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mnt@Matthew:1:21 @ "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

mnt@Matthew:1:25 @ but did not live with her until after the birth of her son, whom he called Jesus.

mnt@Matthew:2:6 @ "And thou Bethlehem in the land of Judah, Thou are not least among the princes of Judah, For out of thee shall come a ruler Who shall shepherd my people, Israel."

mnt@Matthew:2:12 @ But because they were forbidden by God in a dream to go back to Herod, they returned to their own country by another route.

mnt@Matthew:3:9 @ And do not presume to say to yourselves, We have Abraham as our father-I tell you that out of these very stones God is able to raise up descendants for Abraham.

mnt@Matthew:3:10 @ And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:3:11 @ I indeed am baptizing you in water, unto repentance; but One is coming after me, mightier than I, whose sandals I am not worthy to carry. He will baptize you in the Holy Spirit and in fire.

mnt@Matthew:4:4 @ Jesus answered him, "It is written, Not by bread alone shall man live, but by every word that comes from the mouth of God."

mnt@Matthew:4:7 @ "It is written again," answered Jesus, "Thou shalt not tempt the Lord thy God."

mnt@Matthew:5:13 @ "You are the salt of the earth; but if the salt lose its savor, in what way shall it be salted? It is henceforth good for nothing but to be thrown out and trodden under foot of men.

mnt@Matthew:5:14 @ "You are the light of the world. A city built on a hilltop cannot be hid;

mnt@Matthew:5:17 @ "Do not suppose that I am come to destroy the Law or the Prophets. I am come not to destroy, but to fulfil.

mnt@Matthew:5:18 @ "In solemn truth I tell you that until heaven and earth pass away, not an iota, not a comma, will pass from the Law until all has taken place.

mnt@Matthew:5:20 @ "For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.

mnt@Matthew:5:21 @ "You have heard that it was said to the ancients, "Thou shall not commit murder, and "he who commits murder shall be liable to condemnation by the court;

mnt@Matthew:5:26 @ "I tell you truly that you would certainly not get out from there until you had paid back the last cent.

mnt@Matthew:5:27 @ "You have heard that it was said, "Thou shalt not commit adultery.

mnt@Matthew:5:33 @ "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord.

mnt@Matthew:5:34 @ "But I say to you, swear not at all; neither by the sky, for it is Gods throne;

mnt@Matthew:5:36 @ "Nor must you swear by your head, since you cannot make one hair white or black.

mnt@Matthew:5:39 @ "But I tell you not to retaliate the injury; but whoever strikes you on the right cheek, turn the other to him also;

mnt@Matthew:5:42 @ "Give to him who asks, and from him who wants to borrow from you, do not turn away.

mnt@Matthew:5:47 @ "Even the tax-gatherers do that, do they not? And if you show courtesy to your brother only, what are you doing more than others? Even the Gentiles do that, do they not?

mnt@Matthew:6:1 @ "Be careful not to do your good deeds in the sight of men, in order to be observed by them. If you do, you have no reward with your heavenly Father.

mnt@Matthew:6:2 @ "And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full.

mnt@Matthew:6:3 @ "But when you give alms, do not let your right hand know what your left is doing,

mnt@Matthew:6:5 @ "And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

mnt@Matthew:6:7 @ "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention.

mnt@Matthew:6:8 @ "Do not be like them, for your Father knows what you need before you ask him.

mnt@Matthew:6:13 @ And lead us not into temptation, but deliver us from the Evil One; For thine is the kingdom and the power and the glory. Amen.

mnt@Matthew:6:15 @ "but if you do not forgive men your offenses, neither will your heavenly Father forgive you your offenses.

mnt@Matthew:6:16 @ "When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward.

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:20 @ "but store up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves do not break through nor steal.

mnt@Matthew:6:24 @ "No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:26 @ "Behold! the birds in the sky! They neither sow, nor reap, nor gather into barns, yet your heavenly Father feeds them; and are not you worth more than they?

mnt@Matthew:6:28 @ "Why be anxious then about clothing? Consider the lilies of the field, how they grow. They toil not, neither do they spin.

mnt@Matthew:6:29 @ "But I say to you that not even Solomon in all his glory was robed like one of these.

mnt@Matthew:6:30 @ "If God then so clothes the grass of the field, which blooms today, and tomorrow is cast into the oven, will he not much more clothe you, you of little faith?

mnt@Matthew:6:31 @ "Then do not be anxious,saying, What shall we eat? or What shall we drink? or What shall we wear?"

mnt@Matthew:6:34 @ "Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

mnt@Matthew:7:1 @ "Judge not, that you may be judged, yourselves;

mnt@Matthew:7:3 @ "And why do you look at the mote in your brothers eye, and fail to notice the beam which is in your own eye?

mnt@Matthew:7:6 @ "Do not give what is holy to the dogs, nor cast your pearls before swine; lest in turn they trample them under their feet, and then turn and attack you.

mnt@Matthew:7:18 @ "A good tree cannot bear bad fruit; neither can a worthless tree bear good fruit.

mnt@Matthew:7:19 @ "Every tree which does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:7:21 @ "Not everyone who says to me, Lord, Lord, will enter into the kingdom of heaven, but he who does the will of my Father who is in heaven.

mnt@Matthew:7:22 @ "Many in that day will say to me, "Lord, Lord, have we not prophesied in your name, and in your name cast out demons, and in your name done many mighty works?

mnt@Matthew:7:25 @ "And the rain descended, and the floods came, and the winds blew, and beat upon the house, but it fell not, for it was founded upon the rock.

mnt@Matthew:7:26 @ "And every one who hears these words of mine and does them not, I will liken to a foolish man, who built his house upon the sand.

mnt@Matthew:7:28 @ Now when Jesus had finished his discourse, the crowds were astounded at his teaching, for he was teaching them as one having authority, and not as their scribes taught them.

mnt@Matthew:8:8 @ "Lord, "said the captain in reply, "I am not worthy to have you under my roof, but speak the word only, and my slave will be cured,

mnt@Matthew:8:9 @ "For I myself also am a man under authority, and I have soldiers under me. To one man I say Go, and he goes; to another,Come, and he comes; and to my slave, Do this, and he does it."

mnt@Matthew:8:20 @ "Foxes have their holes," answered Jesus, "and wild birds their roosting-places, but the Son of man has not where to lay his head."

mnt@Matthew:8:21 @ Another of his disciples said to him, "Lord, allow me first to go and bury my father,"

mnt@Matthew:9:12 @ "It is not those who are well," said Jesus, when he heard this, "but the sick, who need a doctor.

mnt@Matthew:9:13 @ "But go and learn what this means, "It is mercy I desire, and not sacrifice; for I am come not to call just men, but sinners."

mnt@Matthew:9:14 @ At that time the disciples of Johncame and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?"

mnt@Matthew:9:24 @ "Leave the room, for the little girl is not dead, she is sleeping." And they began laughing at him.

mnt@Matthew:10:5 @ These men, the Twelve, Jesus sent forth, after giving them the following instructions. "Do not go among the Gentiles, or enter any Samaritan town,

mnt@Matthew:10:10 @ "not even a bag for the journey, or a change of clothes, or sandals, or even a stick; for the worker is worth his rations.

mnt@Matthew:10:14 @ "And whoever will not receive you or listen to your words, as you go out from that house or that city, shake off the very dust from your feet.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:20 @ "For it will not be you who is speaking, but the Spirit of your Father who speaks in you.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:24 @ "A pupil is not above his teacher, nor a slave above his masters.

mnt@Matthew:10:26 @ "So do not fear them; for there is nothing concealed which shall not be revealed, nor anything secret which shall not become known.

mnt@Matthew:10:28 @ "Do not be afraid of those who kill the body, but cannot kill the soul; but fear rather him who can destroy both soul and body in Gehenna.

mnt@Matthew:10:29 @ "Are not two sparrows sold for a half-penny? Yet not one of them will fall to the ground without your father.

mnt@Matthew:10:34 @ "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword.

mnt@Matthew:10:37 @ "He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me is not worthy of me;

mnt@Matthew:10:38 @ "and he who does not take his cross and follow after me is not worthy of me.

mnt@Matthew:10:42 @ "And whoever gives to drink to one of these little ones a cup of cold water only, because he is a disciple, I tell you in solemn truth, he shall not lose his reward.

mnt@Matthew:11:8 @ "What did you go out into the desert to behold?" he asked; "A reed shaken by the wind? If not, what did you go out to see? A man clothed in soft raiment? Behold, those who wear soft raiment dwell in kings palaces!

mnt@Matthew:11:11 @ "In solemn truth I tell you that there has not arisen among those born of women a greater than Johnthe Baptist; yet one of the least in the kingdom of heaven is greater than he.

mnt@Matthew:11:17 @ "saying. We have piped to you and you have not danced; We have wailed, but you have not beaten your breasts.

mnt@Matthew:11:20 @ Then he began to upbraid the cities in which most of his mighty works had been done, because they had not repented.

mnt@Matthew:12:2 @ But the Pharisees, when they perceived it, said to him. "Look! Your disciples are doing what it is not lawful to do on the Sabbath!"

mnt@Matthew:12:3 @ "Have you not read," answered Jesus, "what David did when he was hungry, and his men, too?

mnt@Matthew:12:5 @ "Have you not read in the Law how on the Sabbath the priests in the Temple break the Sabbath and are guiltless?

mnt@Matthew:12:7 @ "And if you knew what this means, "It is mercy I desire, not sacrifice,

mnt@Matthew:12:8 @ "you would not have condemned the guiltless. For the Son of man is Lord of the Sabbath."

mnt@Matthew:12:11 @ "Is there a man of you," he replied, "who has but a single sheep, who will not lay hold of it and lift it out, if it falls into a pit on the Sabbath Day?

mnt@Matthew:12:19 @ He will not strive nor cry aloud, Nor shall anyone hear is voice in the streets

mnt@Matthew:12:20 @ The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.

mnt@Matthew:12:25 @ Because Jesus knew what was in their minds, he said to them. "Any kingdom divided against itself will become desolate; and any city or household divided against himself will not stand.

mnt@Matthew:12:30 @ "He who is not with me is against me; and he who is not gathering with me, scatters.

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:13:5 @ Some fell on rocky ground where there was not much earth. Now because it had no depth of soil, it sprang up at once;

mnt@Matthew:13:11 @ "Why do you speak to them in parables?" Jesus answered. "To you it has been granted to understand the mysteries of the kingdom of heaven; but to them it has not been granted.

mnt@Matthew:13:12 @ "For whoever holds, to him shall more be given, and he shall have abundance; but whoever does not hold, from him shall be taken away even what he holds.

mnt@Matthew:13:13 @ "This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

mnt@Matthew:13:14 @ And in them is being fulfilled that prophecy of Isaiah which says. "Hearing you will hear and not understand; Seeing you will see and not perceive;

mnt@Matthew:13:17 @ "In solemn truth I tell you that many prophets and holy men have seen it not, and to hear what you are hearing, and have not heard it.

mnt@Matthew:13:19 @ "Whenever any one hears the message of the kingdom, and does not understand it, the Evil One comes and snatches away what was sown in his heart.

mnt@Matthew:13:24 @ He told them another parable. "The kingdom of heaven," he said, "is like a man who sowed good seed in his field;

mnt@Matthew:13:27 @ "The slaves of the owner went to him and said. "Was it not good seed, sir, that you sowed in your field? From whence then, do you get tares?

mnt@Matthew:13:31 @ He set forth to them another parable, saying. "The kingdom of heaven is like a mustard-seed which a man took and planted in his field.

mnt@Matthew:13:33 @ He told them another parable. He said, "The kingdom of heaven is like leaven which a woman took and hid in three measures of flour, until the whole was leavened."

mnt@Matthew:13:55 @ "Is not this the carpenters son? Is not his mother called Mary? and his brothers Jamesand Joseph and Simon and Judas?

mnt@Matthew:13:56 @ "Are not his sisters all living among us? Where, then, did he get all these powers?"

mnt@Matthew:13:57 @ This kept them from believing in him. Wherefore Jesus said, "A prophet is not without honor except in his own country and among his own family."

mnt@Matthew:14:4 @ because Johnkept telling him, "It is not right for you to have her."

mnt@Matthew:14:16 @ "They need not go away," said Jesus, "do you, yourselves, give them something to eat."

mnt@Matthew:14:17 @ "We have nothing here," they replied, "except five loaves and two fishes."

mnt@Matthew:14:27 @ But at once Jesus spoke to them, "Courage," he said, "it is I. Fear not."

mnt@Matthew:15:2 @ "Why do your disciples keep transgressing the tradition of the elders by not washing their hands before eating?"

mnt@Matthew:15:11 @ "Listen, and pay attention. It is not what goes into a mans mouth that defiles him, but what comes out of it, that defiles the man."

mnt@Matthew:15:13 @ "Any plant that my heavenly Father has not planted will be uprooted.

mnt@Matthew:15:14 @ "Let them alone. They are blind men leading the blind; and if one blind man leads another, both of them will fall into a ditch."

mnt@Matthew:15:17 @ "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated;

mnt@Matthew:15:20 @ These are the things that defile a man; to eat with unwashed hands does not defile a man."

mnt@Matthew:15:23 @ But he answered her not a word. Then the disciples came up and kept beseeching him. "Send her away," they said, "because she wails after us."

mnt@Matthew:15:24 @ In reply he said, "I was not sent except to the lost sheep of the house of Israel."

mnt@Matthew:15:26 @ He answered, "It is not seemly to take the childrens bread and throw it to the little dogs."

mnt@Matthew:15:32 @ But Jesus called his disciples to him and said. "My heart yearns over the crowd, for they have been with me now three days, and they have nothing to eat. I am not willing to send them away hungry, for fear they faint on the road."

mnt@Matthew:16:3 @ and at dawn you say, It will storm today, for the sky is red and lowering. You know how to discern the look of the sky, but the signs of the times you cannot read.

mnt@Matthew:16:7 @ And they began discussing it among themselves, saying, "It is because we did not bring any bread."

mnt@Matthew:16:9 @ "Do you not remember the five loaves for the five thousand, and how many large basketfuls you took up?

mnt@Matthew:16:11 @ "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!"

mnt@Matthew:16:12 @ Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.

mnt@Matthew:16:17 @ "Blessed are you, Simon, Son of Jonah," said Jesus; "for flesh and blood have not revealed this to you, but my Father who is in heaven!

mnt@Matthew:16:18 @ "Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her.

mnt@Matthew:16:23 @ But he turned and said to Peter. "Get behind me, Satan! You are a stumbling-block to me, because you are not intent on what pleases God, but what pleases men."

mnt@Matthew:16:28 @ Solemnly I tell you, some of those who are standing here shall not taste death, till they have seen the Son of man coming in his kingdom.

mnt@Matthew:17:12 @ "Nay, I say to you that Elijah has come already, and they did not recognize him, but did to him whatever they chose. Even so the Son of man also is about to suffer at their hands."

mnt@Matthew:17:16 @ "And I brought him to your disciples, but they could not cure him."

mnt@Matthew:17:19 @ Thereupon Jesus disciples came to him and asked him privately, "Why were we not able to cast it out?"

mnt@Matthew:17:20 @ "Because of your little faith," he answered. "In solemn truth I tell you that if you have faith the size of a mustard-seed, you can say to this mountain, Move from this place to that! and it will move; and nothing will be impossible to you.

mnt@Matthew:17:24 @ As they came into Capernaum the collectors of the temple tax came to Peter and asked, "Does not your Teacher pay the temple tax?"

mnt@Matthew:17:27 @ "Nevertheless, that we may not give offense, go to the seaside, throw in your hook; take the first fish that rises, and when you have opened its mouth, you will find a shekel in it. Take it and give it to them for us both."

mnt@Matthew:18:3 @ "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.

mnt@Matthew:18:12 @ "How does it seem to you, when a man has a hundred sheep and loses one of them? Will he not leave the ninety and nine on the hills, to go and search for the one that has strayed?

mnt@Matthew:18:14 @ "Just so it is not the will of my Father in heaven that one of these little ones should perish.

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:17 @ "but if he will not heed the church, let him be to you as a Gentile or a tax-gatherer.

mnt@Matthew:18:22 @ "I do not tell you till seven times,"answered Jesus, "but till seventy times seven.

mnt@Matthew:18:30 @ "But he would not; on the contrary he went and threw him into prison until he should pay the debt.

mnt@Matthew:18:33 @ "Ought not you also to have had pity on your fellow slave, just as I had pity on you?

mnt@Matthew:19:4 @ "Have you not read." he answered, "that He who created them from the beginning made them male and female, and said,

mnt@Matthew:19:6 @ "Thus they are no longer two, but one. Therefore what God has joined together, let not man separate."

mnt@Matthew:19:8 @ "Moses," said Jesus, "permitted you to divorce your wives on account of the hardness of your hearts, but from the beginning it was not so.

mnt@Matthew:19:9 @ "And I tell you that any man who divorces his wife for any cause except her unfaithfulness, and marries another woman, commits adultery."

mnt@Matthew:19:10 @ "If that is the position of a man in relation to his wife," answered the disciples, "it is better not to marry."

mnt@Matthew:19:11 @ He answered them. "Not all are accepting this teaching, but only those to whom it has been granted.

mnt@Matthew:19:14 @ "Let the little children come to me, and forbid them not; for it is to the childlike that the kingdom of heaven belongs."

mnt@Matthew:19:18 @ "Which commandments?" asked the man. Jesus replied. "Thou shalt not kill; Thou shalt not commit adultery; Thou shalt not steal; Thou shalt not bear false witness;

mnt@Matthew:20:3 @ "About nine oclock he went out and noticed some other workmen standing idle in the market-place;

mnt@Matthew:20:13 @ "In reply he said to one of them. My friend, I am doing no wrong. Did you not agree with me for two shillings?

mnt@Matthew:20:15 @ "Have I not the right to do what I choose with my own property? Or is your eye evil because I am generous?

mnt@Matthew:20:22 @ "None of you indeed shall drink," he answered, "but to sit at my right hand or at my left is not mine to grant, but belongs to those for whom it has been prepared by my Father."

mnt@Matthew:20:26 @ "Not so shall it be among you. But whoever among you wishes to become great, shall be your minister,

mnt@Matthew:20:28 @ "just as the Son of man came not to be ministered unto, but to minister, and to give his life as a ransom for many."

mnt@Matthew:21:19 @ and when he saw a solitary fig tree beside the road, he went to it, but found nothing on it but leaves. And he said to it, "Let no man gather fruit from you forever." And at once the fig tree withered away.

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:26 @ "If we say, From heaven, he will ask us, Why then did you not believe him? But if we say, From men, we are afraid of the crowd, for they all regard Johnas a prophet."

mnt@Matthew:21:27 @ So they answered Jesus, "We do not know." He said to them, "Nor am I going to tell you in what authority I do these deeds.

mnt@Matthew:21:29 @ "I will go, sir, he answered; yet he did not go.

mnt@Matthew:21:30 @ "Then he went to the second, and said the same thing to him. "I will not, he answered; but afterward he changed his mind and went.

mnt@Matthew:21:32 @ "For Johncame to you in the road of righteousness, and you did not give credence to him; but the tax-gatherers and the harlots gave credence to him. But you, although you saw this, did not even then change your minds and give credence to him.

mnt@Matthew:21:33 @ "Listen to another parable. "A man who was a householder planted a vineyard, fenced it about, dug a wine vat in it, built a tower, then rented it to vine-dressers and went abroad.

mnt@Matthew:21:35 @ "And the vine-dressers seized his slaves, flogged one, killed another, and stoned a third.

mnt@Matthew:22:3 @ "He sent out his slaves to summon the invited guests to the feast, but they did not want to come.

mnt@Matthew:22:5 @ "They, however, paid no attention, but went off, one to his own farm, another to his business;

mnt@Matthew:22:8 @ "Then he said to his slaves, "The wedding-feast indeed is ready, but the invited guests were not worthy.

mnt@Matthew:22:11 @ "Then the king came in to inspect his guests, and he discovered there a man who had not put on a wedding-garment. He said to him,

mnt@Matthew:22:16 @ So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court mens favor.

mnt@Matthew:22:17 @ "Give us your advice, then. Is it allowable to pay taxes to Caesar, or not?"

mnt@Matthew:22:29 @ In answer Jesus said. "You err because you do not know the Scriptures, nor the power of God.

mnt@Matthew:22:30 @ "For in the resurrection men do not marry, nor are women given in marriage, but they are like angels in heaven.

mnt@Matthew:22:32 @ "I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living."

mnt@Matthew:22:46 @ No one could answer him a word, nor did any one dare from that day to ask him another question.

mnt@Matthew:23:3 @ "therefore do and observe whatever they bid you; but do not do as they do, for they preach, but do not practise.

mnt@Matthew:23:4 @ "For they bind heavy burdens and lay them on mens shoulders, but they themselves will not lift a finger to move them.

mnt@Matthew:23:8 @ "But you are not to be called Rabbi;for one is your Teacher, and you are all brothers;

mnt@Matthew:23:13 @ "But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in mens faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter.

mnt@Matthew:23:16 @ "Woe unto you, blind guides, who say, If any one swears by the Sanctuary, it is nothing, but if any one swears by the gold of the Sanctuary, the oath is binding.

mnt@Matthew:23:23 @ "Woe unto you, Scribes and Pharisees, hypocrites! For you tithe mint and anise and cummin, and neglect the weightier matters of the Law - justice and mercy and good faith; these latter you ought to have done, and not to have left the former undone.

mnt@Matthew:23:30 @ "If we had lived in the days of our fathers, we would not have been their comrades in the murder of the prophets.

mnt@Matthew:23:37 @ "O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!

mnt@Matthew:24:2 @ "You see all these buildings?" he answered them; "I tell you solemnly that there shall not be left here one stone upon another, that shall not be torn down."

mnt@Matthew:24:6 @ "And you will hear of wars and rumors of wars; see to it that you are not afraid. Such things must happen, but the end is not yet.

mnt@Matthew:24:10 @ "And then many will stumble and fall, and will betray one another, and hate one another.

mnt@Matthew:24:15 @ "So when you see the Abomination of Desolation spoken of by the prophet Daniel, standing in the holy place let the reader take note of this,

mnt@Matthew:24:17 @ "let him who is upon the housetop not go down to get the things in his house,

mnt@Matthew:24:18 @ "and the man in the field not turn back to get his cloak.

mnt@Matthew:24:20 @ "But pray that your flight may not be in the winter; nor on a Sabbath;

mnt@Matthew:24:21 @ "for then shall be a time of great tribulation, such as has not been from the beginning of the world until now, no, and never shall be again.

mnt@Matthew:24:22 @ "And if these days had not been shortened, no flesh would have been saved; but for the elects sake these days will be cut short.

mnt@Matthew:24:23 @ "If at that time any one should say to you, See, here is the Christ! or There he is! believe him not.

mnt@Matthew:24:26 @ "See, He is in the desert, do not go out there. "See, He is in the inner room, do not believe it.

mnt@Matthew:24:29 @ "But immediately after the tribulation of those days, "The sun will be darkened, The moon will not shed her light, The stars will fall from the sky, And the powers of the heavens will be shaken.

mnt@Matthew:24:34 @ "I tell you in solemn truth, that the present generation shall not pass away till all these things happen.

mnt@Matthew:24:35 @ "Heaven and earth will pass away, but my words will not pass away.

mnt@Matthew:24:36 @ "But no one knows about that day and hour, not even the angels in heaven, nor the Son, but only the Father.

mnt@Matthew:24:42 @ "Keep guard then, for you do not know the day on which your Master is coming.

mnt@Matthew:24:43 @ "But know this, that if the master of the house had known in what watch the thief was coming, he would have been on his guard, and would not have allowed his house to be broken into.

mnt@Matthew:24:44 @ "Therefore you also must be ready, for in an hour when you do not expect him, the Son of man is coming.

