit] to say to a king, [Thou art] (note:)If man by nature fears to speak evil of such as have power, then they should be much more afraid to speak evil of God.(:note) wicked? [and] to princes, [Ye are] ungodly?

geneva@Job:34:19 @ How much lesse to him that accepteth not the persons of princes, & regardeth not the rich, more then the poore? for they be all the worke of his handes.

geneva@Job:35:11 @ Which teacheth vs more then the beastes of the earth, and giueth vs more wisdome then the foules of the heauen.

geneva@Job:36:9 @ Then he sheweth them their (note:)He will move their hearts to feel their sins that they may come to him by repentance as he did Manasseh.(:note) work, and their transgressions that they have exceeded.

geneva@Job:37:8 @ Then the beastes go into the denne, and remaine in their places.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:21 @ Knewest thou it, because thou wast then borne, and because the nomber of thy dayes is great?

geneva@Job:39:29 @ {\cf2 (39:32)} From thence she spieth for meate, and her eyes beholde afarre off.

geneva@Job:40:3 @ {\cf2 (39:36)} Then Iob answered the Lord, saying,

geneva@Job:40:14 @ Then will I also confess unto thee that thine own right hand can (note:)Proving by this that whoever attributes to himself power and ability to save himself, makes himself God.(:note) save thee.

geneva@Job:41:10 @ None [is so] fierce that dare stir him up: who then is able to (note:)If no one dare stand against a whale, which is but a creature, who is able to compare with God the creator?(:note) stand before me?

geneva@Job:42:1 @ Then Iob answered the Lord, and sayd,

geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

geneva@Psalms:2:1 @ Why do the (note:)The conspiracy of the Gentiles, the murmuring of the Jews and power of kings cannot prevail against Christ.(:note) heathen rage, and the people imagine a vain thing?

geneva@Psalms:2:8 @ Ask of me, and I shall give [thee] the heathen [for] thine inheritance, and the (note:)Not only the Jews but the Gentiles also.(:note) uttermost parts of the earth [for] thy possession.

geneva@Psalms:4:7 @ Thou hast giuen mee more ioye of heart, then they haue had, when their wheate and their wine did abound.

geneva@Psalms:9:5 @ Thou hast rebuked the heathen: thou hast destroyed the wicked: thou hast put out their name for euer and euer.

geneva@Psalms:9:15 @ The heathen are (note:)For God overthrows the wicked in their enterprises.(:note) sunk down in the pit [that] they made: in the net which they hid is their own foot taken.

geneva@Psalms:9:19 @ Vp Lord: let not man preuaile: let the heathen be iudged in thy sight.

geneva@Psalms:10:16 @ The LORD [is] King for ever and ever: the (note:)The hypocrites or such as live not after God's law, will be destroyed.(:note) heathen are perished out of his land.

geneva@Psalms:18:15 @ Then the channels of waters were seen, and the (note:)That is, the deep bottoms were seen when the Red sea was divided.(:note) foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.

geneva@Psalms:18:42 @ Then I did beate them small as the dust before the winde: I did treade them flat as the clay in the streetes.

geneva@Psalms:18:43 @ Thou hast delivered me from the strivings of the people; [and] thou hast made me the head of the (note:)Who dwell round about me.(:note) heathen: a people [whom] I have not The kingdom of Christ is prefigured in David's kingdom, who by the preaching of his word brings all to his subjection. known shall serve me.

geneva@Psalms:18:49 @ Therefore will (note:)This prophecy belongs to the kingdom of Christ and calling of the Gentiles, as in (Rom_15:9).(:note) I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.

geneva@Psalms:19:12 @ Who can understand [his] (note:)Then there is no reward of duty, but of grace: for where sin is, there death is the reward.(:note) errors? cleanse thou me from secret [faults].

geneva@Psalms:19:13 @ Keep back thy servant also from (note:)Which are done purposely and from malice.(:note) presumptuous [sins]; let them not have dominion over me: If you suppress my wicked affections by your Holy Spirit. then shall I be upright, and I shall be innocent from the great transgression.

geneva@Psalms:20:2 @ Send thee helpe from the Sanctuarie, and strengthen thee out of Zion.

geneva@Psalms:30:8 @ Then cried I vnto thee, O Lord, and praied to my Lord.

geneva@Psalms:31:1 @ «To the chief Musician, A Psalm of David.» In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy (note:)For then God declares himself just, when he preserves his as he has promised.(:note) righteousness.

geneva@Psalms:31:24 @ Be of good courage, and he shall (note:)Be constant in your calling, and God will confirm you with heavenly strength.(:note) strengthen your heart, all ye that hope in the LORD.

geneva@Psalms:33:10 @ The LORD bringeth the (note:)No counsel can prevail against God, but he deserves it, and it will have evil success.(:note) counsel of the heathen to nought: he maketh the devices of the people of none effect.

geneva@Psalms:34:18 @ The LORD [is] nigh unto them that are of a (note:)When they seem to be swallowed up with afflictions, then God is at hand to deliver them.(:note) broken heart; and saveth such as be of a contrite spirit.

geneva@Psalms:34:22 @ The LORD (note:)For when they seem to be overcome with great dangers and death itself, then God shows himself as their redeemer.(:note) redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

geneva@Psalms:35:9 @ Then my soule shalbe ioyfull in the Lord: it shall reioyce in his saluation.

geneva@Psalms:39:3 @ My heart was hot within me, while I was musing the fire burned: [then] (note:)He confesses that he grudged against God, considering the greatness of his sorrows, and the shortness of his life.(:note) spake I with my tongue,

geneva@Psalms:41:3 @ The LORD will strengthen him upon the (note:)When for sorrow and grief of mind he calls himself on his bed.(:note) bed of languishing: thou wilt make all his You have restored him in his sick bed and sent him comfort. bed in his sickness.

geneva@Psalms:43:4 @ Then (note:)He promises to offer a solemn sacrifice of thanksgiving in token of his great deliverance.(:note) will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

geneva@Psalms:44:2 @ [How] thou didst drive out the (note:)That is, the Canaanites.(:note) heathen with thy hand, and plantedst That is, our fathers. them; [how] thou didst afflict the Of Canaan. people, and That is, our fathers. cast them out.

geneva@Psalms:44:11 @ Thou hast given us (note:)Knowing God to be author of this calamity, they murmur not, but seek remedy at his hands who wounded them.(:note) like sheep [appointed] for meat; and hast scattered us among the heathen.

geneva@Psalms:46:10 @ Be (note:)He warns them who persecute the Church to cease their cruelty: for also they will feel that God is too strong for them against whom they fight.(:note) still, and know that I [am] God: I will be exalted among the heathen, I will be exalted in the earth.

geneva@Psalms:47:8 @ God reigneth ouer the heathen: God sitteth vpon his holy throne.

geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.

geneva@Psalms:51:1 @ «To the chief Musician, A Psalm of David, when Nathan the prophet (note:)To reprove him, because he had committed horrible sins, and lain in the same without repentance more then a whole year.(:note) came unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God, As his sins were many and great, so he requires that God would give him the feeling of his excellent and abundant mercies. according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

geneva@Psalms:51:7 @ Purge me with hyssope, & I shalbe cleane: wash me, and I shalbe whiter then snowe.

geneva@Psalms:51:13 @ [Then] will I teach transgressors thy (note:)He promises to endeavour that others by his example may turn to God.(:note) ways; and sinners shall be converted unto thee.

geneva@Psalms:51:19 @ Then shalt thou be pleased with the sacrifices of (note:)That is, just and lawful, applied to the right end, which is the exercise of faith and repentance.(:note) righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

geneva@Psalms:52:3 @ Thou doest loue euill more then good, and lies more then to speake the trueth. Selah.

geneva@Psalms:53:6 @ Oh giue saluation vnto Israel out of Zion: when God turneth the captiuitie of his people, then Iaakob shall reioyce, and Israel shalbe glad.

geneva@Psalms:55:6 @ And I said, Oh that I had wings like a dove! [for then] would I (note:)Fear had driven him to so great distress, that he wished to be hid in some wilderness, and to be banished from that kingdom which God had promised that he should enjoy.(:note) fly away, and be at rest.

geneva@Psalms:55:12 @ For [it was] not an (note:)If my open enemy had sought by hurt, I could better have avoided him.(:note) enemy [that] reproached me; then I could have borne [it]: neither [was it] he that hated me [that] did magnify [himself] against me; then I would have hid myself from him:

geneva@Psalms:55:21 @ The wordes of his mouth were softer then butter, yet warre was in his heart: his words were more gentle then oyle, yet they were swordes.

geneva@Psalms:56:9 @ When I cry, then mine enemies shal turne backe: this I know, for God is with me.

geneva@Psalms:59:5 @ Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not (note:)Seeing it belongs to God's judgments to punish the wicked, he desires God to execute his vengeance on the reprobate, who maliciously persecutes his Church.(:note) merciful to any wicked transgressors. Selah.

geneva@Psalms:59:8 @ But thou, O Lord, shalt haue them in derision, and thou shalt laugh at all the heathen.

geneva@Psalms:61:5 @ For thou, O God, (note:)There is nothing that strengthens our faith more than the memory of God's help in times past.(:note) hast heard my vows: thou hast given [me] the heritage of those that fear thy name.

geneva@Psalms:62:7 @ In God [is] my salvation and my (note:)These vehement and often repetitions were necessary to strengthen his faith against the horrible assault of Satan.(:note) glory: the rock of my strength, [and] my refuge, [is] in God.

geneva@Psalms:62:9 @ Yet the children of men are vanitie, the chiefe men are lies: to lay them vpon a balance they are altogether lighter then vanitie.

geneva@Psalms:63:3 @ For thy louing kindnesse is better then life: therefore my lippes shall prayse thee.

geneva@Psalms:66:1 @ «To the chief Musician, A Song [or] Psalm.» Make a joyful noise unto God, (note:)He prophecies that all nations will come to the knowledge of God, who then was only known in Judea.(:note) all ye lands:

geneva@Psalms:67:6 @ [Then] shall (note:)He shows that where God favours there will be abundance of all other things.(:note) the earth yield her increase; [and] God, [even] our own God, shall bless us.

geneva@Psalms:68:11 @ The Lord gave the word: great [was] the company of (note:)The fashion then was that women sang songs after the victory, as did Miriam, Deborah, Judith and others.(:note) those that published [it].

geneva@Psalms:69:4 @ They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies (note:)Condemning me as guilty.(:note) wrongfully, are mighty: then I restored [that] which I They judged me a thief, though innocent, and gave my goods to others, as though I had stolen them. took not away.

geneva@Psalms:69:20 @ Reproach hath broken my heart; and I am full of heaviness: and (note:)He shows men that it is vain to put our trust in men in our great necessity, but that our comfort only depends on God: for man increases our sorrows, then diminishes them, (Joh_19:29).(:note) I looked [for some] to take pity, but [there was] none; and for comforters, but I found none.

geneva@Psalms:71:5 @ For thou [art] my hope, O Lord GOD: [thou art] my (note:)He strengthens his faith by the experience of God's benefits, who not only preserved him in his mother's womb, but took him from there, and ever since has preserved him.(:note) trust from my youth.

geneva@Psalms:72:2 @ Then shal he iudge thy people in righteousnesse, and thy poore with equitie.

geneva@Psalms:73:7 @ Their eyes stande out for fatnesse: they haue more then heart can wish.

geneva@Psalms:73:16 @ Then thought I to know this, but it was too painefull for me,

geneva@Psalms:73:17 @ Until I went into the (note:)Until I entered into your school and learned by your word and Holy Spirit that you order all things most wisely and justly.(:note) sanctuary of God; [then] understood I their end.

geneva@Psalms:77:5 @ Then I considered the daies of olde, and the yeeres of ancient time.

geneva@Psalms:78:18 @ And they tempted God in their heart by (note:)Then to require more than is necessary, and to separate God's power from his will, is to tempt God.(:note) asking meat for their lust.

geneva@Psalms:78:34 @ When he (note:)Such was their hypocrisy, that they sought God out of fear of punishment, though in their heart they did not love him.(:note) slew them, then they sought him: and they returned and enquired early after God.

geneva@Psalms:78:65 @ Then the Lord awaked as one out of sleep, [and] like a mighty man that (note:)Because they were drunk in their sins, they judged God's patience to be slumbering, as though he were drunk, therefore he answering their beastly judgment, says, he will awake and take sudden vengeance.(:note) shouteth by reason of wine.

geneva@Psalms:79:1 @ «A Psalm of Asaph.» O God, (note:)The people cry to God against the barbarous tyranny of the Babylonians who spoiled God's inheritance, polluted his temple, destroyed his religion, and murdered his people.(:note) the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.

geneva@Psalms:79:6 @ Powre out thy wrath vpon the heathen that haue not knowen thee, and vpon the kingdomes that haue not called vpon thy Name.

geneva@Psalms:79:10 @ Wherefore should the heathen say, Where is their God? let him be knowen among the heathen in our sight by the vengeance of the blood of thy seruants that is shed.

geneva@Psalms:80:8 @ Thou hast brought a (note:)Seeing that from your mercy you have made us a most dear possession to you, and we through our sins are made open for wild beasts to devour us, declare again my love and finish the work that you have begun.(:note) vine out of Egypt: thou hast cast out the heathen, and planted it.

geneva@Psalms:80:12 @ Why hast thou then broken downe her hedges, so that all they, which passe by the way, haue plucked her?

geneva@Psalms:88:10 @ Wilt thou shew (note:)He shows that the time is more convenient for God to help when men call to him in their dangers, than to tarry till they are dead, and then raise them up again.(:note) wonders to the dead? shall the dead arise [and] praise thee? Selah.

geneva@Psalms:89:19 @ Then thou spakest in vision to (note:)To Samuel and to others, to assure that David was the chosen one.(:note) thy holy one, and saidst, I have laid help upon [one that is] Whom I have both chosen and given strength to execute his office, as in (Psa_89:21). mighty; I have exalted [one] chosen out of the people.

geneva@Psalms:89:21 @ Therefore mine hande shall be established with him, and mine arme shall strengthen him.

geneva@Psalms:89:27 @ Also I wil make him my first borne, higher then the Kings of the earth.

geneva@Psalms:89:32 @ Then will I visite their transgression with the rod, and their iniquitie with strokes.

geneva@Psalms:92:3 @ Upon an (note:)These instruments were then permitted in the Church as also they are now. (Ed.)(:note) instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

geneva@Psalms:94:5 @ They (note:)Seeing the Church was then so sore oppressed, it ought not to seem strange to us, if we see it so now, and therefore we must call to God, to take our cause in hand.(:note) break in pieces thy people, O LORD, and afflict thine heritage.

geneva@Psalms:94:10 @ He that chastiseth the (note:)If God punishes whole nations for their sins, it is mere folly for any one man or else a few to think that God will spare them.(:note) heathen, shall not he correct? he that teacheth man knowledge, [shall not he know]?

geneva@Psalms:94:15 @ But (note:)God will restore the state and government of things to their right use, and then the godly will follow him cheerfully.(:note) judgment shall return unto righteousness: and all the upright in heart shall follow it.

geneva@Psalms:96:5 @ For all the gods of the nations [are] idols: but the LORD (note:)Then the idols or whatever did not make the heavens, are not God.(:note) made the heavens.

geneva@Psalms:96:10 @ Say among the (note:)He prophecies that the Gentiles will be partakers with the Jews of God's promise.(:note) heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people He will regenerate them anew with his Spirit, and restore them to the image of God. righteously.

geneva@Psalms:96:12 @ Let the field be joyful, and all that [is] therein: then shall all the (note:)If the insensible creatures will have reason to rejoice when God appears, much more we, from whom he has taken malediction and sin.(:note) trees of the wood rejoice

geneva@Psalms:98:2 @ The LORD hath made known his (note:)For the deliverance of his Church.(:note) salvation: his righteousness hath he openly shewed in the sight of the heathen.

geneva@Psalms:102:15 @ Then the heathen shall feare the Name of the Lord, and all the Kings of the earth thy glory,

geneva@Psalms:104:15 @ And wine that maketh glad the heart of man, and oyle to make the face to shine, and bread that strengtheneth mans heart.

geneva@Psalms:105:23 @ Then Israel came to Egypt, and Iaakob was a stranger in the land of Ham.

geneva@Psalms:105:24 @ And he increased his people exceedingly, and made them stronger then their oppressours.

geneva@Psalms:105:26 @ Then sent he Moses his seruant, and Aaron whom he had chosen.

geneva@Psalms:105:44 @ And gaue them the lands of the heathen, and they tooke the labours of the people in possession,

geneva@Psalms:106:1 @ Praise (note:)The prophet exhorts the people to praise God for his past benefits, that by this their minds may be strengthened against all present troubles and despair.(:note) ye the LORD. O give thanks unto the LORD; for [he is] good: for his mercy [endureth] for ever.

geneva@Psalms:106:12 @ Then (note:)The wonderful words of God caused them to believe for a time, and to praise him.(:note) believed they his words; they sang his praise.

geneva@Psalms:106:30 @ Then stood up (note:)When all others neglected God's glory, he in his zeal killed the adulterers and prevented God's wrath.(:note) Phinehas, and executed judgment: and [so] the plague was stayed.

geneva@Psalms:106:35 @ But were mingled among the heathen, and learned their workes,

geneva@Psalms:106:39 @ Thus were they defiled with their own works, and went (note:)Then true chastity is to cleave wholly and only to God.(:note) a whoring with their own inventions.

geneva@Psalms:106:41 @ And hee gaue them into the hande of the heathen: and they that hated them, were lordes ouer them.

geneva@Psalms:106:45 @ And he remembered for them his covenant, and (note:)Not that God is changeable in himself, but that then he seems to us to repent when he alters his punishment, and forgives us.(:note) repented according to the multitude of his mercies.

geneva@Psalms:106:47 @ Save us, O LORD our God, and (note:)Gather your Church which is dispersed, and give us constancy under the cross, that with one consent we may all praise you.(:note) gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.

geneva@Psalms:107:6 @ Then they cried vnto the Lorde in their trouble, & he deliuered them from their distresse,

geneva@Psalms:107:11 @ Because they (note:)Then the true way to obey God is to follow his express commandment: also by this all are exhorted to descend into themselves as none are punished but for their sins.(:note) rebelled against the words of God, and contemned the counsel of the most High:

geneva@Psalms:107:12 @ When he humbled their heart with heauines, then they fell downe and there was no helper.

geneva@Psalms:107:13 @ Then they (note:)He shows that the reason God punishes us extremely is because we can be brought to him by no other means.(:note) cried unto the LORD in their trouble, [and] he saved them out of their distresses.

geneva@Psalms:107:16 @ For he hath broken the (note:)When there seems to man's judgment no recovery, but all things are brought to despair, then God chiefly shows his mighty power.(:note) gates of brass, and cut the bars of iron in sunder.

geneva@Psalms:107:19 @ Then they crie vnto the Lord in their trouble, and he deliuereth them from their distresse.

geneva@Psalms:107:28 @ Then they crie vnto the Lord in their trouble, and he bringeth them out of their distresse.

geneva@Psalms:107:30 @ Then are they glad because they be (note:)Though before every drop seemed to fight one against the other, yet at his command they are as still as if they were frozen.(:note) quiet; so he bringeth them unto their desired haven.

geneva@Psalms:110:2 @ The LORD shall send the rod of thy strength out of (note:)And then it will stretch through all the world: and this power chiefly stands in the preaching of his word.(:note) Zion: rule thou in the midst of thine enemies.

geneva@Psalms:110:6 @ He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the (note:)No power will be able to resist him.(:note) heads over many countries.

geneva@Psalms:111:6 @ He hath shewed to his people the power of his workes in giuing vnto them the heritage of the heathen.

geneva@Psalms:114:7 @ Tremble, thou (note:)Ought then his people to be insensible when they see his power and majesty?(:note) earth, at the presence of the Lord, at the presence of the God of Jacob;

geneva@Psalms:115:2 @ Wherefore should the heathen say, (note:)When the wicked see that God does not always accomplish his promise as they imagined, they think there is no God.(:note) Where [is] now their God?

geneva@Psalms:116:4 @ Then I called vpon the Name of the Lord, saying, I beseech thee, O Lord, deliuer my soule.

geneva@Psalms:118:9 @ It is better to trust in the Lorde, then to haue confidence in princes.

geneva@Psalms:119:6 @ Then should I not be confounded, when I haue respect vnto all thy commandements.

geneva@Psalms:119:28 @ My soul melteth for heaviness: strengthen thou me according unto thy (note:)If God did not maintain us by his word, our life would drop away like water.(:note) word.

geneva@Psalms:119:72 @ The Lawe of thy mouth is better vnto me, then thousands of golde and siluer.

geneva@Psalms:119:98 @ By thy commaundements thou hast made mee wiser then mine enemies: for they are euer with mee.

geneva@Psalms:119:100 @ I vnderstoode more then the ancient, because I kept thy precepts.

geneva@Psalms:119:102 @ I have not departed from thy judgments: for (note:)So then of ourselves we can do nothing, but when God inwardly instructs us with his spirit, we feel his graces sweeter than honey.(:note) thou hast taught me.

geneva@Psalms:119:103 @ Howe sweete are thy promises vnto my mouth! yea, more then hony vnto my mouth.

geneva@Psalms:119:126 @ [It is] (note:)The prophet shows that when the wicked have brought all things to confusion, and God's word to utter contempt, then it is God's time to help and send remedy.(:note) time for [thee], LORD, to work: [for] they have made void thy law.

geneva@Psalms:124:3 @ Then they had swallowed us up (note:)So unable were we to resist.(:note) quick, when their wrath was kindled against us:

geneva@Psalms:124:4 @ Then the (note:)He uses proper similitudes to express the great danger that the Church was in, and out of which God miraculously delivered them.(:note) waters had overwhelmed us, the stream had gone over our soul:

geneva@Psalms:124:5 @ Then had the swelling waters gone ouer our soule.

geneva@Psalms:126:2 @ Then was our mouth (note:)He shows how the godly should rejoice when God gathers his Church or delivers it.(:note) filled with laughter, and our tongue with singing: then said they among the If the infidels confess God's wonderful work, the faithful can never show themselves sufficiently thankful. heathen, The LORD hath done great things for them.

geneva@Psalms:130:6 @ My soule waiteth on the Lorde more then the morning watch watcheth for the morning.

geneva@Psalms:135:15 @ The (note:)By showing the punishment God appoints for the heathen idolaters, he warns his people to beware of the same offences, seeing that idols have neither power nor life, and that their deliverance came not by idols, but by the mighty power of God, see (Psa_115:4-14).(:note) idols of the heathen [are] silver and gold, the work of men's hands.

geneva@Psalms:138:3 @ In the day when I cried thou answeredst me, [and] (note:)You have strengthened me against my outward and inward enemies.(:note) strengthenedst me [with] strength in my soul.

geneva@Psalms:147:9 @ He giveth to the beast his food, [and] to the young ravens which (note:)For their crying is as it were a confession of their need, which cannot be relieved, but by God alone, then if God show himself mindful of the most contemptible souls, can he suffer them to die with famine, whom he has assured of life everlasting?(:note) cry.

geneva@Psalms:147:13 @ For he hath (note:)He not only furnishes his Church with all that is necessary but preserves also the same, and makes it strong against all outward force.(:note) strengthened the bars of thy gates; he hath blessed thy children within thee.

geneva@Proverbs:1:28 @ Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not (note:)Because they sought not with an affection to God, but for ease of their own grief.(:note) find me:

geneva@Proverbs:2:5 @ Then shalt thou understand the fear of the LORD, and find the (note:)This (he says) is the true wisdom to know and fear God.(:note) knowledge of God.

geneva@Proverbs:2:9 @ Then shalt thou vnderstand righteousnes, and iudgement, and equitie, and euery good path.

geneva@Proverbs:3:14 @ For the marchandise thereof is better then the marchandise of siluer, and the gaine thereof is better then golde.

geneva@Proverbs:3:15 @ It is more precious then pearles: and all things that thou canst desire, are not to be compared vnto her.

geneva@Proverbs:3:23 @ Then shalt thou walke safely by thy way: and thy foote shall not stumble.

geneva@Proverbs:8:10 @ Receiue mine instruction, and not siluer, and knowledge rather then fine golde.

geneva@Proverbs:8:11 @ For wisdome is better then precious stones: and all pleasures are not to be compared vnto her.

geneva@Proverbs:8:19 @ My fruite is better then golde, euen then fine golde, and my reuenues better then fine siluer.

geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

geneva@Proverbs:11:2 @ [When] pride cometh, then cometh (note:)When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.(:note) shame: but with the lowly [is] wisdom.

geneva@Proverbs:12:18 @ There is that speaketh like the piercings of (note:)Which seek nothing more then to provoke others to anger.(:note) a sword: but the tongue of the wise [is] health.

geneva@Proverbs:15:16 @ Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.

geneva@Proverbs:15:17 @ Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.

geneva@Proverbs:16:8 @ Better is a litle with righteousnesse, then great reuenues without equitie.

geneva@Proverbs:16:16 @ Howe much better is it to get wisedome then golde? and to get vnderstanding, is more to be desired then siluer.

geneva@Proverbs:16:19 @ Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.

geneva@Proverbs:16:32 @ He that is slowe vnto anger, is better then the mightie man: and hee that ruleth his owne minde, is better then he that winneth a citie.

geneva@Proverbs:17:10 @ A reproofe entereth more into him that hath vnderstanding, then an hundreth stripes into a foole.

geneva@Proverbs:18:3 @ When the wicked cometh, [then] cometh also (note:)Meaning, such a one as condemns all others.(:note) contempt, and with ignominy reproach.

geneva@Proverbs:19:1 @ Better is ye poore that walketh in his vprightnes, then he that abuseth his lips, & is a foole.

geneva@Proverbs:20:24 @ The steps of man are ruled by the Lord: how can a man then vnderstand his owne way?

geneva@Proverbs:20:25 @ [It is] a snare to the man [who] (note:)That is, to apply or take for his own use, that which was appointed to God's and then ask how he may be exempted from the fault.(:note) devoureth [that which is] holy, and after vows to make enquiry.

geneva@Proverbs:20:26 @ A wise king scattereth the wicked, and bringeth the (note:)Which was a kind of punishment then used.(:note) wheel over them.

geneva@Proverbs:21:3 @ To doe iustice and iudgement is more acceptable to the Lord then sacrifice.

geneva@Proverbs:21:9 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.

geneva@Proverbs:21:19 @ It is better to dwell in the wildernesse, then with a contentious and angry woman.

geneva@Proverbs:23:35 @ They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will (note:)Though drunkenness makes them more insensible then beasts, yet they can not refrain.(:note) seek it yet again.

geneva@Proverbs:24:32 @ Then I saw, [and] considered [it] well: I looked upon [it, and] received (note:)That I might learn by another man's fault.(:note) instruction.

geneva@Proverbs:25:7 @ For it is better, that it be saide vnto thee, Come vp hither, then thou to be put lower in the presece of the prince whom thine eyes haue seene.

geneva@Proverbs:25:24 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.

geneva@Proverbs:26:16 @ The sluggard is wiser in his owne conceite, then seuen men that can render a reason.

geneva@Proverbs:27:3 @ A stone is heauie, and the sand weightie: but a fooles wrath is heauier then them both.

geneva@Proverbs:27:5 @ Open rebuke is better then secret loue.

geneva@Proverbs:28:6 @ Better is the poore that walketh in his vprightnesse, then hee that peruerteth his wayes, though he be riche.

geneva@Proverbs:28:23 @ He that rebuketh a man, shall finde more fauour at length, then he that flattereth with his tongue.

geneva@Proverbs:29:20 @ Seest thou a man hastie in his matters? there is more hope of a foole, then of him.

geneva@Proverbs:31:17 @ She girdeth her loynes with strength, and strengtheneth her armes.

geneva@Ecclesiastes:2:11 @ Then I looked on all my workes that mine hands had wrought, and on the trauaile that I had laboured to doe: and beholde, all is vanitie and vexation of the spirit: and there is no profite vnder the sunne.

geneva@Ecclesiastes:2:13 @ Then I saw that there is profite in wisdome, more then in follie: as the light is more excellent then darkenes.

geneva@Ecclesiastes:2:15 @ Then I thought in mine heart, It befalleth vnto me, as it befalleth to ye foole. Why therefore doe I then labour to be more wise? And I sayd in mine heart, that this also is vanitie.

geneva@Ecclesiastes:4:6 @ Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.

geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

geneva@Ecclesiastes:4:13 @ Better is a poore and wise childe, then an olde and foolish King, which will no more be admonished.

geneva@Ecclesiastes:5:5 @ {\cf2 (5:4)} It is better that thou shouldest not vowe, then that thou shouldest vow and not pay it.

geneva@Ecclesiastes:6:5 @ Also he hath not seene ye sunne, nor knowen it: therefore this hath more rest then the other.

geneva@Ecclesiastes:6:8 @ For what hath the wise man more then the foole? what hath the poore that knoweth how to walke before the liuing?

geneva@Ecclesiastes:7:3 @ {\cf2 (7:5)} Anger is better then laughter: for by a sad looke the heart is made better.

geneva@Ecclesiastes:7:5 @ {\cf2 (7:7)} Better it is to heare ye rebuke of a wise man, then that a man should heare the song of fooles.

geneva@Ecclesiastes:7:19 @ {\cf2 (7:21)} Wisedome shall strengthen the wise man more then ten mightie princes that are in ye citie.

geneva@Ecclesiastes:7:26 @ {\cf2 (7:28)} And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

geneva@Ecclesiastes:8:15 @ Then I commended mirth, because a man hath no better thing under the sun, than (note:){{See Ecc_3:22}}(:note) to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

geneva@Ecclesiastes:8:17 @ Then I behelde the whole worke of God, that man cannot finde out ye worke that is wrought vnder the sunne: for the which man laboureth to seeke it, and cannot finde it: yea, and though the wise man thinke to knowe it, he cannot finde it.

geneva@Ecclesiastes:9:4 @ For to him that is joined to all the living there is hope: for a (note:)He notes the Epicurean and carnal men, who made their body their god, and had no pleasure in this life, wishing rather to be an abased and vile person in this life, then a man of authority and so to die, which is meant by the dog and lion.(:note) living dog is better than a dead lion.

geneva@Ecclesiastes:9:16 @ Then said I, Better is wisdome then stregth: yet the wisedome of the poore is despised, and his wordes are not heard.

geneva@Ecclesiastes:9:17 @ The wordes of the wise are more heard in quietnes, then the crye of him that ruleth among fooles.

geneva@Ecclesiastes:9:18 @ Better is wisedome then weapons of warre: but one sinner destroyeth much good.

geneva@Ecclesiastes:10:10 @ If the iron is blunt, and he doth not whet the edge, then must he use more (note:)Without wisdom, whatever a man takes in hand, turns to his own hurt.(:note) strength: but wisdom [is] profitable to direct.

geneva@Ecclesiastes:12:7 @ Then shall the dust return to the earth as it was: and the (note:)The soul unconsciously goes either to joy or torment, and sleeps not as the wicked imagine.(:note) spirit shall return to God who gave it.

geneva@Songs:3:4 @ When I had past a litle from them, then I found him whom my soule loued: I tooke holde on him and left him not, till I had brought him vnto my mothers house into the chamber of her that conceiued me.

geneva@Songs:4:10 @ My sister, my spouse, how faire is thy loue? howe much better is thy loue then wine? and the sauour of thine oyntments then all spices?

geneva@Isaiah:2:3 @ And many people shall go and say, Come ye, and let us go up to (note:)Alluding to mount Zion, where the visible Church then was.(:note) the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the Meaning, the whole doctrine of salvation. law, and the word of the LORD from This was accomplished when the gospel was first preached in Jerusalem, and from there went through all the world. Jerusalem.

geneva@Isaiah:2:19 @ Then they shall goe into the holes of the rockes, & into the caues of the earth, from before the feare of the Lorde, and from the glory of his maiestie, when he shall arise to destroy the earth.

geneva@Isaiah:3:16 @ Moreover the LORD saith, (note:)He means the people because of the arrogancy and pride of their women who gave themselves to all wantonness and dissolution.(:note) Because the daughters of Zion are haughty, and walk with Which declared their pride. extended necks and As a sign that they were not chaste. wanton eyes, walking and Which showed their wantonness. mincing [as] they go, and making a They delighted then in slippers that creaked or had little plates sewn on them which tinkled as they went. tinkling with their feet:

geneva@Isaiah:3:26 @ Then shall her gates mourne and lament, and she, being desolate, shall sit vpon the ground.

geneva@Isaiah:5:17 @ Then shall (note:)God comforts the poor lambs of his Church, who had been strangers in other countries, promising that they would dwell in these places again, of which they had been deprived by the fat and cruel tyrants.(:note) the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.

geneva@Isaiah:6:5 @ Then said I, (note:)He speaks this for two reasons, the one because he who was a mortal creature and therefore had more need to glorify God than the angels, did not do it, and the other because the nearer that man approaches to God, the more he knows his own sin and corruption.(:note) Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.

geneva@Isaiah:6:6 @ Then one of the seraphims flew to me, having a live coal in his hand, [which] he had taken with the tongs from off the (note:)Of the burnt offerings where the fire never went out.(:note) altar:

geneva@Isaiah:6:8 @ Also I heard the voyce of the Lord, saying, Whome shall I send? and who shall goe for vs? Then I sayd, Here am I, send me.

geneva@Isaiah:6:11 @ Then said I, Lord, (note:)As he was moved with the zeal of God's glory, so was he touched with a charitable affection toward the people.(:note) how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

geneva@Isaiah:7:3 @ Then said the LORD to Isaiah, Go forth now to meet Ahaz, thou, and (note:)That is to say, the rest will return which name Isaiah gave his son, to signify that the rest of the people would return out of their captivity.(:note) Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;

geneva@Isaiah:8:3 @ And I went to the (note:)Meaning, to his wife and this was done in a vision.(:note) prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.

geneva@Isaiah:9:3 @ Thou hast (note:)Their number was greater when they went into captivity then when they returned but their joy was greater at their return, (Hag_2:9).(:note) multiplied the nation, [and] increased the joy: they rejoice before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.

geneva@Isaiah:10:12 @ Wherefore it shall come to pass, [that] when the Lord hath performed (note:)When he has sufficiently chastised his people (for he begins at his own house) then will he burn the rods.(:note) his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart Meaning of Sennacherib. of the king of Assyria, and the glory of his high looks.

geneva@Isaiah:14:4 @ Then shalt thou take vp this prouerbe against the King of Babel, and say, Howe hath the oppressor ceased? & the gold thirsty Babel rested?

geneva@Isaiah:14:32 @ What shall [one] then answer the (note:)Who will come to enquire of the state of the Church.(:note) messengers of the nation? That the LORD hath founded They will answer that the Lord defends his Church and those that join themselves to it. Zion, and the poor of his people shall trust in it.

geneva@Isaiah:18:5 @ For afore the haruest when the floure is finished, and the fruite is riping in the floure, then he shall cut downe the branches with hookes, and shall take away, and cut off the boughes:

geneva@Isaiah:19:18 @ In that day shall five cities in the land of Egypt (note:)Will make one confession of faith with the people of God, by the speech of Canaan, meaning the language in which God was then served.(:note) speak the language of Canaan, and Will renounce their superstitions and protest to serve God correctly. swear to the LORD of hosts; one shall be called, The city of Meaning of six cities, five would serve God, and the sixth would remain in their wickedness: and so there would be but one lost. destruction.

geneva@Isaiah:19:23 @ In that day shall there be a highway from (note:)By these two nations, which were then chief enemies of the Church, he shows that the Gentiles and the Jews would be joined together in one faith and religion, and would all be one fold under Christ their shepherd.(:note) Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

geneva@Isaiah:21:16 @ For thus hath the Lord said to me, Within a year, (note:)He appoints them respite for one year only, and then they would be destroyed.(:note) according to the years of an Read (Isa_16:14). hireling, and all the glory of Kedar shall fail:

geneva@Isaiah:22:21 @ And with thy garments will I clothe him, and with thy girdle will I strengthen him: thy power also will I commit into his hande, and hee shalbe a father of the inhabitats of Ierusalem, and of the house of Iudah.

geneva@Isaiah:28:18 @ And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it.

geneva@Isaiah:29:17 @ [Is] it not yet a very little while, and Lebanon shall be (note:)Will there not be a change of all things? Carmel is a plentiful place in respect to what it will be then and may be taken for a forest, as in (Isa_32:15) and thus he speaks to comfort the faithful.(:note) turned into a fruitful field, and the fruitful field shall be esteemed as a forest?

geneva@Isaiah:30:2 @ Which walke forth to goe downe into Egypt (and haue not asked at my mouth) to strengthen them selues with the strength of Pharaoh, and trust in the shadowe of Egypt.

geneva@Isaiah:30:23 @ Then shall hee giue raine vnto thy seede, when thou shalt sowe the ground, and bread of the increase of the earth, and it shalbe fat and as oyle: in that day shall thy cattell be fed in large pastures.

geneva@Isaiah:32:15 @ Until the (note:)That is, when the Church will be restored, thus the prophets after they have denounced God's judgments against the wicked, used to comfort the godly, lest they should faint.(:note) spirit shall be poured upon us from on high, and the wilderness shall be a fruitful field, and the The field which is now fruitful, will be but as a barren forest in comparison to what it will be then as in (Isa_29:17) which will be fulfilled in Christ's time, for then they who were before as the barren wilderness, being regenerate will be fruitful and they who had some beginning of godliness, will bring forth fruit in such abundance, that their former life will seem but as a wilderness where no fruit was. fruitful field shall be counted for a forest.

geneva@Isaiah:33:23 @ Thy (note:)He derides the Assyrians and enemies of the Church, declaring their destruction as they who perish by shipwreck.(:note) tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the He comforts the Church, and shows that they will be enriched with all benefits both of body and soul. prey of a great spoil divided; the lame take the prey.

geneva@Isaiah:35:5 @ Then the eyes of the (note:)When the knowledge of Christ is revealed.(:note) blind shall be opened, and the ears of the deaf shall be unstopped.

geneva@Isaiah:35:6 @ Then shall the lame [man] leap as an hart, and the tongue of the dumb shall sing: for in the (note:)They who were barren and destitute of the graces of God, will have them given by Christ.(:note) wilderness shall waters break out, and streams in the desert.

geneva@Isaiah:36:3 @ Then came forth to him Eliakim, Hilkiah's son, who was (note:)For he was now restored to his office, as Isaiah had prophesied in (Isa_22:20).(:note) over the house, and Shebna This declares that there were few godly to be found in the king's house, when he was driven to end this wicked man in such a weighty matter. the scribe, and Joah, Asaph's son, the recorder.

geneva@Isaiah:36:9 @ How then wilt thou turn away the face of one captain of the (note:)He reproaches Hezekiah's small power, which is not able to resist one of Sennacherib's least captains.(:note) least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

geneva@Isaiah:36:11 @ Then said Eliakim and Shebna and Joah to Rabshakeh, (note:)They were afraid, lest by his words, he should have stirred up the people against the king, and also pretended to grow to some appointment with him.(:note) Speak, I pray thee, to thy servants in the Syrian language; for we understand [it]: and speak not to us in the Jews' language, in the ears of the people that [are] on the wall.

geneva@Isaiah:36:12 @ Then said Rabshakeh, Hath my master sent me to thy master, and to thee to speake these wordes, and not to the men that sit on the wall? that they may eate their owne doung, and drinke their owne pisse with you?

geneva@Isaiah:36:22 @ Then came Eliakim the sonne of Hilkiah the steward of the house, and Shebna the chanceller, and Ioah the sonne of Asaph the recorder, vnto Hezekiah with rent clothes, and tolde him the wordes of Rabshakeh.

geneva@Isaiah:37:21 @ Then Isaiah the sonne of Amoz sent vnto Hezekiah, saying, Thus sayth the Lord God of Israel, Because thou hast prayed vnto me, concerning Saneherib king of Asshur,

geneva@Isaiah:37:36 @ Then the Angel of the Lord went out, and smote in the campe of Asshur an hundreth, fourescore, and fiue thousand: so when they arose early in the morning, beholde, they were all dead corpses.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:4 @ Then came the worde of the Lord to Isaiah, saying,

geneva@Isaiah:39:3 @ Then came Isaiah the Prophet vnto King Hezekiah, & said vnto him, What said these men? and from whence came they to thee? And Hezekiah saide, They are come from a farre countrey vnto me, from Babel.

geneva@Isaiah:39:4 @ Then said he, What have (note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.

geneva@Isaiah:40:1 @ Comfort (note:)This is a consolation for the Church, assuring them that they will never be destitute of prophets by which he exhorts the true ministers of God that then were, and those also that would come after him, to comfort the poor afflicted and to assure them of their deliverance both of body and soul.(:note) ye, comfort ye my people, saith your God.

geneva@Isaiah:40:18 @ To whom then (note:)By this he arms them against the idolatry with which they would be tempted in Babylon.(:note) will ye liken God? or what likeness will ye compare to him?

geneva@Isaiah:41:1 @ Keep (note:)God as though he pleaded his cause with all nations requires silence, that he may be heard in his right.(:note) silence before me, O isles; and let the people That is, gather all their power and supports. renew [their] strength: let them come near; then let them speak: let us come near together to judgment.

geneva@Isaiah:41:10 @ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the (note:)That is, by the force of promise, in the performance of which I will show myself faithful and just.(:note) right hand of my righteousness.

geneva@Isaiah:44:11 @ Behold, all his (note:)That is, who in any way consent either to the making or worshipping.(:note) fellows shall be ashamed: and the workmen, they [are] of men: let them all be gathered together, let them Signifying, that the multitude will not then save the idolaters, when God will take vengeance, although they excuse themselves by it among men. stand up; [yet] they shall fear, [and] they shall be ashamed together.

geneva@Isaiah:44:15 @ Then shall it be for a man to burn: for he will take of it, and (note:)He sets forth the obstinacy and malice of the idolaters who though they see by daily experience that their idols are no better than the rest of the matter of which they are made, yet they refuse the one part, and make a god of the other, as the papists make their cake god, and the rest of their idols.(:note) warm himself; indeed, he kindleth [it], and baketh bread; yea, he maketh a god, and worshippeth [it]; he maketh it a graven image, and falleth down to it.

geneva@Isaiah:48:18 @ Oh that thou haddest hearkened to my commaundements! then had thy prosperitie bene as the floude, and thy righteousnesse as the waues of the sea.

geneva@Isaiah:49:4 @ Then I said, I have (note:)Thus Christ in his members complains that his labour and preaching take no effect, yet he is contented that his doings are approved by God.(:note) laboured in vain, I have spent my strength for nothing, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.

