Bible:
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NONE.filter - diaglotnt man:


diaglotnt@Matthew:1:10 @ Ezekias and begot the Manasses; Manasses and begot the Amon; Amon and begot the Josias;

diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:1:24 @ Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:3:7 @ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Matthew:4:4 @ He but answering said: It is written: Not by bread alone shall live a man; but by every word proceeding from mouth of God.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:40 @ and to the purposing thee to sue at law, and the tunic of thee to take, give up to him also the mantle;

diaglotnt@Matthew:7:9 @ Or what is there of you a man, who if ask the son of him bread, not a stone will give to him?

diaglotnt@Matthew:7:13 @ Enter you in through the strait gate; for wide the gate, and broad the road that leading into the perdition; and many are those entering through her.

diaglotnt@Matthew:7:22 @ Many shall say to me in that the day; O Lord, O Lord, not to the thy name have we prophesied, and to the thy name demons have we cast out, and to the thy name wonders many have we done?

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:9 @ Even for I am a man am under authority, having under myself soldiers; and I say to this: Go, and he goes; and to another; Come, and he comes; and to the slave of me; Do this, and he does.

diaglotnt@Matthew:8:11 @ I say but to you, that many from east and west will come, and will lie down with Abraham and Isaac and Jacob in the kingdom of the heavens.

diaglotnt@Matthew:8:16 @ Evening now being come, they brought to him being possessed many; and he cast out the spirits by a word, and all those sickness having he healed;

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:30 @ There was now at some distance from them a herd of swine many feeding.

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:9 @ And passing on the Jesus from thence, he saw a man sitting at the custom–house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

diaglotnt@Matthew:9:10 @ And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.

diaglotnt@Matthew:9:16 @ No one now puts a patch of cloth unfulled on to a mantle old; takes away for the patch of it from the mantle, and worse a rent becomes.

diaglotnt@Matthew:9:20 @ And lo, a woman having a flow of blood twelve years, approaching behind, touched the tuft of the mantle of him.

diaglotnt@Matthew:9:21 @ She said for within herself: If only I can touch the mantle of him, I shall be healed.

diaglotnt@Matthew:9:22 @ The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.

diaglotnt@Matthew:9:32 @ These and going away, lo, they brought to him a man dumb, being demonized.

diaglotnt@Matthew:10:5 @ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

diaglotnt@Matthew:10:23 @ When but they persecute you in the city this, flee into the other; and if out of this they persecute you, flee into the other. Indeed for I say to you, in no wise you may finish the cities of the Israel, till may come the son of the man.

diaglotnt@Matthew:10:31 @ Not therefore fear you; many sparrows are better you.

diaglotnt@Matthew:10:35 @ I am come for to set a man against the father of him, and a daughter against the mother of her, and a daughter–in–law against the mother–in–law of her;

diaglotnt@Matthew:10:36 @ and enemies of the man, the household of him.

diaglotnt@Matthew:10:41 @ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain.

diaglotnt@Matthew:11:8 @ But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are.

diaglotnt@Matthew:11:11 @ Indeed I say to you, not has risen among born of woman greater, of John the dipper; the but less in the kingdom of the heavens, greater of him is.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:12:8 @ A lord for is of the sabbath the son of the man.

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:11 @ He but said to them: What shall be among you a man, who shall have sheep one, and if should fall this to the sabbath into a pit, not seize it, and raise it up?

diaglotnt@Matthew:12:12 @ How much then is superior a man of a sheep? So that it is lawful to the sabbath good to do.

diaglotnt@Matthew:12:13 @ Then he says to the man: Stretch out the hand of thee. And he stretched it out; and it was restored whole, as the other.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:32 @ and who ever may speak a word against of the son of the man, it shall be forgiven to him; who but ever may speak against of the spirit of the holy, not it shall be forgiven to him, neither in this the age, nor in the coming.

diaglotnt@Matthew:12:35 @ The good man out of the good treasure bring forth the good (things); and the evil man out of the evil treasure brings forth evil (things).

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:40 @ Like as for was Jonas in the belly of the fish three days and three nights; so shall be the son of the man in the heart of the earth three days and three nights.

diaglotnt@Matthew:12:43 @ When but the unclean spirit may come out from the man, it wanders about through dry places seeking a resting–place, and not it finds.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:12:48 @ He but answering said to the man informing him: Who is the mother of me? and who are the brothers of me?

diaglotnt@Matthew:13:17 @ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Matthew:13:24 @ Another parable he proposed to them, saying: May be compared the kingdom of the heavens to a man sowing good seed in the field of him.

diaglotnt@Matthew:13:28 @ He and said to them: An enemy a man this has done. The and slaves said to him: Dost thou wish then going forth we should gather them?

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:33 @ Another parable he spake to them: Like is the kingdom of the heavens to leaven, which taking a woman mixed in of meal measures three, till of it was leavened whole.

diaglotnt@Matthew:13:37 @ He and answering said to them: He sowing the good seed, is the son of the man;

diaglotnt@Matthew:13:41 @ Will send the son of the man the messengers of him, and they will gather out of the kingdom of him all the seducers and those working the lawlessness,

diaglotnt@Matthew:13:44 @ Again like is the kingdom of the heaven to a treasure having been hid in the field, which finding a man be hides, and from the joy of him he goes, and all as much he has sells, and buys the field that.

diaglotnt@Matthew:13:45 @ Again like is the kingdom of the heaven to a man a merchant, seeking choice pearls.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:58 @ And not he did do there mighty works many, because of the unbelief of them.

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:14:31 @ Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?

diaglotnt@Matthew:14:36 @ and besought him that only they might touch the tuft of the mantle of him; and as many as touched, were made whole.

diaglotnt@Matthew:15:3 @ He but answering said to them: Why also you transgress the commandment of the God, through the tradition of you?

diaglotnt@Matthew:15:4 @ He for God he commanded, saying: Honor the father and the mother; and: He reviling father or mother, death let him die.

diaglotnt@Matthew:15:6 @ then not not may honor the father of him or the mother of him. And you annul the commandment of the God through the tradition of you.

diaglotnt@Matthew:15:9 @ without profit but they reverence me, teaching doctrine, commandments of men.

diaglotnt@Matthew:15:11 @ Not that entering into the mouth pollutes the man; but that proceeding out of the mouth this pollutes the man.

diaglotnt@Matthew:15:18 @ Those but proceeding out of the mouth, from the heart issues forth, and they pollute the man.

diaglotnt@Matthew:15:20 @ These is the (things) polluting the man; that but with unwashed hands to eat not pollutes the man.

diaglotnt@Matthew:15:22 @ And lo, a woman Canaanitish, of the parts those coming out, cried out to him, saying: Pity me, O lord, O son David; the daughter of me sadly is demonized.

diaglotnt@Matthew:15:28 @ Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.

diaglotnt@Matthew:15:30 @ And came to him crowds great, having with them lame, blind, deaf, maimed, and others many; and they laid them at the feet of the Jesus, and he healed them;

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:15:34 @ And says to them the Jesus: How many loaves have you? They and said: Seven, and few small fishes.

diaglotnt@Matthew:15:38 @ They and eating were for thousand men, besides woman and children.

diaglotnt@Matthew:16:9 @ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?

diaglotnt@Matthew:16:10 @ Nor the seven loaves of the for thousand, and how many large baskets you took up?

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:21 @ From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high–priests and scribes, and to be killed, and the third day to be raised.

diaglotnt@Matthew:16:26 @ What for is profited a man if the world whole he may win, the and life of him he may forfeit? or what shall give a man in exchange for the life of him?

diaglotnt@Matthew:16:27 @ Is about for the the son of the man to come in the glory of the Father of him, with the messengers of him, and then he will render to each one according to the behavior of him.

diaglotnt@Matthew:16:28 @ Indeed I say to you, there are some of those here having stood, who not not shall taste of death, till they may see the son of the man coming in the royal majesty of him.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:14 @ And having come of them to the crowd, came to him a man, knee–falling him,

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:18:7 @ Woe to the world from the snares. Necessary for it is to come the snares; but woe to the man to that through whom the snare comes.

diaglotnt@Matthew:18:11 @ Is come for the son of the man to save the having been lost.

diaglotnt@Matthew:18:12 @ What to you seems right? if should have any man a hundred sheep, and should go astray one from them; not leaving the ninety–nine upon the mountain, going he seeks that having strayed?

diaglotnt@Matthew:18:23 @ Therefore this has been compared the kingdom of the heavens to a man king, who wished to settle an account with the slaves of him.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:5 @ and said: On account of this shall leave a man the father and the mother, and shall be closely united to the wife of him; and shall be the two into flesh one.

diaglotnt@Matthew:19:6 @ So that no longer they are two, but flesh one. What then the God has joined together, a man not disunites.

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:17 @ He and he said to him: Why me askest thou concerning the good? one is the good. If but thou wishest to enter into the life, keep strictly the commandments.

diaglotnt@Matthew:19:20 @ Says to him the young man: All these I kept from childhood of me; what more do I want?

diaglotnt@Matthew:19:22 @ Having heard and the young man the word, went away sorrowing; he was for having possessions many.

diaglotnt@Matthew:19:23 @ The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.

diaglotnt@Matthew:19:24 @ Again and I say to you, easier it is a camel through a hole of needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Matthew:19:26 @ Looking but the Jesus said to him: With man this impossible is; with but God all possible.

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:19:30 @ Many but shall be first, last and last first.

diaglotnt@Matthew:20:1 @ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

diaglotnt@Matthew:20:5 @ Again going out about sixth and ninth hour, he did in like manner.

diaglotnt@Matthew:20:16 @ Thus shall be the last, first; and the first, last. Many for are called, few but chosen.

diaglotnt@Matthew:20:18 @ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and scribes; and they will condemn him to death,

diaglotnt@Matthew:20:28 @ even as the son of the man not came to be served but to serve, and to give the life of him a ransom for many.

diaglotnt@Matthew:21:6 @ Having gone and the disciples, and having done as commanded to them the Jesus,

diaglotnt@Matthew:21:7 @ they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.

diaglotnt@Matthew:21:8 @ The and greater crowd spread of themselves the mantles in the way; others and cut off branches from the trees, and scattered in the way.

diaglotnt@Matthew:21:28 @ What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to–day work in the vineyard of me.

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:21:36 @ Again he sent other slaves, greater the first; and they did to them in like manner.

diaglotnt@Matthew:22:2 @ Has been likened the kingdom of the heavens to a man a king, who made marriage–feasts to the son of him,

diaglotnt@Matthew:22:10 @ And having gone forth the slaves those into the ways, they brought together all, as many as they found, bad ones both and good ones; and was filled the marriage–feast of reclining ones.

diaglotnt@Matthew:22:11 @ Having entered and the king to see the reclining ones, saw there a man not having been clothed a garment of marriage;

diaglotnt@Matthew:22:14 @ Many for are called, few but picked out.

diaglotnt@Matthew:22:27 @ After and of all died also the woman.

diaglotnt@Matthew:22:36 @ O teacher, which commandment great in the law?

diaglotnt@Matthew:22:38 @ This first and great commandment.

diaglotnt@Matthew:22:40 @ In these the two commandments whole the law and the prophets are hung.

diaglotnt@Matthew:23:5 @ All but the works of them they do to the to be seen to the men. They widen and the phylacteries of them, and they enlarge the tufts of the mantles of them;

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:24:5 @ Many for shall come in the name of me, saying: I am the Anointed; and many they shall deceive.

diaglotnt@Matthew:24:10 @ And then shall be caused to stumble many; and each other shall deliver up, and shall hate each other.

diaglotnt@Matthew:24:11 @ And many false–prophets shall be raised up, and shall deceive many;

diaglotnt@Matthew:24:12 @ and because of the to be increased the lawlessness, shall be cooled the love of the many.

diaglotnt@Matthew:24:18 @ and he in the field, not let him turn back, to take the mantle of him.

diaglotnt@Matthew:24:27 @ As for the lightning comes out from east, and shines to west, so shall be also the presence of the son of the man.

diaglotnt@Matthew:24:30 @ And then shall appear the sign of the son of the man in the heaven; and then shall lament all the tribes of the earth, and they shall see the son of the man coming upon the clouds of the heaven, with power and glory much;

diaglotnt@Matthew:24:37 @ As and the days of the Noah, even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:39 @ and not they knew, till came the flood and took away all; even so will be also the presence of the son of the man.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:25:14 @ Like for a man going abroad called the own slaves, and delivered to them the goods of him.

diaglotnt@Matthew:25:21 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:23 @ Said to him the lord of him: Well, O slave good and faithful; over a few (things) thou wast faithful, over many thee I will place; enter into the joy of the lord of thee.

diaglotnt@Matthew:25:24 @ Coming and also he the one talent having taken, said: O lord, I knew thee, that hard thou art a man, reaping where not thou sowed, and gathering whence not thou scatteredst;

diaglotnt@Matthew:25:31 @ When and may come the son of the man in the glory of him, and all the messengers with him, then shall be sit on a throne of glory of him,

diaglotnt@Matthew:26:2 @ You know, that after two days the passover comes on; and the son of the man is delivered into the to be crucified.

diaglotnt@Matthew:26:7 @ came to him a woman, an alabaster box of balsam having great value, and she poured upon the head of him being reclined.

diaglotnt@Matthew:26:10 @ Knowing and the Jesus said to them: Why troubles present you the woman? a work for good she was wrought for me.

diaglotnt@Matthew:26:19 @ And did the disciples as commanded to them the Jesus; and they prepared the passover.

diaglotnt@Matthew:26:24 @ The indeed son of the man goes as it has been written about him; Woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Matthew:26:28 @ this for is the blood of me, that of the new covenant, that about many being shed for forgiveness of sins.

diaglotnt@Matthew:26:35 @ Says to him the Peter: And if it may behoove me with thee to die, not not thee I will deny. In like manner also all the disciples said.

diaglotnt@Matthew:26:36 @ Then comes with them the Jesus into a place being called Gethsemane, and says to the disciples: Sit you here, while going away I shall pray there.

diaglotnt@Matthew:26:45 @ Then he comes to the disciples of him, and says to them: Sleep you the remainder and rest you? lo, has come nigh the hour, and the son of man is delivered up into hands of sinners.

diaglotnt@Matthew:26:60 @ And not they found, many false–witnesses having come. Afterwards but coming two false–witnesses

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:72 @ And again he denied with an oath; That not I know the man.

diaglotnt@Matthew:26:73 @ After a little and approaching those having stood by, said to the Peter: Certainly also thou of them art; even for the speech of thee manifest thee makes.

diaglotnt@Matthew:26:74 @ Then he began to curse, and to swear. That not I know the man. And instantly a cock crew.

diaglotnt@Matthew:27:13 @ Then says to him the Pilate: Not thou hearest, how many things of thee they bear witness against?

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:32 @ Going out and, they met a man a Cyrenian, by name Simon; him they compelled, that he might carry the cross of him.

diaglotnt@Matthew:27:52 @ and the tombs were opened; and many bodies of the having been asleep holy ones were raised,

diaglotnt@Matthew:27:53 @ and coming forth from the tombs, after the resurrection of him went into the holy city, and appeared to many.

diaglotnt@Matthew:27:55 @ Were and there women many from a distance beholding; who followed the Jesus from the Galilee, ministering to him;

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:27:64 @ Do thou command therefore to be made fast the tomb till the third day lest coming the disciples of him, might steal him, and might say to the people: He has been raised from the dead; and will be the last fraud worse of the first.

diaglotnt@Mark:1:23 @ And was in the synagogue of them a man in spirit unclean, and he cried out,

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:1:45 @ He but going out began to publish many (things) and spread abroad the word, so as no longer him to be able publicly into a city to enter; but without in desert place he was, and they went to him from all parts.

diaglotnt@Mark:2:2 @ And immediately were gathered together many, so as no longer to contain not even the places near the door; and he spake to them the word.

diaglotnt@Mark:2:10 @ That but you may know, that authority has the son of the man on the earth to forgive sins; (he says to the paralytic:)

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:2:21 @ No one a patch of cloth unfulled sews on to a mantle old; if but not, takes away the patch of itself the new of the old, and worse a rent becomes.

diaglotnt@Mark:2:27 @ And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

diaglotnt@Mark:2:28 @ So that a lord is the son of the man even of the sabbath.

diaglotnt@Mark:3:1 @ And he entered again into the synagogue; and was there man having been withered having the hand,

diaglotnt@Mark:3:3 @ And he says to the man to that having been withered having the hand: Arise in the midst.

diaglotnt@Mark:3:5 @ And looking round them with anger, being grieved at the hardness of the hearts of them, he says to the man: Stretch out the hand of thee. And he stretched it out; and was restored the hand of him.

diaglotnt@Mark:3:10 @ Many for he cured, so as to rush to him, that him they might touch, as many as had scourges.

diaglotnt@Mark:3:12 @ And many times he charged them, that not known him they should make.

