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strkjv@Exodus:14:3 @ For Pharaoh will say of the children of Israel Yisra#el#, They are entangled in the land, the wilderness hath shut them in.

strkjv@Isaiah:19:8 @ The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.

strkjv@Nahum:2:12 @ The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.

strkjv@Habakkuk:1:15 @ They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.

strkjv@Matthew:22:15 @ Then went (5679) the Pharisees, and took (5627) counsel how they might entangle (5661) him in his talk.

strkjv@Acts:15:20 @ But that we write (5658) unto them, that they abstain (5733) from pollutions of idols, and from fornication, and from things strangled, and from blood.

strkjv@Acts:15:29 @ That ye abstain (5733) from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep (5723) yourselves, ye shall do (5692) well. Fare ye well (5770).

strkjv@Acts:21:25 @ As touching the Gentiles which believe (5761), we have written (5656) and concluded (5660) that they observe (5721) no such thing, save only that they keep (5733) themselves from things offered to idols, and from blood, and from strangled, and from fornication.

strkjv@Galatians:5:1 @ Stand fast (5720) therefore in the liberty wherewith Christ hath made us free (5656), and be not entangled (5744) again with the yoke of bondage.

strkjv@2Timothy:2:4 @ No man that warreth (5734) entangleth himself (5743) with the affairs of this life; that he may please (5661) him who hath chosen him to be a soldier (5660).

strkjv@2Peter:2:20 @ For if after they have escaped (5631) the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled (5651) therein, and overcome (5754) (5736), the latter end is worse with them than the beginning.

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