NONE.filter - geneva both:
geneva@
Genesis:1:21 @ And God created great whales, and every living creature that moveth, which the (note:)The fish and fowls had both one beginning, in which we see that nature gives place to God's will, in that the one sort is made to fly about in the air, and the other to swim beneath in the water.(:note) waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.
geneva@Genesis:2:25 @ And they were both naked, the man and his wife, and were not (note:)For before sin entered, all things were honest and comely.(:note) ashamed.
geneva@Genesis:3:7 @ And the eyes of them both were opened, and they (note:)They began to feel their misery, but they did not seek God for a remedy.(:note) knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.
geneva@Genesis:3:17 @ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: (note:)The transgression of God's commandment was the reason that both mankind and all other creatures were subject to the curse.(:note) cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;
geneva@Genesis:4:7 @ If thou doest well, shalt thou not be (note:)Both you and your sacrifice shall be acceptable to me.(:note) accepted? and if thou doest not well, sin lieth at the Sin will still torment your conscience. door. And unto thee [shall be] his The dignity of the first born is given to Cain over Abel. desire, and thou shalt rule over him.
geneva@Genesis:5:2 @ Male and female created he them; and blessed them, and called their name (note:)By giving them both one name, he notes the inseparable conjunction of man and wife.(:note) Adam, in the day when they were created.
geneva@Genesis:6:7 @ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and (note:)God declares how much he detests sin, seeing the punishment of it extends to the brute beasts.(:note) beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
geneva@Genesis:7:11 @ In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the (note:)Both the waters in the earth overflowed and also the clouds poured down.(:note) fountains of the great deep broken up, and the windows of heaven were opened.
geneva@Genesis:7:21 @ Then all flesh perished that moued vpon the earth, both foule and cattell and beast, and euery thing that creepeth and moueth vpon the earth, and euery man.
geneva@Genesis:7:23 @ And every living substance was destroyed (note:)That is, by God.(:note) which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only Learn what it is to obey God only, and to forsake the multitude, (1Pe_3:20). remained [alive], and they that [were] with him in the ark.
geneva@Genesis:8:17 @ Bring forth with thee euery beast that is with thee, of all flesh, both foule and cattell, and euery thing that creepeth and moueth vpon the earth, that they may breede abundantly in ye earth, and bring forth fruite & increase vpon ye earth.
geneva@Genesis:9:23 @ Then tooke Shem & Iapheth a garment, and put it vpon both their shoulders, and went backwarde, and couered the nakednesse of their father with their faces backwarde: so they sawe not their fathers nakednesse.
geneva@Genesis:10:9 @ He was a mighty hunter before the LORD: wherefore it is said, Even (note:)His tyranny came into a proverb as hated both by God and man: for he did not cease to commit cruelty even in God's presence.(:note) as Nimrod the mighty hunter before the LORD.
geneva@Genesis:10:11 @ Out of that land came Asshur, and builded Niniueh, and the citie Rehoboth, and Calah:
geneva@Genesis:17:27 @ And all the men of his house, both borne in his house, and bought with money of the stranger, were circumcised with him.
geneva@Genesis:18:19 @ For I know him, (note:)He shows that fathers ought both to know God's judgments, and to declare them to their children.(:note) that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
geneva@Genesis:19:4 @ But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, (note:)Nothing is more dangerous than to live where sin reigns: for it corrupts all.(:note) all the people from every quarter:
geneva@Genesis:19:11 @ Then they smote the men that were at the doore of the house with blindnes both small and great, so that they were wearie in seeking the doore.
geneva@Genesis:19:13 @ For (note:)This proves that the angels are ministers, both to execute God's wrath and to declare his favour.(:note) we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
geneva@Genesis:19:36 @ Thus were (note:)Thus God permitted him to fall most horribly in the solitary mountains, whom the wickedness of Sodom could not overcome.(:note) both the daughters of Lot with child by their father.
geneva@Genesis:21:31 @ Wherefore the place is called Beer-sheba, because there they both sware.
geneva@Genesis:22:6 @ Then Abraham tooke the wood of the burnt offering, and layed it vpon Izhak his sonne, and he tooke the fire in his hand, and the knife: and they went both together.
geneva@Genesis:22:8 @ And Abraham said, My son, God will provide himself a lamb for a (note:)The only way to overcome all temptation is to rest on God's providence.(:note) burnt offering: so they went both of them together.
geneva@Genesis:22:14 @ And Abraham called the name of that place Jehovahjireh: as it is said [to] this day, In the mount of the LORD it shall (note:)The name is changed to show that God both sees and provides secretly for his and also evidently is seen, and felt in the right time.(:note) be seen.
geneva@Genesis:24:22 @ And it came to pass, as the camels had done drinking, that the man took a golden (note:)God permitted many things both in apparel and other things which are now forbidden especially when they do not suit our humble estate.(:note) earring of The golden shekel is meant here, not silver. half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;
geneva@Genesis:24:54 @ Afterward they did eate & drinke, both he, and the men that were with him, and taried all night; when they rose vp in the morning, he said, Let me depart vnto my master.
geneva@Genesis:24:57 @ And they said, We will call the damsel, and enquire at (note:)This shows that parents do not have the authority to marry their children without the consent of both parties.(:note) her mouth.
geneva@Genesis:26:22 @ Then he remoued thence, and digged an other well, for the which they stroue not: therefore called hee the name of it Rehoboth, and sayde, Because the Lorde hath nowe made vs roome, we shall increase vpon the earth.
geneva@Genesis:27:45 @ Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (note:)For the wicked son will kill the godly: and the plague of God will later come on the wicked son.(:note) deprived also of you both in one day?