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:4:2 @ And he taught them in parables many, and said to them in the teaching of him:

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:33 @ And such like parables many he spoke to them the word, even they were able to hear.

diaglotnt@Mark:5:2 @ And having come to him out of the ship, immediately met him out of the tombs a man in spirit unclean,

diaglotnt@Mark:5:4 @ for the him many times with fetters and chains to have been bound, and to have been hurt by him the chains, and the fetters to have been broken; and no one him was able to tame;

diaglotnt@Mark:5:8 @ (He had said for to him: Come out the spirit the unclean out of the man.)

diaglotnt@Mark:5:9 @ And he asked him: What thy name? and he says to him: Legion name to me; for many we are.

diaglotnt@Mark:5:10 @ And he besought him many times, that not them he would send out of the country.

diaglotnt@Mark:5:25 @ And a woman certain being in a flow of blood years twelve,

diaglotnt@Mark:5:26 @ and many things having suffered under many physicians, and having spent the things of her all, and nothing having seen benefited, but rather into the worse state having come,

diaglotnt@Mark:5:27 @ having heard about Jesus, having come in the crowd behind, touched the mantle of him.

diaglotnt@Mark:5:32 @ And he was looking round to see the (woman) this having done.

diaglotnt@Mark:5:33 @ The but woman, fearing and trembling, having known what was done on her, came and fell down to him, and told to him all the truth.

diaglotnt@Mark:6:2 @ And being come sabbath, be began in the synagogue to teach. And many hearing were astonished, saying: Whence to this these things? and what the wisdom that being given to him? and miracles so great through the hands of him are done.

diaglotnt@Mark:6:13 @ and demons many they cast out, and anointed with oil many sick ones, and they were cured.

diaglotnt@Mark:6:20 @ The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.

diaglotnt@Mark:6:21 @ And having come a day convenient, when Herod to the birthday of himself a feast he made to the nobles of himself, and to the commanders, and to the chiefs of the Galilee;

diaglotnt@Mark:6:27 @ And immediately sending the king a guardsman, he ordered to be brought the head of him. He and going forth cut off the head of him in the prison;

diaglotnt@Mark:6:31 @ And he said to them: Come you yourselves privately into a desert place, and rest you a little. Were for those coming and those going many; and not even to eat they had leisure.

diaglotnt@Mark:6:33 @ And they saw them going away; and knew many; and on foot from all of the cities they ran together there.

diaglotnt@Mark:6:34 @ And coming out he saw great a crowd, and was moved with pity towards them, for they were as sheep, not having a shepherd; and he began to teach them many things.

diaglotnt@Mark:6:38 @ He but says to them: How many loaves have you? go you and see you. And having ascertained, they say: Five and two fishes.

diaglotnt@Mark:6:56 @ And wherever he entered into towns, or cities, or villages, in the markets they placed those being sick, and they besought him, that if even the tuft of the mantle of him they might touch; and whoever touched him, were saved.

diaglotnt@Mark:7:4 @ and from a market, if not they might dip, not they eat; and other many things is, which they received to hold, dippings of cup, and of pots, and of copper vessels, and of couches);

diaglotnt@Mark:7:7 @ In vain but they worship me, teaching teachings, commandments of men.

diaglotnt@Mark:7:8 @ Leaving for the commandment of the God, you hold the tradition of the men, dippings of pots and of cups; and other similar such like many things you do.

diaglotnt@Mark:7:9 @ And he said to them: Well you set aside the commandment of the God, that the tradition of you you may keep.

diaglotnt@Mark:7:11 @ You but say: If should say man to the father or the mother, Corban (which is, a gift), whatever out of me thou mightest be profited;

diaglotnt@Mark:7:13 @ making void the word of the God for the tradition of you, which you delivered; and similar such like many things you do.

diaglotnt@Mark:7:15 @ Nothing is outside of the man, entering into him, which is able him to make common; but the things proceeding from him, those is the things making common the man.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:20 @ He said and: That the out of the man, proceeding forth, that makes common the man.

diaglotnt@Mark:7:23 @ all these the things evil within comes forth, and makes common the man.

diaglotnt@Mark:7:25 @ Having heard for a woman about him, of whom had the little daughter of herself a spirit unclean, having come fell down to the feet of him;

diaglotnt@Mark:7:26 @ (was now the woman a Greek, a Syrophenician to the birth;) and she besought him, that the demon he would cast out of the daughter of herself.

diaglotnt@Mark:7:32 @ And they bring to him a deaf man a stammerer, and they entreat him that he might place to him the hand.

diaglotnt@Mark:8:5 @ And he asked them: How many have you loaves? They and say: Seven.

diaglotnt@Mark:8:10 @ And immediately entering into the ship with the disciples of himself, he came into the parts of Dalmanutha.

diaglotnt@Mark:8:19 @ When the five loaves I broke to the five thousand, how many baskets full of fragments took you up? They say to him: Twelve.

diaglotnt@Mark:8:20 @ When and the seven to the four thousand, how many large baskets full of fragments took you up? They and said: Seven.

diaglotnt@Mark:8:22 @ And he comes to Bethsaida. And they bring to him a blind man and beseech him, that him he would touch.

diaglotnt@Mark:8:23 @ And having taken the hand of the blind man, he led him outside of the village; and having spit into the eyes of him, having placed the hands to him, he asked him, if any thing he sees.

diaglotnt@Mark:8:31 @ And he began to teach them, that must the son of the man many things to suffer, and to be rejected of the elders and of the high–priests and of the scribes, and to be killed, and after three days to stand up;

diaglotnt@Mark:8:36 @ (What for will it profit a man, if he should win the world whole, and he should forfeit the life of himself?

diaglotnt@Mark:8:37 @ or what shall give a man in exchange for the life of himself?)

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:9 @ Coming down and of them from the mountain, he charged them, that to no one they should relate what they saw, except when the son of the man out of dead ones should be raised.

diaglotnt@Mark:9:12 @ He and answering said to them: Elias indeed coming first; restores all things, and how it is written about the son of the man, that many things he should suffer, and should be despised.

diaglotnt@Mark:9:25 @ Seeing and the Jesus, that runs together a crowd, he rebuked the spirit the unclean, saying to it: The spirit the dumb and deaf, I to thee command; Come out of him, and no more enter into him.

diaglotnt@Mark:9:26 @ And crying out, and many times convulsing, it came out. And he became as dead, so that many to say, that he is dead.

diaglotnt@Mark:9:31 @ He taught for the disciples of himself, and said to them: That the son of the man is delivered up into hands of men, and they will kill him; and having been killed, the third day he will rise.

diaglotnt@Mark:10:2 @ And approaching Pharisees asked him: If it is lawful for a man a wife to release? trying him.

diaglotnt@Mark:10:5 @ And answering the Jesus said to them: For the hardness of heart of you he wrote to you the commandment this.

diaglotnt@Mark:10:7 @ On account of this shall leave a man the father of himself and the mother, and shall be closely united to the wife of himself.

diaglotnt@Mark:10:9 @ What then the God has joined together, a man not disunites.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:22 @ He but looking sad at the word, went away sorrowing; he was for having possessions many.

diaglotnt@Mark:10:25 @ Easier it is a camel through the hole of the needle to pass, than a rich man into the kingdom of the God to enter.

diaglotnt@Mark:10:31 @ Many but shall be first, last; and last, first.

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:45 @ And for the son of the man not came to be served, but to serve, and to give the life of himself a ransom for many.

diaglotnt@Mark:10:48 @ And rebuked him many, so that he might be silent; he but much more cried out: O son of David, have pity on me.

diaglotnt@Mark:10:50 @ He and throwing off the mantle of himself, arising came to the Jesus.

diaglotnt@Mark:11:6 @ They and said to them even as commanded the Jesus; and they suffered them.

diaglotnt@Mark:11:7 @ And they led the colt to the Jesus, and they threw upon him the mantles of themselves; and he sat upon him.

diaglotnt@Mark:11:8 @ Many and the mantles of themselves spread in the way; others and branches cut off from the trees, and scattered in the way.

diaglotnt@Mark:12:1 @ And he began to them in parables to talk: A vineyard planted a man, and placed around a hedge, and dug a wine–vat, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Mark:12:5 @ And another he sent; and this they killed; and many others, some indeed flaying, some but killing.

diaglotnt@Mark:12:21 @ And the second took her, and died, and neither he left seed; and the third in like manner.

diaglotnt@Mark:12:22 @ And took her the seven, and not left seed. Last of all died also the woman.

diaglotnt@Mark:12:28 @ And approaching one of the scribes, having heard them disputing, knowing that well to them he answered, asked him: Which is first of all commandment?

diaglotnt@Mark:12:29 @ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

diaglotnt@Mark:12:30 @ and thou shalt love a Lord the God of thee out of whole of the heart of thee, and out of whole of the soul of thee, and out of whole of the mind of thee, and out of whole of the strength of thee. This first commandment.

diaglotnt@Mark:12:31 @ And second like, this: Thou shalt love the neighbor of thee as thyself. Greater of these another commandment not is.

diaglotnt@Mark:12:41 @ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much.

diaglotnt@Mark:13:6 @ Many for shall come in the name of me, saying: That I am; and many they will deceive.

diaglotnt@Mark:13:16 @ and he in the field being, not let him turn into the back, to take the mantle of him.

diaglotnt@Mark:13:26 @ And then they shall see the son of the man coming on clouds, with power much and glory.

diaglotnt@Mark:13:34 @ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

diaglotnt@Mark:14:3 @ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head.

diaglotnt@Mark:14:13 @ And he sends two of the disciples of himself, and he says to them: Go you into the city; and will meet you a man a pitcher of water carrying; follow him;

diaglotnt@Mark:14:21 @ The indeed son of the man goes away, even as it has been written concerning him; woe but to the man that, through whom the son of the man is delivered up; good it was to him, if not was born the man that.

diaglotnt@Mark:14:24 @ And he said to them: This is the blood of me, that of the new covenant, that concerning many being shed.

diaglotnt@Mark:14:31 @ He but with vehemence spoke more: If me must to die with thee, not not thee I will deny. In like manner and also all they said.

diaglotnt@Mark:14:32 @ And they came to a place, of which the name Gethsemane; and he says to the disciples of himself: Sit you here, till I shall pray.

diaglotnt@Mark:14:41 @ And he comes the third, and he says to them: Do you sleep the now and rest you? it is enough, is come the hour; lo, is delivered up the son of the man into the hands of the sinners.

diaglotnt@Mark:14:51 @ And one a certain young man followed him, wrapped about a linen cloth on naked; and they seized him the young men.

diaglotnt@Mark:14:56 @ Many for testified falsely against him, but consistent the testimonies not were.

diaglotnt@Mark:14:62 @ The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

diaglotnt@Mark:14:71 @ He then began to curse and swear: That not I know the man this, of whom you say.

diaglotnt@Mark:15:3 @ And accused him the high–priests many things.

diaglotnt@Mark:15:4 @ The and Pilate again asked him, saying: Not answerest thou nothing? see, how many things of thee they testify against.

diaglotnt@Mark:15:8 @ And crying out the crowd began to demand, as always he did to them.

diaglotnt@Mark:15:31 @ In like manner also the high–priests, mocking to one another with the scribes, said: Others he saved, himself not is able to save?

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:41 @ who also when he was in the Galilee, followed him, and served him; and others many, those having come up with him to Jerusalem.

diaglotnt@Luke:1:1 @ Since many have undertaken to prepare a narrative about those having been fully established among us facts,

diaglotnt@Luke:1:3 @ it seemed right also to me, having traced from the first all accurately, in an orderly manner to thee to write, O most excellent Theophilus,

diaglotnt@Luke:1:6 @ They were and righteous both in presence of the God, walking in all the commandments and ordinances of the Lord blameless.

diaglotnt@Luke:1:14 @ And he shall be a joy to thee and exultation, and many at the birth of him shall be glad.

diaglotnt@Luke:1:16 @ And many of the sons of Israel shall he turn to a Lord the God of them.

diaglotnt@Luke:1:18 @ And said Zacharias to the messenger: By what shall I know this? I for am an old man, and the wife of me far advanced in the days of herself.

diaglotnt@Luke:1:27 @ to a virgin having been betrothed to a man, to whom a name Joseph, of house of David; and the name of the virgin, Mary.

diaglotnt@Luke:1:34 @ Said but Mary to the messenger: How shall be this, since a man not I know?

diaglotnt@Luke:1:36 @ And lo, Elisabeth the kinswoman of thee, even she having conceived a son in old age of her; and this month sixth is to her the being called barren.

diaglotnt@Luke:1:80 @ The now little child grew, and became strong in spirit; and was in the deserts, till day of manifestation of him to the Israel.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:12 @ And this to you the sign: You shall find a babe having been swathed lying in a manger.

diaglotnt@Luke:2:16 @ And they came having made haste, and they found the both Mary and the Joseph, and the babe lying in the manger.

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:34 @ And blessed them Simeon, and said to Mary the mother of him: Lo, this is placed for a fall and rising of many in the Israel, and for a sign being spoken against;

diaglotnt@Luke:2:35 @ (also of thee and of thyself the soul shall pierce through a sword); so that may be disclosed of many hearts reasonings.

diaglotnt@Luke:2:36 @ And was Anna a prophetess, a daughter of Phanuel, of tribe of Aser; she having been advanced in days many, having lived years with a husband seven from the virginity of herself;

diaglotnt@Luke:3:11 @ Answering and he says to them: He having two tunics, let him share with the not having; and he having meats, in like manner let him do.

diaglotnt@Luke:3:18 @ Many indeed then also other things exhorting he preached glad tidings the people.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:25 @ In truth but I say to you, many widows were in the days of Elias in the Israel, when was shut up the heaven for years three and months six, so that came a famine great over all the land;

diaglotnt@Luke:4:26 @ and to no one of them was sent Elias, if not into Sarepta of the Sidon to a woman a widow.

diaglotnt@Luke:4:27 @ And many lepers were in of Elisha the prophet in the Israel; and no one of them were cleansed, if not Naaman the Syrian.

diaglotnt@Luke:4:33 @ And in the synagogue was a man having a spirit of a demon unclean, and he cried out with a voice loud,

diaglotnt@Luke:4:36 @ And came amazement on all; and talked to one another, saying: What the word this, for with authority and power he commands the unclean spirits, and they come out?

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:41 @ Came out and also demons from many, crying out and saying: That thou art the son of the God. And rebuking not he permitted them to say, that they knew the Anointed him to be.

diaglotnt@Luke:5:2 @ and he saw two ships standing by the lake; the but fisherman having gone from them, were washing the nets.

diaglotnt@Luke:5:8 @ Seeing and Simon Peter, fell down to the knees to the Jesus, saying: Depart from me, for a man a sinner I am, O lord.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:14 @ And he commanded him no one to tell: but going show thyself to the priest, and offer on account of the cleansing of thee, as enjoined Moses, for a witness to them.

diaglotnt@Luke:5:18 @ And lo, men bringing on a couch a man, who was having been palsied; and sought him to bring in, and to place in presence of him.

diaglotnt@Luke:5:20 @ And seeing the faith of them, he said: O man, have been forgiven to thee the sins of thee.

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:33 @ They and said to him: Why the disciples of John fast often, and prayers make, in like manner and those of the Pharisees; those but to thee eat and drink?

diaglotnt@Luke:5:36 @ He spoke and also a parable to them: That no one a patch of a mantle new sews to a mantle old; if nut not, and the new it rends and the old not agrees a patch that from the new.

diaglotnt@Luke:6:5 @ And he said to them: That a lord is the son of the man also of the sabbath.

diaglotnt@Luke:6:6 @ It happened and also in another sabbath to enter him into the synagogue, and to teach; and was there a man, and the hand of him the right was withered.

diaglotnt@Luke:6:8 @ He but knew the purposes of them, and said to the man the withered having the hand: Arise and stand into the midst. He and having arisen stood.

diaglotnt@Luke:6:22 @ Blessed are you, when may hate you the men, and when they may separate you, and they may revile, and may cast out the name of you as evil, on account of the son of the man.

diaglotnt@Luke:6:29 @ To the striking thee on the creek, offer also the other; and from the taking of thee the mantle, also the tunic not thou mayest hinder.

diaglotnt@Luke:6:30 @ To all and those asking thee give thou; and from the taking what is thine, not demand back.

diaglotnt@Luke:6:31 @ And all you wish, that may do to you the men, also you do you to them in like manner.

diaglotnt@Luke:6:45 @ The good man out of the good treasure of the heart of himself brings forth the good; and the evil man out of the evil treasure of the heart of himself brings forth the evil; out of for the fulness of the heart speaks the mouth of him.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:8 @ Even for I am a man am under authority being set, having under myself soldiers; and I say to this: Go, and he goes; and to another: Come, and he comes; and to the slave of me: Do this, and he does.

diaglotnt@Luke:7:11 @ And it happened in the next, he was going to a city being called Nain; and were going with him the disciples of him many and a crowd great.

diaglotnt@Luke:7:12 @ As and he drew near to the gate of the city, and lo, was being carried out a dead man, a son only born to the mother of himself, and she a widow; and a crowd of the city great was with her.

diaglotnt@Luke:7:14 @ And coming up he touched the bier; and those and bearing stood still. And he said: O young man, to thee I say, rise.

diaglotnt@Luke:7:21 @ In this and the hour he delivered many from diseases and plagues and spirits evil, and to blind ones many he gave the to see.

diaglotnt@Luke:7:25 @ But what have you come out to see? a man in soft garments having been clothed? Lo, those in clothing showy and in luxury living in the royal places are.

diaglotnt@Luke:7:34 @ Has come the son of the man, eating and drinking; and you say: Lo, a man glutton and wine–drinker, a friend of tax–gatherers and sinners.

diaglotnt@Luke:7:37 @ And lo, a woman in the city, who was a sinner, knowing that he reclines in the house of the Pharisee, having brought an alabaster box of balsam,

diaglotnt@Luke:7:39 @ Seeing but the Pharisee that having called him, spoke in himself, saying: This if he was a prophet, would know, who and what the woman, who touches him; that a sinner she is.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:7:47 @ Therefore, I say to thee, have been forgiven the sins of her the many, for that she loved much; to whom but little is forgiven, little he loves.

diaglotnt@Luke:7:50 @ He said and to the woman: The faith of thee has saved thee; go in peace.

