Bible:
Filter: String:

NONE.filter - mnt but:


mnt@Matthew:1:19 @ But Joseph her husband, because he was just a man and unwilling to disgrace her, was minded to put her away secretly.

mnt@Matthew:1:25 @ but did not live with her until after the birth of her son, whom he called Jesus.

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:2:19 @ But after Herods death an angel of the Lord appeared in a dream to Joseph in Egypt,

mnt@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judea in place of his father, Herod, he was afraid to go there; and being warned of God in a dream, he withdrew into Galilee and settled in a town called Nazareth,

mnt@Matthew:3:7 @ But when Johnsaw that many of the Pharisees and Sadducees were coming for baptism, he said. "O brood of vipers! Who has warned you to flee from the wrath to come?

mnt@Matthew:3:11 @ I indeed am baptizing you in water, unto repentance; but One is coming after me, mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit and in fire.

mnt@Matthew:3:12 @ His winnowing-fan is in his hand, and he will thoroughly cleanse the threshing-floor. He will store his wheat in the granary, but will burn up the chaff in unquenchable fire."

mnt@Matthew:3:14 @ But he tried to prevent him. "It is I," he said, "who need to be baptized by you, and are you coming to me?"

mnt@Matthew:3:15 @ But Jesus answered, "Permit it now, for so it is fitting for us to fulfill every religious duty."

mnt@Matthew:4:4 @ Jesus answered him, "It is written, Not by bread alone shall man live, but by every word that comes from the mouth of God."

mnt@Matthew:5:13 @ "You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

mnt@Matthew:5:15 @ "nor do men light a lamp, and put it under the bushel, but on the lamp-stand, and it gives light to all who are in the house.

mnt@Matthew:5:17 @ "Do not suppose that I am come to destroy the Law or the Prophets. I am come not to destroy, but to fulfil.

mnt@Matthew:5:19 @ "So whoever breaks one of these least commandments, and teaches others to break them, will be least in the kingdom of heaven. But he who keeps them and teaches them, he will be called great in the kingdom of heaven.

mnt@Matthew:5:22 @ but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother Raca, shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

mnt@Matthew:5:28 @ But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart.

mnt@Matthew:5:32 @ But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery.

mnt@Matthew:5:33 @ "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord.

mnt@Matthew:5:34 @ "But I say to you, swear not at all; neither by the sky, for it is Gods throne;

mnt@Matthew:5:37 @ "But let your word be simply Yes or No;anything beyond this comes from the Evil One.

mnt@Matthew:5:39 @ "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also;

mnt@Matthew:5:44 @ "But I say to you, love your enemies, and pray for those who persecute you.

mnt@Matthew:6:3 @ "But when you give alms, do not let your right hand know what your left is doing,

mnt@Matthew:6:6 @ "But you, when you pray, go into your own room and shut your door; pray to your Father who is in secret, and your Father who sees in secret will reward you.

mnt@Matthew:6:13 @ And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.

mnt@Matthew:6:15 @ "but if you do not forgive men your offenses, neither will your heavenly Father forgive you your offenses.

mnt@Matthew:6:17 @ "But when one of you fasts, let him anoint his head and wash his face,

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:20 @ "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

mnt@Matthew:6:23 @ "but if your eye is unsound, your whole body will be darkened. If then the very light within you is darkness, how dense is that darkness!

mnt@Matthew:6:29 @ "But I say to you that not even Solomon in all his glory was robed like one of these.

mnt@Matthew:6:33 @ "But continue to seek first his kingdom and his righteousness, and all these things shall be added to you.

mnt@Matthew:7:14 @ "but the gate is narrow and the road is steep, which leads to life, and they are few who find it.

mnt@Matthew:7:15 @ "Beware of the false prophets who come to you in sheeps clothing, but within they are ravening wolves.

mnt@Matthew:7:17 @ "No, every good tree bears good fruit, but a worthless tree bears bad fruit.

mnt@Matthew:7:21 @ "Not everyone who says to me, Lord, Lord, will enter into the kingdom of heaven, but he who does the will of my Father who is in heaven.

mnt@Matthew:7:25 @ "And the rain descended, and the floods came, and the winds blew, and beat upon the house, but it fell not, for it was founded upon the rock.

mnt@Matthew:8:4 @ Jesus said to him, "See that you tell no one, but go, show yourself to the priest, and offer the gift which Moses commanded, as an evidence to them."

mnt@Matthew:8:8 @ "Lord, "said the captain in reply, "I am not worthy to have you under my roof, but speak the word only, and my slave will be cured,

mnt@Matthew:8:12 @ "but the sons of the kingdom will be cast out into the outer darkness; there will be the wailing and the gnashing of teeth."

mnt@Matthew:8:20 @ "Foxes have their holes," answered Jesus, "and wild birds their roosting-places, but the Son of man has not where to lay his head."

mnt@Matthew:8:25 @ But he was asleep. And they came and woke him, saying. "Lord save us! We are drowning!"

mnt@Matthew:8:27 @ But the men were amazed, saying, "What manner of man is this, that even the winds and the sea obey him?"

mnt@Matthew:9:6 @ "But that you may know that the Son of man has power on earth to forgive sins"- he then says to the paralytic, "Rise, take up your bed, and go to your home."

mnt@Matthew:9:8 @ But all the crowd were awestruck, and glorified God, who had given such power to men.

mnt@Matthew:9:12 @ "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor.

mnt@Matthew:9:13 @ "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

mnt@Matthew:9:15 @ "Can the friends fast at a wedding-feast," said Jesus, "so long as the bridegroom is with them? But the days will come when the bridegroom has been taken from them, and then they will fast.

mnt@Matthew:9:18 @ As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live."

mnt@Matthew:9:20 @ But a woman who had had a hemorrhage for twelve years came up behind him, and touched the tassel of his cloak.

mnt@Matthew:9:22 @ But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour.

mnt@Matthew:9:31 @ But they went and published his fame in that whole region.

mnt@Matthew:9:34 @ But the Pharisees kept saying, "It is in the power of the Prince of the demons that he is casting out demons."

mnt@Matthew:9:37 @ And he said to his disciples. "The harvest is great, but the laborers are few;

mnt@Matthew:10:6 @ "but rather be on your way to the lost sheep of the house of Israel.

mnt@Matthew:10:13 @ "and if the house is worthy let your blessing sit upon it; but if it be unworthy, let your blessing return to you.

mnt@Matthew:10:17 @ "But beware of men! For they will give you up to the Sanhedrin, and flog you in their synagogues.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:20 @ "For it will not be you who is speaking, but the Spirit of your Father who speaks in you.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:28 @ "Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

mnt@Matthew:10:33 @ "But whoever disowns me before men, I also will disown before my Father who is in heaven.

mnt@Matthew:10:34 @ "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword.

mnt@Matthew:11:2 @ But when Johnheard, in the prison, what the Christ was doing, he sent by some of his disciples to ask him,

mnt@Matthew:11:9 @ "But why did you go? To see a prophet? I tell you, yes, and more than a prophet;

mnt@Matthew:11:17 @ "saying. We have piped to you and you have not danced; We have wailed, but you have not beaten your breasts.

mnt@Matthew:12:2 @ But the Pharisees, when they perceived it, said to him. "Look! Your disciples are doing what it is not lawful to do on the Sabbath!"

mnt@Matthew:12:4 @ "How he went into the House of God, and there they ate the loaves of the Presence, which neither he nor his men were permitted to eat, but the priests only?

mnt@Matthew:12:6 @ "But I tell you that One is here who is greater than the temple.

mnt@Matthew:12:11 @ "Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?

mnt@Matthew:12:14 @ The man stretched it out, and it had become sound like the other. But when the Pharisees came out, they consulted together how they might destroy him.

mnt@Matthew:12:16 @ He cured them all; but he strictly forbade them to blaze abroad his doings,

mnt@Matthew:12:28 @ "But if it is in the power of the Spirit of God is already upon you.

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:43 @ "Whenever an unclean spirit leaves a man, it wanders through waterless places, seeking rest but finding none.

mnt@Matthew:12:48 @ But he answered the man who told him, "Who is my mother and who are my brothers?"

mnt@Matthew:13:6 @ but when the sun rose it was scorched, and withered away because it had no root.

mnt@Matthew:13:8 @ But some fell on good soil, and bore a crop, some a hundredfold, some sixty, some thirty.

mnt@Matthew:13:11 @ "Why do you speak to them in parables?" Jesus answered. "To you it has been granted to understand the mysteries of the kingdom of heaven; but to them it has not been granted.

mnt@Matthew:13:12 @ "For whoever holds, to him shall more be given, and he shall have abundance; but whoever does not hold, from him shall be taken away even what he holds.

mnt@Matthew:13:16 @ "But happy are your eyes, because they see, and your ears because they hear.

mnt@Matthew:13:21 @ "But he has no root in himself; he continues for a time, but when trouble arises, or persecutions, on account of the word, at once he stumbles and falls.

mnt@Matthew:13:22 @ "And the seed sown among thorns is he who hears the word, but the anxieties of the age and the deceitfulness of riches choke the word, and it becomes unfruitful.

mnt@Matthew:13:23 @ "But the seed sown in good soil is he who hears the word and understands it, who indeed bears fruit, and makes now an hundredfold, now sixty, now thirty."

mnt@Matthew:13:25 @ "but while men were asleep his enemy came and sowed tares among his wheat and went away.

mnt@Matthew:13:30 @ "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house."

mnt@Matthew:13:32 @ "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches."

mnt@Matthew:13:44 @ "The kingdom of heaven is like a treasure buried in the ground, which a man finds but buries again, and then in his joy goes and sells all that he has and buys that land.

mnt@Matthew:13:48 @ "When it was full they hauled it upon the beach, and sat down and sorted the good fish into baskets, but threw the worthless fish away.

mnt@Matthew:14:6 @ But when Herods birthday, the daughter of Herodias danced before the company,

mnt@Matthew:14:9 @ The king was displeased because of this, but because of his oaths and his guests he ordered it to be given her.

mnt@Matthew:14:13 @ When Jesus heard it he went away privately by boat to a lonely spot; but the crowds heard about it, and followed him on foot from the cities.

mnt@Matthew:14:24 @ But the boat was already a long way from shore, buffeted by the waves, for the wind was contrary.

mnt@Matthew:14:26 @ but when the disciples saw him walking upon the sea, they were terrified. "It is a phantom," they said, and cried out for fear.

mnt@Matthew:14:27 @ But at once Jesus spoke to them, "Courage," he said, "it is I. Fear not."

mnt@Matthew:14:30 @ But when he saw the wind, he was afraid, and as he began to sink, he cried out, "Master, save me!"

mnt@Matthew:15:5 @ but you say that whoever tells his father or mother, Whatever of mine might have been of service to you is dedicated to God,

mnt@Matthew:15:8 @ This is a people that honors me with their lips, But their heart is far from me.

mnt@Matthew:15:11 @ "Listen, and pay attention. It is not what goes into a mans mouth that defiles him, but what comes out of it, that defiles the man."

mnt@Matthew:15:23 @ But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us."

mnt@Matthew:15:25 @ But the woman came and knelt to him and said, "Lord, do help me."

mnt@Matthew:15:27 @ "True, Lord," she said, "but even the little dogs eat the crumbs that fall from their masters table."

mnt@Matthew:15:32 @ But Jesus called his disciples to him and said. "My heart yearns over the crowd, for they have been with me now three days, and they have nothing to eat. I am not willing to send them away hungry, for fear they faint on the road."

mnt@Matthew:16:3 @ and at dawn you say, It will storm today, for the sky is red and lowering. You know how to discern the look of the sky, but the signs of the times you cannot read.

mnt@Matthew:16:4 @ A wicked and faithless generation is seeking a sign, but no sign shall be given it but the sign of Jonah." So he left them and went away.

mnt@Matthew:16:11 @ "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!"

mnt@Matthew:16:12 @ Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:23 @ But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."

mnt@Matthew:16:25 @ For he who wants to save his life will lose it; but whoever loses his life for my sake will find it.

mnt@Matthew:17:7 @ But Jesus came to them and touched them, saying, "Rise, have no fear!"

mnt@Matthew:17:12 @ "Nay, I say to you that Elijah has come already, and they did not recognize him, but did to him whatever they chose. Even so the Son of man also is about to suffer at their hands."

mnt@Matthew:17:16 @ "And I brought him to your disciples, but they could not cure him."

mnt@Matthew:17:21 @ "But this kind is driven out by prayer alone."

mnt@Matthew:17:23 @ "and they will kill him, but on the third day he will rise again." And they were greatly grieved.

mnt@Matthew:17:25 @ "Indeed he does," answered Peter. But on Peters entering the house, Jesus forestalled him, saying. "How does it seem to you, Simon? From whom do earthly kings collect customs or taxes-from their own people, or from aliens?"

mnt@Matthew:18:6 @ "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.

mnt@Matthew:18:7 @ "Woe unto the world because of such stumbling-blocks! They will surely come, but woe unto each man by whom they come!

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:17 @ "but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.

mnt@Matthew:18:22 @ "I do not tell you till seven times,"answered Jesus, "but till seventy times seven.

mnt@Matthew:18:24 @ "But when he began to settle, one of them was brought before him who owed him fifteen million dollars.

mnt@Matthew:18:28 @ "But on his way out, that slave met a fellow slave who owed him fifty dollars. Seizing him by the throat, and nearly choking him, he exclaimed, "Pay me what you owe me!

mnt@Matthew:18:30 @ "But he would not; on the contrary he went and threw him into prison until he should pay the debt.

mnt@Matthew:19:6 @ "Thus they are no longer two, but one. Therefore what God has joined together, let not man separate."

mnt@Matthew:19:8 @ "Moses," said Jesus, "permitted you to divorce your wives on account of the hardness of your hearts, but from the beginning it was not so.

mnt@Matthew:19:11 @ He answered them. "Not all are accepting this teaching, but only those to whom it has been granted.

mnt@Matthew:19:13 @ Then young children were brought to him, that he might lay his hands on them and pray. His disciples interfered, but Jesus said to them.

mnt@Matthew:19:16 @ But look! a certain man came up to him and asked, "Teacher, what good thing shall I do to inherit eternal life?"

mnt@Matthew:19:17 @ "Why do you ask me about what is good?" asked Jesus. "There is but One who is good. But if you want to enter into life, keep the commandments."

mnt@Matthew:19:22 @ But when the young man heard this teaching, he went away sorrowful, for he was one who had much property.

mnt@Matthew:19:26 @ "With men this is impossible," he said, "but with God all things are possible."

mnt@Matthew:19:30 @ "But many who are first shall be last, and many who are last shall be first.

mnt@Matthew:20:10 @ "and when the first came they supposed that they would get more, but they also received each two shillings.

mnt@Matthew:20:22 @ "None of you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."

mnt@Matthew:20:25 @ but Jesus called them to him and said. "You know how the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

mnt@Matthew:20:26 @ "Not so shall it be among you. But whoever among you wishes to become great, shall be your minister,

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:20:31 @ But the crowd checked them, to make them keep still. They cried out all the louder, saying, "Master, have pity on us, Son of David!"

mnt@Matthew:21:13 @ "It is written," he said, "My house shall be called a house of prayer, but you are making it a den of thieves."

mnt@Matthew:21:15 @ But when the chief priests and the Scribes saw the wonderful works he did, and the boys who were shouting in the Temple Courts and saying, "Hosanna to the Son of David!"

