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orthjbc@Matthew:8:4 @ And Rebbe, Melech HaMoshiach says to him, "See that you tell no one, but go and show yourself to the kohen and offer the korban about which Moshe gave mitzva as an edut (note:)testimony(:note) to them."

orthjbc@Matthew:10:18 @ And before moshelim (note:)governors(:note) and also melachim kings you will be led for my sake [for the sake of Moshiach], for an edut testimony to them and to the Goyim.

orthjbc@Matthew:23:31 @ Therefore, you give edut (note:)testimony(:note) against yourselves that you are the banim sons of the ratzchaniyot murderers of the Nevi'im.

orthjbc@Matthew:24:14 @ And this Besuras HaGeulah of the Malchut will be announced in kol haOlam (note:)all the world(:note) as an edut testimony to all the Goyim, and then will come haKets the End. REBBE, MELECH HAMOSHIACH ON THE TZARAH GEDOLAH

orthjbc@Matthew:26:59 @ And the Rashei Hakohanim and the Sanhedrin all were seeking edut sheker (note:)false testimony of false witnesses(:note) against Yehoshua so that they might put him to death.

orthjbc@Matthew:26:60 @ And they found none, though many with edut sheker came forward. At last, two came forward

orthjbc@Matthew:26:62 @ And having got up, the Kohen Gadol said to Rebbe, Melech HaMoshiach, "Do you answer nothing? For what do these men give edut (note:)testimony(:note) against you?"

orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.

orthjbc@Matthew:27:13 @ Then Pilate said to Rebbe, Melech HaMoshiach, "Do you not hear how many things they give edut against you?"

orthjbc@Mark:1:44 @ And Rebbe, Melech HaMoshiach says to him, "See [that] you say nothing to anyone, but rather go show yourself to the kohen and offer [the korban] for the tohorah of you which Moshe (note:)Rabbeinu(:note) gave mitzva, for an edut testimony to them."[Vayikra strkjv@13:49, strkjv@14:1-32]

orthjbc@Mark:6:11 @ And whatever place does not give you the kabbalat panim, and does not listen to you, then, as you are leaving there, let it be NI'ER CHATZNO, shake off the dust of your feet, for an edut to them.

orthjbc@Mark:10:45 @ For even the Ben HaAdam (note:)Moshiach, Daniel strkjv@7:13-14(:note) did not come to be served but to serve and to give his nefesh as a pedut ransom [for the Geulah] for many." [Yeshayah strkjv@53:10-11] A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE, MELECH HAMOSHIACH BEN DOVID MT strkjv@20:29-34; strkjv@10:46-52; LK strkjv@18:35-43

orthjbc@Mark:13:9 @ "But as for yourselves, take heed and be careful. For they will hand you over to the sanhedrin and in the shuls you will be beaten and before moshlim (note:)governors(:note) and melachim kings you will take your stand for the sake of me [Moshiach] as a solemn edut testimony to them.

orthjbc@Mark:14:52 @ But the bochur ran away naked, leaving the linen garment behind. REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR (note:)PAIN AND SUFFERING(:note): CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24

orthjbc@Mark:14:55 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and [the] entire Sanhedrin were seeking edut testimony against Rebbe, Melech HaMoshiach in order to bring the onesh mavet, and they were not finding any.

orthjbc@Mark:14:56 @ For many gave edut sheker against Rebbe, Melech HaMoshiach, and the eduyot (note:)testimonies(:note) were not in agreement.

orthjbc@Mark:14:57 @ And some, taking the stand, were giving edut sheker against him, saying,

orthjbc@Mark:14:60 @ And having stood up in their midst, the Kohen Gadol questioned Rebbe, Melech HaMoshiach, saying, "Do you not answer anything to what these bear solemn edut (note:)testimony(:note) against you?"

orthjbc@Luke:1:68 @ "BARUCH HASHEM ELOHEI YISROEL [Tehillim strkjv@41:14 (note:)13(:note)], for Adonoi has visited his Am Berit and accomplished a pedut for the Geulah of them. [Bereshis strkjv@24:27; Melachim Alef strkjv@8:15; Tehillim strkjv@72:18; strkjv@111:9]

orthjbc@Luke:5:14 @ And Rebbe, Melech HaMoshiach gave orders to him to tell no one, but "Go and show yourself to the kohen and make a korban for your tohorah as Moshe Rabbeinu gave mitzva; do this for an edut (note:)solemn testimony(:note) to them." [Vayikra strkjv@14:2-32]

orthjbc@Luke:9:5 @ And as many as do not receive you, going out from that shtetl, shake off the dust from your feet for an edut against them.