mnt@Matthew:24:50 @ "on a day when he is not expecting him, and at an hour which he does not know, the Master of that servant will arrive

mnt@Matthew:25:9 @ "Not so, answered the wise, for there may not be enough for you and for us. Go to the shops, rather, and buy some for yourselves.

mnt@Matthew:25:12 @ "In solemn truth I tell you, he replied, I know you not.

mnt@Matthew:25:14 @ "For it is like a man going into another country, who summoned his slaves, and committed his property to their care.

mnt@Matthew:25:15 @ "To one he gave five talents, to another two, and to another, one - to each according to his individual ability - and then set out on his travels.

mnt@Matthew:25:17 @ "In the same way the one who got two talents made another two.

mnt@Matthew:25:24 @ "Then the man who had received the one talent came up and said. "Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered;

mnt@Matthew:25:26 @ "You wicked and lazy slave, said his master. You say you knew that I reap where I have not sowed, and gather where I have not scattered?

mnt@Matthew:25:29 @ "(For to every one who has, it shall be given, and he shall have abundance; but from him who has not shall be taken away even what he has.)

mnt@Matthew:25:32 @ "and all the nations will be gathered in his presence. And he will separate them one from another, as a shepherd divides his sheep from the goats;

mnt@Matthew:25:43 @ "I was a stranger, and you took me not in; naked, and you clothed me not; sick, or in prison, and you visited me not.

mnt@Matthew:25:44 @ "Then will they also answer, Master, when did we ever see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister to you?

mnt@Matthew:25:45 @ "But he will reply, In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.

mnt@Matthew:26:5 @ but said they, "Not during the feast, for fear of causing a riot among the people."

mnt@Matthew:26:11 @ "for the poor you have with you always, but me you will not always have.

mnt@Matthew:26:22 @ In deep distress they began to ask him, each in turn, "It is not I, is it, Master?"

mnt@Matthew:26:25 @ In answer, Judas, who betrayed him, said, "Surely it is not I, Rabbi?" He said to him, "Is it not?"

mnt@Matthew:26:39 @ Then he went forward a short distance, and fell on his face and prayed. "O, my Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as thou wit."

mnt@Matthew:26:41 @ "Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

mnt@Matthew:26:42 @ Then he went away again a second time and prayed, saying, "O, my Father, if this cup cannot pass except I drink it, Thy will be done."

mnt@Matthew:26:53 @ "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels?

mnt@Matthew:26:55 @ Then Jesus said to the crowds. "Are you come out as against a robber, with swords and staves to arrest me? Day after day, I sat in the temple courts teaching, and you did not apprehend me.

mnt@Matthew:26:70 @ But he denied it before them all; "I do not know what you mean," he said.

mnt@Matthew:26:71 @ Soon afterward he went out into the porch, and another maid saw him, and said to those who were there, "This fellow certainly was with Jesus, the Nazarene!"

mnt@Matthew:27:12 @ "it is as you say," answered Jesus; but while he was being accused by the chief priests and elders, he answered nothing.

mnt@Matthew:27:13 @ Then Pilate said to him, "Do you not hear what they are testifying against you?"

mnt@Matthew:27:14 @ But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.

mnt@Matthew:27:16 @ At that time they had a notorious prisoner named Barabbas.

mnt@Matthew:27:19 @ And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:42 @ "He saved other," they said, "himself he cannot save. He, the King of Israel! Let him now come down from the cross, and we will believe on him!

mnt@Matthew:28:6 @ He is not here; for he is risen, even as he said. Come, see the place where the Master was lying!

mnt@Matthew:28:10 @ Then Jesus said to them. "Fear not! Go tell my brothers to depart into Galilee, and they will see men there."

mnt@Mark:1:7 @ He made proclamation. "There is One mightier than I coming after me, and I am not worthy to stoop down and unfasten his sandal strap;

mnt@Mark:1:22 @ They were astonished at his teaching, for he was teaching them with authority, not like the Scribes.

mnt@Mark:1:34 @ He cured many who were ill with various diseases, and drove out many demons. But he did not allow the demons to speak, because they knew who he was.

mnt@Mark:1:44 @ "See you say nothing to any one; but go your way, show yourself to the priest, and offer for your purification what Moses commanded for a testimony to them."

mnt@Mark:2:4 @ When they could not get him near to Jesus because of the crowd, they removed the roof under which he stood, and after making an opening, they let down the cot on which the paralytic was lying.

mnt@Mark:2:17 @ On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners."

mnt@Mark:2:18 @ Now the disciples of Johnand the Pharisees were keeping a fast, and people came to ask him, "How is it that the disciples of Johnand the Pharisees are fasting, but your disciples are not?"

mnt@Mark:2:19 @ "Can friends of the bridegroom fast while he is still with them?" asked Jesus. "As long as they have the bridegroom with them, they cannot fast.

mnt@Mark:2:27 @ "The Sabbath," he told them, "was made for man, and not man for the Sabbath;

mnt@Mark:3:20 @ Then he went into a house, but again such a multitude assembled that they could not get their food.

mnt@Mark:3:24 @ If a kingdom be divided against itself, that kingdom cannot stand;

mnt@Mark:3:25 @ if a household be divided against itself, that household cannot stand;

mnt@Mark:3:26 @ and if Satan has revolted against himself, and is divided, he cannot stand. Nay, he meets his end!

mnt@Mark:4:5 @ some other seed fell on stony soil, where it had not much earth; and it sprang up quickly because it had no depth of soil,

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:13 @ "You do not understand this parable," said Jesus. "Then how will you understand the other parables?

mnt@Mark:4:21 @ He went on to say. "Is the lamp brought in to be put under the bushel or the bed? Is it not rather to be put on the lamp-stand?

mnt@Mark:4:22 @ There is nothing hidden except what is to be disclosed, and nothing concealed except what is to be revealed.

mnt@Mark:4:25 @ For he who holds, to him will more be given, and he who holds not, from him will be taken even what he holds." "It is with the kingdom of God," he continued, "as if a man should have sown seed in the earth;

mnt@Mark:4:27 @ night and day he sleeps and wakes while the seed is sprouting and growing tall, he knows not how.

mnt@Mark:4:38 @ Now he himself was sleeping on the cushion in the stern, so they woke him up, saying, "Master, do you not care if we perish?"

mnt@Mark:4:41 @ Then they were awestruck, and said one to another, "Who can this be, that even the wind and the sea obey him!"

mnt@Mark:5:4 @ Not even with a chain could any man bind him, for he had been bound with fetters and chains again and again, and had snapped the chains, and broken the fetters; and there was no one strong enough to master him.

mnt@Mark:5:7 @ and with a shriek he cried out in a loud voice. "Jesus, son of God most high, what business have you with me? I adjure you by God, torment me not!"

mnt@Mark:5:10 @ Over and over he continued to beg Jesus not to send them away out of the country.

mnt@Mark:5:37 @ He would not permit any one to go with him, except Peter and Jamesand John, the brother of James.

mnt@Mark:5:40 @ "The child is not dead, but asleep." And they began to laugh him to scorn. Then he put them all outside, took the father and mother of the child and those he brought with him, and entered the room where the child was lying.

mnt@Mark:5:43 @ He, however, repeatedly cautioned them not to let any one know about it, and directed them to give her something to eat.

mnt@Mark:6:3 @ Is not this the carpenter, the son of Mary, and the brother of Jamesand Joses and Judas and Simon? And are not his sisters here with us?"

mnt@Mark:6:4 @ So they disapproved of him. Then Jesus said to them, "A prophet is not without honor except in his native land and among his relatives and in his home."

mnt@Mark:6:8 @ He bade them take nothing but a staff for their journey; no bread, no wallet, no coins in their purse;

mnt@Mark:6:9 @ they were to wear sandals, but not to put on two tunics.

mnt@Mark:6:11 @ and if any place does not receive you, or listen to you, as you go out of it shake off the dust under your feet, as a warning to them."

mnt@Mark:6:18 @ For Johnhad often told Herod, "It is not right for you to live with your brothers wife."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:31 @ Then he said to them, "Come apart, yourselves, to a quiet spot, and rest a while." For there were many coming and going, and they could not get time even to eat.

mnt@Mark:6:50 @ But he at once spoke with them, saying. "Courage! It is I. Do not be afraid!"

mnt@Mark:6:52 @ for they had not understood about the loaves; on the contrary their heart was hardened.

mnt@Mark:7:2 @ They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.

mnt@Mark:7:3 @ For the Pharisees and all of the Jews do not eat until they have ceremoniously washed their hands in obedience to the tradition of the elders;

mnt@Mark:7:4 @ and when they come from the market-place they do not eat without bathing first. and they have many other customs which they have received and observe, such as the washing of cups and jugs and copper pans.

mnt@Mark:7:5 @ So the Pharisees and Scribes asked him. "Why do your disciples not follow the traditions of the elders? Why do they eat with common unwashed hands?"

mnt@Mark:7:15 @ "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

mnt@Mark:7:18 @ "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,

mnt@Mark:7:19 @ because it does not go into his heart, but into his belly, and passes away, ejected from him?" By these words he pronounced all foods clean.

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:35 @ And his ears were opened and the bond of his tongue was loosened, and he spoke plainly. Then Jesus charged them not to tell any one, but the more he charged them, the more they published it;

mnt@Mark:8:1 @ In those days when a large crowd had again assembled and had nothing to eat, Jesus called together his disciples and said to them.

mnt@Mark:8:2 @ "My heart aches for the crowd, because they have remained with me three days now, and they have nothing to eat;

mnt@Mark:8:14 @ Now they had forgotten to take bread, and had not in the boat with them more than one loaf.

mnt@Mark:8:16 @ And they began arguing with one another because they had no bread, He noted this and said to them.

mnt@Mark:8:17 @ "Why are you arguing together because you have no bread? Do you not yet perceive and understand?

mnt@Mark:8:18 @ Are your minds so slow to comprehend? You have eyes, do you not see? You have ears, do you not hear?

mnt@Mark:8:19 @ Do you not remember? When I broke the five loaves among the five thousand, how many baskets of broken pieces did you take up?" "Twelve," they said.

mnt@Mark:8:21 @ "Do you not yet understand?" he said.

mnt@Mark:8:26 @ Then Jesus sent him home, saying, "Do not even go into the village."

mnt@Mark:8:30 @ Then he strictly charged them not to say this about him to any one;

mnt@Mark:8:33 @ But he turned round, and looked upon his disciples, and rebuked Peter. "Get thee behind me, Satan," he said, "for your thoughts are not Gods thoughts, but mans."

mnt@Mark:9:1 @ "In solemn truth I tell you," he said, "there are some standing here who shall not taste death till they see the kingdom of God, come with power."

mnt@Mark:9:6 @ (For he did not know what to say, they were so awestruck.)

mnt@Mark:9:18 @ and wherever it seizes him it dashes him down; he foams at the mouth, and grinds his teeth, and is wasting away. I begged your disciples to cast it out, but they could not."

mnt@Mark:9:28 @ When Jesus had gone into the house, his disciples asked him in private, "Why could not we cast it out?"

mnt@Mark:9:32 @ But they did not understand his words, and were afraid to ask him the meaning.

mnt@Mark:9:37 @ "Whoever in my name receives one such little child, receives me, and whoever receives me, receives not me, but Him who sent me."

mnt@Mark:9:38 @ "Master," said John, "we saw a man casting out demons in your name, and we tried to stop him because he did not follow us."

mnt@Mark:9:39 @ "Do not try to stop him," Jesus answered, "for there is no one who performs a miracle in my name who can soon speak evil of me.

mnt@Mark:9:40 @ He who is not against us is for us.

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:9:43 @ "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

mnt@Mark:9:48 @ where their worm never dies and the fire does not go out.

mnt@Mark:9:50 @ salt is excellent, but if the salt has lost its savor, what will you use to restore its saltness? Then have salt in yourselves, and be at peace with one another."

mnt@Mark:10:9 @ What therefore God has joined together, let not man put asunder."

mnt@Mark:10:11 @ "Any man who divorces his wife and marries another woman commits adultery against her;

mnt@Mark:10:12 @ and if she divorces her husband and marries another man, she commits adultery."

mnt@Mark:10:14 @ Jesus was indignant when he saw it, and said. "Let the little children come to me. Do not hinder them; for the kingdom of God belongs to such.

mnt@Mark:10:15 @ I tell you true that unless a man receives the kingdom of God as a little child, he shall not even enter it."

mnt@Mark:10:19 @ You know the commandments. Do not murder, do not commit adultery, do not steal, do not bear false witness, do not cheat, honor your father and mother."

mnt@Mark:10:27 @ When he had looked at them, Jesus said, "With men it is impossible, but not with God, for all things are possible with God."

mnt@Mark:10:38 @ "You know not what you are asking," said Jesus. "Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?"

mnt@Mark:10:40 @ but a seat upon my right hand or my left is not mine to grant, but it is for those for whom it has been reserved."

mnt@Mark:10:43 @ Not so shall it be among you. On the contrary whoever would become great among you shall be your servant;

mnt@Mark:10:45 @ and justly, for even the Son of man came not to be served, but to serve, and to give his life, a ransom for many."

mnt@Mark:11:13 @ and seeing a fig tree in the distance full of leaves, he came to see if he could find anything on it, and found on it nothing but leaves (for it was not the time of figs).

mnt@Mark:11:16 @ and he would not allow any one to carry a vessel through the Temple courts, Then he began to teach.

mnt@Mark:11:17 @ "Is it not written," he said, "My house shall be called a house of prayer for all the nations? But you have made it a den of robbers."

mnt@Mark:11:23 @ "In solemn truth I tell you that if any one shall say to this mountain, Up and hurl yourself into the sea! and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

mnt@Mark:11:31 @ Then they began arguing with one another. "If we say, From heaven, he will ask, Why then did you not believe him?"

mnt@Mark:11:33 @ So their answer to Jesus was, "We do not know." "Neither will I tell you," said Jesus, "by what authority I do these things."

mnt@Mark:12:4 @ Then he sent another slave to them; and this man they knocked over the head and handled shamefully.

mnt@Mark:12:5 @ And he sent another; and him they killed; and many others; beating some, and killing some.

mnt@Mark:12:10 @ "Have you not read this Scripture?" (he continued) "The very stone which the builders rejected Has now become the corner-stone;

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:15 @ Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at."

mnt@Mark:12:24 @ "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?

mnt@Mark:12:25 @ When they rise from the dead men do not marry, and women are not given in marriage, but they are as the angels are in heaven.

mnt@Mark:12:27 @ God is not the God of the dead, but of the living. You are in grave error."

mnt@Mark:12:34 @ Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him.

mnt@Mark:13:2 @ "You see these mighty buildings? There shall not be left here one stone upon another which shall not be thrown down," he answered.

mnt@Mark:13:7 @ But when you hear of wars and rumors of wars do not be dismayed, such things must come, but the end is not yet.

mnt@Mark:13:11 @ When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

mnt@Mark:13:14 @ "But when you see the Abomination of Desolation standing where he ought not (let the reader ponder this), then let those in Judea flee to the mountains;

mnt@Mark:13:15 @ let him who is on the housetop not go down, nor go in to get anything out of his house;

mnt@Mark:13:16 @ and he who is in the field, let him not turn back to get his cloak.

mnt@Mark:13:18 @ Pray that it may not come in the winter.

mnt@Mark:13:20 @ And had not the Lord cut short those days, not a single person would escape; but for the elects sake whom he has chosen, he has cut them short.

mnt@Mark:13:21 @ "At that time if any one tell you, See, here is Christ, or See, there he is, do not believe it;

mnt@Mark:13:24 @ "But when the tribulation is past, in those days the sun will be darkened and the moon will not shed her light,

mnt@Mark:13:30 @ I tell you truly that the present generation shall not pass until all these things begin to happen.

mnt@Mark:13:31 @ Earth and sky shall pass away, but my words shall not pass away.

mnt@Mark:13:32 @ But concerning that day or that hour no one knows, not even the angels in heaven,

mnt@Mark:13:35 @ and orders the porter to keep watch; keep watch then, for you do not know when the master of the house is coming - in the evening, at midnight, at cockcrow, or in the morning -

mnt@Mark:14:2 @ but, "Not on a feast-day," they said, "for fear there should be a riot among the people."

mnt@Mark:14:7 @ She has done a beautiful thing to me. For you always have the poor among you, and can show them kindness whenever you wish, but me you will not always have.

mnt@Mark:14:19 @ They began to be sorrowful and to say to him, one after another, "Surely, not I?"

mnt@Mark:14:29 @ "Although they all stumble and fall, yet will not I," answered Peter.

mnt@Mark:14:31 @ But Peter kept protesting passionately, "Though I must die with you, I will not disown you!" And they all kept saying the same.

mnt@Mark:14:36 @ "Abba, Father," he said, "all things are possible with thee. Take this cup away from me. Yet not what I will, but what thou wilt."

mnt@Mark:14:37 @ Then he came and found them asleep, and he said to Peter. "Are you sleeping, Simon? Could you not keep watch one hour?

mnt@Mark:14:38 @ Keep watch, all of you, and pray that you may not come into temptation; the spirit is willing, but the flesh is weak.

mnt@Mark:14:40 @ and when he returned he found them once more asleep, for their eyes were heavy with sleep, and they knew not what to say to him.

mnt@Mark:14:49 @ Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled."

mnt@Mark:14:56 @ for though many gave false witness against him, their testimony did not agree.

mnt@Mark:14:58 @ "We heard him say, I will tear down this temple made by hands, and in three days I will build another temple not made by hands."

mnt@Mark:14:59 @ But even their evidence did not agree.

mnt@Mark:14:61 @ But he remained silent, and answered nothing. Again the high priest questioned him. "Are you the Christ," he said, "the Son of the Blessed?"

mnt@Mark:14:71 @ But he began with curses an solemn oaths to say, "I do not know the man you are talking about."

mnt@Mark:15:31 @ In the same way the high priests also, as well as the Scribes, kept on mocking him to themselves. "He saved others," they said, "but himself he cannot save.

mnt@Mark:16:3 @ and they kept saying to one another, "Who will roll away the stone for us from the door of the tomb?"

mnt@Mark:16:6 @ They were terrified, but he said to them. "Do not be terrified! You are seeking Jesus the Nazarene, who was crucified? He is risen; he is not here. See, the place where they laid him!

mnt@Mark:16:8 @ So they went out, and ran from the tomb, for they were trembling and amazed; and they said nothing to any one, for they were afraid -

mnt@Mark:16:11 @ But they, although they heard that he was living and had been seen by her did not believe it.

mnt@Mark:16:12 @ After this he appeared in another form to two of them as they were walking on their way into the country.

mnt@Mark:16:13 @ They too went, and told the others; but they did not believe them, either.

mnt@Mark:16:18 @ they shall pick up serpents, and if they drink any poison it shall not hurt them; they shall lay hands on the sick and they shall recover."

mnt@Luke:1:13 @ But the Angel said to him. "Do not be afraid, Zachariah, because your petition has been heard, and your wife Elizabeth will bear you a son, and you are to call him John.

mnt@Luke:1:20 @ "And now you shall be silent and unable to speak until the day the day when this has taken place; because you did not believe my words - Words which will be fulfilled at their appointed time."

mnt@Luke:1:22 @ And when he came out he could not speak to them, and then they knew that he had seen a vision in the sanctuary. He kept making signs to them and remained dumb.

mnt@Luke:1:30 @ when the angel said to her. "Fear not Mary, for you have found grace with God.

mnt@Luke:2:15 @ Now when the angels had left them, and gone away to heaven, the shepherds said to one to another, "Let us go now even to Bethlehem, and see this saying which has come to pass, which the Lord has made known to us."

mnt@Luke:2:26 @ Now it has been revealed to him by the Holy Spirit that he should not see death, before he had seen the Lords Christ.

mnt@Luke:2:37 @ and then being a widow even for fourscore and four years. She departed not from the temple, but worshiped with the fasting and prayer, night and day.

mnt@Luke:2:43 @ After spending the full number of days they started home, but the boy Jesus remained behind in Jerusalem. Joseph and his mother did not know this,

mnt@Luke:2:45 @ and when they did not find him they returned to Jerusalem, making anxious inquiry for him.

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:2:50 @ But they did not understand the words that he spoke to them.

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:9 @ And now truly the axe is already laid at the root of the trees. So every tree which is not bearing good fruit is cut down and thrown into the fire."

mnt@Luke:3:14 @ The soldiers also repeatedly questioned him, saying, "And we, what shall we do?" "Do not intimidate any one," he replied, "nor lay false charges, and be content with your pay."

mnt@Luke:3:16 @ whether perhaps he were the Christ, Johnanswered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

mnt@Luke:4:2 @ He ate nothing during these days, and at the close of them he was hungry.

mnt@Luke:4:4 @ And Jesus answered him, saying, "It is written that not by bread alone shall man live."

mnt@Luke:4:12 @ "It has been said," replied Jesus, "Thou shalt not tempt the Lord, thy God."

mnt@Luke:4:22 @ And they all spoke well of him, and marveled at the words of charm that fell from his lips. "Is not this the son of Joseph?" they asked.

mnt@Luke:4:26 @ "yet Elijah was not sent to any one of them, but only to a widow in Zarephath in Sidon.

mnt@Luke:4:36 @ All were amazed, and began to ask one another, saying. "What is this word? For with authority and power he commands the unclean spirits and they come out."

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:4:42 @ And when it was daybreak he left the town, and went away to a solitary place; and the crowd kept seeking him. Coming at length upon him, they attempted to detain him so that he should not leave them.

mnt@Luke:5:5 @ "Master," answered Simon, "although we toiled all night, we took nothing; but at your bidding I will let down the nets."

mnt@Luke:5:10 @ and so were Simons partners, Jamesand John, sons of Zebedee.) But Jesus answered Simon. "Fear not; from this time on, you will be catching men."

mnt@Luke:5:12 @ Another time when he was in one of their cities, there was a man there full of leprosy. And he, upon seeing Jesus, fell on his face and implored him. "Lord," he said, "if only you choose you can make me clean."

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:5:27 @ After this he went forth and noticed a tax-gatherer, named Levi, sitting at the tax-office, and said to him, "Follow me."

mnt@Luke:5:32 @ I am not come to call the righteous but sinners, to repentance."

mnt@Luke:5:36 @ He also told them a parable. "No one," he said, "tears a piece from a new garment, and patches it upon an old one; otherwise he will tear the new garment, and the patch from the new will not mend the old.

mnt@Luke:6:2 @ And some of the Pharisees asked, "Why are you doing what it is not lawful to do on the Sabbath?"

mnt@Luke:6:6 @ On another Sabbath he went into a synagogue and was teaching; and there was there a man whose right hand was withered.

mnt@Luke:6:29 @ To him who gives you a blow on the jaw Turn the other jaw also; And from him who is robbing you of your cloak Withhold not your coat also.

mnt@Luke:6:30 @ Give to every one who asks you; And do not demand your goods back from him who is taking them away.

mnt@Luke:6:37 @ "Do not judge, and you shall not be judged; Do not condemn, and you shall not be condemned;

mnt@Luke:6:39 @ He also told them a parable. "Can a blind man lead a blind man? Will they not both fall into a pit?

mnt@Luke:6:42 @ "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brothers eye.

mnt@Luke:6:43 @ "For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

mnt@Luke:6:44 @ "You do not gather figs from thorns, and grapes are not plucked from a bramble-bush.

mnt@Luke:6:46 @ "And why are you calling me Lord, Lord, and not doing what I tell you?

mnt@Luke:6:48 @ "He is like a man who is building a house who digged and went deep and laid a foundation upon rock. And, when a flood came, the torrent dashed against that house, but could not move, because it had been founded upon rock.

mnt@Luke:6:49 @ "But he who listens but does not do, is like a man who built a house upon the soil, without foundations, against which the torrent burst, and at once it fell in, and the ruin of that house was great."