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:26 @ "If we say, From heaven, he will ask us, Why then did you not believe him? But if we say, From men, we are afraid of the crowd, for they all regard Johnas a prophet."

mnt@Matthew:21:28 @ "But give me your judgment. There was once a man who had two sons. He went to the first and said to him, "Son, go work today in my vineyard!

mnt@Matthew:21:30 @ "Then he went to the second, and said the same thing to him. "I will not, he answered; but afterward he changed his mind and went.

mnt@Matthew:21:32 @ "For Johncame to you in the road of righteousness, and you did not give credence to him; but the tax-gatherers and the harlots gave credence to him. But you, although you saw this, did not even then change your minds and give credence to him.

mnt@Matthew:21:38 @ "But when the vine-dressers saw his son, they said to themselves. "This is the heir. Come, let us kill him, and take his inheritance.

mnt@Matthew:21:44 @ "He who falls on this stone will be broken to pieces; but he upon whom it falls will be scattered as dust."

mnt@Matthew:21:46 @ but although they longed to apprehend him, they were afraid of the crowds, because they held him to be a prophet.

mnt@Matthew:22:3 @ "He sent out his slaves to summon the invited guests to the feast, but they did not want to come.

mnt@Matthew:22:5 @ "They, however, paid no attention, but went off, one to his own farm, another to his business;

mnt@Matthew:22:8 @ "Then he said to his slaves, "The wedding-feast indeed is ready, but the invited guests were not worthy.

mnt@Matthew:22:14 @ "For there are many called, but few are chosen."

mnt@Matthew:22:19 @ "Hypocrites! Why are you tempting me? Show me the tribute money." So they brought him a shilling.

mnt@Matthew:22:30 @ "For in the resurrection men do not marry, nor are women given in marriage, but they are like angels in heaven.

mnt@Matthew:22:31 @ "But concerning the resurrection of the dead, did you never read what was spoken to you by God,

mnt@Matthew:22:32 @ "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

mnt@Matthew:23:3 @ "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise.

mnt@Matthew:23:4 @ "For they bind heavy burdens and lay them on mens shoulders, but they themselves will not lift a finger to move them.

mnt@Matthew:23:8 @ "But you are not to be called Rabbi;for one is your Teacher, and you are all brothers;

mnt@Matthew:23:13 @ "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in mens faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter.

mnt@Matthew:23:16 @ "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding.

mnt@Matthew:23:25 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess.

mnt@Matthew:23:27 @ "Woe unto you, Scribes and Pharisees, hypocrites! You are like white- washed sepulchers. They look beautiful without, but within they are filled with dead mens bones and all rottenness.

mnt@Matthew:23:28 @ "Just so you also outwardly appear to men, just, but within you are full of hypocrisy and wickedness.

mnt@Matthew:24:6 @ "And you will hear of wars and rumors of wars; see to it that you are not afraid. Such things must happen, but the end is not yet.

mnt@Matthew:24:13 @ "but he who endures to the end will be saved.

mnt@Matthew:24:20 @ "But pray that your flight may not be in the winter; nor on a Sabbath;

mnt@Matthew:24:22 @ "And if these days had not been shortened, no flesh would have been saved; but for the elects sake these days will be cut short.

mnt@Matthew:24:29 @ "But immediately after the tribulation of those days, "The sun will be darkened, The moon will not shed her light, The stars will fall from the sky, And the powers of the heavens will be shaken.

mnt@Matthew:24:35 @ "Heaven and earth will pass away, but my words will not pass away.

mnt@Matthew:24:36 @ "But no one knows about that day and hour, not even the angels in heaven, nor the Son, but only the Father.

mnt@Matthew:24:43 @ "But know this, that if the master of the house had known in what watch the thief was coming, he would have been on his guard, and would not have allowed his house to be broken into.

mnt@Matthew:24:48 @ "But if, because he is a bad slave, he should say to himself, My Master is a long time in coming,

mnt@Matthew:25:3 @ "The foolish took their lamps, but took no oil with them;

mnt@Matthew:25:4 @ "but the wise took oil in their flasks with their lamps.

mnt@Matthew:25:6 @ "But at midnight there arose a cry, "Behold, the bridegroom! Go out to meet him!

mnt@Matthew:25:18 @ "But he who had received the one talent went off, and dug a hole in the ground, and hid his masters money.

mnt@Matthew:25:29 @ "(For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.)

mnt@Matthew:25:30 @ "But cast out the worthless slave into the outer darkness; there will be the weeping and the gnashing of teeth.

mnt@Matthew:25:31 @ "But when the Son of man comes in his glory, and all the angels with him, then will he take his seat on the throne of his glory;

mnt@Matthew:25:45 @ "But he will reply, In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.

mnt@Matthew:25:46 @ "And these will go away into eternal punishment; but the righteous into eternal life."

mnt@Matthew:26:5 @ but said they, "Not during the feast, for fear of causing a riot among the people."

mnt@Matthew:26:10 @ But when Jesus understood it he said to them. "Why are you annoying the woman? This is a beautiful deed she has done for me;

mnt@Matthew:26:11 @ "for the poor you have with you always, but me you will not always have.

mnt@Matthew:26:24 @ "The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."

mnt@Matthew:26:29 @ "But I say to you, I will never again drink of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father."

mnt@Matthew:26:32 @ But after I am raised up I will go before you into Galilee."

mnt@Matthew:26:35 @ But Peter said to him, "Even if I must die with you, I will never deny you." And so said all the disciples.

mnt@Matthew:26:39 @ Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wit."

mnt@Matthew:26:41 @ "Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

mnt@Matthew:26:54 @ "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?"

mnt@Matthew:26:56 @ "But all this has happened in order that the Scriptures might be fulfilled."

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:60 @ but they found none, although many false witnesses came forward.

mnt@Matthew:26:63 @ But Jesus kept silence. Again the high priest addressed him, "I adjure you by the Living God, tell us if you are the Christ, the Son of God!"

mnt@Matthew:26:70 @ But he denied it before them all; "I do not know what you mean," he said.

mnt@Matthew:27:12 @ "it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.

mnt@Matthew:27:14 @ But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.

mnt@Matthew:27:20 @ But the chief priests and the elders urged the crowds to ask for Barabbas, and to destroy Jesus.

mnt@Matthew:27:23 @ But Pilate said, "Why, what evil has he done?" But they kept shouting the more fiercely, "Let him be crucified!"

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:26 @ Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.

mnt@Matthew:27:34 @ they gave Jesus wine to drink, mingled with gall. But after tasting it he refused to drink it.

mnt@Matthew:27:46 @ But at three oclock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")

mnt@Matthew:27:49 @ But the rest said. "Let be! Let us see whether Elijah is coming to save him!"

mnt@Matthew:28:5 @ But to the women the angel said. "You need have no fear, for I know that you are seeking Jesus, the Crucified One.

mnt@Matthew:28:16 @ But the eleven disciples went away to Galilee, to the mountain where Jesus had appointed them.

mnt@Matthew:28:17 @ And when they saw him they worshiped him; but some doubted.

mnt@Mark:1:8 @ I have baptized you in water, but he shall baptize you in the Holy Spirit."

mnt@Mark:1:13 @ and he remained in the desert for forty days, tempted by Satan; and he was among the wild beasts, but the angels were ministering to him.

mnt@Mark:1:25 @ But Jesus rebuked him, saying. "Be quit! Come out of him."

mnt@Mark:1:34 @ He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was.

mnt@Mark:1:44 @ "See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them."

mnt@Mark:1:45 @ But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

mnt@Mark:2:6 @ But there were some Scribes sitting there who reasoned in their hearts.

mnt@Mark:2:7 @ "Why does this man speak like this? He blasphemes. Who is able to forgive sins but One, God himself?"

mnt@Mark:2:10 @ But to let you see that the Son of man has authority on earth to forgive sins" -he said to the paralytic-

mnt@Mark:2:16 @ But when some scribes of the Pharisees saw him eating with the sinners and tax-gatherers, they said to his disciples, "Is he eating and drinking with tax-gatherers and sinners?"

mnt@Mark:2:17 @ On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners."

mnt@Mark:2:18 @ Now the disciples of Johnand the Pharisees were keeping a fast, and people came to ask him, "How is it that the disciples of Johnand the Pharisees are fasting, but your disciples are not?"

mnt@Mark:2:20 @ But the days will come when the Bridegroom will be taken away from them; then, on that day, they will fast.

mnt@Mark:2:26 @ How he went into the house of God when Abiathar was priest, and ate the consecrated bread, which none but priests may eat, and gave some to his men?

mnt@Mark:3:12 @ But over and over, he strictly forbade them to make him known.

mnt@Mark:3:20 @ Then he went into a house, but again such a multitude assembled that they could not get their food.

mnt@Mark:3:29 @ but he who blasphemes against the Holy Spirit is never forgiven. Nay, he is in the grasp of an eternal sin."

mnt@Mark:4:6 @ but when the sun rose it was scorched and withered away because it had no root.

mnt@Mark:4:8 @ But some seed fell into good soil and yielded a crop that sprang up and increased, yielding thirty, sixty, or a hundredfold.

mnt@Mark:4:11 @ He went on to say to them. "The secret truth concerning the kingdom of God has been given to you, but to those outside everything is told in parables,

mnt@Mark:4:17 @ but because they have no root in themselves they last for a time; but when suffering or persecution ensues because of the Word, they at once fall away.

mnt@Mark:4:20 @ But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

mnt@Mark:4:34 @ and to them it was his practice never to speak except in parables. But he used to explain everything in private to his disciples.

mnt@Mark:4:37 @ But a great gale of wind came up, and the waves were dashing into the boat so that it began to fill.

mnt@Mark:5:18 @ As he was getting into the boat the man who had been demon-possessed kept begging to go with him; but he said,

mnt@Mark:5:26 @ and had suffered many things of many physicians, and had spent all that she had, but was no better; on the contrary, rather grew worse.

mnt@Mark:5:32 @ But he kept looking about to see who had done it,

mnt@Mark:5:36 @ But Jesus, paying no attention to the remark, said to the warden of the synagogue, "Have no fear, only believe."

mnt@Mark:5:40 @ "The child is not dead, but asleep." And they began to laugh him to scorn. Then he put them all outside, took the father and mother of the child and those he brought with him, and entered the room where the child was lying.

mnt@Mark:6:8 @ He bade them take nothing but a staff for their journey; no bread, no wallet, no coins in their purse;

mnt@Mark:6:9 @ they were to wear sandals, but not to put on two tunics.

mnt@Mark:6:16 @ But when Herod heard, he said, "That Johnwhom I beheaded has come back to life."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:41 @ Then he took the five loaves and the two fishes, and looking up to heaven he blessed, broke the loaves in pieces, and kept giving to the disciples to distribute.

mnt@Mark:6:48 @ but when he saw them distressed in rowing (for the wind was against them), about the fourth watch of the night he went to them, walking upon the sea,

mnt@Mark:6:50 @ But he at once spoke with them, saying. "Courage! It is I. Do not be afraid!"

mnt@Mark:7:7 @ But in vain do they worship me, For their teaching is only human precepts.

mnt@Mark:7:15 @ "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

mnt@Mark:7:19 @ because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:28 @ "True, Master," she answered, "but the dogs under the table do pick up the childrens crumbs."

mnt@Mark:7:35 @ And his ears were opened and the bond of his tongue was loosened, and he spoke plainly. Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;

mnt@Mark:8:6 @ So he directed the crowd to sit down on the ground; and when he had taken the seven loaves, he gave thanks, broke them, and gave to his disciples to distribute to the crowd.

mnt@Mark:8:7 @ They had also a few small fish; after blessing these he told his disciples to distribute them also.

mnt@Mark:8:29 @ And he continued questioning them, "But you yourselves, Who do you say I am?" Peter in reply said to him, "You are Christ."

mnt@Mark:8:33 @ But he turned round, and looked upon his disciples, and rebuked Peter. "Get thee behind me, Satan," he said, "for your thoughts are not Gods thoughts, but mans."

mnt@Mark:8:35 @ For whoever wishes to save his life will lose it; but whoever, for my sake and the gospels, loses his life will save it.

mnt@Mark:9:8 @ And suddenly as they looked around, they saw no one any more beside them, but Jesus alone.

mnt@Mark:9:12 @ "Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?

mnt@Mark:9:18 @ and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."

mnt@Mark:9:22 @ "From childhood," he answered; "and often it has thrown him into the fire and into the water, to destroy him; but if you can do anything, take pity on us and help us."

mnt@Mark:9:27 @ But Jesus took him by the hand and lifted him up, and he stood up.

mnt@Mark:9:30 @ Jesus and his disciples, after leaving that place, passed through Galilee; but he was unwilling that any one should know it,

mnt@Mark:9:31 @ for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,

mnt@Mark:9:32 @ But they did not understand his words, and were afraid to ask him the meaning.

mnt@Mark:9:34 @ But they were silent, for on the road they were disputing together which one was greatest.

mnt@Mark:9:37 @ "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me."

mnt@Mark:9:50 @ salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."

mnt@Mark:10:5 @ But Jesus said to them. "Moses gave you that command because of the hardness of your hearts;

mnt@Mark:10:6 @ but from the beginning of the creation God made them male and female.

mnt@Mark:10:8 @ so that they are no more two, but one flesh.

mnt@Mark:10:13 @ Now people were bringing little children to Jesus for him to touch them; but the disciples rebuked them.

mnt@Mark:10:22 @ But his face fell at these words, and he went away saddened, for he was one who had great wealth.

mnt@Mark:10:27 @ When he had looked at them, Jesus said, "With men it is impossible, but not with God, for all things are possible with God."

mnt@Mark:10:28 @ "But we," Peter began to say, "we have left our all and have followed you."

mnt@Mark:10:30 @ but shall receive a hundred times as much, now in this present world, houses, brothers, sisters, mothers, children, lands-and persecutions with them - and in the world to come eternal life.

mnt@Mark:10:31 @ But many who are first shall be last, and the last, first."

mnt@Mark:10:40 @ but a seat upon my right hand or my left is not mine to grant, but it is for those for whom it has been reserved."

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:10:48 @ and many kept rebuking him and telling him to be quiet, but he only shouted much louder, "Son of David, have mercy on me!"

mnt@Mark:11:13 @ and seeing a fig tree in the distance full of leaves, he came to see if he could find anything on it, and found on it nothing but leaves (for it was not the time of figs).

mnt@Mark:11:17 @ "Is it not written," he said, "My house shall be called a house of prayer for all the nations? But you have made it a den of robbers."

mnt@Mark:11:23 @ "In solemn truth I tell you that if any one shall say to this mountain, Up and hurl yourself into the sea! and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

mnt@Mark:12:3 @ but they seized him, and flogged him, and sent him away empty-handed.

mnt@Mark:12:7 @ "But those tenants said to themselves. Here is the heir! Come, let us kill him, and the inheritance will be ours.

mnt@Mark:12:12 @ And they kept seeking to lay hold on him, but were afraid of the crowd, for they knew well that he had spoken this parable about them; so they left him and went away.

mnt@Mark:12:13 @ But they sent some of the Pharisees to Jesus afterward, and some of the Herodians to entrap him in conversation.

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:15 @ Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at."

