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geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:1:3 @ And God said, Let there be light: and there was (note:)The light was made before either Sun or Moon was created: therefore we must not attribute that to the creatures that are God's instruments, which only belong to God.(:note) light.

geneva@Genesis:1:12 @ And the earth brought forth grass, [and] herb yielding seed after his kind, and the tree yielding fruit, whose seed [was] in itself, after his kind: and God (note:)This sentence is often repeated, to signify that God made all his creatures to serve for his glory and for the profit of man: but because of sin they were cursed, yet the elect, by Christ are restored, and serve to their wealth.(:note) saw that [it was] good.

geneva@Genesis:1:16 @ And God made two great (note:)That is, the sun and the moon, and here he speaks as man judges by his eye: for else the moon is less than the planet Saturn.(:note) lights; the greater light to To give it sufficient light, as instruments appointed for the same, to serve man's purposes. rule the day, and the lesser light to rule the night: [he made] the stars also.

geneva@Genesis:1:21 @ And God created great whales, and every living creature that moveth, which the (note:)The fish and fowls had both one beginning, in which we see that nature gives place to God's will, in that the one sort is made to fly about in the air, and the other to swim beneath in the water.(:note) waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that [it was] good.

geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:1:27 @ Thus God created the man in his image: in the image of God created he him: he created them male and female.

geneva@Genesis:1:30 @ Likewise to euery beast of the earth, and to euery foule of the heauen, and to euery thing that moueth vpon the earth, which hath life in it selfe, euery greene herbe shall be for meate; it was so.

geneva@Genesis:2:3 @ And God blessed the seventh day, and (note:)Appointed it to be kept holy, that man might in it consider the excellency of his works and God's goodness toward him.(:note) sanctified it: because that in it he had rested from all his work which God created and made.

geneva@Genesis:2:4 @ These are the generations of the heauens and of the earth, when they were created, in the day that the Lorde God made the earth and the heauens,

geneva@Genesis:2:7 @ And the LORD God formed man (note:)He shows what man's body was created from, to the intent that man should not glory in the excellency of his own nature.(:note) [of] the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

geneva@Genesis:2:17 @ But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely (note:)By death he means the separation of man from God, who is our life and chief happiness: and also that our disobedience is the cause of it.(:note) die.

geneva@Genesis:2:22 @ And the rib, which the LORD God had taken from man, made he a (note:)Signifying that mankind was perfect, when the woman was created, who before was like an imperfect building.(:note) woman, and brought her unto the man.

geneva@Genesis:2:24 @ Therefore shall a man leave (note:)So marriage requires a greater duty of us toward our wives, than otherwise we are bound to show to our parents.(:note) his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

geneva@Genesis:3:2 @ And the woman said vnto the serpent, We eate of the fruite of the trees of the garden,

geneva@Genesis:3:11 @ And he saide, Who tolde thee, that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eate?

geneva@Genesis:3:17 @ And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: (note:)The transgression of God's commandment was the reason that both mankind and all other creatures were subject to the curse.(:note) cursed [is] the ground for thy sake; in sorrow shalt thou eat [of] it all the days of thy life;

geneva@Genesis:3:19 @ In the sweate of thy face shalt thou eate bread, till thou returne to the earth: for out of it wast thou taken, because thou art dust, and to dust shalt thou returne.

geneva@Genesis:4:13 @ And Cain said unto the LORD, (note:)He burdens God as a cruel judge because he punished him so severely.(:note) My punishment [is] greater than I can bear.

geneva@Genesis:5:1 @ This [is] the book of the generations of Adam. In the day that God created man, in the (note:)Read (Gen_1:26).(:note) likeness of God made he him;

geneva@Genesis:5:2 @ Male and female created he them; and blessed them, and called their name (note:)By giving them both one name, he notes the inseparable conjunction of man and wife.(:note) Adam, in the day when they were created.

geneva@Genesis:6:7 @ And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and (note:)God declares how much he detests sin, seeing the punishment of it extends to the brute beasts.(:note) beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

geneva@Genesis:6:21 @ And take thou with thee of all meate that is eaten: and thou shalt gather it to thee, that it may be meate for thee and for them.

geneva@Genesis:12:16 @ Who intreated Abram well for her sake, and he had sheepe, and beeues, and hee asses, and men seruants and maide seruants, and shee asses, and camelles.

geneva@Genesis:17:4 @ As for me, behold, my covenant [is] with thee, and thou shalt be a (note:)Not only physical descendants, but of a far greater multitude by faith, (Rom_4:17).(:note) father of many nations.

geneva@Genesis:18:1 @ Againe the Lord appeared vnto him in the plaine of Mamre, as he sate in his tent doore about the heate of the day.

geneva@Genesis:20:6 @ And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also (note:)God by his holy Spirit restrains those who offend in ignorance, that they not fall into greater offence..(:note) withheld thee from sinning against me: therefore suffered I thee not to touch her.

geneva@Genesis:21:2 @ For Sarah conceived, and bare Abraham a son in his (note:)Therefore the miracle was greater.(:note) old age, at the set time of which God had spoken to him.

geneva@Genesis:22:16 @ And said, By (note:)Signifying, that there is none greater then he.(:note) myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]:

geneva@Genesis:23:8 @ And he communed with them, saying, If it be your minde, that I shall bury my dead out of my sight, heare me, and intreate for me to Ephron the sonne of Zohar,

geneva@Genesis:24:54 @ Afterward they did eate & drinke, both he, and the men that were with him, and taried all night; when they rose vp in the morning, he said, Let me depart vnto my master.

geneva@Genesis:25:21 @ And Izhak prayed vuto the Lorde for his wife, because she was barren: and the Lord was intreated of him, and Rebekah his wife conceiued,

geneva@Genesis:25:28 @ And Izhak loued Esau, for venison was his meate, but Rebekah loued Iaakob.

geneva@Genesis:25:30 @ Then Esau sayd to Iaakob, Let me eate, I pray thee, of that pottage so red, for I am wearie. Therefore was his name called Edom.

geneva@Genesis:25:34 @ Then Iaakob gaue Esau bread and pottage of lentiles: and he did eate and drinke, and rose vp, and went his way: So Esau contemned his birthright.

geneva@Genesis:26:30 @ Then hee made them a feast, and they dyd eate and drinke.

geneva@Genesis:27:7 @ Bring mee venision, and make mee sauourie meate, that I may eate and blesse thee before the Lord, afore my death.

geneva@Genesis:27:10 @ Then shalt thou bring it to thy father, and he shal eate, to the intent that he may blesse thee before his death.

geneva@Genesis:27:17 @ Afterward she put the pleasant meate and bread, which she had prepared, in the hand of her sonne Iaakob.

geneva@Genesis:27:25 @ Then said he, Bring it me hither, and I will eate of my sonnes venison, that my soule may blesse thee; he brought it to him, and he ate: also he brought him wine, and he dranke.

geneva@Genesis:27:28 @ God giue thee therefore of the dewe of heauen, and the fatnesse of the earth, and plentie of wheate and wine.

geneva@Genesis:27:31 @ And hee also prepared sauourie meate and brought it to his father, and sayd vnto his father, Let my father arise, and eat of his sonnes venison, that thy soule may blesse me.

geneva@Genesis:27:33 @ And Isaac (note:)In perceiving his error, by appointing his heir against God's sentence pronounced before.(:note) trembled very exceedingly, and said, Who? where [is] he that hath taken venison, and brought [it] me, and I have eaten of all before thou camest, and have blessed him? yea, [and] he shall be blessed.

geneva@Genesis:30:38 @ Then he put the rods, which he had pilled, in the gutters and watering troughes, when the sheepe came to drink, before the sheepe. (for they were in heate, when they came to drinke)

geneva@Genesis:30:39 @ And the sheepe were in heate before the rods, and afterward brought forth yong of partie colour, and with small and great spots.

geneva@Genesis:31:38 @ This twenty yere I haue bin with thee: thine ewes & thy goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.

geneva@Genesis:31:40 @ I was in the day consumed with heate, and with frost in the night, and my sleepe departed from mine eyes.

geneva@Genesis:31:46 @ And Iaakob sayde vnto his brethren, Gather stones: who brought stones, and made an heape, and they did eate there vpon the heape.

geneva@Genesis:31:54 @ Then Iaakob did offer a sacrifice vpon the mount, and called his brethren to eate bread; they did eate bread, and taried all night in the mount.

geneva@Genesis:32:32 @ Therefore the children of Israel eate not of the sinewe that shranke in the hollowe of the thigh, vnto this day: because he touched the sinew that shranke in the holow of Iaakobs thigh.

geneva@Genesis:34:15 @ But in this will we consent unto you: If ye will be as we [be], that every male of you be (note:)Their fault is even greater since they made religion a disguise for their deceit.(:note) circumcised;

geneva@Genesis:36:24 @ And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the (note:)Who not contented with those kinds of beasts, which God had created, discovered the monstrous generation of mules between the ass and the mare.(:note) mules in the wilderness, as he fed the asses of Zibeon his father.

geneva@Genesis:37:25 @ Then they sate them downe to eate bread: and they lift vp their eyes and looked, and behold, there came a companie of Ishmeelites from Gilead, and their camels laden with spicerie, and balme, and myrrhe, and were going to cary it downe into Egypt.

geneva@Genesis:39:9 @ [There is] none greater in this house than I; neither hath he kept back any thing from me but thee, because thou [art] his wife: how then can I do this great wickedness, and sin against (note:)The fear of God preserved him against her continual temptations.(:note) God?

geneva@Genesis:40:17 @ And in the vppermost basket there was of all maner baken meates for Pharaoh: and the birdes did eate them out of the basket vpon mine head.

geneva@Genesis:40:19 @ Within three dayes shall Pharaoh take thine head from thee, & shal hang thee on a tree, and the birdes shall eate thy flesh from off thee.

geneva@Genesis:41:4 @ And the euilfauoured and leane fleshed kine did eate vp the seuen welfauoured and fatte kine: so Pharaoh awoke.

geneva@Genesis:41:20 @ And the leane and euilfauoured kine did eate vp the first seuen fat kine.

geneva@Genesis:41:21 @ And when they had eaten them vp, it could not be knowen that they had eaten them, but they were still as euilfauoured, as they were at the beginning: so did I awake.

geneva@Genesis:41:40 @ Thou shalt be over my house, and according unto thy (note:)Some read, «the people will kill your mouth», that is obey you in all things.(:note) word shall all my people be ruled: only in the throne will I be greater than thou.

geneva@Genesis:41:49 @ So Ioseph gathered wheate, like vnto the sand of the sea in multitude out of measure, vntill he left numbring: for it was without number.

geneva@Genesis:42:25 @ So Ioseph commanded that they should fill their sackes with wheate, and put euery mans money againe in his sacke, and giue them vitaile for the iourney: and thus did he vnto them.

geneva@Genesis:43:2 @ And when they had eaten vp the vitaile, which they had brought from Egypt, their father sayd vnto them, Turne againe, and bye vs a little foode.

geneva@Genesis:43:16 @ And whe Ioseph saw Beniamin with them, he sayde to his stewarde, Bring these men home and kill meate, and make ready: for the men shal eate with me at noone.

geneva@Genesis:43:25 @ And they made ready their present against Ioseph came at noone, (for they heard say, that they should eate bread there)

geneva@Genesis:43:31 @ Afterward he washed his face, & came out, and refrained himselfe, and sayd, Set on meate.

geneva@Genesis:45:23 @ And vnto his father likewise hee sent ten hee asses laden with the best things of Egypt, and ten shee asses laden with wheate, and bread and meate for his father by the way.

geneva@Genesis:47:22 @ Onely the lande of the Priestes bought he not: for the Priestes had an ordinarie of Pharaoh, and they did eate their ordinarie, which Pharaoh gaue them: wherefore they solde not their grounde.

geneva@Genesis:47:24 @ And of the encrease ye shall giue the fifth part vnto Pharaoh, and foure partes shalbe yours for the seede of the fielde, and for your meate, and for them of your housholdes, and for your children to eate.

geneva@Genesis:48:19 @ But his father refused, & sayd, I know well, my sonne, I know well: he shalbe also a people, and he shalbe great likewise: but his yonger brother shalbe greater then he, and his seede shall be full of nations.

geneva@Exodus:1:9 @ And he sayde vnto his people, Beholde, the people of the children of Israel are greater and mightier then we.

geneva@Exodus:5:14 @ And the officers of the children of Israel, which Pharaohs taskemasters had set ouer them, were beaten, and demanded, Wherefore haue ye not fulfilled your taske in making bricke yesterday and to daye, as in times past?

geneva@Exodus:5:16 @ There is no strawe giuen to thy seruantes, and they say vnto vs, Make bricke: and loe, thy seruants are beaten, and thy people is blamed.

geneva@Exodus:8:2 @ And if thou refuse to let [them] go, behold, I will smite all thy borders with (note:)There is nothing so weak that God cannot use it to overcome the greatest power of man.(:note) frogs:

geneva@Exodus:10:5 @ And they shall couer the face of the earth, that a man can not see the earth: and they shall eate the residue which remaineth vnto you, and hath escaped from the haile: and they shall eate all your trees that bud in the fielde.

geneva@Exodus:10:12 @ After, the Lord said vnto Moses, Stretch out thine hande vpon the lande of Egypt for the grashoppers, that they may come vpon the lande of Egypt, and eate all the herbes of the land, euen all that the haile hath left.

geneva@Exodus:10:15 @ For they couered all the face of the earth, so that the lande was darke: and they did eate all the herbes of the lande, and all the fruites of the trees, which the haile had left, so that there was no greene thing left vpon the trees, nor among the herbes of the fielde throughout all the lande of Egypt.

geneva@Exodus:10:28 @ And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in [that] day thou seest my face thou shalt (note:)Though earlier he admitted Moses was just, yet again in his own heart he threatened to put him to death.(:note) die.

geneva@Exodus:12:7 @ After, they shall take of the blood, & strike it on the two postes, and on the vpper doore post of the houses where they shall eate it.

geneva@Exodus:12:8 @ And they shal eate the flesh the same night, roste with fire, and vnleauened bread: with sowre herbes they shall eate it.

geneva@Exodus:12:9 @ Eat not of it raw, nor sodden at all with water, but roast [with] fire; his (note:)That is, all that may be eaten.(:note) head with his legs, and with the purtenance thereof.

geneva@Exodus:12:15 @ Seuen daies shall ye eat vnleauened bread, and in any case ye shall put away leauen the first day out of your houses: for whosoeuer eateth leauened bread from the first daie vntill the seuenth day, that person shalbe cut off from Israel.

geneva@Exodus:12:16 @ And in the first day shalbe an holie assemblie: also in the seuenth day shalbe an holy assemblie vnto you: no worke shalbe done in them, saue about that which euery man must eate: that onely may ye do.

geneva@Exodus:12:19 @ Seuen daies shall no leauen be founde in your houses: for whosoeuer eateth leauened bread, that person shalbe cut off from the Congregation of Israel: whether he bee a stranger, or borne in the land.

geneva@Exodus:12:20 @ Ye shall eate no leauened bread: but in all your habitations shall ye eate vnleauened bread.

geneva@Exodus:12:46 @ In one house shall it bee eaten: thou shalt carie none of ye flesh out of the house, neither shall ye breake a bone thereof.

geneva@Exodus:12:48 @ But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.

geneva@Exodus:13:3 @ And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of (note:)Where they were in most cruel slavery.(:note) bondage; for by strength of hand the LORD brought you out from this [place]: there shall no leavened bread be To signify that they did not have time to leaven their bread. eaten.

geneva@Exodus:13:7 @ Vnleauened bread shall bee eaten seuen dayes, and there shal no leauened bread be seene with thee, nor yet leauen be seene with thee in all thy quarters.

geneva@Exodus:16:12 @ I haue heard the murmurings of the children of Israel: tell them therefore, & say, At euen ye shal eate flesh, and in the morning ye shall be filled with bread, and ye shall knowe that I am the Lord your God)

geneva@Exodus:16:21 @ And they gathered it euery morning, euery man according to his eating: for when the heate of the sunne came, it was melted.

geneva@Exodus:16:35 @ And the children of Israel did eate MAN fourtie yeres, vntill they came vnto a land inhabited: they did eate MAN vntill they came to the borders of the land of Canaan.

geneva@Exodus:18:11 @ Now I know that the LORD [is] greater than all gods: for in the thing wherein they dealt proudly (note:)For they that drowned the children of the Israelites, perished themselves by water.(:note) [he was] above them.

geneva@Exodus:18:12 @ And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law (note:)They ate in the place, where the sacrifice was offered: for part was burnt, and the rest eaten.(:note) before God.

geneva@Exodus:19:18 @ And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount (note:)God used these fearful signs, that his law would be held in greater reverence, and his majesty even more feared.(:note) quaked greatly.

geneva@Exodus:21:28 @ If an ox gore a man or a woman, that they die: then the ox shall be surely (note:)If the beast be punished, much more shall the murderer.(:note) stoned, and his flesh shall not be eaten; but the owner of the ox [shall be] quit.

geneva@Exodus:23:11 @ But the seuenth yeere thou shalt let it rest and lie still, that the poore of thy people may eat, and what they leaue, the beastes of the fielde shal eate. In like maner thou shalt doe with thy vineyard, and with thine oliue trees.

geneva@Exodus:25:18 @ And thou shalt make two Cherubims of golde: of worke beaten out with the hammer shalt thou make the at ye two endes of the Merciseate.

geneva@Exodus:25:19 @ And the one Cherub shalt thou make at the one ende, and the other Cherub at the other ende: of the matter of the Mercieseate shall ye make the Cherubims, on the two endes thereof.

geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.

geneva@Exodus:25:21 @ And thou shalt put the Mercieseate aboue vpon the Arke, and in the Arke thou shalt put the Testimonie, which I will giue thee,

geneva@Exodus:25:22 @ And there I will declare my selfe vnto thee, & from aboue ye Mercieseate betweene ye two Cherubims, which are vpon ye Arke of ye Testimonie, I wil tel thee al things which I wil giue thee in comandement vnto ye children of Israel.

geneva@Exodus:25:31 @ And thou shalt make a candlestick [of] pure gold: [of] beaten (note:)It shall not be molten, but beaten out of the lump of gold with the hammer.(:note) work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

geneva@Exodus:25:36 @ Their knops and their branches shall bee thereof. all this shalbe one beaten worke of pure golde.

geneva@Exodus:26:34 @ Also thou shalt put ye Mercy seate vpon the Arke of the testimonie in the most Holy place.

geneva@Exodus:27:20 @ And thou shalt command the children of Israel, that they bring thee pure oil olive (note:)Such as comes from the olive, when it is first pressed or beaten.(:note) beaten for the light, to cause the lamp to burn always.

geneva@Exodus:29:2 @ And vnleauened bread and cakes vnleauened tempered with oyle, and wafers vnleauened anoynted with oyle: (of fine wheate flowre shalt thou make them)

geneva@Exodus:29:32 @ And Aaron and his sonnes shall eate the flesh of the ram, & the bread that is in the basket, at the doore of ye Tabernacle of ye Congregation.

geneva@Exodus:29:34 @ Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.

geneva@Exodus:29:40 @ And with the one lamb a (note:)That is, an Omer, read (Exo_16:16).(:note) tenth deal of flour mingled with the fourth part of an Which is about a pint. hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering.

geneva@Exodus:30:36 @ And thou shalt beate it to pouder, & shalt put of it before the Arke of the Testimonie in the Tabernacle of ye Cogregatio, where I wil make appointmet with thee: it shalbe vnto you most holy.

geneva@Exodus:31:7 @ That is, the Tabernacle of the Congregation, and the Arke of the Testimonie, & the Merciseate that shalbe therupon, with all instruments of the Tabernacle:

geneva@Exodus:31:8 @ And the table and his furniture, and the (note:)So called, because of the cunning and art used in them, or because the whole was beaten out of the piece.(:note) pure candlestick with all his furniture, and the altar of incense,

geneva@Exodus:32:6 @ So they rose vp the next day in the morning, and offred burnt offerings, & brought peace offrings: also the people sate them downe to eate and drinke, and rose vp to play.

geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:

geneva@Exodus:34:18 @ The feast of vnleauened bread shalt thou keepe: seuen dayes shalt thou eate vnleauened bread, as I commanded thee, in ye time of the moneth of Abib: for in the moneth of Abib thou camest out of Egypt.

geneva@Exodus:37:6 @ And he made the Merciseate of pure golde: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof.

geneva@Exodus:37:7 @ And he made two Cherubims of gold, vpo the two endes of the Merciseate: euen of worke beaten with the hammer made he them.

geneva@Exodus:37:17 @ Likewise he made the Candlesticke of pure golde: of worke beaten out with the hammer made he the Candlesticke: and his shaft, and his branche, his bolles, his knops, and his floures were of one piece.

geneva@Exodus:37:22 @ Their knops & their branches were of the same: it was all one beaten worke of pure gold.

geneva@Exodus:39:3 @ And they did beate the golde into thinne plates, and cut it into wiers, to worke it in ye blewe silke and in the purple, and in the skarlet, and in the fine linen, with broydred worke.

geneva@Exodus:39:35 @ The Arke of the Testimony, and the barres thereof, and the Merciseate,

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:2:4 @ If thou bring also a meate offring baken in the ouen, it shalbe an vnleauened cake of fine floure mingled with oyle, or an vnleauened wafer anointed with oyle.

geneva@Leviticus:2:6 @ And thou shalt part it in pieces, and powre oyle thereon: for it is a meate offring.

geneva@Leviticus:2:7 @ And if thy meate offring be an oblation made in the caldron, it shalbe made of fine floure with oyle.

geneva@Leviticus:2:8 @ After, thou shalt bring the meate offering (that is made of these things) vnto the Lord, and shalt present it vnto the Priest, and he shall bring it to the altar,

geneva@Leviticus:2:9 @ And the Priest shall take from the meate offring a memoriall of it, and shall burne it vpon the altar: for it is an oblation made by fire for a sweete sauour vnto the Lord.

geneva@Leviticus:2:10 @ But that which is left of the meate offring, shalbe Aarons and his sonnes: for it is most holy of the offrings of the Lorde made by fire.

geneva@Leviticus:2:11 @ All the meate offrings which ye shall offer vnto the Lorde, shalbe made without leauen: for ye shall neither burne leauen nor honie in any offring of the Lorde made by fire.

geneva@Leviticus:2:14 @ If then thou offer a meate offring of thy first fruites vnto the Lorde, thou shalt offer for thy meate offering of thy first fruites eares of corne dryed by the fire, and wheate beaten out of the greene eares.

geneva@Leviticus:2:15 @ After, thou shalt put oyle vpon it, and lay incense thereon: for it is a meate offring.

geneva@Leviticus:2:16 @ And the Priest shall burne the memoriall of it, euen of that that is beaten, and of the oyle of it, with all the incense thereof: for it is an offring vnto the Lorde made by fire.

geneva@Leviticus:3:16 @ So the Priest shall burne them vpon the altar, as the meate of an offering made by fire for a sweete sauour: all the fatte is the Lordes.

geneva@Leviticus:5:13 @ So the Priest shal make an atonement for him, as touching his sinne that he hath committed in one of these poyntes, and it shall bee forgiuen him: and the remnant shalbe the Priests, as the meate offring.

geneva@Leviticus:6:14 @ Also this is the lawe of the meate offring, which Aarons sonnes shall offer in the presence of the Lorde, before the altar.

geneva@Leviticus:6:15 @ He shall euen take thence his handfull of fine flowre of the meate offring and of the oyle, & all the incense which is vpon the meat offring, and shall burne it vpon the altar for a sweete sauour, as a memoriall therefore vnto the Lorde:

geneva@Leviticus:6:16 @ But the rest thereof shall Aaron and his sonnes eate: it shalbe eaten without leauen in the holy place: in the court of the Tabernacle of the Congregation they shall eate it.

geneva@Leviticus:6:18 @ All the males among the children of Aaron shall eate of it: It shalbe a statute for euer in your generations concerning the offrings of the Lord, made by fire: whatsoeuer toucheth them shall be holy.

geneva@Leviticus:6:21 @ In the frying panne it shalbe made with oyle: thou shalt bring it fryed, and shalt offer the baken pieces of the meate offering for a sweete sauour vnto the Lorde.

geneva@Leviticus:6:23 @ For euery meate offring of the Priest shall be burnt altogether, it shall not be eaten.

geneva@Leviticus:6:26 @ The Priest that offreth this sinne offring, shall eate it: in the holy place shall it be eaten, in the court of ye Tabernacle of the Congregation.

geneva@Leviticus:6:29 @ All the males among the Priestes shal eate thereof, for it is most holy.

geneva@Leviticus:6:30 @ And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the (note:)Out of the camp (Lev_4:12).(:note) fire.

geneva@Leviticus:7:6 @ All the males among the Priestes shall eate thereof, it shalbe eaten in the holy place, for it is most holy.

geneva@Leviticus:7:9 @ And all the meate offring that is baken in the ouen, and that is dressed in the pan, and in the frying pan, shall be the Priestes that offereth it.

geneva@Leviticus:7:15 @ Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.

