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wmth@Matthew:2:13 @ When they were gone, and angel of the Lord appeared to Joseph in a dream and said, »Rise: take the babe and His mother and escape to Egypt, and remain there till I bring you word. For Herod is about to make search for the child in order to destroy Him.«

wmth@Matthew:2:22 @ But hearing that Archelaus had succeeded his father Herod on the throne of Judaea, he was afraid to go there; and being instructed by God in a dream he withdrew into Galilee,

wmth@Matthew:3:4 @ This man John wore a garment of camel's hair, and a loincloth of leather; and he lived upon locusts and wild honey.

wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Matthew:4:3 @ So the Tempter came and said, »If you are the Son of God, command these stones to turn into loaves.«

wmth@Matthew:4:10 @ »Begone, Satan!« Jesus replied; »for it is written,

wmth@Matthew:5:18 @ Solemnly I tell you that until Heaven and earth pass away, not one iota or smallest detail will pass away from the Law until all has taken place.

wmth@Matthew:5:19 @ Whoever therefore breaks one of these least commandments and teaches others to break them, will be called the least in the Kingdom of the Heavens; but whoever practises them and teaches them, he will be acknowledged as great in the Kingdom of the Heavens.

wmth@Matthew:5:22 @ But I say to you that every one who becomes angry with his brother shall be answerable to the magistrate; that whoever says to his brother `Raca,' shall be answerable to the Sanhedrin; and that whoever says, `You fool!' shall be liable to the Gehenna of Fire.

wmth@Matthew:5:25 @ Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

wmth@Matthew:5:30 @ And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.

wmth@Matthew:5:34 @ But I tell you not to swear at all; neither by Heaven, for it is God's throne;

wmth@Matthew:5:36 @ And do not swear by your head, for you cannot make one hair white or black.

wmth@Matthew:5:37 @ But let your language be, `Yes, yes,' or `No, no.' Anything in excess of this comes from the Evil one.

wmth@Matthew:5:39 @ But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well.

wmth@Matthew:5:40 @ If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.

wmth@Matthew:5:41 @ And whoever shall compel you to convey his goods one mile, go with him two.

wmth@Matthew:6:10 @ let Thy kingdom come; let Thy will be done, as in Heaven so on earth;

wmth@Matthew:6:13 @ and bring us not into temptation, but rescue us from the Evil one.'

wmth@Matthew:6:24 @ »No man can be the bondservant of two masters; for either he will dislike one and like the other, or he will attach himself to one and think slightingly of the other. You cannot be the bondservants both of God and of gold.«

wmth@Matthew:6:29 @ and yet I tell you that not even Solomon in all his magnificence could array himself like one of these.

wmth@Matthew:7:9 @ What man is there among you, who if his son shall ask him for bread will offer him a stone?

wmth@Matthew:7:21 @ »Not every one who says to me, `Master, Master,' will enter the Kingdom of the Heavens, but only those who are obedient to my Father who is in Heaven.«

wmth@Matthew:7:23 @ And then I will tell them plainly, »`I never knew you: begone from me, you doers of wickedness.'

wmth@Matthew:7:24 @ »Every one who hears these my teachings and acts upon them will be found to resemble a wise man who builds his house upon rock;«

wmth@Matthew:7:26 @ And every one who hears these my teachings and does not act upon them will be found to resemble a fool who builds his house upon sand.

wmth@Matthew:7:29 @ for He had been teaching them as one who had authority, and not as their Scribes taught.

wmth@Matthew:8:4 @ and Jesus said to him, »Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them.«

wmth@Matthew:8:9 @ For I myself am also under authority, and have soldiers under me. To one I say `Go,' and he goes, to another `Come,' and he comes, and to my slave `Do this or that,' and he does it.«

wmth@Matthew:8:28 @ On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way.

wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«

wmth@Matthew:9:5 @ Why, which is easier? –to say, `Your sins are pardoned,' or to say `Rise up and walk'?

wmth@Matthew:9:16 @ No one ever mends an old cloak with a patch of newly woven cloth. Otherwise, the patch put on would tear away some of the old, and a worse hole would be made.

wmth@Matthew:9:28 @ And when He had gone indoors, they came to Him. »Do you believe that I can do this?« He asked them. »Yes, Sir,« they replied.

wmth@Matthew:9:30 @ Then their eyes were opened. And assuming a stern tone Jesus said to them, »Be careful to let no one know.«

wmth@Matthew:10:23 @ Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

wmth@Matthew:10:29 @ Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.