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:25 @ When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.

mnt@Mark:12:26 @ But in regard to the rising again of the dead, have you never read in the Book of Moses, in the passage about the Bush, how God spoke to him, saying, "I am the God of Abraham, and the God of Isaac, and the God of Jacob?

mnt@Mark:12:27 @ God is not the God of the dead, but of the living. You are in grave error."

mnt@Mark:12:44 @ for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."

mnt@Mark:13:7 @ But when you hear of wars and rumors of wars do not be dismayed, such things must come, but the end is not yet.

mnt@Mark:13:10 @ But the gospel must first be proclaimed to all the nations.

mnt@Mark:13:11 @ When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

mnt@Mark:13:13 @ You will be hated by all men for my names sake, but he that endures to the end shall be saved.

mnt@Mark:13:14 @ "But when you see the Abomination of Desolation standing where he ought not (let the reader ponder this), then let those in Judea flee to the mountains;

mnt@Mark:13:20 @ And had not the Lord cut short those days, not a single person would escape; but for the elects sake whom he has chosen, he has cut them short.

mnt@Mark:13:24 @ "But when the tribulation is past, in those days the sun will be darkened and the moon will not shed her light,

mnt@Mark:13:31 @ Earth and sky shall pass away, but my words shall not pass away.

mnt@Mark:13:32 @ But concerning that day or that hour no one knows, not even the angels in heaven,

mnt@Mark:13:33 @ nor the Son, but only the Father.

mnt@Mark:14:2 @ but, "Not on a feast-day," they said, "for fear there should be a riot among the people."

mnt@Mark:14:6 @ So they began upbraiding her, but Jesus said. "Let her alone. Why are you troubling her?

mnt@Mark:14:7 @ She has done a beautiful thing to me. For you always have the poor among you, and can show them kindness whenever you wish, but me you will not always have.

mnt@Mark:14:21 @ For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

mnt@Mark:14:28 @ "But after my resurrection I will go before you into Galilee."

mnt@Mark:14:31 @ But Peter kept protesting passionately, "Though I must die with you, I will not disown you!" And they all kept saying the same.

mnt@Mark:14:36 @ "Abba, Father," he said, "all things are possible with thee. Take this cup away from me. Yet not what I will, but what thou wilt."

mnt@Mark:14:38 @ Keep watch, all of you, and pray that you may not come into temptation; the spirit is willing, but the flesh is weak.

mnt@Mark:14:47 @ But one of the bystanders drew his sword, and struck the slave of the high priest, and cut off his ear.

mnt@Mark:14:48 @ But Jesus interposed, saying. "Are you come out to arrest me with swords and clubs, as if I were a robber?

mnt@Mark:14:49 @ Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled."

mnt@Mark:14:52 @ They seized him, but he left the linen sheet and fled away naked.

mnt@Mark:14:55 @ Meanwhile the high priests and all of the Sanhedrin were trying to get evidence against Jesus, so as to have him put to death, but they found none;

mnt@Mark:14:59 @ But even their evidence did not agree.

mnt@Mark:14:61 @ But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?"

mnt@Mark:14:68 @ But he denied it. He said. "I dont know, I dont understand what you are saying." Then he went out into the porch, and the cock crew.

mnt@Mark:14:71 @ But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

mnt@Mark:15:5 @ "See, how many accusations they are making." But Jesus no longer made any answer, at which Pilate wondered.

mnt@Mark:15:11 @ But the chief priests incited the crowds to have Barabbas released to them, instead.

mnt@Mark:15:14 @ "Why, what wrong has he done?" Pilate kept saying. But they shouted furiously, "Crucify him!"

mnt@Mark:15:23 @ There they attempted to give him wine mingled with myrrh; but he refused it. Then they crucified him, and divided his garments among them, casting lots upon them to see what each should take.

mnt@Mark:15:31 @ In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

mnt@Mark:15:37 @ But Jesus uttered a loud cry and expired.

mnt@Mark:15:44 @ But Pilate wondered whether he were already dead. So he summoned the army captain, and inquired if he had been any time dead;

mnt@Mark:16:4 @ But then as they looked up they saw that the stone, which was a very large one, was already rolled away;

mnt@Mark:16:6 @ They were terrified, but he said to them. "Do not be terrified! You are seeking Jesus the Nazarene, who was crucified? He is risen; he is not here. See, the place where they laid him!

mnt@Mark:16:7 @ But go, tell his disciples and Peter, "He is going before you into Galilee, where you will see him, as he told you."

mnt@Mark:16:11 @ But they, although they heard that he was living and had been seen by her did not believe it.

mnt@Mark:16:13 @ They too went, and told the others; but they did not believe them, either.

mnt@Mark:16:16 @ He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.

mnt@Mark:16:20 @ But they went forth and preached everywhere, the Lord working with them, and confirming the message by the miracles which followed.

mnt@Luke:1:13 @ But the Angel said to him. "Do not be afraid, Zachariah, because your petition has been heard, and your wife Elizabeth will bear you a son, and you are to call him John.

mnt@Luke:1:43 @ "But why is this honor done me, that the mother of my Lord should come me?

mnt@Luke:1:53 @ "The hungry he has filled with good things, But the rich he has sent empty away.

mnt@Luke:2:6 @ But while they were there the days were fulfilled for her delivery.

mnt@Luke:2:19 @ But Mary treasured up all those words, Often pondering on on them in her heart.

mnt@Luke:2:37 @ and then being a widow even for fourscore and four years. She departed not from the temple, but worshiped with the fasting and prayer, night and day.

mnt@Luke:2:43 @ After spending the full number of days they started home, but the boy Jesus remained behind in Jerusalem. Joseph and his mother did not know this,

mnt@Luke:2:44 @ but supposed that he was in the company, and went a days journey. Then they hunted for him among his kinsfolk and acquaintance;

mnt@Luke:2:50 @ But they did not understand the words that he spoke to them.

mnt@Luke:2:51 @ Then he went down with them, and came to Nazareth, and he was always obedient to them. But his mother kept treasuring up all these incidents in her hearts.

mnt@Luke:3:16 @ whether perhaps he were the Christ, Johnanswered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

mnt@Luke:3:17 @ He has his fan in his hand to cleanse his threshing-floor thoroughly, and to gather the wheat into his storehouse, but the chaff will he burn with unquenchable fire."

mnt@Luke:3:19 @ but Herod, the Tetrarch, when reproved by him because of Herodias, his brothers wife, and because of all the wicked deeds that he had done,

mnt@Luke:4:26 @ "yet Elijah was not sent to any one of them, but only to a widow in Zarephath in Sidon.

mnt@Luke:4:27 @ "And there were many lepers in Israel in the days of the prophet Elisha, yet none of them was cleansed but only Naaman the Syrian."

mnt@Luke:4:30 @ But he, passing through the midst of them, took his departure.

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:5:2 @ But he saw two fishing-boats on the shore of the lake; the fishermen had disembarked and were washing their nets.

mnt@Luke:5:5 @ "Master," answered Simon, "although we toiled all night, we took nothing; but at your bidding I will let down the nets."

mnt@Luke:5:10 @ and so were Simons partners, Jamesand John, sons of Zebedee.) But Jesus answered Simon. "Fear not; from this time on, you will be catching men."

mnt@Luke:5:14 @ And instantly the leprosy left him. Jesus ordered him to tell no one, "But be off," he said, "show yourself to the priest, and make the offering for your cleansing, as Moses commanded, for a testimony to them."

mnt@Luke:5:15 @ But all the more the report about him continued to spread; and great crowds began to come together to hear him, and to be healed of their infirmities.

mnt@Luke:5:16 @ But Jesus himself habitually withdrew into solitary places, and there used to pray.

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:21 @ And the Scribes and Pharisees began to cavil. "Who is this?" they asked, "speaking blasphemies? Who can forgive sins but God alone?"

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:31 @ Jesus answered them saying. "They who are well have no need of a physician, but they who are ill.

mnt@Luke:5:32 @ I am not come to call the righteous but sinners, to repentance."

mnt@Luke:5:33 @ Again they said unto him. "Why do the disciples of Johnfast frequently, and make supplications, as also do the disciples of the Pharisees, but your disciples are eating and drinking?"

mnt@Luke:5:35 @ "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast."

mnt@Luke:5:38 @ "But new wine must be put into fresh wine-skins

mnt@Luke:6:4 @ "How he entered into Gods house and took and ate the Presented Loaves, and gave some to his followers, loaves which none must eat but the priests?

mnt@Luke:6:11 @ He did so; and his hand was restored. But they were filled with fury, and they began to talk over together what they could do to Jesus.

mnt@Luke:6:24 @ "But woe to you rich! For you already have received your consolation.

mnt@Luke:6:27 @ "But to you who are listening to me I say, Love your enemies, do good to those who hate you,

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:40 @ "There is no disciple who is above his master; But every one when he is completely trained will be like his master.

mnt@Luke:6:41 @ "And why do you look at the splinter that is in your brothers eye, but never consider the beam that is in your own eye?

mnt@Luke:6:48 @ "He is like a man who is building a house who digged and went deep and laid a foundation upon rock. And, when a flood came, the torrent dashed against that house, but could not move, because it had been founded upon rock.

mnt@Luke:6:49 @ "But he who listens but does not do, is like a man who built a house upon the soil, without foundations, against which the torrent burst, and at once it fell in, and the ruin of that house was great."

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:7 @ "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured.

mnt@Luke:7:9 @ But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that."

mnt@Luke:7:25 @ "But what you went out to behold? A man clothed in soft robes? Behold, men who are gorgeously dressed and live in luxury are in kings palaces.

mnt@Luke:7:26 @ "But what went you to see? A prophet?

mnt@Luke:7:30 @ but the Pharisees and lawyers who had refused his baptism, frustrated Gods purpose for themselves.

mnt@Luke:7:44 @ "You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair.

mnt@Luke:7:45 @ "You gave me no kiss; but she, since she came in, has never ceased tenderly kissing my feet;

mnt@Luke:7:46 @ "you never anointed my head with oil; but she has anointed my feet with my feet with perfume.

mnt@Luke:7:47 @ "This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little.

mnt@Luke:7:50 @ But he said to the woman. "Your faith has saved you. Go in peace."

mnt@Luke:8:8 @ "But some fell on good soil, and grew up, and brought forth fruit, a hundredfold." When he said this, he called out, "Whoever has ears to hear with, let him listen."

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:12 @ "Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.

mnt@Luke:8:13 @ "Those on the rock are people who, upon hearing, receive the word with joy; but they have no root. For a time indeed they all believe, but in time of temptation they fall away.

mnt@Luke:8:14 @ "And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.

mnt@Luke:8:18 @ "Take heed, then, how you listen. for he who has, to him shall it be given, but from him who has not, shall be taken away even what he has."

mnt@Luke:8:20 @ But some one told him, "Your mother and brothers are standing outside, desiring to see you."

mnt@Luke:8:27 @ When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.

mnt@Luke:8:29 @ For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.

mnt@Luke:8:38 @ But the man out of whom the demons had gone kept begging him that he might be with him. But Jesus sent him away saying,

mnt@Luke:8:42 @ for he had only one daughter, about twelve years of age, and she lay dying. But as he went the crowds continued to press in on him.

mnt@Luke:8:43 @ And a woman who for twelve years had had a hemorrhage, and had spent on doctors all that she had, but none had cured her,

mnt@Luke:8:46 @ But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."

mnt@Luke:8:50 @ But Jesus heard and answered. "Have no fear. Only believe, and she shall be restored."

mnt@Luke:8:52 @ The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."

mnt@Luke:8:54 @ But he took her by the hand and called to her, "Little daughter, rise!"

mnt@Luke:8:56 @ He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.

mnt@Luke:9:9 @ So Herod said, "I beheaded John, but who is this of whom I am hearing such reports," And he kept seeking to see him.

mnt@Luke:9:11 @ But when the crowd learned this they followed him. He received them kindly and spoke to them concerning the kingdom of God, and healed those who needed restored to good health.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:19 @ "Johnthe Baptist," they answered, "But others say Elijah, and others that one of the ancient prophets is risen again."

mnt@Luke:9:20 @ Then he said to them, "But who do you say I am? Then Peter answered saying, "The Christ of God.

mnt@Luke:9:27 @ "But I tell you truly there are some of those standing here who will not taste death till they see the kingdom of God."

mnt@Luke:9:32 @ Now Peter and those who were with him were heavy with sleep; but when they were fully awake they saw his glory, and the two men were standing beside him.

mnt@Luke:9:40 @ "I begged your disciples to cast it out, but they could not."

mnt@Luke:9:42 @ But while he was yet coming the demon dashed him down, and cruelly convulsed him. Then Jesus rebuked the unclean spirit, and cured the boy, and gave him back to his father.

mnt@Luke:9:43 @ And they were all awestruck at the mighty power of God. But while everyone was marveling at what he was doing, he said to his disciples.

mnt@Luke:9:45 @ But they did not understand this saying; it was hidden from them so that they perceived it not, and they were sore afraid to ask him about his saying.

mnt@Luke:9:50 @ But Jesus said, "Forbid him not, for he who is not against you is for you."

mnt@Luke:9:53 @ But they did not receive him because his face was set to go to Jerusalem.

mnt@Luke:9:55 @ But he turned and rebuked them and said,

mnt@Luke:9:56 @ "You know not what kind of spirit you share, for the Son of man came not to destroy mens lives, but to save them." And they went to another village.

mnt@Luke:9:58 @ "The foxes have their holes," Jesus answered, "and the wild birds have their nest, but the Son of man has not where to lay his head."

mnt@Luke:9:59 @ To another he said, "Follow me!" But he replied, "Permit me first to go and bury my father."

mnt@Luke:9:61 @ And another man also said to him. "I will follow you, Lord; but first permit me to bid farewell to those who are in my house."

mnt@Luke:9:62 @ But Jesus answered him, "No man who puts his hand to the plow and then looks back, is fit for the kingdom of God."

mnt@Luke:10:2 @ And he thus addressed them. "The harvest is abundant, but the harvesters are few. do you therefore pray the lord of the harvest to send forth harvesters into his harvest.

mnt@Luke:10:6 @ "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you.

mnt@Luke:10:10 @ "But whatever town you enter, and they do not receive you, Go out into the streets and cry,

mnt@Luke:10:11 @ "The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.

mnt@Luke:10:20 @ "Nevertheless, do not rejoice at this, that the spirits are subject to you; but rejoice that your names are written in Heaven."

mnt@Luke:10:29 @ But he, determined to justify himself, said to Jesus, "But who is my neighbor?" Jesus answered.

mnt@Luke:10:31 @ "Now a certain priest chanced to be going down that way, but on seeing him he passed on the other side.

mnt@Luke:10:33 @ "But a certain Samaritan, as he journeyed, came where he was, and when he saw him was moved with compassion.

mnt@Luke:10:40 @ But Martha meanwhile was growing distracted about much serving. She came up to him and said. "Lord do you not care that my sister has left me alone to do the serving? Come tell her to take hold of her end of the work along with me."

mnt@Luke:11:15 @ But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."

mnt@Luke:11:20 @ "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.

mnt@Luke:11:22 @ "but when the stronger man attacks him, he takes away from the strong armor in which he was trusting and divides up the spoil.

mnt@Luke:11:24 @ "Whenever a foul spirit is gone out of a man, it roams through waterless places, in search of rest; but when it can find none, it says, I will go back to the house which I have left.

mnt@Luke:11:33 @ "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.

mnt@Luke:11:34 @ "The lamp of the body is your eye; when your eye is single then your whole body is full of light; but when it is evil your whole body is full of darkness.

mnt@Luke:11:39 @ but the Lord said to him. "You Pharisee do cleanse the outside of your cup or plate, but your secret heart is full of extortion and wickedness.

mnt@Luke:11:42 @ "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

mnt@Luke:11:45 @ Hereupon one of the lawyers exclaimed, "But teacher, in saying such things you are also reproaching us also."

mnt@Luke:12:4 @ "But I say to you who are my friends, do not be afraid of those who kill the body and after that have no more that they can do.

mnt@Luke:12:7 @ "But the very hairs of your head are all numbered. Fear not! You are of more value than many sparrow!

mnt@Luke:12:10 @ "If any one shall speak a word against the Son of man it shall be forgiven him; but he who is blasphemes against the Holy Spirit shall not be forgiven.

mnt@Luke:12:20 @ "But God said to him. Foolish man! This very night your soul is wanted! And these things you have prepared, whose shall they be?

mnt@Luke:12:30 @ "For all these things the nations of the world are seeking; but your Father knows that you have need of these things.

mnt@Luke:12:31 @ "But seek his kingdom, and these things shall be added to you.

mnt@Luke:12:45 @ "But if that slave should say to himself, My master delays his coming, and should begin to beat the men and the maids, and to eat and drink and to get drunk,

mnt@Luke:12:48 @ "but he who did not know, but did things worthy of a beating, will receive few lashes. To whom much has been given, from him much will be required, and to whom much is entrusted, of him they will ask the more.

mnt@Luke:12:50 @ "Would it were already kindled! But I have a baptism to be baptized with, and how am I straitened till it is accomplished!

mnt@Luke:12:51 @ "Do you think that I am come to make peace on the earth? No, I tell you, but rather dissension.

mnt@Luke:12:56 @ "Hypocrites! you know how to read the face of the earth and of the sky; but how is it that you do not know how to read the signs of the present time?

mnt@Luke:13:3 @ "I tell you no; but unless you repent, you will all likewise perish.

mnt@Luke:13:5 @ "I tell you no; but unless you repent, you will all perish as they did."

mnt@Luke:13:6 @ Then he gave them this parable. "A man had a fig tree planted in his vineyard, and he came to look for fruit on it, but found none.

mnt@Luke:13:8 @ "But the gardener answered him. Lord, let it alone this year also, till I have dug around it, and fertilized it.

mnt@Luke:13:9 @ "If after that it bears fruit, well and good; but if not you shall cut it down."

