NONE.filter - orthjbc once:

orthjbc@Matthew:1:20 @ Now just when Yosef had thought through to this tachlis (note:)purpose(:note)--hinei!--a malach Hashem angel of the L-rd appeared to him in a cholom dream [see BERESHIT strkjv@37:5], and said, "Yosef ben Dovid, do not shrink from taking Miryam in nessu'in marriage as your kallah bride, because what has been conceived in her is through the Ruach Hakodesh.

orthjbc@Matthew:4:6 @ and says to Rebbe, Melech HaMoshiach, "If you are the Ben HaElohim, then throw yourself down, for katuv (note:)it is written(:note), MALACHAV Y'TZAV-VEH LACH "His angels he will command concerning you") "and upon their hands they will lift you up lest you strike your foot against a stone," TEHILLIM strkjv@91:11-12.

orthjbc@Matthew:6:18 @ so that your tzom is concealed from bnei Adam but not from your Av Asher b'Seter (note:)Father Who is in Secret(:note), and your Av haRo'eh b'seter Father the One seeing in secret will give you sachar. REBBE, MELECH HAMOSHIACH ON OTZAROT IN SHOMAYIM

orthjbc@Matthew:10:30 @ But, as far as you are concerned, even the hairs of your rosh have been numbered.

orthjbc@Matthew:15:7 @ You tzevu'im (note:)hypocrites(:note), well did Yeshayah make a nevu'ah prophesy concerning you, saying,

orthjbc@Matthew:16:11 @ "How is it that you do not chap (note:)grasp mentally(:note) that I did not speak to you concerning lechem? But beware of the se'or of the Perushim and Tzedukim."

orthjbc@Matthew:20:16 @ Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM

orthjbc@Matthew:22:31 @ But concerning the Techiyas HaMesim, have you not read the thing spoken to you by Hashem, saying,

orthjbc@Matthew:22:42 @ saying, "What do you think concerning the Rebbe, Melech HaMoshiach? Whose Ben is he?" The Perushim gave this teshuva (note:)answer(:note) to him, "Ben Dovid."

orthjbc@Matthew:24:36 @ But concerning that day and hour, no one knows, neither the malachim haShomayim nor HaBen, but only HaAv (note:)the Father(:note).

orthjbc@Matthew:26:24 @ "Indeed the Rebbe, Melech HaMoshiach (note:)Ben HaAdam(:note) goes as it was written concerning him, but oy to that man through whom the Rebbe, Melech HaMoshiach Ben HaAdam is betrayed. It would have been better for that man if he had not been born."

orthjbc@Mark:6:52 @ For they did not understand concerning the loaves [6:43], but their levavot had been hardened.

orthjbc@Mark:9:13 @ "But I say to you, that Eliyahu Hanavi has indeed come, and they did to him whatever they pleased, just as it has been written concerning him." [Melachim Alef strkjv@19:2, 10; Malachi strkjv@3:23f (note:)4:5f)] REBBE, MELECH HAMOSHIACH HEALS THE BOCHUR POSSESSED BY SHEDIM MT strkjv@17:14-21; MK strkjv@9:14-29; LK strkjv@9:37-42(:note)

orthjbc@Mark:9:32 @ But they were did binah concerning this dvar, and they were afraid to inquire further. A QUESTION FOR REBBE, MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37; LK strkjv@9:46-48(:note)

orthjbc@Mark:10:1 @ And from there, having got up, Rebbe, Melech HaMoshiach comes into the region of Yehudah and on the other side of the Yarden, and again multitudes gather to him, and as was his minhag (note:)custom(:note), once more he was teaching them Torah. REBBE, MELECH HAMOSHIACH'S TORAH ON THE GET MT strkjv@19:3-12; MK strkjv@10:2-12

orthjbc@Mark:10:31 @ "And many Rishonim will be Acharonim; and the Acharonim, will be Rishonim." REBBE, MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM (note:)MT strkjv@20:17-19; MK strkjv@10:32-34; LK strkjv@18:31-34(:note)

orthjbc@Mark:12:12 @ And they were seeking to seize him, and they were afraid of the multitude, for they knew that against them he told the mashal. And leaving him, they went away. REBBE, MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE, MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR (note:)MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26(:note)

orthjbc@Mark:12:25 @ "But concerning the Mesim that are made to stand up alive, they do not marry nor are they given in nissuin (note:)marriage(:note), but are like the malachim in Shomayim.

orthjbc@Mark:12:26 @ "But concerning the Mesim, that they are made to stand up alive, have you not read in the sefer of Moshe Rabbeinu at the bush, how Hashem spoke to him, saying, ANOCHI ELOHEI AVRAHAM ELOHEI YITZCHAK V'ELOHEI YA'AKOV (note:)"I am the G-d of Avraham, the G-d of Yitzchak, and the G-d of Ya'akov," Shemot strkjv@3:6(:note)

orthjbc@Mark:13:23 @ "But you beware. I have forewarned you concerning all things.

orthjbc@Mark:13:32 @ "But concerning HaYom HaHu or the sha'ah, no one has da'as, neither the malachim in Shomayim nor HaBen, but only HaAv.

orthjbc@Mark:14:21 @ "For the Ben HaAdam [Moshiach, Daniel strkjv@7:13-14] goes just as it has been written concerning him [Yeshayah strkjv@53:3; Daniel strkjv@9:26; Zecharyah strkjv@12:10; Tehillim strkjv@41:10 (note:)9(:note)], but woe to that man through whom the Ben HaAdam is betrayed. [It would have been] better for him if that man had not been born." REBBE, MELECH HAMOSHIACH'S FINAL HAMOTZI AND BERAKHAH AT HIS SEUDAH MT strkjv@26:26-29; MK strkjv@14:22-25; LK strkjv@22:17-20

orthjbc@Mark:14:40 @ And once again he came and found them sleeping, for their eyes were falling shut, and they did not have da'as of what they might answer him.

orthjbc@Luke:1:31 @ "And--hinei--in your womb you will conceive and bear BEN [Yeshayah strkjv@7:14] and you will call SHMO Yehoshua. [Zecharyah strkjv@6:11-12]

orthjbc@Luke:1:36 @ "And--hinei-- Elisheva your korev (note:)relative(:note) also has conceived a ben in her old age, and this chodesh is hashishi for her who is called barren.

orthjbc@Luke:1:64 @ And Zecharyah's mouth was loosed at once and the lashon of him, and he began speaking, saying "Baruch Hashem!" [Yechezkel strkjv@24:27]

orthjbc@Luke:2:17 @ And when they saw this, they made known the dvar concerning this yeled which had been told them.

