Bible:
Filter: String:

NONE.filter - mnt for:


mnt@Matthew:1:18 @ The birth of Jesus Christ took place in this way. After his mother, Mary, had been betrothed to Joseph, before they came together, she was found to be with child by the Holy Spirit.

mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:2:2 @ "Where is the new-born King of the Jews? For we have seen his star in the East, and are come to worship him."

mnt@Matthew:2:6 @ "And thou Bethlehem in the land of Judah, Thou are not least among the princes of Judah, For out of thee shall come a ruler Who shall shepherd my people, Israel."

mnt@Matthew:2:7 @ Thereupon Herod sent secretly for the Magi, and found out from them the time when the star appeared.

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:2:13 @ When they were gone an angel of the Lord appeared to Joseph in a dream, saying; "Rise! Take the young child and his mother and flee into Egypt, and there remain until I bring you word; for Herod intends to make a search for the child, in order to put him to death."

mnt@Matthew:2:18 @ A voice was heard in Ramah, Weeping and lamentation- Rachel weeping for her children, Inconsolable, because they were no more!

mnt@Matthew:2:20 @ saying, "Rise! Take the child and his mother, and came into the land of Israel, for those who were seeking the life of the child are dead."

mnt@Matthew:3:2 @ "Repent," said he, "for the kingdom of heaven is at hand."

mnt@Matthew:3:3 @ This Johnit was of whom it was said through Isaiah, the prophet, The voice of one who cries aloud in the desert, "Prepare a way for the Lord, Make the paths straight for him."

mnt@Matthew:3:7 @ But when Johnsaw that many of the Pharisees and Sadducees were coming for baptism, he said. "O brood of vipers! Who has warned you to flee from the wrath to come?

mnt@Matthew:3:8 @ Then bring forth fruit worthy of repentance.

mnt@Matthew:3:9 @ And do not presume to say to yourselves, We have Abraham as our father-I tell you that out of these very stones God is able to raise up descendants for Abraham.

mnt@Matthew:3:10 @ And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:3:15 @ But Jesus answered, "Permit it now, for so it is fitting for us to fulfill every religious duty."

mnt@Matthew:4:2 @ And after he had fasted forty days and forty nights, he became hungry,

mnt@Matthew:4:6 @ and said to him. "If you are the Son of God, throw yourself down; for it is written, "He will give his angels charge over thee; Upon their hands they will bear thee up, Lest thou dash thy foot against a stone."

mnt@Matthew:4:10 @ "Begone, Satan!" answered Jesus, "for it is written, "Thou must worship the Lord thy God, and Him only must thou serve."

mnt@Matthew:4:17 @ From that time Jesus began to preach, saying, "Repent for the kingdom of heaven is near."

mnt@Matthew:4:18 @ And as he was walking by the see of Galilee, he saw two brothers- Simon who is called Peter, and Andrew, his brother-casting their net into the sea, for they were fishermen.

mnt@Matthew:5:3 @ "Blessed are the poor in spirit, for the kingdom of heaven is theirs.

mnt@Matthew:5:4 @ "Blessed are those who mourn, for they shall be comforted.

mnt@Matthew:5:5 @ "Blessed are the gentle, for they shall inherit the earth."

mnt@Matthew:5:6 @ "Blessed are those who hunger and thirst for the righteousness, for they shall be completely satisfied.

mnt@Matthew:5:7 @ "Blessed are the merciful, for they shall obtain mercy.

mnt@Matthew:5:8 @ "Blessed are the pure in heart, for they shall see God.

mnt@Matthew:5:9 @ "Blessed are the peacemakers, for they shall be called sons of God.

mnt@Matthew:5:10 @ "Blessed are those who have been persecuted in the cause of righteousness, for theirs is the kingdom of heaven.

mnt@Matthew:5:11 @ "Blessed are you when they shall revile you, and persecute you, and say all manner of evil against you falsely, for my names sake.

mnt@Matthew:5:12 @ "Rejoice and exult in it, because your reward was great in the heavens; for so did they persecute the prophets before you.

mnt@Matthew:5:13 @ "You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

mnt@Matthew:5:16 @ "So let your light shine before men that they may see good you do, and give glory to your Father who is in heaven.

mnt@Matthew:5:20 @ "For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.

mnt@Matthew:5:23 @ "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,

mnt@Matthew:5:24 @ "leave there your gift before the altar, and go and make friends with your brother, first of all; then come and offer your gift.

mnt@Matthew:5:29 @ And if your eye, your right eye, entices you to sin, pluck it out and cast it from you. It is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

mnt@Matthew:5:30 @ And if your right hand entices you into sin, cut it off and cast it from you; for it is better for you to lose one of your bodily organs, than to have your whole body go down into the pit.

mnt@Matthew:5:33 @ "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord.

mnt@Matthew:5:34 @ "But I say to you, swear not at all; neither by the sky, for it is Gods throne;

mnt@Matthew:5:35 @ "nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the Great King.

mnt@Matthew:5:38 @ "You have heard that it was said, "An eye for an eye, a tooth for a tooth.

mnt@Matthew:5:44 @ "But I say to you, love your enemies, and pray for those who persecute you.

mnt@Matthew:5:45 @ "So you will become sons of your heavenly Father; for he makes his sun to rise upon sinners as well as saints, and sends rain upon the unjust and the just.

mnt@Matthew:5:46 @ "For if you love only those who love you, what reward have you?

mnt@Matthew:6:2 @ "And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full.

mnt@Matthew:6:5 @ "And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

mnt@Matthew:6:7 @ "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention.

mnt@Matthew:6:8 @ "Do not be like them, for your Father knows what you need before you ask him.

mnt@Matthew:6:11 @ Give us today our bread for the day before us;

mnt@Matthew:6:12 @ And forgive us our debts as we also have forgiven our debtors;

mnt@Matthew:6:13 @ And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.

mnt@Matthew:6:14 @ "For if you forgive men their offenses against you, your heavenly Father will forgive you also;

mnt@Matthew:6:15 @ "but if you do not forgive men your offenses, neither will your heavenly Father forgive you your offenses.

mnt@Matthew:6:16 @ "When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward.

mnt@Matthew:6:19 @ "Store up for yourselves no treasures on earth, where moth and rust consume, and where thieves break through and steal;

mnt@Matthew:6:20 @ "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

mnt@Matthew:6:21 @ "For wherever your treasure is, there will your heart be also.

mnt@Matthew:6:22 @ "The lamp of the body is the eye. Therefore if your eye is sound, your whole body will be well lighted;

mnt@Matthew:6:24 @ "No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:32 @ "For all these are things that the Gentiles are eagerly seeking; for your heavenly Father knows that you have need of them all.

mnt@Matthew:6:34 @ "Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

mnt@Matthew:7:2 @ "for with what judgment you judge, you will be judged, and in what measure you measure, others will measure to you.

mnt@Matthew:7:6 @ "Do not give what is holy to the dogs, nor cast your pearls before swine; lest in turn they trample them under their feet, and then turn and attack you.

mnt@Matthew:7:8 @ "For every one who asks receives, and he who seeks finds, and to him who knocks the door is opened.

mnt@Matthew:7:10 @ "or if his son asks for a fish, will offer him a snake?

mnt@Matthew:7:12 @ "Therefore everything that you would have men do to you, do you also the same to them; for this is the Law and the Prophets.

mnt@Matthew:7:13 @ "Enter by the narrow gate; for broad is the gate and wide the road that leads to destruction, and many are they who go in by it;

mnt@Matthew:7:25 @ "And the rain descended, and the floods came, and the winds blew, and beat upon the house, but it fell not, for it was founded upon the rock.

mnt@Matthew:7:28 @ Now when Jesus had finished his discourse, the crowds were astounded at his teaching, for he was teaching them as one having authority, and not as their scribes taught them.

mnt@Matthew:8:2 @ And behold! a leper came and knelt before him, saying, "Lord if you choose, you can make me clean."

mnt@Matthew:8:9 @ "For I myself also am a man under authority, and I have soldiers under me. To one man I say Go, and he goes; to another,Come, and he comes; and to my slave, Do this, and he does it."

mnt@Matthew:8:29 @ "You Son of God," they shouted, "what have you to do with us? Are you come to torment us before the time?"

mnt@Matthew:9:2 @ And here they brought to him a paralytic lying on a bed. When Jesus saw their faith he said to the paralytic, "Courage, son, your sins are forgiven."

mnt@Matthew:9:5 @ "Why do you think evil in your hearts? For which is easier, to say Your sins are forgiven, or to say, Rise and walk?

mnt@Matthew:9:6 @ "But that you may know that the Son of man has power on earth to forgive sins"- he then says to the paralytic, "Rise, take up your bed, and go to your home."

mnt@Matthew:9:13 @ "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

mnt@Matthew:9:18 @ As he was saying these words to them, a ruler came up and knelt before him, saying. "My daughter has just died; but come, put your hand upon her, and she will live."

mnt@Matthew:9:20 @ But a woman who had had a hemorrhage for twelve years came up behind him, and touched the tassel of his cloak.

mnt@Matthew:9:21 @ For she said to herself, "If only I can touch his cloak, I shall be cured."

mnt@Matthew:9:24 @ "Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him.

mnt@Matthew:9:38 @ "therefore beseech the Lord of the harvest to thrust forth laborers into his harvest field."

mnt@Matthew:10:5 @ These men, the Twelve, Jesus sent forth, after giving them the following instructions. "Do not go among the Gentiles, or enter any Samaritan town,

mnt@Matthew:10:10 @ "not even a bag for the journey, or a change of clothes, or sandals, or even a stick; for the worker is worth his rations.

mnt@Matthew:10:11 @ "Into whatever city or town you enter, inquire for some worthy person there, and stay with him until you leave.

mnt@Matthew:10:15 @ "I tell you solemnly it will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that town.

mnt@Matthew:10:16 @ "Behold, it is I who am sending you forth like sheep among wolves. Be then as serpents and as guileless as doves.

mnt@Matthew:10:17 @ "But beware of men! For they will give you up to the Sanhedrin, and flog you in their synagogues.

mnt@Matthew:10:18 @ "And you will be taken before governors and kings for my sake, as a testimony to them and to the Gentiles.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:20 @ "For it will not be you who is speaking, but the Spirit of your Father who speaks in you.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:25 @ "It is enough for the pupil to fare like his teacher, and the slave like his master. If they called the master of the house Beelzebub, how much more, the members of his household.

mnt@Matthew:10:26 @ "So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.

mnt@Matthew:10:29 @ "Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your father.

mnt@Matthew:10:32 @ "Every one, then, who will confess me before men, I also will confess before my Father who is in heaven.

mnt@Matthew:10:33 @ "But whoever disowns me before men, I also will disown before my Father who is in heaven.

mnt@Matthew:10:35 @ "For I came to set "a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law;

mnt@Matthew:10:39 @ "He who has saved his life shall lose it; and he who has lost his life for my sake shall find it.

mnt@Matthew:11:3 @ "Are you the Coming One, or are we to look for someone else?"

mnt@Matthew:11:10 @ "for this is he of whom it is written. "Behold, I send my messenger before my face, And he will prepare thy road for thee.

mnt@Matthew:11:13 @ "For the prophets and the Law prophesied until John;

mnt@Matthew:11:18 @ "For Johncame neither eating nor drinking, and they said, He has a demon;

mnt@Matthew:11:22 @ "Moreover, I tell you it will be more tolerable for Tyre and Sidon in the Day of Judgment, than for you.

mnt@Matthew:11:23 @ "And you too, Capernaum! Will you be exalted even to heaven? You shall go down to the Place of Death! For if the mighty works had been done in Sodom which have been done in you, it would have remained until this day.

mnt@Matthew:11:24 @ "I tell you, it will be more tolerable for the land of Sodom in the Day of Judgment, than for you."

mnt@Matthew:11:26 @ "Even so, Father, for so it seemed good in thy sight.

mnt@Matthew:11:29 @ "Take my yoke upon you and learn of me, for I am gentle and humble in heart, and you will find rest for your souls.

mnt@Matthew:11:30 @ "For my yoke is easy, and my burden is light."

mnt@Matthew:12:8 @ "you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath."

mnt@Matthew:12:12 @ "And how much more is a man worth than a sheep? Therefore it is right to do good on the Sabbath."

mnt@Matthew:12:16 @ He cured them all; but he strictly forbade them to blaze abroad his doings,

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:33 @ "Either make the tree good and its fruit good, or make the tree corrupt and its fruit corrupt; for by its fruit the tree is known.

mnt@Matthew:12:34 @ "You generation of vipers! How can you speak good, when you are evil? For the mouth speaks what the heart is full of. "When the time of fruit drew near, he sent his slaves to the vine-dressers seized to get his fruit.

mnt@Matthew:12:35 @ "A good man out of his good treasure brings forth good; and from his evil treasure a bad man brings out evil.

mnt@Matthew:12:36 @ "I tell you that for every careless word that men speak they shall give account on the day of judgment.

mnt@Matthew:12:37 @ "For by your words you will each be justified, and by your words be condemned."

mnt@Matthew:12:40 @ "For just as Jonah was three days and three nights in the sea- monsters belly, so the Son of man will be three days and three nights in the heart of the earth.

mnt@Matthew:12:50 @ "Behold my mother and my brothers! For whoever does the will of my Father in heaven, is my brother and sister and mother."

mnt@Matthew:13:3 @ Then he told them many truths in parables. "Behold," he said, "the sower went forth to sow;

mnt@Matthew:13:12 @ "For whoever holds, to him shall more be given, and he shall have abundance; but whoever does not hold, from him shall be taken away even what he holds.

mnt@Matthew:13:15 @ For the heart of his people is made fat, Their ears are dull of hearing; Their eyes, too, have they closed, Lest some day their eyes should perceive, And their ears should hear, And their heart should understand and turn, And I should heal them.

mnt@Matthew:13:21 @ "But he has no root in himself; he continues for a time, but when trouble arises, or persecutions, on account of the word, at once he stumbles and falls.

mnt@Matthew:13:26 @ "And when the blade shot up and formed the wheat-kernel, then the tares also appeared.

mnt@Matthew:13:29 @ "No, he answered, for fear lest while you are collecting the tares, you at the same time pull up the wheat.

mnt@Matthew:13:30 @ "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house."

mnt@Matthew:13:31 @ He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field.

mnt@Matthew:13:41 @ "The son of man will send forth his angels, and they will gather out of his kingdom all hindrances, and whoever practises iniquity,

mnt@Matthew:13:43 @ "And then shall the just shine forth like the sun in the kingdom of their Father. Let him who has ears to hear, listen!

mnt@Matthew:13:49 @ "So will it be at the end of the age. The angels will go forth and separate the wicked from the righteous, and fling them into the furnace of fire.

mnt@Matthew:13:57 @ This kept them from believing in him. Wherefore Jesus said, "A prophet is not without honor except in his own country and among his own family."

mnt@Matthew:14:3 @ For Herod had apprehended John, shackled him, and thrust him into prison on account of Herodias, his brother Philips wife,

mnt@Matthew:14:4 @ because Johnkept telling him, "It is not right for you to have her."

mnt@Matthew:14:5 @ And although he wished to kill John, he feared the people, for they considered Johna prophet.

mnt@Matthew:14:6 @ But when Herods birthday, the daughter of Herodias danced before the company,

mnt@Matthew:14:7 @ and so pleased Herod that he promised with an oath to give her whatever she asked for.

mnt@Matthew:14:14 @ So when he landed he saw a great multitude, and felt compassion for them, and healed their sick.

mnt@Matthew:14:24 @ But the boat was already a long way from shore, buffeted by the waves, for the wind was contrary.

mnt@Matthew:14:26 @ but when the disciples saw him walking upon the sea, they were terrified. "It is a phantom," they said, and cried out for fear.

mnt@Matthew:14:33 @ and the men in the boat fell upon their knees before him, saying, "You are, indeed, the Son of God."

mnt@Matthew:15:2 @ "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?"

mnt@Matthew:15:4 @ "For God said, Honor your father and mother, and, Let him who reviles father or mother be put to death;

mnt@Matthew:15:19 @ For out of the heart come forth evil thoughts, murder, adultery, unchastity, theft, perjury, slander.

mnt@Matthew:15:28 @ Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.

mnt@Matthew:15:32 @ But Jesus called his disciples to him and said. "My heart yearns over the crowd, for they have been with me now three days, and they have nothing to eat. I am not willing to send them away hungry, for fear they faint on the road."

mnt@Matthew:16:2 @ In answer he said. "In the evening you say, It will be fine weather, for the sky is red as fire;

mnt@Matthew:16:3 @ and at dawn you say, It will storm today, for the sky is red and lowering. You know how to discern the look of the sky, but the signs of the times you cannot read.

mnt@Matthew:16:5 @ When his disciples reached the other side of the lake, they had forgotten to bring bread.

mnt@Matthew:16:9 @ "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up?

mnt@Matthew:16:10 @ "Nor the seven loaves for the four thousand, and how many large basketfuls you took up?

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:22 @ Then Peter took him aside and began to reprove him, saying. "God forbid, Master! That shall never befall you."

mnt@Matthew:16:25 @ For he who wants to save his life will lose it; but whoever loses his life for my sake will find it.

mnt@Matthew:16:26 @ What will it profit a man to gain the whole world and lose his soul? or what shall a man give in exchange for his soul?

mnt@Matthew:16:27 @ For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

mnt@Matthew:17:2 @ Here he was transfigured before them; his face shone like the sun, and his garments became as white as the light.

mnt@Matthew:17:4 @ Then Peter said to Jesus. "Master, it is good that we are here! If you are willing I will make here three tents, one for you, one for Moses, and one for Elijah."

mnt@Matthew:17:14 @ As they reached the crowd, a man came up to Jesus, and fell on his knees before him, saying.

mnt@Matthew:17:15 @ "Master, take pity on my son, for he is an epileptic and sore distressed. Often he falls into the fire and often into the water.

mnt@Matthew:17:25 @ "Indeed he does," answered Peter. But on Peters entering the house, Jesus forestalled him, saying. "How does it seem to you, Simon? From whom do earthly kings collect customs or taxes-from their own people, or from aliens?"

mnt@Matthew:17:27 @ "Nevertheless, that we may not give offense, go to the seaside, throw in your hook; take the first fish that rises, and when you have opened its mouth, you will find a shekel in it. Take it and give it to them for us both."

mnt@Matthew:18:4 @ "Whoever therefore will humble himself like this little child, is greatest in the kingdom of heaven;

mnt@Matthew:18:5 @ "and whoever receives one such child for my sake, receives me.

mnt@Matthew:18:6 @ "But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.

mnt@Matthew:18:8 @ "If your hand or your foot causes you to stumble, cut it off and cast it from you. It is better for you to enter into life maimed or crippled, than to keep both hands or both feet and be cast into the everlasting burning.

mnt@Matthew:18:9 @ "If your eye keeps causing you to stumble, pluck it out and cast it from you. It is better for you to enter into life with only one eye, than to keep both eyes and be cast into the Gehenna of fire.

mnt@Matthew:18:10 @ "See to it that you never despise one of these little ones, for I tell you that in heaven their angels do always behold the face of my Father in heaven.

mnt@Matthew:18:11 @ "For the Son of man is come to seek and to save that which was lost.

mnt@Matthew:18:12 @ "How does it seem to you, when a man has a hundred sheep and loses one of them? Will he not leave the ninety and nine on the hills, to go and search for the one that has strayed?

mnt@Matthew:18:18 @ "I tell you all in solemn truth that whatever you forbid upon earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.

mnt@Matthew:18:19 @ "And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven.

mnt@Matthew:18:20 @ "For wherever there are two or three gathered together in my name, there am I among them."

mnt@Matthew:18:21 @ Just then Peter came to him, and asked him, "Lord, how often shall my brother sin against me, and I forgive him? till seven times?"

mnt@Matthew:18:24 @ "But when he began to settle, one of them was brought before him who owed him fifteen million dollars.

mnt@Matthew:18:26 @ "Thereupon his slave threw himself on his knees before him, crying, "Have patience with me, and I will pay you all!

mnt@Matthew:18:27 @ "So then the master pitied his slave, and let him go, and forgave him his debt.

mnt@Matthew:18:31 @ "When therefore his fellow slaves saw what had happened, they were very angry; and they went and explained to their master all that had happened.

mnt@Matthew:18:32 @ "Immediately his master summoned him and said. "You wicked slave! I forgave you all that debt because you implored me.

mnt@Matthew:18:35 @ "So will my heavenly Father do to you also, unless from your heart each one of you forgive his brother."

mnt@Matthew:19:3 @ Presently some of the Pharisees came up to him, and made test of him by asking, "Is it right for a man to divorce his wife for every cause?"

mnt@Matthew:19:5 @ "For this cause shall a man leave his father and his mother and shall cleave to his wife; and the two shall be one flesh?

mnt@Matthew:19:6 @ "Thus they are no longer two, but one. Therefore what God has joined together, let not man separate."

mnt@Matthew:19:9 @ "And I tell you that any man who divorces his wife for any cause except her unfaithfulness, and marries another woman, commits adultery."

mnt@Matthew:19:12 @ "For there are eunuchs who have been such from birth; others who have been made such by men; and others who have made themselves eunuchs for the sake of the kingdom of God. He who is able to receive this, let him receive it."

mnt@Matthew:19:14 @ "Let the little children come to me, and forbid them not; for it is to the childlike that the kingdom of heaven belongs."

mnt@Matthew:19:22 @ But when the young man heard this teaching, he went away sorrowful, for he was one who had much property.

mnt@Matthew:19:24 @ "I tell you again, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven."

mnt@Matthew:19:27 @ Whereupon Peter said to Jesus. "Look, Master, we have forsaken everything and followed you. Now what shall be our reward?"

mnt@Matthew:19:29 @ "And every one who has left houses, or brothers, or sisters, or father, or mother, or children, or lands, for my sake, shall many times as much, and fall heir to eternal life.

mnt@Matthew:20:1 @ "For the kingdom of heaven is like a householder who went out at dawn to hire workmen for his vineyard.

mnt@Matthew:20:2 @ "And when he had agreed with the workmen for two shillings a day, he sent them into his vineyard.

mnt@Matthew:20:13 @ "In reply he said to one of them. My friend, I am doing no wrong. Did you not agree with me for two shillings?

mnt@Matthew:20:22 @ "None of you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:20:32 @ Then Jesus stopped and called to them, "What do you want me to do for you?"

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:22 @ "and everything that you ask for in your prayers you shall have, if you believe."

mnt@Matthew:21:26 @ "If we say, From heaven, he will ask us, Why then did you not believe him? But if we say, From men, we are afraid of the crowd, for they all regard Johnas a prophet."

mnt@Matthew:21:31 @ "Which of these two did the will of his father?" "The last," they replied. "I tell you truly," said Jesus, "that the tax-gatherers and harlots are going into the kingdom of heaven before you!

mnt@Matthew:21:32 @ "For Johncame to you in the road of righteousness, and you did not give credence to him; but the tax-gatherers and the harlots gave credence to him. But you, although you saw this, did not even then change your minds and give credence to him.

mnt@Matthew:21:40 @ "When therefore the lord of the vineyard comes, what will he do to those vine-dressers?"

mnt@Matthew:21:43 @ "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.

mnt@Matthew:22:2 @ "The kingdom of heaven," he said, "may be compared to a king who made a wedding-feast for his son.

mnt@Matthew:22:14 @ "For there are many called, but few are chosen."

mnt@Matthew:22:16 @ So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court mens favor.

mnt@Matthew:22:24 @ "Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother.

mnt@Matthew:22:30 @ "For in the resurrection men do not marry, nor are women given in marriage, but they are like angels in heaven.

mnt@Matthew:23:3 @ "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise.

mnt@Matthew:23:4 @ "For they bind heavy burdens and lay them on mens shoulders, but they themselves will not lift a finger to move them.

mnt@Matthew:23:5 @ "For they do all their good deeds to be gazed on of men. They widen their phylacteries,

mnt@Matthew:23:8 @ "But you are not to be called Rabbi;for one is your Teacher, and you are all brothers;

mnt@Matthew:23:9 @ "and call no one Father on earth, for One is your Father in heaven.

mnt@Matthew:23:13 @ "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in mens faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter.

mnt@Matthew:23:15 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you scour sea and land to make one proselyte, and when he is gained, you make him twofold more a son of hell than you are, yourselves.

mnt@Matthew:23:17 @ "You fools and blind; for which is greater, the gold, or the Sanctuary which hallows the gold?

mnt@Matthew:23:23 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law - justice and mercy and good faith; these latter you ought to have done, and not to have left the former undone.

mnt@Matthew:23:25 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but within they are filled with extortion and excess.

mnt@Matthew:23:34 @ "For this cause, behold! I am sending you prophets and wise men and scribes. Some of them you will kill and crucify; some of them you will scourge in your synagogues, and pursue from city to city;

mnt@Matthew:23:39 @ "For I tell you that never shall you see me again until you say, "Blessed is he who comes in the name of the Lord." "nor did they know until the deluge came and swept them away; so will be the coming of the Son of man.

mnt@Matthew:24:5 @ "for many will come in my name saying, I am the Christ, and will mislead many.

mnt@Matthew:24:9 @ "Then they will deliver you up to suffer affliction, and will put you to death, and you will be hated by all nations for my names sake.

mnt@Matthew:24:14 @ "And this gospel of the kingdom shall be proclaimed throughout the whole inhabited earth, for a testimony to the Gentiles, and then will come the end.

mnt@Matthew:24:19 @ "Alas for thee women who are with child, and for the nursing mothers in those days!

mnt@Matthew:24:21 @ "for then shall be a time of great tribulation, such as has not been from the beginning of the world until now, no, and never shall be again.

mnt@Matthew:24:22 @ "And if these days had not been shortened, no flesh would have been saved; but for the elects sake these days will be cut short.

mnt@Matthew:24:24 @ "For false christs and false prophets will arise, and will work great signs and wonders, so as to mislead, if it were possible, the very elect.

mnt@Matthew:24:25 @ "See, I have forewarned you! So if they say to you,

mnt@Matthew:24:27 @ "For just as the lightning flashes from the east, and is seen even to the west; so will be the coming of the Son of man.

mnt@Matthew:24:31 @ "And he will send forth his angels with a great sound of a trumpet, and they will gather his elect together from the four winds, from utmost heaven to utmost earth.

mnt@Matthew:24:32 @ "Learn from the fig tree, her parable; when her branches are become soft, and put forth leaves, you know that summer is near;

mnt@Matthew:24:38 @ "For just as in the days before the deluge they were eating and drinking, marrying and giving in marriage, until the very day when Noah entered the ark,

mnt@Matthew:24:42 @ "Keep guard then, for you do not know the day on which your Master is coming.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:25:8 @ "and the foolish said to the wise, "Give us some of your oil, for our lamps are going out.

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:13 @ "Be watchful then, for you know neither the day nor the hour.

mnt@Matthew:25:14 @ "For it is like a man going into another country, who summoned his slaves, and committed his property to their care.

mnt@Matthew:25:29 @ "(For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.)

mnt@Matthew:25:34 @ "Then he, the King will say to those on his right hand. "Come, my Fathers blessed ones, inherit the kingdom prepared for you from the foundation of the world.

mnt@Matthew:25:35 @ "For I was hungry, and you gave me food; I was thirsty, and you gave me drink; I was a stranger, and you took me in;

mnt@Matthew:25:41 @ "Then he will say to those also at his left hand. Depart from me, accursed ones, into the eternal fire prepared for the devil and his angels;

mnt@Matthew:25:42 @ "for I was hungry, and you gave me no food; I was thirsty, and you gave me no drink;

mnt@Matthew:26:5 @ but said they, "Not during the feast, for fear of causing a riot among the people."

mnt@Matthew:26:9 @ "Why is this waste? This perfume could have been sold for a good sum, and the money given to the poor."

mnt@Matthew:26:10 @ But when Jesus understood it he said to them. "Why are you annoying the woman? This is a beautiful deed she has done for me;

mnt@Matthew:26:11 @ "for the poor you have with you always, but me you will not always have.

mnt@Matthew:26:12 @ "In pouring this perfume on my body, she was preparing me for my burial.

mnt@Matthew:26:15 @ went to the chief priests and said, "What are you ready to give me for betraying him to you?" So they weighed him thirty pieces of silver;

mnt@Matthew:26:16 @ and from that time he kept looking for a chance to betray him.

mnt@Matthew:26:17 @ On the first day of the feast of Unleavened Bread, the disciples came to Jesus and said, "Where do you want us to make preparation for you eat the Passover?"

mnt@Matthew:26:24 @ "The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."

mnt@Matthew:26:28 @ "Drink from it, all of you; for this is my blood of the Covenant, which is poured out for many for the forgiveness of sins.

mnt@Matthew:26:31 @ Then Jesus said to them. "This very night even you will all stumble and fall away from me; for it is written, "I will smite the shepherd, and the sheep of the flock will be scattered.

mnt@Matthew:26:32 @ But after I am raised up I will go before you into Galilee."

mnt@Matthew:26:34 @ Jesus said to him, "In solemn truth I tell you that on this very night, before cockcrow, you will deny me three times!"

mnt@Matthew:26:39 @ Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wit."

mnt@Matthew:26:43 @ He came again and found them sleeping, for their eyes were heavy.

mnt@Matthew:26:44 @ So he left them and went away again, and prayed the third time in the same words as before.

mnt@Matthew:26:50 @ "Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him.

mnt@Matthew:26:52 @ Then Jesus said to him. "Put back your sword into its place! for all who take the sword will perish by the sword.

mnt@Matthew:26:57 @ Then all his disciples forsook him and fled; but those who had apprehended Jesus led him away to Caiaphas, the high priest, where the scribes and the elders had assembled.

mnt@Matthew:26:60 @ but they found none, although many false witnesses came forward.

mnt@Matthew:26:61 @ However, at last two came forward who said, "This fellow declared, I can destroy the Temple of God and build it in three days."

mnt@Matthew:26:65 @ Then the high priest tore his garments, saying. "He has spoken blasphemy! What further need have we of witnesses? For behold, now you have heard his blasphemy!

mnt@Matthew:26:70 @ But he denied it before them all; "I do not know what you mean," he said.

mnt@Matthew:26:73 @ A little later the bystanders came up and said to Peter, "You also are certainly one of them, for your speech betrays you."

mnt@Matthew:26:75 @ Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me" - and he went out and broke out into bitter weeping.

mnt@Matthew:27:7 @ So after the consultation they bought the Potters Field with it, for a burial-place for strangers.

mnt@Matthew:27:10 @ and gave them for the Potters Field, as the Lord had appointed me.

mnt@Matthew:27:11 @ Now Jesus stood before the Governor, and the Governor questioned him. "Are you the King of the Jews?" he asked.

mnt@Matthew:27:18 @ He knew well that it was because of enmity that they had brought Jesus before him.

mnt@Matthew:27:19 @ And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."

mnt@Matthew:27:20 @ But the chief priests and the elders urged the crowds to ask for Barabbas, and to destroy Jesus.