orthjbc@Luke:21:13 @ "It will turn out for you to be an opportunity for edut (note:)testimony(:note).

orthjbc@Luke:22:53 @ "Yom Yom I was with you in the Beis Hamikdash and you did not stretch out your hands against me, but this is your hour and the shlita of choshech (note:)power of evil, sitra ahra(:note)." REBBE MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65; JO strkjv@18:24 KEFA MAKES HAKHCHASHAH DENIAL OF REBBE MELECH HAMOSHIACH MT strkjv@26:58, 69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27

orthjbc@John:1:5 @ And the Ohr (note:)Light(:note) shines in the choshech darkness [Tehillim strkjv@18:28], and the choshech did not grasp it. [Yeshayah strkjv@9:1] YOCHANAN OF THE TEVILAH OF TESHUVA COMES TO BEAR SOLEMN EDUT TO THE OHR HAOLAM: REBBE, MELECH HAMOSHIACH

orthjbc@John:1:7 @ This Yochanan came for an eidus (note:)testimony of witness(:note), that he might give solemn edut testimony about the Ohr Light, that kol Bnei Adam might have emunah faith through him.

orthjbc@John:1:8 @ This ish haElohim was not the Ohr (note:)Light(:note), but he came that he might give solemn edut testimony about the Ohr Light.

orthjbc@John:1:15 @ And Yochanan gives solemn edut (note:)testimony(:note) about him and has cried out [as a maggid for Moshiach], "This was he about whom I said,`Hu HaBah He who comes [Bereshis strkjv@49:10; Yechezkel strkjv@21:27], i.e. Rebbe, Melech HaMoshiach He who comes after me is really before me in priority, because, before I came to be, he was8:58.'"

orthjbc@John:1:18 @ No one has ever seen Hashem [Shemot strkjv@33:20]. It is Elohim the Ben Yachid (note:)who shares the nature of Hashem(:note), it is he, the one being in the kheyk bosom of HaAv, this one is Hashem's definitive derush exposition. YOCHANAN [MALACHI strkjv@3:23 4:5] OF THE TEVILAH OF TESHUVA AND HIS SOLEMN EDUT POINTING TO REBBE, MELECH HAMOSHIACH, THE SEH HAELOHIM WHO TAKES AWAY THE SINS OF THE WORLD, AS THE BEN HAELOHIM

orthjbc@John:1:19 @ And this is the solemn edut (note:)testimony(:note) of Yochanan, when those of Yehudah sent kohanim and L'viim from Yerushalayim to him that they might ask him, "Mi atah? Who are you?."

orthjbc@John:1:32 @ And Yochanan gave solemn edut (note:)testimony(:note), "I have seen the Ruach Hakodesh descending like a yonah dove out of Shomayim and remaining upon him. Yeshayah strkjv@11:2

orthjbc@John:1:34 @ "And I have seen and I have given solemn edut (note:)testimony(:note) that this One is the Ben HaElohim."[Shmuel Bais strkjv@7:14; Tehillim strkjv@2:7; Divrey Hayamin Alef strkjv@17:10-14; Mishle strkjv@8:30; strkjv@30:4] THE FIRST TALMIDIM OF REBBE, MELECH HAMOSHIACH

orthjbc@John:2:25 @ And he had no need that anyone should give solemn edut (note:)testimony(:note) about them [Yeshayah strkjv@11:3], for he knew what was in Bnei Adam [Devarim strkjv@31:21; Melachim Alef strkjv@8:39]. REBBE, MELECH HAMOSHIACH AND RAV NAKDIMON; AN ALLUSION IS MADE TO THE TEVILAH OF TESHUVAH OF YOCHANAN AND THE HITKHADESHUT REGENERATION OF THE TRUE DA'AS OF HASHEM NECESSARY FOR SPIRITUAL SIGHT AND ENTRANCE INTO THE MALCHUT HASHEM; RAV NAKDIMON, REPRESENTS ALL THE RABBONIM OF THE WORLD MANY OF THE YOU'S ADDRESSED TO HIM ARE PLURAL, MEANING "YOU RABBIS"; ORTHODOX BIBLICAL JUDAISM, BRIT CHADASHA JUDAISM, DOES NOT ASK RABBONIM TO STOP BEING RABBONIM, ONLY TO STOP BEING UNREGENERATE RABBONIM WITHOUT HITKHADESHUT SEE I TIMOTIYOS, II TIMOTIYOS, TITOS, ACTS CHAPTERS 15 AND 21

orthjbc@John:3:11 @ "Omein, omein, I say to you, that of which we have da'as we speak, and of that which we have seen, we give solemn edut (note:)testimony(:note), and the solemn edut of us you [pl.] do not receive.