geneva@Isaiah:49:21 @ Then shalt thou say in thine heart, Who hath begotten mee these, seeing I am baren and desolate, a captiue and a wanderer to and fro? And who hath nourished them? Beholde, I was left alone: whence are these?

geneva@Isaiah:55:9 @ For as ye heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughtes aboue your thoughts.

geneva@Isaiah:58:8 @ Then shall thy (note:)That is, the prosperous estate with which God will bless you.(:note) light break forth as the morning, and thy health shall spring forth speedily: and thy The testimony of your goodness will appear before God and man. righteousness shall go before thee; the glory of the LORD shall be thy rear guard.

geneva@Isaiah:58:9 @ Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I [am]. If thou shalt take away from the midst of thee the yoke, the putting forth of the (note:)By which is meant all manner of injury.(:note) finger, and speaking vanity;

geneva@Isaiah:58:10 @ And [if] thou shalt (note:)That is, have compassion on their miseries.(:note) draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in Your adversity will be turned into prosperity. obscurity, and thy darkness [be] as the noonday:

geneva@Isaiah:58:14 @ Then shalt thou delite in the Lord, & I wil cause thee to mount vpon the hie places of the earth, and feede thee with the heritage of Iaakob thy father: for the mouth of ye Lord hath spoken it.

geneva@Isaiah:60:5 @ Then thou shalt see, and flow together, and thy heart shall fear, (note:)For joy, as the heart is drawn in for sorrow.(:note) and be enlarged; because the abundance of the sea shall be converted to thee, the forces of the Gentiles shall come to thee.

geneva@Isaiah:61:11 @ For as the earth bringeth foorth her bud, and as the garden causeth to growe that which is sowen in it: so the Lord God will cause righteousnesse to grow and praise before all the heathen.

geneva@Isaiah:63:11 @ Then he (note:)That is, the people of Israel being afflicted, called to mind God's benefits, which he had bestowed on their fathers in times past.(:note) remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them out of the sea with the Meaning, Moses. shepherd of his flock? where [is] he that put his Holy Spirit within That is, in Moses that he might well govern the people: some refer this giving of the spirit to the people. him?

geneva@Isaiah:66:3 @ He that killeth an ox [is as if] he (note:)Because the Jews thought themselves holy by offering their sacrifices, and in the mean season had neither faith or repentance, God shows that he no less detests these ceremonies than he does the sacrifices of the heathen, who offered men, dogs and swine to their idols, which things were expressly forbidden in the law.(:note) slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.

geneva@Isaiah:66:12 @ For thus saith the LORD, Behold, I will extend (note:)I will give her happiness and prosperity in great abundance.(:note) peace to her like a river, and the glory of the Read (Isa_60:16). Gentiles like a flowing stream: then shall ye be nursed, ye shall be You will be cherished as her dearly beloved children. borne upon [her] sides, and be dandled upon [her] knees.

geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.

geneva@Jeremiah:1:4 @ Then the worde of the Lorde came vnto me, saying,

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:1:9 @ Then the LORD put forth his hand, and (note:)Which declares that God makes them meet and assures them, whom he calls to set forth his glory, giving them all means necessary for the same, (Exo_4:12; Isa_6:7).(:note) touched my mouth. And the LORD said to me, Behold, I have put my words in thy mouth.

geneva@Jeremiah:1:12 @ Then saide the Lorde vnto me, Thou hast seene aright: for I will hasten my worde to performe it.

geneva@Jeremiah:1:14 @ Then the LORD said to me, Out of the (note:)Syria and Assyria were northward in respect to Jerusalem, which was the Chaldeans dominion.(:note) north an evil shall break forth upon all the inhabitants of the land.

geneva@Jeremiah:2:21 @ Yet I had planted thee, a noble vine, whose plants were all natural: howe then art thou turned vnto me into the plants of a strange vine?

geneva@Jeremiah:3:16 @ And it shall come to pass, when ye shall be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The (note:)This is to be understood of the coming of Christ: for then they will not seek the Lord by ceremonies, and all figures will cease.(:note) ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they miss [it]; neither shall [that] be done any more.

geneva@Jeremiah:3:19 @ But I sayde, Howe did I take thee for children and giue thee a pleasant lande, euen the glorious heritage of the armies of the heathen, and saide, Thou shalt call mee, saying, My father, and shalt not turne from me?

geneva@Jeremiah:4:1 @ If thou wilt return, O Israel, saith the LORD, (note:)That is, wholly and without hypocrisy, not dissembling to turn and serve God as they do who serve him by halves, (Hos_7:16).(:note) return to me: and if thou wilt put away thy abominations out of my sight, then shalt thou not be removed.

geneva@Jeremiah:4:10 @ Then said I, Ah, Lord GOD! surely thou hast greatly (note:)By the false prophets who promised peace and tranquillity: and thus you have punished their rebellious stubbornness by causing them to hearken to lies who would not believe your truth, (1Ki_22:23; Eze_14:9; 2Th_2:11).(:note) deceived this people and Jerusalem, saying, Ye shall have peace; though the sword reacheth to the soul.

geneva@Jeremiah:4:16 @ Make ye mention of the heathen, and publish in Ierusalem, Beholde, the skoutes come from a farre countrey, and crie out against the cities of Iudah.

geneva@Jeremiah:5:7 @ How shall I pardon thee for this? thy children have forsaken me, and (note:)He shows that to swear by anything other than by God is to forsake him.(:note) sworn by [them that are] no gods: when I had fed them to the full, then they committed adultery, and assembled themselves by troops in the harlots' houses.

geneva@Jeremiah:5:19 @ And it shall come to pass, when ye shall say, Why doeth the LORD our God all these [things] to us? then shalt (note:)Meaning, the prophet Jeremiah.(:note) thou answer them, As ye have forsaken me, and served foreign gods in your land, so shall ye serve strangers in a land [that is] not yours.

geneva@Jeremiah:7:7 @ Then (note:)God shows on what condition he made his promise to this temple that they would be a holy people to him, as he would be a faithful God to them.(:note) will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.

geneva@Jeremiah:7:26 @ Yet would they not heare me nor encline their eare, but hardened their necke & did worse then their fathers.

geneva@Jeremiah:7:34 @ Then I will cause to cease from the cities of Iudah and from the streetes of Ierusalem the voice of mirth & the voice of gladnesse, the voice of the bridegrom & the voice of the bride: for the lande shalbe desolate.

geneva@Jeremiah:8:22 @ [Is there] no balm (note:)Meaning,that no man's help or means could save them: for in Gilead was precious balm, (Jer_46:11) or else deriding the vain confidence of the people, who looked to their priests for help, who would have been the physicians of their soul, and dwelt at Gilead, (Hos_6:8).(:note) in Gilead; [is there] no physician there? why then is not the health of the daughter of my people recovered?

geneva@Jeremiah:9:16 @ I wil scatter them also among the heathen, whom neither they nor their fathers haue knowen, and I will send a sworde after them, til I haue consumed them.

geneva@Jeremiah:9:21 @ For death hath come up into our (note:)Signifying that there is no means to deliver the wicked from God's judgments: but when they think to be most sure, and most far off, then they are soonest taken.(:note) windows, [and] hath entered into our palaces, to cut off the children from outside, [and] the young men from the streets.

geneva@Jeremiah:11:5 @ That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as [it is] this day. Then answered (note:)Thus he speaks in the person of the people, who agreed to the covenant.(:note) I, and said, So be it, O LORD.

geneva@Jeremiah:11:6 @ Then the Lord saide vnto me, Cry all these words in the cities of Iudah, and in the streetes of Ierusalem, saying, Heare yee the words of this couenant, and doe them.

geneva@Jeremiah:11:12 @ Then shall the cities of Iudah, and the inhabitants of Ierusalem goe, and crie vnto the gods vnto whome they offer incense, but they shall not bee able to helpe them in time of their trouble.

geneva@Jeremiah:11:15 @ What hath my (note:)My people of Israel whom I have greatly loved till now.(:note) beloved to do in my house, [seeing] she hath wrought lewdness with many, and the holy flesh Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. is passed from thee? when thou doest evil, then thou rejoicest.

geneva@Jeremiah:11:18 @ And the LORD hath given me knowledge [of it], and I know [it]: then thou didst show me (note:)Who went about secretly to conspire my death.(:note) their doings.

geneva@Jeremiah:12:5 @ If thou hast run with the (note:)Some think that God reproves Jeremiah, in that he would reason with him, saying that if he was not able to march with men, then he was far unable to dispute with God. Others, by the footmen mean them of Anathoth: and by the horsemen, them of Jerusalem who would trouble the prophet worse than his own countrymen did.(:note) footmen, and they have wearied thee, then how canst thou contend with horses? and [if] in the land of peace, [in which] thou didst trust, [they wearied thee], then how wilt thou do in the swelling of Jordan?

geneva@Jeremiah:12:16 @ And it shall come to pass, if they will diligently learn the (note:)The true doctrine and manner to serve God.(:note) ways of my people, to swear by my name, The Read (Jer_4:2). LORD liveth; as they taught my people to swear by Baal; then shall they be built They will be of the number of the faithful, and have a place in my Church. in the midst of my people.

geneva@Jeremiah:12:17 @ But if they will not obey, then will I vtterly plucke vp, and destroy that nation, sayeth the Lord.

geneva@Jeremiah:13:6 @ And after many dayes, the Lorde sayde vnto mee, Arise, goe towarde Perath, and take the girdle from thence, which I commaunded thee to hide there.

geneva@Jeremiah:13:7 @ Then went I to Perath, and digged, & tooke the girdle from the place where I had hid it, and behold, the girdle was corrupt, and was profitable for nothing.

geneva@Jeremiah:13:8 @ Then the word of the Lord came vnto me, saying,

geneva@Jeremiah:13:13 @ Then shalt thou say vnto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, euen the Kings that sit vpon the throne of Dauid, and the Priestes and the Prophets and all the inhabitantes of Ierusalem with drunkennesse.

geneva@Jeremiah:13:14 @ And I will (note:)It will be as easy for me to destroy the greatest and the strongest as it is for a man to break earthen bottles.(:note) dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

geneva@Jeremiah:13:23 @ Can the blacke More change his skin? or the leopard his spots? then may ye also do good, that are accustomed to do euill.

geneva@Jeremiah:14:11 @ Then said the LORD to me, (note:)Read (Jer_7:16, Jer_11:14).(:note) Pray not for this people for [their] good.

geneva@Jeremiah:14:13 @ Then said I, Ah, Lord GOD! behold, the (note:)He pities the people, and accuses the false prophets who deceived them: but the Lord answered that both the prophets who deceived and the people who permitted themselves to be seduced, will perish, (Jer_23:15, Jer_27:8-9, Jer_29:8).(:note) prophets say to them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.

geneva@Jeremiah:14:14 @ Then the Lord said vnto me, The prophets prophecie lyes in my Name: I haue not sent them, neither did I command them, neither spake I vnto them, but they prophecie vnto you a false vision, and diuination, and vanitie, and deceitfulnes of their owne heart.

geneva@Jeremiah:14:18 @ If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about (note:)Both high and low will be led captive into Babylon.(:note) into a land that they know not.

geneva@Jeremiah:15:1 @ Then said the LORD to me, (note:)Meaning that if there were any man living moved with so great zeal toward the people as were these two, yet he would not grant this request, as he had determined the contrary, (Eze_14:14).(:note) Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

geneva@Jeremiah:15:2 @ And if they say vnto thee, Whither shal we depart? Then tell them, Thus saith the Lord, Such as are appointed to death, vnto death: and such as are for the sworde, to the sworde: and such as are for the famine, to the famine: and such as are for the captiuitie, to the captiuitie.

geneva@Jeremiah:15:5 @ Who shal then haue pitie vpon thee, O Ierusalem? Or who shalbe sorie for thee? Or who shal go to pray for thy peace?

geneva@Jeremiah:15:19 @ Therefore thus saith the LORD, If thou shalt (note:)If you forget these carnal considerations and faithfully execute your charge.(:note) return, then will I bring thee again, [and] thou shalt stand before me: and if thou shalt separate the That is, seek to win the good from the bad. precious from the vile, thou shalt be That is, as my mouth has pronounced, (Jer_1:18) and as here follows in (Jer_15:20). as my mouth: let them return Do not conform yourself to their wickedness, but let them follow your godly example. to thee; but return not thou to them.

geneva@Jeremiah:16:11 @ Then shalt thou say vnto them, Because your fathers haue forsaken me, sayth the Lord, & haue walked after other gods, and haue serued them, and worshipped them, & haue forsaken me, and haue not kept my Law,

geneva@Jeremiah:16:12 @ ( And ye haue done worse then your fathers: for beholde, you walke euery one after the stubbernesse of his wicked heart, and will not heare me)

geneva@Jeremiah:17:25 @ Then shall the Kings and the princes enter in at the gates of this citie, and shal sit vpon the throne of Dauid, and shall ride vpon charets, and vpon horses, both they and their princes, the men of Iudah, and the inhabitants of Ierusalem: and this citie shall remaine for euer.

geneva@Jeremiah:17:27 @ But if ye will not heare me to sanctifie the Sabbath day, and not to beare a burden nor to go through the gates of Ierusalem in the Sabbath day, then will I kindle a fire in the gates thereof, and it shall deuoure the palaces of Ierusalem, and it shall not be quenched.

geneva@Jeremiah:18:3 @ Then I went downe to the potters house, & behold, he wrought a worke on the wheeles.

geneva@Jeremiah:18:5 @ Then the worde of the Lord came vnto me, saying,

geneva@Jeremiah:18:13 @ Therefore thus saith the Lord, Aske now among the heathen, who hath heard such thinges? the virgin of Israel hath done very filthily.

geneva@Jeremiah:18:18 @ Then said they, Come, and let us devise plots against Jeremiah; for the law (note:)This argument the wicked have always used against the servants of God. The church cannot err: we are the Church, and therefore whoever speaks against us, they ought to die, (1Ki_22:24; Jer_7:4, Jer_20:2; Mal_2:4) and thus the false Church persecutes the true Church, which stands not in outward pomp, and in multitude, but is known by the graces of the Holy Spirit.(:note) shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the Let us slander him and accuse him: for we will be believed. tongue, and let us not give heed to any of his words.

geneva@Jeremiah:19:1 @ Thus sayth the Lord, Goe, and buy an earthen bottel of a potter, and take of the ancients of the people, and of the ancients of the Priests,

geneva@Jeremiah:19:10 @ Then shalt thou breake the bottell in the sight of the men that go with thee,

geneva@Jeremiah:19:14 @ Then came Ieremiah fro Topheth, where the Lord had sent him to prophecie, and he stood in the court of the Lordes house, and sayde to all the people,

geneva@Jeremiah:20:2 @ Then Pashur struck Jeremiah the prophet, and put him in the (note:)Thus we see that the thing which neither the king nor the princes nor the people dared to undertake against the prophet of God, this priest as a chief instrument of Satan first attempted, read (Jer_18:18).(:note) stocks that [were] in the high gate of Benjamin, which [was] by the house of the LORD.

geneva@Jeremiah:20:3 @ And on the morning, Pashur brought Ieremiah out of the stockes. Then said Ieremiah vnto him, The Lord hath not called thy name Pashur, but Magor-missabib.

geneva@Jeremiah:20:9 @ Then I said, I will not make mention of him, nor speake any more in his Name. But his worde was in mine heart as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.

geneva@Jeremiah:21:3 @ Then said Ieremiah, Thus shall you say to Zedekiah,

geneva@Jeremiah:22:4 @ For if ye do this thing, then shall the kings sitting vpon the throne of Dauid enter in by the gates of this House, and ride vpon charets, and vpon horses, both he and his seruants and his people.

geneva@Jeremiah:22:9 @ Then shall they answere, Because they haue forsaken the couenant of the Lorde their God, & worshipped other gods, and serued them.

geneva@Jeremiah:22:15 @ Shalt thou reign, because thou closest [thyself] in cedar? did not thy (note:)Meaning Josiah, who was not given to ambition and superfluity, but was content with mediocrity, and only delighted in setting forth God's glory, and to do justice to all.(:note) father eat and drink, and do judgment and justice, [and] then [it was] well with him?

geneva@Jeremiah:22:22 @ The wind shall eat up all thy shepherds, (note:)Both your governors and they that would help you will vanish away as wind.(:note) and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.

geneva@Jeremiah:23:14 @ I have seen also in the prophets of Jerusalem (note:)They who should have profited by my rods against Samaria, are become worse than they.(:note) an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them Though to the world they seem holy fathers, yet I detest them as I did these abominable cities. to me as Sodom, and the inhabitants of it as Gomorrah.

geneva@Jeremiah:23:22 @ But if they had stood in my counsel, and (note:)He shows the difference between the true prophets and the false, between the hireling and the true minister.(:note) had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

geneva@Jeremiah:23:33 @ And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the (note:)The prophets called their threatenings God's burden, which the sinners were not able to sustain, therefore the wicked in deriding the word, would ask of the prophets, what was the burden as though they would say, «You seek nothing else, but to lay burdens on our shoulders» and thus they rejected the word of God as a grievous burden.(:note) burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.

geneva@Jeremiah:23:38 @ And if you say, The burden of the Lorde, Then thus saith the Lorde, Because yee say this word, The burden of the Lorde, and I haue sent vnto you, saying, Ye shall not say, The burden of the Lorde,

geneva@Jeremiah:24:3 @ Then saide the Lorde vnto mee, What seest thou, Ieremiah? And I said, Figges: ye good figges verie good, & the naughtie verie naughtie, which cannot be eaten, they are so euill.

geneva@Jeremiah:25:5 @ They (note:)He shows that the prophets, wholly with one consent laboured to pull the people from those vices, which then reigned, that is, from idolatry and the vain confidence of men: for under these two all others were contained, (2Ki_17:13; Jer_18:11, Jer_35:15; Jon_3:8).(:note) said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given to you and to your fathers for ever and ever:

geneva@Jeremiah:25:17 @ Then tooke I the cup at the Lordes hand, and made all people to drinke, vnto whome the Lorde had sent me:

geneva@Jeremiah:25:28 @ But if they refuse to take the cuppe at thine hande to drinke, then tell them, Thus saith the Lorde of hostes, Ye shall certainely drinke.

geneva@Jeremiah:26:6 @ Then will I make this house like (note:){{See Jer_7:12}}(:note) Shiloh, and will make this city So that when they would curse any, they will say, «God do to you as to Jerusalem.» a curse to all the nations of the earth.

geneva@Jeremiah:26:8 @ Nowe when Ieremiah had made an end of speaking all that the Lord had commanded him to speake vnto all the people, then the Priestes, and the prophets, and all the people tooke him, and saide, Thou shalt die the death.

geneva@Jeremiah:26:10 @ When the princes of Judah heard these things, then they came up from the king's house to the house of the LORD, and sat down in the entrance of the (note:)So called, because it was repaired by Jotham, (2Ki_15:35).(:note) new gate of the LORD'S [house].

geneva@Jeremiah:26:11 @ Then spake the Priestes, and the prophets vnto the princes, and to all the people, saying, This man is worthie to die: for he hath prophecied against this citie, as ye haue heard with your eares.

geneva@Jeremiah:26:12 @ Then Jeremiah spoke to all the princes and to all the people, saying, The LORD (note:)He both shows the cause of his doings plainly and also threatens them that nothing would help, though they should put him to death, but heap greater vengeance on their heads.(:note) sent me to prophesy against this house and against this city all the words that ye have heard.

geneva@Jeremiah:26:16 @ Then saide the princes and all the people vnto the Priestes, and to the prophets, This man is not worthie to die: for he hath spoken vnto vs in the Name of the Lorde our God.

geneva@Jeremiah:26:17 @ Then rose vp certaine of the Elders of the lande, and spake to all the assemblie of the people, saying,

geneva@Jeremiah:27:7 @ And all nations shall serve him, and his (note:)Meaning, Evilmerodach and his son Belshazzar.(:note) son, and his son's son, until the very time of his land shall come: and then many nations and great kings shall They will bring him and his kingdom in subjection as in (Jer_25:14). bring him into subjection.

geneva@Jeremiah:27:22 @ They shall be carried to Babylon, and there shall they be until the day that I visit (note:)That is, for the space of seventy years till I have caused the Medes and Persians to overcome the Chaldeans.(:note) them, saith the LORD; then will I bring them up, and restore them to this place.

geneva@Jeremiah:28:5 @ Then the prophet Jeremiah said to the (note:)He was so esteemed though he was a false prophet.(:note) prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,

geneva@Jeremiah:28:9 @ And the Prophet which prophecieth of peace, when the word of the Prophet shall come to passe, then shall the Prophet be knowen that the Lorde hath truely sent him.

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:28:12 @ Then the word of the Lorde came vnto Ieremiah the Prophet, (after that Hananiah the Prophet had broken the yoke from the necke of the Prophet Ieremiah) saying,

geneva@Jeremiah:28:15 @ Then sayd the Prophet Ieremiah vnto the Prophet Hananiah, Heare nowe Hananiah, the Lorde hath not sent thee, but thou makest this people to trust in a lye.

geneva@Jeremiah:29:12 @ Then shall you crie vnto mee, and ye shal go and pray vnto me, and I will heare you,

geneva@Jeremiah:29:30 @ Then came the worde of the Lorde vnto Ieremiah, saying,

geneva@Jeremiah:31:13 @ Then shall the virgin rejoice in the (note:)In the company of the faithful, who ever praise God for his benefits.(:note) dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.

geneva@Jeremiah:31:36 @ If these ordinances depart out of my sight, saith the Lorde, then shall the seede of Israel cease from being a nation before me, for euer.

geneva@Jeremiah:32:2 @ For then the King of Babels hoste besieged Ierusalem: And Ieremiah the Prophet was shutte vp in the court of the prison, which was in the King of Iudahs house.

geneva@Jeremiah:32:8 @ So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my (note:)Of the possession of the Levites, read (Lev_25:32).(:note) field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.

geneva@Jeremiah:32:14 @ Thus saith the LORD of hosts, the God of Israel; Take these deeds, this deed of the purchase, both that which is sealed, and this deed which is open; and put them in an earthen (note:)And so to hide them in the ground, that they might be reserved as a token of their deliverance.(:note) vessel, that they may continue many days.

geneva@Jeremiah:32:26 @ Then came the worde of the Lord vnto Ieremiah, saying,

geneva@Jeremiah:33:21 @ Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers.

geneva@Jeremiah:33:26 @ Then will I cast away the seede of Iaakob and Dauid my seruant, and not take of his seede to be rulers ouer the seede of Abraham, Izhak, and Iaakob: for I wil cause their captiuitie to returne, and haue compassion on them.

geneva@Jeremiah:34:6 @ Then Ieremiah the Prophet spake all these words vnto Zedekiah King of Iudah in Ierusalem,

geneva@Jeremiah:35:3 @ Then tooke I Iaazaniah, the sonne of Ieremiah the sonne of Habazziniah, and his brethren, and all his sonnes, and the whole house of the Rechabites,

geneva@Jeremiah:35:5 @ And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I (note:)The prophet says not. The Lord says thus, for then they ought to have obeyed, but he tends to another end: that is, to declare their obedience to man, seeing the Jews would not obey God himself.(:note) said to them, Drink ye wine.

geneva@Jeremiah:35:12 @ Then came the word of the Lord vnto Ieremiah, saying,

geneva@Jeremiah:35:13 @ Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will (note:)Whom I have chosen to be my children seeing these who were the children of a heathen, obeyed the commandment of their father.(:note) ye not receive instruction to hearken to my words? saith the LORD.

geneva@Jeremiah:36:4 @ Then Jeremiah called Baruch the son of Neriah: and Baruch wrote (note:)As he indicted.(:note) from the mouth of Jeremiah all the words of the LORD, which he had spoken to him, upon a roll of a book.

geneva@Jeremiah:36:9 @ And it came to pass in the fifth (note:)The fast was then proclaimed and Baruch read this rule which was a little before Jerusalem was first taken, and then Jehoiakim and Daniel and his companions were led away captive.(:note) year of Jehoiakim the son of Josiah king of Judah, in the ninth month, [that] they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah to Jerusalem.

geneva@Jeremiah:36:10 @ Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance of the (note:)Which is the East gate of the temple.(:note) new gate of the LORD'S house, in the ears of all the people.

geneva@Jeremiah:36:12 @ Then hee went downe to the Kings house into the Chancellours chamber, and loe, all the princes sate there, euen Elishama the Chancellour, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes.

geneva@Jeremiah:36:13 @ Then Michaiah declared vnto them all the wordes that he had heard when Baruch read in the booke in the audience of the people.

geneva@Jeremiah:36:18 @ Then Baruch answered them, He pronounced all these wordes vnto me with his mouth, and I wrote them with ynke in the booke.

geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.

geneva@Jeremiah:36:27 @ Then the word of the Lord came to Ieremiah (after that the King had burnt the roule and the words which Baruch wrote at the mouth of Ieremiah) saying,

geneva@Jeremiah:36:32 @ Then tooke Ieremiah another roule, and gaue it Baruch the scribe the sonne of Neriah, which wrote therein at the mouth of Ieremiah all the wordes of the booke which Iehoiakim King of Iudah had burnt in the fire, and there were added besides them many like wordes.

geneva@Jeremiah:37:5 @ Then Pharaoh's army had (note:)To help the Jews.(:note) come from Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.

geneva@Jeremiah:37:6 @ Then came the worde of the Lord vnto the Prophet Ieremiah, saying,

geneva@Jeremiah:37:12 @ Then Jeremiah went out of Jerusalem to go into the (note:)As some think, to go to Anathoth his own town.(:note) land of Benjamin, to separate himself from there in the midst of the people.

geneva@Jeremiah:37:14 @ Then sayde Ieremiah, That is false, I flee not to the Caldeans: but he would not heare him: so Iriiah tooke Ieremiah, and brought him to the princes.

geneva@Jeremiah:37:17 @ Then Zedekiah the King sent, and tooke him out, and the King asked him secretly in his house, and said, Is there any worde from the Lord? And Ieremiah sayd, Yea: for, sayd he, thou shalt be deliuered into the hand of the King of Babel.

geneva@Jeremiah:37:21 @ Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the baker's street, until all the (note:)That is, so long as there was any bread in the city: thus God provides for his, that he will cause their enemies to preserve them to that end to which he has appointed them.(:note) bread in the city should be consumed. Thus Jeremiah remained in the court of the prison.

geneva@Jeremiah:38:1 @ Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of (note:)For Zedekiah had sent these to Jeremiah to enquire at the Lord for the state of the country how when Nebuchadnezzar came, as in (Jer_21:1).(:note) Malchiah, heard the words that Jeremiah had spoken to all the people, saying,

geneva@Jeremiah:38:5 @ Then Zedekiah the king said, Behold, he [is] in your hand: for the king [is] not [he that] can do [any] (note:)In which he grievously offended in that not only would he not hear the truth spoken by the prophet, but also gave him to the lusts of the wicked to be cruelly treated.(:note) thing against you.

geneva@Jeremiah:38:6 @ Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech, that was in the court of the prison: and they let downe Ieremiah with coards: and in the dungeon there was no water but myre: so Ieremiah stacke fast in the myre.

geneva@Jeremiah:38:7 @ Now when Ebedmelech the Cushite, one of the eunuchs who was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the (note:)To hear matters and give sentence.(:note) gate of Benjamin;

geneva@Jeremiah:38:10 @ Then the King commaunded Ebed-melech the blacke More, saying, Take from hence thirtie men with thee, and take Ieremiah the Prophet out of the dungeon before he dye.

geneva@Jeremiah:38:14 @ Then Zedekiah the King sent, and tooke Ieremiah the Prophet vnto him, into the thirde entrie that is in the House of the Lorde, and the King sayd vnto Ieremiah, I wil aske thee a thing: hide nothing from me.

geneva@Jeremiah:38:15 @ Then Ieremiah sayd to Zedekiah, If I declare it vnto thee, wilt not thou slay me? and if I giue thee counsell, thou wilt not heare me.

geneva@Jeremiah:38:17 @ Then said Jeremiah to Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth to the king of Babylon's (note:)And yield yourself to them.(:note) princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:

geneva@Jeremiah:38:18 @ But if thou wilt not go forth to the King of Babels princes, then shall this citie be giuen into the hand of ye Caldeans, & they shal burne it with fire, and thou shalt not escape out of their hands.

geneva@Jeremiah:38:24 @ Then said Zedekiah vnto Ieremiah, Let no man know of these words, and thou shalt not die.

geneva@Jeremiah:38:26 @ Then thou shalt say to them, I (note:)In this appears the infirmity of the prophet, who dissembled to save his life even though it was not to the denial of his doctrine or to the hurt of any.(:note) presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.

geneva@Jeremiah:38:27 @ Then came all the princes vnto Ieremiah and asked him; he tolde them according to all these wordes that the King had commaunded: so they left off speaking with him, for the matter was not perceiued.

geneva@Jeremiah:39:4 @ And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king's garden, by the (note:)Which was a postern door, read (2Ki_25:4).(:note) gate between the two walls: and he went out the way of the plain.

geneva@Jeremiah:39:6 @ Then the King of Babel slewe the sonnes of Zedekiah in Riblah before his eyes: also the King of Babel slewe all the nobles of Iudah.

geneva@Jeremiah:39:9 @ Then Nebuzar-adan the chiefe stewarde caried away captiue into Babel the remnant of the people, that remained in the citie, and those that were fled and fallen vnto him, with the rest of the people that remained.

geneva@Jeremiah:40:3 @ Now the LORD hath brought [it], and done according as he hath said: because ye have (note:)God moved this infidel to speak this to declare the great blindness and obstinacy of the Jews who could not feel that which this heathen man confessed.(:note) sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.

geneva@Jeremiah:40:6 @ Then Jeremiah went to Gedaliah the son of Ahikam to (note:)Which was a city of Judah.(:note) Mizpah; and dwelt with him among the people that were left in the land.

geneva@Jeremiah:40:8 @ Then they came to Gedaliah to Mizpah, even (note:)Who was of the king's blood and later slew him, (Jer_41:2).(:note) Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.

geneva@Jeremiah:40:15 @ Then Iohanan the sonne of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know it. Wherefore should he kill thee, that all the Iewes, which are gathered vnto thee, shoulde be scattered, and the remnant in Iudah perish?

geneva@Jeremiah:41:2 @ Then arose Ishmael the sonne of Nethaniah with these tenne men that were with him, and smote Gedaliah the sonne of Ahikam the sonne of Shaphan with the sword, and slewe him, whom the King of Babel had made gouernour ouer the lande.

geneva@Jeremiah:41:10 @ Then Ishmael caryed away captiue all the residue of the people that were in Mizpah, euen the Kings daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the chiefe steward had committed to Gedaliah the sonne of Ahikam, and Ishmael the sonne of Nethaniah caried them away captiue, and departed to goe ouer to the Ammonites.

geneva@Jeremiah:41:12 @ Then they all tooke their men, and went to fight with Ishmael the sonne of Nethaniah, & founde him by ye great waters that are in Gibeon.

geneva@Jeremiah:41:16 @ Then tooke Iohanan the sonne of Kareah, and all the captaines of the hoste that were with him, all the remnant of the people, whom Ishmael the sonne of Nethaniah had caried away captiue from Mizpah, (after that he had slaine Gedaliah the sonne of Ahikam) euen the strong men of warre, and the women, and the children, and the eunuches, whom hee had brought againe from Gibeon:

geneva@Jeremiah:42:1 @ Then all the captaines of the hoste, and Iohanan the sonne of Kareah, and Iezaniah the sonne of Hoshaaiah, and all the people from the least vnto the most came,

geneva@Jeremiah:42:4 @ Then Ieremiah the Prophet said vnto them, I haue heard you: behold, I will pray vnto ye Lord your God according to your wordes, and whatsoeuer thing the Lord shall answere you, I will declare it vnto you: I will keepe nothing backe from you.

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:42:8 @ Then called he Iohanan the sonne of Kareah, and all the captaines of the hoste, which were with him, & all ye people from ye least to the most,

geneva@Jeremiah:42:10 @ If ye will still abide in this land, then will I build you, and not pull [you] down, and I will plant you, and not pluck [you] up: for I (note:){{See Jer_18:8}}(:note) repent of the evil that I have done to you.

geneva@Jeremiah:42:16 @ Then it shall come to pass, [that] the sword, which ye feared, (note:)Thus God turns the policy of the wicked to their own destruction: for they thought themselves sure in Egypt, and there Nebuchadnezzar destroyed them and the Egyptians, (Jer_46:25).(:note) shall overtake you there in the land of Egypt, and the famine, of which ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

geneva@Jeremiah:43:2 @ Then spoke (note:)Who was also called Jezaniah, (Jer_42:1).(:note) Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the This declares that pride is the cause of rebellion and contempt of God's ministers. proud men, saying to Jeremiah, When the hypocrisy of the wicked is discovered, they burst forth into open rage: for they can abide nothing but flattery, read (Isa_30:10). Thou speakest falsely: the LORD our God hath He shows what is the nature of the hypocrites: that is, to pretend that they would obey God and embrace his word, if they were assured that his messenger spoke the truth: though indeed they are most far from all obedience. not sent thee to say, Go not into Egypt to sojourn there:

geneva@Jeremiah:43:8 @ Then came the worde of the Lord vnto Ieremiah in Tahpanhes, saying,

geneva@Jeremiah:44:6 @ Wherefore (note:)He sets before their eyes God's judgments against Judah and Jerusalem for their idolatry that they might beware by their example, and not with the same wickedness provoke the Lord: for then they would be double punished.(:note) my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.

geneva@Jeremiah:44:15 @ Then all the men which knewe that their wiues had burnt incense vnto other gods and all the wome that stoode by, a great multitude, euen all the people that dwelt in the lande of Egypt in Pathros, answered Ieremiah, saying,

geneva@Jeremiah:44:17 @ But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to (note:)Read (Jer_7:18) it seems that the papists gathered of this place «Salbe Regina» and «Regina caeli latare» calling the virgin Mary Queen of heaven and so out of the blessed virgin and mother of our saviour Christ, made an idol; for here the prophet condemns their idolatry.(:note) the queen of heaven, and to pour out drink offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for [then] we had This is still the argument of idolaters who esteem religion by the belly and instead of acknowledging God's works who sends both plenty and famine, health and sickness. They attribute it to their idols and so dishonour God. plenty of food, and were well, and saw no evil.

geneva@Jeremiah:44:20 @ Then said Ieremiah vnto all the people, to the men, and to the women, and to all the people which had giuen him that answere, saying,

geneva@Jeremiah:47:2 @ Thus saith the LORD; Behold, waters rise out of the (note:)He means the army of the Chaldeans, (Isa_8:7,8).(:note) north, and shall be an overflowing flood, and shall overflow the land, and all that is in it; the city, and them that dwell in it: then the men shall cry, and all the inhabitants of the land shall wail.

geneva@Jeremiah:48:7 @ For because thou hast trusted in thy (note:)That is, the idols which are the works your hands. Some read, in your possessions, for so the word may signify as in (1Sa_25:2).(:note) works and in thy treasures, thou also shalt be taken: and Both your great idol and his maintainers will be led away captives so that they will then know that it is in vain to look for help at idols, (Isa_15:2). Chemosh shall go forth into captivity [with] his priests and his princes together.

geneva@Jeremiah:49:1 @ Concerning the (note:)They were separated from the Moabites by the river Arnon, and after the ten tribes were carried away into captivity, they invaded the country of Gad.(:note) Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why [then] doth their king That is, of the Ammonites. inherit Gad, and his people dwell in Meaning, of the Israelites. his cities?

geneva@Jeremiah:49:2 @ Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in (note:)Which was one of the chief cities of the Ammonites, as were Heshbon and Ai: there was also a city called Heshbon among the Moabites.(:note) Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.

geneva@Jeremiah:49:15 @ For loe, I will make thee but small among the heathen, and despised among men.

geneva@Jeremiah:50:34 @ Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall thoroughly plead their cause, that he may give rest to the land, (note:)He shows that when God executes his judgments against his enemies, that his Church will then have rest.(:note) and disquiet the inhabitants of Babylon.

geneva@Jeremiah:51:48 @ Then the heaven and (note:)All creatures in heaven and earth will rejoice and praise God for the destruction of Babylon the great enemy of his Church.(:note) the earth, and all that [is] in them, shall sing for Babylon: for the spoilers shall come to her from the north, saith the LORD.

geneva@Jeremiah:51:62 @ Then shalt thou say, O Lord, thou hast spoken against this place, to destroy it, that none should remaine in it, neither man nor beast, but that it should be desolate for euer.

geneva@Jeremiah:52:7 @ Then the city was broken up, and all the men of war fled, and went forth from the city by night by the (note:)Read (Jer_39:4).(:note) way of the gate between the two walls, which [was] by the king's garden; (now the Chaldeans [were] by the city on all sides:) and they went by the way of the plain.

geneva@Jeremiah:52:9 @ Then they took the king, and carried him to the king of Babylon to Riblah in the land of Hamath; (note:)Read (2Ki_25:6; Jer_39:5).(:note) where he gave judgment upon him.

geneva@Jeremiah:52:11 @ Then he put out the eyes of Zedekiah, and the king of Babel bound him in chaines, and caried him to Babel, and put him in pryson till the day of his death.

geneva@Jeremiah:52:12 @ Now in the fifth month, in the (note:)In (2Ki_25:8) is it called the seventh day, because the fire began then and so continued to the tenth.(:note) tenth [day] of the month, which [was] the nineteenth year of Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, [who] That is, who was his servant, as in (2Ki_25:8). served the king of Babylon, into Jerusalem,

geneva@Jeremiah:52:15 @ Then Nebuzar-adan the chiefe steward caried away captiue certaine of the poore of the people, and the residue of the people that remayned in the citie, and those that were fled, and fallen to the king of Babel, with the rest of the multitude.

geneva@Lamentations:3:54 @ Waters flowed ouer mine head, then thought I, I am destroyed.

geneva@Lamentations:4:2 @ The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen (note:)Which are of small value and have no honour.(:note) pitchers, the work of the hands of the potter!

geneva@Lamentations:4:6 @ For the iniquitie of the daughter of my people is become greater then the sinne of Sodom, that was destroyed as in a moment, & none pitched campes against her.

geneva@Lamentations:4:7 @ Her Nazarites were purer then the snowe, & whiter then ye milke: they were more ruddie in bodie, then the redde precious stones; they were like polished saphir.

geneva@Lamentations:4:14 @ They have wandered [as] blind [men] (note:)Some refer this to the blind men who as they went, stumbled on the blood, of which the city was full.(:note) in the streets, they have polluted themselves with blood, so that Meaning the heathen who came to destroy them could not abide them. men could not touch their garments.

geneva@Lamentations:4:15 @ But they cried vnto them, Depart, ye polluted, depart, depart, touch not: therefore they fled away, and wandered: they haue sayd among the heathen, They shal no more dwell there.

geneva@Lamentations:4:19 @ Our persecuters are swifter then the egles of the heauen: they pursued vs vpon the mountaines, and layed waite for vs in the wildernes.

geneva@Ezekiel:3:3 @ And he said vnto me, Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as sweete as honie.

geneva@Ezekiel:3:9 @ I haue made thy forehead as the adamant, and harder then the flint: feare them not therefore, neither be afraid at their lookes: for they are a rebellious house.

geneva@Ezekiel:3:12 @ Then the spirit lifted me up, and I heard behind me a voice of a great rushing, [saying], (note:)By which he signifies that God's glory would not be diminished, although he departed out of his temple, for this declared that the city and temple would be destroyed.(:note) Blessed [be] the glory of the LORD from his place.

geneva@Ezekiel:3:15 @ Then I came to them of the captivity at (note:)Which was a place by Euphrates where the Jews were prisoners.(:note) Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there overwhelmed among them Declaring here that God's ministers must with advisement and deliberation utter his judgments. seven days.

geneva@Ezekiel:3:23 @ Then I arose, and went forth into the plain: and, behold, the (note:)Meaning, the vision of the cherubims and the wheels.(:note) glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.

geneva@Ezekiel:3:24 @ Then the spirit entered into me, and (note:)Read (Jer_2:2).(:note) set me upon my feet, and spoke with me, and said to me, Go, Signifying that not only would he not profit, but they would grievously trouble and afflict him. shut thyself within thy house.

geneva@Ezekiel:4:14 @ Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath (note:)Much less such vile corruption.(:note) abominable flesh come into my mouth.

geneva@Ezekiel:4:15 @ Then he said to me, Lo, I have given thee cow's (note:)To be as fire to bake your bread with.(:note) dung for man's dung, and thou shalt prepare thy bread with them.

geneva@Ezekiel:5:1 @ And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause [it] (note:)To shave your head and your beard.(:note) to pass upon thy head and upon thy beard: then take to thee balances to weigh, and divide the [hair].

geneva@Ezekiel:5:4 @ Then take of them again, and cast them into the midst of the fire, and burn them in the fire; (note:)Out of the fire which you kindled will come a fire which will signify the destruction of Israel.(:note) from which a fire shall come forth into all the house of Israel.

geneva@Ezekiel:6:13 @ Then shall (note:)That is, all nations when you will see my judgments.(:note) ye know that I [am] the LORD, when their slain [men] shall be among their idols all around their altars, upon every high hill, on all the tops of the mountains, and under every green tree, and under every thick oak, the place where they offered sweet savour to all their idols.

geneva@Ezekiel:7:13 @ For the seller shall not (note:)In the year of the Jubile, meaning that none would enjoy the privilege of the law, (Lev_25:13) for they would all be carried away captives.(:note) return to that which is sold, although they were yet alive: for the This vision signified that all would be carried away, and none would return for the Jubile. vision [is] concerning its whole multitude, [which] shall not return; No man for all this endeavours himself or takes heart to repent for his evil life. Some read, for none will be strengthened in his iniquity of his life: meaning that they would gain nothing by flattering themselves in evil. neither shall any strengthen himself in the iniquity of his life.

geneva@Ezekiel:7:26 @ Calamitie shall come vpon calamitie, and rumour shall bee vpon rumour: then shall they seeke a vision of the Prophet: but the Lawe shal perish from the Priest, and counsel from the Ancient.

geneva@Ezekiel:8:2 @ Then I beheld, and lo a likeness as the appearance of (note:)As in (Eze_1:27).(:note) fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.

geneva@Ezekiel:8:5 @ Then said he to me, Son of man, lift up thy eyes now the way toward the north. So I lifted up my eyes the way toward the north, and behold northward at the gate of the (note:)That is, in the court where the people had made an altar to Baal.(:note) altar this image of jealousy in the entrance.

geneva@Ezekiel:8:8 @ Then said he vnto me, Sonne of man, digge nowe in the wall; when I had digged in the wall, beholde, there was a doore.

geneva@Ezekiel:8:12 @ Then said he to me, Son of man, hast thou seen what the elders of the house of Israel (note:)For besides their common idolatry they had particular service, which they had in secret chambers.(:note) do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.