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:7 @ "and so I did not think myself worthy to come to you; but speak the word, and let my man be cured.

mnt@Luke:7:9 @ But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that."

mnt@Luke:7:13 @ A great crowd accompanied her. And when the Lord saw her, he had compassion on her and said to her, "Do not weep."

mnt@Luke:7:19 @ and, calling a certain two disciples to him, he sent them to Jesus, to say, "Are you the coming one, or if we are to expect another?"

mnt@Luke:7:20 @ So the men came to Jesus and said, "Johnthe Baptist has sent us to ask you if you are the coming one, or if we are to expect another."

mnt@Luke:7:28 @ "I tell you that among all that are born of women not one is greater than John; yet he that is little in the kingdom of God is greater than he."

mnt@Luke:7:32 @ "To What are they like, they are like children sitting in the market- place and calling to one another. "We have piped to you, they say, and you have not danced; we have wailed, and you did not cry.

mnt@Luke:7:39 @ When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."

mnt@Luke:7:42 @ "When they had nothing pay he forgave them with such charm. "Tell me, then, which of these will love him most?"

mnt@Luke:8:7 @ "Another part fell among the thorns; and the thorns grew with it and choked it.

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:12 @ "Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.

mnt@Luke:8:17 @ "For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.

mnt@Luke:8:18 @ "Take heed, then, how you listen. for he who has, to him shall it be given, but from him who has not, shall be taken away even what he has."

mnt@Luke:8:19 @ There came to him his mother and his brothers, and they could not reach him because of the crowd.

mnt@Luke:8:25 @ "Where is your faith?" he asked them, In their terror they were filled with amazement, and said to one another, "Who is this who commands even the winds and the sea, and they obey him?"

mnt@Luke:8:28 @ When he saw Jesus he cried out, and fell down before him, and in a loud voice exclaimed. "What have we to do with you, Jesus, you son of God Most High? I implore you to torment me not!"

mnt@Luke:8:31 @ So they besought Jesus not to command them to go away into the abyss.

mnt@Luke:8:47 @ Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.

mnt@Luke:8:49 @ As he was speaking some one came from the house of the synagogue, saying. "Your daughter is dead! Do not trouble the Master."

mnt@Luke:8:51 @ So he came to the house, and would not permit anyone to go in with him except Peter and Johnand James, and the father and Mother of the little girl.

mnt@Luke:8:52 @ The people were weeping and bewailing her, but he said. "Stop your wailing; for she is not dead, but asleep."

mnt@Luke:9:3 @ And he said to them. "Take nothing for your journey, neither staff, nor bag, nor bread, nor money, and do not have two tunics.

mnt@Luke:9:5 @ "If any one will not receive you, shake off the dust from your feet as you leave this town, as a testimony against them."

mnt@Luke:9:13 @ "Do you yourselves give them food," he answered. "We have nothing," they replied "Except five loaves, and a couple fish, unless you mean for us to go and buy provisions for all the crowd."

mnt@Luke:9:27 @ "But I tell you truly there are some of those standing here who will not taste death till they see the kingdom of God."

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:40 @ "I begged your disciples to cast it out, but they could not."

mnt@Luke:9:45 @ But they did not understand this saying; it was hidden from them so that they perceived it not, and they were sore afraid to ask him about his saying.

mnt@Luke:9:49 @ "Master," said John, "we saw a man who was casting out demons in your name, and we forbade him, because he was not following us."

mnt@Luke:9:50 @ But Jesus said, "Forbid him not, for he who is not against you is for you."

mnt@Luke:9:53 @ But they did not receive him because his face was set to go to Jerusalem.

mnt@Luke:9:56 @ "You know not what kind of spirit you share, for the Son of man came not to destroy mens lives, but to save them." And they went to another village.

mnt@Luke:9:58 @ "The foxes have their holes," Jesus answered, "and the wild birds have their nest, but the Son of man has not where to lay his head."

mnt@Luke:9:59 @ To another he said, "Follow me!" But he replied, "Permit me first to go and bury my father."

mnt@Luke:9:61 @ And another man also said to him. "I will follow you, Lord; but first permit me to bid farewell to those who are in my house."

mnt@Luke:10:4 @ "Carry no purse, no bag, no shoes; and do not salute any one on your journey.

mnt@Luke:10:6 @ "And if there be any son of peace there, your peace shall rest upon him; but if not it shall return to you.

mnt@Luke:10:7 @ "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house.

mnt@Luke:10:10 @ "But whatever town you enter, and they do not receive you, Go out into the streets and cry,

mnt@Luke:10:20 @ "Nevertheless, do not rejoice at this, that the spirits are subject to you; but rejoice that your names are written in Heaven."

mnt@Luke:10:24 @ "For I tell you that many prophets and kings have longed to see what you see, and have seen it; and to hear what you hear, and have heard it not.

mnt@Luke:10:40 @ But Martha meanwhile was growing distracted about much serving. She came up to him and said. "Lord do you not care that my sister has left me alone to do the serving? Come tell her to take hold of her end of the work along with me."

mnt@Luke:10:42 @ "only one thing is really necessary. Mary, moreover, has chosen that good part which shall not be taken away from her."

mnt@Luke:11:4 @ "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."

mnt@Luke:11:6 @ "for a friend of mine is come to me from a journey, and I have nothing to set before him.

mnt@Luke:11:7 @ "and he from indoors shall answer. Do not pester me. The door is now closed, and my children are with me in bed. I cannot rise and give to you.

mnt@Luke:11:8 @ "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.

mnt@Luke:11:23 @ "He who is not for me is against me, and he who is not gathering with me is scattering.

mnt@Luke:11:33 @ "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.

mnt@Luke:11:38 @ And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,

mnt@Luke:11:40 @ "Foolish men! Did not He who made the outside make the inside also?

mnt@Luke:11:41 @ "Better cleanse what is within, and nothing will be unclean for you.

mnt@Luke:11:42 @ "But woe unto you Pharisee! for you tithe mint and rue and every herb, and disregard justice and the love of God; but these you ought to have done, and not leave the other undone.

mnt@Luke:11:46 @ "Woe unto you lawyers also!" said Jesus, "for you load men with irksome burdens, and you yourselves will not touch the burdens with one of your fingers.

mnt@Luke:11:52 @ "Woe to you lawyers, for you have taken away the key of knowledge! You yourselves have not entered, and you have hindered those who are trying to enter."

mnt@Luke:12:1 @ Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.

mnt@Luke:12:2 @ "There is nothing hidden which shall not be revealed; nothing concealed that shall not be known.

mnt@Luke:12:4 @ "But I say to you who are my friends, do not be afraid of those who kill the body and after that have no more that they can do.

mnt@Luke:12:6 @ "Are not five sparrows sold for two farthings? Yet not one of them is forgotten in the sight of God!

mnt@Luke:12:7 @ "But the very hairs of your head are all numbered. Fear not! You are of more value than many sparrow!

mnt@Luke:12:10 @ "If any one shall speak a word against the Son of man it shall be forgiven him; but he who is blasphemes against the Holy Spirit shall not be forgiven.

mnt@Luke:12:11 @ "And when they are bringing you before the synagogues and the rulers and authorities, do not worry about how or what you shall answer; or what you shall say;

mnt@Luke:12:15 @ And to the people he said, "Take heed and guard yourselves from all covetousness, for a mans life does not consist in the abundance of the things which he possesses."

mnt@Luke:12:21 @ "So is he that lays up treasures for himself and is not rich toward God."

mnt@Luke:12:22 @ Then he said to his disciples. "For this is the reason I say to you. Be not anxious for your life, what you shall eat; nor yet your body what shall you wear.

mnt@Luke:12:26 @ "If then you cannot do even that which is least, why are you anxious concerning the rest?

mnt@Luke:12:27 @ "Consider the lilies how they grow! They toil not, neither do they spin, yet I say to you that even Solomon in all his glory was not arrayed like one of these.

mnt@Luke:12:28 @ "Now if God so clothe the grass in the field, which today is, and tomorrow is cast into the oven, will he not much more clothe you, O you of little faith?

mnt@Luke:12:29 @ "So do not be asking what ye shall eat, or what ye shall drink, and be not of doubtful mind.

mnt@Luke:12:32 @ "Fear not, little flock, for it is your Fathers good pleasure to give you the kingdom.

mnt@Luke:12:33 @ "Sell what you have and give alms. Provide yourselves with purses which do not grow old, a treasure inexhaustible in the heavens, where no thief draws near, nor does moth destroy.

mnt@Luke:12:39 @ "However, you know this, that if the master of the house had known in what hour the thief would come, he would have watched and not have allowed his house to be broken into.

mnt@Luke:12:40 @ "Do you also be ready, for in an hour that you think not the Son of man is coming."

mnt@Luke:12:46 @ "that slaves master will arrive on a day when he is not expecting him, and at an hour when he knows not, and will surely scourge him, and appoint him his portion with the unfaithful.

mnt@Luke:12:47 @ "The slave who knew his Lords will, and made not ready, nor did according to his will, will be beaten with many lashes,

mnt@Luke:12:48 @ "but he who did not know, but did things worthy of a beating, will receive few lashes. To whom much has been given, from him much will be required, and to whom much is entrusted, of him they will ask the more.

mnt@Luke:12:56 @ "Hypocrites! you know how to read the face of the earth and of the sky; but how is it that you do not know how to read the signs of the present time?

mnt@Luke:12:57 @ "And why do you not, even yourselves, judge what is right?

mnt@Luke:13:9 @ "If after that it bears fruit, well and good; but if not you shall cut it down."

mnt@Luke:13:11 @ a woman was present who had a spirit of infirmity for eighteen years. she was bent double, and could not lift herself up at all.

mnt@Luke:13:12 @ Jesus noticed her and called to him and said, "Woman, you are free from your weakness."

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:13:15 @ But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water,

mnt@Luke:13:16 @ "and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?"

mnt@Luke:13:24 @ "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able,

mnt@Luke:13:25 @ "when once the master of the house is risen up and has shut the door. You will begin to stand outside, and to knock at the door, crying, "Lord, open to us. "I do not know were you came from, he will reply.

mnt@Luke:13:27 @ "But he will answer. "I tell you I do not know were you came from;

mnt@Luke:13:34 @ "O Jerusalem, Jerusalem, you who kill the prophets and stone those who are sent to you! How often would I have gathered your children, as a hen gathers her chickens under her wings, and you would not!

mnt@Luke:14:3 @ So Jesus questioned the lawyers and the Pharisees, "Is it lawful to heal on the Sabbath Day or not?"

mnt@Luke:14:6 @ They could not answer this.

mnt@Luke:14:7 @ He told a parable to the guests when he noticed how they began choosing the best seats. He said to them.

mnt@Luke:14:8 @ "When you are invited by any one to a marriage-feast, do not sit down in the best seat, lest a guest more distinguished than yourself has been invited, and your host come to you and say,

mnt@Luke:14:12 @ Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.

mnt@Luke:14:20 @ "I have taken a wife, said the another, and for that reason I am unable to come.

mnt@Luke:14:24 @ "For I tell you that not one of those invited guests shall taste my supper."

mnt@Luke:14:26 @ "If any one comes to me and does not hate father and his mother, his wife and children, his brothers and sisters, yes, and his own very life also, he cannot be a disciple of mine.

mnt@Luke:14:27 @ "Whoever does not carry his own cross and come after me, cannot be a disciple of mine.

mnt@Luke:14:28 @ "Which of you who is desirous of building a tower, does not sit down first and count the cost, to see if he has the means to complete it?

mnt@Luke:14:30 @ "This fellow began to build and could not finish.

mnt@Luke:14:31 @ "Or what king as he goes forth to join battle with another king in war does not sit down first and deliberate whether he can meet with ten thousand men the one who is advancing against him with twenty thousand?

mnt@Luke:14:32 @ "If he cannot, while the other king is yet a great way off, he sends an embassy to ask conditions of peace.

mnt@Luke:14:33 @ "Just so any one of you who does not renounce all that he has cannot be my disciple.

mnt@Luke:15:4 @ "Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it?

mnt@Luke:15:8 @ "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it?

mnt@Luke:15:13 @ "Not many days after that the younger son gathered everything together and took his journey into a distant country; and there he wasted his money on living unsavingly.

mnt@Luke:15:28 @ "But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father.

mnt@Luke:16:3 @ "Now the steward said to himself. What shall I do, now that my master is taking away my stewardship? I am not strong enough to dig, to beg I am ashamed.

mnt@Luke:16:11 @ "If therefore you have not been faithful in the unrighteous mammon, who will trust to you the true riches?

mnt@Luke:16:12 @ "And if you are not faithful with what belongs to another, who will give you what is your own?

mnt@Luke:16:13 @ "No one can be a household servants to two masters; for either he will hate the one and love the other, or he will cling to the one and despise the other. You cannot be the slave of God and of Mammon."

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:16:31 @ "If they will not listen to Moses and the prophets, said Father Abraham, neither will they be persuaded if one should rise from the dead."

mnt@Luke:17:1 @ Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come!

mnt@Luke:17:8 @ "and will not rather tell him, Get ready something for me to eat, and gird yourself to wait on me until I have eaten and drunken. Then you shall eat and drink.

mnt@Luke:17:17 @ "Were there not ten cleansed?" asked Jesus, "but where are the nine?

mnt@Luke:17:20 @ The Pharisees asked him when the kingdom of God was coming. He answered. "The kingdom of God does not come so that you can catch sight of it,

mnt@Luke:17:22 @ Then he said turning to his disciples. "The days will come when you shall long to see one of the days of the Son of man, you shall not see it.

mnt@Luke:17:23 @ "And they shall say to you, Lo there! Lo there! But do not go away or follow them.

mnt@Luke:17:31 @ "On that day, if a man is on the housetop and his goods inside, let him not go down to take them away; nor should a man in the field turn back.

mnt@Luke:18:4 @ "For a while he would not, but afterwards he said to himself, Though I have neither reverence for God nor regard for man,

mnt@Luke:18:7 @ "And will not God see justice done to his elect who are crying unto him day and night, even if he seems to delay helping them?

mnt@Luke:18:11 @ "The Pharisee stood apart and thus began to pray by himself. "O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;

mnt@Luke:18:13 @ "But the tax-gatherer, standing far back, would not lift up so much as his eyes to heaven, but kept beating his breast and saying, "O God be merciful to me, the sinner!

mnt@Luke:18:16 @ But Jesus called for the babies. "Let the little children come to me," he said, "do not hinder them; for of such is the kingdom of heaven.

mnt@Luke:18:17 @ "I tell you in solemn truth that whoever will not receive the kingdom of God like a little child, he will never get into it."

mnt@Luke:18:20 @ "You know the commandments. "Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother."

mnt@Luke:18:30 @ "who shall not certainly receive many times as much in this time, and in the age to come eternal."

mnt@Luke:18:34 @ But they understood none of these sayings. His words were a mystery to them, and they did not know what he meant.

mnt@Luke:19:3 @ And he kept trying to see what sort of a man Jesus was; but he could not see because he was short.

mnt@Luke:19:14 @ "But this fellow citizens hated him, and sent a deputation after him to say, We do not wish this man to become our king.

mnt@Luke:19:21 @ "For I was afraid of you, because you are a hard man. You take what you did not sow.

mnt@Luke:19:22 @ "He said to him, "By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow.

mnt@Luke:19:23 @ "Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?

mnt@Luke:19:26 @ "I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has.

mnt@Luke:19:27 @ "Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence."

mnt@Luke:19:44 @ "you and your children within you. And they will not leave in you one stone upon the another. Because you knew not the time of your visitation."

mnt@Luke:19:48 @ But they could not find how to do it, for the people all hung upon him, listening to him.

mnt@Luke:20:5 @ So they reasoned among themselves. "If we say, From heaven, he will ask us, Why did you not believe in him?

mnt@Luke:20:7 @ So they answered that they did not know whence it was.

mnt@Luke:20:9 @ Then he began to tell the people this parable. "There was a man who planted a vineyard, and let it out to vine-dressers, and went to another country for a long time.

mnt@Luke:20:11 @ "Then he sent another slave; and him also they flogged and handled shamefully and sent him away empty-handed.

mnt@Luke:20:21 @ So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any mans person, but teach the way of God honestly.

mnt@Luke:20:22 @ "Is it lawful for us to pay tribute to Caesar or not?"

mnt@Luke:20:26 @ So they could not lay hold of his sayings before the people; and marveling at his answer, they held their peace.

mnt@Luke:20:36 @ "For indeed they cannot die any more; they are equal to the angels, and through being sons of the resurrection are sons of God.

mnt@Luke:20:38 @ "Now he is not the God of the dead, but of the living; for to him all are alive.

mnt@Luke:21:6 @ "As for what you are looking at, the time is coming when not one stone will be left upon another, that shall not be thrown down."

mnt@Luke:21:8 @ "Take heed," he answered, "that you are not led astray, for many will come in my name, saying, I am he, and The time is close at hand. Do not go and follow them.

mnt@Luke:21:9 @ "And when you shall hear of wars and tumults, do not be frightened; for these things must happen first, but the end does not come immediately."

mnt@Luke:21:14 @ "So settle it in your hearts not to prepare a defense beforehand,

mnt@Luke:21:18 @ "And not a hair on your head shall perish.

mnt@Luke:21:21 @ "Then let those who are in Judea flee to the mountains; and let those who are in the country enter not in.

mnt@Luke:21:32 @ "In solemn truth I tell you that this generation shall not pass away until all this happens.

mnt@Luke:22:6 @ He consented to this, and looked for an opportunity to betray him, when the people were not present.

mnt@Luke:22:16 @ For I tell you that I certainly will not eat again until it be fulfilled in the kingdom of God."

mnt@Luke:22:26 @ "But you shall not be so. But he who is greater among you let him become like the younger; and he who is leader like him who serves.

mnt@Luke:22:27 @ "For which is greater, he who sits at table, or he who serves? Is it not he who sits at table? But I am in your midst as one who serves.

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:34 @ "I tell you, Peter," he answered. "the cock will not crow this day until you will three times deny that you know me."

mnt@Luke:22:35 @ Moreover, he said to them, "When I sent you out without purse or wallet or sandals, did you lack anything?" They answered him, "We lacked nothing.

mnt@Luke:22:40 @ But he arrived at the place he said to them, "Pray that you enter not into temptation."

mnt@Luke:22:42 @ "Father, if thou art willing, take away this cup from me; but thy will, not mine, be done!"

mnt@Luke:22:46 @ and said to them. "Why are you asleep? Get up, and pray that you enter not into temptation."

mnt@Luke:22:53 @ "When daily I was with you in the temple you did not stretch out your hands to take me; but this is your hour and the power of darkness."

mnt@Luke:22:57 @ But he denied it, saying, "Woman, I know nothing about him."

mnt@Luke:22:58 @ A little later a man saw him, and said, "You too are one of them" But Peter declared, "Man, I am not."

mnt@Luke:22:59 @ But an hour afterwards another man kept insisting, saying. "Really, this fellow was with him. Why, he is a Galilean."

mnt@Luke:22:60 @ "Man," said Peter, "I do not know what you mean." And immediately, while he was still speaking, the cock crew.

mnt@Luke:22:67 @ "Are you the Christ? Tell us!" "If I tell you," he answered, "you will not believe;

mnt@Luke:22:68 @ "And if I ask you, you will not answer.

mnt@Luke:23:15 @ Neither does Herod; for he sent him back to us. You see that he has done nothing worthy of death.

mnt@Luke:23:22 @ For the third time he appealed to them. "But what crime has he committed? I have found in him nothing that deserves death. I will therefore flog him, and let him go."

mnt@Luke:23:28 @ But Jesus turned to and said. "Daughters of Jerusalem, do not weep for me;

mnt@Luke:23:34 @ Jesus kept saying, "Father forgive them, for they do not know what they are doing." And they divided his garments among them, casting lots for them,

mnt@Luke:23:39 @ And one of the criminals who had been hung there kept reviling him, saying. "Are you not the Christ? Save yourself and us."

mnt@Luke:23:51 @ he who came from the Jewish town of Arimathea, and who was on the watch for the kingdom of God. He had not concurred in the designs and deed of the council.

mnt@Luke:23:55 @ Then the women who had accompanied him out of Galilee followed after, and noted the tomb, and how his body was placed.

mnt@Luke:24:3 @ and on entering they did not find the body of the Lord Jesus.

mnt@Luke:24:6 @ "He is not here; he is risen. Do you remember how he told you when he was still in Galilee

mnt@Luke:24:16 @ But their eyes continued to be held that they should not recognize him even for an instant,

mnt@Luke:24:17 @ And he said to them, "What words are these that you are exchanging one with another, as you walk along?"

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:23 @ "and found that his body was not there; then they came and told us that besides they had seen a vision of angels, who said that he was alive.

mnt@Luke:24:24 @ "Thereupon some of our own party to the tomb, and found it even so as the women had said, but him they did not see."

mnt@Luke:24:26 @ "Behooved it not the Christ to suffer thus, and then to enter into his glory?"

mnt@Luke:24:32 @ "Were not our hearts burning within us," they said to each other, "while we were talking with him on the way, and he was opening to us the scriptures?"

mnt@Luke:24:39 @ "Look at my hands and my feet. It is I! Feel me and see; for a ghost has not flesh and blood as I have."

mnt@Luke:24:41 @ But while they still did not believe it for joy, and were filled with wonder, he asked them, "Have you anything here to eat?"

mnt@John:1:3 @ All things came into being through him, and apart from him nothing that exists came into being.

mnt@John:1:5 @ And the light is shining in the darkness, and the darkness has not overwhelmed it

mnt@John:1:8 @ He was not the Light; it was to bear testimony concerning the Light that he came into being.

mnt@John:1:10 @ He was in the world, and through him the world came into being, yet the world knew him not.

mnt@John:1:11 @ He came to his own creation, and his own folk welcomed him not.

mnt@John:1:13 @ who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

mnt@John:1:20 @ He acknowledged - he did not deny it - but acknowledged, "I am not the Christ."

mnt@John:1:21 @ "What then?" they questioned; "Are you Elijah?" He said, "I am not." "Are you the Prophet?" "No," he replied.

mnt@John:1:25 @ so they questioned him, saying, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"

mnt@John:1:26 @ "I indeed am baptizing in water," John said in reply, "but in your midst stands One whom you do not recognize,

mnt@John:1:27 @ One who is to come after me, whose sandal-strap I am not worthy to untie."

mnt@John:1:31 @ I myself did not recognize him; I only came baptizing in water, in order that he might be openly shown to Israel."

mnt@John:1:33 @ And I did not recognize him, but He who sent me to baptize in water said to me, The one on whom you see the Spirit descending and resting upon him, is he who baptizes in the Holy Spirit.

mnt@John:2:4 @ "Woman," said Jesus, "what have you to do with me? My time is not yet come."

mnt@John:2:9 @ So they carried it. And when the master of the feast had tasted of the water which had been made wine, not knowing where it came from, though the attendants who had drawn it knew, he called the bridegroom and said to him.

mnt@John:2:16 @ and said to those who were selling doves. "Take these things away! Make not my Fathers house a house of trade!

mnt@John:2:24 @ but for his part Jesus was not trusting himself to them, because he knew all men,

mnt@John:2:25 @ and did not need any ones testimony concerning man, for he himself knew what was in man.

mnt@John:3:3 @ "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."

mnt@John:3:5 @ "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.

mnt@John:3:7 @ Marvel not at my telling you, You must all be born again from above.

mnt@John:3:8 @ The wind blows where it wills, and you hear its voice, but you do not know where it comes from or where it is going. So it is with every one who has been born of the Spirit."

mnt@John:3:10 @ "Are you the Teacher of Israel, and yet you do not understand these things?" said Jesus.

