NONE.filter - geneva inner:

geneva@Genesis:13:13 @ But the men of Sodom [were] wicked and (note:)Lot thinking to get paradise, found hell.(:note) sinners before the LORD exceedingly.

geneva@Exodus:35:26 @ And all the women (note:)That is, who were good spinners.(:note) whose heart stirred them up in wisdom spun goats' [hair].

geneva@Leviticus:3:9 @ And he shall offer of the sacrifice of the peace offering (note:)The burnt offering was completely consumed, and of the offering made by fire only the inner parts were burnt: the shoulder and breast, with the two jaws and the stomach were the priests, and the rest his that offered.(:note) an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards,

geneva@Numbers:16:38 @ The censers of these sinners (note:)Who caused their own death.(:note) against their own souls, let them make them broad plates [for] a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a Of God's judgments against rebels. sign unto the children of Israel.

geneva@Numbers:27:3 @ Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own (note:)According as all men die, for as much as they are sinners.(:note) sin, and had no sons.

geneva@Numbers:34:11 @ And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of (note:)Which in the Gospel is called the lake of Gennesaret.(:note) Chinnereth eastward:

geneva@Deuteronomy:3:17 @ The plaine also and Iorden, and the borders from Chinnereth euen vnto the Sea of the plaine, to wit, the salt Sea vnder the springs of Pisgah Eastwarde.

geneva@Joshua:2:11 @ And as soon as we had heard [these things], our hearts did melt, neither did there remain any more courage in any man, because of you: for (note:)In this the great mercy of God appears, that in this common destruction he would draw a most miserable sinner to repent, and confess his Name.(:note) the LORD your God, he [is] God in heaven above, and in earth beneath.

geneva@Joshua:11:2 @ And to the kings that [were] on the north of the mountains, and of the plains south of (note:)Which the evangelists call the lake of Gennesaret, or Tiberias.(:note) Chinneroth, and in the valley, and in the borders of Dor on the west,

geneva@Joshua:12:3 @ And from the plaine vnto the sea of Cinneroth Eastward, and vnto the Sea of the plaine, euen the salt sea Eastward, the way to Beth-ieshimoth, and from the South vnder the springs of Pisgah.

geneva@Joshua:13:27 @ And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and [his] border, [even] unto the edge of the sea of Chinnereth on the (note:)That is, in the land of Moab.(:note) other side Jordan eastward.

geneva@Joshua:19:35 @ And the fenced cities [are] Ziddim, Zer, and Hammath, Rakkath, and (note:)Of which the lake of Gennesaret had its name.(:note) Chinnereth,

geneva@1Samuel:12:20 @ And Samuel said unto the people, Fear not: ye have done all this wickedness: (note:)He shows that there is no sin so great, but it shall be forgiven, if the sinner turn again to God.(:note) yet turn not aside from following the LORD, but serve the LORD with all your heart;

geneva@1Samuel:15:18 @ And the Lord sent thee on a iourney, and saide, Goe, and destroy those sinners the Amalekites, and fight against them, vntill thou destroy them.

geneva@2Samuel:12:13 @ And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath (note:)For the Lord seeks the sinner to turn to him.(:note) put away thy sin; thou shalt not die.

geneva@1Kings:6:27 @ And he put the Cherubims within the inner house, and the Cherubims stretched out their wings, so that the wing of the one touched the one wall, and the wing of the other Cherub touched the other wall: and their other wings touched one another in the middes of the house.

geneva@1Kings:6:36 @ And he built the inner (note:)Where the priests were, and was thus called in respect to the great court, which is called the porch of Solomon in (Act_3:11) where the people used to pray.(:note) court with three rows of hewed stone, and a row of cedar beams.

geneva@1Kings:7:12 @ And the great court round about [was] with three rows of hewed stones, and a row of cedar beams, (note:)As the Lord's house was built so was this, only the great court of Solomon's house was uncovered.(:note) both for the inner court of the house of the LORD, and for the porch of the house.