geneva@Genesis:31:37 @ Seeing thou hast searched all my stuffe, what hast thou foud of all thine houshold stuffe? put it here before my brethren & thy brethren, that they may iudge betweene vs both.
geneva@Genesis:32:28 @ And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou (note:)God gave Jacob both power to overcome, and also the praise of the victory.(:note) power with God and with men, and hast prevailed.
geneva@Genesis:34:12 @ Aske of me abundantly both dowrie and giftes, and I will giue as ye appoint me, so that ye giue me the maide to wife.
geneva@Genesis:36:24 @ And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the (note:)Who not contented with those kinds of beasts, which God had created, discovered the monstrous generation of mules between the ass and the mare.(:note) mules in the wilderness, as he fed the asses of Zibeon his father.
geneva@Genesis:36:37 @ And Samlah died, and Saul of (note:)Which is by the river Euphrates.(:note) Rehoboth [by] the river reigned in his stead.
geneva@Genesis:40:5 @ And they dreamed a dream both of them, each man his dream in one night, (note:)That is, every dream had his interpretation, as the thing afterward declared.(:note) each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which [were] bound in the prison.
geneva@Genesis:41:10 @ Pharaoh being angrie with his seruantes, put me in ward in the chiefe stewards house, both me and the chiefe baker.
geneva@Genesis:41:11 @ Then we dreamed a dreame in one night, both I, and he: we dreamed eche man according to the interpretation of his dreame.
geneva@Genesis:41:25 @ And Joseph said unto Pharaoh, (note:)Both his dreams have the same message.(:note) The dream of Pharaoh [is] one: God hath shewed Pharaoh what he [is] about to do.
geneva@Genesis:41:46 @ And Joseph [was] (note:)His age is mentioned both to show that his authority came from God, and also that he endured imprisonment and exile for twelve years or more.(:note) thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
geneva@Genesis:43:8 @ Then sayde Iudah to Israel his father, Send the boy with mee, that we may rise and goe, and that we may liue and not dye, both we, and thou, and our children.
geneva@Genesis:44:16 @ And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? (note:)If we see no obvious cause for our affliction, let us look to the secret counsel of God, who punishes us justly for our sins.(:note) God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.
geneva@Genesis:46:1 @ And Israel took his journey with all that he had, and came to Beersheba, and (note:)By this he signified both that he worshipped the true God, and that he kept in his heart the possession of that land from which need drove him at that time.(:note) offered sacrifices unto the God of his father Isaac.
geneva@Genesis:46:6 @ And they tooke their cattell & their goods, which they had gotten in the lande of Canaan, and came into Egypt, both Iaakob and all his seede with him,
geneva@Genesis:46:34 @ That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, [and] also our fathers: that ye may dwell in the land of Goshen; for every shepherd [is] an (note:)God permits the world to hate his own, so they will forsake the filth of the world, and cling to him.(:note) abomination unto the Egyptians.
geneva@Genesis:47:3 @ Then Pharaoh said vnto his brethren, What is your trade? And they answered Pharaoh, Thy seruants are shepheards, both we and our fathers.
geneva@Genesis:47:14 @ And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and (note:)In which he both declares his faithfulness to the king, and his freedom from covetousness.(:note) Joseph brought the money into Pharaoh's house.
geneva@Genesis:47:19 @ Wherefore shall we die before thine eyes, both we and our (note:)For unless the ground is tilled and sown, it perishes and is as if it was dead.(:note) land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give [us] seed, that we may live, and not die, that the land be not desolate.
geneva@Genesis:48:13 @ Then tooke Ioseph them both, Ephraim in his right hand towarde Israels left hand, and Manasseh in his left hand toward Israels right hand, so he brought them vnto him.
geneva@Genesis:50:7 @ So Ioseph went vp to bury his father, and with him went all the seruants of Pharaoh, both the elders of his house, and all the elders of the land of Egypt.
geneva@Genesis:50:9 @ And there went vp with him both charets and horsemen: and they were an exceeding great company.
geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.
geneva@Exodus:6:30 @ And Moses said before the LORD, Behold, I [am] of (note:)The disobedience both of Moses and of the people, shows that their deliverance came only from God's free mercy.(:note) uncircumcised lips, and how shall Pharaoh hearken unto me?
geneva@Exodus:7:19 @ The Lord then spake to Moses, Say vnto Aaron, Take thy rod, and stretch out thine hand ouer the waters of Egypt, ouer their streames, ouer their riuers, & ouer their pondes,, and ouer all pooles of their waters, and they shalbe blood, and there shalbe blood throughout all the land of Egypt, both in vessels of wood, and of stone.
geneva@Exodus:8:21 @ Els, if thou wilt not let my people goe, behold, I will send swarmes of flies both vpon thee, and vpon thy seruants, and vpon thy people, and into thine houses: and the houses of the Egyptians shalbe full of swarmes of flies, and the ground also whereon they are.
geneva@Exodus:9:25 @ And the haile smote throughout al ye land of Egypt all that was in the fielde, both man and beast: also ye haile smote all the herbes of ye field, and brake to pieces all the trees of the fielde.
geneva@Exodus:9:34 @ And when Pharaoh sawe that the raine and the haile and the thunder were ceased, hee sinned againe, and hardened his heart, both he, and his seruants.
geneva@Exodus:12:12 @ For I will passe through the lande of Egypt the same night, and will smite all the first borne in the land of Egypt, both man and beast, and I will execute iudgement vpon all the gods of Egypt. I am the Lord.
geneva@Exodus:12:24 @ Therefore shall ye obserue this thing as an ordinance both for thee and thy sonnes for euer.