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:29 @ And they twisted a thorny crown for him, and put it on his head, and placed a reed in his right hand. Then they knelt before him, in mockery, crying, "Hail, King of the Jews!"

mnt@Matthew:27:43 @ He put his trust in God. let Him deliver him now, if He cares for him. For he said, I am the Son of God!"

mnt@Matthew:27:46 @ But at three oclock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")

mnt@Matthew:27:47 @ When they heard this, some of the bystanders said "He is calling for Elijah!"

mnt@Matthew:27:53 @ And coming forth out of the tombs, after his resurrection, they went into the holy city and appeared to many.

mnt@Matthew:27:58 @ This man went to Pilate and asked for the body of Jesus.

mnt@Matthew:27:64 @ Now therefore give order to have the sepulcher securely guarded until the third day, for fear his disciples may come and steal him away, and then tell the people, He is risen from the dead;and so the last error will be worse than the first."

mnt@Matthew:28:2 @ There had been a great earthquake; for an angel of the Lord had come down from heaven, and gone and rolled away the stone, and was sitting upon it.

mnt@Matthew:28:4 @ The guards trembled for fear of him, and became like dead men.

mnt@Matthew:28:5 @ But to the women the angel said. "You need have no fear, for I know that you are seeking Jesus, the Crucified One.

mnt@Matthew:28:6 @ He is not here; for he is risen, even as he said. Come, see the place where the Master was lying!

mnt@Matthew:28:7 @ And go quickly and tell his disciples. He is risen from the dead; he goes before you into Galilee; you will see him there. Remember, I have told you."

mnt@Matthew:28:18 @ And Jesus came forward to them and spoke to them, saying. "All authority has been given to me in heaven and on earth.

mnt@Matthew:28:19 @ Go, therefore, and make disciples of all nations, baptizing them into the name of the Father, and of the Son, and of the Holy Spirit;

mnt@Mark:1:2 @ even as it is written in the prophet Isaiah, Behold, I am sending my messenger before your face to prepare your way.

mnt@Mark:1:3 @ The voice of one crying aloud. In the desert make ready a road for the Lord. Make his paths straight.

mnt@Mark:1:4 @ In the desert came Johnwho baptized, and preached a baptism of repentance for the remission of sins;

mnt@Mark:1:13 @ and he remained in the desert for forty days, tempted by Satan; and he was among the wild beasts, but the angels were ministering to him.

mnt@Mark:1:16 @ And as he was passing along by the sea of Galilee he saw Simon and Andrew, Simons brother, casting their net into the sea, for they were fishermen;

mnt@Mark:1:22 @ They were astonished at his teaching, for he was teaching them with authority, not like the Scribes.

mnt@Mark:1:35 @ In the morning he rose a great while before day and went out to a desert place, and there prayed.

mnt@Mark:1:37 @ and told him, "Every one is looking for you."

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:1:44 @ "See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them."

mnt@Mark:2:2 @ and at once such a crowd gathered that there was no longer room for them, even around the door.

mnt@Mark:2:5 @ Then Jesus, when he perceived their faith, said to the paralytic, "Son your sins are forgiven."

mnt@Mark:2:7 @ "Why does this man speak like this? He blasphemes. Who is able to forgive sins but One, God himself?"

mnt@Mark:2:9 @ "Why do you reason thus in your hearts? Which is easier, to say to the paralytic, Your sins are forgiven, or to say, Rise, take up your cot and walk?

mnt@Mark:2:10 @ But to let you see that the Son of man has authority on earth to forgive sins" -he said to the paralytic-

mnt@Mark:2:12 @ The man rose, at once took up his cot, and went out before them all; at which they were all astounded, and gave God glory, saying, "We never saw anything like this."

mnt@Mark:2:15 @ Later on Levi was sitting at table in his house, and together with Jesus and his disciples a number of tax-gatherers and sinners were guests, for there were many of them who used to follow him.

mnt@Mark:2:27 @ "The Sabbath," he told them, "was made for man, and not man for the Sabbath;

mnt@Mark:3:3 @ "Stand up," Jesus said to the man with the withered hand, "and come forward."

mnt@Mark:3:9 @ So he directed his disciples to keep a little boat in readiness for him, because of the crowd, to prevent their crushing him.

mnt@Mark:3:10 @ For he had healed so many that all the people who had ailments pressed upon him so as to touch him.

mnt@Mark:3:12 @ But over and over, he strictly forbade them to make him known.

mnt@Mark:3:21 @ When his relatives heard of it, they came to take possession of him, for they said, "He is out of his mind."

mnt@Mark:3:28 @ In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,

mnt@Mark:3:29 @ but he who blasphemes against the Holy Spirit is never forgiven. Nay, he is in the grasp of an eternal sin."

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:17 @ but because they have no root in themselves they last for a time; but when suffering or persecution ensues because of the Word, they at once fall away.

mnt@Mark:4:25 @ For he who holds, to him will more be given, and he who holds not, from him will be taken even what he holds." "It is with the kingdom of God," he continued, "as if a man should have sown seed in the earth;

mnt@Mark:4:30 @ "To what shall we compare the kingdom of God?" he said again. "in what parable shall we set it forth?

mnt@Mark:5:4 @ Not even with a chain could any man bind him, for he had been bound with fetters and chains again and again, and had snapped the chains, and broken the fetters; and there was no one strong enough to master him.

mnt@Mark:5:6 @ As he caught sight of Jesus from afar, he ran and knelt before him,

mnt@Mark:5:8 @ For Jesus was saying, "Foul spirit, come out of the man."

mnt@Mark:5:9 @ He continued asking him, "What is your mane?" "Legion is my name, for we are many."

mnt@Mark:5:19 @ "Go home to your own people, and tell them what great things God has done for you, and has had mercy upon you."

mnt@Mark:5:20 @ So he went and began to publish abroad in the District of the Ten Towns all that Jesus had done for him; and every one was astonished and all men marveled.

mnt@Mark:5:25 @ Now there was a woman who had had a hemorrhage for twelve years,

mnt@Mark:5:30 @ Jesus, instantly conscious that the power within him had gone forth, turned about in the crowd, and said, "Who touched my clothes?"

mnt@Mark:5:33 @ and the woman knowing what had happened to her, came in fear and trembling, and fell down before him, and told him all the truth.

mnt@Mark:5:42 @ And instantly the little girl stood up, and began to walk, for she was twelve years old, They were at once beside themselves with utter amazement.

mnt@Mark:6:8 @ He bade them take nothing but a staff for their journey; no bread, no wallet, no coins in their purse;

mnt@Mark:6:12 @ So they fared forth and summoned men to repentance.

mnt@Mark:6:14 @ King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."

mnt@Mark:6:17 @ Now this Herod had sent and arrested John, and bound him in prison, for the sake of Herodias, his brother Philips wife, whom he had married.

mnt@Mark:6:18 @ For Johnhad often told Herod, "It is not right for you to live with your brothers wife."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:21 @ Then came a convenient day, when Herod on his birthday held a feast for his lords and generals and the leading men of Galilee,

mnt@Mark:6:24 @ So she came out and said to her mother, "What shall I ask for?" "The head of Johnthe Baptist," she replied.

mnt@Mark:6:31 @ Then he said to them, "Come apart, yourselves, to a quiet spot, and rest a while." For there were many coming and going, and they could not get time even to eat.

mnt@Mark:6:34 @ So when Jesus landed he saw a vast multitude, and he was moved with compassion for them, because they were like sheep without a shepherd, and he began to teach them many things.

mnt@Mark:6:45 @ Then he at once compelled the disciples to embark in the boat and go before him to Bethsaida on the other side, while he sent the people away.

mnt@Mark:6:48 @ but when he saw them distressed in rowing (for the wind was against them), about the fourth watch of the night he went to them, walking upon the sea,

mnt@Mark:6:49 @ they thought it was an apparition and shrieked aloud, for they all saw him and were terrified.

mnt@Mark:6:52 @ for they had not understood about the loaves; on the contrary their heart was hardened.

mnt@Mark:7:3 @ For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;

mnt@Mark:7:7 @ But in vain do they worship me, For their teaching is only human precepts.

mnt@Mark:7:10 @ For although Moses said, Honor your father and mother, and Let him who curses father or mother suffer death,

mnt@Mark:7:12 @ you exempt him from doing any service for his father or mother.

mnt@Mark:7:22 @ fornication, theft, murder, adultery, greed, malice, deceit, wantonness, envy, slander, arrogance, reckless folly -

mnt@Mark:7:25 @ Forthwith a woman whose little daughter was possessed by an unclean spirit, heard of him, and came and fell at his feet

mnt@Mark:7:29 @ "For that saying of yours, go home," he replied; "the demon has departed from your daughter."

mnt@Mark:8:2 @ "My heart aches for the crowd, because they have remained with me three days now, and they have nothing to eat;

mnt@Mark:8:4 @ "Where will it be possible," answered his disciples, "for one to fill these men with bread in a lonely place like this?"

mnt@Mark:8:14 @ Now they had forgotten to take bread, and had not in the boat with them more than one loaf.

mnt@Mark:8:20 @ "And when the seven for the four thousand, how many hampers full of fragments did you pick up?"

mnt@Mark:8:24 @ The man looked up and said, "I can make out the people, for as they move about, I see them like trees."

mnt@Mark:8:33 @ But he turned round, and looked upon his disciples, and rebuked Peter. "Get thee behind me, Satan," he said, "for your thoughts are not Gods thoughts, but mans."

mnt@Mark:8:35 @ For whoever wishes to save his life will lose it; but whoever, for my sake and the gospels, loses his life will save it.

mnt@Mark:8:36 @ For what shall it profit a man to gain the whole world and lose his own life?

mnt@Mark:8:37 @ Or what shall a man give in exchange for his life?

mnt@Mark:9:5 @ "Master," said Peter, addressing Jesus, "it is good for us to be here. Let us put up three tents one for you, one for Moses, and one for Elijah."

mnt@Mark:9:6 @ (For he did not know what to say, they were so awestruck.)

mnt@Mark:9:9 @ As they came down the mountain he strictly forbade them to narrate to any one what they had seen, until after the Son of man had risen from the dead.

mnt@Mark:9:23 @ Jesus said to him. "If you can!All things can be for one who believes."

mnt@Mark:9:31 @ for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,

mnt@Mark:9:34 @ But they were silent, for on the road they were disputing together which one was greatest.

mnt@Mark:9:39 @ "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.

mnt@Mark:9:40 @ He who is not against us is for us.

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:9:42 @ "And if any one shall cause one of these little ones who believe on me to stumble, it would be better for him if he were thrown out into the sea with a great millstone about his neck.

mnt@Mark:9:47 @ If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell,

mnt@Mark:9:49 @ For by fire every one will be salted;

mnt@Mark:10:2 @ Presently some Pharisees came up and tested him, by asking if it was lawful for a man to divorce his wife.

mnt@Mark:10:7 @ "For this cause a man shall leave his father and his mother, and shall cleave to his wife; and the two shall become one flesh;

mnt@Mark:10:9 @ What therefore God has joined together, let not man put asunder."

mnt@Mark:10:13 @ Now people were bringing little children to Jesus for him to touch them; but the disciples rebuked them.

mnt@Mark:10:14 @ Jesus was indignant when he saw it, and said. "Let the little children come to me. Do not hinder them; for the kingdom of God belongs to such.

mnt@Mark:10:17 @ As he started to go forth into the road, a man came running up to him, and knelt down before him. "Good Teacher," he asked, "what must I do to inherit eternal life?"

mnt@Mark:10:22 @ But his face fell at these words, and he went away saddened, for he was one who had great wealth.

mnt@Mark:10:23 @ Then Jesus looked round on his disciples and said, "How hard it is for those who have wealth to enter into the kingdom of God!"

mnt@Mark:10:25 @ "My sons, how hard it is for those who trust in money to enter the kingdom of God. It is easier for a camel to get through the eye of a needle, than for a rich man to enter the kingdom of heaven."

mnt@Mark:10:27 @ When he had looked at them, Jesus said, "With men it is impossible, but not with God, for all things are possible with God."

mnt@Mark:10:29 @ "I tell you solemnly," said Jesus, "that there is no man who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake and the gospels,

mnt@Mark:10:35 @ Presently there came up to him Jamesand John, the sons of Zebedee, and said, "Teacher, we wish you would do for us whatever we ask you."

mnt@Mark:10:36 @ "What is it you want me to do for you?" said he.

mnt@Mark:10:40 @ but a seat upon my right hand or my left is not mine to grant, but it is for those for whom it has been reserved."

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:11:9 @ and those who went before him and those who came after kept shouting. "Hosanna! Blessed be He who comes in the name of the Lord!

mnt@Mark:11:13 @ and seeing a fig tree in the distance full of leaves, he came to see if he could find anything on it, and found on it nothing but leaves (for it was not the time of figs).

mnt@Mark:11:17 @ "Is it not written," he said, "My house shall be called a house of prayer for all the nations? But you have made it a den of robbers."

mnt@Mark:11:18 @ The chief priests and the Scribes heard this, and they began to seek means of destroying him; for they were afraid of him because all the crowd were greatly struck with his teaching.

mnt@Mark:11:24 @ That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours.

mnt@Mark:11:25 @ And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."

mnt@Mark:11:32 @ On the other hand, if we say, From men!"They were afraid, however, of the people, for every one held that Johnhad been really a prophet.

mnt@Mark:12:1 @ Presently Jesus began to speak to them in parables. "There was once a man," he said, "who planted a vineyard, put a fence around it, dug a pit for the wine-press, built a tower, rented it to tenants, and went abroad.

mnt@Mark:12:12 @ And they kept seeking to lay hold on him, but were afraid of the crowd, for they knew well that he had spoken this parable about them; so they left him and went away.

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:15 @ Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at."

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:23 @ And last of all the woman too died. In the resurrection whose wife shall she be? For the seven had her as wife."

mnt@Mark:12:24 @ "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?

mnt@Mark:12:38 @ and in his teaching he said. "Look out for the Scribes who like to walk about in long robes, and to receive salutations in the street, and to have prominent places in the synagogues,

mnt@Mark:12:44 @ for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."

mnt@Mark:13:8 @ For nation shall rise in arms against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines; these are the beginning of birth-pangs.

mnt@Mark:13:9 @ "You yourselves must be on your guard. They will hand you over to the courts, and you will be flogged on the synagogues; and you will stand before rulers and kings for my sake, to witness to them for me.

mnt@Mark:13:11 @ When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

mnt@Mark:13:13 @ You will be hated by all men for my names sake, but he that endures to the end shall be saved.

mnt@Mark:13:17 @ And alas for the pregnant women, and for those that are nursing their infants in those days!

mnt@Mark:13:19 @ For those will be days of suffering the like of which has never been from the beginning of Gods creation until now, and never shall be.

mnt@Mark:13:20 @ And had not the Lord cut short those days, not a single person would escape; but for the elects sake whom he has chosen, he has cut them short.

mnt@Mark:13:22 @ for false Christs and false prophets will arise and will show signs and wonders, to lead astray the very chosen, if they can.

mnt@Mark:13:23 @ Be on your guard! I have told you it all beforehand.

mnt@Mark:13:27 @ Then he will send forth the angels and gather his chosen from the four winds, from uttermost earth to uttermost sky.

mnt@Mark:13:34 @ Take heed! Awake! for you never know the time. As a man gone abroad and leaving his house gives authority to his slaves, to each his task;

mnt@Mark:13:35 @ and orders the porter to keep watch; keep watch then, for you do not know when the master of the house is coming - in the evening, at midnight, at cockcrow, or in the morning -

mnt@Mark:14:2 @ but, "Not on a feast-day," they said, "for fear there should be a riot among the people."

mnt@Mark:14:5 @ That perfume could have been sold for more than one hundred and fifty dollars, and given to the poor."

mnt@Mark:14:7 @ She has done a beautiful thing to me. For you always have the poor among you, and can show them kindness whenever you wish, but me you will not always have.

mnt@Mark:14:8 @ She has done what she could. she has before time anointed my body for my burial.

mnt@Mark:14:11 @ and they were glad when they heard it, and promised to pay him money. So he kept looking for an opportunity to betray him.

mnt@Mark:14:12 @ And the first day of the feast of Unleavened Bread, the day for killing the paschal lamb, his disciples asked him, "Where do you want us to go and make preparation for you to eat the Passover?"

mnt@Mark:14:15 @ He will himself show you a large, upper room, furnished and ready. there make preparation for us."

mnt@Mark:14:21 @ For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

mnt@Mark:14:24 @ and he said. "This is my covenant blood, which is poured out for many.

mnt@Mark:14:27 @ And Jesus said to them. "All of you are about to stumble, for it is written, "I will smite the shepherd, and the sheep shall be scattered abroad.

mnt@Mark:14:28 @ "But after my resurrection I will go before you into Galilee."

mnt@Mark:14:30 @ Jesus said to him, "I tell you in solemn truth that you yourself, today on this very night, before the cock crow twice, shall three times disown me."

mnt@Mark:14:40 @ and when he returned he found them once more asleep, for their eyes were heavy with sleep, and they knew not what to say to him.

mnt@Mark:14:50 @ Then they all forsook him and fled.

mnt@Mark:14:56 @ for though many gave false witness against him, their testimony did not agree.

mnt@Mark:14:57 @ Some came forward and swore falsely, saying,

mnt@Mark:14:60 @ Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?"

mnt@Mark:14:70 @ A second time he continued to deny it. After a little the by- standers began to say to Peter again, "Surely you are one of them, for you are a Galilean."

mnt@Mark:14:72 @ At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.

mnt@Mark:15:6 @ Now at the time of the feast it was customary to release to them a prisoner, whatever one they asked for.

mnt@Mark:15:10 @ For he recognized that it was through spite that the high priests had handed him over.

mnt@Mark:15:15 @ So Pilate, who wished to make himself strong with the crowd, released Barabbas to them, and gave Jesus over for crucifixion, after he had scourged him.

mnt@Mark:15:34 @ At three oclock Jesus cried in a loud voice, "Eloi, Eloi, lama sabachthani?" which means, "My God, my God, why hast thou forsaken me?"

mnt@Mark:15:35 @ When they heard this, some of the bystanders said, "Listen, he is calling for Elijah."

mnt@Mark:15:43 @ there came Joseph of Arimathea, a Councilor, honorable in rank, who was himself also looking for the kingdom of God. He boldly went in to Pilate to ask for the body of Jesus.

mnt@Mark:16:3 @ and they kept saying to one another, "Who will roll away the stone for us from the door of the tomb?"

mnt@Mark:16:7 @ But go, tell his disciples and Peter, "He is going before you into Galilee, where you will see him, as he told you."

mnt@Mark:16:8 @ So they went out, and ran from the tomb, for they were trembling and amazed; and they said nothing to any one, for they were afraid -

mnt@Mark:16:12 @ After this he appeared in another form to two of them as they were walking on their way into the country.

mnt@Mark:16:14 @ Afterward he appeared to the Eleven themselves, as they were eating, and reproached them for their lack of faith, and stubborn hearts, because they disbelieved those who had seen him risen.

mnt@Mark:16:17 @ Moreover these signs shall follow those who believe. They shall drive out demons in my name; they shall speak with new tongues in foreign languages;

mnt@Mark:16:20 @ But they went forth and preached everywhere, the Lord working with them, and confirming the message by the miracles which followed.

mnt@Luke:1:7 @ Now they had no child, for Elizabeth was barren, and both were far advanced in years.

mnt@Luke:1:8 @ Now while Zachariah was acting as priest before God in the due course of his class, it fell to his lot, according to the custom of priesthood,

mnt@Luke:1:15 @ "For he shall be great in the sight of the Lord, "He shall drink neither wine nor strong drink, "He shall be filled with the Holy Spirit from the hour of his birth,

mnt@Luke:1:17 @ "He shall go before Him in the wisdom and power of Elijah to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous, and so to make ready for the Lord a people prepared for him."

mnt@Luke:1:18 @ "How shall I be sure of this?" said Zachariah to the Angel. "For I am an old man and my wife is advanced in years."

mnt@Luke:1:21 @ Meanwhile the people were waiting for Zachariah and wondering why he stayed so long in the sanctuary.

mnt@Luke:1:25 @ "This has the Lord done for me. He has now deigned to take the away my reproach among men."

mnt@Luke:1:30 @ when the angel said to her. "Fear not Mary, for you have found grace with God.

mnt@Luke:1:32 @ "He shall be great, and shall be called the Son of the Most High. "And the Lord God will give him the throne of his forefather David,

mnt@Luke:1:33 @ "and he shall reign over the House of Jacob forever; and of his kingdom there shall be no end."

mnt@Luke:1:34 @ And Mary said to the angel. "How can this be? For I have no husband?"

mnt@Luke:1:35 @ "The Holy Spirit shall come upon you," said the angel, "and the power of the most High shall overshadow you, and therefore the holy offspring which is born, shall be called the son of God.

mnt@Luke:1:37 @ "For no word of God shall be void of power."

mnt@Luke:1:44 @ "For behold when the sound of your salutation reached my ears, the babe leaped with joy within my womb.

mnt@Luke:1:48 @ "For he has regarded the humiliation of his slave, And from this hour all ages will count me blessed.

mnt@Luke:1:49 @ "For he who is mighty has done great things for me; And holy is his name.

mnt@Luke:1:55 @ "As he spoke to our forefathers, to Abraham and his offspring forever."

mnt@Luke:1:63 @ So he asked for a writing tablet and wrote down, "His name is John."

mnt@Luke:1:66 @ All the story laid it up in their hearts, saying "What, then, will this child be?" For the Lords hands was with him.

mnt@Luke:1:68 @ "Blessed be the Lord, the God of Israel, For he has visited and redeemed his people,

mnt@Luke:1:69 @ "And has raised up a mighty Deliverer for us In the house of his servant David,

mnt@Luke:1:72 @ "He showed mercy to our forefathers, He remembered his holy covenant,

mnt@Luke:1:73 @ "The oath which he swore to Abraham, our forefather,

mnt@Luke:1:75 @ "In holiness and righteousness before him All our days.

mnt@Luke:1:76 @ "And thou, child, shalt be called the Prophet of the Most High, For thou shalt go before the Lord to prepare the way

mnt@Luke:2:1 @ In those days Augustus Caesar issued an edict for a census of the whole inhabited world.

mnt@Luke:2:6 @ But while they were there the days were fulfilled for her delivery.

mnt@Luke:2:7 @ And she gave birth to her firstborn son; and she wrapped him in swaddling clothes, and laid him in a manger because there was no room for them in the inn.

mnt@Luke:2:10 @ "Have no fear, for behold, I bring you good tidings of great joy, which shall be for all the people.

mnt@Luke:2:11 @ "For unto you born this day in there is born in Davids town a Saviour, who is the Anointed Lord.

mnt@Luke:2:20 @ And the shepherds returned, glorifying God and praising him for all those things that they had seen and heard, even as it was told to them.

mnt@Luke:2:21 @ When eight days had passed, and the time had come to circumcise him, he was called Jesus, the name given him by the angel before his conception in the womb.

mnt@Luke:2:22 @ And when the days for purification according to the law of Moses had passed, they took him up to Jerusalem, to present him to the Lord,

mnt@Luke:2:25 @ Now there was in Jerusalem a man whose name was Simeon. He was righteous and devout, and was waiting for the consolation of Israel. The Holy Spirit was upon him.

mnt@Luke:2:26 @ Now it has been revealed to him by the Holy Spirit that he should not see death, before he had seen the Lords Christ.

mnt@Luke:2:27 @ And he came into the Temple, led by the Spirit. and when his parents brought in the child Jesus, to do for him according to the custom of the law,

mnt@Luke:2:31 @ "Which thou hast prepared before the face of all peoples;

mnt@Luke:2:32 @ "A light for the unveiling of the Gentiles And the glory of thy people Israel."

mnt@Luke:2:34 @ "Behold this child is set for the falling and rising up of many in Israel, and for a sign which is spoken against.

mnt@Luke:2:37 @ and then being a widow even for fourscore and four years. She departed not from the temple, but worshiped with the fasting and prayer, night and day.

mnt@Luke:2:38 @ She came up at that very hour, and gave thanks to God, and spoke of the child to all who were looking for the redemption of Jerusalem.

mnt@Luke:2:44 @ but supposed that he was in the company, and went a days journey. Then they hunted for him among his kinsfolk and acquaintance;

mnt@Luke:2:45 @ and when they did not find him they returned to Jerusalem, making anxious inquiry for him.

mnt@Luke:2:48 @ When they saw him they were astonished, and his mother said to him "Child, why have you treated us so? Behold your father and I have been looking for you in anguish."

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:3:3 @ And Johnwent into all the region about the Jordan, preaching a baptism of repentance for the remission of sins.

mnt@Luke:3:4 @ As it is written in the book of the prophet Isaiah. The voice of one crying in the desert, Prepare the way for God, make straight paths for him.

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:22 @ heaven opened, and the Holy Spirit, in bodily form like a dove, descended upon him. and a voice came out of heaven, saying. "Thou art my Son, dearly beloved; in thee is my delight."

mnt@Luke:4:1 @ Then Jesus, full of the Holy Spirit, came back from the Jordan, and was led by the Spirit into the desert for forty days, all the time tempted by the devil.

mnt@Luke:4:6 @ "To you will I give all this authority and this glory; for it has been handed over to me, and I give it to whomever I wish.

mnt@Luke:4:10 @ for it is written, "He shall give his angels charge of thee, to guard thee safely;

mnt@Luke:4:13 @ So, after exhausting on him every kind of temptation, the devil left him for a time.

mnt@Luke:4:25 @ In very truth I tell you there were many widows in Israel in the days of Elijah, when the heavens were closed for three years and six months, when a great famine came over all the land;

mnt@Luke:4:35 @ And Jesus rebuked him, saying. "Be quiet! Come out of him." And when the demon had thrown the man down before them, he came out of him without doing him any harm.

mnt@Luke:4:36 @ All were amazed, and began to ask one another, saying. "What is this word? For with authority and power he commands the unclean spirits and they come out."

mnt@Luke:4:38 @ Now when he rose and left the synagogue, he entered into the house of Simon, where Simons mother-in-law lay sick of a great fever. And they kept entreating him for her.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:5:4 @ When he had finished speaking, he said to Simon, "Push out into deep water, and let down your nets for a haul."

mnt@Luke:5:8 @ When Simon Peter saw this he fell down at the knees of Jesus, exclaiming, "Depart from me, O Lord, for I am a sinful man!"

mnt@Luke:5:9 @ (For he was amazed, and all who were with him, at the haul of fish which they had made;

mnt@Luke:5:14 @ And instantly the leprosy left him. Jesus ordered him to tell no one, "But be off," he said, "show yourself to the priest, and make the offering for your cleansing, as Moses commanded, for a testimony to them."

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:19 @ So they went up on the roof, and let him down through the tiling, with his bed, into the crowd, before Jesus.

mnt@Luke:5:20 @ When Jesus saw their faith, he said to him, "Man, your sins are forgiven you!"

mnt@Luke:5:21 @ And the Scribes and Pharisees began to cavil. "Who is this?" they asked, "speaking blasphemies? Who can forgive sins but God alone?"

mnt@Luke:5:23 @ "What is this caviling in your hearts? Which is easier to say, "Your sins are forgiven," or to say, "Rise and walk?"

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:25 @ And instantly he arose up before them, took up what he had been lying on, and went away to his house, glorifying God.

mnt@Luke:5:27 @ After this he went forth and noticed a tax-gatherer, named Levi, sitting at the tax-office, and said to him, "Follow me."

mnt@Luke:5:39 @ "And no man after drinking old wine, wishes for new; for he says, "The old is better.""

mnt@Luke:6:20 @ Then raising his eyes upon his disciples he began to say to them. "Blessed are you poor, For the kingdom of God is yours.

mnt@Luke:6:21 @ "Blessed are you who are hungry now, For you shall be filled. "Blessed are you who are wailing now, For you shall laugh.

mnt@Luke:6:23 @ "Rejoice in that day and exult, For your reward is great in heaven; For even so did their fathers to the prophets.

mnt@Luke:6:24 @ "But woe to you rich! For you already have received your consolation.

mnt@Luke:6:25 @ "Woe unto you who are full now! For you shall suffer hunger. "Woe to you who are laughing now! For you shall wail and weep.

mnt@Luke:6:26 @ "Woe to you when all men shall speak well of you! For even so did their fathers to the false prophets.

mnt@Luke:6:28 @ Bless those who curse you, pray for those who calumniate you.

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:36 @ "Do you therefore be merciful, As your Father is merciful.

mnt@Luke:6:38 @ "Pardon, and you shall be pardoned; Give, and gifts shall be given to you; Full measure, pressed down, shaken together, running over, they shall pour into your bosom. For with what measure you measure, they will measure back to you."

mnt@Luke:6:43 @ "For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

mnt@Luke:6:45 @ "The good man out of the good treasure-house of his heart brings forth good; and the evil man out of the evil treasure-house of his heart brings forth evil; for the mouth speaks out of the abundance of the heart.

mnt@Luke:7:5 @ "for he loves our nation, and himself has built a synagogue for us."

