NONE.filter - orthjbc hear:
orthjbc@
Matthew:2:3 @ Because Herod the king heard this, he was terribly shaken, and all Yerushalayim with him.
orthjbc@Matthew:2:9 @ After they heard the king, they departed, and--hinei!--the KOCHAV they had seen in the Mizrach (note:)East(:note) was going ahead of them til it came and stood above the place where the yeled was.
orthjbc@Matthew:2:18 @ KOL B'RAMAH NISHMAH (note:)"A voice was heard in Ramah," YIRMEYAH strkjv@31:14[15](:note), "a voice of bitter weeping and mourning. Rachel is crying for her yeladim; she refuses to be comforted, because they are no more." THE EXODUS OF MOSHIACH FROM EGYPT AND HIS RETURN TO A FIRST CENTURY "SHTETL"
orthjbc@Matthew:2:22 @ And when Yosef heard that Archelaus had succeeded his father Herod as king of Yehudah, Yosef was afraid to go there. And, having been warned in a cholom, he departed into the districts of the Galil.
orthjbc@Matthew:4:12 @ Now, having heard that Yochanan was arrested, Rebbe, Melech HaMoshiach departed into the Galil.
orthjbc@Matthew:5:8 @ Ashrey are those of LEV TAHOR (note:)"pure heart," TEHILLIM strkjv@51:12 [10](:note), for they will see Hashem.
orthjbc@Matthew:5:12 @ Have simcha (note:)joy(:note) and lev same'ach glad heart, for your sachar reward is great in Shomayim, for thus they persecuted the Nevi'im before you. MOSHIACH'S TALMIDIM ARE THE MELACH HA'ARETZ SALT PRESERVING AGAINST RA'AH
orthjbc@Matthew:5:21 @ You have heard that it was said to the ancients, LO TIRTZACH (note:)"Do not murder," SHEMOT strkjv@20:13; DEVARIM strkjv@5:17(:note), and every rotzeach murderer shall be liable to be the Bet Din Court.
orthjbc@Matthew:5:27 @ You have heard that it was said, LO TINAF (note:)"Do not commit adultery," SHEMOT strkjv@20:13[14](:note).
orthjbc@Matthew:5:28 @ But I say to you that everyone looking upon a woman with ta'avah (note:)lust(:note) for her has already committed ni'uf adultery with her in his heart.
orthjbc@Matthew:5:33 @ Again, you have heard that it was said to the ancients, `You shall not break your nederim (note:)vows(:note), but you shall repay your vows to Hashem.`see VAYIKRA strkjv@19:12; BAMIDBAR strkjv@30:3; DEVARIM strkjv@23:22
orthjbc@Matthew:5:38 @ You have heard that it was said, AYIN TACHAT AYIN, SHEN TACHAT SHEN (note:)"An eye for an eye and a tooth for a tooth," SHEMOT strkjv@21:24(:note)
orthjbc@Matthew:5:43 @ You have heard that it was said, V'AHAVTAH L'REI'ACHAH (note:)"You shall love your neighbor," VAYIKRA strkjv@19:18(:note) and you shall hate your oyev enemy.`
orthjbc@Matthew:6:7 @ But when you daven, do not babble on and on maarich (note:)long-winded(:note) and vacuously and without kavanah like the Goyim. For the Goyim think that in their verbosity their techinnah prayers of supplication will be heard.
orthjbc@Matthew:6:21 @ For where your otzar (note:)treasure(:note) is, there also will be your lev heart.
orthjbc@Matthew:6:25 @ Therefore, I say to you, Do not have a LEV ROGEZ (note:)anxious heart, [DEVARIM strkjv@28:65](:note) about your life, what you might wear or what you might drink, nor for your basar, what you might put on. Is not life more than okhel food and basar more than malbush clothing? SHATZ UP EVALUATE YOUR WORTH IN THE ESTIMATION OF HASHEM!
orthjbc@Matthew:6:28 @ And why have a LEV ROGEZ (note:)anxious heart(:note) about malbush clothing? Observe the lilies of the field, how they grow. They do not labor nor spin.
orthjbc@Matthew:7:24 @ Therefore, everyone who hears these words of mine and does them, is like a chacham (note:)wise man(:note) who built his bais house upon the Tsur Rock.
orthjbc@Matthew:7:26 @ And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (note:)fool(:note), who built his bais upon the sand.
orthjbc@Matthew:8:10 @ And having heard this, Rebbe, Melech HaMoshiach was amazed and said to those who followed him, "Omein, I say to you, in no one in Yisroel have I found such great emunah.
orthjbc@Matthew:9:4 @ And Rebbe, Melech HaMoshiach, reading their minds, said, "Why are you thinking ra'ah (note:)evil(:note) in your levavot hearts?
orthjbc@Matthew:9:12 @ But when Rebbe, Melech HaMoshiach heard this, he said, "It is not the bari'im (note:)healthy ones(:note) who have need of a rofeh physician, but the cholim.
orthjbc@Matthew:10:19 @ But when they deliver you up, do not be of a LEV ROGEZ (note:)anxious heart, DEVARIM strkjv@28:65(:note) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
orthjbc@Matthew:10:27 @ What I say to you in the choshech (note:)darkness(:note), you declare in the ohr light; and what you hear whispered into your ears, shout, preach, from the rooftops.
orthjbc@Matthew:11:2 @ Now when Yochanan, in the beit hasohor (note:)prison(:note), heard of the ma'a'sei haMoshiach works of Moshiach, he sent his talmidim to Rebbe, Melech HaMoshiach.
orthjbc@Matthew:11:4 @ And Rebbe, Melech HaMoshiach answered them, saying, "Go give the shema (note:)report(:note) of what you see and hear to Yochanan:
orthjbc@Matthew:11:5 @ the iverim (note:)blind people(:note) see, the pisechim lame people walk, the metzora'im lepers are cleansed, the chereshim deaf people hear, the mesim are made to stand up alive, and the aniyim poor have the Besuras HaGeulah preached to them. *
orthjbc@Matthew:11:15 @ The one having ears, let him hear.
orthjbc@Matthew:11:29 @ "Take my ol (note:)yoke(:note) upon you and learn from me, for I am anav humble and lowly in lev heart, and you will find menuchah rest [RUTH strkjv@1:9] for your nefashot (souls, YIRMEYAH strkjv@6:16].
orthjbc@Matthew:12:24 @ But, having heard this, the Perushim said, "This one does not cast out shedim except by Ba'al-zibbul, the Sar HaShedim (note:)the Prince of Demons(:note)."
orthjbc@Matthew:12:34 @ You yeladim of nechashim, how are you able to l'deber tovot (note:)speak good things(:note), for out of the abundance of the lev heart the mouth speaks.
orthjbc@Matthew:12:40 @ For just as Yonah was in the belly of the fish SHLOSHAH YAMIM U'SHLOSHAH LAILAH (note:)`three days and three nights,` YONAH strkjv@1:17(:note), so will be Ben HaAdam Moshiach in the heart of the earth SHLOSHAH YAMIM U'SHLOSHAH LAILOT three days and three nights.
orthjbc@Matthew:13:9 @ The one having ears, let him hear!"
orthjbc@Matthew:13:13 @ For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they understand.
orthjbc@Matthew:13:14 @ And in them is fulfilled the nevu'ah (note:)prophecy(:note) of Yeshayah, saying, SHIM'U SHAMO'A V'AL TAVINU UREU RA'O V'AL TEIDA'U "In hearing you will hear and by no means understand, and seeing you will see and by no means perceive".