geneva@Exodus:12:31 @ And hee called to Moses and to Aaron by night, and saide, Rise vp, get you out from among my people, both yee, and the children of Israel, and goe serue the Lorde as ye haue sayde.
geneva@Exodus:13:6 @ Seven days thou shalt eat unleavened bread, and in the (note:)Both the seventh and the first day were holy, as in (Exo_12:16).(:note) seventh day [shall be] a feast to the LORD.
geneva@Exodus:18:18 @ Thou both weariest thy selfe greatly, & this people that is with thee: for the thing is too heauie for thee: thou art not able to doe it thy selfe alone.
geneva@Exodus:18:23 @ If thou do this thing, (& God so command thee) both thou shalt be able to endure, and all this people shal also go quietly to their place.
geneva@Exodus:22:9 @ In all maner of trespasse, whether it bee for oxen, for asse, for sheepe, for raiment, or for any maner of lost thing, which an other chalengeth to be his, the cause of both parties shal come before the iudges, and whom the Iudges condemne, he shall pay the double vnto his neighbour.
geneva@Exodus:25:8 @ And let them make me a (note:)A place both to offer sacrifice, and to hear the law.(:note) sanctuary; that I may dwell among them.
geneva@Exodus:26:5 @ Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that [is] in the coupling of the (note:)In tying together both the sides.(:note) second; that the loops may take hold one of another.
geneva@Exodus:26:12 @ And the (note:)For these curtains were two cubits longer than the curtain of the tabernacle so that they were wider by a cubit of both sides.(:note) remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
geneva@Exodus:26:24 @ And they shall be coupled together beneath, and they shall be (note:)The Hebrew word signifies twins declaring that they should be as perfect and well joined as possible.(:note) coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
geneva@Exodus:29:9 @ And shalt girde them with girdles, both Aaron and his sonnes: and shalt put the bonets on them, and the Priestes office shalbe theirs for a perpetuall lawe: thou shalt also fill the hands of Aaron, and the hands of his sonnes.
geneva@Exodus:30:3 @ And thou shalt ouerlay it with fine golde, both the toppe therof and the sides thereof round about, and his hornes: also thou shalt make vnto it a crowne of gold round about.
geneva@Exodus:32:15 @ So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.
geneva@Exodus:32:25 @ And when Moses saw that the people [were] (note:)Both destitute of God's favour, and an occasion for their enemies to speak evil of their God.(:note) naked; (for Aaron had made them naked unto [their] shame among their enemies:)
geneva@Exodus:34:19 @ Euery male, that first openeth the wombe, shalbe mine: also all the first borne of thy flocke shalbe rekoned mine, both of beeues and sheepe.
geneva@Exodus:34:21 @ Six dayes shalt thou worke, and in the seuenth day thou shalt rest: both in earing time, and in the haruest thou shalt rest.
geneva@Exodus:35:22 @ Both men & women, as many as were free hearted, came and brought taches and earings, and rings, and bracelets, all were iewels of golde: and euery one that offered an offring of gold vnto the Lord:
geneva@Exodus:35:25 @ And all the women that were (note:)Who were witty and expert.(:note) wise hearted did spin with their hands, and brought that which they had spun, [both] of blue, and of purple, [and] of scarlet, and of fine linen.
geneva@Exodus:35:34 @ And he hath put in his heart that hee may teach other: both hee, and Aholiab the sonne of Ahisamach of the tribe of Dan:
geneva@Exodus:36:29 @ And they were ioyned beneath, and likewise were made sure aboue with a ring: thus he did to both in both corners.
geneva@Exodus:37:26 @ And he couered it with pure gold, both the top and the sides thereof rounde about, and the hornes of it, and made vnto it a crowne of golde round about.
geneva@Exodus:38:15 @ And of the other side of the court gate on both sides were hangings of fifteene cubites, with their three pillars and their three sockets.
geneva@Exodus:40:15 @ And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing (note:)Till both the priesthood and the ceremonies should end, which is at Christ's coming.(:note) shall surely be an everlasting priesthood throughout their generations.
geneva@Leviticus:6:5 @ Or for whatsoeuer he hath sworne falsely, he shall both restore it in the whole summe, and shall adde the fift parte more thereto, and giue it vnto him to whome perteyneth, the same day that he offreth for trespasse.
geneva@Leviticus:6:28 @ But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in (note:)Which was in the laver, (Exo_30:28).(:note) water.
geneva@Leviticus:9:3 @ And vnto the children of Israel thou shalt speake, saying, Take yee an hee goate for a sinne offring, and a calfe, and a lambe, both of a yeere olde, without blemish for a burnt offring:
geneva@Leviticus:11:3 @ Whatsoever parteth the (note:)He notes four types of beasts, some that chew the cud only, and some that only have the hoof cleft. Others neither chew the cud, nor have the hoof cleft, and the fourth both chew the cud and have the hoof divided, which may be eaten.(:note) hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.
geneva@Leviticus:14:9 @ So in the seuenth day hee shall shaue off all his heare, both his head, and his beard, and his eye browes: euen all his heare shall he shaue, and shall wash his clothes and shall wash his flesh in water: so he shalbe cleane.
geneva@Leviticus:15:18 @ If he that hath an issue of seede, do lie with a woman, they shall both wash themselues with water, and be vncleane vntill the euen.
geneva@Leviticus:16:21 @ And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them (note:)In this goat is a true figure of Jesus Christ, who bears the sins of the people, (Isa_53:9).(:note) upon the head of the goat, and shall send [him] away by the hand of a fit man into the wilderness:
geneva@Leviticus:17:15 @ And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.