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:13:15 @ But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water,

mnt@Luke:13:23 @ teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

mnt@Luke:13:26 @ "Then you will begin saying, But we have eaten and drunk in your presence, and you have taught in our streets.

mnt@Luke:13:27 @ "But he will answer. "I tell you I do not know were you came from;

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:13 @ "But when you make a reception, invite the poor, the maimed, the lame, the blind.

mnt@Luke:14:14 @ "Then you will be blessed, because they have no means to repay you, but you shall be paid in the Resurrection of the Just."

mnt@Luke:14:22 @ "And the slave said, My master, your orders have been carried out, but yet there is room.

mnt@Luke:14:34 @ "Salt is good, but if even the salt have lost its flavor, with what shall it be seasoned?

mnt@Luke:15:16 @ "And he was longing to be filled with the husks which the swine were eating, but no one gave him any.

mnt@Luke:15:20 @ "So he arose and went to his father; but while he was yet a great way off, his father saw him and was moved with compassion, and ran and fell on his neck and kissed him.

mnt@Luke:15:25 @ "So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing,

mnt@Luke:15:28 @ "But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father.

mnt@Luke:15:30 @ "But when this son of yours came, who has devoured your property with harlots, you have killed him the fatted calf.

mnt@Luke:15:32 @ "But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found."

mnt@Luke:16:15 @ He said to them. "You are those that justify themselves in the eyes of men; but God knows you hearts; for that which is lofty in the eyes of men is abomination in the eyes of God.

mnt@Luke:16:22 @ "But in the course of time the beggar died; and he was carried by angels into Abrahams bosom.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:29 @ "But Abraham said, They have Moses and the Prophets, let them listen to them.

mnt@Luke:16:30 @ "Nay, Father Abraham, he said but if some one went to them from the dead they would repent.

mnt@Luke:17:1 @ Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come!

mnt@Luke:17:7 @ "But who of you who has a slave plowing or keeping sheep, will say to him, when he is come in from the field, Come at once, sit down to dinner,

mnt@Luke:17:10 @ "Even so, you also, after you have done all the things that are commanded you, should say, We are but slaves, we have only done what it was our duty to do."

mnt@Luke:17:17 @ "Were there not ten cleansed?" asked Jesus, "but where are the nine?

mnt@Luke:17:23 @ "And they shall say to you, Lo there! Lo there! But do not go away or follow them.

mnt@Luke:17:25 @ "But first he must suffer many things, and be rejected buy his generation.

mnt@Luke:17:29 @ "but on the day that Lot left Sodom it rained fire and brimstone from heaven and destroyed them all.

mnt@Luke:17:33 @ "Whoever seeks to keep his life shall lose it; but whoever loses it shall preserve it.

mnt@Luke:18:4 @ "For a while he would not, but afterwards he said to himself, Though I have neither reverence for God nor regard for man,

mnt@Luke:18:13 @ "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "O God be merciful to me, the sinner!

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:15 @ And they kept bringing their babies for him to touch them; but when his disciples saw it they began to rebuke them.

mnt@Luke:18:16 @ But Jesus called for the babies. "Let the little children come to me," he said, "do not hinder them; for of such is the kingdom of heaven.

mnt@Luke:18:19 @ "Why are you calling me good?"said Jesus to him; "no one is good but God.

mnt@Luke:18:23 @ But when he heard these words he became deeply grieved, for he was exceedingly rich.

mnt@Luke:18:34 @ But they understood none of these sayings. His words were a mystery to them, and they did not know what he meant.

mnt@Luke:18:39 @ Those who went ahead began to reprove him and to tell him to be still; but he kept clamorously shouting all the more, "Son of David, take pity on me!"

mnt@Luke:19:3 @ And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.

mnt@Luke:19:8 @ But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold."

mnt@Luke:19:14 @ "But this fellow citizens hated him, and sent a deputation after him to say, We do not wish this man to become our king.

mnt@Luke:19:42 @ exclaiming. "Oh that at this time you knew, yes, even you, on what your peace depends! But now it is hidden from your eyes.

mnt@Luke:19:46 @ saying, "It is written, "The house of God shall be called a house of prayer, but you have made it a den of robbers."

mnt@Luke:19:48 @ But they could not find how to do it, for the people all hung upon him, listening to him.

mnt@Luke:20:10 @ "At harvest-time he sent a slave to the vine-dressers, to ask them to give him a share of the crop; but the vine-dresser beat him and sent him away empty-handed.

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:18 @ "Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."

mnt@Luke:20:21 @ So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any mans person, but teach the way of God honestly.

mnt@Luke:20:22 @ "Is it lawful for us to pay tribute to Caesar or not?"

mnt@Luke:20:23 @ But he perceived their knavery and answered.

mnt@Luke:20:28 @ "Teacher, Moses wrote a law for us that if a mans brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.

mnt@Luke:20:31 @ "and likewise all the seven, but left no children when they died.

mnt@Luke:20:35 @ "but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage.

mnt@Luke:20:37 @ "But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.

mnt@Luke:20:38 @ "Now he is not the God of the dead, but of the living; for to him all are alive.

mnt@Luke:20:47 @ "but they devour widows houses and for a pretense make long prayers. These shall receive severer condemnation."

mnt@Luke:21:4 @ "for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

mnt@Luke:21:9 @ "And when you shall hear of wars and tumults, do not be frightened; for these things must happen first, but the end does not come immediately."

mnt@Luke:21:12 @ "But before all these things happen, they will apprehend you and persecute you and deliver you to the synagogues and to prisons, and bring you before kings and governors for the sake of my name.

mnt@Luke:21:20 @ "But when you see Jerusalem encompassed with armies, then know that her desolation is at hand.

mnt@Luke:21:28 @ "But when these things begin to come to pass, look up, lift your heads! for your redemption is drawing near."

mnt@Luke:21:33 @ "Heaven and earth will pass away, but my words shall never pass away.

mnt@Luke:21:34 @ "But take heed to yourselves lest your hearts be surcharged with self-indulgence and drunkenness and worldly cares, and that day catches you suddenly like a trap.

mnt@Luke:22:21 @ "But behold, the hand of my betrayer is at the table with me!

mnt@Luke:22:22 @ "The Son of man indeed goes on his way, as it has been determined; but woe to that man by who he is betrayed."

mnt@Luke:22:26 @ "But you shall not be so. But he who is greater among you let him become like the younger; and he who is leader like him who serves.

mnt@Luke:22:27 @ "For which is greater, he who sits at table, or he who serves? Is it not he who sits at table? But I am in your midst as one who serves.

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:36 @ Then he said to them. "But now let him who has a purse take it, and he who has a wallet, let him the do the same. And he who has no sword, let him sell his cloak and buy one.

mnt@Luke:22:40 @ But he arrived at the place he said to them, "Pray that you enter not into temptation."

mnt@Luke:22:41 @ But he himself withdrew from them about a stones throw, kneeling down he prayed repeatedly, saying.

mnt@Luke:22:42 @ "Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!"

mnt@Luke:22:48 @ but Jesus said to him, "Judas, you are betraying the Son of man with a kiss?"

mnt@Luke:22:53 @ "When daily I was with you in the temple you did not stretch out your hands to take me; but this is your hour and the power of darkness."

mnt@Luke:22:56 @ But a certain maid servant saw him taking his seat near the fire and, with a sharp glance at him, she said, "This fellow was with him, too!"

mnt@Luke:22:57 @ But he denied it, saying, "Woman, I know nothing about him."

mnt@Luke:22:58 @ A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not."

mnt@Luke:22:59 @ But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean."

mnt@Luke:22:69 @ "But from henceforth the Son of man will be seated at the right hand of the power of God."

mnt@Luke:23:2 @ and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."

mnt@Luke:23:5 @ But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."

mnt@Luke:23:9 @ So he had been asking him many questions, but Jesus made no answers.

mnt@Luke:23:21 @ but they continued to shout out and say, "Crucify! Crucify him!"

mnt@Luke:23:22 @ For the third time he appealed to them. "But what crime has he committed? I have found in him nothing that deserves death. I will therefore flog him, and let him go."

mnt@Luke:23:23 @ But they kept shouting the more insistently, demanding that he should be crucified, and their shouts won the day.

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@Luke:23:28 @ But Jesus turned to and said. "Daughters of Jerusalem, do not weep for me;

mnt@Luke:23:29 @ "but weep for yourselves and for your children. For behold, the days are coming when they shall say, Blessed are the barren, and the wombs that have never bore children, and the breasts that never suckled.

mnt@Luke:23:40 @ But the other, answering, reproved him, saying. "Have you no fear of God even? When you are suffering the same punishment as he?

mnt@Luke:23:41 @ "We indeed justly, for we are receiving due retribution for what we have done. But he has done no wrong."

mnt@Luke:23:49 @ But all his acquaintances and the women who had been his followers continued to stand at a distance, looking on.

mnt@Luke:24:1 @ On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

mnt@Luke:24:5 @ They were terrified, and bowed down their faces to the ground, but the men said to them. "Why are you seeking him who lives among the dead?

mnt@Luke:24:11 @ But the whole story seemed to them but an idle tale; and they disbelieved the women.

mnt@Luke:24:12 @ Peter, however, got up and ran to the tomb, but when he stooped and looked in he saw the linen wrappings by themselves, and he departed to his home, wondering at that which was come to pass.

mnt@Luke:24:16 @ But their eyes continued to be held that they should not recognize him even for an instant,

mnt@Luke:24:21 @ "But we were hoping that it was he who should redeem Israel. Yes, and besides all this is the third day since these things happened.

mnt@Luke:24:24 @ "Thereupon some of our own party to the tomb, and found it even so as the women had said, but him they did not see."

mnt@Luke:24:29 @ But they urged him to stay with them, saying, "Abide with us, for it is toward evening, and the day is now far spent."

mnt@Luke:24:30 @ So he went in to stay with them. But as he sat down with them, and took bread, and had blessed and broken it, and was handing it to them,

mnt@Luke:24:41 @ But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"

mnt@Luke:24:49 @ "And I will send forth the promise of my Father upon you. But tarry in Jerusalem until you are clothed with power from on high."

mnt@John:1:12 @ But to all who receive him, to them he has given the right to become children of God, even to those who trust in his name;

mnt@John:1:13 @ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

mnt@John:1:17 @ For the Law was given by Moses, but grace and truth came through Jesus Christ.

mnt@John:1:20 @ He acknowledged - he did not deny it - but acknowledged, "I am not the Christ."

mnt@John:1:26 @ "I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,

mnt@John:1:33 @ And I did not recognize him, but He who sent me to baptize in water said to me, The one on whom you see the Spirit descending and resting upon him, is he who baptizes in the Holy Spirit.

mnt@John:2:10 @ "Everybody serves first the good wine, and when people have drunk freely, the poor wine; but you have kept the good wine until now."

mnt@John:2:21 @ But he was speaking about the temple of his body; and when the disciples recalled what he had said,

mnt@John:2:24 @ but for his part Jesus was not trusting himself to them, because he knew all men,

mnt@John:3:8 @ The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:18 @ He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

mnt@John:3:21 @ but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."

mnt@John:3:28 @ You yourselves are my witnesses that I said, I am not the Christ, but have been sent before him.

mnt@John:3:29 @ He who has the bride is the bridegroom, but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegrooms voice. So then this joy of mine has now complete fulfilment.

mnt@John:3:30 @ He must increase, but I must decrease.

mnt@John:3:31 @ "He that comes from above is above all; but one who is of the earth, of the earth he is, and of the earth he speaks. He who comes from heaven is above all.

mnt@John:3:36 @ Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

mnt@John:4:2 @ (though Jesus himself was not accustomed to baptize, but his disciples),

mnt@John:4:14 @ but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."

mnt@John:4:23 @ But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.

mnt@John:4:32 @ "Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:17 @ But he answered them, "My Father has continued working until now, and I am working too."

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:22 @ "The Father indeed does not judge any one, but has given all judgment to the Son,

mnt@John:5:24 @ "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.

mnt@John:5:30 @ "I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:5:41 @ "I am not receiving honor from men, but I know you,

mnt@John:6:9 @ "There is a lad who has five barley loaves and a couple of fish; but what is that among so many?"

mnt@John:6:11 @ Then Jesus took the loaves, and when he had given thanks he distributed them among those who were seated; in like manner also of the fish, as much as they wished,

mnt@John:6:20 @ but he said to them, "It is I, be not afraid."

mnt@John:6:22 @ The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:32 @ "In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

mnt@John:6:36 @ "But as I told you, you have seen me, and yet you do not believe.

mnt@John:6:38 @ "For I am come down from heaven, not to do my own will, but the will of him who sent me.

mnt@John:6:39 @ "And this is the will of him who sent me, that I should not lose one of all those whom he has given me, but should raise them up at the last day.

mnt@John:7:6 @ "My time is not yet come," said Jesus, "but your time is always at hand.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:9 @ After saying this, he remained in Galilee; but after his brothers had gone up to feast,

mnt@John:7:10 @ then he went too - not openly, but as it were a secret.

mnt@John:7:11 @ The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

mnt@John:7:13 @ No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

mnt@John:7:14 @ But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

mnt@John:7:15 @ The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

mnt@John:7:16 @ In reply Jesus said to them; "My teaching is not mine, but is his who sent me. "They are not of the world, even as I am not of the world.

mnt@John:7:18 @ "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:27 @ "But we know this man and where he is from; but when the Christ comes no one will know where he comes from."

mnt@John:7:28 @ So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

mnt@John:7:29 @ "But I now him, because I am from him and he sent me."

mnt@John:7:30 @ Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.

mnt@John:7:31 @ But many of the crowd believed on him and began to say, "The Christ, when he comes, will he do more signs than this man has done?"

mnt@John:7:41 @ Other said, "He is the Christ." But others were saying. "Surely the Christ is not to come out of Galilee, is he?

mnt@John:7:43 @ So a division arose in the crowd concerning him. Some of them wished to apprehend him, but no one laid hands on him.

mnt@John:8:5 @ "Now Moses, in the Law, has commanded us to stone such creatures. But you, what do you say?"

mnt@John:8:7 @ But Jesus stooped down, and began to write on the ground with his finger. When they continued to question him, he raised himself and said to them, "Let the innocent man among you be the first to throw the stone at her."

mnt@John:8:12 @ Once more Jesus addressed them. "I am the light of the world," he said; "He who follows me shall not walk in the darkness, but he shall have the Light of life."

mnt@John:8:14 @ In reply Jesus said to them. "Even if I do bear testimony to concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from, or where I am going.

mnt@John:8:16 @ "Though even if I do judge, my judgment is trustworthy, because I am not alone, but the Father who sent me is with me.

mnt@John:8:26 @ "I have many things to say and to judge concerning you. But he who sent me is true, and I speak to the world only those things which I have heard from him."

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:35 @ "Now the slave does not remain permanently in the household, but the son does remain.

mnt@John:8:37 @ "I know you are Abrahams descendants; but you are seeking to kill me, Because my teaching has no place in you.

mnt@John:8:40 @ "But now you are seeking to kill me - a man who has told you the truth which I heard from God. Abraham did not do that.

mnt@John:8:42 @ Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:49 @ "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me.

mnt@John:8:55 @ "You are not acquainted with him; I know him. Were I to say, I do not know him, I should be like you, a liar. But I do know him, and I obey his teaching.

mnt@John:8:59 @ Then they picked up stones to throw at him, but Jesus hid himself and went out of the Temple.

mnt@John:9:9 @ Some said, "It is he." Others said, "No, but he looks like him." "I am the man," he said.

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:21 @ "but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."

mnt@John:9:29 @ "We know that God spoke to Moses. But this fellow! We do not know where he comes from."

mnt@John:9:31 @ "We know that God does not listen to sinners, but if any one is God- fearing and does his will, to such he listens.

mnt@John:9:41 @ "If you were blind," Jesus answered them, "you would have no sin. But now you are declaring, We see;so your sin remains.