orthjbc@Matthew:13:15 @ HASHMEIN LEV HA'AM HAZEH V'AZNAV HACHBEID V'EINAV HASHA, PEN YIREH V'EINAV UVE'AZNAV YISHMAH U'LEVAVO YAVIN, V'SHAV N'RAFAH LOH. ("For the heart of this people has been made dull, and with [their] ears they are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (note:)heart) they understand and they turn and I will give them refu'ah [healing]," YESHAYAH strkjv@6:9-10(:note)
orthjbc@Matthew:13:16 @ But ashrey (note:)happy, blessed(:note) are your eyes, for they see, and your ears, for they hear.
orthjbc@Matthew:13:17 @ For truly I say to you that many Nevi'im and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it. REBBE, MELECH HAMOSHIACH EXPLAINS THE MASHAL OF THE SOWER AND THE MESIRAT NEFESH (note:)DEVOTION(:note) NECESSARY TO ENTER THE MALCHUT HASHEM
orthjbc@Matthew:13:19 @ When anyone hears the Dvar HaMalchut and does not understand it, haRah (note:)the Evil one(:note) comes and seizes that which was sown in his lev heart. This is the zera seed sown along the path.
orthjbc@Matthew:13:22 @ And the [zera] sown among the thorns is the one hearing the dvar (note:)word(:note), and the rogez HaOlam Hazeh the anxiety of this age, DEVARIM strkjv@28:65 and the deceit of riches, chokes the Dvar Hashem and it becomes unfruitful.
orthjbc@Matthew:13:23 @ And the zera sown upon the adamah hatovah (note:)the good ground(:note), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears p'ri and, one produces a hundred, the other sixty, the other thirty." ANOTHER MASHAL
orthjbc@Matthew:13:43 @ Then the tzaddikim will shine as the shemesh in the Malchut of their Father. The one having ears, let him hear.
orthjbc@Matthew:14:13 @ And when Rebbe, Melech HaMoshiach heard [this], he withdrew from there in a sirah (note:)boat(:note) to a desolate place by himself. And when the multitudes heard [this], they followed Rebbe, Melech HaMoshiach by land from the arim towns.
orthjbc@Matthew:15:8 @ YA'AN KI NIGASH HAAM HAZEH BEFIV U'VISHFATAV KI-B'DUNI V'LIBO RICHAK MIMENI VA'TEHI YIRA'TAM OTI MITZVAT ANASHIM MELUMADAH ("This people with their lips honor Me, but their heart is far away from Me,
orthjbc@Matthew:15:12 @ Then Moshiach's talmidim approached and say to him, "Do you know that the Perushim took offense when they heard [this] word?"
orthjbc@Matthew:15:18 @ But the things coming out from the mouth come out from the lev (note:)heart(:note), and that makes the man tameh unclean.
orthjbc@Matthew:17:6 @ And having heard this, the talmidim fell on their faces and were filled with pachad (note:)fear, terror(:note).
orthjbc@Matthew:18:17 @ But if he refuses to listen to them, speak to the shtiebel kehillah, and if he even refuses to hear the kehillah, let him be to you as the Goy and the moches (note:)tax-collector(:note).
orthjbc@Matthew:18:35 @ Thus also Avi sh'baShomayim will do to you, unless you grant selicha (note:)forgiveness(:note), each one to his brother from your lev heart."
orthjbc@Matthew:19:8 @ Rebbe, Melech HaMoshiach says to them, "Moshe, because of your hardness of heart, permitted you to give the get to your wives; from bereshis (note:)in the beginning(:note), however, it was not this way.
orthjbc@Matthew:19:22 @ But having heard the divrei Moshiach, the young man went away with agmat nefesh (note:)grief(:note), for he was having many possessions.
orthjbc@Matthew:19:25 @ And when Moshiach's talmidim heard this, they were exceedingly astounded, saying, "Who then is able to receive the Yeshuat Eloheinu (note:)Salvation of our G-d(:note)?"
orthjbc@Matthew:20:24 @ And having heard this, the Asarah (note:)the Ten(:note) became indignant about the two achim brothers.
orthjbc@Matthew:20:30 @ And--hinei!--two ivrim (note:)blind men(:note), sitting beside the road, having heard that Rebbe, Melech HaMoshiach is passing by, shouted, crying out, "Adoneinu, Ben Dovid, chaneinu, y'hi chase'd'cha aleinu" "have mercy on us" TEHILLIM strkjv@33:22!"
orthjbc@Matthew:21:16 @ And they said to Rebbe, Melech HaMoshiach, "Do you hear what these are saying?" And Rebbe, Melech HaMoshiach says to them, "Ken. Have you never read, MIPI OLELIM V'YONKIM YISSADETAH OZ (note:)"From the lips of children and infants You ordained strength/praise," TEHILLIM strkjv@8:3[2](:note)?"
orthjbc@Matthew:21:42 @ Rebbe, Melech HaMoshiach says to them, "Have you never heard in the Kitvei Hakodesh (note:)Holy Scriptures(:note), EVEN MA'ASU HABONIM HAY'TAH LEROSH PINAH; MEI'ES HASHEM HAY'TAH ZOT, HI NIFLAT B'EINEINU "The Stone which the Builders rejected, this one has become Head of the Corner; this came about from the L-rd, and it is marvelous in our eyes," TEHILLIM strkjv@118:22-23?
orthjbc@Matthew:21:45 @ And having heard Moshiach's mashal, the Rashei Hakohanim and the Perushim understood that Rebbe, Melech HaMoshiach spoke about them.
orthjbc@Matthew:22:22 @ And having heard this, they were amazed and, having left Rebbe, Melech HaMoshiach, they went away. THE SHEILAH (note:)QUESTION(:note) ABOUT THE TECHIYAS HAMESIM
orthjbc@Matthew:22:33 @ And having heard this, the multitudes were amazed at oshiach's torah (note:)teaching(:note). THE GREATEST MITZVAH
orthjbc@Matthew:22:34 @ But the Perushim, having heard that he silenced the Tzedukim, assembled together,
orthjbc@Matthew:22:37 @ And Rebbe, Melech HaMoshiach gave this teshuva (note:)answer(:note) to the Ba'al Torah, "V'AHAVTAH ES ADONAI ELOHECHA B'CHOL LEVAVCHA UV'CHOL NAFSHECHA UV'CHOL M'ODECHA "And thou shalt love the L-rd thy G-d with all thy heart and with all thy soul and with all thy might" [DEVARIM strkjv@6:5].
orthjbc@Matthew:24:6 @ But you are about to hear about milchamot (note:)wars(:note) and rumors of milchamot. See to it that you are not alarmed, for it is necessary for this to happen, but it is not yet haKets the End.
orthjbc@Matthew:24:48 @ But if that wicked slave says in his heart, `Adoni (note:)My Master(:note) is dragging his feet,`
orthjbc@Matthew:26:65 @ Then the Kohen Gadol made the keriah (note:)rending of his garments(:note), saying, "He has committed Chillul Hashem. What further need do we have of edut? Hinei! Now you have heard the Chillul Hashem.
orthjbc@Matthew:27:13 @ Then Pilate said to Rebbe, Melech HaMoshiach, "Do you not hear how many things they give edut against you?"
orthjbc@Matthew:27:47 @ And some of those who were standing there, when they heard, began saying, "This one calls for Eliyahu."