geneva@Leviticus:7:16 @ But if the sacrifice of his offering [be] a (note:)If he makes a vow to offer: or else the flesh of the peace offerings must be eaten the same day.(:note) vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:

geneva@Leviticus:7:18 @ And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall (note:)The sin for which he offered shall remain.(:note) bear his iniquity.

geneva@Leviticus:7:19 @ And the flesh that toucheth any unclean (note:)After it is sacrificed.(:note) [thing] shall not be eaten; it shall be burnt with fire: and Of the peace offering that is clean. as for the flesh, all that be clean shall eat thereof.

geneva@Leviticus:7:20 @ But if any eate of the flesh of the peace offerings that pertaineth to the Lorde, hauing his vncleannesse vpon him, euen the same person shalbe cut off from his people.

geneva@Leviticus:7:21 @ Moreouer, whe any toucheth any vncleane thing, as the vncleannesse of man, or of an vncleane beast, or of any filthie abomination, and eate of the flesh of the peace offrings, which pertaineth vnto the Lorde, euen that person shalbe cut off from his people.

geneva@Leviticus:7:23 @ Speake vnto the children of Israel, & say, Ye shall eate no fat of beeues, nor of sheepe, nor of goates:

geneva@Leviticus:7:24 @ Yet the fat of the dead beast, and the fat of that, which is torne with beastes, shalbe occupied to any vse, but ye shall not eate of it.

geneva@Leviticus:7:25 @ For whosoeuer eateth the fat of the beast, of the which he shall offer an offering made by fire to the Lorde, euen the person that eateth, shalbe cut off from his people.

geneva@Leviticus:7:26 @ Neither shall ye eate any blood, either of foule, or of beast in all your dwellings.

geneva@Leviticus:7:27 @ Euery person that eateth any blood, euen the same person shall be cut off from his people.

geneva@Leviticus:9:4 @ Also a bullock, and a ramme for peace offringes, to offer before the Lorde, and a meate offring mingled with oyle: for to day the Lorde will appeare vnto you.

geneva@Leviticus:9:17 @ He presented also the meate offring, & filled his hand thereof, and beside the burnt sacrifice of the morning he burnt this vpon the Altar.

geneva@Leviticus:10:12 @ Then Moses saide vnto Aaron and vnto Eleazar and to Ithamar his sonnes that were left, Take the meate offring that remaineth of the offrings of the Lorde, made by fire, and eate it without leauen beside ye altar: for it is most holy:

geneva@Leviticus:10:13 @ And ye shall eate it in the holy place, because it is thy duetie and thy sonnes duety of the offringes of the Lorde made by fire: for so I am commannded.

geneva@Leviticus:10:17 @ Wherfore haue ye not eaten the sinne offring in the holy place, seeing it is most Holie? & God hath giuen it you, to beare the iniquitie of the Congregation, to make an atonement for them before the Lorde.

geneva@Leviticus:10:18 @ Beholde, the blood of it was not brought within the holy place: ye should haue eaten it in the holy place, as I commaunded.

geneva@Leviticus:10:19 @ And Aaron said unto Moses, Behold, this day (note:)That is, Nadab and Abihu.(:note) have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and [if] I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?

geneva@Leviticus:11:3 @ Whatsoever parteth the (note:)He notes four types of beasts, some that chew the cud only, and some that only have the hoof cleft. Others neither chew the cud, nor have the hoof cleft, and the fourth both chew the cud and have the hoof divided, which may be eaten.(:note) hoof, and is clovenfooted, [and] cheweth the cud, among the beasts, that shall ye eat.

geneva@Leviticus:11:4 @ But of them that chewe the cud, or deuide the hoofe onely, of them yee shall not eate: as the camel, because he cheweth the cud, & deuideth not ye hoofe, he shall be vncleane vnto you.

geneva@Leviticus:11:9 @ These shall ye eate, of all that are in the waters: whatsoeuer hath finnes & skales in ye waters, in the seas, or in the riuers, them shal ye eate.

geneva@Leviticus:11:11 @ They, I say, shalbe an abomination to you: ye shall not eate of their flesh, but shall abhorre their carkeis.

geneva@Leviticus:11:13 @ These shal ye haue also in abomination among the foules, they shal not be eaten: for they are an abomination, the egle, and the goshauke, and the osprey:

geneva@Leviticus:11:21 @ Yet these shal ye eate: of euery foule that creepeth, and goeth vpon all foure which haue their feete and legs all of one to leape withal vpon the earth,

geneva@Leviticus:11:34 @ Al meate also that shalbe eaten, if any such water come vpon it, shalbe vncleane: & all drinke that shalbe drunke in al such vessels shalbe vncleane.

geneva@Leviticus:11:39 @ If also any beast, whereof ye may eate, die, he that toucheth the carkeis thereof shal be vncleane vntil the euen.

geneva@Leviticus:11:40 @ And he that eateth of the carkeis of it, shal wash his clothes and be vncleane vntil the euen: he also that beareth the carkeis of it, shal wash his clothes, and be vncleane vntil the euen.

geneva@Leviticus:11:41 @ Euery creeping thing therefore that creepeth vpon the earth shalbe an abomination, and not be eaten.

geneva@Leviticus:11:42 @ Whatsoeuer goeth vpon the breast, and whatsoeuer goeth vpon al foure, or that hath many feete among all creeping thinges that creepe vpon the earth, ye shal not eate of them, for they shalbe abomination.

geneva@Leviticus:11:47 @ That there may be a difference betweene the vncleane and cleane, and betweene the beast that may be eaten, and the beast that ought not to be eaten.

geneva@Leviticus:14:4 @ Then shall the priest command to take for him that is to be cleansed two birds alive [and] (note:)Of birds which were permitted to be eaten.(:note) clean, and cedar wood, and scarlet, and hyssop:

geneva@Leviticus:14:31 @ Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.

geneva@Leviticus:14:47 @ Hee also that sleepeth in the house shall wash his clothes: he likewise that eateth in the house, shall wash his clothes.

geneva@Leviticus:16:12 @ And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring [it] within the (note:)The holiest of holies.(:note) vail:

geneva@Leviticus:16:15 @ Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.

geneva@Leviticus:17:10 @ And whatsoever man [there be] of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set (note:)I will declare my wrath by taking vengeance on him as in (Lev_20:3).(:note) my face against that soul that eateth blood, and will cut him off from among his people.

geneva@Leviticus:17:12 @ Therefore I saide vnto ye children of Israel, None of you shall eate blood: neither the stranger that soiourneth among you, shall eate blood.

geneva@Leviticus:17:13 @ And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be (note:)Which the law permits to be eaten, because it is clean.(:note) eaten; he shall even pour out the blood thereof, and cover it with dust.

geneva@Leviticus:17:14 @ For ye life of all flesh is his blood, it is ioyned with his life: therefore I sayd vnto the children of Israel, Ye shall eate the blood of no flesh: for the life of al flesh is the blood thereof: whosoeuer eateth it, shalbe cut off.

geneva@Leviticus:17:15 @ And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.

geneva@Leviticus:19:6 @ It shall be eaten the day yee offer it, or on the morowe: and that which remaineth vntill the third day, shalbe burnt in the fire.

geneva@Leviticus:19:7 @ And if it be eaten at all on the third day, it [is] abominable; it shall not be (note:)To wit, of God.(:note) accepted.

geneva@Leviticus:19:8 @ Therefore he that eateth it, shal beare his iniquitie, because he hath defiled the halowed thing of the Lorde, and that person shalbe cut off from his people.

geneva@Leviticus:19:23 @ And when ye shall come into the land, and shall have planted all manner of trees for food, then ye (note:)It shall be unclean as that thing, which is not circumcised.(:note) shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.

geneva@Leviticus:19:25 @ And in the fifth yeere shall ye eate of the fruite of it that it may yeelde to you the encrease thereof: I am the Lorde your God.

geneva@Leviticus:22:7 @ But when the Sunne is downe, hee shalbe cleane, & shall afterward eate of the holy things: for it is his foode.

geneva@Leviticus:22:8 @ Of a beast that dyeth, or is rent with beasts, whereby he may be defiled, hee shall not eate: I am the Lorde.

geneva@Leviticus:22:11 @ But if the Priest bye any with money, he shall eate of it, also he that is borne in his house: they shall eate of his meate.

geneva@Leviticus:22:13 @ Notwithstanding if the Priests daughter be a widowe or diuorced, and haue no childe, but is returned vnto her fathers house shee shall eate of her fathers bread, as she did in her youth but there shall no stranger eate thereof.

geneva@Leviticus:22:30 @ The same day it shalbe eaten, yee shall leaue none of it vntill the morowe: I am the Lord.

geneva@Leviticus:23:6 @ And on the fifteenth day of this moneth shalbe the feast of vnleauened bread vnto the Lord: seuen dayes ye shall eate vnleauened bread.

geneva@Leviticus:23:16 @ Vnto ye morow after the seuenth Sabbath shall ye nomber fiftie dayes: then yee shall bring a newe meate offring vnto the Lord.

geneva@Leviticus:23:18 @ Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lorde, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.

geneva@Leviticus:24:9 @ And the bread shalbe Aaros & his sonnes, and they shall eate it in the holie place: for it is most holie vnto him of the offrings of the Lord made by fire by a perpetuall ordinance.

geneva@Leviticus:25:7 @ And for thy cattell, and for the beastes that are in thy lande shall all the encrease thereof be meate.

geneva@Leviticus:25:12 @ For it is the Iubile, it shall be holy vnto you: ye shall eate of the encrease thereof out of the fielde.

geneva@Leviticus:25:19 @ And the lande shall giue her fruite, and ye shall eate your fill, and dwell therein in safetie.

geneva@Leviticus:25:20 @ And if ye shall say, What shall we eate the seuenth yeere, for we shall not sowe, nor gather in our increase?

geneva@Leviticus:25:22 @ And ye shall sowe the eight yeere, & eate of the olde fruite vntill the ninth yeere: vntill the fruite thereof come, ye shall eate the olde.

geneva@Leviticus:26:5 @ And your threshing shall reache vnto the vintage, and the vintage shall reache vnto sowing time, and you shall eate your bread in plenteousnesse, and dwell in your land safely.

geneva@Leviticus:26:10 @ Ye shall eate also olde store, and cary out olde because of the newe.

geneva@Leviticus:26:16 @ Then wil I also do this vnto you, I wil appoint ouer you fearefulnes, a consumption, and the burning ague to consume the eyes, and make the heart heauie, and you shall sowe your seede in vaine: for your enemies shall eate it:

geneva@Leviticus:26:29 @ And ye shall eate ye flesh of your sonnes, & the flesh of your daughters shall ye deuoure.

geneva@Leviticus:26:38 @ And ye shall perish among the heathen, & the land of your enemies shall eate you vp.

geneva@Numbers:6:3 @ He shall absteine fro wine & strong drinke, and shal drinke no sowre wine nor sowre drinke, nor shall drinke any licour of grapes, neither shal eate fresh grapes nor dryed.

geneva@Numbers:6:15 @ And a basket of vnleauened bread, of cakes of fine floure, mingled with oyle, and wafers of vnleauened bread anointed with oile, with their meate offring, and their drinke offrings:

geneva@Numbers:6:17 @ He shal prepare also the ram for a peace offring vnto the Lorde, with the basket of vnleauened bread, and the Priest shal make his meate offring, and his drinke offring.

geneva@Numbers:7:13 @ And his offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuenty shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:25 @ His offring was a siluer charger of an hundreth and thirty shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:31 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:37 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:43 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:49 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both full of fine floure, mingled with oyle, for a meate offering,

geneva@Numbers:7:55 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:61 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:67 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:73 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:79 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:87 @ All the bullockes for the burnt offering were twelue bullocks, the rams twelue, the lambs of a yeere olde twelue, with their meate offrings, and twelue hee goates for a sinne offring.

geneva@Numbers:8:4 @ And this work of the candlestick [was of] beaten gold, unto the shaft thereof, unto the flowers thereof, [was] beaten work: (note:)And not set together of various pieces.(:note) according unto the pattern which the LORD had shewed Moses, so he made the candlestick.

geneva@Numbers:8:8 @ Then they shal take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring.

geneva@Numbers:10:2 @ Make thee two trumpets of silver; of a (note:)Or, of work beaten out with the hammer.(:note) whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

geneva@Numbers:11:13 @ Where should I haue flesh to giue vnto al this people? For they weepe vnto me, saying, Giue vs flesh that we may eate.

geneva@Numbers:13:32 @ And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, [is] a land that (note:)The giants were so cruel, that they spoiled and killed one another and those that came to them.(:note) eateth up the inhabitants thereof; and all the people that we saw in it [are] men of a great stature.

geneva@Numbers:14:12 @ I will smite them with the pestilence and destroy them, and will make thee a greater nation and mightier then they.

geneva@Numbers:15:9 @ Then let him offer with ye bullocke a meate offring of three tenth deales of fine floure, mingled with halfe an Hin of oyle.

geneva@Numbers:15:19 @ And when ye shal eate of the bread of the land, ye shall offer an heaue offring vnto ye Lord.

geneva@Numbers:18:13 @ And the first ripe of al that is in their land, which they shal bring vnto Lord, shalbe thine: all the cleane in thine house shal eate of it.

geneva@Numbers:23:24 @ Behold, the people shal rise vp as a lyon, & lift vp himselfe as a yong lyon: hee shall not lye downe, till he eate of the pray, and till he drinke the blood of the slayne.

geneva@Numbers:24:8 @ God brought him out of Egypt: his strength shalbe as an vnicorne: he shal eate the nations his enemies, and bruise their bones, & shoote them through with his arrowes.

geneva@Numbers:27:16 @ Let the LORD, the God of the (note:)Who as he has created, so he governs the hearts of all men.(:note) spirits of all flesh, set a man over the congregation,

geneva@Numbers:28:5 @ And the tenth part of an Ephah of fine floure for a meate offering mingled with the fourth part of an Hin of beaten oyle.

geneva@Numbers:28:12 @ And three tenth deales of fine floure for a meat offring mingled with oyle for one bullocke, and two tenth deales of fine floure for a meate offring, mingled with oyle for one ramme,

geneva@Numbers:28:13 @ And a tenth deale of fine floure mingled with oyle for a meate offring vnto one lambe: for a burnt offring of sweete sauour: it is an offring made by fire vnto the Lorde.

geneva@Numbers:28:17 @ And in ye fiftenth day of the same moneth is the feast: seuen dayes shall vnleauened bread be eaten.

geneva@Numbers:28:20 @ And their meate offering shalbe of fine floure mingled with oyle: three tenth deales shall ye prepare for a bullocke, and two tenth deales for a ramme:

geneva@Numbers:28:31 @ (Ye shall doe this besides the continuall burnt offring, and his meate offring:) see they be without blemish, with their drinke offrings.

geneva@Numbers:29:9 @ And their meate offering shall be of fine floure mingled with oyle, three tenth deales to a bullocke, and two tenth deales to a ramme,

geneva@Numbers:29:14 @ And their meate offering shall bee of fine floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullockes, two tenth deales to either of the two rammes,

geneva@Numbers:29:16 @ And one hee goate for a sinne offring, beside the continuall burnt offring, his meate offring, and his drinke offring.

geneva@Numbers:29:18 @ With their meate offring and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:19 @ And an hee goate for a sinne offring, (beside the continuall burnt offering and his meate offring) and their drinke offrings.

geneva@Numbers:29:22 @ And an hee goat for a sinne offring, beside the continuall burnt offring, and his meate offring and his drinke offring.

geneva@Numbers:29:24 @ Their meate offring and their drinke offrings, for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:25 @ And an hee goate for a sinne offering beside the continuall burnt offring, his meate offering and his drinke offering.

geneva@Numbers:29:30 @ And their meate offring, and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:31 @ And an hee goat for a sinne offring, beside the continuall burnt offring, his meate offring and his drinke offrings.

geneva@Numbers:29:33 @ And their meate offering and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after their maner,

geneva@Numbers:29:34 @ And an hee goate for a sinne offring, beside the continuall burnt offring, his meate offering and his drinke offring.

geneva@Numbers:29:37 @ Their meate offring and their drinke offrings for the bullocke, for the ramme, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:38 @ And an hee goat for a sinne offring, beside the continuall burnt offring, & his meate offring, and his drinke offring.

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:25 @ And they took of the fruit of the land in their hands, and brought [it] down unto us, and brought us word again, and (note:)That is, Caleb, and Joshua; Moses prefers the better part to the greater, that is, two to ten.(:note) said, [It is] a good land which the LORD our God doth give us.

geneva@Deuteronomy:1:28 @ Whither shall we go up? our (note:)The other ten, not Caleb and Joshua.(:note) brethren have discouraged our heart, saying, The people [is] greater and taller than we; the cities [are] great and walled up to heaven; and moreover we have seen the sons of the Anakims there.

geneva@Deuteronomy:2:6 @ Ye shall buy meate of them for money to eate, and ye shall also procure water of them for money to drinke.

geneva@Deuteronomy:2:14 @ And the (note:)He shows by this, that as God is true in his promise, so his threatenings are not in vain.(:note) space in which we came from Kadeshbarnea, until we were come over the brook Zered, [was] thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.

geneva@Deuteronomy:2:28 @ Thou shalt sell me meate for money, for to eate, and shalt giue me water for money for to drinke: onely I will go through on my foote,

geneva@Deuteronomy:3:11 @ For only Og king of Bashan remained of the remnant of giants; behold, his (note:)The more terrible this giant was, the greater reason they had to glorify God for the victory.(:note) bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.

geneva@Deuteronomy:4:28 @ And there ye shall serue gods, euen ye worke of mans hand, wood, and stone, which neither see, nor heare, nor eate, nor smell.

geneva@Deuteronomy:4:32 @ For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and (note:)Man's negligence is partially the cause for his ignorance of God.(:note) [ask] from the one side of heaven unto the other, whether there hath been [any such thing] as this great thing [is], or hath been heard like it?

geneva@Deuteronomy:4:38 @ To thrust out nations greater and mightier then thou, before thee, to bring thee in, and to giue thee their land for inheritance: as appeareth this day.

geneva@Deuteronomy:6:11 @ And houses full of all maner of goods which thou filledst not, and welles digged which thou diggedst not, vineyards & oliue trees which thou plantedst not, and when thou hast eaten and art full,

geneva@Deuteronomy:7:1 @ When the Lorde thy God shall bring thee into the land whither thou goest to possesse it, and shall roote out many nations before thee: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou,

geneva@Deuteronomy:8:8 @ A land of wheate and barley, and of vineyards, and figtrees, and pomegranates: a land of oyle oliue and hony:

geneva@Deuteronomy:8:10 @ When thou hast eaten and art full, then thou shalt (note:)To receive God's benefits and not be thankful, is to despise God in them.(:note) bless the LORD thy God for the good land which he hath given thee.

geneva@Deuteronomy:8:12 @ Lest when thou hast eaten and filled thy selfe, and hast built goodly houses & dwelt therein,

geneva@Deuteronomy:9:1 @ Hear, O Israel: Thou [art] to pass over Jordan (note:)Meaning shortly.(:note) this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,

geneva@Deuteronomy:11:15 @ Also I will send grasse in thy fieldes, for thy cattel, that thou maist eate, and haue inough.

geneva@Deuteronomy:12:17 @ Thou mayest not eat within thy gates the (note:)Meaning, whatever was offered to the Lord, may not be eaten, except where he had appointed.(:note) tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

geneva@Deuteronomy:12:18 @ But thou shalt eate it before the Lorde thy God, in the place which the Lorde thy God shall chuse, thou, & thy sonne, & thy daughter, & thy seruat, and thy maid, and the Leuite that is within thy gates: and thou shalt reioyce before the Lord thy God, in all that thou puttest thine hand to.

geneva@Deuteronomy:12:20 @ When the Lorde thy God shall enlarge thy border, as hee hath promised thee, and thou shalt say, I wil eate flesh, (because thine heart longeth to eate flesh) thou maiest eate flesh, whatsoeuer thine heart desireth.

geneva@Deuteronomy:12:22 @ Euen as the roe bucke, and the hart is eaten, so shalt thou eat them. both the vncleane and the cleane shall eate of them alike.

geneva@Deuteronomy:12:27 @ And thou shalt make thy burnt offerings of the flesh, and of the blood vpon the altar of the Lorde thy God, and the blood of thine offerings shall bee powred vpon the altar of the Lorde thy God, and thou shalt eate the flesh.

geneva@Deuteronomy:14:3 @ Thou shalt eate no maner of abominatio.

geneva@Deuteronomy:14:6 @ And euery beast that parteth ye hoofe, and cleaueth the clift into two clawes, and is of the beasts that cheweth the cudde, that shall ye eate.

geneva@Deuteronomy:14:7 @ But these ye shall not eate, of them that chew the cud, and of them that deuide and cleaue the hoofe onely: ye camell, nor the hare, nor the cony: for they chewe the cudde, but deuide not ye hoofe: therefore they shall be vncleane vnto you:

geneva@Deuteronomy:14:8 @ Also the swine, because he deuideth the hoofe, and cheweth not the cud, shalbe vncleane vnto you: ye shal not eate of their flesh, nor touch their dead carkeises.

geneva@Deuteronomy:14:9 @ These ye shall eate, of all that are in the waters: all that haue finnes and scales shall ye eate.

geneva@Deuteronomy:14:10 @ And whatsoeuer hath no finnes nor scales, ye shall not eate: it shall be vncleane vnto you.

geneva@Deuteronomy:14:11 @ Of all cleane birdes ye shall eate:

geneva@Deuteronomy:14:12 @ But these are they, whereof ye shall not eate: the egle, nor the goshawke, nor the osprey,

geneva@Deuteronomy:14:19 @ And euery creeping thing that flieth, shall be vncleane vnto you: it shall not be eaten.

geneva@Deuteronomy:14:20 @ But of all cleane foules ye may eate.

geneva@Deuteronomy:14:23 @ And thou shalt eate before the Lorde thy God (in the place which he shall chose to cause his Name to dwell there) the tithe of thy corne, of thy wine, and of thine oyle, and the first borne of thy kine and of thy sheepe, that thou maiest learne to feare the Lord thy God alway.

geneva@Deuteronomy:14:29 @ Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.

geneva@Deuteronomy:15:20 @ Thou shalt eate it before the Lord thy God yeere by yeere, in the place which the Lord shall chose, both thou, and thine household.

geneva@Deuteronomy:15:23 @ Onely thou shalt not eate the blood thereof, but powre it vpon the ground as water.

geneva@Deuteronomy:16:7 @ And thou shalt roste & eate it in the place which the Lord thy God shall choose, and shalt returne on the morowe, and goe vnto thy tentes.

geneva@Deuteronomy:16:8 @ Six daies shalt thou eate vnleauened bread, and ye seuenth day shall be a solemne assemblie to ye Lord thy God thou shalt do no worke therei n.

geneva@Deuteronomy:20:6 @ And what man [is he] that hath planted a vineyard, and hath not [yet] (note:)The Hebrew word signifies to make common or profane, (Lev_19:25)(:note) eaten of it? let him [also] go and return unto his house, lest he die in the battle, and another man eat of it.

geneva@Deuteronomy:20:14 @ Onely the women, & the children, & the cattel, & all that is in the citie, euen all the spoyle thereof shalt thou take vnto thy selfe, and shalt eate the spoyle of thine enemies, which the Lord thy God hath giuen thee.

geneva@Deuteronomy:20:20 @ Onely those trees, which thou knowest are not for meate, those shalt thou destroy and cut downe, & make fortes against the citie that maketh warre with thee, vntil thou subdue it.

geneva@Deuteronomy:23:19 @ Thou shalt not giue to vsurie to thy brother: as vsurie of money, vsurie of meate, vsurie of any thing that is put to vsurie.

geneva@Deuteronomy:24:20 @ When thou beatest thine oliue tree, thou shalt not goe ouer the boughes againe, but it shalbe for the stranger, for the fatherlesse, and for the widowe.

geneva@Deuteronomy:25:2 @ And it shall be, if the wicked man [be] worthy to be beaten, that the judge shall cause him to lie down, (note:)When the crime does not deserve death.(:note) and to be beaten before his face, according to his fault, by a certain number.

geneva@Deuteronomy:26:12 @ When thou hast made an end of tithing all the tythes of thine increase, the thirde yeere, which is the yeere of tithing, and hast giuen it vnto the Leuite, to the stranger, to the fatherlesse, & to the widowe, that they may eate within thy gates, and be satisfied,

geneva@Deuteronomy:26:14 @ I have not eaten thereof in my mourning, neither have I taken away [ought] thereof for [any] unclean [use], nor given [ought] thereof for the dead: [but] I have hearkened to the voice of the LORD my God, [and] have done (note:)As far as my sinful nature would allow: or else as David and Paul say, there is not one just, (Psa_14:3; Rom_3:10).(:note) according to all that thou hast commanded me.

geneva@Deuteronomy:27:7 @ And thou shalt offer peace offrings, & shalt eate there and reioyce before the Lord thy God:

geneva@Deuteronomy:28:22 @ The Lorde shall smite thee with a consumption, and with the feuer, and with a burning ague, and with feruent heate, & with the sworde, and with blasting, and with the mildew, & they shal pursue thee vntill thou perish.