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:2 @ "but he who comes in by the door is the shepherd of the sheep.

mnt@John:10:5 @ "But a stranger they will not follow, but flee from him, because they do not know the voice of strangers."

mnt@John:10:6 @ Jesus told them this parable, but they did not understand what he was talking about; so he said to them again.

mnt@John:10:8 @ "All that came before me are thieves and robbers, but the sheep did not listen to them.

mnt@John:10:26 @ "But you do not believe, because you are not of my sheep.

mnt@John:10:33 @ "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."

mnt@John:10:38 @ "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

mnt@John:10:39 @ Then again they attempted to seize him, but he escaped out of their hands,

mnt@John:10:41 @ Many who came to him said, "John did not perform any signs, but everything he said about this man was true."

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:8 @ "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?"

mnt@John:11:10 @ but if any one walks during the night he does stumble, because the light is not in him."

mnt@John:11:11 @ This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him."

mnt@John:11:13 @ Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep.

mnt@John:11:20 @ So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house.

mnt@John:11:22 @ but even now I know that whatever you ask of God, God will give you."

mnt@John:11:30 @ Jesus had not yet arrived in the village, but was still at the place where Martha met him.

mnt@John:11:36 @ "See how he loved him," said the Jews. But some of them said,

mnt@John:11:42 @ "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."

mnt@John:11:46 @ but some of them went away to the Pharisees and told them what Jesus had done.

mnt@John:11:49 @ But one of their number, Caiaphas by name, who was high priest that year, said to them,

mnt@John:11:51 @ now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,

mnt@John:11:52 @ and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God.

mnt@John:11:54 @ Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,

mnt@John:12:2 @ So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

mnt@John:12:6 @ This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,

mnt@John:12:8 @ for the poor you have with you always, but me you have not always."

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:16 @ His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

mnt@John:12:24 @ In solemn truth I tell you that except a kernel of wheat fall into the ground and die, it remains a single kernel; but if it die it bears a great crop.

mnt@John:12:29 @ Then the crowd who stood around and heard it, said, "It thundered!" But others said, "An angel has spoken to him."

mnt@John:12:30 @ "It is not for my sake," answered Jesus, "that the voice came, but for your sakes.

mnt@John:12:37 @ With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.

mnt@John:12:42 @ Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue.

mnt@John:12:45 @ "He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

mnt@John:12:47 @ And if any one hears my words and does not keep them, it is not I who judge him; for I am not come to judge the world, but to save the world.

mnt@John:12:49 @ because I have never spoken on my own authority, but the Father himself who sent me gave me commandment what to say and what words to speak.

mnt@John:13:7 @ Jesus answered him, "What I am doing you do not understand now, but you will understand it later."

mnt@John:13:9 @ "Lord," said Simon Peter, "not my feet only, but also my hands and my head."

mnt@John:13:10 @ Jesus said. "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you."

mnt@John:13:18 @ I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

mnt@John:13:36 @ Simon Peter asked him, "Lord, where are you going?" "Where I am going," answered Jesus, "you cannot follow me now; but you shall follow me later."

mnt@John:14:6 @ Jesus answered him. "I am the Way, the Truth and the Life. No man ever comes to the Father but by me.

mnt@John:14:10 @ "Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:19 @ "Yet a little while and the world shall see me no more, but you shall see me; because I live, you, too, shall live.

mnt@John:14:24 @ "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Fathers who sent me.

mnt@John:14:26 @ "But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:21 @ "But they will do all these things to you for my names sake, because they know not Him who sent me.

mnt@John:15:22 @ "If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin.

mnt@John:15:24 @ "If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.

mnt@John:16:4 @ "But I have told you these things, that when the time comes you may remember that I told you about them, myself. I did not, however, speak of these things at first, because I was with you.

mnt@John:16:5 @ "But now I go my way to Him who sent me, yet none of you asks me, Where are you going?

mnt@John:16:6 @ "but sorrow has filled your hearts because I have told you these things.

mnt@John:16:7 @ "Yet - I am telling you the truth - my going is for your good. For unless I go away the Comforter will not come to you; but if I depart I will send him unto you.

mnt@John:16:12 @ "I have yet many things to say to you, but you cannot bear them just now.

mnt@John:16:13 @ "But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

mnt@John:16:20 @ "I tell you solemnly that you will be weeping and wailing while the world is rejoicing; you will be grief-stricken, but your grief shall be turned into gladness.

mnt@John:16:21 @ "A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

mnt@John:16:22 @ "So you also have sorrow now, but I will see you again and your heart will rejoice, and your joy shall no man snatch away from you.

mnt@John:16:25 @ "I have told you these things in figures; but the time is coming when I shall no longer speak in figures, but will tell you about the Father in plain words.

mnt@John:16:33 @ "I have said all this to you that in me you might have peace. In the world you will have tribulation, but be courageous; I have overcome the world."

mnt@John:17:9 @ "I am praying for them; I am not praying for the world, but for those whom thou hast given me; for they are thine,

mnt@John:17:20 @ "Nor do I pray for them alone, but for those also who believe in me through their word,

mnt@John:18:16 @ But Peter took his stand outside, near the door. So the other disciple who was known to the high priest came out and spoke to the doorkeeper and brought Peter in.

mnt@John:18:23 @ Jesus replied "If I have said anything wrong, give evidence concerning the wrong; but if I said what was true, why do you strike me?"

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:36 @ Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

mnt@John:19:12 @ After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."

mnt@John:19:15 @ Then they shouted. "Away with him! Away with him! Crucify him!" "Crucify your King?" said Pilate. The chief priests answered, "We have no king but Caesar!"

mnt@John:19:21 @ So the high priests of the Jews said to Pilate, "Do not write King of the Jews, but He said, I am King of the Jews."

mnt@John:19:33 @ But upon coming to Jesus they saw that he was already dead, and did not break his legs.

mnt@John:19:38 @ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

mnt@John:20:5 @ Stooping down he glanced in and saw the linen wrapping lying on the ground; but he did not go in.

mnt@John:20:7 @ and the napkin which had been about his head not lying with the wrappings, but rolled up in its own place.

mnt@John:20:14 @ When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.

mnt@John:20:17 @ "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."

mnt@John:20:24 @ But Thomas, one of the Twelve, who was called "The Twin." was not with them when Jesus came.

mnt@John:20:25 @ Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

mnt@John:20:27 @ Then to Thomas he said. "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

mnt@John:20:31 @ but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

mnt@John:21:4 @ But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.

mnt@John:21:11 @ So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:23 @ Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:4 @ And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

mnt@Acts:1:5 @ "For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days hence."

mnt@Acts:2:3 @ There appeared to them tongues, like flame, distributing themselves, one resting upon the head of each one,

mnt@Acts:2:13 @ But others were saying with jeer, "These men are full of sweet wine."

mnt@Acts:2:14 @ Then Peter, with the Eleven, stood up and addresses them in a loud voice. "Men of Judea and dwellers in Jerusalem, have no doubt about this matter, but listen to what I say.

mnt@Acts:2:24 @ but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.

mnt@Acts:2:29 @ "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

mnt@Acts:2:34 @ For David did not ascend into heaven; but he himself said, "The Lord said to my Lord Sit thou on my right hand

mnt@Acts:2:45 @ They would sell their lands and other property, and distribute the proceeds among all, just as any one from time had need.

mnt@Acts:3:6 @ "I have neither silver nor gold, but what I do have, this I am going to give to you; in the name of Jesus Christ, the Nazarene, walk!"

mnt@Acts:3:14 @ "but you disowned the holy and righteous One, and asked as a favor the release of a murderer.

mnt@Acts:3:15 @ "The Pioneer of Life you put to death. But God has raised him from the dead, and we are witnesses of that fact.

mnt@Acts:3:18 @ "But God has thus fulfilled what he foretold by the mouth of all the prophets, that his Christ should suffer.

mnt@Acts:4:4 @ But many of those who had heard the message believed, and the number of the men came to be about five thousand.

mnt@Acts:4:14 @ But since they saw the man standing with them who had been healed, they had nothing to answer.

mnt@Acts:4:17 @ "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."

mnt@Acts:4:19 @ But Peter and John said in reply. "Do you decide whether in the sight of God it is right to obey you rather than God;

mnt@Acts:4:20 @ but for our part, we cannot help speaking about what we have seen and heard."

mnt@Acts:4:32 @ Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.

mnt@Acts:4:35 @ and distribution would be made to each according to his need.

mnt@Acts:5:1 @ But a man named Ananias who, with his wife Sapphira, sold a farm of his,

mnt@Acts:5:4 @ "While it remained unsold, was it not your own? And after it was sold, was not the price at your own disposal? How could you conceive this act in your heart? You have not lied unto men, but unto God."

mnt@Acts:5:6 @ But the younger men rose, wrapped the body up, and carried it out to bury it.

mnt@Acts:5:13 @ but none of the rest dared to associate with them.

mnt@Acts:5:19 @ But an angel of the Lord opened the prison doors during the night, and let them out.

mnt@Acts:5:22 @ But the officers who went did not find them in the prison; so they came back and reported,

mnt@Acts:5:23 @ "The prison we found locked fast, with the guards stationed at the doors, but when they were opened we found no one inside."

mnt@Acts:5:29 @ But Peter and the apostles said in reply.

mnt@Acts:5:34 @ but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while.

mnt@Acts:5:39 @ "but if it is from God, you cannot put it down; you may even find yourselves fighting against God."

mnt@Acts:5:42 @ but not for a single day did they desist from teaching and preaching in the Temple, and in private houses, the Gospel of Jesus, the Messiah.

mnt@Acts:6:1 @ Now in these days while the number of the disciples was multiplying, the Grecian Jews began to murmur against the Hebrews, because their widows were habitually overlooked in the distribution of alms.

mnt@Acts:6:4 @ "But we will give ourselves to prayer and to the ministry of the Word."

mnt@Acts:6:9 @ But certain men from the so-called "Synagogue of the Freedmen" and certain Cyrenians, and Alexandrians, Cilicians, and men from Roman Asia, started to dispute with Stephen,

mnt@Acts:6:10 @ but were unable to withstand the wisdom and spirit with which he used to speak.

mnt@Acts:7:5 @ "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity - he at that time being childless.

mnt@Acts:7:10 @ "But God was with him, and delivered him out of all his afflictions, and gave him grace and wisdom, when he stood before Pharaoh, king of Egypt, who appointed him Governor over Egypt, and over all the royal household.

mnt@Acts:7:12 @ "But Jacob heard that there was food in Egypt, and sent our ancestors there on their first visit.

mnt@Acts:7:17 @ "but as the time drew near for the fulfilment of the promise which God made to Abraham, the people multiplied and increased in Egypt;

mnt@Acts:7:25 @ "(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

mnt@Acts:7:27 @ "But the man who was ill-treating his neighbor thrust him aside, saying, "Who made you a magistrate and ruler over us?

mnt@Acts:7:30 @ "But at the end of forty years there appeared to him, in the desert of Mt. Sinai, an angel in a flame of fire, in a bush.

mnt@Acts:7:31 @ "When Moses saw it he was astonished at the sight. But when he drew near to look, the voice of the Lord said,

mnt@Acts:7:39 @ "To him our ancestors would not be obedient, but thrust him aside, and in their hearts turned back into Egypt.

mnt@Acts:7:47 @ "But it was Solomon who built him a house.

mnt@Acts:7:55 @ But he, full of the Holy Spirit, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing at the right hand of God.

mnt@Acts:8:3 @ But Saul was laying waste the church. He was wont to enter into every house, and to drag off men and women, and to commit them to prison.

mnt@Acts:8:12 @ But when they believed Philip, who was preaching glad tidings about the kingdom of God and the name of Jesus Christ, they began to be baptized, both men and women.

mnt@Acts:8:18 @ But when Simon perceived that, by the laying on of the apostles hands, the Spirit was given, he offered them money saying,

mnt@Acts:8:20 @ But Peter said to him. "Your money perish with you, because you have supposed that with money you can obtain Gods free gift!"

mnt@Acts:8:39 @ And when they had come up out of the water, the Spirit of the Lord snatched Philip away, and the eunuch saw him no more, but continued on his way rejoicing.

mnt@Acts:9:7 @ Meanwhile the men who were his fellow travelers stood speechless, hearing indeed the voice, but beholding no one.

mnt@Acts:9:8 @ And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus.

mnt@Acts:9:13 @ "But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem!

mnt@Acts:9:22 @ But Saul gained more and more influence, and kept putting the Jews who lived in Damascus to confusion by his proof that Jesus was the Christ.

mnt@Acts:9:24 @ but information of their plot was given Saul, and although they kept watch day and night on the gates, in order to make away with him,

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

mnt@Acts:9:29 @ He also used to hold conversations and debates with the Grecian Jews, but they kept trying to kill him.

mnt@Acts:9:40 @ But Peter put them all out, and kneeled down, and prayed; and then turning to the body, he said, "Tabitha, rise!" She opened her eyes, and on seeing Peter she sat up.

mnt@Acts:10:10 @ He had become very hungry and longed for food; but while they were preparing it, he fell into a trance.

mnt@Acts:10:26 @ but Peter lifted him up. "Stand up," he said, "I am only a man, myself."

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:35 @ "but in every nation he who fears him and works righteousness is acceptable to him.

mnt@Acts:10:36 @ "You cannot but know the message which he sent to the descendants of Israel, when he preached the gospel of peace by Jesus Christ who is Lord of all;

mnt@Acts:10:40 @ "But him God raised up on the third day, and permitted him to be made manifest,

mnt@Acts:10:41 @ "not to all the people, but to witnesses - men previously chosen by God - that is, to us, who ate and drank with him after he had risen from the dead;

mnt@Acts:11:9 @ "But for the second time a voice spoke from the sky, What God has cleansed, you must not call common.

mnt@Acts:11:16 @ "Then I remembered the words of the Lord, how he used to say, "John indeed baptized in water, but you shall be baptized in the Holy Spirit.

mnt@Acts:11:19 @ Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

mnt@Acts:11:30 @ This they did, forwarding their contributions to the elders by the hand of Barnabas and Saul.

mnt@Acts:12:5 @ So Peter was kept in prison, but earnest prayer to God was made by the church for him.

mnt@Acts:12:9 @ So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision.

mnt@Acts:12:14 @ And when she recognized Peters voice, for very joy she did not open the door, but ran in and told them that Peter was standing in front of the gate.

mnt@Acts:12:15 @ "You are mad," they said. But she confidently insisted that it was so. "It is his angel," they said.

mnt@Acts:12:24 @ But the word of God grew and multiplied;

mnt@Acts:13:8 @ But Elymas, "the sorcerer," for that is the translation of his name, opposed them, and tried to divert the proconsul from the faith.

mnt@Acts:13:13 @ From Paphos Paul and his party set sail for Perga in Pamphylia; but John Mark left them and went back to Jerusalem.

mnt@Acts:13:25 @ "And John, when he was finishing his race, repeatedly asked the people. "Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.

mnt@Acts:13:30 @ "But God raised him from the dead.

mnt@Acts:13:37 @ but he whom God raised up saw no corruption.

mnt@Acts:13:46 @ So Paul and Barnabas spoke out boldly. "It was necessary," they said, "first to proclaim the word of God to you. But since you push it away from you, and judge yourselves unworthy of eternal life, lo, we turn to the Gentiles.

mnt@Acts:13:50 @ But the Jews urged on the devout women of high rank, and the leading citizens, and stirred up a persecution against Paul and Barnabas, and drove them out of the district,

mnt@Acts:13:51 @ But they shook off the dust of their feet against them, and came to Iconium.

mnt@Acts:14:2 @ But the disobedient Jews stirred up the souls of the Gentiles, and embittered them against them against the brothers.

mnt@Acts:14:4 @ But the mass of the citys people was divided; part held with the Jews, and part with the apostles.

mnt@Acts:14:14 @ But when the apostles, Paul and Barnabas, heard of it, they rent their garments and rushed out among the crowd, shouting and crying.

mnt@Acts:14:20 @ But as the disciples collected around him, he rose and went back into the city. The next day he went off with Barnabas into Derbe;

mnt@Acts:15:1 @ But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses custom, you cannot be saved."

mnt@Acts:15:5 @ But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses."

mnt@Acts:15:20 @ "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood.

mnt@Acts:15:38 @ But Paul thought it unwise to take with them one who had deserted them to the Pamphylia, and had not gone on with them to the work.

mnt@Acts:16:7 @ When they got as far as Mysia, they attempted to enter Bithynia, but the Spirit of Jesus would not permit it;

mnt@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place.

mnt@Acts:16:25 @ But at midnight, while Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

mnt@Acts:16:28 @ But Paul shouted loudly to him. "Do yourself no harm; for we are all here!"

mnt@Acts:16:35 @ But in the morning the praetors sent their lictors with the order, "Let these men go."

mnt@Acts:16:37 @ But Paul said. "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:9 @ but when they had taken security from Jason and the rest, they let them go.

mnt@Acts:17:14 @ Then the brothers at once sent Paul down to the sea, but Silas and Timothy remained behind.

mnt@Acts:17:21 @ (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)

mnt@Acts:17:30 @ "The times of ignorance God overlooked, but he now commands all men that they should all, everywhere, repent;

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:18:6 @ But as they opposed him and abused him, he shook out his garments in protest, and said. "Your blood be upon your own hands. I am clean. From now on I will go to the Gentiles."

mnt@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him before the tribunal.

mnt@Acts:18:15 @ but as these are merely questions about words and names and your own law, you yourselves must see to it. I am not willing to be a judge of these matters."

mnt@Acts:18:17 @ Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

mnt@Acts:18:19 @ When they came to Ephesus he left them there; but he himself entered into the synagogue and reasoned with the Jews.

mnt@Acts:18:21 @ but said, as he took leave of them, "I will return again to you, if God will."

mnt@Acts:19:9 @ But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

mnt@Acts:19:13 @ But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

mnt@Acts:19:15 @ But the evil spirit answered, "Jesus I know, and Paul I have heard of, but who are you?"

mnt@Acts:19:26 @ "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:34 @ but when they saw that he was a Jew they all, with one voice, for about two hours, shouted,

mnt@Acts:19:39 @ But if you desire anything further, it must be settled in the regular assembly.

mnt@Acts:20:6 @ but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.

mnt@Acts:20:24 @ But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God.