orthjbc@Mark:2:1 @ And having entered again into K'far-Nachum after [many] yamim, it was heard that Rebbe, Melech HaMoshiach is at home.
orthjbc@Mark:2:6 @ And there were some of the Sofrim (note:)Scribes(:note) sitting there and thinking about these things in their levavot hearts,
orthjbc@Mark:2:17 @ And having heard this, Rebbe, Melech HaMoshiach says to them, "It's not the strong ones that have need of a rofeh (note:)physician(:note) but rather the cholim. I did not come to call [the] tzaddikim righteous ones but the chote'im sinners [to teshuva]. REBBE, MELECH HAMOSHIACH GIVES HIS TALMIDIM MASHALIM ABOUT TZOMOT FASTSMT strkjv@9:14-17; MK strkjv@2:18-22; LK strkjv@5:33-39
orthjbc@Mark:3:8 @ And from Yerushalayim and from Idumea and from the other side of the Yarden and from around Tzor-Tzidon area, a great multitude [followed], hearing everything that he was doing, and they came to Rebbe Melech HaMoshiach.
orthjbc@Mark:3:21 @ And when his own mishpochah heard of this, they went out to constrain him. For they were saying, "He is meshuga."
orthjbc@Mark:4:9 @ And Rebbe, Melech HaMoshiach was saying, "He who has ears to hear, let him hear."
orthjbc@Mark:4:12 @ in order that `YIRU they may see and not have da'as V'SHIM'U they may hear and not have binah, lest they should turn and they should receive refu'ah and selicha.'" (note:)YESHAYAH strkjv@6:9-10, TARGUM HASHIVIM(:note)
orthjbc@Mark:4:15 @ And these are the ones beside the road where the dvar Hashem is sown. And when they hear it, ofen ort (note:)immediately(:note) Hasatan comes and takes the dvar that has been sown in them.
orthjbc@Mark:4:16 @ And these are the ones sown upon the rocky places: when they hear the dvar, ofen ort (note:)immediately(:note) with simcha they receive it.
orthjbc@Mark:4:18 @ And others are the ones sown among thorns. These are the ones having heard the dvar,
orthjbc@Mark:4:20 @ And these are the ones sown upon adamah tovah: they hear the dvar Hashem and are mekabel dvar Hashem and bear p'ri, thirty, sixty and one hundredfold."
orthjbc@Mark:4:23 @ If anyone has ears to hear, let him hear."
orthjbc@Mark:4:33 @ And with many such meshalim, Rebbe, Melech HaMoshich was speaking to them the dvar Hashem as they were able to hear.
orthjbc@Mark:5:27 @ And having heard about Rebbe, Melech HaMoshiach, she came up behind him in the multitude, and touched his garment.
orthjbc@Mark:5:36 @ But Rebbe, Melech HaMoshiach, having overheard what was being spoken, says to the Rosh Beit HaKnesset, "Do not be afraid, only have emunah."
orthjbc@Mark:6:14 @ And Herod the king heard of it, for the name of Yehoshua had become famous, and some were saying, "Yochanan of the tevilah of teshuva has been made to stand up alive from [the] mesim, and for this reason the nissim (note:)miracles(:note) are at work in him."
orthjbc@Mark:6:16 @ But when Herod heard of it, he kept saying, "Yochanan whom I beheaded has stood up alive from the mesim!"
orthjbc@Mark:6:20 @ For Herod feared Yochanan, knowing him [to be] a tzaddik and kadosh, and Herod was protecting Yochanan. And when Herod heard Yochanan, he was greatly disturbed, and [yet] gladly Herod was listening to Yochanan.
orthjbc@Mark:6:29 @ And, having heard this, Yochanan's talmidim came and carried away his geviyah and placed it in a kever. REBBE MELECH HAMOSHIACH'S TISH IN THE MIDBAR AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING(:note)MT strkjv@14:13-21; MK strkjv@6:30-44; strkjv@LK9:10-17; JO strkjv@6:1-13
orthjbc@Mark:6:55 @ And the people rushed everywhere in that whole region, and they began to carry about on their mats the cholim to where they heard he was.
orthjbc@Mark:7:6 @ And Rebbe, Melech HaMoshiach said to them, "Yeshayah rightly gave nevu'ah of you tzevu'im, as it has been written, HAAM HAZEH BISFATAV KIBDUNI V'LIBO RIKHAK MIMENI VATEHI YIRATAM OTI MITZVAT ANASHIM MELUMMADAH ("This people with [their] lips honor me, but their heart is removed far away from me.
orthjbc@Mark:7:25 @ But, after hearing about Rebbe, Melech HaMoshiach, ofen ort (note:)immediately(:note), an isha, whose yaldah was having a ruach temei'ah, came and fell down at his feet.
orthjbc@Mark:7:37 @ And they were all astonished beyond all measure, saying, "He has done all things tov me'od, and he makes even the chereshim (note:)deaf people(:note) to hear and the illemim to speak. [Yeshayah strkjv@35:5,6]
orthjbc@Mark:8:17 @ And aware of this, Rebbe, Melech HaMoshiach says to them, "Why are you discussing that you do not have kikrot? Do you not yet have binah? nor comprehend? Have your levavot fallen into timtum halev (note:)hardening of the heart(:note), KESHI stubbornness, hardness DEVARIM strkjv@9:27? [Yeshayah strkjv@6:9,10]
orthjbc@Mark:8:18 @ EINAYIM LAKHEM V'LO TIRU V'OZNAYIM LAKHEM V'LO TISHMA'U (note:)"Having eyes, do you not see? And having ears, do you not hear?"--Yirmeyah strkjv@5:21; Yechezkel strkjv@12:2(:note) And do you not remember,
orthjbc@Mark:10:41 @ And hearing this, the Asarah (note:)Ten(:note) became indignant with Ya'akov and Yochanan.
orthjbc@Mark:10:47 @ And when he heard that it was Yehoshua from Natzeret coming, he began to cry out and to shout, "Ben Dovid Yehoshua, chaneini!"
orthjbc@Mark:11:18 @ And the Rashei Hakohanim (note:)the Chief Priests(:note) and the Sofrim Scribes heard this, and they were seeking how they might destroy him, for they were afraid of him, for all the multitude were amazed at his torah. WHATEVER IS WITHOUT P'RI IN REBBE, MELECH HAMOSHIACH IS CURSED--THE WITHERED AITZ TE'ENAH AND THE POWER OF EMUNAH MT strkjv@21:19-22; MK strkjv@11:19-26; LK strkjv@21:37-38
orthjbc@Mark:12:28 @ And one of the Sofrim (note:)Scribes(:note) approached and heard them debating, and seeing that Rebbe, Melech HaMoshiach answered them well, asked him, "Which mitzvah is rishonah of all the mitzvot?"
orthjbc@Mark:12:33 @ "and to have ahavah for himBECHOL L'VAVCHA (note:)"with all your heart"(:note) and with all your binah U'VECHOL M'ODECHA "with all your strength" Devarim strkjv@6:5 and L'RE'ACHA KAMOCHA "your neighbor as yourself" Vayikra strkjv@19:18 is greater [than] all of the burnt offerings and sacrifices." [Shmuel Alef strkjv@15:22; Hoshea strkjv@6:6; Michoh strkjv@6:6-8]
orthjbc@Mark:13:7 @ "But when you hear of wars and rumors of wars, do not be troubled. It is necessary for these things to occur, but it is not yet HaKetz (note:)the End [of the Olam Hazeh](:note).
