NONE.filter - geneva bondage:

geneva@Exodus:1:14 @ Thus they made them weary of their liues by sore labour in clay & in bricke, & in al worke in the fielde, with all maner of bondage, which they layde vpon them most cruelly.

geneva@Exodus:2:23 @ And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they (note:)God humbles his by afflictions, that they should cry to him, and receive the fruit of his promise.(:note) cried, and their cry came up unto God by reason of the bondage.

geneva@Exodus:6:5 @ So I haue also hearde the groning of the children of Israel, whom the Egyptians keepe in bondage, and haue remembred my couenant.

geneva@Exodus:6:6 @ Wherefore say thou vnto the children of Israel, I am the Lord, and I will bring you out fro the burdens of the Egyptians, & will deliuer you out of their bondage, and will redeeme you in a stretched out arme, and in great iudgements.

geneva@Exodus:6:9 @ And Moses spake so unto the children of Israel: but they hearkened (note:)So hard a thing it is to show true obedience under the cross.(:note) not unto Moses for anguish of spirit, and for cruel bondage.

geneva@Exodus:13:3 @ And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of (note:)Where they were in most cruel slavery.(:note) bondage; for by strength of hand the LORD brought you out from this [place]: there shall no leavened bread be To signify that they did not have time to leaven their bread. eaten.

geneva@Exodus:13:14 @ And when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lorde brought vs out of Egypt, out of the house of bondage.

geneva@Exodus:20:2 @ I am the Lorde thy God, which haue brought thee out of the land of Egypt, out of the house of bondage.

geneva@Leviticus:25:10 @ And ye shall hallow the fiftieth year, and proclaim liberty throughout [all] the land unto all the (note:)Which were in bondage.(:note) inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his Because the tribes should neither have their possessions diminished nor confounded. possession, and ye shall return every man unto his family.

geneva@Deuteronomy:5:6 @ I am the Lorde thy God, which haue brought thee out of the lande of Egypt, from the house of bondage.

geneva@Deuteronomy:8:14 @ Then thine heart (note:)By attributing God's benefits to your own wisdom and labour, or to good fortune.(:note) be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

geneva@Deuteronomy:13:5 @ And that prophet, or that dreamer of dreams, shall be (note:)Being convicted by testimonies, and condemned by the judge.(:note) put to death; because he hath spoken to turn [you] away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.

geneva@Deuteronomy:13:10 @ And thou shalt stone him with stones, that he dye (because he hath gone about to thrust thee away from the Lord thy God, which brought thee out of ye land of Egypt, from ye house of bondage)

geneva@Deuteronomy:26:6 @ And the Egyptians vexed vs, and troubled vs, and laded vs with cruell bondage.

geneva@Joshua:24:17 @ For the Lorde our God, he brought vs and our fathers out of the lande of Egypt, from the house of bondage, and he did those great miracles in our sight, and preserued vs in all the way that we went, and among all the people through whome we came.

geneva@Judges:6:8 @ The Lord sent vnto the children of Israel a Prophet, who sayd vuto them, Thus sayth the Lord God of Israel, I haue brought you vp from Egypt, and haue brought you out of the house of bondage,

geneva@1Chronicles:18:1 @ Now after this it came to pass, that David smote the Philistines, and subdued them, and took (note:)Which (2Sa_8:1) calls the bridle of bondage, because it was a strong town and kept the country around it in subjection.(:note) Gath and her towns out of the hand of the Philistines.

geneva@Ezra:1:1 @ Now in the (note:)After he and Darius had won Babylon.(:note) first year of Cyrus king of Persia, that the word of the LORD by the Who promised deliverance to them after 70 years were past, (Jer_25:12). mouth of Jeremiah might be fulfilled, the LORD stirred up the That is, moved him and gave him heart. spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery. Nonetheless, lest they should grow into a contempt of God's great benefits, he keeps them still in exercise, and raises domestic enemies, who try as much as they can to hinder their worthy enterprises: yet by the exhortation of the prophet they went forward little by little till their work was finished. The author of this book was Ezra, who was a priest and scribe of the Law, as in (Ezr_7:6). He returned to Jerusalem the sixth year of Darius, who succeeded Cyrus, that is, about fifty years after the first return under Zerubbabel, when the temple was built. He brought with him a great company and much treasure, with letters to the king's officers for all things needed for the temple: and at his coming he fixed that which was amiss, and set things in order.

geneva@Ezra:9:8 @ And now for a little space grace hath been [shewed] from the LORD our God, to leave us a remnant to escape, and to give us a (note:)In giving us a resting place it is a comparison taken from them that still remain in a place who strike nails to hang things on, (Isa_22:23).(:note) nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

geneva@Ezra:9:9 @ For though we were bondmen, yet our God hath not forsaken vs in our bondage, but hath enclined mercy vnto vs in the sight of the Kings of Persia, to giue vs life, & to erect the house of our God, & to redresse the places thereof, and to giue vs a wall in Iudah and in Ierusalem.

geneva@Nehemiah:5:5 @ Yet now our flesh [is] as (note:)By nature the rich are no better than the poor.(:note) the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and [some] of our daughters are brought unto bondage [already]: neither [is it] in our power We are not able to redeem them, but out of poverty are forced to sell them to others. [to redeem them]; for other men have our lands and vineyards.