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:18 @ He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

mnt@John:3:20 @ For every one who practises wrong hates light, and does not come to the light, lest his actions be exposed;

mnt@John:3:24 @ (For John had not yet been thrown into prison.)

mnt@John:3:27 @ In reply John said. "A man cannot obtain anything unless it has been granted to him from heaven.

mnt@John:3:28 @ You yourselves are my witnesses that I said, I am not the Christ, but have been sent before him.

mnt@John:3:34 @ For he whom God sent utters the words of God; for God does not give the Spirit sparingly.

mnt@John:3:36 @ Whoever believes in the Son has eternal life, but he who disobeys the Son shall not see life, but he who disobeys the Son shall not see life, but the wrath of God abides upon him."

mnt@John:4:2 @ (though Jesus himself was not accustomed to baptize, but his disciples),

mnt@John:4:11 @ "Sir," said the woman, "you have nothing to draw with, and the well is deep; whence have you that living water?

mnt@John:4:12 @ Surely you are not greater than our Father Jacob, who gave us the well, and used to drink from it himself, and his sons, and his cattle, too?"

mnt@John:4:15 @ "Sir!" exclaimed the woman, "give me this water, so that I may not be thirsty, nor come all this way to draw water."

mnt@John:4:18 @ "for you have had five husbands, and the man you now have is not your husband; in this you have spoken truly."

mnt@John:4:22 @ You are worshiping something you do not know. we know what we worship, for salvation comes from the Jews.

mnt@John:4:27 @ Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

mnt@John:4:32 @ "Rabbi," they said, "eat something." But he answered, "I have food to eat of which you know nothing."

mnt@John:4:33 @ So the disciples began to say to one another, "Can any one have brought him something to eat?"

mnt@John:4:35 @ Do you not say, It wants yet four months, and then comes the harvest?Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.

mnt@John:4:37 @ For in this respect the saying is true, One sows, another reaps.

mnt@John:4:38 @ I sent you to reap a crop on which you have not toiled. Others have toiled, and you have reaped the benefit of their toil."

mnt@John:4:48 @ Then Jesus said to him, "Unless you all see signs and wonders, you will not believe."

mnt@John:5:10 @ so the Jews kept saying to the man who had been cured. "It is the Sabbath Day; it is not lawful for you to carry your bed."

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:14 @ Afterward Jesus found him in the Temple, and said to him. "Look! You have become well. Do not go on sinning, lest a worse thing befall you."

mnt@John:5:18 @ For this reason the Jews continued to seek the more eagerly to put him to death, because not only was he breaking the Sabbath, but he was actually speaking of God as his own Father, thus making himself of Gods equal.

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:22 @ "The Father indeed does not judge any one, but has given all judgment to the Son,

mnt@John:5:23 @ "in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.

mnt@John:5:24 @ "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.

mnt@John:5:28 @ "Do not wonder at this, because an hour is coming in which all who are in their graves shall hear his voice and shall come forth again;

mnt@John:5:30 @ "I can of my own self do nothing. As I listen, I judge, and my own judgment is just, because I am not seeking my own will, but the will of Him who sent me.

mnt@John:5:31 @ "If I bear testimony concerning myself, my testimony is not valid.

mnt@John:5:32 @ "Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.

mnt@John:5:38 @ nor had his word dwelling within you, because you do not believe him whom he sent.

mnt@John:5:40 @ "you will not come to me that you may have life.

mnt@John:5:41 @ "I am not receiving honor from men, but I know you,

mnt@John:5:42 @ "that you have not the love of God in yourselves.

mnt@John:5:43 @ "I am come in the name of my Father and you do not receive me. If another comes in his own name, him you will receive.

mnt@John:5:44 @ "How can you believe when you receive glory from, one another, and have no desire for the glory which comes from the only God?

mnt@John:5:45 @ "Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.

mnt@John:5:47 @ And if you do not believe his writings, how will you ever believe my words?"

mnt@John:6:7 @ "Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

mnt@John:6:12 @ and when they were satisfied, he said to his disciples, "Gather up the fragments that are left, so that nothing may be wasted."

mnt@John:6:18 @ Jesus had not yet come to them, and the sea began to rise, because a strong wind was blowing.

mnt@John:6:20 @ but he said to them, "It is I, be not afraid."

mnt@John:6:22 @ The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:32 @ "In solemn truth I tell you," said Jesus in reply, "Moses did not give you the bread out of heaven, but my Father does give you the true bread out of heaven;

mnt@John:6:36 @ "But as I told you, you have seen me, and yet you do not believe.

mnt@John:6:38 @ "For I am come down from heaven, not to do my own will, but the will of him who sent me.

mnt@John:6:39 @ "And this is the will of him who sent me, that I should not lose one of all those whom he has given me, but should raise them up at the last day.

mnt@John:6:42 @ "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, I have come down from heaven?"

mnt@John:6:43 @ "Do not find fault with me among yourselves,"

mnt@John:6:46 @ "Not that any one has seen the Father, except the one who is from God; he has seen the Father.

mnt@John:6:58 @ "This is the bread which came down from heaven; not such as your fathers ate and died, for he who feeds upon this bread shall live forever."

mnt@John:6:64 @ "Yet there are some of you who do not believe." For Jesus knew from the beginning who they were who did not believe, and who it was who should betray him.

mnt@John:6:67 @ So Jesus appealed to the Twelve. "You also do not wish to leave me, do you?"

mnt@John:6:70 @ In reply Jesus said to them. "Have I not chosen you, the Twelve? And yet even of you one is an enemy."

mnt@John:7:1 @ After these things Jesus continued to travel about in Galilee, for he did not wish to go about in Judea, because the Jews kept trying to kill him.

mnt@John:7:5 @ For even his own brothers did not believe in him.

mnt@John:7:6 @ "My time is not yet come," said Jesus, "but your time is always at hand.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:8 @ Do you go up to the feast. I am not yet going up to this feast, because my time is not yet fully come."

mnt@John:7:10 @ then he went too - not openly, but as it were a secret.

mnt@John:7:14 @ But when it was already the middle of the feast, Jesus went up to the Temple and began to teach. "I have given them thy word; and the world has hated them because they are not of the world, even as I am not of the world.

mnt@John:7:15 @ The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

mnt@John:7:16 @ In reply Jesus said to them; "My teaching is not mine, but is his who sent me. "They are not of the world, even as I am not of the world.

mnt@John:7:18 @ "The man who speaks on his own authority is always seeking his own glory. But one who is eager for the glory of Him who sent him, he is true, and therefore is nothing false about him.

mnt@John:7:19 @ "Did not Moses give you the Law? Yet none of you is keeping the Law. Why are you seeking to kill me?"

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:23 @ "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

mnt@John:7:24 @ "Do not judge according to appearance. Judge justly."

mnt@John:7:25 @ Then some of the men of Jerusalem were saying. "Is not this the man they are seeking to kill?

mnt@John:7:26 @ "And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ?

mnt@John:7:28 @ So Jesus cried aloud as he was teaching in the Temple, and said. "You both know me and you know where I am from; and I am not come on my own authority, but he who sent me is trustworthy, and him you do not know.

mnt@John:7:30 @ Then they kept seeking to arrest him, but no man laid hands on him, because his hour was not yet come.

mnt@John:7:34 @ "You will search for me and will not find me, and where I am you cannot come."

mnt@John:7:35 @ Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

mnt@John:7:36 @ "What does he mean saying, You shall seek me and you shall not find me, and Where I am you cannot come?"

mnt@John:7:39 @ Now he said this concerning the Spirit whom those who believed in him should receive. For the Spirit was not yet given, because Jesus had not yet been glorified.

mnt@John:7:41 @ Other said, "He is the Christ." But others were saying. "Surely the Christ is not to come out of Galilee, is he?

mnt@John:7:42 @ "Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, Davids town?"

mnt@John:7:45 @ and they asked them, "Why have you not brought him?"

mnt@John:7:47 @ "Surely you have not been led astray, have you? answered the Pharisees.

mnt@John:7:49 @ "As for this mob who do not understand the Law, they are accursed!"

mnt@John:7:51 @ "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"

mnt@John:7:52 @ In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."

mnt@John:8:12 @ Once more Jesus addressed them. "I am the light of the world," he said; "He who follows me shall not walk in the darkness, but he shall have the Light of life."

mnt@John:8:13 @ Then said the Pharisees to him. "You are bearing testimony to yourself; your testimony is not true."

mnt@John:8:14 @ In reply Jesus said to them. "Even if I do bear testimony to concerning myself, my testimony is true, because I know where I have come from and where I am going. But you do not know where I have come from, or where I am going.

mnt@John:8:16 @ "Though even if I do judge, my judgment is trustworthy, because I am not alone, but the Father who sent me is with me.

mnt@John:8:20 @ He said these words in the Treasury, while he was teaching in the Temple; yet no one arrested him, because his hour was not yet come.

mnt@John:8:21 @ Then again he said them. "I am going away, and you will seek me, and you will die in your sins. Where I am going, you cannot come."

mnt@John:8:22 @ Then the Jews said. "He will not kill himself, will he? Is that why he says, Where I am going you cannot come?"

mnt@John:8:23 @ And he said to them. "You are from below. I am from above; you are of this world, I am not of this world.

mnt@John:8:24 @ "That is why I said that you would die in your sins. For if you do not believe that I am He, you will die in your sins."

mnt@John:8:27 @ They did not understand that he meant the Father,

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:29 @ "and he who sent me is with me. He has not left me alone, for I do always the things that please him."

mnt@John:8:35 @ "Now the slave does not remain permanently in the household, but the son does remain.

mnt@John:8:40 @ "But now you are seeking to kill me - a man who has told you the truth which I heard from God. Abraham did not do that.

mnt@John:8:41 @ "You are doing the deeds of your father." "We were not born of adultery," they said; "we have one Father, God."

mnt@John:8:42 @ Jesus said to them. "If God were your Father, you would love me, for I proceeded forth and am now come from God. I did not come on my own authority, but God himself sent me.

mnt@John:8:43 @ "How is it that you do not understand what I say? It is because you cannot listen to my message.

mnt@John:8:44 @ "You are of your father, the devil, and you want to do what your father desires. He was a man-slayer from the very beginning; and he has no standing place in the truth, because truth is not in him. Whenever he utters a lie, he speaks from his nature, for he is a liar and the father of lying.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:46 @ "Which one of you convicts me of sin? Why then, if I am speaking the truth, do you not believe me?

mnt@John:8:47 @ "He who is from God listens to Gods words. For this reason you do not listen, because you are not from God."

mnt@John:8:48 @ In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"

mnt@John:8:49 @ "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me.

mnt@John:8:50 @ "Yet I am not seeking my own honor. There is One who is seeking it, and He is judge.

mnt@John:8:53 @ "You are not greater than our father Abraham, are you? And he died, and the prophets died. Who are you making yourself out to be?"

mnt@John:8:54 @ "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, He is our God.

mnt@John:8:55 @ "You are not acquainted with him; I know him. Were I to say, I do not know him, I should be like you, a liar. But I do know him, and I obey his teaching.

mnt@John:8:57 @ "You are not yet fifty years old," said the Jews to him, "and you have seen Abraham?"

mnt@John:9:8 @ Upon this the neighbors and those who used to know him by sight as a beggar, began asking, "Is not this the man who used to sit and beg?"

mnt@John:9:12 @ "Where is he?" they asked. "I do not know," answered the man.

mnt@John:9:16 @ Then some of the Pharisees began to say, "This man in not from God, because he does not keep the Sabbath." But others said, "How can a man who is a sinner perform such signs?"

mnt@John:9:18 @ The Jews, however, did not believe about him that he was blind and had received his sight, until they called the parents of the man whose sight had been restored,

mnt@John:9:21 @ "but how he now sees we do not know, nor do we know who has opened his eyes. Ask him, himself. He is of age. He will speak for himself."

mnt@John:9:25 @ "Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see."

mnt@John:9:27 @ He answered. "I have told you already, and you did not listen. Why do you wish to hear it again? Can it be that you, too, wish to become his disciples?"

mnt@John:9:29 @ "We know that God spoke to Moses. But this fellow! We do not know where he comes from."

mnt@John:9:30 @ "This is truly astonishing," said the man in reply, "that you do not know where he is from, and yet he has opened my eyes.

mnt@John:9:31 @ "We know that God does not listen to sinners, but if any one is God- fearing and does his will, to such he listens.

mnt@John:9:33 @ "If this man had not come of God he could have done nothing."

mnt@John:9:40 @ Some of the Pharisees who were with him heard this and asked, "We are not blind, are we?"

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:5 @ "But a stranger they will not follow, but flee from him, because they do not know the voice of strangers."

mnt@John:10:6 @ Jesus told them this parable, but they did not understand what he was talking about; so he said to them again.

mnt@John:10:8 @ "All that came before me are thieves and robbers, but the sheep did not listen to them.

mnt@John:10:12 @ "The hired servant, since he is not a shepherd and does not own his sheep, leaves the sheep and flees when he sees a wolf coming - and the wolf worries them and scatters them.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:10:21 @ Others were saying. "These are not the words of one demon-possessed. Can a demoniac open the eyes of the blind?"

mnt@John:10:25 @ Jesus answered them. "I have told you, and you do not believe. The works which I am doing in my Fathers name, these bear witness concerning me.

mnt@John:10:26 @ "But you do not believe, because you are not of my sheep.

mnt@John:10:33 @ "We are not going to stone you for a good deed," answered the Jews, "but for blasphemy, because you, a mere man, are making yourself God."

mnt@John:10:35 @ "If those to whom the word of God came are called gods (and the Scripture cannot be annulled),

mnt@John:10:37 @ "If I am not doing the deeds of my Father, do not believe me.

mnt@John:10:38 @ "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

mnt@John:10:41 @ Many who came to him said, "John did not perform any signs, but everything he said about this man was true."

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:9 @ Jesus replied. "Are there not twelve hours in the daytime? If any one walks in the daytime he does not stumble, because he beholds the light of this world;

mnt@John:11:10 @ but if any one walks during the night he does stumble, because the light is not in him."

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:21 @ Then Martha said to Jesus. "Master, had you been here my brother would not have died;

mnt@John:11:30 @ Jesus had not yet arrived in the village, but was still at the place where Martha met him.

mnt@John:11:32 @ When Mary came to the place where Jesus was, and saw him, she fell at his feet, saying, "Master had you been here, my brother would not have died."

mnt@John:11:37 @ "Could not this man, who has opened the eyes of the blind man, have prevented this man also from dying?"

mnt@John:11:40 @ Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

mnt@John:11:50 @ "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

mnt@John:11:51 @ now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,

mnt@John:11:52 @ and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:12:5 @ "Why was not this perfume sold for fifty dollars, and the proceeds given to the poor?"

mnt@John:12:6 @ This he said not because he cared for the poor, but because he was a thief, and, carrying the purse,

mnt@John:12:8 @ for the poor you have with you always, but me you have not always."

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:15 @ Fear not, daughter of Zion, Behold thy King cometh seated upon an asss colt.

mnt@John:12:16 @ His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

mnt@John:12:19 @ Then the Pharisees said among themselves. "You see! You can do nothing! Look! The world is gone after him!"

mnt@John:12:25 @ He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life.

mnt@John:12:30 @ "It is not for my sake," answered Jesus, "that the voice came, but for your sakes.

mnt@John:12:35 @ "The Light is among you a little longer," answered Jesus. "Walk while you have the Light, lest darkness overtake you. He who walks in the darkness does not know where he is going.

mnt@John:12:37 @ With these words Jesus went away and hid himself from them. But although he had wrought such signs in their presence, still they did not believe in him.

mnt@John:12:39 @ This was why they could not believe, because Isaiah said again.

mnt@John:12:42 @ Nevertheless, even among the rulers many believed on him, but did not confess in on account of the Pharisees, for fear lest they be put out of the Synagogue.

mnt@John:12:45 @ "He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

mnt@John:12:47 @ And if any one hears my words and does not keep them, it is not I who judge him; for I am not come to judge the world, but to save the world.

mnt@John:12:48 @ He who rejects me, and does not receive my words, has indeed a judge. The message which I have spoken, that shall judge him in the Last Day,

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:7 @ Jesus answered him, "What I am doing you do not understand now, but you will understand it later."

mnt@John:13:8 @ Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me."

mnt@John:13:9 @ "Lord," said Simon Peter, "not my feet only, but also my hands and my head."

mnt@John:13:10 @ Jesus said. "He who has bathed needs only to have his feet washed, and he is altogether clean; and you are clean, but not all of you."

mnt@John:13:11 @ (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

mnt@John:13:14 @ If then I have washed your feet, I the Master and the Teacher, you also ought to wash one anothers feet,

mnt@John:13:16 @ In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him.

mnt@John:13:18 @ I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

mnt@John:13:22 @ Then the disciples began looking at one another, wondering which one of them he meant.

mnt@John:13:33 @ "My little children, I am only to be with you a little longer. You will seek me; just as I said to the Jews, Where I go you cannot come, so now I say to you.

mnt@John:13:34 @ I give you a new commandment, Love one another!

mnt@John:13:35 @ By this shall all men know that you are my disciples, if you have love one for another."

mnt@John:13:36 @ Simon Peter asked him, "Lord, where are you going?" "Where I am going," answered Jesus, "you cannot follow me now; but you shall follow me later."

mnt@John:13:37 @ "Why cannot I follow you now, Master?" said Peter. "I will lay down my life for you." Jesus answered him.

mnt@John:14:1 @ "Let not your hearts be troubled. You trust in God, trust in me also.

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:5 @ "We do not know where you are going Lord," said Thomas, "so how can we know the way?"

mnt@John:14:9 @ "Have I been so long among you, and yet you, Philip, have you not recognized me? He who has seen me has seen the Father. How can you say, Cause us to see the Father?

mnt@John:14:10 @ "Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

mnt@John:14:17 @ "and he will give you another Comforter to be with you forever, the Spirit of Truth. The world cannot receive him because it does not see him nor know him, but you know him, for he is ever with you and within you.

mnt@John:14:18 @ "I will not leave you comfortless; I will come to you.

mnt@John:14:22 @ "How is it, Lord," said Judas (not Iscariot) "that you will manifest yourself to us and not to the world?"

mnt@John:14:24 @ "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Fathers who sent me.

mnt@John:14:27 @ "Peace I leave with you. My own peace I give to you. It is not the worlds Peace I give you. Let not your heart be troubled, neither let it be afraid.

mnt@John:14:30 @ "I shall not talk with you much more, for the Prince of this world is coming.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:4 @ "Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.

mnt@John:15:5 @ "I am the Vine you are the branches. He who abides in me and I in him, bears abundant fruit; because apart from me you can do nothing.

mnt@John:15:6 @ "If any one does not abide in me he is thrown away like a branch and withers. Such branches are gathered up and thrown into the fire and burned.

mnt@John:15:12 @ "This is my command, Love one another as I have loved you.

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:17 @ "This is my command. to love one another. If the worlds hates you,

mnt@John:15:18 @ "do not forget that it hated me first.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:15:20 @ "Remember what I told you, A slave is not better than his master. If they persecuted me, they will persecute you. If they have obeyed my word, they will obey yours also.

mnt@John:15:21 @ "But they will do all these things to you for my names sake, because they know not Him who sent me.

mnt@John:15:22 @ "If I had not come and spoken to them, they would have no sin; but now they have no excuse for their sin.

mnt@John:15:24 @ "If I had not done among them such works as none ever did, they would have had no sin; but now they have both seen and hated both me and my Father.

mnt@John:16:1 @ "I have told you all this so that you may not stumble.

mnt@John:16:3 @ "And they will do these things because they have not known my Father, nor me.

mnt@John:16:4 @ "But I have told you these things, that when the time comes you may remember that I told you about them, myself. I did not, however, speak of these things at first, because I was with you.

mnt@John:16:7 @ "Yet - I am telling you the truth - my going is for your good. For unless I go away the Comforter will not come to you; but if I depart I will send him unto you.

mnt@John:16:9 @ "of sin, because they do not believe in me;

mnt@John:16:12 @ "I have yet many things to say to you, but you cannot bear them just now.

mnt@John:16:13 @ "But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

mnt@John:16:18 @ So they kept asking. "What does that little while mean of which he speaks? We do not know what he is talking about."

mnt@John:16:19 @ Jesus perceived that they wanted to ask him, and said. "Are you questioning one another about my saying, A little while and you shall behold me no more, and again a little while you shall see me?

mnt@John:16:24 @ "Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full.

mnt@John:16:26 @ "In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf;

mnt@John:16:29 @ "Ah," said the disciples, "now you are speaking plain language, and not using figures. Now we are sure that you know all things, and have no need for any one to question you; by this we believe that you came forth from God."

mnt@John:16:32 @ "behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

mnt@John:17:9 @ "I am praying for them; I am not praying for the world, but for those whom thou hast given me; for they are thine,

mnt@John:17:25 @ "O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me.

mnt@John:18:9 @ "(In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.")

mnt@John:18:11 @ (The slaves name was Malchus.) Then Jesus said to Peter. "Put up your sword in its sheath. the cup which my Father has given me, shall I not drink it?"

mnt@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so was another disciple who was known to the high priest, and they went in with Jesus into the court of the high priests palace.

mnt@John:18:17 @ The doorkeeper (a maid servant) then said to Peter, "Are not you also one of this mans disciples?" "No I am not," he answered.

mnt@John:18:20 @ Jesus answered him. "I have spoken to all the world openly. I always taught in a synagogue and in the temple, places where all the Jews are wont to assemble, and in secret I have spoken nothing.

mnt@John:18:25 @ Now Simon Peter was standing and warming himself. They said therefore to him, "You are not also one of his disciples, are you not?" He denied it, saying "I am not."

mnt@John:18:26 @ One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, said, "Did not I myself see you with him in the garden."

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:30 @ In reply they said, "If he had not been a criminal, we should not have handed him over you."

mnt@John:18:32 @ The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die).

mnt@John:18:35 @ "I am not a Jew, am I?" replied Pilate; "It is your own nation and the high priests who have handed you over to me. What have you done?"

mnt@John:18:36 @ Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

mnt@John:18:40 @ Then they all shouted again. "No, not him! Barabbas!" Now Barabbas was a robber.

mnt@John:19:10 @ Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"

mnt@John:19:21 @ So the high priests of the Jews said to Pilate, "Do not write King of the Jews, but He said, I am King of the Jews."

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:33 @ But upon coming to Jesus they saw that he was already dead, and did not break his legs.

mnt@John:19:36 @ For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.

mnt@John:19:37 @ And again another Scripture says, They shall look on him whom they have pierced.

mnt@John:20:2 @ So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

mnt@John:20:5 @ Stooping down he glanced in and saw the linen wrapping lying on the ground; but he did not go in.

mnt@John:20:7 @ and the napkin which had been about his head not lying with the wrappings, but rolled up in its own place.

mnt@John:20:9 @ For not yet had they understood the Scripture, that he must rise again from the dead.

mnt@John:20:13 @ They said to her, "Woman, why are you weeping?" She answered, "Because they have taken away my Master, and I do not know where they have laid him."

mnt@John:20:14 @ When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.

mnt@John:20:17 @ "Do not cling to me," said Jesus, "for I am not yet ascended to the Father. But go to my brothers and say to them, "I am ascending to my Father and your Father, to my God and your God."

mnt@John:20:24 @ But Thomas, one of the Twelve, who was called "The Twin." was not with them when Jesus came.

mnt@John:20:25 @ Accordingly the other disciples kept telling him, "We have seen the Lord." But he told them, "Unless I see in his hands the print of the nails, and thrust my finger into the print of the nails, and thrust my hand into his side, I will not believe it."

mnt@John:20:27 @ Then to Thomas he said. "Place your finger here, and see my hands; and place your hand here, and thrust it into my side, and become not unbelieving, but believing."

mnt@John:20:30 @ There were then many other signs which Jesus performed in the presence of his disciples, which have not been written in this book;

mnt@John:21:3 @ Simon Peter said to them, "I am going fishing." They answered him, "And we are going with you." So they went out and got into the boat, and throughout the night they caught nothing.

mnt@John:21:4 @ But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.

mnt@John:21:6 @ And he said to them, "Cast your net on the right side of the boat, and you will find." So they cast it, and now they could not haul it in for the multitude of fishes.

mnt@John:21:8 @ The rest of the disciples came in the boat, for they were not far from shore - only about a hundred yards - dragging in the net full of fish.

mnt@John:21:11 @ So Simon Peter went and dragged the net to shore, full of large fish, a hundred and fifty-three of them; but for all this number the net was not torn.

mnt@John:21:12 @ "Come and have breakfast," said Jesus to them. Not one of the disciples dared ask him, "Who are you?" Knowing that it was the Lord.