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:17 @ Not for is hidden, which not manifest will become; nor stored away, which not will be known and into light may come.

diaglotnt@Luke:8:27 @ Going out and to him on the land, met him a man certain out of the city, who had demons from times many, and a mantle not he put on, and in a house not he remained, but in the tombs.

diaglotnt@Luke:8:29 @ (He had commanded for the spirit the unclean to come out from the man; many for times it had seized him; and he was bound with chains and fetters, being guarded; and breaking the bonds, he was driven by the demon into the deserts.)

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:31 @ And he besought him, that not he would command them into the abyss to go.

diaglotnt@Luke:8:32 @ Was and there a herd of swine many feeding in the mountain; and they besought him, that he would permit them into them to enter. And he permitted them.

diaglotnt@Luke:8:33 @ Having gone out and the demons from the man, they entered into the swine; and rushed the herd down the precipice into the lake, and were chocked.

diaglotnt@Luke:8:35 @ They came out and to see that having been done; and came to the Jesus, and found sitting the man, from whom the demons had gone out, having been clothed and being of sane mind, at the feet of the Jesus; and they were afraid.

diaglotnt@Luke:8:38 @ Begged and of him the man, from whom had gone out the demons, to be with him. Sent away but him the Jesus, saying:

diaglotnt@Luke:8:41 @ And lo, came a man, to whom a name Jairus, and he a ruler of the synagogue was; and falling at the feet of the Jesus, besought him to come into the house of himself;

diaglotnt@Luke:8:43 @ And a woman being in a flow of blood from years twelve, who with physicians having expended whole the living, not had strength by any one to be cured;

diaglotnt@Luke:8:44 @ coming behind, touched the tuft of the mantle of him; and immediately stopped the flow of the blood of her.

diaglotnt@Luke:8:47 @ Seeing and the woman, that not she was unnoticed trembling came, and falling down to him, through what cause she touched him, related to him in presence of all of the people, and how she was cured immediately.

diaglotnt@Luke:8:55 @ And returned the breath of her, and she stood up immediately. And he commanded to her to be given to eat.

diaglotnt@Luke:9:21 @ He and having strictly charged them, commanded to no one to tell this,

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:25 @ What for is profited a man having won the world whole, himself and having lost, or having forfeited?

diaglotnt@Luke:9:26 @ Who for ever may be ashamed me and the my words, this the son of the man will be ashamed, when he may come in the glory of himself, and of the Father, and of the holy messengers.

diaglotnt@Luke:9:38 @ And lo, a man from the crowd cried loudly, saying: O teacher, I pray thee, to look on the son of me, for only–born he is to me;

diaglotnt@Luke:9:44 @ Place you into the ears of you the words these; the for son of the man is about to be delivered into hands of men.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:10:24 @ I say for to you, that many prophets and kings desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Luke:10:30 @ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being.

diaglotnt@Luke:10:32 @ In like manner and also a Levite, having come near the place, coming and seeing, passed along.

diaglotnt@Luke:10:37 @ He and said: He having shown the pity towards him. Said and to him the Jesus: Go, and thou do in like manner.

diaglotnt@Luke:10:38 @ It happened and in the to go them, and he entered into a village certain a woman and certain to a name Martha, received him, into the house of herself.

diaglotnt@Luke:10:41 @ Answering and said to her the Jesus: Martha, Martha, thou art anxious and troubled about many things;

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:24 @ When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.

diaglotnt@Luke:11:26 @ Then it goes and takes with seven other spirits more evil of itself, and they having entered dwell there; and becomes the last of the man that worse of the first.

diaglotnt@Luke:11:27 @ It happened and in to the to speak him these things, having lifted certain woman a voice out of the crowd, said to him: Blessed the womb that having carried thee, and breasts those thou hast sucked.

diaglotnt@Luke:11:30 @ Even as for became Jonas a sign to the Ninevites, so will be also the son of the man, to the generation this.

diaglotnt@Luke:11:53 @ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off–hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.

diaglotnt@Luke:12:7 @ But also the hairs of the head of you all have been numbered. Not therefore fear you; many sparrows you are better.

diaglotnt@Luke:12:8 @ I say and to you: All whoever may confess to me in presence of the men, also the son of the man will confess in him in presence of the messengers of the God.

diaglotnt@Luke:12:10 @ And all who shall speak a word against the son of the man, it will be forgiven to him; to the but against the holy spirit having spoken evil not will be forgiven.

diaglotnt@Luke:12:14 @ He and said to him: O man, who me appointed a judge or a divider over you?

diaglotnt@Luke:12:16 @ He spoke and a parable to them, saying: A man certain rich yielded plentifully the farm.

diaglotnt@Luke:12:19 @ and I will say to the soul of me: Soul, thou hast many good things being laid up for years many; rest thou, eat, drink, be glad.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:47 @ That and the slave who having known the will of the lord of himself, and not having prepared, neither having done according to the will of him shall be beaten many;

diaglotnt@Luke:13:3 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:5 @ No, I say to you; but except you reform, all in like manner you will perish.

diaglotnt@Luke:13:11 @ And lo, a woman was a spirit having of infirmity years ten and eight; and was being bent double, and not being able to raise up for the all time.

diaglotnt@Luke:13:12 @ Seeing and her the Jesus, he called to, and said to her: O woman, thou hast been loosed of the infirmity of thee.

diaglotnt@Luke:13:19 @ Like it is a grain of mustard, which having taken a man he cast into a garden of himself; and it grew, and became into a tree great, and the birds of the heaven lodged in the branches of it.

diaglotnt@Luke:13:21 @ Like it is to leaven, which having taken a woman mixed into of meal measures three, till was leavened whole.

diaglotnt@Luke:13:24 @ Agonize you to enter through the strait door; for many, I say to you, will seek to enter, and not will be able.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:14:2 @ And lo, a man certain was dropsical in presence of him.

diaglotnt@Luke:14:16 @ He and said to him: A man certain made a supper great, and invited many.

diaglotnt@Luke:14:30 @ saying: That this the man began to build, and not was able to finish.

diaglotnt@Luke:14:35 @ Neither for land, nor for manure fit it is; out they cast it. He having ears to hear, let him hear.

diaglotnt@Luke:15:4 @ What man of you having a hundred sheep, and having lost one of them, not leaves behind the ninety–nine in the desert, and goes after that having been lost, till he may find it?

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:11 @ He said and: A man certain had two sons.

diaglotnt@Luke:15:13 @ And after not many days having gathered together all the younger son, went abroad into a country distant; and there wasted the property of himself, living dissolutely.

diaglotnt@Luke:15:17 @ To himself and coming, he said: How many hired servants of the father of me have an abundance of bread? I and here with hunger am perishing.

diaglotnt@Luke:15:29 @ He and answering said to the father: Lo, so many years do I slave for thee, and never a command of thee I passed by; and to me never thou gavest a kid, that with the friends of me I might be joyful.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:19 @ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:17:9 @ Not favor has the slave that, because he did the things having been commanded? No I think.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:17:22 @ He said and to the disciples: Will come days, when you will desire one of the days of the son of the man to see; and not you will see.

diaglotnt@Luke:17:24 @ Even as for the lightening, that flashing out of the under heaven, to the under heaven shines; so will be the son of the man in the day of him.

diaglotnt@Luke:17:25 @ First but it behooves him many things to suffer, and to rejected from the generation this.

diaglotnt@Luke:17:26 @ And as it happened in the days of Noah, so it will be also in the days of the son of the man.

diaglotnt@Luke:17:28 @ In like manner also as it happened in the days of Lot; they ate, they drank, they bought, they sold, they planted, they built;

diaglotnt@Luke:17:30 @ according to these it will be in the day the son of the man is revealed.

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:18:2 @ saying: A judge certain was in a certain city, the God not fearing, and man not regarding.

diaglotnt@Luke:18:4 @ And not he would for a time. Afterwards but these he said in himself: If even the God not I fear, and man not I regard;

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:20 @ The commandments thou knowest: Not thou mayest commit adultery not thou mayest kill; and not thou mayest steal; not thou mayest bear false testimony; honor the father of thee, and the mother of thee.

diaglotnt@Luke:18:25 @ Easier for it is, a camel through hole of a needle to enter, than a rich man into the kingdom of the God to enter.

diaglotnt@Luke:18:30 @ who not not may receive many times more in the season this, and in the age the coming life age–lasting.

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:35 @ It happened and in the to draw nigh him to Jericho, a blind man certain sat by the way begging.

diaglotnt@Luke:18:40 @ Stopping and the Jesus commanded him to be led to himself. Having come and of him, he asked him,

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:7 @ And seeing all murmured, saying: That with a sinner a man he went in to lodge.

diaglotnt@Luke:19:10 @ came for the son of the man to seek and to save that having been lost.

diaglotnt@Luke:19:12 @ He said therefore: A man certain well–born went into a country distant, to receive for himself royal dignity, and to return.

diaglotnt@Luke:19:21 @ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow.

diaglotnt@Luke:19:22 @ He says and to him: Out of the mouth of thee I will judge thee, O evil slave; thou knowest, that I a man harsh am, taking up what not I laid down, and reaping what not I sowed.

diaglotnt@Luke:19:35 @ And they led him to the Jesus; and having thrown of themselves the mantles on the colt, they set on the Jesus.

diaglotnt@Luke:19:36 @ Going and of him, they spread under the mantles of them in the way.

diaglotnt@Luke:20:9 @ He began and to the people to say the parable this: A man planted a vineyard and let out it to husbandmen; and went abroad times many.

diaglotnt@Luke:20:31 @ And the third took her; in like manner and also the seven; not they left children, and died.

diaglotnt@Luke:20:32 @ Last and of all died also the woman.

diaglotnt@Luke:21:8 @ He but said: Look you, not you may be deceived. Many for will come in the name of me, saying: That I am, and the season has approached. Not therefore go you after them.

diaglotnt@Luke:21:11 @ earthquakes and great in many places, and famines, and pestilences will be; fearful sights also and signs from heaven great will be.

diaglotnt@Luke:21:27 @ And then they will see the son of the man coming in a cloud, with power and glory great.

diaglotnt@Luke:21:36 @ Watch you then in every season, praying, that you may be accounted worthy to escape these all the things being about to occur, and to stand in presence of the son of the man.

diaglotnt@Luke:22:10 @ He and said to them: Lo, having entered of you into the city, will meet you a man a pitcher of water carrying; follow you him into the house, where he enters; and say you to the householder of the house:

diaglotnt@Luke:22:20 @ In like manner also the cup, after the supper, saying: This the cup, the new covenant in the blood of me, that in behalf of you being poured out.

diaglotnt@Luke:22:22 @ And the indeed son of the man goes away according to that having been appointed; but woe to the man that, through whom he is delivered up.

diaglotnt@Luke:22:36 @ He said then to them: But now, he having a purse, let him take, in like manner and a bag; and he not having, let him sell the mantle of himself, and let him buy a sword.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:57 @ He but denied him, saying: O woman, not I know him.

diaglotnt@Luke:22:58 @ And after a little another seeing him, said: Also thou of them art. The but Peter said: O man, not I am.

diaglotnt@Luke:22:60 @ Said but the Peter: O man, not I know what thou sayest. And immediately, while speaking of him, crew a cock.

diaglotnt@Luke:22:65 @ And other many blaspheming they spoke against him.

diaglotnt@Luke:22:69 @ From of the now shall be the son of the man sitting at right hand of the power of the God.

diaglotnt@Luke:23:4 @ The and Pilate said to the high–priests and the crowds: Nothing I find criminal in the man this.

diaglotnt@Luke:23:6 @ Pilate and having heard of Galilee, he asked: If the man a Galilean is.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:9 @ He asked and him in words many; he and nothing answered him.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:23 @ They but pressed with voices loud, demanding him to be crucified; and prevailed the voices of them and of the high–priests.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:23:50 @ And lo, a man with a name Joseph, a counsellor being, a man good and just,

diaglotnt@Luke:23:56 @ Having returned and they prepared aromatics and ointments; and the indeed sabbath they rested according to the commandment.

diaglotnt@Luke:24:7 @ saying: That it behooves the son of the man to be delivered into hands of men of sinners, and to be crucified, and the third day to stand up.

diaglotnt@Luke:24:19 @ And he said to them: What things? They and said to him: The things about Jesus the Nazarene, who was a man a prophet, powerful in work and word in presence of the God and all the people.

diaglotnt@John:1:6 @ Was a man having been sent from God, a name to him John;

diaglotnt@John:1:9 @ Was the light the true, which enlightens every man coming into the world.

diaglotnt@John:1:12 @ As many as but received him, he gave to them authority children of God to become, to those believing into the name of him;

diaglotnt@John:1:13 @ who not from bloods, nor from a will of flesh, nor from a will of a man, but from God were begotten.

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:51 @ And he says to him: Indeed indeed I say to you, from now you shall see the heaven having been opened, and the messengers of the God ascending and descending on the son of the man.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:10 @ and says to him: Every man first the good wine places, and when they may have drunk freely, then the worse; thou has kept the good wine till now.

diaglotnt@John:2:11 @ This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.

diaglotnt@John:2:12 @ After this he went down into Capernaum, he and the mother of him, and the brothers of him, and the disciples of him, and there remained not many days.

diaglotnt@John:2:23 @ When and was in the Jerusalem at the passover at the feast, many believed into the name of him, beholding of him the signs which he did.

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:1 @ Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:13 @ And no one has ascended into the heaven, except he out of the heaven having descended, the son of the man, the being in the heaven.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:19 @ This and is the judgment, that the light has come into the world, and loved the man rather the darkness, than the light; was for evil of them the works.

diaglotnt@John:3:21 @ He but doing the truth comes to the light, so that may be made manifest of him the works, that in God it is having been done.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:3:27 @ Answered John and said: Not is able a man to receive nothing, except it may be having been given to him from the heaven.

diaglotnt@John:4:7 @ Comes a woman of the Samaria, to draw water. Say to her the Jesus: Give to me a drink.

diaglotnt@John:4:9 @ Says then to him the woman that Samaritan: How thou, a Jew being, from me to drink askest, being a woman a Samaritan? (Not for associate with Jews Samaritans.)

diaglotnt@John:4:11 @ Says to him the woman: O lord, nothing to draw with thou hast, and the well is deep; whence then hast thou the water the living?

diaglotnt@John:4:15 @ Says to him the woman: O lord, give to me this the water, that not I may thirst, nor may come in this place to draw.

diaglotnt@John:4:17 @ Answered the woman and said: Not I have a husband. Says to her the Jesus: Rightly thou didst say: That a husband not I have.

diaglotnt@John:4:19 @ Says to him the woman: O lord, I see, that a prophet art thou.

diaglotnt@John:4:21 @ Says to her the Jesus: O woman, believe thou me, that comes an hour, when neither in the mountain this, nor in Jerusalem you shall worship the Father.

diaglotnt@John:4:25 @ Says to him the woman: I know, that Messiah comes; (the being called Anointed;) when may come he, he will relate to us all.

diaglotnt@John:4:27 @ And on this came the disciples of him, and wondered, that with a woman he talked. No one nevertheless said: What seekest thou? or, why talkest thou with her?

diaglotnt@John:4:28 @ Left therefore the bucket of herself the woman, and went into the city, and says to the men:

diaglotnt@John:4:29 @ Come you, see a man, who told me all what I did; not this is the Anointed?

diaglotnt@John:4:39 @ Out of and the city that many believed into him of the Samaritans, through the word of the woman, testifying: That he told me all what I did.

diaglotnt@John:4:41 @ And many more believed through the word of him.

diaglotnt@John:4:42 @ To the and woman they said: That no longer through the they saying we believe; ourselves for we have heard, and we know, that this is truly the savior of the world the Anointed.

diaglotnt@John:4:50 @ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went.

diaglotnt@John:5:5 @ Was and a certain man there, thirty and eight years being in the feeble health.

diaglotnt@John:5:7 @ Answered him he sick being: O sir, a man not I have, that when may be agitated the water, he may put me into the swimming–bath; in which but am coming I, another before me goes down.

diaglotnt@John:5:9 @ And immediately became sound the man, and took up the bed of himself, and walked. It was and a sabbath in that the day.

diaglotnt@John:5:12 @ They asked then him: Who is the man, he saying to thee: Take up the bed of thee, and walk?

diaglotnt@John:5:15 @ Went away the man, and told to the Jews, that Jesus it is, he having made him sound.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:34 @ I but not from a man the testimony receive; but these things I say, that you may be saved.

diaglotnt@John:6:9 @ Is little boy one here, who has five loaves barley, and two small fishes; but these what are for so many?

diaglotnt@John:6:11 @ Took and the loaves the Jesus, and having thanks distributed to the disciples, the and disciples to those reclining; in like manner also of the fishes what they wished.

diaglotnt@John:6:27 @ Work you not the food that perishing, but the food that abiding into life age–lasting, which the son of the man to you will give; him for the Father sealed the God.