geneva@Ezekiel:8:14 @ Then he brought me to the door of the gate of the LORD'S house which [was] toward the north; and, behold, there sat women weeping for (note:)The Jews write, that this was a prophet of the idols, who after his death was once a year mourned for in the night.(:note) Tammuz.

geneva@Ezekiel:8:15 @ Then saide hee vnto me, Hast thou seene this, O sonne of man? Turne thee againe, and thou shalt see greater abominations then these.

geneva@Ezekiel:8:17 @ Then he said to me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the (note:)Declaring that the censings and service of the idolaters are but infections and villany before God.(:note) branch to their nose.

geneva@Ezekiel:9:6 @ Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the (note:)Thus in all his plagues the Lord preserves his small number, which he marks as in (Exo_12:12; Rev_7:3) but the chief mark is the spirit of adoption, with which the heart is sealed up to life everlasting.(:note) mark; and begin at my sanctuary. Then they began at the Which was the chief opportunity for all these evils, as in (Eze_8:11). elders who [were] before the house.

geneva@Ezekiel:9:7 @ And he sayde vnto them, Defile the house, and fill the courtes with the slaine, then goe foorth: and they went out, and slewe them in the citie.

geneva@Ezekiel:9:9 @ Then said he to me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of (note:)That is, with all kinds of wickedness. {{See Isa_1:15}}(:note) blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

geneva@Ezekiel:10:1 @ Then I looked, and, behold, in the firmament that was above the head of the (note:)Which in (Eze_1:5) he called the four beasts.(:note) cherubim there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.

geneva@Ezekiel:10:4 @ Then the glory of the LORD (note:)Meaning that the glory of God would depart from the temple.(:note) went up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.

geneva@Ezekiel:10:6 @ And when he had commaunded the man clothed with linnen, saying, Take fire from betweene the wheeles, & from betweene ye Cherubims, then he went in and stood beside ye wheele.

geneva@Ezekiel:11:2 @ Then said he vnto me, Sonne of man, these are the men that imagine mischiefe, and deuise wicked counsell in this citie.

geneva@Ezekiel:11:12 @ And ye shall knowe that I am the Lorde: for ye haue not walked in my statutes, neither executed my iudgements, but haue done after the maners of the heathen, that are round about you.

geneva@Ezekiel:11:13 @ And it came to pass, when I prophesied, that Pelatiah the son of (note:)It seems that this noble man died of some terrible death, and therefore the prophet feared some strange judgment of God toward the rest of the people.(:note) Benaiah died. Then I fell down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

geneva@Ezekiel:11:18 @ And they shall come thither, and they shal take away all the idoles thereof, and all the abominations thereof from thence.

geneva@Ezekiel:11:22 @ Then did the Cherubims lift vp their wings, and the wheeles besides them, and the glorie of the God of Israel was vpon them on hie.

geneva@Ezekiel:11:25 @ Then I spoke to them of the (note:)When Jeconiah was led away captive.(:note) captivity all the things that the LORD had shown me.

geneva@Ezekiel:12:4 @ Then shalt thou bring foorth thy stuffe by day in their sight as the stuffe of him that goeth into captiuitie: and thou shalt go forth at euen in their sight, as they that go foorth into captiuitie.

geneva@Ezekiel:13:22 @ Because with lies ye have made the heart of the (note:)By threatening them that were godly, and upholding the wicked.(:note) righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

geneva@Ezekiel:14:1 @ Then came certain of the elders of Israel to me, and (note:)He shows the hypocrisy of the idolaters, who will pretend to hear the prophets of God, though in their hearts they follow nothing less than their admonitions and also how by one means or another God discovers them.(:note) sat before me.

geneva@Ezekiel:14:13 @ Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out my hand upon it, (note:)Read (Eze_4:16, Eze_5:17; Isa_3:1).(:note) and will break the staff of its bread, and will send famine upon it, and will cut off man and beast from it:

geneva@Ezekiel:16:9 @ Then I washed thee with (note:)I washed away your sins.(:note) water; yea, I thoroughly washed away thy blood from thee, and I I sanctified you with my Holy Spirit. anointed thee with oil.

geneva@Ezekiel:16:49 @ Behold, this was the iniquity of thy sister Sodom, (note:)He alleges these four vices, pride, excess, idleness and contempt of the poor as four principal causes of such abomination, wherefore they were so horribly punished, (Gen_19:24).(:note) pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.

geneva@Ezekiel:16:52 @ Therefore thou which hast iustified thy sisters, beare thine owne shame for thy sinnes, that thou hast committed more abominable then they which are more righteous then thou art: be thou therefore confounded also, and beare thy shame, seeing that thou hast iustified thy sisters.

geneva@Ezekiel:16:53 @ When I shall bring again (note:)This he speaks in comparison seeing that he would restore Jerusalem when Sodom would be restored, that is, never: and this is meant of the greatest part of the Jews.(:note) their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then [will I bring again] the captivity of thy captives in the midst of them:

geneva@Ezekiel:16:55 @ When thy sisters, Sodom and her daughters, shall return to their former state, and Samaria and her daughters shall return to their former state, (note:)Meaning that it would never come to pass.(:note) then thou and thy daughters shall return to your former state.

geneva@Ezekiel:16:61 @ Then thou shalt remember thy ways, and be ashamed, when thou shalt receive (note:)By which he shows that among the most wicked, he always had some seed of his Church, which he would cause to bear fruit in due time: and here he declares how he will call the Gentiles.(:note) thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not But of my free mercy. by thy covenant.

geneva@Ezekiel:18:13 @ Hath given forth upon interest, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; (note:)He shows how the son is punished for his father's sin: that is, if he is wicked as his father was and does not repent, he will be punished as his father was, or else not.(:note) he shall surely die; his blood shall be upon him.

geneva@Ezekiel:19:5 @ Now when she saw that she had waited, [and] her hope was lost, then she took another of her (note:)Which was Jehoiakim.(:note) whelps, [and] made him a young lion.

geneva@Ezekiel:19:8 @ Then the (note:)Nebuchadnezzar with his great army which was gathered from various nations.(:note) nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.

geneva@Ezekiel:20:2 @ Then came the worde of the Lorde vnto me, saying,

geneva@Ezekiel:20:7 @ Then said I to them, Cast ye away every man the abominations of his eyes, (note:)God had forbidden them to make mention of the idols, (Exo_23:13; Psa_16:4).(:note) and defile not yourselves with the idols of Egypt: I [am] the LORD your God.

geneva@Ezekiel:20:8 @ But they rebelled against me, and would not hearken to me: they did not every man cast away the abominations of (note:)Which declares the wickedness of man's heart, who judge God's service by their eyes and outward senses.(:note) their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.

geneva@Ezekiel:20:13 @ But the house of Israel rebelled against me in the wildernes: they walked not in my statutes, and they cast away my iudgements, which if a man doe, he shall liue in them, and my Sabbaths haue they greatly polluted: then I thought to powre out mine indignation vpon them in the wildernes to consume them,

geneva@Ezekiel:20:21 @ Notwithstanding the children rebelled against mee: they walked not in my statutes, nor kept my iudgements to doe them, which if a man doe, hee shall liue in them, but they polluted my Sabbaths: then I thought to powre out mine indignation vpo them, and to accomplish my wrath against them in the wildernes.

geneva@Ezekiel:20:22 @ Neuerthelesse I withdrew mine hand & had respect to my Name that it should not be polluted before the heathen, in whose sight I brought them foorth.

geneva@Ezekiel:20:23 @ Yet I lift vp mine hande vnto them in the wildernes, that I would scatter them among the heathen, & disperse them through the countreys,

geneva@Ezekiel:20:29 @ Then I said to them, What [is] the high place to which ye go? And its name is called (note:)Which signifies a high place, declaring that they vaunted themselves of their idolatry and were not ashamed of it, though God had commanded them expressly that they should have no altar lifted on high by stairs, (Exo_20:26).(:note) Bamah to this day.

geneva@Ezekiel:20:35 @ And I will bring you into the (note:)I will bring you among strange nations as into a wilderness and there will visit you, and so call you to repentance and then bring the godly home again, (Isa_65:9).(:note) wilderness of the people, and there will I enter into judgment with you face to face.

geneva@Ezekiel:20:41 @ I will accept your sweete sauour, when I bring you from the people, and gather you out of the countreys, wherein ye haue bene scattered, that I may be sanctified in you before ye heathen.

geneva@Ezekiel:20:49 @ Then said I, Ah Lord GOD! they say of me, Doth he not speak (note:)The people said that the prophet spoke darkly: therefore he desires the Lord to give them a plain declaration of it.(:note) parables?

geneva@Ezekiel:21:4 @ Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth from its sheath against all flesh from the south to the (note:)Meaning, through all the land.(:note) north:

geneva@Ezekiel:21:10 @ It is sharpened to make a grievous slaughter; it is polished that it may (note:)And so cause fear.(:note) glitter: should we then make mirth? it despiseth the Meaning, the sceptre showing that it will not spare the king, who would be as the son of God, and in his place. rod of my son, That is, the rest of the people. [as] every tree.

geneva@Ezekiel:22:3 @ Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her (note:)That is, the time of her destruction.(:note) time may come, and maketh idols against To her own undoing. herself to defile herself.

geneva@Ezekiel:22:4 @ Thou hast offended in thy blood, that thou hast shed, & hast polluted thy selfe in thine idols, which thou hast made, and thou hast caused thy dayes to draw neere, & art come vnto thy terme: therefore haue I made thee a reproch to the heathen, and a mocking to all countreys.

geneva@Ezekiel:23:11 @ And when her sister Aholibah sawe this, she marred her selfe with inordinate loue, more then she, and with her fornications more then her sister with her fornications.

geneva@Ezekiel:23:13 @ Then I sawe that she was defiled, and that they were both after one sort,

geneva@Ezekiel:23:18 @ So she discouered her fornication, and disclosed her shame: then mine heart forsooke her, like as mine heart had forsaken her sister.

geneva@Ezekiel:23:30 @ I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles.

geneva@Ezekiel:23:43 @ Then I sayd vnto her, that was olde in adulteries, Now shall she and her fornications come to an end.

geneva@Ezekiel:24:11 @ Then set it emptie vpon the coles thereof, that the brasse of it may be hot, and may burne, and that the filthinesse of it may be molten in it, and that the skomme of it may be consumed.

geneva@Ezekiel:24:20 @ Then I answered them, The worde of the Lord came vnto me, saying,

geneva@Ezekiel:25:7 @ Beholde, therefore I will stretche out mine hand vpon thee, and will deliuer thee to be spoyled of the heathen, and I will roote thee out from the people, and I will cause thee to be destroyed out of the countreys, and I will destroy thee, and thou shalt know that I am the Lord.

geneva@Ezekiel:25:8 @ Thus saith the Lord God, Because that Moab and Seir doe say, Beholde, the house of Iudah is like vnto all the heathen,

geneva@Ezekiel:26:16 @ Then all the princes of the (note:)The governors and rulers of other countries that dwell by the sea: by which he signifies that her destruction would be so horrible that all the world would hear of it and be afraid.(:note) sea shall come down from their thrones, and lay away their robes, and put off their embroidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at [every] moment, and be astonished at thee.

geneva@Ezekiel:28:9 @ Wilt thou say then before him, that slayeth thee, I am a god? but thou shalt be a man, and no God, in the hands of him that slayeth thee.

geneva@Ezekiel:28:10 @ Thou shalt die the deaths of the (note:)Like the rest of the heathen and infidels who are God's enemies.(:note) uncircumcised by the hand of strangers: for I have spoken [it], saith the Lord GOD.

geneva@Ezekiel:28:25 @ Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be (note:)He shows why God will assemble his Church and preserve it, though he destroy his enemies: that is, that they should praise him, and give thanks for his great mercies.(:note) sanctified in them in the sight of the nations, then shall they dwell in their land that I have given to my servant Jacob.

geneva@Ezekiel:30:3 @ For the day is neere, & the day of the Lord is at hand, a cloudie day, and it shall be the time of the heathen.

geneva@Ezekiel:30:24 @ And I will strengthen the arme of the King of Babel, and put my sworde in his hand, but I will breake Pharaohs armes, and he shall cast out sighings, as the sighings of him, that is wounded before him.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Ezekiel:31:17 @ They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen.

geneva@Ezekiel:32:4 @ Then will I leaue thee vpon the land, and I will cast thee vpon the open field, and I wil cause all the foules of the heauen to remaine vpon thee, and I will fill all the beastes of the field with thee.

geneva@Ezekiel:32:14 @ Then will I make (note:)That is, of the Chaldeans your enemies, who will quietly enjoy all your conveniences.(:note) their waters deep, and cause their rivers to run like oil, saith the Lord GOD.

geneva@Ezekiel:32:15 @ When I shall make the land of Egypt desolate, and the countrey with all that is therein, shall be laid waste: when I shall smite all them which dwell therein, then shall they know that I am ye Lord.

geneva@Ezekiel:33:4 @ Then hee that heareth the sounde of the trumpet, and will not bee warned, if the sworde come, and take him away, his blood shall be vpon his owne head.

geneva@Ezekiel:33:6 @ But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take [any] person from among them, he is taken away in his (note:)Signifying that the wicked will not escape punishment though the watchman is negligent: but if the watchman blows the trumpet, and then he will not obey, he will deserve double punishment.(:note) iniquity; but his blood will I require at the watchman's hand.

geneva@Ezekiel:33:10 @ Therefore, O thou son of man, speak to the house of Israel; Thus ye speak, saying, If our transgressions and our sins [are] upon us, and we pine away in them, (note:)Thus the wicked when they hear God's judgments for their sins, despair of his mercies and murmur.(:note) how should we then live?

geneva@Ezekiel:33:29 @ Then shall they know that I am the Lord, when I haue laid ye land desolate & wast, because of al their abominations, that they haue committed.

geneva@Ezekiel:33:33 @ And when this commeth to passe (for loe, it will come) then shall they know, that a Prophet hath bene among them.

geneva@Ezekiel:34:4 @ The (note:)He describes the office and duty of a good pastor who ought to love and comfort his flock and not be cruel toward them.(:note) diseased ye have not strengthened, neither have ye healed that which was sick, neither have ye bound up [that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

geneva@Ezekiel:34:16 @ I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the (note:)Meaning such as lift up themselves above their brethren and think they have no need to be governed by me.(:note) strong; I will feed them with That is, by putting difference between the good and the bad, and so give to either as they deserve. judgment.

geneva@Ezekiel:34:28 @ And they shall no more be spoyled of the heathen, neither shall the beastes of the land deuoure them, but they shal dwell safely and none shal make them afrayd.

geneva@Ezekiel:36:4 @ Therefore ye mountaines of Israel, heare the worde of the Lord God, Thus sayth the Lord God to the mountaines & to the hilles, to the riuers, and to the valleys, and to the waste, and desolate places, and to the cities that are forsaken: which are spoyled & had in derision of the residue of the heathen that are round about.

geneva@Ezekiel:36:15 @ Neither will I cause men to heare in thee the shame of the heathen any more, neither shalt thou beare the reproche of the people any more, neither shalt cause thy folke to fal any more, saith the Lord God.

geneva@Ezekiel:36:19 @ And I scattered them among the heathen, and they were dispersed through the countries for according to their wayes, and according to their deedes, I iudged them.

geneva@Ezekiel:36:20 @ And when they entred vnto the heathen, whither they went, they polluted mine holy Name, when they sayd of them, These are the people of the Lord, and are gone out of his land.

geneva@Ezekiel:36:21 @ But I had pity for my holy (note:)And therefore would not permit my Name to be had in contempt, as the heathen would have reproached me, if I had allowed my Church to perish.(:note) name, which the house of Israel had profaned among the nations, to which they went.

geneva@Ezekiel:36:23 @ And I wil sanctifie my great Name, which was polluted among the heathen, among whome you haue polluted it, and the heathen shall know that I am the Lord, sayth the Lorde God, when I shalbe sanctified in you before their eyes.

geneva@Ezekiel:36:24 @ For I will take you from among the heathen, and gather you out of all countries, and will bring you into your owne land.

geneva@Ezekiel:36:25 @ Then will I sprinkle clean (note:)That is, his spirit by which he reforms the heart and regenerates his. {{See Isa_44:3}}(:note) water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

geneva@Ezekiel:36:30 @ For I will multiplie the fruite of the trees, & the increase of the fielde, that ye shal beare no more the reproch of famine among the heathen.

geneva@Ezekiel:36:31 @ Then shall ye remember your own evil ways, and your doings that [were] not good, and shall (note:)You will come to true repentance and think yourselves unworthy to be of the number of God's creatures, for your ingratitude against him.(:note) lothe yourselves in your own sight for your iniquities and for your abominations.

geneva@Ezekiel:36:36 @ Then the nations that are left around you shall (note:)He declares that it ought not to be referred to the soil or plentifulness of the earth that any country is rich and abundant, but only to God's mercies, as his plagues and curses declare, when he makes it barren.(:note) know that I the LORD build the ruined [places, and] plant that which was desolate: I the LORD have spoken [it], and I will do [it].

geneva@Ezekiel:37:9 @ Then said he to me, Prophesy to the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four (note:)Signifying all places where the Israelites were scattered that is, the faithful will be brought to the same unity of spirit and doctrine wherever they are scattered through the world.(:note) winds, O breath, and breathe upon these slain, that they may live.

geneva@Ezekiel:37:11 @ Then he sayd vnto me, Sonne of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried, and our hope is gone, and we are cleane cut off.

geneva@Ezekiel:37:14 @ And shall put my Spirit in you, and ye shall liue, and I shal place you in your owne land: then yee shall knowe that I the Lorde haue spoken it, and performed it, sayth the Lord.

geneva@Ezekiel:37:16 @ Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take (note:)Which signifies the joining together of the two houses of Israel and Judah.(:note) another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:

geneva@Ezekiel:37:21 @ And say vnto them, Thus saith the Lorde God, Beholde, I will take the children of Israel from among the heathen, whither they be gone, and wil gather them on euery side, & bring them into their owne land.

geneva@Ezekiel:37:28 @ Thus the heathen shall knowe, that I the Lord do sanctifie Israel, when my Sanctuarie shall be among them for euermore.

geneva@Ezekiel:39:7 @ So will I make mine holy Name knowen in the middes of my people Israel, and I will not suffer them to pollute mine holy Name any more, and the heathen shal knowe that I am the Lord, the holy one of Israel.

geneva@Ezekiel:39:15 @ And the trauailers that passe through the land, if any see a mans bone, then shall he set vp a signe by it, till the buriers haue buried it, in the valley of Hamon-Gog.

geneva@Ezekiel:39:21 @ And I wil set my glory among the heathe, and all the heathen shall see my iudgement, that I haue executed, and mine hand, which I haue layed vpon them.

geneva@Ezekiel:39:23 @ And the nations shall know that the house of Israel went into captivity for (note:)The heathen will know that they did not overcome my people by their strength, neither yet by the weakness of my arm, but that this was for my people's sins.(:note) their iniquity: because they trespassed against me, therefore I hid my face from them, and gave them into the hand of their enemies: so they all fell by the sword.

geneva@Ezekiel:39:28 @ Then shal they know, that I am the Lord their God, which caused them to be led into captiuitie among the heathen: but I haue gathered them vnto their owne land, and haue left none of them any more there,

geneva@Ezekiel:40:6 @ Then came he vnto the gate, which looketh towarde the East, and went vp the stayres thereof, and measured the poste of the gate, which was one reede broade, and the other poste of the gate, which was one reede broade.

geneva@Ezekiel:40:9 @ Then measured he the porch of the gate of eight cubites, and the postes thereof, of two cubites, and the porch of the gate was inward.

geneva@Ezekiel:40:13 @ He measured then the gate from the roufe of a chamber to the toppe of the gate: the breadth was fiue and twentie cubites, doore against doore.

geneva@Ezekiel:40:17 @ Then brought he me into the outwarde court, and lo, there were chambers, & a pauement made for the court round about, & thirtie chambers were vpon the pauement.

geneva@Ezekiel:40:19 @ Then hee measured the breadth from the forefront of the lower gate without, vnto the forefront of the court within, an hundreth cubits Eastward and Northward.

geneva@Ezekiel:41:3 @ Then went hee in, and measured the postes of the entrie two cubites, and the entrie sixe cubites, and the breadth of the entrie seuen cubites.

geneva@Ezekiel:42:1 @ Then brought hee me into the vtter court by the way towarde the North, and he brought me into the chamber that was ouer against the separate place, and which was before the building toward the North.

geneva@Ezekiel:44:1 @ Then he brought me towarde the gate of the outwarde Sanctuarie, which turneth towarde the East, and it was shut.

geneva@Ezekiel:44:2 @ Then said the LORD to me; This gate shall be (note:)Meaning, from the common people, but not from the priests nor the prince, read (Eze_46:8-9).(:note) shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

geneva@Ezekiel:44:4 @ Then brought he mee toward the North gate before the House: and when I looked, beholde, the glorie of the Lorde filled the house of the Lorde, and I fell vpon my face.

geneva@Ezekiel:44:20 @ Neither shall they (note:)As did the infidels and heathen.(:note) shave their heads, nor allow their locks to grow long; they shall only cut [the hair of] their heads.

geneva@Ezekiel:46:12 @ Nowe when the prince shall make a free burnt offring or peace offrings freely vnto the Lord, one shall then open him the gate, that turneth towarde the East, and hee shall make his burnt offring and his peace offrings, as he did on the Sabbath day: after, hee shall goe foorth, and when he is gone forth, one shall shut the gate.

geneva@Ezekiel:46:17 @ But if he shall give a gift of his inheritance to one of his servants, then it shall be his to the (note:)Which was at the Jubile, (Lev_25:9).(:note) year of liberty; afterward it shall return to the prince: but his inheritance shall be to his sons for them.

geneva@Ezekiel:46:20 @ Then said he to me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the outer court, (note:)That the people should not have to do with those things which belong to the Lord, and think it lawful for them to eat them.(:note) to sanctify the people.

geneva@Ezekiel:46:21 @ Then he brought me foorth into the vtter court, and caused me to goe by the foure corners of the court: and beholde, in euery corner of the court, there was a court.

geneva@Ezekiel:46:24 @ Then said he vnto me, This is the kitchin where the ministers of the house shall seethe the sacrifice of the people.

geneva@Ezekiel:47:2 @ Then brought he me out toward the North gate, and led me about by the way without vnto the vtter gate, by the way that turneth Eastward: & behold, there came forth waters on ye right side

geneva@Ezekiel:47:6 @ And he said vnto me, Sonne of man, hast thou seene this? Then he brought me, and caused me to returne to the brinke of the riuer.

geneva@Ezekiel:47:8 @ Then said he to me, These waters issue out toward the east country, and go down into the desert, and go into the (note:)Showing that the abundance of these graces would be so great, that all the world would be full of it, which is here meant by the Persian sea, or Genezareth, and the sea called Mediterranean, (Zec_14:8).(:note) sea: [which being] brought forth into the sea, the waters shall be healed.

geneva@Ezekiel:48:1 @ Now these [are] the names of the (note:)The tribes after they entered into the land under Joshua divided the land somewhat otherwise then is here set forth by this vision.(:note) tribes. From the north end to the border of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the border of Hamath; for these are his sides east [and] west; a [portion for] Daniel.

geneva@Daniel:1:10 @ And the prince of the eunuchs said unto Daniel, (note:)He supposed they did this for their religion, which was contrary to the Babylonians, and therefore in this he represents those who are of no religion: for neither would he condemn theirs, nor maintain his own.(:note) I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which [are] of your sort? then shall ye make [me] endanger my head to the king.

geneva@Daniel:1:11 @ Then sayd Daniel to Melzar, whome the chiefe of the Eunuches had set ouer Daniel, Hananiah, Mishael, and Azariah,

geneva@Daniel:1:13 @ Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

geneva@Daniel:1:18 @ Now at the (note:)Of the three years mentioned above as in (Dan_1:5).(:note) end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.

geneva@Daniel:1:20 @ And in all matters of wisedome, and vnderstanding that the King enquired of them, hee founde them tenne times better then all the inchanters and astrologians, that were in all his realme.

geneva@Daniel:2:2 @ Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the (note:)For all these astrologers and sorcerers called themselves by this name of honour, as though all the wisdom and knowledge of the country depended upon them, and that all other countries were void of such wisdom and knowledge.(:note) Chaldeans, for to shew the king his dreams. So they came and stood before the king.

geneva@Daniel:2:4 @ Then spake the Chaldeans to the king in (note:)That is, in the Syrian language, which differed not much from the Chaldeans, except it seemed to be more eloquent, and therefore the learned used to speak it, as the Jewish writers do to this day.(:note) Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.

geneva@Daniel:2:8 @ Then the King answered, and sayd, I knowe certeinly that ye would gaine the time, because ye see the thing is gone from me.

geneva@Daniel:2:10 @ Then the Caldeans answered before the King, and sayde, There is no man vpon earth that can declare the Kings matter: yea, there is neither king nor prince nor lorde that asked such things at an inchanter or astrologian or Caldean.

geneva@Daniel:2:14 @ Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.

geneva@Daniel:2:15 @ Yea, he answered and sayde vnto Arioch the kings captaine, Why is the sentence so hastie from the king? Then Arioch declared the thing to Daniel.

geneva@Daniel:2:19 @ Then was the secret reueiled vnto Daniel in a vision by night: therefore Daniel praysed the God of heauen.

geneva@Daniel:2:25 @ Then Arioch brought Daniel before the King in all haste, and sayd thus vnto him, I haue found a man of the children of Iudah that were brought captiues, that will declare vnto the King the interpretation.

geneva@Daniel:2:26 @ Then answered the King, and sayde vnto Daniel, whose name was Belteshazzar, Art thou able to shew me the dreame, which I haue seene, and the interpretation thereof?

geneva@Daniel:2:35 @ Then was the yron, the clay, the brasse, the siluer and the golde broken all together, and became like the chaffe of the sommer floures, and the winde caryed them away, that no place was founde for them: and the stone that smote the image, became a great mountaine, and filled the whole earth.

geneva@Daniel:2:46 @ Then the king Nebuchadnezzar fell upon his face, and (note:)Though this humbling of the king seemed to deserve commendation, yet because he united God's honour with the Prophets, it is to be reproved, and Daniel would have erred, if he allowed it: but it is to his credit that Daniel admonished him of his fault, and did not allow it.(:note) worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

geneva@Daniel:2:48 @ Then the king made Daniel a great man, and gave him many great (note:)Not that the Prophet was desirous of gifts or honour, but because by this means he might relieve his poor brethren, who were grievously oppressed in this their captivity, and he also received them, lest he should offend this cruel king, who willingly gave them.(:note) gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise [men] of Babylon.

geneva@Daniel:2:49 @ Then Daniel (note:)He did not do this for their personal profit, but that the whole Church, which was then there in affliction, might have some release and ease by this benefit.(:note) requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel [sat] in the Meaning that either he was a judge, or that he had the whole authority, so than no one could be admitted to the king's presence but by him. gate of the king.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:3:4 @ Then an herald cried aloud, To you it is commanded, O people, (note:)These are the two dangerous weapons, which Satan used to fight against the children of God, the consent of the multitude, and the cruelty of the punishment. For even though some feared God, yet the multitude who consented to the wickedness persuaded them: and here the King required not an inward consent, but an outward gesture, that the Jews might by little and little learn to forget their true religion.(:note) nations, and languages,

geneva@Daniel:3:13 @ Then Nebuchad-nezzar in his anger and wrath commaunded that they should bring Shadrach, Meshach, and Abednego: so these men were brought before the King.

geneva@Daniel:3:19 @ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spake, and commanded that they should heat the furnace one seven (note:)This declares that the more that tyrants rage, and the more crafty they show themselves in inventing strange and cruel punishments, the more is God glorified by his servants, to whom he gives patience and constancy to abide the cruelty of their punishment. For either he delvers them from death, or else for this life gives them better.(:note) times more than it was wont to be heated.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:24 @ Then Nebuchad-nezzar the King was astonied and rose vp in haste, and spake, and saide vnto his counsellers, Did not wee cast three men bound into the middes of the fire? Who answered and said vnto the King, It is true, O King.

geneva@Daniel:3:26 @ Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, [and] spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come [hither]. Then Shadrach, Meshach, and Abednego, (note:)This commends their obedience to God, that they would not because of any fear depart out of this furnace until the appointed time, as Noah remained in the ark, until the Lord called him forth.(:note) came forth of the midst of the fire.

geneva@Daniel:3:27 @ Then the nobles, princes and dukes, and the Kings counsellers came together to see these men, because the fire had no power ouer their bodies: for not an heare of their head was burnt, neither was their coates changed, nor any smell of fire came vpon them.

geneva@Daniel:3:28 @ [Then] Nebuchadnezzar spake, and said, (note:)He was moved by the greatness of the miracle to praise God, but his heart was not touched. And here we see that miracles are not sufficient to convert men to God, but that doctrine most chiefly be joined with them, without which there can be no faith.(:note) Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

geneva@Daniel:3:29 @ Therefore I make a decree, That every people, nation, and language, which speak (note:)If this heathen king moved by God's Spirit would punish blasphemy, and made a law and set a punishment for such transgressors, much more ought all they that profess religion make sure that such impiety does not happen, lest according as their knowledge and responsibility is greater, so they suffer double punishment.(:note) any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

geneva@Daniel:3:30 @ Then the King promoted Shadrach, Meshach and Abednego in the prouince of Babel.

geneva@Daniel:4:7 @ Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but (note:)In that he sent abroad to others, whose ignorance in times past he had experienced, and left Daniel who was ever ready at hand, it declares the nature of the ungodly, who never seek for the servants of God unless they absolutely have to, and then they flatter to a great extent.(:note) they did not make known unto me the interpretation thereof.

geneva@Daniel:4:19 @ Then Daniel, whose name [was] Belteshazzar, was (note:)He was troubled because of the great judgment of God, which he saw ordained against the king. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. And they also considered that they would be subject to God's judgments, if he did not regard them with pity.(:note) astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.

geneva@Daniel:4:27 @ Wherefore, O king, let my counsel be acceptable unto thee, and (note:)Cease from provoking God to anger any longer by your sins, that he may reduce the severity of his punishment, if you show by your upright life that you have true faith and repentance.(:note) break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a Allow the errors of your former life to be made up for. lengthening of thy tranquillity.

geneva@Daniel:5:3 @ Then were brought the golden vessels, that were taken out of the Temple of the Lords house at Ierusalem, and the King and his princes, his wiues and his concubines dranke in them.

geneva@Daniel:5:6 @ Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his (note:)So he that before condemned God, was moved by this sight to tremble for fear of God's judgments.(:note) knees smote one against another.

geneva@Daniel:5:8 @ Then came all the Kings wise men, but they could neither reade the writing, nor shewe the King the interpretation.

geneva@Daniel:5:9 @ Then was King Belshazzar greatly troubled, and his countenance was changed in him, and his princes were astonied.

geneva@Daniel:5:13 @ Then was Daniel brought before the King, and the King spake and sayd vnto Daniel, Art thou that Daniel, which art of the children of the captiuitie of Iudah, whom my father the King brought out of Iewrie?

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:17 @ Then Daniel answered, and sayd before the King, Keepe thy rewards to thy selfe, and giue thy giftes to another: yet I will reade the writing vnto the King, and shew him the interpretation.

geneva@Daniel:5:29 @ Then at the commaundement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.

geneva@Daniel:6:3 @ Then this Daniel (note:)This heathen king preferred Daniel a stranger to all his nobles and those he was familiar with, because the graces of God were more excellent in him than in others.(:note) was preferred above the presidents and princes, because an excellent spirit [was] in him; and the king thought to set him over the whole realm.

geneva@Daniel:6:4 @ Then the presidents and princes (note:)Thus the wicked cannot abide the graces of God in others, but seek by every occasion to deface them: therefore against such assaults there is no better remedy than to walk upright in the fear of God, and to have a good conscience.(:note) sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he [was] faithful, neither was there any error or fault found in him.

geneva@Daniel:6:5 @ Then sayd these men, We shall not finde an occasion against this Daniel, except we finde it against him concerning the Law of his God.

geneva@Daniel:6:11 @ Then these men assembled, and founde Daniel praying, and making supplication vnto his God.

geneva@Daniel:6:13 @ Then answered they, and sayd vnto the King, This Daniel which is of the children of the captiuitie of Iudah, regardeth not thee, O King, nor the decree, that thou hast sealed, but maketh his petition three times a day.

geneva@Daniel:6:15 @ Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be (note:)Thus the wicked maintain evil laws by constancy and authority, which is often either weakness, or stubbornness, and the innocent as a result perish by them: and these governors neither ought to fear, nor be ashamed to break such laws.(:note) changed.

geneva@Daniel:6:16 @ Then the King commaunded, and they brought Daniel, and cast him into the denne of lyons: now the King spake, and said vnto Daniel, Thy God, whome thou alway seruest, euen he will deliuer thee.

geneva@Daniel:6:18 @ Then the King went vnto his palace, and remained fasting, neither were the instruments of musike brought before him, and his sleepe went from him.

geneva@Daniel:6:19 @ Then the King arose early in the morning, & went in all haste vnto the denne of lyons.

geneva@Daniel:6:21 @ Then saide Daniel vnto the King, O King, liue for euer.

geneva@Daniel:6:23 @ Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he (note:)Because he committed himself wholly to God whose cause he defended, he was assured that nothing but good could come to him: and in this we see the power of faith, as in (Heb_11:33).(:note) believed in his God.

geneva@Daniel:6:26 @ I make a decree, That in every dominion of my kingdom men tremble and fear (note:)This does not prove that Darius worshipped God properly, or was converted: for then he would have destroyed all superstition and idolatry, and not only given God the chief place, but also have set him up, and caused him to be honoured according to his word. But this was a specific confession of God's power, unto which he was compelled by this wonderful miracle.(:note) before the God of Daniel: for he [is] the Who not only has life in himself, but is the only fountain of life, and quickens all things, so that without him there is no life. living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

geneva@Daniel:7:1 @ In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: (note:)Whereas the people of Israel looked for a continual peace, after the seventy years which Jeremiah had declared, he shows that this rest will not be a deliverance from all troubles, but a beginning. And therefore he encourages them to look for a continual affliction until the Messiah is uttered and revealed, by whom they would have a spiritual deliverance, and all the promises would be fulfilled. And they would have a certain experience of this in the destruction of the Babylonian kingdom.(:note) then he wrote the dream, [and] told the sum of the matters.

geneva@Daniel:7:11 @ I beheld then (note:)Meaning that he was astonished when he saw these emperors in such dignity and pride, so suddenly destroyed at the coming of Christ, when this fourth monarchy was subject to men of other nations.(:note) because of the voice of the great words which the horn spake: I beheld [even] till the beast was slain, and his body destroyed, and given to the burning flame.

geneva@Daniel:7:13 @ I saw in the night visions, and, behold, (note:)Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.(:note) [one] like the Son of man came with the clouds of heaven, and That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator. came to the Ancient of days, and they brought him near before him.

geneva@Daniel:7:18 @ But the saints of the (note:)That is, of the most high things, because God has chosen them out of this world, that they should look up to the heavens, upon which all their hope depends.(:note) most High shall take the Because Abraham was appointed heir of all the world, (Rom_4:13), and in him all the faithful, therefore the kingdom of him is theirs by right, which these four beasts or tyrants would invade, and usurp until the world were restored by Christ. And this was to strengthen and encourage those that were in troubles, that their afflictions would eventually have an end. kingdom, and possess the kingdom for ever, even for ever and ever.

geneva@Daniel:7:19 @ Then I would know the truth of the fourth beast, which was (note:)For the other three monarchies were governed by a king, and the Roman empire by consuls: the Romans changed their governors yearly, and the other monarchies retained them for term of life: also the Romans were the strongest of all the others, and were never at peace among themselves.(:note) diverse from all the others, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the Read (Dan_7:7). residue with his feet;

geneva@Daniel:7:23 @ Then he said, The fourth beast shall be the fourth kingdome in the earth, which shall be vnlike to all the kingdomes, and shall deuoure the whole earth, and shall treade it downe and breake it in pieces.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:8:13 @ Then I heard one (note:)Meaning that he heard one of the angels asking this question of Christ, whom he called a certain one, or a secret one, or a marvellous one.(:note) saint speaking, and another saint said unto that certain [saint] which spake, How long [shall be] the vision [concerning] the daily [sacrifice], and the transgression of That is, the Jews' sins, which were the cause of its destruction. desolation, to give both the sanctuary and the That is, which suppresses God's religion and his people. host to be trodden under foot?

geneva@Daniel:8:14 @ And (note:)Christ answered me for the comfort of the Church.(:note) he said unto me, Unto That is, until so many natural days have passed, which make six years, and three and a half months: for the temple was profaned this long under Antiochus. two thousand and three hundred days; then shall the sanctuary be cleansed.

geneva@Daniel:8:15 @ And it came to pass, when I, [even] I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me (note:)Who was Christ who in this manner declared himself to the old fathers, how he would be God manifest in flesh.(:note) as the appearance of a man.

geneva@Daniel:9:24 @ Seventy (note:)He alludes to Jeremiah's prophecy, who prophesied that their captivity would be seventy years: but now God's mercy would exceed his judgment seven times as much, which would be 490 years, even until the coming of Christ, and so then it would continue forever.(:note) weeks are determined upon Meaning Daniel's nation, over whom he was careful. thy people and upon thy holy city, to finish the To show mercy and to put sin out of remembrance. transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

geneva@Daniel:10:5 @ Then I lifted up mine eyes, and looked, and behold a certain man (note:)This was the angel of God, who was sent to assure Daniel in this prophecy that follows.(:note) clothed in linen, whose loins [were] girded with fine gold of Uphaz:

geneva@Daniel:10:12 @ Then sayd he vnto me, Feare not, Daniel: for from the first day that thou diddest set thine heart to vnderstand, and to humble thy selfe before thy God, thy wordes were heard, and I am come for thy wordes.

geneva@Daniel:10:16 @ And, behold, (note:)This was the same angel that spoke with him before in the appearance of a man.(:note) [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, I was overcome with fear and sorrow, when I saw the vision. by the vision my sorrows are turned upon me, and I have retained no strength.

geneva@Daniel:10:18 @ Then there came againe, and touched me one like the appearance of a man, and he strengthened me,

geneva@Daniel:10:19 @ And said, O man greatly beloved, fear not: (note:)He declares by this that God would be merciful to the people of Israel.(:note) peace [be] unto thee, be strong, yea, be strong. And when he had spoken unto me, I Which declares that when God smites his children down, he does not immediately lift them up at once (for now the Angel had touched him twice), but by little and little. was strengthened, and said, Let my lord speak; for thou hast strengthened me.

geneva@Daniel:10:20 @ Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the (note:)Meaning that he would not only himself bridle the rage of Cambyses, but also the other kings of Persia by Alexander the King of Macedonia.(:note) prince of Grecia shall come.

geneva@Daniel:11:1 @ Also I in the first year of Darius the Mede, [even] I, (note:)The angel assures Daniel that God has given him power to perform these things, seeing that he appointed him to assist Darius when he overcame the Chaldeans.(:note) stood to confirm and to strengthen him.

geneva@Daniel:11:6 @ And in the end of years they shall join themselves together; for the king's (note:)That is, Bernice the daughter of Ptolemais Philadelphus will be given in marriage to Antiochus Theos, thinking by this affinity that Syria and Egypt would have a continual peace together.(:note) daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the That power and strength will not continue: for soon after her husband's death, Bernice and her young son were slain by her stepson Seleicus Calinieus the son of Laodice, the lawful wife of Antiochus, but put away for this woman's sake. arm; neither shall Neither Ptolemais nor Antiochus. he stand, nor his Some read «seed», meaning the child begotten by Bernice. arm: but she shall be given up, and they that brought her, and he Some read, «she that begat her», and by this understand her nurse, who brought her up: so that all those who were part of this marriage were destroyed. that begat her, and he that strengthened her in [these] times.

geneva@Daniel:11:10 @ But his (note:)Meaning Seleucus and Antiochus the great, the sons of Calinicus, will make war against Ptolemais Philopater, the son of Philadelphus.(:note) sons shall be stirred up, and shall assemble a multitude of great forces: and [one] For his older brother Seleucus died, or was slain while the armies were preparing for war. shall certainly come, and overflow, and pass through: then shall he That is, Philopater, when he will see Antiochus take great dominions from him in Syria, and also ready to invade Egypt. return, and be stirred up, [even] to his fortress.

geneva@Daniel:11:12 @ Then the multitude shall be proude, and their heart shall be lifted vp: for hee shall cast downe thousands: but he shall not still preuaile.

geneva@Daniel:11:19 @ Then he shall turn his face toward the fort of (note:)For fear of the Romans he will flee to his strongholds.(:note) his own land: but he shall stumble and fall, and not be For when as under the pretence of poverty he would have robbed the temple of Jupiter Dodomeus, the countrymen slew him. found.

geneva@Daniel:11:28 @ Then shall he return into his land with great (note:)Which he will take from the Jews in spoiling Jerusalem and the temple, and this is told them before to exhort them to be patient, knowing that all things are done by God's providence.(:note) riches; and his heart [shall be] against the holy covenant; and he shall do [exploits], and return to his own land.

geneva@Daniel:11:41 @ He shall enter also into the (note:)The angel forewarns the Jews that when they should see the Romans invade them, and that the wicked would escape their hands, that then they should think that all this was done by God's providence, seeing that he warned them of it so long before, and therefore he would still preserve them.(:note) glorious land, and many [countries] shall be overthrown: but these shall escape out of his hand, [even] Edom, and Moab, and the chief of the children of Ammon.

geneva@Daniel:12:4 @ But thou, O Daniel, (note:)Even though the most part despise this prophecy, yet make sure you keep it and esteem it as a treasure.(:note) shut up the words, and seal the book, Until the time that God has appointed for the full revelation of these things: and then many will run to and fro to search for the knowledge of these mysteries, which things they obtain now by the light of the Gospel. [even] to the time of the end: many shall run to and fro, and knowledge shall be increased.

geneva@Daniel:12:5 @ Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the (note:)Which was the Tigris.(:note) river, and the other on that side of the bank of the river.

geneva@Hosea:1:9 @ Then said [God], Call his name (note:)That is, not my people.(:note) Loammi: for ye [are] not my people, and I will not be your [God].

geneva@Hosea:1:11 @ Then shall the children of Judah and the children of Israel be (note:)That is, after the captivity of Babylon, when the Jews were restored: but chiefly this refers to the time of Christ, who would be the head both of the Jews and Gentiles.(:note) gathered together, and appoint themselves one head, and they shall come up out of the land: for great [shall be] the The calamity and destruction of Israel will be so great, that to restore them will be a miracle. day of Jezreel.

