NONE.filter - geneva new:
geneva@
Genesis:3:7 @ And the eyes of them both were opened, and they (note:)They began to feel their misery, but they did not seek God for a remedy.(:note) knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.
geneva@Genesis:4:1 @ And Adam knew Eve his wife; and she (note:)Man's nature, the estate of marriage, and God's blessing were not utterly abolished through sin, but the quality or condition of it was changed.(:note) conceived, and bare Cain, and said, I have gotten a man That is, according to the Lord's promise, as some read (Gen_3:15), «To the Lord» rejoicing for the son she had born, whom she would offer to the Lord as the first fruits of her birth. from the LORD.
geneva@Genesis:4:17 @ And Cain knew his wife; and she conceived, and bare Enoch: and he builded a (note:)Thinking by this to be safe, and to have less reason to fear God's judgments against him.(:note) city, and called the name of the city, after the name of his son, Enoch.
geneva@Genesis:4:25 @ And Adam knewe his wife againe, and she bare a sonne, and she called his name Sheth: for God, saide she, hath appointed me another seede for Habel, because Kain slewe him.
geneva@Genesis:8:11 @ And the dove came in to him in the evening; and, lo, in her mouth [was] an (note:)Which was a sign that the waters were much diminished: for the olives do not grow on the high mountains.(:note) olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
geneva@Genesis:9:24 @ Then Noah awoke from his wine, and knew what his yonger sonne had done vnto him,
geneva@Genesis:11:5 @ And the LORD (note:)Meaning, that he declared by effect, that he knew their wicked enterprise; for God's power is everywhere, and neither ascends nor descends.(:note) came down to see the city and the tower, which the children of men builded.
geneva@Genesis:12:10 @ And there was a (note:)This was a new trial of Abram's faith: by which we see that the end of one affliction is the beginning of another.(:note) famine in the land: and Abram went down into Egypt to sojourn there; for the famine [was] grievous in the land.
geneva@Genesis:27:23 @ (For he knewe him not, because his hands were rough as his brother Esaus hands: wherefore he blessed him)
geneva@Genesis:32:32 @ Therefore the children of Israel eate not of the sinewe that shranke in the hollowe of the thigh, vnto this day: because he touched the sinew that shranke in the holow of Iaakobs thigh.
geneva@Genesis:37:11 @ And his brethren envied him; but his father (note:)He knew that God was the author of the dream, but he did not understand the meaning.(:note) observed the saying.
geneva@Genesis:37:33 @ Then he knewe it and said, It is my sonnes coate: a wicked beast hath deuoured him: Ioseph is surely torne in pieces.
geneva@Genesis:38:8 @ And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise (note:)This order was for the preservation of the stock, since the child begotten by the second brother would have the name and inheritance of the first: a practice which is abolished in the New Testament.(:note) up seed to thy brother.
geneva@Genesis:38:9 @ And Onan knewe that the seede should not be his: therefore when he went in vnto his brothers wife, he spilled it on the grounde, least he should giue seede vnto his brother.
geneva@Genesis:38:16 @ And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he (note:)God miraculously blinded him so that he could not know her by her voice.(:note) knew not that she [was] his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
geneva@Genesis:38:26 @ And Judah acknowledged [them], and said, She hath been (note:)That is, she ought rather to accuse me than I her.(:note) more righteous than I; because that I gave her not to Shelah my son. And he knew her again for the horror of the sin condemned him. no more.
geneva@Genesis:39:6 @ And he left all that he had in Joseph's hand; (note:)For he was sure that everything would prosper: therefore he ate and drank and did not worry.(:note) and he knew not ought he had, save the bread which he did eat. And Joseph was [a] goodly [person], and well favoured.
geneva@Genesis:42:7 @ And Joseph saw his brethren, and he knew them, but (note:)This concealing is not to be followed, nor any actions of the father's not approved by God's word.(:note) made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
geneva@Genesis:42:8 @ (Now Ioseph knewe his brethren, but they knew not him.
geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.
geneva@Exodus:1:8 @ Now there arose up a new king over Egypt, which (note:)He did not consider how God had preserved Egypt for the sake of Joseph.(:note) knew not Joseph.
geneva@Leviticus:23:16 @ Vnto ye morow after the seuenth Sabbath shall ye nomber fiftie dayes: then yee shall bring a newe meate offring vnto the Lord.
geneva@Leviticus:26:10 @ Ye shall eate also olde store, and cary out olde because of the newe.
geneva@Numbers:6:12 @ And he shall (note:)Beginning at the eighth day, when he is purified.(:note) consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the So that he shall begin his vow anew. days that were before shall be lost, because his separation was defiled.
geneva@Numbers:12:3 @ (Now the man Moses [was] very (note:)And so endured their grudging, although he knew of them.(:note) meek, above all the men which [were] upon the face of the earth.)
geneva@Numbers:16:30 @ But if the LORD make (note:)Or, show a strange sight.(:note) a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into Or, deep and dark places of the earth. the pit; then ye shall understand that these men have provoked the LORD.
geneva@Numbers:22:35 @ And the angel of the LORD said unto Balaam, Go with the men: but only the (note:)Because his heart was evil, his charge was renewed, that he should not pretend ignorance.(:note) word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
geneva@Numbers:27:21 @ And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the (note:)According to his office: signifying that the civil magistrate could execute nothing but that which he knew to be the will of God.(:note) judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.
geneva@Numbers:28:26 @ Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your (note:)In counting seven weeks from the Passover to Whit Sunday, as in (Lev_23:15).(:note) weeks [be out], ye shall have an holy convocation; ye shall do no servile work:
geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.
geneva@Deuteronomy:8:3 @ And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by (note:)Man does not live by meat only, but by the power of God, who gives it strength to nourish us.(:note) bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live.
geneva@Deuteronomy:8:16 @ Who fed thee in the wildernesse with MAN, which thy fathers knewe not) to humble thee, and and to proue thee, that he might doe thee good at thy latter ende.
geneva@Deuteronomy:9:24 @ Ye haue bene rebellious vnto the Lorde, since the day that I knewe you.
geneva@Deuteronomy:20:5 @ And the officers shall speak unto the people, saying, What man [is there] that hath built a new house, and hath not (note:)For when they first entered to dwell in a house, they gave thanks to God, acknowledging that they had that benefit by his grace.(:note) dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
geneva@Deuteronomy:22:8 @ When thou buildest a newe house, thou shalt make a battlemet on thy roofe, that thou lay not blood vpo thine house, if any man fal thence.
geneva@Deuteronomy:22:9 @ Thou shalt not (note:)The tenor of this law is to walk in simplicity and not to be curious about new fads.(:note) sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
geneva@Deuteronomy:24:5 @ When a man hath taken a new wife, he shall not go out to war, (note:)That they might learn to know one another's conditions, and so afterward live in godly peace.(:note) neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken.