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:8 @ "For I also am a man obedient to authority, and have soldiers under me. And I say to one come, and he comes, and to my slave do this or that, and he does it."

mnt@Luke:7:17 @ And the report of what Jesus had done went forth throughout Judea and the surrounding regions.

mnt@Luke:7:27 @ "Yes, I tell you and more than a prophet. This is he who it is written. "Behold I send a messenger before thy face, Who shall prepare thy way before thee.

mnt@Luke:7:30 @ but the Pharisees and lawyers who had refused his baptism, frustrated Gods purpose for themselves.

mnt@Luke:7:33 @ "For Johnthe Baptist has come eating no bread and drinking no wine, and you say, He has a demon!

mnt@Luke:7:42 @ "When they had nothing pay he forgave them with such charm. "Tell me, then, which of these will love him most?"

mnt@Luke:7:43 @ "I take it," said Simon, "the one he forgave the most."

mnt@Luke:7:44 @ "You have rightly judged." answered Jesus, and turning to the woman, he said to Simon. "Do you see this woman? When I came into your house you gave me no water for my feet; but she has wet my feet with her tears and wiped them with her hair.

mnt@Luke:7:47 @ "This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little.

mnt@Luke:7:48 @ "Your sins are forgiven," he said to her.

mnt@Luke:7:49 @ Then the other guest began to say among themselves, "Who is this even to forgive sins?"

mnt@Luke:8:8 @ "But some fell on good soil, and grew up, and brought forth fruit, a hundredfold." When he said this, he called out, "Whoever has ears to hear with, let him listen."

mnt@Luke:8:13 @ "Those on the rock are people who, upon hearing, receive the word with joy; but they have no root. For a time indeed they all believe, but in time of temptation they fall away.

mnt@Luke:8:15 @ "And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.

mnt@Luke:8:17 @ "For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.

mnt@Luke:8:18 @ "Take heed, then, how you listen. for he who has, to him shall it be given, but from him who has not, shall be taken away even what he has."

mnt@Luke:8:27 @ When he landed here he was met by a certain townsman who was possessed by demons. For a long time he had worn no clothes and nor lived in any house, but in tombs.

mnt@Luke:8:28 @ When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"

mnt@Luke:8:29 @ For Jesus was already commanding the unclean spirit to come out of the man. For many times it had seized him and held him, and they again and again kept him under guard, and put him in chains and fetters. But he would break his bonds asunder, as he was driven by the demon in to the desert.

mnt@Luke:8:30 @ So Jesus asked him, "What is your name?" And he answered, "Legion" (for many demons had entered into him).

mnt@Luke:8:37 @ And the whole populace of Gadarenes and the surrounding territory besought Jesus to go away from them; for they were terror-stricken. So he entered a boat and returned.

mnt@Luke:8:39 @ "Return to your home, and tell them all that God has done for you." So he went away and throughout the whole city he published how much Jesus had done for him.

mnt@Luke:8:41 @ for they were all waiting for him. Just then there came a man named Jarius, and he was ruler in the synagogue. He fell down at Jesus feet and begged him to come into his house;

mnt@Luke:8:42 @ for he had only one daughter, about twelve years of age, and she lay dying. But as he went the crowds continued to press in on him.

mnt@Luke:8:43 @ And a woman who for twelve years had had a hemorrhage, and had spent on doctors all that she had, but none had cured her,

mnt@Luke:8:46 @ But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."

mnt@Luke:8:47 @ Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.

mnt@Luke:8:52 @ The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."

mnt@Luke:8:56 @ He bade them to get her some food. Her parents were amazed; but he forbade them to tell any one what had been done.

mnt@Luke:9:3 @ And he said to them. "Take nothing for your journey, neither staff, nor bag, nor bread, nor money, and do not have two tunics.

mnt@Luke:9:6 @ So they went forth, and walked from village to village, preaching the gospel and healing everywhere.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:13 @ "Do you yourselves give them food," he answered. "We have nothing," they replied "Except five loaves, and a couple fish, unless you mean for us to go and buy provisions for all the crowd."

mnt@Luke:9:14 @ (For there were about five thousand men.) "Make them sit down in table-companies, of about fifty each," he said to his disciples.

mnt@Luke:9:21 @ Then he strictly forbade them to tell this to any one;

mnt@Luke:9:24 @ "For whoever wills to save his life shall lose it; and whoever loses his life for my sake shall save it.

mnt@Luke:9:25 @ "For what shall it profit a man if he shall gain the whole world and lose or forfeit himself?

mnt@Luke:9:26 @ "For whoever is ashamed of me and of my teachings, of him shall the Son of man be ashamed when he comes in his own and in his Fathers glory, and in that of the holy angels.

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:38 @ and a man called out of the crowd saying. "Teacher, I beg you to look upon my son; for he is my only boy,

mnt@Luke:9:44 @ "Let these words sink into your ears; for the son of man is about to be betrayed into the hands of men."

mnt@Luke:9:48 @ then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great."

mnt@Luke:9:49 @ "Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us."

mnt@Luke:9:50 @ But Jesus said, "Forbid him not, for he who is not against you is for you."

mnt@Luke:9:51 @ When now when the time drew near for him to be received up, he stedfastly set his face to go to Jerusalem,

mnt@Luke:9:52 @ and sent messengers before him. These went and entered into a Samaritan village to make ready for him.

mnt@Luke:9:54 @ And when his disciples, Jamesand John, saw this they said, "Lord, are you willing for us to bid fire come down from heaven and destroy them?" As Elijah did.

mnt@Luke:9:56 @ "You know not what kind of spirit you share, for the Son of man came not to destroy mens lives, but to save them." And they went to another village.

mnt@Luke:9:62 @ But Jesus answered him, "No man who puts his hand to the plow and then looks back, is fit for the kingdom of God."

mnt@Luke:10:1 @ After this the appointed seventy others, and sent them two by two before his face, into every city and place into which he himself intended to go.

mnt@Luke:10:2 @ And he thus addressed them. "The harvest is abundant, but the harvesters are few. do you therefore pray the lord of the harvest to send forth harvesters into his harvest.

mnt@Luke:10:3 @ "Go your way; behold, I am sending you forth like lambs among wolves.

mnt@Luke:10:7 @ "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house.

mnt@Luke:10:8 @ "And whatever town you come to, and they receive you, eat whatever they put before you.

mnt@Luke:10:12 @ "For I tell you that it will be mare tolerable for Sodom in that day than for that town.

mnt@Luke:10:13 @ "Woe unto you, Chorazin! Woe unto you, Bethsaida! For had the mighty been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

mnt@Luke:10:14 @ "However, it will be more tolerable for Tyre and Sidon in the judgment than for you.

mnt@Luke:10:21 @ In the same hour he thrilled with joy in the Holy Ghost. "I praise thee, Father, Lord of Heaven and Earth," he said "for hiding these things from the wise and prudent, and for revealing them to babes. Yea, Father, for so it was well pleasing in thy sight!

mnt@Luke:10:24 @ "For I tell you that many prophets and kings have longed to see what you see, and have seen it; and to hear what you hear, and have heard it not.

mnt@Luke:11:3 @ "Give us day by day our bread for the coming day;

mnt@Luke:11:4 @ "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."

mnt@Luke:11:6 @ "for a friend of mine is come to me from a journey, and I have nothing to set before him.

mnt@Luke:11:10 @ "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.

mnt@Luke:11:11 @ "What father is there among you who, if his son asks for a loaf, will give him a stone? Or if he asks for a fish will give him instead a serpent?

mnt@Luke:11:12 @ "Or if he asks for an egg, will offer him a scorpion?

mnt@Luke:11:19 @ "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

mnt@Luke:11:23 @ "He who is not for me is against me, and he who is not gathering with me is scattering.

mnt@Luke:11:30 @ "for as Jonah became a sign to the Ninevites, so shall the Son of man be to this generation.

mnt@Luke:11:32 @ "The men of the Nineveh shall stand up in the judgment with his generation and shall condemn it, for they repented at the preaching of Jonah, and lo! one greater than Jonah is here!

mnt@Luke:11:38 @ And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,

mnt@Luke:11:41 @ "Better cleanse what is within, and nothing will be unclean for you.

mnt@Luke:11:42 @ "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

mnt@Luke:11:43 @ "Woe unto you Pharisee! for you delight in the best seats in the synagogue, and in the salutation in the market-places.

mnt@Luke:11:44 @ "Woe unto you! for you are like the tombs which are hidden, and men walk over them unsuspecting."

mnt@Luke:11:46 @ "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.

mnt@Luke:11:47 @ "Woe to you! for you are building the tombs of the prophets whom you ancestors killed.

mnt@Luke:11:48 @ "So you are witnesses, and you consent to the actions of your ancestors. for they killed them, and you build their tombs.

mnt@Luke:11:49 @ "For this reason also said the Wisdom of God. I will send them prophets and apostles; some of them they will kill and some they will persecute;

mnt@Luke:11:52 @ "Woe to you lawyers, for you have taken away the key of knowledge! You yourselves have not entered, and you have hindered those who are trying to enter."

mnt@Luke:11:54 @ laying in wait for him, in order to catch a word from his lips.

mnt@Luke:12:6 @ "Are not five sparrows sold for two farthings? Yet not one of them is forgotten in the sight of God!

mnt@Luke:12:8 @ "And I tell you that whoever confesses me before men, the Son of man will confess him before the angels of God;

mnt@Luke:12:9 @ "and whoever disowns me before men, shall be disowned before the angels of God.

mnt@Luke:12:10 @ "If any one shall speak a word against the Son of man it shall be forgiven him; but he who is blasphemes against the Holy Spirit shall not be forgiven.

mnt@Luke:12:11 @ "And when they are bringing you before the synagogues and the rulers and authorities, do not worry about how or what you shall answer; or what you shall say;

mnt@Luke:12:12 @ "for the Holy Spirit will teach you in that hour what you ought to say."

mnt@Luke:12:15 @ And to the people he said, "Take heed and guard yourselves from all covetousness, for a mans life does not consist in the abundance of the things which he possesses."

mnt@Luke:12:17 @ "So he debated with himself saying, What shall I do? for I have no place in which to store my crops.

mnt@Luke:12:19 @ "And I will say to my soul, "Soul, you have many goods laid up for many years! Take your ease, eat, drink, and be merry.

mnt@Luke:12:21 @ "So is he that lays up treasures for himself and is not rich toward God."

mnt@Luke:12:22 @ Then he said to his disciples. "For this is the reason I say to you. Be not anxious for your life, what you shall eat; nor yet your body what shall you wear.

mnt@Luke:12:23 @ "For the life is more than food, and the body is more than clothes.

mnt@Luke:12:30 @ "For all these things the nations of the world are seeking; but your Father knows that you have need of these things.

mnt@Luke:12:32 @ "Fear not, little flock, for it is your Fathers good pleasure to give you the kingdom.

mnt@Luke:12:34 @ "For where your treasure is there will your heart be also.

mnt@Luke:12:36 @ "and be yourselves like men who are looking for the Lord, on his return from a wedding banquet, so that when he comes and knocks they may at once open the door for him.

mnt@Luke:12:40 @ "Do you also be ready, for in an hour that you think not the Son of man is coming."

mnt@Luke:12:58 @ "For as you go before the magistrate with your opponent do your utmost to get quit of him, lest he drag you before the judge, and the judge delivers you over to the officer, and the officer cast you into prison.

mnt@Luke:13:6 @ Then he gave them this parable. "A man had a fig tree planted in his vineyard, and he came to look for fruit on it, but found none.

mnt@Luke:13:7 @ So he said to the gardener. "See, for years I have come looking for fruit on this tree, and found none. Cut it down. Why should it actually cumber the ground?

mnt@Luke:13:11 @ a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all.

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:13:17 @ As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did.

mnt@Luke:13:24 @ "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able,

mnt@Luke:13:31 @ That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you."

mnt@Luke:13:32 @ "Go, tell that fox," he answered, "Lo, today and tomorrow I am continuing to cast out demons and perform cures, and on the third day I finish my course.

mnt@Luke:13:33 @ "Yet I must continue my journey today, tomorrow, and the day following; for it would never do for a prophet to perish outside of Jerusalem!

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:11 @ "For every one who exalts himself shall be humbled, and he who humbles himself shall be exalted."

mnt@Luke:14:17 @ "At dinnertime he sent his slave to say to those who had been invited, Come, for all things are now ready.

mnt@Luke:14:20 @ "I have taken a wife, said the another, and for that reason I am unable to come.

mnt@Luke:14:24 @ "For I tell you that not one of those invited guests shall taste my supper."

mnt@Luke:14:31 @ "Or what king as he goes forth to join battle with another king in war does not sit down first and deliberate whether he can meet with ten thousand men the one who is advancing against him with twenty thousand?

mnt@Luke:14:35 @ "It is fit neither for the land nor the dung-hill; men cast it out. He who has ears to hear let him listen to this!"

mnt@Luke:15:6 @ "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.

mnt@Luke:15:9 @ "And when she has found it, she calls together her woman friends and neighbors and say, Rejoice with me, for I have found the coin which I had lost.

mnt@Luke:15:10 @ "Even so I tell you there is joy in the presence of the angels for God over one sinner who repents."

mnt@Luke:15:24 @ "for this son of mine was dead and is alive again - he was lost and is found.

mnt@Luke:15:29 @ "All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends.

mnt@Luke:15:32 @ "But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found."

mnt@Luke:16:2 @ "He called to him to him and said. "What is this that I hear about you? Render an account of your stewardship; for you can no longer be steward.

mnt@Luke:16:8 @ "And the master praised the unjust steward because he had acted shrewdly; for the sons of this world are in relation to their own generation wiser than the sons of the light.

mnt@Luke:16:11 @ "If therefore you have not been faithful in the unrighteous mammon, who will trust to you the true riches?

mnt@Luke:16:13 @ "No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

mnt@Luke:16:15 @ He said to them. "You are those that justify themselves in the eyes of men; but God knows you hearts; for that which is lofty in the eyes of men is abomination in the eyes of God.

mnt@Luke:16:17 @ "Yet it is easier for heaven and earth to pass away then for one title of the law to fail.

mnt@Luke:16:24 @ "And he cried out and said, Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:27 @ "I beg you then, father, he said, send him to my fathers house. For I have five brothers.

mnt@Luke:17:2 @ "It were well for him if a millstone were tied about his neck, and he were hurled into the sea, rather than he should cause one of these little ones to stumble.

mnt@Luke:17:3 @ "Be on you guard! "If your brother sins, rebuke him, and if he repents forgive him.

mnt@Luke:17:4 @ "And if he sins against you seven times a day, and seven times a day turns to you saying I repent, you shall forgive him."

mnt@Luke:17:8 @ "and will not rather tell him, Get ready something for me to eat, and gird yourself to wait on me until I have eaten and drunken. Then you shall eat and drink.

mnt@Luke:17:18 @ "Are there none found to return and give glory to God except this foreigner?"

mnt@Luke:17:21 @ "nor will they say, Look here it is! or See there! - for the kingdom of God is now in your midst."

mnt@Luke:17:24 @ "For as the lightning when it lightens out of the one part under heaven shines to the other part under heaven, so shall the Son of man be in his day.

mnt@Luke:18:2 @ "There was a certain town," he said, "a judge who had neither reverence for God, nor respect for man.

mnt@Luke:18:3 @ "In that same town there was a widow who came again and again before him, saying, "Do for me the justice of my adversary.

mnt@Luke:18:4 @ "For a while he would not, but afterwards he said to himself, Though I have neither reverence for God nor regard for man,

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:15 @ And they kept bringing their babies for him to touch them; but when his disciples saw it they began to rebuke them.

mnt@Luke:18:16 @ But Jesus called for the babies. "Let the little children come to me," he said, "do not hinder them; for of such is the kingdom of heaven.

mnt@Luke:18:23 @ But when he heard these words he became deeply grieved, for he was exceedingly rich.

mnt@Luke:18:24 @ Jesus looked at him and said. "How hard it is for those who have money to enter into the kingdom of God!

mnt@Luke:18:25 @ Why, it is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God."

mnt@Luke:18:29 @ And he said to them, "In Solemn truth I tell you that there is no one who, for the sake of the kingdom of God, has left houses, or wife, or brother, or parents, or children,

mnt@Luke:18:41 @ "What do you want me to do for you?" "Lord," he answered, "that I might see again."

mnt@Luke:19:4 @ So he ran on before him and climbed up into a sycamore tree to see him; for he was about to pass that way.

mnt@Luke:19:5 @ As soon as Jesus came to the place, he looked up and said to him, "Come down quickly, Zaccheus, for today I must stay at your house."

mnt@Luke:19:10 @ "For the Son of man is come to seek and to save the lost."

mnt@Luke:19:12 @ So he said. "A certain nobleman went abroad to receive for himself royal power and to return.

mnt@Luke:19:16 @ "And the first came before him, saying, Master, your pound has made ten pounds.

mnt@Luke:19:21 @ "For I was afraid of you, because you are a hard man. You take what you did not sow.

mnt@Luke:19:27 @ "Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence."

mnt@Luke:19:28 @ When he had so spoken he went on before, going up to Jerusalem.

mnt@Luke:19:33 @ For as they were untying the colt, the owners said to them, "Why are you untying the colt?"

mnt@Luke:19:37 @ And when now he was coming near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began to rejoice, and to praise God with a loud voice for the almighty works they had seen.

mnt@Luke:19:43 @ "The time will come for you when your enemies will throw ramparts around you, and encompass you, and shut you in on every side, and raze you to the ground,

mnt@Luke:19:48 @ But they could not find how to do it, for the people all hung upon him, listening to him.

mnt@Luke:20:6 @ "And if we say, From man, all the people will stone us, for they were persuaded that Johnwas a prophet."

mnt@Luke:20:9 @ Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.

mnt@Luke:20:19 @ At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.

mnt@Luke:20:22 @ "Is it lawful for us to pay tribute to Caesar or not?"

mnt@Luke:20:26 @ So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.

mnt@Luke:20:28 @ "Teacher, Moses wrote a law for us that if a mans brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.

mnt@Luke:20:33 @ "In the resurrection whose wife shall she be? For they all seven had her as wife."

mnt@Luke:20:36 @ "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.

mnt@Luke:20:38 @ "Now he is not the God of the dead, but of the living; for to him all are alive.

mnt@Luke:20:40 @ for they no longer dared to ask him any questions.

mnt@Luke:20:42 @ "for David himself says in the book of the Psalms, "The Lord said to my Lord. Sit at my right hand,

mnt@Luke:20:44 @ "David therefore himself calls him Lord, and how can he be his son?"

mnt@Luke:20:47 @ "but they devour widows houses and for a pretense make long prayers. These shall receive severer condemnation."

mnt@Luke:21:4 @ "for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

mnt@Luke:21:6 @ "As for what you are looking at, the time is coming when not one stone will be left upon another, that shall not be thrown down."

mnt@Luke:21:8 @ "Take heed," he answered, "that you are not led astray, for many will come in my name, saying, I am he, and The time is close at hand. Do not go and follow them.

mnt@Luke:21:9 @ "And when you shall hear of wars and tumults, do not be frightened; for these things must happen first, but the end does not come immediately."

mnt@Luke:21:12 @ "But before all these things happen, they will apprehend you and persecute you and deliver you to the synagogues and to prisons, and bring you before kings and governors for the sake of my name.

mnt@Luke:21:13 @ "It shall turn out for a testimony to you.

mnt@Luke:21:14 @ "So settle it in your hearts not to prepare a defense beforehand,

mnt@Luke:21:15 @ "for I will give you utterance and a wisdom which none of your adversaries will be able to answer or withstand.

mnt@Luke:21:17 @ "Some of you they will put to death. And you shall be hated by all men for the sake of my name.

mnt@Luke:21:22 @ "For these are the days of vengeance and of fulfilment of all that is written.

mnt@Luke:21:23 @ "Woe to women with child and to those who are nursing infants in those days! For sore anguish will come upon the land, and wrath upon all his people.

mnt@Luke:21:26 @ "men lifeless through fear, and foreboding of that which is about to come upon the habitable earth. For the powers of the heavens shall be shaken,

mnt@Luke:21:28 @ "But when these things begin to come to pass, look up, lift your heads! for your redemption is drawing near."

mnt@Luke:21:30 @ "Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.

mnt@Luke:21:35 @ "For it will come upon all the dwellers on the face of the earth.

mnt@Luke:22:6 @ He consented to this, and looked for an opportunity to betray him, when the people were not present.

mnt@Luke:22:8 @ So Jesus went to Peter and Johnsaying, "Go and prepare for us the Passover, that we may eat it."

mnt@Luke:22:15 @ and he said to them. "With desire have I longed to eat this Passover with you before I suffer.

mnt@Luke:22:16 @ For I tell you that I certainly will not eat again until it be fulfilled in the kingdom of God."

mnt@Luke:22:18 @ "Take this, and divide it among yourselves; for I tell you that I will drink no more of the fruit of the vine until the kingdom of God is come."

mnt@Luke:22:19 @ And he took a loaf, and after giving thanks, he broke it and gave it to them saying. "This is my body, which is given for you; this do in remembrance of me.

mnt@Luke:22:20 @ He gave them a cup in like manner, after supper saying. "This cup is the new covenant in my blood, poured out for your sake.

mnt@Luke:22:27 @ "For which is greater, he who sits at table, or he who serves? Is it not he who sits at table? But I am in your midst as one who serves.

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:37 @ "For I say to you that this word of Scripture must find its fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

mnt@Luke:22:45 @ When he arose from his prayers, and came to his disciples, he found them sleeping for sorrow,

mnt@Luke:22:52 @ Then Jesus said to the corps of priests and captains of the temple and elders who had come out to arrest him. "Have ye come for me with swords and clubs to arrest me like a robber?

mnt@Luke:22:61 @ Then the Lord turned and looked at Peter, and Peter recollected the word of the Lord, how he had said to him, "This very day, before the cock crows, you will deny me three times."

mnt@Luke:22:66 @ When it became the day the elders if the people met with the high priests and the Scribes and had brought before the Sanhedrin, saying.

mnt@Luke:22:69 @ "But from henceforth the Son of man will be seated at the right hand of the power of God."

mnt@Luke:22:71 @ "What need we of further evidence? for we ourselves have heard it from his own lips."

mnt@Luke:23:2 @ and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."

mnt@Luke:23:8 @ Now when Herod saw Jesus he was exceedingly glad. He had long been wanting to see him, because he had heard so much about him, and was hoping to see some miracles performed by him.

mnt@Luke:23:12 @ Herod and Pilate became friends again from that very day; for before they had been at enmity between themselves.

mnt@Luke:23:14 @ and said to them. "You brought before me this man as one who incited the people to rebellion. I have examined him in your presence, and I find no fault in this man regarding the charges that you brought against him.

mnt@Luke:23:15 @ Neither does Herod; for he sent him back to us. You see that he has done nothing worthy of death.

mnt@Luke:23:16 @ I will therefore, after flogging him, release him."

mnt@Luke:23:19 @ (This was a man who had been thrown in prison on account of a riot which had occurred in the city, and for murder.)

mnt@Luke:23:22 @ For the third time he appealed to them. "But what crime has he committed? I have found in him nothing that deserves death. I will therefore flog him, and let him go."

mnt@Luke:23:25 @ He released the man who had been put in prison for riot and murder, the man whom they asked for; but Jesus he handed over to their will.

mnt@Luke:23:28 @ But Jesus turned to and said. "Daughters of Jerusalem, do not weep for me;

mnt@Luke:23:29 @ "but weep for yourselves and for your children. For behold, the days are coming when they shall say, Blessed are the barren, and the wombs that have never bore children, and the breasts that never suckled.

mnt@Luke:23:31 @ "For if this is what they do in the green tree, what will they do in the dry?"

mnt@Luke:23:34 @ Jesus kept saying, "Father forgive them, for they do not know what they are doing." And they divided his garments among them, casting lots for them,

mnt@Luke:23:38 @ For there was an inscription over his head, THIS IS THE KING OF THE JEWS.

mnt@Luke:23:41 @ "We indeed justly, for we are receiving due retribution for what we have done. But he has done no wrong."

mnt@Luke:23:51 @ he who came from the Jewish town of Arimathea, and who was on the watch for the kingdom of God. He had not concurred in the designs and deed of the council.

mnt@Luke:23:52 @ This man went to Pilate, and begged for the body of Jesus.

mnt@Luke:24:16 @ But their eyes continued to be held that they should not recognize him even for an instant,

mnt@Luke:24:19 @ "What kind of things?" he answered. And they said. "The things concerning Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people;

mnt@Luke:24:29 @ But they urged him to stay with them, saying, "Abide with us, for it is toward evening, and the day is now far spent."

mnt@Luke:24:39 @ "Look at my hands and my feet. It is I! Feel me and see; for a ghost has not flesh and blood as I have."

mnt@Luke:24:41 @ But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"

mnt@Luke:24:49 @ "And I will send forth the promise of my Father upon you. But tarry in Jerusalem until you are clothed with power from on high."

mnt@John:1:15 @ John bore witness concerning him, and cried aloud, saying, "This is he of whom I said, He who is coming after me has been put before me, for he was before me."

mnt@John:1:16 @ For out of his fulness we have all received, yes, grace upon grace.

mnt@John:1:17 @ For the Law was given by Moses, but grace and truth came through Jesus Christ.

mnt@John:1:30 @ This is he of whom I said, After me comes One who has been put before me, for he was before me.

mnt@John:1:48 @ "How do you know me?" asked Nathanael. "Before Philip called you," replied Jesus, "when you were under the fig tree, I saw you."

mnt@John:2:11 @ This beginning of signs Jesus performed in Cana of Galilee, and showed forth his glory; and his disciples believed on him there.

mnt@John:2:20 @ The Jews retorted, "This Temple took forty-six years to build, and will you raise it in three days?"

mnt@John:2:24 @ but for his part Jesus was not trusting himself to them, because he knew all men,

mnt@John:2:25 @ and did not need any ones testimony concerning man, for he himself knew what was in man.

mnt@John:3:2 @ This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:20 @ For every one who practises wrong hates light, and does not come to the light, lest his actions be exposed;

mnt@John:3:24 @ (For John had not yet been thrown into prison.)

mnt@John:3:28 @ You yourselves are my witnesses that I said, I am not the Christ, but have been sent before him.

mnt@John:3:34 @ For he whom God sent utters the words of God; for God does not give the Spirit sparingly.

mnt@John:4:8 @ Jesus said to her, "Give me a drink" (for his disciples were gone away into the city to buy food.)

mnt@John:4:9 @ "How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)

mnt@John:4:18 @ "for you have had five husbands, and the man you now have is not your husband; in this you have spoken truly."

mnt@John:4:20 @ "Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."

mnt@John:4:22 @ You are worshiping something you do not know. we know what we worship, for salvation comes from the Jews.

mnt@John:4:23 @ But an hour is coming, and is now here, when the true worshipers will worship the Father in spirit and in truth. For the Father is seeking such as his worshipers.

mnt@John:4:35 @ Do you not say, It wants yet four months, and then comes the harvest?Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.

mnt@John:4:36 @ The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

mnt@John:4:37 @ For in this respect the saying is true, One sows, another reaps.

mnt@John:4:42 @ "We no longer believe because of what you said. for we ourselves have heard him, and we know that this is certainly the Saviour of the world."

mnt@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

mnt@John:4:45 @ When he reached Galilee, however, the Galileans welcomed him, for they had seen all that he did in Jerusalem at the feast; for they, too, had been at the feast.

mnt@John:4:49 @ "Sir," said the kings officer, "come down before my little boy dies."

mnt@John:4:54 @ This is the second sign which Jesus performed, on returning from Judea to Galilee.

mnt@John:5:5 @ And there was one man there for thirty-eight years in his infirmity.

mnt@John:5:7 @ "Sir," answered the sick man, "I have no man to put me into the pool whenever the water is troubled; and while I am trying to come, some one else steps down before me."

mnt@John:5:10 @ so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:20 @ "For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

mnt@John:5:21 @ "For just as the Father raises the dead and makes them alive, even so the Son makes whom he will alive.

mnt@John:5:26 @ "For as the Father has life in himself, so also has he granted to the Son to have life in himself.

mnt@John:5:28 @ "Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

mnt@John:5:34 @ "(Though for myself I accept no witness from man; I only mention that you may be saved.)

mnt@John:5:35 @ "That man was the Lamp-burning and shining - and you were willing for a time rejoice in his light.

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:5:44 @ "How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?

mnt@John:5:46 @ "For if you believed Moses you would believe me, for he wrote about me.

mnt@John:6:2 @ A great crowd were following him, because they witnessed the signs which he was continually performing among those who were ill.

mnt@John:6:5 @ he said to Philip, "Where shall we buy bread for these people to eat?"

mnt@John:6:6 @ He said this to test him, for he himself knew what he intended to do.

mnt@John:6:7 @ "Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

mnt@John:6:14 @ So when the people saw the sign which he had performed, they said, "This is in the truth the Prophet who is to come into the world."

mnt@John:6:17 @ There they got in a boat, and started across the sea for Capernaum. The darkness had already fallen,

mnt@John:6:21 @ Then they were willing to take him on board, and immediately the boat reached the shore they were making for.

mnt@John:6:24 @ when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus.

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:30 @ The they said to him. "What sign, then, are you performing, so that we may see it and believe in you? What work are you doing?

mnt@John:6:33 @ "for the bread of God is what come down from heaven, and gives life to the world."

mnt@John:6:38 @ "For I am come down from heaven, not to do my own will, but the will of him who sent me.

mnt@John:6:40 @ "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."

mnt@John:6:51 @ "I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world."

mnt@John:6:55 @ "For my flesh is true food, and my blood is true drink.

mnt@John:6:58 @ "This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever."

mnt@John:6:62 @ "Does this displease you? What then if you were to behold the Son of man ascending to where he was before?