orthjbc@Luke:2:21 @ And when shemonah yamim were completed for his Bris Milah, his shem was called Yehoshua, the shem by which he was called by the malach, before he was conceived in the womb. [Zecharyah strkjv@6:11-12] THE PIDYON-HABEN OF REBBE, MELECH HAMOSHIACH, THE TOHORAH OF MIRYAM, AND THE PRESENTATION IN THE BEIS HAMIKDASH; MASHMIDIM (note:)DEVOTEES(:note) IN THE BEIS HAMIKDASH

orthjbc@Luke:2:27 @ And Shim'on came in the Ruach Hakodesh into the courts of the Beis HaMikdash; and when the horim (note:)parents(:note) brought in the yeled, Yehoshua, to do concerning him the customary mitzva of the Torah,

orthjbc@Luke:3:15 @ As the Am [Berit] were filled with expectation, all wondering in their levavot concerning Yochanan, whether perhaps he might be the Moshiach,

orthjbc@Luke:4:10 @ For it has been written, MALACHAV Y'TZAV-VEH LACH ("His angels he will command concerning you" to protect you,

orthjbc@Luke:4:39 @ And having stood over her, Rebbe Melech HaMoshiach rebuked the kaddachat (note:)fever, DEVARIM strkjv@28:22(:note) and it left her. And at once, having got up, she was functioning as their mesharetet servant, keli kodesh, minister.

orthjbc@Luke:5:25 @ And at once the man arose in front of them, picked up the mat upon which he was lying, and departed to his bais, shouting, "Baruch Hashem!"

orthjbc@Luke:9:45 @ But they had no binah concerning this dvar of Rebbe Melech HaMoshiach, and it had been hidden from them in order that they might not understand it, and they were afraid to ask him about this dvar. A SHEILAH FOR REBBE MELECH HAMOSHIACH: WHO ARE THE GEDOLIM? (note:)MT strkjv@18:1-5; MK strkjv@9:33-37(:note)

orthjbc@Luke:10:21 @ In the same hour Rebbe Melech HaMoshiach was full of simcha by the Ruach Hakodesh and he said, "Baruch Hashem, Avi, Adon HaShomayim v'haAretz, that you concealed these things from those with chochmah and saichel and you revealed them to yeladim, ken, Avi, for thus it was well-pleasing in your sight.

orthjbc@Luke:10:40 @ But Marta was distracted with much avodas. And having stood by, she said, "Adoneinu, is it of no concern to you that my achot has left me alone to serve? Speak, then, to her that she may help me."

orthjbc@Luke:12:2 @ "And nothing that men hide in a "cover up" is concealed which will not be revealed, and nothing held in secret which will not be laid bare.

orthjbc@Luke:18:30 @ "who will not receive many times as much in this zman and in the Olam HaBah, Chayyei Olam." REBBE MELECH HAMOSHIACH AND HIS THIRD NEVU'AH CONCERNING HIS MAVET AND TECHIYAS HAMESIM; THE BINAH OF THIS NOT YET MEFURSAM (note:)REVEALED(:note) TO MOSHIACH'S TALMIDIM MT strkjv@20:17-19; MK strkjv@10:32-34

orthjbc@Luke:18:34 @ And they had chochma regarding none of these things and this dvar was nistar (note:)concealed(:note) from them, and they had no binah of the things being said. A MIRACLE: A JEWISH MAN ENABLED TO SEE REBBE MELECH HAMOSHIACH BEN DOVID MT. strkjv@20:29-34; strkjv@10:46-52

orthjbc@Luke:18:43 @ And at once he saw again and was following Rebbe, Melech HaMoshiach shouting, "Baruch Hashem!" And all the people who were edey re'iyah (note:)eyewitnesses(:note) of this shouted, "Baruch HaShem!"

orthjbc@Luke:19:42 @ saying. "If you had only had da'as in HaYom HaZeh of the things leading to shalom, but now it was nistar (note:)concealed(:note) from your eyes.

orthjbc@Luke:20:19 @ And the Sofrim and the Rashei Hakohenim sought to lay their hands upon him in the same hour, but they were afraid of HaAm Yisroel, for they knew that he spoke against them this mashal (note:)parable(:note). REBBE MELECH HAMOSHIACH AND HIS GAINSAYERS: AN ATTEMPT TO ENTRAP REBBE MELECH HAMOSHIACH CONCERNING TAXES AND CAESAR MT strkjv@22:15-22; MK strkjv@12:13-17; LK strkjv@20:20-26

orthjbc@Luke:24:14 @ And they were speaking to one another concerning all these things that had happened.

orthjbc@Luke:24:27 @ And having begun from Moshe Rabbenu and from all the Nevi'im, he explained to them in all the Kitvei Hakodesh the things concerning himself. [Bereshis strkjv@3:15; Bamidbar strkjv@21:9; Devarim strkjv@18:15; Yeshayah strkjv@7:14; strkjv@9:6; 40;10,11; 53; Yechezkel strkjv@34:23; Daniel strkjv@9:24; Michoh strkjv@7:20; Malachi strkjv@3:1]

orthjbc@John:5:46 @ "For if you were having emunah in Moshe, you would have had emunah in me, for he himself wrote concerning me.[Bereshis strkjv@3:15; Devarim strkjv@18:15]

orthjbc@John:7:19 @ "Has not Moshe given you the Torah? And, as far as the Torah is concerned, none of you is able to be shomer. Why are you seeking to kill me?" [Devarim strkjv@32:46; Mishle strkjv@20:9; Kohelet strkjv@7:20; Yeshayah strkjv@53:6]

orthjbc@John:8:46 @ "Who among you exposes me concerning chet (note:)sin(:note)? If I speak HaEmes why you do not have emunah faith in me?

orthjbc@John:16:8 @ "And having come, that one will expose and convict [in court] the Olam Hazeh concerning Chet and concerning Tzedek and concerning Mishpat:

orthjbc@John:16:9 @ "concerning Chet (note:)Sin(:note), because they do not have emunah in me Rebbe, Melech HaMoshiach;

orthjbc@John:16:10 @ "concerning Tzedek [Daniel strkjv@9:25] because I go to HaAv and no longer do you see me;

orthjbc@John:16:11 @ "and concerning Mishpat (note:)Judgment(:note) because the Sar HaOlam Hazeh has been judged.

orthjbc@John:16:25 @ "Regarding these things I have spoken figuratively. [Tehillim strkjv@78:2; Yechezkel strkjv@20:49] A sha'ah comes when no longer I will speak figuratively to you, but will announce plainly to you concerning HaAv.