geneva@Leviticus:18:28 @ That the land spue not you out also, when ye defile it, as it (note:)Both for their wicked marriages, unnatural copulations, idolatry or spiritual whoredom with Molech and such like abominations.(:note) spued out the nations that [were] before you.
geneva@Leviticus:19:2 @ Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be (note:)That is, void of all pollution, idolatry and superstition both of soul and body.(:note) holy: for I the LORD your God [am] holy.
geneva@Leviticus:20:11 @ And the man that lyeth with his fathers wife, because hee hath vncouered his fathers shame, they shall both dye: their blood shalbe vpon them.
geneva@Leviticus:20:12 @ Also the man that lyeth with his daughter in lawe, they both shall dye the death, they haue wrought abomination, their blood shalbe vpon them.
geneva@Leviticus:20:13 @ The ma also that lyeth with the male, as one lyeth with a woman, they haue both committed abomination: they shall dye the death, their blood shalbe vpon them.
geneva@Leviticus:20:14 @ And if a man take a wife and her mother, (note:)It is an abominable and detestable thing.(:note) it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
geneva@Leviticus:20:18 @ The man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.
geneva@Leviticus:21:22 @ He shall eat the bread of his God, [both] of the (note:)As of sacrifice for sin.(:note) most holy, and As of the tithes and first fruits. of the holy.
geneva@Leviticus:22:28 @ As for the cowe or the ewe, yee shall not kill her, and her yong both in one day.
geneva@Leviticus:25:41 @ Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne:
geneva@Leviticus:27:30 @ Also all the tithe of the lande both of the seede of the ground, and of the fruite of the trees is the Lords: it is holy to the Lorde.
geneva@Leviticus:27:33 @ He shal not looke if it be good or bad, neither shall he change it: els if he change it, both it, and that it was changed withall, shalbe holy, and it shall not be redeemed.
geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.
geneva@Numbers:3:13 @ Because all the first borne are mine: for the same day, that I smote all the first borne in the land of Egypt, I sanctified vnto me all the first borne in Israel, both man and beast: mine they shalbe: I am the Lord.
geneva@Numbers:4:26 @ And the hangings of the court, and the hanging for the door of the gate of the court, (note:)Which compassed both the tabernacle of the congregation and the altar of burnt offering.(:note) which [is] by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
geneva@Numbers:5:3 @ Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the (note:)There were three types of tents: of the Lord, of the Levites, and of the Israelites.(:note) midst whereof I dwell.
geneva@Numbers:5:21 @ Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a (note:)Both because she had committed so heinous a fault, and forswore herself in denying the same.(:note) curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
geneva@Numbers:7:13 @ And his offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuenty shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:19 @ Who offred for his offring a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meat offring,
geneva@Numbers:7:25 @ His offring was a siluer charger of an hundreth and thirty shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:31 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:37 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:43 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:49 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both full of fine floure, mingled with oyle, for a meate offering,
geneva@Numbers:7:55 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:61 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:67 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:73 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:7:79 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,
geneva@Numbers:8:17 @ For all the first borne of the children of Israel are mine, both of man and of beast: since the day that I smote euery first borne in the land of Egypt, I sanctified them for my selfe.
geneva@Numbers:9:14 @ And if a stranger dwell among you, and wil keepe the Passeouer vnto the Lord, as the ordinance of the Passeouer, & as the maner thereof is, so shall he do: ye shall haue one lawe both for the stranger, and for him that was borne in the same lande.
geneva@Numbers:12:5 @ Then the Lorde came downe in the pillar of the cloude, and stoode in the doore of the Tabernacle, and called Aaron and Miriam, & they both came forth.
geneva@Numbers:15:15 @ One ordinace shalbe both for you of the Congregation, & also for the stranger that dwelleth with you, euen an ordinance for euer in your generations: as you are, so shall the stranger bee before the Lord.
geneva@Numbers:15:16 @ One Lawe and one maner shall serue both for you and for the stranger that soiourneth with you.
geneva@Numbers:15:29 @ He that is borne among the children of Israel, and the stranger that dwelleth among them, shall haue both one lawe, who so doth sinne by ignorance.
geneva@Numbers:16:6 @ This doe therefore, Take you censers, both Korah, and all his companie,
geneva@Numbers:20:4 @ Why haue ye thus brought the Congregation of the Lorde vnto his wildernesse, that both we, and our cattell should die there?
geneva@Numbers:21:10 @ And ye children of Israel departed thence, and pitched in Oboth.
geneva@Numbers:21:11 @ And they departed from Oboth, & pitched in lie-abarim, in the wildernesse, which is before Moab on the Eastside.
geneva@Numbers:22:32 @ And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because [thy] (note:)Both your heart is corrupt and your enterprise wicked.(:note) way is perverse before me:
geneva@Numbers:25:8 @ And followed ye man of Israel into the tent, and thrust them both through: to wit, the man of Israel, and the woman, through her belly: so the plague ceased from the children of Israel.
geneva@Numbers:25:18 @ For they vex you with their (note:)Causing you to commit both corporal and spiritual fornication by Balaam's counsel, (Num_31:16; Rev_2:14).(:note) wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
geneva@Numbers:27:21 @ And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the (note:)According to his office: signifying that the civil magistrate could execute nothing but that which he knew to be the will of God.(:note) judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.
geneva@Numbers:31:11 @ And they tooke all the spoyle and all the pray both of men and beastes.
geneva@Numbers:31:19 @ And ye shal remaine without the host seuen dayes, all that haue killed any person, and all that haue touched any dead, and purifie both your selues and your prisoners the third day and the seuenth.