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:66 @ Therefore many of his disciples drew back and no longer companied with him.

mnt@John:6:71 @ Now Jesus was speaking of Judas, the son of Simon Iscariot; for Judas was to betray him, although he was one of the Twelve.

mnt@John:7:1 @ After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.

mnt@John:7:4 @ "For no one ever does anything in secret if he himself seeks to be known publicly. If you are performing these signs, show yourself openly to the world."

mnt@John:7:5 @ For even his own brothers did not believe in him.

mnt@John:7:11 @ The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

mnt@John:7:13 @ No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

mnt@John:7:18 @ "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:33 @ Then Jesus said to them. "Still for a little longer I am with you, and then I am going my way to him who sent me.

mnt@John:7:34 @ "You will search for me and will not find me, and where I am you cannot come."

mnt@John:7:39 @ Now he said this concerning the Spirit whom those who believed in him should receive. For the Spirit was not yet given, because Jesus had not yet been glorified.

mnt@John:7:49 @ "As for this mob who do not understand the Law, they are accursed!"

mnt@John:7:50 @ Nicodemus, one of their number, he who had formerly visited Jesus, said to them,

mnt@John:7:51 @ "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"

mnt@John:7:52 @ In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."

mnt@John:8:15 @ "For you are judging according to the flesh. I am judging no man.

mnt@John:8:24 @ "That is why I said that you would die in your sins. For if you do not believe that I am He, you will die in your sins."

mnt@John:8:29 @ "and he who sent me is with me. He has not left me alone, for I do always the things that please him."

mnt@John:8:42 @ Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

mnt@John:8:44 @ "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:47 @ "He who is from God listens to Gods words. For this reason you do not listen, because you are not from God."

mnt@John:8:58 @ "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am."

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:21 @ "but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."

mnt@John:9:22 @ This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.

mnt@John:9:39 @ "For judgment am I come into the world, to make the sightless see, and to make the seeing blind."

mnt@John:10:3 @ "The porter opens the door for him; the sheep listen to his voice; and he calls his own sheep by name, and leads them out.

mnt@John:10:4 @ "When he has brought all his own sheep, he walks before them and the sheep follow him because they know his voice.

mnt@John:10:8 @ "All that came before me are thieves and robbers, but the sheep did not listen to them.

mnt@John:10:11 @ "I am the good shepherd. The good shepherd lays down his very life for the sheep.

mnt@John:10:15 @ just as the Father knows me, I know the Father, and I lay down my life for the sheep.

mnt@John:10:17 @ "The Father loves me for this, because I am laying down my life that I may take it again.

mnt@John:10:32 @ "I have shown you many good deeds from my Father. For which of these are you going to stone me?"

mnt@John:10:33 @ "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."

mnt@John:10:41 @ Many who came to him said, "John did not perform any signs, but everything he said about this man was true."

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:7 @ he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea."

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:28 @ With these words she went away to call her sister Mary, saying privately, "The Teacher is here and is asking for you."

mnt@John:11:38 @ Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it.

mnt@John:11:39 @ "Roll away the stone," said Jesus. "Master," said Martha, the sister of the dead man "he is offensive by this time, for he has been four days in the tomb."

mnt@John:11:42 @ "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."

mnt@John:11:43 @ When he had said this he cried with a great voice, "Lazarus, come forth!"

mnt@John:11:45 @ Many of the Jews, therefore, who had come with Mary, and had seen what he did, believed on him;

mnt@John:11:48 @ "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

mnt@John:11:50 @ "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

mnt@John:11:54 @ Jesus therefore no longer went about publicly among the Jews, but went away from there into the region near the desert to a town called Ephraim,

mnt@John:11:55 @ and there remained with his disciples. Now the Jewish Passover was near, and many people went up from the country to Jerusalem for purification before the Passover.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:11:57 @ Now the chief priests and Pharisees had given orders that if any one knew where he was. he should give information, so that they might arrest him.

mnt@John:12:1 @ So then Jesus came six days before the Passover, to Bethany, where Lazarus was whom Jesus had raised from the dead.

mnt@John:12:2 @ So they gave a dinner for him there, and Martha served it; but Lazarus was one of those who reclined with him at table.

mnt@John:12:5 @ "Why was not this perfume sold for fifty dollars, and the proceeds given to the poor?"

mnt@John:12:6 @ This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,

mnt@John:12:8 @ for the poor you have with you always, but me you have not always."

mnt@John:12:12 @ Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem,

mnt@John:12:18 @ For this reason, too, the crowd came to meet him, because they had heard about this sign which he had done.

mnt@John:12:25 @ He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life.

mnt@John:12:27 @ Now is my soul disquieted. What shall I say? Father, save me from this hour?Nay, for this very cause I am come to this hour.

mnt@John:12:30 @ "It is not for my sake," answered Jesus, "that the voice came, but for your sakes.

mnt@John:12:34 @ Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by The Son of man must be lifted up?Who is this Son of man?"

mnt@John:12:42 @ Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue.

mnt@John:12:43 @ For they loved the approval of men rather than the approval of God.

mnt@John:12:47 @ And if any one hears my words and does not keep them, it is not I who judge him; for I am not come to judge the world, but to save the world.

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:11 @ (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

mnt@John:13:13 @ "Do you understand what I have been doing to you? You call me Teacher and Master,and you say well, for such I am.

mnt@John:13:15 @ for I have given you an example, that you also should do what I have done to you.

mnt@John:13:19 @ "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am.

mnt@John:13:29 @ for some were thinking, as Judas kept the purse, that Jesus meant to tell him, "Buy the things that we need for the feast," or that he should give something to the poor.

mnt@John:13:35 @ By this shall all men know that you are my disciples, if you have love one for another."

mnt@John:13:37 @ "Why cannot I follow you now, Master?" said Peter. "I will lay down my life for you." Jesus answered him.

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:11 @ "Believe me, all of you, that I am in the Father and the Father in me, or else believe me for the very words sake.

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:18 @ "I will not leave you comfortless; I will come to you.

mnt@John:14:26 @ "But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you.

mnt@John:14:28 @ "You heard me tell you, I am going away, and yet I am coming to you. If you loved me you would have been glad because I said I am going to the Father, for my Father is greater than I.

mnt@John:14:29 @ "And now I tell you this before it happens, so that when it does happen you may believe.

mnt@John:14:30 @ "I shall not talk with you much more, for the Prince of this world is coming.

mnt@John:15:13 @ "Greater love has no man than this, that a man lay down his life for his friends.

mnt@John:15:18 @ "do not forget that it hated me first.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:21 @ "But they will do all these things to you for my names sake, because they know not Him who sent me.

mnt@John:15:22 @ "If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin.

mnt@John:15:26 @ "When the Comforter is come whom I will send to you from the Father, the Spirit of Truth who comes forth from the Father, he will bear witness of me;

mnt@John:16:7 @ "Yet - I am telling you the truth - my going is for your good. For unless I go away the Comforter will not come to you; but if I depart I will send him unto you.

mnt@John:16:13 @ "But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

mnt@John:16:14 @ "He will glorify me; for he will take of what is mine and will make known to you.

mnt@John:16:27 @ "for the Father himself loves you, because you have loved me and believed that I came forth from the God.

mnt@John:16:28 @ "I came forth from the Father, and am come into the world. again, I am leaving the world, and am going to the Father."

mnt@John:16:29 @ "Ah," said the disciples, "now you are speaking plain language, and not using figures. Now we are sure that you know all things, and have no need for any one to question you; by this we believe that you came forth from God."

mnt@John:17:5 @ "And now, O Father, glorify thou me with own self, with the glory I had with thee before the world began.

mnt@John:17:8 @ "for I have given them the words which thou gavest me; and they have received them, and they have believed that thou didst send me.

mnt@John:17:9 @ "I am praying for them; I am not praying for the world, but for those whom thou hast given me; for they are thine,

mnt@John:17:19 @ "And for their sakes I dedicate myself, that they also may be thoroughly dedicated in the truth.

mnt@John:17:20 @ "Nor do I pray for them alone, but for those also who believe in me through their word,

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:18:1 @ After he had spoken these words Jesus went forth with his disciples to a place across the Ravine of the Cedars, where there was a garden into which he and his disciples went.

mnt@John:18:2 @ Judas the Traitor also knew this place; for Jesus and his disciples often met there.

mnt@John:18:4 @ Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?"

mnt@John:18:5 @ "For Jesus of Nazareth," they answered. He said to them, "I am he." (Now Judas also, the betrayer, was standing with them.)

mnt@John:18:7 @ so he asked them once more, "Whom are you looking for?" and they replied, "Jesus of Nazareth."

mnt@John:18:8 @ "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way."

mnt@John:18:13 @ and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year -

mnt@John:18:14 @ the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)

mnt@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not."

mnt@John:18:37 @ "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."

mnt@John:19:4 @ Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"

mnt@John:19:6 @ So when the chief priests and the police saw him, they shouted. "Crucify him! Crucify him!" "Take him yourselves and crucify him," said Pilate, "for I find no crime in him."

mnt@John:19:11 @ "You would have no power over me," answered Jesus, "unless it had been given you from above. For this reason he who has betrayed me to you has the greater sin."

mnt@John:19:14 @ And it was the day of Preparation for the Passover, about six oclock in the morning. Then he said to the Jews, "Behold your King!"

mnt@John:19:17 @ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:31 @ It was Preparation Day, so in order to prevent the bodies hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.

mnt@John:19:36 @ For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.

mnt@John:19:38 @ After these things Joseph of Arimathea, who was a disciple of Jesus, but in secret because of fear of the Jews, asked Pilate for permission to take the body of Jesus, and Pilate gave him leave. So he came and took the body.

mnt@John:20:9 @ For not yet had they understood the Scripture, that he must rise again from the dead.

mnt@John:20:17 @ "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."

mnt@John:20:19 @ On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

mnt@John:20:21 @ Then Jesus said to them again. "Peace to you. As my Father has sent me forth, I also now am sending you."

mnt@John:20:30 @ There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

mnt@John:21:6 @ And he said to them, "Cast your net on the right side of the boat, and you will find." So they cast it, and now they could not haul it in for the multitude of fishes.

mnt@John:21:7 @ Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fishers coat about him (for he was naked), and threw himself into the water.

mnt@John:21:8 @ The rest of the disciples came in the boat, for they were not far from shore - only about a hundred yards - dragging in the net full of fish.

mnt@John:21:11 @ So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@Acts:1:3 @ After his sufferings he had also shown himself alive to them in many convincing manifestations, revealing himself to them during forty days, and speaking of the kingdom of God.

mnt@Acts:1:4 @ And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

mnt@Acts:1:5 @ "For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days hence."

mnt@Acts:1:7 @ He answered. "It is not for you to know times and occasions which the Father has fixed in his own authority;

mnt@Acts:1:16 @ "Men and brothers, it was necessary for the Scripture to be fulfilled which the Holy Spirit uttered beforehand by the lips of David in regard to Judas who acted as guide to those who arrested Jesus.

mnt@Acts:1:17 @ "For he was numbered among us, and he did get his allotted share of this ministry.

mnt@Acts:1:20 @ "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

mnt@Acts:1:26 @ Then they cast lots for them, and the lot fell upon Matthias, and he was numbered with the eleven apostles.

mnt@Acts:2:23 @ him, delivered up by the settled purpose and fore-knowledge of God, you crucified and killed at the hands of lawless men;

mnt@Acts:2:24 @ but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.

mnt@Acts:2:25 @ For David says of him. "I beheld the Lord always before my face; For he is at my right hand lest I be shaken.

mnt@Acts:2:26 @ "Therefore my heart is glad, my tongue exults, my very body also shall pitch its tent in hope.

mnt@Acts:2:27 @ "For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption.

mnt@Acts:2:31 @ "he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption.

mnt@Acts:2:33 @ Since he is by the mighty hand of God exalted, and has received from his Father the promise of the Holy Spirit, he has poured forth this which you now see and hear.

mnt@Acts:2:34 @ For David did not ascend into heaven; but he himself said, "The Lord said to my Lord Sit thou on my right hand

mnt@Acts:2:36 @ "Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

mnt@Acts:2:38 @ "Repent," answered Peter, "and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Spirit.

mnt@Acts:2:39 @ "For the promise belongs to you and to your children and to all who are afar off, whomever the Lord may call."

mnt@Acts:3:1 @ One day Peter and John were going up together for the hour of prayer, at three in the afternoon,

mnt@Acts:3:3 @ When he saw Peter and John about to go into the Temple, he kept asking them for alms;

mnt@Acts:3:8 @ and leaping forth he stood on his feet, and began to walk, and went with them into the Temple, walking, and leaping, and praising God.

mnt@Acts:3:13 @ "The God of Abram, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you betrayed and disowned before Pilate, when he had decided to let him go;

mnt@Acts:3:18 @ "But God has thus fulfilled what he foretold by the mouth of all the prophets, that his Christ should suffer.

mnt@Acts:3:19 @ "Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;

mnt@Acts:3:22 @ "Moses, for example, said. "The Lord your God will raise up a Prophet for you from among your brothers, as he raised up me; you must listen to whatever he may tell you;

mnt@Acts:3:26 @ "It was for you first that God raised up his Servant, and sent him to bless you in turning every one of you away from your wicked ways."

mnt@Acts:4:3 @ They arrested them, and put them in prison till the next day, for it was already evening.

mnt@Acts:4:7 @ Then they made the men stand before them and demanded, "By what power, or in what name, have you fellows done this?"

mnt@Acts:4:10 @ "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.

mnt@Acts:4:11 @ "For he is the Stone, cast aside by you builders, which has become the head stone of the corner.

mnt@Acts:4:12 @ "There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

mnt@Acts:4:16 @ "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

mnt@Acts:4:20 @ but for our part, we cannot help speaking about what we have seen and heard."

mnt@Acts:4:21 @ So when they had further threatened them they let the apostles go, being quite unable to find any way of punishing them because of the people, for everybody was glorifying God over what had happened.

mnt@Acts:4:22 @ For the man on whom this miracle of healing had been wrought was over forty years old.

mnt@Acts:4:25 @ "who saidest through the Holy Spirit, by the lips of thy servant David, our forefather. "Why did the Gentiles rage, And the peoples form futile plans?

mnt@Acts:4:30 @ "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:5:8 @ and Peter said to her, "Tell me if you got so much for the land." "Yes," she said, "so much."

mnt@Acts:5:26 @ On this the officer went off with his men and fetched them, not, however, by force, for they were afraid that the people would stone them.

mnt@Acts:5:27 @ So they brought them, and stood them before the Sanhedrin. Then the high priest questioned them.

mnt@Acts:5:28 @ "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this mans blood upon us."

mnt@Acts:5:31 @ "Him God has exalted at his right hand as Prince and Saviour, to give Israel repentance and forgiveness of sins.

mnt@Acts:5:34 @ but Gamaliel, a Pharisee, a teacher of the law, and held in honor by all the people, rose from his seat, and ordered the apostles to be put outside for a little while.

mnt@Acts:5:38 @ "And now, I say to you, hold aloof from these men. Let them alone; for if this scheme or work be of human origin it will come to nothing;

mnt@Acts:5:41 @ So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;

mnt@Acts:5:42 @ but not for a single day did they desist from teaching and preaching in the Temple, and in private houses, the Gospel of Jesus, the Messiah.

mnt@Acts:6:2 @ Then the Twelve called the general body of the disciples together, and said to them. "It is not fitting for us to leave off preaching the Word of God, and minister at tables.

mnt@Acts:6:14 @ "For we have heard him say that Jesus of Nazareth will destroy this place, and will change the customs which were handed down to us by Moses."

mnt@Acts:7:2 @ Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

mnt@Acts:7:6 @ "What God said was this. "His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

mnt@Acts:7:10 @ "But God was with him, and delivered him out of all his afflictions, and gave him grace and wisdom, when he stood before Pharaoh, king of Egypt, who appointed him Governor over Egypt, and over all the royal household.

mnt@Acts:7:13 @ "On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Josephs parentage.

mnt@Acts:7:16 @ "There he died, and our ancestors also, and they were carried across to Shechem, and laid in the tomb which Abraham had purchased for a sum of money from the sons of Hamor in Shechem.

mnt@Acts:7:17 @ "but as the time drew near for the fulfilment of the promise which God made to Abraham, the people multiplied and increased in Egypt;

mnt@Acts:7:19 @ "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live.

mnt@Acts:7:20 @ "In this time Moses was born, a divinely beautiful child, who was brought up for three months in his fathers house.

mnt@Acts:7:23 @ "And when he was forty years old it came into his heart to visit his brothers, the children of Israel;

mnt@Acts:7:24 @ "and when he saw one of them wronged he wrought redress for the one overpowered, by striking down the Egyptian.

mnt@Acts:7:30 @ "But at the end of forty years there appeared to him, in the desert of Mt. Sinai, an angel in a flame of fire, in a bush.

mnt@Acts:7:33 @ "And the Lord said. "Take off your sandals, for the place on which you are standing is holy ground.

mnt@Acts:7:36 @ "This was he who brought them out, after he had shown signs and wonders in the wilderness, for forty years.

mnt@Acts:7:37 @ "It was this Moses who said to the Children of Israel, "God will raise up a Prophet for you from among your brothers, as he did me.

mnt@Acts:7:40 @ "Said they to Aaron. "Make Gods for us who shall march in front of us! As for this Moses who led us forth out of the land of Egypt, we know not what has happened to him.

mnt@Acts:7:42 @ "So God turned from them, and gave them up to the worship of the heavenly host, as it is written in the book of the Prophets. "Did you offer unto me slain beasts as sacrifices during the forty years in the wilderness, O House of Israel?

mnt@Acts:7:45 @ "That tabernacle was brought in by our ancestors, in their turn, when they under Joshua entered on the possession of the nations whom God thrust out before them, until the days of David.

mnt@Acts:7:46 @ "David obtained favor with God, and asked permission to find a dwelling-place for the God of Jacob.

mnt@Acts:7:49 @ "The heaven is my throne, And the earth the footstool of my feet; What kind of house will you build for me? saith the Lord. Or what resting-place shall I have?

mnt@Acts:7:52 @ "Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become -

mnt@Acts:8:7 @ For with a loud cry unclean spirits would come out of many possessed by them, and many that were palsied and lame were healed.

mnt@Acts:8:9 @ Now for some time a man named Simon had been practising sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

mnt@Acts:8:11 @ They were giving heed to him because, for a long time, he had amazed them with his sorceries.

mnt@Acts:8:13 @ And Simon himself also believed, and after his baptism he remained with Philip, and was full of amazement as he beheld the signs and striking miracles which were performed.

mnt@Acts:8:15 @ Who came down and prayed for them, that they might receive the Holy Spirit,

mnt@Acts:8:16 @ For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

mnt@Acts:8:22 @ Repent then of this your wickedness, and beseech the Lord to forgive you this purpose of your heart.

mnt@Acts:8:23 @ "For I perceive that you still stand in the gall of bitterness and in the bondage of unrighteousness."

mnt@Acts:8:24 @ And Simon answered, "Pray to the Lord for me, both of you, that nothing which you have said may happen to me."

mnt@Acts:8:32 @ Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth.

mnt@Acts:8:33 @ In his humiliation justice was denied him. Who will declare his posterity? For his life is cut off from the earth.

mnt@Acts:9:11 @ And the Lord said to him. "Arise, go into the street named Straight, and make inquiries in the house of Judas for a man of Tarsus, one Saul.

mnt@Acts:9:15 @ "Go," answered the Lord, "this man is chosen instrument of mine to bear my name before the nations and their kings, and before the Children of Israel also;

mnt@Acts:9:16 @ "for I am going to show him all he has to suffer for the sake of my name."

mnt@Acts:9:19 @ Afterward he took food and was strengthened. And he remained for some time with the disciples at Damascus.

mnt@Acts:9:21 @ His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

mnt@Acts:9:24 @ but information of their plot was given Saul, and although they kept watch day and night on the gates, in order to make away with him,

mnt@Acts:9:28 @ Henceforth Saul was one of them, going in and out of the city, and speaking fearlessly in the Name of the Lord.

mnt@Acts:9:30 @ When they learned this the brothers took him down to Caesarea, and then sent him forth to Tarsus.

mnt@Acts:9:31 @ Now throughout the whole of Judea, Galilee, and Samaria the Church continued to enjoy peace and to be spiritually built up. It was increasing in members also, as it kept walking in the fear of the Lord, and in the comfort of the Holy Spirit.

mnt@Acts:9:33 @ Here he found a man named Aeneas, bedridden for eight years, a paralytic.

mnt@Acts:9:43 @ Peter stayed for some time in Joppa, lodging in the house of Simon, the tanner.

mnt@Acts:10:4 @ He stared at him in terror, and said, "What is it, Lord?" "Your prayers and your alms have risen for a memorial before God," answered the angel;

mnt@Acts:10:10 @ He had become very hungry and longed for food; but while they were preparing it, he fell into a trance.

mnt@Acts:10:14 @ "Not so, my Lord," answered Peter, "for I have never yet eaten anything common and unclean."

mnt@Acts:10:17 @ Now while Peter was greatly perplexed to know what the vision which he had been sent by Cornelius, and had made inquiries for the house of Simon, stood at the gate,

mnt@Acts:10:20 @ "Three men are now looking for you. Rise, go down and go with them, nothing doubting; for it is I who have sent them."

mnt@Acts:10:21 @ So Peter went down to the men and said. "I am the man you are looking for. What is the reason of your coming?"

mnt@Acts:10:22 @ "Cornelius," they answered, "a captain, a devout man, and God- fearing, of whom the whole, Jewish nation speaks well, was instructed by a holy angel to send for you to come to his house, and to listen to your message."

mnt@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was waiting for them, and had brought together all his relatives and intimate friends.

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:29 @ "I ask therefore why you sent for me."

mnt@Acts:10:33 @ "So I sent for you without delay, and you have been kind enough to come. Now therefore we are all here present in the sight of God, to listen to what the Lord has commanded you to speak."

mnt@Acts:10:38 @ "how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about everywhere doing good, and curing all who were oppressed by the devil; for God was with him.

mnt@Acts:10:46 @ For they heard them speak with tongues and magnify God.

mnt@Acts:10:47 @ Then Peter said, "Can any one refuse water for the baptism of these men who have received the Holy Spirit as well as we?"

mnt@Acts:10:48 @ And he commanded them to be baptized in the name of Jesus Christ. Then they begged him to remain with them for a time.

mnt@Acts:11:8 @ "Not so, my Lord said I, for nothing common or unclean has ever gone into my mouth.

mnt@Acts:11:9 @ "But for the second time a voice spoke from the sky, What God has cleansed, you must not call common.

mnt@Acts:11:11 @ "And lo! at that very moment, three men who had been sent for me from Caesarea stood before the house in which I was.

mnt@Acts:11:18 @ On hearing this they held their peace and glorified God, saying, "Forsooth then, to the Gentiles also God has granted repentance unto life."

mnt@Acts:11:24 @ for he was a good man, and full of faith and the Holy Spirit. And a great multitude was added to the Lord.

mnt@Acts:11:26 @ and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

mnt@Acts:11:30 @ This they did, forwarding their contributions to the elders by the hand of Barnabas and Saul.

mnt@Acts:12:1 @ Now, at about that time, Herod the king put forth his hands to ill- treat certain members of the church;

mnt@Acts:12:4 @ He had him arrested and thrown in prison, and put under guard of sixteen soldiers. He intended, after the Passover, to bring him forth to the people.

mnt@Acts:12:5 @ So Peter was kept in prison, but earnest prayer to God was made by the church for him.

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:11 @ Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating."

mnt@Acts:12:14 @ And when she recognized Peters voice, for very joy she did not open the door, but ran in and told them that Peter was standing in front of the gate.

mnt@Acts:12:19 @ Then Herod had search made for him, and could not find him. After sharply questioning the guards, he ordered them off to execution. He then went down from Judea to Caesarea, where he stayed for some time.

mnt@Acts:12:20 @ Now Herod was violently displeased with the people of Tyre and Sidon. So they came to him, with one accord, and after conciliating Blastus, the royal chamberlain, they begged for peace because their country depended upon the kings country for its food supply.

mnt@Acts:13:2 @ And as they were worshiping the Lord, and fasting, the Holy Spirit said to them, "Separate me Barnabas and Saul for the work to which I have called them."

mnt@Acts:13:4 @ So they, sent forth by the Holy Spirit, went down to Seleucia, and from thence they sailed to Cyprus.

mnt@Acts:13:8 @ But Elymas, "the sorcerer," for that is the translation of his name, opposed them, and tried to divert the proconsul from the faith.

mnt@Acts:13:11 @ "The Lords hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

mnt@Acts:13:13 @ From Paphos Paul and his party set sail for Perga in Pamphylia; but John Mark left them and went back to Jerusalem.

mnt@Acts:13:17 @ "The God of this people of Israel chose our forefathers and made this people great, while they sojourned in the land of Egypt. And with an uplifted arm he led them out of it.

mnt@Acts:13:18 @ "For about forty years he bore with them in the desert,

mnt@Acts:13:19 @ "and when he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance for about four hundred and fifty years.

mnt@Acts:13:21 @ "Then they asked for a king, and he gave them Saul, the son of Kish, a Benjamite for forty years.

mnt@Acts:13:24 @ "before whose coming John had already preached a baptism of repentance to all the people of Israel.

mnt@Acts:13:27 @ "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.

mnt@Acts:13:31 @ "For many days he was seen by those that came up with him from Galilee to Jerusalem, and are now his witnesses to the people.

mnt@Acts:13:32 @ "And we bring you glad tidings of the promise made to our forefathers,

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:36 @ "For David, after he had served his own generation according to the will of God, fell on sleep, and was gathered to his forefathers, and did see corruption;

mnt@Acts:13:38 @ "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man;

mnt@Acts:13:41 @ "Behold, ye despisers, and wonder, and perish, For in your days I will do a deed, A deed which you will never believe, Though one should declare it unto you."

mnt@Acts:13:47 @ "For such is Gods command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth."

mnt@Acts:13:52 @ As for the disciples, they were continually filled with joy, and with the Holy Spirit.

mnt@Acts:14:3 @ Long time, therefore, they tarried there, speaking fearlessly in the Lord, who attested the word of his grace by permitting signs and wonders to be performed by their hands.

mnt@Acts:14:11 @ And he sprang up and began to walk about. Then the crowds, when they saw what Paul had done, shouted in the Lycaonian tongue, saying, "The gods are come down to us in human form."

mnt@Acts:14:19 @ And now a party of Jews came down form Antioch and Iconium, and after persuading the crowds, they stoned Paul and dragged him out of the city, supposing him to be dead.

mnt@Acts:14:23 @ They chose elders for them in every church, after prayer and fasting, and commended them to the Lord in whom they had believed.

mnt@Acts:14:26 @ Thence they sailed to Antioch, from whence they had been commended to the grace of God, for the work which they had now completed.

mnt@Acts:15:3 @ So the church saw them off on their journey, and they passed through both Phoenicia and Samaria. Here they set forth the conversion of the Gentiles, and brought great joy to all the brothers.

mnt@Acts:15:10 @ "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

mnt@Acts:15:19 @ "My judgment therefore, is against troubling those who turn to God from among the Gentiles;

mnt@Acts:15:20 @ "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood.

mnt@Acts:15:21 @ "For Moses from the earliest times has had his preachers in every town where he is read aloud, Sabbath after Sabbath, in the synagogues."

mnt@Acts:15:26 @ "men who have risked their very lives for the name of our Lord Jesus Christ.

mnt@Acts:15:28 @ "For it has seemed good to the Holy Ghost and to us, to lay upon you no greater burden than these necessary things;

mnt@Acts:15:29 @ "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell."

mnt@Acts:15:31 @ and when they had read it they rejoiced at the comfort it brought.

mnt@Acts:15:40 @ while Paul chose Silas, and set forth commended by the brothers to the grace of God.

mnt@Acts:16:4 @ And as they went on their way through the cities they handed them the resolutions which the apostles and the elders in Jerusalem had ordained for them to keep.

mnt@Acts:16:6 @ Then they went through Phrygia and Galatia, the Holy Spirit having forbidden them to proclaim the message in Asia.

mnt@Acts:16:10 @ So when he had seen the vision, we sought at once to go forth into Macedonia, because we concluded that God had called us to preach the gospel to them.

mnt@Acts:16:12 @ and thence came to Philippi, a city of Macedonia, the fore most in its district, a Roman colony. There we stayed for some time.

mnt@Acts:16:16 @ Now as we were going to the place of prayer, a certain slave girl met us, who had a spirit of divination, and who brought her masters great gain by fortune-telling.

mnt@Acts:16:18 @ She persisted in this for many days, until Paul, worn out, turned round and said to the spirit, "I charge you, in the name of Jesus Christ, to come out of her." In that very hour it came out of her.

mnt@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place.

mnt@Acts:16:20 @ Then they brought them before the praetors, saying. "These fellows are Jews, who are making a great disturbance in our city.

mnt@Acts:16:21 @ "They are teaching customs which it is not lawful for us as Romans to adopt or practise."

mnt@Acts:16:28 @ But Paul shouted loudly to him. "Do yourself no harm; for we are all here!"

mnt@Acts:16:29 @ So he called for lights, and sprang in, and, trembling for fear, fell down before Paul and Silas,

mnt@Acts:16:34 @ And after bringing them up into his house, he set food before them, overjoyed with all his household in having believed in God.

mnt@Acts:17:2 @ and Paul, according to his usual custom, went in to them and, for three Sabbath Days, he reasoned with them out of the Scriptures,

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:6 @ And when they had failed to find Paul and Silas, they began to drag Jason and some of the brethren before the politarchs, shouting. "These fellows who have upset the habitable earth are come hither also.

mnt@Acts:17:15 @ Those who were caring for Paul brought him as far as Athens, and there left him, with instructions to Silas and Timothy to come to him with all speed.

mnt@Acts:17:16 @ While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols.

mnt@Acts:17:18 @ A few of the Epicurean and Stoic philosophers also encountered him again and again. Some were saying, "What has this beggarly fellow to say?" Others said, "He seems to be a setter forth of strange gods," because he preached Jesus and the resurrection.

mnt@Acts:17:20 @ "For you are bringing certain strange things to our ears. We want to know, therefore, what these things mean."

mnt@Acts:17:23 @ "For as I was passing along and observing your objects of worship, I found also an altar with this inscription, TO AN UNKNOWN GOD. What you are worshiping in ignorance, this I am proclaiming to you.

mnt@Acts:17:28 @ "for in him we live and move and have our being; as certain even of your own poets have said, "For we also are his offspring.

mnt@Acts:18:3 @ Paul came to them, and because he was of the same trade with them, he lodged with them, and worked with them - for by trade they were tentmakers.

mnt@Acts:18:10 @ "for I am with you, and no one shall set upon you to injure you; for I have very many people in this city."

mnt@Acts:18:12 @ But when Gallio was proconsul of Achaia, the Jews with one accord rose against Paul, and brought him before the tribunal.

mnt@Acts:18:14 @ Paul was about to open his mouth, when Gallio said to the Jews. "If it had been some misdemeanor or wicked villainy, it would have been within reason for me to listen to you Jews;

mnt@Acts:18:28 @ for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah.

mnt@Acts:19:8 @ Then Paul went into the synagogue, and there continued to preach fearlessly for about three months, reasoning and persuading them about the kingdom of God.

mnt@Acts:19:9 @ But when some grew hardened and disobedient, and spoke evil of the Way before the crowd, he left them, withdrew the disciples, and continued to hold discussions daily in the lecture-hall of Tyrannus.

mnt@Acts:19:10 @ This went on for two years, so that all the inhabitants of Asia heard the Lords message, Jews as well as Greeks.

mnt@Acts:19:22 @ So he sent two of his assistants, Timothy and Erastus, into Macedonia, while he himself kept back for a time on his way into Asia.

mnt@Acts:19:32 @ Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together.

mnt@Acts:19:33 @ And they brought Alexander out of the crowd, whom the Jews had pushed forward. And Alexander, motioning with his hand, would have made a defense to the people,

mnt@Acts:19:34 @ but when they saw that he was a Jew they all, with one voice, for about two hours, shouted,

mnt@Acts:19:37 @ "For you have brought these men here, who are neither robbers of temples nor blasphemers of our goddess.