orthjbc@John:16:26 @ "On that day b'Shem of me you will ask, and I do not say to you that I will ask HaAv concerning you.

orthjbc@John:17:9 @ "I make bakash (note:)petition(:note) concerning them, I do not make bakash concerning the Olam Hazeh, but concerning the ones You have given me, because they are Yours.

orthjbc@John:17:20 @ "However, I do not make bakash (note:)petition(:note) concerning these only, but also concerning the ones becoming ma'aminim in me because of their Dvar.

orthjbc@Acts:1:3 @ to whom also he presented himself chai, after his Messianic innuyim, by many convincing proofs, during arba'im yamim appearing to his Shluchim and speaking concerning the Malchut Hashem.

orthjbc@Acts:1:16 @ said, "Achim b'Moshiach, the Kitvei HaKodesh had to be fulfilled, which the Ruach Hakodesh foretold through the peh of Dovid Hamelech concerning Yehudah, who became a guide to the ones arresting Yehoshua.

orthjbc@Acts:10:33 @ "At once I sent for you and you did well having come. Now, therefore, we all are present before Hashem to hear all the things that have been commanded to you by Adonoi." SHIMON KEFA SPEAKS IN CORNELIUS' HOUSE

orthjbc@Acts:11:11 @ "--Hineh-- at once shloshah anashim stood at the bais in which I was, having been sent from Caesarea to me.

orthjbc@Acts:15:14 @ "Shimon explained how Hashem rishonah (note:)first(:note) concerned himself to receive from the Nations a people for his Shem.

orthjbc@Acts:16:33 @ And having taken them in that hour of the lailah, the soher washed their wounds, and at once he was given Moshiach's tevilah of teshuvah, as well as his entire mishpochah.

orthjbc@Acts:18:14 @ Rav Sha'ul was about to open his mouth when Gallio spoke to the Yehudim, "If this matter concerned some wrong or heinous crime, O Yehudim, I might reasonably put up with you;

orthjbc@Acts:18:17 @ They seized Sosthenes, the Rosh HaKnesset, and were beating him in full view of the Kes HaMishpat (note:)judgment seat(:note), and none of these things created a concern for Gallio. RAV SHA'UL'S RETURNS TO SYRIAN ANTIOCH BUT DOES NOT ABANDON HIS PRACTICE, EVEN AMONG THE GOYIM AND IN THE GOLUS, OF BEING SHOMER MITZVOT AS A CHAREDI AND FRUM PRACTICING ORTHODOX JEW

orthjbc@Acts:19:8 @ And having joined the minyan at the shul, Rav Sha'ul was speaking with ometz lev during the course of shloshah chodashim, debating and persuading concerning the things of the Malchut Hashem.

orthjbc@Acts:19:20 @ So the dvar Hashem, the Besuras HaGeulah, was growing with ko'ach and was prevailing. THE KUNTZ (note:)STRATEGY(:note) OF RAV SHA'UL IN GOING FROM YERUSHALAYIM TO ROME AND THE DISTURBANCE AND RIOT CONCERNING THE DERECH HASHEM OF ORTHODOX JUDAISM AS GOYISHE IDOL-WORSHIPERS DO WHAT UNBELIEVING YEHUDIM HAD DONE: PERSECUTE MOSHIACH'S SHLIACH

orthjbc@Acts:19:23 @ Now during that time there was no small disturbance concerning the Derech Hashem.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:21:25 @ And concerning the Goyim coming to [Orthodox Jewish] emunah, we have sent an iggeret with our decision that they avoid what is offered to elilim and dahm and what is strangled and zenut."

orthjbc@Acts:21:32 @ At once he took his chaiyalim and centurions and ran down to them, and when the rioters saw the Roman tribune and the chaiyalim, they stopped beating Rav Sha'ul.

orthjbc@Acts:22:18 @ "and saw Rebbe, Melech HaMoshiach saying to me, `Hurry and get out quickly from Yerushalayim, because they will not receive your edut (note:)testimony(:note) concerning me.'

orthjbc@Acts:23:15 @ "Now therefore you with the Sanhedrin notify the tribune so that he may bring Rav Sha'ul down to you as if intending to determine more accurately the things concerning him, and, before he draws near, we are ready to kill him."

orthjbc@Acts:23:20 @ And the bochur said, "The Judeans agreed to ask you to bring Rav Sha'ul down machar (note:)tomorrow(:note) to the Sanhedrin as if intending to inquire something more accurate concerning him.

orthjbc@Acts:24:13 @ "Nor are they able to prove to you concerning the things of which now they are accusing me.

orthjbc@Acts:24:21 @ "unless it is about this one statement, which I stood and cried out among them, and that statement was concerning the Techiyas HaMesim, and it is for this that I am being judged today by you."

orthjbc@Acts:24:24 @ And after some yamim, Felix came with Drusilla, his wife, who was Jewish. He summoned Rav Sha'ul and listened to him concerning his emunah (note:)faith(:note) in Rebbe, Melech HaMoshiach Yehoshua.

orthjbc@Acts:25:9 @ But Festus, wishing to grant the Judeans a favor, said in reply to Rav Sha'ul, "Do you want to go up to Yerushalayim to be judged by me there concerning these things?"

orthjbc@Acts:25:16 @ "I answered them that it violated Roman law to hand over any man before the accused met face to face with his accusers and had an opportunity for a defense concerning the accusation.

orthjbc@Acts:25:20 @ "Since I was not qualified to investigate these religious questions, I was saying he might wish to go to Yerushalayim and there to be judged concerning these things.

orthjbc@Acts:26:1 @ And Agrippa said to Rav Sha'ul, "It is permitted for you to speak concerning yourself." Then Rav Sha'ul, having stretched out his hand, was making his hitstaddekut, saying,

orthjbc@Acts:26:2 @ "I have considered myself fortunate that it is before you, Agrippa HaMelech, that I am able to make my hitstaddekut today concerning everything of which I am accused by Yehudim.

orthjbc@Acts:28:31 @ preaching the Malchut Hashem and saying shiurim concerning the Rebbe, Melech HaMoshiach Adoneinu Yehoshua with all openness and without hindrance.

orthjbc@Romans:1:3 @ The Good News of Redemption of Hashem concerns Ben HaElohim, Adoneinu Rebbe, Melech Moshiach Yehoshua, born from the zera Dovid as far as basar is concerned,

orthjbc@Romans:1:4 @ but, as far as the Ruach Hakodesh is concerned, appointed to be Ben HaElohim in power by means of the Techiyas HaMesim.