orthjbc@Mark:14:11 @ And there was chedvah (note:)rejoicing(:note) with the ones having heard and they gave the havtachah of a matnat kesef to Yehudah. And he was seeking how he might conveniently betray Rebbe, Melech HaMoshiach. PREPARING FOR PESACH WITH REBBE, MELECH HAMOSHIACH MT strkjv@26:17-20; MK strkjv@14:12-17; LK strkjv@22:7-30
orthjbc@Mark:14:58 @ "We heard him saying, `I will bring churban to this Beis Hamikdash made with human hands, and, after shalosha yamim, another, not made with hands, I will build."
orthjbc@Mark:14:64 @ "You heard him commit Chillul Hashem gidduf (note:)blasphemy(:note). How does it seem to you?" And they all condemned Rebbe, Melech HaMoshiach to be deserving of mishpat mavet. [Vayikra strkjv@24:16]
orthjbc@Mark:14:65 @ And some began to spit on Rebbe, Melech HaMoshiach and to cover his face and to strike him and to say to him, "Let's hear a dvar nevu'ah!" And the shomrim took custody of him by slapping Rebbe, Melech HaMoshiach. KEFA MAKES HAKHCHASHAH (note:)DENIAL(:note) OF REBBE, MELECH HAMOSHIACH MT strkjv@26:58,69-75; strkjv@14:54,66-72; LK strkjv@22:54-62; JO strkjv@18:15-18,25-27
orthjbc@Mark:15:35 @ And some of the ones having been standing nearby and having heard, were saying, "Hinei! He calls for Eliyahu HaNavi!"
orthjbc@Mark:16:11 @ And those who heard that Rebbe, Melech HaMoshiach lives and he was seen by her, refused to have emunah.
orthjbc@Luke:1:13 @ But the malach said to him, "Do not have pachad, Zecharyah. Your tefillah was heard and your isha, Elisheva, will bear a ben to you and you will call his shem Yochanan.
orthjbc@Luke:1:17 @ "And he will go forth before Adonoi in the Ruach and Ko'ach of Eliyahu, "VEHESHIV LEV AVOT AL BANIM" (note:)"And he will turn the heart of the fathers to the children" Malachi strkjv@3:24 [4:6](:note) and those without mishma'at obedience to the chochmah of the tzaddikim to prepare for Adonoi an Am People having been made ready." [Malachi strkjv@4:5,6]
orthjbc@Luke:1:41 @ And it came about, when Elisheva heard the greeting of "Shalom!" of Miryam, the yeled leaped in Elisheva's womb, and Elisheva was filled with the Ruach Hakodesh.
orthjbc@Luke:1:47 @ ALATZ LIBI BAHASHEM (note:)"My heart rejoices in Hashem" Shmuel Alef strkjv@2:1(:note) and my neshamah exalts in Hashem Moshi'i my Savior, [Tehillim strkjv@18:46; Yeshayah strkjv@17:10; strkjv@61:10; Chabakuk strkjv@3:18]
orthjbc@Luke:1:58 @ And Elisheva's shcheinim (note:)neighbors(:note) and kroivim relatives heard that Adoneinu greatly demonstrated his rachamim to her and they had much simcha with her.
orthjbc@Luke:1:66 @ All who heard these things pondered them in their levavot, saying, "What then will this yeled become?" For, indeed, the yad Hashem was with him. [Bereshis strkjv@39:2]
orthjbc@Luke:2:18 @ And all who heard it were amazed about the things which were told them by the ro'im.
orthjbc@Luke:2:19 @ But Miryam was treasuring up all these things, pondering them in her lev (note:)heart(:note).
orthjbc@Luke:2:20 @ And the ro'im went back, and as they returned, they cried, `Baruch Hashem" as they gave kavod to G-d for all which they had heard and seen, just as it had been foretold to them. THE BRIS MILAH AND NAMING CEREMONY CONFERRING A HEBREW NAME ON REBBE MELECH HAMOSHIACH
orthjbc@Luke:2:51 @ And he went down with them, and they came to Natzeret; and he continued in mishma'at to his horim. And his em (note:)mother(:note) was treasuring all these things in her lev heart.
orthjbc@Luke:4:21 @ And Rebbe Melech HaMoshiach began to speak to them, "Hayom (note:)today(:note) this dvar of the Kitvei Hakodesh has been fulfilled in your hearing."
orthjbc@Luke:4:23 @ And Rebbe, Melech HaMoshiach said to them, "Muz zain (note:)no doubt(:note) you will speak this mashal to me: `Rofeh, heal yourself.` Everything we heard that happened in K'far-Nachum, do also here in your shtetl."
orthjbc@Luke:4:28 @ And hearing these things, all in the shul were filled with ka'as.
orthjbc@Luke:6:18 @ came to hear him and to receive refu'ah from their machalot, and the ones being troubled by ruchot hatemei'ot (note:)unclean spirits, shedim(:note) were given refu'ah,
orthjbc@Luke:6:45 @ "The ish tov from the good storehouse of the lev (note:)heart(:note) produces tov, and the ish rah out of the evil storehouse produces rah. For from the abundance of the lev the mouth speaks." REBBE MELECH HAMOSHIACH EXPLAINS THE CAUSE OF THE CHURBAN
orthjbc@Luke:6:47 @ "Everyone coming to me and hearing my divrei Torah and putting them into practice, I will show you to whom he is likened.
orthjbc@Luke:6:49 @ Now the one having heard [Rebbe Melech HaMoshiach's divrei Torah], and not having put them into practice, is like a man having built a bais upon the ground without a yesod, which the river struck against, and ofen ort (note:)immediately(:note) the bais collapsed, and gadol was the churban of that bais.
orthjbc@Luke:7:9 @ And having heard these things, Rebbe Melech HaMoshiach was mispoyel (note:)marvelling(:note) at him, and, having turned to the multitude following him, he said, "I say to you, nowhere even in Yisroel have I found such great emunah."
orthjbc@Luke:7:22 @ And in reply he said to them, "Go and tell Yochanan what you have seen [as edey re'iyah]. IVRIM RO'IM, pisechim (note:)lame persons(:note) walk, the metzorim lepers are cleansed, and chereshim deaf persons hear, the mesim are restored to life, ANIYIM poor have the Besuras HaGeulah preached to them. [Yeshayah strkjv@29:18,19; strkjv@35:5,6; strkjv@61:1,2]
orthjbc@Luke:7:29 @ (And when kol haAm and the mochesim heard this, they acknowledged the Tzidkat Hashem, having been submitted to the tevilah of teshuva of Yochanan.
orthjbc@Luke:8:8 @ And other seed fell in the adamah tovah and, having grown up, produced p'ri a hundredfold. As Rebbe, Melech HaMoshiach said these things, he was calling out, "The one having oznayim (note:)ears(:note) to hear, let him hear."
orthjbc@Luke:8:12 @ "The ones beside the road are the ones having heard, then Hasatan comes and takes away the dvar Hashem from their levavot, so that they may not have emunah and come to Yeshua'at Eloheinu.
orthjbc@Luke:8:13 @ "Now the ones upon the rock are those who when they hear, with simcha they receive the dvar; and these have no shoresh (note:)root(:note). They have emunah for a while, but in time of nisayon, they become shmad and they fall away.
