NONE.filter - geneva nothing:
geneva@
Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.
geneva@Genesis:11:6 @ And the LORD said, (note:)God speaks this in derision, because of their foolish persuasion and enterprise.(:note) Behold, the people [is] one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
geneva@Genesis:19:4 @ But before they lay down, the men of the city, [even] the men of Sodom, compassed the house round, both old and young, (note:)Nothing is more dangerous than to live where sin reigns: for it corrupts all.(:note) all the people from every quarter:
geneva@Genesis:19:8 @ Behold now, I have two (note:)He deserves praise for defending his guests, but he is to be blamed for seeking unlawful means.(:note) daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; That I should preserve them from all injury. for therefore came they under the shadow of my roof.
geneva@Genesis:30:31 @ Then he saide, What shal I giue thee? And Iaakob answered, Thou shalt giue mee nothing at all: if thou wilt doe this thing for mee, I will returne, feede, and keepe thy sheepe.
geneva@Genesis:39:22 @ And the keeper of the prison committed to Joseph's hand all the prisoners that [were] in the prison; and (note:)That is, nothing was done without his commandment.(:note) whatsoever they did there, he was the doer [of it].
geneva@Genesis:39:23 @ And the keeper of the prison looked vnto nothing that was vnder his hande, seeing that the Lord was with him: for whatsoeuer he did, the Lorde made it to prosper.
geneva@Genesis:40:15 @ For I was stollen away by theft out of the land of the Ebrewes, and here also haue I done nothing, wherefore they should put mee in the dungeon.
geneva@Genesis:47:6 @ The (note:)Joseph's great modesty appears in that he would attempt nothing without the king's commandment.(:note) land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle.
geneva@Genesis:47:18 @ But when the yeere was ended, they came vnto him the next yeere, and sayd vnto him, We will not hide from my lord, that since our money is spent, and my lord hath the heards of the cattel, there is nothing left in the sight of my lorde, but our bodies and our ground.
geneva@Genesis:47:21 @ And as for the people, he (note:)By this changing they signified that they had nothing of their own, but received everything from the king's generosity.(:note) removed them to cities from [one] end of the borders of Egypt even to the [other] end thereof.
geneva@Exodus:5:8 @ Notwithstanding lay vpon them the nober of bricke, which they made in time past, diminish nothing thereof: for they be idle, therefore they crie, saying, Let vs go to offer sacrifice vnto our God.
geneva@Exodus:5:11 @ Goe your selues, get you strawe where yee can finde it, yet shall nothing of your labour bee diminished.
geneva@Exodus:5:19 @ Then the officers of the children of Israel sawe them selues in an euill case, because it was saide, Ye shall diminish nothing of your bricke, nor of euery dayes taske.
geneva@Exodus:8:2 @ And if thou refuse to let [them] go, behold, I will smite all thy borders with (note:)There is nothing so weak that God cannot use it to overcome the greatest power of man.(:note) frogs:
geneva@Exodus:9:4 @ And the LORD shall (note:)He will declare his heavenly judgment against his enemies, and his favour toward his children.(:note) sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all [that is] the children's of Israel.
geneva@Exodus:12:10 @ And ye shal reserue nothing of it vnto the morning: but that, which remaineth of it vnto the morowe, shall ye burne with fire.
geneva@Exodus:16:18 @ And when they did mete [it] with an omer, he that gathered much had nothing over, and he that gathered little had no (note:)God richly feeds everyone, and no one can justly complain.(:note) lack; they gathered every man according to his eating.
geneva@Exodus:21:2 @ If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for (note:)Paying no money for his freedom.(:note) nothing.
geneva@Exodus:22:3 @ If the sun be risen upon him, [there shall be] (note:)He shall be put to death that kills him.(:note) blood [shed] for him; [for] he should make full restitution; if he have nothing, then he shall be sold for his theft.
geneva@Exodus:22:31 @ And ye shall be holy men unto me: neither shall ye eat [any] flesh [that is] torn of beasts in the field; ye shall cast it (note:)And so have nothing to do with it.(:note) to the dogs.
geneva@Exodus:28:36 @ And thou shalt make a plate [of] pure gold, and grave upon it, [like] the engravings of a signet, (note:)Holiness belongs to the Lord: for he is most holy, and nothing unholy may appear before him.(:note) HOLINESS TO THE LORD.
geneva@Exodus:33:19 @ And he said, I will make all my (note:)My mercy and fatherly care.(:note) goodness pass before thee, and I will See (Exo_34:6-7). proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew For finding nothing in man that deserves mercy, he will freely give his. mercy on whom I will shew mercy.
geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.
geneva@Leviticus:7:15 @ Also the flesh of his peace offerings, for thankesgiuing, shalbe eaten the same day that it is offered: he shall leaue nothing thereof vntill the morning.
geneva@Leviticus:27:28 @ Notwithstanding, nothing separate from the common vse that a man doeth separate vnto the Lord of all that he hath (whether it bee man or beast, or lande of his inheritance) may be solde nor redeemed: for euery thing separate from the common vse is most holy vnto the Lorde.
geneva@Numbers:6:4 @ As long as his abstinence endureth, shall hee eat nothing that is made of the wine of the vine, neither the kernels, nor the huske.
geneva@Numbers:11:6 @ But now our soul [is] (note:)For the greedy lust of flesh.(:note) dried away: [there is] nothing at all, beside this manna, [before] our eyes.
geneva@Numbers:16:26 @ And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed (note:)With them that have committed so many sins.(:note) in all their sins.
geneva@Numbers:22:16 @ And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, (note:)The wicked seek by all means to further their naughty enterprises, though they know that God is against them.(:note) Let nothing, I pray thee, hinder thee from coming unto me:
geneva@Numbers:22:38 @ And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say (note:)On my own I can say nothing, I will only speak what God reveals, whether it is good or bad.(:note) any thing? the word that God putteth in my mouth, that shall I speak.
geneva@Numbers:27:21 @ And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the (note:)According to his office: signifying that the civil magistrate could execute nothing but that which he knew to be the will of God.(:note) judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.
geneva@Numbers:30:8 @ But if her husband disallowed her on the day that he heard [it]; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her (note:)For she is in subjection to her husband, and can perform nothing without his consent.(:note) soul, of none effect: and the LORD shall forgive her.
geneva@Numbers:30:12 @ {\cf2 (30:13)} But if her husband disanulled them, the same day that he heard them, nothing that proceeded out of her lippes concerning her vowes or concerning her bondes, shall stand in effect: for her husband hath disanulled them: and the Lord will forgiue her.
geneva@Deuteronomy:2:7 @ For the LORD thy God hath (note:)And given you means, with which you may make recompence: also God will direct you by his providence, as he has done.(:note) blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God [hath been] with thee; thou hast lacked nothing.
