NONE.filter - geneva arms:

geneva@Genesis:49:24 @ But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty [God] of Jacob; (from thence [is] the shepherd, the (note:)That is God.(:note) stone of Israel:)

geneva@Exodus:8:29 @ And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms [of flies] may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal (note:)He could not judge his heart, but yet he charged him to do this honestly.(:note) deceitfully any more in not letting the people go to sacrifice to the LORD.

geneva@2Kings:13:14 @ Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, (note:)Thus they used to call the prophets and servants of God, by whom God blesses his people, as in (2Ki_2:12) meaning that they prospered their country more by their prayers than by force of arms.(:note) O my father, my father, the chariot of Israel, and the horsemen thereof.

geneva@Job:22:9 @ Thou hast sent widows away empty, and the arms of the (note:)You have not only not shown pity, but oppressed them.(:note) fatherless have been broken.

geneva@Isaiah:40:18 @ To whom then (note:)By this he arms them against the idolatry with which they would be tempted in Babylon.(:note) will ye liken God? or what likeness will ye compare to him?

geneva@Isaiah:44:12 @ The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is (note:)He describes the raging affection of the idolaters, who forget their own necessities to set forth their devotion toward their idols.(:note) hungry, and his strength faileth: he drinketh no water, and is faint.

geneva@Isaiah:44:25 @ That frustrateth the (note:)He arms them against the soothsayers of Babylon, who would have said that they knew by the stars that God would not deliver Israel, and that Babylon would stand.(:note) tokens of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;

geneva@Isaiah:49:22 @ Thus saith the Lord GOD, Behold, I will lift up my hand to the (note:)He shows that Christ will not only gather this great number from the Jews but also from the Gentiles.(:note) Gentiles, and set up my standard to the people: and they shall bring thy sons in [their] arms, and thy daughters shall be carried upon [their] shoulders.

geneva@Isaiah:51:5 @ My (note:)The time that I will accomplish my promise.(:note) righteousness [is] near; my salvation is gone forth, and my My power and strength. arms shall judge the people; the isles shall wait upon me, and on my arm shall they trust.

geneva@Ezekiel:13:18 @ And say, Thus saith the Lord GOD; Woe to the [women] that sew (note:)These superstitious women for money would prophecy and tell every man his fortune giving them pillows to lean on, and kerchiefs to cover their heads, to the intent they might the more allure them and bewitch them.(:note) [magic] charms upon all wrists, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive [that come] to you?

geneva@Ezekiel:13:20 @ Wherefore thus saith the Lord GOD; Behold, I [am] against your [magic] charms, with which ye there hunt the (note:)That is, to cause them to perish, and that they should depart from the body.(:note) souls to make [them] fly, and I will tear them from your arms, and will let the souls go, [even] the souls that ye hunt to make [them] fly.

geneva@Ezekiel:30:22 @ Therefore thus saith the Lord GOD; Behold, I [am] against Pharaoh king of Egypt, and will break (note:)His force and power.(:note) his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Daniel:2:32 @ This image's head [was] of fine (note:)By gold, silver, brass, and iron are meant the Chaldean, Persian, Macedonian, and Roman kingdoms, which would successively rule all the world until Christ (who is here called the stone) himself comes, and destroys the last. And this was to assure the Jews that their affliction would not end with the empire of the Chaldeans, but that they should patiently await the coming of the Messiah, who would be at the end of this fourth monarchy.(:note) gold, his breast and his arms of silver, his belly and his thighs of brass,

geneva@Daniel:11:15 @ So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall (note:)The Egyptians were not able to resist Stopas, Antiochus' captain.(:note) not withstand, neither his chosen people, neither [shall there be any] strength to withstand.

geneva@Daniel:11:22 @ And with the (note:)He shows that great foreign powers will come to help the young son of Seleucus against his uncle Antiochus, and yet will be overthrown.(:note) arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the Meaning Ptolemais Philopater's son, who was this child's cousin, and is here called the prince of the covenant, because he was the chief, and all others followed his conduct. covenant.

geneva@Daniel:11:31 @ And arms (note:)A great faction of the wicked Jews will join with Antiochus.(:note) shall stand on his part, and they shall pollute the sanctuary So called because the power of God was not at all diminished, even though this tyrant set up in the temple the image of Jupiter Olympius, and so began to corrupt the pure service of God. of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

geneva@Zechariah:14:1 @ Behold, the day of the LORD cometh, and thy spoil shall be (note:)He arms the godly against the great temptations that would come, before they enjoyed this prosperous estate promised under Christ, that when these dangers came, they might know that they were warned of them before.(:note) divided in the midst of thee.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:16:13 @ And I saw (note:)That is, every one of them focus their whole force, and conspired that by wonders, word and work they might bring into the same destruction all kings, princes and potentates of the world, cursedly bewitched by them by their spirits, and teachers of the vanity and impunity of the beast that committed fornication with the kings of the earth. This is a good description of our times.(:note) three unclean spirits Croaking with all importunity and continually day and night provoking and calling forth to arms, as the trumpets and furies of wars, as is declared in (Rev_16:14). like frogs [come] out of the mouth of the That is, the devil; (Rev_12:3) dragon, and out of the mouth of the See (Rev_13:1). beast, and out of the mouth of the That is, of that other beast; (Rev_13:11), for so he is called also in (Rev_19:20, Rev_20:10). false prophet.