wmth@Matthew:10:37 @ Any one who loves father or mother more than me is not worthy of me, and any one who loves son or daughter more than me is not worthy of me;

wmth@Matthew:10:38 @ and any one who does not take up his cross and follow where I lead is not worthy of me.

wmth@Matthew:10:41 @ Every one who receives a prophet, because he is a prophet, will receive a prophet's reward, and every one who receives a righteous man, because he is a righteous man, will receive a righteous man's reward.

wmth@Matthew:10:42 @ And whoever gives one of these little ones even a cup of cold water to drink because he is a disciple, I solemnly tell you that he will not lose his reward.«

wmth@Matthew:11:3 @ »Are you the Coming One, or is it a different person that we are to expect?«

wmth@Matthew:11:6 @ and blessed is every one who does not stumble and fall because of my claims.«

wmth@Matthew:11:11 @ »I solemnly tell you that among all of woman born no greater has ever been raised up than John the Baptist; yet one who is of lower rank in the Kingdom of the Heavens is greater than he.«

wmth@Matthew:11:15 @ Listen, every one who has ears!

wmth@Matthew:11:20 @ Then began He to upbraid the towns where most of His mighty works had been done–because they had not repented.

wmth@Matthew:11:21 @ »Alas for thee, Chorazin!« He cried. »Alas for thee, Bethsaida! For had the mighty works been done in Tyre and Sidon which have been done in both of you, they would long ere now have repented, covered with sackcloth and ashes.

wmth@Matthew:11:23 @ And thou, Capernaum, shalt thou be exalted even to Heaven? Even to Hades shalt thou descend. For had the mighty works been done in Sodom which have been done in thee, it would have remained until now.

wmth@Matthew:11:27 @ »All things have been handed over to me by my Father, and no one fully knows the Son except the Father, nor does any one fully know the Father except the Son and all to whom the Son chooses to reveal Him.«

wmth@Matthew:11:28 @ »Come to me, all you toiling and burdened ones, and will give you rest.

wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.

wmth@Matthew:12:29 @ Again, how can any one enter the house of a strong man and carry off his goods, unless first of all he masters and secures the strong man: then he will ransack his house.

wmth@Matthew:12:39 @ »Wicked and faithless generation!« He replied, »they clamour for a sign, but none shall be given to them except the sign of the Prophet Jonah.

wmth@Matthew:12:41 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah, and mark! there is One greater than Jonah here.

wmth@Matthew:12:42 @ The Queen of the south will awake at the Judgement together with the present generation, and will condemn it; because she came from the ends of the earth to hear the wisdom of Solomon, and mark! there is One greater than Solomon here.

wmth@Matthew:12:43 @ »No sooner however has the foul spirit gone out of the man, then he roams about in places where there is no water, seeking rest but finding none.

wmth@Matthew:12:47 @ So some one told Him, »Your mother and your brothers are standing outside, and desire to speak to you.«

wmth@Matthew:13:8 @ But a portion falls upon good ground, and gives a return, some a hundred for one, some sixty, some thirty.

wmth@Matthew:13:9 @ Listen, every one who has ears!«

wmth@Matthew:13:19 @ When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.

wmth@Matthew:13:23 @ But he who has received the seed on good ground is he who hears and understands. Such hearers give a return, and yield one a hundred for one, another sixty, another thirty.

wmth@Matthew:13:28 @ `Some enemy has done this,' he said. »`Shall we go, and collect it?' the men inquire.

wmth@Matthew:13:38 @ the field is the world; the good seed–these are the sons of the Kingdom; the darnel, the sons of the Evil one.

wmth@Matthew:13:43 @ Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!

wmth@Matthew:13:46 @ He finds one most costly pearl; he goes away; and though it costs all he has, he buys it.

wmth@Matthew:14:3 @ For Herod had arrested John, and had put him in chains, and imprisoned him, for the sake of Herodias his brother Philip's wife,

wmth@Matthew:14:15 @ But when evening was come, the disciples came to Him and said, »This is an uninhabited place, and the best of the day is now gone; send the people away to go into the villages and buy something to eat.«

wmth@Matthew:14:23 @ When He had done this, He climbed the hill to pray in solitude. Night came on, and he was there alone.

wmth@Matthew:15:14 @ Leave them alone. They are blind guides of the blind; and if a blind man leads a blind man, both will fall into some pit.«

wmth@Matthew:15:28 @ »O woman,« replied Jesus, »great is your faith: be it done to you as you desire.« And from that moment her daughter was restored to health.