geneva@1Kings:7:21 @ And he set up the pillars in the (note:)Which was in the inner court between the temple and the oracle.(:note) porch of the temple: and he set up the right pillar, and called the name thereof That is, he will stablish, that is, his promise toward this house. Jachin: and he set up the left pillar, and called the name thereof That is, in strength: meaning the power of it will continue. Boaz.

geneva@1Kings:7:50 @ And the bowls, (note:)Some take this for some musical instrument.(:note) and the snuffers, and the basons, and the spoons, and the censers [of] pure gold; and the hinges [of] gold, [both] for the doors of the inner house, the most holy [place, and] for the doors of the house, [to wit], of the temple.

geneva@1Kings:15:20 @ So Ben-hadad hearkened vnto King Asa, and sent the captaines of the hosts, which he had, against the cities of Israel, and smote lion, and Dan, and Abel-beth-maachah, & all Cinneroth, with all the land of Naphtali.

geneva@1Kings:21:9 @ And she wrote in the letters, saying, Proclaim a (note:)For then they used to enquire of men's faults: for no one could truly fast if he was a notorious sinner.(:note) fast, and set Naboth on high among the people:

geneva@1Chronicles:5:26 @ And the God of Israel (note:)Thus God stirred up the wicked and used them as instruments to execute his just judgment against sinners, although they were led by malice and ambition.(:note) stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.

geneva@1Chronicles:21:20 @ And Ornan turned back, and saw the angel; and his four sons with him (note:)If man hides himself at the sight of an angel who is a creature, how much more as a sinner able to appear before the face of God?(:note) hid themselves. Now Ornan was threshing wheat.

geneva@2Chronicles:4:22 @ And the snuffers, and the basons, and the spoons, and the censers, [of] pure gold: and the entry of the house, the inner doors thereof for the most holy [place], and the doors of the house of the temple, [were (note:)That is, covered with plates of gold.(:note) of] gold.

geneva@2Chronicles:12:12 @ And when he (note:)Which declares that God does not seek the death of a sinner, but his conversion, (Eze_18:32).(:note) humbled himself, the wrath of the LORD turned from him, that he would not destroy [him] altogether: and also in Judah things went well.

geneva@2Chronicles:29:16 @ And the priests went into the inner part of the house of the LORD, to (note:)From the pollution and filth that Ahaz had brought in.(:note) cleanse [it], and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took [it], to carry [it] out abroad into the brook Kidron.

geneva@Ezra:9:2 @ For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the (note:)That is, the governors are the chief beginners of it.(:note) princes and rulers hath been chief in this trespass.

geneva@Esther:4:11 @ All the Kings seruants and the people of the Kings prouinces doe knowe, that whosoeuer, man or woman, that commeth to the King into the inner court, which is not called, there is a law of his, that he shall dye, except him to whom the King holdeth out the golden rodde, that he may liue. Now I haue not bene called to come vnto the King these thirtie dayes.

geneva@Esther:5:1 @ Now it came to pass on the third (note:)That is, after the Jews had begun to fast.(:note) day, that Esther put on [her] royal [apparel], and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

geneva@Job:4:12 @ Now a thing was (note:)A thing I did not know before was declared to me by vision, that is that whoever thinks himself just will be found a sinner when he comes before God.(:note) secretly brought to me, and mine ear received a little thereof.

geneva@Job:5:3 @ I have seen the (note:)That is, the sinner that does not have the fear of God.(:note) foolish taking root: but suddenly I I was not moved by his prosperity but knew that God had cursed him and his. cursed his habitation.

geneva@Job:10:21 @ Before I go [whence] I shall not (note:)He speaks this in the person of a sinner, that is overcome with passions and with the feeling of God's judgments and therefore cannot apprehend in that state the mercies of God, and the comfort of the resurrection.(:note) return, [even] to the land of darkness and the shadow of death;

geneva@Job:16:18 @ O earth, cover not thou my (note:)Let my sin be known if I am such a sinner as my adversaries accuse me, and let me find no favour.(:note) blood, and let my cry have no place.