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:24 @ "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

mnt@Acts:21:27 @ But when the seven days were almost over, the Asiatic Jews caught sight of him in the temple, and began to stir up all the crowd, and laid hands on him, shouting.

mnt@Acts:22:3 @ "I am a Jew," he said, "born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strict manner of the Law of our forefathers, ardent for God, even as you all are this day.

mnt@Acts:22:6 @ "But when, on my journey, I was nearing Damascus, about noon, suddenly a great light from heaven shone round about me.

mnt@Acts:22:22 @ Until they heard this last statement, the people were listening to Paul, but now they roared out. "Away with such a fellow from the earth! He is not fit to live!"

mnt@Acts:22:25 @ But when they had tied him up with the thongs, Paul said to the centurion who was standing near, "If a man is a Roman citizen, and uncondemned, is it lawful for you to scourge him?"

mnt@Acts:22:28 @ "I paid a large sum to get this citizenship," said the tribune. "But I was citizen-born," said Paul.

mnt@Acts:23:10 @ But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

mnt@Acts:23:16 @ But Pauls sisters son heard of their intended attack, and he went and got into the barracks, and told Paul.

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:24:4 @ "But not to weary you too much, I beg of your Excellency to listen to a few words from us.

mnt@Acts:24:6 @ "He even tried to profane the Temple, but we arrested him.

mnt@Acts:24:14 @ "But this I confess to you, that I worship the God of our ancestors, according to the Way which they call a heresy, believing everything that is according to the Law, or is written in the Prophets,

mnt@Acts:24:18 @ "While I was thus engaged, they found me in the temple, purified, with no crowd and no uproar. But there were certain Asiatic Jews

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:27 @ But after two full years Felix was succeeded by Porcius Festus, and because he wished to curry favor with the Jews, Felix left Paul still in prison.

mnt@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going there soon.

mnt@Acts:25:9 @ But Festus, wishing to ingratiate himself with the Jews, answered Paul and said, "Will you go up to Jerusalem and be tried there by me upon these charges?"

mnt@Acts:25:11 @ "If I am a criminal and have done anything for which I ought to die, I do not object to die. But if none of their charges is true, no man can give me up to them. I appeal to Caesar."

mnt@Acts:25:17 @ "So when a number of them came together here, I made no delay, but the next day took my seat in the tribunal, and commanded the man to be brought.

mnt@Acts:25:18 @ "But when his accusers stood up, they did not begin charging him with any of the crimes that I was expecting,

mnt@Acts:25:19 @ but they kept quarreling with him about certain matters connected with their own religion, and about one Jesus who had died, but whom Paul affirmed over and over was alive.

mnt@Acts:25:21 @ But when Paul appealed to have his case reviewed for the decision of the Emperor, I ordered him to be detained until I could send him up to Caesar."

mnt@Acts:25:25 @ "I could not find that he had done anything for which he ought to die; but as he himself has appealed to the Emperor, I have determined to send him.

mnt@Acts:26:16 @ "But rise and stand on your feet, for I have appeared to you in order to appoint you my minister and my witness both of what you have already seen and of those things in which I will appear to you.

mnt@Acts:26:20 @ "but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.

mnt@Acts:26:22 @ "But having obtained the help that comes from God, I stand even to this day witnessing both to small and great, saying nothing except what the prophets and Moses said should come;

mnt@Acts:26:29 @ "Long or short," answered Paul, "my prayer to God is that not only you but all who are my hearers this day might become such as I am, save for these chains."

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:11 @ But the centurion paid greater heed to the master and to the owner than to anything that was spoken by Paul;

mnt@Acts:27:14 @ But it was not long before a furious wind, called Euroclydon, rushed down from the island;

mnt@Acts:27:22 @ "But now take courage. There will be no loss of life among you, but only of the ship,

mnt@Acts:27:26 @ "But we must be cast upon a certain island."

mnt@Acts:27:39 @ When it was day they tried in vain to recognize the land, but they spied an inlet with a sandy beach, and they began conferring to see whether they could drive the ship into it.

mnt@Acts:27:41 @ But coming to a place where two seas met, they ran the ship aground; the bow struck and remained fixed, but the stern began to break up under the violence of the waves.

mnt@Acts:27:43 @ But the centurion kept them from their purpose, because he wished to save Paul. He gave orders that those who could swim should first jump overboard and get to land;

mnt@Acts:28:6 @ But they kept expecting him to swell up or fall down dead suddenly. But after waiting a long time, and seeing no harm come to him, they changed their minds, and said over and over that he was a god.

mnt@Acts:28:19 @ "But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.

mnt@Acts:28:22 @ "But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."

mnt@Acts:28:24 @ Some began to believe what he said, but some were unbelieving.

mnt@Acts:28:25 @ Unable to agree among themselves, they began to go, but not before Paul had spoken a word to them, saying. "Right well did the Holy Spirit say to your ancestors, through the prophet Isaiah.

mnt@Romans:1:4 @ but was by his resurrection from the dead instated as Son of God, with power, in respect of his spirit of holiness.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.

mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.

mnt@Romans:2:10 @ but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.

mnt@Romans:2:25 @ Circumcision does indeed profit, if you are obedient to the Law; but if you habitually break the Law, your circumcision is become uncircumcision.

mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?

mnt@Romans:2:29 @ but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.

mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?

mnt@Romans:3:7 @ But if by a falsehood of mine the truthfulness of God has been made to redound to his glory, why am I still tried as a sinner?

mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.

mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:4 @ Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt;

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:10 @ How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:15 @ For law works wrath; but where there is no law, neither is there transgression.

mnt@Romans:4:20 @ Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,

mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.

mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.

mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.

mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.

mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.

mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

mnt@Romans:6:10 @ For the death that he died, he died unto sin once for all; but the life that he lives he is living unto God.

mnt@Romans:6:11 @ Even so count yourselves also to be dead unto sin, but alive unto God in Christ Jesus.

mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.

mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;

mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.

mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

mnt@Romans:7:9 @ Once I lived apart from the Law, myself; but when the commandment came, sin revived, and I died;

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.

mnt@Romans:7:17 @ And now it is longer I myself who do the deed, but it is sin which has its home in me.

mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.

mnt@Romans:7:20 @ But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.

mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:5 @ For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things.

mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.

mnt@Romans:8:10 @ But if Christ is in you, though your bodily self is dead because of sin, your spirit is full of life because of righteousness.

mnt@Romans:8:11 @ But if the Spirit of Him who raised up Jesus from dead is dwelling in you, He who raised up Jesus from the dead is dwelling in you, He who raised up Christ Jesus from the dead will also make your dying bodily self live by his indwelling Spirit in your lives.

mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;

mnt@Romans:8:13 @ for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live.

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.

mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -

mnt@Romans:8:24 @ For by hope we are saved; but hope which is clearly seen is no longer hope.

mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,

mnt@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.

mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"

mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?

mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;

mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;

mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;

mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.

mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.

mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.

mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.

mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.

mnt@Romans:11:6 @ But if it is by grace, it is no longer of works; or else grace is no more grace.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:11 @ I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy."

mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.

mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;

mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

mnt@Romans:11:28 @ In relation to the gospel, the Jews are Gods enemies for your sake; but in relation to the election, they are dearly loved for their forefathers sake.

mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:19 @ Never revenge yourself, beloved, but leave the field clear for Gods wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.

mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.

mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.

mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.

mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.

mnt@Romans:14:2 @ One man has faith to eat anything; but he whose faith is weak, eats only vegetables.

mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.

mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."

mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.

mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.

mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.

mnt@Romans:15:23 @ But now, since I have no more any "opening" in these parts, and since I have longed for many years to come to you

mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.

mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.

mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.

mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.

mnt@1Corinthians:1:23 @ but we come preaching a crucified Messiah - to Jews a stumbling- block, to Greeks foolishness,

mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.

mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.

mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;

mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.

mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.

mnt@1Corinthians:2:13 @ Of these high themes we speak in words not taught by human philosophy, but by the Spirit; interpreting spiritual things to spiritual men.

mnt@1Corinthians:2:15 @ But the spiritual man discerns everything, yet is himself discerned by no one.

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:6 @ I planted, Apollos watered, but God made the seed grow.

mnt@1Corinthians:3:7 @ So neither is he who planted anything, nor he who watered, but God alone, who is making the seed grow.

mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

mnt@1Corinthians:3:15 @ If any mans work is burned up, he will suffer loss, but he himself will be saved, as it were through the flames.

mnt@1Corinthians:4:3 @ But to me it matters very little that I am judged by you, or by any earthly court.

mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?

mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

mnt@1Corinthians:4:10 @ For Christs sake we are fools, but you are quite philosophic in Christ. We are weak, but you are strong; you are honorable, but we are outcast.

mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.

mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.

mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:6:11 @ Such were some of you, but you have washed away your stains, you have been consecrated, you have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

mnt@1Corinthians:6:18 @ Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.

mnt@1Corinthians:7:2 @ but because there is so much immorality let each man have his own wife; and let each women have her own husband.

mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.

mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.

mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.

mnt@1Corinthians:7:8 @ But to the unmarried, and the widows, I say that it is well for them to remain as I am.

mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:25 @ I have no command from the Lord to give you concerning unmarried women; but I give you my opinion, and it is that of a man who, through the Lords mercy, is deserving of your confidence.

mnt@1Corinthians:7:33 @ but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:7:35 @ It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.

mnt@1Corinthians:7:37 @ On the other hand, he who is firm in his purpose and is under no compulsion, but is free to carry out his own wishes, and who has determined to keep his daughter unmarried, does well.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:7:40 @ But she is happier, in my judgment, if she remains as she is; and I think that I, too, have the Spirit of God.

mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.

mnt@1Corinthians:8:3 @ but if a man loves God, he is known by him.

mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:9 @ But see to it lest this right of yours become a stumbling-block to the weak.

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

mnt@1Corinthians:9:17 @ For if I do this of my own accord, I have my pay; but if unwilling, I have at least discharged my stewardship.

mnt@1Corinthians:9:21 @ to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).

mnt@1Corinthians:9:25 @ Every man who contends in the games continually trains himself by all manner of self-restraint. Now they do it to get a fading garland, but we, one that is unfading.

mnt@1Corinthians:9:27 @ but I bruise my body and keep it in subjection, lest having called others to the contest, I should myself be disqualified.

mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.

mnt@1Corinthians:10:11 @ Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:23 @ "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.

mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.

mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.

mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.

mnt@1Corinthians:11:7 @ A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.

mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.

mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.

mnt@1Corinthians:11:15 @ but it is womans glory, because her hair has been given her instead of a veil.

mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:12:4 @ Now there are varieties of gifts, but the same Spirit;

mnt@1Corinthians:12:11 @ But the one and the same Spirit gives power to all, distributing his gifts to each as he wills.

mnt@1Corinthians:12:14 @ For the body is not one member, but many.

mnt@1Corinthians:12:18 @ But now God has set the members, each one of them, in the body as it has pleased him.

mnt@1Corinthians:12:20 @ But now there are many members, but one body.

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:13:1 @ Though I speak in the tongues of men and of angels, but have no love, I am become a clanging brass, or a clashing cymbal.

mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.

mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.

mnt@1Corinthians:13:6 @ but rejoices when the truth rejoices.

mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.

mnt@1Corinthians:13:10 @ but when the perfect is come, then the perfect will be done away.

mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

mnt@1Corinthians:13:13 @ Faith, Hope, Love endure - these three; but the greatest of these is Love.

mnt@1Corinthians:14:2 @ For he who speaks in a "tongue" speaks not to man but to God, for no one understands him, but in the Spirit he utters secret truths.

mnt@1Corinthians:14:3 @ But he who prophesies addresses words to men that build up, encourage, and console.

mnt@1Corinthians:14:4 @ He who speaks in a tongue upbuilds himself; but he who prophesies upbuilds the church.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my mind is barren.

mnt@1Corinthians:14:15 @ What then? I will pray with my spirit, and I will pray also with my mind. I will praise God with my spirit, but I will praise him with my mind, also.

mnt@1Corinthians:14:17 @ You on the one hand offer a good thanksgiving, but the other is not built up.

mnt@1Corinthians:14:19 @ but in the church I would rather speak five words with my understanding, so as to instruct others, than ten thousand in an unknown tongue.

mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:24 @ But if all are prophesying when an unlearned or unbelieving man enters, he is convicted in conscience by your speaker, he feels himself judged by all,

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:28 @ But if there is no one to interpret, let them keep silence in the church, and speak to themselves and to God.

mnt@1Corinthians:14:30 @ But if to one as he sits there some revelation is made, let the first be silent.

mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.

mnt@1Corinthians:14:38 @ But if any one disregard it he will be disregarded.

mnt@1Corinthians:15:6 @ Afterward he was seen at one time by more than five hundred brethren, most of whom are still alive, but some are fallen asleep.

mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.

mnt@1Corinthians:15:11 @ But whether it is I or they, thus do I preach, and thus you came to believe.

mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;

mnt@1Corinthians:15:20 @ But now, now, Christ is risen from the dead, the first-fruit of those who have fallen asleep.

mnt@1Corinthians:15:23 @ But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.

mnt@1Corinthians:15:27 @ For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.

mnt@1Corinthians:15:35 @ But some one will ask. "How are the dead raised? and with what body are they coming?"

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:38 @ But God gives it what body he pleases, and to each kind of seed its own body.

mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.

mnt@1Corinthians:15:46 @ Now it is not the spiritual which is first, but the animal, and then the spiritual.

mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,

mnt@1Corinthians:15:57 @ But thanks be to God, who has given us the victory through our Lord Jesus Christ.

mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.

mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.

mnt@2Corinthians:1:9 @ Indeed, I had in myself, and still have, the sentence of death, in order that I might not rely on myself, but on God who raises the dead to life.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.

mnt@2Corinthians:2:4 @ For I wrote to you out of much affliction and anguish of heart, through many tears; not to pain you, but to convince you of my love, my abundant love for you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:14 @ But thanks be to God, who in every place is leading me in the train of Christs triumph, and is making manifest through me the knowledge of him, an odor of incense everywhere.

mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.

mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.

mnt@2Corinthians:3:6 @ It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.

mnt@2Corinthians:3:16 @ but when their heart turns to our Lord the veil is stripped away.

mnt@2Corinthians:4:2 @ I have renounced the hidden things of shame, not spending my life in craftiness, nor adulterating the word of God; but setting forth the truth openly, I strive to commend myself to every mans conscience as in the sight of God.

mnt@2Corinthians:4:3 @ But even if my gospel, too, is "veiled," it is among those who are on the way to perish that it is "veiled."

mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.

mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.

mnt@2Corinthians:4:8 @ On every side I am hard pressed, yet not hemmed in; perplexed, but not in despair;

mnt@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:4:17 @ For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory,

mnt@2Corinthians:4:18 @ while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal.