geneva@Deuteronomy:29:26 @ And went and serued other gods and worshipped them: euen gods which they knewe not, and which had giuen them nothing,
geneva@Deuteronomy:32:6 @ Do ye thus requite the LORD, O foolish people and unwise? [is] not he thy father [that] hath bought thee? hath he not (note:)Not according to the common creation, but he has made you a new creature by his Spirit.(:note) made thee, and established thee?
geneva@Deuteronomy:32:17 @ They sacrificed unto devils, not to God; to gods whom they knew not, to (note:)Scripture calls new, whatever man invents, be the error ever so old.(:note) new [gods that] came newly up, whom your fathers feared not.
geneva@Deuteronomy:33:9 @ Who said unto his father and to his mother, (note:)He preferred God's glory to all natural affection, (Exo_28:30).(:note) I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
geneva@Deuteronomy:34:10 @ And there arose not a prophet since in Israel like unto Moses, whom the LORD knew (note:)To whom the Lord revealed himself so plainly as in (Exo_33:11).(:note) face to face,
geneva@Joshua:5:5 @ Now all the people that came out were circumcised: but all the people [that were] born in the wilderness by the way as they came forth out of Egypt, [them] they had (note:)For they looked daily to move at the Lord's command, which they who were newly circumcised could not do without great danger.(:note) not circumcised.
geneva@Joshua:8:14 @ And when the King of Ai sawe it, then the men of the citie hasted and rose vp earely, and went out against Israel to battell, hee and all his people at the time appointed, before the plaine: for he knew not that any lay in waite against him on the backeside of the citie.
geneva@Joshua:9:13 @ Also these bottels of wine which we filled, were newe, and lo, they be rent, and these our garments and our shooes are olde, by reason of the exceeding great iourney.
geneva@Judges:2:10 @ And so all that generation was gathered vnto their fathers, & another generation arose after them, which neither knewe the Lord, nor yet the works, which he had done for Israel.
geneva@Judges:3:2 @ Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew (note:)For they trusted in God and he fought for them.(:note) nothing thereof;
geneva@Judges:5:8 @ They chose new gods; then [was] war in the gates: was there a (note:)They had no heart to resist their enemies.(:note) shield or spear seen among forty thousand in Israel?
geneva@Judges:13:16 @ And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the (note:)Showing that he did not seek his own honour but God's, whose messenger he was.(:note) LORD. For Manoah knew not that he [was] an angel of the LORD.
geneva@Judges:13:21 @ (So the Angel of the Lorde did no more appeare vnto Manoah and his wife.) Then Manoah knewe that it was an Angel of the Lord.
geneva@Judges:14:4 @ But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the (note:)To fight against them for the deliverance of Israel.(:note) Philistines: for at that time the Philistines had dominion over Israel.
geneva@Judges:15:13 @ And they spake unto him, saying, No; but we will bind thee fast, and (note:)Thus they would rather betray their brother than use the means that God had given for their deliverance.(:note) deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
geneva@Judges:15:15 @ And he found a (note:)That is, of an ass recently slain.(:note) new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
geneva@Judges:16:11 @ Then he answered her, If they binde mee with newe ropes that neuer were occupied, then shal I be weake, and be as an other man.
geneva@Judges:16:12 @ Delilah therefore tooke newe ropes, and bounde him therewith, and saide vnto him, The Philistims be vpon thee, Samson: (and men lay in wayte in the chamber) and hee brake them from his armes, as a threede.
geneva@Judges:16:20 @ Then she said, The Philistims be vpon thee, Samson; hee awoke out of his sleepe, and thought, I will go out now as at other times, and shake my selfe, but he knewe not that the Lorde was departed from him.
geneva@Judges:18:3 @ When they [were] by the house of Micah, they knew the (note:)They knew by his speech that he was a stranger there.(:note) voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this [place]? and what hast thou here?
geneva@Judges:19:25 @ But the men woulde not hearken to him: therefore ye man tooke his concubine, & brought her out vnto them: and they knewe her and abused her all the night vnto the morning: and when the day began to spring, they let her goe.
geneva@Judges:20:34 @ And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that (note:)They did not know that God's judgment was at hand to destroy them.(:note) evil [was] near them.
geneva@Ruth:2:11 @ And Boaz answered, & said vnto her, All is told and shewed me that thou hast done vnto thy mother in lawe, since the death of thine husband, and how thou hast left thy father & thy mother, and ye land where thou wast borne, & art come vnto a people which thou knewest not in time past.
geneva@Ruth:2:19 @ Then her mother in lawe saide vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he, that knewe thee; she shewed her mother in lawe, with whome she had wrought, and saide, The mans name, with whom I wrought to day, is Boaz.
geneva@1Samuel:1:19 @ And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD (note:)According to her petition.(:note) remembered her.
geneva@1Samuel:2:12 @ Now the sons of Eli [were] sons of Belial; they (note:)That is, they neglected his ordinance.(:note) knew not the LORD.
geneva@1Samuel:3:20 @ And all Israel fro Dan to Beer-sheba knew that faithfull Samuel was the Lordes Prophet.
geneva@1Samuel:6:7 @ Now therefore make a new cart, and take two milch kine, on whome there hath come no yoke: and tye the kine to the cart, and bring the calues home from them.
geneva@1Samuel:9:24 @ And the cook took up the shoulder, and [that] which [was] (note:)That is, the shoulder with the breast, which the priest had for his family in all peace offerings, (Lev_10:14)(:note) upon it, and set [it] before Saul. And [Samuel] said, Behold that which is left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I That both by the assembling of the people, and by the meat prepared for you, you might understand that I knew of your coming. have invited the people. So Saul did eat with Samuel that day.
geneva@1Samuel:10:11 @ Therefore all the people that knewe him before, when they saw that he prophecied among the Prophets, saide eche to other, What is come vnto the sonne of Kish? is Saul also among the Prophets?
geneva@1Samuel:14:3 @ And Ahiah the sonne of Ahitub, Ichabods brother, the sonne of Phinehas, the sonne of Eli, was the Lordes Priest in Shiloh, and ware an Ephod: and the people knewe not that Ionathan was gone.
geneva@1Samuel:20:5 @ And David said unto Jonathan, Behold, to morrow [is] the (note:)At what time there would be a solemn sacrifice, (Num_28:11), to which they added peace offerings and feasts.(:note) new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third [day] at even.
geneva@1Samuel:20:9 @ And Jonathan said, Far be it from thee: for if I knew certainly that evil were (note:)That he were fully determined.(:note) determined by my father to come upon thee, then would not I tell it thee?
geneva@1Samuel:20:33 @ And Saul cast a speare at him to hit him, whereby Ionathan knew, that it was determined of his father to slay Dauid.
geneva@1Samuel:20:39 @ But the boy knewe nothing: onely Ionathan and Dauid knew the matter.