geneva@Job:29:6 @ When I washed my steps (note:)By these comparisons he declares the great prosperity that he was in, so that he had no opportunity to be such a sinner as they accused him.(:note) with butter, and the rock poured me out rivers of oil;

geneva@Job:33:23 @ If there be a (note:)A man sent from God to declare his will.(:note) messenger with him, an interpreter, one among a thousand, A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ. to shew unto man his uprightness:

geneva@Job:33:24 @ Then he is (note:)He shows that it is a sure token of God's mercy toward sinners, when he causes his word to be preached to them.(:note) gracious unto him, and saith, That is, the minister will by the preaching of the word pronounce to him the forgiveness of his sins. Deliver him from going down to the pit: I have found a ransom.

geneva@Job:33:29 @ Lo, all these [things] worketh God (note:)Meaning, as often as a sinner repents.(:note) oftentimes with man,

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:1:5 @ Therefore the ungodly shall not stand in the (note:)But tremble when they see God's wrath.(:note) judgment, nor sinners in the congregation of the righteous.

geneva@Psalms:25:8 @ Good and upright [is] the LORD: therefore will he (note:)That is, call them to repentance.(:note) teach sinners in the way.

geneva@Psalms:32:3 @ When I kept (note:)Between hope and despair.(:note) silence, my bones waxed old through my Was not eased by silence nor crying, signifying that before the sinner is reconciled to God, he feels a perpetual torment. roaring all the day long.

geneva@Psalms:51:4 @ Against thee, thee only, have I sinned, and done [this] evil in thy sight: that thou mightest be justified when thou (note:)When you give sentence against sinners, they must confess you to be just, and themselves sinners.(:note) speakest, [and] be clear when thou judgest.

geneva@Psalms:51:6 @ Behold, thou (note:)He confesses that God who loves pureness of heart, may justly destroy man, who by nature is a sinner much more him whom he had instructed in his heavenly wisdom.(:note) desirest truth in the inward parts: and in the hidden [part] thou shalt make me to know wisdom.

geneva@Psalms:51:8 @ Make me to hear (note:)He means God's comfortable mercies toward repentant sinners.(:note) joy and gladness; [that] the By the bones he understands all strength of soul and body, which by cares and mourning are consumed. bones [which] thou hast broken may rejoice.

geneva@Psalms:51:13 @ [Then] will I teach transgressors thy (note:)He promises to endeavour that others by his example may turn to God.(:note) ways; and sinners shall be converted unto thee.

geneva@Psalms:86:5 @ For thou, Lord, [art] good, and (note:)He confesses that God is good to all but only merciful to poor sinners.(:note) ready to forgive; and plenteous in mercy unto all them that call upon thee.

geneva@Psalms:103:9 @ He will not always (note:)He shows first his severe judgment, but as soon as the sinner is humbled, he receives him to mercy.(:note) chide: neither will he keep [his anger] for ever.

geneva@Psalms:104:35 @ Let the sinners be (note:)Who infect the world, and so cause it to be that God cannot rejoice in his work.(:note) consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.

geneva@Psalms:143:2 @ And enter not into judgment with thy servant: for in thy (note:)He know that his afflictions were God's messengers to call him to repentance for his sins, though toward his enemies he was innocent, and in God's sight all men are sinners.(:note) sight shall no man living be justified.

geneva@Proverbs:1:10 @ My son, (note:)That is, the wicked who do not have the fear of God.(:note) if sinners entice thee, consent thou not.

geneva@Proverbs:11:31 @ Behold, the righteous shall be (note:)Will be punished as he deserves, (1Pe_4:18).(:note) recompensed upon the earth: much more the wicked and the sinner.

geneva@Proverbs:13:6 @ Righteousnesse preserueth the vpright of life: but wickednes ouerthroweth the sinner.

geneva@Proverbs:13:21 @ Affliction followeth sinners: but vnto the righteous God will recompense good.