geneva@Hosea:2:6 @ Therefore, behold, I will hedge up (note:)I will punish you so that you may then test whether your idols can help you, and bring you into such straightness that you will have no lust to play the harlot.(:note) thy way with thorns, and make a wall, that she shall not find her paths.

geneva@Hosea:2:7 @ And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find [them]: then shall she say, (note:)This he speaks of the faithful, who are truly converted, and also shows the use and profit of God's punishments.(:note) I will go and return to my first husband; for then [was it] better with me than now.

geneva@Hosea:2:15 @ And I will give her her vineyards from thence, and the valley (note:)Which was a plentiful valley, and in which they had great comfort when they came out of the wilderness, as in (Jos_7:26), and is called the door of hope, because it was a departing from death and an entry into life.(:note) of Achor for a door of hope: and she shall She will then praise God as she did when she was delivered out of Egypt. sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

geneva@Hosea:2:21 @ And it shall come to pass in that day, I will hear, saith the LORD, I will hear (note:)Then will the heaven desire rain for the earth, which will bring forth things for the use of man.(:note) the heavens, and they shall hear the earth;

geneva@Hosea:3:1 @ Then said the LORD unto me, (note:)In this the Prophet represents the person of God, who loved his Church before he called her, and did not withdraw his love when she gave herself to idols.(:note) Go yet, love a woman beloved of [her] friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and That is, gave themselves wholly to pleasure, and could not stop, as those that are given to drunkenness. love flagons of wine.

geneva@Hosea:5:13 @ When Ephraim saw his sickness, and Judah [saw] his wound, then went Ephraim to (note:)Instead of seeking for remedy from God's hand.(:note) the Assyrian, and sent to king Who was king of the Assyrians. Jareb: yet could he not heal you, nor cure you of your wound.

geneva@Hosea:6:3 @ Then shall we haue knowledge, and indeuour our selues to know the Lord: his going forth is prepared as the morning, and he shall come vnto vs as the raine, and as the latter raine vnto the earth.

geneva@Hosea:7:1 @ When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and (note:)Meaning that there was no one type of vice among them, but that they were subject to all wickedness, both secret and open.(:note) the thief cometh in, [and] the troop of robbers spoileth without.

geneva@Hosea:7:15 @ Though I haue boud & strengthened their arme, yet doe they imagine mischiefe against me.

geneva@Hosea:9:7 @ The days of visitation are come, the days of recompence are come; Israel shall know [it]: (note:)Then they will know that they were deluded by those who claimed themselves to be their prophets and spiritual men.(:note) the prophet [is] a fool, the spiritual man [is] mad, for the multitude of thine iniquity, and the great hatred.

geneva@Hosea:10:3 @ For now they shall say, We have no (note:)The day will come that God will take away their king, and then they will feel the fruit of their sins, and how they trusted in him in vain; (2Ki_17:6-7).(:note) king, because we feared not the LORD; what then should a king do to us?

geneva@Hosea:11:1 @ When Israel (note:)While the Israelites were in Egypt, and did not provoke my wrath by their malice and ingratitude.(:note) [was] a child, then I loved him, and called my son out of Egypt.

geneva@Hosea:11:10 @ They shall walke after the Lorde: he shall roare like a lyon: when hee shall roare, then the children of the West shall feare.

geneva@Joel:2:17 @ Let the Priestes, the ministers of the Lord weepe betweene the porch and the altar, and let them say, Spare thy people, O Lord, and giue not thine heritage into reproche that the heathen should rule ouer them. Wherefore should they say among the people, Where is their God?

geneva@Joel:2:18 @ Then will the LORD be (note:)If they repent he shows that God will preserve and defend them with a most fervent affection.(:note) jealous for his land, and pity his people.

geneva@Joel:2:19 @ Yea, the Lord wil answere and say vnto his people, Beholde, I will send you corne, and wine, and oyle, and you shalbe satisfied therewith: and I will no more make you a reproche among the heathen,

geneva@Joel:2:23 @ Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain (note:)That is, such as would come by just measure, and would be sent when God was reconciled with them.(:note) moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first [month].

geneva@Joel:3:11 @ Assemble your selues, and come all yee heathen and gather your selues together round about: there shall the Lord cast downe the mightie men.

geneva@Joel:3:12 @ Let the heathen be wakened, and come vp to the valley of Iehoshaphat: for there will I sit to iudge all the heathen round about.

geneva@Joel:3:17 @ So shall ye know that I [am] the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass (note:)The strangers will no longer destroy his Church: and if they do, it is the fault of the people, who by their sins make the breach for the enemy.(:note) through her any more.

geneva@Amos:1:1 @ The words of Amos, who was among the herdmen of (note:)Which was a town five miles from Jerusalem in Judea, but he prophesied in Israel.(:note) Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of In his days the kingdom of Israel flourished the most. Jeroboam the son of Joash king of Israel, two years before the Which as Josephus writes, was when Uzziah would have usurped the priest's office, and therefore was smitten with leprosy. earthquake. The Argument - Among many other Prophets that God raised up to admonish the Israelites of his plagues for their wickedness and idolatry, he stirred up Amos, who was a herdman or shepherd of a poor town, and gave him both knowledge and constancy to reprove all estates and degrees, and to make known God's horrible judgments against them, unless they repented in time. And he showed them, that if God did not spare the other nations around them, who had lived as it were in ignorance of God compared to them, but for their sins punished them, then they could look for nothing, but a horrible destruction, unless they turned to the Lord in true repentance. And finally, he comforts the godly with hope of the coming of the Messiah, by whom they would have perfect deliverance and salvation.

geneva@Amos:2:14 @ Therefore the flight shall perish from the (note:)None will be delivered by any means.(:note) swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:

geneva@Amos:5:9 @ He strengtheneth the destroyer against the mightie: and the destroyer shal come against the fortresse.

geneva@Amos:6:2 @ Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be (note:)If God has destroyed these excellent cities in three different kingdoms, that is Babylon, Syria, and that of the Philistines, and has narrowed their wide borders more than yours yet are, do you think that you are better, or that you will escape?(:note) they] better than these kingdoms? or their border greater than your border?

geneva@Amos:6:10 @ And a man's uncle (note:)The destruction will be so great, that almost none will be left to bury the dead: and therefore they will burn them at home, to carry out the burnt ashes with more ease.(:note) shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the That is, to some neighbour that dwells near by. sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, They will be so astonished at this destruction, that they will not boast any more of the name of God, and that they are his people: but they will be silent when they hear God's name, and abhor it, as those that are desperate, or reprobate. Hold thy tongue: for we may not make mention of the name of the LORD.

geneva@Amos:7:2 @ And when they had made an ende of eating the grasse of the land, then I saide, O Lorde God, spare, I beseeche thee: who shal raise vp Iaakob? for he is small.

geneva@Amos:7:5 @ Then said I, O Lord God, cease, I beseeche thee: who shal raise vp Iaakob? for he is small.

geneva@Amos:7:8 @ And the Lorde saide vnto me, Amos, what seest thou? And I said, A line. Then said the Lord, Beholde, I wil set a line in the middes of my people Israel, and wil passe by them no more.

geneva@Amos:7:14 @ Then answered Amos, and said to Amaziah, I [was] no (note:)Thus he shows by his extraordinary calling, that God had given him a charge, which he must necessarily execute.(:note) prophet, neither [was] I a prophet's son; but I [was] an herdman, and a gatherer of sycomore fruit:

geneva@Amos:8:2 @ And he said, Amos, what seest thou? And I said, A basket of (note:)Which signified the ripeness of their sins, and the readiness of God's judgments.(:note) summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.

geneva@Amos:9:2 @ Though they digge into the hel, thence shal mine hande take them: though they clime vp to heauen, thence will I bring them downe.

geneva@Amos:9:3 @ And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the (note:)He shows that God will declare himself as an enemy to them in all places, and that his elements and all his creatures will be enemies to destroy them.(:note) serpent, and he shall bite them:

geneva@Amos:9:4 @ And though they goe into captiuitie before their enemies, thence wil I commande the sword, and it shall slay them: and I will set mine eyes vpon them for euill, and not for good.

geneva@Amos:9:12 @ That they may possess the remnant of (note:)Meaning, the very enemies (as were the Edomites) and others would be united with the Jews in one society and body, of which Christ would be the head.(:note) Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

geneva@Obadiah:1:1 @ The vision of Obadiah. Thus saith the Lord GOD concerning Edom; (note:)God has certainly revealed to his prophets, that he will raise up the heathen to destroy the Edomites, concerning which the rumour is now proclaimed; (Jer_49:14).(:note) We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and Thus the heathen encourage themselves to rise against Edom. let us rise up against her in battle. The Argument - The Idumeans, who came from Esau, were mortal enemies always to the Israelites, who came from Jacob, and therefore did not only vex them continually with various types of cruelty, but also stirred up others to fight against them. Therefore when they were now in their greatest prosperity, and did most triumph against Israel, which was in great affliction and misery, God raised up his Prophet to comfort the Israelites. For God had now determined to destroy their adversaries, who did so severely vex them, and to send them those who would deliver them, and set up the kingdom of the Messiah which he had promised.

geneva@Obadiah:1:2 @ Beholde, I haue made thee smal among the heathen: thou art vtterly despised.

geneva@Obadiah:1:4 @ Though thou exalt thy selfe as the egle, and make thy nest among the starres, thence will I bring thee downe, sayth the Lord.

geneva@Obadiah:1:15 @ For the day (note:)When he will summon all the heathen, and send them to destroy you.(:note) of the LORD [is] near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.

geneva@Obadiah:1:16 @ For as ye have (note:)That is, rejoiced and triumphed.(:note) drunk upon my holy mountain, [so] shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be The Edomites will be utterly destroyed, and yet in spite of all the enemies I will reserve my Church and restore it. as though they had not been.

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Jonah:1:5 @ Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that [were] in the ship into the sea, to lighten [it] of them. But Jonah was gone down (note:)As one that would have cast off this care and concern by seeking rest and quietness.(:note) into the sides of the ship; and he lay, and was fast asleep.

geneva@Jonah:1:8 @ Then said they vnto him, Tell vs for whose cause this euill is vpon vs? what is thine occupation? and whence commest thou? which is thy countrey? and of what people art thou?

geneva@Jonah:1:10 @ Then were the men exceedingly afrayde, and said vnto him, Why hast thou done this? (for the men knewe, that he fled from the presence of the Lorde, because he had tolde them)

geneva@Jonah:1:11 @ Then saide they vnto him, What shall we doe vnto thee, that the sea may be calme vnto vs? (for the sea wrought and was troublous)

geneva@Jonah:1:16 @ Then the men (note:)They were touched with a certain repentance of their past life, and began to worship the true God by whom they saw themselves as wonderfully delivered. But this was done for fear, and not from a pure heart and affection, neither according to God's word.(:note) feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

geneva@Jonah:1:17 @ Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the (note:)Thus the Lord would chastise his Prophet with a most terrible spectacle of death, and by this also strengthened and encouraged him of his favour and support in this duty which was commanded him.(:note) belly of the fish three days and three nights.

geneva@Jonah:2:1 @ Then Jonah prayed unto the LORD his God (note:)Being now swallowed up by death, and seeing no remedy to escape, his faith broke out to the Lord, knowing that out of this very hell he was able to deliver him.(:note) out of the fish's belly,

geneva@Jonah:2:4 @ Then I said, I am (note:)This declared what his prayer was, and how he laboured between hope and despair, considering the neglect of his vocation, and God's judgments for it: but yet in the end faith gained the victory.(:note) cast out of thy sight; yet I will look again toward thy holy temple.

geneva@Jonah:4:4 @ Then said the LORD, Doest thou well to be (note:)Will you judge when I do things for my glory, and when I do not?(:note) angry?

geneva@Jonah:4:8 @ And when the sunne did arise, God prepared also a feruent East winde: and the sunne beat vpon the head of Ionah, that he fainted, and wished in his heart to die, and said, It is better for me to dye, then to liue.

geneva@Jonah:4:10 @ Then said the Lorde, Thou hast had pitie on the gourde for the which thou hast not laboured, neither madest it growe, which came vp in a night, and perished in a night,

geneva@Micah:1:1 @ The word of the LORD that came to Micah the (note:)Born in Mareshah, a city of Judah.(:note) Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Argument - Micah the prophet of the tribe of Judah served in the work of the Lord concerning Judah and Israel at least thirty years: during which time Isaiah prophesied. He declares the destruction first of the one kingdom, and then of the other, because of their manifold wickedness, but chiefly because of their idolatry. And to this end he notes the wickedness of the people, the cruelty of the princes and governors, and the allowing of the false prophets, and the delighting in them. Then he sets forth the coming of Christ, his kingdom, and the felicity of it. This Prophet was not that Micah who resisted Ahab and all his false prophets, (1Ki_22:8) but another with the same name.

geneva@Micah:3:4 @ Then (note:)That is, when I will punish their wickedness: for though I hear the godly before they cry (Isa_65:24), yet I will not hear these even though they cry; (Isa_1:15) (Eze_8:18; Jam_2:13; 1Pe_3:11-12).(:note) shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

geneva@Micah:3:5 @ Thus saith the LORD concerning the prophets that make my people err, that (note:)They devour all their substance, and then flatter them, promising that all will go well. But if someone does not feed them, then they invent all ways to do evil.(:note) bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

geneva@Micah:3:7 @ Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover (note:)When God will reveal them to the world, they will be afraid to speak: for all will know that they were but false prophets, and did give a false notion of the word of God.(:note) their lips; for [there is] no answer of God.

geneva@Micah:5:3 @ Therefore will he give them up, until the time [that] (note:)He compares the Jews to women with child, who for a time would have great sorrows, but at length they would have a comfortable deliverance; (Joh_16:21).(:note) she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

geneva@Micah:5:5 @ And this [man] (note:)This Messiah will be a sufficient safeguard for us, and though the enemy invades us for a time, yet will God stir up many who will be able to deliver us.(:note) shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.

geneva@Micah:5:15 @ And I will execute vengeance in anger and fury upon the heathen, (note:)It will be so terrible that nothing like it has been heard of.(:note) such as they have not heard.

geneva@Micah:7:9 @ I will beare the wrath of the Lord because I haue sinned against him, vntill he pleade my cause, and execute iudgement for me: then will he bring me foorth to the light, and I shall see his righteousnesse.

geneva@Micah:7:10 @ Then she that is mine enemie, shall looke vpon it, and shame shall couer her, which said vnto me, Where is the Lorde thy God? Mine eyes shall behold her: now shall she be troden downe as the myre of the streetes.

geneva@Habakkuk:1:8 @ Their horses also are swifter then the leopards, and are more fierce then the wolues in the euening: and their horsemen are many: & their horsemen shall come from farre: they shall flie as the eagle hasting to meate.

geneva@Habakkuk:1:11 @ Then shall [his] mind change, and he shall (note:)The Prophet comforts the faithful that God will also destroy the Babylonians, because they will abuse this victory, and become proud and insolent, attributing the praise of this to their idols.(:note) pass over, and offend, [imputing] this his power to his god.

geneva@Habakkuk:1:13 @ Thou art of pure eyes, and canst not see euill: thou canst not behold wickednesse: wherefore doest thou looke vpon the transgressors, and holdest thy tongue when the wicked deuoureth the man, that is more righteous then he?

geneva@Habakkuk:3:3 @ God came from (note:)Teman and Paran were near Sinai, where the Law was given: by which is signified that his deliverance was as present now as it was then.(:note) Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.

geneva@Habakkuk:3:12 @ Thou trodest downe the land in anger, and didest thresh the heathen in displeasure.

geneva@Zephaniah:2:11 @ The LORD [will be] terrible unto them: (note:)When he will deliver his people and destroy their enemies and idols, his glory will shine throughout all the world.(:note) for he will famish all the gods of the earth; and [men] shall worship him, every one from his place, [even] all the isles of the heathen.

geneva@Zephaniah:3:9 @ For (note:)Lest any should then think that God's glory should have perished when Judah was destroyed, he shows that he will proclaim his grace through all the world.(:note) then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

geneva@Zephaniah:3:11 @ In that day shalt thou not be ashamed for (note:)For they will have full remission of their sins, and the hypocrites who boasted of the temple, which was also your pride in times past, will be taken from you.(:note) all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.

geneva@Zephaniah:3:12 @ Then will I leaue in the middes of thee an humble and poore people: and they shall trust in the Name of the Lord.

geneva@Zephaniah:3:20 @ At that time wil I bring you againe, & then wil I gather you: for I wil giue you a name & a praise among all people of the earth, when I turne backe your captiuitie before your eyes, saith the Lorde.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Haggai:1:3 @ Then came the worde of the Lorde by the ministerie of the Prophet Haggai, saying,

geneva@Haggai:1:12 @ Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the (note:)This declares that God was the author of the doctrine, and that Haggai was but the minister, as in (Exo_14:31), (Jdg_7:20; Act_15:28).(:note) voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

geneva@Haggai:1:13 @ Then spake Haggai the Lords messenger in the Lords message vnto the people, saying, I am with you, sayth the Lord.

geneva@Haggai:2:13 @ {\cf2 (2:14)} Then sayde Haggai, If a polluted person touch any of these, shall it be vncleane? And the Priests answered, and sayd, It shalbe vncleane.

geneva@Haggai:2:14 @ {\cf2 (2:15)} Then answered Haggai, and sayd, So is this people, and so is this nation before me, saith the Lord: and so are all the workes of their hands, and that which they offer here, is vncleane.

geneva@Haggai:2:19 @ Is the (note:)He exhorts them to have patience, and to remain until the harvest came, and then they would see God's blessings.(:note) seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless [you].

geneva@Haggai:2:22 @ And I will overthrow the throne of kingdoms, and I will destroy the strength of the (note:)By this he shows that there will be no stop or hindrance, when God will make this wonderful restitution of his Church.(:note) kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.

geneva@Zechariah:1:9 @ Then sayd I, O my Lorde, what are these? And the Angel that talked with me, sayde vnto me, I wil shew thee what these be.

geneva@Zechariah:1:12 @ Then the (note:)That is, Christ the mediator prayed for the salvation of his Church, which was now troubled, when all the countries about them were at rest.(:note) angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?

geneva@Zechariah:1:18 @ Then I lifted up my eyes, and saw, and behold (note:)Which signifies all the enemies of the Church: east, west, north, and south.(:note) four horns.

geneva@Zechariah:1:21 @ Then said I, What come these to doe? And he answered, and said, These are the hornes, which haue scattered Iudah, so that a man durst not lift vp his head: but these are come to fray them, and to cast out the hornes of the Gentiles, which lift vp their horne ouer the land of Iudah, to scatter it.

geneva@Zechariah:2:2 @ Then saide I, Whither goest thou? And he saide vnto me, To measure Ierusalem, that I may see what is the breadth thereof, and what is the length thereof.

geneva@Zechariah:2:9 @ For, behold, I will shake my hand (note:)Upon the heathen your enemies.(:note) upon them, and They will be your servants, as you have been theirs. they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath This must necessarily be understood of Christ, who being God equal with his Father, was sent, as he was Mediator to dwell in his Church and to govern them. sent me.

geneva@Zechariah:3:7 @ Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also (note:)That is, have rule and government in my Church, as your predecessors have had.(:note) judge my house, and shalt also keep my By which he means to have the whole charge and ministry of the Church. courts, and I will give thee places to walk among That is, the angels, who represented the whole number of the faithful: signifying that all the godly would willingly receive him. these that stand by.

geneva@Zechariah:3:10 @ In that day, saith the LORD of hosts, shall ye call every man his neighbour under the (note:)You will then live in peace and quietness, that is, in the kingdom of Christ; (Isa_2:2; Mic_4:4; Hag_2:9).(:note) vine and under the fig tree.

geneva@Zechariah:4:2 @ And said to me, What seest thou? And I said, I have looked, and behold a (note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:5 @ Then the Angel that talked with mee, answered and said vnto me, Knowest thou not what these be? And I said, No, my Lord.

geneva@Zechariah:4:6 @ Then he answered and spoke to me, saying, This [is] the word of the LORD to (note:)Who was a figure of Christ, and therefore this doctrine was directed to all the Church who are his body and members.(:note) Zerubbabel, saying, Not by He shows that God's power alone is sufficient to preserve his Church, even though he does not use man's help to do it. might, nor by power, but by my spirit, saith the LORD of hosts.

geneva@Zechariah:4:11 @ Then answered I, and said vnto him, What are these two oliue trees vpon the right and vpon the left side thereof?

geneva@Zechariah:4:14 @ Then said he, These [are] the two (note:)Which were always green and full of oil, so that still they poured forth oil into the lamps: signifying, that God will continually maintain and preserve his Church, and endue it still with abundance and perfection of grace.(:note) anointed ones, that stand by the Lord of the whole earth.

geneva@Zechariah:5:1 @ Then I turned me, and lifted vp mine eyes and looked, and beholde, a flying booke.

geneva@Zechariah:5:3 @ Then said he to me, This [is] the curse that goeth forth over the face of the whole earth: for every one that (note:)That is, does any injury toward his neighbour.(:note) stealeth shall be cut off [as] on this Meaning, wherever he is in the world. side according to it; and every one that He that transgresses the first table of the ten commandments, and does not serve God correctly but abuses his name. sweareth shall be cut off [as] on that side according to it.

geneva@Zechariah:5:5 @ Then the Angel that talked with me, went foorth, and said vnto me, Lift vp now thine eyes, and see what is this that goeth foorth.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:5:10 @ Then saide I to the Angel that talked with me, Whither doe these beare the Ephah?

geneva@Zechariah:6:4 @ Then I answered, and saide vnto the Angell that talked with mee, What are these, my Lorde?

geneva@Zechariah:6:8 @ Then he cried upon me, and spoke to me, saying, Behold, these that go toward the north country have quieted my (note:)By punishing the Chaldeans my anger ceased, and you were delivered.(:note) spirit in the north country.

geneva@Zechariah:6:11 @ Then take silver and gold, and make crowns, and set [them] upon the (note:)Because this could not be attributed to any one according to the Law, therefore it follows that Joshua must represent the Messiah, who was both Priest and King.(:note) head of Joshua the son of Josedech, the high priest;

geneva@Zechariah:7:4 @ Then came the word of the Lord of hostes vnto me, saying,

geneva@Zechariah:8:13 @ And it shal come to passe, that as ye were a curse among the heathen, O house of Iudah, and house of Israel, so wil I deliuer you, & ye shalbe a blessing: feare not, but let your hands be strong.

geneva@Zechariah:9:1 @ The burden of the word of the LORD in the land of (note:)By which he means Syria.(:note) Hadrach, and Damascus [shall be] the God's anger will remain upon their chief city, and not spare even as much as that. rest of it: when the When the Jews will convert and repent, then God will destroy their enemies. eyes of man, as of all the tribes of Israel, [shall be] toward the LORD.

geneva@Zechariah:10:6 @ And I will strengthen the house of Judah, and I will save the (note:)That is, the ten tribes, which would be united under Christ to the rest of the Church.(:note) house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I [am] the LORD their God, and will hear them.

geneva@Zechariah:10:12 @ And I will strengthen them in the Lorde, and they shall walke in his Name, sayth the Lorde.

geneva@Zechariah:11:9 @ Then said I, I will not feede you: that that dyeth, let it dye: and that that perisheth, let it perish: and let the remnant eate, euery one the flesh of his neighbour.

geneva@Zechariah:11:14 @ Then brake I mine other staffe, euen the Bandes, that I might dissolue the brotherhood betweene Iudah and Israel.

geneva@Zechariah:13:3 @ And it shall come to pass, [that] when any shall yet (note:)That is, when they will prophesy lies, and make God, who is the author of truth, a cloak for them.(:note) prophesy, then his father and his mother that begat him shall say to him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him He shows what zeal the godly will have under the kingdom of Christ; (Deu_13:6, Deu_13:9). shall thrust him through when he prophesieth.

geneva@Zechariah:13:6 @ And [one] shall say to him, What [are] these (note:)By this he shows that though their parents and friends dealt more gently with them, and did not put them to death, yet they would so punish their children that became false prophets, that the marks and signs would remain forever.(:note) wounds in thy hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.

geneva@Zechariah:14:3 @ Then shall the LORD go forth, and fight against those nations, as when he (note:)As your fathers and you have had experience both at the Red Sea, and at all other times.(:note) fought in the day of battle.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Malachi:1:6 @ A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, (note:)Besides the rest of the people he mainly condemns the priests, because they should have reproved others for their hypocrisy, and for not yielding to God, and should not have hardened them by their example to do greater evils.(:note) O priests, that despise my name. And ye say, He notes their great hypocrisy, who would not see their faults, but most impudently covered them, and so were blind guides. Wherein have we despised thy name?

geneva@Malachi:1:11 @ For from the rising of the sun even unto the going down of the same my name [shall be] (note:)God shows that their ingratitude and neglect of his true service will be the cause of the calling of the Gentiles: and here the Prophet that was under the Law, used words that the people would understand, and by the altar and sacrifice he means the spiritual service of God, which should be under the Gospel, when an end would be made to all these legal ceremonies by Christ's sacrifice alone.(:note) great among the Gentiles; and in every place incense [shall be] offered unto my name, and a pure offering: for my name [shall be] great among the heathen, saith the LORD of hosts.

geneva@Malachi:1:14 @ But cursed [be] the deceiver, which hath in his flock (note:)That is, has ability to serve the Lord according to his word, and yet will serve him according to his covetous mind.(:note) a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.

geneva@Malachi:3:4 @ Then shall the offerings of Iudah and Ierusalem be acceptable vnto the Lord, as in old time and in the yeeres afore.

geneva@Malachi:3:8 @ Will a (note:)There are none of the heathen so barbarous, that will defraud their gods of their honour, or deal deceitfully with them.(:note) man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In By which the service of God should have been maintained, and the priests and the poor relieved. tithes and offerings.

geneva@Malachi:3:18 @ Then shall you returne, and discerne betweene the righteous and wicked, betweene him that serueth God, and him that serueth him not.

geneva@Matthew:1:19 @ Then Ioseph her husbande being a iust man, and not willing to make her a publike example, was minded to put her away secretly.

geneva@Matthew:1:24 @ Then Ioseph, being raised from sleepe, did as the Angel of the Lorde had inioyned him, and tooke his wife.

geneva@Matthew:2:7 @ Then Herod priuily called the Wisemen, and diligently inquired of them the time of the starre that appeared,

geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.

geneva@Matthew:2:17 @ Then was fulfilled that which was spoken (note:)For God speaketh by the mouth of the prophets.(:note) by Jeremy the prophet, saying,

geneva@Matthew:2:21 @ Then he arose vp and tooke the babe and his mother, and came into the land of Israel.

geneva@Matthew:3:5 @ Then went out to him (note:)The people of Jerusalem.(:note) Jerusalem, and all Judaea, and all the region round about Jordan,

geneva@Matthew:3:15 @ And Jesus answering said unto him, Suffer [it to be so] now: for thus it becometh us to fulfil (note:)All such things as it has appointed for us to keep.(:note) all righteousness. Then he suffered him.

geneva@Matthew:4:1 @ Then was (note:)Christ is tempted in all manner of ways, and still overcomes, that we also through his virtue may overcome.(:note) Jesus led up of the Spirit into the wilderness to be tempted of the devil.

geneva@Matthew:4:3 @ Then came to him the tempter, and said, If thou be the Sonne of God, commande that these stones be made bread.

geneva@Matthew:4:5 @ Then the devil taketh him up into the holy city, and setteth him on a (note:)The battlement which encompassed the flat roof of the Temple so that no man might fall down: as was appointed by the law; (Deu_22:8).(:note) pinnacle of the temple,

geneva@Matthew:4:10 @ Then sayd Iesus vnto him, Auoyde Satan: for it is written, Thou shalt worship the Lorde thy God, and him onely shalt thou serue.

geneva@Matthew:4:11 @ Then the deuill left him: and beholde, the Angels came, and ministred vnto him.

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:5:24 @ Leaue there thine offring before the altar, and goe thy way: first be reconciled to thy brother, and then come and offer thy gift.

geneva@Matthew:5:26 @ Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (note:)You will be dealt with in this manner, to the utmost extremity.(:note) paid the uttermost farthing.

geneva@Matthew:5:30 @ Also if thy right hand make thee to offend, cut it off, and cast it from thee: for better it is for thee that one of thy members perish, then that thy whole body should be cast into hell.

geneva@Matthew:6:7 @ But when ye pray, use not (note:)Long prayers are not condemned, but vain, needless, and superstitious ones.(:note) vain repetitions, as the heathen [do]: for they think that they shall be heard for their much speaking.

geneva@Matthew:6:23 @ But if thine eye be wicked, then all thy body shalbe darke. Wherefore if the light that is in thee, be darkenes, howe great is that darkenesse?

geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.

geneva@Matthew:7:5 @ Hypocrite, first cast out that beame out of thine owne eye, and then shalt thou see clearely to cast out the mote out of thy brothers eye.

geneva@Matthew:7:11 @ If ye then, which are euill, can giue to your children good giftes, howe much more shall your Father which is in heauen, giue good thinges to them that aske him?

geneva@Matthew:7:23 @ And then will I profess unto them, (note:)This is not of ignorance, but because he will cast them away.(:note) I never knew you: depart from me, You that are given to all kinds of wickedness, and seem to make an art of sin. ye that work iniquity.

geneva@Matthew:8:4 @ Then Iesus saide vnto him, See thou tell no man, but goe, and shewe thy selfe vnto the Priest, and offer the gift that Moses commanded, for a witnesse to them.

geneva@Matthew:8:13 @ Then Iesus saide vnto the Centurion, Goe thy way, and as thou hast beleeued, so be it vnto thee, And his seruant was healed the same houre.

geneva@Matthew:8:25 @ Then his disciples came, and awoke him, saying, Master, saue vs: we perish.

geneva@Matthew:8:26 @ And he said vnto them, Why are ye fearefull, O ye of litle faith? Then he arose, & rebuked the winds & the sea: & so there was a great calme.

geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.

geneva@Matthew:9:6 @ And that ye may knowe that the Sonne of man hath authoritie in earth to forgiue sinnes, (then saide he vnto the sicke of the palsie,) Arise, take vp thy bed, and goe to thine house.

geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

geneva@Matthew:9:17 @ Neither doe they put newe wine into olde vessels: for then the vessels would breake, and the wine woulde be spilt, and the vessels shoulde perish: but they put new wine into newe vessels, and so are both preserued.

geneva@Matthew:9:22 @ Then Iesus turned him about, and seeing her, did say, Daughter, be of good comfort: thy faith hath made thee whole; the woman was made whole at that same moment.)

geneva@Matthew:9:29 @ Then touched he their eyes, saying, According to your faith be it vnto you.

geneva@Matthew:9:33 @ And when the deuill was cast out, the domme spake: then the multitude marueiled, saying, The like was neuer seene in Israel.

geneva@Matthew:9:37 @ Then saide he to his disciples, Surely the haruest is great, but the labourers are fewe.

geneva@Matthew:10:15 @ Truely I say vnto you, it shall be easier for them of the lande of Sodom and Gomorrha in the day of iudgement, then for that citie.

geneva@Matthew:10:31 @ Feare ye not therefore, yee are of more value then many sparowes.

geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:11:9 @ But what went ye out to see? A Prophet? Yea, I say vnto you, and more then a Prophet.

geneva@Matthew:11:22 @ But I say to you, It shalbe easier for Tyrus and Sidon at the day of iudgement, then for you.

geneva@Matthew:11:24 @ But I say vnto you, that it shall be easier for them of the land of Sodom in the day of iudgement, then for thee.

geneva@Matthew:12:6 @ But I say vnto you, that here is one greater then the Temple.

geneva@Matthew:12:12 @ How much more then is a man better then a sheepe? Therefore, it is lawfull to doe well on a Sabbath day.

geneva@Matthew:12:13 @ Then said he to the man, Stretch forth thine hand; he stretched it foorth, and it was made whole as the other.

geneva@Matthew:12:26 @ So if Satan cast out Satan, he is deuided against himself: how shal then his kingdom endure?

geneva@Matthew:12:28 @ But if I cast out deuils by ye Spirit of God, then is the kingdome of God come vnto you.

geneva@Matthew:12:29 @ Els howe can a man enter into a strong mans house and spoyle his goods, except he first bind the strong man, and then spoile his house.

geneva@Matthew:12:44 @ Then he saith, I wil returne into mine house from whence I came: and when he is come, he findeth it emptie, swept and garnished.

geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.

geneva@Matthew:12:47 @ Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.

geneva@Matthew:13:3 @ Then he spake many things to them in parables, saying, Behold, a sower went forth to sowe.

geneva@Matthew:13:10 @ Then the disciples came, and said to him, Why speakest thou to them in parables?

geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.

geneva@Matthew:13:26 @ And when the blade was sprong vp, and brought forth fruite, then appeared the tares also.

geneva@Matthew:13:27 @ Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?

geneva@Matthew:13:28 @ And hee said to them, Some enuious man hath done this. Then the seruants saide vnto him, Wilt thou then that we go and gather them vp?

geneva@Matthew:13:36 @ Then sent Iesus the multitude away, and went into the house; his disciples came vnto him, saying, Declare vnto vs the parable of the tares of that fielde.

geneva@Matthew:13:40 @ As then the tares are gathered and burned in ye fire, so shal it be in the end of this world.

geneva@Matthew:13:43 @ Then shall the iust men shine as ye sunne in the kingdome of their Father. Hee that hath eares to heare, let him heare.

geneva@Matthew:13:52 @ Then sayd hee vnto them, Therefore euery Scribe which is taught vnto the kingdome of heauen, is like vnto an householder, which bringeth foorth out of his treasure things both newe and olde.

geneva@Matthew:13:53 @ And it came to passe, that when Iesus had ended these parables, he departed thence,

geneva@Matthew:13:56 @ And are not his sisters all with vs? Whence then hath he all these things?

geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

geneva@Matthew:14:13 @ And when Iesus heard it, hee departed thence by shippe into a desert place apart; when the multitude had heard it, they followed him on foote out of the cities.

geneva@Matthew:14:17 @ Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.

geneva@Matthew:14:33 @ Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the Sonne of God.

geneva@Matthew:15:12 @ Then came his disciples, and saide vnto him, Perceiuest thou not, that the Pharises are offended in hearing this saying?

geneva@Matthew:15:15 @ Then answered Peter, and said to him, Declare vnto vs this parable.

geneva@Matthew:15:16 @ Then said Iesus, Are ye yet without vnderstanding?

geneva@Matthew:15:21 @ Then Jesus went thence, and departed into the (note:)Coasts which were next to Tyre and Sidon, that is in that region where Palestine faces toward Venice, and the sea of Syria.(:note) coasts of Tyre and Sidon.

geneva@Matthew:15:28 @ Then Iesus answered, and saide vnto her, O woman, great is thy faith: be it to thee, as thou desirest; her daughter was made whole at that houre.

geneva@Matthew:15:39 @ Then Iesus sent away the multitude, and tooke ship, and came into the partes of Magdala.

geneva@Matthew:16:6 @ Then Iesus said vnto them, Take heede and beware of the leauen of the Pharises & Sadduces.

geneva@Matthew:16:12 @ Then vnderstood they that he had not said that they should beware of the leauen of bread, but of the doctrine of the Pharises, and Sadduces.

geneva@Matthew:16:16 @ Then Simon Peter answered, & said, Thou art that Christ, the Sonne of the liuing God.

geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.

geneva@Matthew:17:4 @ Then answered Peter, and saide to Iesus, Master, it is good for vs to be here: if thou wilt, let vs make here three tabernacles, one for thee, and one for Moses, and one for Elias.

geneva@Matthew:17:7 @ Then Iesus came and touched them, and said, Arise, and be not afraide.

geneva@Matthew:17:10 @ And his disciples asked him, saying, Why then say the Scribes that Elias must first come?

geneva@Matthew:17:13 @ Then the disciples perceiued that he spake vnto them of Iohn Baptist.

geneva@Matthew:17:17 @ Then Iesus answered, and said, O generation faithlesse, and crooked, how long now shall I be with you! Howe long nowe shall I suffer you! Bring him hither to me.

geneva@Matthew:17:26 @ Peter sayd vnto him, Of strangers. Then said Iesus vnto him, Then are the children free.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:18:13 @ And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:27 @ Then that seruants Lord had compassion, and loosed him, and forgaue him the dette.

geneva@Matthew:18:29 @ Then his fellow seruant fell downe at his feete, and besought him, saying, Refraine thine anger towards me, and I will pay thee all.

geneva@Matthew:18:32 @ Then his Lord called him vnto him, and sayd to him, O euil seruant, I forgaue thee all that dette, because thou prayedst me.

geneva@Matthew:19:15 @ And when he had put his hands on them, he departed thence.

geneva@Matthew:19:25 @ And whe his disciples heard it, they were exceedingly amased, saying, Who then can be saued?

geneva@Matthew:19:27 @ Then answered Peter, and said to him, Beholde, we haue forsaken all, and followed thee: what therefore shall we haue?

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:21:14 @ Then the blinde, and the halt came to him in the Temple, and he healed them.

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:21:27 @ Then they answered Iesus, and said, We can not tell; he said vnto them, Neither tell I you by what authoritie I doe these things.

geneva@Matthew:21:30 @ Then came he to the second, and said likewise; he answered, and said, I will, Syr: yet he went not.

geneva@Matthew:21:31 @ Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots (note:)They hurry to the kingdom of God and you go slowly, so that you should at least have followed their example. Mark then that this word, «go into», is improperly taken in this place because none of them followed Christ.(:note) go into the kingdom of God before you.

geneva@Matthew:21:36 @ Againe hee sent other seruants, moe then the first: and they did the like vnto them.

geneva@Matthew:22:8 @ Then saith he to his servants, The (note:)The marriage feast.(:note) wedding is ready, but they which were bidden were not worthy.

geneva@Matthew:22:13 @ Then said the king to the (note:)To those that served the guests.(:note) servants, Bind him hand and foot, and take him away, and cast [him] into outer darkness; there shall be weeping and gnashing of teeth.

geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:22:21 @ They sayd vnto him, Cesars. Then sayd he vnto them, Giue therefore to Cesar, the things which are Cesars, and giue vnto God, those things which are Gods.

geneva@Matthew:22:29 @ Then Iesus answered, and sayd vnto them, Ye are deceiued, not knowing the Scriptures, nor the power of God.

geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.

geneva@Matthew:22:35 @ Then (note:)A scribe, so it says in (Mar_12:28). To understand what a scribe is, {{See Mat_2:4}}(:note) one of them, [which was] a lawyer, asked [him a question], tempting him, and saying,

geneva@Matthew:22:43 @ He sayd vnto them, How then doeth Dauid in spirit call him Lord, saying,

geneva@Matthew:22:45 @ If then Dauid call him Lord, howe is he his sonne?

geneva@Matthew:23:1 @ Then spake Iesus to the multitude, and to his disciples,

geneva@Matthew:23:31 @ So then ye be witnesses vnto your selues, that ye are the children of them that murthered the Prophets.

geneva@Matthew:24:9 @ Then shal they deliuer you vp to be afflicted, and shall kill you, and ye shall be hated of all nations for my Names sake.

geneva@Matthew:24:10 @ And then shall many be offended, and shal betray one another, and shall hate one another.

geneva@Matthew:24:14 @ And this (note:)Joyful tidings of the kingdom of heaven.(:note) gospel of the kingdom shall be preached in all the Through all that part of the world that people live in. world for a witness unto all nations; and then shall the end come.

geneva@Matthew:24:16 @ Then let them which be in Iudea, flee into the mountaines.

geneva@Matthew:24:21 @ For then shall be great tribulation, such as was not from the beginning of the worlde to this time, nor shalbe.

geneva@Matthew:24:23 @ Then if any shall say vnto you, Loe, here is Christ, or there, beleeue it not.