geneva@1Samuel:22:17 @ And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [is] with David, and because they knew when he fled, and did not shew it to me. But the servants of the king (note:)For they knew that they should not obey the wicked commandment of the king in slaying the innocent.(:note) would not put forth their hand to fall upon the priests of the LORD.
geneva@1Samuel:22:22 @ And Dauid sayd vnto Abiathar, I knewe it the same day, when Doeg the Edomite was there, that he would tell Saul. I am the cause of the death of all the persons of thy fathers house.
geneva@1Samuel:23:9 @ And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, (note:)To consult with the Lord by Urim and Thummim.(:note) Bring hither the ephod.
geneva@1Samuel:25:19 @ And she said unto her servants, Go on before me; behold, I come after you. But she told not her (note:)Because she knew his crooked nature, that he would rather die than agree to her enterprise.(:note) husband Nabal.
geneva@1Samuel:26:17 @ And Saul knew David's voice, and said, [Is] this thy voice, (note:)By this it appears, that the hypocrite persecuted David against his own conscience and contrary to his promise.(:note) my son David? And David said, [It is] my voice, my lord, O king.
geneva@2Samuel:3:39 @ And I am this day weake and newly anoynted King: and these men the sonnes of Zeruiah be too harde for me: the Lorde rewarde the doer of euill according to his wickednesse.
geneva@2Samuel:5:12 @ Then Dauid knewe that the Lorde had stablished him King ouer Israel, and that he had exalted his kingdome for his people Israels sake.
geneva@2Samuel:6:3 @ And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that [was] in (note:)which was a high place in the city of Baale.(:note) Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
geneva@2Samuel:11:16 @ So when Ioab besieged the citie, he assigned Vriah vnto a place, where he knewe that strong men were.
geneva@2Samuel:11:20 @ And if the kings anger arise, so that he say vnto thee, Wherefore approched ye vnto the citie to fight? knewe ye not that they would hurle from the wall?
geneva@2Samuel:15:11 @ And with Absalom went two hundred men out of Jerusalem, [that were] (note:)And bid to his feast in Hebron.(:note) called; and they went in their simplicity, and they knew not any thing.
geneva@2Samuel:18:29 @ And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's (note:)That is, Cushi, who was an Ethiopian.(:note) servant, and [me] thy servant, I saw a great tumult, but I knew not what [it was].
geneva@2Samuel:19:29 @ And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the (note:)David did evil in taking his land from him before he knew the cause, but much worse, that knowing the truth, he did not restore them.(:note) land.
geneva@2Samuel:21:16 @ And Ishbibenob, which [was] of the sons of (note:)Or, of Haraphah, the race of giants.(:note) the giant, the weight of whose spear [weighed] three hundred Which amounts to 9 3/4 pounds. [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.
geneva@2Samuel:22:44 @ Thou also hast delivered me from the strivings of my (note:)Meaning, of the Jews, who conspired against me.(:note) people, thou hast kept me [to be] head of the heathen: a people [which] I knew not shall serve me.
geneva@1Kings:1:4 @ And the maid was exceeding faire, and cherished the King, and ministred to him, but the King knew her not.
geneva@1Kings:1:42 @ And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou [art] a valiant man, and bringest (note:)He praised Jonathan, thinking to have heard good news but God wrought things contrary to his expectation, and so beat down his pride.(:note) good tidings.
geneva@1Kings:2:32 @ And the Lorde shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, & my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah.
geneva@1Kings:3:15 @ And Solomon awoke; and, behold, [it was] (note:)He knew that God had appeared to him in a dream.(:note) a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
geneva@1Kings:11:29 @ And at that time, when Ieroboam went out of Ierusalem, the Prophet Ahiiah the Shilonite founde him in the way, hauing a newe garment on him, and they two were alone in ye field.
geneva@1Kings:11:30 @ And Ahijah caught the new garment that [was] on him, and (note:)By these visible signs the prophets would more deeply print their message into the hearts of those to whom they were sent.(:note) rent it [in] twelve pieces:
geneva@1Kings:12:32 @ And Jeroboam ordained a feast in the eighth month, on the (note:)Because he would bind the people's devotion to his idolatry even more, he made a new holy day, besides those that the Lord had appointed in the law.(:note) fifteenth day of the month, like unto the feast that [is] in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
geneva@1Kings:18:7 @ And as Obadiah was in the way, behold, Elijah (note:)God often pities the wicked for the sake of the godly, and causes Elijah to meet with Obadiah, that the blessing might be known to be granted for the sake of God's children.(:note) met him: and he knew him, and fell on his face, and said, [Art] thou that my lord Elijah?
geneva@1Kings:20:41 @ And hee hasted, and tooke the ashes away from his face: and the King of Israel knewe him that he was of the Prophets:
geneva@2Kings:2:3 @ And the (note:)So called, because they are begotten anew as it were by the heavenly doctrine.(:note) sons of the prophets that [were] at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from That is, from being your head any more: for to be as the head, is to be the master, as to be at the feet, is to be a scholar. thy head to day? And he said, Yea, I For the Lord had revealed it to him. know [it]; hold ye your peace.
geneva@2Kings:2:20 @ Then he saide, Bring me a newe cruse, and put salt therein; they brought it to him.
geneva@2Kings:3:13 @ And Elisha said unto the king of Israel, (note:)He knew that this wicked king would have but used his counsel to serve his turn, and therefore, he disdained to answer him.(:note) What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, The wicked do not esteem the servants of God unless they are driven by every necessity and fear of the present danger. Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
geneva@2Kings:4:23 @ And he said, Wherefore wilt thou go to him to day? [it is] neither (note:)For at such times the people were wont to resort to the prophets for doctrine and consolation.(:note) new moon, nor sabbath. And she said, [It shall be] well.
geneva@2Kings:4:39 @ And one went out into the field to gather herbs, and found a (note:)Which the apothecaries call colloquintida, and is most vehement and dangerous in purging.(:note) wild vine, and gathered thereof wild gourds his lap full, and came and shred [them] into the pot of pottage: for they knew [them] not.
geneva@2Kings:8:10 @ And Elisha said unto him, Go, say unto him, Thou mayest certainly (note:)Meaning that he would recover of this disease: but he knew that this messenger Hazael would slay him to obtain the kingdom.(:note) recover: howbeit the LORD hath shewed me that he shall surely die.
geneva@2Kings:17:2 @ And he did [that which was] evil in the sight of the LORD, (note:)Though he invented no new idolatry or impiety as others did, yet he sought help from the Egyptians, whom God had forbidden.(:note) but not as the kings of Israel that were before him.
geneva@2Kings:19:2 @ And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, (note:)To hear some new prophecy and to have comfort from him.(:note) to Isaiah the prophet the son of Amoz.