geneva@Proverbs:13:22 @ A good [man] leaveth an inheritance to his children's children: and the (note:)Read (Job_27:16-17).(:note) wealth of the sinner [is] laid up for the just.

geneva@Proverbs:14:21 @ The sinner despiseth his neighbour: but he that hath mercie on the poore, is blessed.

geneva@Proverbs:15:17 @ Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.

geneva@Proverbs:18:8 @ The words of a talebearer [are] as wounds, and they go down into the (note:)They are soon believed and enter most deeply.(:note) innermost parts of the belly.

geneva@Proverbs:23:17 @ Let not thine heart bee enuious against sinners: but let it bee in the feare of the Lorde continually.

geneva@Ecclesiastes:2:26 @ Surely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.

geneva@Ecclesiastes:7:26 @ {\cf2 (7:28)} And I finde more bitter then death the woman whose heart is as nettes and snares, and her handes, as bands: he that is good before God, shalbe deliuered from her, but the sinner shall be taken by her.

geneva@Ecclesiastes:8:12 @ Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.

geneva@Ecclesiastes:9:2 @ All things come alike to all: and the same condition is to the iust and to the wicked, to the good and to the pure, and to the polluted, and to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, he that sweareth, as he that feareth an othe.

geneva@Ecclesiastes:9:18 @ Better is wisedome then weapons of warre: but one sinner destroyeth much good.

geneva@Isaiah:1:18 @ Come now, (note:)To know if I accuse you without cause.(:note) and let us reason together, saith the LORD: though your sins are as scarlet, they shall be Lest sinners should pretend any rigour on God's part, he only wills them to be pure in heart, and he will forgive all their sins, no matter how many or great. white as snow; though they are red like crimson, they shall be as wool.

geneva@Isaiah:1:28 @ And the (note:)The wicked will not be partakers of God's promise, (Psa_92:9).(:note) destruction of the transgressors and of the sinners [shall be] together, and they that forsake the LORD shall be consumed.

geneva@Isaiah:13:9 @ Beholde, the day of the Lorde commeth, cruel, with wrath and fierce anger to lay the land wast: and he shall destroy the sinners out of it.

geneva@Isaiah:30:18 @ And therefore will the LORD wait, that he may be (note:)He commends the great mercies of God, who with patience waits to call sinners to repentance.(:note) gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of Not only in punishing but in using moderation in the same, as in (Jer_10:24, Jer_30:11). judgment: blessed [are] all they that wait for him.

geneva@Isaiah:33:14 @ The (note:)Which do not believe the words of the prophet, and the assurance of their deliverance.(:note) sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

geneva@Isaiah:53:3 @ He is despised and rejected by men; a man of sorrows, and acquainted with (note:)Which was by God's singular providence for the comfort of sinners, (Heb_4:15).(:note) grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.

geneva@Isaiah:65:20 @ There shall be no more from there an infant of days, nor an old man that hath (note:)Meaning, in this wonderful restoration of the Church there would be no weakness of youth, nor infirmities of age, but all would be fresh and flourishing: and this is accomplished in the heavenly Jerusalem, when all sins will cease, and the tears will be wiped away.(:note) not filled his days: for the child shall die an hundred years old; but the sinner [being] By which he shows that the infidels and unrepentant sinners have no part of this benediction. an hundred years old shall be accursed.

geneva@Jeremiah:23:33 @ And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the (note:)The prophets called their threatenings God's burden, which the sinners were not able to sustain, therefore the wicked in deriding the word, would ask of the prophets, what was the burden as though they would say, «You seek nothing else, but to lay burdens on our shoulders» and thus they rejected the word of God as a grievous burden.(:note) burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.

geneva@Ezekiel:7:6 @ An end is come, the end is come: it (note:)He shows that the judgments of God ever watch to destroy the sinners, who notwithstanding he delays till there is no more hope of repentance.(:note) watcheth for thee; behold, it is come.