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:1 @ After the uproar had ceased, Paul sent for the disciples and, after embracing them, bade them farewell, and started for Macedonia.

mnt@Acts:20:3 @ Just as he was about to set sail for Syria, the Jews laid a plot against him, and he determined to return through Macedonia.

mnt@Acts:20:6 @ but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.

mnt@Acts:20:7 @ On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.

mnt@Acts:20:12 @ They had taken the lad home alive, and were not a little comforted.

mnt@Acts:20:13 @ The rest of us going before to the ship, set sail for Assos, intending to take Paul on board there; for so he had appointed, because he intended to go by land.

mnt@Acts:20:16 @ For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

mnt@Acts:20:17 @ From Miletus he sent to Ephesus for the elders of the church to come to him;

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:20:34 @ "You yourselves know how these hands of mine provided for my needs, and those of my companions.

mnt@Acts:20:38 @ sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship.

mnt@Acts:21:2 @ And when we had found a ship bound for Phoenicia, we went aboard and set sail.

mnt@Acts:21:3 @ After sighting Cyprus and leaving it on the left hand, we sailed for Syria, and put in at Tyre; for there the ship was to unload her cargo.

mnt@Acts:21:8 @ On the morrow we started for Caesarea, where we went into the house of Philip, the evangelist, who was one of the seven, and stayed with him.

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:20 @ And they, when they heard it, glorified God, and said to him. "You see, brother, how many thousands there are among the Jews, of those who have believed, and they are all zealous for the Law.

mnt@Acts:21:21 @ "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

mnt@Acts:21:25 @ "As for the Gentile believers, we wrote giving judgment that they should abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."

mnt@Acts:21:26 @ Then Paul took the men, and after purifying himself with them next day, went into the temple to declare the fulfilment of the days of purification, until the offering was offered for every one of them.

mnt@Acts:21:29 @ (For they had formerly seen Trophimus, the Ephesian, with him in the city, and supposed that Paul had brought him into the temple.)

mnt@Acts:21:36 @ for the whole mass of the people were following him, shouting, "Away with him!"

mnt@Acts:22:3 @ "I am a Jew," he said, "born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strict manner of the Law of our forefathers, ardent for God, even as you all are this day.

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:11 @ "And as I was seeing nothing for the glory of the light, I was led by the hand of my companions, and so came into Damascus.

mnt@Acts:22:14 @ "Then he said. "The God of our forefathers has appointed you to know his will; and to see the righteous One, and to hear a voice from his mouth.

mnt@Acts:22:15 @ "For before the face of all men you will be a witness for him of what you have seen and heard.

mnt@Acts:22:21 @ "Depart, he said to me, for I will send you forth, far hence, to the Gentiles."

mnt@Acts:22:24 @ the tribune ordered him to be brought into the barracks, and examined under the lash, to learn for what reason the people were thus crying out against him.

mnt@Acts:22:25 @ But when they had tied him up with the thongs, Paul said to the centurion who was standing near, "If a man is a Roman citizen, and uncondemned, is it lawful for you to scourge him?"

mnt@Acts:22:29 @ Then those who were about to scourge him, immediately left him. And the tribune too, was afraid, when he learned that Paul was a Roman citizen, for he had had him bound.

mnt@Acts:22:30 @ The next day, as he wished to learn the real reason why the Jews accused Paul, he unbound him, and commanded the chief priests and all the Sanhedrin to come together, and brought Paul down, and placed him before them.

mnt@Acts:23:1 @ With a stedfast gaze at the Sanhedrin, Paul said, "Brothers, I have lived with a good conscience before God to this day."

mnt@Acts:23:5 @ "Brothers, I did not know that he was the high priest," exclaimed Paul, "for it is written, Thou shalt not speak evil of a ruler of my people."

mnt@Acts:23:6 @ Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"

mnt@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all.

mnt@Acts:23:10 @ But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

mnt@Acts:23:11 @ And the following night the Lord stood by him and said. "Be of good courage; for as you have borne faithful witness concerning me at Jerusalem, so you must testify at Rome also."

mnt@Acts:23:13 @ And there were more than forty who had sworn this oath.

mnt@Acts:23:15 @ "Now do you and the Sanhedrin ask the tribune to bring him down to you, as though you would judge his case more exactly; and we are ready to kill him, before he comes near the place."

mnt@Acts:23:17 @ And Paul called one of the centurions, and said, "Take this young man to the tribune, for he has something to tell him."

mnt@Acts:23:21 @ "Now do not let them persuade, for more than forty men are lying in wait for him, who have bound themselves under a curse, not to eat nor drink until they have killed him; even now they are all ready, awaiting your consent."

mnt@Acts:23:22 @ So the tribune sent the young man home with the injunction, "Tell no man that you have given me this information."

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:33 @ They reached Caesarea and delivered the letter to the governor, and also presented Paul before him.

mnt@Acts:24:1 @ Five days later, Ananias the high priest came down to Caesarea with some of the elders, and with an orator, named Tertullus. They laid information before the governor against Paul.

mnt@Acts:24:2 @ So Paul was sent for, and then Tertullus began to accuse him, saying. "As it is owing to your excellency that we enjoy profound peace, and that the state of this nation,

mnt@Acts:24:5 @ "For we have found this fellow a pest, an inciter of insurrection among all the Jews of the empire, and a ringleader in the heresy of the Nazarenes.

mnt@Acts:24:10 @ Then at a nod from the governor, Paul spoke. "Because I know that for many years you have been a judge in this nation, I feel encouraged to make my defense.

mnt@Acts:24:11 @ "For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:19 @ "who ought to have been here before you, and to have made accusations if they had anything against me.

mnt@Acts:24:20 @ "Or let these men themselves say what fault they found, when I appeared before the Sanhedrin!

mnt@Acts:24:21 @ "Unless it was for this one sentence which I uttered when I stood and cried, It is for the resurrection of the dead that I am on my trial today before you."

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:24 @ Some days later Felix came, with his wife Drusilla, a Jewess; he sent for Paul, and listened to him concerning the faith in Christ Jesus.

mnt@Acts:24:25 @ And as he reasoned about morality, self-control, and the future judgment, Felix was terrified, and said, "For the present go on your way, and when I find a convenient season, I will send for you."

mnt@Acts:24:26 @ He was hoping that Paul would give him money, and for this reason he used to send for him often to converse with him.

mnt@Acts:25:2 @ The high priest and the Jewish leaders laid charges against Paul before him.

mnt@Acts:25:3 @ They urged him, asking it as a favor, to send for him to Jerusalem. They meant to lay in wait for him and kill him on the way.

mnt@Acts:25:10 @ "I am standing before Caesars tribunal," answered Paul, "where I ought to be tried. I have done no wrong to the Jews, as you very well know.

mnt@Acts:25:11 @ "If I am a criminal and have done anything for which I ought to die, I do not object to die. But if none of their charges is true, no man can give me up to them. I appeal to Caesar."

mnt@Acts:25:14 @ And while they tarried many days, Festus laid Pauls case before the king. "There is a man here," he said, "whom Felix left a prisoner.

mnt@Acts:25:15 @ "The chief priests and the elders of the Jews informed me about him, when I was at Jerusalem, demanding a sentence against him.

mnt@Acts:25:16 @ I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.

mnt@Acts:25:21 @ But when Paul appealed to have his case reviewed for the decision of the Emperor, I ordered him to be detained until I could send him up to Caesar."

mnt@Acts:25:25 @ "I could not find that he had done anything for which he ought to die; but as he himself has appealed to the Emperor, I have determined to send him.

mnt@Acts:25:26 @ "Now I have nothing very definite to tell our sovereign about him. So I have brought the man before you all, and especially before you, King Agrippa, in order that, after examination, I may have something to write.

mnt@Acts:25:27 @ "For it does seem to me unreasonable to send a person without signifying the charges against him."

mnt@Acts:26:1 @ Then Agrippa said to Paul, "You are permitted to speak for yourself." So Paul stretched forth his hand and began to make his defense.

mnt@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day, in regard to all the accusations brought against me by the Jews;

mnt@Acts:26:11 @ "In all the synagogues also I punished them oftentimes, and tried to make them blaspheme; and in my mad fury I was pursuing them even to foreign cities.

mnt@Acts:26:14 @ "We all fell to the ground; and I heard a voice saying to me in Hebrew. "Saul, Saul, why are you persecuting me? It is hard for you to kick against the goad.

mnt@Acts:26:16 @ "But rise and stand on your feet, for I have appeared to you in order to appoint you my minister and my witness both of what you have already seen and of those things in which I will appear to you.

mnt@Acts:26:21 @ "For this reason the Jews seized me in the temple, and tried to kill me.

mnt@Acts:26:26 @ "I am speaking words of sober truth. For the King, to whom I am speaking freely, knows of these matters. I am persuaded that not one of these things has escaped his notice; for these things were not done in a corner.

mnt@Acts:26:29 @ "Long or short," answered Paul, "my prayer to God is that not only you but all who are my hearers this day might become such as I am, save for these chains."

mnt@Acts:26:31 @ When they had withdrawn they continued talking to one another. "This man is doing nothing," they said, "for which he deserves death or imprisonment."

mnt@Acts:27:1 @ When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

mnt@Acts:27:6 @ And there the centurion found an Alexandrian ship bound for Italy, and put us on board of her.

mnt@Acts:27:7 @ For many days we sailed slowly, and then arrived with difficulty over against Cnidus; from this point, as the wind did not further favor us, we ran under the lee of Crete, off Cape Salmone;

mnt@Acts:27:9 @ By this time the season was far advanced, and sailing had become dangerous (for the Autumn Fast was past); so Paul began to warn them.

mnt@Acts:27:12 @ and as the harbor was ill adapted for winter quarters, the majority advised putting out to sea from thence, to see whether they could get to Phoenix and winter there, a harbor on the coast of Crete facing northeast and southeast.

mnt@Acts:27:14 @ But it was not long before a furious wind, called Euroclydon, rushed down from the island;

mnt@Acts:27:20 @ Then when for many days neither sun nor stars were seen, and a great tempest still beat upon us, all hope that we should be saved was now taken away from us.

mnt@Acts:27:21 @ When for a long time they had been without food, Paul stood among them and said. "Men, you ought to have listened to me, and not have set sail from Crete, and so have spared yourselves this injury and loss.

mnt@Acts:27:23 @ "for last night an angel of the God whose I am and whom I serve, stood by me and said.

mnt@Acts:27:24 @ "Fear not, Paul; you must stand before Caesar. Behold, God has granted you the lives of all who are sailing with you.

mnt@Acts:27:29 @ Then, fearing lest we should run ashore on the rocks, they threw out four anchors from the stern, and longed for day to come.

mnt@Acts:27:34 @ "So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

mnt@Acts:27:35 @ When he had so said and had taken bread, he gave thanks to God before them all, and broke it and began to eat.

mnt@Acts:27:40 @ They cast off the anchors and left them in the sea, and unloosing at the same time the ropes that tied the rudders, they hoisted the foresail to the breeze, and headed for the beach.

mnt@Acts:28:2 @ The foreign-speaking people showed us uncommon kindness, for they lighted a fire and made us all welcome, because of the rain and because of the cold.

mnt@Acts:28:7 @ Now in the neighborhood there were estates belonging to the governor of the island, whose name was Publius. He received us and entertained us for three days courteously.

mnt@Acts:28:11 @ Three months passed before we set sail an Alexandrian ship which had wintered in the island. Its name was "The Twin Brothers."

mnt@Acts:28:15 @ From there the brothers, when they heard about us, came out to meet us as far as the Appian Forum and the Three Taverns. When Paul saw them he thanked God and took courage.

mnt@Acts:28:19 @ "But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.

mnt@Acts:28:20 @ This is the reason why I begged you to see and speak with me. For because of the hope of Israel I am bound with this chain."

mnt@Acts:28:22 @ "But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."

mnt@Acts:28:25 @ Unable to agree among themselves, they began to go, but not before Paul had spoken a word to them, saying. "Right well did the Holy Spirit say to your ancestors, through the prophet Isaiah.

mnt@Acts:28:27 @ For this peoples heart is grown obtuse, Their ears are heavy of hearing, Their eyes have they closed, Lest they should see with their eyes And hear with their ears, Lest they understand with their heart, And turn again, and heal them.

mnt@Acts:28:28 @ "Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

mnt@Acts:28:30 @ After this Paul lived for two whole years in his own rented house, and used to receive all who came to see him.

mnt@Romans:1:1 @ From Paul, a slave of Jesus Christ, called to be an apostle, set apart for a gospel of God,

mnt@Romans:1:2 @ which through his prophets he promised beforetime, in holy writings;

mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;

mnt@Romans:1:8 @ First I thank my God, through Jesus Christ, for all of you, because your faith is being proclaimed throughout all the world.

mnt@Romans:1:10 @ always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.

mnt@Romans:1:11 @ For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

mnt@Romans:1:17 @ FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.

mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.

mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.

mnt@Romans:1:26 @ That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.

mnt@Romans:2:6 @ For He will render to every man according to his works;

mnt@Romans:2:7 @ eternal life to those who by patience in well-doing strive for glory and honor and immortality;

mnt@Romans:2:11 @ For there is no partiality with God.

mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.

mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

mnt@Romans:2:14 @ For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?

mnt@Romans:2:24 @ For the name of God is continually blasphemed among the Gentiles because of you, even as the Scripture itself says.

mnt@Romans:2:28 @ For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;

mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?

mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

mnt@Romans:3:11 @ There is none that understands, none that seeks for God!

mnt@Romans:3:18 @ Reverence for God is not before their eyes.

mnt@Romans:3:20 @ For no man will be justified in Gods sight by works of the Law; for through the Law comes the consciousness of sin.

mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,

mnt@Romans:3:27 @ Then what becomes of boasting? It is shut out. What sort of law forbids it? A law of works? No, but a law of faith.

mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:7 @ Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered.

mnt@Romans:4:9 @ Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abrahams faith, I say, was imputed to him for righteousness.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.

mnt@Romans:4:15 @ For law works wrath; but where there is no law, neither is there transgression.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:4:21 @ and was fully persuaded that what God had promised, he was able also to perform.

mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.

mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.

mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

mnt@Romans:5:4 @ and fortitude character, and character, hope -

mnt@Romans:5:5 @ a hope which never disappoints us. For through the Holy Spirit who has given to us, the "brimming river of the love of God" has overflowed in our hearts.

mnt@Romans:5:6 @ For while we were still without strength, Christ died in due time for the ungodly.

mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.

mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.

mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.

mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.

mnt@Romans:5:19 @ For just as through the disobedience of one man the rest were made sinners; even so by the obedience of One shall all the rest be made righteous.

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:5 @ For if we have become united with him in the likeness of his death, so we shall also be united with him in the likeness of his resurrection.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:6:7 @ for he who is dead is set free from sin.

mnt@Romans:6:10 @ For the death that he died, he died unto sin once for all; but the life that he lives he is living unto God.

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.

mnt@Romans:6:20 @ For when you were the slaves of sin, you were under no subjection to righteousness.

mnt@Romans:6:21 @ What harvest-fruit then had you at that time in the things of which you are now ashamed? For the end of those things is death.

mnt@Romans:6:23 @ FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.

mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:5 @ For while we were unspiritual, the sinful passions, aroused by the Law, were ever active in every part of our bodies, leading us to bear fruit unto death.

mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

mnt@Romans:7:11 @ For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.

mnt@Romans:7:18 @ For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.

mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.

mnt@Romans:7:22 @ For in my inmost self I delight in the law of God;

mnt@Romans:8:2 @ for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.

mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

mnt@Romans:8:5 @ For they who live after the flesh, give their attention to the things of the flesh; But they who live after the spirit, give their attention to spiritual things.

mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;

mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;

mnt@Romans:8:13 @ for if you go on living according to the flesh, you are on the road to die; but if by the Spirit you keep putting to death the deeds of the body, you will live.

mnt@Romans:8:14 @ For only those are sons of God who are led by Gods Spirit.

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:16 @ For his Spirit himself bears witness with our spirit, that we are children of God;

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:19 @ All nature even is waiting with eager longing for the unveiling of the vision of Gods sons.

mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -

mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.

mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.

mnt@Romans:8:24 @ For by hope we are saved; but hope which is clearly seen is no longer hope.

mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.

mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.

mnt@Romans:8:31 @ What shall we say then, to these things? If God be for us, Who can be against us?

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?

mnt@Romans:8:36 @ Even as it is written. For thy sake we are killed all the day long; We are accounted as sheep for the slaughter.

mnt@Romans:8:38 @ For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,

mnt@Romans:9:3 @ For I was on the point of praying to be accursed from Christ on behalf of my brothers, my kinsmen according to the flesh.

mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;

mnt@Romans:9:5 @ theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.

mnt@Romans:9:6 @ It is not, however, as though Gods word had failed! For they are not all Israel who have sprung from Israel;

mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:17 @ For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.

mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"

mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?

mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?

mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?

mnt@Romans:9:28 @ for the Lord will execute his word upon the earth, finishing it and cutting it short.

mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.

mnt@Romans:10:2 @ For I bear them witness that they have a zeal for God, only it is a zeal without knowledge.

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:4 @ For to every believer Christ is an end of law as a means of righteousness.

mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.

mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;

mnt@Romans:10:13 @ for Whoever will call upon the name of the Lord will be saved.

mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?

mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.

mnt@Romans:11:1 @ Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin.

mnt@Romans:11:2 @ God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,

mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.

mnt@Romans:11:13 @ For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,

mnt@Romans:11:15 @ For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death?

mnt@Romans:11:21 @ for if God spared not the natural branches, neither will he spare you.

mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.

mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:11:28 @ In relation to the gospel, the Jews are Gods enemies for your sake; but in relation to the election, they are dearly loved for their forefathers sake.

mnt@Romans:11:29 @ For no change of purpose can annul Gods free gift and call.

mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.

mnt@Romans:11:36 @ For of him and through him, and for him, are all things. All glory to him forever and ever! Amen.

mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:12:11 @ In your diligence be free from sloth. Be glowing in spirit. Slave for the master.

mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.

mnt@Romans:12:19 @ Never revenge yourself, beloved, but leave the field clear for Gods wrath; for it is written, "Vengeance is mine, I will repay," says the Lord.

mnt@Romans:12:20 @ On the contrary, therefore, If your enemy is hungry, feed him; if he is thirsty, give him drink; for by so doing you will be heaping burning coals on his head.

mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.

mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.

mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.

mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:8 @ Never owe any one anything save the debt of brotherly love; for he who loves his neighbor has fulfilled the Law.

mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.

mnt@Romans:13:10 @ Love never wrongs his neighbor; therefore love is the fulfilment of the Law.

mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.

mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.

mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.

mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.

mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

mnt@Romans:14:6 @ He who regards the day, regards it unto his Lord; and he who regards it not, disregards it unto his Lord. He who eats meat, eats unto his Lord, for he gives God thanks; and he who abstains, abstains unto his Lord, since he, too, gives God thanks.

mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.

mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.

mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.

mnt@Romans:14:11 @ For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess."

mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.

mnt@Romans:14:18 @ Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man.

mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:15:2 @ Let each one of us try to make his neighbor happy for his good, unto his upbuilding.

mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.

mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:23 @ But now, since I have no more any "opening" in these parts, and since I have longed for many years to come to you

mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.

mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.

mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.

mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.

mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.

mnt@Romans:16:6 @ Salute Mary, who toiled terribly for you;

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@Romans:16:19 @ I say this, for the tidings of your obedience have been told throughout the world. On your own behalf, then, I rejoice; but I want you to be wise unto the good, but innocents in evil.

mnt@Romans:16:27 @ Unto Him, the only wise God, through Jesus Christ, be glory forever. Amen.

mnt@1Corinthians:1:4 @ I am always thanking God on your behalf, for the grace of God bestowed on you in Christ Jesus;

mnt@1Corinthians:1:6 @ (for thus my witness for Christ was confirmed among you);

mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.

mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.

mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:18 @ For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.

mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:1:22 @ Jews continue to ask for miracles and Greeks are ever wanting philosophy,

mnt@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.

mnt@1Corinthians:2:7 @ No, it is Gods wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.

mnt@1Corinthians:2:8 @ None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory.

mnt@1Corinthians:2:9 @ Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into mans heart The things which God has prepared For those who love him.

mnt@1Corinthians:2:10 @ Yet God has unveiled them to us by his Spirit. For the Spirit fathoms everything, even the abysmal depths of God.

mnt@1Corinthians:2:11 @ For what man knows the depths of man except the mans own inner Spirit? Even so, also, the Spirit of God knows the deeps profound of God.

mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.

mnt@1Corinthians:2:14 @ The unspiritual man rejects the teachings of Gods Spirit; for him it is folly. He cannot understand it, for it is spiritually discerned,

mnt@1Corinthians:2:16 @ For what man understands the mind of the Lord, that he should instruct Him?

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:2 @ I fed you milk, not meat; for you were unable to bear it.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:9 @ For we are Gods fellow workers; and you are Gods field, you are Gods building.

mnt@1Corinthians:3:13 @ The Day will disclose it, for it dawns in fire, and the fire will test each mans work, of what quality it is.

mnt@1Corinthians:3:17 @ If any one tear down Gods sanctuary, God will tear him down; for the sanctuary of God is holy, and that is what you are.

mnt@1Corinthians:3:19 @ For the philosophy of this world is foolishness in Gods sight. It is written, He snares the wise in their own craftiness,

mnt@1Corinthians:3:21 @ So let no one make boast in men. For all things are yours;

mnt@1Corinthians:4:4 @ Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?

mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

mnt@1Corinthians:4:10 @ For Christs sake we are fools, but you are quite philosophic in Christ. We are weak, but you are strong; you are honorable, but we are outcast.

mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.

mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.

mnt@1Corinthians:5:3 @ For I, although absent in body, yet present in spirit, have already passed sentence, by the authority of our Lord Jesus Christ, on him who has done this thing.

mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.

mnt@1Corinthians:5:7 @ Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.

mnt@1Corinthians:6:1 @ Dare any one of you who has a grievance against his neighbor go to law before heathen judges, instead of before the saints?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.

mnt@1Corinthians:7:1 @ Now concerning the question in your letter. It is well for a man to have no intercourse with a woman,

mnt@1Corinthians:7:8 @ But to the unmarried, and the widows, I say that it is well for them to remain as I am.

mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.

mnt@1Corinthians:7:14 @ For the unbelieving husband is consecrated through union with his believing wife; and the unbelieving wife, through union with her believing husband. Otherwise your children would be unholy, but now they are consecrated to God.

mnt@1Corinthians:7:16 @ For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

mnt@1Corinthians:7:22 @ For the slave who has been called in the Lord is the Lords freedman; and in the same way, the free man who is called is Christs slave.

mnt@1Corinthians:7:26 @ I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.

mnt@1Corinthians:7:31 @ and those who use the world as though using it sparingly. For the present phase of the world is passing away.

mnt@1Corinthians:8:5 @ For though there be so-called "gods," celestial of terrestrial, as indeed there are gods many and lords many,

mnt@1Corinthians:8:6 @ yet for there is one God, the Father, from whom are all things, and we for him; and one Lord Jesus Christ, by whom are all things, and we by him.

mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

mnt@1Corinthians:8:11 @ So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.

mnt@1Corinthians:8:13 @ Therefore, if what I eat makes my brother to stumble, I will never eat meat again, lest I make my brother to stumble.

mnt@1Corinthians:9:2 @ Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:11 @ If I have sown for you the seeds of spiritual good, is it a great thing if I reap from you temporal goods?

mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

mnt@1Corinthians:9:16 @ Proclaiming the gospel gives me no ground of boasting; for necessity is laid upon me; woe is me if I preach not the gospel.

mnt@1Corinthians:9:17 @ For if I do this of my own accord, I have my pay; but if unwilling, I have at least discharged my stewardship.

mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.

mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,

mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,

mnt@1Corinthians:10:4 @ and all drank from the same spiritual stream, for they were drinking from a spiritual rock that followed them, and that Rock was Christ.

mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.

mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:11 @ Now these things were happening to them typically, but were written down for our admonition who stand at the meeting of the ages.

mnt@1Corinthians:10:17 @ Because we who are many are one bread, one body, for we all do share in the one loaf.

mnt@1Corinthians:10:25 @ Eat anything that is for sale in the markets, asking no questions for conscience sake;

mnt@1Corinthians:10:26 @ for the earth and its fulness are the Lords.

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:30 @ If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?"

mnt@1Corinthians:10:31 @ Because whether you are eating or whether you are drinking, you are to do it all for the glory of God.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.

mnt@1Corinthians:11:5 @ but every woman who prays or prophesies with her head unveiled dishonors her head (her husband). for it is one and the same thing as if she were shaven.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:7 @ A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.

mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.

mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.

mnt@1Corinthians:11:10 @ For this reason the woman ought to have authority over her head, because of her guardian angels.

mnt@1Corinthians:11:12 @ for just as the woman was made from the man, so also is the man born of the woman, while they both come from God.

mnt@1Corinthians:11:13 @ Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.

mnt@1Corinthians:11:23 @ For I passed on to you the account, which I myself received from the Lord; how the Lord Jesus, on the very night he was betrayed, took bread,

mnt@1Corinthians:11:24 @ and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me."

mnt@1Corinthians:11:26 @ For as often as you eat this bread and drink this cup, you are proclaiming your Lords death until he come.

mnt@1Corinthians:11:27 @ So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.

mnt@1Corinthians:11:29 @ For whoever eats and drinks without discerning the body, eats and drinks condemnation to himself.

mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.

mnt@1Corinthians:12:3 @ Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.

mnt@1Corinthians:12:5 @ there are various forms of service, and the same Lord;

mnt@1Corinthians:12:7 @ Now to each man has been given his manifestation of the Spirit for the common good.

mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;

mnt@1Corinthians:12:12 @ For just as the body is one and has many members, and all the members of the body, although they be many, are one body; so also is Christ.

mnt@1Corinthians:12:13 @ And we can see this, for in one Spirit we were all baptized into one body, whether Jew or Gentile, whether slave or free, and we were all made to drink of one Spirit.

mnt@1Corinthians:12:14 @ For the body is not one member, but many.

mnt@1Corinthians:12:21 @ And the eye cannot say to the hand, "I have no need of you". nor again of head to the feet, "I have no need for you."

mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:13:9 @ For our knowing is imperfect, and our prophesying is imperfect;

mnt@1Corinthians:13:12 @ For now we see as in a mirror, and are baffled, but then face to face; now I know in fragments, but then shall I understand even as I also have been understood.

mnt@1Corinthians:14:2 @ For he who speaks in a "tongue" speaks not to man but to God, for no one understands him, but in the Spirit he utters secret truths.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:7 @ For if lifeless instruments such as the flute or the harp give no distinction in the sounds, how shall it be known what is fluted or harped?

mnt@1Corinthians:14:8 @ Or, for example, if the trumpet give an uncertain sound, what soldier will be prepared for battle?

mnt@1Corinthians:14:11 @ If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

mnt@1Corinthians:14:12 @ So also in your case, since you are ambitious for spiritual gifts, seek to excel in them for the upbuilding of the church.

mnt@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my mind is barren.

mnt@1Corinthians:14:16 @ For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:26 @ What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.

mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.

mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

mnt@1Corinthians:14:35 @ And if they want to learn anything, let them ask their own husbands at home, for it is shameful for a women to speak in church."

mnt@1Corinthians:14:36 @ What, was it from you that the word of God went forth, or to you only did it come?