orthjbc@John:3:26 @ And they came to Yochanan and said to him, "Rabbi, he who was with you beyond the Yarden, the one to whom you have given solemn edut, hinei, this one administers the mikveh mayim's tevilah and all Bnei Adam are coming to him."

orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.

orthjbc@John:3:33 @ The One who has received Rebbe, Melech HaMoshiach's edut has thereby set his chatam (note:)seal(:note) of attestation that Hashem is Emes.

orthjbc@John:4:39 @ And from that city of Shomron (note:)Samaria(:note) many had emunah in Rebbe, Melech HaMoshiach, because of the solemn dvar of the isha giving edut, "He told me everything I have ever done."

orthjbc@John:4:44 @ For Rebbe, Melech HaMoshiach himself gave solemn edut (note:)testimony(:note) that a Navi in his own country does not have kavod honor.

orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH

orthjbc@John:5:31 @ "If I give solemn edut (note:)testimony(:note) about myself, the edut of mine is not ne'emanah reliable.

orthjbc@John:5:32 @ "There is another giving solemn edut about me, however, and I have da'as that the edut He testifies about me is ne'emanah (note:)reliable(:note).

orthjbc@John:5:33 @ "You (note:)pl.(:note) have sent to Yochanan and he has given solemn edut testimony to HaEmes the Truth.

orthjbc@John:5:34 @ "Not that I accept edut from Bnei Adam, but I say these things that you may come to Yeshu'at Eloheinu.

orthjbc@John:5:36 @ "but l have edut (note:)testimony(:note) greater than Yochanan's. For the ma'asim which HaAv has given to me that I should make them shlemim complete, these ma'asim which I do give solemn edut testimony about me, that HaAv has sent me.

orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],

orthjbc@John:5:39 @ "You search the Kitvei Hakodesh because you think in them you have Chayyei Olam. And those are the ones giving solemn edut about me.

orthjbc@John:7:7 @ "The Olam Hazeh is not capable of sin'ah (note:)hatred(:note) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut testimony about it because the ma'asim of the Olam Hazeh are ra'im evil.

orthjbc@John:8:13 @ Therefore, the Perushim said to him, "You give solemn edut (note:)testimony(:note) about yourself. But your edut is not ne'emanah."

orthjbc@John:8:14 @ In reply, Rebbe, Melech HaMoshiach said to them, "Even if I give solemn edut about myself, my edut is ne'emanah, because I have da'as of where I came from and where I go, but you have no da'as of where I come from or where I go.

orthjbc@John:8:17 @ "And it has been written even in your Torah, that the edut (note:)testimony(:note) of two is ne'emanah. [Devarim strkjv@17:6; strkjv@19:15]

orthjbc@John:8:18 @ "Ani hu the one giving solemn edut (note:)testimony(:note) about myself and the One having sent me, HaAv, gives solemn edut about me."

orthjbc@John:10:25 @ In reply, Rebbe, Melech HaMoshiach said, "I did tell you and you do not have emunah. The pe'ulot (note:)works(:note) which I do in b'Shem Avi, these pe'ulot give solemn edut testimony about me.

orthjbc@John:12:17 @ So the crowd that had been with Rebbe, Melech HaMoshiach when he called El'azar out of the kever and made him stand up alive from the mesim were giving solemn edut (note:)testimony(:note).

orthjbc@John:13:21 @ Having said these things, Rebbe, Melech HaMoshiach was spiritually troubled and he gave solemn edut (note:)testimony(:note), and said, "Omein, omein, I say to you, that one of you will betray me."

orthjbc@John:15:26 @ "But when the Melitz Yosher (note:)Praklit, Advocate, Counsellor, Helper in Court(:note) comes, whom I will send to you from HaAv, the Ruach Hakodesh, the Ruach HaEmes, who proceeds from HaAv, that one will gives solemn edut testimony about me.

orthjbc@John:15:27 @ "And you [Shluchim] will give solemn edut (note:)testimony(:note) also, because from the Reshit beginning you are with me."

orthjbc@John:18:23 @ In reply, Rebbe, Melech HaMoshiach spoke, "If I spoke wrongly, give edut (note:)testimony(:note) about the wrong; but if tov, why do you strike me?" REBBE, MELECH HAMOSHIACH BEFORE THE SANHEDRIN, THE BEGINNING OF HIS TZA'AR PAIN AND SUFFERING: CONDEMNED ON THE BASIS OF PERJURED EDUT MT strkjv@26:57-68; MK strkjv@14:53-65; LK strkjv@22:54, 63-65;

orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."