wmth@Matthew:16:4 @ A wicked and faithless generation are eager for a sign; but none shall be given to them except the sign of Jonah.« and He left them and went away.

wmth@Matthew:16:7 @ they reasoned among themselves, saying, »It is because we have not brought any bread.«

wmth@Matthew:16:13 @ When He arrived in the neighbourhood of Caesarea Philippi, Jesus questioned His disciples. »Who do people say that the Son of Man is?« He asked.

wmth@Matthew:16:14 @ »Some say John the Baptist,« they replied; »others Elijah; others Jeremiah or one of the Prophets.«

wmth@Matthew:16:20 @ Then He urged His disciples to tell no one that He was the Christ.

wmth@Matthew:16:24 @ Then Jesus said to His disciples, »If any one desires to follow me, let him renounce self and take up his cross, and so be my follower.

wmth@Matthew:17:2 @ There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.

wmth@Matthew:17:4 @ Then Peter said to Jesus, »Master, we are thankful to you that we are here. If you approve, I will put up three tents here, one for you, one for Moses, and one for Elijah.«

wmth@Matthew:17:8 @ So they looked up, and saw no one but Jesus.

wmth@Matthew:17:9 @ As they were descending the mountain, Jesus laid a command upon them. »Tell no one,« He said, »of the sight you have seen till the Son of Man has risen from among the dead.«

wmth@Matthew:18:5 @ And whoever for my sake receives one young child such as this, receives me.

wmth@Matthew:18:6 @ But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.

wmth@Matthew:18:9 @ And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

wmth@Matthew:18:10 @ »Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.«

wmth@Matthew:18:12 @ What do you yourselves think? Suppose a man gets a hundred sheep and one of them strays away, will he not leave the ninety-nine on the hills and go and look for the one that is straying?

wmth@Matthew:18:13 @ And if he succeeds in finding it, in solemn truth I tell you that he rejoices over it more than he does over the ninety-nine that have not gone astray.

wmth@Matthew:18:14 @ Just so it is not the will of your Father in Heaven that one of these little ones should be lost.

wmth@Matthew:18:16 @ But if he will not listen to you, go again, and ask one or two to go with you, that every word spoken may be attested by two or three witnesses.

wmth@Matthew:18:24 @ But as soon as he began the settlement, one was brought before him who owed 10,000 talents,

wmth@Matthew:18:28 @ But no sooner had that servant gone out, than he met with one of his fellow servants who owed him 100 shillings; and seizing him by the throat and nearly strangling him he exclaimed, `Pay me all you owe.'«

wmth@Matthew:18:35 @ »In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.«

wmth@Matthew:19:6 @ Thus they are no longer two, but `one'! What therefore God has joined together, let not man separate.«

wmth@Matthew:19:16 @ »Teacher,« said one man, coming up to Him, »what that is good shall I do in order to win the Life of the Ages?«

wmth@Matthew:19:17 @ »Why do you ask me,« He replied, »about what is good? There is only One who is truly good. But if you desire to enter into Life, keep the Commandments.«

wmth@Matthew:19:28 @ »I solemnly tell you,« replied Jesus, »that in the New Creation, when the Son of Man has taken His seat on His glorious throne, all of you who have followed me shall also sit on twelve thrones and judge the twelve tribes of Israel.

wmth@Matthew:20:7 @ `Because no one has hired us,' they replied. »`You also, go into the vineyard,' he said.

wmth@Matthew:20:12 @ »`These who came last have done only one hour's work, and you have put them on a level with us who have worked the whole day and have borne the scorching heat.'«

wmth@Matthew:20:13 @ »`My friend,' he answered to one of them, `I am doing you no injustice. Did you not agree with me for a shilling?«

wmth@Matthew:20:14 @ Take your money and go. I choose to give this last comer just as much as I give you.

wmth@Matthew:20:21 @ »What is it you desire?« He asked. »Command,« she replied, »that these my two sons may sit one at your right hand and one at your left in your Kingdom.«

wmth@Matthew:20:22 @ »None of you know what you are asking for,« said Jesus; »can you drink out of the cup from which I am about to drink?«»We can,« they replied.

wmth@Matthew:21:3 @ And if any one says anything to you, say, `The Master needs them,' and he will at once send them.«

wmth@Matthew:21:10 @ When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, »Who is this?«

wmth@Matthew:21:12 @ Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers.

wmth@Matthew:21:15 @ But when the High Priests and the Scribes saw the wonderful things that He had done and the children who were crying aloud in the Temple, they were filled with indignation.