geneva@Deuteronomy:28:30 @ Thou shalt betroth a wife, & another man shal lye with her: thou shalt builde an house, and shalt not dwell therein: thou shalt plant a vineyard, and shalt not eate the fruite.

geneva@Deuteronomy:28:31 @ Thine oxe shalbe slayne before thine eyes, and thou shalt not eate thereof: thine asse shall be violently taken away before thy face, and shal not be restored to thee: thy sheepe shalbe giuen vnto thine enemies, and no man shal rescue them for thee.

geneva@Deuteronomy:28:33 @ The fruite of thy land and all thy labours shall a people, which thou knowest not, eate, and thou shalt neuer but suffer wrong, and violence always:

geneva@Deuteronomy:28:39 @ Thou shalt plant a vineyard, and dresse it, but shalt neither drinke of the wine, nor gather the grapes: for the wormes shall eate it.

geneva@Deuteronomy:28:51 @ The same shall eate the fruit of thy cattell, and the fruite of thy land vntill thou be destroyed, and he shall leaue thee neyther wheate, wine, nor oyle, neither the increase of thy kyne, nor the flockes of thy sheepe, vntill he haue brought thee to nought.

geneva@Deuteronomy:28:53 @ And thou shalt eate the fruite of thy bodie: euen the flesh of thy sonnes and thy daughters, which the Lorde thy God hath giuen thee, during the siege & straitnesse wherein thine enemie shall inclose thee:

geneva@Deuteronomy:28:55 @ For feare of giuing vnto any of them of the flesh of his children, whom he shall eate, because he hath nothing left him in that siege, and straitnesse, wherewith thine enemie shall besiege thee in all thy cities.

geneva@Deuteronomy:29:6 @ Ye have not eaten (note:)Made by man's art, but manna, which is called the bread of angels.(:note) bread, neither have ye drunk wine or strong drink: that ye might know that I [am] the LORD your God.

geneva@Deuteronomy:31:20 @ For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; (note:)For this is the nature of flesh, no longer to obey God, than it is under the rod.(:note) then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

geneva@Deuteronomy:32:24 @ They shalbe burnt with hunger, and consumed with heate, and with bitter destruction: I will also sende the teeth of beastes vpon them, with the venime of serpents creeping in the dust.

geneva@Deuteronomy:32:38 @ Which did eate the fat of their sacrifices, & did drinke the wine of their drinke offring? let them rise vp, & help you: let him be your refuge.

geneva@Deuteronomy:32:42 @ I will make mine arrowes drunke with blood, (& my sword shal eate flesh) for the blood of the slaine, and of the captiues, when I beginne to take vengeance of the enemie.

geneva@Deuteronomy:33:21 @ And he provided the first part for himself, because there, [in] a portion of the (note:)So the portion of the Gadites, and others on this side of the Jordan was God's, though it was not so known.(:note) lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

geneva@Joshua:3:15 @ And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his (note:)Because the river was accustomed at this time to be full, the miracle is so much greater.(:note) banks all the time of harvest,)

geneva@Joshua:5:12 @ And the MAN ceased on the morowe after they had eaten of the corne of the land, neither had the children of Israel MAN any more, but did eate of the fruite of the land of Canaan that yeere.

geneva@Joshua:8:15 @ And Joshua and all Israel (note:)As they who pretended to flee for fear.(:note) made as if they were beaten before them, and fled by the way of the wilderness.

geneva@Joshua:10:2 @ Then they feared exceedingly: for Gibeon was a great citie, as one of the royall cities: for it was greater then Ai, and all the men thereof were mightie.

geneva@Joshua:16:9 @ And the (note:)Because Ephraim's tribe was far greater than Manasseh, therefore he had more cities.(:note) separate cities for the children of Ephraim [were] among the inheritance of the children of Manasseh, all the cities with their villages.

geneva@Joshua:22:29 @ God forbid, that we should rebell against the Lord, and turne this day away from the Lorde to builde an altar for burnt offering, or for meate offering, or for sacrifice, saue the altar of the Lord our God, that is before his Tabernacle.

geneva@Joshua:24:13 @ And I haue giuen you a land, wherein ye did not labour, and cities which ye built not, and yee dwell in them, and eate of the vineyards and oliue trees, which yee planted not.

geneva@Joshua:24:25 @ So Joshua (note:)By joining God and the people together: also he repeated the promises and threatenings out of the Law.(:note) made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

geneva@Judges:6:11 @ And the Angell of the Lord came, and sate vnder the oke which was in Ophrah, that perteined vnto Ioash the father of the Ezrites, and his sonne Gideon threshed wheate by the winepresse, to hide it from the Midianites.

geneva@Judges:13:4 @ And nowe therefore beware that thou drinke no wine, nor strong drinke, neither eate any vncleane thing.

geneva@Judges:13:7 @ But he saide vnto me, Beholde, thou shalt conceiue, and beare a sonne, and nowe thou shalt drinke no wine, nor strong drinke, neither eate any vncleane thing: for the childe shalbe a Nazarite to God from his birth to the day of his death.

geneva@Judges:13:8 @ Then Manoah (note:)He shows himself ready to obey God's will, and therefore desires to know more.(:note) intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.

geneva@Judges:14:9 @ And he tooke therof in his handes, and went eating, and came to his father and to his mother, and gaue vnto them, and they did eate: but hee told not them, that he had taken the hony out of the body of the lyon.

geneva@Judges:14:14 @ And he sayd vnto them, Out of the eater came meate, and out of the strong came sweetenesse: and they could not in three dayes expound the riddle.

geneva@Judges:16:10 @ And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now (note:)Though her deceit threatened his life, yet his affection so blinded him, that he could not beware.(:note) tell me, I pray thee, wherewith thou mightest be bound.

geneva@Judges:17:10 @ Then Michah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by yeere, and a sute of apparell, and thy meate and drinke. So the Leuite went in.

geneva@Judges:19:4 @ And his father in lawe, the yong womans father reteined him: & he abode with him three dayes: so they did eate & drinke, & lodged there.

geneva@Judges:19:21 @ So he brought him into his house, & gaue fodder vnto the asses: and they washed their feete, and did eate and drinke.

geneva@Ruth:1:16 @ And Ruth answered, Intreate mee not to leaue thee, nor to depart from thee: for whither thou goest, I will goe: and where thou dwellest, I will dwell: thy people shall be my people, and thy God my God.

geneva@Ruth:2:23 @ Then she kept her by the maides of Boaz, to gather vnto the end of barly haruest, and of wheate haruest, and dwelt with her mother in lawe.

geneva@Ruth:3:7 @ And when Boaz had eaten and drunk, and his (note:)That is, he had refreshed himself among his servants.(:note) heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.

geneva@Ruth:3:10 @ And he said, Blessed [be] thou of the LORD, my daughter: [for] thou hast (note:)You showed yourself repeatedly to be more virtuous.(:note) shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

geneva@1Samuel:1:7 @ (And so did he yeere by yeere) and as oft as she went vp to the house of the Lord, thus she vexed her, that she wept and did not eate.

geneva@1Samuel:1:8 @ Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? [am] not I better to thee than ten (note:)Let this comfort you, that I love you no less than if you had many children.(:note) sons?

geneva@1Samuel:1:9 @ So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the (note:)That is of the house where the ark was.(:note) temple of the LORD.

geneva@1Samuel:4:18 @ And when he had made mention of the Arke of God, Eli fell from his seate backward by the side of the gate, and his necke was broken, and he dyed: for he was an olde man and heauie: and he had iudged Israel fourtie yeeres.

geneva@1Samuel:5:5 @ Therefore neither the priests of Dagon, nor any that come into Dagon's house, (note:)Thus instead of acknowledging the true God by this miracle, they fall into greater superstition.(:note) tread on the threshold of Dagon in Ashdod unto this day.

geneva@1Samuel:6:13 @ Nowe they of Beth-shemesh were reaping their wheate haruest in the valley, and they lift vp their eyes, and spied the Arke, and reioyced when they sawe it.

geneva@1Samuel:11:11 @ And when the morowe was come, Saul put the people in three bandes, and they came in vpon the hoste in the morning watche, and slewe the Ammonites vntill the heate of the day: and they that remained, were scattered, so that two of them were not left together.

geneva@1Samuel:14:24 @ And the men of Israel were distressed that day: for Saul had adjured the people, saying, (note:)Such was his hypocrisy and arrogancy, that he thought to attribute to his policy that which God had given by the hand of Jonathan.(:note) Cursed [be] the man that eateth [any] food until evening, that I may be avenged on mine enemies. So none of the people tasted [any] food.

geneva@1Samuel:14:28 @ Then answered one of the people, and said, Thy father made the people to sweare, saying, Cursed be the man that eateth sustenance this day: and the people were faint.

geneva@1Samuel:14:30 @ Howe much more, if the people had eaten to day of the spoyle of their enemies which they found? for had there not bene nowe a greater slaughter among the Philistims?

geneva@1Samuel:14:32 @ So the people turned to the spoile, & tooke sheepe, and oxen, and calues, and slewe them on the ground, and the people did eate them with the blood.

geneva@1Samuel:14:34 @ Againe Saul said, Goe abroade among the people, and bid them bring me euery man his oxe, and euery man his sheepe, and slay them here, and eate and sinne not against the Lord in eating with the blood; ye people brought euery man his oxe in his hand that night, & slew them there.

geneva@1Samuel:20:24 @ So Dauid hid him selfe in the field: and when the first day of the moneth came, the King sate to eate meate.

geneva@1Samuel:20:25 @ And the King sate, as at other times vpon his seate, euen vpon his seate by the wall: and Ionathan arose, and Abner sate by Sauls side, but Dauids place was emptie.

geneva@1Samuel:20:34 @ So Ionathan arose from the table in a great anger, and did eate no meate the seconde day of the moneth: for he was sorie for Dauid, and because his father had reuiled him.

geneva@1Samuel:21:5 @ And David answered the priest, and said unto him, Of a truth women [have been] kept from us about these three days, since I came out, and the (note:)That is, their bodies.(:note) vessels of the young men are holy, and [the bread is] in a manner common, yea, though it Shall be more careful to keep his vessel holy, when he has eaten of this holy food. were sanctified this day in the vessel.

geneva@1Samuel:22:11 @ Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, (note:)Which were the remnant of the house of Eli, whose house God threatened to punish.(:note) the priests that [were] in Nob: and they came all of them to the king.

geneva@1Samuel:28:20 @ Then Saul fell straightway all along on the earth, and was sore (note:)The wicked when they hear God's judgments, tremble and despair, but cannot seek for mercy by repentance.(:note) afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.

geneva@1Samuel:28:23 @ But he refused, and said, I will not eate: but his seruants and the woman together compelled him, and he obeyed their voyce: so he arose from the earth, and sate on the bed.

geneva@1Samuel:28:25 @ Then she brought them before Saul, and before his seruants: and when they had eaten, they stoode, and went away the same night.

geneva@1Samuel:30:12 @ Also they gaue him a fewe figges, and two clusters of raisins: and when he had eaten, his spirite came againe to him: for he had eaten no bread, nor drunke any water in three dayes, and three nightes.

geneva@2Samuel:2:17 @ And there was a very sore battle that day; and Abner was beaten, and the men of Israel, (note:)After that these four and twenty were slain.(:note) before the servants of David.

geneva@2Samuel:9:7 @ Then Dauid sayd vnto him, Feare not: for I wil surely shewe thee kindnes for Ionathan thy fathers sake, and will restore thee all the fieldes of Saul thy father, and thou shalt eate bread at my table continually.

geneva@2Samuel:9:13 @ And Mephibosheth dwelt in Ierusalem: for he did eate continually at the Kings table, & was lame on both his feete.

geneva@2Samuel:10:17 @ And when it was told David, he gathered (note:)Meaning, the greatest part.(:note) all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

geneva@2Samuel:12:3 @ But the poore had none at all, saue one litle sheepe which he had bought, and nourished vp: and it grew vp with him, and with his children also, and did eate of his owne morsels, and dranke of his owne cup, and slept in his bosome, and was vnto him as his daughter.

geneva@2Samuel:12:8 @ And I gave thee thy master's (note:)For David succeeded Saul in his kingdom.(:note) house, and thy master's The Jews take this to be Eglah and Michal, or Rizpah and Michal. wives into thy bosom, and gave thee the house of Israel and of Judah; and if [that had been] too little, I would moreover have given unto thee That is, greater things than these: for God's love and benefits increase toward his own, if they do not hinder him by their ingratitude. such and such things.

geneva@2Samuel:13:7 @ Then Dauid sent home to Tamar, saying, Goe now to thy brother Amnons house, and dresse him meate.

geneva@2Samuel:13:10 @ Then Amnon said vnto Tamar, Bring the meate into the chamber, that I may eate of thine hand; Tamar tooke the cakes which shee had made, and brought them into the chamber to Amnon her brother.

geneva@2Samuel:13:11 @ And when she had set them before him to eate, he tooke her, and sayd vnto her, Come, lye with me, my sister.

geneva@2Samuel:13:15 @ Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence.

geneva@2Samuel:13:16 @ And she answered him, There is no cause: this euill (to put mee away) is greater then the other that thou diddest vnto me: but he would not heare her,

geneva@2Samuel:17:19 @ And (note:)Thus God sends help to his, in their greatest dangers.(:note) the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.

geneva@2Samuel:17:29 @ And they brought honie, and butter, and sheepe, and cheese of kine for Dauid and for the people that were with him, to eate: for they said, The people is hungry, and wearie, and thirstie in the wildernesse.

geneva@2Samuel:18:5 @ And the King commanded Ioab and Abishai, and Ittai, saying, Entreate the yong man Absalom gently for my sake; all the people heard whe the King gaue al the captaines charge concerning Absalom.

geneva@2Samuel:19:42 @ And all the men of Iudah answered the men of Israel, Because the King is neere of kin to vs: and wherefore now be ye angry for this matter? Haue we eaten of the Kings cost, or haue wee taken any bribes?

geneva@2Samuel:21:14 @ And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was (note:)For where the government permits faults to go unpunished, there the plague of God lies on the land.(:note) intreated for the land.

geneva@2Samuel:22:43 @ Then did I beate them as small as the dust of the earth: I did treade them flat as the clay of the streete, and did spread them abroad.

geneva@1Kings:1:2 @ Wherefore his seruants saide vnto him, Let there be sought for my lord ye King a yong virgin, and let her stand before the King, and cherish him: and let her lie in thy bosome, that my lord the King may get heate.

geneva@1Kings:1:25 @ For hee is gone downe this day, and hath slaine many oxen, and fat cattel, and sheepe, and hath called al the Kings sonnes, and the captaines of the hoste, and Abiathar the Priest: and behold, they eate and drinke before him, and say, God saue King Adoniiah.

geneva@1Kings:1:47 @ And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the (note:)He gave God thanks for the good success.(:note) bed.

geneva@1Kings:2:19 @ Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and (note:)In token of reverence, and that others by his example might have her in greater honour.(:note) bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.

geneva@1Kings:5:11 @ And Salomon gaue Hiram twentie thousand measures of wheate for foode to his householde, & twentie measures of beaten oyle. Thus much gaue Salomon to Hiram yere by yere.

geneva@1Kings:6:28 @ And he (note:)For the others which Moses made of beaten gold were taken away with the other jewels by their enemies, whom God permitted at various times to overcome them for their great sins.(:note) overlaid the cherubims with gold.

geneva@1Kings:8:64 @ The same day did the King halowe the middle of the court, that was before the house of the Lorde: for there he made burnt offerings, and the meate offrings, and the fat of the peace offeringes, because the brasen altar that was before the Lorde, was too litle to receiue the burnt offerings, and the meate offerings, and the fat of the peace offrings.

geneva@1Kings:10:16 @ And King Salomon made two hundreth targets of beaten golde, sixe hundreth shekels of gold went to a target:

geneva@1Kings:10:17 @ And three hundreth shieldes of beaten golde, three pound of gold went to one shielde: and the King put them in the house of the wood of Lebanon.

geneva@1Kings:11:23 @ And God stirred him up [another] adversary, Rezon the son of Eliadah, which (note:)When David had defeated Hadadezer and his army.(:note) fled from his lord Hadadezer king of Zobah:

geneva@1Kings:13:8 @ But the man of God saide vnto the King, If thou wouldest giue me halfe thine house, I would not goe in with thee, neither woulde I eate bread nor drinke water in this place.

geneva@1Kings:13:16 @ But he answered, I may not returne with thee, nor go in with thee, neither wil I eate bread nor drinke water with thee in this place.

geneva@1Kings:13:17 @ For it was charged me by the word of the Lord, saying, Thou shalt eate no bread, nor drinke water there, nor turne againe to goe by the way that thou wentest.

geneva@1Kings:13:19 @ So he went againe with him, and did eate bread in his house, and dranke water.

geneva@1Kings:13:22 @ But camest backe againe, and hast eaten bread and drunke water in the place (whereof he did say vnto thee, Thou shalt eate no bread nor drinke any water) thy carkeis shall not come vnto the sepulchre of thy fathers.

geneva@1Kings:13:23 @ And when he had eaten bread & drunke, he sadled him the asse, to wit, to the Prophet whome he had brought againe.

geneva@1Kings:13:28 @ And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had (note:)To declare that this was only the judgment of God: for if the lion had done it for hunger, he would also have devoured the body.(:note) not eaten the carcase, nor torn the ass.

geneva@1Kings:13:33 @ After this thing Jeroboam (note:)So the wicked do not profit by God's threatenings, but go backward and become worse and worse, (2Ti_3:13).(:note) returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became [one] of the priests of the high places.

geneva@1Kings:16:4 @ He that dyeth of Baashas stocke in the citie, him shal the dogs eate: and that man of him which dyeth in the fieldes, shall the foules of the ayre eate.

geneva@1Kings:18:19 @ Now therefore send, and gather to me all Israel vnto mount Carmel, and the prophets of Baal foure hundreth and fiftie, and the prophets of the groues foure hundreth, which eate at Iezebels table.

geneva@1Kings:18:41 @ And Eliiah sayde vnto Ahab, Get thee vp, eate and drinke, for there is a sound of much rayne.

geneva@1Kings:18:42 @ So Ahab went vp to eate and to drinke, and Eliiah went vp to the top of Carmel: and he crouched vnto the earth, & put his face betweene his knees,

geneva@1Kings:19:5 @ And as he lay and slept vnder the iuniper tree, behold now, an Angel touched him, and said vnto him, Vp, and eate.

geneva@1Kings:19:6 @ And when he looked about, behold, there was a cake baken on the coles, and a pot of water at his head: so he did eate and drinke, and returned and slept.

geneva@1Kings:19:8 @ Then he arose, and did eate and drinke, and walked in the strength of that meate fourtie dayes and fourtie nights, vnto Horeb the mount of God.

geneva@1Kings:21:5 @ Then Iezebel his wife came to him & said vnto him, Why is thy spirit so sad that thou eatest no bread?

geneva@1Kings:21:23 @ And also of Iezebel spake the Lorde, saying, The dogs shall eate Iezebel, by the wall of Izreel.

geneva@1Kings:21:24 @ The dogs shall eate him of Ahabs stocke, that dyeth in the citie: and him that dyeth in the fieldes, shall the foules of the ayre eate.

geneva@2Kings:1:10 @ And Elijah answered and said to the captain of fifty, If I [be] a man of God, then let fire come down from heaven, and consume thee and thy fifty. (note:)He declares the power God's word has in the mouth of his servants, when they threaten God's judgments against the wicked.(:note) And there came down fire from heaven, and consumed him and his fifty.

geneva@2Kings:1:15 @ And the angel of the LORD said unto Elijah, Go down with him: be (note:)Thus the Lord gives boldness to his, that they fear not the threatenings of tyrants, who otherwise of themselves are afraid to do God's message.(:note) not afraid of him. And he arose, and went down with him unto the king.

geneva@2Kings:4:8 @ And on a time Elisha came to Shunem, and there a woman of great estimation constrained him to eate bread: and as he passed by, he turned in thither to eate bread.

geneva@2Kings:4:41 @ Then he said, Bring meale; hee cast it into the potte, and sayd, Powre out for the people, that they may eate: and there was none euill in the pot.

geneva@2Kings:4:42 @ Then came a man from Baal-shalisha, & brought the man of God bread of the first fruits, euen twenty loaues of barley, and full eares of corne in the huske; hee saide, Giue vnto the people, that they may eate.

geneva@2Kings:4:44 @ So he set it before them, and they did eate, and left ouer, according to the word of the Lord.

geneva@2Kings:6:22 @ And he answered, Thou shalt not smite them: doest thou not smite them that thou hast taken with thy sworde, and with thy bowe? but set bread and water before them, that they may eate and drinke and goe to their master.

geneva@2Kings:6:23 @ And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no (note:)For this gentle intreaty and the miracle wrought by the prophet, did more for peace than if they had been overcome in battle for they did not return at that time to fight against Israel, or in that king's days.(:note) more into the land of Israel.

geneva@2Kings:6:28 @ Also the King said vnto her, What ayleth thee? And she answered, This woman sayde vnto me, Giue thy sonne, that we may eate him to day, and we will eate my sonne to morowe,

geneva@2Kings:6:29 @ So we sod my sonne, and did eate him: & I saide to her the day after, Giue thy sonne, that we may eate him, but she hath hid her sonne.

geneva@2Kings:7:7 @ Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it [was], and (note:)The wicked need no greater enemy than their own conscience to pursue them.(:note) fled for their life.

geneva@2Kings:7:8 @ And when these lepers came to the vtmost part of the campe, they entred into one tent, and did eate and drinke, and caryed thence siluer and golde, and raiment, and went and hid it: after they returned, and entred into another tent, and caryed thence also, and went and hid it.

geneva@2Kings:7:19 @ But the prince had answered the man of God, and saide, Though the Lorde would make windowes in the heauen, coulde it come so to passe? And he said, Behold, thou shalt see it with thine eyes, but thou shalt not eate thereof.

geneva@2Kings:9:10 @ And the dogges shall eate Iezebel in the fielde of Izreel, and there shalbe none to burie her; he opened the doore, and fled.

geneva@2Kings:9:36 @ Wherefore they came agayne and tolde him; he said, This is the worde of the Lorde, which he spake by his seruant Eliiah the Tishbite, saying, In the fielde of Izreel shall ye dogs eate the flesh of Iezebel.

geneva@2Kings:13:13 @ And Ioash slept with his fathers, and Ieroboam sate vpon his seate: and Ioash was buryed in Samaria among the Kings of Israel.

geneva@2Kings:13:25 @ Therefore Iehoash the sonne of Iehoahaz returned, and tooke out of the hand of Ben-hadad the sonne of Hazael the cities which he had taken away by warre out of the hand of Iehoahaz his father: for three times did Ioash beate him, and restored the cities vnto Israel.

geneva@2Kings:16:13 @ And hee burnt his burnt offering, and his meate offring, and powred his drinke offring, and sprinkled the blood of his peace offrings besides the altar,

geneva@2Kings:17:20 @ And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his (note:)Out of the land where he showed the greatest tokens of his presence and favour.(:note) sight.

geneva@2Kings:18:27 @ But Rabshakeh saide vnto them, Hath my master sent me to thy master & to thee to speake these words, and not to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you?

geneva@2Kings:18:31 @ Hearken not vnto Hezekiah: for thus saith the king of Asshur, Make appointment with me, and come out to me, that euery man may eate of his owne vine, & euery man of his owne figge tree, and drinke euery man of the water of his owne well,

geneva@2Kings:23:1 @ And the king (note:)Because he saw the great plagues of God that were threatened, he knew no more speedy way to avoid them, than to turn to God by repentance which cannot come but from faith, and faith by hearing the word of God.(:note) sent, and they gathered unto him all the elders of Judah and of Jerusalem.

geneva@2Kings:25:29 @ And changed his prison garments: and he did continually eate bread before him, all the dayes of his life.

geneva@1Chronicles:5:20 @ And they were (note:)That is, by the Lord who gave them the victory.(:note) helped against them, and the Hagarites were delivered into their hand, and all that [were] with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

geneva@1Chronicles:6:21 @ Ioah his sonne, Iddo his sonne, Zerah his sonne, Ieaterai his sonne.

geneva@1Chronicles:12:14 @ These were the sonnes of Gad, captaines of the hoste: one of the least could resist an hundreth, and the greatest a thousand.

geneva@1Chronicles:12:29 @ And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had (note:)That is, the greatest number took Saul's side.(:note) kept the ward of the house of Saul.

geneva@1Chronicles:12:40 @ Moreouer they that were neere them vntill Issachar, and Zebulun, and Naphtali brought bread vpon asses, and on camels, and on mules, and on oxen, euen meate, floure, figges, and reisins, and wine and oyle, and beeues and sheepe abundantly: for there was ioy in Israel.

geneva@1Chronicles:21:23 @ Then Ornan saide vnto Dauid, Take it to thee, and let my lord the King do that which seemeth him good: loe, I giue thee bullockes for burnt offrings, and thresshing instruments for wood, and wheat for meate offring, I giue it all.