geneva@Nehemiah:5:8 @ And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be (note:)Seeing God has once delivered them from the bondage of the heathen, shall we make them our slaves?(:note) sold unto us? Then held they their peace, and found nothing [to answer].

geneva@Nehemiah:5:18 @ Now [that] which was prepared [for me] daily [was] one ox [and] six choice sheep; also fowls were prepared for me, and once in ten days store of (note:)While at other times they had by measure, at this time they had most liberally.(:note) all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.

geneva@Nehemiah:9:17 @ But refused to obey, & would not remember thy marueilous works that thou haddest done for them, but hardened their neckes, and had in their heads to returne to their bondage by their rebellion: but thou, O God of mercies, gratious and full of compassion, of long suffring and of great mercie, yet forsookest them not.

geneva@Psalms:81:6 @ I removed his shoulder from the burden: his hands were delivered from the (note:)If they were never able to give sufficient thanks to God, for this deliverance from corporal bondage, how much more are we indebted to him for our spiritual deliverance from the tyranny of Satan and sin?(:note) pots.

geneva@Isaiah:9:4 @ For thou hast broken the (note:)You gave them perfect joy by delivering them, and by destroying the tyrants, that had kept them in cruel bondage, as you delivered them by Gideon from the Midianites, (Jdg_7:21).(:note) yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.

geneva@Isaiah:49:7 @ Thus saith the LORD, the Redeemer of Israel, [and] his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a (note:)Meaning, the Jews whom tyrants kept in bondage.(:note) servant of rulers, Kings shall see and The benefit of their deliverance will be so great, that great and small will acknowledge it, and revere God for it. arise, princes also shall worship, because of the LORD that is faithful, [and] the Holy One of Israel, and he shall choose thee.

geneva@Isaiah:61:1 @ The Spirit of the Lord GOD [is] (note:)Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute.(:note) upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the To them that are lively touched with the feeling of their sins. brokenhearted, to proclaim liberty to the Who are in the bondage of sin. captives, and the opening of the prison to [them that are] bound;

geneva@Lamentations:5:4 @ We have drank our (note:)Meaning their extreme servitude and bondage.(:note) water for money; our wood is sold to us.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:12:11 @ Say, I am your signe: like as I haue done, so shall it be done vnto them: they shall goe into bondage and captiuitie.

geneva@Matthew:5:47 @ And if ye salute your brethren only, what do ye more [than others]? do not even the (note:)They that were the toll masters, and had the oversight of tributes and customs: this was a type of man that the Jews hated to death, both because they served the Romans in those offices (whose heavy bondage they could not overthrow) and also because these toll masters were for the most part given to covetousness.(:note) publicans so?

geneva@Acts:7:6 @ And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat [them] evil (note:)Four hundred years are counted from the beginning of Abraham's progeny, which was at the birth of Isaac: and four hundred and thirty years which are spoken of by Paul in (Gal_3:17), from the time that Abraham and his father departed together out of Ur of the Chaldeans.(:note) four hundred years.

geneva@Acts:7:7 @ But the nation to whome they shall be in bondage, will I iudge, sayth God: and after that, they shall come forth and serue me in this place.

geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.

geneva@Romans:8:21 @ Because the creature itself also shall be delivered from the (note:)From the corruption which they are now subject to, they will be delivered and changed into the blessed state of incorruption, which will be revealed when the sons of God will be advanced to glory.(:note) bondage of corruption into the glorious liberty of the children of God.

geneva@Galatians:2:4 @ And that because of (note:)Who by deceit and counterfeit holiness crept in among the faithful.(:note) false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:

geneva@Galatians:4:9 @ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and (note:)They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, by that means they gave good testimony that they were beggars in Christ, for when men fall back from Christ to ceremonies, it is nothing else but to cast away riches and to follow beggary.(:note) beggarly elements, whereunto ye desire By going backward. again to be in bondage?

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and (note:)Look how the case stands between Hagar and her children; even so stands it between Jerusalem and hers.(:note) answereth to Jerusalem which now is, and That is, Sinai. is in bondage with her children.

geneva@Galatians:5:1 @ Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.

geneva@Hebrews:2:15 @ And deliver them who through fear of (note:)By {(death)} you must understand here, that death which is joined with the wrath of God, as it must be if it is without Christ, and there can be nothing devised that is more miserable.(:note) death were all their lifetime subject to bondage.

geneva@2Peter:2:19 @ Promising vnto them libertie, & are themselues the seruants of corruption: for of whomsoeuer a man is ouercome, euen vnto the same is he in bondage.

geneva@Wis:8:22 @ {\cf2 And the feare of our brethren, and the captiuitie of the countrey, and the desolation of our inheritance will he turne vpon our heades among the Gentiles, wheresoeuer we shalbe in bondage, & we shall be an offence and a reproche to all them that possesse vs.}

geneva@Tob:19:13 @ {\cf2 For ye one sort would not receiue them when they were present, because they knewe them not: the other sort brought the strangers into bondage that had done them good.}

geneva@1Macc:8:18 @ {\cf2 That they might take from them the yoke (for they sawe that the kingdome of the Grecians would keepe Israel in bondage)}