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:15 @ and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.

mnt@2Corinthians:6:4 @ but in every way I am striving to commend myself as Gods minister by stedfast endurance, by afflictions, by troubles, by distresses,

mnt@2Corinthians:6:9 @ as unknown and yet well known; as at deaths door, yet, strange to tell, I live on; as chastened, but not killed;

mnt@2Corinthians:6:10 @ as grieved, but always glad; as poor, but making many rich; as having nothing, yet possessing everything.

mnt@2Corinthians:6:12 @ There is no narrowness in my love; but the narrowness is in your own.

mnt@2Corinthians:7:5 @ For even after I reached Macedonia, my flesh had no rest, but I was troubled on every hand. Without were fights; within were, fears.

mnt@2Corinthians:7:6 @ But the God who comforts the down-hearted comforted me by the coming of Titus,

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:9 @ But now I am glad; not because you were pained; but because your pain led you to repentance.

mnt@2Corinthians:7:10 @ For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the worlds pain works death.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:8:5 @ And this not as I had expected, but in accordance with the will of God, they first gave themselves to God and to me.

mnt@2Corinthians:8:8 @ I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:14 @ but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

mnt@2Corinthians:8:16 @ But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

mnt@2Corinthians:8:17 @ For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:7 @ But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:10:1 @ Now I Paul, myself, appeal to you by the humble-heartedness and selflessness of Christ - Paul who "in your presence is humble, but bold enough when he is absent" -

mnt@2Corinthians:10:4 @ for the weapons of my warfare are not weapons of the flesh, but mighty for God, in pulling down all fortresses.

mnt@2Corinthians:10:8 @ If, however, I were to boast more loudly concerning the authority which the Lord gave me (not to cast you down, but to build you up), I should have no cause for shame.

mnt@2Corinthians:10:10 @ "His letters indeed," says one, "are mighty and forcible, but his personality is weak, and his speech contemptible."

mnt@2Corinthians:10:13 @ I, however, will not indulge in undue boasting, but will confine it within the limits of the sphere to which God has assigned me - a sphere which reaches even to you.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:10:18 @ For a man is proved worthy, not by his self-commendation, but when he is commended by the Lord.

mnt@2Corinthians:11:3 @ But I fear lest, just as the serpent beguiled Eve in his craftiness, so your minds should be seduced from your single-mindedness and purity toward Christ.

mnt@2Corinthians:11:17 @ What I am about to say I am not speaking by the Lords command, but as it were in pure folly, in this boldness of boasting.

mnt@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, but I burn with indignation?

mnt@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped and out of his hands.

mnt@2Corinthians:12:1 @ I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.;18 I urged Titus to go, and with him I sent our brother. Did Titus make gain of you? And did I not walk in the same spirit as he did? Did I not take the very same steps?

mnt@2Corinthians:12:5 @ Of such a one I will boast; but on my own behalf I will not boast except in my weaknesses.

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:9 @ but he has answered me. "My grace is sufficient for you; it is in weakness that my power is perfected."

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:13:3 @ Since you want a proof of Christ who is speaking in me, he who is not feeble toward you, but powerful among you.

mnt@2Corinthians:13:4 @ For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

mnt@2Corinthians:13:6 @ But I hope you will find that I abide the proof.

mnt@2Corinthians:13:7 @ And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.

mnt@2Corinthians:13:8 @ For I have no power against the truth, but only in defense of the truth.

mnt@2Corinthians:13:9 @ For I am always glad whenever I am weak, but you are strong. For this also I am praying, for your perfect reformation.

mnt@Galatians:1:1 @ Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;

mnt@Galatians:1:8 @ But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

mnt@Galatians:1:12 @ for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.

mnt@Galatians:1:15 @ But when God who had set me apart from my very birth,

mnt@Galatians:1:22 @ But to the churches of Christ in Judea I was personally unknown;

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:6 @ But those in authority - what they once were makes no difference to me; God is no respecter of persons - those I say who were in authority had no additions to make my message.

mnt@Galatians:2:11 @ But when Cephas came to Antioch I resisted him to his face, because he stood self-condemned.

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:17 @ But if while seeking to be justified in Christ we ourselves also have been found to be sinners, is Christ then a minister of sin? Far from it!

mnt@Galatians:2:20 @ I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

mnt@Galatians:3:10 @ but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.

mnt@Galatians:3:12 @ and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

mnt@Galatians:3:16 @ Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

mnt@Galatians:3:18 @ For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

mnt@Galatians:3:20 @ (Now a mediator implies more than one person, but God is only one.)

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:25 @ but now that the Faith is come, we are no longer under a tutor-slave.

mnt@Galatians:4:2 @ but is under the control of guardians and trustees, until the time appointed by his father.

mnt@Galatians:4:4 @ But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

mnt@Galatians:4:7 @ So each one of you is no longer a slave, but a son, and if a son, then an heir, too, through Gods grace.

mnt@Galatians:4:8 @ But once, when you Gentiles had no knowledge of God, you were slaves to gods which have no real being.

mnt@Galatians:4:14 @ and although my bodily affliction was a trial to you, you did not scoff at it nor spurn me, but welcomed me like an angel of God, like Christ Jesus himself.

mnt@Galatians:4:23 @ but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise.

mnt@Galatians:4:26 @ But the Jerusalem that is above is free, and she is our mother.

mnt@Galatians:4:28 @ But you, brothers, are like Isaac, children of the promise;

mnt@Galatians:4:29 @ but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:5 @ But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

mnt@Galatians:5:6 @ because in Christ neither circumcision has any value, nor uncircumcision, but faith which works through love.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:11 @ But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!

mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:18 @ But if you are habitually led by the Spirit you are not under law.

mnt@Galatians:5:22 @ But the harvest-fruit of the Spirit is love, joy, peace, long- suffering, kindness, goodness, fidelity, gentleness, and self-control;

mnt@Galatians:6:8 @ The man who is sowing to his flesh will of the flesh reap corruption; but he who is sowing to the Spirit will of the Spirit reap life eternal.

mnt@Galatians:6:10 @ So then, as we have opportunity, let is do good to all men, but especially to those who are of the household of faith.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Galatians:6:15 @ For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

mnt@Ephesians:1:21 @ far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come.

mnt@Ephesians:2:4 @ But God, who is rich in mercy, because of the great love with which he loved us,

mnt@Ephesians:2:13 @ But now in Christ Jesus you who once were far away have been brought near in the blood of Christ.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:4:15 @ but holding the truth in love we shall grow up in every part into him who is our Head, even Christ.

mnt@Ephesians:4:20 @ But you have not so learned Christ,

mnt@Ephesians:4:28 @ Let him who stole steal no more, but let him work, and in honest industry toil with his hands, so that he may have something to give to the needy.

mnt@Ephesians:4:29 @ From your lips let no evil words come forth, but such as occasion warrants, such as are good for upbuilding and give a blessing to the hearers.

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:8 @ For you were once darkness, but are now in the Lord.

mnt@Ephesians:5:11 @ and have no fellowship with the unfruitful works of the darkness, but rather expose them.

mnt@Ephesians:5:13 @ but all these things, when exposed, are by the light made manifest, and what is made manifest is light.

mnt@Ephesians:5:15 @ See to it, then, that you carry on your life carefully; not as foolish, but as wise men.

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:18 @ Do not be drunk with wine, in which is riotous living, but drink deep in the Spirit,

mnt@Ephesians:5:24 @ But as the church submits itself to Christ, so also wives to their husbands in everything.

mnt@Ephesians:5:27 @ so as to present her to himself, the church glorified, without spot or wrinkle or any such blemish; but on the contrary holy and faultless.

mnt@Ephesians:5:29 @ For no man ever yet hated his own flesh, but nourishes and cherishes it as Christ does the church;

mnt@Ephesians:5:33 @ But as for you individually, you must each one of you love his own wife exactly as if she were yourself; and the wife, on her part, should reverence her husband.

mnt@Ephesians:6:4 @ And you fathers, do not irritate your children, but bring them up in the nature and admonition of the Lord.

mnt@Ephesians:6:6 @ not with eye service, as men-pleasers, but as the slaves of Christ, doing the will of God;

mnt@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm.

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Philippians:1:7 @ It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege.

mnt@Philippians:1:15 @ Some indeed are preaching Christ out of envy and contentiousness, but others from good-will.

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:22 @ But now, if life in the flesh, if this be the fruit of my toil - what to choose I do not know,

mnt@Philippians:1:23 @ but am in a quandary between the two. I am perplexed. I have a strong desire to break camp and to be with Christ, which is far better;

mnt@Philippians:1:24 @ but for your sakes it is more necessary that I should still live on in the body.

mnt@Philippians:1:28 @ and in no way terrorized by its enemies. For you fearlessness is a clear indication of coming ruin for them, but of salvation for you at the hands of God.

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:3 @ Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

mnt@Philippians:2:4 @ Let each have an eye not only for his own interests, but also for the interests of others.

mnt@Philippians:2:7 @ but emptied himself of his glory by taking the form of a slave, when he was born in the likeness of men.

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:24 @ but I trust in the Lord that I also shall come shortly.

mnt@Philippians:2:27 @ And indeed he was sick nigh unto death; but God had mercy on him, and not on him only, but on me also so that I should not have sorrow upon sorrow.

mnt@Philippians:3:7 @ But what was once gain to me, that I have counted loss for Christ.

mnt@Philippians:3:8 @ In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ,

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:12 @ I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:20 @ But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,

mnt@Philippians:4:6 @ Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

mnt@Philippians:4:10 @ Moreover, I greatly rejoiced in the Lord that now once more your care for me blossomed afresh; though indeed you did take thought in this matter, but you lacked the opportunity of expression.

mnt@Philippians:4:15 @ And you very well know, Philippians, that in the beginning of the gospel, when I had left Macedonia, no church but yourselves had fellowship with me in the matter of giving and receiving.

mnt@Philippians:4:17 @ It is not your gifts I am eager for, but I am eager for the abundant profit that accrues to your divine account.

mnt@Philippians:4:18 @ But I give you a receipt in full for all things abound. I am amply supplied with what you sent by Epaphroditus - an odor of sweet fragrance, a sacrifice acceptable, well pleasing to God.

mnt@Colossians:2:17 @ These were a shadow of things to come, but the substance belongs to Christ.

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:9 @ Lie not one to another, but strip off the old self with its doings,

mnt@Colossians:3:11 @ In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:16 @ They forbid me to speak to the Gentiles with a view to their salvation. They continue always to fill up the measure of their sins; but the wrath of God is come upon them to the full!

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:2:18 @ For that reason I would fain have visited you - I, Paul, again and again - but Satan hindered me.

mnt@1Thessalonians:2:19 @ For what is my hope, or joy? What is the victors wreath in which I exult? What but your own selves in the presence of our Lord Jesus, at his coming! For you are my pride and my delight.

mnt@1Thessalonians:3:6 @ But now that Timothy has returned from you to me, and has brought good news of your faith and love, and that you are still holding me in affectionate remembrance, always longing to see me as I also am longing to see you.

mnt@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

mnt@1Thessalonians:4:8 @ So that he who rejects this is not rejecting man, but the God who gave you his Holy Spirit.

mnt@1Thessalonians:4:10 @ As indeed you do love all the brothers in Macedonia. But I exhort you, brothers, to abound in this yet more.

mnt@1Thessalonians:4:13 @ But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

mnt@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that "the Day" should come upon you like a bandit.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:8 @ But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

mnt@1Thessalonians:5:9 @ For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

mnt@1Thessalonians:5:15 @ Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all.

mnt@1Thessalonians:5:21 @ But try all, holding fast to the good.

mnt@2Thessalonians:2:12 @ so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:3:3 @ But the Lord is faithful; he will stablish you and guard you from the Evil One.

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:13 @ But you, brothers, must not grow weary in well-doing.

mnt@2Thessalonians:3:15 @ and yet do not count him as an enemy, but admonish him as a brother.

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:13 @ although I had formerly been a blasphemer and a persecutor and a doer of outrage. But I obtained mercy because I acted ignorantly in unbelief.

mnt@1Timothy:2:10 @ but (as becomes women proclaiming godliness) with the ornament of good deeds.

mnt@1Timothy:2:12 @ I allow no woman to teach, or to exercise authority over a man; but let her keep quiet.

mnt@1Timothy:2:14 @ And it was not Adam who was deceived; but it was the woman who was thoroughly deceived, and who became involved in transgression.

mnt@1Timothy:3:2 @ The minister should be a man of blameless character; he should be husband of but one wife; he should live a sober, self-restrained, orderly life; he should be hospitable, skilled in teaching;

mnt@1Timothy:3:3 @ no drinker or brawler; but forbearing, peaceable, and no money- lover;

mnt@1Timothy:3:12 @ Let deacons be the husband of but one wife, men who rule their children and their household properly.

mnt@1Timothy:4:8 @ For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

mnt@1Timothy:4:12 @ Let no one despise you on account of your youth, but become an example for the faithful in word, in life, in love, in faith, in purity.

mnt@1Timothy:5:1 @ Do not reprimand an aged man, but continue pleading with him as if he were your father. Treat the young men as brothers,

mnt@1Timothy:5:4 @ but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in Gods sight.

mnt@1Timothy:5:6 @ But she who lives in wantonness is dead even while she still lives.

mnt@1Timothy:5:8 @ But if any one fails to provide for his own, and especially for his kindred, he has denied the faith and is worse than an infidel.

mnt@1Timothy:5:9 @ A widow, to be placed upon the list, must be not less than sixty years old, and one who has been the wife of but one husband.

mnt@1Timothy:5:11 @ But exclude from the list the younger widows; for where they have become wanton against Christ, they desire to marry,

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:23 @ Do not continue to drink nothing but water, but take a little wine for your stomachs sake, and your frequent attacks of illness.

mnt@1Timothy:5:24 @ Some mens sins are notorious, and lead them straight on the way to condemnation; but others sins follow them up.

mnt@1Timothy:6:4 @ he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,

mnt@1Timothy:6:11 @ But you, O servant of God, flee from these things, and run after integrity, piety, faith, love, stedfastness, gentleness.

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but a spirit of power and of love and of self-control.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:17 @ But when he came to Rome he sought for me until he found me.

mnt@2Timothy:2:10 @ But Gods message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

mnt@2Timothy:2:16 @ but avoid profane babble; for people will go farther and farther in impiety,

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:2:22 @ Flee from the passions of youth, but run after righteousness, faith, love, and peace, in company with those who out of a pure heart call upon the Lord.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:3:1 @ But of this be sure. In the last days grievous times will come.

mnt@2Timothy:3:7 @ and led captive by ever-changing impulses, are always learning but never able to arrive at knowledge of truth.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:3:10 @ But you, Timothy, have followed my teaching, my conduct, my aims, my faith, patience, love, endurance,

mnt@2Timothy:3:13 @ But wicked men and impostors will go on from bad to worse, deceiving others, and being themselves deceived.

mnt@2Timothy:3:14 @ But do you hold fast what you have learned and have held to be true. You know those from whom you have learned it,

mnt@2Timothy:4:3 @ For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

mnt@2Timothy:4:5 @ But as for you, be always self-controlled, face hardships, do the work of a missionary, discharge all the duties of your ministry.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:13 @ When you come, bring the cloak I left in Troas with Carpus; also my books, but especially my parchments.

mnt@Titus:1:3 @ but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.

mnt@Titus:1:8 @ but he must be hospitable, a lover of the good, sober-minded, just, holy, self-controlled.

mnt@Titus:1:15 @ All things are pure to the pure; but to the contaminated and the faithless nothing is pure, nay, their very minds and consciences are tainted.

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:1 @ But do you, on your part, speak what becomes sound teaching;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:10 @ not to contradict nor pilfer, but to exhibit praiseworthy trustworthiness in every thing, that they may adorn the doctrine of God our Saviour in all things.

