NONE.filter - geneva nine:

geneva@Genesis:5:5 @ So all the dayes that Adam liued, were nine hundreth and thirtie yeeres: and he died.

geneva@Genesis:5:8 @ And all the days of Seth were (note:)The main reason for long life in the first age, was the multiplication of mankind, that according to God's commandment at the beginning the world might be filled with people, who would universally praise him.(:note) nine hundred and twelve years: and he died.

geneva@Genesis:5:9 @ Also Enosh liued ninetie yeeres, and begate Kenan.

geneva@Genesis:5:11 @ So all the dayes of Enosh were nine hundreth and fiue yeeres: and he died

geneva@Genesis:5:14 @ So all the dayes of Kenan were nine hundreth and tenne yeeres: and he died.

geneva@Genesis:5:17 @ So all the dayes of Mahalaleel were eight hundreth ninetie and fiue yeeres: and he died.

geneva@Genesis:5:20 @ So all the dayes of Iered were nine hundreth sixtie and two yeeres: and he died.

geneva@Genesis:5:27 @ So al the dayes of Methushelah were nine hundreth sixtie and nine yeeres: and he died.

geneva@Genesis:5:30 @ And Lamech liued, after he begate Noah, fiue hundreth ninetie and fiue yeeres, and begate sonnes and daughters.

geneva@Genesis:9:29 @ So all the dayes of Noah were nine hundreth and fiftie yeeres: and he died.

geneva@Genesis:11:19 @ And Peleg liued, after he begate Reu, two hundreth and nine yeeres, and begate sonnes and daughters.

geneva@Genesis:11:24 @ And Nahor liued nine and twentie yeeres, and begate Terah.

geneva@Genesis:11:25 @ So Nahor liued, after he begate Terah, an hundreth and nineteene yeeres, and begat sonnes and daughters.

geneva@Genesis:17:1 @ When Abram was ninetie yeere olde and nine, the Lord appeared to Abram, and said vnto him, I am God all sufficient. walke before me, and be thou vpright,

geneva@Genesis:17:17 @ Then Abraham fell upon his face, and (note:)Which proceeded from a sudden joy, and not from lack of faith.(:note) laughed, and said in his heart, Shall [a child] be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

geneva@Genesis:17:24 @ Abraham also himselfe was ninetie yeere olde and nine, when the foreskinne of his flesh was circumcised.

geneva@Exodus:38:24 @ All ye gold that was occupied in all ye worke wrought for the holy place (which was the gold of the offring) was nine and twentie talents, and seuen hundreth and thirtie shekels, according to the shekel of the Sanctuarie.

geneva@Leviticus:25:8 @ Also thou shalt number seuen Sabbaths of yeeres vnto thee, euen seuen times seuen yeere: and the space of the seuen Sabbaths of yeeres will be vnto thee nine and fourtie yeere.

geneva@Numbers:1:23 @ The summe of them, I say, of the tribe of Simeon was nine and fiftie thousande, and three hundreth.

geneva@Numbers:2:13 @ And his hoste, and the nomber of them, nine and fiftie thousand and three hundreth.

geneva@Numbers:29:26 @ In the fifth day also ye shall offer nine bullockes, two rammes, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:34:13 @ Then Moses commaunded the children of Israel, saying, This is the lande which yee shall inherite by lot, which the Lord commaunded to giue vnto nine tribes and halfe the tribe.

geneva@Deuteronomy:3:11 @ For only Og king of Bashan remained of the remnant of giants; behold, his (note:)The more terrible this giant was, the greater reason they had to glorify God for the victory.(:note) bedstead [was] a bedstead of iron; [is] it not in Rabbath of the children of Ammon? nine cubits [was] the length thereof, and four cubits the breadth of it, after the cubit of a man.

geneva@Joshua:13:7 @ Nowe therefore deuide this lande to inherite, vnto the nine tribes, and to the halfe tribe of Manasseh.

geneva@Joshua:14:2 @ By the lot of their inheritance, as the Lord had commaunded by the hande of Moses, to giue to the nine tribes, and the halfe tribe.

geneva@Joshua:15:32 @ And Lebaoth, and Shilhim, and Ain, and Rimmon: all these cities are twentie and nine with their villages.

geneva@Joshua:15:44 @ And Keilah, and Aczib, & Mareshah: nine cities with their villages.

geneva@Joshua:15:54 @ And Humtah, and Kiriath-arba, (which is Hebron) and Zior: nine cities with their villages.