geneva@Numbers:31:26 @ Take the summe of the praie that was taken, both of persons and of cattell, thou and Eleazar the Priest, and the chiefe fathers of the Congregation.
geneva@Numbers:31:28 @ And levy a tribute unto the LORD of the (note:)Of the prey that falls to the soldiers.(:note) men of war which went out to battle: one soul of five hundred, [both] of the persons, and of the beeves, and of the asses, and of the sheep:
geneva@Numbers:31:47 @ Even of the (note:)Which had not been at war.(:note) children of Israel's half, Moses took one portion of fifty, [both] of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
geneva@Numbers:32:33 @ And Moses gave unto them, [even] to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the (note:)The Amorites dwelled on both sides of Jordan: but here he makes mention of them that dwelt on this side: (Jos_10:12) he speaks of them that inhabited beyond Jordan.(:note) Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, [even] the cities of the country round about.
geneva@Numbers:33:43 @ And they departed from Punon, and pitched in Oboth.
geneva@Numbers:33:44 @ And they departed from Oboth, and pitched in Iie-abarim, in the borders of Moab.
geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.
geneva@Deuteronomy:1:7 @ Turne you and depart, and goe vnto the mountaine of the Amorites, and vnto all places neere thereunto in the plaine, in the mountaine, or in the valley: both Southwarde, and to the Sea side, to the land of the Canaanites, and vnto Lebanon: euen vnto the great riuer, the riuer Perath.
geneva@Deuteronomy:4:11 @ And ye came near and stood under the mountain; and the mountain (note:)The law was given with fearful miracles, to declare both that God was the author of it, and also that no flesh was able to abide the rigour of the same.(:note) burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
geneva@Deuteronomy:11:8 @ Therefore shall ye keep (note:)Because you have felt both his chastisement and his benefits.(:note) all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
geneva@Deuteronomy:12:22 @ Euen as the roe bucke, and the hart is eaten, so shalt thou eat them. both the vncleane and the cleane shall eate of them alike.
geneva@Deuteronomy:15:20 @ Thou shalt eate it before the Lord thy God yeere by yeere, in the place which the Lord shall chose, both thou, and thine household.
geneva@Deuteronomy:19:17 @ Then both the men, between whom the controversy [is], shall stand before the (note:)God's presence where his true ministers are assembled.(:note) LORD, before the priests and the judges, which shall be in those days;
geneva@Deuteronomy:21:15 @ If a man have two wives, one beloved, and another (note:)This declares that the plurality of wives came from a corrupt affection.(:note) hated, and they have born him children, [both] the beloved and the hated; and [if] the firstborn son be hers that was hated:
geneva@Deuteronomy:22:22 @ If a man be found lying with a woman marryed to a man, then they shall dye euen both twaine: to wit, the man that lay with the wife, & the wife: so thou shalt put away euil from Israel.
geneva@Deuteronomy:22:24 @ Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, & the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
geneva@Deuteronomy:23:13 @ And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and (note:)Meaning by this that his people should be pure both in body and soul.(:note) cover that which cometh from thee:
geneva@Deuteronomy:23:18 @ Thou shalt not bring the (note:)Forbidding that any income gained from evil things should be applied to the service of God, (Mic_2:7).(:note) hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these [are] abomination unto the LORD thy God.
geneva@Deuteronomy:26:8 @ And the Lord brought vs out of Egypt in a mightie hande, and a stretched out arme, with great terriblenesse, both in signes and wonders.
geneva@Deuteronomy:28:26 @ And thy (note:)You will be cursed both in your life and in your death: for the burial is a testimony of the resurrection a sign you will lack because of your wickedness.(:note) carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray [them] away.
geneva@Deuteronomy:28:66 @ And thy life shall hang before thee, and thou shalt feare both night and day, and shalt haue none assurance of thy life.
geneva@Deuteronomy:30:1 @ And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt (note:)By calling to mind both his mercies and his plagues.(:note) call [them] to mind among all the nations, whither the LORD thy God hath driven thee,
geneva@Deuteronomy:30:19 @ I call heaven and earth to record this day against you, [that] I have set before you life and death, blessing and cursing: therefore (note:)That is, love and obey God; which is not in man's power, but only God's Spirit works it in his elect.(:note) choose life, that both thou and thy seed may live:
geneva@Deuteronomy:32:25 @ The sword (note:)They shall be slain both in the field and at home.(:note) without, and terror within, shall destroy both the young man and the virgin, the suckling [also] with the man of gray hairs.
geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.
geneva@Joshua:5:1 @ And it came to pass, when all the kings of the (note:)The Amorites were on both sides of Jordan, of which two kings were slain already on the side toward Moab.(:note) Amorites, which [were] on the side of Jordan westward, and all the kings of the Canaanites, which [were] by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
geneva@Joshua:6:21 @ And they vtterly destroyed all that was in the citie, both man and woman, yong, and olde, and oxe, and sheepe, and asse, with the edge of the sword.
geneva@Joshua:8:25 @ And all that fell that day, both of men and women, were twelue thousande, euen all the men of Ai.
geneva@Joshua:11:11 @ And they smote all the (note:)Both men, women and children.(:note) souls that [were] therein with the edge of the sword, utterly destroying [them]: there was not any left to breathe: and he burnt Hazor with fire.
geneva@Joshua:19:5 @ And Ziklag, and Beth-marcaboth, and Hazar-susah,
geneva@Joshua:22:10 @ And when they came unto the borders of Jordan, that [are] in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built (note:)That is, beyond Jordan: for sometime the whole country on both sides of Jordan is referred to as Canaan.(:note) there an altar by Jordan, a great altar to see to.
