NONE.filter - geneva etc:

geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:10:5 @ By these were the (note:)So do the Jews call all countries which are separated from them by sea, as Greece, Italy etc, which were given to the children of Japheth, of whom came the Gentiles.(:note) isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.

geneva@Genesis:18:4 @ Let a little water, I pray you, be fetched, and (note:)For men used to go bare footed in those parts because of the heat.(:note) wash your feet, and rest yourselves under the tree:

geneva@Genesis:18:5 @ And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye (note:)As sent by God that I should do my duty to you.(:note) come to your servant. And they said, So do, as thou hast said.

geneva@Genesis:22:10 @ And Abraham stretching forth his hand, tooke the knife to kill his sonne.

geneva@Genesis:27:13 @ And his mother said unto him, (note:)The assurance of God's decree made her bold.(:note) Upon me [be] thy curse, my son: only obey my voice, and go fetch me [them].

geneva@Genesis:27:45 @ Until thy brother's anger turn away from thee, and he forget [that] which thou hast done to him: then I will send, and fetch thee from thence: why should I be (note:)For the wicked son will kill the godly: and the plague of God will later come on the wicked son.(:note) deprived also of you both in one day?

geneva@Genesis:48:14 @ And Israel stretched out his right hand, and laid [it] upon (note:)God's judgments are often contrary to man's and he prefers what man despises.(:note) Ephraim's head, who [was] the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh [was] the firstborn.

geneva@Exodus:3:20 @ Therefore will I stretch out mine hande and smite Egypt with all my wonders, which I will doe in the middes thereof: and after that shall he let you goe.

geneva@Exodus:6:6 @ Wherefore say thou vnto the children of Israel, I am the Lord, and I will bring you out fro the burdens of the Egyptians, & will deliuer you out of their bondage, and will redeeme you in a stretched out arme, and in great iudgements.

geneva@Exodus:7:5 @ Then the Egyptians shall knowe that I am the Lord, when I stretch foorth mine hand vpon Egypt, and bring out the children of Israel from among them.

geneva@Exodus:7:19 @ The Lord then spake to Moses, Say vnto Aaron, Take thy rod, and stretch out thine hand ouer the waters of Egypt, ouer their streames, ouer their riuers, & ouer their pondes,, and ouer all pooles of their waters, and they shalbe blood, and there shalbe blood throughout all the land of Egypt, both in vessels of wood, and of stone.

geneva@Exodus:8:5 @ Also the Lord said vnto Moses, Say thou vnto Aaron, Stretch out thine hande with thy rod vpon the streames, vpon the riuers, and vpon the ponds, and cause frogs to come vp vpon the land of Egypt.

geneva@Exodus:8:6 @ And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of (note:)But Goshen, where God's people dwelt, was excepted.(:note) Egypt.

geneva@Exodus:8:16 @ Againe the Lord sayd vnto Moses, Say vnto Aaron, Stretche out the rod, and smite the dust of the earth, that it may bee turned to lyce throughout all the land of Egypt.

geneva@Exodus:8:17 @ And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth: and lyce came vpon man and vpon beast: all the dust of the earth was lyce throughout all the land of Egypt.

geneva@Exodus:9:15 @ For nowe I will stretch out mine hande, that I may smite thee and thy people with the pestilence: and thou shalt perish from the earth.

geneva@Exodus:9:22 @ And the Lorde saide to Moses, Stretche foorth thine hande towarde heauen, that there may be haile in all the land of Egypt, vpon man, and vpon beast, and vpon all the herbes of the fielde in the lande of Egypt.

geneva@Exodus:9:23 @ Then Moses stretched out his rod towarde heauen, & the Lord sent thunder and haile, and lightening vpon the ground: and the Lorde caused haile to raine vpon the land of Egypt.

geneva@Exodus:10:12 @ After, the Lord said vnto Moses, Stretch out thine hande vpon the lande of Egypt for the grashoppers, that they may come vpon the lande of Egypt, and eate all the herbes of the land, euen all that the haile hath left.

geneva@Exodus:10:13 @ Then Moses stretched foorth his rod vpon the lande of Egypt: and the Lorde brought an East winde vpon the land all that day, and al that night: and in the morning the East wind brought the grashoppers.

geneva@Exodus:10:21 @ And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness [which] may be (note:)Because it was so thick.(:note) felt.

geneva@Exodus:10:22 @ Then Moses stretched forth his hande towarde heauen, and there was a blacke darkenesse in all the land of Egypt three daies.

geneva@Exodus:14:16 @ And lift thou vp thy rod, and stretche out thine hand vpon the Sea and deuide it, and let the children of Israel goe on drie ground thorow the middes of the Sea.

geneva@Exodus:14:21 @ And Moses stretched forth his hande vpon the Sea, & the Lord caused the sea to runne backe by a strong East winde all the night, & made the Sea dry land: for the waters were deuided.

geneva@Exodus:14:26 @ Then the Lord sayde to Moses, Stretche thine hand vpon the Sea, that the waters may returne vpon the Egyptians, vpon their charets and vpon their horsemen.

geneva@Exodus:14:27 @ And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD (note:)So, using the water, the Lord saved his own and drowned his enemies.(:note) overthrew the Egyptians in the midst of the sea.

geneva@Exodus:15:12 @ Thou stretchedst out thy right hande, the earth swallowed them.

geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.