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:49 @ The fathers of you ate the manna in the desert, and died:

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:60 @ Many therefore having heard of the disciples of him, said: Hard is this the saying; who is able it to hear?

diaglotnt@John:6:62 @ If then you should see the son of the man ascending, where he was the first?

diaglotnt@John:6:66 @ From this many went the disciples of him into the things behind; and no longer with him were walking.

diaglotnt@John:7:4 @ No one for in secret anything does, and he seeks himself in public to be. If these things thou doest, manifest thyself to the world.

diaglotnt@John:7:22 @ Moses has given to you the circumcision; (not that of the Moses it is, but of the fathers,) and in a sabbath you circumcise a man.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:31 @ Many and out of the crowd believed into him, and said: That the Anointed when he may come, not more signs of these will do, which he did?

diaglotnt@John:7:40 @ Many therefore out of the crowd having heard the word, said: This is truly the prophet.

diaglotnt@John:7:46 @ Answered the officers: Never thus spoke a man, as this the man.

diaglotnt@John:7:51 @ Not the law of us judges the man, if not it may hear from him first, and may know what he does?

diaglotnt@John:8:3 @ Bring and the scribes and the Pharisees to him a woman in adultery having been taken, and placing her in middle,

diaglotnt@John:8:4 @ they say to him: O teacher, this the woman was taken in the very act committing adultery.

diaglotnt@John:8:5 @ In now the law Moses to us commanded the such like to be stoned? thou therefore what sayest thou?

diaglotnt@John:8:9 @ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:26 @ Many things I have about you to say, and to judge; but he having sent me true is; and I what I heard from him, these things I say to the world.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:30 @ These of him speaking, many believed into him.

diaglotnt@John:8:40 @ Now but you seek me to kill, a man, who the truth to you has spoken, which I have heard from the God; this Abraham not did. You do the works of the father of you.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:9:1 @ And passing by, he saw a man blind from birth.

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:11 @ Answered he and said: A man, being named Jesus, clay made, and rubbed of me the eyes, and said to me: Go into the Siloam, and wash thyself. Going and and washing myself, I obtained sight.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:24 @ They called therefore a second time the man, who was blind, and said to him: Give glory to the God; we know, that the man this a sinner is.

diaglotnt@John:9:30 @ Answered the man and said to them: In for this a wonder is, that you not know whence he is, and he has opened of me the eyes.

diaglotnt@John:10:8 @ All as many as came before me, thieves are and robbers; but not heard them the sheep.

diaglotnt@John:10:18 @ no one takes her from me, but I lay down her of myself; authority I have to lay down her, and authority I have again to receive her; this the command I received from the Father of me.

diaglotnt@John:10:20 @ Said and many of them: A demon he has, and is mad; why him hear you?

diaglotnt@John:10:32 @ Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me?

diaglotnt@John:10:33 @ Answered him the Jews saying: Concerning a good work not we stone thee, but concerning blasphemy, and that thou, a man being, makest thyself a god.

diaglotnt@John:10:41 @ And many came to him, and said: That John indeed a sign did not one; all but what things said John concerning this, true was.

diaglotnt@John:10:42 @ And believed many there into him.

diaglotnt@John:11:19 @ And many of the Jews had come to those about Martha and Mary, that they might comfort them concerning the brother of them.

diaglotnt@John:11:45 @ Many therefore of the Jews, those having come to the Mary, and having gazed upon what he did, believed into him.

diaglotnt@John:11:47 @ Assembled then the high–priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.

diaglotnt@John:11:48 @ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:11:57 @ Had given now both the high–priests and the Pharisees a commandment, that if any one should know where he is, he should show, how they might seize him.

diaglotnt@John:12:11 @ because many on account of him went away of the Jews, and believed into the Jesus.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:34 @ Answered him the crowd: We heard out of the law, that the Anointed abides into the age; and how thou sayest, that it behooves to be lifted up the son of the man? who is this the son of the man?

diaglotnt@John:12:37 @ So many but of him signs having been done in presence of them not they did believe into him;

diaglotnt@John:12:42 @ Nevertheless truly and of the rulers many believed into him; but on account of the Pharisees not did confess, so that not from synagogues they might be;

diaglotnt@John:12:49 @ Because I from myself not spoke; but the having sent me Father he me a commandment gave, what I should say and what I should I speak.

diaglotnt@John:12:50 @ And I know, that the commandment of him life age–lasting is. What therefore say I, as has spoken to me the Father, so I speak.

diaglotnt@John:13:4 @ rises from the supper, and puts off the mantles, and having taken a towel, girded himself.

diaglotnt@John:13:12 @ When therefore he had washed the feet of them, and taken the mantles of himself, falling down again, he said to them: Know you what I have done to you:

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:34 @ A commandment new I give to you, that you may love each other; as I loved you, that also you might love each other.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:15 @ If you love me, the commandments the mine keep you;

diaglotnt@John:14:21 @ He having the commandments of me, and keeping them, that is he loving me; he and loving me, shall be loved by the Father of me; and I will love him, and will manifest to him myself.

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:10 @ If the commandments of me you may keep, you will abide in the love of me; as I the commandments of the Father of me have kept, and abide of him in the love.

diaglotnt@John:15:12 @ This is the commandment the mine, that you love each other, as I loved you.

diaglotnt@John:15:14 @ You friends of me are, if you may do what things I command you.

diaglotnt@John:15:17 @ These things I command you, that you may love each other.

diaglotnt@John:16:12 @ Yet many things I have to say to you, but not you are able to bear now.

diaglotnt@John:16:13 @ When but many may come he the spirit of the truth, he will lead you into all the truth. Not for he will speak from himself, but whatever he may hear, he will speak, and the things coming he will declare to you.

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:17:6 @ I manifested of thee the name to the men, whom thou hast given to me out of the world; thine they were, and to me them thou hast given; and the word of thee they have kept.

diaglotnt@John:18:12 @ The then band and the commander and the officers of the Jews apprehend the Jesus, and bound him,

diaglotnt@John:18:14 @ Was now Caiaphas he having advised the Jews, that it is better one man to be destroyed in behalf of the people.

diaglotnt@John:18:17 @ Says then the female–servant the door–keeper to the Peter: Not also thou of the disciples art the man this? Says he: Not I am.

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:19:2 @ And the soldiers braiding a crown of thorns, placed of him the head, and a mantle purple threw about him,

diaglotnt@John:19:5 @ (Came then the Jesus out, wearing the thorny crown, and the purple mantle.) And he says to them: See the man.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:20:13 @ And say to her they: O woman, why weepest thou? She says to them: Because they took away the Lord of me, and not I know where they laid him.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:11 @ Went up Simon Peter, and drew the net to the land, full of fishes, great a hundred fifty–three; and so many being, not was torn the net.

diaglotnt@John:21:13 @ Comes the Jesus, and takes the bread, and gives to them, and the fish in like manner.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:3 @ To whom also he presented himself living after the to suffer him, in many clear proofs, through days forty being seen by them, and saying the things concerning the kingdom of the God.

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:5 @ that John indeed dipped in water, you but shall be dipped in spirit holy, not after many these days.

diaglotnt@Acts:1:11 @ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven.

diaglotnt@Acts:2:10 @ Phrygia both and Pamphylia, Egypt and the parts of the Lybia that upon Cyrene, and those sojourning Romans, Jews both and proselytes,

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:40 @ Other and words with many he testified, and exhorted, saying: Be saved from the generation of the perverse this.

diaglotnt@Acts:2:43 @ Came and to every soul fear, many and prodigies and signs through the apostles were done.

diaglotnt@Acts:3:2 @ And a certain man lame from womb of mother of himself being, was being carried; whom they placed every day at the door of the temple that being called beautiful, the to ask alms from those entering into the temple.

diaglotnt@Acts:3:14 @ You but the holy and righteous denied, and asked a man a murderer to be granted to you,

diaglotnt@Acts:3:24 @ Also all and the prophets from Samuel and those succeeding as many as spoke also told of the days these.

diaglotnt@Acts:4:4 @ Many but of those having heard the word believed; and became the number of the men about thousand five.

diaglotnt@Acts:4:6 @ also Annas the high–priest, and Caiaphas and John and Alexander, and as many as were of the family of high–priesthood.

diaglotnt@Acts:4:9 @ if we to–day be examined to for kindness a man sick, by what he has been saved.

diaglotnt@Acts:4:14 @ the and man beholding with them standing that having been healed, nothing they had to say against.

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:4:22 @ Years for was more forty the man; on whom was wrought the sign this of the cure.

diaglotnt@Acts:5:1 @ A man but certain Ananias by name, with Sapphira the wife of himself, sold a possession;

diaglotnt@Acts:5:12 @ Through and the hands of the apostles were done signs and prodigies among the people many; and they were with one mind all in the portico of Solomon;

diaglotnt@Acts:5:24 @ When and they heard the words these the, both priest and the commander of the temple and the high–priests, they doubted concerning them, what might be this.

diaglotnt@Acts:5:26 @ Then having gone the commander with the officers, they brought them, not with violence; they feared for the people, that not they might be stoned.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:36 @ Before for these the days stood up Theudas, saying to be some one himself, to whom adhered a number of men about four hundred; who was put to death, and all as many as listened to him, were dispersed, and came to nothing.

diaglotnt@Acts:5:37 @ After this stood up Judas the Galilean, in the days of the registering, and drew away people much behind himself; and he was destroyed, and all as many as listened to him, were dispersed.

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:6:5 @ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

diaglotnt@Acts:6:13 @ stood up and witnesses false, saying: The man this not ceases words speaking against the place of the holy and the law.

diaglotnt@Acts:7:28 @ Not to kill me thou wishest, in which manner thou didst kill yesterday the Egyptian?

diaglotnt@Acts:7:56 @ and said: Lo, I see the heavens having been opened, and the son of the man at right having stood of the God.

diaglotnt@Acts:7:58 @ and having cast outside the city, they stoned. And the witnesses laid down the mantles of them at the feet of a young man being called Saul,

diaglotnt@Acts:8:7 @ Many for of those possessing spirits unclean, crying with a voice loud came out; many and having been praised and lame were cured.

diaglotnt@Acts:8:9 @ A man but certain, by name Simon, formerly in the city, practising magic, and amazing the nation of the Samaria, saying to be somebody himself great;

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:9:12 @ and saw in a vision a man by name Ananias, having come in and having placed to him a hand, that he might receive sight.

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:23 @ When and were fulfilled days many, consulted together the Jews to kill him;

diaglotnt@Acts:9:33 @ He found and there a man certain Eneas by name, from years eight being laid in bed, who was a paralytic.

diaglotnt@Acts:9:39 @ Having arisen and Peter came with them; whom having come they laid into the upper room, and stood beside him all the widows weeping, and showing tunics and mantles, as many as she made with them being the Dorcas.

diaglotnt@Acts:9:42 @ Known and it became in whole of the Joppa; and many believed in the Lord.

diaglotnt@Acts:9:43 @ It happened and days many to remain him in Joppa, with one Simon a tanner.

diaglotnt@Acts:10:1 @ A man and certain in Caesarea, by name Cornelius, a centurion of a cohort that being called Italian,

diaglotnt@Acts:10:2 @ pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:26 @ The but Peter him raised up, saying: Do thou arise; also I myself a man am.

diaglotnt@Acts:10:27 @ And talking with him, he went in, and finds having been assembled many.

diaglotnt@Acts:10:28 @ He said and to them: You know, how unlawful it is for a man a Jew, to unite or come near to a foreigner; and to me the God has shown, not common or unclean to say a man.

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:33 @ Immediately therefore I sent to thee; thou and well didst having come. Now therefore all we before the God are present, to hear all the things having been commanded thee by the God.

diaglotnt@Acts:10:40 @ This the God raised up the third day, and gave him manifest to become,

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:11:12 @ Said and to me the spirit, to go with them, nothing doubting; went and with me also the six brethren these, and we entered into the house of the man.

diaglotnt@Acts:11:24 @ for he was a man good, and full of spirit holy and faith. And was added a crowd great to the Lord.

diaglotnt@Acts:12:8 @ Said and the messenger to him: Grid thyself, and bind under the sandals of thee. He did and so. And he says to him: Throw around the mantle of thee, and follow me.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:19 @ Herod and having sought him, and not having found, having examined the guards, commanded to be led off; and going down from the Judea into the Caesarea he remained.

diaglotnt@Acts:12:22 @ The but people shouted: Of a god voice, and not of a man.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:21 @ And then they asked for a king, and gave to them the God the Saul son of Kish, a man of tribe of Benjamin, years forty.

diaglotnt@Acts:13:22 @ And having removed him, he raised up to them the David for a king, to whom also he said having testified: I found David, that of the Jesse, a man according to the heart of me, who will do all the will of me.

diaglotnt@Acts:13:31 @ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people.

diaglotnt@Acts:13:43 @ Being broken up and the synagogue, followed many of the Jews and of the worshiping proselytes the Paul and the Barnabas; who speaking to them, persuaded them to continue in the favor of the God.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:48 @ Having heard and the Gentiles rejoiced, and glorified the word of the Lord; and believed as many as were having been disposed for life age–lasting.

diaglotnt@Acts:14:8 @ And a certain man in Lystra unable in the feet was sitting, lame from womb of mother of himself, who never had walked about.

diaglotnt@Acts:14:14 @ Having heard and the apostles Barnabas and Paul, having rent the mantles of them, rushed out into the crowd, crying out,

diaglotnt@Acts:14:21 @ Having preached glad tidings and the city that, and having made disciples many, they returned to the Lystra and Iconium and Antioch;

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:15:5 @ Stood up and some of those from the sect of the Pharisees having believed, saying: That it is necessary to circumcise them, to command and to keep the law of Moses.

diaglotnt@Acts:15:11 @ But through the favor of the Lord Jesus we believe to be saved, in which manner also they.

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:35 @ Paul but and Barnabas remained in Antioch, teaching and announcing glad tidings, with also others many, the word of the Lord.

diaglotnt@Acts:15:40 @ Paul but having selected Silas went out, having been commanded to the favor of the God by the brethren.

diaglotnt@Acts:16:1 @ He came and to Derbe and Lystra; and lo, a disciple certain was there, by name Timothy, a son of a woman Jew believing, father but a Greek;

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:14 @ And a certain woman by name Lydia, a seller of purple of a city of Thyatira worshipping the God, heard; for whom the Lord opened the heart, to attend to those being spoken by the Paul.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:20 @ and they having led them to the commanders, said: These the men greatly disturb of us the city, Jews being,

diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.

diaglotnt@Acts:16:22 @ And rose up together the crowd against them, and the commanders having torn off of them the mantles, they ordered to beat with rods;

diaglotnt@Acts:16:23 @ many and having laid on them blows, they cast into prison, having charged the jailor, securely to keep them;

diaglotnt@Acts:16:35 @ Day and having become, sent the commanders the rod–bearers, saying: Release thou the men those.

diaglotnt@Acts:16:36 @ Told and the jailor the words these to the Paul: That has sent the commanders, that you may be released; now therefore going out, do you go in peace.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:16:38 @ Told and to the commanders the rod–bearers the words these; and they were afraid, having heard that Romans they are.

diaglotnt@Acts:17:12 @ Many indeed therefore out of them believed, and of the Greek women of the honorable and men not a few.

diaglotnt@Acts:17:29 @ Offspring therefore being of the God, not we are bound to suppose, gold or silver or stone, a sculpture of art and device of man, the Deity to be like.

diaglotnt@Acts:17:30 @ The indeed therefore times of the ignorance overlooking the God, now he commands to the men all in all places to reform;

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:6 @ Resisting but them and blaspheming, having shaken the mantles, he said to them: The blood of you on the head of you, pure I, from the now to the Gentiles I will go.

diaglotnt@Acts:18:8 @ Crispus but the synagogue–ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped;

diaglotnt@Acts:18:18 @ The and Paul yet having remained days many, to the brethren having bid farewell, sailed out into the Syria, and with him Priscilla and Aquila, having shaved the head in Cenchrea; he had for a vow.

diaglotnt@Acts:18:24 @ A Jew and certain Apollos by name, an Alexandrian by the birth, a man eloquent, came to Ephesus powerful being in the writings.