geneva@1Chronicles:23:29 @ Both for the shewbread, and for the fine floure, for the meate offring, and for the vnleauened cakes, and for the fryed things, and for that which was rosted, and for all measures and cise,

geneva@1Chronicles:28:11 @ Then Dauid gaue to Salomon his sonne the paterne of the porch and of the houses thereof, and of the closets thereof, and of the galleries thereof, and of the chambers thereof that are within, and of the house of the mercieseate,

geneva@1Chronicles:29:22 @ And they did eate and drinke before the Lord the same day with great ioy, and they made Salomon the sonne of Dauid King the seconde time, and anoynted him prince before the Lord, and Zadok for the hie Priest.

geneva@2Chronicles:2:10 @ And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty (note:)Of «bath» read (1Ki_7:26). It is also called ephah, but an ephah measures dry things as a bath is a measure for liquids.(:note) thousand baths of oil.

geneva@2Chronicles:2:15 @ Now therefore the wheate and the barley, the oyle and the wine, which my lorde hath spoken of, let him send vnto his seruants.

geneva@2Chronicles:3:5 @ And the greater house he sieled with firre tree which he ouerlayd with good golde, & graued thereon palme trees and chaines.

geneva@2Chronicles:5:3 @ Wherefore all the men of Israel assembled themselves unto the king in the (note:)When the things were dedicated and brought into the temple.(:note) feast which [was] in the seventh Called in Hebrew Ethanim, containing part of September and part of October, (1Ki_8:2), which moves the Jews called the first month, because they say that the world was created in that month, and after they came from Egypt, they began at March: but because this opinion is uncertain, we always make March the first as the best writers do. month.

geneva@2Chronicles:7:7 @ Moreouer Salomon halowed the middle of the court that was before the house of the Lord: for there hee had prepared burnt offerings, and the fatte of the peace offerings, because the brasen altar which Salomon had made, was not able to receiue the burnt offering, and the meate offring, and the fat.

geneva@2Chronicles:9:4 @ And the meate of his table, and the sitting of his seruants, and the order of his wayters, and their apparel, and his butlers, and their apparel, & his burnt offrings which he offred in the house of the Lorde, and she was greatly astonied.

geneva@2Chronicles:9:15 @ And king Solomon made two hundred targets [of] beaten gold: (note:)Which amounts to 2400 crowns of the sun.(:note)Or pounds, called mina, of which every one seemed to make a hundred shekels. six hundred [shekels] of beaten gold went to one target.

geneva@2Chronicles:9:16 @ And three hundreth shieldes of beaten golde: three hundreth shekels of golde went to one shielde, and the King put them in the house of the wood of Lebanon.

geneva@2Chronicles:10:10 @ And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] somewhat lighter for us; thus shalt thou say unto them, My (note:)Or, little finger, meaning that he was of far greater power than his father was.(:note) little [finger] shall be thicker than my father's loins.

geneva@2Chronicles:13:9 @ Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a (note:)He shows the nature of idolaters who take no trial of the calling, life and doctrine of their ministers, but think the most vile and greatest beasts sufficient to serve their turn.(:note) young bullock and seven rams, [the same] may be a priest of [them that are] no gods.

geneva@2Chronicles:18:29 @ And the king of Israel said unto Jehoshaphat, I will (note:)Thus the wicked think by their own subtilty to escape God's judgments which he threatens by his word.(:note) disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.

geneva@2Chronicles:23:13 @ And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, (note:)Declaring her vile impudency who having unjustly and by murder usurped the crown would still have defeated the true possessor and therefore called true obedience treason.(:note) Treason, Treason.

geneva@2Chronicles:25:16 @ And it came to pass, as he talked with him, that (note:)Meaning the king.(:note) [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be So hard it is, for the carnal man to be admonished for his fault, that he condemns, mocks and threatens him who warns him: yea, imprisons him and puts him to death, (2Ch_16:10, 2Ch_18:26, 2Ch_24:21). smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

geneva@2Chronicles:27:5 @ And he fought with the King of the children of Ammon, & preuailed against them; the children of Ammon gaue him the same yere an hundreth talents of siluer, and ten thousande measures of wheate, & ten thousand of barley: this did the children of Ammon giue him both in the second yeere and the third.

geneva@2Chronicles:28:10 @ And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, (note:)May not God also punish you for your sins as he has done these men for theirs, seeing that yours are greater?(:note) sins against the LORD your God?

geneva@2Chronicles:28:12 @ Then certain of the heads of the children of (note:)Which tribe was now greatest and had most authority.(:note) Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,

geneva@2Chronicles:30:22 @ And Hezekiah spake comfortably vnto all the Leuites that had good knowledge to sing vnto the Lorde: and they did eate in that feast seuen dayes, and offred peace offrings, and praysed the Lord God of their fathers.

geneva@2Chronicles:33:13 @ And prayed unto him: and he was (note:)Thus affliction gives understanding: for he that hated God in his prosperity now in his misery seeks him.(:note) intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he [was] God.

geneva@2Chronicles:33:19 @ And his prayer and how God was intreated of him, and all his sinne, and his trespasse, and the places wherein he built hie places, and set groues and images (before he was humbled) behold, they are written in the booke of the Seers.

geneva@2Chronicles:34:7 @ And when he had (note:)This great zeal of this godly king the Holy Spirit sets forth as an example and pattern to other kings and rulers, to teach them what God requires of them.(:note) broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.

geneva@2Chronicles:34:27 @ Because thine heart was (note:)This declares the end of God's threatenings, to call his to repentance, and to assure the unrepentant of their destruction.(:note) tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard [thee] also, saith the LORD.

geneva@2Chronicles:36:21 @ To fulfil the word of the LORD by the (note:)Who threatened the vengeance of God and 70 years captivity, which he called the sabbaths or rest of the land, (Jer_25:11).(:note) mouth of Jeremiah, until the land had enjoyed her sabbaths: [for] as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

geneva@Ezra:4:1 @ Now when (note:)Meaning, the inhabitants of Samaria, whom the king of Assyria had placed in the place of the ten tribes, (2Ki_17:24, 2Ki_19:37). They professed God but worshipped idols and therefore were the greatest enemies to the true servants of God.(:note) the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;

geneva@Ezra:6:9 @ And that which they shall haue neede of, let it be giuen vnto them day by day, whether it be yong bullockes, or rammes, or lambes for the burnt offrings of the God of heauen, wheate, salt, wine, and oyle, according to the appoyntment of the Priestes that are in Ierusalem, that there bee no fault,

geneva@Ezra:7:17 @ That thou mayest bye speedily with this siluer, bullocks, rammes, lambes, with their meate offrings and their drinke offrings: and thou shalt offer them vpon the altar of the house of your God, which is in Ierusalem.

geneva@Ezra:8:23 @ So we fasted, aud besought our God for this: and he was intreated of vs.

geneva@Ezra:9:6 @ And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased (note:)That is, we are drowned in sin.(:note) over [our] head, and our trespass is grown up unto the They so exceed that they cannot grow greater. heavens.

geneva@Ezra:9:12 @ Now therfore shal ye not giue your daughters vnto their sonnes, neither shall ye take their daughters vnto your sonnes, nor seeke their peace nor wealth for euer, that yee may be strong and eate the goodnes of the lande, and leaue it for an inheritance to your sonnes for euer.

geneva@Ezra:10:6 @ And Ezra rose vp from before the house of God, and went into the chamber of Iohanan the sonne of Eliashib: he went euen thither, but he did eate neither bread, nor drunke water: for he mourned, because of the transgression of them of the captiuitie.

geneva@Nehemiah:5:14 @ Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brethren have not eaten the (note:)I did not receive the portion and diet which the governors who were before me exacted, in which he declares that he rather sought the wealth of the people than his own convenience.(:note) bread of the governor.

geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

geneva@Nehemiah:8:12 @ Then all the people went to eate and to drinke, and to send away part, and to make great ioy, because they had vnderstand the wordes that they had taught them.

geneva@Nehemiah:9:25 @ And they tooke their strong cities and the fat lande, and possessed houses, full of all goods, cisternes digged out, vineyardes, and oliues, and trees for foode in abundance, and they did eate, and were filled, and became fat, and liued in pleasure through thy great goodnesse.

geneva@Nehemiah:13:9 @ And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense.

geneva@Nehemiah:13:18 @ Did not your fathers (note:)Was this not the reason God plagued us in times past: meaning, that if they transgressed now in the same way, their plague would be greater.(:note) thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.

geneva@Esther:1:1 @ Now it came to pass in the days of (note:)Also called Darius, who was now the favourite monarch and had the government of the Medes, Persians and Chaldeans. Some think he was Darius Hystaspis also called Artaxerxes.(:note) Ahasuerus, (this [is] Ahasuerus which reigned, from India even unto Ethiopia, [over] an (Dan_6:1) makes mention of only 120 leaving out the number that are imperfect as the scripture uses in various places. hundred and seven and twenty provinces:) The Argument - Because of the variety of names, by which they used to call their kings, and the number of years in which the Hebrews and the Greeks vary, various authors write concerning that Ahasuerus but is seems in (Dan_6:1, Dan_9:1) that he was Darius king of the Medes and son of Astyages also called Ahasuerus which was a name of honour and signified great and chief as chief head. In this is declared the great mercies of God toward his church: who never fails them in their greatest dangers, but when all hope of worldly help fades, he stirs up some, by whom he sends comfort and deliverance. In this also is described the ambition, pride and cruelty of the wicked when they come to honour and their sudden fall when they are at their highest and how God preserves and prefers them who are zealous of his glory and have a care and love for their brethren.

geneva@Esther:3:1 @ After these things did King Ahashuerosh promote Haman the sonne of Hammedatha the Agagite, and exalted him, and set his seate aboue all the princes that were with him.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:9:4 @ For Mordecai was great in the kings house, and the report of him went through all the prouinces: for this man Mordecai waxed greater and greater.

geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.

geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.

geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27) so that this temptation was most grievous: for if Job had measured God's favour by the vehemency of his disease, he might have thought that God had cast him off.(:note) boils from the sole of his foot unto his crown.

geneva@Job:3:24 @ For my sighing commeth before I eate, and my roarings are powred out like the water.

geneva@Job:4:14 @ Fear came upon me, and trembling, which made all my bones (note:)In these visions which God shows to his creatures, there is always a certain fear joined, that the authority of it might be had in greater reverence.(:note) to shake.

geneva@Job:5:5 @ Whose harvest the hungry eateth up, and taketh it even out of the (note:)Though there are only two or three ears left in the hedges, yet these will be taken from him.(:note) thorns, and the robber swalloweth up their substance.

geneva@Job:5:14 @ They meet with (note:)In things plain and evident they show themselves fools instead of wise men.(:note) darkness in the daytime, and This declares that God punishes the worldly wise as he threatened in (Deu_28:29). grope in the noonday as in the night.

geneva@Job:5:19 @ He shall deliver thee in (note:)He will send trouble after trouble that his children may not for one time, but continually trust in him: but they sill have a comfortable issue, even in the greatest and the last, which is here called the seventh.(:note) six troubles: yea, in seven there shall no evil touch thee.

geneva@Job:6:4 @ For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do (note:)Which declares that he was not only afflicted in body, but wounded in conscience, which is the greatest battle that the faithful can have.(:note) set themselves in array against me.

geneva@Job:6:6 @ Can that which is (note:)Can a man's taste delight in that, which has no savour? meaning that no one takes pleasure in affliction seeing they cannot do away with things that are unsavoury to the mouth.(:note) unsavoury be eaten without salt? or is there [any] taste in the white of an egg?

geneva@Job:6:7 @ Such things as my soule refused to touch, as were sorowes, are my meate.

geneva@Job:6:17 @ But in time they are dryed vp with heate and are consumed: and when it is hote they faile out of their places,

geneva@Job:13:28 @ Such one consumeth like a rotten thing, and as a garment that is motheaten.

geneva@Job:16:12 @ I was in welth, but he hath brought me to nought: he hath taken me by the necke, and beaten me, and set me as a marke for himselfe.

geneva@Job:19:17 @ My breath is strange to my wife, though I intreated for the children's [sake] of mine (note:)Which were hers and mine.(:note) own body.

geneva@Job:21:25 @ And another (note:)That is, the godly.(:note) dieth in the bitterness of his soul, and never eateth with pleasure.

geneva@Job:24:21 @ He (note:)He shows why the wicked will not be lamented, because he did not pity others.(:note) evil entreateth the barren [that] beareth not: and doeth not good to the widow.

geneva@Job:29:7 @ When I went out to the gate, euen to the iudgement seat, and when I caused them to prepare my seate in the streete.

geneva@Job:30:4 @ They cut vp nettels by the bushes, & the iuniper rootes was their meate.

geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;

geneva@Job:31:17 @ Or haue eaten my morsels alone, and the fatherles hath not eaten thereof,

geneva@Job:31:39 @ If I have eaten the fruits thereof without money, or have caused (note:)Meaning, that he was not a briber or extortioner.(:note) the owners thereof to lose their life:

geneva@Job:33:12 @ Behold, in this hast thou not done right: I will answere thee, that God is greater then man.

geneva@Job:34:3 @ For the eare tryeth the words, as the mouth tasteth meate.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:14 @ It is turned as clay [to] the seal; (note:)The earth which seemed in the night to have no form by the rising of the sun, is as it were created anew, and all things in it clad with new beauty.(:note) and they stand as a garment.

geneva@Job:39:29 @ {\cf2 (39:32)} From thence she spieth for meate, and her eyes beholde afarre off.

geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.

geneva@Psalms:4:7 @ Thou hast giuen mee more ioye of heart, then they haue had, when their wheate and their wine did abound.

geneva@Psalms:14:4 @ Doe not all the workers of iniquitie know that they eate vp my people, as they eate bread? They call not vpon the Lord.

geneva@Psalms:18:42 @ Then I did beate them small as the dust before the winde: I did treade them flat as the clay in the streetes.

geneva@Psalms:19:6 @ His going out is from the ende of the heauen, and his compasse is vnto the endes of ye same, and none is hid from the heate thereof.

geneva@Psalms:25:19 @ Consider mine (note:)The greater that his afflictions were and the more that his enemies increased, the more near he felt God's help.(:note) enemies; for they are many; and they hate me with cruel hatred.

geneva@Psalms:27:2 @ When the wicked, euen mine enemies and my foes came vpon mee to eate vp my flesh; they stumbled and fell.

geneva@Psalms:34:2 @ My soul shall make her boast in the LORD: the (note:)They who are beaten down with the experience of their own evils.(:note) humble shall hear [thereof], and be glad.

geneva@Psalms:38:19 @ But mine (note:)In my greatest misery they most rejoice.(:note) enemies [are] lively, [and] they are strong: and they that hate me wrongfully are multiplied.

geneva@Psalms:45:16 @ Instead of thy fathers shall be thy (note:)They will have greater graces than their fathers.(:note) children, whom thou mayest make princes He signifies the great compass of Christ's kingdom, which will be sufficient to enrich all his members. in all the earth.

geneva@Psalms:55:3 @ Because of the (note:)For the threatenings of Saul and his adherents.(:note) voice of the enemy, because of the oppression of the wicked: for They have defamed me as a wicked person, or they have imagined my destruction. they cast iniquity upon me, and in wrath they hate me.

geneva@Psalms:59:15 @ They shall runne here and there for meate: and surely they shall not be satisfied, though they tary all night.

geneva@Psalms:69:21 @ For they gaue me gall in my meate, and in my thirst they gaue me vineger to drinke.

geneva@Psalms:73:15 @ If I say, (note:)If I give place to this wicked thought, I offend against your providence, seeing you do all things most wisely and preserve your children in their greatest dangers.(:note) I will speak thus; behold, I should offend [against] the generation of thy children.

geneva@Psalms:77:10 @ And I said, This [is] my (note:)Though I first doubted of my life, yet considering that God had his years, that is, change of times, and was accustomed also to lift up them whom he had beaten, I took heart again.(:note) infirmity: [but I will remember] the years of the right hand of the most High.

geneva@Psalms:78:24 @ And had rained downe MAN vpon them for to eate, and had giuen them of the wheate of heauen.

geneva@Psalms:78:25 @ Man did eate the bread of Angels: hee sent them meate ynough.

geneva@Psalms:78:29 @ So they did eate and were well filled: for he gaue them their desire.

geneva@Psalms:89:10 @ Thou hast beaten downe Rahab as a man slaine: thou hast scattered thine enemies with thy mightie arme.

geneva@Psalms:89:12 @ The north and the south thou hast created them: (note:)Tabor is a mountain west from Jerusalem, and Hermon to the East, so the prophet signifies that all parts and places of the world will obey God's power for the deliverance of his Church.(:note) Tabor and Hermon shall rejoice in thy name.

geneva@Psalms:89:47 @ Remember (note:)Seeing man's life is short, and you have created man to bestow your benefits on him, unless you hasten to help, death will prevent you.(:note) how short my time is: wherefore hast thou made all men in vain?

geneva@Psalms:102:9 @ For I have (note:)I have not risen out of my mourning to take my refreshment.(:note) eaten ashes like bread, and mingled my drink with weeping,

geneva@Psalms:102:18 @ This shall be written for the generation to come: and the people which shall be (note:)The deliverance of the Church is an excellent benefit, and therefore he compares it to a new creation for in their banishment the body of the Church seemed to have been dead, which by deliverance was as it were created anew.(:note) created shall praise the LORD.

geneva@Psalms:104:30 @ Thou (note:)As the death of creatures shows that we are nothing of ourselves: so their generation declares that we receive all things from our Creator.(:note) sendest forth thy spirit, they are created: and thou renewest the face of the earth.

geneva@Psalms:105:9 @ Which [covenant] he (note:)The promise God made to Abraham to be his God, and the God of his seed after him, he renewed and repeated again to his seed after him.(:note) made with Abraham, and his oath unto Isaac;

geneva@Psalms:105:35 @ And did eate vp all the grasse in their land, and deuoured the fruite of their ground.

geneva@Psalms:106:20 @ Thus they changed their (note:)He shows that all idolaters renounce God to be their glory when instead of him, they worship any creature much more wood, stone, metal or calves.(:note) glory into the similitude of an ox that eateth grass.

geneva@Psalms:107:1 @ O give thanks unto (note:)This notable sentence was in the beginning used as the foot or tenor of the song, which was often repeated.(:note) the LORD, for [he is] good: for his mercy [endureth] for ever.

geneva@Psalms:113:1 @ Praise ye the LORD. (note:)By this often repetition he stirs up our cold dullness to praise God, seeing his works are so wonderful, and that we are created for the same cause.(:note) Praise, O ye servants of the LORD, praise the name of the LORD.

geneva@Psalms:119:91 @ They (note:)Seeing the earth and all creatures remain in that estate in which you have created them, much more your truth remains constant and unchangeable.(:note) continue this day according to thine ordinances: for all [are] thy servants.

geneva@Psalms:119:161 @ SCHIN. Princes have (note:)The threatenings and persecutions of princes could not cause me to cease to confess you whom I fear more than men.(:note) persecuted me without a cause: but my heart standeth in awe of thy word.

geneva@Psalms:119:172 @ My tongue shall intreate of thy word: for all thy commaundements are righteous.

geneva@Psalms:127:2 @ [It is] vain for (note:)Who watch and ward and are also magistrates and rulers of the city.(:note) you to rise up early, to sit up late, to eat the bread Either that which is gained by hard labour, or eaten with grief of mind. of sorrows: [for] so he giveth his beloved Not exempting them from labour, but making their labours comfortable and as it were a rest. sleep.

geneva@Psalms:133:1 @ «A Song of degrees of David.» Behold, how good and how pleasant [it is] for brethren to dwell (note:)Because the greatest part was against David, though some favoured him, yet when he was established king at length, they joined all together like brothers: and therefore he shows by these similarities the convenience of brotherly love.(:note) together in unity!

geneva@Psalms:136:23 @ Who remembered us in our (note:)In our greatest affliction and slavery when we looked for nothing less than to have had any help.(:note) low estate: for his mercy [endureth] for ever:

geneva@Psalms:147:6 @ The LORD lifteth up the meek: he casteth the wicked down to the (note:)For the more high that the wicked climb the greater is their fall in the end.(:note) ground.

geneva@Psalms:147:14 @ He setteth peace in thy borders, and satisfieth thee with the floure of wheate.

geneva@Psalms:148:5 @ Let them prayse the Name of the Lord: for he commauded, and they were created.

geneva@Proverbs:3:10 @ So shall thy barns be filled with plenty, and thy presses shall (note:)For the faithful distributor God gives in greater abundance.(:note) burst out with new wine.

geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

geneva@Proverbs:9:14 @ But she sitteth at the doore of her house on a seate in the hie places of the citie,

geneva@Proverbs:10:8 @ The wise in heart will receiue commandements: but the foolish in talke shalbe beaten.

geneva@Proverbs:13:8 @ The ransom of a man's life [is] his riches: but the poor (note:)For his poverty, he is not able to escape the threatenings, which the cruel oppressors use against him.(:note) heareth not rebuke.

geneva@Proverbs:13:25 @ The righteous eateth to the contentation of his minde: but the belly of the wicked shall want.

geneva@Proverbs:17:9 @ He that covereth a transgression seeketh love; but he that repeateth a matter separateth [very] (note:)He that admonishes the prince of his fault makes him his enemy.(:note) friends.

geneva@Proverbs:19:3 @ The foolishnesse of a man peruerteth his way, and his heart freateth against the Lord.

geneva@Proverbs:23:7 @ For as though he thought it in his heart, so will hee say vnto thee, Eate and drinke: but his heart is not with thee.

geneva@Proverbs:23:8 @ The (note:)He will not cease till he has done you some harm, and his flattering words will come to no use.(:note) morsel [which] thou hast eaten shalt thou vomit up, and lose thy sweet words.

geneva@Proverbs:23:35 @ They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will (note:)Though drunkenness makes them more insensible then beasts, yet they can not refrain.(:note) seek it yet again.

geneva@Proverbs:25:21 @ If hee that hateth thee be hungry, giue him bread to eate, and if he be thirstie, giue him water to drinke.

geneva@Proverbs:25:27 @ It is not good to eate much hony: so to search their owne glory is not glory.

geneva@Proverbs:27:18 @ He that keepeth the fig tree, shall eate the fruite thereof: so he that waiteth vpon his master, shall come to honour.

geneva@Proverbs:27:22 @ Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.

geneva@Proverbs:30:14 @ There is a generation, whose teeth are as swordes, and their chawes as kniues to eate vp the afflicted out of the earth, and the poore from among men.

geneva@Proverbs:30:20 @ Such [is] the way of an adulterous woman; she eateth, and (note:)She has her desires, and later counterfeits as though she were an honest woman.(:note) wipeth her mouth, and saith, I have done no wickedness.

geneva@Proverbs:30:25 @ The pismires a people not strong, yet prepare they their meate in sommer:

geneva@Proverbs:31:27 @ She ouerseeth the wayes of her housholde, and eateth not the bread of ydlenes.

geneva@Ecclesiastes:1:6 @ The (note:)By the sun, wind and rivers, he shows that the greatest labour and longest has an end, and therefore there can be no happiness in this world.(:note) wind goeth toward the south, and turneth about to the north; it whirleth about continually, and the wind returneth again according to its circuits.

geneva@Ecclesiastes:4:5 @ The fool foldeth his hands together, and (note:)For idleness he is compelled to destroy himself.(:note) eateth his own flesh.

geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

geneva@Ecclesiastes:5:11 @ {\cf2 (5:10)} When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

geneva@Ecclesiastes:5:12 @ The sleep of a labouring man [is] sweet, whether he eateth little or much: but the (note:)That is, his great abundance of riches, or the surfeiting, which comes by his great feeding.(:note) abundance of the rich will not allow him to sleep.

geneva@Ecclesiastes:5:17 @ All his days also he eateth in (note:)In affliction and grief of mind.(:note) darkness, and [he hath] much sorrow and wrath with his sickness.

geneva@Ecclesiastes:5:19 @ {\cf2 (5:18)} Also to euery man to whom God hath giuen riches and treasures, and giueth him power to eate thereof, and to take his part, and to enioy his labour: this is the gift of God.

geneva@Ecclesiastes:6:2 @ A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet (note:)He shows that it is the plague of God when the rich man does not have a liberal heart to use his riches.(:note) God giveth him not power to eat of it, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:1:25 @ And I will turn my hand upon thee, and thoroughly purge away thy dross, (note:)Lest the faithful among them should be overcome with his threatening he adds this consolation.(:note) and take away all thy tin:

geneva@Isaiah:3:14 @ The LORD will enter into judgment with the (note:)Meaning that the rulers and governors had destroyed his Church and not preserved it, according to their duty.(:note) elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor [is] in your houses.

geneva@Isaiah:4:5 @ And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, (note:)He alludes to the pillar of the cloud, (Exo_13:21), meaning that God's favour and protection should appear in every place.(:note) a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the The faithful are called the glory of God because his image and tokens of his grace shine in them. glory [shall be] a defence.

geneva@Isaiah:5:5 @ And now come; I will tell you what I will do to my vineyard: I (note:)I will take no more care for it: meaning, that he would take from them his word and ministers and all other comforts, and feed them contrary plagues.(:note) will take away its hedge, and it shall be eaten up; [and] break down the wall of it, and it shall be trodden down:

geneva@Isaiah:5:12 @ And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the (note:)They do not regard the provident care of God over them, nor for what end he has created them.(:note) work of the LORD, neither consider the operation of his hands.

geneva@Isaiah:6:13 @ But yet in it [shall be] (note:)Meaning, the tenth part: or as some write, it was revealed to Isaiah for the confirmation of his prophecy that ten kings would come before their captivity, as were from Uzziah to Zedekiah.(:note) a tenth, and [it] shall return, and shall be eaten: as a teil tree, For the fewness of them they will seem to be eaten up: yet they will later flourish as a tree, which in winter loses leaves, and seems to be dead, yet in summer is fresh and green. and as an oak, whose substance [is] in them, when they cast [their leaves: so] the holy seed [shall be] the substance of it.

geneva@Isaiah:7:2 @ And it was told the house of (note:)Meaning, the kings house.(:note) David, saying, Syria is confederate with That is, Israel, because that tribe was the greatest, (Gen_48:19). Ephraim. And his heart was For fear. moved, and the heart of his people, as the trees of the forest are moved with the wind.