orthjbc@John:19:35 @ And the ed re'iyah (note:)eyewitness(:note) of this has given solemn edut testimony and his edut is ne'emanah trustworthy and that one has da'as that he speaks Emes that you might have emunah.

orthjbc@John:21:24 @ This is the talmid, the ones giving solemn edut (note:)testimony(:note) about these things, and one having written these things and we have da'as that his edut is Emes.

orthjbc@Acts:2:40 @ And with many other dvarim, Kefa gave solemn edut (note:)testimony(:note) and was warning them, "Receive yeshu'at Eloheinu from this DOR IKESH U'FETALTOL warped and crooked generation!" [Devarim strkjv@32:5]

orthjbc@Acts:4:33 @ And with gevaltike (note:)extraordinary(:note) ko'ach power the Moshiach's Shluchim were giving edut testimony of the Techiyas HaMesim of Yehoshua Adoneinu and great Chen v'Chesed Hashem was upon them all. THE AUTHOR IS NOT ADVOCATING COMMUNISM; HE IS DESCRIBING THE TEVA CHARACTER OF THE ESCHATOLOGICAL URGENCY AND SIMCHA AND AHAVAH AMONG YEHUDIM WHO HAVE EMUNAH IN MOSHIACH IN THE BRIT CHADASHA KEHILLAH DURING THIS EARLY TEKUFA PERIOD WHEN THE GOYIM HAD NOT YET ENTERED THE PICTURE AND HASATAN HAD NOT YET COME IN WITH OTHERS LIKE CHANANYAH AND SHAPPIRA; THE HISHTADLUS PERSONAL CONTRIBUTION, EFFORTS TOWARD A GOAL, INITIATIVE OF BAR-NABBA ARE DESCRIBED AS A BACKDROP OF TOV AGAINST WHICH TO VIEW THE RAH, AND BAR-NABBA IS INTRODUCED AS A CRUCIAL INSTRUMENT IN RAV SHA'UL'S FIRST WORLD OUTREACH JOURNEY, MOSHIACH'S SHLICHUT TO THE NATIONS, WHICH, AS WE WILL SEE, KEFA ANTICIPATES WITH CORNELIUS

orthjbc@Acts:7:44 @ "Avoteinu had the Mishkan HaEdut in the midbar just as the One who spoke to Moshe Rabbeinu directed him to make it according to the TAVNIT (note:)pattern(:note) which he had seen. [Shemot strkjv@27:21; strkjv@38:21; Bamidbar strkjv@1:50; strkjv@17:7; Shemot strkjv@25:8,9,40; Yehoshua strkjv@3:14; strkjv@18:1]

orthjbc@Acts:10:42 @ "Rebbe, Melech HaMoshiach gave mitzvah to us to preach to the people and to bear solemn edut (note:)testimony(:note) that this one is the one having been appointed by Hashem as shofet judge of haChayyim and haMesim.

orthjbc@Acts:14:3 @ Therefore, they continued for a long zman (note:)time(:note) speaking with ometz lev boldness for Hashem, who gave edut to the dvar of Chen v'Chesed Hashem by granting otot and moftim to take place by the hands of Moshiach's Shluchim.

orthjbc@Acts:15:8 @ "And the One who has da'as of levavot, Hashem, bore solemn edut and stood as their witness, having given the non-Jews the tevilah in the Ruach Hakodesh just as Hashem did also to us Jews [Acts strkjv@2:4; strkjv@10:46].

orthjbc@Acts:18:5 @ Now when both Sila and Timotiyos came down from Macedonia, Rav Sha'ul was farnumen (note:)preoccupied(:note) and totally absorbed with the Dvar Hashem, bearing solemn edut to the Yehudim that Yehoshua is the Rebbe, Melech HaMoshiach.

orthjbc@Acts:20:21 @ "bearing solemn edut both to Yehudim and Yevanim about teshuva toward Hashem and emunah in Rebbe, Melech HaMoshiach Adoneinu Yehoshua.

orthjbc@Acts:20:26 @ "Therefore I bear solemn edut (note:)testimony(:note) to you on this very day today, that I am innocent of the blood of any of you.