geneva@Joshua:19:38 @ And Iron, and Migdal-el, Horem, & Beth-anah, and Beth-shemesh: nineteene cities with their villages.

geneva@Joshua:21:16 @ And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh with her suburbes: nine cities out of those two tribes.

geneva@Joshua:24:1 @ And Joshua gathered all the (note:)That is, the nine tribes and the half.(:note) tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before Before the ark which was brought to Shechem, when they went to bury Joseph's bones. God.

geneva@Judges:4:3 @ Then the children of Israel cryed vnto the Lord: (for he had nine hundreth charets of yron, and twentie yeeres he had vexed the children of Israel very sore)

geneva@Judges:4:13 @ And Sisera called for all his charets, euen nine hundreth charets of yron, and all the people that were with him from Harosheth of the Gentiles, vnto the riuer Kishon.

geneva@2Samuel:2:30 @ Ioab also returned backe from Abner: and when he had gathered all the people together, there lacked of Dauids seruants nineteene men and Asahel.

geneva@2Samuel:24:8 @ So when they had gone about all the lande, they returned to Ierusalem at the ende of nine moneths and twentie dayes.

geneva@2Kings:14:2 @ He was fiue and twentie yeere olde when he began to reigne, and reigned nine and twentie yeere in Ierusalem, and his mothers name was Iehoadan of Ierusalem.

geneva@2Kings:15:13 @ Shallum the sonne of Iabesh began to reigne in the nine and thirtieth yeere of Vzziah King of Iudah: and he reigned the space of a moneth in Samaria.

geneva@2Kings:15:17 @ The nine and thirtieth yeere of Azariah King of Iudah, beganne Menahem the sonne of Gadi to reigne ouer Israel, and reigned ten yeeres in Samaria.

geneva@2Kings:17:1 @ In the twelft yeere of Ahaz King of Iudah began Hoshea the sonne of Elah to reigne in Samaria ouer Israel, and reigned nine yeeres.

geneva@2Kings:18:2 @ He was fiue and twentie yeere olde when he began to reigne, and reigned nine and twenty yeere in Ierusalem. His mothers name also was Abi the daughter of Zachariah,

geneva@2Kings:19:36 @ So Saneherib King of Asshur departed, & went his way, and returned, & dwelt in Nineueh.

geneva@2Kings:25:8 @ And in the fifth month, on the (note:)Jeremiah writes in (Jer_52:12) the tenth day, because the fire continued from the seventh day to the tenth.(:note) seventh [day] of the month, which [is] the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:

geneva@1Chronicles:3:8 @ And Elishama, and Eliada, and Eliphelet, nine in nomber.

geneva@1Chronicles:9:6 @ And the sonnes of Zerah, Ieuel, and their brethren sixe hundreth and ninetie.

geneva@1Chronicles:9:9 @ And their brethren according to their generations nine hundreth, fiftie and sixe: all these men were chiefe fathers in the housholdes of their fathers.

geneva@1Chronicles:24:16 @ The ninetenth to Pethahiah, the twentieth to Iehezekel,

geneva@2Chronicles:25:1 @ Amaziah was fiue and twentie yere old when he began to reigne, and he reigned nine and twentie yeere in Ierusalem: and his mothers name was Iehoaddan, of Ierusalem.

geneva@2Chronicles:29:1 @ Hezekiah began to reigne, when he was fiue and twentie yeere olde, and reigned nine and twentie yeres in Ierusalem: and his mothers name was Abiiah the daughter of Zechariah.

geneva@Ezra:1:9 @ And this [is] the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty (note:)Which served to kill the beasts that were offered in sacrifice.(:note) knives,

geneva@Ezra:2:8 @ The sonnes of Zattu, nine hundreth and fiue and fourtie:

geneva@Ezra:2:16 @ The children of Ater of (note:)Who were of the posterity of Hezekiah.(:note) Hezekiah, ninety and eight.

geneva@Ezra:2:20 @ The sonnes of Gibbar, ninetie and fiue:

geneva@Ezra:2:36 @ The (note:)Before he has declared the two tribes of Judah and Benjamin, and now comes to the tribe of Levi and begins at the priests.(:note) priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

geneva@Ezra:2:42 @ The sonnes of the porters: the sonnes of Shallum, the sonnes of Ater, the sonnes of Talmon, the sonnes of Akkub, the sonnes of Hatita, the sonnes of Shobai: all were an hundreth and nine and thirtie.