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:9:3 @ Thou hast (note:)Their number was greater when they went into captivity then when they returned but their joy was greater at their return, (Hag_2:9).(:note) multiplied the nation, [and] increased the joy: they rejoice before thee according to the joy in harvest, [and] as [men] rejoice when they divide the spoil.

geneva@Isaiah:9:10 @ The (note:)We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God's threatenings.(:note) bricks have fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change [them into] cedars.

geneva@Isaiah:11:7 @ And the kowe and the beare shall feede: their yong ones shall lie together: and the lyon shall eate strawe like the bullocke.

geneva@Isaiah:14:29 @ Rejoice not thou, all (note:)He wills the Philistines not to rejoice because the Jews are diminished in their power, for their strength will be greater than it ever was.(:note) Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth an adder, and his fruit [shall be] a fiery flying serpent.

geneva@Isaiah:17:11 @ In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: [but] the harvest [shall be] a heap in the day (note:)As the Lord threatens the wicked in his law, (Lev_26:16).(:note) of grief and of desperate sorrow.

geneva@Isaiah:18:2 @ That sendeth ambassadors by the sea, even in vessels of (note:)Which is those countries were great, so much so that they made ships from them for swiftness.(:note) bulrushes upon the waters, [saying], This may be taken that they sent others to comfort the Jews and to promise them help against their enemies, and so the Lord threatened to take away their strength, that the Jews should not trust in it: or that they solicited the Egyptians and promised them aid to go against Judah. Go, ye swift messengers, to a nation scattered and stripped, to a That is, the Jews who because of God's plague made all other nations afraid of the same, as God threatened in (Deu_28:37). people terrible from their beginning to this time; a nation measured by line and trodden down, whose land the Meaning the Assyrians, (Isa_8:7). rivers have laid waste!

geneva@Isaiah:19:22 @ So ye Lord shall smite Egypt, he shall smite and heale it: for he shall returne vnto ye Lord, and he shall be intreated of them and shall heale them.

geneva@Isaiah:24:1 @ Behold, the LORD maketh the (note:)This prophecy is as a conclusion of that which has been threatened to the Jews and other nations from the 13th chapter and therefore by the earth he means those lands which were named before.(:note) earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad its inhabitants.

geneva@Isaiah:27:9 @ By this therefore shall the iniquity of Jacob be purged; and this [is] all the (note:)He shows that there is no true repentance nor full reconciliation to God, till the heart is purged from all idolatry and the monuments of it are destroyed.(:note) fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten asunder, the idols and images shall not stand up.

geneva@Isaiah:28:4 @ And the glorious beauty, which [is] on the head of the rich valley, shall be a fading flower, [and] as (note:)Which is not of long continuance, but is soon ripe and first eaten.(:note) the early fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.

geneva@Isaiah:28:10 @ For (note:)They must have one thing often repeated.(:note) precept [must be] upon precept, precept upon precept; line upon line, line upon line; here a little, [and] there a little:

geneva@Isaiah:28:25 @ When he hath made (note:)As the plowman has his appointed time, and various instruments for his labour, so has the Lord for his vengeance: for he punishes some at one time, and some at another, some after one sort, and some after another, so that his chosen seed is beaten and tried, but not broken as are the wicked.(:note) even the face of it, doth he not cast abroad the black cummin, and scatter the cummin, and cast in the wheat in rows and the appointed barley and the rye in their place?

geneva@Isaiah:28:27 @ For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.

geneva@Isaiah:29:8 @ It shall even be as when an hungry [man] dreameth, and, behold, (note:)That is, he thinks that he eats.(:note) he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, [he is] faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

geneva@Isaiah:30:10 @ Who say to the seers, See not; and to the prophets, Prophesy not to us right things, speak to us smooth things, prophesy (note:)Threaten us not by the word of God, neither be so rigorous, nor talk to us in the Name of the Lord, as in (Jer_11:21).(:note) deceits:

geneva@Isaiah:30:24 @ The oxen also and the yong asses, that till the ground, shall eate cleane prouender, which is winowed with the shoouel and with the fanne.

geneva@Isaiah:30:27 @ Behold, (note:)This threatening is against the Assyrians the chief enemies of the people of God.(:note) the name of the LORD cometh from far, burning [with] his anger, and the burden [of it is] heavy: his lips are full of indignation, and his tongue as a devouring fire:

geneva@Isaiah:30:31 @ For through the voice of the LORD shall the Assyrian be beaten down, [who] smote with a (note:)God's plague.(:note) rod.

geneva@Isaiah:32:3 @ And the eyes of (note:)He promises to give the true light which is the pure doctrine of God's word, and understanding, and zeal of the same, are contrary to the threatenings against the wicked, (Isa_6:9, Isa_29:10).(:note) them that see shall not be dim, and the ears of them that hear shall hearken.

geneva@Isaiah:34:16 @ Seek ye out of the (note:)That is, in the law where such curses are threatened against the wicked.(:note) book of the LORD, and read: no one of That is, beasts and souls. these shall fail, none shall lack her mate: for my That is, the mouth of the Lord. mouth it hath commanded, and his spirit it hath gathered them.

geneva@Isaiah:35:9 @ No lion shall be there, nor [any] (note:)As he threatens the wicked with destruction by this, (Isa_30:6).(:note) ravenous beast shall go up on it, it shall not be found there; but the redeemed shall walk [there]:

geneva@Isaiah:36:1 @ Now it came to pass (note:)This history is rehearsed because it is as a seal and confirmation of the doctrine before, both for the threatenings and promises: that is, that God would permit his Church to be afflicted, but at length would send deliverance.(:note) in the When he had abolished superstition, and idolatry, and restored religion, yet God would exercise his Church to try their faith and patience. fourteenth year of king Hezekiah, [that] Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

geneva@Isaiah:36:12 @ Then said Rabshakeh, Hath my master sent me to thy master, and to thee to speake these wordes, and not to the men that sit on the wall? that they may eate their owne doung, and drinke their owne pisse with you?

geneva@Isaiah:36:17 @ Till I come and bring you to a land like your owne land, euen a land of wheate, and wine, a land of bread and vineyardes,

geneva@Isaiah:40:19 @ The workeman melteth an image, or the goldsmith beateth it out in golde, or the goldesmith maketh siluer plates.

geneva@Isaiah:40:26 @ Lift up your eyes on high, and behold who hath created these [things], that bringeth (note:)Who has set in order the infinite number of the stars.(:note) out their host by number: he calleth them all by names by the greatness of his might, for that [he is] strong in power; not one faileth.

geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.

geneva@Isaiah:41:20 @ That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel (note:)That is, has appointed and determined that it will come to pass.(:note) hath created it.

geneva@Isaiah:42:5 @ Thus sayeth God the Lord (he that created the heauens and spred them abroad: he that stretched foorth the earth, and the buddes thereof: he that giueth breath vnto the people vpon it, and spirit to them that walke therein)

geneva@Isaiah:43:1 @ But now thus saith the LORD (note:)After these threatenings he promises deliverance to his Church, because he has regenerated them, adopted them, and called them.(:note) that created thee, O Jacob, and he that formed thee, O Israel, When you see dangers and conspiracies on all sides, remember this benefit and the love of your God, and it will encourage you. Fear not: for I have redeemed thee, I have called [thee] by thy name; thou [art] mine.

geneva@Isaiah:43:7 @ [Even] every one that is called by my (note:)Meaning that he could not be unmindful of them, unless he would neglect his own Name and glory.(:note) name: for I have created him for my glory, I have formed him; verily, I have made him.

geneva@Isaiah:44:2 @ Thus saith the LORD that made thee, and formed (note:)He treated and chose you from the beginning of his own mercy, and before you could merit anything.(:note) thee from the womb, [who] will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, Whom God accepts as righteous: or who had opportunity to it because of the law, and your holy calling. whom I have chosen.

geneva@Isaiah:44:16 @ He burneth part of it in the fire; with part of it he (note:)That is, he either makes a table or trenchers.(:note) eateth flesh; he roasteth meat, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the fire:

geneva@Isaiah:44:19 @ And none considereth in his heart, neither is there knowledge nor vnderstanding to say, I haue burnt halfe of it, euen in the fire, and haue baked bread also vpon the coles thereof: I haue rosted flesh, and eaten it, and shall I make the residue thereof an abomination? shall I bowe to the stocke of a tree?

geneva@Isaiah:45:7 @ I form the (note:)I send peace and war, prosperity and adversity, as in (Amo_3:6).(:note) light, and create darkness: I make peace, and create evil: I the LORD do all these [things].

geneva@Isaiah:45:8 @ Drop down, ye heavens, from above, and let the skies pour down (note:)He comforts the Jews as if he would say, «Though when you look to the heavens and earth for comfort you see nothing now but signs of God's wrath, yet will cause them to bring forth certain tokens of your deliverance, and of the performance of my promise»: which is meant by righteousness.(:note) righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have I have appointed Cyrus to this use and purpose. created it.

geneva@Isaiah:45:12 @ I have made the earth, and created man upon it: I, [even] my hands, have stretched out the heavens, and all their (note:)That is, the stars.(:note) host have I commanded.

geneva@Isaiah:45:18 @ For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be (note:)That is, of men, but chiefly of his Church.(:note) inhabited: I [am] the LORD; and [there is] none else.

geneva@Isaiah:47:2 @ Take the millstones, and (note:)You will be brought to most vile servitude: for to turn the mill was the office of slaves.(:note) grind meal: uncover thy locks, The things in which she sets her greatest pride, will be made vile, even from the head to the foot. make bare the leg, uncover the thigh, pass over the rivers.

geneva@Isaiah:48:7 @ They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I (note:)Showing that man's arrogancy is the reason God does not declare all things at once, lest they should attribute this knowledge to their own wisdom.(:note) knew them.

geneva@Isaiah:50:9 @ Beholde, the Lord God will helpe me: who is he that can condemne me? loe, they shall waxe olde as a garment: the mothe shall eate them vp.

geneva@Isaiah:51:8 @ For the mothe shall eate them vp like a garment, & the worme shall eate them like wool: but my righteousnesse shalbe for euer, and my saluation from generation to generation.

geneva@Isaiah:51:14 @ The captive exile (note:)He comforts them by the short time of their banishment: for in seventy years they were restored and the greatest empire of the world destroyed.(:note) hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.

geneva@Isaiah:54:16 @ Behold, I have created the (note:)Signifying by this that man can do nothing, but so far as God gives power: for seeing that all are his creatures, he must govern and guide them.(:note) smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.

geneva@Isaiah:55:10 @ Surely as the raine commeth downe and the snow from heauen, and returneth not thither, but watereth the earth and maketh it to bring forth and bud, that it may giue seede to the sower, and bread vnto him that eateth,

geneva@Isaiah:56:5 @ Even to them will I give in my (note:)Meaning, in his Church.(:note) house and within my walls a place and a They will be called after my people, and be of the same religion: yea, under Christ the dignity of the faithful will be greater than the Jews were at that time. name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

geneva@Isaiah:57:3 @ But draw near here, ye (note:)He threatens the wicked hypocrites, who under the pretence of the name of God's people, derided God's word and his promises: boasting openly that they were the children of Abraham, but because they were not faithful and obedient as Abraham was, he calls them bastards and the children of sorcerers, who forsook God, and fled to wicked means for comfort.(:note) sons of the sorceress, the seed of the adulterer and the harlot.

geneva@Isaiah:57:19 @ I create the (note:)That is, I frame the speech and words of my messengers who will bring peace.(:note) fruit of the lips; Peace, peace to [him that is] As well to him that is in captivity as to him that remains at home. far off, and to [him that is] near, saith the LORD; and I will heal him.

geneva@Isaiah:59:5 @ They hatch (note:)Whatever comes from them is poison, and brings death.(:note) eggs of an adder, and weave the spider's They are profitable to no purpose. web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.

geneva@Isaiah:62:8 @ The Lorde hath sworne by his right hand and by his strong arme, Surely I wil no more giue thy corne to be meate for thine enemies, & surely the sonnes of the strangers shall not drinke thy wine, for the which thou hast laboured.

geneva@Isaiah:62:9 @ But they that haue gathered it, shall eate it, and prayse the Lorde, and the gatherers thereof shal drinke it in the courtes of my Sanctuarie.

geneva@Isaiah:63:1 @ Who [is] this that cometh (note:)This prophecy is against the Idumeans and enemies who persecuted the Church, on whom God will take vengeance, and is here set forth all bloody after he has destroyed them in Bozrah, the chief city of the Idumeans: for these were their greatest enemies,and under the title of circumcision and the kindred of Abraham.(:note) from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? God answers them that asked this question, «Who is this?» etc. and says «You see now performed in deed the vengeance which my prophets threatened.» I that speak in righteousness, mighty to save.

geneva@Isaiah:65:17 @ For, behold, I create (note:)I will so altar and change the state of my church, that it will seem to dwell in a new world.(:note) new heavens and a new earth: and the former shall not be remembered, nor come into mind.

geneva@Isaiah:65:18 @ But be you glad and reioyce for euer in the things that I shall create: for beholde, I will create Ierusalem, as a reioycing and her people as a ioye,

geneva@Isaiah:65:22 @ They shall not build, and another inhabite: they shall not plant, and another eate: for as the dayes of the tree are the dayes of my people, and mine elect shall inioye in olde age the worke of their handes.

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Jeremiah:5:13 @ And the prophets shall become (note:)Their words will be of no effect, but vain.(:note) wind, and the word [is] They are not sent from the Lord, and therefore that which they threaten to us will come on them. not in them: thus shall it be done to them.

geneva@Jeremiah:5:17 @ And they shall eate thine haruest and thy bread: they shall deuoure thy sonnes and thy daughters: they shall eate vp thy sheepe and thy bullocks: they shall eate thy vines and thy figge trees: they shall destroy with the sworde thy fensed cities, wherein thou didest trust.

geneva@Jeremiah:6:2 @ I have likened the daughter of Zion to (note:)I have intreated her gently, and given her abundance of all things.(:note) a comely and delicate [woman].

geneva@Jeremiah:6:13 @ For from the least of them, euen vnto the greatest of them, euery one is giuen vnto couetousnesse, and from the Prophet euen vnto the Priest, they all deale falsely.

geneva@Jeremiah:8:10 @ Therefore will I giue their wiues vnto others, and their fieldes to them that shall possesse them: for euery one from the least euen vnto the greatest is giuen to couetousnesse, and from the Prophet euen vnto the Priest, euery one dealeth falsely.

geneva@Jeremiah:8:17 @ For, behold, I will (note:)God threatens to send the Babylonians among them who will utterly destroy them in such sort, as by no means they will escape.(:note) send serpents, cockatrices, among you, which [will] not [be] charmed, and they shall bite you, saith the LORD.

geneva@Jeremiah:9:2 @ O that I had in the wilderness a (note:)He shows that there was more peace and greater safety for him to dwell among the wild beasts than among this wicked people except that God has given him this charge.(:note) lodging place of wayfaring men; that I might leave my people, and go from them! for they [are] all Utterly turned from God. adulterers, an assembly of treacherous men.

geneva@Jeremiah:10:8 @ But they are altogether senseless and foolish: the stock [is] a (note:)Because the people thought that to have images was a means to serve God, and to bring them to the knowledge of him, he shows that nothing more displeases God, nor brings man into greater errors and ignorance of God: and therefore he calls them the doctrine of vanity, the work of errors, (Jer_10:15). (Hab_2:18) calls them the teachers of lies: contrary to that wicked opinion, that they are the books of the lay people.(:note) doctrine of vanities.

geneva@Jeremiah:10:9 @ Silver beaten into plates is brought from Tarshish, and gold (note:)Where they found the best gold; showing that they thought nothing too dear for their idols, some read Ophir as in (1Ki_9:28).(:note) from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple [is] their clothing: they [are] all the work of skilful [men].

geneva@Jeremiah:10:25 @ Pour out (note:)As God cannot only be known and glorified by his mercy that he uses toward his Church, but also by his justice in punishing his enemies, he prays that this glory may fully appear both in the one and the other, (Psa_79:6).(:note) thy fury upon the nations that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.

geneva@Jeremiah:12:7 @ I have forsaken (note:)God wills the prophet to denounce his judgments against Jerusalem, even though they will both by threatenings and flatteries labour to silence him.(:note) my house, I have left my heritage; I have given the dearly beloved of my soul into the hand of her enemies.

geneva@Jeremiah:13:14 @ And I will (note:)It will be as easy for me to destroy the greatest and the strongest as it is for a man to break earthen bottles.(:note) dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.

geneva@Jeremiah:16:4 @ They shal die of deathes and diseases: they shal not be lamented, neither shal they be buried, but they shalbe as dung vpon the earth, and they shalbe consumed by the sword, & by famine, and their carkeises shall be meate for the foules of the heauen, and for the beasts of the earth.

geneva@Jeremiah:16:8 @ Thou shalt not also goe into the house of feasting to sit with them to eate and to drinke.

geneva@Jeremiah:17:26 @ And they shall come from the cities of Iudah, and from about Ierusalem, and from the land of Beniamin, and from the plaine, and from the mountaines, and fro the South, which shall bring burnt offrings, and sacrifices, and meate offrings, and incense, and shall bring sacrifice of prayse into the house of the Lord.

geneva@Jeremiah:18:8 @ If that nation, against which I have pronounced, shall turn from their evil, I will (note:)When the Scripture attributes repentance to God, it is not that he does contrary to that which he has ordained in his secret counsel: but when he threatens it is a calling to repentance, and when he gives man grace to repent, the threatening (which ever contains a condition in it) takes no place: and this the scripture calls repentance in God, because it so appears to man's judgment.(:note) repent of the evil that I thought to do to them.

geneva@Jeremiah:19:7 @ And I will bring the counsell of Iudah and Ierusalem to nought in this place, and I will cause them to fall by the sword before their enemies, & by the hand of them that seeke their liues: and their carkeises will I giue to be meate for ye foules of the heauen, and to the beastes of the fielde.

geneva@Jeremiah:19:9 @ And I will feede the with the flesh of their sonnes and with the flesh of their daughters, and euery one shall eate the flesh of his friende in the siege and straitnes, wherewith their enemies that seeke their liues, shall hold them strait.

geneva@Jeremiah:19:11 @ And shalt say to them, Thus saith the LORD of hosts; Even so will I break this people and this city, as [one] breaketh a (note:)This visible sign was to confirm them concerning the assurance of this plague, which the Lord threatened by his prophet.(:note) potter's vessel, that cannot be made whole again: and they shall bury [them] in Tophet, till [there be] no place to bury.

geneva@Jeremiah:20:8 @ For since I spoke, I cried out, I cried violence and (note:)He shows that he did his office in that he reproved the people of their vices and threatened them with God's judgments: but because he was derided and persecuted for this, he was discouraged, and would have stopped preaching, except that God's spirit forced him to it.(:note) spoil; because the word of the LORD was made a reproach to me, and a derision, daily.

geneva@Jeremiah:22:5 @ But if ye will not hear these words, I (note:)Showing that there is no one greater than he is, (Heb_6:13) and that he will most certainly perform his oath.(:note) swear by myself, saith the LORD, that this house shall become a desolation.

geneva@Jeremiah:23:3 @ And I will gather the (note:)Thus the prophets always used to mix the promises with the threatenings lest the godly should be too much beaten down and therefore he shows how God will gather his Church after this dispersion.(:note) remnant of my flock from all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

geneva@Jeremiah:23:33 @ And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the (note:)The prophets called their threatenings God's burden, which the sinners were not able to sustain, therefore the wicked in deriding the word, would ask of the prophets, what was the burden as though they would say, «You seek nothing else, but to lay burdens on our shoulders» and thus they rejected the word of God as a grievous burden.(:note) burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.

geneva@Jeremiah:24:2 @ One basket had verie good figges, euen like the figges that are first ripe: and the other basket had verie naughtie figges, which could not be eaten, they were so euill.

geneva@Jeremiah:24:3 @ Then saide the Lorde vnto mee, What seest thou, Ieremiah? And I said, Figges: ye good figges verie good, & the naughtie verie naughtie, which cannot be eaten, they are so euill.

geneva@Jeremiah:24:8 @ And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the remnant of Jerusalem, that remain in this land, and them that dwell (note:)Who fled there for comfort.(:note) in the land of Egypt:

geneva@Jeremiah:26:12 @ Then Jeremiah spoke to all the princes and to all the people, saying, The LORD (note:)He both shows the cause of his doings plainly and also threatens them that nothing would help, though they should put him to death, but heap greater vengeance on their heads.(:note) sent me to prophesy against this house and against this city all the words that ye have heard.

geneva@Jeremiah:29:5 @ Buylde you houses to dwell in, and plant you gardens, and eate the fruites of them.

geneva@Jeremiah:29:17 @ Thus saith the LORD of hosts; Behold, I will send upon them the (note:)By which he assures them that there will be no hope of returning before the appointed time.(:note) sword, the famine, and the pestilence, and will make them like vile According to the comparison, (Jer_24:1-2). figs, that cannot be eaten, they are so bad.

geneva@Jeremiah:29:28 @ For, for this cause hee sent vnto vs in Babel, saying, This captiuitie is long: buyld houses to dwell in, and plant gardens, and eate the fruites of them.

geneva@Jeremiah:31:22 @ How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created (note:)Because their deliverance from Babylon was a figure of their deliverance from sin, he shows how this would be procured that is, by Jesus Christ, whom a woman would conceive and bear in her womb. Which is a strange thing in earth, because he would be born of a virgin without man or he means that Jerusalem which was like a barren woman in her captivity would be fruitful as she that is joined in marriage and whom God blesses with children.(:note) a new thing in the earth, A woman shall encompass a man.

geneva@Jeremiah:31:29 @ In those days they shall say no more, The fathers have (note:)The wicked used this proverb when they murmured against God's judgments pronounced by the prophets, saying that their fathers had committed the fault and that the children were punished, (Eze_18:2-3).(:note) eaten a sour grape, and the children's teeth are set on edge.

geneva@Jeremiah:31:30 @ But euery one shall die for his owne iniquitie: euery man that eateth the sowre grape, his teeth shalbe set on edge.

geneva@Jeremiah:31:34 @ And they shall (note:)Under the kingdom of Christ there will be no one blinded with ignorance, but I will give them faith, and acknowledge God for remission of their sins and daily increase the same: so that it will not seem to come so much by the preaching of my ministers as by the instruction of my Holy Spirit, (Isa_54:13) but the full accomplishing of it is referred to the kingdom of Christ, when we will be joined with our head.(:note) teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

geneva@Jeremiah:33:6 @ Behold, I (note:)In the midst of his threatenings God remembers his, and comforts them.(:note) will bring it health and cure, and I will cure them, and will reveal to them the abundance of peace and truth.

geneva@Jeremiah:34:20 @ I wil euen giue them into the hand of their enemies, and into the handes of them that seeke their life: and their dead bodies shalbe for meate vnto the foules of the heauen, and to the beastes of the earth.

geneva@Jeremiah:36:28 @ Take thee again (note:)Though the wicked think to have abolished the word of God when they have burnt the book of it, yet this declares that God will not only raise it up again but also increase it in greater abundance to their condemnation as in (Jer_36:32).(:note) another scroll, and write in it all the former words that were in the first scroll, which Jehoiakim king of Judah hath burned.

geneva@Jeremiah:38:5 @ Then Zedekiah the king said, Behold, he [is] in your hand: for the king [is] not [he that] can do [any] (note:)In which he grievously offended in that not only would he not hear the truth spoken by the prophet, but also gave him to the lusts of the wicked to be cruelly treated.(:note) thing against you.

geneva@Jeremiah:38:19 @ And Zedekiah the king said to Jeremiah, I am afraid of the Jews that have fallen to the Chaldeans, lest they deliver me into their hand, and they (note:)Which declares that he more feared the reproach of men than the threatenings of God.(:note) mock me.

geneva@Jeremiah:41:8 @ But tenne men were founde among them, that saide vnto Ishmael, Slay vs not: for we haue treasures in the fielde, of wheate, and of barley, and of oyle, and of honie: so he stayed, and slew them not among their brethren.