orthjbc@Romans:1:28 @ And as far as G-d's worthiness to be recognized by them was concerned, vi-bahlt (note:)since(:note) they marked G-d down as failing the test, therefore G-d in wrath delivered them over to a failure of a brain, one that has a mind bent on doing what is perversely unworthy

orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; strkjv@14:1-3; strkjv@5:9,10; strkjv@139:4; strkjv@140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED

orthjbc@Romans:5:7 @ For only rarely will some one die for a tzaddik (note:)righteous man(:note); though efsher perhaps it is shayach conceivable that someone will dare to die for the tzaddik.

orthjbc@Romans:6:10 @ For the Mavet he died, he died to chet (note:)sin(:note) once and for all; but HaChayyim the life he lives, he lives to Hashem.

orthjbc@Romans:7:9 @ And in the absence of the Torah I was once alive. But when the mitzvoh (note:)commandment(:note) came, Chet Sin became alive,

orthjbc@Romans:7:22 @ For I rejoice, I have simcha Torah, I have joy in the Torah of Hashem (note:)the Torah of G-d(:note), so far as the inner man is concerned,

orthjbc@Romans:9:5 @ theirs are HaAvot (note:)the Patriarchs(:note), and from them came, in so far as His humanity is concerned, Rebbe, Melech HaMoshiach, al haKol hu haElohim. Boruch hu l'olam va'ed. Omein. WILL K'LAL YISROEL FIND GEULAH IN THE MOSHIACH? WHO IS REDEEMED YISROEL? IS THIS SYNONYMOUS WITH YISROEL ACCORDING TO THE BASAR? YA'AKOV AND ESAV WERE BOTH CHILDREN ACCORDING TO THE BASAR, BUT IT WAS NOT A CASE OF THE ZCHUS AVOT OR ZCHUS OF MERIT-EARNING MA'ASEI HATORAH OBLIGATING G-D TO REWARD YA'AKOV 4:4 AS OVER AGAINST HIS TWIN, BUT IT WAS THE PURPOSE OF HASHEM THAT WAS DECISIVE, IN ORDER THAT IT NOT BE A MATTER OF THE ONE WHO WILLS OR THE ONE WHO RUNS AND THEREFORE EARNS SALVATION BY HIS MERIT IN WILLING AND RUNNING, AND, AS A RESULT, GLORIES IN HIS SELF-ATTAINMENT AND HAS GROUNDS FOR BOASTING BEFORE HASHEM; NO, THE GLORY GOES TO THE ONE GRACEFULLY CHOOSING, NOT THE ONE CHOSEN BY GRACE, FOR HASHEM HAS HIS MASTER PLAN, WHICH IS TO SAVE FOR HIMSELF SOME SURVIVORS, A REMNANT, A ZERA, WHICH ARE HIS MOSHIACH AND HIS PEOPLE OF THE GEULAH, THE PEOPLE OF HAVTACHAH, OF BECHIRAH, AND OF CHANINAH; IT WILL TAKE RAV SHA'UL UP UNTIL THE END OF CHAPTER 11 TO SHOW THAT THIS WILL ALSO INCLUDE THE EVENTUAL GRAFTING IN OF THE WHOLE NATION, ONCE THE FULL NUMBER OF NON-JEWS HAS BEEN GRAFTED IN. THEREFORE, AT THAT TIME, ALL YISROEL WILL FLOW INTO THE KEHILLAH OF MOSHIACH AND THE GEULAH REDEMPTION

orthjbc@Romans:9:10 @ Not only so, but also in the case of Rivkah (note:)Isaac's wife(:note) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

orthjbc@Romans:9:27 @ Yeshayah proclaims concerning Yisroel, "Even if the number of the Bnei Yisroel are as the sand of the sea, only the She'ar (note:)Remnant(:note) will return/be saved,

orthjbc@Romans:10:21 @ But concerning Yisroel he (note:)Yeshayah(:note) says: "All the day I stretched out my hands to a disobedient and obstinate people"-- YESHAYAH strkjv@65:2.

orthjbc@Romans:11:30 @ For just as you Goyim were once without mishma'at to Hashem, but now have received chaninah (note:)mercy(:note) by their lack of mishma'at,

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.

orthjbc@Romans:15:17 @ Therefore I have this glorying in Moshiach Yehoshua in reference to what concerns G-d.

orthjbc@Romans:15:24 @ when I travel to Spain...For I hope to see you as I pass through and to be sent on my way there by you, once I have had the full pleasure of being with you for a time. THE KEHILLOT OF THE NON-JEWS IN GREECE OWE A DEBT TO THE JEWISH MESSIANIC SYNAGOGUES IN YERUSHALAYIM BECAUSE THE BESURAS HAGEULAH WENT FORTH FROM TZIYON AND IN THE MIDST OF GREAT SACRIFICE AND PERSECUTION; THE DEBT OF THE KEHILLOT OF THE WORLD FOR THE SAKE OF FUNDING MINISTRY TO JEWISH PEOPLE, SINCE RECEIVING A SHARE IN THE SPIRITUAL AFFAIRS OF MESSIANIC JEWS MEANS THAT SALVATION IN MOSHIACH IS A JEWISH AFFAIR FIRST AND FOREMOST, AND JEWISH MINISTRY SHOULD NOT BE CUT OUT OF THE BLESSING BY KEHILLOT THAT HAVE NO VISION FOR FINANCIAL CONTRIBUTIONS FOR THE WORK OF MINISTRY TO ISRAEL, BOTH IN THE LAND AND IN THE DIASPORA; TROUBLE AWAITS RAV SHA'UL WITH THE YEHUDIM WITHOUT EMUNAH IN YERUSHALAYIM

orthjbc@Romans:16:25 @ To Him who is able to give you chizzuk, in accordance with my Besuras haGeualah, and the hachrazah (note:)proclamation, kyrygma(:note) of Moshiach Yehoshua, in accordance with the hitgalut haSod the revelation of the mystery concealed for long ages,

orthjbc@1Corinthians:1:4 @ Modeh Ani (note:)I give thanks(:note) to my G-d always concerning you for the Chen v'Chesed Hashem having been given to you in Rebbe, Melech HaMoshiach Yehoshua

orthjbc@1Corinthians:4:6 @ Now these things, Achim b'Moshiach, I made a dimyon (note:)comparison(:note) applied with respect to myself and Apollos for your sake, that through us you may learn not to go beyond what things have been written [2:13], lest you are puffed up as ba'alei ga'avah conceited, haughty persons in favor of one or against the other.

orthjbc@1Corinthians:6:4 @ If you have, then, cases concerning matters of Olam Hazeh, how could you appoint as your Bet Din dayanim men who have no standing in the kehillah?