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:25:1 @ Then (note:)We must desire strength from God's hand which may serve us as a torch while we walk through this darkness, to bring us to our desired end: otherwise, if we become slothful and negligent because we are weary of our pains and travail, we shall be kept from entering the doors.(:note) shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and The pomp of weddings was usually preferred to be done at night, and that by young unmarried women. went forth to meet the bridegroom.

geneva@Matthew:25:7 @ Then all those virgins arose, and trimmed their lampes.

geneva@Matthew:25:16 @ Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents.

geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.

geneva@Matthew:25:24 @ Then he which had receiued the one talent, came, & said, Master, I knewe that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not:

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:25:34 @ Then shall the King say unto them on his right hand, Come, ye (note:)Blessed and happy, upon whom my Father has most abundantly bestowed his benefits.(:note) blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

geneva@Matthew:25:37 @ Then shall the righteous answere him, saying, Lord, when sawe we thee an hungred, and fed thee? or a thirst, and gaue thee drinke?

geneva@Matthew:25:41 @ Then shal he say vnto them on ye left hand, Depart from me ye cursed, into euerlasting fire, which is prepared for the deuill and his angels.

geneva@Matthew:25:44 @ Then shall they also answere him, saying, Lord, when sawe we thee an hungred, or a thirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?

geneva@Matthew:25:45 @ Then shall he answere them, and say, Verely I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.

geneva@Matthew:26:3 @ Then assembled together the chiefe Priests, and the Scribes, and the Elders of ye people into the hall of the high Priest called Caiaphas:

geneva@Matthew:26:14 @ Then one of the twelue, called Iudas Iscariot, went vnto the chiefe Priestes,

geneva@Matthew:26:25 @ Then Judas, (note:)Who was thinking of nothing else but to betray him.(:note) which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.

geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.

geneva@Matthew:26:56 @ But all this was done, that the Scriptures of the Prophets might be fulfilled. Then all the disciples forsooke him, and fled.

geneva@Matthew:26:63 @ But Iesus helde his peace. Then the chiefe Priest answered, and saide to him, I charge thee sweare vnto vs by the liuing God, to tell vs, If thou be that Christ the Sonne of God, or no.

geneva@Matthew:26:65 @ Then the high priest (note:)This was a peculiar custom among the Jews: for so were they bound to do when they heard any Israelite blaspheme God, and it was a tradition of their talmud in the book of the magistrates, in the title, of the four kinds of death.(:note) rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.

geneva@Matthew:26:67 @ Then spet they in his face, and buffeted him, and other smote him with roddes,

geneva@Matthew:26:74 @ Then began he to (note:)He swore and cursed himself.(:note) curse and to swear, [saying], I know not the man. And immediately the cock crew.

geneva@Matthew:26:75 @ Then Peter remembred the wordes of Iesus, which had sayde vnto him, Before the cocke crowe thou shalt denie me thrise. So he went out, and wept bitterly.

geneva@Matthew:27:9 @ Then was fulfilled that which was spoken by (note:)As this prophecy is found in (Zec_11:12) it cannot be denied that Jeremy's name slipped into the text either through the fault of the Scribe, or by someone else's ignorance: it may also be that it came out of the margin by means of the abbreviation on one of the letters, the one being «yod» and the other being «zayin», which are very similar: But in the Syrian text the Prophet's name is not written down at all.(:note) Jeremy the prophet, saying, The evangelist does not follow the prophet's words, but instead he follows the prophet's meaning, which he shows to have been fulfilled. And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

geneva@Matthew:27:13 @ Then saide Pilate vnto him, Hearest thou not howe many things they lay against thee?

geneva@Matthew:27:16 @ And they had then a notable prisoner, called Barabbas.

geneva@Matthew:27:17 @ When they were then gathered together, Pilate said vnto the, Whether will ye that I let loose vnto you Barabbas, or Iesus which is called Christ?

geneva@Matthew:27:21 @ Then the gouernour answered, and said vnto them, Whether of the twaine will ye that I let loose vnto you? And they said, Barabbas.

geneva@Matthew:27:22 @ Pilate said vnto them, What shal I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.

geneva@Matthew:27:23 @ Then saide the gouernour, But what euill hath he done? Then they cryed the more, saying, Let him be crucified.

geneva@Matthew:27:25 @ Then answered all the people, and said, (note:)If there is any offence committed in slaying him, let us and our posterity suffer for it.(:note) His blood [be] on us, and on our children.

geneva@Matthew:27:27 @ Then the souldiers of the gouernour tooke Iesus into the common hall, and gathered about him the whole band,

geneva@Matthew:27:58 @ He went to Pilate, & asked ye body of Iesus. Then Pilate commanded ye body to be deliuered.

geneva@Matthew:27:64 @ Command therefore, that the sepulchre be made sure vntill the third day, lest his disciples come by night, and steale him away, and say vnto the people, He is risen from the dead: so shall the last errour be worse then the first.

geneva@Matthew:28:10 @ Then said Iesus vnto them, Be not afraide. Goe, and tell my brethren, that they goe into Galile, and there shall they see me.

geneva@Mark:1:17 @ Then Iesus said vnto them, Folow me, and I will make you to be fishers of men.

geneva@Mark:2:20 @ But the daies will come, when the bridegrome shall be taken from them, and then shall they fast in those daies.

geneva@Mark:3:3 @ Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.

geneva@Mark:3:13 @ Then hee went vp into a mountaine, and called vnto him whome he woulde, and they came vnto him.

geneva@Mark:3:17 @ Then Iames the sonne of Zebedeus, & Iohn Iames brother (and surnamed them Boanerges, which is, the sonnes of thunder,)

geneva@Mark:3:27 @ No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.

geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.

geneva@Mark:4:9 @ Then he said vnto them, He that hath eares to heare, let him heare.

geneva@Mark:4:13 @ Againe he said vnto them, Perceiue ye not this parable? howe then should ye vnderstand all other parables?

geneva@Mark:4:28 @ For the earth bringeth forth fruit (note:)By a certain power which moves itself.(:note) of herself; first the blade, then the ear, after that the full corn in the ear.

geneva@Mark:5:17 @ Then they began to pray him, that hee would depart from their coastes.

geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.

geneva@Mark:6:1 @ And (note:)The faithless world by no means diminishes the virtue of Christ, but knowingly and willingly it deprives itself of the efficacy of it being offered unto them.(:note) he went out from thence, and came into his own country; and his disciples follow him.

geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.

geneva@Mark:6:26 @ Then the King was very sory: yet for his othes sake, and for their sakes which sate at table with him, he would not refuse her.

geneva@Mark:6:34 @ Then Iesus went out, and sawe a great multitude, and had compassion on them, because they were like sheepe which had no shepheard: and he began to teach them many things.

geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.

geneva@Mark:7:1 @ Then (note:)None resist the wisdom of God more than they that should be wisest, and they resist because of their zeal for their own traditions: for men please themselves in superstition more than in any other thing, that is to say, in a worship of God fondly devised by themselves.(:note) came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.

geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

geneva@Mark:7:14 @ Then he called the whole multitude vnto him, and sayd vnto them, Hearken you all vnto me, and vnderstand.

geneva@Mark:7:20 @ Then he sayd, That which commeth out of man, that defileth man.

geneva@Mark:7:29 @ Then he said vnto her, For this saying goe thy way: the deuil is gone out of thy daughter.

geneva@Mark:7:33 @ Then hee tooke him aside from the multitude, and put his fingers in his eares, and did spit, and touched his tongue.

geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?

geneva@Mark:8:6 @ Then he commaunded the multitude to sit downe on the grounde: and hee tooke the seuen loaues, and gaue thankes, brake them, and gaue to his disciples to set before them, and they did set them before the people.

geneva@Mark:8:23 @ Then he tooke the blinde by the hand, and ledde him out of the towne, and spat in his eyes, and put his handes vpon him, and asked him, if he sawe ought.

geneva@Mark:8:29 @ And he said vnto them, But whome say ye that I am? Then Peter answered, and saide vnto him, Thou art that Christ.

geneva@Mark:9:5 @ Then Peter answered, and said to Iesus, Master, it is good for vs to be here: let vs make also three tabernacles, one for thee, and one for Moses, and one for Elias.

geneva@Mark:9:16 @ Then hee asked the Scribes, What dispute you among your selues?

geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

geneva@Mark:9:21 @ Then he asked his father, How long time is it since he hath bin thus? And he said, Of a childe.

geneva@Mark:9:30 @ And they departed thence, and (note:)He and his disciples together.(:note) passed through Galilee; and he would not that any man should know [it].

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:10:1 @ And he (note:)That is to say, departed and went from there: for in the Hebrew language sitting and dwelling are the same thing, and so are rising and going forth.(:note) arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.

geneva@Mark:10:2 @ Then the Pharises came and asked him, if it were lawfull for a man to put away his wife, and tempted him.

geneva@Mark:10:20 @ Then he answered, and said to him, Master, all these things I haue obserued from my youth.

geneva@Mark:10:25 @ It is easier for a camel to goe through the eye of a needle, then for a riche man to enter into the kingdome of God.

geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?

geneva@Mark:10:49 @ Then Iesus stood still, & commanded him to be called: and they called the blind, saying vnto him, Be of good comfort: arise, he calleth thee.

geneva@Mark:10:52 @ Then Iesus sayde vnto him, Goe thy way: thy fayth hath saued thee; by and by, he receiued his sight, and folowed Iesus in the way.

geneva@Mark:11:5 @ Then certaine of them, that stoode there, sayd vnto them, What doe ye loosing the colt?

geneva@Mark:11:14 @ Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.

geneva@Mark:11:21 @ Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.

geneva@Mark:11:29 @ Then Iesus answered, and saide vnto them, I will also aske of you a certaine thing, & answere ye me, and I will tell you by what authoritie I do these things.

geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?

geneva@Mark:11:33 @ Then they answered, and saide vnto Iesus, We cannot tell; Iesus answered, and said vnto them, Neither will I tell you by what authoritie I doe these things.

geneva@Mark:12:9 @ What shall then the Lord of the vineyard doe? He will come and destroy these husbandmen, and giue the vineyard to others.

geneva@Mark:12:17 @ Then Iesus answered, and saide vnto them, Giue to Cesar the things that are Cesars, and to God, those that are Gods: & they marueiled at him.

geneva@Mark:12:21 @ Then the seconde tooke her, and he died, neither did he yet leaue issue, & the third likewise:

geneva@Mark:12:23 @ In the resurrection then, when they shall rise againe, whose wife shall she be of them? For seuen had her to wife.

geneva@Mark:12:24 @ Then Iesus answered, and saide vnto them, Are ye not therefore deceiued, because ye knowe not the Scriptures, neither the power of God?

geneva@Mark:12:31 @ And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.

geneva@Mark:12:32 @ Then that Scribe said vnto him, Well, Master, thou hast saide the trueth, that there is one God, and that there is none but he,

geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

geneva@Mark:12:34 @ Then when Iesus saw that he answered discreetely, he saide vnto him, Thou art not farre from the kingdome of God; no man after that durst aske him any question.

geneva@Mark:12:37 @ Then Dauid himselfe calleth him Lord: by what meanes is he then his sonne? And much people heard him gladly.

geneva@Mark:12:43 @ Then he called vnto him his disciples, and said vnto them, Verely I say vnto you, that this poore widowe hath cast more in, then all they which haue cast into the treasurie.

geneva@Mark:13:2 @ Then Iesus answered and saide vnto him, Seest thou these great buildings? There shall not be left one stone vpon a stone, that shall not be throwen downe.

geneva@Mark:13:14 @ But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, (note:)When the heathen and profane people shall not only enter into the temple, and defile both it and the city, but also completely destroy it.(:note) standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

geneva@Mark:13:17 @ Then wo shalbe to the that are with child, and to them that giue sucke in those dayes.

geneva@Mark:13:21 @ Then if any man say to you, Loe, here is Christ, or, lo, he is there, beleeue it not.

geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.

geneva@Mark:13:27 @ And he shall then send his Angels, & shal gather together his elect from the foure windes, and from the vtmost part of the earth to the vtmost part of heauen.

geneva@Mark:14:13 @ Then hee sent foorth two of his disciples, and sayde vnto them, Goe yee into the citie, and there shall a man meete you bearing a pitcher of water: followe him.

geneva@Mark:14:19 @ Then they began to be sorowful & to say to him one by one, Is it I? And another, Is it I?

geneva@Mark:14:30 @ Then Iesus saide vnto him, Verely I say vnto thee, this day, euen in this night, before the cocke crowe twise, thou shalt denie me thrise.

geneva@Mark:14:46 @ Then they laide their handes on him, and tooke him.

geneva@Mark:14:57 @ Then there arose certaine, and bare false witnesse against him, saying,

geneva@Mark:14:60 @ Then the hie Priest stoode vp amongst them, and asked Iesus, saying, Answerest thou nothing? What is the matter that these beare witnesse against thee?

geneva@Mark:14:63 @ Then the hie Priest rent his clothes, and sayd, What haue we any more neede of witnesses?

geneva@Mark:14:68 @ But he denied it, saying, I knowe him not, neither wot I what thou saiest. Then he went out into the porche, and the cocke crewe.

geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.

geneva@Mark:15:2 @ Then Pilate asked him, Art thou the King of the Iewes? And hee answered, and sayde vnto him, Thou sayest it.

geneva@Mark:15:7 @ Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murther.

geneva@Mark:15:9 @ Then Pilate answered them, and said, Will ye that I let loose vnto you the King of ye Iewes?

geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?

geneva@Mark:15:14 @ Then Pilate said vnto them, But what euill hath he done? And they cryed the more feruently, Crucifie him.

geneva@Mark:15:16 @ Then the souldiers led him away into the hall, which is the common hall, and called together the whole band,

geneva@Luke:1:11 @ Then appeared vnto him an Angel of the Lorde standing at the right side of the altar of incense.

geneva@Luke:1:18 @ Then Zacharias said vnto ye Angel, Whereby shall I knowe this? For I am an olde man, and my wife is of a great age.

geneva@Luke:1:22 @ And when hee came out, hee coulde not speake vnto them: then they perceiued that hee had seene a vision in the Temple: For he made signes vnto them, and remained domme.

geneva@Luke:1:34 @ Then said Mary unto the angel, (note:)The greatness of the matter causes the virgin to ask this question, not that she distrusted by any means at all, for she asks only of the manner of the conceiving, so that it is plain she believed all the rest.(:note) How shall this be, seeing So speak the Hebrews, signifying by this modest kind of speech the company of man and wife together, and this is the meaning of it: how will this be, for as I will be Christ's mother I am very sure I will not know any man: for the godly virgin had learned by the prophets that the Messiah would be born of a virgin. I know not a man?

geneva@Luke:1:38 @ Then Marie said, Behold the seruant of the Lord: be it vnto me according to thy woorde. So the Angel departed from her.

geneva@Luke:1:62 @ Then they made signes to his father, howe he would haue him called.

geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;

geneva@Luke:2:10 @ Then the Angel saide vnto them, Be not afraid: for behold, I bring you glad tidings of great ioy, that shalbe to all the people,

geneva@Luke:2:15 @ And it came to passe whe the Angels were gone away from them into heauen, that the shepheards sayde one to another, Let vs goe then vnto Beth-leem, and see this thing that is come to passe which the Lord hath shewed vnto vs.

geneva@Luke:2:27 @ And he came by the Spirit into the temple: and when the (note:)Joseph and Mary: and he says «parents» because that is what most of the people then thought.(:note) parents brought in the child Jesus, to do for him after the custom of the law,

geneva@Luke:2:28 @ Then hee tooke him in his armes, and praised God, and sayd,

geneva@Luke:2:38 @ She then coming at the same instant vpon them, confessed likewise the Lord, & spake of him to all that looked for redemption in Hierusalem.

geneva@Luke:2:49 @ Then said he vnto them, Howe is it that ye sought me? knewe ye not that I must goe about my Fathers busines?

geneva@Luke:3:7 @ Then said he to the people that were come out to be baptized of him, O generations of vipers, who hath forewarned you to flee from the wrath to come?

geneva@Luke:3:10 @ Then the people asked him, saying, What shall we doe then?

geneva@Luke:3:12 @ Then came there Publicanes also to bee baptized, and saide vnto him, Master, what shall we doe?

geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.

geneva@Luke:3:18 @ Thus then exhorting with many other things, he preached vnto the people.

geneva@Luke:4:5 @ Then the deuill tooke him vp into an high mountaine, and shewed him all the kingdomes of the world, in the twinkeling of an eye.

geneva@Luke:4:9 @ Then hee brought him to Hierusalem, and set him on a pinacle of the Temple, and said vnto him, If thou be the Sonne of God, cast thy selfe downe from hence,

geneva@Luke:4:21 @ Then he began to say vnto them, This day is the Scripture fulfilled in your eares.

geneva@Luke:4:23 @ Then he said vnto them, Ye will surely say vnto mee this prouerbe, Physician, heale thy selfe: whatsoeuer we haue heard done in Capernaum, doe it here likewise in thine owne countrey.

geneva@Luke:4:35 @ And Iesus rebuked him, saying, Holde thy peace, and come out of him. Then the deuill throwing him in the middes of them, came out of him, and hurt him nothing at all.

geneva@Luke:4:39 @ Then he stoode ouer her, and rebuked the feuer, and it left her, and immediatly she arose, and ministred vnto them.

geneva@Luke:5:7 @ And they beckened to their parteners, which were in the other ship, that they shoulde come and helpe them, who came then, and filled both the ships, that they did sinke.

geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.

geneva@Luke:5:18 @ Then beholde, men brought a man lying in a bed, which was taken with a palsie, and they sought meanes to bring him in, and to lay him before him.

geneva@Luke:5:21 @ Then the Scribes & the Pharises began to reason, saying, Who is this that speaketh blasphemies? who can forgiue sinnes, but God onely?

geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.

geneva@Luke:5:31 @ Then Iesus answered, and sayd vnto them, They that are whole, neede not the Physician, but they that are sicke.

geneva@Luke:5:35 @ But the dayes will come, euen when the bridegrome shalbe taken away from them: then shall they fast in those dayes.

geneva@Luke:5:36 @ Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.

geneva@Luke:5:37 @ Also no man powreth newe wine into olde vessels: for then ye new wine wil breake the vessels, and it will runne out, and the vessels will perish:

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:6:3 @ Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,

geneva@Luke:6:9 @ Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to (note:)Whoever does not help his neighbour when he can, he kills him.(:note) destroy [it]?

geneva@Luke:6:11 @ Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.

geneva@Luke:6:42 @ Either howe canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou seest not the beame that is in thine owne eye? Hypocrite, cast out the beame out of thine owne eye first, and then shalt thou see, perfectly to pull out the mote that is in thy brothers eye.

geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:

geneva@Luke:7:16 @ Then there came a feare on them all, and they glorified God, saying, A great Prophet is risen among vs, and God hath visited his people.

geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.

geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.

geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.

geneva@Luke:8:9 @ Then his disciples asked him, demaunding what parable that was.

geneva@Luke:8:24 @ Then they went to him, and awoke him, saying, Master, Master, we perish; he arose, and rebuked the winde, and the waues of water: and they ceased, and it was calme.

geneva@Luke:8:25 @ Then he sayde vnto them, Where is your fayth? And they feared, & wondered among them selues, saying, Who is this that commandeth both the windes and water, and they obey him!

geneva@Luke:8:30 @ Then Iesus asked him, saying, What is thy name? And he sayd, Legion, because many deuils were entred into him.

geneva@Luke:8:33 @ Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.

geneva@Luke:8:35 @ Then they came out to see what was done, and came to Iesus, and found the man, out of whom the deuils were departed, sitting at the feete of Iesus, clothed, and in his right minde: and they were afrayd.

geneva@Luke:8:37 @ Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.

geneva@Luke:8:38 @ Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,

geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?

geneva@Luke:8:55 @ And her spirit came again, and she (note:)The corpse was lying there, and then the young girl received life, and rose out of the bed, that all the world might see that she was not only restored to life, but also void of all sickness.(:note) arose straightway: and he commanded to give her meat.

geneva@Luke:8:56 @ Then her parents were astonied: but hee commaunded them that they should tell no man what was done.

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:9:4 @ And whatsoever house ye enter into, there (note:)When you depart out of any city, depart from that place where you first took up your lodging: so that in these few words the Lord forbids them to change their lodgings: for this publishing of the gospel was as it were a publishing throughout the whole land, that no one in Judea might pretend ignorance, as though he had not heard that Christ had come.(:note) abide, and thence depart.

geneva@Luke:9:9 @ Then Herod sayd, Iohn haue I beheaded: who then is this of whome I heare such things? And he desired to see him.

geneva@Luke:9:14 @ For they were about fiue thousand men. Then he sayde to his disciples, Cause them to sit downe by fifties in a company.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.

geneva@Luke:9:50 @ Then Iesus saide vnto him, Forbid ye him not: for he that is not against vs, is with vs.

geneva@Luke:9:56 @ For the Sonne of man is not come to destroy mens liues, but to saue them. Then they went to another towne.

geneva@Luke:10:12 @ For I say to you, that it shall be easier in that day for them of Sodom, then for that citie.

geneva@Luke:10:14 @ Therefore it shall be easier for Tyrus, and Sidon, at the iudgement, then for you.

geneva@Luke:10:28 @ Then he said vnto him, Thou hast answered right: this doe, and thou shalt liue.

geneva@Luke:10:33 @ Then a certaine Samaritane, as he iourneyed, came neere vnto him, and when he sawe him, he had compassion on him,

geneva@Luke:10:37 @ And he saide, He that shewed mercie on him. Then said Iesus vnto him, Goe, and do thou likewise.

geneva@Luke:11:13 @ If yee then which are euill, can giue good giftes vnto your children, howe much more shall your heauenly Father giue the holy Ghost to them, that desire him?

geneva@Luke:11:14 @ Then hee cast out a deuill which was domme: and when the deuill was gone out, the domme spake, and the people wondered.

geneva@Luke:11:22 @ But when a stronger then hee, commeth vpon him, and ouercommeth him: hee taketh from him all his armour wherein he trusted, and deuideth his spoiles.

geneva@Luke:11:26 @ Then goeth hee, and taketh to him seuen other spirites worse then himselfe: and they enter in, and dwel there: so the last state of that man is worse then the first.

geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.

geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.

geneva@Luke:11:34 @ The light of the bodie is the eye: therefore when thine eye is single, then is thy whole bodie light: but if thine eye be euill, then thy bodie is darke.

geneva@Luke:11:36 @ If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.

geneva@Luke:12:7 @ Yea, and all the heares of your head are nombred: feare not therefore: yee are more of value then many sparowes.

geneva@Luke:12:20 @ But God said vnto him, O foole, this night wil they fetch away thy soule fro thee: then whose shall those things be which thou hast prouided?

geneva@Luke:12:23 @ The life is more then meate: and the body more then the raiment.

geneva@Luke:12:24 @ Consider the rauens: for they neither sowe nor reape: which neither haue storehouse nor barne, & yet God feedeth them: how much more are yee better then foules?

geneva@Luke:12:26 @ If yee then bee not able to doe the least thing, why take yee thought for the remnant?

geneva@Luke:12:28 @ If then God so clothe the grasse which is to day in the field, and to morowe is cast into the ouen, howe much more will he clothe you, O yee of litle faith?

geneva@Luke:12:41 @ Then Peter saide vnto him, Master, tellest thou this parable vnto vs, or euen to all?

geneva@Luke:12:42 @ And the Lord said, Who then is that faithful and wise steward, whom [his] lord shall make ruler over his household, to give [them their] (note:)That is, every month the measure of corn that was given to them.(:note) portion of meat in due season?

geneva@Luke:12:59 @ I tell thee, thou shalt not depart thence, till thou hast payed the vtmost mite.

geneva@Luke:13:2 @ And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?

geneva@Luke:13:7 @ Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why (note:)Make the ground barren in that part which is otherwise good for vines.(:note) cumbereth it the ground?

geneva@Luke:13:9 @ And if it beare fruite, well: if not, then after thou shalt cut it downe.

geneva@Luke:13:15 @ Then answered him the Lord, and said, Hypocrite, doth not eche one of you on the Sabbath day loose his oxe or his asse from the stall, & leade him away to the water?

geneva@Luke:13:18 @ Then said he, What is the kingdome of God like? Or whereto shall I compare it?

geneva@Luke:13:23 @ Then saide one vnto him, Lorde, are there fewe that shalbe saued? And he said vnto them,

geneva@Luke:14:3 @ Then Iesus answering, spake vnto the Lawyers and Pharises, saying, Is it lawfull to heale on the Sabbath day?

geneva@Luke:14:4 @ And they held their peace. Then he tooke him, and healed him, and let him goe,

geneva@Luke:14:8 @ When thou shalt be bidden of any man to a wedding, set not thy selfe downe in the chiefest place, lest a more honourable man then thou, be bidden of him,

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.

geneva@Luke:14:16 @ Then saide he to him, A certaine man made a great supper, and bade many,

geneva@Luke:14:21 @ So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the (note:)Wide and broad areas.(:note) streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

geneva@Luke:14:23 @ Then the master sayd to the seruaunt, Goe out into the hie wayes, and hedges, and compell them to come in, that mine house may bee filled.

geneva@Luke:15:1 @ Then drew near unto (note:)We must not give up on those who have gone out of the way, but according to the example of Christ we must take great pains for them.(:note) him Some publicans and sinners came to Christ from all areas. all the publicans and sinners for to hear him.

geneva@Luke:15:3 @ Then spake hee this parable to them, saying,

geneva@Luke:15:7 @ I say vnto you, that likewise ioy shall be in heauen for one sinner that conuerteth, more then for ninetie and nine iust men, which neede none amendement of life.

geneva@Luke:15:15 @ Then hee went and claue to a citizen of that conntrey, and hee sent him to his farme, to feede swine.

geneva@Luke:15:22 @ Then the father said to his seruaunts, Bring foorth the best robe, and put it on him, and put a ring on his hand, and shoes on his feete,

geneva@Luke:15:28 @ Then he was angry, and would not goe in: therefore came his father out and entreated him.

geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.

geneva@Luke:16:5 @ Then called he vnto him euery one of his masters detters, & said vnto the first, Howe much owest thou vnto my master?

geneva@Luke:16:7 @ Then said he to another, How much owest thou? And hee sayde, An hundreth measures of wheate. Then he saide to him, Take thy writing, and write foure score.

geneva@Luke:16:17 @ Nowe it is more easie that heauen and earth shoulde passe away, then that one title of the Lawe should fall.

geneva@Luke:16:24 @ Then he cried, and saide, Father Abraham, haue mercie on mee, and sende Lazarus that hee may dippe the tip of his finger in water, & coole my tongue: for I am tormented in this flame.

geneva@Luke:16:26 @ Besides all this, betweene you & vs there is a great gulfe set, so that they which would goe from hence to you, can not: neither ca they come from thence to vs.

geneva@Luke:16:31 @ Then he saide vnto him, If they heare not Moses and the Prophets, neither will they be persuaded, though one rise from the dead againe.

geneva@Luke:17:1 @ Then said he unto the disciples, (note:)The Church is of necessity subject to offences, but the Lord will not suffer them unpunished, if any of the least be offended.(:note) It is impossible but that offences will come: but woe [unto him], through whom they come!

geneva@Luke:17:2 @ It is better for him that a great milstone were hanged about his necke, and that he were cast into ye sea, then that he should offende one of these litle ones.

geneva@Luke:17:15 @ Then one of them, when hee sawe that hee, was healed, turned backe, and with a loude voyce praised God,

geneva@Luke:18:14 @ I tell you, this man departed to his house iustified, rather then the other: for euery man that exalteth himselfe, shall be brought lowe, and he that humbleth himselfe, shalbe exalted.

geneva@Luke:18:18 @ Then a certaine ruler asked him, saying, Good Master, what ought I to doe, to inherite eternall life?

geneva@Luke:18:25 @ Surely it is easier for a camel to go through a needles eye, then for a riche man to enter into the kingdome of God.

geneva@Luke:18:26 @ Then said they that heard it, And who then can be saued?

geneva@Luke:18:28 @ Then Peter said, Loe, we haue left all, and haue followed thee.

geneva@Luke:18:38 @ Then hee cried, saying, Iesus the Sonne of Dauid, haue mercie on me.

geneva@Luke:18:43 @ Then immediatly he receiued his sight, and followed him, praysing God: and all the people, when they sawe this, gaue praise to God.

geneva@Luke:19:6 @ Then he came downe hastily, and receiued him ioyfully.

geneva@Luke:19:16 @ Then came the first, saying, Lord, (note:)This was a piece of money which the Greeks used, and was worth about one hundred pence, which is about ten crowns.(:note) thy pound hath gained ten pounds.

geneva@Luke:19:22 @ Then he sayde vnto him, Of thine owne mouth will I iudge thee, O euill seruant. Thou knewest that I am a straight man, taking vp that I layd not downe, & reaping that I did not sowe.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?

geneva@Luke:20:8 @ Then Iesus sayd vnto them, Neither tell I you, by what authoritie I doe these things.

geneva@Luke:20:13 @ Then sayd the Lord of the vineyard, What shall I doe? I will send my beloued sonne: it may be that they will doe reuerence, when they see him.

geneva@Luke:20:17 @ And he beheld them, & said, What meaneth this then that is written, The stone that the builders refused, that is made the head of the corner?

geneva@Luke:20:19 @ Then the hie Priests, and the Scribes the same houre went about to lay hands on him: (but they feared the people) for they perceiued that he had spoken this parable against them.

geneva@Luke:20:25 @ Then he sayd vnto them, Giue then vnto Cesar the things which are Cesars, and to God those which are Gods.

geneva@Luke:20:31 @ Then the third tooke her: and so likewise the seuen dyed, and left no children.

geneva@Luke:20:39 @ Then certaine of the Scribes answered, and sayd, Master, thou hast well sayd.

geneva@Luke:20:44 @ Seeing Dauid called him Lord, howe is he then his sonne?

geneva@Luke:20:45 @ Then in the audience of all the people he sayd vnto his disciples,

geneva@Luke:21:3 @ And he sayd, Of a trueth I say vnto you, that this poore widowe hath cast in more then they all.

geneva@Luke:21:7 @ Then they asked him, saying, Master, but when shall these things be? and what signe shall there be when these things shall come to passe?

geneva@Luke:21:10 @ Then said hee vnto them, Nation shall rise against nation, and kingdome against kingdome,

geneva@Luke:21:21 @ Then let them which are in Iudea, flee to the mountaines: and let them which are in the middes thereof, depart out: and let not them that are in the countrey, enter therein.

geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.

geneva@Luke:21:28 @ And when these things beginne to come to passe, then looke vp, and lift vp your heades: for your redemption draweth neere.

geneva@Luke:21:30 @ When they nowe shoote foorth, ye seeing them, knowe of your owne selues, that sommer is then neere.

geneva@Luke:22:10 @ Then he said vnto them, Beholde, when ye be entred into the citie, there shall a man meete you, bearing a pitcher of water: folowe him into the house that he entreth in,

geneva@Luke:22:12 @ Then he shall shewe you a great hie chamber trimmed: there make it ready.

geneva@Luke:22:23 @ Then they began to enquire among themselues which of them it should be, that should do that.

geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.

geneva@Luke:22:51 @ Then Iesus answered, and said, Suffer them thus farre: and he touched his eare, & healed him.

geneva@Luke:22:54 @ Then took they him, and led [him], and brought him into the high priest's house. (note:)We have to behold in Peter an example both of the fragility of man's nature, and the singular goodness of God towards his elect.(:note) And Peter followed afar off.

geneva@Luke:22:61 @ Then the Lorde turned backe, and looked vpon Peter: and Peter remembred the worde of the Lord, how he had said vnto him, Before the cocke crowe, thou shalt denie me thrise.

geneva@Luke:22:70 @ Then sayd they all, Art thou then ye Sonne of God? And he sayd to them, Ye say, that I am.

geneva@Luke:22:71 @ Then sayd they, What neede we any further witnes? for we our selues haue heard it of his owne mouth.

geneva@Luke:23:4 @ Then sayd Pilate to the hie Priests, and to the people, I finde no fault in this man.

geneva@Luke:23:9 @ Then questioned hee with him of many things: but he answered him nothing.

geneva@Luke:23:18 @ Then all ye multitude cried at once, saying, Away with him, and deliuer vnto vs Barabbas:

geneva@Luke:23:20 @ Then Pilate spake againe to them, willing to let Iesus loose.

geneva@Luke:23:30 @ Then shall they begin to say to the mountaines, Fall on vs: and to the hilles, Couer vs.

geneva@Luke:24:25 @ Then he sayd vnto them, O fooles and slowe of heart to beleeue all that the Prophets haue spoken!

geneva@Luke:24:45 @ Then opened he their vnderstanding, that they might vnderstand the Scriptures,

geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.

geneva@John:1:21 @ And they asked him, What then? Art thou Elias? And he saith, (note:)The Jews thought that Elias would come again before the days of the Messiah, and they took as the basis of their opinion (Mal_4:5), which is to be understood as referring to John, see (Mat_11:14). And yet John denies that he is Elias, answering their question just as they meant it.(:note) I am not. Art thou They are inquiring about some great prophet, and not about Christ, for John denied before that he is Christ, for they thought that some great prophet would be sent like Moses, using to support this position (Deu_18:15), which is to be understood to refer to all the company of the prophets and ministers, which have been and shall be to the end, and especially of Christ who is the head of all prophets. that prophet? And he answered, No.

geneva@John:1:22 @ Then said they vnto him, Who art thou, that we may giue an answere to them that sent vs? What sayest thou of thy selfe?

geneva@John:1:25 @ And they asked him, and said unto him, (note:)By this we may prove that the Jews knew there should be some change in religion under the Messiah.(:note) Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?

geneva@John:1:30 @ This is he of whom I saide, After me commeth a man, which was before me: for he was better then I.

geneva@John:1:38 @ Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) (note:)Where is your lodging?(:note) where dwellest thou?

geneva@John:1:50 @ Iesus answered, and sayde vnto him, Because I sayde vnto thee, I sawe thee vnder the figtree, beleeuest thou? thou shalt see greater things then these.

geneva@John:2:7 @ And Iesus sayde vnto them, Fill the waterpots with water. Then they filled them vp to the brim.

geneva@John:2:8 @ Then he sayde vnto them, Draw out nowe and beare vnto the gouernour of the feast. So they bare it.

geneva@John:2:10 @ And saith unto him, Every man at the beginning doth set forth good wine; and when men have (note:)Literally, «are drunken». Now this saying, to be drunken, does not always refer to being drunk in the evil sense in the Hebrew language, but sometimes signifies an abundant and plentiful use of wine, which is nonetheless a measured amount, as in (Gen_43:34).(:note) well drunk, then that which is worse: [but] thou hast kept the good wine until now.

geneva@John:2:15 @ Then hee made a scourge of small cordes, and draue them all out of the Temple with the sheepe and oxen, and powred out the changers money, and ouerthrewe the tables,

geneva@John:2:20 @ Then said the Iewes, Fourtie & sixe yeeres was this Temple a building, and wilt thou reare it vp in three daies?

geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.

geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?

geneva@John:4:12 @ Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?

geneva@John:4:28 @ The woman then left her waterpot, and went her way into the citie, and said to the men,

geneva@John:4:30 @ Then they went out of the citie, and came vnto him.

geneva@John:4:33 @ Then said ye disciples betweene themselues, Hath any man brought him meate?

geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.

geneva@John:4:45 @ Then when he was come into Galile, the Galileans receiued him, which had seene all the things that he did at Hierusalem at the feast: for they went also vnto the feast.

geneva@John:4:48 @ Then saide Iesus vnto him, Except ye see signes and wonders, ye will not beleeue.

geneva@John:4:52 @ Then enquired he of them the houre when he began to amend; they said vnto him, Yesterday the seuenth houre the feuer left him.

geneva@John:4:53 @ Then the father knew, that it was the same houre in the which Iesus had said vnto him, Thy sonne liueth; he beleeued, & all his houshold.

geneva@John:5:4 @ For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first, after the stirring of the water, stepped in, was made whole of whatsoeuer disease he had.

geneva@John:5:12 @ Then asked they him, What man is that which said vnto thee, Take vp thy bed and walke?

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.

geneva@John:5:36 @ But I haue greater witnesse then the witnesse of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of me, that the Father sent me.

geneva@John:6:3 @ Then Iesus went vp into a mountaine, and there he sate with his disciples.

geneva@John:6:8 @ Then saide vnto him one of his disciples, Andrewe, Simon Peters brother,

geneva@John:6:10 @ And Iesus saide, Make ye people sit downe. (Nowe there was much grasse in that place.) Then the men sate downe in nomber, about fiue thousande.

geneva@John:6:13 @ Then they gathered it together, and filled twelue baskets with the broken meat of the fiue barly loaues, which remained vnto them that had eaten.

geneva@John:6:14 @ Then the men, when they had seene the miracle that Iesus did, saide, This is of a trueth that Prophet that should come into the world.

geneva@John:6:21 @ Then they (note:)They were afraid at first, but when they recognized his voice they became new men and took him willingly into the ship, the very one whom they had shunned and fled from before.(:note) willingly received him into the ship: and immediately the ship was at the land whither they went.

geneva@John:6:28 @ Then said they unto him, What shall we do, that we might work the (note:)Which please God: for they think that everlasting life depends upon the condition of fulfilling the law: therefore Christ calls them back to faith.(:note) works of God?

geneva@John:6:34 @ Then they said vnto him, Lorde, euermore giue vs this bread.

geneva@John:6:42 @ And they said, Is not this Iesus that sonne of Ioseph, whose father and mother wee knowe? Howe then sayth he, I came downe from heauen?

geneva@John:6:43 @ Iesus then answered, and saide vnto them, Murmure not among your selues.

geneva@John:6:46 @ Not that any man hath seen the Father, (note:)If only the Son has seen the Father, then it is only he that can truly teach us and instruct us.(:note) save he which is of God, he hath seen the Father.

geneva@John:6:53 @ Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have (note:)If Christ is present, life is present, but when Christ is absent, then death is present.(:note) no life in you.

geneva@John:6:62 @ What then if yee should see that Sonne of man ascend vp where he was before?

geneva@John:6:67 @ Then sayde Iesus to the twelue, Will yee also goe away?

geneva@John:6:68 @ Then Simon Peter answered him, Master, to whome shall we goe? thou hast the wordes of eternall life:

geneva@John:7:11 @ Then the Iewes sought him at the feast, and saide, Where is hee?

geneva@John:7:31 @ Now many of the people beleeued in him, and said, When that Christ commeth, will he doe moe miracles then this man hath done?

geneva@John:7:33 @ Then saide Iesus vnto them, Yet am I a little while with you, and then goe I vnto him that sent mee.

geneva@John:7:35 @ Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the (note:)Literally, «to the dispersion of the Gentiles» or «Greeks», and under the name of the Greeks he refers to the Jews who were dispersed among the Gentiles.(:note) dispersed among the Gentiles, and teach the Gentiles?

geneva@John:7:47 @ Then answered them the Pharises, Are yee also deceiued?

geneva@John:8:22 @ Then said the Iewes, Will he kill himselfe, because he saith, Whither I goe, can ye not come?

geneva@John:8:28 @ Then said Iesus vnto them, When ye haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe, but as my Father hath taught me, so I speake these things.

geneva@John:8:41 @ Ye do the workes of your father. Then said they to him, We are not borne of fornication: we haue one Father, which is God.

geneva@John:8:42 @ Therefore Iesus sayde vnto them, If God were your Father, then woulde ye loue mee: for I proceeded foorth, and came from God, neither came I of my selfe, but he sent me.

geneva@John:8:53 @ Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whome makest thou thy selfe?

geneva@John:8:57 @ Then sayd ye Iewes vnto him, Thou art not yet fiftie yeere olde, & hast thou seene Abraham?

geneva@John:9:12 @ Then they sayd vnto him, Where is he? He sayd, I can not tell.

geneva@John:9:15 @ Then againe the Pharises also asked him, how he had receiued sight; hee sayd vnto them, He layd clay vpon mine eyes, & I washed, and doe see.

geneva@John:9:17 @ Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.

geneva@John:9:18 @ Then the Iewes did not beleeue him (that he had bene blinde, and receiued his sight) vntill they had called the parents of him that had receiued sight.

geneva@John:9:19 @ And they asked them, saying, Is this your sonne, whom ye say was borne blinde? How doeth he nowe see then?

