NONE.filter - rwp anamimn:

rwp@1Corinthians:11:24 @{When he had given thanks} (\eucharistsas\). First aorist active participle of \euchariste\ from which word our word Eucharist comes, common late verb (see on ¯1:14|). {Which is for you} (\to huper humn\). \Klmenon\ (broken) of the Textus Receptus (King James Version) is clearly not genuine. Luke (Luke:22:19|) has \didomenon\ (given) which is the real idea here. As a matter of fact the body of Jesus was not broken (John:19:36|). The bread was broken, but not the body of Jesus. {In remembrance of me} (\eis tn emn anamnsin\). The objective use of the possessive pronoun \emn\. Not my remembrance of you, but your remembrance of me. \Anamnsis\, from \anamimnsk\, to remind or to recall, is an old word, but only here in N.T. save strkjv@Luke:22:19| which see.

rwp@2Corinthians:7:15 @{Whilst he remembereth} (\anamimnskomenou\). Present middle participle of \anamimnsk\, to remind, in the genitive case agreeing with \autou\ (his, of him). {The obedience of you all} (\tn pantn humn hupakoun\). A remarkable statement of the complete victory of Titus in spite of a stubborn minority still opposing Paul. {With fear and trembling} (\meta phobou kai tromou\). He had brought a stern message (1Corinthians:5:5|) and they had trembled at the words of Titus (cf. strkjv@Ephesians:6:5; strkjv@Phillipians:2:12|). Paul had himself come to the Corinthians at first with a nervous dread (1Corinthians:2:3|).

rwp@2Timothy:1:6 @{For the which cause} (\di' hn aitian\). "For which cause," stronger than \dio\. Songs:in verse 12; strkjv@Titus:1:13|. Only example of \aitia\ by Paul save in strkjv@Acts:28:20|. {I put thee in remembrance} (\anamimnsk\). Old compound to remind (1Corinthians:4:17; strkjv@2Corinthians:7:15|). {That thou stir up} (\se anazpurein\). Present active infinitive of \anazpure\, old double compound (\ana\ and \zpuron\, live coal, \zos\ and \pur\, then the bellows for kindling), to rekindle, to stir into flame, to keep blazing (continuous action, present time), only here in N.T. See strkjv@1Thessalonians:5:19| for the figure of fire concerning the Holy Spirit. See \anapt\ in strkjv@Luke:12:49|. {The gift of God} (\to charisma tou theou\). See strkjv@1Timothy:4:14|. Here Paul says \mou\ (my), there he mentions the presbytery. Paul felt a deep personal interest in Timothy. See strkjv@1Corinthians:7:7; strkjv@Romans:6:23; strkjv@11:29| for the gift of God.

rwp@Hebrews:10:3 @{A remembrance} (\anamnsis\). A reminder. Old word from \anamimnsk\, to remind, as in strkjv@Luke:22:19; strkjv@1Corinthians:11:24f|.

rwp@Hebrews:10:32 @{Call to remembrance} (\anamimnskesthe\). Present middle imperative of \anamimnsk\, as in strkjv@2Corinthians:7:15| "remind yourselves." The former days were some distance in the past (5:12|), some years at any rate. It is a definite experience of people in a certain place. Jerusalem Christians had had experiences of this nature, but so had others. {After ye were enlightened} (\phtisthentes\). First aorist passive participle of \phtiz\ in the same sense as in strkjv@6:4| (regeneration) and like "the full knowledge of the truth" in strkjv@10:26|. {Conflict} (\athlsin\). Late word from \athle\, to engage in a public contest in the games (2Timothy:2:5|), only here in the N.T. It occurs in the inscriptions. Cf. strkjv@2:10| for the benefit of "sufferings" in training.

rwp@Romans:15:15 @{I write} (\egrapsa\). Epistolary aorist. {The more boldly} (\tolmroters\). Old comparative adverb from \tolmrs\. Most MSS. read \tolmroteron\. Only here in N.T. {In some measure} (\apo merous\). Perhaps referring to some portions of the Epistle where he has spoken plainly (6:12,19; strkjv@8:9; strkjv@11:17; strkjv@14:3,4,10|, etc.). {As putting you again in remembrance} (\hos epanamimnskn humas\). Delicately put with \hs\ and \epi\ in the verb, "as if calling back to mind again" (\epi\). This rare verb is here alone in the N.T.