geneva@Judges:2:22 @ That through them I may (note:)So that both outward enemies and false prophets are but a trial to prove our faith, (Deu_13:3; Jdg_3:1).(:note) prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep [it], or not.
geneva@Judges:5:30 @ Have they not sped? have they [not] divided the prey; to every man a damsel [or] two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, [meet] (note:)Because he was chief of the army.(:note) for the necks of [them that take] the spoil?
geneva@Judges:8:22 @ Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy (note:)That is, thy posterity.(:note) son's son also: for thou hast delivered us from the hand of Midian.
geneva@Judges:9:23 @ Then God (note:)Because the people consented with the king in shedding innocent blood, therefore God destroys both one and the other.(:note) sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
geneva@Judges:10:10 @ And the children of Israel (note:)They prayed to the Lord, and confessed their sins.(:note) cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
geneva@Judges:15:5 @ And when he had set the brands on fire, he let [them] go into the standing corn of the Philistines, and burnt up both the (note:)Or, that which was reaped and gathered.(:note) shocks, and also the standing corn, with the vineyards [and] olives.
geneva@Judges:17:5 @ And the man Micah had an house of gods, and made an (note:)He would serve both God and idols.(:note) ephod, and By Teraphim some understand certain idols, having the likeness of a man, but others understand by it all manner of things and instruments belonging to those who sought an answer at God's hands, as in (Jdg_18:5-6). teraphim, and consecrated one of his sons, who became his priest.
geneva@Judges:19:6 @ And they sat down, and did eat and drink both of them together: for the (note:)That is, his concubines father.(:note) damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
geneva@Judges:19:8 @ And he arose early in the morning on the fifth day to depart: and the damsel's father said, (note:)Meaning, that he should refresh himself with food, as in (Jdg_19:5).(:note) Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.
geneva@Judges:21:10 @ Therefore the Congregation sent thither twelue thousande men of the most valiant, and commaunded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, both women, and children.
geneva@Ruth:1:5 @ And Mahlon and Chilion dyed also both twaine: so the woman was left destitute of her two sonnes, and of her husband.
geneva@Ruth:2:1 @ And Naomi had a kinsman of her husband's, a mighty man of (note:)Or power, both in virtue, authority and riches.(:note) wealth, of the family of Elimelech; and his name [was] Boaz.
geneva@Ruth:2:2 @ And Ruth the Moabitess said unto Naomi, Let me now go to the field, and (note:)Her humility declares her great love for her mother in law, for she spared no hardship to get both their livings.(:note) glean ears of corn after [him] in whose sight I shall find grace. And she said unto her, Go, my daughter.
geneva@Ruth:4:11 @ And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in (note:)Ephratah and Bethlehem are both one.(:note) Ephratah, and be famous in Bethlehem:
geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.
geneva@1Samuel:2:26 @ (Nowe the childe Samuel profited and grewe, and was in fauour both with the Lord and also with men)
geneva@1Samuel:2:34 @ And this shalbe a signe vnto thee, that shal come vpon thy two sonnes Hophni and Phinehas: in one day they shall die both.
geneva@1Samuel:3:11 @ And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall (note:)God declares that sudden fear will come on men when they hear that the ark is taken, and see Eli's house destroyed.(:note) tingle.
geneva@1Samuel:5:6 @ But the hand of the Lord was heauie vpon them of Ashdod, and destroyed them, and smote them with the emerods, both Ashdod, and the coastes thereof.
geneva@1Samuel:5:9 @ And when they had caried it about, the hand of the Lord was against the citie with a very great destruction, and he smote the men of the citie both small and great, and they had emerods in their secret partes.
geneva@1Samuel:6:18 @ And golden mise, according to the number of all the cities of the Philistims, belonging to the fiue princes, both of walled townes, and of townes vnwalled, vnto the great stone of Abel, whereon they set the Arke of the Lorde: which stone remaineth vnto this day in the fielde of Ioshua the Beth-shemite.
geneva@1Samuel:9:1 @ Now there was a man of Benjamin, whose name [was] Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a (note:)That is, both valiant and rich.(:note) mighty man of power.
geneva@1Samuel:9:24 @ And the cook took up the shoulder, and [that] which [was] (note:)That is, the shoulder with the breast, which the priest had for his family in all peace offerings, (Lev_10:14)(:note) upon it, and set [it] before Saul. And [Samuel] said, Behold that which is left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I That both by the assembling of the people, and by the meat prepared for you, you might understand that I knew of your coming. have invited the people. So Saul did eat with Samuel that day.
geneva@1Samuel:9:26 @ And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the (note:)To speak with him secretly: for the houses were flat above.(:note) top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
geneva@1Samuel:10:17 @ And Samuel (note:)Both to declare to them their fault in asking a king, and also to show God's sentence in it.(:note) called the people together unto the LORD to Mizpeh;
geneva@1Samuel:10:27 @ But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he (note:)Both to avoid disputing and also to win them by patience.(:note) held his peace.
geneva@1Samuel:12:14 @ If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue (note:)You shall be preserved as they that follow the Lord's will.(:note) following the LORD your God:
geneva@1Samuel:12:25 @ But if ye doe wickedly, ye shal perish, both yee, and your King.
geneva@1Samuel:14:11 @ And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the (note:)Thus they spoke contemptuously and by derision.(:note) holes where they had hid themselves.
geneva@1Samuel:15:3 @ Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but (note:)That this might be an example of God's vengeance against those who deal cruelly with his people.(:note) slay both man and woman, infant and suckling, ox and sheep, camel and ass.