geneva@2Kings:23:1 @ And the king (note:)Because he saw the great plagues of God that were threatened, he knew no more speedy way to avoid them, than to turn to God by repentance which cannot come but from faith, and faith by hearing the word of God.(:note) sent, and they gathered unto him all the elders of Judah and of Jerusalem.
geneva@1Chronicles:4:39 @ And they (note:)For the tribe of Simeon was so great in number, that in the time of Hezekiah they sought new dwellings to Gedor, which is in the tribe of Daniel.(:note) went to the entrance of Gedor, [even] unto the east side of the valley, to seek pasture for their flocks.
geneva@1Chronicles:12:32 @ And of the children of Issachar, [which were men] that had understanding of the (note:)Men of good experience, who knew at all times what was to be done.(:note) times, to know what Israel ought to do; the heads of them [were] two hundred; and all their brethren [were] at their commandment.
geneva@1Chronicles:13:7 @ And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio (note:)The sons of Abinadab.(:note) drave the cart.
geneva@1Chronicles:13:8 @ And David and all Israel played before (note:)That is, before the Ark, where God showed himself: so that the sign is taken for the thing signified, which is common to all sacraments both in the old and new testaments.(:note) God with all [their] might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
geneva@1Chronicles:22:19 @ Now set (note:)For else he knew that God would plague them, and not prosper their labour, unless they sought with all their hearts to set forth his glory.(:note) your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
geneva@2Chronicles:2:4 @ Behold, I buylde an house vnto the Name of the Lord my God, to sanctifie it vnto him, and to burne sweete incense before him, and for the continuall shewbread, and for the burnt offrings of the morning and euening, on the Sabbath dayes, and in the new moneths, & in the solemne feastes of the Lorde our God: this is a perpetuall thing for Israel.
geneva@2Chronicles:8:13 @ Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, (note:)Read (Leviticus. strkjv@23:1-44).(:note) three times in the year, [even] in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
geneva@2Chronicles:17:7 @ Also in the third year of his reign he sent to his princes, [even] to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to (note:)He knew it was in vain to profess religion, unless such were appointed who could instruct the people in the same, and had authority to put away all idolatry.(:note) teach in the cities of Judah.
geneva@2Chronicles:18:14 @ And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, (note:)He spoke this in derision of the false prophets as the king well knew.(:note) Go ye up, and prosper, and they shall be delivered into your hand.
geneva@2Chronicles:20:5 @ And Iehoshaphat stoode in the Congregation of Iudah and Ierusalem in the house of the Lord before the new court,
geneva@2Chronicles:24:4 @ And afterward it came into Ioash mind, to renew the house of the Lord.
geneva@2Chronicles:24:17 @ Now after the death of Jehoiada came the (note:)Who were liars and knew now that the king was destitute of him who watched over him as a father, and therefore brought him to most vile idolatry.(:note) princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
geneva@2Chronicles:24:22 @ Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD (note:)Avenge my death and require my blood at your hands: or he speaks this by prophecy because he knew that God would do it. This Zachariah is also called the son of Barachias, (Mat_23:35) because his progenitors were Iddo, Berachiah, Jehoiada.(:note) look upon [it], and require [it].
geneva@2Chronicles:30:18 @ For a multitude of the people, [even] many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The (note:)He knew that faith and sincerity of heart were more agreeable to God than the observation of the ceremonies and therefore he prayed to God to pardon this fault to the people who did not offend out of malice, but out of ignorance.(:note) good LORD pardon every one
geneva@2Chronicles:31:3 @ (And the Kings portion was of his owne substance for the burnt offrings, euen for ye burnt offrings of the morning and of the euening, and the burnt offrings for the Sabbaths, and for the new moones, and for the solemne feastes, as it is written in the Law of the Lord)
geneva@2Chronicles:33:13 @ And prayed unto him: and he was (note:)Thus affliction gives understanding: for he that hated God in his prosperity now in his misery seeks him.(:note) intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he [was] God.
geneva@2Chronicles:34:30 @ And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and (note:)Though neither young nor old could be exempted from the curses contained in it, if they did transgress, he knew it pertained to all and was his duty to see it read to all sorts, that everyone might learn to avoid those punishments by serving God correctly.(:note) small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
geneva@2Chronicles:36:5 @ Jehoiakim [was] twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did [that which was] (note:)Because he and the people did not turn to God by his first plague, he brought a new one on him, and at length rooted them out.(:note) evil in the sight of the LORD his God.
geneva@Ezra:3:5 @ And afterward [offered] (note:)That is, after the feast of tabernacles.(:note) the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
geneva@Ezra:4:3 @ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; (note:)For they knew their pretence, that is to erect idolatry instead of true religion.(:note) but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
geneva@Nehemiah:2:10 @ When (note:)These were great enemies to the Jews, and laboured always both by force and subtilty to overcome them and Tobiah, because his wife was a Jewess, knew of their affairs and so brought them great trouble.(:note) Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard [of it], it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
geneva@Nehemiah:2:16 @ And the rulers knewe not whither I was gone, nor what I did, neither did I as yet tell it vnto the Iewes, nor to the Priestes, nor to the noble men, nor to the rulers, nor to the rest that laboured in the worke.
geneva@Nehemiah:6:11 @ And I said, (note:)He did not doubt that God was able to preserve him and knew that if he had obeyed this counsel he would have discouraged all the people: thus God gives power to his to resist false prophecies, though they seem to have great probability.(:note) Should such a man as I flee? and who [is there], that, [being] as I [am], would go into the temple to save his life? I will not go in.
geneva@Nehemiah:6:16 @ And when all our enemies heard thereof, euen all the heathen that were about vs, they were afraid, & their courage failed them: for they knew, that this worke was wrought by our God.
geneva@Nehemiah:9:10 @ And shewed tokens & wonders vpon Pharaoh, and on all his seruants, and on all the people of his land: for thou knewest that they dealt proudely against them: therefore thou madest thee a Name, as appeareth this day.
geneva@Nehemiah:10:33 @ For the (note:)This states why they gave this third part of the shekel which was beyond the half shekel that they were required to pay, (Exo_30:13).(:note) shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy [things], and for the sin offerings to make an atonement for Israel, and [for] all the work of the house of our God.
geneva@Nehemiah:10:39 @ For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where [are] the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and (note:)We will not leave it destitute of that which is needed for it.(:note) we will not forsake the house of our God.
geneva@Esther:1:13 @ Then the king said to the wise men, (note:)Who had experience in things as they had learned by diligent marking in continuance of time.(:note) which knew the times, (for so [was] the king's manner toward all that knew law and judgment:
geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}
geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).
geneva@Job:1:7 @ And the LORD said unto Satan, Whence (note:)This question is asked for our infirmity: for God knew where he had come from.(:note) comest thou? Then Satan answered the LORD, and said, In this is described the nature of Satan, which is always seeking his prey, (1Pe_5:8). From going to and fro in the earth, and from walking up and down in it.