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:23 @ Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:4 @ And once when he was eating with them he charged them not to depart from Jerusalem, but to wait for the promise of the Father. "Of this," he said, "you have heard from me.

mnt@Acts:1:5 @ "For John indeed baptized in water, but you shall be baptized in the Holy Spirit not many days hence."

mnt@Acts:1:7 @ He answered. "It is not for you to know times and occasions which the Father has fixed in his own authority;

mnt@Acts:1:20 @ "For it is written in the Book of Psalms, Let his dwelling-place be desolate; Let no man dwell there, also, Let another take his work.

mnt@Acts:2:7 @ The were beside themselves with wonder. "Are not these Galileans who are speaking?" they exclaimed.

mnt@Acts:2:12 @ All were astonished and bewildered and kept saying to one another, "What can this mean?"

mnt@Acts:2:15 @ "These men are not drunk, as you suppose, since it is only nine oclock in the morning.

mnt@Acts:2:24 @ but God has raised him to life, having loosed the pangs of death, because it was not possible for death to hold him.

mnt@Acts:2:27 @ "For thou wilt not leave my soul in Hades, Nor give up thy Holy One to see corruption.

mnt@Acts:2:29 @ "Men and brothers, I can speak plainly to you concerning the patriarch David, because he not only died and was buried, but his tomb is among us even to this very day.

mnt@Acts:2:34 @ For David did not ascend into heaven; but he himself said, "The Lord said to my Lord Sit thou on my right hand

mnt@Acts:3:23 @ "and it shall be that every soul who will not listen to that Prophet shall be utterly destroyed from among the people.

mnt@Acts:4:14 @ But since they saw the man standing with them who had been healed, they had nothing to answer.

mnt@Acts:4:16 @ "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

mnt@Acts:4:17 @ "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."

mnt@Acts:4:18 @ So they summoned them, and ordered them not to speak at all, nor to teach in the name of Jesus.

mnt@Acts:4:20 @ but for our part, we cannot help speaking about what we have seen and heard."

mnt@Acts:5:4 @ "While it remained unsold, was it not your own? And after it was sold, was not the price at your own disposal? How could you conceive this act in your heart? You have not lied unto men, but unto God."

mnt@Acts:5:7 @ About three hours later his wife came in, not knowing what had happened;

mnt@Acts:5:22 @ But the officers who went did not find them in the prison; so they came back and reported,

mnt@Acts:5:26 @ On this the officer went off with his men and fetched them, not, however, by force, for they were afraid that the people would stone them.

mnt@Acts:5:28 @ "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this mans blood upon us."

mnt@Acts:5:38 @ "And now, I say to you, hold aloof from these men. Let them alone; for if this scheme or work be of human origin it will come to nothing;

mnt@Acts:5:39 @ "but if it is from God, you cannot put it down; you may even find yourselves fighting against God."

mnt@Acts:5:40 @ They gave in to him; and called the apostles in, and after flogging them, released them, with instructions not to speak about the name of Jesus.

mnt@Acts:5:42 @ but not for a single day did they desist from teaching and preaching in the Temple, and in private houses, the Gospel of Jesus, the Messiah.

mnt@Acts:6:2 @ Then the Twelve called the general body of the disciples together, and said to them. "It is not fitting for us to leave off preaching the Word of God, and minister at tables.

mnt@Acts:7:5 @ "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity - he at that time being childless.

mnt@Acts:7:11 @ "Then there came a famine over the whole of Egypt and Canaan, and great distress, so that our ancestors could not find food.

mnt@Acts:7:18 @ "until there arose a king who knew not Joseph.

mnt@Acts:7:19 @ "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live.

mnt@Acts:7:25 @ "(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

mnt@Acts:7:32 @ "I am the God of your fathers, the God of Abraham, Isaac, and Jacob. "And Moses trembled and dared not gaze.

mnt@Acts:7:39 @ "To him our ancestors would not be obedient, but thrust him aside, and in their hearts turned back into Egypt.

mnt@Acts:7:40 @ "Said they to Aaron. "Make Gods for us who shall march in front of us! As for this Moses who led us forth out of the land of Egypt, we know not what has happened to him.

mnt@Acts:7:48 @ "Yet the Most High does not dwell in houses made with hands; as said the prophet.

mnt@Acts:7:50 @ Did not my hand make this universe?

mnt@Acts:7:52 @ "Which of the prophets did not your fathers persecute? They killed those who foretold the coming of the Righteous One, whose betrayers and murderers you have now become -

mnt@Acts:7:53 @ "you who received the law, given through angels, and obeyed it not."

mnt@Acts:7:60 @ Then he knelt down and cried aloud, "Lord, lay not this sin to their charge."

mnt@Acts:8:16 @ For he had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus.

mnt@Acts:8:21 @ "You have no part or lot in this matter." Your heart is not right in the sight of God.

mnt@Acts:8:24 @ And Simon answered, "Pray to the Lord for me, both of you, that nothing which you have said may happen to me."

mnt@Acts:8:32 @ Now the portion of Scripture which he was reading was as follows. He was led a sheep to the slaughter; And as a lamb before its shearer is dumb, So he opened not his mouth.

mnt@Acts:9:8 @ And Saul got up from the ground, but although his eyes were open, he continued to perceive nothing; so they took him by the hand and led him into Damascus.

mnt@Acts:9:9 @ And he remained there three days, seeing nothing, and without eating or drinking.

mnt@Acts:9:21 @ His hearers were all astonished, and began to say. "Is not this the very man who in Jerusalem made havoc of those who called upon the Name? Did he not come hither for the express purpose of carrying them all in chains to the high priests?"

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:38 @ And as Lydda was near Joppa, the disciples, when they heard that Peter was there, sent two men to him with the entreaty, "Delay not to come to us."

mnt@Acts:10:14 @ "Not so, my Lord," answered Peter, "for I have never yet eaten anything common and unclean."

mnt@Acts:10:15 @ And again a second time came to him a voice, saying, "What God has cleansed you must not call common."

mnt@Acts:10:20 @ "Three men are now looking for you. Rise, go down and go with them, nothing doubting; for it is I who have sent them."

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:36 @ "You cannot but know the message which he sent to the descendants of Israel, when he preached the gospel of peace by Jesus Christ who is Lord of all;

mnt@Acts:10:41 @ "not to all the people, but to witnesses - men previously chosen by God - that is, to us, who ate and drank with him after he had risen from the dead;

mnt@Acts:11:8 @ "Not so, my Lord said I, for nothing common or unclean has ever gone into my mouth.

mnt@Acts:11:9 @ "But for the second time a voice spoke from the sky, What God has cleansed, you must not call common.

mnt@Acts:12:9 @ So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision.

mnt@Acts:12:14 @ And when she recognized Peters voice, for very joy she did not open the door, but ran in and told them that Peter was standing in front of the gate.

mnt@Acts:12:17 @ He motioned to them to keep quiet, and told them how the Lord had brought him out of prison. "Tell all this to James," he said, "and to the brothers," and away he went to another place.

mnt@Acts:12:19 @ Then Herod had search made for him, and could not find him. After sharply questioning the guards, he ordered them off to execution. He then went down from Judea to Caesarea, where he stayed for some time.

mnt@Acts:12:22 @ "The voice of a god, and not of a man," the people kept shouting.

mnt@Acts:12:23 @ Instantly an angel of the Lord smote him, because he had not given God the glory, and being eaten up by worms, he died.

mnt@Acts:13:11 @ "The Lords hand is now upon you, and you shall be blind, not seeing the sun for a season." Instantly there fell on him a mist and a darkness, and groping about, he sought some one to lead him by the hand.

mnt@Acts:13:25 @ "And John, when he was finishing his race, repeatedly asked the people. "Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.

mnt@Acts:13:27 @ "For those who dwell in Jerusalem, and their rulers, because they knew him not, nor the utterances of the prophets which are read every Sabbath, fulfilled them by condemning him.

mnt@Acts:13:35 @ "Because in another psalm he says, "Thou wilt not give thy Holy One to see corruption.

mnt@Acts:14:17 @ and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness."

mnt@Acts:15:1 @ But some men came down from Judea and attempted to teach the brethren, saying, "Unless you are circumcised according to Moses custom, you cannot be saved."

mnt@Acts:15:38 @ But Paul thought it unwise to take with them one who had deserted them to the Pamphylia, and had not gone on with them to the work.

mnt@Acts:16:7 @ When they got as far as Mysia, they attempted to enter Bithynia, but the Spirit of Jesus would not permit it;

mnt@Acts:16:21 @ "They are teaching customs which it is not lawful for us as Romans to adopt or practise."

mnt@Acts:17:7 @ "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."

mnt@Acts:17:12 @ So many of them became believers, and so did not a few Greeks, women of honorable estate, and men.

mnt@Acts:17:16 @ While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols.

mnt@Acts:17:21 @ (Now all the Athenians and the strangers sojourning there spent their time in nothing else, but to tell or to hear some new thing.)

mnt@Acts:17:24 @ "The God who made the universe and all things in it, he, being Lord of heaven and earth, does not dwell in temples made with hands,

mnt@Acts:17:27 @ "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;

mnt@Acts:17:29 @ "Since then we are Gods offspring, we ought not to imagine that the Godhead is like to gold, or silver, or stone, graven by art and device of man.

mnt@Acts:18:9 @ And the Lord said to Paul in a vision, by night. "Have no fear; go on speaking, and do not keep silent;

mnt@Acts:18:15 @ but as these are merely questions about words and names and your own law, you yourselves must see to it. I am not willing to be a judge of these matters."

mnt@Acts:18:17 @ Then they all laid hold of Sosthenes, the warden of the synagogue, and beat him in front of the tribunal; but Gallio took no notice.

mnt@Acts:18:20 @ When they begged him to stay longer, he would not consent,

mnt@Acts:19:2 @ "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit."

mnt@Acts:19:26 @ "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:30 @ When Paul wanted to go in to the people, the disciples would not let him,

mnt@Acts:19:31 @ and some of the Asiarchs, too, who were his friends, sent word to him repeatedly, entreating him not to venture into the theater.

mnt@Acts:19:32 @ Now some were shouting one thing, some another, for the assembly was in an uproar, and the majority had no idea why they were come together.

mnt@Acts:19:35 @ At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple- guardian of the great Diana and of the image which fell down from Jupiter?

mnt@Acts:19:36 @ "Since these facts cannot be gainsaid, you ought to be calm and do nothing reckless.

mnt@Acts:19:38 @ If then Demetrius and his craftsmen have a grievance against any one, the courts are open and there are the proconsuls; let them accuse one another.

mnt@Acts:20:10 @ Then Paul went down, threw himself upon him, and embracing him, said. "Do not lament; his life is still in him."

mnt@Acts:20:12 @ They had taken the lad home alive, and were not a little comforted.

mnt@Acts:20:16 @ For Paul had determined to sail past Ephesus, so as not to spend time in Asia, for he was hurrying to get to Jerusalem, if it were possible, by the day of Pentecost.

mnt@Acts:20:22 @ And now I am going to Jerusalem, bound in the Spirit, not knowing what will befall me there,

mnt@Acts:20:24 @ But I hold not my life of any account, as dear unto myself, if only I may run my race, and accomplish the ministry which I received from the Lord Jesus, to attest the gospel of the grace of God.

mnt@Acts:20:25 @ And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again.

mnt@Acts:20:29 @ I know that after my departure fierce wolves will come among you, and they will not spare the flock;

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:21:4 @ We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem.

mnt@Acts:21:12 @ As soon as we heard these words, both we and those who were standing near entreated Paul not to go up to Jerusalem.

mnt@Acts:21:13 @ "What do you mean by thus breaking my heart with your grief?" answered Paul. "For I am ready not to be bound only, but also to die at Jerusalem, for the name of the Lord Jesus."

mnt@Acts:21:14 @ And when he would not be persuaded, we ceased, saying, "The will of the Lord be done."

mnt@Acts:21:21 @ "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

mnt@Acts:21:34 @ Some among the crowd kept shouting one thing, some another; and when the tribune could not learn the facts because of the uproar, he ordered Paul into the barracks.

mnt@Acts:21:38 @ "Do you know Greek?" said the tribune; "Are you not, then, the Egyptian who in days gone by stirred up to sedition, and let into the wilderness the four thousand cutthroats?"

mnt@Acts:22:9 @ "Now my companions, though they beheld the light, did not hear the words of Him who spoke to me.

mnt@Acts:22:11 @ "And as I was seeing nothing for the glory of the light, I was led by the hand of my companions, and so came into Damascus.

mnt@Acts:22:18 @ "I fell into a trance and saw him saying to me, "Make haste and go quickly out of Jerusalem, because they will not receive your testimony concerning me.

mnt@Acts:22:22 @ Until they heard this last statement, the people were listening to Paul, but now they roared out. "Away with such a fellow from the earth! He is not fit to live!"

mnt@Acts:23:5 @ "Brothers, I did not know that he was the high priest," exclaimed Paul, "for it is written, Thou shalt not speak evil of a ruler of my people."

mnt@Acts:23:9 @ Then a great clamor arose; some of the scribes who belonged to the Pharisaic party stood up, and contended. "We find nothing wrong in this man. What if a spirit has spoken to him, or an angel?"

mnt@Acts:23:14 @ They went to the high priests and elders, and said to them. "We have bound ourselves by a solemn oath to eat nothing until we have killed Paul.

mnt@Acts:23:21 @ "Now do not let them persuade, for more than forty men are lying in wait for him, who have bound themselves under a curse, not to eat nor drink until they have killed him; even now they are all ready, awaiting your consent."

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:24:4 @ "But not to weary you too much, I beg of your Excellency to listen to a few words from us.

mnt@Acts:24:11 @ "For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:25:6 @ After staying not more than eight or ten days among them, he went down to Caesarea, and the next day, after taking his seat upon the tribunal, he ordered Paul to be brought.

mnt@Acts:25:7 @ When he came in, the Jews who had come down from Jerusalem stood around him and brought a number of serious charges against him, which they could not prove.

mnt@Acts:25:11 @ "If I am a criminal and have done anything for which I ought to die, I do not object to die. But if none of their charges is true, no man can give me up to them. I appeal to Caesar."

mnt@Acts:25:16 @ I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.

mnt@Acts:25:18 @ "But when his accusers stood up, they did not begin charging him with any of the crimes that I was expecting,

mnt@Acts:25:24 @ "King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

mnt@Acts:25:25 @ "I could not find that he had done anything for which he ought to die; but as he himself has appealed to the Emperor, I have determined to send him.

mnt@Acts:25:26 @ "Now I have nothing very definite to tell our sovereign about him. So I have brought the man before you all, and especially before you, King Agrippa, in order that, after examination, I may have something to write.

mnt@Acts:26:19 @ "So then, O King Agrippa, I was not disobedient unto the heavenly vision;

mnt@Acts:26:22 @ "But having obtained the help that comes from God, I stand even to this day witnessing both to small and great, saying nothing except what the prophets and Moses said should come;

mnt@Acts:26:25 @ "I am not mad, most noble Festus," said Paul,

mnt@Acts:26:26 @ "I am speaking words of sober truth. For the King, to whom I am speaking freely, knows of these matters. I am persuaded that not one of these things has escaped his notice; for these things were not done in a corner.

mnt@Acts:26:29 @ "Long or short," answered Paul, "my prayer to God is that not only you but all who are my hearers this day might become such as I am, save for these chains."

mnt@Acts:26:31 @ When they had withdrawn they continued talking to one another. "This man is doing nothing," they said, "for which he deserves death or imprisonment."

mnt@Acts:26:32 @ And Agrippa said to Festus, "If he had not appealed to Caesar, he might have been set free."

mnt@Acts:27:7 @ For many days we sailed slowly, and then arrived with difficulty over against Cnidus; from this point, as the wind did not further favor us, we ran under the lee of Crete, off Cape Salmone;

mnt@Acts:27:8 @ and coasting along with difficulty we reached a place called Fair Havens, not far from the town of Lasea.

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:14 @ But it was not long before a furious wind, called Euroclydon, rushed down from the island;

mnt@Acts:27:15 @ when the ship was caught and could not face the wind, we gave way to it, and let her drive.

mnt@Acts:27:21 @ When for a long time they had been without food, Paul stood among them and said. "Men, you ought to have listened to me, and not have set sail from Crete, and so have spared yourselves this injury and loss.

mnt@Acts:27:24 @ "Fear not, Paul; you must stand before Caesar. Behold, God has granted you the lives of all who are sailing with you.

mnt@Acts:27:31 @ Paul said to the centurion and to the soldiers, "Unless these men remain on the ship, you cannot be saved."

mnt@Acts:27:33 @ And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

mnt@Acts:27:34 @ "So I beg you to take some food, for this is for your safety. For there shall not a hair perish from the head of any one of you."

mnt@Acts:28:4 @ When the natives saw the reptile hanging on his hand, they began saying to one another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet justice does not allow him to live."

mnt@Acts:28:17 @ Now three days later he called the leading Jews together, and when they were come together he said to them. "Brothers, I was delivered a prisoner from Jerusalem into the hands of the Romans, though I had done nothing against the people or the customs of your fathers.

mnt@Acts:28:19 @ "But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.

mnt@Acts:28:25 @ Unable to agree among themselves, they began to go, but not before Paul had spoken a word to them, saying. "Right well did the Holy Spirit say to your ancestors, through the prophet Isaiah.

mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.

mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

mnt@Romans:2:13 @ For it is not the hearers of law who are righteous in the eyes of God; nay, it is the doers of law who will be accounted righteous.

mnt@Romans:2:21 @ You who are preaching that a man should not steal, do you practise theft?

mnt@Romans:2:22 @ You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?

mnt@Romans:2:26 @ So if the uncircumcised keeps the ordinance of the Law, shall not his uncircumcision be reckoned equivalent to circumcision.

mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?

mnt@Romans:2:28 @ For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;

mnt@Romans:2:29 @ but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.

mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.

mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.

mnt@Romans:3:10 @ As it is written. There is none righteous, no, not one;

mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.

mnt@Romans:3:17 @ And the path of peace they have not known.

mnt@Romans:3:18 @ Reverence for God is not before their eyes.

mnt@Romans:3:29 @ Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,

mnt@Romans:3:31 @ Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.

mnt@Romans:4:2 @ For if Abraham was justified by works, he has something to be proud of, but not before God.

mnt@Romans:4:4 @ Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt;

mnt@Romans:4:5 @ but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

mnt@Romans:4:8 @ Blessed is the man to whom the Lord will not impute sin.

mnt@Romans:4:10 @ How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision;

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.

mnt@Romans:4:23 @ Now these words were not written simply for his sake, but for us as well.

mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

mnt@Romans:5:7 @ Why, a man will hardly give his life for another, even for a righteous man, though perchance for a good man one might even take it upon himself to die.

mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.

mnt@Romans:5:13 @ For prior to the Law, sin actually existed in the world, but sin was not set down to mans account when there was no law.

mnt@Romans:5:14 @ Nevertheless, from Adam to Moses death reigned as king, even over those who had not sinned after the likeness of Adams transgression. Now Adam is a type of Him who was to come.

mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:12 @ Therefore let not sin rule as king in your mortal body, compelling you to obey its lusts.

mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.

mnt@Romans:6:14 @ For sin shall not lord it over you; for you are not under the rule of law, but under the rule of grace.

mnt@Romans:6:15 @ What then? Shall we commit an act of sin because we are not under law, but under grace? Certainly not.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:7 @ What shall we say then? Is the Law sin? Certainly not. On the contrary I should not have become acquainted with sin had it not been for the Law; for except the Law had repeatedly said, "Thou shalt not lust," I should never have known the sin of lust.

mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.

mnt@Romans:7:16 @ If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.

mnt@Romans:7:18 @ For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.

mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.

mnt@Romans:7:20 @ But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.

mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:7 @ For to be earthly minded is enmity against God; For such a mind is not subject to the Law of God, Nor can it be;

mnt@Romans:8:8 @ And they who are earthly minded cannot please God.

mnt@Romans:8:9 @ But you are not earthly, but spiritual, if indeed the Spirit of God is really dwelling in you. If any one does not have the Spirit of Christ, he is none of his.

mnt@Romans:8:12 @ Therefore, brothers, we are debtors - but not to the flesh, to live according to the flesh;

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:18 @ For I count as nothing what we now suffer, in comparison with the glory which will soon be unveiled to us.

mnt@Romans:8:20 @ For nature was subjected to imperfection, not by its own will, but by the will of Him who thus made it subject -

mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.

mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.

mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.

mnt@Romans:8:26 @ In the same way the Spirit also takes hold with us in our weakness; for we know knot how to pray as we ought; but the Spirit himself intercedes for us with groanings which cannot be uttered.

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:9:6 @ It is not, however, as though Gods word had failed! For they are not all Israel who have sprung from Israel;

mnt@Romans:9:7 @ they are not all children of Abraham because they are Abrahams descendants. The promise was, In Isaac shall thy posterity be called.

mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.

mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,

mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,

mnt@Romans:9:16 @ So then it is not a question of him who wills, nor of him who runs, but of God who has mercy.

mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?

mnt@Romans:9:24 @ Now such are we whom he has called, not only from among the Jews, but also from among the Gentiles.

mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?

mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;

mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.

mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;

mnt@Romans:10:11 @ The Scriptures say, Whoever believes in Him will not be put to shame.

mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?

mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?

mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.

mnt@Romans:10:20 @ But Isaiah speaks very boldly, I was found of those who were not seeking me, I was made manifest to those who were not asking for me.

mnt@Romans:11:2 @ God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying,

mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.

mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.

mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;

mnt@Romans:11:21 @ for if God spared not the natural branches, neither will he spare you.

mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;

mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:12:14 @ Bless your persecutors, bless, and curse not.

mnt@Romans:12:16 @ Have full sympathy with one another. Set not your minds on high affairs, but associate with lowly folk. Do not be wise in your own conceits.

mnt@Romans:12:17 @ Do not pay back evil for evil. Aim to do what is honorable in the eyes of all.

mnt@Romans:12:21 @ Do not be overcome by evil, but be overcoming evil with good.

mnt@Romans:13:4 @ For the ruler is Gods minister appointed for your good. But if you are a wrong-doer, be afraid; he does not carry the sword to no purpose; he is Gods servant, appointed to vengeance upon the guilty.

mnt@Romans:13:5 @ Wherefore you must needs be in subjection, not only because of fear, but also for conscience sake.

mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.

mnt@Romans:13:13 @ Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;

mnt@Romans:14:1 @ Welcome a man of weak faith, but not for the purpose of deciding doubtful points.

mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.

mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

mnt@Romans:14:5 @ There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

mnt@Romans:14:6 @ He who regards the day, regards it unto his Lord; and he who regards it not, disregards it unto his Lord. He who eats meat, eats unto his Lord, for he gives God thanks; and he who abstains, abstains unto his Lord, since he, too, gives God thanks.

mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."

mnt@Romans:14:15 @ If your brother is continually pained because of your food, you are not conducting yourself any longer in love. Do not, by what you eat, persist in destroying a man for whom Christ died.

mnt@Romans:14:16 @ Therefore do not let what is right, so far as you are concerned, be evil spoken of.

mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:14:21 @ The right course is not to eat meat, nor to drink wine, nor to do anything through which your brother is made to stumble.

mnt@Romans:14:22 @ Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves.

mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.

mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.

mnt@Romans:15:3 @ For even Christ pleased not himself; but as it is written, The reproaches of those who were reproaching thee fell upon me.

mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;

mnt@Romans:15:7 @ Wherefore always receive one another into fellowship, to the glory of God, even as Christ also received you.

mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:16:4 @ who risked their own lives to save mine; who are thanked not only by me,

mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.

mnt@Romans:16:16 @ Salute one another with a holy kiss. All the churches of Christ salute you.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."

mnt@1Corinthians:1:16 @ Yes, I did baptize the house of Stephanas also, but I do not think I baptized any one else.