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:18 @ Many and of those having believed came confessing and declaring the deeds of them.

diaglotnt@Acts:19:19 @ Many and of those the magical arts practising, having brought together the books, burned in presence of all; and they computed the prices of them, and found pieces of silver myriads five.

diaglotnt@Acts:19:35 @ Having stilled and the scribe the crowd, he said: Men Ephesians, what for is man, who not knows the Ephesians city temple–keeper being of the great Diana and of that fallen from Jupiter?

diaglotnt@Acts:20:8 @ Were and lamps many in the upper room, where we were assembled.

diaglotnt@Acts:21:10 @ Continuing and of us days many, came down a certain from the Judea a prophet by name Agabus;

diaglotnt@Acts:21:11 @ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles.

diaglotnt@Acts:21:20 @ They and having heard glorified the God; they said and to him: Thou seest, O brother, how many myriads are of Jews of those having believed; and all zealots of the law being.

diaglotnt@Acts:21:28 @ crying: Men Israelites, help you; this is the man, who against the people and the law and the place this all everywhere is teaching; besides and also Greeks be led into the temple, and has made common the holy place this.

diaglotnt@Acts:21:31 @ Seeking and him to kill, went up a report to the commander of the band, that whole was in confusion Jerusalem;

diaglotnt@Acts:21:32 @ who immediately having taken soldiers and centurions, ran down upon them. They and seeing the commander and the soldiers, ceased beating the Paul.

diaglotnt@Acts:21:33 @ Then having approached the commander laid hold of him, and ordered to be bound with chains two; and inquired, who it might be, and what it is having been done.

diaglotnt@Acts:21:37 @ Bring about and to be led into the castle the Paul, he says to the commander: If it is permitted for me to say anything to thee? He and said: Greek understandest thou?

diaglotnt@Acts:21:39 @ I a man indeed am a Jew of Tarsus, of the Cilicia not a mean city a citizen; I beseech and of thee, permit me to speak to the people.

diaglotnt@Acts:22:3 @ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to–day;

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:20 @ and when was poured out the blood of Stephen the martyr of thee, and myself was having been standing, and approving, and keeping the mantles of those killing him.

diaglotnt@Acts:22:23 @ Crying out and of them and tossing up the mantles, and dust throwing into the air,

diaglotnt@Acts:22:24 @ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him.

diaglotnt@Acts:22:25 @ As and they stretched out him with the thongs, said to the standing by centurion the Paul: If a man a Roman and uncondemned it is lawful for you to scourge?

diaglotnt@Acts:22:26 @ Having heard and the centurion, having gone to the commander reported, saying: what are thou about to do? the for man this a Roman is.

diaglotnt@Acts:22:27 @ Having come to and the commander said to him: Tell me, thou a Roman art? He and said: Yes.

diaglotnt@Acts:22:28 @ Answered and the commander: I of a great sum of money the citizenship this purchased. The and Paul said: I but even have been born.

diaglotnt@Acts:22:29 @ Immediately then went away from him those being about him to examine. And the commander also was afraid, having ascertained that a Roman he is, and that he was him having been bound.

diaglotnt@Acts:23:9 @ Was and an outcry great; and having arisen the scribes of the party of the Pharisees contended, saying: Nothing evil we find in the man this; if but a spirit spoke to him, or a messenger.

diaglotnt@Acts:23:10 @ Great and becoming dispute, fearing the commander lest would be torn to pieces the Paul by them, he ordered the armed force having gone down to take him from midst of them, to lead and into the castle.

diaglotnt@Acts:23:15 @ Now therefore you make known to the commander with the sanhedrim, in order that him he may lead down to you, as being about to examine more accurately the things concerning him; we and, before of the to have come nigh him, ready we are of the to kill him.

diaglotnt@Acts:23:17 @ Having summoned and the Paul one of the centurions, he said: The young man this lead thou to the commander; he has for something to relate to him.

diaglotnt@Acts:23:18 @ Indeed then having taken him led to the commander, and said: The prisoner Paul having summoned me, asked this the young man to lead to thee, having something to say to thee.

diaglotnt@Acts:23:19 @ Having taken and the hand of him the commander, and having related by himself, he inquired: What is it which thou hast to relate to me?

diaglotnt@Acts:23:22 @ The indeed then commander dismissed the young man, having charged to no one to speak out, that these things thou didst report to me.

diaglotnt@Acts:23:27 @ The man this having been seized by the Jews, and being about to be killed by them, having come suddenly with the armed force I rescued him, having learned that a Roman he is.

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:23:31 @ The indeed therefore soldiers, according to that having been commanded them, having taken the Paul, they led through the night into the Antipatris.

diaglotnt@Acts:23:35 @ I will fully hear thee, he said, when also the accusers of thee may arrive. He commanded and him in the judgment–hall of the Herod to be kept.

diaglotnt@Acts:24:5 @ We have found for the man this a pestilence, and exciting a sedition in all the Jews those in the habitable, a leader and of the of the Nazarene sect,

diaglotnt@Acts:24:7 @ Having come but Lysias the commander, with a great force out of the hands of us led away,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:10 @ Answered and the Paul, nodding to him the governor to speak: From many years being thee a judge to the nation this knowing, more cheerfully the things concerning myself I defend;

diaglotnt@Acts:24:17 @ In the course of years and many I came alms bringing to the nation of me, and offerings.

diaglotnt@Acts:24:22 @ Put off but them the Felix, more accurately knowing the things concerning the way, saying: When Lysias the commander may come down, I will inquire into the things about you.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:6 @ Having remained and among them days not more eight or ten, having gone down into Caesarea, on the morrow having sat down on the judgment–seat, he commanded the Paul to be led forth.

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:17 @ Having come therefore of them here, delay none having made, on the next day having sat down on the judgment–seat, I commanded to be brought the man.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:22 @ Agrippa but to the Festus said: I was wishing also myself the man to hear. The and morrow, he said, thou shalt hear him.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:26:9 @ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:31 @ and having retired they spoke to each other, saying: That nothing of death worthy or of bonds does the man this.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:3 @ On the and next day we were brought to Sidon; humanely and the Julius to the Paul having treated, permitted to the friends having gone care to have obtained.

diaglotnt@Acts:27:7 @ In many and days sailing slowly, and scarcely being by the Cnidus, not permitting an approach us of the wind, we sailed under the Crete by Salome;

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:25 @ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:10 @ who also with many rewards rewarded us, and leading out they placed on the things for the need.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

diaglotnt@Romans:1:2 @ (which he promised before through the prophets of himself in writings holy,)

diaglotnt@Romans:1:3 @ concerning the son of himself, (that having been born from a seed of David according to flesh;

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:5 @ (through whom we received favor and apostleship for obedience of faith in all the nations, in behalf of the name of him;

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:9 @ A witness for of me is the God, to whom I am a servant in the spirit of me in the glad tidings of the son of him, how unceasingly remembrance of you I make,

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:11 @ I long for to see you, that some I may impart gift to you spiritual, for the to be established you;

diaglotnt@Romans:1:12 @ this and is, to be comforted together, among you through the in each other faith, of you and also of me.

diaglotnt@Romans:1:13 @ Not I wish but you to be ignorant, brethren, that many times I purposed to come to you, (and was hindered till the present,) that some fruit I might have also among you, as even among the other nations.

diaglotnt@Romans:1:14 @ to Greeks both and to barbarians, to wise ones both and to simple ones a debtor I am;

diaglotnt@Romans:1:15 @ thus, that according to me, I am eager even to you to those in Rome to announce glad tidings.

diaglotnt@Romans:1:16 @ Not for I am ashamed the glad tidings; power for of God is for salvation to all to the believing, to Jew both first and to Greek.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:22 @ asserting to be wise ones, they were foolish,

diaglotnt@Romans:1:23 @ and changed the glory of the incorruptible God in a likeness of an image of corruptible man, and birds and of four–footed beasts and creeping things.

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:25 @ who exchanged the truth of the God in the falsehood and reverenced and served the created thing more than him having created, who is worthy of praise into the ages; so be it.

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:28 @ And as not they did try the God to have in knowledge, delivered them the God to a worthless mind, to do the things not fitting;

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:1:30 @ revilers, God–haters, insolent ones, proud ones, boasters, inventors of evils, to parent disobedient,

diaglotnt@Romans:1:31 @ obstinate ones, covenant–breakers, unaffectionate ones, implacable ones, unmerciful ones;

diaglotnt@Romans:1:32 @ who the ordinance of the God having known, (that those the things such doing worthy of death are,) not only them they do; but even are well pleased to those doing.

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:2:2 @ We know but, that the sentence of the God is according to truth upon those the things such doing.

diaglotnt@Romans:2:3 @ Thinkest thou and this, O man who art judging those the things such doing, and art doing them, that thou shalt escape the sentence of the God?

diaglotnt@Romans:2:4 @ Or of the wealth of the goodness of him and of the forbearance and of the patience thinkest thou wrong, being ignorant, that the goodness of the God to reformation thee leads?

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:6 @ who will render to each according to the works of him;

diaglotnt@Romans:2:7 @ to those indeed by perseverance of a work good, glory and honor and incorruptibility are seeking, life age–lasting;

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:9 @ Affliction and distress on every soul of man of the working the evil, of Jew both first and of Greek;

diaglotnt@Romans:2:10 @ glory but and honor and peace to every one the working the good, to Jew both first and to Greek.

diaglotnt@Romans:2:11 @ Not for is respect of persons with the God.

diaglotnt@Romans:2:12 @ As many as for without law sinned, without law also shall perish; and as many as under law sinned, by law shall be judged,

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:14 @ When for Gentiles those not a law having, by nature the things of the law may do, these a law not having, to themselves are a law;

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

diaglotnt@Romans:2:17 @ If but thou a Jew art named, and doest rest in the law, and doest boast in God,

diaglotnt@Romans:2:18 @ and knowest the will, and discernest the things differing, being instructed out of the law;

diaglotnt@Romans:2:19 @ hast believed and thyself a guide to be of blind ones, a light of those in darkness,

diaglotnt@Romans:2:20 @ an instructor of simple ones, a teacher of babes, having the form of the knowledge and of the truth in the law;

diaglotnt@Romans:2:21 @ who then art teaching another, thyself not doest thou teach; who art preaching not to steal, doest thou steal?

diaglotnt@Romans:2:22 @ who art saying not to commit adultery, doest thou commit adultery? who art detesting the idols, doest thou rob temples?

diaglotnt@Romans:2:23 @ who in a law boastest, through the violation of the law the God doest thou dishonor?

diaglotnt@Romans:2:24 @ The for name of the God through you is blasphemed among the nations, even as it has been written.

diaglotnt@Romans:2:25 @ Circumcision indeed for profits, if law thou practisest; if but a violator of law thou mayest be, the circumcision of thee uncircumcision has become.

diaglotnt@Romans:2:26 @ If therefore the uncircumcision the ordinances of the law may keep, not the uncircumcision of him for circumcision will be counted?

diaglotnt@Romans:2:27 @ and will judge the from nature uncircumcision, the law perfecting, thee who through letter and circumcision a violator of law?

diaglotnt@Romans:2:28 @ Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision;

diaglotnt@Romans:2:29 @ but he in the hidden a Jew, even circumcision of heart, in spirit, not letter; of whom the praise not from men, but from the God.

diaglotnt@Romans:3:1 @ What then the pre–eminence of the Jew? or what the profit of the circumcision?

diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

diaglotnt@Romans:3:3 @ What for? if believed not some, not the unbelief of them the faith of the God will make void?

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:6 @ Not let it be; otherwise how will judge the God the world?

diaglotnt@Romans:3:7 @ If for the truth of the God by the my falsehood abounded to the glory of him, why yet also I as a sinner am judged?

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:9 @ What then? do we excel? Not at all; we before convicted for, Jews both and Greeks all under sin to be?

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:11 @ not is he understanding, not is he seeking out the God;

diaglotnt@Romans:3:12 @ all turned aside, together they were unprofitable; not is doing goodness, not is even one.

diaglotnt@Romans:3:13 @ A sepulchre having been opened the throat of them; with the tongues of them they deceived. Venom of asps under the lips of them;

diaglotnt@Romans:3:14 @ Of whom the mouth of cursing and bitterness is full.

diaglotnt@Romans:3:15 @ Swift the feet of them to pour out blood;

diaglotnt@Romans:3:16 @ ruin and misery in the ways of them;

diaglotnt@Romans:3:17 @ and a way of peace not they knew.

diaglotnt@Romans:3:18 @ Not is fear of God before the eyes of them.

diaglotnt@Romans:3:19 @ We know and, that what things the law says, to those under the law it speaks; that every mouth may be stopped, and liable to penalty may become all the world to the God.

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:23 @ All for sinned, and come short of the glory of the God,

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:3:27 @ Where then the boasting? it is shut out. Through what kind of law? of the works? no, but through a law of faith;

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:29 @ Or of Jews the God alone? not and of Gentiles? yes also of Gentiles.

diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

diaglotnt@Romans:3:31 @ Law then do we nullify through the faith? Not let it be; but law we establish.

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.

diaglotnt@Romans:4:4 @ To him but working the reward not is counted according to favor, but according to debt;

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

diaglotnt@Romans:4:7 @ blessed ones, of whom are forgiven the iniquities, and of whom are covered over the sins;

diaglotnt@Romans:4:8 @ blessed man, to whom not not may count Lord sin.

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:10 @ How then was it counted? in circumcision being, or in uncircumcision? Not in circumcision, but in uncircumcision;

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:14 @ If for those of law, possessors, has been made void the faith, and has been multiplied the promise;

diaglotnt@Romans:4:15 @ the for law wrath works out; where for not is law, neither transgression.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:17 @ even as it has been written: That a father of many nations I have placed thee;) in presence of whom he believed of God, of that making alive the dead ones, and calling the things not being as being.

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:19 @ and not having grown weak in the faith, not he regarded the of himself body already having been deadened, an hundred years old thereabouts being, and the deadness of the womb of Sarah;

diaglotnt@Romans:4:20 @ against and the promise of the God not he disputed in the unbelief, but was made strong in the faith, giving glory to the God,

diaglotnt@Romans:4:21 @ and having been fully assured, that what has been promised, able he is also to do.

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:4:23 @ Not it was written but on account of him alone, that it was counted to him;

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:2 @ through whom also the introduction we have (by the faith) into the favor this, in which we have stood; and we boast in hope of the glory of the God.

diaglotnt@Romans:5:3 @ Not alone and, but also we boast in the afflictions, knowing that the affliction endurance works out,

diaglotnt@Romans:5:4 @ the and endurance approbation, the and approbation hope,

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:10 @ If for enemies being we were reconciled to the God through the death of the son of him, by much more having been reconciled we shall be saved in the life of him.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:13 @ Till for law sin was in world; sin but not is counted not being law.

diaglotnt@Romans:5:14 @ But reigned the death from Adam till Moses and over those not having sinned in the likeness of the transgression of Adam; who is a type of the one being about to come.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:20 @ Law but supervened, so that might abound the offence; where but abounded the sin, superabounded the favor;

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:1 @ What then shall we say? ought we to continue in the sin, so that the favor may abound?

diaglotnt@Romans:6:2 @ Not let it be. Who we died by the sin, how still shall we live in it?

diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?

diaglotnt@Romans:6:4 @ We were buried together therefore with him through the dipping into the death, that as was raised up Anointed out of dead ones through the glory of the Father, so also we in newness of life should walk.

diaglotnt@Romans:6:5 @ If for planted together we have become in the likeness of the death of him, certainly also of the resurrection we shall be;

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:7 @ he for having died has been justified from the sin.

diaglotnt@Romans:6:8 @ If but we died with Anointed, we believe, that also we shall live with him,

diaglotnt@Romans:6:9 @ knowing, that Anointed having been raised out of dead ones, no longer dies; death of him no longer lords over.

diaglotnt@Romans:6:10 @ Which for he died, by the sin he died once for all; which but he lives, he lives by the God.

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:12 @ Not therefore let reign the sin, in the mortal of you body, in order that to obey;

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:14 @ Sin for to you not shall lord over; not for you are under law, but under favor.

diaglotnt@Romans:6:15 @ What then? shall we sin, because not we are under law, but under favor? Not let it be.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:17 @ Thanks but to the God, that you were slaves of the sin, you obeyed yet from heart into which you were delivered a form of teaching.

diaglotnt@Romans:6:18 @ Having been freed and from the sin, you were enslaved to the righteousness.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.

diaglotnt@Romans:6:21 @ What therefore fruit had you then? in the things now you are ashamed; the for end of those, death.

diaglotnt@Romans:6:22 @ Now but having been freed from the sin, having been enslaved and to the God, you have the fruit of you in sanctification; the and end, life age–lasting.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:1 @ Or are you ignorant, brethren, (to those knowing for law I speak,) that the law lords over the man, for as long as a time he lives?