orthjbc@Luke:8:14 @ "Now the seed which fell among thorns, these are the ones who have heard, and as they go on their derech, they are choked by the da'agot (note:)worries, anxieties(:note) and osher riches and ta'anugot pleasures of the Olam Hazeh and they bring no p'ri to maturity.
orthjbc@Luke:8:15 @ "Now the one in the adamah tova, these are those who have heard the dvar Hashem with a lev tov and yeshar, and retain the dvar Hashem and bear p'ri with zitzfleisch (note:)patience(:note).
orthjbc@Luke:8:50 @ But when Rebbe Melech HaMoshiach heard this, he answered him, "Do not be afraid; only have emunah, and she will receive refu'ah."
orthjbc@Luke:9:7 @ Now Herod the Tetrarch heard all the things happening and he was perplexed because it was said by some that Yochanan had experienced the Techiyas HaMesim and come back,
orthjbc@Luke:9:9 @ But Herod said, "Yochanan I beheaded. Who then is this about whom I hear such things?" And he was seeking to see him. REBBE MELECH HAMOSHIACH'S TISH AND THE "MANNA" FROM SHOMAYIM SERVED AT HIS FARBRENGEN (note:)INSPIRATIONAL GATHERING, CELEBRATION(:note)MT strkjv@14:13-21; MK strkjv@6:30-44 JO strkjv@6:1-13
orthjbc@Luke:10:24 @ "For I say to you that many nevi'im and melakhim wanted to see what you see and they did not see them, and to hear what you hear and they did not hear them. MASHAL OF THE SHOMRONI HATOV
orthjbc@Luke:11:28 @ But Rebbe Melech HaMoshiach said, "Aderaba (note:)to the contrary(:note); ashrey are the ones hearing the dvar Hashem and being shomer mitzvot!" [Mishle strkjv@8:32]
orthjbc@Luke:11:31 @ "The Queen of the South will be made to stand up alive at the [Yom HaDin] judgment with the men of HaDor HaZeh and she will declare a gezar din (note:)verdict(:note) of ashem guilty, of haresha'ah condemnation as guilty, because she came from the ends of the earth to hear the chochmah of Shlomo, and--hinei--one greater than Shlomo is here. [Melachim Alef strkjv@10:1; Divrey Hayamim Bais strkjv@9:1]
orthjbc@Luke:12:3 @ "So then, what things you said in the choshech, will be heard in the ohr; and what you whispered in the ear in the secret chadarim (note:)rooms(:note) will be shouted from the roof tops.
orthjbc@Luke:12:11 @ "And when they bring you in before the shuls and the rulers and the manhigim, do not have a lev rogez (note:)anxious heart(:note) about what you should speak in your own defense, or about your legal brief.
orthjbc@Luke:14:15 @ And when a certain one of those reclining at tish with Rebbe, Melech HaMoshiach heard these things, he said to him, "Ashrey is he who will eat lechem in the Malchut Hashem!" [Yeshayah strkjv@25:6]
orthjbc@Luke:14:35 @ "It is useless either for adamah or for the dung hill; they throw it away. The one who has ears to hear, shema!"
orthjbc@Luke:15:25 @ "But the abba's alterer ben was in the sadeh. And as he was coming, he drew near to the bais, and he heard the zemirot, and the sound of the klezmer (note:)musician(:note) and the dancing,
orthjbc@Luke:16:2 @ "And having called him, he said to him, `What is this I hear about you? Render a cheshbon (note:)an account, audit(:note) for that which is under your pekuddat stewardship, care, for you are no longer able to be sochen.'
orthjbc@Luke:16:14 @ And the Perushim, who were ohavei kesef (note:)lovers of money(:note), heard all this and they made fun of Rebbe, Melech HaMoshiach.
orthjbc@Luke:18:22 @ And having heard, Rebbe Melech HaMoshiach said to him, "Still one thing for you is lacking. Everything as much as you have, sell and distribute to the aniyim (note:)poor(:note), and you will have otzar treasure in Shomayim, and come follow me [Moshiach]."
orthjbc@Luke:18:23 @ But having heard these things he became very sad. For he had much kesef.
orthjbc@Luke:18:26 @ But the ones having heard said, "Then who is able to come to Yeshu'at Eloheinu?"
orthjbc@Luke:18:36 @ And having heard a multitude traveling through, he was asking what this might be.
orthjbc@Luke:19:11 @ Now as they were hearing these things, Rebbe, Melech HaMoshiach added a mashal (note:)parable(:note), because he was near to Yerushalayim and they had the havamina assumption that the Malchut Hashem was about to appear immediately.
orthjbc@Luke:20:16 @ "He will come and will destroy these koremim (note:)vine-keepers(:note) and and will give the kerem to others." And having heard this, HaAm Yisroel said, "Chas v'Shalom!"
orthjbc@Luke:20:45 @ In the hearing of all the people, Rebbe, Melech HaMoshiach said to his talmidim,
orthjbc@Luke:21:9 @ "But whenever you hear about wars and intifadas, do not be a pachdan (note:)coward(:note). For it is necessary for these things to occur barishonah, but it is not immediately HaKetz."
orthjbc@Luke:21:38 @ "And all the people were getting up early in the boker to come to Rebbe, Melech HaMoshiach in the Beis Hamikdash to hear him."
orthjbc@Luke:22:71 @ And to them they said, "Why still do we have need of a ed (note:)witness(:note)? For we ourselves heard from his peh mouth."
orthjbc@Luke:23:6 @ And when Pilate heard this, he asked whether the man was a Gelili (note:)an inhabitant of the Galil(:note).
orthjbc@Luke:23:8 @ And Herod, having laid eyes on Rebbe Melech HaMoshiach, had great simcha. For he was for a long time wanting to see him, because he keeps hearing things about him and he was hoping to watch some ot (note:)miraculous sign(:note) being performed by him.
orthjbc@Luke:24:17 @ And he said to them, "What words are these which you are exchanging with one another as you are walking along?" And they stood with a look of agmat nefesh (note:)tzubrochen, broken-hearted(:note).
orthjbc@Luke:24:25 @ And he said to them, "O foolish ones and slow in lev (note:)heart(:note) to have emunah in all which the Nevi'im spoke.
orthjbc@John:1:37 @ And the two talmidim heard Yochanan speaking and they followed after him.
orthjbc@John:1:40 @ One of the two was the Achi Shimon Kefa. His name was Andrew. He was one of the two who heard Yochanan and followed him.
orthjbc@John:3:8 @ "The ruach (note:)wind, Spirit(:note) blows where it wishes, and the sound of it you hear, but you do not have da'as of where it comes from and where it goes [Kohelet strkjv@11:5]; so it is with everyone having been born of the Ruach Hakodesh." [Yechezkel strkjv@37:9]
orthjbc@John:3:29 @ "The one having the Kallah (note:)bride(:note) is the Chosson Bridegroom, i.e. Rebbe, Melech HaMoshiach but the Shoshvin the Chosson's best man, the one having stood and hearing him with simcha, rejoices because of the kol voice of the Chosson Bridegroom. Therefore, this simcha of mine has been made sheleimah complete.
orthjbc@John:3:32 @ Rebbe, Melech HaMoshiach gives solemn edut (note:)testimony(:note) to that which he has seen and heard, yet no one receives his edut.