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:20 @ Sage, rabbi, skeptic of this present age - where are they all? Has not God made foolish the philosophy of the world?

mnt@1Corinthians:1:21 @ For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:1:28 @ The worlds base things has God chosen, and the things that are not, to bring to naught the things that are;

mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;

mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.

mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;

mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.

mnt@1Corinthians:2:6 @ Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.

mnt@1Corinthians:2:8 @ None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory.

mnt@1Corinthians:2:9 @ Nay, as it is written. Eye has not seen, Nor ear heard, Neither have entered into mans heart The things which God has prepared For those who love him.

mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.

mnt@1Corinthians:2:13 @ Of these high themes we speak in words not taught by human philosophy, but by the Spirit; interpreting spiritual things to spiritual men.

mnt@1Corinthians:2:14 @ The unspiritual man rejects the teachings of Gods Spirit; for him it is folly. He cannot understand it, for it is spiritually discerned,

mnt@1Corinthians:3:1 @ As for me, brothers, I could not talk to you as spiritual men, but as to creatures of flesh, mere babes in Christ.

mnt@1Corinthians:3:2 @ I fed you milk, not meat; for you were unable to bear it.

mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?

mnt@1Corinthians:3:4 @ When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?

mnt@1Corinthians:3:10 @ According to the grace of God vouchsafed me, like a skillful master- builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.

mnt@1Corinthians:3:16 @ Do you not know what you are Gods sanctuary, and that the Spirit of God is dwelling within you?

mnt@1Corinthians:4:4 @ Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?

mnt@1Corinthians:4:14 @ I am not writing this to shame you, but to admonish you, as my beloved children.

mnt@1Corinthians:4:18 @ Now some are puffed up, as though I were not coming to you.

mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.

mnt@1Corinthians:4:20 @ For the kingdom of God is not in talk, but in power.

mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!

mnt@1Corinthians:5:6 @ Your glorying is not good. Do you not know that even a little leaven leavens all the lump?

mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.

mnt@1Corinthians:5:9 @ I told you in my letter not to associate with the immoral.

mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:5:12 @ What have I to do with the judging of outsiders? Must not you judge those who are within the church, while God judges outsiders?

mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?

mnt@1Corinthians:6:3 @ Do you not know that we are to try angels? How much more, then, the affairs of life.

mnt@1Corinthians:6:4 @ Why then, if you have cases relating to earthly affairs which need to be decided, is it men who are absolutely nothing in the church whom you make your judges?

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:12 @ "All things are lawful for me"? Yes, but not all things are good for me. "All things are lawful for me"? Yes, but I will not let myself be enslaved by the power of any.

mnt@1Corinthians:6:13 @ "Food is meant for the stomach, and the stomach for food"? Yes, but God will soon put an end both to the one and to the other. The body, however, exists not for immorality, but for the Lord, and the Lord for the body;

mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:19 @ Do you not know that your body is a sanctuary of the Holy Spirit who is within you, the Spirit whom you have from God?

mnt@1Corinthians:6:20 @ You are not your own; for you have been bought with a price, therefore glorify God in your bodies.

mnt@1Corinthians:7:3 @ Let the husband give his wife her due, and likewise the wife her husband. The wife is not mistress of her own person,

mnt@1Corinthians:7:4 @ but her husband is; and in the same way the husband is not master of his own person, but his wife is.

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:6 @ But what I have just said is by way of concession, not command.

mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.

mnt@1Corinthians:7:9 @ If, however, they are not exercising self-control, by all means let them marry; for marriage is better than the fever of passion.

mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:12 @ To the rest it is I who am speaking, not the Lord. If any brother has a wife who is not a believer, if he is willing to live with her, let him not send her away.

mnt@1Corinthians:7:13 @ And a woman whose husband is not a believer, if he is willing to live with her, let her not separate from him.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:18 @ So, was any man called, being circumcised? Let him not become uncircumcised. Was any man called when he was uncircumcised? Let him not be circumcised.

mnt@1Corinthians:7:19 @ Circumcision is nothing, and uncircumcision is nothing. Keeping Gods commands in everything.

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:23 @ You have been brought with a price; do not become slaves to men.

mnt@1Corinthians:7:27 @ Are you bound to a wife? Do not seek to be free. Are you free from the marriage bond? Do not seek for a wife.

mnt@1Corinthians:7:28 @ Yet if you do not marry, you have not done wrong; and if a girl marries, she has not done wrong. Such people, however, will have trouble in worldy affairs, and I wish to spare you.

mnt@1Corinthians:7:30 @ let those who weep be as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess,

mnt@1Corinthians:7:35 @ It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:8:2 @ If a man thinks that he already has knowledge, he does not yet truly know as he ought to know;

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.

mnt@1Corinthians:8:10 @ For if any one should see you, the possessor of "knowledge," reclining at table in an idols temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

mnt@1Corinthians:9:1 @ Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord?

mnt@1Corinthians:9:2 @ Even if I am not an apostle to others, to you at least I am; for you are the seal of my apostleship in the Lord.

mnt@1Corinthians:9:7 @ What soldier ever serves at his own expense? What farmer ever plants a vineyard and his flock and does not taste the milk?

mnt@1Corinthians:9:8 @ Am I saying this on human authority only, or does not the Law also say the same?

mnt@1Corinthians:9:9 @ Yea, in the Law of Moses it is written, Thou shalt not muzzle an ox while he is treading out the grain.

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:13 @ You know, do you not, that those who minister in the temple, and those who serve at the altar, get their portion of the sacrifices?

mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

mnt@1Corinthians:9:16 @ Proclaiming the gospel gives me no ground of boasting; for necessity is laid upon me; woe is me if I preach not the gospel.

mnt@1Corinthians:9:20 @ To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

mnt@1Corinthians:9:21 @ to those outside the Law, as one outside the Law, to win those outside the Law (though I am not outside the law of God, but inside the law of Christ).

mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.

mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,

mnt@1Corinthians:10:1 @ For I would not have you ignorant, brothers, how our fathers were all under the cloud, and all passed through the sea,

mnt@1Corinthians:10:5 @ But in most of them God was not well pleased, for they were laid low in the desert.

mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.

mnt@1Corinthians:10:7 @ And you must not be idolaters like some of them. as it is written, The people sat down to eat and drink, And they rose up for idol dances.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:16 @ The cup of blessing which we bless, is it not a common participation in the blood of Christ? The bread which we break, is it not a common participation in the body of Christ?

mnt@1Corinthians:10:18 @ Look at Israel according to the flesh; are not those who eat the sacrifices in communion with the altar?

mnt@1Corinthians:10:20 @ On the contrary, what the heathen sacrifice they sacrifice to demons and not to God, and I do not want you to have communion with demons.

mnt@1Corinthians:10:21 @ You cannot drink the cup of the Lord and also the cup of demons; you cannot be partakers in the Lords table and in the table of demons.

mnt@1Corinthians:10:23 @ "All things are lawful," you say? But not all things are expedient; "all things are lawful"; but not all build up.

mnt@1Corinthians:10:24 @ Let not each one be always seeking his own, but rather his neighbors good.

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:28 @ But if any one tells you, "This food has been offered in sacrifice," do not eat it, for the sake of him who told you,

mnt@1Corinthians:10:29 @ and for your conscience sake - his conscience, not your own. "But," you may object, "why should my freedom be decided upon anothers scruples of conscience?

mnt@1Corinthians:10:32 @ Do not be a cause of stumbling either to Jews of to Gentiles, or to the church of God.

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:6 @ If a woman does not wear a veil, let her also cut off her hair; now if it is a disgrace for a woman to have her hair cut off or her head shaved, let her be veiled.

mnt@1Corinthians:11:7 @ A man, indeed, ought not to have his head veiled, for he is an image and glory of God; but woman is a glory of man.

mnt@1Corinthians:11:8 @ For it is not man who was made from woman, but woman was made from man.

mnt@1Corinthians:11:9 @ And man was not created for woman, but woman for man.

mnt@1Corinthians:11:17 @ But in giving you the following instructions, I cannot praise you; your solemn assemblies do more harm than good.

mnt@1Corinthians:11:21 @ for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

mnt@1Corinthians:11:22 @ What! Have you no houses in which to eat or drink? or do you wish to show your contempt for the church of God, and to shame those who have no homes to eat in? What shall I say to you? Shall I praise you? In this I certainly do not praise you.

mnt@1Corinthians:11:31 @ If however, we were judging ourselves aright, we should not now be condemned;

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:11:33 @ So, my brothers, whenever you come together for this meal, wait for one another.

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:1 @ Now concerning spiritual gifts, brothers, I do not wish you to be ignorant.

mnt@1Corinthians:12:8 @ For to one man by the Spirit has been given a word of wisdom, to another a word of insight by the same Spirit;

mnt@1Corinthians:12:9 @ to one man by the same Spirit is given faith, to another gifts of healing by the one Spirit;

mnt@1Corinthians:12:10 @ to another the powers which work miracles, to another prophecy, to another the discernment of spirits; to another varieties of tongues, to another the interpretation of tongues.

mnt@1Corinthians:12:14 @ For the body is not one member, but many.

mnt@1Corinthians:12:15 @ If the foot should say, "Because I am a hand, I am not part a part the body," would it not indeed be a part of the body?

mnt@1Corinthians:12:16 @ Or if the ear should say, "Because I am not an eye, I am not a part of the body," would it be any less a part of the body?

mnt@1Corinthians:12:21 @ And the eye cannot say to the hand, "I have no need of you". nor again of head to the feet, "I have no need for you."

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.

mnt@1Corinthians:13:3 @ And though I sell all my goods to feed the poor, and though I give my body to be burned, but have not love, it avails me nothing.

mnt@1Corinthians:13:4 @ Love suffers long and is kind; love envies not; love makes no parade, is not puffed up,

mnt@1Corinthians:13:5 @ is not rude, nor selfish, nor easily provoked. Love bears no malice, never rejoices over wrong-doing,

mnt@1Corinthians:14:2 @ For he who speaks in a "tongue" speaks not to man but to God, for no one understands him, but in the Spirit he utters secret truths.

mnt@1Corinthians:14:11 @ If then I do not know the force of expression, I shall seem a barbarian to the one who uses it, and he will seem a barbarian to me.

mnt@1Corinthians:14:16 @ For if you in your spirit bless God, how shall he who fills the place of the unlearned say the Amen to your thanksgiving, when he does not know what you are talking about?

mnt@1Corinthians:14:17 @ You on the one hand offer a good thanksgiving, but the other is not built up.

mnt@1Corinthians:14:20 @ Brothers, do not become children in understanding; be babes in malice, but in understanding become mature men.

mnt@1Corinthians:14:21 @ In the Law it is written. With men of other tongues, and by the lips of strangers, will I speak to this people, and even then they will not listen to me, says the Lord.

mnt@1Corinthians:14:22 @ So then the gift of tongues is for a sign, not to believers, but to unbelievers; but prophecy is not for unbelievers, but for those who believe.

mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

mnt@1Corinthians:14:33 @ for God is not a God of confusion, but of peace. This custom prevails in all the churches of the saints.

mnt@1Corinthians:14:34 @ "In your congregation" you write, "as in all the churches of the saints, let the women keep silence in the churches, for they are not permitted to speak. On the contrary let them be subordinate, as also says the law.

mnt@1Corinthians:14:39 @ So, my brothers, be ambitious for the gift of prophecy, and speak not against the gifts of tongues.

mnt@1Corinthians:15:9 @ For I am the least of the apostles, I who am not worthy to be called an apostle, because I persecuted the church of God.

mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.

mnt@1Corinthians:15:13 @ But if there is no resurrection from the dead, then not even Christ has been raised;

mnt@1Corinthians:15:14 @ and if Christ has not been raised, then our preaching is vain, and vain also is your faith.

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:16 @ For if the dead rise not, neither has Christ arisen;

mnt@1Corinthians:15:17 @ and if Christ be not risen, your faith is vain, you are still in your sins.

mnt@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead? If the dead are really not raised, why are they baptized for them?

mnt@1Corinthians:15:32 @ If after the manner of men I have fought with wild beasts at Ephesus, what good does it do me? If the dead do not rise, Let us eat and drink, For we shall be dead tomorrow.

mnt@1Corinthians:15:33 @ Do not deceive yourselves. Evil companions ruin good morals.

mnt@1Corinthians:15:36 @ Foolish man! The seed you sow does not come to life unless it dies.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:39 @ All flesh is not the same flesh; there is human flesh, another of fishes of animals, another of birds, another of fishes.

mnt@1Corinthians:15:40 @ There are both celestial bodies and bodies terrestrial; but the splendor of the celestial is one thing, and the splendor of the terrestrial is another.

mnt@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

mnt@1Corinthians:15:46 @ Now it is not the spiritual which is first, but the animal, and then the spiritual.

mnt@1Corinthians:15:50 @ I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.

mnt@1Corinthians:15:51 @ Lo, I tell you a secret truth. we shall not all be sleeping, but we shall be changed,

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:7 @ For I do not wish at this present time to see you merely in passing; but if the Lord permits, I hope to remain some time with you.

mnt@1Corinthians:16:20 @ All the brothers send greetings. Greet one another with a holy kiss.

mnt@1Corinthians:16:22 @ If any one does not love the Lord, let him be accursed. Our Lord is coming.

mnt@2Corinthians:1:9 @ Indeed, I had in myself, and still have, the sentence of death, in order that I might not rely on myself, but on God who raises the dead to life.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:13 @ For I am writing to you nothing different from what you read aloud and very well recognize, and I hope will continue to recognize to the very end,

mnt@2Corinthians:1:18 @ As God is faithful, my message to you is not now "Yes," now "No."

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.

mnt@2Corinthians:2:1 @ I decided that I would not visit you again in grief;

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:4 @ For I wrote to you out of much affliction and anguish of heart, through many tears; not to pain you, but to convince you of my love, my abundant love for you.

mnt@2Corinthians:2:5 @ As to him who has been, and now is, causing pain, it is not I whom he has pained, but all of you - at least some of you (not to overstate the case).

mnt@2Corinthians:2:11 @ for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.

mnt@2Corinthians:2:17 @ I am; for I am not like most, trafficking in the word of God, but rather from a sincere heart, like a man of God, I speak in Christ, in the very presence of God.

mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.

mnt@2Corinthians:3:6 @ It is he who has also made me sufficient as a minister of a new covenant; not of a letter but of a spirit; for the letter kills, but the spirit makes alive.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:3:13 @ I do not do as Moses did, who used to cover his face with a veil to keep the children of Israel from beholding the passing of a fading glory.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:4:1 @ So then, as I have this ministry because of Gods mercy to me, I do not lose heart.

mnt@2Corinthians:4:2 @ I have renounced the hidden things of shame, not spending my life in craftiness, nor adulterating the word of God; but setting forth the truth openly, I strive to commend myself to every mans conscience as in the sight of God.

mnt@2Corinthians:4:4 @ Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them.

mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.

mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.

mnt@2Corinthians:4:8 @ On every side I am hard pressed, yet not hemmed in; perplexed, but not in despair;

mnt@2Corinthians:4:9 @ persecuted, but not forsaken; struck down, but not destroyed.

mnt@2Corinthians:4:16 @ For this reason, as I have said, I do not lose courage, but even though my outward man is wasting away, my inward man is being renewed, day by day.

mnt@2Corinthians:4:18 @ while I am gazing not at things seen, but at things unseen; for things seen are temporal, but things unseen are eternal.

mnt@2Corinthians:5:1 @ For I know, if this earthly tent of mine were struck, I have a mansion built by God, a house not made with hands, eternal in the heavens.

mnt@2Corinthians:5:3 @ I shall not be found naked.

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:7 @ for I am walking by faith, not by sight.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:19 @ how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

mnt@2Corinthians:6:1 @ As a worker with him I beseech you not to receive the grace of God in vain.

mnt@2Corinthians:6:3 @ I am giving no one a cause of stumbling in order that my ministry may not be discredited;

mnt@2Corinthians:6:9 @ as unknown and yet well known; as at deaths door, yet, strange to tell, I live on; as chastened, but not killed;

mnt@2Corinthians:6:10 @ as grieved, but always glad; as poor, but making many rich; as having nothing, yet possessing everything.

mnt@2Corinthians:6:14 @ Be not unequally yoked with unbelievers; for what fellowship has righteousness with lawlessness? what communion has light with darkness?

mnt@2Corinthians:6:17 @ Therefore, Come out from among them and separate yourselves, saith the Lord, touch not what is unclean;

mnt@2Corinthians:7:3 @ I am not saying this to blame you, for as I have already said, I hold you in my heart to live together and to die together.

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:8 @ Even if I caused you pain by my letter, I do not regret; though I did regret it when I saw that my letter had caused you pain, even for a time.

mnt@2Corinthians:7:9 @ But now I am glad; not because you were pained; but because your pain led you to repentance.

mnt@2Corinthians:7:11 @ Note the results of this pain which God permitted; what earnestness it has called forth in you, what explanations, what indignation, what alarm, what longing, what fervor, what punishment of wrong. In every way you have proved yourselves innocent in the matter.

mnt@2Corinthians:7:12 @ So then, even if I did write to you, it was not for the sake of the wrong-doer, or of him who had been wronged, but to make clear to yourselves in the sight of God your earnest care for me.

mnt@2Corinthians:7:14 @ Although I have been boasting a little to him about you, I have not been put to shame. But as in every matter I have spoken the truth to you, so also my boast to Titus has been proved to be the truth.

mnt@2Corinthians:8:5 @ And this not as I had expected, but in accordance with the will of God, they first gave themselves to God and to me.

mnt@2Corinthians:8:8 @ I do not say this by way of command, but by the zeal of others I am trying to prove the reality of your love.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:12 @ For if there be first willing mind, the gift is accepted according to what a man has, and not according to what he has not.

mnt@2Corinthians:8:15 @ even as it is written, He who gathered much had nothing over, and he who gathered little did not lack.

mnt@2Corinthians:8:17 @ For he not only consented to my request, but being thoroughly in earnest, comes to you of his own accord.

mnt@2Corinthians:8:21 @ For I aim at being above reproach, not only in the sight of the Lord, but also in the sight of men.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:4 @ For if any Macedonians come with me and find you not ready, shame would come upon me (not to speak of you) in respect to this confidence.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:7 @ But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

mnt@2Corinthians:9:12 @ Because the ministry of this contribution not only supplies the needs of the saints, but also overflows in many a thanksgiving to God.

mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

mnt@2Corinthians:10:3 @ Though I do walk on the low level of the flesh, I do not make war as the flesh does;

mnt@2Corinthians:10:4 @ for the weapons of my warfare are not weapons of the flesh, but mighty for God, in pulling down all fortresses.

mnt@2Corinthians:10:8 @ If, however, I were to boast more loudly concerning the authority which the Lord gave me (not to cast you down, but to build you up), I should have no cause for shame.

mnt@2Corinthians:10:9 @ Let it not seem as if I were overawing you with my letters.

mnt@2Corinthians:10:12 @ I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

mnt@2Corinthians:10:13 @ I, however, will not indulge in undue boasting, but will confine it within the limits of the sphere to which God has assigned me - a sphere which reaches even to you.

mnt@2Corinthians:10:14 @ For I am not overstepping the limits of my authority, as though I reached you not; since I have already come even as far as Corinth to proclaim the gospel of Christ.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:10:16 @ I may carry the gospel to countries beyond you; and not be boasting of work made ready to my hand within another mans limit.

mnt@2Corinthians:10:18 @ For a man is proved worthy, not by his self-commendation, but when he is commended by the Lord.

mnt@2Corinthians:11:4 @ If indeed some one is coming to preach another Jesus, whom I did not preach, or you are receiving a Spirit other than you once received, or another gospel which you did not accept before, you would do well to bear with me.

mnt@2Corinthians:11:6 @ Yes, though I be unskilled in speech, at least I am not in knowledge; indeed I made this perfectly plain to you in all things and among all men.

mnt@2Corinthians:11:10 @ As the truth of Christ is in me, this boasting of mine shall not be stopped within the boundaries of Greece!

mnt@2Corinthians:11:11 @ And why? Because I love you not? God knows I do.

mnt@2Corinthians:11:17 @ What I am about to say I am not speaking by the Lords command, but as it were in pure folly, in this boldness of boasting.

mnt@2Corinthians:11:28 @ Not to mention other things, there is the crowding pressure of each day upon me, the care of all the churches.

mnt@2Corinthians:11:29 @ Who is weak, and I am not weak? Who is caused to stumble, but I burn with indignation?

mnt@2Corinthians:12:1 @ I am forced to boast, though it is unprofitable, but I will go on to visions and revelations of the Lord.;18 I urged Titus to go, and with him I sent our brother. Did Titus make gain of you? And did I not walk in the same spirit as he did? Did I not take the very same steps?

mnt@2Corinthians:12:2 @ I know a Christian man who, fourteen years ago (whether in the body I know not, or out of the body, I know not. God knows), was caught up- -this man of whom I speak - even into the third heaven.

mnt@2Corinthians:12:3 @ And I know such a man (whether in the body or apart from the body I know not, God knows),

mnt@2Corinthians:12:5 @ Of such a one I will boast; but on my own behalf I will not boast except in my weaknesses.

mnt@2Corinthians:12:6 @ If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

mnt@2Corinthians:12:11 @ I am become a fool - you have forced me to; for you yourselves ought to have been my vindicators. In no respect am I inferior to these superapostolic apostles, even though I am nothing.

mnt@2Corinthians:12:13 @ In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:12:21 @ and lest when I come again my God may humble me before you, and lest I shall mourn for many those who have sinned before, and have not repented of the impurity and immorality and wantonness which they have practised.

mnt@2Corinthians:13:2 @ I have said formerly, and I now forewarn you as when I was present the second time, so now when I am absent the second time, so now when I am absent, saying to those who had sinned before, and to all the rest, "If I come again, I will not spare,"

mnt@2Corinthians:13:3 @ Since you want a proof of Christ who is speaking in me, he who is not feeble toward you, but powerful among you.

mnt@2Corinthians:13:5 @ Examine yourselves to see if you are in the faith; put your own selves to the proof. Or do you not know, your own selves, that Jesus Christ is in you, unless indeed you fail to abide the proof?

mnt@2Corinthians:13:7 @ And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.

mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

mnt@2Corinthians:13:12 @ Salute one another with a holy kiss.

mnt@Galatians:1:1 @ Paul, an apostle sent not from men nor by any man, but by Jesus Christ and by God the Father who raised him from the dead;

mnt@Galatians:1:7 @ for another gospel, which indeed is not another; only there are certain individuals who are troubling you, and desiring to pervert the gospel of Christ.

mnt@Galatians:1:10 @ Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.

mnt@Galatians:1:11 @ For I would have you know, brothers, that the gospel I preach is not man-made;

mnt@Galatians:2:3 @ But although Titus, my companion, was a Greek, they did not compel even him to be circumcised.

mnt@Galatians:2:5 @ To them we did not yield submission even for an hour, in order that the truth of the gospel might abide unshaken among you.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:15 @ "We are Jews by birth, and not Gentile sinners;

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:2:21 @ I do not annul the grace of God; for if righteousness comes by way of the Law, then indeed Christ died Christ for nothing.

mnt@Galatians:3:7 @ Notice then that the true sons of Abraham are children of faith.

mnt@Galatians:3:10 @ but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.

mnt@Galatians:3:12 @ and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

mnt@Galatians:3:16 @ Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

mnt@Galatians:3:17 @ I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

mnt@Galatians:3:21 @ Is the Law then opposed to the promises of God? Certainly not; for if a law had been given which could make alive, then righteousness would actually have come from law;

mnt@Galatians:4:14 @ and although my bodily affliction was a trial to you, you did not scoff at it nor spurn me, but welcomed me like an angel of God, like Christ Jesus himself.

mnt@Galatians:4:18 @ It is always an honorable thing to have your favor sought in an honorable cause, always, and not only when I am with you.

mnt@Galatians:4:21 @ Tell me, you who wish to be subject to the Law, why do you not listen to the Law?