geneva@Job:2:12 @ And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled (note:)This was also a ceremony which they used in those countries as the renting of their clothes in sign of sorrow etc.(:note) dust upon their heads toward heaven.
geneva@Job:5:3 @ I have seen the (note:)That is, the sinner that does not have the fear of God.(:note) foolish taking root: but suddenly I I was not moved by his prosperity but knew that God had cursed him and his. cursed his habitation.
geneva@Job:10:11 @ Thou hast clothed me with skin and flesh, and ioyned me together with bones and sinewes.
geneva@Job:10:17 @ Thou renewest thy witnesses against me, and increasest thine indignation upon me; (note:)That is, diversity of diseases and in great abundance; showing that God has infinite means to punish man.(:note) changes and war [are] against me.
geneva@Job:11:10 @ If he cut off, and (note:)If God should turn the state of things and establish a new order in nature, who could control him?(:note) shut up, or gather together, then who can hinder him?
geneva@Job:12:2 @ No doubt but ye [are] the people, and (note:)Because you do not feel what you speak, you think the whole stands in words, and so flatter yourselves as though no one else knew anything, or could know except you.(:note) wisdom shall die with you.
geneva@Job:13:3 @ Surely I would speak to the Almighty, and I desire (note:)For although he knew that God was just, which was revealed in his ordinary working and another in his secret counsel, yet he uttered his affection to God, because he was not able to understand the reason he punished him.(:note) to reason with God.
geneva@Job:14:14 @ If a man die, shall he live [again]? all the days of my appointed time will I wait, till (note:)Meaning, to the day of the resurrection when he would be changed and renewed.(:note) my change come.
geneva@Job:23:3 @ Would God yet I knew how to finde him, I would enter vnto his place.
geneva@Job:29:16 @ I was a father vnto the poore, and when I knewe not the cause, I sought it out diligently.
geneva@Job:32:19 @ Beholde, my belly is as the wine, which hath no vent, and like the new bottels that brast.
geneva@Job:38:14 @ It is turned as clay [to] the seal; (note:)The earth which seemed in the night to have no form by the rising of the sun, is as it were created anew, and all things in it clad with new beauty.(:note) and they stand as a garment.
geneva@Job:38:21 @ Knewest thou it, because thou wast then borne, and because the nomber of thy dayes is great?
geneva@Job:40:17 @ {\cf2 (40:12)} When hee taketh pleasure, his taile is like a cedar: the sinews of his stones are wrapt together.
geneva@Job:42:3 @ Who [is] he that hideth counsel without (note:)Is there any but I? for this God laid to his charge, (Job_38:2).(:note) knowledge? therefore have I uttered that I understood not; things too wonderful for me, I confess in this my ignorance, and that I spoke of what I did not know. which I knew not.
geneva@Job:42:5 @ I have (note:)I knew you only before by hearsay, but now you have caused me to feel what you are to me, that I may resign myself over to you.(:note) heard of thee by the hearing of the ear: but now mine eye seeth thee.
geneva@Psalms:33:3 @ Sing vnto him a newe song: sing cheerefully with a loude voyce.
geneva@Psalms:35:15 @ But in mine (note:)When they thought me ready to slip and as one that limped for infirmity.(:note) adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear With their railing words. [me], and ceased not:
geneva@Psalms:40:3 @ And he hath put (note:)That is, a special opportunity to praise him, for God's benefits are so many opportunities for us to praise his Name.(:note) a new song in my mouth, [even] praise unto our God: many shall see [it], and fear, and shall trust in the LORD.
geneva@Psalms:65:1 @ «To the chief Musician, A Psalm [and] Song of David.» (note:)You daily give new opportunities to your Church to praise you.(:note) Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
geneva@Psalms:78:23 @ Though he had commanded the (note:)So that they had that which was necessary and sufficient: but their lust made them cover that which they knew God had denied them.(:note) clouds from above, and opened the doors of heaven,
geneva@Psalms:81:3 @ Blow up the trumpet in the (note:)Under this feast he comprehends all other solemn days.(:note) new moon, in the time appointed, on our solemn feast day.
geneva@Psalms:96:1 @ O sing (note:)The prophet shows that the time will come, that all nations will have opportunity to praise the Lord for the revealing of his gospel.(:note) unto the LORD a new song: sing unto the LORD, all the earth.
geneva@Psalms:96:10 @ Say among the (note:)He prophecies that the Gentiles will be partakers with the Jews of God's promise.(:note) heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people He will regenerate them anew with his Spirit, and restore them to the image of God. righteously.
geneva@Psalms:98:1 @ «A Psalm.» O sing (note:)That is, some song newly made in token of their wonderful deliverance by Christ.(:note) unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy He preserves his Church miraculously. arm, hath gotten him the victory.
geneva@Psalms:102:18 @ This shall be written for the generation to come: and the people which shall be (note:)The deliverance of the Church is an excellent benefit, and therefore he compares it to a new creation for in their banishment the body of the Church seemed to have been dead, which by deliverance was as it were created anew.(:note) created shall praise the LORD.
geneva@Psalms:103:5 @ Who satisfieth thy mouth with good [things; so that] thy (note:)As the eagle, when her beak overgrows, sucks blood and so is renewed in strength, even so God miraculously gives strength to his Church above all man's expectations.(:note) youth is renewed like the eagle's.
geneva@Psalms:104:30 @ Thou (note:)As the death of creatures shows that we are nothing of ourselves: so their generation declares that we receive all things from our Creator.(:note) sendest forth thy spirit, they are created: and thou renewest the face of the earth.
geneva@Psalms:105:9 @ Which [covenant] he (note:)The promise God made to Abraham to be his God, and the God of his seed after him, he renewed and repeated again to his seed after him.(:note) made with Abraham, and his oath unto Isaac;
geneva@Psalms:106:43 @ Many (note:)The prophet shows that neither by menace nor promise we can come to God, unless we are altogether newly reformed, and his mercy covers and hides our malice.(:note) times did he deliver them; but they provoked [him] with their counsel, and were brought low for their iniquity.
geneva@Psalms:119:73 @ JOD. Thy hands have (note:)Because God does not leave his work that he has begun, he desires a new grace: that is, that he would continue his mercies.(:note) made me and fashioned me: give me understanding, that I may learn thy commandments.
geneva@Psalms:139:16 @ Thine eyes did see my substance, yet being unperfect; (note:)Seeing that you knew me before I was composed of either flesh or bone, much more now must you know me when you have fashioned me.(:note) and in thy book all [my members] were written, [which] in continuance were fashioned, when [as yet there was] none of them.
geneva@Psalms:139:18 @ [If] I should count them, they are more in number than the sand: when I awake, (note:)I continually see new opportunity to meditate in your wisdom, and to praise you.(:note) I am still with thee.