geneva@Ezekiel:8:3 @ And he put forth the form of an hand, and took me by a lock of my head; and the spirit lifted me up between the earth and the heaven, and brought me in the (note:)Meaning that he was thus carried in spirit, and not in body.(:note) visions of God to Jerusalem, to the door of the inner Which was the porch or the court where the people assembled. gate that looketh toward the north; where [was] the seat of the image of So called, because it provoked God's indignation, which was the idol of Baal. jealousy, which provoketh to jealousy.

geneva@Ezekiel:8:16 @ And he caused me to enter into the inner court of the Lordes house, and beholde, at the doore of the Temple of the Lord, betweene the porche and the altar were about fiue and twentie men with their backs toward the Temple of the Lord, and their faces towarde the East, and they worshipped the sunne, towarde the East.

geneva@Ezekiel:10:3 @ Now the Cherubims stood vpon the right side of the house, when the man went in, and the cloude filled the inner court.

geneva@Ezekiel:20:4 @ Wilt thou judge them, son of man, wilt thou judge [them]? cause (note:)This declares the great leniency and patience of God who calls sinners to repentance before he condemns them.(:note) them to know the abominations of their fathers:

geneva@Ezekiel:40:23 @ And the gate of the inner court stoode ouer against the gate towarde the North, and towarde the East, and hee measured from gate to gate an hundreth cubites.

geneva@Ezekiel:40:27 @ And there was a gate in the inner court towarde the South, and he measured from gate to gate towarde the South an hundreth cubites.

geneva@Ezekiel:40:28 @ And he brought me into the inner court by the South gate, and he measured the South gate according to these measures,

geneva@Ezekiel:40:32 @ Againe he brought me into ye inner court toward the East, and he measured the gate according to these measures.

geneva@Ezekiel:40:44 @ And without the inner gate were ye chambers of the singers in the inner Court, which was at the side of the North gate: and their prospect was towarde the South, and one was at the side of the East gate, hauing the prospect towarde the North.

geneva@Ezekiel:41:17 @ And from aboue the doore vnto the inner house and without, and by all the wall rounde about within and without it was sieled according to the measure.

geneva@Ezekiel:42:3 @ Ouer against the twentie cubites which were for the inner court, and ouer against the pauement, which was for the vtter court, was chamber against chamber in three rowes.

geneva@Ezekiel:42:15 @ Nowe when he had made an ende of measuring the inner house, he brought mee forth toward the gate whose prospect is towarde the East, and measured it round about.

geneva@Ezekiel:43:5 @ So the Spirite tooke me vp and brought me into the inner court, and beholde, the glorie of the Lorde filled the house.

geneva@Ezekiel:44:17 @ And whe they shal enter in at the gates of the inner court, they shall be clothed with linen garments, & no wool shall come vpon the while they serue in ye gates of the inner court, & within.

geneva@Ezekiel:44:21 @ Neither shall any Priest drinke wine when they enter into the inner court.

geneva@Ezekiel:44:27 @ And when he goeth into ye Sanctuarie vnto the inner court to minister in the Sanctuarie, he shall offer his sinne offring, saith ye Lord God.

geneva@Ezekiel:45:19 @ And the Priest shall take of the blood of the sinne offring, and put it vpon the posts of the house, and vpon the foure corners of the frame of the altar, and vpon the postes of the gate of the inner court.

geneva@Ezekiel:46:1 @ Thus sayth the Lord God, The gate of the inner court, that turneth toward the East, shall be shut the sixe working dayes: but on the Sabbath it shalbe opened, and in the day of the newe moone it shalbe opened.

geneva@Daniel:9:4 @ And I prayed unto the LORD my God, and made my confession, and said, O Lord, the (note:)That is, has all power in yourself to execute your terrible judgments against obstinate sinners, as you are rich in mercy to comfort those who obey your word and love you.(:note) great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

geneva@Amos:9:10 @ But all the sinners of my people shall dye by the sword, which say, The euill shal not come, nor hasten for vs.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?

geneva@Matthew:9:13 @ But goe yee and learne what this is, I will haue mercie, and not sacrifice: for I am not come to call the righteous, but the sinners to repentance.