geneva@Ezra:2:58 @ All the Nethinims, and the sonnes of Salomons seruants were three hundreth ninetie & two.

geneva@Ezra:8:35 @ Also the children of the captiuitie, which were come out of captiuitie, offred burnt offrings vnto the God of Israel, twelue bullockes for all Israel, ninetie and sixe rammes, seuentie and seuen lambes, and twelue hee goates for sinne: all was a burnt offring of the Lord.

geneva@Nehemiah:7:21 @ The sonnes of Ater of Hizkiah, ninetie and eight.

geneva@Nehemiah:7:25 @ The (note:)That is, the inhabitants of Gibeon.(:note) children of Gibeon, ninety and five.

geneva@Nehemiah:7:38 @ The sonnes of Senaah, three thousand, nine hundreth and thirtie.

geneva@Nehemiah:7:39 @ The Priestes: the sonnes of Iedaiah of the house of Ieshua, nine hundreth seuentie & three.

geneva@Nehemiah:7:60 @ All the Nethinims, and the sonnes of Salomons seruantes were three hundreth, ninetie and two.

geneva@Nehemiah:11:1 @ And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, (note:)Because their enemies dwelt round about them, they provided that it might be replenished with men, and used this policy because there were few who offered themselves willingly.(:note) to bring one of ten to dwell in Jerusalem the holy city, and nine parts [to dwell] in [other] cities.

geneva@Nehemiah:11:8 @ And after him Gabai, Sallai, nine hundreth and twentie and eight.

geneva@Proverbs:1:1 @ The proverbs of Solomon the son of David, king of Israel; (note:)The Argument - The wonderful love of God toward his Church is declared in this book: for as much as the sum and effect of the whole Scriptures is here set forth in these brief sentences, which partly contain doctrine, and partly manners, and also exhortations to both: of which the first nine Chapters are as a preface full of grave sentences and deep mysteries, to assure the hearts of men to the diligent reading of the parables that follow: which are left as a precious jewel to the Church, of those three thousand parables mentioned in (1Ki_4:32) and were gathered and committed to writing by Solomon's servants and incited by him.(:note)

geneva@Isaiah:31:9 @ And he shall pass over to his (note:)This was accomplished soon after when Sennacherib's army was discomfited, and he fled to his castle in Nineveh for comfort.(:note) strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose To destroy his enemies. fire [is] in Zion, and his furnace in Jerusalem.

geneva@Isaiah:37:37 @ So Sennacherib king of Assyria departed, and went and returned, and dwelt at (note:)Which was the chiefest city of the Assyrians.(:note) Nineveh.

geneva@Jeremiah:46:1 @ The word of the LORD which came to Jeremiah the prophet against the (note:)That is, nine nations which are around the land of Egypt.(:note) Gentiles;

geneva@Jeremiah:52:12 @ Now in the fifth month, in the (note:)In (2Ki_25:8) is it called the seventh day, because the fire began then and so continued to the tenth.(:note) tenth [day] of the month, which [was] the nineteenth year of Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, [who] That is, who was his servant, as in (2Ki_25:8). served the king of Babylon, into Jerusalem,

geneva@Jeremiah:52:23 @ And there were ninety and six pomegranates on a side; [and] all the pomegranates upon the network [were] an (note:)But because of the roundness, no more could be seen but ninety-six.(:note) hundred on all sides.

geneva@Jeremiah:52:29 @ In the (note:)To the latter end also of that year, and the beginning of the nineteenth.(:note) eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

geneva@Ezekiel:4:4 @ Lie thou also upon thy left side, and lay the iniquity of the (note:)By this he represented the idolatry and sin of the ten tribes (for Samaria was on his left hand from Babylon) and how they had remained in it three hundred and ninety years.(:note) house of Israel upon it: [according] to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.

geneva@Ezekiel:4:5 @ For I haue layed vpon thee the yeeres of their iniquitie, according to the nomber of the dayes, euen three hundreth and ninetie dayes: so shalt thou beare the iniquitie of the house of Israel.

geneva@Ezekiel:4:9 @ Take thou also to thee wheat, and barley, and beans, and lentiles, and millet, (note:)Meaning that the famine would be so great that they would be glad to eat whatever they could get.(:note) and spelt, and put them in one vessel, and make thee bread of them, [according] to the number of the days that thou shalt lie upon thy side, Which were fourteen months that the city was besieged and this was as many days as Israel sinned years. three hundred and ninety days shalt thou eat of it.