orthjbc@Acts:22:5 @ "as even the Kohen Gadol and all the Zekenim of the Sanhedrin could give solemn edut for me. For from them I also was authorized with iggrot to the Achim in Damascus, and I was going there to lead away also the ones who were there to bring them bound back to Yerushalayim to have them punished. RAV SHA'UL TELLS HOW HE BECAME MEKABEL REBBE, MELECH HAMOSHIACH

orthjbc@Acts:22:18 @ "and saw Rebbe, Melech HaMoshiach saying to me, `Hurry and get out quickly from Yerushalayim, because they will not receive your edut (note:)testimony(:note) concerning me.'

orthjbc@Acts:23:11 @ And on the following lailah, HaAdon stood by Rav Sha'ul and said, "Chazzak! For as you gave solemn edut about me in Yerushalayim, thus it is necessary for you also to bear solemn edut (note:)testimony(:note) in Rome." THE KESHER AGAINST RAV SHA'UL

orthjbc@Acts:26:5 @ "They have had da'as of this for a long time, if they are willing to bear edut (note:)testimony(:note), that according to the most machmir kat of our Orthodox Jewish faith my life has been lived out as a Parush.

orthjbc@Acts:26:18 @ `to open their eyes, to turn them from choshech to ohr and from the samchut of Hasatan to Hashem, that they receive selichat avon and nachalah among the ones having been set apart in kedusha by emunah in me.' [Yeshayah strkjv@35:5; Tehillim strkjv@18:28; Yeshayah strkjv@42:7,16] RAV SHA'UL'S SOLEMN EDUT TO YEHUDIM AND GOYIM

orthjbc@Acts:26:22 @ "To this day I have obtained ezer (note:)help(:note) from Hashem, to stand and give solemn edut testimony before both ketanim and Gedolim, testifying about nothing beyond the Orthodox Jewish faith based on what the Nevi'im and Moshe Rabbenu said would happen:

orthjbc@Acts:28:23 @ And they set a day for him, and they came to him in his lodgings and there were many of them. And Rav Sha'ul was making a midrash, bearing solemn edut about the Malchut Hashem, and persuading them about Yehoshua from both the Torah of Moshe Rabbenu and from the Nevi'im, from haboker to haerev.

orthjbc@Romans:1:21 @ because, even though they in actual fact knew G-d, they did not ascribe Him kavod (note:)glory(:note) as G-d or give hodot thanks to Him, but became filled with hevel futility, vanity, emptiness, worthlessness in their thinking, and their senseless levavot were darkened. THE TZIDKAT MISHPAT HASHEM THE RIGHTEOUS JUDGMENT OF G-D EXPLAINED: THE STATUES AND ICONS OF AVODAH ZARAH AND THE TO'AYVAH OF MISKAV ZACHUR OF THE GOYIM VAYIKRA strkjv@18:22 GIVE EDUT OF BNEI ADAM AS BEING GOYISHE CHOTE'IM DESERVING OF G-D'S JUST SENTENCE OF DEATH

orthjbc@Romans:3:24 @ They are acquitted and accounted to be YITZDAK IM HASHEM as a matnat Elohim by the unmerited Chen v'Chesed Hashem through the pedut (note:)the redemption, release on payment of ransom(:note) which is in Rebbe, Melech HaMoshiach Yehoshua,

orthjbc@Romans:8:16 @ The Ruach Hakodesh Himself bears edut with our ruach that we are bnei HaElohim.

orthjbc@Romans:8:23 @ And not only so, but also we ourselves who have the bikkurim (note:)firstfruits(:note) of the Ruach Hakodesh also groan within ourselves, eagerly awaiting the Mispat HaBanim, that is, the pedut redemption of our Techiyas HaMesim body. OUR ZITZFLEISCH IS MINEI UBEI INTRINSICALLY BASED ON TIKVAH

orthjbc@1Corinthians:1:3 @ Chen v'Chesed Hashem and shalom from Elohim Avinu and Adoneinu Rebbe, Melech HaMoshiach Yehoshua. MODEH ANI THAT THE GEVURAH (note:)POWER(:note) OF OTOT U'MOFTIM SIGNS AND WONDERS AND MATANOT HARUACH HAKODESH ARE EVIDENCE CONFIRMING OUR EDUT AT CORINTH ABOUT THE REBBE, MELECH HAMOSHIACH

orthjbc@1Corinthians:1:6 @ even as the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach was confirmed in you,

orthjbc@1Corinthians:15:15 @ Moreover, we are found also to edei sheker (note:)false witnesses(:note)Shemot strkjv@20:16; Devarim strkjv@19:16-21 misrepresenting Hashem Himself, because we gave solemn edut testimony--1:6 as in the presence of G-d that Hashem raised Rebbe, Melech HaMoshiach [whom of course He did not raise if, as you say, the Mesim are not bemetzius in fact raised].