orthjbc@John:4:1 @ Therefore when Rebbe, Melech HaMoshiach knew that the Perushim heard that he makes more talmidim and administers the tevilah of teshuva to more talmidim than Yochanan
orthjbc@John:4:42 @ And to the isha they were saying, "No longer because of what you spoke do we have emunah (note:)faith(:note), for we ourselves have heard and we have da'as that his one is be'emes the Moshi'a haOlam the Savior of the world." REBBE, MELECH HAMOSHIACH RETURNS TO THE GALIL MT.4:12; MK strkjv@1:14; LK strkjv@4:14
orthjbc@John:4:47 @ This man, having heard that Yehoshua comes from the land of Yehudah into the Galil, went to Rebbe, Melech HaMoshiach and was asking him to come down and cure his ben. For the yeled was about to die.
orthjbc@John:5:24 @ "Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (note:)death(:note) into Chayyim Life.
orthjbc@John:5:25 @ "Omein, omein I say to you, that a sha'ah (note:)hour(:note) is coming and now is, when the Mesim dead ones will hear the kol voice of the Ben HaElohim and the ones having heard will live.
orthjbc@John:5:28 @ "Do not marvel at this. For a sha'ah (note:)hour, time(:note) is coming in which all the ones in the kevarim graves will hear the kol of Rebbe, Melech HaMoshiach, [Yeshayah strkjv@26:19; Yechezkel strkjv@37:12]
orthjbc@John:5:30 @ "I am not able to do from myself anything. As I hear I judge, and mine is mishpat-tzedek [Yeshayah strkjv@28:6], because I do not seek my own ratson (note:)will(:note) but the ratson will of the One having sent me.[Bamidbar strkjv@16:28] THE SOLEMN EDUT FOR REBBE, MELECH HAMOSHIACH
orthjbc@John:5:37 @ "And HaAv who sent me has Himself given solemn edut (note:)testimony(:note) about me. You have neither heard His kol voice nor the visage of Hashem have you seen [Devarim strkjv@4:12],
orthjbc@John:6:45 @ "It has been written in the Nevi'im, "V'CHOL BANAYIHK LIMUDI HASHEM" ("They shall all be taught of G-d" [Yeshayah strkjv@54:13; see Yirmeyah strkjv@31:33,34] Everyone having heard from HaAv and having learned comes to me.
orthjbc@John:6:60 @ Therefore, many of Rebbe, Melech HaMoshiach's talmidim, having heard, said, "Hard is this dvar Torah. Who is able to hear it?" [Yeshayah strkjv@53:1]
orthjbc@John:7:32 @ The Perushim heard the telunnah (note:)murmuring(:note) of these things from the multitude, the talk about Rebbe, Melech HaMoshiach, and they sent the Rashei Hakohanim and the mesharetim of the Perushim that they might arrest him.
orthjbc@John:7:40 @ Some of the multitude, therefore, having heard these dvarim were saying, "This man is omein the Navi." [Devarim strkjv@18:15]
orthjbc@John:7:51 @ "Surely Torateinu (note:)Our Torah(:note) judges not the Man unless it hears first from the Man himself and has da'as of what he does, does it?" [Devarim strkjv@1:16; strkjv@17:6; Shemot strkjv@23:1]
orthjbc@John:8:9 @ And the ones having heard were departing, one by one, beginning with the zekenim, and Rebbe, Melech HaMoshiach was left alone with the isha (note:)woman(:note) being in the midst.
orthjbc@John:8:26 @ "I have much to speak regarding you, much about you worthy of haresha'ah (note:)condemnation(:note), but the One having sent me is ne'eman and I--what I heard from Him--these things I speak in the Olam Hazeh."
orthjbc@John:8:38 @ "What I have seen in the presence of HaAv of me, of that, I make solemn declaration. Therefore, the things you have heard from your father you do." THIS SECTION USES MAMZERUT (note:)ILLEGITIMACY(:note) AS A METAPHOR FOR LACK OF HITKHADESHUT REGENERATION; THOSE FROM MATTA BELOW DO NOT HAVE AHAVAH FOR THE CHOCHMAH THAT CAME FORTH FROM HASHEM; SINCE A MAN IMITATES HIS AV, AND SINCE THEY WANT TO LIE AND TO COMMIT MURDER ON A MAN WHO TELLS THEM THE TRUTH, THEY ARE THE ZERA OF THE NACHASH, THAT LIAR AND MURDERER FROM BERESHIS; REBBE, MELECH HAMOSHIACH IS ADDRESSING ALL MEN WITHOUT HITKHADESHUT REGENERATION, FOR THIS NATURAL TENDENCY TO ACT LIKE OUR FATHER HASATAN IS PART OF THE HUMAN CONDITION, AND IS A TRAGIC FLAW FOUND IN EVERY MEMBER OF THE HUMAN RACE, EXCEPT THE ONE TZADDIK, REBBE, MELECH HAMOSHIACH; THEREFORE, ALL MEN NEED HITKHADESHUT
orthjbc@John:8:40 @ "But now you are seeking to kill me, a man who has told you HaEmes, which I heard from Hashem; this was not a ma'aseh Avraham did. [Tehillim strkjv@15:2]
orthjbc@John:8:43 @ "Why do you not recognize my lashon? Because you are not able to give obedient shemah (note:)hearing(:note) to my dvar.
orthjbc@John:8:47 @ The one who is of Hashem hears the divrei Hashem. Therefore, you not hear because you are not of Hashem." WHO IS GUILTY OF CHILLUL HASHEM? BEFORE AVRAHAM WAS I AM
orthjbc@John:9:27 @ The man answered them, "I told you already, and you do not listen. Why again do you want to hear? Surely not also you want to become his talmidim?"
orthjbc@John:9:31 @ We have da'as that G-d does not listen to chote'im (note:)sinners(:note), but if anyone has chassidus and yirat shomayim and does the ratson will of him, this one G-d hears. [Tehillim strkjv@18:23-32; strkjv@34:15-16; strkjv@66:18; strkjv@145:19-20; strkjv@51:75; Mishle strkjv@15:8,29; Yeshayah strkjv@1:15; strkjv@59:1-2]
orthjbc@John:9:32 @ "Never vi-bahlt (note:)since(:note) the Bri'at HaOlam the Creation of the World it was heard that anyone opened the eyes of a ivver blind man having been born thus.
orthjbc@John:9:35 @ Rebbe, Melech HaMoshiach heard that they threw him out, and, having found him, Rebbe, Melech HaMoshiach said, "Do you have emunah (note:)faith(:note) in the Ben HaAdam?"
orthjbc@John:9:40 @ Some of the Perushim heard these things--the ones being with him--and they said to him, "Surely we are not ivverim, are we?"
orthjbc@John:10:3 @ "To this one the doorkeeper opens, and the tzon hears the Ro'eh's voice and the Ro'eh calls b'shem (note:)by name(:note) each of his own tzon and leads them out. [Tehillim strkjv@95:7]
orthjbc@John:10:16 @ "And another tzon I have which are not of this mikhla (note:)fold [enclosure](:note); those also it is necessary for me to bring, and my voice they will hear, and they will become eder echad with Ro'eh echad One flock with one Shepherd. [Yeshayah strkjv@56:8; Yechezkel strkjv@34:23; strkjv@37:24]
orthjbc@John:10:27 @ "My Tzon hear my voice, and I have da'as of them, and they follow me.
orthjbc@John:11:4 @ And having heard this, Rebbe, Melech HaMoshiach said, "This machla (note:)illness, krenk(:note) is not unto mavet death, but for the kavod Hashem, that the Ben HaElohim may receive kavod through it."