geneva@Leviticus:18:21 @ And thou shalt not let any of thy seed pass through [the fire] to (note:)Which was an idol of the Ammonites, to whom they burned and sacrificed their children, (2Ki_23:10). This seemed to be the chief and principal of all idols: and as the Jews write, was of a great stature, and hollow within, having seven places or chambers within him: one was to receive meal that was offered: another turtle doves: the third, a sheep: the fourth, a ram: the fifth a calf: the sixth an ox: the seventh a child. This idols face was like a calf: his hands were ever stretched out to receive gifts: his priests were called Chemarims, (2Ki_23:5; Hos_10:5; Zep_1:4).(:note) Molech, neither shalt thou profane the name of thy God: I [am] the LORD.

geneva@Leviticus:25:35 @ And if thy brother be waxen poor, and (note:)In Hebrew it is, if his hand shake: meaning if he stretch forth his hand for help as one in misery.(:note) fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.

geneva@Numbers:4:15 @ And when Aaron and his sons have made an end of covering the (note:)That is, in folding up the things of the sanctuary, as the ark, etc.(:note) sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear [it]: but they shall not Before it is covered. touch [any] holy thing, lest they die. These [things are] the burden of the sons of Kohath in the tabernacle of the congregation.

geneva@Numbers:5:9 @ And every offering of all the (note:)Or, things offered to the Lord, as first fruits, etc.(:note) holy things of the children of Israel, which they bring unto the priest, shall be his.

geneva@Numbers:11:15 @ And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy (note:)I would rather die than see my grief and misery daily increased by their rebellion.(:note) sight; and let me not see my wretchedness.

geneva@Numbers:20:10 @ And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; (note:)The punishment which followed declared that Moses and Aaron did not believe the Lord's promise as it appeared in (Num_20:12).(:note) must we fetch you water out of this rock?

geneva@Numbers:24:6 @ As the valleis, are they stretched forth, as gardes by the riuers side, as the aloe trees, which the Lorde hath planted, as the cedars beside the waters.

geneva@Numbers:34:4 @ And the border shall compasse you from the South to Maaleh-akrabbim, and reach to Zin, and goe out from the South to Kadesh-barnea: thence it shal stretch to Hazar-addar, & go along to Azmon.

geneva@Numbers:34:5 @ And the border shall fetch a compass from Azmon unto the (note:)Which was Nilus, or as some think Rhinocotura.(:note) river of Egypt, and the goings out of it shall be at the sea.

geneva@Deuteronomy:4:34 @ Or hath God assayed to go [and] take him a nation from the midst of [another] nation, by (note:)By so manifest proofs that none could doubt of it.(:note) temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?

geneva@Deuteronomy:5:15 @ For, remember that thou wast a seruant in the land of Egypt, and that the Lorde thy God brought thee out thence by a mightie hand and a stretched out arme: therefore the Lord thy God commanded thee to obserue the Sabbath day.

geneva@Deuteronomy:7:19 @ The great tentations which thine eyes sawe, and the signes and wonders, and the mighty hand and stretched out arme, whereby the Lorde thy God brought thee out: so shall the Lord thy God do vnto all ye people, whose face thou fearest.

geneva@Deuteronomy:9:29 @ Yet they are thy people, and thine inheritance, which thou broughtest out by thy mightie power, and by thy stretched out arme.

geneva@Deuteronomy:11:2 @ And (note:)You who have seen God's graces with your eyes should be moved, rather than your children who have only heard of them.(:note) know ye this day: for [I speak] not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

geneva@Deuteronomy:19:5 @ As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he (note:)That murder not be committed on murder.(:note) shall flee unto one of those cities, and live:

geneva@Deuteronomy:19:12 @ Then the (note:)The magistrates.(:note) elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.

geneva@Deuteronomy:24:10 @ When thou dost lend thy brother any thing, thou shalt not go (note:)As though you would appoint what to have, but shall receive what be may spare.(:note) into his house to fetch his pledge.

geneva@Deuteronomy:26:8 @ And the Lord brought vs out of Egypt in a mightie hande, and a stretched out arme, with great terriblenesse, both in signes and wonders.

geneva@Deuteronomy:30:4 @ If [any] of thine be driven out unto the outmost [parts] of (note:)Even to the worlds end.(:note) heaven, from thence will the LORD thy God gather thee, and from thence will he And bring you into your country. fetch thee:

geneva@Joshua:8:18 @ And the LORD said unto Joshua, (note:)Or, lift up the banner to signify when they should invade the city.(:note) Stretch out the spear that [is] in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that [he had] in his hand toward the city.

geneva@Joshua:8:19 @ And they that lay in wait, arose quickly out of their place, and ranne as soone as he had stretched out his hand, and they entred into the citie, and tooke it, and hasted, and set the citie on fire.

geneva@Joshua:8:26 @ For Ioshua drewe not his hande backe againe which he had stretched out with the speare, vntill hee had vtterly destroyed all the inhabitants of Ai.

geneva@Judges:2:21 @ I also will not henceforth drive out any from before them of the (note:)As the Hivites, Jebusites, Amorites, etc.(:note) nations which Joshua left when he died:

geneva@Judges:11:5 @ And it was so, that when the children of Ammon made war against Israel, the (note:)Or, ambassadors, sent for that purpose.(:note) elders of Gilead went to fetch Jephthah out of the land of Tob:

geneva@Judges:20:10 @ And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch (note:)Only these would be charged to provide food for the rest.(:note) victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.

geneva@1Samuel:4:3 @ And when the people were come into the camp, the elders of Israel said, (note:)For it seems that this war was undertaken by Samuel's commandment.(:note) Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.

geneva@1Samuel:7:1 @ And the men of (note:)A city in the tribe of Judah, called also Kirjathbaal, in (Jos_15:60).(:note) Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

geneva@1Samuel:14:5 @ The one rocke stretched from the North towarde Michmash, and the other was from the South toward Gibeah.