orthjbc@2Corinthians:1:12 @ For our glorying is in this: the edut (note:)testimony(:note) of our matzpun conscience [Hebrews. strkjv@13:18] is that without remiyah guile, deceit and with the lev tahor "pure heart," [TEHILLIM strkjv@51:12] of Hashem [II Cor. strkjv@2:17] and not in the "chochmah" of the basar [ICor strkjv@1:17] but in the Chen v'Chesed of Hashem, we conducted ourselves in the Olam Hazeh, and more especially toward you.

orthjbc@2Corinthians:8:3 @ that according to their ability, I give solemn edut, and ad kdei kach (note:)that much!(:note) even beyond their ability, they gave voluntarily and of their own accord,

orthjbc@2Corinthians:8:19 @ and not only this but also this Ach b'Moshiach has been hand picked by the Kehillot to travel with us and with this avodas kodesh of chesed being administered by us to the kavod of Adoneinu himself and as an edut (note:)testimony(:note) to your goodwill.

orthjbc@Ephesians:1:7 @ In him we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note) through the [kapparah] dahm of Moshiach, the selichat chatoteinu, according to the osher of the Chen v'Chesed Hashem of him,

orthjbc@Ephesians:4:17 @ This therefore I say and give solemn edut in Rebbe, Melech HaMoshiach Adoneinu: no longer are you to fier zich (note:)comport oneself(:note) in your derech as also the Goyim walk, in the futility of their machshavot thoughts,

orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION

orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM

orthjbc@Colossians:4:13 @ For I give solemn edut for him that he has toiled much for you and for the ones in Laodicea and for the ones in Hieraopolis.

orthjbc@1Thessalonians:2:3 @ For our appeal, our edut (note:)testimony(:note), does not spring from toyus or meshuga delusion or from tum'a uncleanness or from remiyah guile, deceit.

orthjbc@1Thessalonians:2:12 @ exhorting you with divrei chizuk and comforting you, addressing you with solemn edut (note:)testimony(:note) that you let your derech way of life, your hitnahagut conduct, be to fier zich comport oneself in a manner worthy of Hashem, who summons you to His own Malchut and Kavod.

orthjbc@1Timothy:2:6 @ the one who gave his nefesh [Yeshayah strkjv@53:10-12] as a kapparah, a pidyon (note:)ransom(:note), on behalf of all. The edut testimony of this was given at the right time.

orthjbc@1Timothy:2:7 @ And for this edut I was given the s'michah (note:)ordination(:note) of Hashem as a karoz herald, a maggid [for Moshiach], a Shliach apostle--I speak Emes, I do not speak sheker-- and a rabbinic moreh teacher for the Goyim in emunah and Emes.

orthjbc@1Timothy:6:12 @ Fight the good fight of emunah; lay hold of the Chayyei Olam to which you were called when you made the edut tovah (note:)good witness(:note) before edim rabbim many witnesses.

orthjbc@1Timothy:6:13 @ I charge you before Hashem, the one giving Chayyim to all things, and before Moshiach Yehoshua, the one having testified before Pontius Pilate the edut hatovah (note:)good witness(:note),

orthjbc@2Timothy:1:8 @ Do not, therefore, be ashamed of the edut of Adoneinu nor of me, his asir (note:)prisoner(:note), but suffer together with me for the Besuras HaGeulah in the koach of Hashem,

orthjbc@Titus:1:13 @ This edut is true, for which cause rebuke them sharply, that they may be orthodox Jewish in [Moshiach's] emunah,

orthjbc@Hebrews:2:4 @ while Hashem gave solemn edut (note:)testimony(:note) through otot u'moftim signs and wonders and nifla'ot rabbot many miracles and matanot gifts of the Ruach Hakodesh distributed according to his ratzon will? THE CHALUTZ PIONEER OF YESHUA'AT ELOHEINU

orthjbc@Hebrews:2:6 @ But someone has given solemn edut (note:)testimony(:note) somewhere, "MAH ENOSH KI TIZKERENU UVEN ADAM KI TIFKEDENU? ("What is Man that you are mindful of him or the Son of Man that you care for him?

orthjbc@Hebrews:3:5 @ Now Moshe Rabbeinu was ne'eman (note:)faithful(:note) in the Kol Beis Hashem as an eved, for a solemn edut testimony of the things which were to be spoken later; [i.e. strkjv@3:11].