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:4 @ Therefore brethren of me, also you were put to death by the law through the body of the Anointed, in order that to become you to another, to him out of dead ones having been raised, so that we should bring forth fruit to the God.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:8 @ Opportunity and having taken the sin, through the commandment worked out in me all strong desire; apart from for law sin dead.

diaglotnt@Romans:7:9 @ I and was alive apart from law then; having come but the commandment, the sin lived again, I and died;

diaglotnt@Romans:7:10 @ and was found by me the commandment that for life, same for death.

diaglotnt@Romans:7:11 @ The for sin opportunity having taken, through the commandment deceived me, and through it killed.

diaglotnt@Romans:7:12 @ So that the indeed law holy, and the commandment holy and just and good.

diaglotnt@Romans:7:13 @ That then good thing, to me has become death? Not let it be; but the sin; so that it might appear sin, through the good to me working out death, so that might become in excess a sinner the sin through the commandment.

diaglotnt@Romans:7:14 @ We know for, that the law spiritual is; I but fleshly am, having been sold under the sin.

diaglotnt@Romans:7:15 @ What for I work out, not I know; not for what I wish, this I practice; but what I hate, this I do.

diaglotnt@Romans:7:16 @ If but what not I wish, this I do, I assent to the law, that excellent.

diaglotnt@Romans:7:17 @ Now but no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:18 @ I know for, that not dwells in me, this is in the flesh of me, a good thing; the for to will is present with me, the but to work out the excellent, not I find.

diaglotnt@Romans:7:19 @ Not for what I wish, I do a good thing; but what not I wish an evil thing, this I practice.

diaglotnt@Romans:7:20 @ If but what not wish I, this I do, no longer I work out it, but the dwelling in me sin.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:7:22 @ I am pleased for wish the law of the God according to the inside man;

diaglotnt@Romans:7:23 @ I see but another law in the members of me warring against the law of the mind of me, and making a captive me to the law of the sin to that existing in the members of me.

diaglotnt@Romans:7:24 @ Wretched I man; who me will rescue from the body of the death this?

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:3 @ The for inability of the law, in that it was weak through the flesh, the God the of himself son having sent in a form of flesh of sin, and on account of sin, condemned the sin in the flesh;

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:5 @ Those for according to flesh being, the things of the flesh are minding; those but according to spirit, the things of the spirit.

diaglotnt@Romans:8:6 @ The for mind of the flesh, death; the but mind of the spirit, life, and peace.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:8 @ those and in flesh being, to God to be pleasing not they are able.

diaglotnt@Romans:8:9 @ You but not are in flesh, but in spirit, if indeed spirit of God dwells in you. If and any one spirit of an Anointed one not has, he not is of him.

diaglotnt@Romans:8:10 @ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:12 @ So then, brethren, debtors we are not to the flesh, of the according to flesh to live.

diaglotnt@Romans:8:13 @ If for according to flesh you live, you are about to die; if but by spirit the practices of the body you put to death, you shall live.

diaglotnt@Romans:8:14 @ As many as for by spirit of God are led, these are sons of God.

diaglotnt@Romans:8:15 @ Not for you received a spirit of bondage back to fear, but you received a spirit of sonship, by which we cry: Abba, the Father.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:17 @ If and children, also heirs; heirs indeed of God, joint–heirs and of an Anointed; if indeed we suffer with, so that also we may be glorified with.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:19 @ The for earnest desire of the creation the revelation of the sons of the God looks for.

diaglotnt@Romans:8:20 @ To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope,

diaglotnt@Romans:8:21 @ that even itself the creation will be freed from the bondage of the corruption into the freedom of the glory of the children of the God.

diaglotnt@Romans:8:22 @ We know for, that all the creation groan together and travails together till the now;

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:24 @ By the for hope we were saved. A hope but being seen, not is a hope; what for sees one, why also hopes?

diaglotnt@Romans:8:25 @ If but what not we see, we hope, with patience we wait.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:28 @ We know and, that to those who love the God all things work together for good, to those according to a purpose called being.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:8:36 @ (as it has been written: That on a account of thee we are put to death whole the day; we were accounted as sheep of slaughter.)

diaglotnt@Romans:8:37 @ But in these all we more than conquer through the one having loved us.

diaglotnt@Romans:8:38 @ I am persuaded for, that neither death nor life, nor messengers, nor principalities, nor things being present, nor things being about to come, nor powers,

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:1 @ Truth I speak, in Anointed; not I utter falsehood, (bearing testimony together to me the conscience of me,) in a spirit holy;

diaglotnt@Romans:9:2 @ that grief to me it is great, and unceasing anguish in the heart of me.

diaglotnt@Romans:9:3 @ Was wishing for myself I an accursed thing to be from the Anointed one on behalf of the brethren of me, of the relatives of me according to flesh;

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:5 @ of whom the fathers, and from whom the Anointed that according to flesh, he being over all God worthy of praise into the ages. So be it.

diaglotnt@Romans:9:6 @ Not so as but, that has fallen off the word of the God; not for all those from Israel, these Israel.

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:8 @ this is, not the children of the flesh, these children of the God; but the children of the promise are counted for seed.

diaglotnt@Romans:9:9 @ Of promise for the word this: According to the season this I will come, and shall be to the Sarah a son.

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:11 @ Not yet for they having been born, nor having done anything good or bad, (so that the according to an election purpose of the God might abide, not from works, but from the one calling.)

diaglotnt@Romans:9:12 @ it was said to her: That the greater shall be subject to the lesser;

diaglotnt@Romans:9:13 @ as it has been written: The Jacob I loved, the but Esau I hated.

diaglotnt@Romans:9:14 @ What then shall we say? not injustice with the God? Not let it be.

diaglotnt@Romans:9:15 @ To the for Moses he says: I will pity whom I pity, and compassionate whom I should compassionate.

diaglotnt@Romans:9:16 @ So then not of the one willing, nor of the one running, but of the pitying God.

diaglotnt@Romans:9:17 @ Says for the writing to the Pharaoh: That for same this I raised up thee, that I might show in thee the power of me, and that may be declared the name of me in all the earth.

diaglotnt@Romans:9:18 @ So then whom he wills, he pities; whom and he wills, he hardens.

diaglotnt@Romans:9:19 @ Thou wilt say then to me: Why still does he find fault? to the for will of him who has been opposed?

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:21 @ Or not has authority the potter of the clay, out of the same mixture to make, this indeed for honor a vessel, that and for dishonor?

diaglotnt@Romans:9:22 @ If but wishing the God to show the wrath, and make known the power of himself, bore in much long–suffering vessels of wrath having been fitted for destruction;

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:25 @ As also in the Hosea he says: I will call that not a people of me, a people of me; and her not beloved, beloved.

diaglotnt@Romans:9:26 @ And it shall be, in the place where it was said to them: Not a people of me you, there they shall be called sons of God living.

diaglotnt@Romans:9:27 @ Esaias but cries on behalf of the Israel: If should be the number of the sons of Israel as the sand of the sea, the remnant shall be saved.

diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:30 @ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:9:33 @ even as it has been written: Lo, I place in Zion a stone of stumbling, and a rock of offence; and every one the relying on it, not shall be disappointed.

diaglotnt@Romans:10:1 @ Brethren, the indeed good–will of the my heart, and the prayer that to the God, on behalf of them for salvation.

diaglotnt@Romans:10:2 @ I testify for to them, that a zeal for God they have, but not according to knowledge.

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:4 @ An end for a law Anointed, for righteousness to every one to the believing.

diaglotnt@Romans:10:5 @ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:7 @ Or, who shall go down into the abyss? this is, an Anointed out of dead ones to lead back.

diaglotnt@Romans:10:8 @ But what says it? Near thee the word is, in the mouth of thee, and in the heart of thee; this is, the word of the faith which we publish;

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

diaglotnt@Romans:10:11 @ Says for the writing: Every one the believing on him, not shall be ashamed.

diaglotnt@Romans:10:12 @ Not for is a distinction of Jew both and of Greek; the for same Lord of all, being rich towards all those calling upon him.

diaglotnt@Romans:10:13 @ Every one for who may call on the name of Lord, shall be saved.

diaglotnt@Romans:10:14 @ How then shall they call on, into whom not they believed? how and shall they believe, where not they heard? how and shall they hear without one proclaiming?

diaglotnt@Romans:10:15 @ How and shall the proclaim, if not they should be sent; as it has been written: How beautiful the feet of those announcing glad tidings of peace, of those announcing glad tidings the things good.

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:17 @ (Then the faith from hearing; the and hearing through a word of God.)

diaglotnt@Romans:10:18 @ But I say: Not not they heard? Yes indeed into all the earth went out the sound of them, and into the ends of the inhabited earth the words of them.

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:10:20 @ Esaias but is very bold, and says: I was found by those me not seeking, manifest I became to those me not asking.

diaglotnt@Romans:10:21 @ In respect to but the Israel he says: Whole the day I stretched out the hands of me to a people disobeying and contradicting.

diaglotnt@Romans:11:1 @ I say then: Not did put away the God the people of himself? Not let it be; and for I an Israelite I am, of seed of Abraham, of tribe of Benjamin.

diaglotnt@Romans:11:2 @ Not did put away the God the people of himself, whom he before knew. Or not know you, in Elijah what says the writing? as he complains to the God against the Israel:

diaglotnt@Romans:11:3 @ O Lord, the prophets of thee they killed, and the altars of thee they drug down; and I was left alone, and they are seeking the life of me.

diaglotnt@Romans:11:4 @ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:6 @ If but by favor no longer from works; otherwise the favor no longer is favor.

diaglotnt@Romans:11:7 @ What then? What seeks Israel, this not he obtained, the but chosen obtained; the and remaining ones were hardened,

diaglotnt@Romans:11:8 @ (as it has been written: Gave to them the God a spirit of deep sleep, eyes of the not to see, and ears of the not to hear,) till the to–day day.

diaglotnt@Romans:11:9 @ And David says: Let be made the table of them into a snare, and into a trap and into a stumbling block, and into a recompence to them;

diaglotnt@Romans:11:10 @ let be darkened the eyes of them, of the not to see; and the back of them always bow down.

diaglotnt@Romans:11:11 @ I say then: Not did they stumble, so that they might fall? Not let it be; but by the of them fall the salvation to the nations, in order that to excite to emulation them.

diaglotnt@Romans:11:12 @ If but the fall of them wealth of a world, and the failure of them wealth of nations; how much more the full acceptance of them?

diaglotnt@Romans:11:13 @ To you for I speak the Gentiles; in so much indeed am I of Gentiles an apostle, the service of me I shall glorify,

diaglotnt@Romans:11:14 @ if possibly I may excite to emulation of me the flesh, and I may save some from of them.

diaglotnt@Romans:11:15 @ If for the casting off of them a reconciliation of a world; what the receiving, if not life out of dead ones?

diaglotnt@Romans:11:16 @ If and the first–fruit holy, also the mixture; and if the root holy, also the branches.

diaglotnt@Romans:11:17 @ If but some of the branches were broken off, thou and a wild olive being wast ingrafted instead of them, and a partaker of the root and of the fatness of the olive thou didst become,

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:19 @ Thou wilt say then: Were broken off branches, so that I might be grafted in.

diaglotnt@Romans:11:20 @ True; by the unbelief they were broken off, thou and by the faith hast been standing; not be–high–minded, but fear.

diaglotnt@Romans:11:21 @ If for the God those according to nature branches not spared, perhaps not even thee will he spare.

diaglotnt@Romans:11:22 @ See then kindness and severity of God; towards indeed those having fallen, severity; towards but thee, kindness, if thou shouldst remain in the kindness; otherwise even thou shalt be cut off.

diaglotnt@Romans:11:23 @ Also they but, if not they should remain in the unbelief, shall be ingrafted; able for is the God again to graft them.

diaglotnt@Romans:11:24 @ If for thou out of the according to nature wast cut off wild olive, and in violation of nature thou wast ingrafted into a good olive, by how much more these who according to nature, shall be ingrafted in the own olive.

diaglotnt@Romans:11:25 @ Not for I wish you to be ignorant, brethren, the secret this, (that not you may be with yourselves wise, that hardness from a part to the Israel has happened, till the fulness of the Gentiles may come in;

diaglotnt@Romans:11:26 @ and then all Israel shall be saved, as it has been written: Shall come out of Zion the deliver, and shall turn away ungodliness from Jacob.

diaglotnt@Romans:11:27 @ And this with them the from me covenant, when I may take away the sins of them.

diaglotnt@Romans:11:28 @ According to indeed the glad tidings, enemies on account of you; according to but the election, beloved on account of the fathers.

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:11:30 @ As for you once disobeyed the God, now but obtained mercy by the of these disobedience;

diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.

diaglotnt@Romans:11:32 @ Shut up for the God the all for disobedience, so that the all he might compassionate.

diaglotnt@Romans:11:33 @ O depth of wealth and of wisdom and of knowledge of God. How unsearchable the judgments of him, and untraceable the ways of him.

diaglotnt@Romans:11:34 @ Who for knew mind of Lord? or who a counsellor of him became?

diaglotnt@Romans:11:35 @ or who first gave to him, and it shall be given in return to him?

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:2 @ and not conform yourselves to take age this, but transform yourselves by the renovation of the mind of you, in order that to prove you, what the will of the God, the good and well–pleasing and perfect.

diaglotnt@Romans:12:3 @ I say for through the favor of that having been given to me, to all to him being among you, not to think above beyond what it behooves to think, but to think in order that to be of sound mind, to each one as the God divided a measure of faith.

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:12:7 @ If service, in the service; if the teaching, in the act of teaching;

diaglotnt@Romans:12:8 @ if the exhorting, in the exhortation; the one giving, with simplicity; the one presiding, with diligence; the one pitying, with cheerfulness.

diaglotnt@Romans:12:9 @ The love, unfeigned detesting the evil, adhering to the good;

diaglotnt@Romans:12:10 @ in the brotherly kindness, towards each other tender affection; in the honor each other going before;

diaglotnt@Romans:12:11 @ in the study not idle ones; in the spirit being fervent; to the Lord serving;

diaglotnt@Romans:12:12 @ in the hope rejoicing; in the affliction being patient; in the prayer constantly attending;

diaglotnt@Romans:12:13 @ to the wants of the holy ones contributing; the kindness to strangers following.

diaglotnt@Romans:12:14 @ Bless you those persecuting you; bless you, and not curse you.

diaglotnt@Romans:12:15 @ To rejoice with rejoicing ones, and to weep with weeping ones.

diaglotnt@Romans:12:16 @ The same for each other minding; not the things high minding, but to the low ones conform yourselves. Not become wise with yourselves.

diaglotnt@Romans:12:17 @ To no one evil in return for evil giving back; providing honorable things in presence of all men;

diaglotnt@Romans:12:18 @ if able that from of you, with all men being at peace;

diaglotnt@Romans:12:19 @ not yourself avenging, beloved ones; but give you a place to the wrath; it has been written for: To me vengeance; I will repay, says Lord.

diaglotnt@Romans:12:20 @ If therefore may hunger the enemy of thee, do thou feed him; if he may thirst give drink to him. This for doing, coals of fire thou wilt pile on the head of him.

diaglotnt@Romans:12:21 @ Not be overcome by the evil, but overcome by the good the evil.

diaglotnt@Romans:13:1 @ Every soul to authorities being above let be submissive. Not for is authority if not from God; those and being, under God having been arranged are.

diaglotnt@Romans:13:2 @ So the one setting himself in opposition to the authority, to the of the God institution has been opposed; they but having been set in opposition, to themselves judgment will receive.

diaglotnt@Romans:13:3 @ The for rulers not are a terror of the good works, but of the evil ones. Wishest thou and not to fear the authority? the good do thou; and thou wilt have praise from her;

diaglotnt@Romans:13:4 @ of God for a servant he is to thee for the good. If but the evil thou shouldst do, fear thou; not for in vain the sword he bears; of God for a servant he is, an avenger for wrath to him the evil practising.

diaglotnt@Romans:13:5 @ Wherefore necessity to be submissive, not only on account of the wrath, but also on account of the conscience.

diaglotnt@Romans:13:6 @ On account of this for also taxes pay you; public ministers for of God they are, to same this constantly attending.

diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

diaglotnt@Romans:13:8 @ To no one nothing owe you, if not that each other you should love; the for loving the other, a law has fulfilled.

diaglotnt@Romans:13:9 @ That for: Not thou shalt commit adultery. Not thou shalt commit murder. Not thou shalt steal. Not thou shalt covet; and if any other commandment, in this the word it is brought under one head, in this: Thou shalt love the neighbor of thee as thyself.

diaglotnt@Romans:13:10 @ The love to the neighbor evil not works; a fulfilling then of law the love.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:12 @ the night is far advanced, the and day has approached;) we should put off therefore the works of the darkness, and should put on the weapons of the light.

diaglotnt@Romans:13:13 @ As in day, decently we should walk, not in revelings and in drinkings, not in whoredoms and in debaucheries, not in strife and envyings;

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:1 @ The but weak to the faith, take to yourselves, not for differences of reasoning.

diaglotnt@Romans:14:2 @ Who indeed believes to eat all things; the but one being weak herbs eats.

diaglotnt@Romans:14:3 @ The one eating, the not one eating not despise; and the not eating, the one eating not judge; the God for him received to himself.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:5 @ Indeed esteems a day from a day, another but esteems every day; each in the own mind let be fully assured.

diaglotnt@Romans:14:6 @ He minding the day, to Lord minds; and he not minding the day, to Lord not minds. And he eating, to Lord eats, he gives thanks for to the God; and he not eating, to Lord not eats, and he gives thanks to the God.

diaglotnt@Romans:14:7 @ No one for of you to himself lives, and no one to himself dies.

diaglotnt@Romans:14:8 @ If both for we live, to the Lord we live; if and we die, to the Lord we die. If both therefore we live, if and we die, of the Lord we are.

diaglotnt@Romans:14:9 @ To this for Anointed both died and lived, so that both of dead ones and living he might be lord.

diaglotnt@Romans:14:10 @ Thou but, why judgest the brother of thee? or also thou, why settest at nought the brother of thee? all for shall stand before the judgment seat of the Anointed.

diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:14:15 @ If but through food the brother of thee is grieved, no longer according to love dost thou walk. Not with the food of thee him do thou destroy, on behalf of whom Anointed died.

diaglotnt@Romans:14:16 @ Not let be evil spoken of therefore of you the good.