geneva@Matthew:11:19 @ The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. (note:)That which the many refuse, the elect and chosen embrace.(:note) But Wise men acknowledge the wisdom of the gospel when they receive it. wisdom is justified of her children.

geneva@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] (note:)The word used here is commonly used in sacrifices, and is by translation used for other feasts also: For feasts and banquets usually began with sacrifices.(:note) killed, and all things [are] ready: come unto the marriage.

geneva@Matthew:26:45 @ Then came he to his disciples, and said vnto them, Sleepe henceforth, & take your rest: behold, the houre is at hand, and the Sonne of man is giuen into the hands of sinners.

geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.

geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?

geneva@Mark:2:17 @ Now when Iesus heard it, hee sayde vnto them, The whole haue no neede of the Physicion, but the sicke. I came not to call the righteous, but the sinners to repentance.

geneva@Mark:14:41 @ And he came the third time, and said vnto them, Sleepe henceforth, and take your rest: it is ynough: the houre is come: beholde, the Sonne of man is deliuered into the hands of sinners.

geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?

geneva@Luke:5:32 @ I came not to call the righteous, but sinners to repentance.

geneva@Luke:6:32 @ For if ye love them which love you, (note:)What is there in this your work that is to be accounted of? For if you look to have reward by loving, seek those rewards which are indeed rewards: love your enemies, and so will you show to the world that you look for those rewards which come from God.(:note) what thank have ye? for sinners also love those that love them.

geneva@Luke:6:33 @ And if ye do good for them which do good for you, what thanke shall ye haue? for euen the sinners doe the same.

geneva@Luke:6:34 @ And if ye lend to them of whom ye hope to receiue, what thanke shall yee haue? for euen the sinners lend to sinners, to receiue the like.

geneva@Luke:7:34 @ The Sonne of man is come, and eateth and drinketh: and ye say, Beholde, a man which is a glutton, and a drinker of wine, a friend of Publicanes and sinners:

geneva@Luke:7:37 @ And beholde, a woman in the citie, which was a sinner, when she knewe that Iesus sate at table in the Pharises house, shee brought a boxe of oyntment.

geneva@Luke:7:47 @ Wherefore I say unto thee, Her sins, which are many, are forgiven; (note:)That is, says Theophylact, she has shown her faith abundantly: and Basil in his «Sermon of Baptism» says, «He that owes much has much forgiven him, that he may love much more». And therefore Christ's saying is so plain in light of this that it is a wonder to see the enemies of the truth so badly distort and misinterpret this place in such a thorough manner in order to establish their meritorious works: for the greater sum a man has forgiven him, the more he loves him that has been so gracious to him. And this woman shows by deeds of love how great the benefit was she had received: and therefore the charity that is here spoken of is not to be taken as the cause of her forgiveness, but as a sign of it: for Christ does not say as the Pharisees did that she was a sinner, but bears her witness that the sins of her past life are forgiven her.(:note) for she loved much: but to whom little is forgiven, [the same] loveth little.

geneva@Luke:11:38 @ And when the Pharise saw it, he marueiled that he had not first washed before dinner.

geneva@Luke:13:2 @ And Iesus answered, and saide vnto them, Suppose ye, that these Galileans were greater sinners then al the other Galileans, because they haue suffered such things?

geneva@Luke:13:4 @ Or those eighteen, upon whom the tower in (note:)That is, in the place, or river: for Siloam was a small river from which the conduits of the city came; see (Joh_9:7; Isa_8:6); and therefore it was a tower or a castle, built upon the conduit side, which fell down suddenly and killed some.(:note) Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?

geneva@Luke:15:1 @ Then drew near unto (note:)We must not give up on those who have gone out of the way, but according to the example of Christ we must take great pains for them.(:note) him Some publicans and sinners came to Christ from all areas. all the publicans and sinners for to hear him.

geneva@Luke:15:2 @ Therefore the Pharises and Scribes murmured, saying, Hee receiueth sinners, and eateth with them.