geneva@1Samuel:15:20 @ And Saul said unto Samuel, Yea, (note:)He stands most impudently in his own defence both against God and his own conscience.(:note) I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
geneva@1Samuel:17:36 @ So thy seruaunt slue both the lyon, and the beare: therefore this vncircumcised Philistim shall be as one of them, seeing hee hath railed on the hoste of the liuing God.
geneva@1Samuel:17:46 @ This (note:)David being assured both of his cause and of his calling prophecies of the destruction of the Philistines.(:note) day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
geneva@1Samuel:19:12 @ So Michal (note:)Thus God moved both the son and daughter of this tyrant to favour David against their father.(:note) let David down through a window: and he went, and fled, and escaped.
geneva@1Samuel:20:42 @ And Jonathan said to David, Go in peace, forasmuch as we have (note:)Which oath he calls the covenant of the Lord in (1Sa_20:8).(:note) sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
geneva@1Samuel:22:19 @ Also Nob the citie of the Priestes smote he with the edge of the sword, both man & woman, both childe and suckling, both oxe and asse, and sheepe with the edge of the sword.
geneva@1Samuel:25:6 @ And thus shall ye say (note:)Or, for salvation.(:note) to him that liveth [in prosperity], Peace [be] both to thee, and peace [be] to thine house, and peace [be] unto all that thou hast.
geneva@1Samuel:25:16 @ They were as a wall vnto vs both by night & by day, all the while we were with them keeping sheepe.
geneva@1Samuel:25:22 @ So and more also do God unto the enemies of David, if I leave of all that [pertain] to him by the morning light any that (note:)Meaning by this proverb that he would destroy both small and great.(:note) pisseth against the wall.
geneva@1Samuel:25:43 @ Dauid also tooke Ahinoam of Izreel, and they were both his wiues.
geneva@1Samuel:26:25 @ Then Saul said to David, Blessed [be] thou, my son David: thou shalt both do great [things], and also shalt still prevail. So David went on his way, and Saul returned to his (note:)To Gibeah of Benjamin.(:note) place.
geneva@1Samuel:30:2 @ And had taken the women that were therein, prisoners, both small and great, and slewe not a man, but caryed them away, & went their wayes.
geneva@1Samuel:30:6 @ And David was greatly distressed; for the people (note:)Thus we see that in trouble and adversity we do not consider God's providence, but like raging beasts forget both our own duty and contemn God's appointment over us.(:note) spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.
geneva@1Samuel:30:11 @ And they found an Egyptian in the field, and brought him to David, and gave him (note:)God by his providence both provides for the needs of the poor stranger, and made him a guide to David to accomplish his enterprise.(:note) bread, and he did eat; and they made him drink water;
geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)
geneva@2Samuel:1:23 @ Saul and Jonathan [were] lovely and pleasant in their lives, and in their death they were not (note:)They died both together in Gilboa.(:note) divided: they were swifter than eagles, they were stronger than lions.
geneva@2Samuel:8:18 @ And Benaiah the son of Jehoiada [was over] both the (note:)The Cherethites and Pelethites were as the king's guard, and had charge of his person.(:note) Cherethites and the Pelethites; and David's sons were chief rulers.
geneva@2Samuel:9:13 @ And Mephibosheth dwelt in Ierusalem: for he did eate continually at the Kings table, & was lame on both his feete.
geneva@2Samuel:13:1 @ And it came to pass after this, that Absalom the son of David had a fair sister, whose name [was] (note:)Tamar was Absalom's sister both by father and mother, and Amnon's only by father.(:note) Tamar; and Amnon the son of David loved her.
geneva@2Samuel:15:25 @ Then the King said vnto Zadok, Carie the Arke of God againe into the citie: if I shall finde fauour in the eyes of the Lorde, he will bring me againe, and shewe me both it, and the Tabernacle thereof.
geneva@2Samuel:16:23 @ And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had (note:)It was so esteemed for the success of it.(:note) enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.
geneva@2Samuel:17:18 @ Neuerthelesse a yong man sawe them, and tolde it to Absalom. therefore they both departed quickely, and came to a mans house in Bahurim, who had a well in his court, into the which they went downe.
geneva@2Samuel:18:33 @ And the king was much (note:)Because he considers both the judgment of God against his sin, and could not otherwise hide his fatherly affection for his son.(:note) moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
geneva@1Kings:3:13 @ And I haue also giuen thee that, which thou hast not asked, both riches and honour, so that among the Kings there shall be none like vnto thee all thy dayes.
geneva@1Kings:3:20 @ And she arose at midnight, and (note:)She stole the living child to avoid both the shame and punishment.(:note) took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
geneva@1Kings:4:10 @ The sonne of Hesed in Aruboth, to whom perteined Sochoh, and all the land of Hepher:
geneva@1Kings:6:5 @ And against the wall of the house he built chambers round about, [against] the walls of the house round about, [both] of the temple and of (note:)When God spoke between the Cherubim, called also the most holy place.(:note) the oracle: and he made chambers round about:
geneva@1Kings:6:15 @ And he built the walls of the house within with boards of cedar, both the floor of the house, and (note:)Meaning, to the roof which was also sealed.(:note) the walls of the cieling: [and] he covered [them] on the inside with wood, and covered the floor of the house with planks of fir.
geneva@1Kings:6:17 @ And the (note:)For when he spoke of the house in the first verse, he meant both the oracle and the temple.(:note) house, that [is], the temple before it, was forty cubits [long].
geneva@1Kings:6:25 @ Also the other Cherub was of ten cubites: both the Cherubims were of one measure and one sise.
geneva@1Kings:7:12 @ And the great court round about [was] with three rows of hewed stones, and a row of cedar beams, (note:)As the Lord's house was built so was this, only the great court of Solomon's house was uncovered.(:note) both for the inner court of the house of the LORD, and for the porch of the house.