geneva@1Samuel:25:10 @ And Nabal answered David's servants, and said, Who [is] David? and who [is] the (note:)Thus the covetous wretches instead of relieving the needs of God's children, reviled their persons and condemned their cause.(:note) son of Jesse? there be many servants now a days that break away every man from his master.

geneva@1Samuel:26:9 @ And David said to Abishai, Destroy him not: for who can stretch forth his hand (note:)That is, in his own private cause: for Jehu slew two kings at God's appointment, (2Ki_9:24).(:note) against the LORD'S anointed, and be guiltless?

geneva@1Samuel:26:23 @ The LORD render to every man his (note:)Thus he protests his innocency toward Saul, not defending his justice in the sight of God, in whose presence none is righteous, (Psa_14:3, Psa_130:3).(:note) righteousness and his faithfulness: for the LORD delivered thee into [my] hand to day, but I would not stretch forth mine hand against the LORD'S anointed.

geneva@2Samuel:3:33 @ And the king lamented over Abner, and said, Died Abner (note:)He declares that Abner died not as a wretch or vile person, but as a valiant man might do, being traitorously deceived by the wicked.(:note) as a fool dieth?

geneva@2Samuel:4:6 @ And they came thither into the midst of the house, [as though] they (note:)They disguised themselves as merchants, who came to buy wheat.(:note) would have fetched wheat; and they There is nothing so vile and dangerous, which the wicked will not undertake in hope of money and favour. smote him under the fifth [rib]: and Rechab and Baanah his brother escaped.

geneva@2Samuel:9:5 @ Then king David sent, and fetched him out of the house of Machir, the son of (note:)Who was also called Eliam the father of Bathsheba, David's wife.(:note) Ammiel, from Lodebar.

geneva@2Samuel:14:2 @ And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and (note:)In token of mourning: for they used anointing to seem cheerful.(:note) anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

geneva@2Samuel:14:13 @ And the woman said, Wherefore then hast thou (note:)Why do you give contrary sentence to your son Absalom?(:note) thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

geneva@2Samuel:14:20 @ To fetch about this (note:)By speaking further in a parable than plainly.(:note) form of speech hath thy servant Joab done this thing: and my lord [is] wise, according to the wisdom of an angel of God, to know all [things] that [are] in the earth.

geneva@2Samuel:24:16 @ And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: (note:)The Lord spared this place, because he had chosen it to build his temple there.(:note) stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.

geneva@1Kings:6:27 @ And he put the Cherubims within the inner house, and the Cherubims stretched out their wings, so that the wing of the one touched the one wall, and the wing of the other Cherub touched the other wall: and their other wings touched one another in the middes of the house.

geneva@1Kings:8:7 @ For ye Cherubims stretched out their wings ouer the place of the Arke, and the Cherubims couered the Arke, and the barres thereof aboue.

geneva@1Kings:8:22 @ Then Salomon stoode before the altar of the Lorde in the sight of all the Congregation of Israel, and stretched out his handes towarde heauen,

geneva@1Kings:8:42 @ (When they shal heare of thy great name, and of thy mightie hande, and of thy stretched out arme) and shall come and pray in this house,

geneva@1Kings:9:28 @ And they came to Ophir, and fetched from thence gold, (note:)In (2Ch_8:18), 30 more are mentioned who seem to have been employed for their wages.(:note) four hundred and twenty talents, and brought [it] to king Solomon.

geneva@1Kings:17:10 @ So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman [was] there (note:)All this was to strengthen the faith of Elijah, to the intent that he would look for nothing worldly, but only trust God's providence.(:note) gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.

geneva@1Kings:17:21 @ And he stretched himselfe vpon the childe three times, and called vnto the Lord, and saide, O Lord my God, I pray thee, let this childes soule come into him againe.

geneva@2Kings:3:9 @ So the king of Israel went, and the king of Judah, and the (note:)Meaning the viceroy, or lieutenant of the king of Judah, (1Ki_22:47).(:note) king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.

geneva@2Kings:4:34 @ And he went up, and (note:)Elijah did the same to the widow's son at Zarephath (1Ki_17:21) and Paul in (Act_20:10) signifying the care that should be in them, who bear the word of God and are distributors of spiritual life.(:note) lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.

geneva@2Kings:4:35 @ Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed (note:)Meaning, often.(:note) seven times, and the child opened his eyes.

geneva@2Kings:6:7 @ Then he saide, Take it vp to thee; he stretched out his hand, and tooke it.

geneva@2Kings:6:13 @ And he said, Goe, and espie where he is, that I may sende and fetch him; one tolde him, saying, Beholde, he is in Dothan.

geneva@2Kings:11:4 @ And the seventh year (note:)The chief priest, Jehosheba's husband.(:note) Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.

geneva@2Kings:17:36 @ But feare the Lorde which brought you out of the land of Egypt with great power, and a stretched out arme: him feare ye, and worshippe him, and sacrifice to him.

geneva@2Kings:21:13 @ And I will stretch over Jerusalem the line (note:)As I have destroyed Samaria and the house of Ahab so will I destroy Judah.(:note) of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as [a man] wipeth a dish, wiping [it], and turning [it] upside down.

geneva@1Chronicles:21:16 @ And Dauid lift vp his eyes, and sawe the Angel of the Lorde stande betweene the earth and the heauen with his sworde drawen in his hand, and stretched out towarde Ierusalem. Then Dauid and the Elders of Israel, which were clothed in sacke, fell vpon their faces.

