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rwp@Luke:2:44 @{In the company} (\en tˆi sunodiƒi\). The caravan going together on the road or way (\sun, hodos\), a journey in company, then by metonymy the company itself. A common Greek word (Plutarch, Strabo, etc.). The women usually went ahead and the men followed. Joseph may have thought Jesus was with Mary and Mary that he was with Joseph. "The Nazareth caravan was so long that it took a whole day to look through it" (Plummer). {They sought for him} (\anezˆtoun auton\). Imperfect active. Common Greek verb. Note force of \ana\. They searched up and down, back and forth, a thorough search and prolonged, but in vain.

rwp@Luke:15:24 @{And is alive} (\kai anezˆsen\). First aorist active indicative of \anaza“\, to live again. Literally, he was dead and he came back to life. {He was lost} (\ˆn apol“l“s\, periphrastic past perfect active of \apollumi\ and intransitive, in a lost state) and he was found (\heurethˆ\). He was found, we have to say, but this aorist passive is really timeless, he is found after long waiting (effective aorist) The artists have vied with each other in picturing various items connected with this wonderful parable.

rwp@Romans:7:9 @{I was alive} (\ez“n\). Imperfect active. Apparently, "the lost paradise in the infancy of men" (Denney), before the conscience awoke and moral responsibility came, "a seeming life" (Shedd). {Sin revived} (\hˆ hamartia anezˆsen\). Sin came back to life, waked up, the blissful innocent stage was over, "the commandment having come" (\elthousˆs tˆs entolˆs\, genitive absolute). {But I died} (\eg“ de apethanon\). My seeming life was over for I was conscious of sin, of violation of law. I was dead before, but I did not know. Now I found out that I was spiritually dead.


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