orthjbc@John:11:6 @ When, therefore, Rebbe, Melech HaMoshiach heard that El'azar was choleh, then he remained in the place where he was yomayim (note:)two days(:note). ON YOM HASHELISHI REBBE, MELECH HAMOSHIACH BEGINS TO ACT TO BRING THE NIFTAR BACK FROM THE MESIM
orthjbc@John:11:20 @ Therefore, Marta when she heard that Rebbe, Melech HaMoshiach comes, met him; but Miryam was sitting shivah in the bais.
orthjbc@John:11:29 @ And that isha, when she heard, got up quickly and was coming to Rebbe, Melech HaMoshiach.
orthjbc@John:11:41 @ Therefore, they lifted the stone and Rebbe, Melech HaMoshiach lifted up his eyes and said, "Avi, I thank you that you heard me.
orthjbc@John:11:42 @ "And I knew that you always hear me, but, because of the multitude standing around, I said it, that they may have emunah (note:)faith(:note) that you sent me."
orthjbc@John:12:12 @ On the next day the great multitude, the one having come to the Chag (note:)Feast(:note), having heard that Rebbe, Melech HaMoshiach is coming to Yerushalayim,
orthjbc@John:12:18 @ Therefore, the multitude met Rebbe, Melech HaMoshiach because they heard him to have done this ot (note:)miraculous sign(:note).
orthjbc@John:12:29 @ Therefore, the multitude, that was standing there and heard, said, "That was ra'am (note:)thunder(:note)! Others were saying, "A malach angel has spoken to him!" [Iyov strkjv@37:5; Bereshis strkjv@21:17]
orthjbc@John:12:34 @ Then the crowd answered Rebbe, Melech HaMoshiach, "We heard from the Torah that the Rebbe, Melech HaMoshiach remains l'Olam (note:)forever(:note) and how do you say that it is necessary for the Ben HaAdam to be lifted up? Who is this Ben HaAdam?" [Tehillim strkjv@89:4,36-37; strkjv@110:4; Yeshayah strkjv@9:7; Yechezkel strkjv@37:25; Daniel strkjv@7:14]
orthjbc@John:12:40 @ `HE HAS BLINDED THEIR EYES, HASHMIN LEV HAAM HAZEH (note:)"Harden the heart of this people"(:note), THAT THEY MIGHT NOT SEE WITH THEIR EYES AND HAVE BINAH UNDERSTANDING WITH THEIR LEV AND MIGHT TURN AND I WILL HEAL THEM.' [Yeshayah strkjv@6:10]
orthjbc@John:12:47 @ "And if anyone hears my dvarim and of my dvarim is not shomer, I do not judge him, for I did not come to bring the Olam Hazeh into mishpat, but that I may save the Olam Hazeh.
orthjbc@John:14:24 @ "The one not having ahavah (note:)love, agape(:note) for me is not shomer regarding the dvarim of me and the dvar which you hear is not mine but that of HaAv having sent me. [Devarim strkjv@18:18]
orthjbc@John:14:28 @ "You heard me say to you, "I am going" [14:12], and "I am coming to you" [14:18]. If you were having ahavah for me you would have simcha, because I go to HaAv, for HaAv is greater than me [Yochanan strkjv@1:1,14].
orthjbc@John:15:15 @ "No longer do I call you avadim because the eved does not have da'as of what his Adon is doing, but you I have called chaverim, because all things which I heard from HaAv of me, of all these things I gave you da'as. [Shemot strkjv@33:11]
orthjbc@John:16:6 @ "But because I have spoken these things to you, agmat nefesh (note:)grief(:note) has flled your levavot heart.
orthjbc@John:16:13 @ "But when that One has come, the Ruach Hakodesh, the Ruach HaEmes, He will guide you in all truth. [Tehillim strkjv@25:5] For He will not speak on His own, but what things He will hear, He will speak, and the things that are to come He will announce to you.
orthjbc@John:18:21 @ "Why do you put a sh'eilah (note:)question(:note) to me? Put a sh'eilah to the ones having heard what I spoke to them. Hinei, these ones have da'as of what things I said."
orthjbc@John:18:37 @ Therefore, Pilate said to Rebbe, Melech HaMoshiach, "So you are a Melech (note:)King(:note)?" In reply, Rebbe, Melech HaMoshiach said, "You say that I am a Melech. For this I have been born and for this I have come into the Olam Hazeh, that I might bear solemn edut testimony to HaEmes. Everyone who is of HaEmes hears my voice."
orthjbc@John:19:8 @ Therefore, when Pilate heard this dvar he was afraid even more.
orthjbc@John:19:13 @ Therefore, Pilate, having heard these dvarim, led Rebbe, Melech HaMoshiach out, and Pilate sat down upon a tribunal (note:)seat of judgment(:note) in a place being called "The Pavement" In Aramaic, Gabta.
orthjbc@John:21:7 @ Therefore, the talmid ha'ahuv says to Shimon Kefa, "It is Rebbe, Melech HaMoshiach Adoneinu!" Therefore, Shimon Kefa, having heard this, strapped his gartel around his kaftan, for he was unclothed, and threw himself into the sea.
orthjbc@Acts:1:4 @ And while gathering them at a yechidus, Rebbe, Melech HaMoshiach gave instructions to them not to depart from Yerushalayim, but to wait for the havtachah of HaAv which he said, "You heard of from me. [Tehillim strkjv@27:14]
orthjbc@Acts:2:6 @ And at this sound, the multitude assembled and was bewildered, because they were hearing, each one in his own native language, the Achim b'Moshiach speaking.
orthjbc@Acts:2:8 @ "And how are we hearing, each in our own language in which we were born
orthjbc@Acts:2:11 @ both Yehudim and Gerim (note:)Proselytes(:note), Cretans, and Arabs--we hear them speaking in other languages [than their own] of the Gevurot mighty acts of Hashem?"
orthjbc@Acts:2:26 @ LAKHEN SAMACH LIBI VAYYAGEL KEVODI AF BESARI YISHKON LAVETACH (note:)"Therefore my heart was cheered up and my tongue exulted and in addition also my flesh, my body, will live in secure [hope]."(:note) [Bereshis strkjv@47:18; Tehillim strkjv@16:9-10; Iyov strkjv@19:25-27; Yeshayah strkjv@53:11]
orthjbc@Acts:2:33 @ "Having been exalted to the right hand of Hashem and having received the havtachah of the Ruach Hakodesh from HaAv, Moshiach poured out this which you also see and hear.
orthjbc@Acts:2:37 @ And when they heard this, they were pierced with conviction in their levavot, and they said to Kefa and to the other of Moshiach's Shluchim, "Achim, what shall we do?"
orthjbc@Acts:2:46 @ And yom yom, devoting themselves with one mind in the courts of the Beis Hamikdash, and from bais to bais, offering the betzi'at halechem, they were together at tish with single-hearted exultation and hislahavus (note:)enthusiasm, fervor(:note),
orthjbc@Acts:4:20 @ "For we are not able to cease speaking about what we saw and heard [as edey re'iyah (note:)eyewitnesses(:note)]." [Iyov strkjv@32:18; Yirmeyah strkjv@20:9; Amos strkjv@3:8]
orthjbc@Acts:4:24 @ And having heard this, the people lifted their voices to Hashem with one mind, and said, "Rabbono shel Olam, you are the one BARAH ES HASHOMAYIM V'ES HA'ARETZ and the yam and all that is in them, [Bereshis strkjv@1:1; Nechemyah strkjv@9:6; Iyov strkjv@41:11; Yeshayah strkjv@37:16; Tehillim strkjv@146:6; Shemot strkjv@20:11]
orthjbc@Acts:4:32 @ Now the velt (note:)community(:note) of the ones having had emunah were achdut in lev heart and nefesh soul, and not one was saying that any of the possessions belonging to him was his own, but everything to them was in common.