orthjbc@1Corinthians:7:1 @ Now, concerning the things in your iggeret, let's take up the next inyan (note:)topic(:note): `it is beneficial for a man not to touch an isha' i.e. postpone the chassuna [wedding].

orthjbc@1Corinthians:7:6 @ But I say this according to concession (note:)in view of strkjv@5:1-5; strkjv@6:12-20(:note), not according to [Rebbe, Melech HaMoshiach's] mitzvoh.

orthjbc@1Corinthians:7:18 @ If as a ben Berit with bris milah anyone received their calling, let him conceal it; if anyone as a ben Noach without bris milah has been called, let him not undergo bris milah;

orthjbc@1Corinthians:7:24 @ Each one wherever on the derech of Chayyim he was called, Achim b'Moshiach, there let him remain in devekut with Hashem. CONCERNING THE BETULOT IN VIEW OF THE FACT THAT THE WHOLE SCHEME OF THINGS IN THE OLAM HAZEH IS IN THE CRISIS OF HAKETZ AND IS PASSING AWAY

orthjbc@1Corinthians:7:25 @ Next sugya (note:)topic(:note): concerning the betulot virgins, a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu I do not have, but a da'at thought I offer as one who by the rachamim Hashem is ne'eman faithful.

orthjbc@1Corinthians:7:37 @ But he who in his lev has settled the decision, not having the need [of conjugal intimacy], but having mastery concerning his own desire, and this he in his lev has decided, not to enter bibrit hanisuim with his betulah (note:)virgin(:note), he does well.

orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.

orthjbc@1Corinthians:8:4 @ Now concerning the eating of the okhel at the mitzbeach of avodah zarah sacrificed to an elil (note:)idol(:note), we have da'as that an elil is nothing in Olam Hazeh, and that there is no Hashem but ECHAD DEVARIM strkjv@4:35, 39; strkjv@6:4. [Devarim strkjv@6:4; Tehillim strkjv@86:10]

orthjbc@1Corinthians:9:9 @ For, in the Torah of Moshe Rabbenu it has been written, LO TACHSOM SHOR BEDISHO (note:)"You shall not muzzle an ox treading grain"--DEVARIM strkjv@25:4(:note). Surely it is not for shevarim oxen that Hashem is concerned. [Devarim strkjv@25:4; strkjv@22:1-4; Mishle strkjv@12:10]

orthjbc@1Corinthians:11:34 @ If anyone is so hungerik (note:)hungry--11:21(:note) [that he cannot wait], in his home let him eat, lest for mishpat you have kehillah. And as far as the hemshech remaining part is concerned, whenever I come I will set b'seder in order.

orthjbc@1Corinthians:12:1 @ Now I do not want you to lack da'as concerning the things of the Ruach Hakodesh, Achim b'Moshiach.

orthjbc@1Corinthians:13:4 @ Ahavah (note:)agape(:note) suffers long, ahavah is kind, does not have kinah jealousy, does not brag, is not puffed up in ga'avah conceit,

orthjbc@1Corinthians:16:1 @ Now, concerning the maamadot (note:)financial contributions(:note) and the pishkeh puske we are circulating throughout the kehillot for the benefit of the Yerushalayim kedoshim, as I directed the kehillot of Galatia, you do so also.

orthjbc@1Corinthians:16:12 @ Now, concerning Apollos the Ach b'Moshiach, I strongly exhorted him, that he would come to you with the Achim b'Moshiach. But he is beshum oifen (note:)absolutely(:note) unwilling to go at this time, but he will come whenever he has an opportunity. FINAL SHALOM GREETINGS FROM REBBE, MELECH HAMOSHIACH'S SHALIACH

orthjbc@2Corinthians:3:10 @ For indeed what once had kavod has lost its kavod [Shemot strkjv@34:29-30] on account of the surpassing kavod (note:)glory(:note).

orthjbc@2Corinthians:9:1 @ Concerning your Messianic avodas kodesh sherut for the kedoshim [II Cor. strkjv@8:4,20] it is superfluous for me to send you this iggeret.

orthjbc@2Corinthians:10:10 @ For they say, "His iggrot indeed are weighty and strong but his physical presence is weak and his shprach, as far as rhetoric is concerned, is despicable."

orthjbc@2Corinthians:12:10 @ Wherefore I take pleasure in weaknesses, in insults, in hardships, in persecutions, and tzoros on behalf of Rebbe, Melech HaMoshiach; for whenever I am weak, then the gibbor (note:)strong man(:note) am I! [Php strkjv@4:11,13] A SHLIACH OF REBBE, MELECH HAMOSHIACH AND HIS CONCERN FOR THE KEHILLAH HE FOUNDED: ANSWERING OBJECTIONS

orthjbc@2Corinthians:12:20 @ For I fear lest efsher (note:)perhaps(:note) when I come I may not find you as I wish [II Cor. strkjv@2:1-4] and that you may not find me as you wish; I fear lest efsher there be merivah, kinah, ka'as, machalokot, lashon hora, conceit, commotions;

orthjbc@Galatians:1:23 @ only they were hearing that "the one once bringing redifah (note:)persecution(:note) upon us is now preaching the orthodox Jewish Emunah which once he was pillaging."

orthjbc@Galatians:2:6 @ But from the men of repute--whatever they once were matters nothing to me, ki ein masso panim im Hashem (note:)for there is no respect of persons with G-d, no partiality(:note)--for to me these men of repute added nothing. MOSHIACH'S SHLUCHIM, KEFA AND YA'AKOV AND YOCHANAN, ACKNOWLEDGED THERE MUST BE A SHLICHUT FOR THE YEHUDIM AND ALSO ANOTHER SHLICHUT FOR THE GOYIM, AND THAT THE BRIS MILAH PARTY [THE ONES HOLDING ASSERTING IN THE FACE OF EVIDENCE TO THE CONTRARY THAT GOYIM HAD TO HAVE THE BRIS MILAH TO BE SAVED] SHOULD NOT DICTATE POLICY ON THE FIELD IN THE DIASPORA

orthjbc@Galatians:3:16 @ Now to Avraham Avinu were spoken the havtachot (note:)promises(:note) and to his ZERAH "seed" BERESHIS strkjv@22:18. He does not say V'LIZERAEHCHAH "and to your seeds", as concerning many, but as concerning one, "and to the ZERAH of you", and that ZERAH is Moshiach.