geneva@1Chronicles:29:21 @ And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, [even] a thousand bullocks, a thousand rams, [and] a thousand lambs, with their (note:)Meaning, all kinds of liquor which they mingled with their sacrifices, as wine, oil, etc.(:note) drink offerings, and sacrifices in abundance for all Israel:

geneva@2Chronicles:5:8 @ For ye Cherubims stretched out their wings ouer the place of the Arke, and the Cherubims couered the Arke and the barres thereof aboue.

geneva@2Chronicles:6:29 @ Then what prayer and supplication so euer shalbe made of any man, or of all thy people Israel, whe euery one shall knowe his owne plague, and his owne disease, and shall stretch forth his hands toward this house,

geneva@2Chronicles:6:32 @ Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and (note:)He shows that before God there is no deception of person, but all people who fear him and work righteousness are accepted, (Act_10:35).(:note) pray in this house;

geneva@Job:1:3 @ His (note:)His children and riches are declared, to commend his virtue in his prosperity and his patience and constancy when God took them from him.(:note) substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of Meaning, the Arabians, Chaldeans, Idumeans etc. the east.

geneva@Job:2:12 @ And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled (note:)This was also a ceremony which they used in those countries as the renting of their clothes in sign of sorrow etc.(:note) dust upon their heads toward heaven.

geneva@Job:7:12 @ [Am] I a sea, (note:)Am I not a poor wretch? Why do you need to lay so much pain on me?(:note) or a whale, that thou settest a watch over me?

geneva@Job:11:13 @ If thou (note:)If you repent, pray to him.(:note) prepare thine heart, and stretch out thine hands toward him;

geneva@Job:15:25 @ For he hath stretched out his hand against God, and made him selfe strong against the Almightie.

geneva@Job:26:7 @ He stretcheth out the (note:)He causes the whole earth to turn about the North pole.(:note) north over the empty place, [and] hangeth the earth upon nothing.

geneva@Job:30:24 @ Howbeit he will not stretch out [his] hand (note:)No one can deliver me from there, though they lament my death.(:note) to the grave, though they cry in his destruction.

geneva@Job:36:3 @ I will fetch (note:)He shows that when we speak of God, we must lift our spirits higher than our natural sense is able to reach.(:note) my knowledge from afar, and will ascribe righteousness to my Maker.

geneva@Job:38:5 @ Who hath layde the measures thereof, if thou knowest, or who hath stretched the line ouer it:

geneva@Job:39:26 @ Doth the hawk fly by thy wisdom, [and] stretch her wings toward the (note:)That is, when cold comes, to fly into the warm countries.(:note) south?

geneva@Psalms:44:20 @ If we have forgotten the name of our God, or stretched out our hands to a (note:)They show that they honoured God correctly, because they trusted in him alone.(:note) strange god;

geneva@Psalms:68:31 @ Princes shall come out (note:)He prophecies that the Gentiles will come to the true knowledge and worship of God.(:note) of Egypt; Ethiopia shall soon stretch out her hands unto God.

geneva@Psalms:110:2 @ The LORD shall send the rod of thy strength out of (note:)And then it will stretch through all the world: and this power chiefly stands in the preaching of his word.(:note) Zion: rule thou in the midst of thine enemies.

geneva@Psalms:136:6 @ To him that stretched out the earth above the waters: for his (note:)This was a common kind of thanksgiving, which the whole people used, when they had received any benefit from God, as in (2Ch_7:6, 2Ch_20:21), meaning that God was not only merciful to their fathers, but also continued the same to their posterity.(:note) mercy [endureth] for ever.

geneva@Psalms:136:12 @ With a strong hand, and with a (note:)In doing such a work as was never done before, nor that any other could do.(:note) stretched out arm: for his mercy [endureth] for ever.

geneva@Psalms:138:7 @ Though I walke in the middes of trouble, yet wilt thou reuiue me: thou wilt stretch foorth thine hand vpon the wrath of mine enemies, and thy right hand shall saue me.

geneva@Psalms:143:6 @ I stretch forth mine hands vnto thee: my soule desireth after thee, as the thirstie land. Selah.

geneva@Psalms:150:1 @ Praise ye the LORD. Praise God in his (note:)That is, in the heaven.(:note) sanctuary: praise him in the For his wonderful power appears in the firmament, which in Hebrew is called a stretching out, or spreading abroad, in which the mighty work of God shines. firmament of his power.

geneva@Proverbs:1:24 @ Because I haue called, & ye refused: I haue stretched out mine hand, & none woulde regarde.

geneva@Proverbs:31:20 @ She stretcheth out her hand to the poore, and putteth foorth her hands to the needie.

geneva@Isaiah:5:25 @ Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his (note:)He shows that God had so sore punished this people, that the dumb creatures if they had been so plagued would have been more sensible, and therefore his plagues must continue, till they begin to seal them.(:note) hand against them, and hath smitten them: and the hills trembled, and their carcases [were] torn in the midst of the streets. For all this his anger is not turned away, but his hand [is] stretched out still.

geneva@Isaiah:8:9 @ Associate yourselves, O ye (note:)That is, you who are enemies to the Church, as the Assyrians, Egyptians, Syrians etc.(:note) people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.

geneva@Isaiah:9:12 @ Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:9:17 @ Therefore shall the Lord haue no pleasure in their yong men, neither will he haue compassion of their fatherlesse and of their widowes: for euery one is an hypocrite and wicked, and euery mouth speaketh follie: yet for all this his wrath is not turned away, but his hand is stretched out stil.

geneva@Isaiah:9:21 @ Manasseh, Ephraim: and Ephraim Manasseh, and they both shall be against Iudah yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:11:14 @ But they shall flee vpon the shoulders of the Philistims toward the West: they shall spoyle them of the East together: Edom and Moab shall be the stretching out of their hands, and the children of Ammon in their obedience.