orthjbc@Acts:5:3 @ But Kefa said, "Chananyah, why has Hasatan filled your lev (note:)heart(:note) that you lied to the Ruach Hakodesh and misappropriated from the price of the land? [Devarim strkjv@23:21]
orthjbc@Acts:5:4 @ "While it remained with you, did it not remain yours? And after it was sold, were the proceeds not under your samchut (note:)authority(:note)? How is it that you have hatched this deed in your lev heart? Your sheker was not to bnei Adam but to the Ruach Hakodesh." [Devarim strkjv@23:22; Vayikra strkjv@6:2]
orthjbc@Acts:5:5 @ And hearing these dvarim, having fallen down, Chananyah died; and there came great yirat Shomayim upon all the ones listening. [Tehillim strkjv@5:6]
orthjbc@Acts:5:11 @ And there came great yirat Shomayim upon the whole kehillah and upon all the ones hearing these things. MANY OTOT AND MOFTIM ACCOMPLISHED
orthjbc@Acts:5:21 @ And having heard, the Moshiach's Shluchim entered the Beis Hamikdash at Shachrit and were giving shiurim. And when the Kohen Gadol and the ones with him had come, they called together the Sanhedrin and all the assembly of Zekenim of the bnei Yisroel, and they sent to the beis hasohar for the prisoners to be brought to them.
orthjbc@Acts:5:24 @ And when the Sar Tzeva haHeichal of the Beis Hamikdash and the Rashei Hakohanim heard these words, they were perplexed about them, as far as what would come of all this.
orthjbc@Acts:5:33 @ And the ones having heard were cut to the quick and in fury were deciding to do away with them. AN EITZA FROM RABBAN GAMLI'EL
orthjbc@Acts:6:11 @ Then they secretly induced anashim to say, "We have heard him commit Chillul Hashem in the words he spoke keneged (note:)against(:note) Moshe Rabbenu and Hashem." [Melachim Alef strkjv@21:10]
orthjbc@Acts:6:14 @ "For we have heard him saying that this Yehoshua from Natzeret will destroy this place [the Beis Hamikdash] and will change the chukim of the Torah which Moshe Rabbenu handed down to us."
orthjbc@Acts:7:2 @ And Stefanos said, "Achim and Avot, hear me! Elohei Hakavod appeared to Avraham Avinu while he was in Mesopotamia before he lived in Haran [Tehillim strkjv@29:3; Bereshis strkjv@11:31; strkjv@15:7]
orthjbc@Acts:7:12 @ "And when Ya'akov Avinu heard that there was grain in Mitzrayim (note:)Egypt(:note), he sent Avoteinu there pa'am harishonah the first time. [Bereshis strkjv@42:1,2]
orthjbc@Acts:7:23 @ "But when arba'im shanah of his days were completed, it entered into his lev (note:)heart(:note) to visit his achim of the Bnei Yisroel. [Shemot strkjv@2:11]
orthjbc@Acts:7:34 @ "RAIG RAITI ES ANI AMMI ASHER B'MITZRAYIM (note:)"I have seen the oppression of my people in Mitzrayim [Egypt]"(:note) and the groaning of them I heard and I came down to deliver them. And now come that I may send you to Mitzrayim Egypt. [Shemot strkjv@3:5,7-10; strkjv@2:24]
orthjbc@Acts:7:51 @ "You AM KSHE OREF (note:)"stiff necked people" Shemot strkjv@33:5(:note), you who are without the Bris Milah of the lev heart and of the oznayim ears, you always resist the Ruach Hakodesh; you are doing like your Avot. [Shemot strkjv@32:9; strkjv@33:3,5; Vayikra strkjv@26:41; Devarim strkjv@10:16; Yirmeyah strkjv@4:4; strkjv@9:26; Yeshayah strkjv@63:10]
orthjbc@Acts:7:54 @ And hearing these things, they were infuriated in their levavot, and they were grinding their teeth at him.
orthjbc@Acts:8:6 @ And the multitudes with one accord were paying attention to the things being said by Philippos, as they heard him and saw the otot which he was accomplishing.
orthjbc@Acts:8:14 @ And when Moshiach's Shluchim heard in Yerushalayim that Shomron has accepted the dvar Hashem, they sent Kefa and Yochanan to them,
orthjbc@Acts:8:21 @ "There is not to you a chelek (note:)allotted portion(:note) nor share in this matter, for your lev heart is krum deviant and not upright before Hashem. [Nechemyah strkjv@2:20; Tehillim strkjv@78:37]
orthjbc@Acts:8:30 @ And having run, Philippos heard him reading Yeshayah HaNavi, and Philippos said, "So do you have binah of you are reading?"
orthjbc@Acts:8:32 @ Now the keta (note:)passage(:note) of the Tanakh which he was reading was this: KASEH LATEVACH YUVAL "He [Moshiach] was led as a lamb to the slaughter" and as a Seh Lamb, Yeshayah strkjv@53:7 before the one having sheared it is silent, LO YIFTACH PIV "He does not open his mouth".
orthjbc@Acts:9:4 @ and he fell on the ground, and heard a kol (note:)voice(:note), saying to him, "Sha'ul, Sha'ul, why are you persecuting me?" [Yeshayah strkjv@6:8]
orthjbc@Acts:9:7 @ And the anashim traveling with Rav Sha'ul had stood speechless, hearing [Sha'ul's] voice but seeing no one. [Daniel strkjv@10:7]
orthjbc@Acts:9:13 @ And Chananyah answered, "Adoni, I heard from many about this man, how many ra'ot (note:)evil things(:note) he did to your kedoshim in Yerushalayim.
orthjbc@Acts:9:38 @ And since Lud was near to Yafo, Moshiach's talmidim, having heard that Kefa was there, sent shnei anashim to him, summoning Kefa that he not delay in coming to them.
orthjbc@Acts:10:22 @ And they said, "Cornelius, a centurion, an ish tzaddik, and a yire Elohim with a shem tov with all the Am HaYehudim, was directed by a malach kadosh to summon you to his bais and to hear a message from you."
orthjbc@Acts:10:31 @ "and he says, `Cornelius, your tefillah was heard and your tzedakah are remembered before Hashem.
orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE
orthjbc@Acts:10:44 @ While Kefa was still speaking these words, the Ruach Hakodesh fell upon all the ones hearing the dvar.
orthjbc@Acts:10:46 @ For they were hearing them speaking in leshonot and exalting Hashem. Then Kefa answered,
orthjbc@Acts:11:1 @ And the Moshiach's Shluchim and the Achim b'Moshiach, the ones throughout Yehudah, heard that also the Goyim received the dvar Hashem.
orthjbc@Acts:11:7 @ "And I heard also a kol saying to me, "Get up, Kefa. Kill and eat."
orthjbc@Acts:11:18 @ And having heard these things, they remained silent and glorified Hashem, saying `Then also to the Nations Hashem has given teshuva unto Chayyim.' THE BRIT CHADASHA KEHILLAH AT ANTIOCH
orthjbc@Acts:11:22 @ The report about them was![[pBiblx2]](/img/menu.png)