geneva@Deuteronomy:5:22 @ These words the LORD spoke to all your assembly on the mount from the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he (note:)Teaching us by his example to be content with his word, and add nothing to it.(:note) added no more. And he wrote them in two tables of stone, and delivered them to me.
geneva@Deuteronomy:5:29 @ O (note:)He requires nothing but obedience from us, showing also that we ourselves are the unveiling of it.(:note) that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
geneva@Deuteronomy:6:23 @ And he (note:)Nothing should move us more to true obedience than the great benefits which we have received from God.(:note) brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
geneva@Deuteronomy:9:4 @ Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my (note:)Man by himself deserves nothing but God's anger, and if God spares anyone it comes from his great mercy.(:note) righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.
geneva@Deuteronomy:10:12 @ And now, Israel, what doth the LORD thy God (note:)For all our sins and transgressions God requires nothing but to turn to him and obey him.(:note) require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
geneva@Deuteronomy:12:31 @ Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have (note:)They held nothing too dear to offer to their idols.(:note) burnt in the fire to their gods.
geneva@Deuteronomy:12:32 @ Therefore whatsoeuer I command you, take heede you doe it: thou shalt put nothing thereto, nor take ought therefrom.
geneva@Deuteronomy:22:26 @ But unto the damsel thou shalt do nothing; [there is] in the damsel no sin [worthy] of death: for as when a man riseth against his neighbour, and slayeth him, even so (note:)Meaning, that the innocent cannot be punished.(:note) [is] this matter:
geneva@Deuteronomy:23:6 @ Thou (note:)You shall have nothing to do with them.(:note) shalt not seek their peace nor their prosperity all thy days for ever.
geneva@Deuteronomy:28:12 @ The LORD shall open unto thee his good treasure, the (note:)For nothing in the earth is profitable but when God sends his blessings from heaven.(:note) heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
geneva@Deuteronomy:28:55 @ For feare of giuing vnto any of them of the flesh of his children, whom he shall eate, because he hath nothing left him in that siege, and straitnesse, wherewith thine enemie shall besiege thee in all thy cities.
geneva@Deuteronomy:29:26 @ And went and serued other gods and worshipped them: euen gods which they knewe not, and which had giuen them nothing,
geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.
geneva@Joshua:11:15 @ As the Lorde had commaunded Moses his seruant, so did Moses commande Ioshua, and so did Ioshua: he left nothing vndone of all that the Lord had commaunded Moses.
geneva@Joshua:21:45 @ There failed nothing of all the good things, which the Lord hath sayde vnto the house of Israel, but all came to passe.
geneva@Judges:3:2 @ Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew (note:)For they trusted in God and he fought for them.(:note) nothing thereof;
geneva@Judges:5:19 @ The kings came [and] fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of (note:)They won nothing, but lost all.(:note) money.
geneva@Judges:7:14 @ And his fellow answered, and sayde, This is nothing els saue the sworde of Gideon the sonne of Ioash a man of Israel: for into his hande hath God deliuered Midian and all the hoste.
geneva@Judges:12:4 @ Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim (note:)You ran from us, and chose Gilead, and now in respect to us you are nothing.(:note) among the Ephraimites, [and] among the Manassites.
geneva@Judges:13:23 @ But his wife said unto him, If the LORD were pleased to kill us, he would not have received a (note:)These graces that we have received from God, and his accepting of our obedience, are sure tokens of his love for us, so that nothing can hurt us.(:note) burnt offering and a meat offering at our hands, neither would he have shewed us all these [things], nor would as at this time have told us [such things] as these.
geneva@Judges:14:6 @ And the Spirit of the LORD (note:)By which he had strength and boldness.(:note) came mightily upon him, and he rent him as he would have rent a kid, and [he had] nothing in his hand: but he told not his father or his mother what he had done.
geneva@Judges:18:10 @ (If ye will goe, ye shall come vnto a carelesse people, and the countrey is large) for God hath giuen it into your hande. It is a place which doeth lacke nothing that is in the worlde.
geneva@Judges:19:19 @ Although we haue straw and prouader for our asses, and also bread and wine for me & thine handmayde, and for the boy that is with thy seruant: we lacke nothing.
geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.
geneva@1Samuel:3:18 @ So Samuel tolde him euery whit, and hid nothing from him. Then hee said, It is the Lorde: let him do what seemeth him good.
geneva@1Samuel:6:9 @ And see, if it goeth up by the way of his own coast to Bethshemesh, [then] (note:)The God of Israel.(:note) he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a The wicked attribute almost all things to fortune and chance, whereas indeed there is nothing done without God's providence and decree. chance [that] happened to us.
geneva@1Samuel:15:23 @ For (note:)God hates nothing more than the disobedience of his commandment, even though the intent seems good to man.(:note) rebellion [is as] the sin of witchcraft, and stubbornness [is as] iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from [being] king.
geneva@1Samuel:15:32 @ Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the (note:)He expected nothing less than death, or as some write, he passed not for death.(:note) bitterness of death is past.
geneva@1Samuel:20:2 @ And he sayde vnto him, God forbid, thou shalt not die: beholde, my father will do nothing great nor small, but he will shewe it me: and why should my father hide this thing from me? He will not doe it.
geneva@1Samuel:20:39 @ But the boy knewe nothing: onely Ionathan and Dauid knew the matter.
geneva@1Samuel:25:21 @ And Dauid said, In deede I haue kept all in vaine that this fellow had in the wildernesse, so that nothing was missed of all that pertained vnto him: for he hath requited me euill for good.
geneva@1Samuel:25:36 @ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart [was] merry within him, for he [was] very drunken: wherefore she told him (note:)For he had no reason either to consider, or to give thanks for this great benefit of deliverance.(:note) nothing, less or more, until the morning light.
geneva@1Samuel:27:1 @ And David said in his heart, I shall now (note:)David distrusts God's protection and therefore flees to the idolaters, who were enemies to God's people.(:note) perish one day by the hand of Saul: [there is] nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
geneva@1Samuel:30:19 @ And they lacked nothing, small or great, sonne or daughter, or of the spoyle of all that they had taken away: Dauid recouered them all.
geneva@2Samuel:4:6 @ And they came thither into the midst of the house, [as though] they (note:)They disguised themselves as merchants, who came to buy wheat.(:note) would have fetched wheat; and they There is nothing so vile and dangerous, which the wicked will not undertake in hope of money and favour. smote him under the fifth [rib]: and Rechab and Baanah his brother escaped.
geneva@2Samuel:7:7 @ In all [the places] wherein I have walked with all the children of Israel spake I a (note:)Concerning building a house: meaning without God's express word, nothing should be attempted.(:note) word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
geneva@2Samuel:18:13 @ If I had done it, it had bene the danger of my life: for nothing can be hid from the King: yea, thou thy selfe wouldest haue bin against me.