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:15:3 @ For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.

mnt@1Corinthians:15:16 @ For if the dead rise not, neither has Christ arisen;

mnt@1Corinthians:15:21 @ For since by man came to death, by man came also the resurrection from the dead.

mnt@1Corinthians:15:22 @ For just as in Adam all die, so also in Christ all will be made alive.

mnt@1Corinthians:15:25 @ For he must rule until he has put all his enemies under his feet.

mnt@1Corinthians:15:27 @ For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.

mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.

mnt@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead? If the dead are really not raised, why are they baptized for them?

mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.

mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

mnt@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

mnt@1Corinthians:15:52 @ in a moment, in the twinkling of an eye, when the last trumpet sounds. For the trumpet will sound, and the dead will be raised, incorruptible, and we shall be changed.

mnt@1Corinthians:15:53 @ For this corruptible must be clothed with incorruption, and this mortal must be clothed with immortality.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:1 @ Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.

mnt@1Corinthians:16:4 @ And if it is worth while for me to go too, they will accompany me.

mnt@1Corinthians:16:6 @ I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.

mnt@1Corinthians:16:8 @ I am staying for the present in Ephesus, until Pentecost;

mnt@1Corinthians:16:9 @ for a door has opened to me, great and effectual, and the opponents are many.

mnt@1Corinthians:16:10 @ If Timothy come, see to it that he is among you without trepidation; for he is doing the Lords work, as I am, so let no one disparage him.

mnt@1Corinthians:16:11 @ Whenever he comes to me, send him on his way in peace, for I am expecting him with the other brothers.

mnt@1Corinthians:16:12 @ As for our Apollos, I have many times urged him to go to you with the others, but he was always unwilling to go to you at this time. He will come, however, whenever he has a good opportunity.

mnt@1Corinthians:16:17 @ I am glad that Stephanus and Fortunatus and Achaicus have arrived, for they have made up for your absence.

mnt@2Corinthians:1:3 @ Thanks be to the God and Father of our Lord Jesus Christ, the Father of tender mercies and the God of all comfort,

mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.

mnt@2Corinthians:1:5 @ For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

mnt@2Corinthians:1:6 @ If I am afflicted, it is for your comfort and salvation; and if I am receiving comfort, it is for your comfort - a comfort produced within you by your patient fortitude, under the same sufferings which I also am enduring.

mnt@2Corinthians:1:7 @ My hope for you is firm; for I know that as you are comrades in my sufferings, so also are you comrades in my comfort.

mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:13 @ For I am writing to you nothing different from what you read aloud and very well recognize, and I hope will continue to recognize to the very end,

mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.

mnt@2Corinthians:1:16 @ I intended to go by you into Macedonia, and to come again to you from Macedonia, and by you to be sent forward on my way to Judea.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:20 @ For however many are the promises of God, in him they are "Yes." Therefore also through him let the Amen be said by our voices to the glory of God.

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.

mnt@2Corinthians:2:2 @ for if I cause you grief, who is there to cause me joy except those whom I have grieved?

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:4 @ For I wrote to you out of much affliction and anguish of heart, through many tears; not to pain you, but to convince you of my love, my abundant love for you.

mnt@2Corinthians:2:6 @ Sufficient for the offender is the punishment imposed by the majority;

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:9 @ For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

mnt@2Corinthians:2:10 @ If you forgive the man, I forgive him, too; for whatever I have forgiven has been forgiven in the presence of Christ,

mnt@2Corinthians:2:11 @ for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.

mnt@2Corinthians:2:13 @ I could get no peace of mind because I failed to find Titus, my brother. So I bade them good-bye and started off for Macedonia.

mnt@2Corinthians:2:16 @ to these latter an odor of death to death, to the former, of life to life. For such service as this, who is sufficient?

mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.

mnt@2Corinthians:3:4 @ Such confidence I have through Christ before God.

mnt@2Corinthians:3:6 @ It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.

mnt@2Corinthians:3:9 @ For if the ministry of condemnation had glory, far more is the ministry of righteousness radiant in glory.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:3:12 @ Therefore, cherishing such a hope, I use great freedom of speech.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:3:18 @ And we all, with unveiled faces, reflecting like a mirror the glory of the Lord, are ourselves continually being transformed into the same likeness, from glory to glory, as by the Lord, the Spirit.

mnt@2Corinthians:4:2 @ I have renounced the hidden things of shame, not spending my life in craftiness, nor adulterating the word of God; but setting forth the truth openly, I strive to commend myself to every mans conscience as in the sight of God.

mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.

mnt@2Corinthians:4:6 @ For God who said, "Out of darkness light shall shine," is he who has shone in my heart, that the sunrise of the knowledge of God may shine forth in the face of Christ.

mnt@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed.

mnt@2Corinthians:4:11 @ For, alive though I am, I am always given over to death for the sake of Jesus, that the life also of Jesus may shine forth in my dying flesh.

mnt@2Corinthians:4:13 @ But having the same spirit of faith of which it is written, I believed, and therefore have spoken, I also believe and so I speak.

mnt@2Corinthians:4:14 @ For I know that He who raised from the dead the Lord Jesus, will raise me also with Jesus, and set me at your side in his presence.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:4:17 @ For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory,

mnt@2Corinthians:4:18 @ while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal.

mnt@2Corinthians:5:1 @ For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens.

mnt@2Corinthians:5:2 @ For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:5 @ And He who has wrought me out for this very end is God, who has given me his Spirit as pledge.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:7 @ for I am walking by faith, not by sight.

mnt@2Corinthians:5:9 @ And for this reason I also make it home with the Lord.

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:13 @ For if I was "beside myself," it was to God; of if I am now "of sound mind," it is for you.

mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;

mnt@2Corinthians:5:15 @ and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.

mnt@2Corinthians:5:16 @ Therefore henceforth I know no one simply as a man - even if I have known Christ as a man, yet now I do so no longer.

mnt@2Corinthians:6:2 @ For he said. In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

mnt@2Corinthians:6:7 @ by a true teaching and an energy divine; by the weapons of righteousness, for attack or for defense,

mnt@2Corinthians:6:13 @ I pray you, therefore, in fair exchange (I speak as to my children), let your hearts also be wide open to me.

mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?

mnt@2Corinthians:6:16 @ And what compact has Gods temple with idols? For we are a temple of the living God, as he has said. I will dwell among them, and walk about among them; I will be their God, and they will be my people.

mnt@2Corinthians:6:17 @ Therefore, Come out from among them and separate yourselves, saith the Lord, touch not what is unclean;

mnt@2Corinthians:7:2 @ Make room for me in your hearts! I have wronged no man, I have ruined no man, I have defrauded no man.

mnt@2Corinthians:7:3 @ I am not saying this to blame you, for as I have already said, I hold you in my heart to live together and to die together.

mnt@2Corinthians:7:4 @ Great is my faith in you; great is my cheerful assurance in you. I am filled with comfort; in spite of all my troubles, my heart is overflowing with joy.

mnt@2Corinthians:7:5 @ For even after I reached Macedonia, my flesh had no rest, but I was troubled on every hand. Without were fights; within were, fears.

mnt@2Corinthians:7:6 @ But the God who comforts the down-hearted comforted me by the coming of Titus,

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:8 @ Even if I caused you pain by my letter, I do not regret; though I did regret it when I saw that my letter had caused you pain, even for a time.

mnt@2Corinthians:7:10 @ For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the worlds pain works death.

mnt@2Corinthians:7:11 @ Note the results of this pain which God permitted; what earnestness it has called forth in you, what explanations, what indignation, what alarm, what longing, what fervor, what punishment of wrong. In every way you have proved yourselves innocent in the matter.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:13 @ This is what comforts me. In addition to this comfort of mine, I have been made still happier by the happiness of Titus; because his spirit was refreshed by you all.

mnt@2Corinthians:8:2 @ For although in heavy trial of affliction, their overbrimming happiness, even in spite of their deep poverty, abounded to the opulence of their unselfishness.

mnt@2Corinthians:8:3 @ For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:12 @ For if there be first willing mind, the gift is accepted according to what a man has, and not according to what he has not.

mnt@2Corinthians:8:14 @ but burdens are to be equalized. Now your abundance at this present time present time is a supply for their want, in supply for your want; and so burdens be equalized,

mnt@2Corinthians:8:17 @ For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

mnt@2Corinthians:8:19 @ More than that, he is the one chosen by the churches to accompany me on my journey, in administering this gift of yours for the Lords glory. And this has my full consent,

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:9:1 @ It is indeed unnecessary for me to write you in regard to the ministration to the saints at Jerusalem,

mnt@2Corinthians:9:2 @ for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

mnt@2Corinthians:9:4 @ For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:9 @ As it is written. He scattered broadcast, he gave to the poor; His almsgiving continues forever.

mnt@2Corinthians:9:10 @ He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

mnt@2Corinthians:9:13 @ For this ministration proves you. On account of it men glorify God for your faithfulness to your professions of the gospel of Christ, and for the liberality of your gifts to them and to all.

mnt@2Corinthians:9:14 @ Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

mnt@2Corinthians:9:15 @ THANKS BE TO GOD FOR HIS UNSPEAKABLE GIFT!

mnt@2Corinthians:10:4 @ for the weapons of my warfare are not weapons of the flesh, but mighty for God, in pulling down all fortresses.

mnt@2Corinthians:10:5 @ For I pull down imaginations and every crag that lifts itself against the knowledge of God. And I carry every thought away into captivity and subjection to Christ;

mnt@2Corinthians:10:8 @ If, however, I were to boast more loudly concerning the authority which the Lord gave me (not to cast you down, but to build you up), I should have no cause for shame.

mnt@2Corinthians:10:10 @ "His letters indeed," says one, "are mighty and forcible, but his personality is weak, and his speech contemptible."

mnt@2Corinthians:10:14 @ For I am not overstepping the limits of my authority, as though I reached you not; since I have already come even as far as Corinth to proclaim the gospel of Christ.

mnt@2Corinthians:10:18 @ For a man is proved worthy, not by his self-commendation, but when he is commended by the Lord.

mnt@2Corinthians:11:2 @ I have a divine jealousy on your behalf; for I betrothed you to one only husband, even to Christ, that I might present you to him, a chaste virgin.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:5 @ For I reckon that I am in no respect behind your superapostolic apostles.

mnt@2Corinthians:11:7 @ Is it a sin, forsooth, that I humbled myself that you might be exalted, in preaching the gospel to you free of cost?

mnt@2Corinthians:11:9 @ Even when I lacked the actual necessities of life while I was with you, I was a burden to no one; for whatever I lacked, the brothers from Macedonia supplied, when they came. So I kept myself from being a burden to you in any way, and will continue to do so.

mnt@2Corinthians:11:12 @ I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

mnt@2Corinthians:11:13 @ For such fellows are sham apostles of Christ.

mnt@2Corinthians:11:14 @ No wonder! for Satan himself disguises himself as an angel of light.

mnt@2Corinthians:11:21 @ I say that I was weak, and yet for whatever reason any one is bold (I speak in mere folly) I too am bold.

mnt@2Corinthians:11:24 @ Five times at the hands of the Jews, I have received one short of forty lashes.

mnt@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth.

mnt@2Corinthians:12:1 @ I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.;18 I urged Titus to go, and with him I sent our brother. Did Titus make gain of you? And did I not walk in the same spirit as he did? Did I not take the very same steps?

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:9 @ but he has answered me. "My grace is sufficient for you; it is in weakness that my power is perfected."

mnt@2Corinthians:12:10 @ Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christs sake. For when I am weak, then am I strong.

mnt@2Corinthians:12:11 @ I am become a fool - you have forced me to; for you yourselves ought to have been my vindicators. In no respect am I inferior to these superapostolic apostles, even though I am nothing.

mnt@2Corinthians:12:13 @ In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:15 @ For my part, I will most gladly spend, yea, and will myself be spent, for your souls. If I love you more abundantly, am I to be loved the less?

mnt@2Corinthians:12:19 @ Do you think that all this time I am defending myself to you? It is before the presence of God that I am speaking in Christ; and all, beloved, for your upbuilding.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:12:21 @ and lest when I come again my God may humble me before you, and lest I shall mourn for many those who have sinned before, and have not repented of the impurity and immorality and wantonness which they have practised.

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:4 @ For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

mnt@2Corinthians:13:8 @ For I have no power against the truth, but only in defense of the truth.

mnt@2Corinthians:13:9 @ For I am always glad whenever I am weak, but you are strong. For this also I am praying, for your perfect reformation.

mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

mnt@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

mnt@Galatians:1:5 @ to whom be glory forever and ever. Amen.

mnt@Galatians:1:7 @ for another gospel, which indeed is not another; only there are certain individuals who are troubling you, and desiring to pervert the gospel of Christ.

mnt@Galatians:1:9 @ I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

mnt@Galatians:1:11 @ For I would have you know, brothers, that the gospel I preach is not man-made;

mnt@Galatians:1:12 @ for neither did I myself receive it from man, nor by man was I taught it, but by a revelation an apocalypse of Jesus Christ.

mnt@Galatians:1:13 @ For you have heard of my former conduct in Judaism, how furiously I used to persecute the church of God, and how I kept seeking to root it out;

mnt@Galatians:1:14 @ and how in my zeal for Judaism I outstripped many of my own age and nation, in my special zeal for the traditions of my forefathers.

mnt@Galatians:1:17 @ or even going up to Jerusalem to see those who had been apostles before me, I went off at once to Arabia, and on my return came back to Damascus.

mnt@Galatians:2:2 @ (I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.

mnt@Galatians:2:5 @ To them we did not yield submission even for an hour, in order that the truth of the gospel might abide unshaken among you.

mnt@Galatians:2:7 @ On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

mnt@Galatians:2:8 @ (for he who has equipped Peter for the apostleship to the circumcised, equipped me also for the apostleship to the Gentiles),

mnt@Galatians:2:12 @ For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:18 @ For if I am rebuilding the very things which I destroyed, I am proving myself a transgressor.

mnt@Galatians:2:19 @ For it is through law I died to law, in order to live to God.

mnt@Galatians:2:20 @ I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

mnt@Galatians:2:21 @ I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

mnt@Galatians:3:1 @ O foolish Galatians, who has bewitched you? You, before whose very eyes Jesus Christ was placarded as crucified!

mnt@Galatians:3:6 @ Even as Abraham believed God and it was counted to him for righteousness?

mnt@Galatians:3:8 @ And the Scripture, anticipating Gods justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.

mnt@Galatians:3:10 @ but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.

mnt@Galatians:3:13 @ Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree),

mnt@Galatians:3:15 @ Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it.

mnt@Galatians:3:18 @ For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.

mnt@Galatians:3:19 @ To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

mnt@Galatians:3:21 @ Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

mnt@Galatians:3:23 @ Before the Faith came we were perpetual prisoners under the Law, in preparation for the destined faith about to be revealed.

mnt@Galatians:3:27 @ For all of you who were baptized into Christ, have clothed yourselves with Christ.

mnt@Galatians:3:28 @ In him there is neither Jew nor Greek, there is neither slave nor free, there is no male and female; for you are all one in Christ Jesus.

mnt@Galatians:4:4 @ But when the fulness of time was come God sent forth his Son, born of a woman, born under law,

mnt@Galatians:4:6 @ And because you are sons, God sent forth the spirit of his Son into your hearts, crying, "Dear, dear Father!"

mnt@Galatians:4:11 @ I am alarmed about you for fear lest I may have bestowed labor on you to no purpose.

mnt@Galatians:4:15 @ Why then did you account yourselves so happy? (For I bear you witness that if you could you would have torn out your own eyes and given them to me.)

mnt@Galatians:4:19 @ O my little children, of whom I travail again in birth until Christ be formed within you!

mnt@Galatians:4:20 @ How I wish I could be with you now, that I might change my tone; for I am perplexed about you.

mnt@Galatians:4:22 @ For it is written that Abraham had two sons, one by the slave woman and one by the free woman;

mnt@Galatians:4:24 @ Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

mnt@Galatians:4:25 @ (for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.)

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:5 @ But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

mnt@Galatians:5:14 @ For the whole Law has been fulfilled in this one precept, Thou shalt love thy neighbor as thyself.

mnt@Galatians:5:17 @ For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish.

mnt@Galatians:5:19 @ Now the works of the flesh are manifest; such, for instance, as fornication, impurity, indecency,

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:6:5 @ for every one must carry his own pack load.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:12 @ Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.

mnt@Galatians:6:14 @ God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

mnt@Galatians:6:15 @ For in Jesus Christ neither is circumcision anything, nor uncircumcision, but a new creation.

mnt@Galatians:6:17 @ From this time forth let no one trouble me, for I bear branded in my body the marks of Jesus, my Master.

mnt@Ephesians:1:4 @ Even as he chose us in him before the foundation of the world to be holy and without blemish in his sight.

mnt@Ephesians:1:5 @ For in his love he predestined us (such was the good pleasure of his will) to adoption for himself as sons through Jesus Christ,

mnt@Ephesians:1:7 @ It is in him we have deliverance, the forgiveness of our trespasses, through his blood;

mnt@Ephesians:1:10 @ for the government of the fulness of the ages, that all things in heaven and earth are alike should be gathered up in Christ, as Head.

mnt@Ephesians:1:11 @ It is he in whom we Jews also have our inheritance, having been chosen beforehand according to the purpose of Him who executes all things according to the counsel of his will,

mnt@Ephesians:1:12 @ that we who first hoped in Christ should be for the praise of his glory.

mnt@Ephesians:1:14 @ who for the praise of his glory is the pledge of our common heritage, unto the complete redemption of his purchased property.

mnt@Ephesians:1:15 @ For this reason I also, from the time when I heard of the faith in the Lord Jesus which prevails among you, and your love to all the saints,

mnt@Ephesians:1:16 @ do not cease to praise God for you, whenever I mention you in my prayers.

mnt@Ephesians:2:8 @ For by grace you have been saved through faith, and that not of yourselves; it is Gods gift.

mnt@Ephesians:2:10 @ for we are his handiwork, created in Christ Jesus for good deeds, which God predestined us to make our daily way of life.

mnt@Ephesians:2:11 @ Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by mans hand,

mnt@Ephesians:2:14 @ For he is our Peace, who has made the two of us Jew and Gentile one, and has broken down the party-wall of partition between us.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:2:22 @ and in him you, too, are continuously built together for a dwelling- place of God through his Spirit.

mnt@Ephesians:3:1 @ For this reason I, Paul, the prisoner of Christ Jesus on behalf of you Gentiles -

mnt@Ephesians:3:2 @ for surely you have heard of the stewardship of the grace of God entrusted to me for you?

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:3:6 @ namely, that in Christ Jesus the Gentiles form one body with us the Jews, and are coheirs and copartners in the promise, through the gospel.

mnt@Ephesians:3:14 @ For this cause I bend my knees before the Father,

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:4:12 @ in order to equip the saints for the work of serving, for the building up of the Body of Christ -

mnt@Ephesians:4:19 @ These being past feeling have given themselves over to sensuality, in order to practise every form of impurity with greedy zest.

mnt@Ephesians:4:22 @ You have learned to lay aside, with your former manner of living, the old self who was on his way to ruin, as he followed the desires which deceive;

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:29 @ From your lips let no evil words come forth, but such as occasion warrants, such as are good for upbuilding and give a blessing to the hearers.

mnt@Ephesians:4:30 @ And grieve not the Holy Spirit of God, in whom you have been sealed for the day of redemption.

mnt@Ephesians:4:32 @ and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

mnt@Ephesians:5:2 @ and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness."

mnt@Ephesians:5:3 @ As for sexual vice and every kind of impurity or lust, it is unbecoming for you as Christians even to mention them;

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:5:7 @ therefore do not become sharers with them.

mnt@Ephesians:5:8 @ For you were once darkness, but are now in the Lord.

mnt@Ephesians:5:9 @ Lead the life of children of light, for the fruit of the light consists in every kind of goodness and uprightness and truth.

mnt@Ephesians:5:12 @ For it is a shame even to speak of the things that are done by such men in secret;

mnt@Ephesians:5:14 @ For this reason it is said, "Awake, thou sleeper! Arise from the dead; And Christ shall shine upon thee!"

mnt@Ephesians:5:16 @ Buy up opportunity, for the times are evil.

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:20 @ and at all times for all things give thanks to God, the Father, in the name of our Lord Jesus Christ.

mnt@Ephesians:5:21 @ Submit yourselves one to another out of reverence for Christ.

mnt@Ephesians:5:25 @ Husbands, love your wives, just as Christ loved the church and gave himself for her,

mnt@Ephesians:5:29 @ For no man ever yet hated his own flesh, but nourishes and cherishes it as Christ does the church;

mnt@Ephesians:5:30 @ for we are members of his body.

mnt@Ephesians:5:31 @ For this cause shall a man leave his father and his mother, and shall cleave unto his wife, and they two shall be one flesh.

mnt@Ephesians:5:33 @ But as for you individually, you must each one of you love his own wife exactly as if she were yourself; and the wife, on her part, should reverence her husband.

mnt@Ephesians:6:1 @ Children, obey your parents in the Lord; for this is right.

mnt@Ephesians:6:7 @ slaving with good-will from your heart, as for the Lord and not for men;

mnt@Ephesians:6:9 @ And you masters, show the same spirit to your slaves, and stop threatening them; for you know that your masters and theirs is in heaven, and that there is no respect of persons with him.

mnt@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:18 @ Continue to pray at all times, with all prayer and supplication in the Spirit, and watching for it with all perseverance and supplication for all saints;

mnt@Ephesians:6:19 @ and for me, that utterance may be given me to open my mouth boldly, and to make known the mystery of the gospel for which I am an ambassador,

mnt@Ephesians:6:22 @ I have sent him to you for this very purpose, that you may know about us, and that he may cheer your hearts.

mnt@Philippians:1:3 @ Upon every remembrance of you I am ever thanking my God for you all;

mnt@Philippians:1:4 @ in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel,

mnt@Philippians:1:8 @ God is my witness how I yearn for you all in the tenderness of Christ Jesus.

mnt@Philippians:1:10 @ for testing things that differ, so that you may be pure and blameless until the day of Christ,

mnt@Philippians:1:13 @ Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:19 @ For I know that these things will turn out to my salvation through your prayers and a rich supply of the Spirit of Jesus Christ.

mnt@Philippians:1:21 @ For, with me, to live is Christ and to die is gain.

mnt@Philippians:1:24 @ but for your sakes it is more necessary that I should still live on in the body.

mnt@Philippians:1:25 @ And because I am convinced of this, I know that I shall live, and go on working side by side with you all for your progress and joy in the faith,

mnt@Philippians:1:27 @ Only do lead lives worthy of the gospel of Christ; so that whether I come to see you or hear reports concerning you in my absence, I may know that you are standing firm in one spirit, with one soul, enlisted in a common struggle for the faith of the gospel,

mnt@Philippians:1:28 @ and in no way terrorized by its enemies. For you fearlessness is a clear indication of coming ruin for them, but of salvation for you at the hands of God.

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:1 @ If then there is any comfort in Christ, if there is any persuasive power in love, if there is any companionship of the Spirit, if there is any tenderness or pity,

mnt@Philippians:2:4 @ Let each have an eye not only for his own interests, but also for the interests of others.

mnt@Philippians:2:6 @ who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,

mnt@Philippians:2:7 @ but emptied himself of his glory by taking the form of a slave, when he was born in the likeness of men.

mnt@Philippians:2:8 @ More than this, after he had shone himself in human form, he humbled himself in his obedience even to death; yes, and to death on a cross.

mnt@Philippians:2:9 @ And for this God highly exalted him, and graciously bestowed upon him the name which is above every name;

mnt@Philippians:2:13 @ for it is God who, in his good-will is ever working in you both will and deed.

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:20 @ For I have no other like him with a genuine concern for your welfare,

mnt@Philippians:2:21 @ for they are all seeking their own interests, not those of Jesus Christ.

mnt@Philippians:2:26 @ for he has been homesick for you all, and distressed at your having heard of his illness.

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:2:30 @ for it was through the work of the Lord that he came near to death; for he hazarded his very life to supply what was lacking in the help you sent me.

mnt@Philippians:3:1 @ Finally, my brothers, continue to rejoice in the Lord. To write the same thing is not indeed wearisome to me, and it is safe for you.

mnt@Philippians:3:3 @ For we are the true circumcision, who worship God in the spirit, and make our boast in Christ Jesus, and have no confidence in outward rites,

mnt@Philippians:3:7 @ But what was once gain to me, that I have counted loss for Christ.

mnt@Philippians:3:8 @ In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ,

mnt@Philippians:3:12 @ I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:14 @ I am ever pressing on toward the goal, for the prize of Gods heavenward call in Christ Jesus.

mnt@Philippians:3:15 @ Let us all then, who are mature Christians, strive for this! God will make this clear to any of you who are striving for other goals;

mnt@Philippians:3:18 @ For there are many - as I used often to tell you, and am now telling you even with tears - who live and walk as the enemies of the cross of Christ.

mnt@Philippians:4:1 @ Stand fast then, brothers, dearly loved and longed for, my joy and my crown, so stand fast in the Lord, beloved!

mnt@Philippians:4:3 @ yes, and I beg you also, my true yokefellow, to help them; for these women shared my toil in the furtherance of the gospel, together with Clement, and the rest of my fellow workers whose names are in the book of life.

mnt@Philippians:4:10 @ Moreover, I greatly rejoiced in the Lord that now once more your care for me blossomed afresh; though indeed you did take thought in this matter, but you lacked the opportunity of expression.

mnt@Philippians:4:11 @ Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

mnt@Philippians:4:13 @ I am strong for everything in Him who gives me strength.

mnt@Philippians:4:16 @ For even while I was still in Thessalonica, you sent once and again for my needs.

mnt@Philippians:4:17 @ It is not your gifts I am eager for, but I am eager for the abundant profit that accrues to your divine account.

mnt@Philippians:4:18 @ But I give you a receipt in full for all things abound. I am amply supplied with what you sent by Epaphroditus - an odor of sweet fragrance, a sacrifice acceptable, well pleasing to God.

mnt@Philippians:4:20 @ Now unto our God and Father be the glory, forever and ever. Amen.

mnt@Colossians:1:3 @ Whenever I pray for you I am continually thanking God, the Father of our Lord Jesus Christ

mnt@Colossians:1:5 @ because of the hope laid up for you in heaven. Long ago you heard of this hope in the message which came to you of the truth of the gospel.

mnt@Colossians:1:8 @ and it is he who has told me of your love for me in the spirit.

mnt@Colossians:1:9 @ For this reason from the day I heard of it I have never ceased to pray for you, asking God to fill you with the knowledge of his will with every kind of wisdom and spiritual insight;

mnt@Colossians:1:11 @ that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer.

mnt@Colossians:1:13 @ For he has delivered us out of the dominion of the darkness, and transplanted us into the kingdom of his dear Son,

mnt@Colossians:1:14 @ in whom we have redemption, the forgiveness of our sins.

mnt@Colossians:1:16 @ for in him was the universe created, things in heaven and on earth, the seen and the unseen, thrones, or dominions, or principalities, or powers; by him and for him all have been created;

mnt@Colossians:1:17 @ and HE IS before all, and in him all things subsist.

mnt@Colossians:1:19 @ For in him all the divine fulness chose to dwell;

mnt@Colossians:1:25 @ It is of this I was made a minister, according to the stewardship entrusted to me by God for you, fully to declare Gods message;

mnt@Colossians:1:29 @ For that end I am ever toiling, wrestling with all that energy of his which is mightily at work within me.

mnt@Colossians:2:1 @ For I would have you know how great a contest I am waging for you and the brethren in Laodicea, and for all who have never seen my face.

mnt@Colossians:2:2 @ May their hearts be comforted! May they be knit together in love! May they gain in all its riches the full assurance of their understanding! May they come to a perfect knowledge of the secret truth of God, which is Christ himself.

mnt@Colossians:2:5 @ For though I am absent from you in body, I am with you in spirit, happy to note your discipline and the solid front of your faith in Christ.

mnt@Colossians:2:9 @ For it is in Christ that all the fullness of deity dwells bodily,

mnt@Colossians:2:13 @ And you also, at one time dead in your trespasses and in the uncircumcision of your sensual nature, he has made alive together with himself. For he forgave us all our transgressions,

mnt@Colossians:2:16 @ Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths.

mnt@Colossians:2:19 @ instead of keeping connection with the Head from the whole body draws nourishment for all its needs by the joints which bind it; and is knit together, and grows with a divine growth.

mnt@Colossians:2:23 @ For these precepts, although they have a show of wisdom with their self-imposed devotions and fastings and bodily austerities, are of no real value against the indulgence of the carnal appetites.

mnt@Colossians:3:3 @ for you have died and your life is hidden with Christ in God.

mnt@Colossians:3:5 @ So slay your baser inclinations. fornication, impurity, appetite, unnatural desires, and the greed which is idolatry.

mnt@Colossians:3:12 @ Therefore, as Gods chosen people, consecrated and beloved, clothe yourselves with tenderness of heart, kindness, humility, gentleness, good temper;

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:18 @ Wives, submit yourselves to your husbands, as is fitting for Christians.

mnt@Colossians:3:20 @ Children, obey your parents in everything, for this is well pleasing in Christians.

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@Colossians:3:23 @ And whatever you do, do it heartily as for the Lord, and not for men.

mnt@Colossians:3:24 @ You know that from the Lord you will receive reward of the inheritance, for you are the Lord Christs slaves.

mnt@Colossians:3:25 @ For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

mnt@Colossians:4:3 @ Keep on praying for me, too, that God may open for me a door of utterance to speak the secret truth of Christ, for which I am a prisoner.

mnt@Colossians:4:8 @ I have sent him with Onesimus, the faithful and beloved brother, one of your own number, for this very purpose, to let you know how I am, and to cheer your hearts.

mnt@Colossians:4:9 @ They will inform you of all that goes on here.

mnt@Colossians:4:11 @ These are my only fellow workers for the kingdom of God, belonging to the circumcision, who have been any comfort to me.

mnt@Colossians:4:12 @ Epaphras, one of yourselves, salutes you, a slave of Christ who is always agonizing for you in his prayers, that you may stand firm, mature, and fully assured in all the will of God.

mnt@Colossians:4:13 @ For I can testify to his deep interest in you and in those in Laodicea and Hierapolis.

mnt@Colossians:4:18 @ I, Paul, add this farewell in my own handwriting. Do not forget these chains of mine. Grace be with you.

mnt@1Thessalonians:1:2 @ I am continually thanking God for all, always making mention of you in my prayers,

mnt@1Thessalonians:1:4 @ For I know, O brothers, beloved of God, that he has chosen you;

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:1:9 @ For others, of their own accord, tell about the welcome I had from you, and how you turned to God from your idols, to be slaved of a true and living God,

mnt@1Thessalonians:1:10 @ and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.

mnt@1Thessalonians:2:1 @ For you yourselves know, brothers, that my visit to you did not fail of its purpose;

mnt@1Thessalonians:2:2 @ for you remember that although I had already borne ill-treatment and insult at Philippi, I took courage in my God to tell you the gospel of God, in the face of much opposition.

mnt@1Thessalonians:2:3 @ For my preaching was not grounded on a delusion, or on impure motives, on in deceit.

mnt@1Thessalonians:2:5 @ For as you well know, I never resorted to flattery, nor to any pretext for enriching myself. God is my witness!

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:14 @ For you, brothers, began to follow the example of the churches of God in Judea, which are in Christ Jesus; and you in your turn suffered at the hands of your fellow citizens persecutions like to those which they endured from the Jews -

mnt@1Thessalonians:2:16 @ They forbid me to speak to the Gentiles with a view to their salvation. They continue always to fill up the measure of their sins; but the wrath of God is come upon them to the full!