wmth@Matthew:21:21 @ »I solemnly tell you,« said Jesus, »that if you have an unwavering faith, you shall not only perform such a miracle as this of the fig-tree, but that even if you say to this mountain, `Be thou lifted up and hurled into the sea,' it shall be done;

wmth@Matthew:21:35 @ but the vine-dressers seized the servants, and one they cruelly beat, one they killed, one they pelted with stones.

wmth@Matthew:21:38 @ »But the vine-dressers, when they saw the son, said to one another,« `Here is the heir: come, let us kill him and get his inheritance.'

wmth@Matthew:21:44 @ He who falls on this stone will be severely hurt; but he on whom it falls will be utterly crushed.«

wmth@Matthew:22:5 @ »They however gave no heed, but went, one to his home in the country, another to his business;«

wmth@Matthew:22:11 @ »Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.«

wmth@Matthew:22:35 @ and one of them, an expounder of the Law, asked Him as a test question,

wmth@Matthew:22:46 @ No one could say a word in reply, nor from that day did any one venture again to put a question to Him.

wmth@Matthew:23:4 @ Heavy and cumbrous burdens they bind together and load men's shoulders with them, while as for themselves, not with one finger do they choose to lift them.

wmth@Matthew:23:8 @ »As for you, do not accept the title of `Rabbi,' for one alone is your Teacher, and you are all brothers.«

wmth@Matthew:23:9 @ And call no one on earth your Father, for One alone is your Father–the Heavenly Father.

wmth@Matthew:23:10 @ And do not accept the name of `leader,' for your Leader is one alone–the Christ.

wmth@Matthew:23:12 @ and one who exalts himself shall be abased, while one who abases himself shall be exalted.

wmth@Matthew:23:15 @ »Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert–and when he is gained, you make him twice as much a son of Gehenna as yourselves.«

wmth@Matthew:23:22 @ and he who swears by Heaven swears both by the throne of God and by Him who sits upon it.

wmth@Matthew:23:23 @ »Alas for you, Scribes and Pharisees, hypocrites, for you pay the tithe on mint, dill, and cumin, while you have neglected the weightier requirements of the Law–just judgement, mercy, and faithful dealing. These things you ought to have done, and yet you ought not to have left the others undone.«

wmth@Matthew:23:27 @ »Alas for you, Scribes and Pharisees, hypocrites, for you are just like whitewashed sepulchres, the outside of which pleases the eye, though inside they are full of dead men's bones and of all that is unclean.«

wmth@Matthew:23:28 @ The same is true of you: outwardly you seem to the human eye to be good and honest men, but, within, you are full of insincerity and disregard of God's Law.

wmth@Matthew:23:37 @ »O Jerusalem, Jerusalem! thou who murderest the Prophets and stonest those who have been sent to thee! how often have I desired to gather thy children to me, just as a hen gathers her chickens under her wings, and you would not come!

wmth@Matthew:24:2 @ »You see all these?« He replied; »in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.«

wmth@Matthew:24:4 @ »Take care that no one misleads you,« answered Jesus;

wmth@Matthew:24:10 @ Then and they will betray one another and hate one another.

wmth@Matthew:24:22 @ And if those days had not been cut short, no one would escape; but for the sake of God's own People those days will be cut short.

wmth@Matthew:24:23 @ »If at that time any one should say to you, `See, here is the Christ!' or `Here!' give no credence to it.«

wmth@Matthew:24:36 @ »But as to that day and the exact time no one knows–not even the angels of heaven, nor the Son, but the Father alone.«

wmth@Matthew:24:40 @ Then will two men be in the open country: one will be taken away, and one left behind.

wmth@Matthew:24:41 @ Two women will be grinding at the mill: one will be taken away, and one left behind.

wmth@Matthew:25:8 @ »`Give us some of your oil,' said the foolish ones to the wise, `for our torches are going out.'«

wmth@Matthew:25:15 @ To one he gave five talents, to another two, to another one–to each according to his individual capacity; and then started from home.

wmth@Matthew:25:16 @ Without delay the one who had received the five talents went and employed them in business, and gained five more.

wmth@Matthew:25:18 @ But the man who had received the one went and dug a hole and buried his master's money.

wmth@Matthew:25:20 @ The one who had received the five talents came and brought five more, and said, »`Sir, it was five talents that you entrusted to me: see, I have gained five more.'