geneva@2Samuel:22:22 @ For I have kept the ways of the LORD, and have not (note:)I attempted nothing without his commandment.(:note) wickedly departed from my God.
geneva@2Samuel:23:2 @ The Spirit of the LORD spake by me, and his word [was] in my (note:)Meaning, he spoke nothing but by the motion of God's Spirit.(:note) tongue.
geneva@2Samuel:24:24 @ And the king said unto Araunah, Nay; but I will surely buy [it] of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for (note:)Some write that every tribe gave 50 which makes 600, or that afterward he bought as much as came to 550 shekels.(:note) fifty shekels of silver.
geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.
geneva@1Kings:1:27 @ Is this thing done by my lord the king, and thou hast not shewed [it] unto thy (note:)Meaning, that in such affairs he should undertake nothing unless he had consulted with the Lord.(:note) servant, who should sit on the throne of my lord the king after him?
geneva@1Kings:4:27 @ And these officers prouided vitaile for king Salomon, and for all that came to King Salomons table, euery man his moneth, and they suffred to lacke nothing.
geneva@1Kings:8:9 @ [There was] nothing in the ark (note:)For it is likely that the enemy when they had the ark in their hands took away the rod of Aaron and the pot of manna.(:note) save the two tables of stone, which Moses put there at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of the land of Egypt.
geneva@1Kings:10:3 @ And Salomon declared vnto her all her questions: nothing was hid from the King, which he expounded not vnto her.
geneva@1Kings:10:21 @ And all King Salomons drinking vessels were of golde, and all the vessels of the house of the woode of Lebanon were of pure golde, none were of siluer: for it was nothing esteemed in the dayes of Salomon.
geneva@1Kings:11:22 @ But Pharaoh saide vnto him, What hast thou lacked with me, that thou wouldest thus go to thine owne countrey? And he answered, Nothing, but in any wise let me goe.
geneva@1Kings:12:9 @ And he said unto them, (note:)There is nothing harder for them that are in authority than to control their desires and follow good counsel.(:note) What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
geneva@1Kings:12:12 @ So Jeroboam and all the people came to Rehoboam the third day, as the king had (note:)The people declare their obedience in this that they attempted nothing before the king gave them just opportunity.(:note) appointed, saying, Come to me again the third day.
geneva@1Kings:15:5 @ Because Dauid did that which was right in the sight of the Lorde, and turned from nothing that he commanded him, all the dayes of his life, saue onely in the matter of Vriah the Hittite.
geneva@1Kings:17:10 @ So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman [was] there (note:)All this was to strengthen the faith of Elijah, to the intent that he would look for nothing worldly, but only trust God's providence.(:note) gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
geneva@1Kings:18:43 @ And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, [There is] nothing. And he said, Go again (note:)As God's spirit moved him to pray, so was he strengthened by the same that he did not faint, but continued still till he had obtained.(:note) seven times.
geneva@1Kings:22:16 @ And the King said vnto him, How oft shall I charge thee, that thou tell me nothing but that which is true in the Name of the Lord?
geneva@2Kings:3:25 @ And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in (note:)Which was one of the principle cities of the Moabites, in which they left nothing but the walls.(:note) Kirharaseth left they the stones thereof; howbeit the slingers went about [it], and smote it.
geneva@2Kings:4:13 @ And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; (note:)Thus the servants of God are not unthankful for the benefits they receive.(:note) what [is] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I I am content with what God has sent me, and can lack nothing that one can do for another. dwell among mine own people.
geneva@2Kings:4:29 @ Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: (note:)Make such speed that nothing may stop you in the way, (Luk_10:4).(:note) if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
geneva@2Kings:6:10 @ And the king of Israel sent to the place which the man of God told him and warned him of, and (note:)The wicked conspire nothing so craftily, but God can reveal it to his servants, and cause their counsel to be disclosed.(:note) saved himself there, not once nor twice.
geneva@2Kings:6:12 @ And one of his servants said, None, my lord, O king: but Elisha, the prophet that [is] in Israel, telleth the king of Israel the words that thou speakest in thy (note:)There is nothing so secret that you can go about, but he knows it, and reveals it to his king.(:note) bedchamber.
geneva@2Kings:6:14 @ Therefore sent he thither horses, and chariots, and a (note:)Though it was nothing in man's judgment to have taken Elisha, yet the wicked doubt, and think they are never able to prepare enough power, though it be but against one or a few.(:note) great host: and they came by night, and compassed the city about.
geneva@2Kings:7:12 @ And the king arose in the night, and said unto his servants, (note:)He mistrusted the prophets words, and therefore could believe nothing, as they who are more prudent than godly always cast more doubt than is needed.(:note) I will now shew you what the Syrians have done to us. They know that we [be] hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
geneva@2Kings:10:10 @ Knowe nowe that there shal fall vnto the earth nothing of the word of the Lord, which the Lord spake concerning the house of Ahab: for the Lorde hath brought to passe the things that hee spake by his seruant Eliiah.
geneva@2Kings:17:24 @ And the king of Assyria brought [men] from Babylon, and from (note:)Of these people came the Samaritans, of which mention is so often made in the gospel, and with whom the Jews would have nothing to do, (Joh_4:9).(:note) Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed [them] in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
geneva@2Kings:20:13 @ And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and [all] the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his (note:)Being moved by ambition and vain glory, and also because he seemed to rejoice in the friendship of him who was God's enemy and an infidel.(:note) dominion, that Hezekiah shewed them not.
geneva@2Kings:20:15 @ Then saide he, What haue they seene in thine house? And Hezekiah answered, All that is in mine house haue they seene: there is nothing among my treasures, that I haue not shewed the.
geneva@2Kings:20:17 @ Beholde, the dayes come, that all that is in thine house, and what so euer thy fathers haue layed vp in store vnto this day, shall be caryed into Babel: Nothing shall be left, saith the Lorde.
geneva@1Chronicles:28:8 @ Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this (note:)That is, of Canaan.(:note) good land, and leave [it] for an inheritance for your children after you He declares that nothing can separate them from the conveniences of this land, both for themselves and their posterity except for their sins and iniquity. for ever.
geneva@1Chronicles:29:14 @ But who [am] I, and what [is] my people, that we should be able to offer so willingly after this sort? for all things (note:)We gave you nothing of our own, but that which we have received from you: for whether the gifts are corporal or spiritual, we receive them all from God, and therefore must give him the glory.(:note) [come] of thee, and of thine own have we given thee.
geneva@2Chronicles:5:10 @ [There was] nothing in the ark save (note:)For Aaron's rod and manna were taken from there before it was brought to this place.(:note) the two tables which Moses put [therein] at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of Egypt.
