NONE.filter - mnt ease:

mnt@Matthew:4:23 @ Then Jesus went about through Galilee, teaching in the synagogues, and preaching the gospel of the kingdom, and healing every kind of disease and infirmity among the people.

mnt@Matthew:4:24 @ And his fame spread throughout all Syria. They brought all the sick to him, those who were suffering from various diseases and troubles- demoniacs, epileptics, paralytics-and he healed them.

mnt@Matthew:8:17 @ that the word spoken through Isaiah the prophet might be fulfilled, He took upon himself our weaknesses, and bore the burden of our diseases.

mnt@Matthew:9:35 @ And Jesus continued to go throughout all the cities and towns, teaching in the synagogues, preaching the gospel of the kingdom, and healing every kind of disease and infirmity.

mnt@Matthew:10:1 @ And when he had called his twelve disciples to him, he gave them power over evil spirits, to cast them out, and to heal every kind of disease and infirmity.

mnt@Matthew:10:31 @ "Cease to be afraid! You are of greater value than many sparrows.

mnt@Matthew:14:7 @ and so pleased Herod that he promised with an oath to give her whatever she asked for.

mnt@Matthew:14:9 @ The king was displeased because of this, but because of his oaths and his guests he ordered it to be given her.

mnt@Matthew:16:23 @ But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."

mnt@Matthew:24:12 @ "and because of the increase of iniquity the love of the majority will grow cold;

mnt@Matthew:27:15 @ Now it was the Governors custom, during the Passover, to release to the people any one prisoner whom they selected.

mnt@Matthew:27:17 @ So when they had assembled, Pilate said to them, "Whom do you want me to release to you, Barabbas, or Jesus who is called Christ?"

mnt@Matthew:27:21 @ So when Pilate said to them, "Which of the two do you want me to release unto you?" they said, "Barabbas."

mnt@Matthew:27:26 @ Then he released Barabbas to them, but Jesus he scourged, and delivered to be crucified.

mnt@Mark:1:34 @ He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was.

mnt@Mark:4:8 @ But some seed fell into good soil and yielded a crop that sprang up and increased, yielding thirty, sixty, or a hundredfold.

mnt@Mark:6:51 @ Then he got into the boat beside them, and the wind ceased, and they were utterly astounded,

mnt@Mark:9:13 @ "Elijah indeed has already come," he added, "and they have done to him whatever they pleased, even as it is written of him."

mnt@Mark:15:6 @ Now at the time of the feast it was customary to release to them a prisoner, whatever one they asked for.

mnt@Mark:15:9 @ he asked them, "Do you wish me to release the King of the Jews?"

mnt@Mark:15:11 @ But the chief priests incited the crowds to have Barabbas released to them, instead.

mnt@Mark:15:15 @ So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

mnt@Luke:2:14 @ "Glory to God in the highest, And in earth peace among men who please him"

mnt@Luke:4:18 @ The Spirit of the Lord is upon me Because He has anointed me to preach the gospel to the poor, He has sent me to proclaim release to the prisoners, And recovery of sight to the blind; To set at liberty those that are bruised,

mnt@Luke:4:40 @ At sunset all they who had any sick with any sort of disease brought them to him; and he laid his hands on every one of them and healed them.

mnt@Luke:6:17 @ With these he came down till he reached a level place, where there was a great crowd of his disciples and a great many people from all Judea and Jerusalem and from the seacoast of Tyre and Sidon. These came to hear him, and to be healed of their diseases.

mnt@Luke:7:21 @ At that moment Jesus was healing many people of diseases and plagues and evil spirits, and to many that were blind he was freely giving their sight.

mnt@Luke:7:45 @ "You gave me no kiss; but she, since she came in, has never ceased tenderly kissing my feet;

mnt@Luke:8:2 @ The twelve were with him, and certain women whom he had delivered from evil spirits and various diseases. Mary of Magdala, out of whom seven demons have been driven,

mnt@Luke:8:24 @ Then they came to him and woke him, saying, "Master, Master, we are lost!" Then he awoke, and rebuked the winds and the raging of the sea. They ceased, and there was a calm.

mnt@Luke:8:44 @ came close behind him, and touched the hem of his garment; and instantly the hemorrhage ceased.