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:18 @ he for in this doing service for the Anointed, well–pleasing to the God, and approved by the men.

diaglotnt@Romans:14:19 @ So then the things of the peace we should pursue, and the things of the building up of that for each other.

diaglotnt@Romans:14:20 @ Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling–block eating.

diaglotnt@Romans:14:21 @ Good the not to eat flesh, not to drink wine, nor by which the brother of thee stumbles, or in ensnared, or in weakened.

diaglotnt@Romans:14:22 @ Thou faith hast; according to thyself hold it in presence of the God. Blessed he not judging himself in what he approves.

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:1 @ Are bound and we the strong ones the infirmities of those without strength to bear, and not ourselves to please;

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:3 @ Also for the Anointed one not himself pleased, but, as it has been written: The reproaches of those reproaching thee, fell on me.

diaglotnt@Romans:15:4 @ As many things as for was fore written, for the our instruction was fore written; so that through the patience and of the consolation of the writings, the hope we might have.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:10 @ And again it says: Rejoice you nations, with the people of him.

diaglotnt@Romans:15:11 @ And again: Praise you the Lord all the nations, and extol you him all the peoples.

diaglotnt@Romans:15:12 @ And again Esaias says: Shall be the root of the Jesse, and he standing up to rule nations, on him nations shall hope.

diaglotnt@Romans:15:13 @ The and God of the hope to fill you all of joy and of peace in the believing, in order that to abound, you in the hope, in power of spirit holy.

diaglotnt@Romans:15:14 @ I have been persuaded but, brethren of me, and myself I concerning you, that also yourselves full you are of goodness, having been filled all of knowledge, being able also reach other to admonish.

diaglotnt@Romans:15:15 @ More boldly but I wrote to you, brethren, from of a part, as reminding you, through the favor that having been given to me by the God,

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;

diaglotnt@Romans:15:18 @ not for I will dare to speak any of those things not worked out Anointed through me, for obedience of nations, in word and work; by power of signs and of wonders,

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:21 @ but as it has been written: To those not it was told concerning him, shall see; and those not had heard, shall understand.

diaglotnt@Romans:15:22 @ Wherefore also I was hindered the things many of the to come to you.

diaglotnt@Romans:15:23 @ Now but no longer a place having in the regions these, a great desire and having of the to come to you from many years.

diaglotnt@Romans:15:24 @ Whenever I may go to the Spain, I hope passing through to see you, and by you to be sent on my way there, if of you first from a part I should be filled.

diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:27 @ They were pleased for, and debtors of them they are. If for in the spiritual things of them became sharers the Gentiles, they are bound also in the fleshly things to render service to them.

diaglotnt@Romans:15:28 @ This then having finished, and having sealed to them the fruit this, I will go through of you into the Spain.

diaglotnt@Romans:15:29 @ I know and, that coming to you, in fullness of blessing of Anointed I will come.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:15:32 @ so that with joy I may come to you through will of God, and may take rest together with you.

diaglotnt@Romans:15:33 @ The and God of the peace with all of you. So be it.

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellow–workers of me in Anointed Jesus;

diaglotnt@Romans:16:4 @ (who on behalf of the life of me the of themselves neck they placed under; to whom not I alone give thanks, but also all the congregations of the Gentiles;)

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:6 @ Salute you Mary, who much labored for us.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:8 @ Salute you Amplias, the beloved one of me in Lord.

diaglotnt@Romans:16:9 @ Salute you Urbanus, the fellow–worker of us in Anointed, and Stachys, the beloved one of me.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:12 @ Salute you Tryphenna and Tryphosa, those laboring in Lord. Salute you Persis, the beloved one, who much labored in Lord.

diaglotnt@Romans:16:13 @ Salute you Rufus, the chosen in Lord, and the mother of him and of me.

diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:16 @ Salute you each other with a kiss holy. Salute you the congregations all of the Anointed.

diaglotnt@Romans:16:17 @ I entreat now you, brethren, to watch those the separations and the stumbling–blocks, contrary to the teaching which you learned, are making; and turn away from them.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:19 @ The for you obedience for all went abroad. I rejoice therefore that in respect to you; I wish but you wise ones indeed to be in respect to the good, blameless ones but in respect to the evil.

diaglotnt@Romans:16:20 @ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:22 @ Salute you I Tertius, the one having written the letter, in Lord.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:26 @ having been manifested nut now, through and writings prophetic, according to an appointment of the age–lasting God, for obedience of faith, to all the nations having been made known;

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:20 @ Where a wise man? where a scribe? where a disputer of the age this? Not did make foolish the God the wisdom of the world this?

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:26 @ You see for the calling of you, brethren, that not many wise ones according to flesh, not many strong ones, not many well–born;

diaglotnt@1Corinthians:2:9 @ but, even as it has been written: What things eye now saw, and ear not heard, and to heart of man not ascended, what prepared the God for those loving him.

diaglotnt@1Corinthians:2:11 @ Who for knows of men the things of the men, if not the spirit of the man that in him? so also the things of the God no one knows, if not the spirit of the God.

diaglotnt@1Corinthians:2:13 @ which things also we speak, not by teachings of human wisdom in words, but by teachings of spirit, to spiritual ones spiritual things explaining.

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:2:15 @ The but spiritual man examines indeed all things, himself but by no one is examined.

diaglotnt@1Corinthians:3:3 @ yet for fleshly ones you are. Where for among you envy and strife and divisions, not fleshly ones you are, and according to man walk you?

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:3 @ To me but for least thing it is, that by you I should be condemned, or by a human day; but not even myself do I condemn;

diaglotnt@1Corinthians:4:5 @ Therefore not before proper season any thing judge you, till may come the Lord, who both will bring to light the things hidden of the darkness, and will make manifest the purposes of the hearts; and then the praise shall be to each one from the God.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:6:18 @ Flee you the fornication. All sins which if may do a man, outside of the body is; he but committing fornication against the own body sins.

diaglotnt@1Corinthians:7:1 @ Concerning but what things you wrote to me, good for a man a woman not to touch;

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:3 @ To the wife the husband the debt let render; in like manner and also the wife to the husband.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:19 @ The circumcision nothing is, and the uncircumcision nothing is, but keeping of commandments of God.

diaglotnt@1Corinthians:7:22 @ He for in Lord being called a slave a freedman of Lord is; in like manner also the freeman being called, a slave is of Anointed.

diaglotnt@1Corinthians:7:25 @ Concerning and the virgins, a commandment of Lord not I have; a judgment but I give, as having obtained mercy from Lord faithful to be.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:8:5 @ Indeed for though they are being called gods, whether in heaven, or on earth, (as they are gods many, and idols many;)

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:8 @ Not according to man these things I speak? or not and the law these things says?

diaglotnt@1Corinthians:10:13 @ A temptation you not has taken if not being belonging to man; faithful but the God, who not will permit you to be tempted above what you are able, but will make you with the temptation also the way out, that you may be able to bear up under.

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:33 @ even as also I all things all men please, not seeking that of myself being profitable, but that of the many, that they may be saved.

diaglotnt@1Corinthians:11:3 @ I wish but you to have knowledge, that of every man the head the Anointed is; head but of woman, the man; head but of Anointed, the God.

diaglotnt@1Corinthians:11:4 @ Every man praying or prophesying upon head having, disgraces the head of himself.

diaglotnt@1Corinthians:11:5 @ Every but woman praying or prophesying uncovered with the head, disgraces the head of herself; one for it is and the same with the having been shaven.

diaglotnt@1Corinthians:11:6 @ If for not is covered a woman, also let her hair be cut off; if but a disgrace to a woman the hair to be cut off or to be shaven let her be covered.

diaglotnt@1Corinthians:11:7 @ A man indeed for not it is fitting to be covered the head, a likeness and glory of God being; a woman but glory of a man is;

diaglotnt@1Corinthians:11:8 @ not for is man from woman, but woman from man;

diaglotnt@1Corinthians:11:9 @ even for not was created man on account of the woman, but woman on account of the man.

diaglotnt@1Corinthians:11:10 @ On account of this it is fitting the woman authority to have on the head, on account of the messengers.

diaglotnt@1Corinthians:11:11 @ But neither woman without man, nor man without woman, in Lord.

diaglotnt@1Corinthians:11:12 @ As for the woman from the man, so also the man through the woman; the but all things out of the God.

diaglotnt@1Corinthians:11:13 @ In yourselves judge you; becoming is it a woman uncovered to the God to pray?

diaglotnt@1Corinthians:11:14 @ Or not even herself the nature teaches you, that a man indeed if he should wear long hair, a disgrace to him it is?

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:19 @ it is necessary for also heresies among you to be, so that the approved ones manifest may become among you.

diaglotnt@1Corinthians:11:25 @ In like manner also the cup, after the to have supped, saying: This the cup the new covenant is in the my blood; this do you, as often as you may drink, for the my remembrance.

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:30 @ Through this among you many weak ones and sickly ones, and are asleep some.

diaglotnt@1Corinthians:12:7 @ To each one but is given the manifestation of the spirit to the benefit;

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:13 @ Even for in one spirit we all into one body were dipped; whether Jews, or Greeks, whether slaves, or freeman; and all into one spirit were made to drink.

diaglotnt@1Corinthians:12:14 @ Also for the body not is one member, but many.

diaglotnt@1Corinthians:12:20 @ Now but many indeed members, one but body.

diaglotnt@1Corinthians:12:25 @ so that not many be division in the body, but the same on behalf each other may be concerned the members.

diaglotnt@1Corinthians:13:11 @ When I was a babe, as babe I spoke, as a babe I thought, as babe reasoned; since but I have become a man, I have put away the things of the babe.

diaglotnt@1Corinthians:14:7 @ In like manner the things without life a sound giving, whether a flute, or a harp, if a difference to the notes not they should give, how shall be known that being played on flute or that being played on harp?

diaglotnt@1Corinthians:14:10 @ So many, if it may be, kinds of voices is in world, and no one of them unmeaning.

diaglotnt@1Corinthians:14:25 @ the secrets of the heart of him manifest become; and so falling on a face he will worship the God, announcing, that the God really among you is.

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:14:40 @ all things but in a becoming manner and according to order let be done.

diaglotnt@1Corinthians:15:21 @ Since for through a man the death, also through a man a resurrection of dead ones.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:45 @ So and it has been written: Was made the first man Adam into a soul living; the last Adam into a spirit life–giving.

diaglotnt@1Corinthians:15:47 @ The first man, from earth earthy; the second man, the Lord from heaven.

diaglotnt@1Corinthians:16:9 @ a door for to me has been opened great and effective, and opposers many.

diaglotnt@1Corinthians:16:13 @ Watch you, stand you firm in the faith, be you manly, be you strong;

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:2:4 @ Out of for much affliction and anguish of heart I wrote to you through many tears, not that you might be grieved, but the love that you might know, which I have more abundantly towards you.

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:2:17 @ Not for we are like the many, adulterating the word of the God; but as from sincerity, but as from God, in presence of the God, in Anointed we speak.

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:15 @ The for all things on account of you, that the favor having abounded through the many, the thanksgiving might superabound to the glory of the God.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:5:11 @ Knowing therefore the fear of the Lord, men we persuade, to God but we have been manifested; I hope and also in the consciences of you to have been manifested.

diaglotnt@2Corinthians:6:10 @ as being grieved, always but rejoicing; as poor, many but making rich; as nothing having; and all things possessing.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:8:8 @ not according to a command I speak, but through of the of others diligence, and that of the your love reality am proving;

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:11:6 @ If but even a simple person in the word, yet not in the knowledge; but in every thing having been manifested in all things among you.

diaglotnt@2Corinthians:11:18 @ Since many boast according to the flesh, also I will boast.

diaglotnt@2Corinthians:12:2 @ I know a man in Anointed, above years fourteen, (whether with a body, not I know; or without the body, not I know; the God knows;) having been snatched away the such a one to third heaven.

diaglotnt@2Corinthians:12:3 @ And I know the such a man, (whether in a body, or without the body not I know; the God knows;)

diaglotnt@2Corinthians:12:4 @ that he was snatched away into the paradise, and heard indescribable things spoken, which not being possible for a man to speak.

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:11 @ I make known but to you, brethren, the glad tidings the having been announced by me, that not is according to man;

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:14 @ and made progress in the Jewish religion beyond many of the same age among the race of me more earnestly a zealot being of the fathers of me traditions.

diaglotnt@Galatians:2:6 @ From but of those appearing to be something, of what sort once they were, nothing to me it brings; (a face God of a man not accepts;) to me for those appearing somewhat nothing communicated,

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:3:4 @ So many things you suffered without cause? If indeed even without cause.

diaglotnt@Galatians:3:10 @ As many as for of works of law are, under a curse they are; it has been written for: That accursed every one who not continues in all things those having been written in the book of the law, of the to have done them.

diaglotnt@Galatians:3:15 @ Brethren, according to man I speak; though of a man having been ratified a covenant no one sets aside or superadds.

diaglotnt@Galatians:3:16 @ To the now Abraham were spoken the promises, even for the seed of him. Not he says: And to the seeds as concerning many, but as concerning one. And to the seed of thee; who is Anointed.

diaglotnt@Galatians:3:27 @ as many as for into Anointed were dipped, Anointed you were clothed.

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:4 @ when but came the fulness of the time, sent forth the God the son of himself, having been born from a woman, having been born under law,

diaglotnt@Galatians:4:22 @ It has been written for, that Abraham two sons had; one from the bond–woman, and one from the free–woman.

diaglotnt@Galatians:4:23 @ But that indeed from the bond–woman, according to flesh has been born; that but from the free–woman, through the promise.

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:30 @ But what says the writing? Cast out the bond–woman and the son of her; not for not should inherit the son of the bond–woman with the son of the free–woman.

diaglotnt@Galatians:4:31 @ Then, brethren, not we are of bond–woman children, but of the free–woman.

diaglotnt@Galatians:5:3 @ I testify but again to every man being circumcised, that a debtor he is whole the law to have done.

diaglotnt@Galatians:5:19 @ Manifest but it is the works of the flesh; which things it is fornication, impurity, debauchery,

diaglotnt@Galatians:6:1 @ Brethren, if, even should be surprised a man in any fault, you the spiritual ones do you reinstate the such like with a spirit of meekness, watching thyself, lest also thou shouldst to tempted.

diaglotnt@Galatians:6:7 @ Not do you mistake; God not is to be mocked at. That for if may sow a man, this also he will reap;

diaglotnt@Galatians:6:11 @ You see, how many thing to you in letters I wrote with the my hand.

diaglotnt@Galatians:6:12 @ As many as wish to appear fair in flesh, these constrain you to be circumcised; only, that not for the cross of the Anointed they should be persecuted.

diaglotnt@Galatians:6:16 @ And as many as by the rule this will walk, peace on them and mercy, and on the Israel of the God.

diaglotnt@Ephesians:2:15 @ the enmity; by the flesh of himself the law of the commandments in ordinances having made powerless; so that the two he might form in himself into one new man, making peace;

diaglotnt@Ephesians:3:10 @ so that might be made known now to the governments and to the authorities in the heavenlies, through the congregation, the manifold wisdom of the God;

diaglotnt@Ephesians:4:13 @ till we may attain the all to the unity of the faith and of the knowledge of the son of the God, to a man perfect, to a measure of stature of the fulness of the Anointed;

diaglotnt@Ephesians:4:22 @ to put from you, according to the former course of life, the old man, that being corrupt according to the inordinate desires of the deceit;

diaglotnt@Ephesians:4:24 @ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

diaglotnt@Ephesians:5:13 @ The but all things, being exposed by the light, are manifested; every thing for that is being manifested, light is.

diaglotnt@Ephesians:5:31 @ On account of this shall leave a man the father of himself and the mother, and shall be closely joined to the wife of himself, and will be the two into flesh one.

diaglotnt@Ephesians:6:2 @ Honor the father of thee and the mother; (which is a commandment first, with a promise;)

diaglotnt@Ephesians:6:8 @ knowing, that whatever any each one may do good thing, this he will receive from Lord, whether a slave, or a freeman.

diaglotnt@Philippians:2:8 @ and in condition being found as a man; humbled himself, having become obedient till death, of a death even of a cross.

diaglotnt@Philippians:3:15 @ As many as then mature ones, this should mind; and if in anything differently you think, even this thing the God to you will reveal;

diaglotnt@Philippians:3:18 @ Many for walk, whom often I said to you, now and even weeping I say, the enemies of the cross of the Anointed;

diaglotnt@Colossians:1:26 @ the secret that having been hid from the ages and from the generations, now but was manifested to the holy ones of him;

diaglotnt@Colossians:1:28 @ whom we announce, admonishing every man, and teaching, every man with all wisdom, so that we may present man perfect in Anointed;

diaglotnt@Colossians:2:1 @ I wish for you to know, how great a conflict I have concerning you and those in Laodicea, and as many as not have seen the face of me in flesh;

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:9 @ not speak you falsely to each other; having stripped the old man with the practices of him,

diaglotnt@Colossians:3:11 @ where not exists Greek and Jew; circumcision and uncircumcision; barbarian, Scythian; slave, freeman; but the things all and in all Anointed.

diaglotnt@Colossians:4:4 @ so that I may make manifest it, as it behooves me to speak.