orthjbc@Hebrews:7:8 @ Notice, in one case, ma'aser are received by mortal men; in the other case, ma'aser are received by one of whom we have solemn edut (note:)testimony(:note) that hu Chai "he lives!".

orthjbc@Hebrews:7:17 @ For of Rebbe, Melech HaMoshiach comes the solemn edut, "ATAH KOHEN L'OLAM AL DIVRATI MALKI-TZEDEK" (note:)"You are a kohen forever according to the order of Malki-Tzedek" --Tehillim strkjv@110:4(:note).

orthjbc@Hebrews:9:15 @ And for this reason Rebbe, Melech HaMoshiach is the melitz of a Brit Chadasha in order that those who are HaKeru'im (note:)the Called ones(:note) may receive the nachalat olam eternal inheritance of the Havtachah Promise, because a mavet, a kapparat hapesha'im has taken place that gives them pedut redemption, Geulah from pesha'im that were committed under HaBrit HaRishonah.

orthjbc@Hebrews:10:15 @ And the Ruach Hakodesh also bears solemn edut to us; for after saying,

orthjbc@Hebrews:11:4 @ By emunah Hevel offered to Hashem a korban that was a mincha tovah than that of Kayin. Through this he was given approval that he was a tzaddik, Hashem bearing solemn edut (note:)testimony(:note) to his matanot; and by his emunah, Hevel, though niftar, still speaks. THE RAPTURE OF CHANOCH ENOCH WAS BY EMUNAH

orthjbc@Hebrews:11:5 @ By emunah Chanoch was taken up, was translated, not to see mavet, V'EINENNU KI LAKACH OTO ELOHIM (note:)"and he was not, because G-d took him [up]" Bereshis strkjv@5:24(:note). Before Chanoch was raptured in his aliyah l'Shomayim, he received solemn edut testimony that he have been pleasing to Hashem [cf. Bereshis strkjv@5:24]

orthjbc@1Peter:5:12 @ To you, through Sila haAch haNe'eman (note:)the Faithful Brother in Moshiach(:note), as such I regard him, I have written you briefly, a word of chizuk, encouraging you and giving edut testimony that this is the true Chen v'Chesed Hashem in which you stand.

orthjbc@1John:1:2 @ Indeed the Chayyim Hashem was manifested, and we have seen it and we give solemn edut (note:)testimony(:note) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan strkjv@1:1-4,14] and made hitgalut appearance of, exposure of in revelation to us [Shluchim].

orthjbc@1John:4:14 @ And we have beheld and we give solemn edut (note:)testimony(:note) that HaAv has sent HaBen as Moshi'a Savior of the Olam Hazeh.

orthjbc@1John:5:5 @ And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim? THE SOLEMN EDUT OF REBBE, MELECH HAMOSHIACH'S SHLUCHIM CONCERNING THE BEN HAELOHIM

orthjbc@1John:5:6 @ This One is the One having come by mayim and dahm, Yehoshua, Rebbe, Melech HaMoshiach, not by the mayim only but by the mayim and by the dahm; and the Ruach Hakodesh is the one giving solemn edut (note:)testimony(:note), because the Ruach Hakodesh is HaEmes.

orthjbc@1John:5:7 @ Because there are shloshah giving solemn edut:

orthjbc@1John:5:8 @ the Ruach Hakodesh and the mayim and the dahm, and the shloshah are for solemn edut.

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:11 @ And this is the edut, that Hashem gave Chayyei Olam to us, and this Chayyim is in HaBen of him.

orthjbc@3John:1:3 @ For I had simcha gedola (note:)much joy(:note) when the achim b'Moshiach brothers in Moshiach arrived and gave edut testimony of you being in haEmes the Truth, just as your walk is Halicha b'Derech Emes conduct in the Way of Truth.

orthjbc@3John:1:6 @ They gave `edut (note:)testimony(:note) to your ahavah agap before the kehillah assembly; you will do well to send them on their way in a manner worthy of the ratson Hashem will of G-d.

orthjbc@3John:1:12 @ To Demetrius, edut (note:)testimony(:note) has been given by all and, personally, by no less than haEmes the Truth; we also give edut testimony, and you know that our edut is amitti True.

orthjbc@Revelation:1:2 @ Yochanan gave solemn edut (note:)testimony(:note) to the Dvar Hashem and to the edut of Rebbe, Melech HaMoshiach, even to all that Yochanan saw.