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:4:30 @ But what does the Scripture say? Send away the slave-woman and her son; for the slaves son shall not be heir along with the son of the free woman.

mnt@Galatians:4:31 @ So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;

mnt@Galatians:5:1 @ stand firm then, and do not be again entangled in a yoke of bondage.

mnt@Galatians:5:5 @ But we are not, for we through the Spirit are eagerly waiting by faith for a hope of righteousness (a hope well founded);

mnt@Galatians:5:8 @ The influence brought to bear does not come from him who is calling you.

mnt@Galatians:5:13 @ For you, brothers, were called for freedom; only do not make your freedom an excuse for self-indulgence, but in love enslave yourselves to one another.

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:16 @ This is my meaning. Let your steps be guided by the Spirit, and you will not gratify the desires of the flesh.

mnt@Galatians:5:17 @ For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish.

mnt@Galatians:5:18 @ But if you are habitually led by the Spirit you are not under law.

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:5:26 @ Let us not become conceited, provoking one another, envying one another.

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:4 @ Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

mnt@Galatians:6:7 @ Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

mnt@Galatians:6:9 @ And let us not be weary in well-doing, for in due season we shall reap if we faint not.

mnt@Galatians:6:12 @ Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Ephesians:1:16 @ do not cease to praise God for you, whenever I mention you in my prayers.

mnt@Ephesians:1:21 @ far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come.

mnt@Ephesians:2:8 @ For by grace you have been saved through faith, and that not of yourselves; it is Gods gift.

mnt@Ephesians:2:9 @ It is not of works, so that any one can boast of it;

mnt@Ephesians:2:11 @ Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by mans hand,

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:3:5 @ which was not disclosed to the sons of men in former generations, as it has now been revealed by the Spirit to his holy apostles and prophets,

mnt@Ephesians:3:13 @ So I beg you not to lose heart over my tribulations in your behalf; they are your glory.

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:4:20 @ But you have not so learned Christ,

mnt@Ephesians:4:25 @ So then put away falseness and speak every man the truth to his neighbor, for we are members one of another.

mnt@Ephesians:4:26 @ "Be angry and sin not"; let not the sun go down upon your anger.

mnt@Ephesians:4:30 @ And grieve not the Holy Spirit of God, in whom you have been sealed for the day of redemption.

mnt@Ephesians:4:32 @ and be kind to one another, tender-hearted, forgiving one another, even as God in Christ has forgiven you.

mnt@Ephesians:5:4 @ so too with vulgarity and buffoonery and foolish jesting. Such words become you not, but rather thanksgiving.

mnt@Ephesians:5:7 @ therefore do not become sharers with them.

mnt@Ephesians:5:15 @ See to it, then, that you carry on your life carefully; not as foolish, but as wise men.

mnt@Ephesians:5:17 @ For this reason do not be thoughtless, but learn to know what the Lords will is.

mnt@Ephesians:5:18 @ Do not be drunk with wine, in which is riotous living, but drink deep in the Spirit,

mnt@Ephesians:5:21 @ Submit yourselves one to another out of reverence for Christ.

mnt@Ephesians:6:4 @ And you fathers, do not irritate your children, but bring them up in the nature and admonition of the Lord.

mnt@Ephesians:6:6 @ not with eye service, as men-pleasers, but as the slaves of Christ, doing the will of God;

mnt@Ephesians:6:7 @ slaving with good-will from your heart, as for the Lord and not for men;

mnt@Ephesians:6:12 @ For our wrestling is not against flesh and blood, but against the despotisms, the empires, the rulers of this present darkness, the spirit-hosts of evil in the heavenly realm.

mnt@Philippians:1:16 @ but the former preach Christ out of rivalry, not sincerely, because they think they are adding bitterness to my bonds.

mnt@Philippians:1:22 @ But now, if life in the flesh, if this be the fruit of my toil - what to choose I do not know,

mnt@Philippians:1:29 @ For it has been granted you in Christs behalf, not only to believe on him, but also to suffer for his sake,

mnt@Philippians:2:3 @ Do nothing out of strife, nothing out of vanity, but let each one in true humility consider the others to be of more account than himself.

mnt@Philippians:2:4 @ Let each have an eye not only for his own interests, but also for the interests of others.

mnt@Philippians:2:6 @ who, though from the beginning he had the nature of God, did not reckon equality with God something to be forcibly retained,

mnt@Philippians:2:12 @ And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self- distrust work out your own salvation;

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:21 @ for they are all seeking their own interests, not those of Jesus Christ.

mnt@Philippians:2:27 @ And indeed he was sick nigh unto death; but God had mercy on him, and not on him only, but on me also so that I should not have sorrow upon sorrow.

mnt@Philippians:3:1 @ Finally, my brothers, continue to rejoice in the Lord. To write the same thing is not indeed wearisome to me, and it is safe for you.

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:12 @ I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:4:6 @ Do not worry about anything; but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God;

mnt@Philippians:4:11 @ Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

mnt@Philippians:4:14 @ Notwithstanding, you have acted nobly in making yourselves comrades in my trouble.

mnt@Philippians:4:17 @ It is not your gifts I am eager for, but I am eager for the abundant profit that accrues to your divine account.

mnt@Colossians:2:5 @ For though I am absent from you in body, I am with you in spirit, happy to note your discipline and the solid front of your faith in Christ.

mnt@Colossians:2:8 @ Take care lest any man drag you away captive by his philosophy which is a vain deceit, following the traditions of men and the worlds crude notions, and not Christ.

mnt@Colossians:2:11 @ In him also you were circumcised with a circumcision not made with hands; even in putting off your sensual nature in Christs own circumcision,

mnt@Colossians:2:16 @ Therefore do not permit any one to sit in judgment on you in regard to what you may eat or drink, or in regard to feast-days or new moons or sabbaths.

mnt@Colossians:2:20 @ If you died with Christ to the worlds rudimentary notions, why, as if you still lived in the world, do you submit yourselves to dogmatisms found on teachings and doctrines of men -

mnt@Colossians:2:21 @ such as "Do not handle this," "You must not taste that," "Do not touch this" -

mnt@Colossians:3:2 @ Set your heart on things above, not on earthly things;

mnt@Colossians:3:9 @ Lie not one to another, but strip off the old self with its doings,

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@Colossians:3:16 @ Let the word of Christ have its home in you richly, in all wisdom. Teach and admonish one another in psalms and hymns and spiritual songs, ever singing with grace in your hearts unto God.

mnt@Colossians:3:19 @ Husbands, be loving to your wives, and be not cross or surly with them.

mnt@Colossians:3:21 @ Fathers, do not harass your children, lest you make them spiritless.

mnt@Colossians:3:22 @ Slaves, obey in all things your earthly masters, not with eye- service, as men-pleasers, but in singleness of purpose, out of reverence for your Lord.

mnt@Colossians:3:23 @ And whatever you do, do it heartily as for the Lord, and not for men.

mnt@Colossians:3:25 @ For he who wrongs another will be paid back for his wrong-doing, and there will be no favoritism.

mnt@Colossians:4:18 @ I, Paul, add this farewell in my own handwriting. Do not forget these chains of mine. Grace be with you.

mnt@1Thessalonians:1:5 @ for my gospel did not come to you in word only, but in power also, and in the Holy Spirit, and with deep conviction. For you know also the manner in which I behaved myself among you for your sakes.

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:2:1 @ For you yourselves know, brothers, that my visit to you did not fail of its purpose;

mnt@1Thessalonians:2:3 @ For my preaching was not grounded on a delusion, or on impure motives, on in deceit.

mnt@1Thessalonians:2:4 @ But as my fitness to be entrusted with the gospel has been tested and approved by God, I so speak, not to please men, but to please God, who is testing my motives.

mnt@1Thessalonians:2:8 @ So in my fond affection it was my joy to give you, not only the gospel of God, but my very life also, because you had become dear to me.

mnt@1Thessalonians:2:9 @ You recall, brothers, my labor and toil; how, while working at my trade day and night, so as not to become a burden to any of you, I proclaimed to you the gospel of God.

mnt@1Thessalonians:2:13 @ For this reason also I am giving continual thanks to God, because when you heard from me the spoken word of God, you received it not as the word of men, but as the word of God (which in truth it is), who himself is effectually at work in you believe.

mnt@1Thessalonians:2:17 @ But I, my brothers, although torn from you for a short season (in presence, not in heart), made eager efforts to behold you face to face with strong longing.

mnt@1Thessalonians:3:12 @ Meanwhile, may the Lord cause you to increase and abound in love toward one another and toward all men, even as I do toward you.

mnt@1Thessalonians:4:5 @ Not in the passion of lust, like the Gentiles who know not God.

mnt@1Thessalonians:4:7 @ For God has not called us for uncleanness, but in holiness.

mnt@1Thessalonians:4:8 @ So that he who rejects this is not rejecting man, but the God who gave you his Holy Spirit.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:12 @ So that your conduct may be seemly toward those that are without, and that you may not need help from any man.

mnt@1Thessalonians:4:13 @ But I would not have you ignorant, brothers, about those who are falling asleep. You must not sorrow like other men, who have no hope.

mnt@1Thessalonians:4:18 @ So comfort one another with these words.

mnt@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that "the Day" should come upon you like a bandit.

mnt@1Thessalonians:5:5 @ For you are all sons of light, and sons of day. We are not of night nor of darkness.

mnt@1Thessalonians:5:6 @ So then let us not be sleeping as do the rest, but let us be watchful and self-controlled.

mnt@1Thessalonians:5:9 @ For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

mnt@1Thessalonians:5:11 @ So comfort one another, and try to build one another up, as indeed you are doing.

mnt@1Thessalonians:5:15 @ Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all.

mnt@1Thessalonians:5:19 @ Quench not the Spirit.

mnt@1Thessalonians:5:20 @ Do not despise prophesyings.

mnt@2Thessalonians:1:3 @ I ought always to thank God for you, brothers, as is fitting because of the abundant growth of your faith and of the overflowing love with which every one of you is filled toward one another.

mnt@2Thessalonians:1:8 @ in flaming fire. Then shall he take vengeance on those who know not God, even on those who do not obey the gospel of our Lord Jesus.

mnt@2Thessalonians:2:2 @ not to be "quickly shaken out of your wits" and not to be agitated either by a spirit or by a message, or by an epistle purporting to be from me, saying, "The Day of the Lord is at hand."

mnt@2Thessalonians:2:3 @ Let no one deceive you by any means. For it will not come until after the Great Apostasy, and the revealing of the Man of Sin, the son of perdition,

mnt@2Thessalonians:2:5 @ Do you not recall that I often told you this, when I was with you?

mnt@2Thessalonians:2:10 @ and with all deceit of unrighteousness for those who are perishing, because they did not receive the love of the truth for their salvation.

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:6 @ I summon you, in the name of the Lord Jesus Christ, to shun any brother who leads an idle and disorderly life, which is not according to the rule you received from me.

mnt@2Thessalonians:3:7 @ For you know well how you must imitate me. For I did not lead an idle or disorderly life among you;

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:9 @ Not that I have no right to such support; it was simply to give you an example for you to imitate.

mnt@2Thessalonians:3:10 @ For indeed when I was with you, I used to charge you, "If any man will not work, he shall not eat."

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:13 @ But you, brothers, must not grow weary in well-doing.

mnt@2Thessalonians:3:14 @ If any man does not give heed to what I have said in this letter, mark that man; do not associate with him, so as to make him feel ashamed;

mnt@2Thessalonians:3:15 @ and yet do not count him as an enemy, but admonish him as a brother.

mnt@1Timothy:1:3 @ As I begged you when I was setting out for Macedonia, stay where you are at Ephesus, and instruct certain individuals there not to be teaching heterodoxy,

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:9 @ in like manner also the women. I desire women to clothe themselves in suitable apparel, adorning themselves with reverence and self- restraint; not with hair plaited with gold or pearls, or with expensive clothes,

mnt@1Timothy:2:14 @ And it was not Adam who was deceived; but it was the woman who was thoroughly deceived, and who became involved in transgression.

mnt@1Timothy:2:15 @ Notwithstanding she will be saved by the Child-bearing; (so will they all), if they live in faith and love and holiness, with self- restraint.

mnt@1Timothy:3:5 @ For if a man does not know how to rule his own household, how shall he take charge of a church of God?

mnt@1Timothy:3:6 @ He must not be a recent convert, lest he be blinded with pride, and incur the doom of the devil.

mnt@1Timothy:3:8 @ Deacons, likewise, must be serious, not double-tongued, not given to much wine, not greedy of gain,

mnt@1Timothy:3:11 @ Deaconesses likewise must be grave, not slanderers, sober, faithful in all things.

mnt@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be rejected if only it is received with thankfulness.

mnt@1Timothy:5:1 @ Do not reprimand an aged man, but continue pleading with him as if he were your father. Treat the young men as brothers,

mnt@1Timothy:5:9 @ A widow, to be placed upon the list, must be not less than sixty years old, and one who has been the wife of but one husband.

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:5:16 @ Any believing woman, who has widowed relatives, ought to relieve them and not let the church be burdened with them; so that the church may relieve the really destitute widows.

mnt@1Timothy:5:18 @ For the Scripture says, You must not muzzle an ox when he is treading out the grain, and The worker is worth his wages.

mnt@1Timothy:5:19 @ Do not receive an accusation against an elder, except on the testimony of two or three witnesses.

mnt@1Timothy:5:21 @ I charge you solemnly in the presence of God and of the Lord Jesus Christ and of the elect angels, that you observe these things without prejudice against any man, and do nothing out of partiality.

mnt@1Timothy:5:23 @ Do not continue to drink nothing but water, but take a little wine for your stomachs sake, and your frequent attacks of illness.

mnt@1Timothy:5:24 @ Some mens sins are notorious, and lead them straight on the way to condemnation; but others sins follow them up.

mnt@1Timothy:5:25 @ So also noble deeds are conspicuous, and even if otherwise, they cannot be kept hidden.

mnt@1Timothy:6:1 @ Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

mnt@1Timothy:6:2 @ Those whose masters are Christian believers must not treat them with disrespect, because they are brothers; nay, rather slave for them the better because those who get the benefit of their services are believing and beloved. Continue to teach and preach this.

mnt@1Timothy:6:4 @ he is puffed up with conceit and knows nothing, but is doting about disputations and a strife of words. These give rise to envy, quarrels, railings, evil suspicions,

mnt@1Timothy:6:7 @ for we have brought nothing into the world, and it is certain we can carry nothing out!

mnt@1Timothy:6:17 @ Charge the rich of this world not to be supercilious, nor to trust in uncertain riches, but in God, who provides all things richly for our use.

mnt@2Timothy:1:7 @ For God has not given us a spirit of cowardice, but a spirit of power and of love and of self-control.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:9 @ He has saved us and called us with a holy calling, not dealing with us according to our works,but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:16 @ The Lord show mercy to the house hold of Onesiphorus; for many a time he refreshed me, and was not ashamed of my chain.

mnt@2Timothy:2:5 @ And again, an athlete is not crowned unless he obeys the rules of the game.

mnt@2Timothy:2:13 @ If we prove faithless. he abides faithful, for he cannot be false to himself."

mnt@2Timothy:2:20 @ Now in a great house there are not only vessels of gold and silver, but also of wood and clay, some for noble, some for ignoble uses.

mnt@2Timothy:2:24 @ The Lords slave must not quarrel, but must be kind to all men; a skilful teacher, patient of wrong.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:4:3 @ For a time will come when they will not listen to wholesome teaching, but wanting to have their ears tickled, they will heap up for themselves teachers upon teachers to satisfy their own fancies.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:16 @ At the time of my first defense no one stood by me; on the contrary they all deserted me - may it not be laid to their charge!

mnt@Titus:1:6 @ men who are blameless, the husband of one wife, with believing children who are not accused of riot or insubordination.

mnt@Titus:1:7 @ For indeed a presiding officer, as Gods steward, ought to be blameless, not self-willed or quick-tempered, not a drunkard or violent, or greedy of filthy lucre;

mnt@Titus:1:11 @ for they upset whole households and, for filthy lucres sake, teach what they ought not to teach.

mnt@Titus:1:14 @ so as to make them sound in the faith, not giving heed to Jewish myths and commandments of men who turn away from the truth.

mnt@Titus:1:15 @ All things are pure to the pure; but to the contaminated and the faithless nothing is pure, nay, their very minds and consciences are tainted.

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:10 @ not to contradict nor pilfer, but to exhibit praiseworthy trustworthiness in every thing, that they may adorn the doctrine of God our Saviour in all things.

mnt@Titus:3:2 @ they must speak evil of none, they must not be quarrelsome, but gentle, showing perfect meekness toward all.

mnt@Titus:3:3 @ For we were ourselves once foolish, disobedient, deceived, slaving for various lusts and pleasures, passing our lives in malice and envy. We were hateful, and we hated one another.

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:19 @ I Paul am writing this in my own handwriting, "I will repay you." But I will not mention that you owe me, over and over, your very soul.

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:5 @ It is not to angels that God subjected the age to be, of which we are speaking.

mnt@Hebrews:2:8 @ Thou hast put all things under his feet. For this putting all things under man means leaving nothing not subject to him. But we do not yet see all things subject to him.

mnt@Hebrews:2:11 @ For both he who sanctifies and those whom he is sanctifying are all from One; for which reason he is not ashamed to call them brothers, saying.

mnt@Hebrews:2:16 @ For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.

mnt@Hebrews:3:8 @ Continue not to harden your hearts as in the Provocation, On the day of temptation in the wilderness,

mnt@Hebrews:3:15 @ In the words of Scripture, Today, if you hear his voice, Do not continue to harden your hearts as at the Provocation.

mnt@Hebrews:3:16 @ For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

mnt@Hebrews:3:17 @ And with whom was he grieved for forty years? Was it not with those who had sinned, and whose dead bodies fell in the wilderness?

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:2 @ For the Good News is come to us just as it did to them. But the message they heard was of no benefit to them, because they did not share the faith of those who gave heed to it.

mnt@Hebrews:4:3 @ We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.

mnt@Hebrews:4:5 @ And again in this passage, They shall not enter into my rest.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:7 @ he again fixes a day, saying long afterward by Davids lips, in words already quoted, Today if you hear his voice, Continue not to harden your hearts.

mnt@Hebrews:4:8 @ For if Joshua had given them rest, he would not have spoken afterward of another day.

mnt@Hebrews:4:13 @ And there is not a creature hidden form him, but all things are naked and laid prostrate before the eyes of him with whom we have to do.

mnt@Hebrews:4:15 @ For we have not a High Priest who cannot sympathize with our weaknesses, but one who has been tempted in all points like as we are, yet without sin.

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:5 @ So even the Christ was not raised to the high glory of the priesthood by himself, but on the contrary by Him who said to him. Thou art my Son; this day have I become thy Father;

mnt@Hebrews:5:12 @ And this too, although you ought by this time to be teaching others, you are still needing some one to teach you the very rudiments of divine revelation. You need milk, not solid food.

mnt@Hebrews:6:1 @ So let us get beyond the teaching of the elementary doctrines of Christ, and let us be borne along toward what is mature. Let us not be continually laying again a foundation of repentance from dead works,

mnt@Hebrews:6:10 @ For God is not unjust; he will not forget your work and the love you showed for his cause, in sending help to your fellow Christians, as you are still doing.

mnt@Hebrews:6:12 @ Then do not become slack, but be imitators of those who through faith and patience are inheriting the promises.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:13 @ He who is thus described belonged to another tribe, not one member of which has ever served at the altar.

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:15 @ And this is yet more abundantly clear if, after the likeness of Melchisedek, there arises another Priest,

mnt@Hebrews:7:16 @ who has become such, not according to the law of a transitory enactment, but according to the energy of an indissoluble life.

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:7:20 @ mightier because it was not promised apart from an oath.

mnt@Hebrews:7:21 @ For although those priests became such without an oath, He had an oath form God who said to him, The Lord hath sworn and will not change, Thou art a priest forever.

mnt@Hebrews:8:2 @ a minister of the sanctuary and of the true tabernacle, which the Lord pitched, not man.

mnt@Hebrews:8:4 @ Now were he on earth, he would not even be a priest, since there are here those who present the gifts according to the Law -

mnt@Hebrews:8:9 @ Not according tot he covenant which I made with their forefathers, On the day when I took them by the hand to lead them forth out of the land of Egypt; For they did not continue in my covenant, And therefore I disregarded them," says the Lord.

mnt@Hebrews:8:11 @ And they shall not teach every man his fellow citizen, And every man his brother, saying, Know the Lord; For all shall know me, From the least to the greatest of them.

mnt@Hebrews:9:5 @ while above it, overshadowing the mercy-seat, were the cherubim of glory. But I must not speak about these in detail.

mnt@Hebrews:9:7 @ but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

mnt@Hebrews:9:8 @ The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

mnt@Hebrews:9:9 @ This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

mnt@Hebrews:9:11 @ But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

mnt@Hebrews:9:12 @ not taking the blood of goats and oxen, but his own blood, and entered once for all into the Holy Place, obtaining for us an eternal redemption.

mnt@Hebrews:9:18 @ Accordingly we find that not without blood was the first testament enacted.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:10:1 @ For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.

mnt@Hebrews:10:2 @ Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:24 @ and let us consider one another, to provoke unto love and good works;

mnt@Hebrews:10:25 @ not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.

mnt@Hebrews:10:35 @ Now do not fling away your bold confidence, for it has a great recompense of reward.

mnt@Hebrews:10:39 @ "But we are not of defections unto perdition, but of faith unto the gaining of the soul."

mnt@Hebrews:11:1 @ Now faith is the title-deed of things hoped for; the putting to the proof of things not seen.

mnt@Hebrews:11:3 @ By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:7 @ By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.

mnt@Hebrews:11:8 @ By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

mnt@Hebrews:11:13 @ These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth.

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:27 @ By faith he left Egypt, not because he feared the wrath of the king, but he endured as seeing Him who is invisible.

mnt@Hebrews:11:28 @ By faith he established the Passover, and the sprinkling with blood, in order that the Destroying Angel might not touch the firstborn.

mnt@Hebrews:11:31 @ By faith Rahab, the harlot, perished not with the disobedient, because she had received the spies in peace.

mnt@Hebrews:11:35 @ Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

mnt@Hebrews:11:38 @ of whom the world was not worthy - wandering in deserts and mountains and caves and holes in the ground.

mnt@Hebrews:11:39 @ Yet, though these all had witness borne to them by their faith, they received not the promise;

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:4 @ Not yet have you resisted unto blood in your fight against sin;

mnt@Hebrews:12:5 @ and have you forgotten the exhortation which reasons with you as sons? My son, do not despise the training of the Lord, Nor faint when he corrects you;

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:8 @ If you are left without discipline, in which all children share, then are you bastards and not sons.

mnt@Hebrews:12:9 @ Furthermore, our earthly fathers used to discipline us, and we gave them reverence. Shall we not much rather be in subjection to the Father of spirits, and live?