geneva@2Chronicles:9:2 @ And Solomon told her all her questions: and there was (note:)There was no question so hard that he did not resolve.(:note) nothing hid from Solomon which he told her not.
geneva@2Chronicles:9:20 @ And all King Salomons drinking vessels were of golde, and all the vessels of the house of the wood of Lebanon were of pure gold: for siluer was nothing esteemed in ye dayes of Salomo.
geneva@2Chronicles:10:15 @ So the king hearkened not unto the people: for the (note:)God's will overrides all so that nothing can be done but according to the same, and yet man's will works by itself, so that he cannot use the excuse that his deed was of God's ordinance.(:note) cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
geneva@2Chronicles:14:11 @ And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; (note:)Thus the children of God neither trust in their own power or policy, nor fear the strength and subtilty of their enemies, but consider the cause and see whether their enterprises tend to God's glory, and thereupon assure themselves of the victory by him, who alone is Almighty and can turn all flesh into dust with the breath of his mouth.(:note) let not man prevail against thee.
geneva@2Chronicles:16:12 @ And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease [was] (note:)God plagued his rebellion and by this declared that it is nothing to begin well, unless we continue to the end, that is, zealous of God's glory and put our whole trust in him.(:note) exceeding [great]: yet in his disease he sought not to the LORD, but to the He shows that it is useless to seek the physicians unless we first seek God to purge our sins, which are the chief cause of all our diseases, and later use the help of the physicians as a means by which God works. physicians.
geneva@2Chronicles:18:15 @ And the King sayd to him, Howe oft shall I charge thee, that thou tell mee nothing but the trueth in the Name of the Lord?
geneva@2Chronicles:22:7 @ And the destruction of Ahaziah (note:)By this we see that nothing can come to any but by God's providence and as he has appointed, and therefore he causes everything to serve his purposes.(:note) was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
geneva@2Chronicles:29:22 @ So they killed the bullocks, and the priests received the blood, and (note:)For without sprinkling of blood nothing could be sanctified, (Heb_9:21; Exo_24:8).(:note) sprinkled [it] on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
geneva@2Chronicles:33:17 @ Nevertheless the people did sacrifice still in the high places, [yet] unto the (note:)Thus by ignorance they were deceived, thinking it nothing to keep the altars, so that they worshipped God: but it is idolatry to worship God any other way than he has appointed.(:note) LORD their God only.
geneva@Ezra:4:3 @ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; (note:)For they knew their pretence, that is to erect idolatry instead of true religion.(:note) but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
geneva@Nehemiah:2:2 @ And the king said vnto me, Why is thy coutenance sad, seeing thou art not sicke? this is nothing, but sorow of heart. Then was I sore afrayd,
geneva@Nehemiah:5:8 @ And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be (note:)Seeing God has once delivered them from the bondage of the heathen, shall we make them our slaves?(:note) sold unto us? Then held they their peace, and found nothing [to answer].
geneva@Nehemiah:8:10 @ Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is (note:)That is, remember the poor.(:note) prepared: for [this] day [is] holy unto our Lord: neither be ye sorry; for the Rejoice in the Lord, and he will give you strength. joy of the LORD is your strength.
geneva@Nehemiah:9:21 @ Yea, forty years didst thou sustain them in the wilderness, [so that] they lacked nothing; their clothes waxed not old, and their feet (note:)Though the way was tedious and long.(:note) swelled not.
geneva@Esther:2:15 @ Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, (note:)In which her modesty appeared because she did not seek to dress to command her beauty but sought the eunuch's appointment.(:note) appointed. And Esther obtained favour in the sight of all them that looked upon her.
geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}
geneva@Esther:5:13 @ But al this doth nothing auaile me, as long as I see Mordecai ye Iewe sitting at ye Kings gate.
geneva@Esther:6:3 @ And the king said, What honour and dignity hath been done to Mordecai (note:)For he thought it unworthy of his estate to receive a benefit and not reward it.(:note) for this? Then said the king's servants that ministered unto him, There is nothing done for him.
geneva@Esther:6:10 @ Then the King said to Haman, Make haste, take the rayment and the horse as thou hast said, and doe so vnto Mordecai the Iewe, that sitteth at the Kings gate: let nothing fayle of all that thou hast spoken.
geneva@Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.
geneva@Job:2:3 @ And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (note:)He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.(:note) although thou movedst me against That is, when you had nothing against him, or when you were not able to bring your purpose to pass. him, to destroy him without cause.
geneva@Job:3:26 @ I was not in safety, neither had I rest, neither was I quiet; (note:)The fear of troubles that would ensue, caused my prosperity to seem to me as nothing, and yet I am not exempted from trouble.(:note) yet trouble came.
geneva@Job:6:21 @ For now ye are (note:)That is, like this brook which deceives them who think to have water there in their need, as I looked for consolation from you.(:note) nothing; ye see [my] casting down, and are afraid.
geneva@Job:8:9 @ (For we [are but of] (note:)Meaning, that it is not enough to have the experience of ourselves, but to be confirmed by the examples of those who went before us.(:note) yesterday, and know nothing, because our days upon earth [are] a shadow:)
geneva@Job:8:18 @ If he destroy him from his place, then [it] shall (note:)That is, so that there remains nothing there to prove whether the tree had grown there or not.(:note) deny him, [saying], I have not seen thee.
geneva@Job:9:2 @ I know [it is] so of a truth: but how should man be (note:)Job here answers Eliphaz and Bildad's oration, touching the justice of God, and his innocency, confessing God to be infinite in justice and man to be nothing in respect.(:note) just with God?
geneva@Job:11:11 @ For hee knoweth vaine men, and seeth iniquitie, and him that vnderstandeth nothing.
geneva@Job:12:16 @ With him [is] strength and wisdom: the deceived and the (note:)He shows that there is nothing done in this world without God's will and ordinance, else he would not be Almighty.(:note) deceiver [are] his.
geneva@Job:13:12 @ Your (note:)Your fame will come to nothing.(:note) remembrances [are] like unto ashes, your bodies to bodies of clay.
geneva@Job:15:28 @ And he dwelleth (note:)Though he build and repair ruinous places to gain fame, yet God will bring all to nothing, and turn his great prosperity into extreme misery.(:note) in desolate cities, [and] in houses which no man inhabiteth, which are ready to become heaps.
geneva@Job:20:11 @ His bones are full [of the sin] of his youth, which (note:)Meaning that he will carry nothing away with him but his sin.(:note) shall lie down with him in the dust.
geneva@Job:20:21 @ There shall none of his (note:)He will leave nothing to his posterity.(:note) meat be left; therefore shall no man look for his goods.