geneva@Isaiah:14:26 @ This is the counsell that is consulted vpon the whole worlde, and this is the hande stretched out ouer all the nations,

geneva@Isaiah:14:27 @ Because the Lorde of hostes hath determined it, and who shall disanull it? and his hande is stretched out, and who shall turne it away?

geneva@Isaiah:23:11 @ He stretched out his hand vpon the sea: he shooke the kingdomes: the Lorde hath giuen a commaundement concerning the place of marchandise, to destroy the power thereof.

geneva@Isaiah:25:11 @ And he shall stretche out his hande in the middes of them (as he that swimmeth, stretcheth them out to swimme) and with the strength of his handes shall he bring downe their pride.

geneva@Isaiah:28:20 @ For the bed is (note:)Your affliction will be so sore, that you are not able to endure it.(:note) shorter than that [a man] can stretch himself [on it]: and the covering narrower than that he can wrap himself [in it].

geneva@Isaiah:31:3 @ Now the Egyptians [are] men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that (note:)Meaning, both the Egyptians and the Israelites.(:note) helpeth shall fall, and he that is helped shall fall down, and they all shall fail together.

geneva@Isaiah:34:11 @ But the cormorant (note:)Read (Isa_13:21; Zep_2:14).(:note) and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of In vain will any man go about to build it again. confusion, and the stones of emptiness.

geneva@Isaiah:40:22 @ He sitteth vpon the circle of the earth, and the inhabitants thereof are as grashoppers, hee stretcheth out ye heauens, as a curtaine, and spreadeth them out, as a tent to dwell in.

geneva@Isaiah:42:5 @ Thus sayeth God the Lord (he that created the heauens and spred them abroad: he that stretched foorth the earth, and the buddes thereof: he that giueth breath vnto the people vpon it, and spirit to them that walke therein)

geneva@Isaiah:44:13 @ The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in (note:)To place it in some Temple.(:note) the house.

geneva@Isaiah:44:24 @ Thus sayeth the Lord thy redeemer and he that formed thee from the wombe, I am the Lord, that made all things, that spred out the heauens alone, and stretched out the earth by my selfe.

geneva@Isaiah:45:12 @ I have made the earth, and created man upon it: I, [even] my hands, have stretched out the heavens, and all their (note:)That is, the stars.(:note) host have I commanded.

geneva@Isaiah:56:9 @ All ye (note:)Meaning, the enemies of the Church, as the Babylonians, Assyrians, etc thus he speaks to scare the hypocrites and to assure the faithful that when this comes they may know it was told to them before.(:note) beasts of the field, come to devour, [yea], all ye beasts in the forest.

geneva@Isaiah:63:1 @ Who [is] this that cometh (note:)This prophecy is against the Idumeans and enemies who persecuted the Church, on whom God will take vengeance, and is here set forth all bloody after he has destroyed them in Bozrah, the chief city of the Idumeans: for these were their greatest enemies,and under the title of circumcision and the kindred of Abraham.(:note) from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? God answers them that asked this question, «Who is this?» etc. and says «You see now performed in deed the vengeance which my prophets threatened.» I that speak in righteousness, mighty to save.

geneva@Isaiah:65:2 @ I have (note:)He shows the reason for the rejection of the Jews, because they would not obey him or any admonition of his prophets, by whom he called them continually and stretch out his hand to draw them.(:note) spread out my hands all the day to a rebellious people, which walketh in a way [that is] not good, after their own He shows that to delight in our own fantasies is the declining from God and the beginning of all superstitions and idolatry. thoughts;

geneva@Jeremiah:2:30 @ In vain have I smitten your children; they have received no correction: your (note:)That is, you have killed your prophets, that exhorted you to repentance, as Zechariah, Isaiah, etc.(:note) own sword hath devoured your prophets, like a destroying lion.

geneva@Jeremiah:6:12 @ And their houses with their landes, & wiues also shalbe turned vnto strangers: for I will stretch out mine hande vpon the inhabitants of the land, sayeth the Lord.

geneva@Jeremiah:10:12 @ He hath made the earth by his power, and established the worlde by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:10:16 @ The (note:)By these words, portion and rod, he signifies their inheritance, meaning that God would be all sufficient for them: and that their happiness consisted in him alone, and therefore they ought to renounce all other help and comfort as of idols, etc. (Deu_32:9; Psa_16:5).(:note) portion of Jacob [is] not like them: for he [is] the former of all [things]; and Israel [is] the rod of his inheritance: The LORD of hosts [is] his name.

geneva@Jeremiah:15:6 @ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am (note:)That is, I will not call back my plagues or spare you any more.(:note) weary with repenting.

geneva@Jeremiah:21:5 @ And I my selfe will fight against you with an outstretched hand, & with a mighty arme, eue in anger and in wrath, and in great indignation.

geneva@Jeremiah:32:17 @ Ah Lord God, beholde, thou hast made the heauen and the earth by thy great power, and by thy stretched out arme, & there is nothing hard vnto thee.

geneva@Jeremiah:32:21 @ And hast brought thy people Israel out of the land of Egypt with signes, and with wonders, and with a strong hand, with a stretched out arme, and with great terrour,

geneva@Jeremiah:51:15 @ He hath made the earth by his power, & established the world by his wisedome, and hath stretched out the heauen by his discretion.

geneva@Jeremiah:51:25 @ Behold, I [am] against thee, O destroying (note:)Not that Babylon stood on a mountain but because it was strong and seemed invincible.(:note) mountain, saith the LORD, which destroyest all the earth: and I will stretch out my hand upon thee, and roll thee down from the From your strongholds and fortresses. rocks, and will make thee a burnt mountain.