geneva@Luke:15:7 @ I say vnto you, that likewise ioy shall be in heauen for one sinner that conuerteth, more then for ninetie and nine iust men, which neede none amendement of life.

geneva@Luke:15:10 @ Likewise I say vnto you, there is ioy in the presence of the Angels of God, for one sinner that conuerteth.

geneva@Luke:18:13 @ And the publican, standing (note:)Far from the Pharisee in a lower place.(:note) afar off, would not lift up so much as [his] eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:9:25 @ Then he answered, and sayd, Whether hee be a sinner or no, I can not tell: one thing I know, that I was blinde, and nowe I see.

geneva@John:9:31 @ Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him heareth he.

geneva@Acts:16:24 @ Who, having received such a charge, thrust them into the inner prison, and made their feet (note:)Because he wanted to be more sure that they did not escape, he set them fast in the stocks.(:note) fast in the stocks.

geneva@Romans:2:8 @ But unto them that are contentious, and do not obey the (note:)By «truth» he means the knowledge which we naturally have.(:note) truth, but obey unrighteousness, God's indignation against sinners, which will quickly be kindled. indignation and wrath,

geneva@Romans:5:8 @ But God (note:)He commends his love toward us, so that in the midst of our afflictions we may know assuredly that he will be present with us.(:note) commendeth his love toward us, in that, while we were yet While sin reigned in us. sinners, Christ died for us.

geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@2Corinthians:5:21 @ For he hath made him [to be] (note:)A sinner, not in himself, but by imputation of the guilt of all our sins to him.(:note) sin for us, who Who was completely void of sin. knew no sin; that we might be made the Righteous before God, and that with righteousness which is not fundamental in us, but being fundamental in Christ, God imputes it to us through faith. righteousness of God in him.

geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;

geneva@James:4:8 @ Drawe neere to God, and he will drawe nere to you. Clense your handes, ye sinners, and purge your hearts, ye double minded.

geneva@James:5:20 @ Let him knowe that he which hath conuerted the sinner from going astray out of his way, shall saue a soule from death, and shal hide a multitude of sinnes.

geneva@1Peter:4:18 @ And if the righteous scarcely bee saued, where shall the vngodly and the sinner appeare?

geneva@Jude:1:15 @ To giue iudgement against al men, and to rebuke all the vngodly among them of all their wicked deeds, which they haue vngodly committed, and of all their cruel speakings, which wicked sinners haue spoken against him.

geneva@Jdt:2:1 @ {\cf2 Nowe when I was come home againe, and my wife Anna was restored vnto mee with my sonne Tobias, in the feast of Pentecoste, which is the holy feast of the seuen weekes, there was a great dinner prepared me, in ye which I sate downe to eat.}

geneva@Jdt:12:13 @ {\cf2 And when thou wast not griued to rise vp, and leaue thy dinner to bury the dead, thy good deede was not hid from me: but I was with thee.}

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Tob:4:10 @ {\cf2 He pleased God, and was beloued of him, so that where as he liued among sinners, he translated him.}

geneva@Tob:12:19 @ {\cf2 By such workes nowe hast thou taught thy people, that a man should be iust and louing, and hast made thy children to be of a good hope: for thou giuest repentance to sinners.}

geneva@Tob:19:12 @ {\cf2 For the quailes came foorth of the sea vnto them for comfort, but punishments came vpon the sinners not without signes that were giuen by great thundrings: for they suffered worthily according to their wickednesse, because they shewed a cruell hatred toward strangers.}

geneva@Sir:1:25 @ {\cf2 In the treasures of wisedome is vnderstanding, and holy knowledge, but wisdome is abhorred of sinners.}

geneva@Sir:1:30 @ {\cf2 In the treasures of wisdome are the secrets of knowledge, but ye sinner abhorreth ye worship of God.}

geneva@Sir:2:13 @ {\cf2 Woe vnto them, that haue a fearefull heart, and to the wicked lips and to the faint hands, andto the sinner that goeth two maner of waies.}