geneva@Job:21:14 @ Therefore they say unto God, Depart from us; for we desire not the (note:)They desire nothing more than to be exempt from all subjection that they should bear to God, thus Job shows his adversaries, that if they reason only by that which is seen by common experience the wicked who hate God are better dealt withal than they who love him.(:note) knowledge of thy ways.
geneva@Job:22:6 @ For thou hast taken a (note:)You have been cruel and without charity, and would do nothing for the poor, but for your own advantage.(:note) pledge from thy brother for nought, and stripped the naked of their clothing.
geneva@Job:23:2 @ Even to day [is] my complaint (note:)He shows the just cause of his complaining and concerning that Eliphaz had exhorted him to return to God, (Job_22:21) he declares that he desires nothing more, but it seems that God would not be found of him.(:note) bitter: my stroke is heavier than my groaning.
geneva@Job:24:25 @ And if [it be] not (note:)That is, contrary to your reasoning no man can give perfect reasons for God's judgments, let me be reproved.(:note) [so] now, who will make me a liar, and make my speech nothing worth?
geneva@Job:26:6 @ Hell [is] (note:)There is nothing hidden in the bottom of the earth but he sees it.(:note) naked before him, and Meaning, the grave in which things putrify. destruction hath no covering.
geneva@Job:26:7 @ He stretcheth out the (note:)He causes the whole earth to turn about the North pole.(:note) north over the empty place, [and] hangeth the earth upon nothing.
geneva@Job:28:3 @ He setteth an end to darkness, (note:)There is nothing but it is compassed within certain limits, and has an end, but God's wisdom.(:note) and searcheth out all perfection: the stones of darkness, and the shadow of death.
geneva@Job:34:9 @ For he hath said, (note:)He wrests Job's words who said that God's children are often punished in this world, and the wicked go free.(:note) It profiteth a man nothing that he should That is, live godly, (Gen_5:22). delight himself with God.
geneva@Job:39:24 @ He (note:)He so rides the ground that it seems nothing under him.(:note) swalloweth the ground with fierceness and rage: neither believeth he that [it is] the sound of the trumpet.
geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.
geneva@Job:41:22 @ In his neck remaineth strength, and (note:)Nothing is painful or hard for him.(:note) sorrow is turned into joy before him.
geneva@Psalms:4:2 @ O ye (note:)You who think yourselves noble in this world.(:note) sons of men, how long [will ye turn] my glory into shame? [how long] will ye Though your enterprises please you, yet God will bring them to nothing. love vanity, [and] seek after leasing? Selah.
geneva@Psalms:5:10 @ Destroy thou them, O God; let them (note:)Let their devices come to nothing.(:note) fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
geneva@Psalms:14:1 @ «To the chief Musician, [A Psalm] of David.» The fool hath said in his heart, (note:)He shows that the cause of all wickedness if forgetting God.(:note) [There is] no God. They are There is nothing but disorder and wickedness among them. corrupt, they have done abominable works, [there is] none that doeth good.
geneva@Psalms:17:3 @ Thou hast (note:)When your Spirit examined my conscience.(:note) proved mine heart; thou hast visited [me] in the night; thou hast tried me, [and] shalt find nothing; I am purposed [that] my I was innocent toward my enemy both in deed and thought. mouth shall not transgress.
geneva@Psalms:34:9 @ Feare the Lord, ye his Saintes: for nothing wanteth to them that feare him.
geneva@Psalms:38:7 @ For my reines are full of burning, and there is nothing sound in my flesh.
geneva@Psalms:39:5 @ Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether (note:)Yet David offended in that he reasoned with God as though he were too severe toward his weak creature.(:note) vanity. Selah.
geneva@Psalms:40:6 @ Sacrifice and offering thou didst not desire; (note:)You have opened my ears to understand the spiritual meaning of the sacrifices: and here David esteems the ceremonies of the law as nothing in respect to the spiritual service.(:note) mine ears hast thou opened: burnt offering and sin offering hast thou not required.
geneva@Psalms:45:13 @ The king's daughter [is] all glorious (note:)There is nothing feigned or hypocritical but she is glorious both within and without: and even though the Church has not always had this outward glory, the fault is to be imputed only to their own ingratitude.(:note) within: her clothing [is] of wrought gold.
geneva@Psalms:49:17 @ For he shall take nothing away when he dieth, neither shal his pompe descende after him.
geneva@Psalms:61:5 @ For thou, O God, (note:)There is nothing that strengthens our faith more than the memory of God's help in times past.(:note) hast heard my vows: thou hast given [me] the heritage of those that fear thy name.
geneva@Psalms:71:23 @ My lips shall greatly rejoice when I sing unto thee; and my (note:)For there is no true praising of God, unless it comes from the heart: and therefore he promises to delight in nothing, except that in which God is glorified.(:note) soul, which thou hast redeemed.
geneva@Psalms:76:10 @ Surely the (note:)For the end will show that the enemy was able to bring nothing to pass: also you will bridle their rage that they will not accomplish their purpose.(:note) wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
geneva@Psalms:78:57 @ But turned back, and dealt (note:)Nothing more displeases God in the children, than when they continue in that wickedness, which their fathers had begun.(:note) unfaithfully like their fathers: they were turned aside like a deceitful bow.
geneva@Psalms:79:11 @ Let the sighing of the (note:)Who though in respect to God they were justly punished for their sins, yet in consideration of their cause were unjustly murdered.(:note) prisoner come before thee; according to the greatness of thy power preserve thou Who were captives among their enemies and could look for nothing but death. those that are appointed to die;
geneva@Psalms:84:5 @ Blessed [is] the man whose (note:)Who trusts nothing in himself but in you only, and learns from you to rule his life.(:note) strength [is] in thee; in whose heart [are] the ways [of them].
geneva@Psalms:86:8 @ Among the gods [there is] none like unto thee, O Lord; neither (note:)He condemns all idols as they can do nothing to declare that they are gods.(:note) [are there any works] like unto thy works.
geneva@Psalms:95:3 @ For the LORD [is] a great God, and a great King above all (note:)Even the angels (who in respect to men are thought as gods) are nothing in his sight, much less the idols, which man's brain invents.(:note) gods.
geneva@Psalms:102:20 @ To hear the groaning of the prisoner; to loose those that are (note:)Who now in their banishment could look for nothing but death.(:note) appointed to death;
geneva@Psalms:103:15 @ [As for] (note:)He declares that man has nothing in himself to move God to mercy, but only the confession of his infirmity and misery.(:note) man, his days [are] as grass: as a flower of the field, so he flourisheth.
geneva@Psalms:104:30 @ Thou (note:)As the death of creatures shows that we are nothing of ourselves: so their generation declares that we receive all things from our Creator.(:note) sendest forth thy spirit, they are created: and thou renewest the face of the earth.