geneva@Lamentations:2:8 @ The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart (note:)This is a figurative speech as that was, when he said the ways lamented, (Lam_1:4) meaning that this sorrow was so great that the insensible things had their part of it.(:note) and the wall to lament; they languished together.

geneva@Ezekiel:6:14 @ So will I stretch out my hand upon them, and make the land desolate, even, more desolate (note:)Which was in Syria and bordered on Israel, or from the wilderness which was south, to Diblath which was north: meaning the while country.(:note) than the wilderness toward Diblath, in all their habitations: and they shall know that I [am] the LORD.

geneva@Ezekiel:10:7 @ And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire, that was betweene the Cherubims, and tooke thereof, and put it into the hands of him that was clothed with linnen: who tooke it and went out.

geneva@Ezekiel:14:9 @ And if the prophet be (note:)The prophet declares that God for man's ingratitude raises up false prophets to seduce them that delight in lies rather than in the truth of God, and thus he punishes sin with sin, (1Ki_22:20, 1Ki_22:22) and destroys those prophets as well as the people.(:note) deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

geneva@Ezekiel:14:13 @ Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out my hand upon it, (note:)Read (Eze_4:16, Eze_5:17; Isa_3:1).(:note) and will break the staff of its bread, and will send famine upon it, and will cut off man and beast from it:

geneva@Ezekiel:16:27 @ Beholde, therefore I did stretche out mine hand ouer thee, and will diminish thine ordinarie, and deliuer thee vnto the will of them that hate thee, euen to the daughters of the Philistims, which are ashamed of thy wicked way.

geneva@Ezekiel:20:33 @ As I liue, saith the Lorde God, I will surely rule you with a mightie hand, and with a stretched out arme, and in my wrath powred out,

geneva@Ezekiel:20:34 @ And will bring you from the people, and will gather you out of the countreys, wherein ye are scattered, with a mighty hand, and with a stretched out arme, and in my wrath powred out,

geneva@Ezekiel:25:7 @ Beholde, therefore I will stretche out mine hand vpon thee, and will deliuer thee to be spoyled of the heathen, and I will roote thee out from the people, and I will cause thee to be destroyed out of the countreys, and I will destroy thee, and thou shalt know that I am the Lord.

geneva@Ezekiel:25:13 @ Therefore thus saith the Lorde God, I will also stretch out mine hand vpon Edom, and destroy man and beast out of it, and I will make it desolate from Teman, and they of Dedan shall fall by the sworde.

geneva@Ezekiel:25:16 @ Therefore thus saith the Lord GOD; Behold, I will stretch out my hand upon the Philistines, and I will cut off the (note:)Which were certain garrisons of Philistines by which they often molested the Jews, of the Cherethims David also had a guard, (2Sa_8:18).(:note) Cherethims, and destroy the remnant of the sea coast.

geneva@Ezekiel:30:25 @ But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I [am] the LORD, (note:)By which we see that tyrants have no power of themselves, neither can do any more harm than God appoints and when he wills they must cease.(:note) when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.

geneva@Ezekiel:35:3 @ And say vnto it, Thus sayth the Lord God, Behold, O mount Seir, I come against thee, and I wil stretch out mine hand against thee, and I will make thee desolate and waste.

geneva@Daniel:7:8 @ I considered the horns, and, behold, there came up among them another little (note:)Which is meant of Julius Caesar, Augustus, Tiberius, Caligula, Claudius, and Nero, etc., who were as kings in effect, but because they could not rule, except by the consent of the senate, their power is compared to a little horn. For Muhammad did not come from the Roman Empire, and the pope has no vocation of government: therefore this cannot be applied to them, and also in this prophecy the Prophet's purpose is chiefly to comfort the Jews until the revelation of Christ. Some take it for the whole body of antichrist.(:note) horn, before whom there were Meaning a certain portion of the ten horns: that is, a part from the whole estate was taken away. For Augustus took from the senate the liberty of choosing the deputies to send into the provinces, and took the governing of certain countries to himself. three of the first horns plucked up by the roots: and, behold, in this horn [were] These Roman emperors at the first used a certain humanity and gentleness, and were content that others, as the consuls, and senate, should bear the names of dignity, so that they might have the profit. And therefore in election and counsels they would behave themselves according as did other senators: yet against their enemies and those that would resist them, they were fierce and cruel, which is here meant by the proud mouth. eyes like the eyes of man, and a mouth speaking great things.

geneva@Daniel:7:25 @ And he shall speak [great] words against (note:)That is, will make wicked decrees and proclamations against God's word, and send throughout all their dominion, to destroy all that did profess it.(:note) the most High, and shall wear out the saints of the most High, and think to These emperors will not consider that they have their power from God, but think it is in their own power to change God's laws and man's, and as it were the order of nature, as appears by Octavius, Tiberius, Calligula, Nero, Domitianus, etc. change times and laws: and they shall be given into his hand until a God will allow them to rage in this way against his saints for a long time, the time and times, but at length he will soften these troubles, and shorten the time for his elect's sake, (Mat_24:22), which is here meant by the dividing of time. time and times and the dividing of time.

geneva@Daniel:11:42 @ He shall stretch foorth his hands also vpon the countreis, and ye land of Egypt shall not escape.

geneva@Hosea:7:5 @ In the (note:)They used all indulgence and excess in their feasts and solemnities, by which their king was overcome with being fed too much, and brought into diseases, and who delighted in flatteries.(:note) day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.