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:2:18 @ For that reason I would fain have visited you - I, Paul, again and again - but Satan hindered me.

mnt@1Thessalonians:2:19 @ For what is my hope, or joy? What is the victors wreath in which I exult? What but your own selves in the presence of our Lord Jesus, at his coming! For you are my pride and my delight.

mnt@1Thessalonians:3:3 @ So that no one should be shaken by these troubles-for you know well that we are appointed to troubles.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:7 @ I have been comforted, my brothers, in regard to you, in spite of all my distress and affliction over your faith.

mnt@1Thessalonians:3:8 @ For now I am really living, if you are standing firm in the Lord.

mnt@1Thessalonians:3:9 @ For what thanksgiving can I render again to God in your behalf, in return for all the joy which you cause me in the presence of my God?

mnt@1Thessalonians:3:13 @ And so may he establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus, with all his saints.

mnt@1Thessalonians:4:2 @ For you know what charges I laid upon you through the Lord Jesus.

mnt@1Thessalonians:4:3 @ For this is Gods will, even your sanctification; that you should abstain from sexual vice.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:4:15 @ For this I tell you by the word of the Lord, that we who are living, who survive unto the coming of the Lord, will in no wise precede those who have fallen asleep.

mnt@1Thessalonians:4:16 @ For the Lord himself with a shout, with the voice of an archangel, and with the trumpet of God will descend from heaven. Then the dead in Christ will rise first.

mnt@1Thessalonians:4:18 @ So comfort one another with these words.

mnt@1Thessalonians:5:5 @ For you are all sons of light, and sons of day. We are not of night nor of darkness.

mnt@1Thessalonians:5:7 @ For those who are sleeping, sleep in the night, and those who are drunken, are drunken in the night.

mnt@1Thessalonians:5:8 @ But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

mnt@1Thessalonians:5:9 @ For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:11 @ So comfort one another, and try to build one another up, as indeed you are doing.

mnt@1Thessalonians:5:13 @ Esteem them very highly in love for their works sake. Live in peace among yourselves.

mnt@1Thessalonians:5:14 @ And, brothers, we urge you to admonish the disorderly, comfort the faint-hearted, sustain the weak, lose patience with none.

mnt@1Thessalonians:5:15 @ Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all.

mnt@1Thessalonians:5:18 @ Give thanks in every circumstance, for this is the will of God for you in Christ Jesus.

mnt@1Thessalonians:5:22 @ Hold aloof from every form of evil.

mnt@1Thessalonians:5:25 @ Brothers, pray for me.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:1:6 @ For truly Gods justice must render back trouble to those who are troubling you,

mnt@2Thessalonians:1:10 @ when he comes to be glorified in his saints, and to be wondered at in all believers, on that Day; (for you also believed our testimony).

mnt@2Thessalonians:1:11 @ To this end I am making my constant prayer for you, beseeching God to make you worthy of your calling, and to fulfil mightily every desire of goodness and effort of faith;

mnt@2Thessalonians:2:3 @ Let no one deceive you by any means. For it will not come until after the Great Apostasy, and the revealing of the Man of Sin, the son of perdition,

mnt@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only there is one who is hindering and will continue to hinder till he be removed;

mnt@2Thessalonians:2:10 @ and with all deceit of unrighteousness for those who are perishing, because they did not receive the love of the truth for their salvation.

mnt@2Thessalonians:2:11 @ For this reason God is sending on them an energy of delusion, that they should put faith in a falsehood;

mnt@2Thessalonians:2:13 @ But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

mnt@2Thessalonians:2:14 @ For this he called you through my gospel, so that you might obtain the glory of our Lord Jesus Christ.

mnt@2Thessalonians:2:17 @ comfort your hearts, and establish you in every good work and word.

mnt@2Thessalonians:3:1 @ Finally, brothers, pray on for me, that Gods word may run swiftly, and be glorified as in your own case,

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:7 @ For you know well how you must imitate me. For I did not lead an idle or disorderly life among you;

mnt@2Thessalonians:3:9 @ Not that I have no right to such support; it was simply to give you an example for you to imitate.

mnt@2Thessalonians:3:10 @ For indeed when I was with you, I used to charge you, "If any man will not work, he shall not eat."

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:10 @ for the immoral, for sexual perverts, for slave dealers, liars, perjurers, and whatever else is contrary to sound teaching,

mnt@1Timothy:1:13 @ although I had formerly been a blasphemer and a persecutor and a doer of outrage. But I obtained mercy because I acted ignorantly in unbelief.

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:17 @ Now unto the King eternal, immortal, invisible, the only God, be glory and honor forever and ever. Amen!

mnt@1Timothy:1:18 @ This charge then, I am laying upon you, Timothy, my son, according to the predictions formerly made concerning you. Fight the good fight in the spirit of these predictions,

mnt@1Timothy:2:1 @ First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;

mnt@1Timothy:2:2 @ for kings and all who are in authority, in order that we may lead a tranquil and peaceful life in all godliness an gravity.

mnt@1Timothy:2:3 @ For this is good and pleasing in the eyes of our Saviour God,

mnt@1Timothy:2:5 @ For God is one; and one is mediator between God and man, the Man Christ Jesus,

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:13 @ It was Adam who was first formed, then Eve.

mnt@1Timothy:3:3 @ no drinker or brawler; but forbearing, peaceable, and no money- lover;

mnt@1Timothy:3:5 @ For if a man does not know how to rule his own household, how shall he take charge of a church of God?

mnt@1Timothy:3:13 @ For those who have well discharged the duties of a deacon are gaining an honorable position for themselves, as well as much fearless confidence in the faith of Christ Jesus.

mnt@1Timothy:3:14 @ Although I am hoping to come to you before long,

mnt@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be rejected if only it is received with thankfulness.

mnt@1Timothy:4:5 @ For it is sanctified by the Word of God and by prayer.

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:7 @ Ever reject these profane and old womanish myths; and continually train yourself for the contest of godliness.

mnt@1Timothy:4:8 @ For physical training is of some small service, but godliness is of service in everything; since it carries with it a promise of life, both here and hereafter.

mnt@1Timothy:4:12 @ Let no one despise you on account of your youth, but become an example for the faithful in word, in life, in love, in faith, in purity.

mnt@1Timothy:4:16 @ Give heed to yourself and to your teaching. Persevere in these things, for by doing this you will save both yourself and your hearers.

mnt@1Timothy:5:4 @ but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in Gods sight.

mnt@1Timothy:5:8 @ But if any one fails to provide for his own, and especially for his kindred, he has denied the faith and is worse than an infidel.

mnt@1Timothy:5:10 @ She must be well reputed for good works, as one who has brought up a family, received strangers with hospitality, washed the feet of the saints, relieved the distressed, and diligently followed every good work.

mnt@1Timothy:5:11 @ But exclude from the list the younger widows; for where they have become wanton against Christ, they desire to marry,

mnt@1Timothy:5:14 @ It is my wish, then, that the younger widows marry, bear children, rule their houses, and give no occasion to our adversary for railing.

mnt@1Timothy:5:15 @ For already some widows have gone astray after Satan.

mnt@1Timothy:5:18 @ For the Scripture says, You must not muzzle an ox when he is treading out the grain, and The worker is worth his wages.

mnt@1Timothy:5:23 @ Do not continue to drink nothing but water, but take a little wine for your stomachs sake, and your frequent attacks of illness.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@1Timothy:6:7 @ for we have brought nothing into the world, and it is certain we can carry nothing out!

mnt@1Timothy:6:10 @ For the love of money is a source of all kinds of evil; and in their eager desire to be rich some have been led astray form the faith, and have pierced themselves with many sorrows.

mnt@1Timothy:6:13 @ In the presence of God who gives life to all, and of Christ Jesus who bore witness to the good confession before Pontius Pilate,

mnt@1Timothy:6:15 @ For in his own good time this will be brought about by that blessed and only potentate, King of kings and Lord of lords,

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@1Timothy:6:19 @ laying up right good treasure for themselves in the world to come, in order that they may obtain the Life which is life indeed.

mnt@2Timothy:1:1 @ Paul, an apostle of Christ Jesus, by the will of God, sent forth to proclaim the promise of the life which is in Christ Jesus.

mnt@2Timothy:1:6 @ For this reason let me remind you to keep ever blazing that gift of God which is in you through the laying on of my hands.

mnt@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but a spirit of power and of love and of self-control.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:15 @ You already know that all the Christians in Roman Asia forsook me, among them Phygellus and Hermogenes.

mnt@2Timothy:1:16 @ The Lord show mercy to the house hold of Onesiphorus; for many a time he refreshed me, and was not ashamed of my chain.

mnt@2Timothy:1:17 @ But when he came to Rome he sought for me until he found me.

mnt@2Timothy:1:18 @ The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

mnt@2Timothy:2:9 @ For preaching it I am suffering, and am even put in chains as a malefacter.

mnt@2Timothy:2:10 @ But Gods message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

mnt@2Timothy:2:13 @ If we prove faithless. he abides faithful, for he cannot be false to himself."

mnt@2Timothy:2:15 @ Strive earnestly to present yourself unto God, tested and proved worthy by trial, a workman unashamed, ever cutting a straight path for the message of the truth.

mnt@2Timothy:2:16 @ but avoid profane babble; for people will go farther and farther in impiety,

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:2:21 @ If then a man keeps himself clear of these latter, he will be a vessel for honor, consecrated, useful to the Master, prepared for every good work.

mnt@2Timothy:2:23 @ Ever shun foolish and puerile discussions, for you know that they lead to quarrels.

mnt@2Timothy:2:25 @ He must be gentle when instructing opponents; for possibly God may give them a change of mind for the recognition of the truth,

mnt@2Timothy:3:2 @ For men will be selfish, mercenary, boastful, haughty, blasphemous, disobedient to parents, ungrateful, irreligious,

mnt@2Timothy:3:5 @ For although they keep up the outward form of religion, they deny its power.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:3:16 @ Every Scripture, seeing that it is God-breathed, is also profitable for teaching, for refutation, for correction, and for training in righteousness,

mnt@2Timothy:3:17 @ so that the man of God may himself be complete, and completely equipped for every good work.

mnt@2Timothy:4:1 @ I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead - by his appearing and his kingdom, I adjure you -;11 Luke only is with me. Pick up Mark, and bring him with you, for he is useful to me in my ministry.

mnt@2Timothy:4:3 @ For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

mnt@2Timothy:4:5 @ But as for you, be always self-controlled, face hardships, do the work of a missionary, discharge all the duties of your ministry.

mnt@2Timothy:4:6 @ I for my part am a libation already being poured in sacrifice; and the time of my unmooring is at hand.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:10 @ for Demas has deserted me for love of this present world, and is gone to Thessalonica; Crescens is gone to Galatia; Titus to Dalmatia.

mnt@2Timothy:4:15 @ Be also on your guard against him, for he has violently opposed my arguments.

mnt@2Timothy:4:18 @ And the Lord will rescue me from every evil assault, and will preserve me for his heavenly kingdom. To him be the glory forever and ever! Amen!

mnt@2Timothy:4:21 @ Do try to come before winter. Eubulus greets you, and so do Pudens and Linus and Claudia and all the brotherhood.

mnt@Titus:1:2 @ I write in hope of life eternal which God who never lies, promised before times eternal,

mnt@Titus:1:5 @ I left you in Crete for this reason, that you might set right the things left unfinished, and appoint presbyters in every city as I had instructed you;

mnt@Titus:1:7 @ For indeed a presiding officer, as Gods steward, ought to be blameless, not self-willed or quick-tempered, not a drunkard or violent, or greedy of filthy lucre;

mnt@Titus:1:10 @ For there are many individuals who are unruly, empty talkers and deceivers, particularly those of the circumcision, whose mouths must be stopped;

mnt@Titus:1:11 @ for they upset whole households and, for filthy lucres sake, teach what they ought not to teach.

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:11 @ "For Gods grace has shined forth bringing salvation to all men

mnt@Titus:2:13 @ While we look for the blessed hope and epiphany of the glory of our great God and Saviour, Jesus Christ.

mnt@Titus:2:14 @ He gave himself for us to redeem us from all iniquity, and to purify unto himself a people zealous of good works."

mnt@Titus:3:1 @ Remind them to be submissive to their rulers and authorities; let them be obedient, ready for every good work;

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:4 @ But when the kindness of God our Saviour, And his love toward men shined forth,

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:8 @ This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

mnt@Titus:3:9 @ But avoid foolish questionings and genealogies and dissensions and wranglings about the law; for these are unprofitable and empty.

mnt@Titus:3:12 @ As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

mnt@Philemon:1:7 @ For I have great joy and comfort in your love, my brother, because the hearts of the saints have been refreshed.

mnt@Philemon:1:9 @ yet for loves sake, I rather beseech you, I, Paul, an old man, and now a prisoner for Christ Jesus!

mnt@Philemon:1:10 @ I beseech you for my son, Onesimus, whom I have begotten in these chains.

mnt@Philemon:1:13 @ I could wish to retain him at my side, so that he might minister to me in your stead, in my bonds for the gospel.

mnt@Philemon:1:15 @ Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever,

mnt@Philemon:1:22 @ Please also prepare for me a lodging, for I am hoping by your prayers to be restored to you again.

mnt@Hebrews:1:5 @ For to what angel did God ever say, Thou art my son; this day have I become thy Father? and again, I will be a father to him, and he shall be to me a son?

mnt@Hebrews:1:8 @ But to the Son he says. Thy throne, O God, is forever and ever, And the scepter of thy kingdom is the scepter of justice.

mnt@Hebrews:1:9 @ Thou hast loved righteousness and hated lawlessness; Therefore did God, thy God, anoint thee with the oil of gladness beyond thy comrades.

mnt@Hebrews:1:13 @ To which of the angels has he ever said, Sit at my right hand, Till I make thy foes a footstool for thy feet?

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:1 @ For this reason we must pay the more earnest heed to the things which we have heard, for fear we should drift away.

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:6 @ But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

mnt@Hebrews:2:8 @ Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:10 @ For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.

mnt@Hebrews:2:11 @ For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.

mnt@Hebrews:2:14 @ Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil;

mnt@Hebrews:2:16 @ For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:2:18 @ For inasmuch as he himself has suffered, being tempted, he is also able instantly to succor those who are tempted, he is also able instantly to succor those who are tempted.

mnt@Hebrews:3:1 @ Therefore, holy brothers, comrades of a heavenly calling, fix your thoughts then upon Jesus, the Apostle and High Priest of our confession.

mnt@Hebrews:3:2 @ How faithful he was to the God who appointed him! For while Moses also was faithful in all Gods house,

mnt@Hebrews:3:4 @ For every house has its builder; but he who built the universe is God.

mnt@Hebrews:3:7 @ Therefore, as the Holy Spirit says. If you hear Gods voice today,

mnt@Hebrews:3:9 @ When your forefathers tried my forbearance And saw my deeds for forty years.

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:3:14 @ For we are become comrades of the Christ, if we hold our first title deed firm until the very end.

mnt@Hebrews:3:16 @ For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

mnt@Hebrews:3:17 @ And with whom was he grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the wilderness?

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:4 @ For he has said, somewhere, regarding the seventh day, And God rested on the seventh day from all his work.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

mnt@Hebrews:4:9 @ So there remains a Sabbath Rest for the people of God.

mnt@Hebrews:4:10 @ For whoever has entered into his rest has rested from his works, just as God did from his.

mnt@Hebrews:4:12 @ For living is the Word of God, and active, and sharper than any two- edged sword, piercing even to the severance of soul form spirit, of both joints and marrow, and is a discerner of the very thoughts and conceptions of the heart.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:4:15 @ For we have not a High Priest who cannot sympathize with our weaknesses, but one who has been tempted in all points like as we are, yet without sin.

mnt@Hebrews:5:1 @ For every high priest chosen from time to time from among men is appointed on behalf of men, in matters relating to God, to offer both gifts and sacrifices on behalf of sins.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:4 @ Again no one takes this honorable office for himself, but he is called by God, just as Aaron was.

mnt@Hebrews:5:6 @ and again, Thou art a priest forever, after the order of Melchisedek.

mnt@Hebrews:5:13 @ For every one who feeds on milk is inexperienced in the word of righteousness. He is still an infant.

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:4 @ For in the case of those who have been once for all enlightened and have tasted of the heavenly gift,

mnt@Hebrews:6:6 @ and then fallen away, it is impossible to renew them again unto repentance. For they repeatedly crucify to themselves the Son of God afresh, and expose him to an open shame.

mnt@Hebrews:6:7 @ For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

mnt@Hebrews:6:10 @ For God is not unjust; he will not forget your work and the love you showed for his cause, in sending help to your fellow Christians, as you are still doing.

mnt@Hebrews:6:13 @ For when God make the promise to Abraham, since he could swear by none greater, he swore by himself, saying.

mnt@Hebrews:6:16 @ I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

mnt@Hebrews:6:18 @ that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

mnt@Hebrews:6:20 @ whither Jesus himself is entered as a forerunner on our behalf, having become a priest forever, after the order of Melchisedek.

mnt@Hebrews:7:10 @ for Levi was yet in the loins of his father, when Melchisedek met Abraham.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:12 @ For when the priesthood changes, of necessity the law also changes.

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:17 @ For the words are in evidence, Thou art a priest forever after the order of Melchisedek.

mnt@Hebrews:7:18 @ For there is a setting aside of a foregoing commandment, because of its weakness and unprofitableness

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:7:21 @ For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

mnt@Hebrews:7:24 @ but he, because of his abiding forever, holds his priesthood inviolable.

mnt@Hebrews:7:25 @ Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

mnt@Hebrews:7:26 @ For we needed just such a high priest, holy, innocent, undefiled, separated from sinners, and exalted above the heavens;

mnt@Hebrews:7:27 @ one who has no need, like the high priests, to offer up daily sacrifices, first for his own sins, then for those of the people. For his sacrifice was made once for all, when he offered up himself.

mnt@Hebrews:7:28 @ For the Law appoints human beings to be high priests, men with all their weakness; but the word of the oath, which was later than the Law, appoints a Son, perfected forevermore.

mnt@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

mnt@Hebrews:8:7 @ For if the first covenant had been faultless, there would have been no need for a second.

mnt@Hebrews:8:9 @ Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord.

mnt@Hebrews:8:10 @ "For this is the covenant which I will covenant with the house of Israel, After these days," says the Lord; "I will put my laws into their minds, And upon their hearts will I write them; And I will be their God, And they shall be my people;

mnt@Hebrews:8:11 @ And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.

mnt@Hebrews:8:12 @ For I will have mercy upon their wrong-doings, And their sins I will remember no more."

mnt@Hebrews:9:2 @ For a tent was built, the outer one called the Holy Place, in which were the lamp and the table and the loaves of the Presence;

mnt@Hebrews:9:6 @ Such then were the arrangements. Into the outer tent the priests enter continually in the performance of their duties;

mnt@Hebrews:9:7 @ but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

mnt@Hebrews:9:9 @ This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

mnt@Hebrews:9:10 @ since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.

mnt@Hebrews:9:12 @ not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

mnt@Hebrews:9:13 @ For if the blood of bulls and goats and the ashes of a heifer sprinkled on those who have been defiled, sanctify to the cleansing of the flesh,

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:16 @ For where there is a testament, there must also be brought forward in evidence the death of the testator.

mnt@Hebrews:9:17 @ For a testament is only of force in case of the dead, being never valid so long as the testator lives.

mnt@Hebrews:9:19 @ For after every commandment according to the law had been spoken by Moses to the people, he took the blood of calves and goats, and scarlet wool and hyssop, and sprinkled both the book itself and all the people.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:9:28 @ so also the Christ, after being once for all offered to bear the sins of many, will appear a second time, without sin, to those who wait for him for salvation.

mnt@Hebrews:10:1 @ For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

mnt@Hebrews:10:4 @ For it is impossible for the blood of bulls and goats to take away sin.

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:8 @ First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:11 @ For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins,

mnt@Hebrews:10:12 @ this Priest, after offering one Sacrifice for sins, sat down forever on Gods right hand;

mnt@Hebrews:10:13 @ henceforth waiting until his enemies be put as the footstool of his feet.

mnt@Hebrews:10:14 @ For by one single offering he has perfected forever those whom he is sanctifying.

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:20 @ by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

mnt@Hebrews:10:23 @ Let us hold fast the confession of our hope, unwavering (for He is faithful who promised);

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:26 @ For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,

mnt@Hebrews:10:30 @ For we know Him who said, Vengeance is mine, I will repay, and again, The Lord will judge his people.

mnt@Hebrews:10:32 @ But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:10:34 @ For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.

mnt@Hebrews:10:35 @ Now do not fling away your bold confidence, for it has a great recompense of reward.

mnt@Hebrews:10:36 @ For you need stedfastness, so that after having done the will of God, you may receive the promise,

mnt@Hebrews:10:37 @ For yet a very, very little while, and then The Coming One will have come, without delay.

mnt@Hebrews:11:1 @ Now faith is the title-deed of things hoped for; the putting to the proof of things not seen.

mnt@Hebrews:11:2 @ For by it men of old times had witness borne to them.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:11:7 @ By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:10 @ For he continually looked for the city which has foundations, whose builder and maker is God.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:14 @ For those who say such things make it plain that they are seeking a Fatherland.

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:19 @ For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.

mnt@Hebrews:11:25 @ choosing rather to share ill-treatment with the people of God, than to enjoy the pleasures of sin for a season.

mnt@Hebrews:11:26 @ He accounted the obloquy of Christ to be greater than the treasures of Egypt; for he fixed his eyes on the reward.

mnt@Hebrews:11:32 @ And what more shall I say? for time would fail me to tell of Gideon, of Barak, of Samson, and of Jeptha; of David and Samuel and the prophets,

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:5 @ and have you forgotten the exhortation which reasons with you as sons? My son, do not despise the training of the Lord, Nor faint when he corrects you;

mnt@Hebrews:12:6 @ For it is those whom he loves that he disciplines, And he scourges every son whom he acknowledges.

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:10 @ For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.

mnt@Hebrews:12:11 @ Now no discipline seems for the present to be joyous, but grievous; but afterward it yields the peaceable fruits of righteousness to those who have been trained under it.

mnt@Hebrews:12:12 @ Wherefore lift up your listless hands, strengthen your feeble knees;

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:16 @ Take care lest there be any fornicator or scorner like Esau among you, who for one meal sold his birthright.

mnt@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

mnt@Hebrews:12:18 @ For you are not come to a palpable and enkindled fire,

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

mnt@Hebrews:12:26 @ whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

mnt@Hebrews:12:28 @ Wherefore since we are receiving a kingdom which is unshakable, let us give thanks, and so offer acceptable worship to God, with holy awe and fear,

mnt@Hebrews:12:29 @ FOR INDEED OUR GOD IS A CONSUMING FIRE.

mnt@Hebrews:13:2 @ Do not neglect to show hospitality; for by it some have even entertained angels unawares.

mnt@Hebrews:13:4 @ Let marriage be held in honor by all, and the marriage bed be undefiled; for fornicators and adulterers will God judge.

mnt@Hebrews:13:5 @ Let your life be untainted by love of money; be content with such things as you have; for God himself has said, I will never leave thee; I will never forsake thee.

mnt@Hebrews:13:8 @ Jesus Christ is the same yesterday, today, and forever.

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:11 @ For the bodies of the animals whose blood is carried by the High Priest into the Holy Place are burned outside the camp,

mnt@Hebrews:13:13 @ Let us then go forth to him outside the camp, bearing his reproach.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:18 @ Keep on praying for me. I am persuaded that I have a clear conscience, and I desire in every way to live nobly.

mnt@Hebrews:13:19 @ I the more earnestly ask for your prayers, that I may be the more speedily restored to you.

mnt@Hebrews:13:21 @ equip you in every good deed for the doing of his will, doing in you what is well-pleasing in his sight, through Jesus Christ. To him be the glory unto the ages of the ages! Amen!

mnt@Hebrews:13:22 @ But I entreat you, brothers, bear with my word of exhortation, for I have written to you briefly.

mnt@James:1:6 @ But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed.

mnt@James:1:11 @ For as the sun comes up with a burning heat, it withers the grass, and its flowers fall, and the grace of the fashion of it perishes; so also shall the rich man fade away amid his pursuits.

mnt@James:1:12 @ Blessed is the man who endures temptation; for when he has stood the test he will receive the crown of life which the Lord has promised to those who love him.

mnt@James:1:13 @ When he is being tempted, let no one say, "It is God who tempts me," for God cannot be tempted with evil, nor does he tempt any man.

mnt@James:1:15 @ Then lust conceives and gives birth to sin; and sin, when it is mature, brings forth death.

mnt@James:1:20 @ for a mans anger does not further the righteous purpose of God.

mnt@James:1:24 @ for after he has looked carefully at himself, he goes away, and at once forgets what he is like.

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:27 @ and undefiled before our God and Father, to look after orphans and widows in their affliction, and ever to keep himself unspotted from the world.

mnt@James:2:10 @ For if a man keeps the whole of the Law, and yet stumbles in one point, he is guilty of all.

mnt@James:2:11 @ For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.

mnt@James:2:13 @ For judgment is without mercy to the man who has showed no mercy. but mercy glories in the face of judgment.

mnt@James:2:16 @ and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them?

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:3:2 @ For in many respects we often stumble. If any man never stumbles in speech, the same is a perfect man, able to bridle the whole body as well.

mnt@James:3:5 @ So also the tongue is a small member and makes great boasts. Behold, how great a forest is set on fire by a little spark!

mnt@James:3:7 @ For while every kind of beast and bird, and of reptiles and sea- creatures are tamable, and actually have been tamed by mankind,

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:11 @ Does a spring pour forth from the same opening sweet water and bitter?

mnt@James:3:16 @ For wherever jealousy and faction exist, there is confusion and every evil deed.

mnt@James:4:6 @ But he gives more and more grace. therefore it is said, God ever resists the proud; but to the humble he gives grace continually.

mnt@James:4:10 @ Humble yourselves before the Lord, And he will raise you up.

mnt@James:4:14 @ when all the time you do not know what will happen on the morrow. For what is your life? You are but a mist, appearing for a brief time, and then vanishing.

mnt@James:5:1 @ Go to now, you rich men! Weep aloud, howl for the miseries which are about to come upon you!

mnt@James:5:2 @ For your riches lie rotting, and your clothing has become moth-eaten.

mnt@James:5:3 @ Your gold and silver are rusted. and their rust will be for a testimony against you, and it will eat your flesh. For you have been storing up fire in these last days!

mnt@James:5:5 @ You have lived luxuriously on earth, you have taken your pleasure, you have fattened your hearts for a day of slaughter.

mnt@James:5:7 @ Be patient, then, brothers, till the coming of the Lord. Behold the farmer who waits for the precious fruit of the earth, being patient over it, until it gets the early and the latter rains.

mnt@James:5:8 @ So you also must be patient. Stablish your hearts; for the coming of the Lord is at hand!

mnt@James:5:9 @ Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

mnt@James:5:10 @ Take, my brothers, for an example the suffering and the patience of the prophets who spoke in the name of the Lord.

mnt@James:5:14 @ Is any in good spirits? Let him sing unto his harp. Is any one of you ill? Let him send for the elders of the church, and let them pray over him, after anointing him with oil in the name of the Lord;

mnt@James:5:15 @ and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@James:5:17 @ Elijah was a man of like passions with us, and he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@James:5:18 @ Then he prayed again, and the sky gave rain, and the earth brought forth her fruit.

mnt@1Peter:1:2 @ according to the foreknowledge of God the Father, in the sanctification of the spirit, unto obedience and sprinkling of the blood of Jesus Christ; Grace and peace be multiplied to you.

mnt@1Peter:1:4 @ and into an inheritance imperishable and undefiled and fadeless, which has been kept in heaven for you

mnt@1Peter:1:5 @ who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days.

mnt@1Peter:1:6 @ Exult in this, though now for a brief moment, if need be, you have suffered many hardships.

mnt@1Peter:1:10 @ Concerning this salvation the Prophets who prophesied regarding the grace intended for you, diligently sought and searched.

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:14 @ Like obedient children, do not fashion yourselves according to the former passions of your days of ignorance,

mnt@1Peter:1:18 @ For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors;

mnt@1Peter:1:20 @ He was indeed foreknown before the foundation of the world, but was manifested at the end of the times for your sake.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:1:23 @ For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

mnt@1Peter:1:24 @ For, All flesh is grass And all its glory like the flower of the grass. The grass fades, The flower falls,

mnt@1Peter:1:25 @ But the word of the Lord abides forever. And this is the word of the gospel which has been told to you.

mnt@1Peter:2:1 @ Therefore put away all malice, all deceit, insincerity, jealousy, and slander of every sort.

mnt@1Peter:2:2 @ Like new-born babes long for the pure spiritual milk to make you grow up into salvation;

mnt@1Peter:2:6 @ For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:9 @ But you are an elect race, a royal priesthood, a holy nation, a purchased people, that you may show forth the virtues of Him who has called you out of darkness into his marvelous light -

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:13 @ Submit yourselves, for the Lords sake, to every human authority; whether it be to the Emperor as supreme ruler,

mnt@1Peter:2:14 @ or to governors as sent by him for the punishment of evil-doers and for the encouragement of well-doers.

mnt@1Peter:2:15 @ For it is the will of God that by well-doing you should silence the ignorant talk of foolish men.

mnt@1Peter:2:16 @ Live like free men; and yet do not make your freedom a cloak for misconduct, but be the slaves of God.

mnt@1Peter:2:19 @ For it is an acceptable thing to God, if from a sense of duty to him, a man endures a wrong, even suffering unjustly.

mnt@1Peter:2:20 @ For what credit is it if, when you are struck for a fault, you take it patiently? But if when you are doing well and suffer for it, you always take it patiently, this is acceptable with God.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:25 @ For you were straying like lost sheep, but you are now returned to the Shepherd and Guardian of your souls.

mnt@1Peter:3:5 @ For in this way in the olden time the holy women also, who put their trust in God, used to adorn themselves. They were ever in submission to their own husbands;

mnt@1Peter:3:6 @ thus, for example, Sarah obeyed Abraham, calling him lord. And you are daughters of Sarah, if you do what is right, and permit nothing to make you afraid.