orthjbc@Galatians:4:6 @ And because you are banim, Hashem sent forth the Ruach of His Ben haElohim into your levavot, crying "Abba, Avinu!" THE SHLIACH SHA'UL DEALS WITH THE GALATIAN GOYIM AS A MASHGIACH RUCHANI (note:)SPIRITUAL OVERSEER(:note), SAYING THAT GOYIM WHO ONCE WERE AVADIM SERVING THE SHEDIM BEHIND AVODAH ZARAH NOW FOOLISHLY WANT TO RENEW THEIR SERVICE OF THE WEAK AND BEGGARLY YESODOT OF OLAM HAZEH, AS IF THE TURNING OF THE AGES IN MOSHIACH HAD NOT OCCURRED, ALL BECAUSE THEY ARE HOODWINKED BY THE MOHALIM OF GOYIM; DO YOU GOYIM THINK YOU CAN EARN SALVATION BY ADOPTING THE JEWISH CALENDAR?

orthjbc@Galatians:5:26 @ Let us not become ba'alei ga'avah (note:)conceited, haughty persons(:note), provoking one another, envying one another.

orthjbc@Ephesians:3:13 @ Therefore, I ask you not to lose chozek concerning my tzoros on your behalf, which is for your kavod. CHOCHMAH, BINAH, AND DA'AS OF THE AHAVAH OF REBBE, MELECH HAMOSHIACH

orthjbc@Ephesians:5:8 @ For you were once Choshech, but now you are Ohr (note:)Light(:note) in Hashem. Fier zich comport oneself in your derech as yeladim of HaOhr.

orthjbc@Ephesians:6:22 @ whom I sent to you for this very reason, that you may have da'as of the things concerning us and he may impart chizzuk (note:)strengthening(:note) to your levavot.

orthjbc@Philippians:1:12 @ I want you to have da'as, Achim b'Moshiach, that the things concerning me have come to an even greater advancement (note:)1:25(:note) of the Besuras HaGeulah [II Tim.2:9].

orthjbc@Philippians:1:27 @ Only one thing: carry out in practice the torat haEzrakhut (note:)citizenship--see strkjv@3:20(:note) worthily of the Besuras HaGeulah of Rebbe, Melech HaMoshiach. Then, whether I come and see you or am absent, I may hear concerning you that you are standing like a ma'oz fortress in one ruach, with one nashamah, contending for the Emunah Jude 3; Php strkjv@4:3 of the Besuras HaGeulah.

orthjbc@Philippians:1:28 @ And, I might add, not having pakhad (note:)fear, terror(:note) in reaction to anything as far as the mitnaggedim the ones opposing are concerned, which is a proof to them of their churban destruction, but of your Yeshu'ah (salvation--1:19; strkjv@2:12], and this from Hashem.

orthjbc@Philippians:2:3 @ doing nothing according to anochiyut (note:)selfishness--1:17(:note) nor according to empty gaiva conceit, haughtiness, arrogance, but in anavah humility, fergin graciously grant each other esteem above yourselves [Romans.12:10].

orthjbc@Philippians:2:12 @ Therefore, Chaverim, just as you have always had mishma'at (note:)obedience--2:8(:note) concerning me, not as in my presence only, but now much more in my absence, work out your own Yeshu'ah [1:19,28] B'YIR'AH "with fear" and BIRA'DAH "with trembling" [TEHILLIM strkjv@2:11].

orthjbc@Philippians:2:19 @ I have tikvah b'Adoneinu Yehoshua to send Timotiyos to you soon, that I also may be cheered up in the da'as of the things concerning you.

orthjbc@Philippians:3:6 @ with regard to kanous (note:)zealousness(:note), persecuting the adat haMoshiach Act strkjv@8:3; strkjv@22:4; strkjv@26:9-11, *with regard to [my own, eigene] Tzidkat haTorah [3:9; Romans.2:27-29], unreproachable [glatt kosher frum and shomer mitzvot]. ALTHOUGH SHA'UL IS STILL LOYAL TO HIS PEOPLE AND IS STILL A PRACTICING SHOMER MITZVOT JEW WHO IS PROUD OF HIS HERITAGE, YET THE PRAISE OF THE MEN OF JUDAH HE CONSIDERS NOTHING COMPARED TO THE PRAISE OF HASHEM; THE RABBI WHO ONCE KNEW THE ADULATION OF THE YESHIVAH AND PRAISE OF THE COURT OF THE KOHEN GADOL, CONSIDERS ALL THIS NOW AS NOTHING COMPARED TO THE DEVEKUT WITH HASHEM HE NOW KNOWS AND THE DA'AS OF THE TZIDKAT HASHEM THAT COMES NOT FROM YICHUS OR ZCHUS OF MA'ASEI MITZVOT ROM.4:4-6; GAL.5:6; EPH.2:8-9 OR A LEGALISTIC MISINTERPRETATION OF THE TORAH BUT FROM THE TORAH-TRUE EMUNAH OF AVRAHAM AVINU IN REBBE, MELECH HAMOSHIACH BERESHIS strkjv@15:6; NOW SHA'UL IS SHOMER MITZOT OUT OF HIS JEWISH LOYALTY TO THE COVENANT OF THE TORAH AND NOT AS A MEANS TO EARN HIS OWN PERSONAL REDEMPTION APART FROM THE GEULAH SHLEIMAH PURCHASED FOR HIM BY REBBE, MELECH HAMOSHIACH

orthjbc@Philippians:4:12 @ I have da'as both to be humbled in anavah and I have da'as how to abound in everything. And in all things I have learned what is nistar (note:)concealed(:note), I have learned what it means to be filled and to have hunger, to abound and to have lack.

orthjbc@Philippians:4:16 @ Indeed in Thessalonica both once and again you sent to my need.

orthjbc@Colossians:1:3 @ Hodinu l'Hashem (note:)we give thanks to Hashem(:note) Elohim HaAv of Adoneinu Rebbe, Melech HaMoshiach Yehoshua, davening always concerning you,

orthjbc@Colossians:1:21 @ And you, once having been alienated and oyvim (note:)enemies(:note) in the mind by ma'asim hara'im evil deeds,

orthjbc@Colossians:4:3 @ davening together also concerning us, that G-d may open for us a delet for the Besuras HaGeulah, to speak the raz of Moshiach, on account of which also I have been bound with a kaval (note:)chain/fetter(:note).

orthjbc@Colossians:4:8 @ Tychicus I sent to you for this very reason, that you might have da'as of everything concerning us and he might impart chizzuk (note:)strengthening /encouragement(:note) to your levavot.

orthjbc@Colossians:4:10 @ Aristarchus, my fellow prisoner, sends you "shalom" greetings. Also Markos, cousin of Bar-Nabba. You have received word klapei (note:)concerning(:note) Markos. If he should come to you, give him a kabbalat panim reception and be mekarev to him.