geneva@Psalms:109:28 @ Let them (note:)They will gain nothing by cursing me.(:note) curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
geneva@Psalms:109:31 @ For he shall stand at the right hand of the poor, to save [him] from those that (note:)By this he shows that he had nothing to do with them who were of little power, but with the judges and princes of the world.(:note) condemn his soul.
geneva@Psalms:115:16 @ The (note:)And they declare enough his sufficiency so that the world serves him nothing, but to show his fatherly care toward men.(:note) heaven, [even] the heavens, [are] the LORD'S: but the earth hath he given to the children of men.
geneva@Psalms:119:96 @ I (note:)There is nothing so perfect in earth, but it has an end, only God's word lasts forever.(:note) have seen an end of all perfection: [but] thy commandment [is] exceeding broad.
geneva@Psalms:119:102 @ I have not departed from thy judgments: for (note:)So then of ourselves we can do nothing, but when God inwardly instructs us with his spirit, we feel his graces sweeter than honey.(:note) thou hast taught me.
geneva@Psalms:119:118 @ Thou hast trodden down all them that err from thy statutes: for their (note:)The crafty practises of them who contemn your law will be brought to nothing.(:note) deceit [is] falsehood.
geneva@Psalms:119:165 @ Great peace have they which (note:)For their conscience assures them that they please you, whereas they who do not love you have the contrary.(:note) love thy law: and nothing shall offend them.
geneva@Psalms:128:5 @ The LORD shall (note:)Because of the spiritual blessing which God has made to his Church, these temporal things will be granted.(:note) bless thee out of Zion: and thou shalt see the good of For unless God blessed his Church publicly, this private blessing was nothing. Jerusalem all the days of thy life.
geneva@Psalms:136:23 @ Who remembered us in our (note:)In our greatest affliction and slavery when we looked for nothing less than to have had any help.(:note) low estate: for his mercy [endureth] for ever:
geneva@Psalms:145:19 @ He will fulfil the (note:)For they will ask or wish for nothing, but according to his will, (1Jo_5:14).(:note) desire of them that fear him: he also will hear their cry, and will save them.
geneva@Psalms:147:4 @ He (note:)Though it seems incredible to man, that God should assemble his Church, being so dispersed, yet nothing can be too hard to him that can number and name all the stars.(:note) telleth the number of the stars; he calleth them all by [their] names.
geneva@Proverbs:1:15 @ My son, walk not thou in the way with them; refrain thy foot from their (note:)That is, have nothing at all to do with them.(:note) path:
geneva@Proverbs:7:2 @ Keep my commandments, and live; and my law as the (note:)By this diversity of words, he means that nothing should be so dear to us as the word of God, nor that we look on anything more nor mind anything so much.(:note) apple of thy eye.
geneva@Proverbs:9:13 @ A (note:)By the foolish woman, some understand the wicked preachers, who counterfeit the word of God: as appears in (Pro_9:16) which were the words of the true preachers as in (Pro_9:4) but their doctrine is as stolen waters: meaning that they are men's traditions, which are more pleasant to the flesh than the word of God, and therefore they themselves boast of it.(:note) foolish woman [is] clamorous: [she is] simple, and knoweth nothing.
geneva@Proverbs:10:2 @ Treasures of (note:)That is, wickedly gotten.(:note) wickedness profit nothing: but righteousness delivereth from death.
geneva@Proverbs:11:23 @ The desire of the righteous [is] only good: [but] the expectation of the wicked (note:)They can look for nothing but God's vengeance.(:note) [is] wrath.
geneva@Proverbs:12:18 @ There is that speaketh like the piercings of (note:)Which seek nothing more then to provoke others to anger.(:note) a sword: but the tongue of the wise [is] health.
geneva@Proverbs:13:4 @ The soul of the sluggard (note:)He always desires, but takes no pains to get anything.(:note) desireth, and [hath] nothing: but the soul of the diligent shall be made fat.
geneva@Proverbs:13:7 @ There is that maketh himselfe riche, and hath nothing, and that maketh himselfe poore, hauing great riches.
geneva@Proverbs:16:33 @ The lot is cast into the lap; but its whole disposing [is] (note:)So that there is nothing that ought to be attributed to fortune: for all things are determined in the counsel of God which will come to pass.(:note) from the LORD.
geneva@Proverbs:20:4 @ The slouthfull will not plowe, because of winter: therefore shal he beg in sommer, but haue nothing.
geneva@Proverbs:22:24 @ Make (note:)Have nothing to do with him that is not able to rule his affections: for he would hurt you by his evil conversation.(:note) no friendship with an angry man; and with a furious man thou shalt not go:
geneva@Proverbs:22:27 @ If thou hast nothing to paye, why causest thou that he should take thy bed from vnder thee?
geneva@Proverbs:23:5 @ Wilt thou cast thine eyes vpon it, which is nothing? For riches taketh her to her wings, as an eagle, and flyeth into the heauen.
geneva@Proverbs:25:14 @ Whoever boasteth himself of a false gift [is like] (note:)Which have an outward appearance, and are nothing within.(:note) clouds and wind without rain.
geneva@Proverbs:28:21 @ To have respect of persons [is] not good: for for a piece of (note:)He will be abused for nothing.(:note) bread [that] man will transgress.
geneva@Proverbs:30:6 @ Put nothing vnto his wordes, least he reproue thee, and thou be found a lyar.
geneva@Ecclesiastes:2:24 @ [There is] nothing better for a man, [than] that he should eat and drink, and [that] he should (note:)When man has all laboured, he can get no more than food and refreshing, yet he confesses also that this comes from God's blessing, as in (Ecc_3:13).(:note) make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.
geneva@Ecclesiastes:3:1 @ To every [thing there is] a (note:)He speaks of this diversity of time for two causes first to declare that there is nothing in this world perpetual: next to teach us not to be grieved, if we have not all things at once according to our desires, neither enjoy them so long as we would wish.(:note) season, and a time to every purpose under the heaven:
geneva@Ecclesiastes:3:12 @ I know that there is nothing good in them, but to reioyce, and to doe good in his life.
geneva@Ecclesiastes:3:14 @ I know that, whatever God doeth, it shall be for (note:)That is, man will never be able to prevent God's work, but as he has determined so it will come to pass.(:note) ever: nothing can be added to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.
geneva@Ecclesiastes:3:22 @ Wherefore I perceive that [there is] nothing better, than that a man should (note:)By the often repetition of this sentence as in (Ecc_2:24, Ecc_3:12, Ecc_3:22, Ecc_5:17, Ecc_8:15) he declares that man by reason can comprehend nothing better in this life than to use the gifts of God soberly and comfortably: for to know further, is a special gift of God revealed by his Spirit.(:note) rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?
geneva@Ecclesiastes:5:14 @ But those riches perish by evil labour: and he begetteth a son, and [there is] nothing in his (note:)He does not enjoy his father's riches.(:note) hand.