geneva@Jeremiah:44:12 @ And I will take the remnant of Judah, that (note:)Which have fully set their minds and are gone there on purpose. By which he excepts the innocents as Jeremiah and Baruch that were forces: therefore the Lord shows that he will set his face against them: that is, purposely destroy them.(:note) have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, [and] fall in the land of Egypt; they shall [even] be consumed by the sword [and] by the famine: they shall die, from the least even to the greatest, by the sword and by the famine: and they shall be an execration, [and] an horror, and a Read (Jer_26:6, Jer_41:18). curse, and a reproach.

geneva@Jeremiah:51:46 @ And lest your heart should faint, and ye should fear for the rumour that shall be heard in the land; a rumour shall both come [one] (note:)Meaning that Babylon would not be destroyed all at once but little by little would be brought to nothing for the first year came the tidings, the next year the siege and in the third year it was taken: yet this is not that horrible destruction which the prophets threatened in many places: for that was after this when they rebelled and Darius over came them by the policy of Zopyrus, and hanged three thousand gentlemen beside the common people.(:note) year, and after that in [another] year [shall come] a rumour, and violence in the land, ruler against ruler.

geneva@Lamentations:1:7 @ Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people (note:)In her misery she considered the great benefits and commodities that she had lost.(:note) fell into the hand of the enemy, and none helped her: the adversaries saw her, [and] mocked at her At her religion and serving of God, which was the greatest grief to the godly. sabbaths.

geneva@Lamentations:1:11 @ All her people sigh and seeke their bread: they haue giuen their pleasant thinges for meate to refresh the soule: see, O Lorde, and consider: for I am become vile.

geneva@Lamentations:2:20 @ Beholde, O Lord, and consider to whome thou hast done thus: shall the women eate their fruite, and children of a spanne long? shall the Priest and the Prophet be slaine in the Sanctuarie of the Lord?

geneva@Lamentations:3:27 @ [It is] good for a man that he should bear the yoke in his (note:)He shows that we can never begin too soon to be exercised under the cross, that when the afflictions grow greater, our patience also by experience may be stronger.(:note) youth.

geneva@Lamentations:4:6 @ For the iniquitie of the daughter of my people is become greater then the sinne of Sodom, that was destroyed as in a moment, & none pitched campes against her.

geneva@Lamentations:4:8 @ Their (note:)They who were before most in God's favour are now in greatest abomination to him.(:note) visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

geneva@Lamentations:4:10 @ The hands of the pitifull women haue sodden their owne children, which were their meate in the destruction of the daughter of my people.

geneva@Ezekiel:2:5 @ And they, whether they will hear, or whether they will forbear, (for they [are] a rebellious house,) yet shall know that (note:)This declares on the one part God's great affection toward his people, that despite their rebellion, yet he will send his prophets among them, and admonishes his ministers on the other part that they cease not to do their duty, though the people are never so obstinate: for the word of God will be either to their salvation or greater condemnation.(:note) there hath been a prophet among them.

geneva@Ezekiel:3:2 @ So I opened my mouth, and he gaue mee this roule to eate.

geneva@Ezekiel:3:3 @ And he said vnto me, Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as sweete as honie.

geneva@Ezekiel:4:13 @ And the Lord said, So shall the children of Israel eate their defiled bread among the Gentiles, whither I will cast them.

geneva@Ezekiel:4:14 @ Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither hath (note:)Much less such vile corruption.(:note) abominable flesh come into my mouth.

geneva@Ezekiel:5:7 @ Therefore thus saith the Lord GOD; Because ye (note:)Because your idols are in greater number, and your superstitions more than among the professed idolaters, read (Isa_65:11) or he condemns their ingratitude in respect to his benefits.(:note) multiplied more than the nations that [are] around you, [and] have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that [are] around you;

geneva@Ezekiel:5:10 @ For in the middes of thee, the fathers shall eate their sonnes, and the sonnes shall eate their fathers, and I will execute iudgement in thee, and the whole remnant of thee will I scatter into all the windes.

geneva@Ezekiel:6:3 @ And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the (note:)He speaks of all the places where the Israelites accustomed to commit their idolaters, threatening them with destruction.(:note) mountains, and to the hills, to the rivers, and to the valleys; Behold, I, [even] I, will bring a sword upon you, and I will destroy your high places.

geneva@Ezekiel:8:6 @ He said furthermore to me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should withdraw from (note:)For God will not be where the idols are.(:note) my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.

geneva@Ezekiel:8:13 @ Againe he saide also vnto me, Turne thee againe, and thou shalt see greater abominations that they doe.

geneva@Ezekiel:8:15 @ Then saide hee vnto me, Hast thou seene this, O sonne of man? Turne thee againe, and thou shalt see greater abominations then these.

geneva@Ezekiel:12:18 @ Sonne of man, eate thy bread with trembling and drinke thy water with trouble, & with carefulnesse,

geneva@Ezekiel:12:19 @ And say vnto the people of the land, Thus saith the Lorde God of the inhabitants of Ierusalem, and of the lande of Israel, They shall eate their bread with carefulnes, and drinke their water with desolation: for the lande shall bee desolate from her abundance because of the crueltie of them that dwell therein.

geneva@Ezekiel:13:22 @ Because with lies ye have made the heart of the (note:)By threatening them that were godly, and upholding the wicked.(:note) righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

geneva@Ezekiel:16:8 @ Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered (note:)These words as blood, pollution, nakedness and filthiness are often repeated to beat down their pride, and to cause them to consider what they were before God received them to mercy, favoured them and covered their shame.(:note) thy nakedness: yea, I swore to thee, and entered into a covenant with That you should be a chaste wife to me, and that I should maintain you and endue you with all graces. thee, saith the Lord GOD, and thou becamest mine.

geneva@Ezekiel:16:13 @ Thus wast thou deckt with gold and siluer, and thy rayment was of fine linen, and silke, and broydred worke: thou didest eate fine floure, and honie and oyle, and thou wast very beautifull, and thou didest grow vp into a kingdome.

geneva@Ezekiel:16:19 @ My meate also, which I gaue thee, as fine floure, oyle, and honie, wherewith I fedde thee, thou hast euen set it before them for a sweete sauour: thus it was, saith the Lord God.

geneva@Ezekiel:16:53 @ When I shall bring again (note:)This he speaks in comparison seeing that he would restore Jerusalem when Sodom would be restored, that is, never: and this is meant of the greatest part of the Jews.(:note) their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then [will I bring again] the captivity of thy captives in the midst of them:

geneva@Ezekiel:18:2 @ What mean ye, that ye use this proverb concerning the land of Israel, saying, (note:)The people murmured at the chastising of the Lord, and therefore used this proverb meaning that their fathers had sinned and their children were punished for their transgressions. {{See Jer_31:29}}(:note) The fathers have eaten sour grapes, and the children's teeth are set on edge?

geneva@Ezekiel:18:6 @ [And] hath not eaten (note:)If he has not eaten flesh that has been offered up to idols, to honour them by it.(:note) upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a polluted woman,

geneva@Ezekiel:18:11 @ Though he doe not all these things, but either hath eaten vpon the mountaines, or defiled his neighbours wife,

geneva@Ezekiel:18:15 @ That hath not eaten vpon the mountaines, neither hath lift vp his eyes to the idols of ye house of Israel, nor hath defiled his neighbours wife,

geneva@Ezekiel:21:29 @ While they see (note:)Though the Jews and Ammonites would not believe that you, that is the sword, would come upon them, and said that the prophets who threatened spoke lies, yet you will as surely come as though you were already on their necks.(:note) vanity to thee, while they divine a lie to thee, to bring thee upon the necks of [them that are] slain, of the wicked, whose day is come, when their iniquity [shall have] an end.

geneva@Ezekiel:21:30 @ Shall I cause it to returne into his sheath? I will iudge thee in the place where thou wast created, euen in the land of thine habitation.

geneva@Ezekiel:22:9 @ In thee are men that cary tales to shed blood: in thee are they that eate vpon the mountaines: in ye mids of thee they comit abomination.

geneva@Ezekiel:23:21 @ Thou calledst to remembrance the wickednes of thy youth, when thy teates were bruised by ye Egyptians: therefore ye paps of thy youth are thus.

geneva@Ezekiel:23:31 @ Thou hast walked in the way of thy sister; therefore will I give her (note:)I will execute the same judgments and vengeance against you and that with greater severity.(:note) cup into thy hand.

geneva@Ezekiel:24:22 @ And ye shall doe as I haue done: ye shall not couer your lippes, neither shall ye eate the bread of men.

geneva@Ezekiel:28:13 @ Thou hast ben in Eden the garden of God: euery precious stone was in thy garment, the rubie, the topaze and the diamonde, the chrysolite, the onix, and the iasper, the saphir, emeraude, and the carbuncle and golde: the woorkemanship of thy timbrels, & of thy pipes was prepared in thee in the day that thou wast created.

geneva@Ezekiel:28:15 @ Thou [wast] perfect in thy ways from the day that thou wast (note:)Which was when I first called you to this dignity.(:note) created, till iniquity was found in thee.

geneva@Ezekiel:31:8 @ The cedars in the garden (note:)Signifying that there was no greater power in the world than his was.(:note) of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; not any tree in the garden of God was like him in his beauty.

geneva@Ezekiel:34:18 @ [Seemeth it] a small thing to you to have eaten up the good (note:)By good pasture and deep waters is meant the pure word of God and the administration of justice which they did not distribute to the poor till they had corrupted it.(:note) pasture, but ye must tread down with your feet the rest of your pastures? and to have drank of the deep waters, but ye must foul the rest with your feet?

geneva@Ezekiel:34:19 @ And my sheepe eate that which yee haue troden with your feete, and drinke that which ye haue troubled with your feete.

geneva@Ezekiel:39:18 @ Ye shall eate the flesh of the valiant, and drink the blood of the princes of the earth, of the weathers, of the lambes, and of the goates, and of bullockes, euen of all fat beastes of Bashan.

geneva@Ezekiel:39:19 @ And ye shall eate fat till you be full, and drinke blood, till ye be drunken of my sacrifice, which I haue sacrificed for you.

geneva@Ezekiel:42:5 @ Nowe the chambers aboue were narower: for those chambers seemed to eate vp these, to wit, the lower, and those that were in the middes of the building.

geneva@Ezekiel:42:13 @ The said he vnto me, The North chambers and ye South chambers which are before ye separate place, they be holy chambers, wherein the Priests that approch vnto ye Lord, shal eat the most holy things: there shall they lay the most holy things, and the meate offering, and the sinne offering, and the trespasse offring: for the place is holy.

geneva@Ezekiel:44:3 @ It appertaineth to the Prince: the Prince himselfe shall sit in it to eate bread before the Lorde: he shall enter by the way of the porche of that gate, & shal go out by the way of the same.

geneva@Ezekiel:44:29 @ They shall eate the meat offring, and the sinne offring, and the trespas offring, and euery dedicate thing in Israel shal be theirs.

geneva@Ezekiel:44:31 @ The Priests shal not eate of any thing, that is dead, or torne, whether it be foule or beast.

geneva@Ezekiel:45:21 @ In the first moneth in the foureteenth day of the moneth, ye shal haue the Passeouer, a feast of seuen dayes, & ye shal eate vnleauened bread.

geneva@Ezekiel:45:25 @ In the seuenth moneth, in the fifteenth day of the moneth, shal he do the like in the feast for seuen dayes, according to the sinne offring, according to the burnt offring, and according to the meate offring, and according to the oyle.

geneva@Ezekiel:46:14 @ And thou shalt prepare a meate offring for it euery morning, the sixt part of an Ephah, and the thirde part of an Hin of oyle, to mingle with the fine flowre: this meate offring shalbe continually by a perpetuall ordinance vnto the Lorde.

geneva@Ezekiel:46:15 @ Thus shall they prepare the lambe, and the meate offring and the oyle euery morning, for a continual burnt offring.

geneva@Daniel:1:1 @ In the (note:)Read (2Ki_24:1; Jer_25:1).(:note) third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. The Argument - The great providence of God, and his singular mercy towards his Church are set forth here most vividly, who never leaves his own destitute, but now in their greatest miseries and afflictions gives them Prophets, such as Ezekiel and Daniel, whom he adorned with special graces of his Holy Spirit. And Daniel above all others had most special revelations of such things as would come to the Church, even from the time that they were in captivity, to the last end of the world, and to the general resurrection, as of the four Monarchies and empires of all the world, that is, of the Babylonians, Persians, Grecians, and Romans. Also of the certain number of the times even until Christ, when all ceremonies and sacrifices would cease, because he would be the accomplishment of them: moreover he shows Christ's office and the reason of his death, which was by his sacrifice to take away sins, and to bring everlasting life. And as from the beginning God always exercised his people under the cross, so he teaches here, that after Christ is offered, he will still leave this exercise to his Church, until the dead rise again, and Christ gathers his own into his kingdom in the heavens.

geneva@Daniel:1:13 @ Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

geneva@Daniel:3:19 @ Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: [therefore] he spake, and commanded that they should heat the furnace one seven (note:)This declares that the more that tyrants rage, and the more crafty they show themselves in inventing strange and cruel punishments, the more is God glorified by his servants, to whom he gives patience and constancy to abide the cruelty of their punishment. For either he delvers them from death, or else for this life gives them better.(:note) times more than it was wont to be heated.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:29 @ Therefore I make a decree, That every people, nation, and language, which speak (note:)If this heathen king moved by God's Spirit would punish blasphemy, and made a law and set a punishment for such transgressors, much more ought all they that profess religion make sure that such impiety does not happen, lest according as their knowledge and responsibility is greater, so they suffer double punishment.(:note) any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

geneva@Daniel:4:12 @ {\cf2 (4:9)} The boughes thereof were faire & the fruite thereof much, and in it was meate for all: it made a shadow vnder it for the beastes of the fielde, and the foules of the heauen dwelt in the boughes thereof, and all flesh fedde of it.

geneva@Daniel:4:21 @ {\cf2 (4:18)} Whose leaues were faire & the fruit thereof much, and in it was meate for all, vnder the which the beastes of the fielde dwelt, and vpon whose branches the foules of the heauen did sit,

geneva@Daniel:4:29 @ At the end of twelve (note:)After Daniel had declared this vision: and this pride of his declares that it is not in man to convert to God, unless his Spirit moves him, seeing that these terrible threatenings could not move him to repent.(:note) months he walked in the palace of the kingdom of Babylon.

geneva@Daniel:4:32 @ {\cf2 (4:29)} And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

geneva@Daniel:4:33 @ {\cf2 (4:30)} The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as egles feathers, & his nailes like birds clawes.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:11:2 @ And now will I shew thee the truth. Behold, there shall stand up yet (note:)Of which Cambyses that now reigned was the first, the second Smerdes, the third Darius the son of Hystaspis, and the fourth Xerxes, who all were enemies to the people of God, and stood against them.(:note) three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up For he raised up all the east countries to fight against the Grecians, and even though he had in his army 900,000 men, yet in four battles he was defeated, and fled away with shame. all against the realm of Grecia.

geneva@Daniel:11:13 @ For the king of the north (note:)After the death of Ptolemais Philopater, who left Ptolemais Epiphanes as his heir.(:note) shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

geneva@Daniel:11:44 @ But tidings out of the east and out of the north shall (note:)Hearing that Crassus was slain, and Antonius defeated.(:note) trouble him: therefore he shall go forth For Augustus overcame the Parthians, and recovered that which Antonius had lost. with great fury to destroy, and utterly to make away many.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:2:12 @ And I wil destroy her vines & her figtrees, whereof she hath said, These are my rewards that my louers haue giuen mee: and I will make them as a forest, and the wilde beasts shall eate them.

geneva@Hosea:7:4 @ They [are] all adulterers, as an (note:)He compares the rage of the people to a burning oven which the baker heats, until his dough is leavened and raised.(:note) oven heated by the baker, [who] ceaseth from raising after he hath kneaded the dough, until it be leavened.

geneva@Hosea:9:3 @ They wil not dwel in the Lordes lande, but Ephraim will returne to Egypt, and they will eate vncleane things in Asshur.

geneva@Hosea:10:13 @ But you haue plowed wickednesse: ye haue reaped iniquitie: you haue eaten the fruite of lies: because thou didest trust in thine owne waies, and in the multitude of thy strong men,

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Joel:1:4 @ That which is left of ye palmer worme, hath the grashopper eaten, & the residue of ye grashopper hath the canker worme eaten, and the residue of the canker worme hath the caterpiller eaten.

geneva@Joel:1:11 @ Be ye ashamed, O husband men: howle, O ye vine dressers for the wheate, and for the barly, because the haruest of the fielde is perished.

geneva@Joel:1:16 @ Is not the meate cut off before our eyes? & ioy, and gladnesse from the house of our God?

geneva@Joel:2:24 @ And the barnes shalbe full of wheate, and the presses shal abound with wine and oyle.

geneva@Joel:2:25 @ And I will render you the yeeres that the grashopper hath eaten, the canker worme and the caterpiller and the palmer worme, my great hoste which I sent among you.

geneva@Joel:2:26 @ So you shal eate and be satisfied and praise the Name of the Lord your God, that hath dealt marueilously with you: and my people shal neuer be ashamed.

geneva@Joel:2:28 @ And it shall come to pass afterward, [that] I will pour (note:)That is, in greater abundance, and more broadly than in times past. And this was fulfilled under Christ, when God's graces and his Spirit under the Gospel were abundantly given to the Church; (Isa_44:3; Act_2:17) (Joh_7:38-39).(:note) out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream As they had visions and dreams in ancient times, so will they now have clearer revelations. dreams, your young men shall see visions:

geneva@Amos:3:4 @ Will a (note:)Will God threaten by his Prophet, unless there is some great occasion?(:note) lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?

geneva@Amos:4:13 @ For lo, he that formeth the mountaines, & createth the winde, & declareth vnto man what is his thought: which maketh the morning darkenesse, & walketh vpon the hie places of the earth, the Lord God of hostes is his Name.

geneva@Amos:6:1 @ Woe to (note:)The Prophet threatens the wealthy, who did not regard God's plagues, nor threatenings by his Prophets.(:note) them [that are] at ease in Zion, and trust in the mountain of Samaria, These two cities were famous from their first inhabitants the Canaanites: and seeing that before they did not avail those that were born here, why should you think that they should save you who were brought in to dwell in other men's possessions? [which are] named chief of the nations, to whom the house of Israel came!

geneva@Amos:6:2 @ Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: [be (note:)If God has destroyed these excellent cities in three different kingdoms, that is Babylon, Syria, and that of the Philistines, and has narrowed their wide borders more than yours yet are, do you think that you are better, or that you will escape?(:note) they] better than these kingdoms? or their border greater than your border?

geneva@Amos:6:4 @ They lie vpon beddes of yuorie, & stretch themselues vpon their beddes, & eate the lambes of the flocke, and the calues out of the stall.

geneva@Amos:8:6 @ That we may buy the poore for siluer, and the needie for shooes: yea, and sell the refuse of the wheate.

geneva@Amos:9:7 @ [Are] ye not as children of the Ethiopians (note:)Am I more bound to you than to the Ethiopians, or other people? Yet I have bestowed upon you greater benefits.(:note) unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Read (Jer_47:4). Caphtor, and the Syrians from Kir?

geneva@Obadiah:1:1 @ The vision of Obadiah. Thus saith the Lord GOD concerning Edom; (note:)God has certainly revealed to his prophets, that he will raise up the heathen to destroy the Edomites, concerning which the rumour is now proclaimed; (Jer_49:14).(:note) We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and Thus the heathen encourage themselves to rise against Edom. let us rise up against her in battle. The Argument - The Idumeans, who came from Esau, were mortal enemies always to the Israelites, who came from Jacob, and therefore did not only vex them continually with various types of cruelty, but also stirred up others to fight against them. Therefore when they were now in their greatest prosperity, and did most triumph against Israel, which was in great affliction and misery, God raised up his Prophet to comfort the Israelites. For God had now determined to destroy their adversaries, who did so severely vex them, and to send them those who would deliver them, and set up the kingdom of the Messiah which he had promised.

geneva@Jonah:3:5 @ So the people of Nineveh (note:)For he declared that he was a Prophet sent to them from God, to make known his judgments against them.(:note) believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

geneva@Micah:1:7 @ And all the graven images thereof shall be beaten to pieces, and all the (note:)Which they gathered by evil practices, and thought that their idols had enriched them with these wages because of their service to them.(:note) hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered [it] of the hire of an harlot, and they shall return The gain that came by their idols will be consumed as a thing of nothing: for as the wages or riches of harlots are wickedly gotten, so are they vilely and quickly spent. to the hire of an harlot.

geneva@Micah:3:3 @ And they eate also the flesh of my people, & flay off their skinne from them, & they breake their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

geneva@Micah:4:3 @ And he shall judge among many people, and (note:)By his corrections and threatenings he will bring the people into subjection who are in the utmost corners of the world.(:note) rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into They will abstain from all evil doing, and exercise themselves in godliness and in well doing to others. pruninghooks: nation shall not lift up a sword against nation, neither shall they Read (Isa_2:4) learn war any more.

geneva@Micah:4:12 @ But they (note:)He shows that the faithful ought not to measure God's judgments by the braggings and threatenings of the wicked, but by these are admonished to lift up their hearts to God to call for deliverance.(:note) know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.

geneva@Micah:6:9 @ The LORD'S voice crieth unto the (note:)Meaning, that when God speaks to any city or nation, the godly will acknowledge his majesty and not consider the mortal man that brings the threatening, but God that sends it.(:note) city, and [the man of] wisdom shall see thy name: hear ye the rod, and who hath appointed it.

geneva@Nahum:1:12 @ Thus saith the LORD; Though [they be] (note:)Though they think themselves in most safety, and of greatest strength, yet when God will pass by, he will destroy them: nonetheless, he comforts his Church, and promises to stop punishing them by the Assyrians.(:note) quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

geneva@Nahum:3:12 @ All thy strong cities shall be like figtrees with the first ripe figs: for if they be shaken, they fall into the mouth of the eater.

geneva@Habakkuk:1:8 @ Their horses also are swifter then the leopards, and are more fierce then the wolues in the euening: and their horsemen are many: & their horsemen shall come from farre: they shall flie as the eagle hasting to meate.

geneva@Habakkuk:3:17 @ For the figtree shall not flourish, neither shall fruite be in the vines: the labour of the oliue shall faile, and the fieldes shall yeelde no meate: the sheepe shalbe cut off from the folde, and there shalbe no bullocke in the stalles.

geneva@Zephaniah:1:3 @ I will consume man and beast; I will consume the (note:)Not that God was angry with these dumb creatures, but because man was so wicked for whose cause they were created, God makes them to take part of the punishments with him.(:note) fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.

geneva@Haggai:2:9 @ The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give (note:)Meaning all spiritual blessings and felicity purchased by Christ; (Phi_4:7).(:note) peace, saith the LORD of hosts.

geneva@Zechariah:1:6 @ But my words and my statutes, which I commanded my servants the prophets, did they not take hold of (note:)Seeing you saw the force of my doctrine in punishing your fathers, why do you not fear the threatenings contained in the same, and declared by my Prophets?(:note) your fathers? and As men astonished with my judgments, and not that they were touched with true repentance. they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

geneva@Zechariah:8:11 @ But nowe, I wil not intreate the residue of this people as aforetime, saith the Lord of hostes.

geneva@Zechariah:11:7 @ And I will feed the flock of slaughter, [even] you, (note:)That is, the small remnant, whom he though worthy to show mercy to.(:note) O poor of the flock. And I took to me God shows his great benefits toward his people to convince them of greater ingratitude, who would neither be ruled by his most beautiful order of government, neither continue in the bands of brotherly unity, and therefore he breaks both the one and the other. Some read «Destroyers» instead of «Bands», but in (Zec_11:14) the second reading is confirmed. two staffs; the one I called Beauty, and the other I called Bands; and I fed the flock.

geneva@Zechariah:11:9 @ Then said I, I will not feede you: that that dyeth, let it dye: and that that perisheth, let it perish: and let the remnant eate, euery one the flesh of his neighbour.

geneva@Zechariah:13:8 @ And it shall come to pass, [that] in all the land, saith the LORD, (note:)The greatest part will have no portion of these blessings, and yet they that will enjoy them will be tried with great afflictions, so that is will be known that only God's power and his mercies preserve them.(:note) two parts in it shall be cut off [and] die; but the third shall be left in it.

geneva@Zechariah:14:18 @ And if the family of (note:)By the Egyptians, who were the greatest enemies to true religion, he means all the Gentiles.(:note) Egypt shall not go up, and shall not come, that [have] no [rain]; there shall be the plague, with which the LORD will smite the nations that come not up to keep the feast of tabernacles.

geneva@Malachi:1:6 @ A son honoureth [his] father, and a servant his master: if then I [be] a father, where [is] mine honour? and if I [be] a master, where [is] my fear? saith the LORD of hosts unto you, (note:)Besides the rest of the people he mainly condemns the priests, because they should have reproved others for their hypocrisy, and for not yielding to God, and should not have hardened them by their example to do greater evils.(:note) O priests, that despise my name. And ye say, He notes their great hypocrisy, who would not see their faults, but most impudently covered them, and so were blind guides. Wherein have we despised thy name?

geneva@Malachi:2:10 @ Have we not all one (note:)The Prophet accuses the ingratitude of the Jews toward God and man: for seeing they were all born of one father Abraham, as God had elected them to be his holy people, they ought neither to offend God nor their brethren.(:note) father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of By which they had bound themselves to God to be a holy people. our fathers?

geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?

geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:12:6 @ But I say vnto you, that here is one greater then the Temple.

geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

geneva@Matthew:13:30 @ Let both growe together vntill the haruest, and in time of haruest I will say to the reapers, Gather yee first the tares, and binde them in sheaues to burne them: but gather the wheate into my barne.

geneva@Matthew:13:32 @ Which in deede is the least of all seedes: but when it is growen, it is the greatest among herbes, and it is a tree, so that the birdes of heauen come and builde in the branches thereof.

geneva@Matthew:14:16 @ But Iesus saide to them, They haue no neede to goe away: giue yee them to eate.

geneva@Matthew:14:20 @ And they did all eate, and were sufficed, and they tooke vp of the fragments that remained, twelue baskets full.

geneva@Matthew:14:21 @ And they that had eaten, were about fiue thousande men, beside women and litle children.

geneva@Matthew:15:27 @ But she said, Trueth, Lord: yet in deede the whelpes eate of the crommes, which fall from their masters table.

geneva@Matthew:15:38 @ And they that had eaten, were foure thousand men, beside women, and litle children.

geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.

geneva@Matthew:18:1 @ The same time the disciples came vnto Iesus, saying, Who is the greatest in the kingdome of heauen?

geneva@Matthew:18:4 @ Whosoeuer therefore shal humble himselfe as this litle childe, the same is the greatest in the kingdome of heauen.

geneva@Matthew:18:24 @ And when he had begun to reckon, one was brought unto him, which owed him (note:)Here is set down a very great sum of six thousand crowns, that the difference may be the greater, for there is no proportion between them.(:note) ten thousand talents.

geneva@Matthew:20:12 @ Saying, These last haue wrought but one houre, and thou hast made them equall vnto vs, which haue borne the burden & heate of the day.

geneva@Matthew:21:12 @ And Iesus went into the Temple of God, and cast out all them that solde and bought in the Temple, and ouerthrew the tables of the money chagers, & the seates of them that sold doues,

geneva@Matthew:22:6 @ And the remnant tooke his seruants, and intreated them sharpely, and slewe them.

geneva@Matthew:23:11 @ But he that is greatest among you, let him be your seruant.

geneva@Matthew:23:17 @ [Ye] fools and blind: for whether is greater, the gold, or the temple that (note:)Causes the gold which is dedicated to a holy use to be considered holy.(:note) sanctifieth the gold?

geneva@Matthew:23:19 @ Ye fooles and blinde, whether is greater, the offering, or the altar which sanctifieth the offering?

geneva@Matthew:24:45 @ Who then is a faithfull seruaunt and wise, whom his master hath made ruler ouer his household, to giue them meate in season?

geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,

geneva@Matthew:25:35 @ For I was an hungred, and ye gaue me meate: I thirsted, and ye gaue me drinke: I was a stranger, and ye tooke me in vnto you.

geneva@Matthew:25:42 @ For I was an hungred, and ye gaue me no meate: I thirsted, and ye gaue me no drinke:

geneva@Matthew:26:21 @ And as they did eate, he sayde, Verely I say vnto you, that one of you shall betraie me.