wmth@Matthew:25:21 @ »`You have done well, good and trustworthy servant,' replied his master; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«

wmth@Matthew:25:23 @ »`Good and trustworthy servant, you have done well,' his master replied; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«

wmth@Matthew:25:24 @ »But, next, the man who had the one talent in his keeping came and said,« `Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

wmth@Matthew:25:27 @ Your duty then was to deposit my money in some bank, and so when I came I should have got back my property with interest.

wmth@Matthew:25:29 @ (For to every one who has, more shall be given, and he shall have abundance; but from him who has nothing, even what he has shall be taken away.)

wmth@Matthew:25:31 @ »When the Son of Man comes in His glory, and all the angels with Him, then will He sit upon His glorious throne,

wmth@Matthew:25:32 @ and all the nations will be gathered into His presence. And He will separate them from one another, just as a shepherd separates the sheep from the goats;«

wmth@Matthew:25:34 @ »Then the King will say to those at His right,« `Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.

wmth@Matthew:25:40 @ »But the King will answer them,« `In solemn truth I tell you that in so far as you rendered such services to one of the humblest of these my brethren, you rendered them to myself.'

wmth@Matthew:25:41 @ »Then will He say to those at His left,« `Begone from me, with the curse resting upon you, into the Fire of the Ages, which has been prepared for the Devil and his angels.

wmth@Matthew:25:45 @ »But he will reply,« `In solemn truth I tell you that in so far as you withheld such services from one of the humblest of these, you withheld them from me.'

wmth@Matthew:26:9 @ »for this might have been sold for a considerable sum, and the money given to the poor.«

wmth@Matthew:26:10 @ But Jesus heard it, and said to them, »Why are you vexing her? For she has done a most gracious act towards me.

wmth@Matthew:26:14 @ At that time one of the Twelve, the one called Judas Iscariot, went to the High Priests

wmth@Matthew:26:21 @ and the meal was proceeding, when Jesus said, »In solemn truth I tell you that one of you will betray me.«

wmth@Matthew:26:22 @ Intensely grieved they began one after another to ask Him, »Can it be I, Master?«

wmth@Matthew:26:23 @ »The one who has dipped his fingers in the bowl with me,« He answered, »is the man who will betray me.

wmth@Matthew:26:40 @ Then He came to the disciples and found them asleep, and He said to Peter, »Alas, none of you could keep awake with me for even a single hour!

wmth@Matthew:26:42 @ Again a second time He went away and prayed, saying, »My Father, if it is impossible for this cup to pass without my drinking it, Thy will be done.«

wmth@Matthew:26:47 @ He had scarcely finished speaking when Judas came –one of the Twelve– accompanied by a great crowd of men armed with swords and bludgeons, sent by the High Priests and Elders of the People.

wmth@Matthew:26:48 @ Now the betrayer had agreed upon a sign with them, to direct them. He had said, »The one whom I kiss is the man: lay hold of him.«

wmth@Matthew:26:51 @ But one of those with Jesus drew his sword and struck the High Priest's servant, cutting off his ear.

wmth@Matthew:26:60 @ but they could find none, although many false witnesses came forward. At length there came two

wmth@Matthew:26:61 @ who testified, »This man said, `I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'«

wmth@Matthew:26:69 @ Peter meanwhile was sitting outside in the court of the palace, when one of the maidservants came over to him and said, »You too were with Jesus the Galilaean.«

wmth@Matthew:26:73 @ A short time afterwards the people standing there came and said to Peter, »Certainly you too are one of them, for your brogue shows it.«

wmth@Matthew:27:4 @ and said, »I have sinned, in betraying to death one who is innocent.« »What does that matter to us?« they replied; »it is your business.«

wmth@Matthew:27:6 @ When the High Priests had gathered up the money they said, »It is illegal to put it into the Treasury, because it is the price of blood.«

wmth@Matthew:27:7 @ So after consulting together they spent the money in the purchase of the Potter's Field as a burial place for people not belonging to the city;

wmth@Matthew:27:15 @ »Now it was the Governor's custom at the Festival to release some one prisoner, whomsoever the populace desired;

wmth@Matthew:27:16 @ and at this time they had a notorious prisoner called Barabbas.«

wmth@Matthew:27:22 @ »What then,« said Pilate, »shall I do with Jesus, the so-called Christ?« With one voice they shouted, »Let him be crucified!«

wmth@Matthew:27:38 @ At the same time two robbers were crucified with Him, one at His right hand and the other at His left.

wmth@Matthew:27:40 @ and said, »You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross.«

wmth@Matthew:27:48 @ One of them ran forthwith, and filling a sponge with sour wine put it on the end of a cane and offered it Him to drink;

wmth@Matthew:27:60 @ He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.

wmth@Matthew:27:66 @ So they went and made the sepulchre secure, sealing the stone besides setting the guard.