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.

geneva@John:9:26 @ Then sayd they to him againe, What did he to thee? howe opened he thine eyes?

geneva@John:9:38 @ Then he sayd, Lord, I beleeue, and worshipped him.

geneva@John:10:7 @ Then sayd Iesus vnto them againe, Verely, verely I say vnto you, I am that doore of the sheepe.

geneva@John:10:24 @ Then came the Iewes round about him, and sayd vnto him, Howe long doest thou make vs dout? If thou be that Christ, tell vs plainely.

geneva@John:10:29 @ My Father which gaue them me, is greater then all, and none is able to take them out of my Fathers hand.

geneva@John:10:38 @ But if I doe, then though ye beleeue not mee, yet beleeue the workes, that ye may knowe and beleeue, that the Father is in me, and I in him.

geneva@John:11:7 @ Then after that, said he to his disciples, Let vs goe into Iudea againe.

geneva@John:11:12 @ Then said his disciples, Lord, if he sleepe, he shalbe safe.

geneva@John:11:14 @ Then saide Iesus vnto them plainely, Lazarus is dead.

geneva@John:11:16 @ Then saide Thomas (which is called Didymus) vnto his felow disciples, Let vs also goe, that we may die with him.

geneva@John:11:17 @ Then came Iesus, and found that he had lien in the graue foure dayes alreadie.

geneva@John:11:20 @ Then Martha, when shee heard that Iesus was comming, went to meete him: but Mary sate still in the house.

geneva@John:11:21 @ Then said Martha vnto Iesus, Lord, if thou hadst bene here, my brother had not bene dead.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:11:32 @ Then when Mary was come where Iesus was, and sawe him, she fell downe at his feete, saying vnto him, Lord, if thou haddest bene here, my brother had not bene dead.

geneva@John:11:36 @ Then saide the Iewes, Beholde, how he loued him.

geneva@John:11:41 @ Then they tooke away the stone from the place where the dead was layde; Iesus lift vp his eyes, and saide, Father, I thanke thee, because thou hast heard me.

geneva@John:11:44 @ Then he that was dead, came forth, bound hande and foote with bandes, and his face was bound with a napkin. Iesus said vnto them, Loose him, and let him goe.

geneva@John:11:45 @ Then many of the Iewes, which came to Mary, and had seene the thinges, which Iesus did, beleeued in him.

geneva@John:11:47 @ Then gathered the chief priests and the Pharisees a (note:)The Jews called the council sanhedrin: and the word that John uses is Synedri.(:note) council, and said, What do we? for this man doeth many miracles.

geneva@John:11:53 @ Then from that day foorth they consulted together, to put him to death.

geneva@John:11:56 @ Then sought they for Iesus, and spake among themselues, as they stoode in the Temple, What thinke ye, that he cometh not to the feast?

geneva@John:12:1 @ Then Iesus, sixe dayes before the Passeouer, came to Bethania, where Lazarus was, who died, whom he had raised from the dead.

geneva@John:12:3 @ Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

geneva@John:12:4 @ Then said one of his disciples, euen Iudas Iscariot Simons sonne, which should betray him:

geneva@John:12:16 @ But his disciples vnderstoode not these thinges at the first: but when Iesus was glorified, then remembred they, that these thinges were written of him, and that they had done these things vnto him.

geneva@John:12:20 @ And there were certain Greeks among them that (note:)After the solemn custom: the Greeks were first so called by the name of the country of Greece, where they lived: but afterward, all that were not of the Jew's religion, but worshipped false gods and were also called heathens, were called by the name Greeks.(:note) came up to worship at the feast:

geneva@John:12:28 @ Father, (note:)So then the Father's glory is Christ's glory.(:note) glorify thy name. Then came there a voice from heaven, [saying], I have both glorified [it], and will glorify [it] again.

geneva@John:12:29 @ Then saide the people that stoode by, and heard, that it was a thunder: other said, An Angel spake to him.

geneva@John:12:43 @ For they loued the prayse of men, more then the prayse of God.

geneva@John:13:6 @ Then came he to Simon Peter, who sayd to him, Lord, doest thou wash my feete?

geneva@John:13:14 @ If I then your Lorde, and Master, haue washed your feete, ye also ought to wash one an others feete.

geneva@John:13:16 @ Verely, verely I say vnto you, The seruant is not greater then his master, neither the ambassadour greater then he that sent him.

geneva@John:13:22 @ Then the disciples looked one on another, doubting of whom he spake.

geneva@John:13:25 @ He then, as he leaned on Iesus breast, saide vnto him, Lord, who is it?

geneva@John:13:27 @ And after the soppe, Satan entred into him. Then sayd Iesus vnto him, That thou doest, doe quickly.

geneva@John:13:30 @ Assoone then as he had receiued the soppe, he went immediately out, and it was night.

geneva@John:14:1 @ Let (note:)He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.(:note) not your heart be troubled: ye believe in God, believe also in me.

geneva@John:14:5 @ Thomas sayd vnto him, Lord, we know not whither thou goest: how ca we then know ye way?

geneva@John:14:9 @ Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:15:13 @ Greater loue then this hath no man, when any man bestoweth his life for his friendes.

geneva@John:15:20 @ Remember the word that I said vnto you, The seruant is not greater then his master. If they haue persecuted me, they will persecute you also: if they haue kept my worde, they will also keepe yours.

geneva@John:16:11 @ Of (note:)Of that authority and power which I have both in heaven and in earth.(:note) judgment, That is, because they will then understand and indeed know that I have overcome the devil, and govern the world, and then all men will see that they set themselves against you in vain, for I will arm you with heavenly power by which you may destroy every high thing which is lifted up against the knowledge of God; (2Co_10:5). because the prince of this world is judged.

geneva@John:16:17 @ Then said some of his disciples among them selues, What is this that he saieth vnto vs, A litle while, and ye shall not see me, and againe, a litle while, and ye shall see me, and, For I goe to the Father.

geneva@John:18:6 @ Assoone then as hee had saide vnto them, I am hee, they went away backewardes, and fell to the grounde.

geneva@John:18:7 @ Then he asked them againe, Whome seeke yee? And they sayd, Iesus of Nazareth.

geneva@John:18:11 @ Then sayde Iesus vnto Peter, Put vp thy sworde into the sheath: shall I not drinke of the cuppe which my Father hath giuen me?

geneva@John:18:12 @ Then the bande and the captaine, and the officers of the Iewes tooke Iesus, and bound him,

geneva@John:18:16 @ But Peter stood at the doore without. Then went out the other disciple which was knowen vnto the hie Priest, and spake to her that kept the doore, and brought in Peter.

geneva@John:18:17 @ Then saide the maide that kept the doore, vnto Peter, Art not thou also one of this mans disciples? He sayd, I am not.

geneva@John:18:27 @ Peter then denied againe, and immediatly the cocke crewe.

geneva@John:18:29 @ Pilate then went out vnto them, and said, What accusation bring yee against this man?

geneva@John:18:31 @ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, (note:)For judgments of life and death were taken from them forty years before the destruction of the temple.(:note) It is not lawful for us to put any man to death:

geneva@John:18:37 @ Pilate then said vnto him, Art thou a King then? Iesus answered, Thou sayest that I am a King: for this cause am I borne, and for this cause came I into the world, that I should beare witnes vnto the trueth: euery one that is of the trueth, heareth my voyce.

geneva@John:18:39 @ But you haue a custome, that I shoulde deliuer you one loose at the Passeouer: will yee then that I loose vnto you the King of ye Iewes?

geneva@John:18:40 @ Then (note:)Literally, «made a great and foul voice».(:note) cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

geneva@John:19:1 @ Then Pilate therefore took Jesus, and (note:)The wisdom of the flesh chooses the least of two evils, but God curses that very wisdom.(:note) scourged [him].

geneva@John:19:5 @ Then came Iesus foorth wearing a crowne of thornes, and a purple garment; Pilate said vnto them, Beholde the man.

geneva@John:19:10 @ Then saide Pilate vnto him, Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, & haue power to loose thee?

geneva@John:19:12 @ From thence foorth Pilate sought to loose him, but the Iewes cried, saying, If thou deliuer him, thou art not Cesars friende: for whosoeuer maketh himselfe a King, speaketh against Cesar.

geneva@John:19:20 @ This title then read many of the Iewes: for the place where Iesus was crucified, was neere to the citie: and it was written in Hebrewe, Greeke and Latine.

geneva@John:19:21 @ Then saide the hie Priests of the Iewes to Pilate, Write not, The King of the Iewes, but that he sayd, I am King of the Iewes.

geneva@John:19:27 @ Then saide he to the disciple, Beholde thy mother: and from that houre, the disciple tooke her home vnto him.

geneva@John:19:32 @ Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.

geneva@John:19:40 @ Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.

geneva@John:19:42 @ There then laide they Iesus, because of the Iewes Preparation day, for the sepulchre was neere.

geneva@John:20:2 @ Then she ranne, and came to Simon Peter, and to the other disciple whom Iesus loued, and saide vnto them, They haue taken away the Lorde out of the sepulchre, and we knowe not where they haue laid him.

geneva@John:20:6 @ Then came Simon Peter following him, and went into the sepulchre, and sawe the linnen clothes lye,

geneva@John:20:8 @ Then went in also the other disciple, which came first to the sepulchre, and he sawe it, and beleeued.

geneva@John:20:20 @ And when he had so saide, he shewed vnto them his handes, and his side. Then were the disciples glad when they had seene the Lord.

geneva@John:20:21 @ Then saide Iesus to them againe, Peace be vnto you: as my Father sent me, so sende I you.

geneva@John:20:26 @ And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.

geneva@John:20:28 @ Then Thomas answered, & said vnto him, Thou art my Lord, and my God.

geneva@John:21:5 @ Iesus then said vnto them, Syrs, haue ye any meate? They answered him, No.

geneva@John:21:6 @ Then he said vnto them, Cast out the net on the right side of the ship, and ye shall finde. So they cast out, & they were not able at all to draw it, for the multitude of fishes.

geneva@John:21:9 @ Assoone then as they were come to land, they sawe hoate coales, and fish laide thereon, and bread.

geneva@John:21:13 @ Iesus then came and tooke bread, and gaue them, and fish likewise.

geneva@John:21:23 @ Then went this worde abroade among the brethren, that this disciple shoulde not die. Yet Iesus saide not to him, He shall not die: but if I will that he tarie till I come, what is it to thee?

geneva@Acts:1:12 @ Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath (note:)About two miles.(:note) day's journey.

geneva@Acts:1:14 @ These all (note:)The Greek word signifies an invincible constancy and steadfastness.(:note) continued with It is to good purpose that this agreement is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills. one accord in The disciples prayed for the sending of the Holy Spirit, and also to be delivered from present dangers, of which there were many that they were experiencing. prayer and supplication, with the For it was appropriate to have the wives strengthened and encouraged who would afterwards be partakers of the dangers with their husbands. women, and Mary the mother of Jesus, and with his With his relatives. brethren.

geneva@Acts:1:26 @ Then they gaue foorth their lottes: and the lotte fell on Matthias, and hee was by a common consent counted with the eleuen Apostles.

geneva@Acts:2:4 @ And they were all filled with the Holy Ghost, and began to speak with (note:)He calls them «other tongues» which were not the same as the apostles commonly used, and Mark calls them «new tongues».(:note) other tongues, as the By this we understand that the apostles were not speaking one language and then another by chance at random, or as eccentric men used to do, but that they kept in mind the languages of their hearers: and to be short, that they only spoke as the Holy Spirit directed them to speak. Spirit gave them utterance.

geneva@Acts:3:1 @ Now (note:)Christ, in healing a man that was born lame and well known to all men, both in a famous place and at a popular time, by the hands of his apostles partly strengthens and encourages those who believed, and partly also calls others to believe.(:note) Peter and John went up together into the temple at the hour of prayer, [being] the ninth [hour].

geneva@Acts:3:6 @ Then said Peter, Siluer & gold haue I none, but such as I haue, that giue I thee: In the Name of Iesus Christ of Nazareth, rise vp and walke.

geneva@Acts:4:8 @ Then Peter ful of the holy Ghost, said vnto them, Ye rulers of the people, and Elders of Israel,

geneva@Acts:5:5 @ Now when Ananias heard these wordes, he fell downe, and gaue vp the ghost. Then great feare came on all them that heard these things.

geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.

geneva@Acts:5:10 @ Then she fell downe straightway at his feete, and yeelded vp the ghost: and the yong men came in, and found her dead, and caried her out, and buried her by her husband.

geneva@Acts:5:24 @ Then when the chiefe Priest, and the captaine of the Temple, and the hie Priestes heard these things, they doubted of them, whereunto this would growe.

geneva@Acts:6:11 @ Then they suborned men, which saide, We haue heard him speake blasphemous wordes against Moses, and God.

geneva@Acts:7:1 @ Then (note:)Steven is allowed to plead his cause, but for this reason and purpose, that under a disguise and pretence of the Law he might be condemned.(:note) said the high priest, Are these things so?

geneva@Acts:7:4 @ Then came he out of the land of the Chaldeans, and dwelt in Charran; after that his father was dead, God brought him from thence into this land, wherein ye now dwell,

geneva@Acts:7:11 @ Then came there a famine ouer all the land of Egypt and Chanaan, and great affliction, that our fathers found no sustenance.

geneva@Acts:7:14 @ Then sent Ioseph and caused his father to be brought, and all his kindred, euen threescore and fifteene soules.

geneva@Acts:7:29 @ Then fled Moses at that saying, and was a stranger in the land of Madian, where he begate two sonnes.

geneva@Acts:7:32 @ I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Iacob. Then Moses trembled, & durst not behold it.

geneva@Acts:7:33 @ Then the Lord said to him, Put off thy shoes from thy feete: for the place where thou standest, is holy ground.

geneva@Acts:7:42 @ Then God turned, and (note:)Being destitute and void of his Spirit, he gave them up to Satan, and wicked lusts, to worship stars.(:note) gave them up to worship the By «the host of heaven» here he does not mean the angels, but the moon, and sun, and other stars. host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices [by the space of] forty years in the wilderness?

geneva@Acts:8:17 @ Then layd they their handes on them, and they receiued the holy Ghost.

geneva@Acts:8:24 @ Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye haue spoken, come vpon me.

geneva@Acts:8:29 @ Then the Spirit said vnto Philip, Goe neere and ioyne thy selfe to yonder charet.

geneva@Acts:8:34 @ Then the Eunuche answered Philippe, and saide, I pray thee of whome speaketh the Prophet this? of himselfe, or of some other man?

geneva@Acts:8:35 @ Then Philip opened his mouth, and began at the same Scripture, & preached vnto him Iesus.

geneva@Acts:8:38 @ Then he commaunded the charet to stand stil: & they went downe both into the water, both Philip and the Eunuche, and he baptized him.

geneva@Acts:9:6 @ He then both trembling and astonied, sayd, Lord, what wilt thou that I doe? And the Lord sayd vnto him, Arise and goe into the citie, and it shall be tolde thee what thou shalt doe.

geneva@Acts:9:8 @ And Saul arose from the ground, and opened his eyes, but sawe no man. Then led they him by the hand, and brought him into Damascus,

geneva@Acts:9:13 @ Then Ananias answered, Lord, I haue heard by many of this man, howe much euill hee hath done to thy saints at Hierusalem.

geneva@Acts:9:19 @ And receiued meate, & was strengthened. So was Saul certaine dayes with the disciples which were at Damascus.

geneva@Acts:9:34 @ Then said Peter vnto him, Aeneas, Iesus Christ maketh thee whole: arise and trusse thy couch together; he arose immediately.

geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.

geneva@Acts:9:41 @ Then he gaue her the hand and lift her vp, and called the Saints and widowes, and restored her aliue.

geneva@Acts:10:21 @ Then Peter went downe to the men, which were sent vnto him from Cornelius, and sayd, Beholde, I am he whome ye seeke: what is the cause wherefore ye are come?

geneva@Acts:10:23 @ Then called he them in, and lodged them, and the next day, Peter went foorth with them, and certaine brethren from Ioppa accompanied him.

geneva@Acts:10:33 @ Then sent I for thee immediately, and thou hast well done to come. Nowe therefore are we all here present before God, to heare all things that are commanded thee of God.

geneva@Acts:10:46 @ For they heard them speake with tongues, and magnifie God. Then answered Peter,

geneva@Acts:10:48 @ So he commanded them to be baptized in the Name of the Lord. Then prayed they him to tary certaine dayes.

geneva@Acts:11:4 @ Then Peter beganne, and expounded the thing in order to them, saying,

geneva@Acts:11:11 @ Then behold, immediatly there were three men already come vnto the house where I was, sent from Cesarea vnto me.

geneva@Acts:11:16 @ Then I remembred the word of the Lord, howe he said, Iohn baptized with water, but ye shalbe baptized with the holy Ghost.

geneva@Acts:11:17 @ For as much then as God gaue them a like gift, as he did vnto vs, when we beleeued in the Lorde Iesus Christ, who was I, that I coulde let God?

geneva@Acts:12:8 @ And the Angel saide vnto him, Girde thy selfe, and binde on thy sandales; so he did. Then he said vnto him, Cast thy garment about thee, and followe me.

geneva@Acts:12:15 @ But they said vnto her, Thou art mad. Yet she affirmed it constantly, that it was so. Then said they, It is his Angel.

geneva@Acts:13:2 @ As they (note:)While they were busy doing their office, that is, as Chrysostom expounds it, while they were preaching.(:note) ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have The Lord is said to call, from which this word «called» comes from, which is common in the Church, when he causes that to be which was not, whether you refer it to the matter itself, or to any quality or thing about the matter: and the use of the word «call» has come about because when things begin to be, then they have some name: and furthermore this also declares God's mighty power, in that he spoke the word, and things were made. called them.

geneva@Acts:13:9 @ Then Saul (which also is called Paul) being full of the holy Ghost, set his eyes on him,

geneva@Acts:13:12 @ Then the Deputie when he sawe what was done, beleeued, and was astonied at the doctrine of the Lord.

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:13:43 @ Now when the congregation was broken up, many of the Jews and (note:)Who had forsaken their heathen religion, and embraced the religion set forth by Moses.(:note) religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.

geneva@Acts:14:11 @ Then when the people sawe what Paul had done, they lift vp their voyces, saying in ye speach of Lycaonia, Gods are come downe to vs in the likenesse of men.

geneva@Acts:14:13 @ Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the (note:)Of the house where Paul and Barnabas were.(:note) gates, and would have done sacrifice with the people.

geneva@Acts:14:26 @ And thence sailed to (note:)Antioch of Syria.(:note) Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.

geneva@Acts:15:32 @ And Iudas and Silas being Prophets, exhorted the brethren with many wordes, & strengthened them.

geneva@Acts:16:1 @ Then (note:)Paul himself does not receive Timothy into the ministry without sufficient testimony, and permission of the brethren.(:note) came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Paul, in his second epistle to Timothy, commends the godliness of Timothy's mother and grandmother. Jewess, and believed; but his father [was] a Greek:

geneva@Acts:16:7 @ Then came they to Mysia, and sought to go into Bithynia: but the Spirit suffered them not.

geneva@Acts:16:11 @ Then went we forth from Troas, and with a straight course came to Samothracia, and the next day to Neapolis,

geneva@Acts:16:12 @ And from thence to Philippi, which is the chiefe citie in ye partes of Macedonia, & whose inhabitants came from Rome to dwell there, and we were in that citie abiding certaine dayes.

geneva@Acts:16:29 @ Then he called for a light, and leaped in, and came trembling, and fell downe before Paul and Silas,

geneva@Acts:16:36 @ Then the keeper of the prison tolde these woordes vnto Paul, saying, The gouerness haue sent to loose you: nowe therefore get you hence, and goe in peace.

geneva@Acts:16:39 @ Then came they and praied them, and brought them out, and desired them to depart out of the citie.

geneva@Acts:17:8 @ Then they troubled the people, and the heads of the citie, when they heard these things.

geneva@Acts:17:23 @ For as I passed by, and beheld your (note:)Whatever men worship for religion's sake, that we call religion.(:note) devotions, I found an altar with this inscription, TO THE Pausanias in his Atticis makes mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides makes mention of an altar that had no name entitled upon it. UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

geneva@Acts:17:29 @ Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, (note:)Which things (gold, silver, and stones) are custom engraved as much as a man's mind can devise, for men will not worship those things as they are, unless by some art it has formed into an image of some sort.(:note) graven by art and man's device.

geneva@Acts:18:1 @ After (note:)The true ministers are so far from seeking their own profit, that they willingly depart from what is rightfully theirs, rather than hindering the course of the Gospel in the slightest way.(:note) these things Paul departed from Athens, and came to Corinth;

geneva@Acts:18:7 @ So he departed thence, & entred into a certaine mans house, named Iustus, a worshipper of God, whose house ioyned hard to the Synagogue.

geneva@Acts:18:13 @ Saying, This fellow persuadeth me to worship God otherwise then the Lawe appointeth.

geneva@Acts:18:17 @ Then tooke al the Grecians Sosthenes the chiefe ruler of the Synagogue, and beat him before the iudgement seat: but Gallio cared nothing for those things.

geneva@Acts:18:19 @ Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.

geneva@Acts:18:23 @ Nowe when he had taried there a while, he departed, and went thorowe the countrey of Galatia and Phrygia by order, strengthening all the disciples.

geneva@Acts:19:4 @ Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.

geneva@Acts:19:33 @ And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.

geneva@Acts:19:36 @ Seeing then that no man can speake against these things, ye ought to be appeased, and to doe nothing rashly.

geneva@Acts:20:11 @ Then when Paul was come vp againe, and had broken bread, and eaten, hauing spoken a long while till the dawning of the day, hee so departed.

geneva@Acts:20:13 @ Then we went before to shippe, and sailed vnto the citie Assos, that wee might receiue Paul there: for so had hee appointed, and would himselfe goe afoote.

geneva@Acts:20:15 @ And wee sailed thence, and came the next day ouer against Chios, and the next day we arriued at Samos, and tarried at Trogyllium: the next day we came to Miletum.

geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:

geneva@Acts:21:6 @ Then when we had embraced one another, we tooke ship, and they returned home.

geneva@Acts:21:13 @ Then Paul answered, and sayd, What doe ye weeping and breaking mine heart? For I am ready not to be bound onely, but also to die at Hierusalem for the Name of the Lord Iesus.

geneva@Acts:21:22 @ What is then to be done? the multitude must needes come together: for they shall heare that thou art come.

geneva@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them entered into the temple, (note:)The priests were to be informed of the accomplishment of the days of the purification, because there were sacrifices to be offered the same day that their vow was ended.(:note) to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

geneva@Acts:21:30 @ Then all the citie was moued, and the people ran together: and they tooke Paul and drewe him out of the Temple, and forth with the doores were shut.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:21:39 @ Then Paul sayde, Doubtlesse, I am a man which am a Iewe, and citizen of Tarsus, a famous citie of Cilicia, and I beseech thee, suffer mee to speake vnto the people.

geneva@Acts:22:8 @ Then I answered, Who art thou, Lorde? And he said to me, I am Iesus of Nazareth, whom thou persecutest.

geneva@Acts:22:10 @ Then I sayd, What shall I doe, Lord? And the Lorde sayde vnto me, Arise, and goe into Damascus: and there it shall be tolde thee of all things, which are appointed for thee to doe.

geneva@Acts:22:19 @ Then I sayd, Lord, they know that I prisoned, and beat in euery Synagogue them that beleeued in thee.

geneva@Acts:22:21 @ Then he sayd vnto me, Depart: for I will send thee farre hence vnto the Gentiles.

geneva@Acts:22:27 @ Then the chiefe captaine came, and sayd to him, Tel me, art thou a Romane? And he said, Yea.

geneva@Acts:22:28 @ And the chiefe captaine answered, With a great summe obtained I this freedome. Then Paul sayd, But I was so borne.

geneva@Acts:22:29 @ Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was (note:)Not by nation, but by the law of his city of birth.(:note) a Roman, and because he had bound him.

geneva@Acts:23:13 @ And they were more then fourtie, which had made this conspiracie.

geneva@Acts:23:19 @ Then the chiefe captaine tooke him by the hande, and went apart with him alone, and asked him, What hast thou to shewe me?

geneva@Acts:23:21 @ But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

geneva@Acts:23:31 @ Then the souldiers as it was commaunded them, tooke Paul, and brought him by night to Antipatris.

geneva@Acts:25:2 @ Then the high Priest, and the chiefe of the Iewes appeared before him against Paul: and they besought him,

geneva@Acts:25:10 @ Then said Paul, I stand at Cæsars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.

geneva@Acts:25:12 @ Then when Festus had spoken with the Council, hee answered, Hast thou appealed vnto Cæsar? vnto Cæsar shalt thou goe.

geneva@Acts:26:1 @ Then Agrippa sayd vnto Paul, Thou art permitted to speake for thy selfe. So Paul stretched forth the hand, and answered for himselfe.

geneva@Acts:26:15 @ Then I sayd, Who art thou, Lord? And he sayd, I am Iesus whom thou persecutest.

geneva@Acts:26:20 @ But shewed first vnto them of Damascus, and at Hierusalem, & throughout all the coasts of Iudea, & then to the Gentiles, that they should repent and turne to God, and doe workes worthy amendement of life.

geneva@Acts:26:28 @ Then Agrippa said vnto Paul, Almost thou perswadest me to become a Christian.

geneva@Acts:26:32 @ Then sayd Agrippa vnto Festus, This man might haue bene loosed, if hee had not appealed vnto Cesar.

geneva@Acts:27:4 @ And from thence we launched, and sayled hard by Cyprus, because ye windes were contrarie.

geneva@Acts:27:5 @ Then sayled we ouer the sea by Cilicia, and Pamphilia, and came to Myra, a citie in Lycia.

geneva@Acts:27:12 @ And because the hauen was not commodious to winter in, many tooke counsell to depart thence, if by any meanes they might attaine to Phenice, there to winter, which is an hauen of Candie, and lyeth toward the Southwest and by West, and Northwest and by West.

geneva@Acts:27:20 @ And when neither sunne nor starres in many dayes appeared, and no small tempest lay vpon vs, all hope that we should be saued, was then taken away.

geneva@Acts:27:29 @ Then fearing least they should haue fallen into some rough places, they cast foure ancres out of the sterne, and wished that the day were come.

geneva@Acts:27:32 @ Then the souldiers cut off the ropes of the boat, and let it fall away.

geneva@Acts:27:36 @ Then were they all of good courage, and they also tooke meate.

geneva@Acts:28:1 @ And when they were escaped, then they knew that the island was called (note:)That place which we today call Malta.(:note) Melita.

geneva@Acts:28:13 @ And from thence we set a compasse, and came to Rhegium: and after one day, the South wind blewe, and we came the seconde day to Putioli:

geneva@Acts:28:21 @ Then they saide vnto him, We neither receiued letters out of Iudea concerning thee, neither came any of the brethren that shewed or spake any euill of thee.

geneva@Romans:1:11 @ For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:

geneva@Romans:1:16 @ For I am not ashamed of the gospel of Christ: (note:)This is the second part of the epistle, until the beginning of chapter nine. Now the whole end and purpose of the discussion is this: that is to say, to show that there is but one way to attain unto salvation (which is displayed to us by God in the gospel, and that equally to every nation), and this way is Jesus Christ apprehended by faith.(:note) for it is the God's mighty and effectual instrument to save men by. power of God unto salvation to every one that believeth; to the Jew first, and also to the When this word «Greek» is contrasted with the word «Jew», then it signifies a Gentile. Greek.

geneva@Romans:2:27 @ And shall not (note:)He who is uncircumcised by nature and race.(:note) uncircumcision which is by nature, if it fulfil the law, judge thee, who by the Paul often contrasts the letter against the Spirit: but in this place, the circumcision which is according to the letter is the cutting off of the foreskin, but the circumcision of the Spirit is the circumcision of the heart, that is to say, the spiritual result of the ceremony is true holiness and righteousness, by which the people of God are known from profane and heathen men. letter and circumcision dost transgress the law?

geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?

geneva@Romans:4:1 @ What (note:)A new argument of great weight, taken from the example of Abraham the father of all believers: and this is the proposition: if Abraham is considered in himself by his works, he has deserved nothing with which to rejoice with God.(:note) shall we then say that Abraham our father, as pertaining to the By works, as is evident from the next verse. flesh, hath found?

geneva@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from (note:)From affliction and destruction.(:note) wrath through him.

geneva@Romans:6:1 @ What (note:)He passes now to another benefit of Christ, which is called sanctification or regeneration.(:note) shall we say then? Shall we continue in In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. sin, that grace may abound?

geneva@Romans:6:18 @ Being then made free from sinne, yee are made the seruants of righteousnesse.

geneva@Romans:7:3 @ So then if, while [her] husband liveth, she be married to another man, she shall be (note:)That is, she will be an adulteress, by the consent and judgment of all men.(:note) called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

geneva@Romans:7:16 @ If I doe then that which I woulde not, I consent to the Lawe, that it is good.

geneva@Romans:7:17 @ Now then it is no more I that do it, but (note:)That natural corruption, which adheres strongly even to those that are regenerated, and is not completely gone.(:note) sin that dwelleth in me.

geneva@Romans:7:25 @ I (note:)He recovers himself, and shows us that he rests only in Christ.(:note) thank God through Jesus Christ our Lord. So then with the mind I This is the true perfection of those that are born again, to confess that they are imperfect. myself serve the law of God; but with the flesh the law of sin.

geneva@Romans:10:14 @ How then shall they call on him in whom they have not believed? (note:)That is, true faith, which seeks God in his word, and that preached: and this preaching God has appointed in the Church.(:note) and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

geneva@Romans:11:1 @ I say then, (note:)Now the apostle shows how this doctrine is to be applied to others, remaining still in his propounded cause. Therefore he teaches us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of individual persons, whether they are of the number of the elect or not.(:note) Hath God cast away his people? God forbid. For The first proof: I am a Jew, and yet elected, therefore we may and ought fully to be sure of our election, as has been said before: but of another man's we cannot be so certainly sure, and yet ours may cause us to hope well of others. I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

geneva@Romans:11:5 @ Even so then at this present time also there is a remnant according to the (note:)The election of grace is not that by which men chose grace, but by which God chose us of his grace and goodness.(:note) election of grace.

geneva@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were (note:)See (Mar_3:5).(:note) blinded

geneva@Romans:11:9 @ And David saith, (note:)As unhappy birds are enticed by that which is their sustenance, and then killed, and so did that thing turn to the Jew's destruction, out of which they sought life, that is, the law of God, for the preposterous zeal of which they refused the Gospel.(:note) Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

geneva@Romans:11:19 @ Thou wilt say then, The branches are broken off, that I might be graft in.

geneva@Romans:14:12 @ So then euery one of vs shall giue accounts of himselfe to God.

geneva@Romans:15:1 @ We (note:)Now the apostle reasons generally of tolerating or bearing with the weak by all means, in so far that it may be for their profit.(:note) then that are strong ought to bear the infirmities of the weak, and not to And despise others. please ourselves.

geneva@Romans:16:2 @ That ye receive her in the (note:)For Christ's sake, which appropriately belongs to the Christians, for the heathen philosophers have a resemblance of the same virtues.(:note) Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.

geneva@1Corinthians:1:1 @ Paul, (note:)The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.(:note) called [to be] an If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ. apostle of Jesus Christ through the will of God, and He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses. Sosthenes [our] brother,

geneva@1Corinthians:1:25 @ For the foolishnesse of God is wiser then men, and the weakenesse of God is stronger then men.

geneva@1Corinthians:3:2 @ I have fed you with milk, and not with (note:)Substantial meat, or strong meat.(:note) meat: for hitherto ye were not To be fed by me with substantial meat: therefore as the Corinthians grew up in age, so the apostle nourished them by teaching, first with milk, then with strong meat. The difference was only in the manner of teaching. able [to bear it], neither yet now are ye able.

geneva@1Corinthians:3:7 @ So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.

geneva@1Corinthians:5:10 @ Yet not (note:)If you should utterly abstain from such men's company, you should go out of the world. Therefore I speak of those who are in the very bosom of the Church, who must be brought back into order by discipline, and not of those who are outside of the Church, with whom we must labour by all means possible, to bring them to Christ.(:note) altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

geneva@1Corinthians:7:38 @ So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth (note:)Provides better for his children, and that not in just any way, but by reason of such conditions as are mentioned before.(:note) better.

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:10:19 @ What say I then? that the idole is any thing? or that that which is sacrificed to idoles, is any thing?

geneva@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the (note:)The heathen and profane people were accustomed to finish up and make an end of their feasts which they kept to the honour of their gods, in offering meat offerings and drink offerings to them, with banquets and feastings.(:note) cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

geneva@1Corinthians:10:22 @ Doe we prouoke the Lord to anger? are we stronger then he?

geneva@1Corinthians:12:1 @ Now (note:)Now he enters into the third part of this treatise touching the right use of spiritual gifts, in which he gives the Corinthians plainly to understand that they abused them. For they that excelled bragged ambitiously of them, and so robbed God of the praise of his gifts: and having no consideration of their brethren, abused them to a vain display, and so robbed the church of the use of those gifts. On the other side the inferior sort envied the better, and went about to make a departure, so that all the body was as it were scatted and rent in pieces. So then, going about to remedy these abuses he wills them first to consider diligently that they have not these gifts of themselves, but from the free grace and liberality of God, to whose glory they ought to bestow them all.(:note) concerning spiritual [gifts], brethren, I would not have you Ignorant to what purpose these gifts are given to you. ignorant.

geneva@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, (note:)The offices of deacons.(:note) helps, He sets forth the order of elders, who were the maintainers of the church's discipline. governments, diversities of tongues.

geneva@1Corinthians:13:10 @ But when that which is perfect, is come, then that which is in part, shalbe abolished.

geneva@1Corinthians:14:5 @ I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expounde it, that the Church may receiue edification.

geneva@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the (note:)So that I may be understood by others, and may instruct others.(:note) understanding also: I will sing with the spirit, and I will sing with the understanding also.

geneva@1Corinthians:15:5 @ And that he was seen of Cephas, then of the (note:)Of those twelve picked and chosen apostles, who were commonly called twelve, though Judas was put out of the number.(:note) twelve:

geneva@1Corinthians:15:7 @ After that, he was seene of Iames: then of all the Apostles.

geneva@1Corinthians:15:10 @ But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

geneva@1Corinthians:15:26 @ The (note:)The conclusion of the argument, which is taken from the whole to the part: for if all his enemies will be put under his feet, then it will necessarily be that death also will be subdued under him.(:note) last enemy [that] shall be destroyed [is] death.

geneva@1Corinthians:15:28 @ And when all things shall be subdued unto him, (note:)Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect: and also because the bodies of the saints which are in the graves, will not be glorified until the resurrection. But Christ as he is God, has us subject to him as his Father has, but as he is Priest, he is subject to his Father together with us. Augustine, book 1, chap. 8, of the trinity.(:note) then shall the Son also himself be subject unto him that put all things under him, that By this high type of speech is set forth an incomprehensible glory which flows from God, and will fill all of us, as we are joined together with our head, but yet in such a way that our head will always preserve his preeminence. God may be all in all.

geneva@1Corinthians:15:54 @ So when this corruptible hath put on incorruption, and this mortall hath put on immortalitie, then shalbe brought to passe the saying that is written, Death is swallowed vp into victorie.

geneva@1Corinthians:16:1 @ Now concerning (note:)Collections in ancient times were made by the appointment of the apostle appointment to be the first day of the week, on which day the manner was then to assemble themselves.(:note) the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

geneva@2Corinthians:2:2 @ For if I make you sorie, who is he then that shoulde make me glad, but ye same which is made sorie by me?

geneva@2Corinthians:5:20 @ Now then are we ambassadours for Christ: as though God did beseeche you through vs, we pray you in Christes steade, that ye be reconciled to God.

geneva@2Corinthians:6:1 @ We (note:)Men do not only need the ministry of the Gospel before they have received grace, in order that they may be partakers of the Gospel, but also after they have received grace they need to continue in it.(:note) then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:12:10 @ Therefore I take (note:)I do not only take them patiently and with a good heart, but I also take great pleasure in them.(:note) pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

geneva@Galatians:1:9 @ As we sayd before, so say I now againe, If any man preach vnto you otherwise, then that ye haue receiued, let him be accursed.

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:1:18 @ Then after three yeeres I came againe to Hierusalem to visite Peter, and abode with him fifteene dayes.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:9 @ And when James, Cephas, and John, who (note:)Whom alone and only these men count for pillars of the Church, and whose name they abuse to deceive you.(:note) seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right They gave us their hand to show that we agreed wholly in the doctrine of the Gospel. hands of fellowship; that we [should go] unto the heathen, and they unto the circumcision.

geneva@Galatians:3:29 @ And if ye be Christes, then are ye Abrahams seede, and heires by promes.

geneva@Galatians:4:7 @ Wherefore thou art no more a (note:)The word «servant» is not taken here for one that lives in sin, which is appropriate for the unfaithful, but for one that is yet under the ceremonies of the Law, which is proper to the Jews.(:note) servant, but a son; and if a son, then an Partaker of his blessings. heir of God through Christ.

geneva@Galatians:4:29 @ But as then he that was born after the (note:)By the common course of nature.(:note) flesh persecuted him [that was born] after the By the virtue of God's promise and after a spiritual manner. Spirit, even so [it is] now.

geneva@Galatians:6:4 @ But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;

geneva@Philippians:1:1 @ Paul (note:)The Paul's point in writing this epistle, is to strengthen and encourage the Philippians by all means possible, not to faint, but more than that, to go forward. And first of all he commends their former deeds, to exhort them to go forward: which thing he says he fully hopes they will do, and that by the testimony of their abundant charity. But in the meantime he refers all things to the grace of God.(:note) and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the By the bishops are meant both the pastors who have the dispensation of the word, and the elders that govern: and by deacons are meant those that were stewards of the treasury of the Church, and had to look after the poor. bishops and deacons:

geneva@Philippians:1:11 @ Being filled with the (note:)If righteousness is the tree, and good works the fruits, then the papists are truly deceived indeed, when they say that works are the cause of righteousness.(:note) fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

geneva@Philippians:2:3 @ That nothing be done through contention or vaine glory, but that in meekenesse of minde euery man esteeme other better then himselfe.

geneva@Philippians:2:6 @ Who, being in the (note:)Such as God himself is, and therefore God, for there is no one in all parts equal to God but God himself.(:note) form of God, Christ, that glorious and everlasting God, knew that he might rightfully and lawfully not appear in the base flesh of man, but remain with majesty fit for God: yet he chose rather to debase himself. thought it not robbery to be If the Son is equal with the Father, then is there of necessity an equality, which Arrius that heretic denies: and if the Son is compared to the Father, then is there a distinction of persons, which Sabellius that heretic denies. equal with God:

geneva@Philippians:2:17 @ Yea, and if I be offered upon the (note:)As if he said, I brought you Philippians to Christ, and my desire is that you present yourselves a living sacrifice to him, and then it will not grieve me to be offered up as a drink offering, to accomplish this your spiritual offering.(:note) sacrifice and service of your faith, I joy, and rejoice with you all.

geneva@Philippians:4:13 @ I am able to do al things through the helpe of Christ, which strengtheneth me.

geneva@Colossians:2:6 @ As ye have therefore (note:)So then Christ does not depend upon men's traditions.(:note) received Christ Jesus the Lord, [so] walk ye in him:

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@Colossians:3:4 @ When Christ which is our life, shall appeare, then shal ye also appeare with him in glory.

geneva@1Thessalonians:3:1 @ Wherefore since we coulde no longer forbeare, wee thought it good to remaine at Athens alone,

geneva@1Thessalonians:3:10 @ Night and day praying exceedingly that we might see your face, and might (note:)Paul was forced through the pressing dealing of the enemies to leave the building which he had just begun: and for that reason he had left Silas and Timothy in Macedonia, and when Timothy came to Athens to him, he sent him back again immediately. So that he desires to see the Thessalonians, that he may thoroughly perfect their faith and religion, that was as yet imperfect.(:note) perfect that which is lacking in your faith?

geneva@1Thessalonians:4:1 @ Furthermore (note:)Various exhortations, the foundation of which is this, to be mindful of those things which they have heard from the apostle.(:note) then we beseech you, brethren, and exhort [you] by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, [so] ye would That you labour to excel more and more, and daily surpass yourselves. abound more and more.

geneva@1Thessalonians:4:17 @ Then we which are alive [and] remain shall be (note:)Suddenly and in the twinkling of an eye.(:note) caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

geneva@1Thessalonians:5:3 @ For when they shall say, Peace, and safetie, then shall come vpon them sudden destruction, as the trauaile vpon a woman with childe, and they shall not escape,

geneva@1Thessalonians:5:13 @ And to esteem them very highly in love for (note:)So then, when this reason ceases, then must the honour cease.(:note) their work's sake. The maintenance of mutual harmony, is to be especially guarded. [And] be at peace among yourselves.

geneva@1Thessalonians:5:28 @ The grace of our Lord Iesus Christ be with you, Amen. The first Epistle vnto the Thessalonians written from Athens.

geneva@2Thessalonians:1:7 @ And to you who are troubled rest (note:)He strengthens and encourages them also along the way by this means, that the condition both of this present state and the state to come, is common to him with them.(:note) with us, A most glorious description of the second coming of Christ, to be set against all the miseries of the godly, and the triumphs of the wicked. when the Lord Jesus shall be revealed from heaven with his mighty angels,

geneva@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, (note:)What will we do then with those fat lazy monks, and sacrificing priests? A monk (says Socrates, book eight, of his Tripartite History) who does not work with hands, is like a thief.(:note) neither should he eat.

geneva@2Thessalonians:3:18 @ The grace of our Lord Iesus Christ be with you all, Amen. The second Epistle to the Thessalonians, written from Athens.

geneva@1Timothy:3:2 @ A bishop then must be blameless, the husband of (note:)Therefore he that shuts out married men from the office of bishops, only because they are married, is antichrist.(:note) one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;

geneva@1Timothy:3:10 @ And let them first be proued: then let them minister, if they be found blameles.

geneva@1Timothy:5:8 @ If there bee any that prouideth not for his owne, and namely for them of his housholde, hee denieth the faith, and is worse then an infidell.

geneva@2Timothy:3:4 @ Traitours, headie, high minded, louers of pleasures more then louers of God,

geneva@2Timothy:4:17 @ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the (note:)Of Nero.(:note) lion.

geneva@Philemon:1:21 @ Trusting in thine obedience, I wrote vnto thee, knowing that thou wilt do eue more then I say.

geneva@Hebrews:2:14 @ Forasmuch then as the children are (note:)Are made of flesh and blood, which is a frail and delicate nature.(:note) partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the The devil is said to have the power of death, because he is the author of sin: and from sin comes death, and because of this he daily urges us to sin. power of death, that is, the He speaks of him as of a prince, placing over all his angels. devil;

geneva@Hebrews:4:8 @ For if (note:)He speaks of Joshua the son of Nun: and as the land of Canaan was a figure of our true rest, so was Joshua a figure of Christ.(:note) Jesus had given them rest, then would he not afterward have spoken of another day.

geneva@Hebrews:6:16 @ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.

geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.

geneva@Hebrews:9:1 @ Then verily (note:)A division of the first tabernacle which he calls worldly, that is to say, transitory, and earthly, into two parts, that is, into the holy places, and the Holiest of all.(:note) the first [covenant] had also ordinances of divine service, and a An earthy and a fleeting. worldly sanctuary.

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@Hebrews:10:2 @ For would they not then haue ceased to haue bene offered, because that the offerers once purged, should haue had no more conscience of sinnes?

geneva@Hebrews:10:7 @ Then I sayd, Lo, I come (In the beginning of the booke it is written of me) that I should doe thy will, O God.

geneva@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the (note:)That is, the sacrifices, to establish the second, that is, the will of God.(:note) first, that he may establish the second.

geneva@Hebrews:10:17 @ And their sins and iniquities will I remember (note:)Why then, where is the fire of purgatory, and that popish distinction of the fault, and the punishment?(:note) no more.

geneva@Hebrews:11:26 @ Esteeming the rebuke of Christ greater riches then the treasures of Egypt: for he had respect vnto the recompence of the reward.

geneva@Hebrews:12:8 @ If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.

geneva@Hebrews:12:24 @ And to Iesus the Mediatour of the new Testament, and to the blood of sprinkling that speaketh better things then that of Abel.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:1:15 @ Then when lust hath conceived, it bringeth forth (note:)By sin, in this place, he means actual sin.(:note) sin: and sin, when it is finished, bringeth forth death.

geneva@James:2:4 @ Are ye not then partial in (note:)Have you not within yourselves judged one man to be preferred over another (which you should not do) by means of this?(:note) yourselves, and are become judges of evil thoughts?

geneva@James:2:23 @ And the scripture was (note:)Then the Scripture was fulfilled, when it appeared plainly how truly it was written about Abraham.(:note) fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@2Peter:2:21 @ For it had bene better for them, not to haue acknowledged the way of righteousnes, then after they haue acknowledged it, to turne from the holy commaundement giuen vnto them.

geneva@1John:3:23 @ This is then his commaundement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commaundement.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:2:1 @ Unto (note:)The former part of this book is comprised in a narration of those things which then were, as John taught us, in (Rev_1:19) it belongs wholly to instruction, and in these two next chapters, contains seven places, according to the number and condition of those churches which were named before in (Rev_1:11) shown in (Rev_1:12) and distributed most aptly into their pastors and flocks, (Rev_1:10) which verse of that chapter is a passage to the first part. Every one of these seven passages has three principal parts, an introduction taken from the person of the reprehension of that which is evil: an instruction, containing either an exhortation alone, or a dissuasion opposite to it, and a conclusion stirring to attention, by divine promises. This first passage is to the pastors of the church of Ephesus.(:note) the angel of the church of Ephesus write; The introduction in which are contained the special prayers of Christ Jesus the author of this prophecy out of (Rev_1:6, Rev_1:13). These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

geneva@Revelation:3:2 @ Be watchful, and strengthen the things which remain, that are (note:)Other things, whose state is such, that they are now going, and unless they are confirmed, will perish without delay.(:note) ready to die: for I have not found thy works perfect before God.

geneva@Revelation:5:4 @ Then I wept much, because no man was foud worthy to open, and to reade the Booke, neither to looke thereon.

geneva@Revelation:7:1 @ And (note:)The second part of this section is a preventing of danger, as we distinguished before in (Rev_6:1) that is, of the caution of God ahead of time to provide for his, after the example of the Israelites; (Exo_8:23) the faithful are exempted from the plagues of this wicked world. This section is a dialogue and bringing in for this whole chapter by occasion of the prediction and argument of the sixth seal. For first harm is withheld from the elect, (Rev_7:1-9). Then thanks are given by the elect for that cause (Rev_7:10-12). Lastly, the accomplishment of it is set forth to the end of the chapter. The first verse is a transition, speaking of the angels who keep the lesser parts from harm, until God commands. For, as in (Eze_10:19), their faces and their wings reach up, continually waiting on and watching the countenance of God for their direction and every one of them goes into that part that is right before his face: wherever the Spirit goes, they go, they do not step out of the way, not so much as a foot breadth from the path commanded to them by God.(:note) after these things I saw four angels standing on the On the four corners or coasts of the earth. four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, That is, neither into the air, into which the trees grow. nor on any tree.

geneva@Revelation:10:10 @ Then I tooke the litle booke out of ye Angels hand, and ate it vp, and it was in my mouth as sweete as hony: but whe I had eaten it my belly was bitter.