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

geneva@Matthew:27:47 @ Some of them that stood there, when they heard [that], said, This [man] calleth for (note:)They allude to Elias' name, not because they did not understand what he said, but because of a profane impudence and disrespect, and he repeated those words so that this repetition of the name might be understood.(:note) Elias.

geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,

geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?

geneva@Mark:3:20 @ And the multitude assembled againe, so that they could not so much as eate bread.

geneva@Mark:4:32 @ But after that it is sowen, it groweth vp, and is greatest of all herbes, and beareth great branches, so that the foules of heauen may builde vnder the shadow of it.

geneva@Mark:5:43 @ And he charged them straitly that no man should knowe of it, and commaunded to giue her meate.

geneva@Mark:6:36 @ Let them depart, that they may goe into the countrey and townes about, and buy them bread: for they haue nothing to eate.

geneva@Mark:6:42 @ So they did all eate, and were satisfied.

geneva@Mark:6:44 @ And they that had eaten, were about fiue thousand men.

geneva@Mark:8:1 @ In those dayes, when there was a very great multitude, and had nothing to eate, Iesus called his disciples to him, and said vnto them,

geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.

geneva@Mark:8:8 @ So they did eate, and were sufficed, and they tooke vp of the broken meate that was left, seuen baskets full.

geneva@Mark:8:9 @ (And they that had eaten, were about foure thousand) so he sent them away.

geneva@Mark:8:19 @ When I brake the fiue loaues among fiue thousand, how many baskets full of broken meate tooke ye vp? They said vnto him, Twelue.

geneva@Mark:8:20 @ And when I brake seuen among foure thousande, howe many baskets of the leauings of broken meate tooke ye vp? And they said, Seuen.

geneva@Mark:11:14 @ Then Iesus answered, and sayd to it, Neuer man eate fruite of thee hereafter while the world standeth: and his disciples heard it.

geneva@Mark:12:31 @ And the second is like, that is, Thou shalt loue thy neighbour as thy selfe. There is none other commandement greater then these.

geneva@Mark:12:39 @ And the chiefe seates in the Synagogues, and the first roumes at feastes,

geneva@Mark:12:40 @ Which deuoure widowes houses, euen vnder a colour of long prayers. These shall receiue the greater damnation.

geneva@Mark:13:9 @ But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a (note:)When they hear you preach it will be a most evident witness against them, so that they will not be able to pretend that they do not know.(:note) testimony against them.

geneva@Mark:13:19 @ For [in] (note:)This is an idiom which the Hebrews use and it has a great power in it, for it shows us that during that entire time one misery will follow another in such a way as if the time itself was very misery itself. So the prophet Amos says that the day of the Lord will be darkness; (Amo_5:20).(:note) those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.

geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?

geneva@Mark:14:22 @ And as they did eate, Iesus tooke the bread, and when hee had giuen thankes, he brake it and gaue it to them, and sayde, Take, eate, this is my bodie.

geneva@Luke:3:11 @ And he answered, and said vnto them, He that hath two coates, let him part with him that hath none: and hee that hath meate, let him doe likewise.

geneva@Luke:4:2 @ And was there fourtie dayes tempted of the deuil, & in those dayes he did eate nothing: but when they were ended, he afterward was hungry.

geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?

geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?

geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

geneva@Luke:7:26 @ But what went ye foorth to see? A Prophet? Yea, I say to you, and greater then a Prophet.

geneva@Luke:7:28 @ For I say vnto you, there is no greater Prophet then Iohn, among them that are begotten of women: neuerthelesse, hee that is the least in the kingdome of God, is greater then he.

geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:9:12 @ And when the day began to weare away, the twelue came, and sayd vnto him, Sende the people away, that they may goe into the townes and villages round about, and lodge, & get meate: for we are here in a desart place.

geneva@Luke:9:17 @ So they did all eate, and were satisfied: and there was taken vp of that remained to them, twelue baskets full of broken meate.

geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.

geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.

geneva@Luke:12:5 @ But I will (note:)He warns them of dangers that presently hang over their heads, for those that come upon one suddenly make a greater wound.(:note) forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.

geneva@Luke:12:18 @ And he said, This wil I do, I wil pul downe my barnes, and builde greater, and therein will I gather all my fruites, and my goods.

geneva@Luke:12:23 @ The life is more then meate: and the body more then the raiment.

geneva@Luke:12:45 @ But if that seruant say in his heart, My master doeth deferre his comming, and ginne to smite the seruants, and maydens, and to eate, and drinke, and to be drunken,

geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.

geneva@Luke:13:2 @ And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?

geneva@Luke:14:15 @ Nowe when one of them that sate at table, heard these things, he said vnto him, Blessed is he that eateth bread in the kingdome of God.

geneva@Luke:15:2 @ Therefore the Pharises and Scribes murmured, saying, Hee receiueth sinners, and eateth with them.

geneva@Luke:15:23 @ And bring the fat calfe, and kill him, & let vs eate, and be merie:

geneva@Luke:15:28 @ Then he was angry, and would not goe in: therefore came his father out and entreated him.

geneva@Luke:16:7 @ Then said he to another, How much owest thou? And hee sayde, An hundreth measures of wheate. Then he saide to him, Take thy writing, and write foure score.

geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?

geneva@Luke:18:32 @ For he shal be deliuered vnto the Gentiles, and shalbe mocked, and shalbe spitefully entreated, and shalbe spitted on.

geneva@Luke:20:10 @ And at the time conuenient he sent a seruant to the husbandmen, that they should giue him of the fruite of the vineyard: but the husbandmen did beate him, & sent him away emptie.

geneva@Luke:20:11 @ Againe he sent yet another seruant: and they did beate him, and foule entreated him, and sent him away emptie.

geneva@Luke:20:47 @ Which devour widows' (note:)By the figure of speech metonymy, «houses» is understood to mean the goods and substance.(:note) houses, and for a shew make long prayers: the same shall receive greater damnation.

geneva@Luke:22:11 @ And say vnto the good man of the house, The Master saith vnto thee, Where is the lodging where I shall eate my Passeouer with my disciples?

geneva@Luke:22:16 @ For I say vnto you, Hencefoorth I will not eate of it any more, vntill it bee fulfilled in the kingdome of God.

geneva@Luke:22:26 @ But yee shall not be so: but let the greatest among you be as the least: and the chiefest as he that serueth.

geneva@Luke:22:27 @ For who is greater, he that sitteth at table, or he that serueth? Is not he that sitteth at table? And I am among you as he that serueth.

geneva@Luke:22:30 @ That ye may eate, and drinke at my table in my kingdome, and sit on seates, and iudge the twelue tribes of Israel.

geneva@Luke:24:41 @ And while they yet beleeued not for ioy, and wondred, he saide vnto them, Haue ye here any meate?

geneva@Luke:24:43 @ And hee tooke it, and did eate before them.

geneva@John:1:50 @ Iesus answered, and sayde vnto him, Because I sayde vnto thee, I sawe thee vnder the figtree, beleeuest thou? thou shalt see greater things then these.

geneva@John:2:17 @ And his disciples remembered that it was written, The (note:)«Zeal» in this place is taken for a wrathful indignation and displeasure of the mind, brought about when someone deals wickedly and evilly towards those whom we love well.(:note) zeal of thine house hath eaten me up.

geneva@John:4:8 @ For his disciples were gone away into the citie, to buy meate.

geneva@John:4:12 @ Art thou greater then our father Iacob, which gaue vs the well, and hee himselfe dranke thereof, and his sonnes, and his cattell?

geneva@John:4:31 @ In the meane while, the disciples prayed him, saying, Master, eate.

geneva@John:4:33 @ Then said ye disciples betweene themselues, Hath any man brought him meate?

geneva@John:4:34 @ Iesus saide vnto them, My meate is that I may doe the will of him that sent me, and finish his worke.

geneva@John:5:20 @ For the Father loueth the Sonne, & sheweth him all things, whatsoeuer he himselfe doeth, and he will shewe him greater workes then these, that ye should marueile.

geneva@John:5:36 @ But I haue greater witnesse then the witnesse of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of me, that the Father sent me.

geneva@John:6:13 @ Then they gathered it together, and filled twelue baskets with the broken meat of the fiue barly loaues, which remained vnto them that had eaten.

geneva@John:6:31 @ Our fathers did eate Manna in the desart, as it is written, Hee gaue them bread from heauen to eate.

geneva@John:6:49 @ Your fathers did eate Manna in the wildernesse, and are dead.

geneva@John:6:54 @ Whosoeuer eateth my flesh, and drinketh my blood, hath eternall life, and I will raise him vp at the last day.

geneva@John:6:56 @ Hee that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.

geneva@John:6:57 @ As (note:)In that Christ is man, he receives that power which quickens and gives life to those that are his, from his Father: and he adds this word «the» to make a distinction between his Father and all other fathers.(:note) the living Father hath sent me, and I live by the Christ means that although he is man, yet his flesh can give life, not by its own nature, but because his flesh lives by the Father, that is to say, sucks and draws out of the Father that power which it has to give life. Father: so he that eateth me, even he shall live by me.

geneva@John:6:58 @ This is that bread which came downe from heauen: not as your fathers haue eaten Manna, and are deade. Hee that eateth of this bread, shall liue for euer.

geneva@John:8:44 @ Ye are of [your] father the devil, and the lusts of your father ye will do. He was a murderer from the (note:)From the beginning of the world: for as soon as man was made, the devil cast him headlong into death.(:note) beginning, and That is, did not continue constantly, or did not remain. abode not in the That is, in faithfulness and uprightness, that is, he did not remain in the manner in which he was created. truth, because there is no truth in him. When he speaketh a lie, he speaketh of his Even from his own head, and from his own mind or disposition. own: for he is a liar, and the The author of it. father of it.

geneva@John:8:53 @ Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whome makest thou thy selfe?

geneva@John:10:29 @ My Father which gaue them me, is greater then all, and none is able to take them out of my Fathers hand.

geneva@John:13:16 @ Verely, verely I say vnto you, The seruant is not greater then his master, neither the ambassadour greater then he that sent him.

geneva@John:14:1 @ Let (note:)He believes in God who believes in Christ, and there is no other way to strengthen and encourage our minds during the greatest distresses.(:note) not your heart be troubled: ye believe in God, believe also in me.

geneva@John:15:13 @ Greater loue then this hath no man, when any man bestoweth his life for his friendes.

geneva@John:15:20 @ Remember the word that I said vnto you, The seruant is not greater then his master. If they haue persecuted me, they will persecute you also: if they haue kept my worde, they will also keepe yours.

geneva@John:19:11 @ Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therefore he that deliuered me vnto thee, hath the greater sinne.

geneva@John:21:5 @ Iesus then said vnto them, Syrs, haue ye any meate? They answered him, No.

geneva@Acts:4:17 @ But that it be noysed no farther among the people, let vs threaten and charge them, that they speake hencefoorth to no man in this Name.

geneva@Acts:5:40 @ And to him they agreed, and called the Apostles: and when they had beaten them, they commaunded that they should not speake in the Name of Iesus, and let them goe.

geneva@Acts:7:19 @ The same (note:)He devised a subtle plan against our stock, in that he commanded all the males to be cast out.(:note) dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

geneva@Acts:8:10 @ To whome they gaue heede from the least to the greatest, saying, This man is that great power of God.

geneva@Acts:9:1 @ And (note:)Saul (who is also Paul), persecuting Christ most cruelly, who did as it were flee before him, falls into Christ's hands, and is overcome: and with a singular example of the goodness of God, in place of punishment which he justly deserved for his cruelty, is not only kindly received, but is also even by the mouth of God appointed an apostle, and is confirmed by the ministry and witness of Ananias.(:note) Saul, yet This is a sign that Saul's stomach boiled and cast out great threats to murder the disciples. breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

geneva@Acts:9:19 @ And receiued meate, & was strengthened. So was Saul certaine dayes with the disciples which were at Damascus.

geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,

geneva@Acts:10:13 @ And there came a voyce to him, Arise, Peter: kill, and eate.

geneva@Acts:11:3 @ Saying, Thou wentest in to men vncircumcised, and hast eaten with them.

geneva@Acts:11:7 @ Also I heard a voyce, saying vnto me, Arise, Peter: slay and eate.

geneva@Acts:12:21 @ And vpon a day appointed, Herod arayed himselfe in royall apparell, and sate on the iudgement seate, and made an oration vnto them.

geneva@Acts:13:20 @ And after that he gave [unto them] judges about the space of (note:)There were from the birth of Isaac until the destruction of the Canaanites under the governance of Joshua four hundred and forty-seven years, and therefore he adds in this place the word «about», for three years are missing; the apostle, however, uses the whole greater number.(:note) four hundred and fifty years, until Samuel the prophet.

geneva@Acts:16:23 @ And when they had beaten them sore, they cast them into prison, commaunding the Iayler to keepe them surely.

geneva@Acts:16:34 @ And when he had brought them into his house, he set meate before them, and reioyced that he with all his houshold beleeued in God.

geneva@Acts:18:16 @ And hee draue them from the iudgement seate.

geneva@Acts:20:11 @ Then when Paul was come vp againe, and had broken bread, and eaten, hauing spoken a long while till the dawning of the day, hee so departed.

geneva@Acts:20:30 @ Also of your own selves shall men arise, speaking perverse things, to (note:)This is great misery, to want the presence of such a shepherd, but it is a greater misery to have wolves enter in.(:note) draw away disciples after them.

geneva@Acts:23:14 @ And they came to the chiefe Priestes and Elders, and said, We haue bound our selues with a solemne curse, that wee will eate nothing, vntill we haue slaine Paul.

geneva@Acts:23:21 @ But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

geneva@Acts:25:10 @ Then said Paul, I stand at Cæsars iudgment seate, where I ought to be iudged: to the Iewes I haue done no wrong, as thou very well knowest.

geneva@Acts:25:17 @ Therefore when they were come hither, without delay the day following I sate on the iudgement seate, and commaunded the man to be brought foorth.

geneva@Acts:27:3 @ And the next day we arriued at Sidon: and Iulius courteously entreated Paul, and gaue him libertie to go vnto his friends, that they might refresh him.

geneva@Acts:27:35 @ And when he had thus spoken, hee tooke bread and gaue thankes to God, in presence of them all, and brake it, and began to eate.

geneva@Acts:27:36 @ Then were they all of good courage, and they also tooke meate.

geneva@Acts:27:38 @ And whe they had eaten ynough, they lightened the ship, & cast out the wheat into the sea.

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:9:29 @ And as Esaias said before, Except the Lord of (note:)Armies, by which word the greatest power that exists is attributed to God.(:note) Sabaoth had left us a Even as very few. seed, we had been as Sodoma, and been made like unto Gomorrha.

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:14:20 @ Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

geneva@Romans:14:21 @ It is good neither to eate flesh, nor to drinke wine, nor any thing whereby thy brother stumbleth, or is offended, or made weake.

geneva@Romans:14:23 @ And he that (note:)Reasons with himself.(:note) doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.

geneva@1Corinthians:5:11 @ But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.

geneva@1Corinthians:9:26 @ I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre.

geneva@1Corinthians:10:7 @ Neither bee ye idolaters as were some of them, as it is written, The people sate downe to eate and drinke, and rose vp to play.

geneva@1Corinthians:10:27 @ If any of them which beleeue not, call you to a feast, and if ye wil go, whatsoeuer is set before you, eate, asking no question for conscience sake.

geneva@1Corinthians:10:28 @ But if any man say vnto you, This is sacrificed vnto idoles, eate it not, because of him that shewed it, and for the conscience (for the earth is the Lords, and all that therein is)

geneva@1Corinthians:11:26 @ For as often as ye shall eate this bread, and drinke this cup, ye shewe the Lords death till hee come.

geneva@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not (note:)He is said to discern the Lord's body that has consideration of the worthiness of it, and therefore comes to eat of this food with great reverence.(:note) discerning the Lord's body.

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@1Corinthians:14:5 @ I would that ye all spake strange languages, but rather that ye prophecied: for greater is hee that prophecieth, then hee that speaketh diuers tongues, except hee expounde it, that the Church may receiue edification.

geneva@1Corinthians:15:6 @ After that, he was seen of above five hundred brethren at (note:)Not at several different times, but together and at one instant.(:note) once; of whom the greater part remain unto this present, but some are fallen asleep.

geneva@2Corinthians:10:1 @ Now (note:)He returns to the defence of his apostleship, but in such a way that he uses his authority in his defence: for he warns them earnestly and gravely, using also terrible threatenings, to show themselves to be those who are able to be instructed. And he reviles certain proud men who made no better account of him, than of a bragging proud man, in that he used to be sharp against them when he was absent, because they saw no great majesty in him after the manner of men; and besides, he had proved his gentleness, even though in his absence he had written to them sharply. Therefore first of all he professes that he was gentle and moderate, but after the example of Christ: but if they continue still to despise his gentleness, he protests to them that he will show indeed how far they are deceived, who judge the office of an apostle in the same way that they judge worldly offices, that is, according to the outward appearance.(:note) I Paul myself beseech you by the meekness and That nature which is inclined to mercy, rather than to rigor of justice. gentleness of Christ, who in presence [am] base among you, but being absent am bold toward you:

geneva@Ephesians:2:10 @ For we are (note:)He speaks here of grace, and not of nature: therefore if the works are ever so good, see what they are, and know that they are that way because of grace.(:note) his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

geneva@Ephesians:3:9 @ And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,

geneva@Ephesians:4:23 @ And be renewed in the (note:)Where there ought to have been the greatest force of reason, there is the greatest corruption of all, which gradually weakens all things.(:note) spirit of your mind;

geneva@Ephesians:4:24 @ And that ye put on the new man, which (note:)After the image of God.(:note) after God is created The effect and end of the new creation. in righteousness and Not fake nor counterfeit. true holiness.

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

geneva@Colossians:3:10 @ And have put on the new [man], (note:)Newness of life consists in knowledge which transforms man to the image of God his maker, that is to say to the sincerity and pureness of the whole soul.(:note) which is renewed in He speaks of an effectual knowledge. knowledge after the image of him that created him:

geneva@2Thessalonians:2:12 @ That they all might be damned who believed not the truth, but (note:)They liked lies so much that they had pleasure in them, which is the greatest madness that may exist.(:note) had pleasure in unrighteousness.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@Hebrews:6:16 @ For men verely sweare by him that is greater then themselues, and an othe for confirmation is among them an ende of all strife.

geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.

geneva@Hebrews:8:11 @ And they shall not teache euery man his neighbour and euery man his brother, saying, Know the Lord: for all shall knowe me, from the least of them to the greatest of them.