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Matthew:28:5 @ But the angel said to the women, »As for you, dismiss your fears. I know that it is Jesus that you are looking for–the crucified One.

wmth@Matthew:28:15 @ So they took the money and did as they were instructed; and this story was noised about among the Jews, and is current to this day.

wmth@Mark:1:6 @ As for John, his garment was of camel's hair, and he wore a loincloth of leather; and his food was locusts and wild honey.

wmth@Mark:1:7 @ His announcement was, »There is One coming after me mightier than I–One whose sandal-strap I am unworthy to stoop down and unfasten.

wmth@Mark:1:16 @ One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

wmth@Mark:1:24 @ »What have you to do with us, Jesus the Nazarene? Have you come to destroy us? I know who you are–God's Holy One.«

wmth@Mark:1:27 @ And all were amazed and awe-struck, so they began to ask one another, »What does this mean? Here is a new sort of teaching–and a tone of authority! And even to foul spirits he issues orders and they obey him!«

wmth@Mark:1:37 @ When they found Him they said, »Every one is looking for you.«

wmth@Mark:1:40 @ One day there came a leper to Jesus entreating Him, and pleading on his knees. »If you are willing,« he said, »you are able to cleanse me.«

wmth@Mark:1:44 @ and saying, »Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them.«

wmth@Mark:1:45 @ But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

wmth@Mark:2:5 @ Seeing their faith, Jesus said to the paralytic, »My son, your sins are pardoned.«

wmth@Mark:2:7 @ »Why does this man use such words?« they said; »he is blaspheming. Who can pardon sins but One–that is, God?«

wmth@Mark:2:9 @ Which is easier?–to say to this paralytic, `Your sins are pardoned,' or to say, `Rise, take up your mat, and walk?'

wmth@Mark:2:21 @ No one mends an old garment with a piece of unshrunk cloth. Otherwise, the patch put on would tear away from it– the new from the old– and a worse hole would be made.

wmth@Mark:2:22 @ And no one pours new wine into old wineskins. Otherwise the wine would burst the skins, and both wine and skins would be lost. New wine needs fresh skins!«

wmth@Mark:2:23 @ One Sabbath He was walking through the wheatfields when His disciples began to pluck the ears of wheat as they went.

wmth@Mark:2:26 @ how he entered the house of God in the High-priesthood of Abiathar, and ate the Presented Loaves –which none but the priests are allowed to eat– and gave some to his men also?«

wmth@Mark:3:1 @ At another time, when He went to the synagogue, there was a man there with one arm shrivelled up.

wmth@Mark:3:4 @ Then He asked them, »Are we allowed to do good on the Sabbath, or to do evil? to save a life, or to destroy one?« They remained silent.

wmth@Mark:3:6 @ But no sooner had the Pharisees left the synagogue than they held a consultation with the Herodians against Jesus, to devise some means of destroying Him.

wmth@Mark:3:27 @ Nay, no one can go into a strong man's house and carry off his property, unless he first binds the strong man, and then he will plunder his house.

wmth@Mark:3:28 @ In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;

wmth@Mark:3:35 @ »Here are my mother and my brothers. For wherever there is one who has been obedient to God, there is my brother –my sister– and my mother.«

wmth@Mark:4:9 @ »Listen,« He added, »every one who has ears to listen with!«

wmth@Mark:4:10 @ When He was alone, the Twelve and the others who were about Him requested Him to explain His figurative language.

wmth@Mark:4:23 @ Listen, every one who has ears to listen with!«

wmth@Mark:4:29 @ But no sooner is the crop ripe, than he sends the reapers, because the time of harvest has come.«

wmth@Mark:4:41 @ Then they were filled with terror, and began to say to one another, »Who is this, then? For even wind and sea obey Him.«

wmth@Mark:5:3 @ This man lived among the tombs, nor could any one now secure him even with a chain;

wmth@Mark:5:4 @ for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him.

wmth@Mark:5:5 @ And constantly, day and night, he remained among the tombs or on the hills, shrieking, and mangling himself with sharp stones.