geneva@Amos:6:4 @ They lie vpon beddes of yuorie, & stretch themselues vpon their beddes, & eate the lambes of the flocke, and the calues out of the stall.

geneva@Amos:6:7 @ Therefore now shall they go captive with the first that go captive, and the (note:)Some read «the sorrow of them that stretched themselves is at hand».(:note) banquet of them that stretched themselves shall be removed.

geneva@Zephaniah:1:4 @ I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the (note:)Who were an order of superstitious priests appointed to minister in the service of Baal, and were as his special chaplains; read (2Ki_23:5; Hos_10:5).(:note) Chemarims with the priests;

geneva@Zephaniah:2:13 @ And he wil stretch out his hand against the North, and destroy Asshur, and will make Nineueh desolate, and waste like a wildernesse.

geneva@Zechariah:1:16 @ Therefore thus saith the LORD; I have returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line (note:)To measure out the buildings.(:note) shall be stretched forth upon Jerusalem.

geneva@Zechariah:12:1 @ The burden of the word of the LORD for (note:)That is, the ten tribes, which neglected God's benefit in delivering their brethren, and had rather remain in captivity, than to return home when God called them.(:note) Israel, saith the LORD, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

geneva@Matthew:12:13 @ Then said he to the man, Stretch forth thine hand; he stretched it foorth, and it was made whole as the other.

geneva@Matthew:14:31 @ So immediatly Iesus stretched foorth his hande, and caught him, and saide to him, O thou of litle faith, wherefore diddest thou doubt?

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:24:17 @ Let him which is on the house top, not come downe to fetch any thing out of his house.

geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:13:15 @ And let him that is vpon the house, not come downe into the house, neither enter therein, to fetch any thing out of his house.

geneva@Luke:2:1 @ And (note:)Christ, the son of God, taking upon himself the form of a servant, and making himself of no reputation, is poorly born in a stable: and by the means of Augustus, the mightiest prince in the world, (thinking nothing of it) has his cradle prepared in Bethlehem, as the prophets foretold.(:note) it came to pass in those days, that there went out a decree from Caesar Augustus, that all the As far as the empire of the Romans stretched. world should be That is, the inhabitants of every city should have their names recorded, and their goods rated at a certain value, that the emperor might understand how rich every country, city, family, and house was. taxed.

geneva@Luke:5:13 @ So he stretched forth his hand, & touched him, saying, I will, be thou cleane; immediately the leprosie departed from him.

geneva@Luke:6:10 @ And he behelde them all in compasse, and sayd vnto the man, Stretch forth thine hand; he did so, and his hand was restored againe, as whole as the other.

geneva@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; (note:)This is said imperfectly, and therefore we must understand it to mean something like this: «We cannot give them to eat unless we go and buy, etc.».(:note) except we should go and buy meat for all this people.

geneva@Luke:12:20 @ But God said vnto him, O foole, this night wil they fetch away thy soule fro thee: then whose shall those things be which thou hast prouided?

geneva@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the (note:)The power that was given to darkness to oppress the light for a time.(:note) power of darkness.

geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.

geneva@John:3:31 @ He that cometh from above is above all: he that is of the earth is (note:)Is nothing else but man, a piece of work made of the slime of the earth.(:note) earthly, and Is characterized by nothing but corruption, ignorance, dulness, etc. speaketh of the earth: he that cometh from heaven is above all.

geneva@John:5:22 @ For the Father (note:)This word «judgeth» is taken by the figure of speech synecdoche to represent all governing.(:note) judgeth These words are not to be taken as though they simply denied that God governed the world, but rather they deny that he governed as the Jews imagined it, who separate the Father from the Son, whereas indeed, the Father does not govern the world, but only in the person of his Son, being made manifest in the flesh: so he says below in (Joh_5:30), that he came not to do his own will: that his doctrine is not his own, that the blind man and his parents did not sin (Joh_7:16; Joh_9:3), etc. no man, but hath committed all judgment unto the Son:

geneva@Acts:2:1 @ And (note:)The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world that they all had one office, one Spirit, and one faith, are by a double sign from heaven authorised, and anointed with all the most excellent gifts of the Holy Spirit, and especially with an extraordinary and necessary gift of tongues.(:note) when the day of Pentecost was Literally, «was fulfilled»: that is, was begun, as in (Luk_2:21). For the Hebrews say that a day or a year is fulfilled or ended when the former days or years are ended, and the other has begun; (Jer_25:12): «And it will come to pass that when seventy years are fulfilled, I will visit, etc.» For the Lord did not bring his people home after the seventieth year was ended, but in the seventieth year: Now the day of Pentecost was the fiftieth day after the feast of the Passover. fully come, they were The twelve apostles, who were to be the patriarchs as it were of the Church. all with one accord in one place.

geneva@Acts:4:30 @ So that thou stretch forth thine hand, that healing, and signes, and wonders may be done by the Name of thine holy Sonne Iesus.

geneva@Acts:7:30 @ And when forty years were expired, there appeared to him in the wilderness of mount Sina an (note:)Now, he calls the Son of God an angel, for he is the angel of great counsel, and therefore immediately after he describes him as saying to Moses, «I am the God of thy fathers, etc.»(:note) angel of the Lord in a flame of fire in a bush.

geneva@Acts:12:1 @ Now (note:)God gives his Church peace only for a short time.(:note) about that time This name Herod was common to all those that come from the stock of Herod Ascalonites, whose surname was Magnus: but he that is spoken of here was nephew to Herod the great, son to Aristobulus, and father to the Agrippa who is spoken of afterwards. Herod the king stretched forth [his] hands to vex certain of the church.