geneva@Ezekiel:41:12 @ Nowe the building that was before the separate place toward the West corner, was seuentie cubites broad, and the wall of the building was fiue cubites thick, round about, and ye length ninetie cubites.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:9:25 @ Know therefore and understand, [that] from (note:)That is, from the time that Cyrus gave them permission to depart.(:note) the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven These weeks make forty-nine years, of which forty-six are referred to the time of the building of the temple, and three to the laying of the foundation. weeks, and Counting from the sixth year of Darius, who gave the second commandment for the building of the temple are sixty-two weeks, which make 434 years, which comprehend the time from the building of the temple until the baptism of Christ. threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

geneva@Daniel:12:11 @ And from the time [that] the (note:)From the time that Christ by his sacrifice will take away the sacrifices and ceremonies of the Law.(:note) daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there Signifying that the time will be long until Christ's second coming, and yet the children of God ought not to be discouraged, even though it is deferred. shall be] a thousand two hundred and ninety days.

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Jonah:1:2 @ Arise, go to (note:)For seeing the great obstipation of the Israelites, he sent his Prophet to the Gentiles, that they might provoke them to repentance, or at least make them inexcusable: for Nineveh was the chief city of the Assyrians.(:note) Nineveh, that For as authors write, it contained in circuit about forty-eight miles, and had 1500 towers, and at this time there were 120,000 children in it; (Jon_4:11). great city, and cry against it; for their wickedness is come up before me.

geneva@Jonah:3:2 @ Arise, goe vnto Nineueh that great citie, & preach vnto it the preaching, which I bid thee.

geneva@Jonah:3:3 @ So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding (note:){{See Jon_1:2}}(:note) great city of three days' journey.

geneva@Jonah:3:4 @ And Jonah began to enter into the city a day's (note:)He went forward one day in the city and preached, and so he continued until the city was converted.(:note) journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.

geneva@Jonah:3:5 @ So the people of Nineveh (note:)For he declared that he was a Prophet sent to them from God, to make known his judgments against them.(:note) believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.

geneva@Jonah:3:6 @ For worde came vnto the King of Nineueh, and he rose from his throne, and he layed his robe from him, and couered him with sackecloth, and sate in ashes.

geneva@Jonah:3:7 @ And he caused [it] to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor (note:)Not that the dumb beasts had sinned or could repent, but that by their example man might be astonished, considering that for his sin the anger of God hung over all creatures.(:note) beast, herd nor flock, taste any thing: let them not feed, nor drink water:

geneva@Jonah:4:11 @ And should (note:)Thus God mercifully reproves him who would pity himself and this gourd, and yet would keep God from showing his compassion to so many thousand people.(:note) not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that Meaning that they were children and infants. cannot discern between their right hand and their left hand; and [also] much cattle?

geneva@Nahum:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of Nineveh. The vision or revelation, which God commanded Nahum to write concerning the Ninevites. The book of the vision of Nahum the That is, born in a poor village in the tribe of Simeon. Elkoshite. The Argument - As those of Nineveh showed themselves prompt and ready to receive the word of God at Jonah's preaching, and so turned to the Lord by repentance, so after a certain time they gave themselves to worldly means to increase their dominion, rather than seeking to continue in that fear of God, and path in which they had begun. They cast off the care of religion, and so returned to their vomit and provoked God's just judgment against them, in afflicting his people. Therefore their city Nineveh was destroyed, and Meroch-baladan, king of Babel (or as some think, Nebuchadnezzar) enjoyed the empire of the Assyrians. But because God has a continual care for his Church, he stirs up his Prophet to comfort the godly, showing that the destruction of their enemies would be for their consolation: and as it seems, he prophesies around the time of Hezekiah, and not in the time of Manasseh his son, as the Jews write.

geneva@Nahum:1:8 @ But with an overrunning flood he will make an utter end of the (note:)Signifying that God will suddenly destroy Nineveh and the Assyrians in such a way, that they will lie in perpetual darkness, and never recover their strength again.(:note) place thereof, and darkness shall pursue his enemies.

geneva@Nahum:1:11 @ There is [one] (note:)Which may be understood either of Sennacherib, or of the whole body of the people of Nineveh.(:note) come out of thee, that imagineth evil against the LORD, a wicked counsellor.

geneva@Nahum:2:8 @ But Nineveh [is] of (note:)The Assyrians will flatter themselves and say that Nineveh is so ancient that it can never perish, and is as a fishpool, whose waters cannot be touched by those that walk on the banks. But they will be scattered, and will not look back, even if men call them.(:note) old like a pool of water: yet they shall flee away. Stand, stand, [shall they cry]; but none shall look back.