wmth@Mark:5:9 @ Jesus also questioned him. »What is your name?« He said. »Legion,« he replied, »for there are a host of us.«

wmth@Mark:5:19 @ But He would not allow it. »Go home to your family,« He said, »and report to them all that the Lord has done for you, and the mercy He has shown you.«

wmth@Mark:5:20 @ So the man departed, and related publicly everywhere in the Ten Towns all that Jesus had done for him; and all were astonished.

wmth@Mark:5:22 @ when there came one of the Wardens of the Synagogue –he was called Jair– who, on beholding Him, threw himself at His feet,

wmth@Mark:5:26 @ and had undergone many different treatments under a number of doctors and had spent all she had without receiving benefit but on the contrary growing worse,

wmth@Mark:5:30 @ Immediately Jesus, well knowing that healing power had gone from within Him, turned round in the crowd and asked, »Who touched my clothes?«

wmth@Mark:5:32 @ But He continued looking about to see the person who had done this,

wmth@Mark:5:37 @ And He allowed no one to accompany Him except Peter and the brothers James and John.

wmth@Mark:6:15 @ Others asserted that He was Elijah. Others again said, »He is a Prophet, like one of the great Prophets.«

wmth@Mark:6:30 @ When the Apostles had re-assembled round Jesus, they reported to Him all they had done and all they had taught.

wmth@Mark:6:35 @ By this time it was late; so His disciples came to Him, and said, »This is a lonely place, and the hour is now late:

wmth@Mark:6:47 @ When evening was come, the boat was half way across the Lake, while he Himself was on shore alone.

wmth@Mark:6:54 @ But no sooner had they gone ashore than the people immediately recognized Him.

wmth@Mark:7:17 @ After He had left the crowd and gone indoors, His disciples began to ask Him about this figure of speech.

wmth@Mark:7:24 @ Then He rose and left that place and went into the neighbourhood of Tyre and Sidon. Here He entered a house and wished no one to know it, but He could not escape observation.

wmth@Mark:7:29 @ »For those words of yours, go home,« He replied; »the demon has gone out of your daughter.«

wmth@Mark:7:30 @ So she went home, and found the child lying on the bed, and the demon gone.

wmth@Mark:7:36 @ Then Jesus charged them to tell no one; but the more He charged them, all the more did they spread the news far and wide.

wmth@Mark:8:16 @ they explained His words to one another by saying, »We have no bread!«

wmth@Mark:8:28 @ »John the Baptist,« they replied, »but others say Elijah, and others, that it is one of the Prophets.«

wmth@Mark:8:30 @ And He strictly forbad them to tell this about Him to any one.

wmth@Mark:8:34 @ Then calling to Him the crowd and also His disciples, He said to them, »If any one is desirous of following me, let him ignore self and take up his cross, and so be my follower.

wmth@Mark:8:38 @ Every one, however, who has been ashamed of me and of my teachings in this faithless and sinful age, of him the Son of Man also will be ashamed when He comes in His Father's glory with the holy angels.«

wmth@Mark:9:2 @ Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

wmth@Mark:9:5 @ when Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.«

wmth@Mark:9:8 @ Instantly they looked round, and now they could no longer see any one, but themselves and Jesus.

wmth@Mark:9:9 @ As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen »until after the Son of Man has risen from among the dead.«

wmth@Mark:9:10 @ So they kept the matter to themselves, although frequently asking one another what was meant by the rising from the dead.

wmth@Mark:9:13 @ Yet I tell you that not only has Elijah come, but they have also done to him whatever they chose, as the Scriptures say about him.«

wmth@Mark:9:17 @ »Rabbi,« answered one of the crowd, »I have brought you my son. He has a dumb spirit in him;

wmth@Mark:9:30 @ Departing thence they passed through Galilee, and He was unwilling that any one should know it;

wmth@Mark:9:34 @ But they remained silent; for on the way they had debated with one another who was the chief of them.

wmth@Mark:9:35 @ Then sitting down He called the Twelve, and said to them, »If any one wishes to be first, he must be last of all and servant of all.«

wmth@Mark:9:37 @ »Whoever for my sake receives one such young child as this, receives me; and whoever receives me, receives not so much me as Him who sent me.«

wmth@Mark:9:39 @ »You should not have tried to hinder him,« replied Jesus, »for there is no one who will use my name to perform a miracle and be able the next minute to speak evil of me.

wmth@Mark:9:42 @ »And whoever shall occasion the fall of one of these little ones who believe, he would be better off if, with a millstone round his neck, he were lying at the bottom of the sea.«

wmth@Mark:9:49 @ Every one, however, will be salted with fire.