geneva@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that (note:)Felix ruled that province with great cruelty and covetousness, and yet Josephus records that he did many worthy things, such as taking Eleazar the captain of certain cutthroats, and put that deceiving wretch the Egyptian to flight, who caused great troubles in Judea.(:note) by thee we enjoy great quietness, and that very He uses a word which the Stoics defined as a perfect duty and perfect behaviour. worthy deeds are done unto this nation by thy providence,

geneva@Acts:25:16 @ To whom I answered, It is not the manner of the Romans to (note:)The Romans did not used to deliver any man to be punished before, etc.(:note) deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

geneva@Acts:26:1 @ Then Agrippa sayd vnto Paul, Thou art permitted to speake for thy selfe. So Paul stretched forth the hand, and answered for himselfe.

geneva@Romans:10:21 @ And vnto Israel hee sayth, All the day long haue I stretched foorth mine hand vnto a disobedient, and gainesaying people.

geneva@2Corinthians:10:14 @ For we stretche not our selues beyonde our measure, as though wee had not attained vnto you: for euen to you also haue we come in preaching the Gospel of Christ,

geneva@2Corinthians:11:21 @ I speak as concerning (note:)As if he said, «In respect of that reproach which they do to you, which surely is as evil as if they beat you.»(:note) reproach, as though we had been Paul is called weak, in that he seems to be to the Corinthians a vile and abject man, a beggarly craftsman, a most wretched and miserable idiot, whereas in reality God's mighty power was made manifest in that. weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.

geneva@Revelation:3:17 @ Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, (note:)The spiritual misery of men is metaphorically expressed in three points which are matched as corresponds to those remedies offered in (Rev_3:18).(:note) and poor, and blind, and naked:

geneva@Revelation:11:12 @ And they heard a great voice from heaven saying unto them, (note:)They were called by God into heaven, and taken out of this wicked world, into the heavenly Church, which also lies hidden here in the earth, to exercise their calling secretly: of whom this wretched world was unworthy; (Heb_11:38). For the church of the wicked is by comparison called the earth, or the world: and the Church of the godly, heaven. As it was in ancient times among the godly Israelites: so among the Jews in the days of Manasseh and other kings, when the earth refused the heirs of heaven, we read that they lay hidden as heaven in the earth.(:note) Come up hither. And they ascended up to heaven in a cloud; Yet they could not hinder the secret ones of the Lord (as the Psalmist called them) (Psa_83:3) but they prospered in his work. and their enemies beheld them.

geneva@Revelation:13:17 @ And that no man might (note:)That is, have any trade or dealings with men, but only those who have this annointing and consecration of Clearkely shaving of the head, as they call it, read Gratian «de Consecratione, distincione tertia.c.omnes.cap spiritus, etc.» of these matters.(:note) buy or sell, save he that had the Here the false prophets require three things, set down in the order of their greatness, a character, a name, and the number of the name. The meaning is, that man that does not have their first annointing and clerical shaving of the head: secondly holy orders, by which is communicated the name of the beast: or finally has not attained that high degree of pontifical knowledge, and of the law (as they call it) canonical, and has not made up in account and cast the number of the mysteries of it: for in these things consists the number of the name of the beast. This is excellently set forth in the next verse. mark, or the name of the beast, or the number of his name.

geneva@Wis:13:2 @ {\cf2 And Iudeth was left alone in the tent, and Olofernes was stretched along vpon his bed: for he was filled with wine.}

geneva@Sir:4:31 @ {\cf2 Let not thine hande be stretched out to receiue, and shut when thou shouldest geue.}

geneva@Sir:7:32 @ {\cf2 Stretch thine hande vnto the poore, that thy blessing, & reconciliation may be accomplished.}

geneva@Sir:14:13 @ {\cf2 Do good vnto thy friend before thou dye, and according to thine habilitie stretche out thine hand, and giue him.}

geneva@Sir:15:16 @ {\cf2 He hath set water & fire before thee: stretch out thine hand vnto which thou wilt.}

geneva@Sir:24:18 @ {\cf2 As the terebinth, haue I stretched out my branches, and my branches are the branches of honor and grace.}

geneva@Sir:31:14 @ {\cf2 Stretch not thine hand wheresoeuer it looketh, and thrust it not with it into the dishe.}

geneva@Sir:50:15 @ {\cf2 He stretched out his hand to the drinke offering, and powred of the blood of the grape, and he powred at the foote of the altar a perfume of good sauour vnto the most high King of all.}

geneva@Sir:50:20 @ {\cf2 Then went he downe, and stretched out his hands ouer the whole congregation of the children of Israel, that they shoulde giue praise with their lippes vnto the Lord, and reioyce in his name.}

geneva@1Macc:9:47 @ {\cf2 Then Ionathan stretched out his hande to smite Bacchides: but hee turned aside from him & reculed.}

geneva@2Macc:1:20 @ {\cf2 Nowe after many yeres when it pleased God that Neemias shoulde be sent from the king of Persia, he sent of the posteritie of those Priestes, which had hid it to fetche the fire, and as they tolde vs, they found no fire, but thicke water.}

geneva@2Macc:2:15 @ {\cf2 Wherefore if yee haue neede thereof, sende some to fetch them vnto you.}

geneva@2Macc:7:10 @ {\cf2 After him was the thirde had in derision, and when they demaunded his tongue, hee put it out incontinently, and stretched forth his handes boldely,}

geneva@2Macc:14:33 @ {\cf2 He stretched out his right hand towarde the Temple, and made an othe in this maner, If ye will not deliuer me Iudas as a prisoner, I will make this Temple of God a plaine fielde, and will breake downe the altar, and will erect a notable Temple vnto Bacchus.}