orthjbc@1Thessalonians:3:9 @ For what todot are we able to return to Hashem concerning you because of all the simcha with which we rejoice on account of you before Eloheynu,

orthjbc@1Thessalonians:4:6 @ that no man commit pesha and take advantage of one of his Achim b'Moshiach in this [sexual] matter, because Hashem is the Nokem (note:)Avenger(:note) concerning all these things, just as also we told you before and warned you.

orthjbc@1Thessalonians:4:7 @ For [as far as our bechirah (note:)election(:note) is concerned], Hashem did not summon us for sexual tu'ma uncleanness but in kedusha holiness.

orthjbc@1Thessalonians:4:9 @ Concerning the matter of ahavah shel achvah (note:)brotherly love(:note), you have no need that we write you, for you yourselves are limudei Elohim taught of G-d to have ahavah agape one to another.

orthjbc@1Thessalonians:4:13 @ We do not want you lack da'as, chaverim, concerning those who have "fallen asleep." The tachlis is that you not have agmat nefesh (note:)grief(:note) like the rest, who do not have tikvah.

orthjbc@1Thessalonians:5:1 @ But concerning the ittim (note:)times(:note) and the zmanim seasons, Chaverim, you have no need for you to have anything in writing.

orthjbc@1Thessalonians:5:25 @ Achim b'Moshiach, offer tefillos also concerning us.

orthjbc@2Thessalonians:1:3 @ With continuous todot we ought to make berachot to Hashem concerning you, Achim b'Moshiach, as is fitting, because your emunah is increasing abundantly and the ahavah (note:)agape(:note) every one of you has for the other is growing.

orthjbc@2Thessalonians:1:11 @ To this end also we make tefillos always concerning you that Eloheynu may count you worthy of the Keri'ah (note:)Calling(:note) and by His gevurah may fulfill every chefetz hatov good desire and ma'aseh haEmunah work of Faith

orthjbc@2Thessalonians:2:1 @ We ask you, Achim b'Moshiach, concerning the Bias Moshiach (note:)the Arrival/Coming of Moshiach(:note) Yehoshua Adoneinu and our being gathered together to him [Moshiach],

orthjbc@2Thessalonians:2:13 @ But we ought always to offer todot and make berachot to Hashem concerning you, Achim b'Moshiach ahuvei Hashem, because Hashem chose you as bikkurim for the Geulah through kedusha of the Ruach HaKodesh and emunah in haEmes.

orthjbc@2Thessalonians:3:4 @ And we have bittachon in Hashem concerning you, that you are doing and will continue to do what we have directed.

orthjbc@1Timothy:6:4 @ he has succombed to gaa'vah (note:)conceit(:note), having understood nothing, but having a morbid craving for controversies and disputes over devarim out of which comes kinah envy, madon strife, lashon hora evil speaking, chashadot merusha'im evil suspicions,

orthjbc@1Timothy:6:21 @ by which, some, professing, missed the mark concerning the emunah [of Moshiach]. Chesed Hashem be with you.

orthjbc@2Timothy:2:18 @ who concerning haEmes missed the mark, teaching that the Techiyas haMesim has already occurred. They are overthrowing the emunah of some.

orthjbc@2Timothy:3:4 @ treacherous, reckless, conceited, ohavei ta'anugot (note:)lovers of pleasures(:note) rather than ohavei Hashem,

orthjbc@Titus:3:3 @ For all of us were once chaser da'at (note:)lacking knowledge(:note), sorrarim disobedient, being led astray, avadim slaves of ta'avot and to various pleasures of Olam Hazeh, spending our lives in eyvah enmity--Bereshis strkjv@3:15 and kina jealousy, hated, and hating one another.

orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM

orthjbc@Philemon:1:10 @ I appeal to you concerning beni, having "fathered" him (note:)to a new birth(:note) while in bais hasohar prison--that is, Onesimus trans. note: means "Useful"

orthjbc@Philemon:1:11 @ --the one once "Useless" to you, but, now, both to you and to me--"Useful."

orthjbc@Hebrews:2:16 @ For surely it was not malachim that concerned him but the zera Avraham Avinu.

orthjbc@Hebrews:4:4 @ For concerning Shabbos, the Yom HaShevi'i, Hashem has said somewhere, "VAYISHBOT ELOHIM BAYOM HASHEVI'I MIKOL MELAKHTO" ("And He rested on the seventh day from all His work." [Bereshis strkjv@2:2]

orthjbc@Hebrews:6:4 @ For it is impossible for those who once received the Ohr Hashem, having tasted of the matanah of Shomayim and having become Chavrusa partners of the Ruach Hakodesh,

orthjbc@Hebrews:6:9 @ However, Chaverim, even though we speak in this way, we have been convinced of better things concerning you and of things belonging to Yeshua'at Eloheinu.

orthjbc@Hebrews:7:16 @ one who became a kohen, not by means of a mitzvat haTorah concerning yichus, but according to the gevurah of a Chayyei Ein Sof (note:)Endless Life(:note).

orthjbc@Hebrews:7:27 @ a Kohen Gadol who does not have daily need--as do the other Kohanim Gedolim--on the one hand, to offer up zevakhim for his own averos, and then to offer up zevakhim for the averos of the Am Berit. For this Kohen Gadol offered up himself, once and for all.

orthjbc@Hebrews:9:7 @ But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without dahm (note:)blood(:note) which he offers for himself and for the shiggot haAm unintentional sins of the people.

orthjbc@Hebrews:9:12 @ not through the dahm of se'irim and of agalim but through his own dahm he entered the Kodesh HaKodashim once and for all, having secured for us the Geulah Olamim.

orthjbc@Hebrews:9:26 @ for then it would have been necessary for him to suffer often from the hivvased tevel (note:)foundation of the world(:note); but now, once at the Ketz HaOlamim, he has appeared to put away averos sins by the korban of himself.

orthjbc@Hebrews:9:27 @ And in as much as it is destined for men to die once and after this comes HaMishpat, HaDin,

orthjbc@Hebrews:9:28 @ so he, having been offered up once in order that HU NASA CHET RABBIM (note:)"he bore the sin of many"--Yeshayah strkjv@53:12(:note) and shall appear sheynit a second time for Yeshu'at Eloheinu without reference to chet for those who expectantly khakeh lebo'o shel await the arrival of Rebbe, Melech HaMoshiach.

orthjbc@Hebrews:10:2 @ Otherwise, would these zevakhim (note:)sacrifices(:note) not have stopped being offered, because the worshipers, having experienced tohorah purification, cleansing even once, would no longer have had consciousness of averos?