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@Hebrews:11:26 @ Esteeming the rebuke of Christ greater riches then the treasures of Egypt: for he had respect vnto the recompence of the reward.

geneva@Hebrews:12:17 @ For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no (note:)There was no room left for his repentance: and it appears by the effects, what his repentance really was, for when he left his father's presence, he threatened to kill his brother.(:note) place of repentance, though he sought it carefully with tears.

geneva@James:2:18 @ Yea, (note:)No, by this every man will be eaten up with pride.(:note) a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@James:5:2 @ Your riches are corrupt, and your garments are moth eaten.

geneva@James:5:3 @ Your gold and siluer is cankred, & the rust of them shalbe a witnesse against you, and shall eate your flesh, as it were fire. Ye haue heaped vp treasure for the last dayes.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@1Peter:5:6 @ Humble yourselves therefore (note:)Because those proud and lofty spirits threaten the modest and humble, the apostle warns us to set the power of God against the vanity of proud men, and to rely completely on his providence.(:note) under the mighty hand of God, that he may exalt you in due time:

geneva@2Peter:2:11 @ Where as the Angels which are greater both in power and might, giue not railing iudgement against them before the Lord.

geneva@1John:3:20 @ For (note:)If an evil conscience convicts us, much more ought the judgment of God condemn us, who knows our hearts better than we ourselves do.(:note) if our heart condemn us, God is greater than our heart, and knoweth all things.

geneva@3John:1:4 @ I have no greater joy than (note:)Than these joys.(:note) to hear that my children walk in truth.

geneva@Jude:1:8 @ Likewise also these (note:)Who are so stupid and void of reason as if all their fears and wits were asleep.(:note) [filthy] dreamers defile the flesh, Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them. despise It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons. dominion, and speak evil of dignities.

geneva@Revelation:7:16 @ They shall hunger no more, neither thirst any more, neither shall the sunne light on them, neither any heate.

geneva@Revelation:10:1 @ And (note:)Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished (Rev_4:1). This story goes from here to (Rev_22:1). This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to (Rev_10:7). The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence (Rev_10:1). Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all (Rev_10:2). Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it (Rev_10:3). Lastly, for that he confirmed all by another (Rev_10:5-7).(:note) I saw Christ Jesus, see (Rev_7:2) another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:

geneva@Revelation:10:6 @ And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, (note:)Neither time itself, nor the things that are in time: but that the world to come is at hand, which is altogether of eternity, and beyond all times.(:note) that there should be There shall never be any more time. time no longer:

geneva@Revelation:10:9 @ So I went vnto the Angel, and saide to him, Giue me the litle booke; he said vnto me, Take it, and eate it vp, and it shall make thy belly bitter, but it shalbe in thy mouth as sweete as honie.

geneva@Revelation:10:10 @ Then I tooke the litle booke out of ye Angels hand, and ate it vp, and it was in my mouth as sweete as hony: but whe I had eaten it my belly was bitter.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:16:9 @ And men boyled in great heate, and blasphemed the Name of God, which hath power ouer these plagues, and they repented not, to giue him glorie.

geneva@Revelation:18:1 @ And (note:)The second passage (as I said before)(:note) after these things I saw another Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power. angel come down from heaven, having great power; and the earth was lightened with his glory. {{See Rev_17:1}} of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses (Rev_18:2-3). The second a figurative prediction by the circumstances, from there to (Rev. strkjv@18:4-20). The third, a confirmation of the same by sign or wonder, to the end of the chapter (Rev_18:21-24).

geneva@Revelation:18:13 @ And of cinamon, and odours, and ointments, and frankincense, and wine, and oyle, and fine floure, and wheate, and beastes, and sheepe, and horses, and charets, and seruants, and soules of men.

geneva@Revelation:19:18 @ That ye may eate the flesh of Kings, and the flesh of hie Captaines, and the flesh of mightie men, and the flesh of horses, and of them that sit on them, and the flesh of all freemen, and bondmen, and of small and great.

geneva@Jdt:1:10 @ {\cf2 But when I was led captiue to Niniue, all my brethren, and those which were of my kinred, did eate of the bread of the Gentiles.}

geneva@Jdt:2:4 @ {\cf2 Then before I had tasted any meate, I start vp, and brought him into mine house vntill the going downe of the sunne.}

geneva@Jdt:2:5 @ {\cf2 Then I returned and washed, & ate my meate in heauinesse,}

geneva@Jdt:2:13 @ {\cf2 Which when it was at mine house, & beganto bleate, I sayd vnto her, from whence is this kid? Is it not stollen? Render it to the owners: for it is not lawfull to eate any thing that is stollen.}

geneva@Jdt:3:9 @ {\cf2 Wherfore doest thou beate vs for them? if they be dead, go thy wayes hence to them, that we may neuer see of thee either sonne or daughter.}

geneva@Jdt:7:9 @ {\cf2 So he communicated the matter with Raguel, and Raguel sayde to Tobias, Eate, and drinke, and make merry.}

geneva@Jdt:7:11 @ {\cf2 I haue giuen my daughter in marriage to seuen men, who dyed that night which they came in vnto her: neuerthelesse, be thou of a good courage and merry. But Tobias sayde, I will eate nothing here, vntill yee bring her hither, and betrothe her to me.}

geneva@Jdt:7:15 @ {\cf2 Then they began to eate.}

geneva@Jdt:10:7 @ {\cf2 But she sayd, Holde thy peace, and deceiue me not: my sonne is dead: and she went out euery day by the way, which they went, neither did shee eate meate on the day time, and did consume whole nightes in bewayling her sonne Tobias vntill the foureteene dayes of ye wedding were expired, which Raguel had sworne, that he should tary there. Then Tobias sayde to Raguel, Let mee goe: for my father and my mother looke no more to see me.}

geneva@Jdt:12:19 @ {\cf2 Al these dayes I did appeare vnto you, but I did neither eate nor drinke, but you saw it in visio.}

geneva@Wis:2:27 @ {\cf2 Then hee went downe into the countrey of Damascus, in the time of wheate haruest, and burnt vp all their fieldes, and destroyed their flockes and the heards: he robbed their cities, and spoyled their countrey, and smote all their yong men with the edge of the sword.}

geneva@Wis:3:3 @ {\cf2 Beholde, our houses and all our places, and all our fieldes of wheate, & our flocks, and our heards, and all our lodges and tabernacles lie before thy face: vse them as it pleaseth thee.}

geneva@Wis:5:24 @ {\cf2 Let vs therefore goe vp, O lorde Olofernes, and they shalbe meate for thy whole armie.}

geneva@Wis:8:3 @ {\cf2 For as he was diligent ouer them that bound sheaues in the fielde, the heate came vpon his head, and he fell vpon his bed, and dyed in the citie of Bethulia, and they buryed him with his fathers in the fielde betweene Dothaim and Balamo.}

geneva@Wis:10:16 @ {\cf2 And when thou standest before him, be not afraide in thine heart, but shew vnto him according as thou hast to say, and hee will intreate thee well.}

geneva@Wis:11:4 @ {\cf2 For none shall hurt thee, but intreate thee well, as they doe the seruants of King Nabuchodonosor my lorde.}

geneva@Wis:11:8 @ {\cf2 For we haue heard of thy wisedome and of thy prudent spirite, and it is declared through the whole earth, that thou onely art excellent in all the kingdome, and of a wonderfull knowledge, and in feates of warre marueilous.}

geneva@Wis:11:12 @ {\cf2 (For because their vitailes fayle, and all their water is wasted, they haue determined to take their cattell, and haue purposed to consume all things that God had forbidden them to eate by his Lawes:}

geneva@Wis:12:1 @ {\cf2 Then he commanded to bring her in where his treasures were layd, and bade that they should prepare for her of his owne meates, and that she should drinke of his owne wine.}

geneva@Wis:12:2 @ {\cf2 But Iudeth saide, I may not eate of them, least there should be an offence, but I can suffice my selfe with the things that I haue brought.}

geneva@Wis:12:9 @ {\cf2 So she returned, and remained pure in the tent, vntill she ate her meate at euening.}

geneva@Wis:12:11 @ {\cf2 Then saide he to Bagoas the eunuche who had charge ouer all that he had, Goe and perswade this Hebrewe woman, which is with thee, that she come vnto vs, and eate and drinke with vs.}

geneva@Wis:12:13 @ {\cf2 Then went Bagoas from the presence of Olofernes, and came to her, and saide, Let not this faire maide make difficultie to goe in to my lord, and to be honoured in his presence, and to drinke wine with vs ioyfully, and to be entreated as one of the daughters of the children of Assur, which remaine in the house of Nabuchodonosor.}

geneva@Wis:12:15 @ {\cf2 So she arose & trimmed her with garments, and with all the ornaments of women, & her maid went, and spred foorth her skinnes on the grounde ouer against Olofernes, which she had receiued of Bagoas for her daily vse, that she might sit and eate vpon them.}

geneva@Wis:13:10 @ {\cf2 And she put it in her scrippe of meate: so they twaine went together according to their custome vnto praier, and preassing through the tents, went about by that valley, & went vp to the moutaine of Bethulia, and came to the gates thereof.}

geneva@Wis:13:18 @ {\cf2 Then said Ozias vnto her, O daughter, blessed art thou of the most hie God aboue al the women of the earth, and blessed be the Lorde God, which hath created the heauens and the earth, which hath directed thee to the cutting off of the head of the chiefe of our enemies.}

geneva@Tob:1:14 @ {\cf2 For he created all things, that they might haue their being: and the generations of the world are preserued, and there is no poyson of destruction in them, & the kingdome of hell is not vpon earth.}

geneva@Tob:2:4 @ {\cf2 Our life shall passe away as the trace of a cloude, and come to naught as the miste that is driuen away with the beames of the sunne, and cast downe with the heate thereof. Our name also shall be forgotten in time, and no man shall haue our workes in remembrance.}

geneva@Tob:2:23 @ {\cf2 For God created man without corruption, and made him after the image of his owne likenes.}

geneva@Tob:4:5 @ {\cf2 For the vnperfect branches shalbe broken, and their fruite shalbe vnprofitable and sowre to eate, and meete for nothing.}

geneva@Tob:10:1 @ {\cf2 She preserued the first father of the world, that was formed, and kept him when he was created alone, and brought him out of his offence,}

geneva@Tob:11:15 @ {\cf2 Or furious beasts newly created, & vnknowen which should breathe out blastes of fire, & cast out smoke as a tempest, or shoote horrible sparkes like lightnings out of their eyes.}

geneva@Tob:11:21 @ {\cf2 For thou louest all things that are, & hatest none of them whome thou hast made: for thou wouldest haue created nothing that thou hadst hated.}

geneva@Tob:13:3 @ {\cf2 Though they had such pleasure in their beautie that they thought them gods, yet shoulde they haue knowen, howe much more excellent he is that made them: for the first authour of beautie hath created these things.}

geneva@Tob:13:12 @ {\cf2 And the things that are cut off from his worke, he bestoweth to dresse his meate to fill himselfe,}

geneva@Tob:19:11 @ {\cf2 But at the last they sawe a newe generation of birdes, when they were intised with lust, and desired delicate meates.}

geneva@Tob:19:20 @ {\cf2 Againe, the flames did not hurt ye flesh of the corruptible beasts that walked therein, neither melted they that which seemed to be yce, & was of a nature that would melt, and yet was an immortall meate.}

geneva@Sir:1:4 @ {\cf2 Wisdome hath bene created before al things, and ye vnderstanding of prudence from euerlasting.}

geneva@Sir:1:9 @ {\cf2 He is the Lord, that hath created her thorow the holy Ghost: he hath seene her, numbred her, and measured her.}

geneva@Sir:3:19 @ {\cf2 The greater thou are, the more humble thy selfe in all things, and thou shalt finde fauour before the Lorde.}

geneva@Sir:4:30 @ {\cf2 Be not as a Lyon in thine owne house, neither beate thy seruauntes for thy fantasie, nor oppresse them that are vnder thee.}

geneva@Sir:6:3 @ {\cf2 And eate vp thy leaues, & destroy thy fruite, and so thou be left as a drie tree in the wildernes.}

geneva@Sir:6:19 @ {\cf2 Goe to her as one that ploweth, and soweth, and wayte for her good fruites: for thou shalt haue but litle labour in her worke: but thou shalt eate of her fruites right soone.}

geneva@Sir:7:4 @ {\cf2 Aske not of the Lord preeminence, neyther of the king the seate of honour.}

geneva@Sir:7:14 @ {\cf2 Make not many words when thou art amog the Elders, neither repeate a thing in thy prayer.}

geneva@Sir:7:15 @ {\cf2 Hate not laborious worke, neither the husbandrie, which the most high hath created.}

geneva@Sir:7:20 @ {\cf2 Whereas thy seruant worketh truely, intreate him not euil, nor the hireling that bestoweth himselfe wholly for thee.}

geneva@Sir:9:18 @ {\cf2 Let iust men eate & drinke with thee, & let thy reioycing be in the feare of the Lord.}

geneva@Sir:10:19 @ {\cf2 Pride was not created in men, neither wrath in the generation of women.}

geneva@Sir:10:25 @ {\cf2 The great man and the iudge and the man of authority, are honourable, yet is there none of them greater, then he that feareth the Lord.}

geneva@Sir:11:19 @ {\cf2 In that hee saith, I haue gotten rest, and nowe will I eate continually of my goods, yet hee considereth not, that the time draweth neere, that he must leaue all these things vnto other men, and die himselfe.}

geneva@Sir:13:3 @ {\cf2 The riche dealeth vnrighteously, and threateneth withall: but the poore being oppressed must intreate: if the riche haue done wrong, heemust yet be intreated: but if the poore haue done it, he shal straight wayes be threatned.}

geneva@Sir:13:7 @ {\cf2 Thus will he shame thee in his meate, vntill he haue supt thee cleane vp twise or thrise, and at the last hee will laugh thee to scorne: afterwarde, when he seeth thee, he will forsake thee, and shake his head at thee.}

geneva@Sir:13:20 @ {\cf2 As the wilde Asse is the Lyons pray in ye wildernes, so are poore men the meate of the rich.}

geneva@Sir:14:16 @ {\cf2 Giue and take & sanctifie thy soule: worke thou righteousnes before thy death: for in the hell there is no meate to finde.}

geneva@Sir:14:27 @ {\cf2 By her he shalbe couered from the heate, & in her glory shall he dwell.}

geneva@Sir:16:5 @ {\cf2 Many such thinges haue I seene with mine eyes, and mine eare hath heard greater things then these.}

geneva@Sir:16:19 @ {\cf2 All the worlde which is created and made by his will, the mountaines also, & the foundations of the earth shall shake for feare, when the Lorde looketh vpon them.}

geneva@Sir:17:1 @ {\cf2 The Lorde hath created man of the earth, and turned him vnto it againe.}

geneva@Sir:17:5 @ {\cf2 He created out of him an helper like vnto him selfe, and gaue them discretion and tongue, and eyes, eares, and an heart to vnderstande, and sixtly he gaue them a spirit, and seuenthly hee gaue them speach to declare his workes,}

geneva@Sir:18:15 @ {\cf2 Shall not the dewe asswage the heate? so is a word better then a gift.}

geneva@Sir:19:17 @ {\cf2 Reproue thy neighbour before thou threaten him, and being without anger, giue place vnto the Lawe of the most High.}

geneva@Sir:20:15 @ {\cf2 The foole saith, I haue no friend: I haue no thanke for all my good deedes: and they that eate my bread, speake euill of me.}

geneva@Sir:24:12 @ {\cf2 He created me from the beginning, & before the world, and I shall neuer faile: In the holy habitation haue I serued before him, and so was I stablished in Sion.}

geneva@Sir:24:24 @ {\cf2 They that eate me, shall haue the more hunger, and they that drinke me, shall thirst the more.}

geneva@Sir:25:14 @ {\cf2 The greatest heauinesse is the heauinesse of the heart, and the greatest malice is the malice of a woman.}

geneva@Sir:28:5 @ {\cf2 If he that is but flesh, nourish hatred & aske pardon of God, who will intreate for his sinnes?}

geneva@Sir:30:12 @ {\cf2 Bowe down his necke while he is yong, and beate him on the sides, while he is a childe, lest he waxe stubburne, and be disobedient vnto thee, and so bring sorow to thine heart.}

geneva@Sir:30:19 @ {\cf2 What good doeth the offring vnto an idole? for hee can neither eate nor smell: so is hee that is persecuted of the Lord, and beareth the reward of iniquitie.}

geneva@Sir:31:13 @ {\cf2 Remember that an euil eye is a shrewe: and what thing created is worse then a wicked eye? for it weepeth for euery cause.}

geneva@Sir:31:16 @ {\cf2 Eate modestly that which is set before thee, and deuoure not, lest thou be hated.}

geneva@Sir:31:21 @ {\cf2 If thou hast bene forced to eate, arise, goe forth, vomite, and then take thy rest: so thou shalt bring no sicknesse vnto thy bodie.}

geneva@Sir:31:23 @ {\cf2 Who so is liberal in his meate, men shall blesse him: and the testimonie of his honestie shalbe beleeued.}

geneva@Sir:33:10 @ {\cf2 And all men are of the ground, and Adam was created out of the earth: but the Lord hath deuided them by great knowledge, and made their wayes diuers.}

geneva@Sir:33:18 @ {\cf2 Giue not thy sonne and wife, thy brother and friend, power ouer thee while thou liuest, and giue not away thy substance to another, lest it repent thee, and thou intreate for the same againe.}

geneva@Sir:33:23 @ {\cf2 The fodder, the whippe and the burden belong vnto the asse: and meate, correction and worke vnto thy seruant.}

geneva@Sir:34:11 @ {\cf2 When I wandered to and fro, I sawe many things, and mine vnderstanding is greater then I can expresse.}

geneva@Sir:36:18 @ {\cf2 The bellie deuoureth all meates, yet is one meate better then another.}

geneva@Sir:37:28 @ {\cf2 Be not griedy in all delites, and be not too hastie vpon all meates.}

geneva@Sir:37:29 @ {\cf2 For excesse of meates bringeth sicknesse, and gluttonie commeth into cholericke diseases.}

geneva@Sir:38:1 @ {\cf2 Honour the Phisicion with that honour that is due vnto him, because of necessitie: for the Lord hath created him.}

geneva@Sir:38:4 @ {\cf2 The Lorde hath created medicines of the earth, and he that is wise, will not abhorre them.}

geneva@Sir:38:12 @ {\cf2 Then giue place to the phisicion: for the Lord hath created him: let him not go from thee, for thou hast neede of him.}

geneva@Sir:38:28 @ {\cf2 The smith in like maner abideth by his anuill, and doeth his diligence to labour the yron: the vapour of the fire dryeth his flesh, and hee must fight with the heate of the fornace: the noyse of the hammer is euer in his eares, and his eyes looke still vpon the thing that he maketh: he setteth his minde to make vp his workes: therefore he watcheth to polish it perfectly.}

geneva@Sir:38:33 @ {\cf2 And yet they are not asked their iudgement in the counsell of the people, neither are they hie in the congregation, neither sit they vpon the iudgement seates, nor vnderstand ye order of iustice: they cannot declare matters according to the forme of the Lawe, and they are not meete for hard matters.}

geneva@Sir:39:11 @ {\cf2 Though he be dead, he shall leaue a greater fame then a thousand: and if he liue still, he shall get the same.}

geneva@Sir:39:25 @ {\cf2 For the good, are good things created from the beginning, and euill things for the sinners.}

geneva@Sir:39:28 @ {\cf2 There be spirits that are created for vegeance, which in their rigour lay on sure strokes: in the time of destruction they shewe foorth their power, and accomplish the wrath of him that made them.}

geneva@Sir:39:29 @ {\cf2 Fire, and haile, & famine, and death: all these are created for vengeance.}

geneva@Sir:40:1 @ {\cf2 Great trauaile is created for all men, and an heauie yoke vpon the sonnes of Adam from the day that they goe out of their mothers wombe, till the day that they returne to ye mother of all things,}

geneva@Sir:40:10 @ {\cf2 These thinges are all created for the wicked, and for their sakes came the flood also.}

geneva@Sir:40:29 @ {\cf2 The life of him that dependeth on another mans table, is not to be couted for a life: for he tormenteth him selfe after other mens meate: but a wise man and well nourtured, will beware thereof.}

geneva@Sir:41:1 @ {\cf2 O death, how bitter is the remembrance of thee to a man that liueth at rest in his possessions, vnto the man that hath nothing to vexe him, and that hath prosperitie in all things: yea, vnto him that yet is able to receiue meate!}

geneva@Sir:42:5 @ {\cf2 To sell marchandise at an indifferent price, and to correct thy children diligently, and to beate an euill seruant to the blood:}

geneva@Sir:43:3 @ {\cf2 At noone it burneth the countrey, and who may abide for the heate thereof?}

geneva@Sir:43:4 @ {\cf2 The sunne burneth the mountaines three times more then hee that keepeth a fornace with continuall heate: it casteth out the fierie vapours, and with the shining beames blindeth the eyes.}

geneva@Sir:43:17 @ {\cf2 The sound of his thunder beateth the earth: so doeth the storme of the North: the whirlewinde also, as birds that flie, scattereth the snowe, and the falling downe thereof is as the grashoppers that light downe.}

geneva@Sir:43:22 @ {\cf2 The remedie of all these is when a cloude commeth hastily, and when a dewe commeth vpon the heate, it refresheth it.}

geneva@Sir:43:32 @ {\cf2 For there are hid yet greater things then these be, & we haue seene but a fewe of his workes.}

geneva@Sir:45:21 @ {\cf2 For the Priests did eate of ye sacrifices of the Lord, which he gaue vnto him and to his seede.}

geneva@Sir:47:4 @ {\cf2 Slewe he not a gyant when he was yet but yong, and tooke away the rebuke from the people, when he lift vp his hand with the stone in the sling, to beate downe the pride of Goliah?}

geneva@Sir:48:6 @ {\cf2 Which hast brought Kings vnto destruction, and the honourable from their seate:}

geneva@Sir:49:7 @ {\cf2 For they intreated him euill, which neuerthelesse was a Prophet, sanctified from his mothers wombe, that he might roote out, and afflict, and destroy, and that he might also builde vp, and plant.}

geneva@Sir:49:14 @ {\cf2 But vpon the earth was no man created like Enoch: for he was taken vp from the earth.}

geneva@Bar:2:25 @ {\cf2 And lo, they are cast out to the heate of the day, and to the colde of the night, and are dead in great miserie with famine, and with the sworde, and in banishment.}

geneva@Bar:2:27 @ {\cf2 O Lorde our God, thou hast intreated vs according to equitie, and according to all thy great mercie.}

geneva@Bar:4:8 @ {\cf2 Ye haue forgotten him that created you, euen the euerlasting God, and ye haue grieued Ierusalem, that nourished you.}

geneva@Bar:6:19 @ {\cf2 They confesse, that euen their hearts are gnawen vpon: but when the things, that creepe out of the earth, eate them and their clothes, they feele it not.}

geneva@1Macc:1:65 @ {\cf2 Yet were there many in Israel, which were of courage, and determined in themselues, that they would not eate vncleane things,}

geneva@1Macc:1:66 @ {\cf2 But chose rather to suffer death, the to be defiled with those meates: so because they would not breake the holy couenant, they were put to death.}

geneva@1Macc:6:27 @ {\cf2 And if thou doest not preuent them quickely, they will doe greater things then these, & thou shalt not be able to ouercome them.}

geneva@1Macc:6:53 @ {\cf2 But in the garners there were no vitailes: for it was the seuenth yeere, and then they that were in Iudea, and were deliuered from the Gentiles, had eaten vp the residue of the store,}

geneva@1Macc:8:28 @ {\cf2 Neyther shall wheate be giuen vnto them, that take their part, nor weapons, nor money, nor ships, as it pleaseth the Romaines, who will keepe these couenants without deceit.}

geneva@1Macc:9:70 @ {\cf2 Whereof when Ionathan had knowledge, he sent Ambassadours vnto him, to intreate of peace with him, & that the prisoners should be deliuered.}

geneva@1Macc:10:47 @ {\cf2 Wherefore they agreed vnto Alexander: for he was the first that had intreated of true peace with them, and so were confederate with him always.}

geneva@1Macc:11:26 @ {\cf2 Yet the King intreated him as his predecessours had done, and promoted him in the sight of all his friends,}

geneva@1Macc:12:8 @ {\cf2 And Onias intreated the ambassadour honourably, and receiued the letters: wherein there was mention made of the bond of loue and friendship.}

geneva@1Macc:12:24 @ {\cf2 Nowe when Ionathan heard, that Demetrius princes were come to fight against him, with a greater hoste then afore,}

geneva@1Macc:13:17 @ {\cf2 Neuertheles Simon knew that he dissembled in his wordes, yet commaunded he the money and children to be deliuered vnto him, least he should be in greater hatred of the people of Israel.}

geneva@1Macc:14:23 @ {\cf2 And it pleased the people, that the men should be honourably intreated, and that the copy of their ambassage should be registred in the publique records, that it might be for a memoriall vnto the people of Sparta: and a copy of the same was sent to Simon the chiefe Priest.}

geneva@2Macc:2:11 @ {\cf2 And Moyses saide, Because the sinne offering was not eaten, therefore is it consumed.}

geneva@2Macc:3:39 @ {\cf2 For he that dwelleth in heauen, hath his eye on that place, and defendeth it, and he beateth and destroyeth them that come to hurt it.}

geneva@2Macc:5:6 @ {\cf2 Menelaus fled into the castell, but Iason slew his owne citizens without mercie, not considering, that to haue the aduantage against his kinsemen is greatest disaduantage, but thought that hee had gotten the victorie of his enemies, and not of his owne nation.}

geneva@2Macc:6:18 @ {\cf2 Eleazar then one of the principall scribes, an aged man, and of a well fauoured countenance, was constrained to open his mouth, and to eate swines flesh.}

geneva@2Macc:6:21 @ {\cf2 But they that had the charge of this wicked banket, for that olde friendship of the man, tooke him aside priuilie, and praied him, that he woulde take such flesh, as was lawfull for him to vse, and as hee woulde prepare for himselfe, and dissemble as though hee had eaten of the things appoynted by the king, euen the flesh of the sacrifice,}

geneva@2Macc:7:3 @ {\cf2 Then was the King angry, and commanded to heate pannes and cauldrons, which were incontinently made hote.}

geneva@2Macc:7:7 @ {\cf2 So when the first was dead after this maner, they brought the second to make him a mocking stocke: and when they had pulled the skinne with the heare ouer his head, they asked him, if he would eate, or he were punished in all the members of the body.}

geneva@2Macc:9:28 @ {\cf2 Thus the murtherer and blasphemer suffered most grieuously, and as he had intreated other men, so he died a miserable death in a strange coutrey among the mountaines.}

geneva@2Macc:10:20 @ {\cf2 Nowe they that were with Simon, being led with couetousnes, were intreated for mony (through certaine of those that were in the castel) & tooke seuentie thousand drachmes, and let some of them escape.}

geneva@2Macc:10:30 @ {\cf2 And tooke Maccabeus betwixt them, and couered him on euery side with their weapons, and kept him safe, but shot dartes, and lightnings against the enemies, so that they were confounded with blindenesse, and beaten downe and full of trouble.}

geneva@2Macc:12:30 @ {\cf2 But when the Iewes which dwelt there, testified, that the Scythopolitans delt louingly with them, and intreated the kindly in the time of their aduersitie,}

geneva@2Macc:13:15 @ {\cf2 And so giuing his souldiers for a watch word, The victorie of God, he piked out the manliest yong men, & went by night into the Kings campe, and slewe of the hoste fourteene thousande men, & the greatest elephant with all that sate vpon him.}

geneva@2Macc:13:26 @ {\cf2 Then went Lysias vp into the iudgement seate, and excused the facte as well as he could, and perswaded them, and pacified them, and made them well affectioned, & came againe vnto Antiochia. This is the matter concerning the Kings iourney, and his returne.}

geneva@2Macc:14:30 @ {\cf2 Notwithstanding when Maccabeus perceiued that Nicanor began to be rough vnto him, and that he intreated him more rudely then hee was wont, he perceiued that such rigour came not of good, & therefore he gathered a fewe of his men, and withdrewe himselfe from Nicanor.}

geneva@2Macc:15:18 @ {\cf2 As for their wiues, and children, and brethre and kinsfolkes, they set lesse by their danger: but their greatest and principall feare was for the holy Temple.}


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