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geneva@Job:32:2 @ Then was kindled the wrath of Elihu the son of Barachel the (note:)Which came from Buz, the son of Nahor, Abraham's brother.(:note) Buzite, of the kindred of Or, as the Chaldee translation reads, Abram. Ram: against Job was his wrath kindled, because he justified himself By making himself innocent, and by charging God of rigour. rather than God.

geneva@Psalms:89:39 @ Thou hast (note:)Because of the horrible confusion of things, the prophet complains to God, as though he did not see the performance of his promise and thus discharging his cares on God, he resists doubt and impatience.(:note) made void the covenant of thy servant: thou hast profaned his By this he means the horrible dissipation and tearing of the kingdom which was under Jeroboam, or else by the Spirit of prophecy Ethan speaks of those great miseries which came to pass soon after at the captivity of Babylon. crown [by casting it] to the ground.

geneva@Isaiah:36:5 @ I say, (note:)He speaks this in the person of Hezekiah, falsely charging him that he put his trust in his wit and eloquence, while his only confidence was in the Lord.(:note) [sayest thou], (but [they are but] vain words) [I have] counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?

geneva@2Timothy:2:14 @ Of these things put [them] in remembrance, (note:)Call God to witness, or as a Judge: as Moses, Joshua, Samuel, and Paul himself did, in Acts 13.(:note) charging [them] before the Lord that they strive not about words to no profit, [but] to the subverting of the hearers.


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