orthjbc@Hebrews:10:10 @ And it is by the ratzon Hashem that we will have been set apart for kedushah through the korban of HaGuf HaRebbe, Melech HaMoshiach Yehoshua, once and for all.

orthjbc@Hebrews:11:22 @ By emunah Yosef, as he was dying, dermohn (note:)made mention(:note) of the Yetzi'at Bnei Yisroel and he gave instructions concerning his ATZMOT bones, Bereshis strkjv@50:25.

orthjbc@Hebrews:12:26 @ And the bat kol of Hashem shook ha'aretz then, but now he has given havtachah (note:)promise(:note), saying, "Yet once more V'ANI MARISH ES HASHOMAYIM V'ES HA'ARETZ "And I will shake the heavens and the earth." Chaggai strkjv@2:6

orthjbc@Hebrews:12:27 @ Now the phrase, "Yet once more" denotes the removal of that which can be shaken, that is, created things, in order that the unshakeable may remain.

orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM

orthjbc@James:3:1 @ Not many of you, Achim b'Moshiach, should be Morim for Moshiach, als (note:)since(:note), as far as concerns Mishpat Hashem, you have da'as that we morim will have the chomer haDin rigor of the Law fall on us more severely.

orthjbc@James:3:2 @ For all of us stumble variously. If anyone as far as lashon hora is concerned, does not stumble, this one is an ish tamim able to bridle also the entire guf (note:)body(:note). [Melachim Alef strkjv@8:46; Tehillim strkjv@39:1; Mishle strkjv@10:19]

orthjbc@1Peter:2:10 @ You, who once were LO AMMI (note:)"not my people"-HOSHEA strkjv@1:9(:note) but now are AMMI ATAH "my people you are"--HOSHEA strkjv@2:25, the AM Hashem "the people of G-d", the ones having not received rachamim, but now having received rachamim HOSHEA strkjv@2:25. CHIZZUK TO THOSE WHO ARE EXILES IN THE GOLUS OF OLAM HAZEH

orthjbc@1Peter:2:16 @ As Avadim (note:)Servants(:note) of Hashem, live as bnei Chorim sons of Freedom, freemen; yet do not use your cherut freedom as a cloak for concealing ra'ah evil.

orthjbc@1Peter:3:15 @ But reverence in your levavot (note:)hearts(:note) Moshiach as Adoneinu, prepared always for an apologetic defense to everyone coming to you with a sh'eilah question, ready with a word concerning the tikvah in you,

orthjbc@1Peter:3:18 @ Because, indeed, Moshiach suffered once on behalf of chata'im (note:)sins(:note), a tzaddik righteous one on behalf of the chatta'im unrighteous ones, sinners, that he might bring you to Hashem--he, having been, in the basar of Moshiach [Tehillim strkjv@16:9-10], put to death, yet, in the Ruach Hakodesh, having been made alive [4:6];

orthjbc@1Peter:5:7 @ HASHLECH AL Hashem Y'HAVECHA V'HU Y'CHALKELECHA (note:)"Cast your care on Hashem and he will sustain you"--TEHILLIM strkjv@55:23(:note), because Hashem is concerned about you. YOUR ADVERSARY HASATAN SAMMA'EL

orthjbc@2Peter:1:12 @ Therefore, it is my tachlis (note:)purpose(:note) always to remind you concerning these things, even though you have da'as of them and have been stabilized in haEmes that you have. ON THE ANTICIPATED KIDDUSH HA-SHEM OF THE CHIEF SHLIACH OF MOSHIACH

orthjbc@2Peter:3:9 @ But Hashem is not slow concerning his havtachah (note:)promise(:note), as some consider slowness, but is demonstrating zitzfleisch patience--3:15 toward you, not wanting any to perish but all to come to teshuvah repentance.

orthjbc@2Peter:3:16 @ As also in all his letters speaking in them concerning these things, in which are some things lomdish (note:)intricate and complicated to understand(:note), which those unstable and without da'as twist, as also the other Kitvei Hakodesh, to their own destuction.

orthjbc@1John:2:26 @ These things I wrote to you concerning the [nevi'ei sheker] deceiving you.

orthjbc@1John:2:27 @ And the [Ruach Hakodesh] mishcha (note:)anointing(:note) which you received from him makes its maon in you, and you are not nitzrach needy that anyone should be your "moreh," but as the same [Ruach Hakodesh] mishcha teaches you concerning everything and is Emes and is not sheker, and as he taught you, keep your maon in him. [Yirmeyah strkjv@31:34] YELADIM OF HASHEM

orthjbc@1John:5:5 @ And who is the one overcoming the Olam Hazeh except the one with emunah that Yehoshua is the Ben HaElohim? THE SOLEMN EDUT OF REBBE, MELECH HAMOSHIACH'S SHLUCHIM CONCERNING THE BEN HAELOHIM

orthjbc@1John:5:9 @ If the solemn edut of bnei Adam we receive, the solemn edut of Hashem is greater, because this is the edut of Hashem that he has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:10 @ The one with emunah in the Ben HaElohim has the edut even the eidus (note:)witness(:note), in himself; the one without emunah in Hashem has made Hashem a shakkeran liar, because he has not had emunah in the edut which Hashem has testified concerning the Ben HaElohim of him.

orthjbc@1John:5:16 @ If anyone sees his Ach b'Moshiach sinning an averah not leading to mavet, he will ask and Hashem will give to him Chayyim, to the ones sinning a chet not leading to mavet. There is an averah leading to mavet. I do not say we should make request concerning that averah. [Shemot strkjv@23:21; Yirmeyah strkjv@7:16; strkjv@14:11]

orthjbc@Jude:1:3 @ Chaverim, although I was very eager to write to you concerning the Geulah (note:)Redemption(:note) we share, it suddenly became necessary to write you an urgent appeal to fight for the correct orthodox Jewish Emunah Faith, the Emunah of the true Dat haYehudit, which was once for all time handed over and transmitted to the Kedoshim.

orthjbc@Jude:1:5 @ Now I wish to remind you, though you are fully informed, that Hashem, who once saved a people from the land of Mitzrayim (note:)Egypt(:note), afterwards destroyed every Apikoros not having Emunah Faith.

orthjbc@Revelation:4:2 @ At once I was in the Ruach Hakodesh, and--hinei!-- there in Shomayim stood a kisseh, and upon the kisseh DEMUT KEMAREH ADAM (note:)"a figure in appearance like a Man," Yechezkel strkjv@1:26-28(:note), [Melachim Alef strkjv@22:19; Yeshayah strkjv@6:1; Daniel strkjv@7:9]