geneva@Psalms:142:3 @ Though my spirit was in perplexitie in me, yet thou knewest my path: in the way wherein I walked, haue they priuily layde a snare for me.
geneva@Psalms:142:5 @ I cried unto thee, O LORD: I said, Thou [art] my (note:)Though all means failed him, yet he knew that God would never forsake him.(:note) refuge [and] my portion in the land of the living.
geneva@Psalms:144:9 @ I will sing a (note:)That is, a rare and excellent song, as your great benefits deserve.(:note) new song unto thee, O God: upon a psaltery [and] an instrument of ten strings will I sing praises unto thee.
geneva@Psalms:149:1 @ Praise ye the LORD. Sing unto the LORD (note:)For his rare and manifold benefits bestowed on his Church.(:note) a new song, [and] his praise in the congregation of saints.
geneva@Psalms:149:2 @ Let Israel rejoice in him that (note:)In that they were preferred before all other nations, it was a new creation, and therefore (Psa_95:7) they were called the sheep of God's hands.(:note) made him: let the children of Zion be joyful in their For God as he is the creator of the soul and body, so will he that both two serve him, and that his people be continually subject to him, as to their most lawful king. King.
geneva@Proverbs:3:10 @ So shall thy barns be filled with plenty, and thy presses shall (note:)For the faithful distributor God gives in greater abundance.(:note) burst out with new wine.
geneva@Proverbs:5:6 @ Lest thou shouldest ponder the path of life, her ways are (note:)She has always new means to allure to wickedness.(:note) moveable, [that] thou canst not know [them].
geneva@Proverbs:24:12 @ If thou say, Beholde, we knew not of it: he that pondereth the heartes, doeth not hee vnderstand it? And hee that keepeth thy soule, knoweth he it not? Will not he also recompense euery man according to his workes?
geneva@Proverbs:25:25 @ As are the colde waters to a weary soule, so is good newes from a farre countery.
geneva@Ecclesiastes:1:10 @ Is there any thing, whereof one may say, Beholde this, it is newe? It hath bene already in the olde time that was before vs.
geneva@Ecclesiastes:12:6 @ Or ever the (note:)Meaning, the marrow of the backbone and the sinews.(:note) silver cord shall be loosed, or the golden The little skin that covers the brain, which is in colour like gold. bowl be broken, or the That is, the veins. pitcher be broken at the Meaning the liver. fountain, or the Which is the head. wheel broken at the That is, the heart out of which the head draws the powers of life. cistern.
geneva@Songs:7:13 @ The mandrakes haue giuen a smell, and in our gates are all sweete things, new and olde: my welbeloued, I haue kept them for thee.
geneva@Songs:8:2 @ I will leade thee and bring thee into my mothers house: there thou shalt teache me: and I will cause thee to drinke spiced wine, and newe wine of the pomegranate.
geneva@Isaiah:1:14 @ Your (note:)Your sacrifices offered in the new moons and feasts: he condemns by this hypocrites who think to please God with ceremonies and they themselves are void of faith and mercy.(:note) new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary of bearing [them].
geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.
geneva@Isaiah:21:12 @ The watchman said, The (note:)He describes the unquietness of the people of Dumah, who were night and day in fear of their enemies, and ever ran to and fro to enquire news.(:note) morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
geneva@Isaiah:32:10 @ Many days and years shall ye be troubled, (note:)Meaning that the affliction would continue long and when one year was past, yet they should look for new plagues.(:note) ye careless women: God will take from you the means and opportunities, which made you contemn him: that is, abundance of worldly goods. for the vintage shall fail, the gathering shall not come.
geneva@Isaiah:36:21 @ But they (note:)Not that they did not show by evident signs that they detested his blasphemy: or they had now rent their clothes, but they knew it was in vain to use long reasoning with this infidel, whose reign they would have so much more provoked.(:note) held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
geneva@Isaiah:38:6 @ And I will deliver thee and this city (note:)He not only promises to prolong his life, but to give him rest and quietness from the Assyrians, who might have renewed their army to revenge their former defeat.(:note) from the hand of the king of Assyria: and I will defend this city.
geneva@Isaiah:41:1 @ Keep (note:)God as though he pleaded his cause with all nations requires silence, that he may be heard in his right.(:note) silence before me, O isles; and let the people That is, gather all their power and supports. renew [their] strength: let them come near; then let them speak: let us come near together to judgment.
geneva@Isaiah:41:15 @ Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the (note:)I will make you able to destroy all your enemies no matter how mighty, and this chiefly is referred to the kingdom of Christ.(:note) mountains, and beat [them] small, and shalt make the hills as chaff.
geneva@Isaiah:42:9 @ Behold, the former things have (note:)As in time past I have been true in my promises, so will I be in time to come.(:note) come to pass, and new things do I declare: before they spring forth I tell you of them.
geneva@Isaiah:42:10 @ Sing vnto the Lorde a newe song, and his praise from the ende of the earth: yee that goe downe to the sea, and all that is therein: the yles and the inhabitants thereof.
geneva@Isaiah:42:16 @ And I will bring the (note:)That is, my poor people, who are in perplexity and care.(:note) blind by a way [that] they knew not; I will lead them in paths [that] they have not known: I will make darkness light before them, and crooked things straight. These things will I do for them, and not forsake them.
geneva@Isaiah:42:25 @ Therefore hee hath powred vpon him his fierce wrath, and the strength of battell: and it set him on fire round about, and he knewe not, and it burned him vp, yet he considered not.
geneva@Isaiah:43:19 @ Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the (note:)Meaning, that their deliverance out of Babylon would be more famous than that from Egypt was, (Jer_23:7; Hag_2:10; 2Co_5:17; Rev_21:5, Rev_21:7).(:note) wilderness, [and] rivers in the desert.
geneva@Isaiah:44:25 @ That frustrateth the (note:)He arms them against the soothsayers of Babylon, who would have said that they knew by the stars that God would not deliver Israel, and that Babylon would stand.(:note) tokens of the liars, and maketh diviners mad; that turneth wise [men] backward, and maketh their knowledge foolish;
geneva@Isaiah:45:3 @ And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest (note:)Not that Cyrus knew God to worship him correctly, but he had a certain particular knowledge as profane men may have of his power, and so was compelled to deliver God's people.(:note) know that I, the LORD, who call [thee] by thy name, [am] the God of Israel.
geneva@Isaiah:48:4 @ Because I knew that (note:)I have done for you more than I promised, that your stubbornness and impudency might have been overcome.(:note) thou [art] obstinate, and thy neck [is] an iron sinew, and thy brow brass;
geneva@Isaiah:48:6 @ Thou hast heard, see all this; and will not ye (note:)Will you not acknowledge my blessing, and declare it to others?(:note) declare [it]? I have showed ye new things from this time, even hidden things, and thou didst not know them.
geneva@Isaiah:48:7 @ They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I (note:)Showing that man's arrogancy is the reason God does not declare all things at once, lest they should attribute this knowledge to their own wisdom.(:note) knew them.