orthjbc@Revelation:1:5 @ And from Rebbe, Melech HaMoshiach, the eidus hane'eman (note:)faithful witness(:note), the Bechor Firstborn, Tehillim strkjv@89:28 [27] of the Mesim and the Nagid, Elyon L'Malkhey A'retz "Leader, Most exalted of Kings of the earth, Tehillim strkjv@89:27. To the One who has ahavah for us and has made the full pedut redemption for the Geulah to free us from avoneinu our gross wickednesses by the dahm [blood kapparah] of him, [Tehillim strkjv@130:8; Yeshayah strkjv@40:2; Tehillim strkjv@89:38; Yirmeyah strkjv@42:5; Yeshayah strkjv@55:4; Bereshis strkjv@22:8; Shemot strkjv@12:13; Yeshayah strkjv@53:7]

orthjbc@Revelation:1:9 @ I, Yochanan, your Ach b'Moshiach and your fellow partaker of the khelek (note:)inheritance(:note) and the tzarah Mt.24:15f, the Chevlai Moshiach, and the Malchut and the savlanut patient endurance in Moshiach, was on the island called Patmos because of the dvar Hashem and the solemn edut of Rebbe, Melech HaMoshiach. [Shemot strkjv@20:18; Daniel strkjv@8:1]

orthjbc@Revelation:6:9 @ And when he opened the chotam hakhamishi, I saw underneath the Mitzbe'ach (note:)altar(:note) the nefashot souls of the ones having died al kiddush Ha-Shem, having been slain as martyrs because of the dvar Hashem and because of their solemn edut testimony which they had given. [Shemot strkjv@29:12; Vayikra strkjv@4:7]

orthjbc@Revelation:11:7 @ And when they complete the edut (note:)testimony(:note) of them, the Chayyah Beast coming up from the Tehom Abyss will make war with them and will conquer them and will kill them. [Daniel strkjv@7:21]

orthjbc@Revelation:12:11 @ And they won the nitzachon (note:)victory(:note) over him because of the dahm [kapporah] of the Seh Lamb, Yeshayah strkjv@53:7 and because of the dvar of the edut testimony of them and because they did not have ahavah for their neshamot unto Mavet and were willing to die al kiddush Hashem.

orthjbc@Revelation:12:17 @ And the Dragon Nachash had great ka'as at the Isha and went away to make milkhamah (note:)war(:note) with the rest of her ZERA seed, Bereshis strkjv@3:15, Yeshayah strkjv@53:10, the ones keeping the mitzvot of Hashem and having the edut testimony of Rebbe, Melech HaMoshiach. And then the Dragon Nachash took his stand on the seashore sand of the yam.

orthjbc@Revelation:15:5 @ And after these things I looked, and the Heikhal was opened, that is, the Mishkan HaEdut in Shomayim. [Shemot strkjv@38:21; Bamidbar strkjv@1:50]

orthjbc@Revelation:19:10 @ And I fell before his feet to worship him. And he says to me, "You must abstain from such. For I am a fellow eved with both you and your chaverim who hold on to the edut (note:)testimony(:note) of Rebbe, Melech HaMoshiach; worship Hashem! For the edut testimony of Rebbe, Melech HaMoshiach Yehoshua is the Ruach of nevu'ah prophecy." THE RIDER ON THE SUS LAVAN WHITE STALLION

orthjbc@Revelation:20:4 @ And I saw kisa'ot and they sat on them and mishpat (note:)judgment(:note) was given to them, and I saw the nefashot souls of the ones having been beheaded because of their edut testimony for Rebbe, Melech HaMoshiach and because of the dvar Hashem and for those who did not worship the Chayyah [Anti-Moshiach] nor its Etzev and did not receive the tav on the metsakh and on the their hand, and they awakened to Chayyim Life and reigned with Rebbe, Melech HaMoshiach elef shanim. [Daniel strkjv@7:9]

orthjbc@Revelation:22:16 @ I, Rebbe, Melech HaMoshiach Yehoshua sent my malach to give solemn edut (note:)testimony(:note) to you of these things, for the Kehillot. I am the shoresh and the offspring of Dovid, the Kokhav HaShachar.

orthjbc@Revelation:22:18 @ I give solemn edut to everyone hearing the divrei haNevu'ah of this sefer: if anyone adds to them Hashem will add to him the makkot (note:)plagues(:note) which are written in this sefer; [Devarim strkjv@4:2; strkjv@12:32; Mishle strkjv@30:6]

orthjbc@Revelation:22:20 @ He who gives solemn edut to these things says, "Ken! I am coming bahlt (note:)soon(:note)!" Omein. Come Adoneinu Yehoshua!


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