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:12 @ For the eyes of the Lord are upon the righteous, And his ears are open to their cry; But the face of the Lord is set against evil-doers.

mnt@1Peter:3:13 @ Yet who will harm you if you become zealous for the good?

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:17 @ For it is better that you suffer for doing right, if such be Gods will, than for doing wrong;

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:3 @ For the time past of life may suffice us to have worked the will of the Gentiles, when we spent our life in lasciviousness, lusts, hard drinking, revelry, banqueting, and abominable idol worship.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:8 @ Above everything have fervent love to one another; for love veils a multitude of sins.

mnt@1Peter:4:10 @ Whatever the gifts which each has received, use them for one another, as good stewards of the manifold grace of God.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:14 @ If you are being reproached for the name of Christ, you are blessed, for the spirit of glory and of God is resting upon you.

mnt@1Peter:4:17 @ It is time for judgment to begin with the household of God; and if it first begin with us, what shall be the end of those who are disobedient to the gospel?

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:5 @ You younger men must submit to the presbyters; and all of you must put on the garment of humility and serve one another, for God resists the haughty, But gives grace to the humble.

mnt@1Peter:5:7 @ Cast all your care upon him, for he ever cares for you.

mnt@1Peter:5:11 @ His is the dominion forever and ever; Amen.

mnt@1Peter:5:12 @ By Sylvanus, a faithful brother of yours, as I suppose, I have written you briefly, to comfort you, and to testify that this is the true grace of God. In this stand fast.

mnt@2Peter:1:3 @ For his power divine has granted to us everything needful for life and godliness, through the knowledge of him who called us by his own glory and virtue.

mnt@2Peter:1:5 @ For this very reason do your best to add to your faith manliness, and to manliness knowledge,

mnt@2Peter:1:8 @ For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ.

mnt@2Peter:1:9 @ For the man who lacks these virtues is blind, short-sighted, forgetful of his cleansing from his old sins.

mnt@2Peter:1:10 @ So, brothers, take diligent care to make your calling and election sure; for if you do this, you will never stumble.

mnt@2Peter:1:11 @ For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

mnt@2Peter:1:12 @ I shall therefore be always ready to remind you of all this, even though you know it, and are firmly founded in the truth which is with you.

mnt@2Peter:1:14 @ since I know that the time for me to strike tent comes swiftly on, even as our Lord Jesus Christ pointed out to me.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:1:17 @ For he did receive honor and glory from God the Father, when there was borne such a voice to him from the Majestic Glory, This is my Son, my Beloved, in whom I delight;

mnt@2Peter:1:21 @ For no prophecy was ever brought by the will of man; but moved by the Holy Spirit, men spoke for God.

mnt@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

mnt@2Peter:2:8 @ (for that righteous man, living among them, tormented his righteous soul in seeing and hearing, day after day, their lawless deeds),

mnt@2Peter:2:9 @ then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:15 @ They have forsaken the right way; they have lost their way, and followed the road of Balaam, the son of Beor, who loved the wages of wrong-doing.

mnt@2Peter:2:16 @ He was, however, rebuked for his own transgression; a dumb ass spoke with a mans voice, and stopped the madness of the prophet.

mnt@2Peter:2:17 @ Such men are like waterless springs, or mists storm-driven; for them the blackness of darkness has been reserved.

mnt@2Peter:2:18 @ For speaking great swelling words of vanity, they entangle, by their lasciviousness, in the lusts of the flesh, those who are just about to escape from the men that live in misconduct.

mnt@2Peter:2:19 @ They promise them liberty, while they themselves are slaves of rottenness! (For indeed a man is the slave of anything which masters him.)

mnt@2Peter:2:20 @ For if, after having escaped the pollutions of the world, through the knowledge of our Lord and Saviour Jesus Christ, men are again entangled in them and overpowered, their last state is become worse than their first.

mnt@2Peter:2:21 @ Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.

mnt@2Peter:3:2 @ I want you to recollect the words that were foretold by the holy prophets, and the command of your Lord and Saviour, given you through your apostles.

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:5 @ For they willingly ignore the fact that there were heaven, from of old, and an earth formed out of water and through water, by the word of God;

mnt@2Peter:3:7 @ But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:12 @ while you look for and hasten the coming of the Day of God. At its coming the heavens, being on fire, will be dissolved, and the heavenly bodies will melt with fervent heat.

mnt@2Peter:3:13 @ But according to his promise, we are looking for new heavens and a new earth, in which righteousness makes her dwelling.

mnt@2Peter:3:14 @ And so, beloved, since you are looking for these things, continually give diligence that you may be found in peace, unspotted and blameless in his sight.

mnt@2Peter:3:17 @ Do you therefore, beloved, because you know these things beforehand, be on your guard lest you be led astray by the error of the wicked, and so fall from your own stedfastness.

mnt@1John:1:9 @ But if we confess our sins, faithful is he and just to forgive us our sins, and to cleanse us from all wrong-doing.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:2 @ And he is the propitiation for our sins, and not for ours only, but also for those of the whole world.

mnt@1John:2:12 @ I am writing to you, little children, because you sins are forgiven you for his names sake.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:17 @ and the world and its lusts are passing away, but he who ever does the will of God abides forever.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:2 @ We are Gods children now, beloved; what we shall be has never yet been made manifest. But we know that when he is manifested we shall be like him; for we shall see him even as he is.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:10 @ In this the children of God are manifest, and the children of the devil; for every one who does not work righteousness is not a child of God, nor is he who does not love his brother.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:16 @ By this we learn to know love, because he laid down his life for us; so we ought to lay down our lives for our brothers.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:5 @ They are of the world, and for this reason they speak as of the world, and the world listens to them.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:8 @ He who does not love, does not know God; for God is love.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:16 @ And we do know and have believed the love which God has for us. God is love; and he who is abiding in love is abiding in God, and God is abiding in him.

mnt@1John:4:18 @ Fear does not exist in love; but love, when it is perfect, drives out fear. For fear has always torment, and he who has fear is not yet perfected in love.

mnt@1John:4:20 @ If any one says, "I love God," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot possibly love God, whom he has not seen.

mnt@1John:5:3 @ For love to God means obeying his commandments; and his commandments are not irksome.

mnt@1John:5:4 @ For whoever is a child of God is overcoming the world; and our faith is the victory that has overcome the world.

mnt@1John:5:7 @ For there are three who bear testimony, the Spirit, and the water,

mnt@1John:5:9 @ If we accept mens testimony, the testimony of God is greater; for this is the testimony of God, that he has borne testimony concerning his Son.

mnt@1John:5:16 @ If any one sees his brother committing a sin that is not deadly, he shall ask, and God will give him life, for any one who is not committing a deadly sin. There is a deadly sin; concerning that I do not say that he should pray.

mnt@2John:1:2 @ I love you for the sake of the truth which is abiding in us and will be with us forever.

mnt@2John:1:7 @ I say this because many deceivers are gone forth into the world, those who deny the coming of Jesus Christ in the flesh. This is the deceiver and the Antichrist.

mnt@2John:1:11 @ For the man who greets him shares in his wicked work.

mnt@3John:1:3 @ For I was glad when brothers came and bore testimony to your truth, as indeed you are passing your life in truth.

mnt@3John:1:5 @ You are acting faithfully, beloved, in whatever you are doing for the brothers and the strangers.

mnt@3John:1:6 @ They have borne testimony to your love before the church. You will do well to speed them on their way worthily of God;

mnt@3John:1:7 @ since for the sake of the Name they have started out, taking nothing from the Gentiles.

mnt@3John:1:8 @ Hence we ought to support such, so that we may become fellow workers for the truth.

mnt@3John:1:10 @ Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.

mnt@Jude:1:1 @ Jude, a slave of Jesus Christ, and a brother of James. To those who are in God, the Father beloved, kept for Jesus Christ, and called.

mnt@Jude:1:3 @ Beloved, although I was making all haste to write to you in regard to our common salvation, I am compelled to write you an appeal to defend the faith once for all committed to the saints.

mnt@Jude:1:4 @ For certain men have crept in stealthily - men predestined in ancient prophecies for this condemnation - impious ones! They pervert the grace of our God into licentiousness, and deny Jesus Christ, our sole Master and Lord.

mnt@Jude:1:6 @ while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day.

mnt@Jude:1:9 @ But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."

mnt@Jude:1:10 @ Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.

mnt@Jude:1:11 @ Alas for them! They have walked in the path of Cain; for the sake of gain they have rushed headlong into Balaams error, and have perished in Korahs rebellion.

mnt@Jude:1:13 @ wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever.

mnt@Jude:1:16 @ For these are murmurers, always complaining. They always go where their passions lead, and their mouth speaks great swelling words, while they pay court to men for the sake of the advantage they can get.

mnt@Jude:1:17 @ But as for you, dearly beloved, remember the words spoken before by the apostles of our Lord Jesus Christ,

mnt@Jude:1:21 @ must keep yourselves in the love of God, while waiting for the mercy of our Lord Jesus Christ, which ends in life eternal.

mnt@Jude:1:25 @ to the only God, our Saviour, through Jesus Christ our Lord, be ascribed glory, majesty, might, and authority, as it was before time began, is now, and ever shall be to all the ages. Amen.

mnt@Revelation:1:3 @ Blessed is he who reads, and they who hear the words of the prophecy, and keep what is written in it. \ul1 FOR THE CRISIS IS AT HAND\ul0.

mnt@Revelation:1:4 @ From John to the seven churches that are in Asia the Roman Province. Grace to you, and peace from Him that is and was and is to be, and from the Seven Spirits that are before his throne,

mnt@Revelation:1:6 @ and has made us to be a kingdom of priests unto his God and Father; to him be the glory and the dominion forever and ever, Amen.

mnt@Revelation:1:9 @ I, John, who am your brother and who share with you in the woes and kingdom and stedfastness of Jesus, found myself in the island called Patmos, for the sake of the word of God and the testimony of Jesus.

mnt@Revelation:1:18 @ I was dead, and behold, I am alive forevermore; and hold the keys of death and of Hades.

mnt@Revelation:2:3 @ You are holding fast, and have borne up for my namess sake, and have not grown weary.

mnt@Revelation:2:10 @ Fear not what you are about to suffer! Behold, the devil is indeed going to put some of you in prison, that you may be tested, and you will have persecution for ten days. Be faithful even unto death, and I will give you the crown of life.

mnt@Revelation:2:14 @ But I have a few things against you, because you have there some who hold to the teaching of Balaam, who taught Balak to put a stumbling- block before the sons of Israel, to eat food offered to idols, and to practise immorality.

mnt@Revelation:2:21 @ I have given her time for repentance; but she is determined not to turn from her immorality.

mnt@Revelation:3:2 @ Be continually on the watch, and establish the things that remain, which were ready to die. For I have not found your works perfected before my God.

mnt@Revelation:3:4 @ Yet you have a few names in Sardis that have not defiled their garment; and they shall walk with me in white, for they are worthy.

mnt@Revelation:3:5 @ He who overcomes shall thus be clad in white raiment; and I will in no wise blot out his name from the book of life, and I will own his name before my Father, and before his angels.

mnt@Revelation:3:8 @ I know your works. Lo, I have set before you an open door, which none can shut; for though you have only a little strength, you have kept my word, and have not denied my name.

mnt@Revelation:3:9 @ Behold, I am making those of the synagogue of Satan, those who say they are Jews, but are not, but are lying; behold, I will make them to come and bow in reverence before your feet, and to know that I have loved you.

mnt@Revelation:3:17 @ For you keep saying, "I am rich, and have become wealthy, and have need of nothing," and do not know that you are the wretched one, and pitiable and beggared and blind and naked.

mnt@Revelation:3:19 @ All whom I love I reprove and discipline; therefore be full of zeal and repent.

mnt@Revelation:4:5 @ From the throne issued lightning and voices and thunders. Seven blazing lamps were burning before the throne; these are the seven Spirits of God.

mnt@Revelation:4:6 @ And in front of the throne as it seemed, a glassy sea like crystal; and in the midst of the throne and encircling it are four Living Creatures, full of eyes before and behind.

mnt@Revelation:4:9 @ And whenever the Living Creatures give glory and honor and thanks to Him who sits on the throne, to Him who lives forever and ever,

mnt@Revelation:4:10 @ the four and twenty Elders fall down before Him who sits on the throne, and worship Him who lives forever and ever, and cast their crowns before the throne, saying.

mnt@Revelation:4:11 @ "Worthy art thou, our Lord and our God, To receive the glory and the honor and the power; For thou didst create all things, And because of thy will they came into being And were created."

mnt@Revelation:5:6 @ Then I beheld a Lamb standing as if slain in the midst of the throne and of the four Living Creatures, and in the midst of the Elders. He had seven horns and seven eyes (which are the seven Spirits of God, sent forth into all the earth).

mnt@Revelation:5:8 @ When he took the book, the four Living Creatures and the four and twenty Elders fell down before the Lamb. And each had a harp and a golden bowls full of incense, which are the prayers of the saints.

mnt@Revelation:5:9 @ And they sang a new song, saying, "Worthy art thou to take the book And to open its seals; For thou wast slain and didst ransom for God Men out of every tribe and tongue and people and nation;

mnt@Revelation:5:13 @ And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!"

mnt@Revelation:6:2 @ And I saw, and lo, a white horse, and he who sat on him had a bow; and there was given him a crown; and he went forth conquering, and to conquer.

mnt@Revelation:6:4 @ And another horse come forth, a red horse. To him who sat on it, it was allowed to take peace from the earth, and to cause men to kill one another; and a great sword was given to him.

mnt@Revelation:6:6 @ And I heard the semblance of a voice in the midst of the four Living Creatures, saying. "A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not harm the oil and the wine."

mnt@Revelation:6:9 @ And when he opened the fifth seal, I saw underneath the altar the souls of those who had been slain for the word of God, and for the testimony which they bore.

mnt@Revelation:6:11 @ And there was given to each one of them a white robe; and they were told that they should rest for yet a little time, until the number should be completed by their fellow slaves and their brethren who were about to be put to death as they had been.

mnt@Revelation:6:17 @ For the Great Day of their wrath has come, And who is able to stand?"

mnt@Revelation:7:3 @ saying, "Do no harm to the earth, or the sea, or the trees, Until we have sealed the slaves of our God on their foreheads."

mnt@Revelation:7:4 @ And I heard the number of those who were sealed, a hundred and forty and four thousand, sealed out of every tribe of the children of Israel.

mnt@Revelation:7:9 @ After this I looked, and behold a great multitude, whom no man could number, out of every nation and tribe and people and tongue, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands;

mnt@Revelation:7:11 @ And all the angels stood encircling the throne, and the Elders and the Living Creatures; and they fell on their faces before the throne, worshiping God,

mnt@Revelation:7:12 @ and crying, "Even so! The blessing and the glory and the wisdom And the thanksgiving and the honor and the power and the might Be to our God forever and ever. Amen."

mnt@Revelation:7:15 @ For this they are now before the throne of God, and are serving him day and night in his temple. "And He who sits on the throne Will spread his tabernacle over them.

mnt@Revelation:7:17 @ For the Lamb in the midst of the throne Will shepherd them, And will lead them to fountains of living water; And God will wipe away every tear from their eyes."

mnt@Revelation:8:2 @ And I saw the seven angels who stand before God, and seven trumpets were given them.

mnt@Revelation:8:3 @ And another angel came and stood at the altar, having a golden censer, and a great quantity of incense was given him to mingle with the prayers of all the saints upon the golden altar, which was before the throne.

mnt@Revelation:8:12 @ And the fourth angel blew his trumpet, and the third part of the sun was blasted, and a third part of the moon, and a third part of the stars; so that the third part of them should be darkened, and for a third part of the day there was no light, and at night it was the same.

mnt@Revelation:8:13 @ And I looked and I heard a solitary eagle flying in mid-heaven, and crying with a loud voice, "Woe, woe, woe for all who live on the earth, Because of the rest of the trumpet-blasts That the three angels are about to blow!"

mnt@Revelation:9:4 @ They were told not to hurt the grass of the earth, nor any plant, nor any tree, but only those who have not the seal of God on their foreheads.

mnt@Revelation:9:5 @ Yet they were not permitted to kill them, but only to torture them for five months. Their torture was like the torture of a scorpion, when it stings a man.

mnt@Revelation:9:7 @ The appearance of the locusts was like horses equipped for battle. On their heads there was something like crowns of gold, and their faces were like mens faces,

mnt@Revelation:9:13 @ Then the sixth angel blew his trumpet; and I heard a voice from the horns of the golden altar which is before God,

mnt@Revelation:9:15 @ Then the four angels that were held in readiness for that hour and day and month and year, were let loose, to destroy a third of mankind.

mnt@Revelation:9:19 @ For the power of the horses is in their mouths and in their tails. For their tails are like serpents with heads, and with them they work woe.

mnt@Revelation:10:6 @ and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it,

mnt@Revelation:11:2 @ But the court which is outside the temple, omit, and do not measure that, for it has been given up to the Gentiles, and they shall tread under foot the Holy City for forty and two months.

mnt@Revelation:11:4 @ "These are the two olive trees, and the two candlesticks standing before the God of the earth.

mnt@Revelation:11:9 @ For three days and a half men of all peoples, and tribes, and languages, and nations, look upon their dead bodies, and refuse to let their dead bodies be laid in a tomb.

mnt@Revelation:11:15 @ And the seventh angel blew his trumpet; and there followed great voices in heaven, and they said, "THE KINGDOMS OF THIS WORLD ARE BECOME THE KINGDOM OF OUR LORD AND OF HIS CHRIST, AND HE WILL REIGN FOREVER AND EVER."

mnt@Revelation:11:16 @ Then the four and twenty Elders who are seated before God on their thrones, fell upon their faces and worshiped God,

mnt@Revelation:11:17 @ saying. "We give thee thanks, O Lord God, The Almighty, who art and who wast; For thou hast taken thy great power, And begun to reign.

mnt@Revelation:11:18 @ The nations raged, and thy wrath came, And the time for the dead to be judged; The time for rewarding thy slaves, the prophets And the saints, and those who reverence thy name, Both small and great; And the time to destroy those who are destroying the earth."

mnt@Revelation:12:4 @ His tail drew a third part of the stars of the sky, and dashed them down to the earth. And the dragon stood before the woman about to be delivered, so that he might devour her child when she was delivered.

mnt@Revelation:12:6 @ And the woman fled into the desert, where she has a place prepared by God, in which she is to be nourished for a thousand two hundred and threescore days.

mnt@Revelation:12:7 @ And there was war in heaven. Michael and his angels went forth to war with the dragon; and the dragon also fought, and his angels;

mnt@Revelation:12:10 @ And I heard a great voice in heaven, which said. "Now it is come! the salvation and the power, The kingdom of our God, and the authority of his Christ! For the accuser of our brethren is thrown down, Who accused them before our God, day and night.

mnt@Revelation:12:12 @ Therefore rejoice, O heavens, And you who dwell therein! Woe to the earth and the sea! For the devil has gone down to you in great fury, Because he knows that he has but little time."

mnt@Revelation:12:14 @ But the woman was given the two wings of the great eagle, so that she might fly into the desert to her place where she is nourished for a time, and times, and half a time, from the face of the serpent.

mnt@Revelation:12:16 @ But the earth came to the rescue of the woman and the earth opened her mouth and swallowed up the river that the dragon had poured forth from his mouth.

mnt@Revelation:13:5 @ And he was permitted to utter loud boasts and blasphemies; and there was given to him authority to continue forty-two months.

mnt@Revelation:13:12 @ and he exerts the full authority of the first beast before him, and he makes the earth and its inhabitants worship the first beast whose death-stroke was healed.

mnt@Revelation:13:13 @ And he performs great miracles, so that he even causes fire to come down to the earth from the sky, before mens eyes.

mnt@Revelation:13:14 @ And he deceives those who dwell on the earth, because of the miracles, which he is permitted to perform in the sight of the beast. He tells those who live on the earth to make an image to the beast who had the sword-stroke, yet lived.

mnt@Revelation:13:18 @ Here is wisdom. Let him who has understanding count the number of the beast; for it is the number of a man; and his number is 666.

mnt@Revelation:14:1 @ And I looked, and lo, there was the Lamb standing on Mount Zion, and with were a hundred and forty and four thousand who had his name and his Fathers name written on their foreheads.

mnt@Revelation:14:3 @ They were singing a new song before the throne, and before the four Living Creatures and the Elders; and none can learn that song, except the one hundred and forty and four thousand, who had been redeemed from the earth.

mnt@Revelation:14:4 @ These are they who were not defiled with women; for they are celibates. They follow the Lamb wherever he goes. They have been redeemed from among men to be the first-fruits unto God and the Lamb.

mnt@Revelation:14:8 @ Then a second angel followed, crying, "Fallen, fallen is Babylon the Great, Who has made all the nations drink the wine Of the frenzy of her fornication."

mnt@Revelation:14:9 @ And another angel, a third, followed them, crying with a mighty voice. "Whoever worships the beast and his image, And receives a brand on his forehead or on his hand,

mnt@Revelation:14:11 @ And the smoke of their torment ascends forever and ever; And they have no rest day or night, Who worship the beast and his image, And all who receive the brand of his name."

mnt@Revelation:14:13 @ And I heard a voice from heaven, saying, "Write, Blessed are the dead that die in the Lord from henceforth! Yea, says the Spirit, that they may rest from their labors, For their deeds do follow them."

mnt@Revelation:14:15 @ And another angel came out of the temple, shouting with a loud voice to him who sat on the cloud. "Thrust in your sickle, and reap; for the time to reap is come. The harvest of the earth is overripe."

mnt@Revelation:14:18 @ And another angel came from the altar, the angel who has power over fire, and he called with a loud voice to the one who had the sharp sickle, saying, "Thrust in your sharp sickle, And gather the clusters of the vine of the earth, For its grapes are fully ripe."

mnt@Revelation:15:4 @ Who shall not fear, O Lord, And glorify thy name? For thou only art holy. For all the nations shall come and worship before thee; For thy righteous acts have been made evident."

mnt@Revelation:15:7 @ And one of the four Living Creatures gave to the seven angels seven golden bowls, full of the wrath of God, who lives forever and ever.

mnt@Revelation:16:6 @ For men poured out the blood of thy saints and prophets, And thou hast given them blood to drink. And this they deserved."

mnt@Revelation:16:10 @ And the fifth poured out his bowl upon the throne of the beast; and his kingdom became darkened, and men gnawed their tongues for pain,

mnt@Revelation:16:12 @ And the sixth poured his bowl upon the great river, the River Euphrates, and its water was dried up so as to make ready the way for the kings that come from the sunrising.

mnt@Revelation:16:14 @ For these are the spirits of demons performing miracles, who go forth to the kings of the habitable earth, to gather them together for the battle of the great Day of God, the Almighty.

mnt@Revelation:16:17 @ And the seventh poured out his bowl upon the air, and a great voice came forth out of the temple from the throne, saying, "It is finished!"

mnt@Revelation:16:19 @ and the great city was shattered into three parts, and the cities of the nations fell, and great Babylon came to mind before the face of God, to give her the cup of the wine of the passion of his anger.

mnt@Revelation:16:21 @ And there fell upon men a great hail out of heaven, every stone about the weight of a talent; and men blasphemed God because of the plague of the hail, for the plague of it is very great.

mnt@Revelation:17:5 @ Upon her forehead a name was written, a mystery, "BABYLON THE GREAT, THE MOTHER OF HARLOTS, AND ABOMINABLE THINGS OF THE EARTH."

mnt@Revelation:17:12 @ "The ten horns that you saw are ten kings who have not yet received their kingdoms; but they have received authority as kings for one hour, together with the beast.

mnt@Revelation:17:14 @ These will make war against the Lamb, and the Lamb will conquer them, for he is the Lord of lords, and King of kings. And they who are with him are called and faithful and chosen."

mnt@Revelation:17:17 @ For God has put it into their hearts to execute his purpose, in executing their common purpose, and by giving over their kingdoms to the beast, until the words of God shall be accomplished.

mnt@Revelation:18:3 @ For all nations, having drunk the wine of the frenzy of her fornication, are fallen; And the kings of the earth have committed fornication with her, And the merchants of the earth have grown rich by the power of her wantonness."

mnt@Revelation:18:5 @ For her sins have been heaped to heaven, And God has remembered her iniquities.

mnt@Revelation:18:6 @ Render to her what she rendered; Yes, pay double what her deeds deserve. In the cup she mixed, mix double for her.

mnt@Revelation:18:7 @ By so much as she glorified herself and waxed wanton, By so much give her of torture and tears, For she says in her heart, I sit here a queen, I am no widow. I shall in no wise see mourning.

mnt@Revelation:18:8 @ Therefore in one day shall these plagues come upon her, Death and mourning and famine, And she shall be burnt with fire; For mighty is the Lord God, her judge.

mnt@Revelation:18:9 @ And the kings of the earth who committed fornication And lived wantonly with her, Will weep and wail over her, When they behold the smoke of her burning,

mnt@Revelation:18:10 @ Standing afar off for the fear of her torment, saying, Woe, woe, the great city Babylon, the strong city! In one hour is your judgment come!

mnt@Revelation:18:11 @ "And the merchants of the earth weep and mourn over her, For no one buys their merchandise any more -

mnt@Revelation:18:14 @ And the fruits which your soul lusted for are gone from you, And all things that were dainty and sumptuous are perished from you, And men shall find them nevermore.

mnt@Revelation:18:15 @ "The traders in those things, who were enriched by her, shall stand afar off for fear of her torment, weeping and mourning,

mnt@Revelation:18:19 @ And they threw dust on their heads, and cried out, Weeping and mourning, saying, "Woe, woe, the great city, In which all who have ships on the sea Grew rich through her luxury! For in one hour she is made desolate!"

mnt@Revelation:18:20 @ Rejoice over her, O Heaven! Rejoice, ye saints, apostles, prophets! For God has now avenged you.

mnt@Revelation:18:23 @ No light of a lamp shall ever shine in you again; And in you shall the voice of the bridegroom and of the bride be heard no more. For your merchants were the princes of the earth; And with your sorcery were all the nations deceived;

mnt@Revelation:19:2 @ For true and righteous are his judgments; For he has judged the great harlot Who was corrupting the earth with her fornication. On her he has avenged the blood of his slaves."

mnt@Revelation:19:3 @ And a second time they said. "Allelulia! For the smoke of her torment goes up forever and ever!"

mnt@Revelation:19:5 @ And a voice came forth from the throne, saying, "Praise our God, all you his slaves, All you who fear him, small and great!"

mnt@Revelation:19:6 @ And I heard a sound like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunderings, saying. "Alleluia, for the Lord God omnipotent reigns!

mnt@Revelation:19:7 @ Let us rejoice and triumph and give him the glory; For the marriage of the Lamb is come, And his bride has made herself ready,

mnt@Revelation:19:8 @ And it has been granted to her to array herself in fine linen, bright and pure; For the fine linen is the righteous deeds of the saints."

mnt@Revelation:19:10 @ And I fell down at his feet to worship him, and he said to me. "See that you do it not. I am a fellow slave of yours and of your brothers who hold the testimony of Jesus; for the testimony of Jesus is the vital breath of prophecy."

mnt@Revelation:19:20 @ And the beast was seized, and with him the false prophet who performed miracles in his presence to deceive those who had received the brand of the beast, and those who worshiped his image. The two were thrown alive into the lake of fire, blazing with brimstone.

mnt@Revelation:20:2 @ He gripped the dragon, that old serpent, who is the devil and Satan, and bound him for a thousand years,

mnt@Revelation:20:3 @ and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while.

mnt@Revelation:20:4 @ And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

mnt@Revelation:20:6 @ Blessed and holy is he who has a part in the first resurrection; on such the second death has no power, but they will be Gods priests, and Christs; and will reign with him for a thousand years.

mnt@Revelation:20:8 @ and will go forth to seduce the nations which are in the four quarters of the earth, Gog and Magog, to marshal them for war - their number is like the sands of the sea.

mnt@Revelation:20:10 @ and the devil who had been deceiving them was hurled into the lake of fire and brimstone, where lie also the beast and the false prophet. And they will be tortured day and night, forever and ever.

mnt@Revelation:20:11 @ And I saw a great white throne, and One who sat thereon; from his presence fled earth and sky, and no place was found for them.

mnt@Revelation:20:12 @ And I saw the dead, great and small, standing before the throne; and books were opened, and another book - the Book of Life - was opened; and the dead were judged according to their deeds, by what was written in the books.

mnt@Revelation:21:1 @ Then I saw a new heaven and a new earth, for the first heaven and the first earth were passed away; and the sea is no more.

mnt@Revelation:21:2 @ And I saw the Holy City, the New Jerusalem, descending out of heaven from God, made ready like a bride adorned for her husband.

mnt@Revelation:21:5 @ And He who sat on the throne said, "Behold, I am making all things new." And He said to me, "Write this, for these words are trustworthy and genuine."

mnt@Revelation:21:8 @ But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death."

mnt@Revelation:21:22 @ And I saw no temple in the city; For the temple is the Lord God, the Almighty, And the Lamb.

mnt@Revelation:21:23 @ And the city has no need of the sun, Nor of the moon, to shine upon it; For the glory of God has lightened it, And its lamp is the Lamb.

mnt@Revelation:21:25 @ And its gates will not be shut by day, (For there is no night there);

mnt@Revelation:22:2 @ In the middle of the broad street of the City. On each side of the river was a Tree of Life, Bearing twelve kinds of fruit, Each month yielding its own fruit. And the leaves of the tree Were for the healing of the nations.

mnt@Revelation:22:4 @ And his slaves will serve and worship him. They will see his face. His name will need no lamplight nor sunlight, Because the Lord God will give them light; And they will reign forever and ever.

mnt@Revelation:22:10 @ And he said to me, "Do not seal up the words of the prophecy of this book; for the crisis is near.

mnt@Revelation:22:16 @ "I, Jesus, have sent my angel to give you this testimony for the churches. I am the root and offspring of David, the bright and morning Star.

Bible:
Filter: String:

[pBiblx2]
Thu Jun 20 02:42:50 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020