geneva@Nahum:2:11 @ Where [is] the (note:)Meaning, Nineveh, whose inhabitants were cruel like the lions, and given to all oppression, and spared no violence or tyranny to provide for their wives and children.(:note) dwelling of the lions, and the feedingplace of the young lions, where the lion, [even] the old lion, walked, [and] the lion's whelp, and none made [them] afraid?

geneva@Nahum:2:13 @ Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the (note:)That is, as soon as my wrath begins to burn.(:note) smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy Signifying the heralds, who were accustomed to proclaim war. Some read, «of you gum teeth», with which Nineveh was accustomed to bruise the bones of the poor. messengers shall no more be heard.

geneva@Nahum:3:4 @ Because of the multitude of the whoredoms of the wellfavoured (note:)He compares Nineveh to a harlot, who by her beauty and subtilty entices young men, and brings them to destruction.(:note) harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.

geneva@Nahum:3:7 @ And it shall come to passe, that al they that looke vpon thee, shall flee from thee, and say, Nineueh is destroyed, who will haue pitie vpon her? where shall I seeke comforters for thee?

geneva@Zephaniah:2:13 @ And he wil stretch out his hand against the North, and destroy Asshur, and will make Nineueh desolate, and waste like a wildernesse.

geneva@Zephaniah:2:15 @ This [is] the (note:)Meaning, Nineveh, which rejoicing so much of her strength and prosperity, should be thus made waste, and God's people delivered.(:note) rejoicing city that dwelt carelessly, that said in her heart, I [am], and [there is] none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, [and] wag his hand.

geneva@Zechariah:6:3 @ And in the third chariot (note:)These represented their state under the Persians, who restored them to their liberty.(:note) white horses; and in the fourth chariot Which signified that God would sometimes give his Church rest, and pour his plagues upon their enemies, as he did in destroying Nineveh and Babylon, and other of their enemies. spotted and bay horses.

geneva@Matthew:18:12 @ How thinke ye? If a man haue an hundreth sheepe, and one of them be gone astray, doeth he not leaue ninetie & nine, & go into the mountaines, and seeke that which is gone astray?

geneva@Matthew:18:13 @ And if so be that he finde it, verely I say vnto you, he reioyceth more of that sheepe, then of the ninetie and nine which went not astray:

geneva@Luke:15:4 @ What man of you hauing an hundreth sheepe, if hee lose one of them, doeth not leaue ninetie and nine in the wildernesse, and goe after that which is lost, vntill he finde it?

geneva@Luke:15:7 @ I say vnto you, that likewise ioy shall be in heauen for one sinner that conuerteth, more then for ninetie and nine iust men, which neede none amendement of life.

geneva@Luke:17:17 @ And Iesus answered, and said, Are there not tenne clensed? but where are the nine?

geneva@Acts:10:30 @ And Cornelius said, Four days ago I was fasting until (note:)He does not mean the very hour at the present time (as it was nine o'clock when he spoke to Peter), but the like, that is, about nine o'clock the other day.(:note) this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,

geneva@Romans:1:16 @ For I am not ashamed of the gospel of Christ: (note:)This is the second part of the epistle, until the beginning of chapter nine. Now the whole end and purpose of the discussion is this: that is to say, to show that there is but one way to attain unto salvation (which is displayed to us by God in the gospel, and that equally to every nation), and this way is Jesus Christ apprehended by faith.(:note) for it is the God's mighty and effectual instrument to save men by. power of God unto salvation to every one that believeth; to the Jew first, and also to the When this word «Greek» is contrasted with the word «Jew», then it signifies a Gentile. Greek.

geneva@Revelation:16:1 @ And (note:)In the former chapter was set down the preparation to the work of God: here is delivered the execution of it. In this discourse of the execution, is a general commandment, in this verse, then a particular recital in order of the execution done by every of the seven angels, in the rest of the chapter. This special execution against Antichrist and his crew does in manner agree to that which was generally done on the whole world, chapters eight and nine and belongs (if my conjecture fail me not) to the same time. Yet in here they differ from one another, that this was particularly effected on the princes and ringleaders of the wickedness of the world, the other generally against the whole world being wicked. Therefore these judgments are more grievous than those.(:note) I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.

geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage». For John as yet had not seen her. Although another interpretation may be thought of, yet I like this better. thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:

geneva@Jdt:1:19 @ {\cf2 Therefore when a certaine Nineuite had accused mee to the King, because I did burie them, I hid my selfe: and because I knewe that I was sought to be slaine, I withdrewe my selfe for feare.}

geneva@Jdt:7:3 @ {\cf2 And Raguel asked, Whence are you, my brethren? To whome they sayd, that they were of the tribe of Nephthalim, and of the captiues that dwelt at Nineue.}

geneva@Jdt:11:1 @ {\cf2 After these thinges Tobias went his way, praysing God that hee had giuen him a prosperous iourney, and blessed Raguel and Edna his wife, and went on his way till he drewe neere to Nineue.}

geneva@Jdt:11:16 @ {\cf2 Then Tobit went out to meete his daughter in lawe, reioycing and praysing God to the gate of Nineue and they which saw him go, marueiled, because he had receiued his sight.}

geneva@Jdt:11:17 @ {\cf2 But Tobit testified before the al, that God had had pitie on him; when he came neere to Sarra his daughter in lawe, he blessed her, saying, Thou art welcome, daughter: God be blessed, which hath brought thee vnto vs, and blessed be thy father: and there was great ioy among all his brethren which were at Nineue.}

geneva@Jdt:14:4 @ {\cf2 Go into Media, my sonne for I surely beleeue those things which Ionas the Prophet spake of Nineue, that it shalbe destroyed, & for a time peace shal rather be in Media, & that our brethren shalbe scattered in the earth from that good land, & Ierusalem shall be desolate, and the House of God in it shalbe burned, and shalbe desolate for a time.}

geneva@Jdt:14:8 @ {\cf2 And nowe, my sonne, depart out of Nineue, because that those things which the Prophet Ionas spake, shal surely come to passe.}

geneva@Jdt:14:10 @ {\cf2 And bury me honestly, & thy mother with me: but tary no longer at Nineue. Remember, my sonne, how Aman hadled Achiacharus that brought him vp, howe out of light hee brought him into darkenes, & how he rewarded him againe yet Achi acharus was saued, but the other had his reward: for he went downe into darknes. Manasses gaue almes, and escaped the snare of death, which they had set for him, but Aman fell into the snare and perished.}

geneva@Jdt:14:15 @ {\cf2 But before he dyed, he heard of the destruction of Nineue, which was taken by Nabuchodonosor and Assuerus, and before his death he reioyced for Nineue.}

geneva@Wis:1:1 @ {\cf2 In the twelfth yere of the reigne of Nabuchodonosor, who reigned in Nineue the great citie (in the dayes of Arphaxad, which reigned ouer the Medes in Ecbatane,}

geneva@Wis:1:16 @ {\cf2 So he returned afterward to Nineue, both he and all his companie with a very great multitude of men of warre, and there he passed the time, and banketed, both he, and his armie an hundreth and twentie dayes.}

geneva@Wis:2:21 @ {\cf2 And they went forth of Nineue three dayes iourney toward the countrey of Bectileth, and pitched from Bectileth neere the mountaine which is at the left hand of the vpper Cilicia.}

geneva@Sir:25:7 @ {\cf2 There be nine things, which I haue iudged in mine heart to be happy, and the tenth wil I pronounce with my tongue: a man that while he liueth, hath ioy of his children, and seeth the fall of his enemies.}

geneva@2Macc:7:27 @ {\cf2 So shee turned her vnto him, laughing the cruell tyrant to scorne, and spake in her owne language, O my sonne, haue pitie vpon me, that bare thee nine monethes in my wombe, and gaue thee sucke three yeeres, & nourished thee, & tooke care for thee vnto this age, and brought thee vp.}

geneva@2Macc:8:24 @ {\cf2 And because the almighty helped them, they slewe aboue nine thousand men, and wounded and maymed the most part of Nicanors hoste, and so put all to flight,}

geneva@2Macc:10:18 @ {\cf2 And because certaine (which were no lesse then nine thousand) were fled into two strong castles, hauing all maner of things conuenient to susteine the siege,}

geneva@2Macc:12:10 @ {\cf2 Now whe they were gone from thence nine furlongs, in their iourney toward Timotheus, about fiue thousand men of foote and fiue hundreth horsemen of the Arabians set vpon him.}

geneva@2Macc:13:1 @ {\cf2 In the hundreth, fourtie and nine yeere it was tolde Iudas, that Antiochus Eupator was comming with a great power into Iudea,}