mnt@Luke:9:36 @ When the voice ceased Jesus was found alone. And they held their peace, and told no one at that time about what they had seen.

mnt@Luke:12:19 @ "And I will say to my soul, "Soul, you have many goods laid up for many years! Take your ease, eat, drink, and be merry.

mnt@Luke:17:5 @ The apostles said to the Lord, "Increase our faith!"

mnt@Luke:23:16 @ I will therefore, after flogging him, release him."

mnt@Luke:23:17 @ "Now he had to release to them at the feast one prisoner."

mnt@Luke:23:18 @ Then the whole crowd shouted out, "Away with this man, and release to us Barabbas."

mnt@Luke:23:20 @ Then Pilate spoke to them again, because he wished to release Jesus;

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@John:3:30 @ He must increase, but I must decrease.

mnt@John:6:62 @ "Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

mnt@John:8:29 @ "and he who sent me is with me. He has not left me alone, for I do always the things that please him."

mnt@John:18:39 @ "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

mnt@John:19:10 @ Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"

mnt@John:19:12 @ After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."

mnt@Acts:3:14 @ "but you disowned the holy and righteous One, and asked as a favor the release of a murderer.

mnt@Acts:4:23 @ As soon as the apostles were released, they went to their friends, and told what the high priests and elders had said.

mnt@Acts:5:40 @ They gave in to him; and called the apostles in, and after flogging them, released them, with instructions not to speak about the name of Jesus.

mnt@Acts:7:17 @ "but as the time drew near for the fulfilment of the promise which God made to Abraham, the people multiplied and increased in Egypt;

mnt@Acts:12:3 @ And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.)

mnt@Acts:12:11 @ Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating."

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:16:5 @ So the churches were strengthened in the faith and continued to increase in number daily.

mnt@Acts:16:36 @ The jailer reported the words to Paul, saying. "The praetors have sent to release you; so come out, and go in peace."

mnt@Acts:19:12 @ so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out.

mnt@Acts:20:1 @ After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia.

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, "The will of the Lord be done."

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:8:8 @ And they who are earthly minded cannot please God.

mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.

mnt@1Corinthians:7:32 @ So I want you to be free from all anxieties. An unmarried man is anxious about the Lords business, how he may please the Lord;

mnt@1Corinthians:7:33 @ but a married man is anxious about worldly affairs, how he may please his wife, and he is divided in his mind.

mnt@1Corinthians:7:34 @ Again, the woman who is widow, or the maid, is anxious about the Lords business, how she may be pure in body and in mind; but the married woman is anxious about worldly affairs, how she may please her husband.

mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:12:18 @ But now God has set the members, each one of them, in the body as it has pleased him.

mnt@1Corinthians:13:8 @ Love never fails; but though there are prophecies, they will fail; though there are tongues, they will cease; though there is knowledge, it will be superseded.

mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

mnt@1Corinthians:15:38 @ But God gives it what body he pleases, and to each kind of seed its own body.

mnt@2Corinthians:5:8 @ So I have good courage, and am well pleased rather, to be in banishment from the body and to be at home with the Lord.

mnt@2Corinthians:9:10 @ He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

mnt@Galatians:1:10 @ Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:5:11 @ But I, brothers, if I "still preach circumcision," why am I still persecuted? Then surely the stumbling-block of the Cross has ceased to be an obstacle!

mnt@Ephesians:1:16 @ do not cease to praise God for you, whenever I mention you in my prayers.

mnt@Ephesians:6:6 @ not with eye service, as men-pleasers, but as the slaves of Christ, doing the will of God;

mnt@Colossians:1:9 @ For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight;

mnt@Colossians:1:10 @ that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God;

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:3:12 @ Meanwhile, may the Lord cause you to increase and abound in love toward one another and toward all men, even as I do toward you.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@2Timothy:2:4 @ A soldier in active service avoids entangling himself in the every- day affairs of life, so that he may please his commander.

mnt@Philemon:1:22 @ Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:6:14 @ Surely I will bless you, and bless you; I will increase you, and increase you.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Revelation:4:8 @ And the four Living Creatures, each one with six wings, are full of eyes round about and within; day and night they are chanting ceaselessly. "Holy, holy, holy is the Lord God, the Almighty. Who was, and who is, and who is to come."