geneva@Isaiah:48:8 @ Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thy ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the (note:)From the time that I brought you of Egypt: for that deliverance was as the birth of the Church.(:note) womb.
geneva@Isaiah:49:8 @ Thus saith the LORD, (note:)Thus he speaks of his Church when he would show his mercy toward it, (2Co_6:2).(:note) In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give Meaning, Christ alone. thee for a covenant of the people, to establish the Signifying that before Christ renewed the earth by his word, there is nothing but confusion and disorder. earth, to cause to inherit the desolate heritages;
geneva@Isaiah:55:5 @ Behold, thou shalt call a nation [that] thou knowest not, (note:)That is, the Gentiles, who before you did not receive to be your people.(:note) and nations [that] knew not thee shall run to thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
geneva@Isaiah:62:2 @ And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by (note:)You will have a more excellent fame than you have had till now.(:note) a new name, which the mouth of the LORD shall name.
geneva@Isaiah:65:8 @ Thus saith the LORD, As the new wine is found in the cluster, and [one] saith, Destroy it not; for a (note:)That is, it is profitable: meaning that God will not destroy the faithful branches of his vineyard, when he destroys the rotten stocks, that is, the hypocrites.(:note) blessing [is] in it: so will I do for my servants' sake, that I may not destroy them all.
geneva@Isaiah:65:17 @ For, behold, I create (note:)I will so altar and change the state of my church, that it will seem to dwell in a new world.(:note) new heavens and a new earth: and the former shall not be remembered, nor come into mind.
geneva@Isaiah:66:14 @ And when ye see [this], your heart shall rejoice, and your (note:)You will have new strength and new beauty.(:note) bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and [his] indignation toward his enemies.
geneva@Isaiah:66:22 @ For as the new (note:)By this he signifies the kingdom of Christ in which his Church will be renewed, and where before there were appointed seasons to sacrifice in this there will be one continual Sabbath, so that all times and seasons will be meet.(:note) heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
geneva@Jeremiah:1:5 @ Before I (note:)The scripture uses this manner of speech to declare that God has appointed his minsters to their offices before they were born, as in (Isa_49:1; Gal_1:15).(:note) formed thee in the womb I knew thee; and before thou wast born I sanctified thee, [and] I ordained thee a prophet to the For Jeremiah did not only prophecy against the Jews, but also against the Egyptians, Babylonians, Moabites and other nations. nations.
geneva@Jeremiah:2:8 @ The priests said not, (note:)They did not teach the people to seek after God.(:note) Where [is] the LORD? and they that handle the As the scribes, who would have expounded the law to the people. law knew me not: the Meaning, the princes and ministers: signifying, that all estates were corrupt. rulers also transgressed against me, and the prophets prophesied by That is, spoke vain things, and brought the people from the true worship of God to serve idols: for by Baal, which was the chief idol of the Moabites, are meant all idols. Baal, and walked after [things that] do not profit.
geneva@Jeremiah:11:19 @ But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised plots against me, [saying], Let us (note:)Let us destroy the prophet and his doctrine. Some read «Let us corrupt his meat with wood», meaning poison.(:note) destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
geneva@Jeremiah:14:19 @ Hast thou utterly rejected (note:)Though the prophet knew that God had cast off the multitude, who were hypocrites and bastard children, yet he was assured that for his promise sake he would still have a Church, for which he prays.(:note) Judah? hath thy soul abhorred Zion? why hast thou smitten us, and [there is] no healing for us? we looked for peace, and [there is] no good; and for the time of healing, and behold trouble!
geneva@Jeremiah:15:15 @ O LORD, thou knowest: remember me, and visit me, and avenge me of my (note:)He does not speak this out of a desire for revenge, but wishing that God would deliver his Church from them who he knew to be hardened and incorrigible.(:note) persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
geneva@Jeremiah:18:21 @ Therefore (note:)Seeing the obstinate malice of the adversaries, who grew daily more and more, the prophet being moved with God's Spirit, without any carnal affection prays for their destruction because he knew that it would be to God's glory, and profit of his Church.(:note) deliver their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.
geneva@Jeremiah:22:16 @ When he iudged the cause of the afflicted and the poore, he prospered: was not this because he knewe me, saith the Lorde?
geneva@Jeremiah:26:10 @ When the princes of Judah heard these things, then they came up from the king's house to the house of the LORD, and sat down in the entrance of the (note:)So called, because it was repaired by Jotham, (2Ki_15:35).(:note) new gate of the LORD'S [house].
geneva@Jeremiah:31:22 @ How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created (note:)Because their deliverance from Babylon was a figure of their deliverance from sin, he shows how this would be procured that is, by Jesus Christ, whom a woman would conceive and bear in her womb. Which is a strange thing in earth, because he would be born of a virgin without man or he means that Jerusalem which was like a barren woman in her captivity would be fruitful as she that is joined in marriage and whom God blesses with children.(:note) a new thing in the earth, A woman shall encompass a man.
geneva@Jeremiah:31:31 @ Behold, the days come, saith the LORD, that I will make a (note:)Though the covenant of redemption made to the fathers and this which was given later seemed varied, yet they are all one and grounded on Jesus Christ, save that this is called new, because of the manifestation of Christ and the abundant graces of the Holy Spirit given to his Church under the gospel.(:note) new covenant with the house of Israel, and with the house of Judah:
geneva@Jeremiah:32:8 @ So Hanameel my uncle's son came to me in the court of the prison according to the word of the LORD, and said to me, Buy my (note:)Of the possession of the Levites, read (Lev_25:32).(:note) field, I pray thee, that [is] in Anathoth, which [is] in the country of Benjamin: for the right of inheritance [is] thine, and the redemption [is] thine; buy [it] for thyself. Then I knew that this [was] the word of the LORD.
geneva@Jeremiah:36:10 @ Then Baruch read in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entrance of the (note:)Which is the East gate of the temple.(:note) new gate of the LORD'S house, in the ears of all the people.
geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.
geneva@Jeremiah:41:4 @ Now the second day that he had slaine Gedaliah, and no man knewe it,
geneva@Jeremiah:44:3 @ Because of their wickednes which they haue comitted, to prouoke me to anger in that they went to burne incense, & to serue other gods, who they knew not, neither they nor you nor your fathers.
geneva@Jeremiah:44:15 @ Then all the men which knewe that their wiues had burnt incense vnto other gods and all the wome that stoode by, a great multitude, euen all the people that dwelt in the lande of Egypt in Pathros, answered Ieremiah, saying,
geneva@Lamentations:3:23 @ [They are] new (note:)We feel your benefits daily.(:note) every morning: great [is] thy faithfulness.
geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.