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:18 @ For you are not come to a palpable and enkindled fire,

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

mnt@Hebrews:12:26 @ whose voice then shook the earth, but now he has promised, saying, Once again, once for all, I make not only earth, but heaven also to tremble.

mnt@Hebrews:12:27 @ That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

mnt@Hebrews:13:2 @ Do not neglect to show hospitality; for by it some have even entertained angels unawares.

mnt@Hebrews:13:6 @ So that we can say with confidence, The Lord is my helper; I will not be afraid. What can man do to me?

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:7 @ Such a man need not suppose that he will receive anything from the Lord,

mnt@James:1:13 @ When he is being tempted, let no one say, "It is God who tempts me," for God cannot be tempted with evil, nor does he tempt any man.

mnt@James:1:16 @ Do not be deceived, my brothers!

mnt@James:1:20 @ for a mans anger does not further the righteous purpose of God.

mnt@James:1:22 @ And become doers of the Word, and not merely hearers, deceiving yourselves.

mnt@James:1:23 @ Because if any one is a hearer of the Word and not a doer, he is like a man who looks at his natural face in a mirror;

mnt@James:1:25 @ But the man who looks closely into the perfect law - the law of liberty - and continues looking, this man will be blessed in his deed because he is not a hearer who forgets, but a doer who does.

mnt@James:1:26 @ If a man thinks himself to be religious, and yet does not bridle his tongue, but deceives his own religion,

mnt@James:2:1 @ My brothers, do not hold the faith of the Lord Jesus, the Lord of Glory, in a spirit of caste.

mnt@James:2:4 @ are you not drawing distinctions among yourselves, and have you not become judges with evil thoughts?

mnt@James:2:5 @ Listen, my dear brothers, has not God chosen the poor of this world to be rich in faith, and to inherit the kingdom which he has promised to those who love him?

mnt@James:2:6 @ But you have dishonored the poor man. Do not the rich oppress you and drag you to court?

mnt@James:2:7 @ Are they not blaspheming that glorious Name by which you are called?

mnt@James:2:11 @ For he who said, Do not commit adultery, said also, Do not Kill. Now if you do not commit adultery, but if you do kill, you have transgressed the Law.

mnt@James:2:16 @ and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them?

mnt@James:2:17 @ In just the same way faith, if it have not deeds, is by itself a lifeless thing.

mnt@James:2:21 @ Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?

mnt@James:2:24 @ You see, then, that it is by his deeds a man is justified, and not simply by his faith.

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:10 @ From out of the same mouth pour forth blessings and cursings! My brothers, this ought not to be so.

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:15 @ Such wisdom is not that which is descending from on high, but is earthly, sensual, demonlike.

mnt@James:4:1 @ Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

mnt@James:4:2 @ You continually crave and do not obtain; you are killing and coveting and cannot acquire; you are fighting and at war. You do not have, because you do not ask.

mnt@James:4:3 @ You continue to ask and do not receive, because you are asking with a wrong purpose, in order to spend it upon your pleasures.

mnt@James:4:4 @ You adulteresses, do you not know that the friendship of the world is enmity to God? Whoever, then, desires to be a friend of the world, makes himself and enemy of God.

mnt@James:4:11 @ Do not be talking against each other, brothers. He who is talking against a brother and condemning his brothers is talking against the Law and condemning the Law. But if you are condemning the Law, you are not a doer of the Law, but a judge.

mnt@James:4:14 @ when all the time you do not know what will happen on the morrow. For what is your life? You are but a mist, appearing for a brief time, and then vanishing.

mnt@James:4:17 @ So to him who knows how to do right and does not do it, to him it is sin.

mnt@James:5:9 @ Do not make complaints against each other, brothers, lest you yourselves be condemned. Behold the Judge is standing before the very door!

mnt@James:5:12 @ Again, above all things, my brothers, swear not at all, neither by the heavens, nor by the earth, nor by any other oath. Let your "yes" be "yes," and your "no," "no," so you will not fall under condemnation.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@1Peter:1:8 @ Him you love, though you have never seen him; in him you ever believe, though even now you see him not, and you are rejoicing with joy unspeakable and full of glory,

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:14 @ Like obedient children, do not fashion yourselves according to the former passions of your days of ignorance,

mnt@1Peter:1:18 @ For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors;

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:1:23 @ For you have been born anew, not of perishable, but of imperishable seed, by the living, lasting word of God.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:10 @ you who once were not a people, but now are the people of God; who were once without mercy, but now you have found mercy.

mnt@1Peter:2:16 @ Live like free men; and yet do not make your freedom a cloak for misconduct, but be the slaves of God.

mnt@1Peter:2:18 @ Household slaves, submit yourselves to your masters in all reverence; not only to the kind and gentle, but also to the unreasonable.

mnt@1Peter:2:23 @ He was reviled, and reviled not back. When he suffered he never threatened but always committed his cause to the One who judges rightly.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:3 @ Your adornment ought not to be the outward adornment of plaited hair and golden jewels and the wearing of beautiful dresses;

mnt@1Peter:3:6 @ thus, for example, Sarah obeyed Abraham, calling him lord. And you are daughters of Sarah, if you do what is right, and permit nothing to make you afraid.

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:9 @ not paying back evil for evil or abuse for abuse, but on the contrary giving a blessing. Because for this you have been called - to inherit a blessing.

mnt@1Peter:3:14 @ But even if you should suffer in behalf of righteousness, you are happy. Do not be afraid of their terror, neither be troubled.

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:2 @ so that in future you may not spend your life in the flesh according to mens desires, but in the will of God.

mnt@1Peter:4:4 @ They are astonished at this, that you do not run into the same excesses of profligacy as they do; and they speak evil of you.

mnt@1Peter:4:8 @ Above everything have fervent love to one another; for love veils a multitude of sins.

mnt@1Peter:4:9 @ Be hospitable to one another, without grudging.

mnt@1Peter:4:10 @ Whatever the gifts which each has received, use them for one another, as good stewards of the manifold grace of God.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:12 @ Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.

mnt@1Peter:4:16 @ But if any man is suffering as a Christian, let him not be ashamed; but let him ever glorify God in this Name.

mnt@1Peter:5:2 @ Be shepherds to your flock of God; take charge of them willingly, and not through compulsion; not for filthy lucre, but with a willing mind;

mnt@1Peter:5:3 @ not by way of lording it over your heritage, but by becoming examples to the flock.

mnt@1Peter:5:5 @ You younger men must submit to the presbyters; and all of you must put on the garment of humility and serve one another, for God resists the haughty, But gives grace to the humble.

mnt@1Peter:5:14 @ Salute one another with a kiss of love. Peace be to you all who are in Christ Jesus.

mnt@2Peter:1:8 @ For if these virtues are yours in abounding measure, they render you not idle nor unfruitful, until you come into the full knowledge of our Lord Jesus Christ.

mnt@2Peter:1:16 @ For we were not following cunningly devised fables, when we told you of the power and presence of our Lord Jesus Christ, but we had been eye-witnesses of his Majesty.

mnt@2Peter:2:3 @ In their covetousness, with cunning words, they will make merchandise of you; those whose doom has not been idle from of old, and whose destruction has not been slumbering.

mnt@2Peter:2:4 @ For if God did not spare angels when they sinned, but cast them down to Tartarus, and committed them to chains of darkness, and reserved them for judgment;

mnt@2Peter:2:5 @ if he did not spare the ancient world, but preserved Noah, a herald of righteousness, with seven others, when he brought a flood upon an ungodly world;

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:12 @ But these men, like irrational creatures, mere animals, born to be taken and destroyed, continually rail about matters of which they know nothing. In their corruption they will surely be destroyed,

mnt@2Peter:2:14 @ They have eyes full of harlots, eyes that cannot stop sinning. They entice unsteady souls. Their heart is trained in greed. They are an accursed generation.

mnt@2Peter:2:21 @ Indeed it would have been better for them not to have known the Way of Righteousness, than, after knowing it, to turn back from the holy command delivered to them.

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:9 @ The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

mnt@1John:1:6 @ If we say, "We have partnership with Him," when we are passing our life in the darkness, we are lying and are not doing the truth.

mnt@1John:1:7 @ But is we are passing our life in the light, as he is in the light, we ever have partnership with one another, and the blood of Jesus Christ is cleansing us from every sin.

mnt@1John:1:8 @ If we say, "We have no sin," we are deceiving ourselves and the truth is not in us.

mnt@1John:1:10 @ If we say, "We have not sinned," we are making him a liar, and his word is not in us.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:2 @ And he is the propitiation for our sins, and not for ours only, but also for those of the whole world.

mnt@1John:2:5 @ and the truth is not in him; bit if any man obey his word, in him truly is the love of God made perfect. By this we come to know that we are in him.

mnt@1John:2:7 @ Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.

mnt@1John:2:11 @ But he who hates his brother is in the darkness, and is spending his life in the darkness, and does not know where he is going, because the darkness has blinded his eyes.

mnt@1John:2:15 @ Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:22 @ Who is the liar if not the man who denies that Jesus is the Christ? This is the Antichrist, even he who disowns the Father and the Son.

mnt@1John:2:23 @ Whoever denies the Son, the same has not the Father; but he who confesses the Son has the Father also. As for you, let what you have heard from the beginning abide in you.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:6 @ Whoever continually abides in him does not habitually sin; whoever lives in sin has not seen him, nor come to know him.

mnt@1John:3:9 @ Whoever is a child of God cannot go on sinning, because his seed is abiding in him; and he cannot go on sinning because he is a child of God.

mnt@1John:3:10 @ In this the children of God are manifest, and the children of the devil; for every one who does not work righteousness is not a child of God, nor is he who does not love his brother.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:12 @ We are not to be like Cain, who belonged to the Evil One, and murdered his brother. And why did he murder him? It was because his own deeds were evil, and his brothers, righteous.

mnt@1John:3:13 @ Do not wonder, brothers, if the world continues to hate you.

mnt@1John:3:18 @ My children, let us not love in word nor in talk, but in deed and in truth.

mnt@1John:3:21 @ Beloved, if our heart condemn us not, we have confidence toward God,

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:4:1 @ Do not believe every spirit, beloved, but test the spirits to see whether they are of God; for many false prophets are gone out into the world.

mnt@1John:4:3 @ and every spirit which confesses him not, is not from God. And this is that spirit of Antichrist of which you have heard that it is coming, and that now it is already in the world.

mnt@1John:4:6 @ But you are of God. He who is beginning to know God listens to us; he who is not of God does not listen to us. By this we may distinguish the spirit of truth from the spirit of error.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:8 @ He who does not love, does not know God; for God is love.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:11 @ If God so loved us, beloved, we also ought to love one another.

mnt@1John:4:12 @ No man has ever gazed on God; but if we love one another, God ever abides in us, and his love is perfected in us.

mnt@1John:4:18 @ Fear does not exist in love; but love, when it is perfect, drives out fear. For fear has always torment, and he who has fear is not yet perfected in love.

mnt@1John:4:20 @ If any one says, "I love God," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot possibly love God, whom he has not seen.

mnt@1John:5:3 @ For love to God means obeying his commandments; and his commandments are not irksome.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:6 @ Jesus Christ is he who came by water and blood, not by the water only, but by the water and by the blood. The spirit is he who bears testimony, because the Spirit is the truth.

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:12 @ He who has the Son has the life; he who has not the Son of God has not the life.

mnt@1John:5:16 @ If any one sees his brother committing a sin that is not deadly, he shall ask, and God will give him life, for any one who is not committing a deadly sin. There is a deadly sin; concerning that I do not say that he should pray.

mnt@1John:5:17 @ All unrighteousness is sin; and there is sin that is not deadly.

mnt@1John:5:18 @ We know that whoever is a child of God is not habitually committing sin; but he who is Gods child guards himself, and the Evil One never touches him.

mnt@2John:1:1 @ The Elder to the Elect Lady and her children, whom I love in truth, and not only I, but also all those who have come to know the truth.

mnt@2John:1:5 @ And now I am entreating you, Lady, not as though I were writing some new commandment to you, but one which we have had from the beginning, let us love one another.

mnt@2John:1:8 @ Watch yourselves, that you do not lose what we have wrought, but that you receive a full reward.

mnt@2John:1:9 @ Whoever is going ahead, and is not abiding in the teachings of Christ, does not possess God; but he who is abiding in the teaching possesses both the Father and the Son.

mnt@2John:1:10 @ If any one come to you and does not bring this teaching, do not receive him into your house, nor give him any greeting.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:7 @ since for the sake of the Name they have started out, taking nothing from the Gentiles.

mnt@3John:1:9 @ I have written somewhat to the church; but Diotrephes, who love to take the lead among them, does not receive me.

mnt@3John:1:10 @ Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.

mnt@3John:1:11 @ Do not imitate what is evil, beloved, but that which is good. He who does good is of God; he who does evil has never gazed on God.

mnt@3John:1:13 @ I have a great deal to write to you, but I do not want to write you with pen and ink.

mnt@Jude:1:5 @ I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;

mnt@Jude:1:6 @ while the angels who did not keep their first domain but left their proper abode, are held by him in blank darkness, in everlasting chains, in preparation for the judgment of the Great Day.

mnt@Jude:1:9 @ But Michael, the Archangel, when in contending with the devil, he was disputing about the body of Moses, did not dare to pronounce sentence for blasphemy, but said, "The Lord rebuke you."

mnt@Jude:1:10 @ Yet these men blaspheme about matters of which they know nothing, while they use such things as they do understand by instinct (like the animals who have no reason) for their own destruction.

mnt@Revelation:1:17 @ When I saw him, I fell at his feet as one dead. And he laid his right hand upon me, saying. "Fear not; I am the first and the last, and the Living One.

mnt@Revelation:2:2 @ I know your works and your toil and stedfastness, and that you cannot endure evil men, and that you tested those who called themselves apostles, though they are not, and how you found them false.

mnt@Revelation:2:3 @ You are holding fast, and have borne up for my namess sake, and have not grown weary.

mnt@Revelation:2:9 @ I know your persecution and your poverty - but you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.

mnt@Revelation:2:10 @ Fear not what you are about to suffer! Behold, the devil is indeed going to put some of you in prison, that you may be tested, and you will have persecution for ten days. Be faithful even unto death, and I will give you the crown of life.

mnt@Revelation:2:11 @ Let him who has ears, listen to what the Spirit is saying to the churches. He that overcomes shall not be hurt of the second death.

mnt@Revelation:2:13 @ I know where you dwell, where the throne of Satan is; and yet you are holding fast my name, and you have not denied my faith, even in the days of Antipas, my witness, my faithful one, who was slain among you, where Satan has his dwelling.

mnt@Revelation:2:16 @ Repent; if you do not I will very soon come to you, and will make war upon them with the sword of my mouth.

mnt@Revelation:2:21 @ I have given her time for repentance; but she is determined not to turn from her immorality.

mnt@Revelation:2:24 @ But to the rest of you in Thyatira, those who do not hold his teaching, and who do not know the "deep things" of Satan (as they call them),

mnt@Revelation:3:2 @ Be continually on the watch, and establish the things that remain, which were ready to die. For I have not found your works perfected before my God.

mnt@Revelation:3:4 @ Yet you have a few names in Sardis that have not defiled their garment; and they shall walk with me in white, for they are worthy.

mnt@Revelation:3:8 @ I know your works. Lo, I have set before you an open door, which none can shut; for though you have only a little strength, you have kept my word, and have not denied my name.

mnt@Revelation:3:9 @ Behold, I am making those of the synagogue of Satan, those who say they are Jews, but are not, but are lying; behold, I will make them to come and bow in reverence before your feet, and to know that I have loved you.

mnt@Revelation:3:17 @ For you keep saying, "I am rich, and have become wealthy, and have need of nothing," and do not know that you are the wretched one, and pitiable and beggared and blind and naked.

mnt@Revelation:3:18 @ I advise you to buy of me gold refined by fire, that you may become rich; and white raiment to clothe yourself, so that the shame of your nakedness may not be made manifest; and eye-salve to anoint your eyes, in order that you may see.

mnt@Revelation:5:5 @ But one of the Elders said to me. "Do not weep! Behold, the Lion of the tribe of Judah, the Root of David, has conquered, and so can open the book with its seven seals."

mnt@Revelation:6:4 @ And another horse come forth, a red horse. To him who sat on it, it was allowed to take peace from the earth, and to cause men to kill one another; and a great sword was given to him.

mnt@Revelation:6:6 @ And I heard the semblance of a voice in the midst of the four Living Creatures, saying. "A quart of wheat for a shilling, and three quarts of barley for a shilling; but do not harm the oil and the wine."

mnt@Revelation:6:10 @ And with a loud voice they cried, saying, "O Master, holy and true, How long dost thou not judge And avenge our blood On those who dwell on the earth?"

mnt@Revelation:7:2 @ And I saw another angel ascend from the sunrising, having a seal of the living God; and he cried with a great voice to the four angels to whom it was given to injure the earth and the sea,

mnt@Revelation:8:3 @ And another angel came and stood at the altar, having a golden censer, and a great quantity of incense was given him to mingle with the prayers of all the saints upon the golden altar, which was before the throne.

mnt@Revelation:9:4 @ They were told not to hurt the grass of the earth, nor any plant, nor any tree, but only those who have not the seal of God on their foreheads.

mnt@Revelation:9:5 @ Yet they were not permitted to kill them, but only to torture them for five months. Their torture was like the torture of a scorpion, when it stings a man.

mnt@Revelation:9:6 @ In those days men will seek death, and will not find it; they will long to die, but death ever flees from them.

mnt@Revelation:9:20 @ And the rest of mankind who were not killed with these plagues, did not repent of the works of their hands. They would not give up the worship of demons and of idols made of gold and silver, and brass, and stone, and wood, which can neither see, nor hear, nor walk.

mnt@Revelation:9:21 @ And they did not repent of their murders, nor of their sorceries, nor of their immorality, nor of their thefts.

mnt@Revelation:10:1 @ And I saw another mighty angel coming down out of heaven, clad with a cloud; and a rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire.

mnt@Revelation:10:4 @ When the seven thunders uttered their voices, I was about to write; but I heard a voice from the sky, saying, "Seal up the words which the seven thunders uttered, and write them not."

mnt@Revelation:11:2 @ But the court which is outside the temple, omit, and do not measure that, for it has been given up to the Gentiles, and they shall tread under foot the Holy City for forty and two months.

mnt@Revelation:11:6 @ These have power to shut heaven so that it does not rain in the days of their prophecy; and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

mnt@Revelation:11:10 @ "And those who dwell on the earth are rejoicing over them, and making merry; and they will send gifts to one another; because these two prophets were a torment to those who dwell on the earth.

mnt@Revelation:12:3 @ And another sign was seen in heaven; and lo, a great red dragon, with seven heads and ten horns, and upon his head seven diadems.

mnt@Revelation:12:11 @ And they have conquered him by the blood of the Lamb, And by the word of their testimony; And they loved not their life, even unto death.

mnt@Revelation:13:8 @ and each one whose name has not been written in the Lambs book of life, the Lamb who has been slain from the foundation of the world. All who dwell on the earth shall worship him.

mnt@Revelation:13:11 @ And I saw another beast ascending from the land; and he had two horns like a lamb, but he spoke like a dragon;

mnt@Revelation:13:15 @ And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.

mnt@Revelation:14:4 @ These are they who were not defiled with women; for they are celibates. They follow the Lamb wherever he goes. They have been redeemed from among men to be the first-fruits unto God and the Lamb.

mnt@Revelation:14:6 @ Then I saw another angel who was flying in mid-heaven. He had an eternal evangel, to evangelize all the dwellers on the earth, of every nation and tribe and tongue and people.

mnt@Revelation:14:9 @ And another angel, a third, followed them, crying with a mighty voice. "Whoever worships the beast and his image, And receives a brand on his forehead or on his hand,

mnt@Revelation:14:15 @ And another angel came out of the temple, shouting with a loud voice to him who sat on the cloud. "Thrust in your sickle, and reap; for the time to reap is come. The harvest of the earth is overripe."

mnt@Revelation:14:17 @ And another angel came out of the temple which is in heaven, and he, too, had a sharp sickle.

mnt@Revelation:14:18 @ And another angel came from the altar, the angel who has power over fire, and he called with a loud voice to the one who had the sharp sickle, saying, "Thrust in your sharp sickle, And gather the clusters of the vine of the earth, For its grapes are fully ripe."

mnt@Revelation:15:1 @ And I beheld another sign in heaven, great and marvelous, seven angels with the seven last plagues; because with them the wrath of God is finished.

mnt@Revelation:15:4 @ Who shall not fear, O Lord, And glorify thy name? For thou only art holy. For all the nations shall come and worship before thee; For thy righteous acts have been made evident."

mnt@Revelation:16:9 @ And men were scorched with the terrible heat; and they blasphemed the name of the God who had the power over these plagues; yet they repented not, to give him glory.

mnt@Revelation:16:11 @ and they blasphemed the God of heaven, because of their pains and their sores; yet of their deeds they did not repent.

mnt@Revelation:16:15 @ Lo, I am coming like a thief. Blessed is the who is on the watch and guarding his clothing, so that he may not walk naked, and they gaze on his shame.

mnt@Revelation:16:18 @ And lightnings and voices and thunders and a great earthquake such as had not happened since man began to be upon the earth, so great an earthquake, so mighty;

mnt@Revelation:17:8 @ The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lambs Book of Life, when they gaze on the beast; how he was and is not, and is to come.

mnt@Revelation:17:10 @ and they are seven kings; the five have fallen, one is, the other is not yet come (and when he does come, he must remain a short time).

mnt@Revelation:17:11 @ And the beast who was, but is not, is himself also an eighth, although he is one of the seven kings, and is on his way to perdition.

mnt@Revelation:17:12 @ "The ten horns that you saw are ten kings who have not yet received their kingdoms; but they have received authority as kings for one hour, together with the beast.

mnt@Revelation:18:1 @ After this I saw another angel coming down from heaven, who had great authority; and the earth was illumined by his glory.

mnt@Revelation:18:4 @ And behold I heard another voice from heaven saying. "Come out of her, that you have no fellowship with her sins, And that you receive not her plagues.

mnt@Revelation:19:10 @ And I fell down at his feet to worship him, and he said to me. "See that you do it not. I am a fellow slave of yours and of your brothers who hold the testimony of Jesus; for the testimony of Jesus is the vital breath of prophecy."

mnt@Revelation:20:4 @ And I saw thrones, and those who sat on them, and they were permitted to judge; and I saw the souls of those who had been beheaded for the testimony of Jesus, and for the Word of God, those who did not worship the beast nor his image, and who did not receive his brand upon their brow, or hands. And they lived and reigned with Christ for a thousand years.

mnt@Revelation:20:5 @ The rest of the dead did not live until the thousand years were completed. This is the first resurrection.

mnt@Revelation:20:12 @ And I saw the dead, great and small, standing before the throne; and books were opened, and another book - the Book of Life - was opened; and the dead were judged according to their deeds, by what was written in the books.

mnt@Revelation:20:15 @ And if any one was found who was not written in the Book of Life, he was hurled into the lake of fire.

mnt@Revelation:21:25 @ And its gates will not be shut by day, (For there is no night there);

mnt@Revelation:21:27 @ There will not enter it anything profane, Nor any who work abominations and a lie; But only those who are written In the Lambs Book of Life.

mnt@Revelation:22:9 @ But he said to me. "See thou do it not. I am only a fellow slave with you and your brothers, the prophets, and with those who keep the words of this Book. "WORSHIP GOD!"

mnt@Revelation:22:10 @ And he said to me, "Do not seal up the words of the prophecy of this book; for the crisis is near.

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Wed Jun 19 23:00:16 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020