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@1Thessalonians:4:2 @ you know for, what commands we gave to you by the Lord Jesus.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:11 @ and to strive earnestly to be quiet, and to do the things your own, and to work with the own hands of you, as to you we commanded;

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:3:12 @ To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.

diaglotnt@1Timothy:1:5 @ (the now end of the commandment is love out of a pure heart and conscience good and faith unfeigned;

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:10 @ for fornicators, for sodomites, for man–stealers, for liars, for oath–breakers, and if anything other to the sound teaching is opposed,

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:2:11 @ A woman in quietness let learn with all submission.

diaglotnt@1Timothy:2:12 @ A women but to teach not I permit, nor to assume authority over a man, but to be in silence.

diaglotnt@1Timothy:2:14 @ And Adam not was deceived; the but woman having been deceived, in transgression became;

diaglotnt@1Timothy:3:8 @ Servants in like manner dignified, not two–worded, not to wine much being addicted, not eager for base gain,

diaglotnt@1Timothy:3:11 @ Women in like manner serious, not accusers, vigilant, faithful in all things.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:15 @ These things do thou care for, in these things be thou; so that of thee the progress manifest may be in all things.

diaglotnt@1Timothy:5:1 @ An elderly man not thou mayest chide, but exhort as a father; younger men, as brothers;

diaglotnt@1Timothy:5:16 @ If any believing man or believing woman has widows, let such support them, and not let burden the congregation, so that those really widows may be relieved.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:1 @ As many as are under a yoke slaves, the own masters of all honor worthy let them esteem, that not the name of the God and the teaching may be reviled.

diaglotnt@1Timothy:6:9 @ Those but wishing to be rich, fall into a temptation and a snare, and desires many foolish and hurtful, which sink deep the men into destruction and ruin.

diaglotnt@1Timothy:6:10 @ A root for of all of the evils is the love of money; which some longing after wandered from the faith, and themselves pierced around with sorrows many.

diaglotnt@1Timothy:6:11 @ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

diaglotnt@1Timothy:6:12 @ contest thou the good contest of the faith, do thou lay hold of the age–lasting life, for which thou wast called out, and thou didst confess the good confession in presence of many witnesses.

diaglotnt@1Timothy:6:14 @ to keep thee the commandment spotless, blameless, till the appearance of the Lord of us Jesus Anointed,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:2:2 @ and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.

diaglotnt@2Timothy:2:6 @ The toiling husbandman it behooves first of the fruits to partake.

diaglotnt@2Timothy:2:15 @ Be thou diligent thyself approved to present to the God, a workman unashamed, cutting straight the word of the truth.

diaglotnt@2Timothy:2:24 @ a bondman but of lord not it behooves to quarrel, but gentle to be to all, fit to teach, enduring evil,

diaglotnt@2Timothy:3:17 @ so that complete may be the of the God man, for every work good having been thoroughly fitted,

diaglotnt@2Timothy:4:14 @ Alexander the coppersmith many to me evil things openly showed; may give to him the Lord according to the works of him;

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:2:3 @ aged–women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

diaglotnt@Titus:2:6 @ The younger men in like manner do thou exhort to be prudent;

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:10 @ A factious man after a first and second admonition do thou reject;

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:2:6 @ Testified but somewhere one, saying: What is man, that thou dost remember him; or a son of man, that thou dost observe him?

diaglotnt@Hebrews:2:10 @ It was fitting besides for him, for whom the things all and through whom the things all, many sons into glory leading the prince of the salvation of them through sufferings to perfect.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:2:15 @ and might set free them as many as by fear of death through all of the life held in were slavery.

diaglotnt@Hebrews:2:16 @ Not for in any manner of messengers he takes hold, but of seed of Abraham he takes hold.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:7:5 @ And those indeed from the sons of Levi the priesthood receiving, a commandment have to tithe the people according to the law, this is, the brethren of them, though having come out of the loins of Abraham;

diaglotnt@Hebrews:7:16 @ who not according to a law of a commandment fleshly has become, but according to a power of life enduring.

diaglotnt@Hebrews:7:18 @ An abrogation indeed for takes places of a preceding commandment, on account of the her weakness and unprofitableness;

diaglotnt@Hebrews:7:23 @ And they indeed, many are having become priests, on account of the death to be hindered to continue;

diaglotnt@Hebrews:8:2 @ of the holy things a public servant, and of the tabernacle of the true, which fixed the Lord, and not man.

diaglotnt@Hebrews:9:4 @ a golden having censer, and the ark of the covenant having been covered on all sides with gold, in which a pot golden having the manna, and the rod of Aaron that having budded, and the tablets of the covenant;

diaglotnt@Hebrews:9:8 @ this showing of the spirit of the holy, not yet to have been manifested the of the holies way, while of the first tabernacle having a standing;

diaglotnt@Hebrews:9:19 @ Having spoken for every commandment according to law by Moses to all the people, having taken the blood of the young bullocks and of goats with water and wool scarlet and hyssop, itself both the book and all the people he sprinkled,

diaglotnt@Hebrews:9:21 @ also the tabernacle and and all the vessels of the public service with the blood in like manner he sprinkled.

diaglotnt@Hebrews:9:26 @ (since it was necessary him often to have suffered from a laying down of a world;) now but once for all at an end of the ages, for a removal of sin by means of the sacrifice of himself he has been manifested.

diaglotnt@Hebrews:9:28 @ so also the Anointed once for all having been offered for the of many to carry away sins, a second time without sins will be seen, by those him expecting for salvation.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:12:15 @ Looking carefully, lest any one falling back from the favor of the God; lest any root of bitterness upward springing may disturb, and by means of this may be polluted many;

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@James:1:7 @ Not for let think the man that, that he shall receive anything from the Lord.

diaglotnt@James:1:8 @ A man of double–soul, unstable in all the ways of himself.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:19 @ Therefore, brethren of me beloved ones, let be every man quick in order that to have heard, slow in order that to have spoken, slow in order to wrath.

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:2:2 @ If for may enter into the synagogue of you a man having gold ring on his fingers in a robe splendid, may enter and also a poor man in dirty clothing,

diaglotnt@James:2:3 @ and you should look on the one wearing the robe the splendid, and you should say: Thou sit here honorably; and to the poor man you should say: Thou stand there, or sit thou here under the footstool of me;

diaglotnt@James:2:20 @ Wishest thou but to know, O man vain, that the faith without the works dead is?

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:1 @ Not many teachers become you, brethren of me, knowing, that greater condemnation we shall receive.

diaglotnt@James:3:2 @ Many for we stumble all; if any one in word not stumbles, this a perfect man, able to bridle and whole the body.

diaglotnt@James:3:7 @ Every for species of wild beasts both and of birds, of reptiles both and of things in the sea, is subdued and has been subdued by the nature by that belonging to man;

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@1Peter:1:6 @ in which rejoice you, a little while now (if necessary it is) having been distressed by manifold trials,

diaglotnt@1Peter:1:20 @ having been foreknown indeed before a laying down of a world, having been manifested but in last of the times on account of you,

diaglotnt@1Peter:2:13 @ Be you subject therefore to every human creation on account of the Lord; whether to a king, as being pre–eminent;

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:4:10 @ each one as received a free–gift, for others it serving, as good stewards of manifold favor of God.

diaglotnt@1Peter:5:4 @ and having been manifested of the chief shepherd, you will obtain the unfading of the glory crown.

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:21 @ Not for by will of man was brought at any time prophecy, but by spirit holy being moved spoke holy of God men.

diaglotnt@2Peter:2:2 @ (and many will follow of them the impure practice, on account of whom the way of the truth will be evil spoken of;)

diaglotnt@2Peter:2:16 @ a reproof but he had of his own transgression; a beast of burden dumb, with of man a voice having spoken, restrained the of the prophet madness.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:2:3 @ And by this we know, that we have known him, if the commandment of him we keep.

diaglotnt@1John:2:4 @ The one saying: I have known him, and the commandments of him not keeping, a liar he is, and in this one the truth not is.

diaglotnt@1John:2:7 @ Beloved ones, not a commandment new I write to you, but a commandment old, which you had from a beginning; the commandment the old, is the word which you heard from a beginning.

diaglotnt@1John:2:8 @ Again a commandment new I write to you, which is true in him and in you; because the darkness is passing away, and the light the true now shines.

diaglotnt@1John:2:18 @ Children, last hour is it; and as you heard, that the antichrist is coming, even now antichrists many have become; whence we know, that last hour it is.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:15 @ Every one the hating the brother of himself, a man killer is; and we know, that every man killer not has life age–lasting in him abiding.

diaglotnt@1John:3:22 @ and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:21 @ And this the commandment we have from him, that the one loving the God should love also the brother of himself.

diaglotnt@1John:5:2 @ By this we know, that we love the children of the God, when the God we may love and the commandments of him we may keep.

diaglotnt@1John:5:3 @ This for is the love of the God, that the commandments of him we may keep; and the commandments of him burdensome not are,

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:5 @ And now I entreat thee, Lady, not as a commandment writing to thee new, but which we had from beginning, that we should love each other.

diaglotnt@2John:1:6 @ And this is the love, that we should walk according to the commandment of him. This is the commandment, as you heard from beginning, that in it you should walk.

diaglotnt@2John:1:7 @ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:13 @ Many things I had to write, but not I wish by means of ink and pen to thee to write;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:8 @ In like manner truly also these dream ones flesh indeed they pollute, lordships and they set aside, glories and they revile.

diaglotnt@Revelation:1:13 @ and in midst of the seven lampstands like to a son of man, having on a garment reaching to the foot, and having been girded about at the breasts a girdle golden;

diaglotnt@Revelation:1:15 @ and the feet of him like to fine white brass, as in a furnace having been set on fire; and the voice of him as a vice of waters many;

diaglotnt@Revelation:2:15 @ So hast also thou some holding the teaching of the Nicolaitans in like manner.

diaglotnt@Revelation:2:17 @ The one having an ear, let him hear what the spirit says to the congregations. To the one coming I will give to him of the manna of that having been hidden, and I will give to him a pebble white, and on the pebble a name new having been written, which no one knows if not the one receiving.

diaglotnt@Revelation:2:24 @ To you but I say, to the remaining ones to those in Thyatira, as many as not hold the teaching this, who not knew the depths of the adversary (as they say). Not I will lay on you other burden;

diaglotnt@Revelation:3:19 @ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform.

diaglotnt@Revelation:4:7 @ And the living one the first like to a lion, and the second living one like to a young bullock, and the third living one had the face of a man, and the fourth living one like to an eagle flying.

diaglotnt@Revelation:5:11 @ And I saw, and I heard a voice of messengers many in a circle of the throne and of the living ones and of the elders; and was the number of them myriads of myriads, and thousands of thousands;

diaglotnt@Revelation:6:15 @ and the kings of the earth and the great ones and the commanders and the rich ones and the strong ones, and every bondman and every freeman hid themselves in the caves and in the rocks of the mountains,

diaglotnt@Revelation:7:6 @ out of tribe of Aser, twelve thousands having been sealed; out of tribe of Naphtali, twelve thousands having been sealed; out of tribe of Manasseh, twelve thousands having been sealed;

diaglotnt@Revelation:8:3 @ And another messenger came, and stood at the altar, having a censer golden; and was given to him incenses many, so that he might give for the prayers of the holy ones of all on the altar the golden that in presence of the throne.

diaglotnt@Revelation:8:11 @ And the name of the star is called the Wormwood; and became the third of the waters into wormwood; and many of the men died of the waters, because they were made bitter.

diaglotnt@Revelation:8:12 @ And the fourth messenger sounded, and was smitten the third of the sun and the third of the moon and the third of the stars, so that might be darkened the third of them, and the day not might shine the third of herself, and the night in like manner.

diaglotnt@Revelation:9:5 @ and it was given to them that not they might kill them, but that they might torment months five; and the torment of them as a torment of a scorpion, when it may strike a man.

diaglotnt@Revelation:9:9 @ and they had breastplates as breastplates iron, and the sound of the wings of them as sound of chariots of horses many rushing into battle.

diaglotnt@Revelation:10:11 @ And he says to me: It behooves thee again to prophesy to peoples and nations and tongues and kings many.

diaglotnt@Revelation:12:1 @ And a sign great was seen in the heaven; a woman having been clothed with the sun, and the moon underneath the feet of her, on the head of her a crown of stars twelve,

diaglotnt@Revelation:12:4 @ and the tail of him draws the third of the stars of the heaven, and cast them into the earth. And the dragon stood in presence of the woman of that being about to bring forth, so that when she might bring forth, the child of her he might eat up.

diaglotnt@Revelation:12:6 @ And the woman fled into the desert, where she was there a place having been prepared by the God, so that there they might nourish her days a thousand two hundred sixty.

diaglotnt@Revelation:12:13 @ And when saw the dragon, that he was cast into the earth, he pursued the woman who brought forth the male.

diaglotnt@Revelation:12:14 @ And were given to the woman two wings of the eagle the great, so that she might fly into the desert into the place of herself, where she is nourished there a season and seasons and half of a season, from face of the serpent.

diaglotnt@Revelation:12:15 @ And cast the serpent out of the mouth of herself after the woman water as a river, so that her borne a long by a river he might cause.

diaglotnt@Revelation:12:16 @ And helped the earth the woman, and opened the earth the mouth of herself, and drank up the river, which cast the dragon out of the mouth of himself.

diaglotnt@Revelation:12:17 @ And was enraged the dragon against the woman, and went away to make war with the remaining ones of the seed of her, of those keeping the commandments of the God, and having the testimony of Jesus.

diaglotnt@Revelation:13:15 @ And it was given to him to give breath to the image of the wild–beast, so that both should speak the image of the wild–beast, and should cause, as many as not would do homage to the image of the wild–beast that they should be killed.

diaglotnt@Revelation:13:18 @ Here the wisdom is; the one having a mind, let him compute the number of the wild–beast; a number for of a man it is, and the number of him six hundred and sixty–six.

diaglotnt@Revelation:14:2 @ And I heard a voice out of the heaven as a voice of waters many, as a voice of thunder great; and the voice which I heard, as of harpers harping on the harps of themselves.

diaglotnt@Revelation:14:12 @ Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.

diaglotnt@Revelation:14:14 @ And I saw, and lo a cloud white, and on the cloud sitting like a son of man, having on the head of himself a crown golden, and in the hand of himself a sickle sharp.

diaglotnt@Revelation:15:4 @ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

diaglotnt@Revelation:17:1 @ And came one of the seven messengers of those having the seven bowls, and spoke with me, saying: Come hither, I will show to thee the judgment of the harlot the great, of that sitting on the waters the many;

diaglotnt@Revelation:17:3 @ And he carried away me into a desert in spirit; and I saw a woman sitting on a wild best scarlet, being full of names of blasphemy, having heads seven and horns ten.

diaglotnt@Revelation:17:4 @ And the woman was having clothed purple and scarlet, and having been gilded with gold and a stone precious and pearls having golden a cup in the hand of herself being full of abomination, and the uncleannesses of the fornication of herself,

diaglotnt@Revelation:17:6 @ And I saw the woman drunken with the blood of the holy ones, and with the blood of the witnesses of Jesus. And I wondered, having seen her a wonder great.

diaglotnt@Revelation:17:7 @ And said to me the messenger: Why didst thou wonder? I to thee will tell the secret of the woman, and of the wild–beast of that bearing her, of that having the seven heads and the ten horns.

diaglotnt@Revelation:17:9 @ Here the mind the one having wisdom. The seven heads, seven mountains are, where the woman sits on them.

diaglotnt@Revelation:17:18 @ And the woman which thou sawest, is the city the great that having kingship over the kings of the earth.

diaglotnt@Revelation:18:17 @ And every pilot, and every one who to a place sailing, and sailors, and as many as the sea work, from at a distance stood,

diaglotnt@Revelation:19:6 @ And I heard as a voice of a crowd great, and as a sound of waters many, and as a voice of thunders strong, saying: Praise the Lord; because reigned Lord the God of us, the almighty.

diaglotnt@Revelation:19:12 @ the but eyes of him as a flame of fire, and on the head of him diadems many; having a name having been written which no one knows, if not himself;

diaglotnt@Revelation:19:13 @ and having been clothed with a mantle having been dipped in blood; and is called the name of him: The word of the God.

diaglotnt@Revelation:19:16 @ And he has on the mantle and on the thigh of himself a name having been written: King of kings and Lord of lords.

diaglotnt@Revelation:19:18 @ so that you may eat flesh of kings and flesh of commanders and flesh of strong ones, and flesh of horses and of those sitting on them, and flesh of all freemen both and bondmen, and little ones and great ones.

diaglotnt@Revelation:21:17 @ And he measured the wall of her one hundred forty–four cubits, a measure of a man, which is of a messenger.

diaglotnt@Revelation:22:14 @ Blessed those doing the commandments of him, so that shall be the authority of them over the wood of the life, and by the gates they may enter into the city.

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Wed Jun 26 09:34:07 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020