geneva@Ecclesiastes:5:15 @ {\cf2 (5:14)} As hee came foorth of his mothers belly, he shall returne naked to goe as he came, and shal beare away nothing of his labour, which hee hath caused to passe by his hand.
geneva@Ecclesiastes:6:2 @ A man to whom God hath given riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet (note:)He shows that it is the plague of God when the rich man does not have a liberal heart to use his riches.(:note) God giveth him not power to eat of it, but a stranger eateth it: this [is] vanity, and it [is] an evil disease.
geneva@Ecclesiastes:7:6 @ For as the crackling of (note:)Which crackle for a while and profit nothing.(:note) thorns under a pot, so [is] the laughter of the fool: this also [is] vanity.
geneva@Ecclesiastes:7:14 @ In the day of prosperity be joyful, but in the day of adversity (note:)Consider why God sends it and what may comfort you.(:note) consider: God also hath appointed the one as well as the other, to the end that man should find That man should be able to control nothing in his works. nothing after him.
geneva@Ecclesiastes:8:6 @ Because to every purpose there is time and judgment, therefore the (note:)Man by himself is miserable, and therefore should do nothing to increase the same, but to work all things by wisdom and counsel.(:note) misery of man [is] great upon him.
geneva@Ecclesiastes:9:5 @ For the liuing knowe that they shall dye, but the dead knowe nothing at all: neither haue they any more a rewarde: for their remembrance is forgotten.
geneva@Ecclesiastes:12:5 @ Also [when] they shall be afraid of [that which is] (note:)To climb high because of their weakness, or they stoop down as though they were afraid lest anything should hide them.(:note) high, and fears [shall be] in the They will tremble as they go, as though they were afraid. way, and the almond tree shall Their head will be as white as the blossoms of an almond tree. flourish, and the They will be able to bear nothing. grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
geneva@Songs:5:3 @ I have put off my (note:)The spouse confesses her nakedness, and that of herself she has nothing, or seeing that she is once made clean she promises not to defile herself again.(:note) coat; how shall I put it on? I have washed my feet; how shall I defile them?
geneva@Isaiah:5:24 @ Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, [so] their (note:)Both they and their posterity so that nothing will be left.(:note) root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
geneva@Isaiah:8:18 @ Behold, I and the (note:)Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live.(:note) children whom the LORD hath given me [are] for signs and for wonders in Israel This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord. from the LORD of hosts, who dwelleth in mount Zion.
geneva@Isaiah:22:16 @ What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre (note:)Meaning, that he was a stranger, and came up of nothing.(:note) here, [as] he that heweth him out a sepulchre on high, [and] that cut out an habitation While he thought to make his name immortal by his famous sepulchre, he died most miserably among the Assyrians. for himself in a rock?
geneva@Isaiah:29:21 @ That make a man an offender for a (note:)They who went about to find fault with the prophets words, and would not abide admonitions, but would entangle them and bring them into danger.(:note) word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nothing.
geneva@Isaiah:30:28 @ And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of (note:)To drive you to nothing: and thus God consumes the wicked by that means, by which he cleanses his.(:note) vanity: and [there shall be] a bridle in the jaws of the people, causing [them] to err.
geneva@Isaiah:39:2 @ And Hezekiah was (note:)Read (2Ki_20:13; 2Ch_32:25, 2Ch_32:31).(:note) glad of them, and showed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasuries: there was nothing in his house, nor in all his dominion, that Hezekiah did not show them.
geneva@Isaiah:39:4 @ Then said he, What have (note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.
geneva@Isaiah:39:6 @ Behold, the days come, that all that [is] in thy house, and [that] which thy fathers have laid up in store until this day, shall be (note:)By the grievousness of the punishment is declared how greatly God detested ambition and vain glory.(:note) carried to Babylon: nothing shall be left, saith the LORD.
geneva@Isaiah:40:17 @ All nations before him [are] as (note:)He speaks all this to the intent that they would neither fear man nor put their trust in any, save only in God.(:note) nothing; and they are counted to him less than nothing, and vanity.
geneva@Isaiah:40:23 @ He bringeth the princes to nothing, and maketh the iudges of the earth, as vanitie,
geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.
geneva@Isaiah:41:11 @ Beholde, all they that prouoke thee, shalbe ashamed, and confounded: they shalbe as nothing, and they that striue with thee, shall perish.
geneva@Isaiah:41:12 @ Thou shalt seek them, and shalt not (note:)Because they will be destroyed.(:note) find them, [even] them that contended with thee: they that war against thee shall be as nothing, and as a thing of naught.
geneva@Isaiah:41:18 @ I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry (note:)God would rather change the order of nature than that they should want anything, who cry to him by true faith in their miseries: declaring to them by this that they will lack nothing by the way, when they return from Babylon.(:note) land springs of water.
geneva@Isaiah:41:24 @ Behold, ye [are] of nothing, and your work of naught: an abomination [is he that] (note:)So that a man cannot make an idol, without doing that which God detests and abhors for he chooses his own devises and forsakes the Lords.(:note) chooseth you.
geneva@Isaiah:41:29 @ Beholde, they are all vanitie: their worke is of nothing, their images are wind and confusion.
geneva@Isaiah:44:10 @ Who hath formed a (note:)Meaning that whatever is made by the hand of man, if it is valued as a god, is most detestable.(:note) god, or cast a graven image [that] is By which appears their blasphemy, who call images the books of the laity, seeing that they are not only here called unprofitable, but in (Isa_41:24) abominable. Jeremiah calls them the work of errors, (Jer_10:15), Habakkuk, a lying teacher (Hab_2:18). profitable for nothing?
geneva@Isaiah:45:8 @ Drop down, ye heavens, from above, and let the skies pour down (note:)He comforts the Jews as if he would say, «Though when you look to the heavens and earth for comfort you see nothing now but signs of God's wrath, yet will cause them to bring forth certain tokens of your deliverance, and of the performance of my promise»: which is meant by righteousness.(:note) righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have I have appointed Cyrus to this use and purpose. created it.
geneva@Isaiah:46:9 @ Remember the former things of old: for I am God, and there is none other God, and there is nothing like me,
geneva@Isaiah:48:10 @ Behold, I have refined thee, but (note:)For I had respect to your weakness and infirmity: for in silver there is some pureness, but in us there is nothing but dross.(:note) not with silver; I have I took you out of the furnace where you would have been consumed. chosen thee in the furnace of affliction.
geneva@Isaiah:49:4 @ Then I said, I have (note:)Thus Christ in his members complains that his labour and preaching take no effect, yet he is contented that his doings are approved by God.(:note) laboured in vain, I have spent my strength for nothing, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.