geneva@Ezekiel:10:20 @ This [is] the (note:)That is, the whole body of the four beasts or cherubims.(:note) living being that I saw under the God of Israel by the river of Chebar; and I knew that they [were] the cherubim.
geneva@Ezekiel:11:19 @ And I will give them one heart, and I will put a new spirit within you; and I will take the (note:)Meaning, the heart to which nothing can enter and regenerate them anew, so that their heart may be soft and ready to receive my graces.(:note) stony heart out of their flesh, and will give them an heart of flesh:
geneva@Ezekiel:18:31 @ Cast away from you all your transgressions, by which ye have transgressed; and make (note:)He shows that man cannot forsake his wickedness, till his heart is changed which is only the work of God.(:note) you a new heart and a new spirit: for why will ye die, O house of Israel?
geneva@Ezekiel:19:7 @ And he knew their widowes, & he destroyed their cities, and the land was wasted, and all that was therein by the noyse of his roaring.
geneva@Ezekiel:20:5 @ And say to them, Thus saith the Lord GOD; In the day when I chose Israel, and (note:)I swore that I would be their God, which manner of oath was observed from all antiquity, where they used to lift up their hands toward the heavens, acknowledging God to be the author of truth and the defender of it, and also the judge of the heart, wishing that he would take vengeance, if they concealed anything which they knew to be truth.(:note) lifted up my hand to the seed of the house of Jacob, and made myself known to them in the land of Egypt, when I lifted up my hand to them, saying, I [am] the LORD your God;
geneva@Ezekiel:36:26 @ A newe heart also will I giue you, and a new spirit wil I put within you, and I will take away the stonie heart out of your body, and I will giue you an heart of flesh.
geneva@Ezekiel:37:6 @ And I will lay sinewes vpon you, & make flesh growe vpon you, & couer you with skinne, and put breath in you, that ye may liue, and yee shal know that I am the Lord.
geneva@Ezekiel:37:8 @ And when I beheld, loe, the sinewes, & the flesh grewe vpon them, and aboue, the skinne couered them, but there was no breath in them.
geneva@Ezekiel:45:17 @ And it shalbe ye princes part to giue burnt offrings, and meat offrings, and drinke offrings in the solemne feasts and in the newe moones, & in the Sabbaths, and in all the hie feasts of the house of Israel: he shall prepare the sinne offring, and the meat offring, and the burnt offring, and the peace offrings to make reconciliation for the house of Israel.
geneva@Ezekiel:46:1 @ Thus sayth the Lord God, The gate of the inner court, that turneth toward the East, shall be shut the sixe working dayes: but on the Sabbath it shalbe opened, and in the day of the newe moone it shalbe opened.
geneva@Ezekiel:46:3 @ Likewise the people of the lande shall worshippe at the entrie of this gate before the Lorde on the Sabbaths, and in the newe moones.
geneva@Ezekiel:46:6 @ And in the day of the newe moone it shalbee a yong bullocke without blemish, and sixe lambes and a ram: they shalbe without blemish.
geneva@Ezekiel:47:12 @ And by this riuer vpon the brinke thereof, on this side, and on that side shall grow all fruitful trees, whose leafe shall not fade, neither shall ye fruit thereof faile: it shal bring forth new fruit according to his moneths, because their waters run out of ye Sanctuarie: and the fruite thereof shalbe meat, and the leafe thereof shalbe for medicine.
geneva@Daniel:1:4 @ Children in whom [was] no blemish, but well (note:)The King required three things: that they should be of noble birth, that they should be intelligent and learned, and that they should be of a strong and handsome nature, so that they might do him better service. This he did for his own benefit, therefore it is not to praise his liberality: yet in this he is worthy of praise, that he esteemed learning, and knew that it was a necessary means to govern by.(:note) favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as [had] ability in them to stand in the king's palace, and whom they might teach the That they might forget their own religion and country fashions to serve him the better to his purpose: yet it is not to be thought that Daniel learned any knowledge that was not godly. In all points he refused the abuse of things and superstition, insomuch that he would not eat the meat which the King appointed him, but was content to learn the knowledge of natural things. learning and the tongue of the Chaldeans.
geneva@Daniel:4:13 @ I saw in the visions of my head upon my bed, and, behold, a (note:)Meaning the angel of God, who neither eats nor sleeps, but is always ready to do God's will, and is not infected with man's corruption, but is always holy. And in that he commands to cut down this tree, he knew that it would not be cut down by man, but by God.(:note) watcher and an holy one came down from heaven;
geneva@Daniel:5:10 @ [Now] the (note:)That is, his grandmother, Nebuchadnezzar's wife, who because of her age was not at the feast before, but came there when she heard of this strange news.(:note) queen, by reason of the words of the king and his lords, came into the banquet house: [and] the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
geneva@Daniel:5:21 @ And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.
geneva@Daniel:5:22 @ And thou his sonne, O Belshazzar, hast not humbled thine heart, though thou knewest all these things,
geneva@Daniel:6:10 @ Now when Daniel knew that the writing was signed, he went into his house; and his (note:)Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God's promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God's glory.(:note) windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
geneva@Daniel:11:38 @ But in his estate shall he honour the (note:)That is, the god of power and riches: they will esteem their own power above all their gods and worship it.(:note) God of forces: and a god whom his fathers knew not shall he honour with Under pretence of worshipping the gods, they will enrich their city with the most precious jewels of all the world, because by this all men would hold them in admiration for their power and riches. gold, and silver, and with precious stones, and pleasant things.
geneva@Hosea:2:11 @ I will also cause all her mirth to cease, her feast daies, her newe moones, and her Sabbathes, and all her solemne feasts.
geneva@Hosea:8:4 @ They have set up (note:)That is, Jeroboam, by whom they sought their own liberty, and to obey my will.(:note) kings, but not by me: they have made princes, and I knew [it] not: of their silver and their gold have they made them idols, that they may be cut off.
geneva@Hosea:10:1 @ Israel [is] an (note:)Of which though the grapes were gathered, yet always as it gathered new strength it increased in new wickedness, so that the correction which should have brought them to obedience, only proclaimed their stubbornness.(:note) empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the As they were rich and had abundance. goodness of his land they have made goodly images.
geneva@Hosea:11:3 @ I ledde Ephraim also, as one shoulde beare them in his armes: but they knewe not that I healed them.
geneva@Joel:1:5 @ Awake, ye (note:)Meaning, that the reason for their excess and drunkenness was taken away.(:note) drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
geneva@Joel:1:10 @ The field is wasted, the land mourneth; for the corn is wasted: (note:)All comfort and substance for nourishment is taken away.(:note) the new wine is dried up, the oil languisheth.
geneva@Joel:3:18 @ And it shall come to pass in that day, [that] the mountains shall (note:)He promises to his Church abundance of graces, {{See Eze_47:1}}, which would water and comfort the most barren places; (Amo_9:13).(:note) drop down![[pBiblx2]](/img/menu.png)