geneva@Sir:5:6 @ {\cf2 And say not, The mercie of God is great: hee will forgiue my manifolde sinnes: for mercie and wrath come from him, and his indignation commeth downe vpon sinners.}

geneva@Sir:5:9 @ {\cf2 Be not caried about with euery winde, and goe not into euery way: for so doeth the sinner that hath a double tongue.}

geneva@Sir:8:10 @ {\cf2 Kindle not the coles of sinners, when thou rebukest them, least thou be burnt in the fyerie flames of their sinnes.}

geneva@Sir:9:13 @ {\cf2 Desire not the honour and riches of a sinner: for thou knowest not what shalbe his ende.}

geneva@Sir:11:9 @ {\cf2 Striue not for a matter that thou hast not to do with, and sit not in the iudgement of sinners.}

geneva@Sir:11:16 @ {\cf2 Errour and darkenesse are appointed for sinners, and they that exalt them selues in euill, waxe olde in euill.}

geneva@Sir:11:21 @ {\cf2 Marueile not at the workes of sinners, but trust in the Lorde, and abide in thy labour: for it is an easie thing in the sight of the Lord, suddenly to make a poore man rich.}

geneva@Sir:12:3 @ {\cf2 Hee can not haue good that continueth in euill, and giueth not almes: for the most High hateth the sinners, and hath mercie vpon them that repent.}

geneva@Sir:12:4 @ {\cf2 Giue vnto such as feare God, and receiue not a sinner.}

geneva@Sir:12:7 @ {\cf2 Giue vnto the good, & receiue not the sinner.}

geneva@Sir:15:7 @ {\cf2 But foolish men wil not take hold vpon her: but such as haue vnderstanding, wil meete her: the sinners shal not see her.}

geneva@Sir:15:9 @ {\cf2 Prayse is not seemely in the mouth of the sinner: for that is not sent of the Lord.}

geneva@Sir:19:22 @ {\cf2 The knowledge of wickednesse is not wisedome, neither is there prudencie whereas the counsell of sinners is: but it is euen execrable malice and the foole is voyde of wisedome.}

geneva@Sir:21:6 @ {\cf2 Who so hateth to be reformed, is in the way of sinners: but he that feareth the Lord, conuerteth in heart.}

geneva@Sir:21:10 @ {\cf2 The way of sinners is made plaine with stones, but at the ende thereof is hell, darkenesse and paynes.}

geneva@Sir:21:14 @ {\cf2 The inner partes of a foole are like a broken vessell: he can keepe no knowledge whiles he liueth.}

geneva@Sir:23:8 @ {\cf2 The sinner shall be taken by his owne lippes: for the euill speaker and the proude doe offende by them.}

geneva@Sir:25:21 @ {\cf2 All wickednesse is but little to the wickednesse of a woman: let the portion of the sinner fall vpon her.}

geneva@Sir:33:13 @ {\cf2 Against euil is good, and against death is life: so is the godly against the sinner, and the vngodly against the faithfull.}

geneva@Sir:39:25 @ {\cf2 For the good, are good things created from the beginning, and euill things for the sinners.}

geneva@Sir:39:27 @ {\cf2 All these thinges are for good to the godly: but to the sinners they are turned vnto euill.}

geneva@1Macc:9:54 @ {\cf2 Afterward in the hundreth, fiftie & three yere, in the second moneth, Alcimus commaunded, that the walles of the inner court of the Sanctuary should be destroyed, & he pulled downe the monuments of ye Prophetes, & began to destroy them.}

geneva@2Macc:6:13 @ {\cf2 For it is a token of his great goodnesse not to suffer sinners long to cotinue, but straight waies to punish them.}

geneva@2Macc:9:5 @ {\cf2 But the Lorde almightie and God of Israel smote him with an incurable and inuisible plague: for assoone as he had spoken these wordes, a payne of the bowels, that was remediles, came vpon him, and sore torments of the inner parts,}