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:14:1 @ And I looked, and, lo, a Lamb (note:)The history of the Church of Christ being finished for more than a 1300 years at which time Boniface the eighth lived as has been said: there remains the rest of the history of the conflicting or militant church, from there to the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the Lamb with his army and retinue in five verses, after his worthy acts which he has done and yet does in most mighty manner, while he overthrows Antichrist with the spirit of his mouth, in the rest of this chapter and in the two following. To the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially in the fifth chapter.(:note) stood on the mount Sion, and with him Prepared to do his office see (Act_7:56), in the midst of the church, which mount Zion pictured before. an hundred forty [and] four thousand, having his Father's This retinue of the Lamb is described first by divine mark (as before in) (Rev_7:2) in this verse. Then by divine occupation, in that every one in his retinue most earnestly and sweetly (Rev_14:2) glorify the Lamb with a special song before God and his elect angels. Flesh and blood cannot hear this song, nor understand, (Rev_14:3). Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication, that is, from impiety and unrighteousness. They followed the Lamb as a guide to all goodness, cleaved to him and are holy to him, as by grace redeemed by him. In truth and simplicity of Christ they have exercised all these things, sanctimony of life, the guidance of the Lamb, a thankful remembrance of redemption by him and finally (to conclude in a word) they are blameless before the Lord, (Rev_14:4-5). name written in their foreheads.

geneva@Revelation:16:1 @ And (note:)In the former chapter was set down the preparation to the work of God: here is delivered the execution of it. In this discourse of the execution, is a general commandment, in this verse, then a particular recital in order of the execution done by every of the seven angels, in the rest of the chapter. This special execution against Antichrist and his crew does in manner agree to that which was generally done on the whole world, chapters eight and nine and belongs (if my conjecture fail me not) to the same time. Yet in here they differ from one another, that this was particularly effected on the princes and ringleaders of the wickedness of the world, the other generally against the whole world being wicked. Therefore these judgments are more grievous than those.(:note) I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

geneva@Revelation:17:18 @ And the woman which thou sawest is that (note:)That is, Rome that great city, or only city (as Justinian calls it) the king and head of which was then the emperor, but now the pope, since the condition of the beast was changed.(:note) great city, which reigneth over the kings of the earth.

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:20:2 @ And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him (note:)The first of which (continuing this history with the end of the second chapter) in the 36 years from the passion of Christ, when the Church of the Jews being overthrown, Satan attempted to invade the Christian church gathered from the Gentiles, and to destroy part of her seed, (Rev_12:17). The thousandth year falls precisely on the times of that wicked Hildebrand, who was called Gregory the seventh, a most damnable necromancer and sorcerer, whom Satan used as an instrument when he was loosed out of bonds, from then on to annoy the saints of God with most cruel persecutions, and the whole world with dissentions, and most bloody wars: as Benno the Cardinal reports at large. This is the first victory gained over the dragon in the earth.(:note) a thousand years,

geneva@Revelation:21:1 @ And (note:)Now follows the second part of the history prophetic of the future estate of the Church in heaven after the last judgment, to (Rev_21:2; Rev_22:5). In this are two things briefly declared. The station, seat, or place of it, (Rev_21:1). Then her state and condition, in the verses following. Before the state of the Church described, is set down the state of the whole world, that there shall be a new heaven, and a new earth; (Isa_65:17; Isa_66:22; 2Pe_3:13) and this is the seat or place of the Church, in which righteousness shall dwell.(:note) I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

geneva@Revelation:22:1 @ And (note:)Here is absolved and finished the description of the celestial Church (as I showed before) {{See Rev_21:12}} by the effects in (Rev_22:5), and then this book is concluded in the rest of the chapter. The effects proceeding from God, who dwells in the Church, are these: the everlasting grace of God, in this verse, the eternal life of the godly, as in (Rev_2:7) the eternal fruits which the godly bring forth to God, themselves and others, (Rev_22:2), freedom and immunity from all evil, God himself taking pleasure in his servants, and they likewise in their God, (Rev_22:3). The beholding and sight of God, and sealing of the faithful from all eternity, (Rev_22:4) the light of God and an everlasting kingdom and glory, (Rev_22:5).(:note) he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.

geneva@Jdt:1:20 @ {\cf2 Then all my goods were spoyled, neither was there any thing left mee besides my wife Anna and my sonne Tobias.}

geneva@Jdt:2:4 @ {\cf2 Then before I had tasted any meate, I start vp, and brought him into mine house vntill the going downe of the sunne.}

geneva@Jdt:2:5 @ {\cf2 Then I returned and washed, & ate my meate in heauinesse,}

geneva@Jdt:2:14 @ {\cf2 But shee sayde, It was giuen for a gift more then the wages, but I did not beleeue, and bade her to render it to the owners, and I did blush, because of her. Furthermore she said, where are thine almes, and thy righteousnes? behold, they all nowe appeare in thee.}

geneva@Jdt:3:1 @ {\cf2 Then I, being sorowfull did weepe, and in my sorow prayed, saying,}

geneva@Jdt:3:6 @ {\cf2 Now therfore deale with me as seemeth best vnto thee, and commande my spirite to be taken from me, that I may be dissolued, & become earth: for it is better for me to dye then to liue, because I haue heard false reproches, and am very sorowfull: command therefore that I may be dissolued out of this distresse, & go into the euerlasting place: turne not thy face away from me.}

geneva@Jdt:3:11 @ {\cf2 Then she prayed towarde the windowe, and sayd, Blessed art thou, O Lorde my God, and thine holy & glorious Name is blessed, & honorable for euer: let all thy workes prayse thee for euer.}

geneva@Jdt:5:1 @ {\cf2 Tobias then answered, and sayd, Father, I wil do all things which thou hast commanded me.}

geneva@Jdt:5:3 @ {\cf2 Then he gaue him the hand writing, & sayd vnto him, Seeke thee a man, which may goe with thee, whiles I yet liue, and I will giue him wages, & go and receiue the money.}

geneva@Jdt:5:7 @ {\cf2 Then Tobias sayd to him, Tarie for me, till I tell my father.}

geneva@Jdt:5:8 @ {\cf2 Then he sayde vnto him, Goe, and tarie not: so he went in and sayde to his father, Beholde, I haue founde one, which will goe with me. Then he sayde, Call him vnto me, that I may knowe of what tribe he is, and whether he be faithfull to goe with thee.}

geneva@Jdt:5:10 @ {\cf2 Then Tobit sayde vnto him, Brother, shewe me of what tribe and familie thou art.}

geneva@Jdt:5:11 @ {\cf2 To whom he said, Doest thou seeke a stocke or familie, or an hired man to goe with thy sonne? Then Tobit sayd vnto him, I would know, brother, thy kindred and thy name.}

geneva@Jdt:5:12 @ {\cf2 Then he sayd, I am of the kinred of Azarias and Ananias the great, and of thy brethren.}

geneva@Jdt:5:13 @ {\cf2 Then Tobit sayde, Thou art welcome, brother: be not now angry with me, because I haue enquired to knowe thy kinred, & thy familie: for thou art my brother of an honest & good stocke: for I know Ananias & Ionathas, sonnes of that great Samaias: for we went together to Ierusalem to worship, & offred the first borne, & the tenthes of the fruites, & they were not deceiued with the error of our brethren my brother, thou art of a great stocke.}

geneva@Jdt:5:16 @ {\cf2 So they agreed. Then said he to Tobias, Prepare thy selfe for the iourney, and goe you on Gods Name; when his sonne had prepared all things for the iourney, his father sayde, Goe thou with this man, and God which dwelleth in heauen, prosper your iourney, & the Angel of God keepe you companie. So they went forth both and departed, & the dogge of the yong man with them.}

geneva@Jdt:5:20 @ {\cf2 Then said Tobit, Be not carefull, my sister: he shal returne in safetie, and thine eyes shal see him.}

geneva@Jdt:5:22 @ {\cf2 Then she made an ende of weeping.}

geneva@Jdt:6:3 @ {\cf2 Then the Angel said vnto him, Take the fish; the yong man tooke ye fish, & drew it to land.}

geneva@Jdt:6:5 @ {\cf2 So the yong man did as the Angel commanded him: and when they had rosted the fishe, they ate it: then they both went on their way, till they came to Ecbatane.}

geneva@Jdt:6:6 @ {\cf2 Then the yong man sayde to the Angel, Brother Azarias, what auaileth the heart, and the liuer, and the gall of the fish?}

geneva@Jdt:6:12 @ {\cf2 And the mayde is faire and wise: nowe therefore heare me, & I wil speake to her father, that we may make the mariage when we are returned from Rages: for I know that Raguel can not marry her to another according to the lawe of Moyses: els he should deserue death, because the right doth rather apperteine to thee then to any other man.}

geneva@Jdt:6:13 @ {\cf2 Then the yong man answered the Angel, I haue heard, brother Azarias, that this mayde hath bene giuen to seuen men, who all dyed in the marriage chamber;}

geneva@Jdt:6:15 @ {\cf2 Then the Angel sayde vnto him, Doest thou not remember the preceptes which thy father gaue thee, that thou shouldest marry a wife of thine owne kinred? wherefore heare me, O my brother: for she shall be thy wife, neither be thou carefull of the euill spirit: for this same night shall she be giuen thee in marriage.}

geneva@Jdt:7:2 @ {\cf2 Then sayde Raguel to Edna his wife, Howe like is this yong man to Tobit my cousin!}

geneva@Jdt:7:4 @ {\cf2 Then he sayde to them, Doe ye knowe Tobit our kinsman? And they sayd, We know him. Then said he, Is he in good health?}

geneva@Jdt:7:6 @ {\cf2 Then Raguel leaped, and kissed him, & wept,}

geneva@Jdt:7:12 @ {\cf2 Raguel sayd then, Marry her then according to the custome: for thou art her cousin, and shee is thine. God which is mercifull, make this prosperous to you in all good things.}

geneva@Jdt:7:13 @ {\cf2 Then hee called his daughter Sarra, and shee came to her father, and he tooke her by the hande, and gaue her for wife to Tobias, saying, Beholde, take her after the lawe of Moyses, and leade her away to thy father: and he blessed them,}

geneva@Jdt:7:15 @ {\cf2 Then they began to eate.}

geneva@Jdt:7:17 @ {\cf2 Which when she had done, as he had bidden her, shee brought her thither: then Sarra wept, and her mother wiped away her daughters teares,}

geneva@Jdt:8:5 @ {\cf2 Then began Tobias to say, Blessed art thou, O God of our fathers, and blessed is thine holy and glorious Name for euer: let the heauens blesse thee, and all thy creatures.}

geneva@Jdt:8:15 @ {\cf2 Then Raguel praysed God, and sayd, O God, thou art worthy to be praysed with al pure, and holy prayse: therefore let thy Saintes prayse thee with all thy creatures, and let all thine Angels and thine elect prayse thee for euer.}

geneva@Jdt:8:18 @ {\cf2 Then Raguel bade his seruants to fil ye graue.}

geneva@Jdt:8:21 @ {\cf2 And then hee shoulde take the halfe of his goods and returne in safety to his father, & shoulde haue the rest, when he and his wife were dead.}

geneva@Jdt:9:1 @ {\cf2 Then Tobias called Raphael, and sayde vnto him,}

geneva@Jdt:10:4 @ {\cf2 Then his wife sayd to him, My sonne is dead, seeing he tarieth: and she began to bewayle him, and sayde,}

geneva@Jdt:10:7 @ {\cf2 But she sayd, Holde thy peace, and deceiue me not: my sonne is dead: and she went out euery day by the way, which they went, neither did shee eate meate on the day time, and did consume whole nightes in bewayling her sonne Tobias vntill the foureteene dayes of ye wedding were expired, which Raguel had sworne, that he should tary there. Then Tobias sayde to Raguel, Let mee goe: for my father and my mother looke no more to see me.}

geneva@Jdt:10:10 @ {\cf2 Then Raguel arose, and gaue him Sarra his wife, and halfe his goods, as seruants, and cattel, and money,}

geneva@Jdt:11:2 @ {\cf2 Then Raphael said to Tobias, Thou knowest, brother, howe thou diddest leaue thy father.}

geneva@Jdt:11:7 @ {\cf2 Then sayd Raphael, I knowe, Tobias, that thy father shall receiue his sight.}

geneva@Jdt:11:9 @ {\cf2 Then Anna ranne foorth, and fell on the necke of her sonne, and sayde vnto him, Seeing I haue seene thee, my sonne, from henceforth I am content to die, and they wept both.}

geneva@Jdt:11:16 @ {\cf2 Then Tobit went out to meete his daughter in lawe, reioycing and praysing God to the gate of Nineue and they which saw him go, marueiled, because he had receiued his sight.}

geneva@Jdt:12:1 @ {\cf2 Then Tobit called his sonne Tobias, and sayde vnto him, Prouide, my sonne, wages for ye man, which went with thee, & thou must giue him more.}

geneva@Jdt:12:4 @ {\cf2 Then the olde man sayd, It is due vnto him.}

geneva@Jdt:12:8 @ {\cf2 Prayer is good with fasting, and almes, and righteousnesse. A litle with righteousnesse is better then much with vnrighteousnes: it is better to giue almes then to lay vp golde.}

geneva@Jdt:12:16 @ {\cf2 Then they were both troubled, and fel vpon their face: for they feared.}

geneva@Jdt:12:22 @ {\cf2 Then they confessed the great and wonderfull works of God, and how the Angel of the Lord had appeared to them.}

geneva@Jdt:13:1 @ {\cf2 Then Tobit wrote a prayer of reioycing, and sayd, Blessed be God that liueth for euer, and blessed be his kingdome.}

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Wis:1:6 @ {\cf2 Then came vnto him all they that dwelt in the mountaines, & all that dwelt by Euphrates, and Tygris & Hydaspes, & the countrey of Arioch the king of the Elymeans, & very many nations assembled theselues to the battel of ye sonnes of Chelod.}

geneva@Wis:1:13 @ {\cf2 Then hee marched in battell aray with his power against King Arphaxad in the seuenteenth yeere, & he preuailed in his battel: for he ouerthrew all the power of Arphaxad, and all his horsemen, & all his chariots.}

geneva@Wis:2:3 @ {\cf2 Then they decreed to destroy all flesh, that had not obeyed the commandement of his mouth.}

geneva@Wis:2:14 @ {\cf2 Then Olofernes went forth from the presence of his Lord, & called all the gouernours, and captaines, and officers of the armie of Assur,}

geneva@Wis:2:19 @ {\cf2 Then he went forth and all his power, to goe before in the viage of king Nabuchodonosor, & to couer all the face of the earth Westward, with their charets, and horsemen, and chosen footemen.}

geneva@Wis:2:22 @ {\cf2 Then hee tooke all his armie, his footemen and horsemen, and charets, and went from thence into the mountaines,}

geneva@Wis:2:24 @ {\cf2 Then hee went ouer Euphrates, and went through Mesopotamia, and destroyed al the hie cities that were vpon the riuer of Arbonai, vntill one come to the sea.}

geneva@Wis:2:27 @ {\cf2 Then hee went downe into the countrey of Damascus, in the time of wheate haruest, and burnt vp all their fieldes, and destroyed their flockes and the heards: he robbed their cities, and spoyled their countrey, and smote all their yong men with the edge of the sword.}

geneva@Wis:4:9 @ {\cf2 Then cried euery man of Israel to God with great feruencie, and their soules with great affectio.}

geneva@Wis:4:12 @ {\cf2 And cried to the God of Israel, all with one consent most earnestly, that hee woulde not giue their children for a pray, and their wiues for a spoile, and the cities of their inheritance to destructio, and the Sanctuarie to pollution and reproch, and vnto derision to the heathen.}

geneva@Wis:5:1 @ {\cf2 Then was it declared to Olofernes the chiefe captaine of the army of Assur, that the children of Israel had prepared for warre, and had shut the passages of the mountaines, and had walled all the toppes of the hie hilles, and had layd impediments in the champion countrey.}

geneva@Wis:5:4 @ {\cf2 And why haue they determined not to come to meete me, more then all the inhabitantes of the West?}

geneva@Wis:5:5 @ {\cf2 Then saide Achior the captaine of all the sonnes of Ammon, Let my lord heare ye word of the mouth of his seruant, and I will declare vnto thee ye trueth concerning this people, that dwell in these mountaines, neere where thou remainest: and there shall no lie come out of the mouth of thy seruant.}

geneva@Wis:5:9 @ {\cf2 Then their God commaunded them to depart from the place where they soiourned, and to go into the land of Chanaan, where they dwelt, and were increased with golde and siluer, and with very much cattell.}

geneva@Wis:5:12 @ {\cf2 Then they cried vnto their God, & he smote all the land of Egypt with incurable plagues: so the Egyptians cast them out of their sight.}

geneva@Wis:6:7 @ {\cf2 And then shall the yron of mine armie, and the multitude of them that serue me, passe through thy sides, and thou shalt fall among their slaine, when I shall put them to flight,}

geneva@Wis:6:10 @ {\cf2 Then commanded Olofernes them concerning Achior, that they shoulde bring him to Bethulia, and deliuer him into the handes of the children of Israel.}

geneva@Wis:6:14 @ {\cf2 Then the Israelites came downe from their citie, and stoode about him, and loosed him and brought him into Bethulia, and presented him to the gouernours of their citie,}

geneva@Wis:6:16 @ {\cf2 And they called together all the Auncients of the citie, and all their youth ranne together, and their women to the assemblie: and they set Achior in the middes of all their people. Then Ozias asked him of that which was done.}

geneva@Wis:6:18 @ {\cf2 Then the people fell downe and worshipped God, and cryed vnto God, saying,}

geneva@Wis:6:20 @ {\cf2 Then they comforted Achior, and praysed him greatly.}

geneva@Wis:7:2 @ {\cf2 Then their strong men remoued their camps in that day, and the armie of the men of warre was an hundreth thousand and seuentie footemen, and twelue thousande horsemen, beside the baggage & other men that were afoote among them, a very great multitude.}

geneva@Wis:7:5 @ {\cf2 Then euery one tooke his weapons of warre, and burning fires in their towres, they remained and watched all that night.}

geneva@Wis:7:8 @ {\cf2 Then came vnto him all the chiefe of ye children of Esau, & all the gouernours of the people of Moab, and all the captaines of the sea coast, & said,}

geneva@Wis:7:18 @ {\cf2 Then the children of Esau went vp with the children of Ammon, & camped in the mountaines ouer against Dothaim, and they sent some of them selues toward the South, and toward the East, ouer against Rebel, which is neere vnto Chusi, that is vpon the riuer Mochmur: and the rest of the armie of the Assyrians camped in the fielde, and couered the whole lande: for their tents and their baggage were pitched in a wonderfull great place.}

geneva@Wis:7:19 @ {\cf2 Then the children of Israel cryed vnto the Lorde their God, because their heart fayled: for all their enemies had compassed them about, and there was no waye to escape out from among them.}

geneva@Wis:7:23 @ {\cf2 Then all the people assembled to Ozias, and to the chiefe of the citie, both yong men and women, and children, and cryed with a loude voyce, and said before all the Elders,}

geneva@Wis:7:27 @ {\cf2 For it is better for vs to be made a spoyle vnto them, then to die for thirst: for we will bee his seruants that we may liue, and not see the death of our infants before our eyes, nor our wiues, nor our children to die.}

geneva@Wis:7:29 @ {\cf2 Then there was a great cry of all with one consent in the middes of the assemblie, and they cryed vnto the Lord God with a loude voyce.}

geneva@Wis:7:30 @ {\cf2 Then said Ozias to the, Brethren, be of good courage: let vs waite yet fiue dayes, in the which space the Lorde our God may turne his mercie towarde vs: for he will not forsake vs in the ende.}

geneva@Wis:8:10 @ {\cf2 Then she sent her maide, that had the gouernement of all things that she had, to call Ozias and Chabris and Charmisthe Ancients of the citie.}

geneva@Wis:8:14 @ {\cf2 For you cannot finde out the depth of the heart of man, neither can yee perceiue the thinges that hee thinketh: then howe can you search out God, that hath made all these things, and knowe his minde, or comprehende his purpose? Nay my brethren, prouoke not the Lord our God to anger.}

geneva@Wis:8:28 @ {\cf2 Then said Ozias to her, All that thou hast spoken, hast thou spoken with a good heart, and there is none that is able to resist thy words.}

geneva@Wis:8:32 @ {\cf2 Then sayd Iudeth vnto them, Heare mee, & I will doe a thing, which shall bee declared in all generations, to the children of our nation.}

geneva@Wis:8:35 @ {\cf2 Then saide Ozias and the princes vnto her, Goe in peace, and the Lorde God be before thee, to take vengeance on our enemies.}

geneva@Wis:9:1 @ {\cf2 Then Iudeth fell vpon her face, and put ashes vpon her head, and put off the sackcloth wherwith she was clothed; about the time that the incense of that euening was offred in Ierusalem in the house of the Lorde, Iudeth cryed with a loude voyce, and saide,}

geneva@Wis:10:5 @ {\cf2 Then she gaue her maide a bottel of wine, & a potte of oyle, and filled a scrip with floure, & with drie figges, and with fine bread: so she lapped vp all these thinges together and layde them vpon her.}

geneva@Wis:10:8 @ {\cf2 The God, the God of our fathers giue thee fauour, and accomplish thine enterprises to the glory of the children of Israel, and to the exaltation of Ierusalem. Then they worshipped God.}

geneva@Wis:10:17 @ {\cf2 Then they chose out of them an hundreth men, and prepared a charet for her and her maide, and brought her to the tent of Olophernes.}

geneva@Wis:10:18 @ {\cf2 Then there was a running to and fro, through out the campe: for her comming was bruted amog the tentes: and they came and stoode round about her: for she stood without the tent of Olophernes vntil they had declared vnto him concerning her.}

geneva@Wis:10:20 @ {\cf2 Then Olophernes garde went out, and all his seruants, and they brought her into the tent.}

geneva@Wis:11:1 @ {\cf2 Then sayd Olophernes vnto her, Woman, bee of good comfort: feare not in thine heart: for I neuer hurt any that would serue Nabuchodonosor the King of all the earth.}

geneva@Wis:11:5 @ {\cf2 Then Iudeth saide vnto him, Receiue the wordes of thy seruant, and suffer thine handmaide to speake in thy presence, and I will declare no lye to my lorde this night.}

geneva@Wis:11:18 @ {\cf2 And I wil come and shew it vnto thee: then thou shalt goe foorth with all thine armie, and there shall be none of them that shall resist thee.}

geneva@Wis:11:20 @ {\cf2 Then her wordes pleased Olofernes, and all his seruants, and they marueiled at her wisedom, and sayde,}

geneva@Wis:12:1 @ {\cf2 Then he commanded to bring her in where his treasures were layd, and bade that they should prepare for her of his owne meates, and that she should drinke of his owne wine.}

geneva@Wis:12:3 @ {\cf2 Then Olofernes said vnto her, If the things that thou hast, should faile, howe should we giue thee the like? for there is none with vs of thy nation.}

geneva@Wis:12:4 @ {\cf2 Then said Iudeth vnto him, As thy soule liueth, my lorde, thine handmaide shall not spende those things that I haue, before the Lorde worke by mine hand the things that he hath determined.}

geneva@Wis:12:5 @ {\cf2 Then the seruants of Olofernes brought her into the tent, and she slept vntill midnight, and rose at the morning watch,}

geneva@Wis:12:7 @ {\cf2 Then Olofernes commanded his garde that they shoulde not stay her: thus she abode in the campe three dayes, and went out in the night into the valley of Bethulia, and washed her selfe in a fountaine, euen in the water by the campe.}

geneva@Wis:12:11 @ {\cf2 Then saide he to Bagoas the eunuche who had charge ouer all that he had, Goe and perswade this Hebrewe woman, which is with thee, that she come vnto vs, and eate and drinke with vs.}

geneva@Wis:12:13 @ {\cf2 Then went Bagoas from the presence of Olofernes, and came to her, and saide, Let not this faire maide make difficultie to goe in to my lord, and to be honoured in his presence, and to drinke wine with vs ioyfully, and to be entreated as one of the daughters of the children of Assur, which remaine in the house of Nabuchodonosor.}

geneva@Wis:12:17 @ {\cf2 Then said Olofernes vnto her, Drinke now, and be merry with vs.}

geneva@Wis:12:18 @ {\cf2 So Iudeth said, I drinke nowe, my lorde, because my state is exalted this day more then euer it was since I was borne.}

geneva@Wis:12:19 @ {\cf2 Then she tooke, and ate and dranke before him the things, that her maide had prepared.}

geneva@Wis:12:20 @ {\cf2 And Olofernes reioyced because of her, and dranke much more wine then hee had drunken at any time in one day since he was borne.}

geneva@Wis:13:4 @ {\cf2 So all went foorth of her presence, and none was left in the chamber, neither litle nor great: then Iudeth standing by his bed, said in her heart, O Lorde God of all power, beholde at this present the workes of mine handes for the exaltation of Ierusalem.}

geneva@Wis:13:6 @ {\cf2 Then she came to the post of the bed which was at Olofernes head, and tooke downe his fauchin from thence,}

geneva@Wis:13:7 @ {\cf2 And approched to the bed, and tooke holde of the heare of his head, and said, Strengthen me, O Lord God of Israel this day.}

geneva@Wis:13:11 @ {\cf2 Then said Iudeth afarre off to the watchmen at the gates, Open nowe the gate: God, euen our God is with vs to shewe his power yet in Ierusalem, and his force against his enemies, as he hath euen done this day.}

geneva@Wis:13:14 @ {\cf2 Then she said to them with a loude voyce, Praise God, praise God: for he hath not taken away his mercie from the house of Israel, but hath destroyed our enemies by mine hands this night.}

geneva@Wis:13:17 @ {\cf2 Then all the people were wonderfully astonished, and bowed them selues, and worshipped God, and said with one accorde, Blessed be thou, O our God, which hast this day brought to nought the enemies of thy people.}

geneva@Wis:13:18 @ {\cf2 Then said Ozias vnto her, O daughter, blessed art thou of the most hie God aboue al the women of the earth, and blessed be the Lorde God, which hath created the heauens and the earth, which hath directed thee to the cutting off of the head of the chiefe of our enemies.}

geneva@Wis:14:1 @ {\cf2 Then said Iudeth vnto them, Heare me also, my brethren, and take this head, and hang it vpon the hyest place of your walles.}

geneva@Wis:14:3 @ {\cf2 Then they shall take their armour, and shall goe into their campe, and rayse vp the captaines of the armie of Assur, and they shall runne to the tent of Olofernes, but shall not finde him: then feare shall fall vpon them, and they shall flee beforeyour face.}

geneva@Wis:14:6 @ {\cf2 Then they called Achior out of the house of Ozias, and when hee was come and sawe the head of Olofernes in a certaine mans hand in the assemblie of the people, hee fell downe on his face, and his spirit failed.}

geneva@Wis:14:8 @ {\cf2 Now therefore tell mee all the thinges, that thou hast done in these dayes. Then Iudeth declared vnto him in the middes of the people all that shee had done from the daye that shee went forth, vntill that houre shee spake vnto them.}

geneva@Wis:14:14 @ {\cf2 Then went in Bagoas, and knocked at the doore of the tent: for hee thought that hee had slept with Iudeth.}

geneva@Wis:14:17 @ {\cf2 After, he went into the tent of Iudeth where she vsed to remaine, and founde her not: then hee leaped out to the people and cryed,}

geneva@Wis:15:3 @ {\cf2 They also that had camped in the mountaines rounde about Bethulia, were put to flight: then the children of Israel, euery one that was a warriour among them, rushed out vpon them.}

geneva@Wis:15:4 @ {\cf2 Then sent Ozias to Bethomasthem, and to Bebai, and Chobai, and Chola and to al the coastes of Israel, such as shoulde declare vnto them the things that were done, and that all shoulde rushe forth vpon their enemies to destroy them.}

geneva@Wis:15:8 @ {\cf2 Then Ioacim the hie Priest, and the Ancients of the children of Israel that dwelt in Ierusalem, came to confirme the benefites that God had shewed to Israel, and to see Iudeth, and to salute her.}

geneva@Wis:15:12 @ {\cf2 Then all the women of Israel came together to see her, & blessed her, & made a daunce among them for her, and she tooke braunches in her hand, and gaue also to the women that were with her.}

geneva@Wis:16:1 @ {\cf2 Then Iudeth began this confession in all Israel, and all the people sang this songe with a loude voyce.}

geneva@Wis:16:11 @ {\cf2 But mine afflicted reioyced, and my feeble ones showted: then they feared, they lifted vp their voyce and turned backe.}

geneva@Tob:2:17 @ {\cf2 Let vs see then if his wordes be true: let vs prooue what ende he shall haue.}

geneva@Tob:5:1 @ {\cf2 Then shall the righteous stande in great boldenesse before the face of such as haue tormented him, and taken away his labours.}

geneva@Tob:5:21 @ {\cf2 Then shal the thunder boltes go streight out of the lightnings, and shall flee to the marke}

geneva@Tob:6:15 @ {\cf2 To thinke vpo her then is perfect vnderstading: and who so watcheth for her, shalbe soone wtout care.}

geneva@Tob:6:21 @ {\cf2 If your delite be then in thrones, and scepters, O Kings of the people, honour wisdome, that ye may reigne for euer.}

geneva@Tob:7:6 @ {\cf2 All men then haue one entrance vnto life, and a like going out.}

geneva@Tob:7:24 @ {\cf2 For wisdom is nimbler then all nimble things: she goeth thorowe and atteineth to all thinges, because of her purenesse.}

geneva@Tob:7:29 @ {\cf2 For she is more beautifull then the sunne, and is aboue all the order of the starres, and the light is not to be compared vnto her.}

geneva@Tob:8:5 @ {\cf2 If riches be a possessio to be desired in this life, what is richer then wisdom, that worketh all things?}

geneva@Tob:8:6 @ {\cf2 For if prudencie worketh, what is it among all things, that worketh better then she?}

geneva@Tob:9:12 @ {\cf2 So shall my workes be acceptable, and then shall I gouerne thy people righteously, & be meete for my fathers throne.}

geneva@Tob:9:16 @ {\cf2 And hardly can we discerne the things that are vpon earth, and with great labour finde we out the things which are before vs: who can then seeke out the things that are in heauen?}

geneva@Tob:10:12 @ {\cf2 She saued him from the enemies, & defended him from them, that lay in waite, & she gaue him the price in a mightie battell, that he might know that the feare of God is stronger then all things.}

geneva@Tob:11:12 @ {\cf2 And seeing the things that came to passe, at the last they wondered at him, whom afore they had cast out, denyed and derided: for they had an other thirst then the iust.}

geneva@Tob:12:15 @ {\cf2 For so much then as thou are righteous thy selfe, thou orderest all things righteously, thinking it not agreeable to thy power to condemne him, that hath not deserued to be punished.}

geneva@Tob:13:17 @ {\cf2 Then he prayeth for his goodes, and for his mariage & for children: he is not ashamed to speake vnto it, that hath no life.}

geneva@Tob:14:1 @ {\cf2 Againe, another man purposing to saile, and intending to passe thorowe the raging waues, calleth vpon a stocke more rotten then the shippe that carieth him.}

geneva@Tob:15:10 @ {\cf2 His heart is ashes, & his hope is more vile then earth, & his life is lesse worthy of honour then clay.}

geneva@Tob:15:14 @ {\cf2 All the enemies of thy people, that hold them in subiection, are most vnwise, and more miserable then the very fooles.}

geneva@Tob:15:17 @ {\cf2 For seeing he is but mortall himselfe, it is but mortall that he maketh with vnrighteous hands: he himselfe is better then they whom he worshippeth: for he liued, but they neuer liued.}

geneva@Tob:16:17 @ {\cf2 For it was a wonderous thing that fire might doe more then water, which quencheth all things: but the world is the auenger of the righteous.}

geneva@Tob:17:20 @ {\cf2 Onely vpon them there fell an heauie night, an image of that darkenesse that was to come vpon them: yea, they were vnto themselues more grieuous then darkenesse.}

geneva@Tob:18:17 @ {\cf2 Then the sight of the fearefull dreames vexed them suddenly, and fearefulnes came vpon them vnawares.}

geneva@Tob:18:18 @ {\cf2 Then lay there one here, another there halfe dead, and shewed the cause of his death.}

geneva@Sir:4:10 @ {\cf2 Be as a father vnto the fatherlesse, and as an husbande vnto their mother: so shalt thou be as the sonne of the most High: and he shal loue thee more then thy mother doeth.}

geneva@Sir:4:18 @ {\cf2 Then will shee returne the streight way vnto him, and comfort him, and shewe him her secretes, and heape vpon him the treasures of knowledge, and vnderstanding of righteousnesse.}

geneva@Sir:6:30 @ {\cf2 Then shal her fetters be a strong defence for thee, and a sure foundation and her chaines a glorious rayment.}

geneva@Sir:8:12 @ {\cf2 Lende not vnto him that is mightier then thy selfe: for if thou lendest him, count it but lost.}

geneva@Sir:10:9 @ {\cf2 There is nothing woorse then a couetous man: why art thou proude, O earth and ashes? there is not a more wicked thing, then to loue money: for such one woulde euen sell his soule, and for his life euery man is compelled to pull out his owne bowels.}

geneva@Sir:10:17 @ {\cf2 The Lorde ouerthroweth the landes of the heathen, and destroyeth them vnto the foundations of the earth: hee causeth them to wither away, and destroyeth them, and maketh their memoriall to cease out of the earth.}

geneva@Sir:10:25 @ {\cf2 The great man and the iudge and the man of authority, are honourable, yet is there none of them greater, then he that feareth the Lord.}

geneva@Sir:10:28 @ {\cf2 Better is he that laboureth and hath plenteousnesse of all things, then hee that is gorgeous, and wanteth bread.}

geneva@Sir:11:7 @ {\cf2 Blame no man before thou haue inquired the matter: vnderstande first, and then reforme righteously.}

geneva@Sir:13:2 @ {\cf2 Burthen not thy selfe aboue thy power, whilest thou liuest, and companie not with one that is mightier, and richer then thy selfe: for howe agree the kettle and the earthen pot together? For if the one be smitten against the other, it shall be broken.}

geneva@Sir:14:6 @ {\cf2 There is nothing worse, then when one enuieth himselfe: and this is a reward of his wickednes.}

geneva@Sir:15:10 @ {\cf2 But if praise come of wisdome, & be plenteous in a faithful mouth then ye Lord wil prosper it.}

geneva@Sir:16:3 @ {\cf2 For one that is iust, is better then a thousand such, and better it is to dye without children, then to leaue behinde him vngodly children.}

geneva@Sir:16:5 @ {\cf2 Many such thinges haue I seene with mine eyes, and mine eare hath heard greater things then these.}

geneva@Sir:17:23 @ {\cf2 Returne then vnto the Lorde, and forsake thy sinnes: make thy praier before his face, and take away the offence.}

geneva@Sir:17:31 @ {\cf2 What is more cleare then the sunne? yet shall it faile.}

geneva@Sir:18:15 @ {\cf2 Shall not the dewe asswage the heate? so is a word better then a gift.}

geneva@Sir:18:16 @ {\cf2 Loe, is not a worde better then a good gift? but a gratious man giueth them both.}

geneva@Sir:19:23 @ {\cf2 Hee that hath small vnderstanding, and feareth God, is better then one that hath much wisedome, and transgresseth the Law of the most high.}

geneva@Sir:20:2 @ {\cf2 It is much better to reprooue, then to beare euill will: and he that acknowledgeth his fault, shalbe preserued from hurt.}

geneva@Sir:20:24 @ {\cf2 A thiefe is better, then a man that is accustomed to lie: but they both shall haue destruction to heritage.}

geneva@Sir:20:30 @ {\cf2 Better is hee that keepeth his ignorance secret, then a man that hydeth his wisedome.}

geneva@Sir:20:31 @ {\cf2 The necessarie patience of him, that followeth the Lorde, is better then he that gouerneth his life without the Lorde.}

geneva@Sir:22:11 @ {\cf2 Weepe for the dead, for he hath lost the light: so weepe for the foole, for he wanteth vnderstanding: make small weeping for the dead, for he is at rest: but the life of the foole is worse then the death.}

geneva@Sir:22:14 @ {\cf2 What is heauier then leade? and what other name should a foole haue?}

geneva@Sir:22:15 @ {\cf2 Sand and salte, and a lumpe of yron is easier to beare, then an vnwise, foolish and vngodly man.}

geneva@Sir:23:19 @ {\cf2 Such a man only feareth the eyes of men, and knoweth not that the eyes of the Lorde are ten thousand times brighter then the sunne, beholding all the wayes of men, and the ground of the deepe, and considereth the most secret partes.}

geneva@Sir:23:27 @ {\cf2 And they that remaine, shall knowe that there is nothing better then the feare of the Lord, & that there is nothing sweeter then to take heede vnto the commandements of the Lorde.}

geneva@Sir:24:23 @ {\cf2 For the remembrance of mee is, sweeter then honie, and mine inheritance sweeter then the hony combe: the remebrance of me endureth for euermore.}

geneva@Sir:24:33 @ {\cf2 For her considerations are more aboundant then the sea, and her counsell is profounder then the great deepe.}

geneva@Sir:25:17 @ {\cf2 There is not a more wicked head then the head of the serpent, and there is no wrath aboue the wrath of an enemie.}

geneva@Sir:25:18 @ {\cf2 I had rather dwel with a lion and dragon, then to keepe house with a wicked wife.}

geneva@Sir:25:28 @ {\cf2 If she walke not in thine obedience, she shall confound thee in the sight of thine enemies. Cut her off then from thy flesh: Giue her, and forsake her.}

geneva@Sir:26:5 @ {\cf2 There be three things that mine heart feareth, and my face is afrayde of the fourth: treason in a citie: the assemblie of the people, and false accusation: all these are heauier then death.}

geneva@Sir:28:21 @ {\cf2 The death thereof is an euill death: hell were better then such one.}

geneva@Sir:29:11 @ {\cf2 Bestowe thy treasure after the commandement of the most High, & it shall bring thee more profite then golde.}

geneva@Sir:29:14 @ {\cf2 It shall fight for thee against thine enemies, better then the shield of a strong man, or speare of the mightie.}

geneva@Sir:29:24 @ {\cf2 The poore mans life in his owne lodge is better then delicate fare in another mans.}

geneva@Sir:30:14 @ {\cf2 Better is the poore, being whole & strog, then a rich man that is afflicted in his bodie.}

geneva@Sir:30:17 @ {\cf2 Death is better then a bitter life, and long rest, then continuall sicknes.}

geneva@Sir:31:13 @ {\cf2 Remember that an euil eye is a shrewe: and what thing created is worse then a wicked eye? for it weepeth for euery cause.}

geneva@Sir:31:21 @ {\cf2 If thou hast bene forced to eate, arise, goe forth, vomite, and then take thy rest: so thou shalt bring no sicknesse vnto thy bodie.}

geneva@Sir:33:20 @ {\cf2 For better it is that thy children should pray vnto thee, then that thou shouldest looke vp to the handes of thy children.}

geneva@Sir:34:11 @ {\cf2 When I wandered to and fro, I sawe many things, and mine vnderstanding is greater then I can expresse.}

geneva@Sir:34:24 @ {\cf2 When one buildeth, and another breaketh downe, what profite haue they then but labour?}

geneva@Sir:35:18 @ {\cf2 And the Lord will not be slacke, nor the Almightie will tarie long from them, till he hath smitten in sunder the loynes of the vnmercifull, and auenged himselfe of the heathen, till hee haue taken away the multitude of the cruell, and broken the scepter of the vnrighteous, till hee giue euery man after his workes, and rewarde them after their deuises, till hee haue iudged the cause of his people, and comforted them with his mercie.}

geneva@Sir:36:18 @ {\cf2 The bellie deuoureth all meates, yet is one meate better then another.}

geneva@Sir:36:21 @ {\cf2 A woman is apt to receiue euery man: yet is one daughter better then another.}

geneva@Sir:36:23 @ {\cf2 If there be in her tongue gentlenes, meekenes, and wholesome talke, then is not her husband like other men.}

geneva@Sir:37:13 @ {\cf2 Take counsell of thine owne heart: for there is no man more faithfull vnto thee, then it.}

geneva@Sir:37:14 @ {\cf2 For a mans minde is sometime more accustomed to shew more then seuen watchmen that sit aboue in an hie towre.}

geneva@Sir:38:12 @ {\cf2 Then giue place to the phisicion: for the Lord hath created him: let him not go from thee, for thou hast neede of him.}

geneva@Sir:38:16 @ {\cf2 My sonne, powre foorth teares ouer the dead, and begin to mourne, as if thou haddest suffered great harme thy selfe, and then couer his body according to his appointment, and neglect not his buriall.}

geneva@Sir:38:17 @ {\cf2 Make a grieuous lamentation, and be earnest in mourning, and vse lamentation as he is worthy, and that, a day or two, least thou be euil spoken of, and then comfort thy selfe for thine heauines.}

geneva@Sir:39:11 @ {\cf2 Though he be dead, he shall leaue a greater fame then a thousand: and if he liue still, he shall get the same.}

geneva@Sir:39:23 @ {\cf2 As he hath turned the waters into saltnes, so shall the heathen feele his wrath.}

geneva@Sir:39:34 @ {\cf2 So that a man neede not to say, This is worse then that: for in due seaso they are all worthy praise.}

geneva@Sir:40:22 @ {\cf2 Thine eye desireth fauour and beautie: but a greene seede time, rather then them both.}

geneva@Sir:40:24 @ {\cf2 Friends and helpe are good in the time of trouble, but almes shall deliuer more then them both.}

geneva@Sir:40:28 @ {\cf2 My sonne, leade not a beggers life: for better it were to die then to begge.}

geneva@Sir:41:15 @ {\cf2 A man that hideth his foolishnes, is better then a man that hideth his wisdome.}

geneva@Sir:42:14 @ {\cf2 The wickednes of a man is better then the good intreatie of a woman, to wit, of a woman that is in shame, and reproche.}

geneva@Sir:43:4 @ {\cf2 The sunne burneth the mountaines three times more then hee that keepeth a fornace with continuall heate: it casteth out the fierie vapours, and with the shining beames blindeth the eyes.}

geneva@Sir:43:15 @ {\cf2 In his power hath he strengthened ye clouds, and broken the hailestones.}

geneva@Sir:43:32 @ {\cf2 For there are hid yet greater things then these be, & we haue seene but a fewe of his workes.}

geneva@Sir:48:1 @ {\cf2 Then stood vp Elias the Prophet as a fire, and his worde burnt like a lampe.}

geneva@Sir:48:19 @ {\cf2 Then trembled their heartes and handes, so that they sorowed like a woman in trauell.}

geneva@Sir:48:24 @ {\cf2 In his time the sunne went backwarde, and he lengthened the Kings life.}

geneva@Sir:50:16 @ {\cf2 Then showted the sonnes of Aaron, and blowed with brasen trumpets, & made a great noise to be heard, for a remembrance before the most High.}

geneva@Sir:50:17 @ {\cf2 Then all the people together hasted, and fell downe to the earth vpon their faces to worship their Lord God almightie, and most high.}

geneva@Sir:50:20 @ {\cf2 Then went he downe, and stretched out his hands ouer the whole congregation of the children of Israel, that they shoulde giue praise with their lippes vnto the Lord, and reioyce in his name.}