geneva@1Kings:7:50 @ And the bowls, (note:)Some take this for some musical instrument.(:note) and the snuffers, and the basons, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [both] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the temple.
geneva@1Kings:10:13 @ And King Salomo gaue vnto the Queene of Sheba, whatsoeuer she would aske, besides that, which Salomon gaue her of his kingly liberalitie: so she returned and went to her owne countrey, both shee, and her seruantes.
geneva@1Kings:10:23 @ So King Salomon exceeded all the kings of the earth both in riches and in wisedome.
geneva@1Kings:16:12 @ Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the (note:)Both Hanani his father and he were prophets.(:note) prophet,
geneva@1Kings:20:16 @ And they went out at noone: but Ben-hadad did drinke till he was drunken in the tentes, both he and the Kings: for two and thirtie Kings helped him.
geneva@1Kings:21:1 @ After these things Naboth the Izreelite had a vineyarde in Izreel, hard by the palace of Ahab King of Samaria.
geneva@1Kings:21:2 @ And Ahab spake unto Naboth, saying, (note:)Though Ahab's tyranny is condemned by the Holy Spirit, yet he was not so rigorous that he would take from another man his right without full recompense.(:note) Give me thy vineyard, that I may have it for a garden of herbs, because it [is] near unto my house: and I will give thee for it a better vineyard than it; [or], if it seem good to thee, I will give thee the worth of it in money.
geneva@1Kings:21:3 @ And Naboth said to Ahab, The Lord keepe me from giuing the inheritance of my father vnto thee.
geneva@1Kings:21:4 @ And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down (note:)Thus the wicked do not consider what is just and lawful, but fret inwardly when they cannot have their inordinate lusts satisfied.(:note) upon his bed, and turned away his face, and would eat no bread.
geneva@1Kings:21:6 @ And he said vnto her, Because I spake vnto Naboth the Izreelite, & sayd vnto him, Giue me thy vineyard for money, or if it please thee, I will giue thee another vineyard for it: but he answered, I wil not giue thee my vineyarde.
geneva@1Kings:21:7 @ And Jezebel his wife said unto him, (note:)As though she said, «You do not know what it means to reign. Command and do not beg».(:note) Dost thou now govern the kingdom of Israel? arise, [and] eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
geneva@1Kings:21:8 @ So she wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the nobles that were in his citie dwelling with Naboth.
geneva@1Kings:21:9 @ And she wrote in the letters, saying, Proclaim a (note:)For then they used to enquire of men's faults: for no one could truly fast if he was a notorious sinner.(:note) fast, and set Naboth on high among the people:
geneva@1Kings:21:12 @ They proclaimed a fast, and set Naboth among the chiefe of the people,
geneva@1Kings:21:13 @ And there came two wicked men, & sate before him: & the wicked men witnessed against Naboth in the presence of the people saying, Naboth did blaspheme God and the King. Then they caried him away out of the citie, and stoned him with stones, that he dyed.
geneva@1Kings:21:14 @ Then they sent to Iezebel, saying, Naboth is stoned and is dead.
geneva@1Kings:21:15 @ And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, (note:)This example of monstrous cruelty the Holy Spirit leaves to us, to the intent that we should abhor all tyranny, and especially in those whom nature and kind should move to be pitiful and inclined to mercy.(:note) Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
geneva@1Kings:21:16 @ And when Ahab heard that Naboth was dead, he rose to go downe to the vineyard of Naboth the Izreelite, to take possession of it.
geneva@1Kings:21:18 @ Arise, goe downe to meete Ahab King of Israel, which is in Samaria. loe, he is in the vineyarde of Naboth, whither he is gone downe to take possession of it.
geneva@1Kings:21:19 @ And thou shalt speak unto him, saying, Thus saith the LORD, (note:)Do you think to have an advantage by murdering an innocent?(:note) Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, This was fulfilled in Joram his son (2Ki_9:25-26). In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
geneva@2Kings:2:6 @ Moreouer Eliiah saide vnto him, Tarie, I pray thee, here: for the Lorde hath sent me to Iorden. But he saide, As the Lorde liueth, and as thy soule liueth, I will not leaue thee. So they went both together.
geneva@2Kings:2:11 @ And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into (note:)Thus God has left a testimony in all ages (both before the law, in the law and in the gospel).(:note) heaven.
geneva@2Kings:3:17 @ For thus saith the Lorde, Ye shall neither see winde nor see raine, yet the valley shalbe filled with water, that ye may drinke, both ye and your cattel, and your beastes.
geneva@2Kings:6:32 @ But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a (note:)Meaning, Jehoram Ahab's son, who killed the prophets and caused Naboth to be stoned.(:note) murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [is] not the sound of his master's feet behind him?
geneva@2Kings:8:2 @ And the woman arose, and did after the saying of the man of God, and went both shee and her housholde and soiourned in the lande of the Philistims seuen yeeres.
geneva@2Kings:9:21 @ Then Iehoram sayd, Make ready: and his charet was made ready; Iehoram King of Israel and Ahaziah King of Iudah went out eyther of them in his charet against Iehu, and met him in the fielde of Naboth the Izreelite.
geneva@2Kings:9:25 @ Then said Iehu to Bidkar a captaine, Take, and cast him in some place of the fielde of Naboth the Izreelite: for I remember that when I and thou rode together after Ahab his father, the Lorde layed this burden vpon him.
geneva@2Kings:9:26 @ Surely I have seen yesterday the blood of Naboth, and the blood of his (note:)By this it is evident that Jezebel caused![[pBiblx2]](/img/menu.png)