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:4 @ But when the kindness of God our Saviour, And his love toward men shined forth,

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:9 @ But avoid foolish questionings and genealogies and dissensions and wranglings about the law; for these are unprofitable and empty.

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Philemon:1:11 @ Once you found him "unprofitable," but now he is "profitable" to you and to me.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:16 @ no longer as a slave, but more than a slave, as a brother beloved; especially dear to me, but how much more to you, both as a man and a fellow Christian.

mnt@Philemon:1:19 @ I Paul am writing this in my own handwriting, "I will repay you." But I will not mention that you owe me, over and over, your very soul.

mnt@Hebrews:1:8 @ But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.

mnt@Hebrews:1:11 @ They will perish, but thou remainest; They all will grow old like a garment,

mnt@Hebrews:1:12 @ Like a mantle thou wilt fold them up, And like a garment they will be changed. But thou art the same, And thy years will never fail.

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:6 @ But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

mnt@Hebrews:2:8 @ Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

mnt@Hebrews:3:4 @ For every house has its builder; but he who built the universe is God.

mnt@Hebrews:3:6 @ but Christ as a Son in his own house; and we are that house, if we retain the cheerful courage and pride of our hope firm unto the end.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:4:15 @ For we have not a High Priest who cannot sympathize with our weaknesses, but one who has been tempted in all points like as we are, yet without sin.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:4 @ Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:8 @ but if it produces thorns and thistles, it is considered worthless, and is in danger of being cursed, and its end will be to be burned.

mnt@Hebrews:6:9 @ But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

mnt@Hebrews:6:11 @ but I am longing that each of you continue to show the same diligence to realize the fulness of your hope, even to the end.

mnt@Hebrews:6:12 @ Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

mnt@Hebrews:7:3 @ without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity.

mnt@Hebrews:7:4 @ But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils.

mnt@Hebrews:7:6 @ But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong.

mnt@Hebrews:7:16 @ who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

mnt@Hebrews:7:24 @ but he, because of his abiding forever, holds his priesthood inviolable.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:6 @ But Jesus has obtained a better ministry, by so much as he is also Mediator of a better covenant, which has been enacted upon better promises.

mnt@Hebrews:8:8 @ But finding fault with them, He says. "There are days coming," says the Lord, "When I will establish with the house of Israel and with the house of Judah a new covenant;

mnt@Hebrews:9:5 @ while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

mnt@Hebrews:9:7 @ but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

mnt@Hebrews:9:11 @ But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

mnt@Hebrews:9:12 @ not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:10:3 @ But on the other hand, in these sacrifices sins are called to memory, year after year.

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:27 @ but a certain fearful expectation of judgment, and a fiery indignation which is about to devour the adversaries.

mnt@Hebrews:10:32 @ But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

mnt@Hebrews:10:38 @ But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

mnt@Hebrews:10:39 @ "But we are not of defections unto perdition, but of faith unto the gaining of the soul."

mnt@Hebrews:11:13 @ These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth.

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:27 @ By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

mnt@Hebrews:12:10 @ For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.

mnt@Hebrews:12:11 @ Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:26 @ whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:22 @ But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:6 @ But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed.

mnt@James:1:10 @ but a rich brother, in his humiliation; because like the flower of the grass the rich man will pass away.

mnt@James:1:14 @ But each man is tempted by his own lusts that allure and entice him.

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:26 @ If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,

mnt@James:2:6 @ But you have dishonored the poor man. Do not the rich oppress you and drag you to court?

mnt@James:2:11 @ For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.

mnt@James:2:13 @ For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment.

mnt@James:2:16 @ and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them?

mnt@James:2:20 @ But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:15 @ Such wisdom is not that which is descending from on high, but is earthly, sensual, demonlike.

mnt@James:3:17 @ But the wisdom which comes from on high is first pure, then peaceable, gentle, conciliatory, overflowing with mercy and good fruits, without partiality and without insincerity.

mnt@James:4:6 @ But he gives more and more grace. therefore it is said, God ever resists the proud; but to the humble he gives grace continually.

mnt@James:4:11 @ Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

mnt@James:4:12 @ But One is your Lawgiver and Judge - he who is able to save and to destroy. But you, who are you, to be condemning your neighbor?

mnt@James:4:14 @ when all the time you do not know what will happen on the morrow. For what is your life? You are but a mist, appearing for a brief time, and then vanishing.

mnt@James:4:16 @ But now you are glorying in these insolent boastings of yours; all such glorying is evil.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:15 @ but become yourselves holy in your whole manner of living, as He who has called you is holy,

mnt@1Peter:1:19 @ but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

mnt@1Peter:1:20 @ He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake.

mnt@1Peter:1:23 @ For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

mnt@1Peter:1:25 @ But the word of the Lord abides forever. And this is the word of the gospel which has been told to you.

mnt@1Peter:2:4 @ Come to him then, that living Stone, rejected indeed by men, but chosen by God, and precious.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:9 @ But you are an elect race, a royal priesthood, a holy nation, a purchased people, that you may show forth the virtues of Him who has called you out of darkness into his marvelous light -

mnt@1Peter:2:10 @ you who once were not a people, but now are the people of God; who were once without mercy, but now you have found mercy.

mnt@1Peter:2:16 @ Live like free men; and yet do not make your freedom a cloak for misconduct, but be the slaves of God.

mnt@1Peter:2:18 @ Household slaves, submit yourselves to your masters in all reverence; not only to the kind and gentle, but also to the unreasonable.

mnt@1Peter:2:20 @ For what credit is it if, when you are struck for a fault, you take it patiently? But if when you are doing well and suffer for it, you always take it patiently, this is acceptable with God.

mnt@1Peter:2:23 @ He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

mnt@1Peter:2:25 @ For you were straying like lost sheep, but you are now returned to the Shepherd and Guardian of your souls.

mnt@1Peter:3:4 @ but rather that hidden personality of the heart, the imperishable ornament of a quiet and gentle spirit, which in the sight of God is indeed precious.

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, And his ears are open to their cry; But the face of the Lord is set against evil-doers.

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:2 @ so that in future you may not spend your life in the flesh according to mens desires, but in the will of God.

mnt@1Peter:4:5 @ But they must render account to Him who stands ready to judge the living and the dead.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:7 @ But the end of all things is close at hand; so be sober, watch and pray.

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a spy upon other peoples business.

mnt@1Peter:4:16 @ But if any man is suffering as a Christian, let him not be ashamed; but let him ever glorify God in this Name.

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:3 @ not by way of lording it over your heritage, but by becoming examples to the flock.

mnt@1Peter:5:5 @ You younger men must submit to the presbyters; and all of you must put on the garment of humility and serve one another, for God resists the haughty, But gives grace to the humble.

mnt@1Peter:5:10 @ But the God of all grace, who has called us by Christ Jesus to share his eternal glory, will, after you have suffered a while, make you perfect, stablish, strengthen, settle you.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:1:20 @ But first be assured of this - that no prophecy of Scripture is of private interpretation.

mnt@2Peter:1:21 @ For no prophecy was ever brought by the will of man; but moved by the Holy Spirit, men spoke for God.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

mnt@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon an ungodly world;

mnt@2Peter:2:12 @ But these men, like irrational creatures, mere animals, born to be taken and destroyed, continually rail about matters of which they know nothing. In their corruption they will surely be destroyed,

mnt@2Peter:3:7 @ But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.

mnt@2Peter:3:9 @ The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

mnt@2Peter:3:10 @ But the Day of the Lord will come like a thief; and on that Day the heavens will vanish with a crash, the heavenly bodies will melt with fervent heat, and the earth and all its works will be burned up.

mnt@2Peter:3:13 @ But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

mnt@2Peter:3:18 @ But grow continually in the grace and knowledge of our Lord and Saviour Jesus Christ. To Him be the glory both now and unto the Day of Eternity, Amen.

mnt@1John:1:7 @ But is we are passing our life in the light, as he is in the light, we ever have partnership with one another, and the blood of Jesus Christ is cleansing us from every sin.

mnt@1John:1:9 @ But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:2 @ And he is the propitiation for our sins, and not for ours only, but also for those of the whole world.

mnt@1John:2:4 @ He who says, "I know Him," but does no continue obeying his commandments, is a liar,

mnt@1John:2:10 @ But he who loves his brother is abiding in the light, and in it there is no cause of stumbling.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:17 @ and the world and its lusts are passing away, but he who ever does the will of God abides forever.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:27 @ As to you, the unction you received from him remains ever in you, and you need no teaching from any one. But since his unction teaches you concerning all things and is true, and is no lie, abide continually in him, as it has taught you to do.

mnt@1John:3:2 @ We are Gods children now, beloved; what we shall be has never yet been made manifest. But we know that when he is manifested we shall be like him; for we shall see him even as he is.

mnt@1John:3:17 @ But whoever has this worlds goods, and beholds his brother in need, and shuts up his heart against him, how can the love of God continue to abide in him?

mnt@1John:3:18 @ My children, let us not love in word nor in talk, but in deed and in truth.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:6 @ But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:12 @ No man has ever gazed on God; but if we love one another, God ever abides in us, and his love is perfected in us.

mnt@1John:4:18 @ Fear does not exist in love; but love, when it is perfect, drives out fear. For fear has always torment, and he who has fear is not yet perfected in love.

mnt@1John:5:6 @ Jesus Christ is he who came by water and blood, not by the water only, but by the water and by the blood. The spirit is he who bears testimony, because the Spirit is the truth.

mnt@1John:5:18 @ We know that whoever is a child of God is not habitually committing sin; but he who is Gods child guards himself, and the Evil One never touches him.

mnt@2John:1:1 @ The Elder to the Elect Lady and her children, whom I love in truth, and not only I, but also all those who have come to know the truth.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:8 @ Watch yourselves, that you do not lose what we have wrought, but that you receive a full reward.

mnt@2John:1:9 @ Whoever is going ahead, and is not abiding in the teachings of Christ, does not possess God; but he who is abiding in the teaching possesses both the Father and the Son.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:9 @ I have written somewhat to the church; but Diotrephes, who love to take the lead among them, does not receive me.

mnt@3John:1:11 @ Do not imitate what is evil, beloved, but that which is good. He who does good is of God; he who does evil has never gazed on God.

mnt@3John:1:13 @ I have a great deal to write to you, but I do not want to write you with pen and ink.

mnt@Jude:1:6 @ while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day.

mnt@Jude:1:9 @ But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."

mnt@Jude:1:12 @ These are they who are stains upon your love-feasts; when they feast sumptuously without scruple, looking after none but themselves. They are clouds without water, driven along by the winds; trees of autumn, fruitless, doubly dead, torn up by the roots,

mnt@Jude:1:17 @ But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

mnt@Jude:1:20 @ But you, beloved, continually building yourselves up on your most holy faith, and ever praying in the Holy Spirit,

mnt@Jude:1:23 @ others pity, but with caution, hating even the garment spotted by the flesh.

mnt@Revelation:2:4 @ But I have this against you, that you have left your first love.

mnt@Revelation:2:6 @ But this you have, that you hate the works of the Nicolaitans, which I hate.

mnt@Revelation:2:9 @ I know your persecution and your poverty - but you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.

mnt@Revelation:2:14 @ But I have a few things against you, because you have there some who hold to the teaching of Balaam, who taught Balak to put a stumbling- block before the sons of Israel, to eat food offered to idols, and to practise immorality.

mnt@Revelation:2:17 @ He who has ears, let him listen to what the Spirit is saying to the churches. To him that overcomes I will give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no man knows, but he that receives it.

mnt@Revelation:2:20 @ But I have this against you, that you are tolerating that woman Jezebel, who calls herself a prophetess, and she is teaching and leading my slaves astray, leading them to practise immorality, and to eat food which has been sacrificed to idols.

mnt@Revelation:2:21 @ I have given her time for repentance; but she is determined not to turn from her immorality.

mnt@Revelation:2:24 @ But to the rest of you in Thyatira, those who do not hold his teaching, and who do not know the "deep things" of Satan (as they call them),

mnt@Revelation:3:1 @ To the angel of the Church at Sardis, write. These things says He who has the seven Spirits of God and the seven stars. I know your works, that you have the name of being alive, but are really dead.

mnt@Revelation:3:9 @ Behold, I am making those of the synagogue of Satan, those who say they are Jews, but are not, but are lying; behold, I will make them to come and bow in reverence before your feet, and to know that I have loved you.

mnt@Revelation:5:5 @ But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."

mnt@Revelation:6:6 @ And I heard the semblance of a voice in the midst of the four Living Creatures, saying. "A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not harm the oil and the wine."

mnt@Revelation:9:4 @ They were told not to hurt the grass of the earth, nor any plant, nor any tree, but only those who have not the seal of God on their foreheads.

mnt@Revelation:9:5 @ Yet they were not permitted to kill them, but only to torture them for five months. Their torture was like the torture of a scorpion, when it stings a man.

mnt@Revelation:9:6 @ In those days men will seek death, and will not find it; they will long to die, but death ever flees from them.

mnt@Revelation:10:4 @ When the seven thunders uttered their voices, I was about to write; but I heard a voice from the sky, saying, "Seal up the words which the seven thunders uttered, and write them not."

mnt@Revelation:10:7 @ "Delay there shall be no more, but in the days of the voice of the seventh angel, when he is about to blow his trumpet, then shall there be finished the mystery of God, according to the Good News which he told unto his slaves, the prophets."

mnt@Revelation:10:9 @ And I went to the angel and told him to give me the little book. And he said to me. "Take it, and eat it up; it will make your belly bitter, but in your mouth it will be as sweet as honey."

mnt@Revelation:10:10 @ I took the little book out of the hand of the angel, and ate it up, and it was in my mouth sweet like honey; but when I had eaten it, my belly was made bitter.

mnt@Revelation:11:2 @ But the court which is outside the temple, omit, and do not measure that, for it has been given up to the Gentiles, and they shall tread under foot the Holy City for forty and two months.

mnt@Revelation:12:8 @ but they failed, nor was their place found any more in heaven.

mnt@Revelation:12:12 @ Therefore rejoice, O heavens, And you who dwell therein! Woe to the earth and the sea! For the devil has gone down to you in great fury, Because he knows that he has but little time."

mnt@Revelation:12:14 @ But the woman was given the two wings of the great eagle, so that she might fly into the desert to her place where she is nourished for a time, and times, and half a time, from the face of the serpent.

mnt@Revelation:12:16 @ But the earth came to the rescue of the woman and the earth opened her mouth and swallowed up the river that the dragon had poured forth from his mouth.

mnt@Revelation:13:3 @ And I saw that one of his heads seemed to have been mortally wounded, but its deadly wound had been healed. The whole earth was following the beast, wondering.

mnt@Revelation:13:11 @ And I saw another beast ascending from the land; and he had two horns like a lamb, but he spoke like a dragon;

mnt@Revelation:17:11 @ And the beast who was, but is not, is himself also an eighth, although he is one of the seven kings, and is on his way to perdition.

mnt@Revelation:17:12 @ "The ten horns that you saw are ten kings who have not yet received their kingdoms; but they have received authority as kings for one hour, together with the beast.

mnt@Revelation:19:12 @ His eyes are a flame of fire, and upon his head are many diadems; and he has a name written, which none knows but himself.

mnt@Revelation:20:6 @ Blessed and holy is he who has a part in the first resurrection; on such the second death has no power, but they will be Gods priests, and Christs; and will reign with him for a thousand years.

mnt@Revelation:21:8 @ But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death."

mnt@Revelation:21:18 @ And its wall is made of jasper; but the city is of pure gold, like pure glass.

mnt@Revelation:21:27 @ There will not enter it anything profane, Nor any who work abominations and a lie; But only those who are written In the Lambs Book of Life.

mnt@Revelation:22:3 @ And there will be no more curse But in it will be the throne of God and of the Lamb.

mnt@Revelation:22:9 @ But he said to me. "See thou do it not. I am only a fellow slave with you and your brothers, the prophets, and with those who keep the words of this Book. "WORSHIP GOD!"

Bible:
Filter: String:

[pBiblx2]
Sun Jun 16 15:12:05 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020