geneva@Sir:51:8 @ {\cf2 Then thought I vpon thy mercie, O Lorde, and vpon thine actes of olde, howe thou deliuerest such as waite for thee, and sauest them out of the hands of the enemies.}

geneva@Sir:51:9 @ {\cf2 Then lifted I vp my praier from the earth, and praied for deliuerance from death.}

geneva@Bar:2:13 @ {\cf2 Let thy wrath turne from vs: for we are but a fewe left among the heathen, where thou hast scattered vs.}

geneva@Bar:2:29 @ {\cf2 If ye will not obey my voyce, then shall this great swarme and multitude be turned into a verie fewe among the nations where I will scatter them.}

geneva@Bar:2:31 @ {\cf2 And knowe that I am the Lorde their God: then wil I giue them an heart to vnderstand, & eares.}

geneva@Bar:2:33 @ {\cf2 Then shall they turne them from their hard backes, and from their euill workes: for they shall remember the way of their fathers, which sinned before the Lord.}

geneva@Bar:3:16 @ {\cf2 Where are the princes of the heathen, & such as ruled the beastes vpon the earth?}

geneva@Bar:3:30 @ {\cf2 Who hath gone ouer the sea to finde her, and hath brought her, rather then fine golde?}

geneva@Bar:6:2 @ {\cf2 So when ye be come into Babylon, yee shall remaine there many yeeres, and a long season, euen seuen generations, and after that will I bring you away peaceablie from thence.}

geneva@Bar:6:14 @ {\cf2 Another hath a dagger or an axe in his right hande: yet is he not able to defende him selfe from battell, nor from theeues: so then it is euident, that they be no gods.}

geneva@Bar:6:18 @ {\cf2 They light vp candles before them, yea, more then for them selues, whereof they can not see one: for they are but as one of the postes of the temple.}

geneva@Bar:6:29 @ {\cf2 From whence commeth it then, that they are called gods? because the women bring giftes to the gods of siluer, and golde, and wood.}

geneva@Bar:6:39 @ {\cf2 Howe shoulde a man then thinke or say that they are Gods?}

geneva@Bar:6:44 @ {\cf2 Whatsoeuer is done among them, is lies: how may it then be thought or saide, that they are gods?}

geneva@Bar:6:46 @ {\cf2 Yea, they that make them, are of no long cotinuance: how should then the things that are made of them, be gods?}

geneva@Bar:6:49 @ {\cf2 Howe then can men not perceiue, that they be no gods, which can neither defende themselues, from warre nor from plagues:}

geneva@Bar:6:55 @ {\cf2 They cannot wtstand any King or enemies: how can it then be thought or said that they be gods?}

geneva@Bar:6:58 @ {\cf2 Therefore it is better to be a King, and so to shewe his power, or els a profitable vessell in an house, whereby hee that oweth it, might haue profite, then such false gods: or to bee a doore in an house, to keepe such thinges safe as be therein, then such false gods: or a pillar of wood in a palace, then such false gods.}

geneva@Bar:6:66 @ {\cf2 Neither can they shewe signes in the heauen among the heathen, neither shine as the moone.}

geneva@Bar:6:67 @ {\cf2 The beastes are better then they: for they ca get them vnder a couert, & do themselues good.}

geneva@1Macc:1:7 @ {\cf2 Then he called for the chiefe of his seruants, which had bene brought vp with him of children, and parted his kingdome among them, while he was yet aliue.}

geneva@1Macc:1:12 @ {\cf2 In those dayes went there out of Israel wicked men, which entised many, saying, Let vs go, and make a couenant with the heathen, that are round about vs: for since we departed from them, we haue had much sorow.}

geneva@1Macc:1:14 @ {\cf2 And certaine of the people were readie, and went to the King, which gaue them licence to doe after the ordinances of the heathen.}

geneva@1Macc:1:15 @ {\cf2 Then set they vp a place of exercise at Ierusalem, according to the facions of the heathen,}

geneva@1Macc:1:16 @ {\cf2 And made themselues vncircumcised, & forsooke the holy Couenant, & ioyned themselues to the heathen, and were solde to do mischiefe.}

geneva@1Macc:1:32 @ {\cf2 Then he fell suddenly vpon the citie, and smote it with a great plague, and destroyed much people of Israel.}

geneva@1Macc:1:35 @ {\cf2 Then fortified they the citie of Dauid with a great and thicke wall, and with mightie towres, and made it a strong holde for them.}

geneva@1Macc:1:44 @ {\cf2 And all the heathen agreed to the commandement of the King.}

geneva@1Macc:1:55 @ {\cf2 Then went many of the people vnto them by heapes, euery one that forsooke the Law, and so they committed euill in the land.}

geneva@1Macc:2:13 @ {\cf2 What helpeth it vs then to liue any longer?}

geneva@1Macc:2:15 @ {\cf2 Then came men from the King to the citie of Modin to compell them to forsake God, and to sacrifice.}

geneva@1Macc:2:17 @ {\cf2 Then spake the Commissioners of the King, and sayd vnto Mattathias, Thou art the chiefe and an honourable man, and great in this citie, & hast many children and brethren.}

geneva@1Macc:2:18 @ {\cf2 Come thou therfore first, & fulfil the Kings commandement, as all the heathen haue done, and also the men of Iuda, and such as remaine at Ierusalem: so shalt thou & thy familie be in the Kings fauour, and thou & thy children shalbe enriched with siluer and golde, and with many rewardes.}

geneva@1Macc:2:19 @ {\cf2 Then Mattathias answered and sayde with a loude voyce, Though all nations that are vnder the Kings dominion, obey him, & fall away euery man from the religion of their fathers, and consent to his commandements,}

geneva@1Macc:2:27 @ {\cf2 Then cryed Mattathias with a loude voyce in the citie, saying, Whosoeuer is zealous of the Law, and will stand by the couenant, let him come forth after me.}

geneva@1Macc:2:29 @ {\cf2 Then many that sought after iustice and iudgement,}

geneva@1Macc:2:32 @ {\cf2 Then many pursued after them: and hauing ouertaken them, they camped against them, & set the battel in aray against them on the Sabbath day,}

geneva@1Macc:2:35 @ {\cf2 Then they gaue them the battell.}

geneva@1Macc:2:40 @ {\cf2 And said one to another, If we all doe as our brethren haue done, and fight not against the heathen for our liues, and for our Lawes, then shal they incontinently destroy vs out of the earth.}

geneva@1Macc:2:42 @ {\cf2 Then came vnto them the assembly of the Asideans, which were of the strongest men of Israel, al such as were wel minded toward the Lawe.}

geneva@1Macc:2:44 @ {\cf2 So they gathered a power, and smote the wicked men in their wrath, and ye vngodly in their anger: but the rest fledde vnto the heathen, and escaped.}

geneva@1Macc:2:45 @ {\cf2 Then Mattathias and his friendes went about, and destroyed the altars,}

geneva@1Macc:2:62 @ {\cf2 Feare not ye then the words of a sinful man: for his glory is but dongue and wormes.}

geneva@1Macc:3:1 @ {\cf2 Then Iudas his sonne, called Maccabeus, rose vp in his place.}

geneva@1Macc:3:18 @ {\cf2 Then said Iudas, It is an easie thing for many to be shut vp in the hands of fewe, and there is no difference before the God of heauen, to deliuer by a great multitude, or by a small company.}

geneva@1Macc:3:25 @ {\cf2 Then the feare and terrour of Iudas and his brethren fell vpon the nations round about,}

geneva@1Macc:3:38 @ {\cf2 Then Lysias chose Ptolemeus the sonne of Doriminus, and Nicanor, and Gorgias, mighty men, and the kings friends,}

geneva@1Macc:3:44 @ {\cf2 Then the Congregation were soone readie gathered to fight, and to pray, and to desire mercie and compassion.}

geneva@1Macc:3:45 @ {\cf2 As for Ierusalem, it was not inhabited, but was as a wildernesse. There went none that was borne in it, in or out at it, and the Sanctuarie was troden downe, and the strangers kept the fortresse, and it was the habitation of the heathen: and the mirth of Iacob was taken away: the pipe and the harpe ceased.}

geneva@1Macc:3:48 @ {\cf2 And opened the booke of the lawe, wherein the heathen sought to paynt the likenes of their idoles,}

geneva@1Macc:3:52 @ {\cf2 And beholde, the heathen are come against vs, to destroy vs: thou knowest what thinges they imagine against vs.}

geneva@1Macc:3:54 @ {\cf2 Then they blewe the trumpets, and cryed with a loude voyce.}

geneva@1Macc:4:1 @ {\cf2 Then tooke Gorgias fiue thousande foote men, and a thousande of the best horsemen, and departed out of the campe by night,}

geneva@1Macc:4:7 @ {\cf2 And they saw that the armies of the heathen were strong and well armed, and their horsemen about them, & that these were expert men of warre.}

geneva@1Macc:4:8 @ {\cf2 Then said Iudas to the men that were with him, Feare ye not their multitude, neither be afraid of their assault.}

geneva@1Macc:4:11 @ {\cf2 So shall all the heathen knowe, that there is one, which deliuereth and saueth Israel.}

geneva@1Macc:4:12 @ {\cf2 Then the strangers lift vp their eyes, & sawe them comming against them,}

geneva@1Macc:4:14 @ {\cf2 So they ioyned together, and the heathen were discomfited and fled by the plaine.}

geneva@1Macc:4:18 @ {\cf2 And Gorgias and the armie is here by vs in the mountaine: but stand ye now fast against your enemies, and ouercome them: then may ye safely take the spoyles.}

geneva@1Macc:4:33 @ {\cf2 Cast them downe by the sworde of them that loue thee: then shall all they that knowe thy Name, praise thee with songs.}

geneva@1Macc:4:35 @ {\cf2 Then Lysias, seeing his armie put to flight, and the manlines of Iudas souldiers, and that they were ready, either to liue or die valiantly, he went into Antiochia, and gathered strangers, and when he had furnished his armie, he thought againe (being prepared) to come against Iudea.}

geneva@1Macc:4:36 @ {\cf2 Then said Iudas and his brethren, Beholde, our enemies are discomfited: let vs nowe goe vp to clense, and to repaire the Sanctuarie.}

geneva@1Macc:4:41 @ {\cf2 Then Iudas commanded certaine of the me to fight against those which were in the castle, till he had clensed the Sanctuarie.}

geneva@1Macc:4:45 @ {\cf2 So they thought it was best to destroy it, least it shoulde be a reproche vnto them, because the heathen had defiled it: therefore they destroyed the altar,}

geneva@1Macc:4:54 @ {\cf2 According to the time, and according to the day, that the heathen had defiled it, in the same day was it made new with songs, and harpes, and lutes, and cymbales.}

geneva@1Macc:4:58 @ {\cf2 Thus there was very great gladnesse among the people, and the reproche of the heathen was put away.}

geneva@1Macc:5:3 @ {\cf2 Then Iudas fought against the children of Esau in Idumea at Arrabathene, because they besieged the Israelites, & he smote them with a great plague, and droue them to straites, and tooke their spoyles.}

geneva@1Macc:5:9 @ {\cf2 Then the heathen that were in Galaad, gathered them together against the Israelites that were in their quarters, to slay them: but they fled to the castle of Datheman,}

geneva@1Macc:5:10 @ {\cf2 And sent letters to Iudas, & to his brethren, saying, The heathen that are about vs, are gathered against vs, to destroy vs,}

geneva@1Macc:5:17 @ {\cf2 Then said Iudas to Simon his brother, Chuse thee out men, and goe and deliuer thy brethren in Galile, and I and my brother Ionathan, wil goe into the countrey of Galaad.}

geneva@1Macc:5:19 @ {\cf2 And commanded them, saying, Take the ouersight of this people, and make no warre against the heathen, vntill we come againe.}

geneva@1Macc:5:21 @ {\cf2 Then went Simon into Galile, aad gaue diuers battels to the heathen, and the heathen were discomfited by him.}

geneva@1Macc:5:22 @ {\cf2 And he pursued them vnto the gates of Ptolemais: & there were slaine of the heathen almost three thousand men: so he tooke their spoyles.}

geneva@1Macc:5:29 @ {\cf2 And in the night he remooued from thence, and went toward the fortresse.}

geneva@1Macc:5:32 @ {\cf2 Then he said vnto the armie, Fight this day for your brethren.}

geneva@1Macc:5:34 @ {\cf2 Then the host of Timotheus knew, that it was Maccabeus, and they fled from him, and hee smote them with a great slaughter, so that there was killed of them the same day, almost eight thousand men.}

geneva@1Macc:5:35 @ {\cf2 Then departed Iudas vnto Maspha, & laid siege vnto it, and wanne it, and slewe all the males thereof, and spoyled it, and set fire vpon it.}

geneva@1Macc:5:36 @ {\cf2 From thence went he and tooke Chasbon, Maged, and Bosor, and the other cities in Galaad.}

geneva@1Macc:5:38 @ {\cf2 Now Iudas had sent to espie the host, and they brought him word againe, saying, All the heathen that bee rounde about vs, are gathered vnto him, and the host is very great,}

geneva@1Macc:5:40 @ {\cf2 Then Timotheus said vnto the captaines of his host, When Iudas and his host come neere the flood, if he passe ouer first vnto vs, we shal not be able to withstand him: for he wil be too strog for vs.}

geneva@1Macc:5:43 @ {\cf2 So he went first ouer toward them, & all the people after him: & all the heathen were discofited before him, and cast away their weapons, and fled into the Temple that was at Carnaim.}

geneva@1Macc:5:45 @ {\cf2 Then Iudas gathered all the Israelites that were in the countrey of Galaad, from the least vnto the most, with their wiues and their children, and their baggage, a very great hoste, to come into the land of Iuda.}

geneva@1Macc:5:52 @ {\cf2 Then went they ouer Iorden into the great plaine before Bethsan.}

geneva@1Macc:5:57 @ {\cf2 Let vs get vs a name also, and go fight against the heathen that are round about vs.}

geneva@1Macc:5:63 @ {\cf2 But the man Iudas, & his brethre were greatly commended in the sight of all Israel, & of all the heathen, wheresoeuer their name was heard of.}

geneva@1Macc:5:66 @ {\cf2 Then remooued hee to goe into the lande of the strangers, and went thorowe Samaria.}

geneva@1Macc:6:4 @ {\cf2 And rose vp against him in battel, & hee fled and departed thence with great heauinesse, and came againe into Babylon.}

geneva@1Macc:6:14 @ {\cf2 Then called he for Philip, one of his friends, whome he made ruler ouer all his realme,}

geneva@1Macc:6:18 @ {\cf2 Now they that were in the castell at Ierusalem, kept in the Israelites round about the Sanctuarie, and sought alwayes their hurt, and the strengthening of the heathen.}

geneva@1Macc:6:27 @ {\cf2 And if thou doest not preuent them quickely, they will doe greater things then these, & thou shalt not be able to ouercome them.}

geneva@1Macc:6:32 @ {\cf2 Then departed Iudas from the castel, and remoued ye host toward Beth-zacarias ouer against the kings campe.}

geneva@1Macc:6:42 @ {\cf2 Then Iudas and his hoste entred into the battell, and they slewe sixe hundreth men of the Kings armie.}

geneva@1Macc:6:43 @ {\cf2 Now when Eleazar, the sonne of Abaron, saw one of the elephants armed with royall harnes, and was more excellent then all the other beastes, he thought that the King should be vpon him.}

geneva@1Macc:6:46 @ {\cf2 So went he to the elephants feete, and gate him vnder him, and slewe him: then fell the elephant downe vpon him, and there he dyed.}

geneva@1Macc:6:53 @ {\cf2 But in the garners there were no vitailes: for it was the seuenth yeere, and then they that were in Iudea, and were deliuered from the Gentiles, had eaten vp the residue of the store,}

geneva@1Macc:6:63 @ {\cf2 Then departed he in all haste, and returned vnto Antiochia, where he found Philip hauing dominion of the citie: so he fought against him, and tooke the citie by force.}

geneva@1Macc:7:8 @ {\cf2 Then the King chose Bacchides a friende of his, which was a great man in the realme, and ruled beyond the flood, and was faithfull vnto the king, and sent him,}

geneva@1Macc:7:12 @ {\cf2 Then a company of the gouernours assembled vnto Alcimus and Bacchides to intreat of reasonable pointes.}

geneva@1Macc:7:15 @ {\cf2 Then he spake vnto them peaceably, and swore vnto them, and sayde, We will doe you no harme, neither your friendes:}

geneva@1Macc:7:19 @ {\cf2 Then Bacchides remoued from Ierusalem, and pitched his tent at Beth-zecha, where he sent foorth and tooke many of the men that had forsaken him, and certaine of the people whome hee slewe and cast into the great pit.}

geneva@1Macc:7:20 @ {\cf2 Then committed he the countrey vnto Alcimus, and left men of warre with him to helpe him: so Bacchides went vnto the King.}

geneva@1Macc:7:23 @ {\cf2 Nowe when Iudas sawe all the mischiefe, that Alcimus and his company had done among the Israelites more then the heathen,}

geneva@1Macc:7:26 @ {\cf2 Then the King sent Nicanor one of his chiefe princes, which hated Israel deadly, and commanded him, that he should destroy the people.}

geneva@1Macc:7:36 @ {\cf2 Then the Priestes came in, and stoode before the altar in the Temple, weeping, and saying,}

geneva@1Macc:7:47 @ {\cf2 Then they tooke the spoyles, and the pray, and smote off Nicanors head, and his right hande, which he helde vp so proudly, and brought it with them, and hanged them vp afore Ierusalem.}

geneva@1Macc:8:17 @ {\cf2 Then Iudas chose Eupolemus the sonne of Iohn, the sonne of Accus, and Iason, the sonne of Eleazar, and sent them vnto Rome to make friendship, and mutuall felowship with them,}

geneva@1Macc:9:10 @ {\cf2 Then Iudas said, God forbid, that we should doe this thing, to flie from them: if our time bee come, let vs die manfully for our brethren, and let vs not staine our honour.}

geneva@1Macc:9:11 @ {\cf2 Then the host remooued out of the tents, & stood against the, who had deuided their horsemen into two troupes, & they that threwe with slinges, & the archers marched in the foreward, and they that fought in the foreward, were all valiant men.}

geneva@1Macc:9:17 @ {\cf2 Then was there a sore battel: for many were slaine of both the parties.}

geneva@1Macc:9:28 @ {\cf2 Then came all Iudas friendes together, and saide vnto Ionathan,}

geneva@1Macc:9:33 @ {\cf2 Then Ionathan and Simon his brother, perceiuing that, fled into the wildernes of Thecua with all their companie, and pitched their tents by the water poole of Asphar.}

geneva@1Macc:9:39 @ {\cf2 So they lift vp their eyes, and looked, and beholde, there was a great noyse, and much preparation: then the bridegrome came forth, and his friends and his brethre met them with tymbrels, & instruments of musike, and many weapons.}

geneva@1Macc:9:44 @ {\cf2 Then Ionathan saide vnto his companie, Let vs rise nowe, and fight against our enemies: for it is not to day as in time past.}

geneva@1Macc:9:47 @ {\cf2 Then Ionathan stretched out his hande to smite Bacchides: but hee turned aside from him & reculed.}

geneva@1Macc:9:48 @ {\cf2 Then Ionathan, & they that were with him, leapt into Iorden, and swimmed ouer vnto the further banke: but the other would not passe through Iorden after them.}

geneva@1Macc:9:50 @ {\cf2 Then hee turned againe to Ierusalem, and buylt vp the strong cities in Iuda, as the castell of Iericho, and Emmaus, and Bethhoron, and Bethel, and Thamnatha, Pharathoni, & Tepho, with high walles, with gates, and with barres,}

geneva@1Macc:9:58 @ {\cf2 Then all the vngodly men helde a counsell, saying, Behold, Ionathan and his companie dwell at ease, and without care: wherefore let vs bring Bacchides hither, and he wil take them all in one night.}

geneva@1Macc:9:62 @ {\cf2 Then Ionathan and Simon with their companie departed vnto Beth-basin which is in the wildernes, and repaired the decay thereof, and made it strong.}

geneva@1Macc:9:64 @ {\cf2 Then came he and layd siege to Beth-basin, and fought against it a long season, and made instruments of warre.}

geneva@1Macc:10:7 @ {\cf2 Then came Ionathan to Ierusalem, and read the letters in the audience of all the people, and of them that were in the castell.}

geneva@1Macc:10:12 @ {\cf2 Then the strangers that were in the castles which Bacchides had made, fled,}

geneva@1Macc:10:48 @ {\cf2 Then gathered King Alexander a great hoste, and camped ouer against Demetrius.}

geneva@1Macc:10:51 @ {\cf2 Then Alexander sent Ambassadours vnto Ptolemeus the King of Egypt with these words, saying,}

geneva@1Macc:10:55 @ {\cf2 Then Ptolemeus the King gaue answere, saying, Happie bee the day, wherein thou art come againe vnto the land of thy fathers, and sittest in the throne of their kingdome.}

geneva@1Macc:10:59 @ {\cf2 Then wrote King Alexander vnto Ionathan, that he should come and meete him.}

geneva@1Macc:10:69 @ {\cf2 Then Demetrius appointed Apollonius thegouernour of Coelosyria, who gathered a great hoste, and camped in Iamnia, and sent vnto Ionathan the hie Priest, saying,}

geneva@1Macc:10:71 @ {\cf2 Nowe then if thou trust in thine owne strength, come downe to vs into the plaine fielde, and there let vs trie the matter together: for I haue the strength of cities.}

geneva@1Macc:10:76 @ {\cf2 Then they fought against it, and they that were in the citie, for very feare let him in: so Ionathan wanne Ioppe.}

geneva@1Macc:10:82 @ {\cf2 Then brought Simon foorth his hoste, and set them against the band: but the horses were weary, and he discomfited them, and they fled: so the horsemen were scattered in the fielde,}

geneva@1Macc:10:86 @ {\cf2 So Ionathan remooued the hoste from thence, and camped by Ascalon, where the men of the citie came foorth, and met him with great honour.}

geneva@1Macc:11:13 @ {\cf2 Then Ptolemeus came to Antiochia, where he set two crownes vpon his owne head, of Asia and of Egypt.}

geneva@1Macc:11:16 @ {\cf2 Then fled Alexander into Arabia, there to be defended: so Ptolemeus was exalted.}

geneva@1Macc:11:21 @ {\cf2 Then went there certaine vngodly persons (which hated their owne people) vnto King Demetrius, and tolde him that Ionathan besieged the castell.}

geneva@1Macc:11:31 @ {\cf2 We send you here a copy of the letter which we did write vnto our cousin Lasthenes concerning you, that ye should see it.}

geneva@1Macc:11:32 @ {\cf2 King Demetrius vnto Lasthenes his father sendeth greeting.}

geneva@1Macc:11:38 @ {\cf2 After this when Demetrius the King sawe that his land was in rest, and that no resistance was made against him, he sent away all his hoste, euery man to his owne place, except certaine bands of strangers, whome he brought from the yles of the heathen: wherefore all his fathers hoste hated him.}

geneva@1Macc:11:47 @ {\cf2 Then the king called to the Iewes for helpe, which came to him all together, and went abroad through the citie,}

geneva@1Macc:11:52 @ {\cf2 Then King Demetrius sate in the throne of his kingdome, and had peace in his land.}

geneva@1Macc:11:55 @ {\cf2 Then there gathered vnto him al the men of warre, whome Demetrius had scattered, and they fought against him, who fled and turned his backe.}

geneva@1Macc:11:60 @ {\cf2 Then Ionathan went foorth, and passedthorow the cities beyond the flood, and all the men of warre of Syria gathered vnto him for to helpe him: so he came vnto Ascalon, and they of the citie receiued him honourably.}

geneva@1Macc:11:61 @ {\cf2 And from thence went hee vnto Gaza: but they of Gaza shut him out: wherefore he layd siege vnto it, and burned the suburbes thereof with fire, and spoyled them.}

geneva@1Macc:11:62 @ {\cf2 Then they of Gaza made supplication vnto Ionathan, and he made peace with them, and tooke of the sonnes of the chiefe men for hostages, and sent them to Ierusalem, and went thorow the countrey vnto Damascus.}

geneva@1Macc:11:66 @ {\cf2 So they desired to haue peace with him, which hee graunted them, and afterwarde put them out from thence, and tooke the citie, and set a garison in it.}

geneva@1Macc:11:67 @ {\cf2 Then Ionathan with his hoste came to the water of Genesar, and betimes in the morning came to the plaine of Azor.}

geneva@1Macc:11:71 @ {\cf2 Then Ionathan rent his clothes, and cast earth vpon his head, and prayed,}

geneva@1Macc:12:7 @ {\cf2 Heretofore were letters sent vnto Onias the hie Priest, from Arius, which then reigned among you, that ye would be our brethren, as the copy hereunder written specifieth.}

geneva@1Macc:12:24 @ {\cf2 Nowe when Ionathan heard, that Demetrius princes were come to fight against him, with a greater hoste then afore,}

geneva@1Macc:12:30 @ {\cf2 Then Ionathan followed vpon them, but he coulde not ouertake them: for they were gone ouer the flood Eleutherus.}

geneva@1Macc:12:41 @ {\cf2 Then went Ionathan foorth against him to the battell with fourtie thousande chosen men, and came vnto Bethsan.}

geneva@1Macc:12:49 @ {\cf2 Then sent Tryphon an hoste of footemen, and horsemen into Galile, and into the great plaine, to destroy all Ionathans companie.}

geneva@1Macc:12:53 @ {\cf2 For all the heathen that were rounde about them, sought to destroy them.}

geneva@1Macc:13:5 @ {\cf2 Nowe therefore God forbid, that I shoulde spare mine owne life in any time of trouble: for I am not better then my brethren.}

geneva@1Macc:13:6 @ {\cf2 But I wil auenge my nation, and the Sanctuarie, and our wiues, and our children: for all the heathen are gathered together to destroye vs of very malice.}

geneva@1Macc:13:11 @ {\cf2 Then sent he Ionathan the sonne of Absalomus with a great host vnto Ioppe, which droue them out that were therein, and remained there himselfe.}

geneva@1Macc:13:25 @ {\cf2 Then sent Simon to take the bones of Ionathan his brother, and they buried him in Modin his fathers citie.}

geneva@1Macc:13:41 @ {\cf2 Thus the yoke of the heathen was taken from Israel in the hundred and seuentie yeere.}

geneva@1Macc:13:47 @ {\cf2 Then Simon pitied them, and would fight no more against them, but put them out of the citie, and clensed the houses, wherein the idoles were, and so entred thereunto with psalmes and thankesgiuing.}

geneva@1Macc:13:50 @ {\cf2 In so much that they besought Simon to make peace with them: which he graunted them, and put them out from thence, and clensed the castell from filthines.}

geneva@1Macc:14:13 @ {\cf2 There was none in the land to fight against them: for then the Kings were ouercome.}

geneva@1Macc:14:32 @ {\cf2 Then Simon resisted them, and fought for his nation, and spent much of his owne substance, and armed the valiant men of his nation, and gaue them wages.}

geneva@1Macc:14:36 @ {\cf2 For in his time they prospered well by him, so that the heathen were taken out of their countrey, and they also which were in the citie of Dauid at Ierusalem, where they had made them a castell, out of the which they went, and defiled all things that were about the Sanctuarie, & did great hurt vnto religion.}

geneva@1Macc:15:13 @ {\cf2 Then camped Antiochus against Dora with an hundreth and twentie thousand fighting men, and eight thousand horsemen.}

geneva@1Macc:15:26 @ {\cf2 Then Simon sent him two thousand chosen men to helpe him with siluer and golde, and much furniture.}

geneva@1Macc:15:28 @ {\cf2 And sent vnto him Athenobius one of his friendes to commune with him, saying, Ye withhold Ioppe, and Gazara with the castell that is at Ierusalem, the citie of my Realme,}

geneva@1Macc:15:32 @ {\cf2 So Athenobius the Kings friend came to Ierusalem, and when he sawe the honour of Simon, and the cupborde of golde and siluer plate, and so great preparation, he was astonished, and tolde him the Kings message.}

geneva@1Macc:15:33 @ {\cf2 Then answered Simon, & said vnto him, We haue neither taken other mens lands, nor withholden that which apperteyneth to others: but our fathers heritage, which our enemies had vnrighteously in possession a certeine time.}

geneva@1Macc:15:35 @ {\cf2 And whereas thou requirest Ioppe and Gazara, they did great harme to our people, and thorowe our countrey, yet will we giue an hundreth talents for them. But Athenobius answered him not one worde,}

geneva@1Macc:15:38 @ {\cf2 Then the King made Cendebeus captaine of the sea coast, and gaue him bands of footemen and horsemen,}

geneva@1Macc:16:1 @ {\cf2 Then came Iohn vp from Gazara, and tolde Simon his father, what Cendebeus had done.}

geneva@1Macc:16:7 @ {\cf2 Then he deuided his men, and set the horsemen in the middes of the footemen.}

geneva@1Macc:16:9 @ {\cf2 Then was Iudas Iohns brother wounded: but Iohn followed after them, till he came to Cedron, which Cendebeus had built.}

geneva@1Macc:16:15 @ {\cf2 Then the sonne of Abubus receiued them by treason into a litle holde, called Dochus, which he had built, where he made them a great banket, and had hid men there.}

geneva@1Macc:16:18 @ {\cf2 Then wrote Ptolemeus these things and sent to ye King, that he might send him an hoste to helpe him, and so would deliuer him the countrey with the cities.}

geneva@2Macc:1:8 @ {\cf2 And burnt the porch, & shed innocent blood. Then we praied vnto the Lorde, and were heard: we offered sacrifices and fine flowre, and lighted the lampes, and set foorth the bread.}

geneva@2Macc:1:21 @ {\cf2 Then commaunded he them to drawe it vp, and to bring it: and when the things apperteining to the sacrifices were brought, Neemias commaunded the Priests to sprinkle the woode, and the things laide thereupon with water.}

geneva@2Macc:1:27 @ {\cf2 Gather those together, that are scattered from vs: deliuer them that serue among the heathen: looke vpon them which are despised, and abhorred, that ye heathen may knowe that thou art our God.}

geneva@2Macc:2:8 @ {\cf2 Then shall the Lord shew them these things, and the maiestie of the Lorde shall appeare and the cloude also, as it was shewed vnder Moyses, and as when Salomon desired, that the place might be honourably sanctified.}

geneva@2Macc:2:16 @ {\cf2 Whereas we then are about to celebrate the purification, we haue written vnto you, and ye shall doe well, if ye keepe the same daies.}

geneva@2Macc:2:32 @ {\cf2 Here then will we begin the storie, adding thus much to our former woordes, that it is but a foolish thing to abound in woordes before the storie, and to be short in the storie.}

geneva@2Macc:3:5 @ {\cf2 And when hee coulde not ouercome Onias, he gate him to Apollonius the sonne of Thraseas, which then was gouernour of Coelosyria and Phenice,}

geneva@2Macc:3:10 @ {\cf2 Then the hie Priest tolde him that there were such things laid vp by the widowes and fatherlesse,}

geneva@2Macc:3:14 @ {\cf2 So he appointed a day, and went in to take order for these things: then there was no small griefe throughout the whole citie.}

geneva@2Macc:3:16 @ {\cf2 Then they that looked the hie Priest in the face, were wounded in their heart: for his countenance, and the changing of his colour declared the sorowe of his mind.}

geneva@2Macc:3:31 @ {\cf2 Then streightwayes certaine of Heliodorus friends prayed Onias, that he woulde call vpon the most High to graunt him his life, which lay ready to giue vp the ghost.}

geneva@2Macc:3:36 @ {\cf2 Then testified he vnto euery man of ye great workes of God that he had seene with his eyes.}

geneva@2Macc:4:21 @ {\cf2 Now Apollonius the sonne of Menestheus was sent into Egypt because of the coronation of King Ptolemeus Philometor: but when Antiochus perceiued that he was euill affectioned towarde his affaires, he sought his owne assurance, and departed from thence to Ioppe, and so came to Ierusalem,}

geneva@2Macc:4:24 @ {\cf2 But he, being commended to the King, magnified him for the appearance of his power, and turned the Priesthood vnto himselfe: for he gaue three hundreth talents of siluer more then Iason.}

geneva@2Macc:4:26 @ {\cf2 Then Iason, which had deceiued his owne brother, being deceiued by another, was compelled to flee into the countrey of the Ammonites.}

geneva@2Macc:4:31 @ {\cf2 Then came the King in all haste, to appease the busines, leauing Andronicus a man of authoritie to be his lieutenant.}

geneva@2Macc:4:40 @ {\cf2 And when the people arose, and were full of anger, Lysimachus armed about three thousande, and began to vse vnlawfull power, a certaine tyrant being their captaine, who was no lesse decaied in wit then in age.}

geneva@2Macc:5:2 @ {\cf2 And then were there seene throughout all the citie of Ierusalem, fourtie daies long, horsemen running in the aire, with robes of gold, & as bands of speare men,}

geneva@2Macc:5:22 @ {\cf2 But he left deputies to vexe the people: at Ierusalem Philip a Phrigian by birth, in maners more cruell then he that set him there:}

geneva@2Macc:5:23 @ {\cf2 And at Garizin Andronicus, and with them Menelaus, which was more grieuous to the citizens then the other, and was despiteful against the Iewes his citizens.}

geneva@2Macc:5:25 @ {\cf2 So when hee came to Ierusalem, hee fained peace, and kept him still vntil the holy day of Sabbath: and then finding the Iewes keeping the feast, he commanded his men to take their weapons.}

geneva@2Macc:6:1 @ {\cf2 Not long after this, sent the king an olde man of Athens, for to compell the Iewes, to transgresse the Lawes of the fathers, and not to be gouerned by the Lawe of God,}

geneva@2Macc:6:8 @ {\cf2 Moreouer through the councell of Ptolemeus, there went out a commaundement vnto the next cities of the heathen against the Iewes, that the like custome, and banketting should be kept.}

geneva@2Macc:6:9 @ {\cf2 And who so would not coforme themselues to the maners of ye Gentiles, should be put to death: then might a man haue seene the present miserie.}

geneva@2Macc:6:18 @ {\cf2 Eleazar then one of the principall scribes, an aged man, and of a well fauoured countenance, was constrained to open his mouth, and to eate swines flesh.}

geneva@2Macc:6:19 @ {\cf2 But he desiring rather to die gloriously then to liue with hatred, offred himselfe willingly to the torment, and spit it out.}

geneva@2Macc:7:2 @ {\cf2 But one of them, which spake first, said thus, What seekest thou? and what wouldest thou know of vs? we are ready to die, rather then to transgresse the Lawes of our fathers.}

geneva@2Macc:7:3 @ {\cf2 Then was the King angry, and commanded to heate pannes and cauldrons, which were incontinently made hote.}

geneva@2Macc:7:39 @ {\cf2 Then the King being kindled with anger, raged more cruelly against him then the others, and tooke it grieuously, that he was mocked.}

geneva@2Macc:8:1 @ {\cf2 Then Iudas Maccabeus, & they that were with him, went priuily into the townes, and called their kinsfolks and friends together, & tooke vnto them all such as continued in the Iewes religion, & assembled sixe thousand men.}

geneva@2Macc:8:5 @ {\cf2 Nowe when Maccabeus had gathered this multitude, he could not be withstand by ye heathen: for the wrath of the Lord was turned into mercy.}

geneva@2Macc:8:9 @ {\cf2 Then sent hee speedily Nicanor the sonne of Patroclus, a speciall friend of his, & gaue him of all nations of the heathen no lesse then twenty thousand men, to roote out the whole generation of the Iewes, & ioyned with him Gorgias a captaine, which in matters of warre had great experience.}

geneva@2Macc:8:12 @ {\cf2 When Iudas then knewe of Nicanors coming, hee tolde them that were with him, of the coming of the armie.}

geneva@2Macc:9:11 @ {\cf2 Then hee began to leaue off his great pride, and selfewill, when hee was plagued and came to the knowledge of himselfe by the scourge of God, and by his paine which increased euery moment.}

geneva@2Macc:9:15 @ {\cf2 And as touching the Iewes whome hee had iudged not worthie to be buried, but woulde haue cast them out with their children to bee deuoured of the foules and wilde beastes, he would make the all like the citizens of Athenes.}

geneva@2Macc:10:2 @ {\cf2 And destroyed the altars, and chappels that the heathen had builded in the open places,}

geneva@2Macc:10:16 @ {\cf2 Then they that were with Maccabeus made prayers, and besought God that he woulde be their helper, and so they fell vpon the strong holdes of the Idumeans,}

geneva@2Macc:10:17 @ {\cf2 And assaulted them sore, that they wan the places, and slewe all that sought against them on the wall, and killed all that they met with, & slewe no lesse then twentie thousand.}

geneva@2Macc:10:18 @ {\cf2 And because certaine (which were no lesse then nine thousand) were fled into two strong castles, hauing all maner of things conuenient to susteine the siege,}

geneva@2Macc:10:23 @ {\cf2 And hauing good successe, as in al the warres that he tooke in hande, hee slewe in the two castels moe then twentie thousand.}

geneva@2Macc:11:3 @ {\cf2 And the temple would he haue to get money by, like the other temples of the heathen: for hee would sell the Priests office euery yeere.}

geneva@2Macc:11:9 @ {\cf2 Then they praysed the mercifull God all together, and tooke heart, in so much that they were ready, not onely to fight with men, but with the most cruell beasts, and to breake downe walles of yron.}

geneva@2Macc:12:4 @ {\cf2 And so by the common aduise of the citie, they obeyed them, and suspect nothing: but when they were gone forth into the deepe, they drowned no lesse then two hundreth of them.}

geneva@2Macc:12:6 @ {\cf2 And hauing called vpon God the righteous Iudge, hee went foorth against the murtherers of his brethren, and set fire in the hauen by night, and burnt the shippes, and those that fled thence, he slewe.}

geneva@2Macc:12:10 @ {\cf2 Now whe they were gone from thence nine furlongs, in their iourney toward Timotheus, about fiue thousand men of foote and fiue hundreth horsemen of the Arabians set vpon him.}

geneva@2Macc:12:17 @ {\cf2 Then departed they from thence, seuen hundreth and fiftie furlongs, and came to Characa vnto the Iewes, that are called Tubieni.}

geneva@2Macc:12:18 @ {\cf2 But they founde not Timotheus therefor he was departed from thence, and had done nothing, and had left a garison in a very strong hold.}

geneva@2Macc:12:19 @ {\cf2 But Dositheus, and Sosipater, which were captaines with Maccabeus, went foorth, and slewe those that Timotheus had left in the fortresse more then tenne thousand men.}

geneva@2Macc:12:26 @ {\cf2 Then went Maccabeus toward Carnion, and Atargation, and slewe fiue and twentie thousand persons:}

geneva@2Macc:12:29 @ {\cf2 From thence went they to Scythopolis, which lieth sixe hundreth furlonges from Ierusalem.}

geneva@2Macc:12:37 @ {\cf2 And then hee began in his owne language, and sung psalmes with a loude voyce, in so much that straightwaies hee made them that were about Gorgias, to take their flight.}

geneva@2Macc:12:40 @ {\cf2 Nowe vnder the coates of euery one, that was slaine, they founde iewels that had bene consecrate to the idoles of the Iamnites, which thing is forbidden the Iewes by the Lawe. Then euery man sawe, that this was the cause wherefore they were slaine.}

geneva@2Macc:13:9 @ {\cf2 Nowe the King raged in his minde, and came to shew him selfe more cruell vnto the Iewes then his father.}

geneva@2Macc:13:26 @ {\cf2 Then went Lysias vp into the iudgement seate, and excused the facte as well as he could, and perswaded them, and pacified them, and made them well affectioned, & came againe vnto Antiochia. This is the matter concerning the Kings iourney, and his returne.}

geneva@2Macc:14:14 @ {\cf2 Then the heathen which fled out of Iudea from Iudas, came to Nicanor by flocks, thinking the harme and calamities of the Iewes to bee their welfare.}

geneva@2Macc:14:15 @ {\cf2 Now when ye Iewes heard of Nicanors comming, and the gathering together of the heathen, they sprinkled themselues with earth, and prayed vnto him which had appoynted himselfe a people for euer, and did alwayes defende his owne portion with euident tokens.}

geneva@2Macc:14:16 @ {\cf2 So at the commandement of the captaine, they remooued straightwayes from thence, and came to the towne of Dessan,}

geneva@2Macc:14:27 @ {\cf2 Then the King was displeased, and by the reportes of this wicked man, hee wrote to Nicanor, saying, that hee was very angry for the couenants, commanding him that hee should send Maccabeus in all haste prisoner vnto Antiochia.}

geneva@2Macc:14:30 @ {\cf2 Notwithstanding when Maccabeus perceiued that Nicanor began to be rough vnto him, and that he intreated him more rudely then hee was wont, he perceiued that such rigour came not of good, & therefore he gathered a fewe of his men, and withdrewe himselfe from Nicanor.}

geneva@2Macc:14:34 @ {\cf2 After these wordes he departed: then the Priestes lift vp their handes towarde heauen, and besought him that was euer the defender of their nation, saying in this maner,}

geneva@2Macc:14:42 @ {\cf2 Willing rather to dye manfully, then to giue him selfe into the handes of wicked men, and to suffer reproch vnworthy for his noble stocke.}

geneva@2Macc:15:5 @ {\cf2 Then he saide, And I am mightie vpon earth to commande them for to arme them selues, and to perfourme the kings businesse. Notwithstanding, he could not accoplish his wicked enterprise.}

geneva@2Macc:15:8 @ {\cf2 And exhorted his people not to be afraid at the coming of the heathen, but always to remember the helpe that had bene shewed vnto them from heauen, & to trust nowe also, that they should haue the victorie by the Almightie.}

geneva@2Macc:15:10 @ {\cf2 And stirred vp their heartes, & shewed them also the deceitfulnesse of the heathen, & how they had broken their othes.}

geneva@2Macc:15:25 @ {\cf2 Then Nicanor and they that were with him, drew neere with trumpets & shoutings for ioy.}

geneva@2Macc:15:27 @ {\cf2 So that with their handes they fought, but with their hearts they prayed vnto God, and slewe no lesse then fiue and thirtie thousande men: for through the presence of God they were wonderously comforted.}

geneva@2Macc:15:29 @ {\cf2 Then they made a great shout & a cry, praysing the Almightie in their owne language.}

geneva@2Macc:15:40 @ {\cf2 For as it is hurtfull to drinke wine alone, & then againe water: and as wine tempered with water is pleasant and delighteth the taste: so the setting out of the matter deliteth the eares of them that reade the storie; here shall be the ende.}


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