geneva@Isaiah:49:8 @ Thus saith the LORD, (note:)Thus he speaks of his Church when he would show his mercy toward it, (2Co_6:2).(:note) In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give Meaning, Christ alone. thee for a covenant of the people, to establish the Signifying that before Christ renewed the earth by his word, there is nothing but confusion and disorder. earth, to cause to inherit the desolate heritages;
geneva@Isaiah:49:10 @ They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy (note:)Meaning, that there would be nothing in their way from Babylon that would hinder or hurt them: but this is accomplished spiritually.(:note) on them shall lead them, even by the springs of water shall he guide them.
geneva@Isaiah:52:3 @ For thus saith the LORD, Ye have sold yourselves for (note:)The Babylonians paid nothing to me for you: therefore I will take you again without ransom.(:note) nothing; and ye shall be redeemed without money.
geneva@Isaiah:52:5 @ Now therefore, what have I here, saith the LORD, that my people is taken away for nothing? they that rule over them make them to wail, saith the LORD; and my name continually every day [is] (note:)That is, by the wicked, who think that I have no power to deliver them.(:note) blasphemed.
geneva@Isaiah:54:16 @ Behold, I have created the (note:)Signifying by this that man can do nothing, but so far as God gives power: for seeing that all are his creatures, he must govern and guide them.(:note) smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
geneva@Isaiah:60:7 @ All the flocks of (note:)That is the Arabians, that have great abundance of cattle.(:note) Kedar shall be gathered together to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my Because the altar was a figure of Christ, (Heb_13:10), he shows that nothing can be acceptable to him, which is not offered to him by this altar, who was both the offering and the altar itself. altar, and I will glorify the house of my glory.
geneva@Isaiah:60:13 @ The (note:)There is nothing so excellent which will not serve the needs of the Church.(:note) glory of Lebanon shall come to thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my Signifying that God's majesty is not included in the temple, which is but the place for his feet, that we may learn to rise to the heavens. feet glorious.
geneva@Jeremiah:2:6 @ Neither said they, Where [is] the LORD that brought us out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of (note:)Where for lack of all things needed for life, you could look for nothing every hour but present death.(:note) the shadow of death, through a land that no man passed through, and where no man dwelt?
geneva@Jeremiah:4:17 @ As keepers of a (note:)Who keep the fruits so straitly, that nothing can come in or out so would the Babylonians compass Judah.,(:note) field, they are against her on all sides; because she hath been rebellious against me, saith the LORD.
geneva@Jeremiah:5:31 @ The (note:)Meaning that there could be nothing but disorder, where the ministers were wicked and corrupt.(:note) prophets prophesy falsely, and the priests bear rule by their means; and my people love [to have it] so: and what will ye do in its end?
geneva@Jeremiah:10:8 @ But they are altogether senseless and foolish: the stock [is] a (note:)Because the people thought that to have images was a means to serve God, and to bring them to the knowledge of him, he shows that nothing more displeases God, nor brings man into greater errors and ignorance of God: and therefore he calls them the doctrine of vanity, the work of errors, (Jer_10:15). (Hab_2:18) calls them the teachers of lies: contrary to that wicked opinion, that they are the books of the lay people.(:note) doctrine of vanities.
geneva@Jeremiah:10:9 @ Silver beaten into plates is brought from Tarshish, and gold (note:)Where they found the best gold; showing that they thought nothing too dear for their idols, some read Ophir as in (1Ki_9:28).(:note) from Uphaz, the work of the craftsman, and of the hands of the goldsmith: blue and purple [is] their clothing: they [are] all the work of skilful [men].
geneva@Jeremiah:10:24 @ O LORD, correct me, but with (note:)Considering that God had revealed to him the certainty of their captivity (Jer_7:16) he only prays that he would punish them with mercy which Isaiah calls in measure, (Isa_27:8) measuring his rods by their infirmity (1Co_10:13) for here by judgment is meant not only the punishment but also the merciful moderation of the same as in (Jer_30:11).(:note) judgment; not in thy anger, lest thou bring me to nothing.
geneva@Jeremiah:13:7 @ Then went I to Perath, and digged, & tooke the girdle from the place where I had hid it, and behold, the girdle was corrupt, and was profitable for nothing.
geneva@Jeremiah:13:10 @ This wicked people haue refused to heare my word, and walke after ye stubbernesse of their owne heart, and walke after other gods to serue them, and to worship them: therefore they shalbe as this girdle, which is profitable to nothing.
geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.
geneva@Jeremiah:17:12 @ A glorious (note:)Showing that the godly ought to glory in nothing, but in God who exalts his, and has left a sign of his favour in his temple.(:note) high throne from the beginning [is] the place of our sanctuary.
geneva@Jeremiah:23:33 @ And when this people, or the prophet, or a priest, shall ask thee, saying, What [is] the (note:)The prophets called their threatenings God's burden, which the sinners were not able to sustain, therefore the wicked in deriding the word, would ask of the prophets, what was the burden as though they would say, «You seek nothing else, but to lay burdens on our shoulders» and thus they rejected the word of God as a grievous burden.(:note) burden of the LORD? thou shalt then say to them, What burden? I will even forsake you, saith the LORD.
geneva@Jeremiah:24:7 @ And I will give them (note:)Which declares that man of himself can know nothing till God gives the heart and understanding.(:note) an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.
geneva@Jeremiah:26:12 @ Then Jeremiah spoke to all the princes and to all the people, saying, The LORD (note:)He both shows the cause of his doings plainly and also threatens them that nothing would help, though they should put him to death, but heap greater vengeance on their heads.(:note) sent me to prophesy against this house and against this city all the words that ye have heard.
geneva@Jeremiah:26:22 @ And Jehoiakim the king (note:)Here is declared the fury of tyrants who cannot stand to hear God's word declared but persecute the ministers of it, and yet in the end they prevail nothing but provoke God' judgments so much more.(:note) sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.
geneva@Jeremiah:26:24 @ Nevertheless the hand of Ahikam (note:)Which declares that nothing could have appeased their fury if God had not moved this noble man to stand valiantly in his defense.(:note) the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
geneva@Jeremiah:32:17 @ Ah Lord God, beholde, thou hast made the heauen and the earth by thy great power, and by thy stretched out arme, & there is nothing hard vnto thee.
geneva@Jeremiah:36:7 @ It may be they will (note:)He shows that fasting without prayer and repentance does nothing but is mere hypocrisy.(:note) present their supplication before the LORD, and will return every one from his evil way: for great [is] the anger and the fury that the LORD hath pronounced against this people.
geneva@Jeremiah:38:14 @ Then Zedekiah the King sent, and tooke Ieremiah the Prophet vnto him, into the thirde entrie that is in the House of the Lorde, and the King sayd vnto Ieremiah, I wil aske thee a thing: hide