wmth@Mark:9:50 @ Salt is a good thing, but if the salt should become tasteless, what will you use to give it saltness? Have salt within you and live at peace with one another.«

wmth@Mark:10:13 @ One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered.

wmth@Mark:10:15 @ In solemn truth I tell you that no one who does not receive the Kingdom of God like a little child will by any possibility enter it.«

wmth@Mark:10:16 @ Then He took them in His arms and blessed them lovingly, one by one, laying His hands upon them.

wmth@Mark:10:18 @ »Why do you call me good?« asked Jesus in reply; »there is no one truly good except One–that is, God.

wmth@Mark:10:21 @ Then Jesus looked at him and loved him, and said, »One thing is lacking in you: go, sell all you possess and give the proceeds to the poor, and you shall have riches in Heaven; and come and be a follower of mine.«

wmth@Mark:10:26 @ They were astonished beyond measure, and said to one another, »Who then be saved?«

wmth@Mark:10:29 @ »In solemn truth I tell you,« replied Jesus, »that there is no one who has forsaken house or brothers or sisters, or mother or father, or children or lands, for my sake and for the sake of the Good News,

wmth@Mark:10:37 @ »Allow us,« they replied, »to sit one at your right hand and the other at your left hand, in your glory.«

wmth@Mark:11:2 @ »Go,« He said, »to the village facing you, and immediately on entering it you will find an ass's foal tied up which no one has ever yet ridden: untie him and bring him here.

wmth@Mark:11:3 @ And if any one asks you, `Why are you doing that?' say, `The Master needs it, and will send it back here without delay.'«

wmth@Mark:11:14 @ and He said to the tree, »Let no one ever again eat fruit from thee!« And His disciples heard this.

wmth@Mark:11:15 @ They reached Jerusalem, and entering the Temple He began to drive out the buyers and sellers, and upset the money-changers' tables and the stools of the pigeon-dealers,

wmth@Mark:11:16 @ and would not allow any one to carry anything through the Temple.

wmth@Mark:11:23 @ In solemn truth I tell you that if any one shall say to this mountain, `Remove, and hurl thyself into the sea,' and has no doubt about it in his heart, but stedfastly believes that what he says will happen, it shall be granted him.

wmth@Mark:11:25 @ But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences.«

wmth@Mark:11:31 @ So they debated the matter with one another. »Suppose we say, `Heavenly,'« they argued, »he will ask, `Why then did you not believe him?'

wmth@Mark:12:2 @ At vintage-time he sent one of his servants to receive from the vine-dressers a share of the grapes.

wmth@Mark:12:6 @ He had still one left whom he could send, a dearly-loved son: him last of all he sent, saying, »`They will treat my son with respect.'

wmth@Mark:12:7 @ »But those men –the vine-dressers– said to one another,« `Here is the heir: come, let us kill him, and then the property will one day be ours.'

wmth@Mark:12:14 @ So they came to Him. »Rabbi,« they said, »we know that you are a truthful man and you do not fear any one; for you do not recognize human distinctions, but teach God's way truly. Is it allowable to pay poll-tax to Caesar, or not?

wmth@Mark:12:16 @ They brought one; and He asked them, »Whose is this likeness and this inscription?«»Caesar's,« they replied.

wmth@Mark:12:28 @ Then one of the Scribes, who had heard them disputing and well knew that Jesus had given them an answer to the point, and a forcible one, came forward and asked Him, »Which is the chief of all the Commandments?«

wmth@Mark:12:31 @ The second is this: »Other Commandment greater than these there is none.«

wmth@Mark:12:34 @ Perceiving that the Scribe had answered wisely Jesus said to him, »You are not far from the Kingdom of God.« No one from that time forward ventured to put any question to Him.

wmth@Mark:12:41 @ Having taken a seat opposite the Treasury, He observed how the people were dropping money into the Treasury, and that many of the wealthy threw in large sums.

wmth@Mark:12:42 @ But there came one poor widow and dropped in two farthings, equal in value to a halfpenny.

wmth@Mark:13:1 @ As He was leaving the Temple, one of His disciples exclaimed, »Look, Rabbi, what wonderful stones! what wonderful buildings!«

wmth@Mark:13:2 @ »You see all these great buildings?« Jesus replied; »not one stone will be left here upon another–not thrown down.«

wmth@Mark:13:5 @ So Jesus began to say to them: »Take care that no one misleads you.

wmth@Mark:13:20 @ and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days.

wmth@Mark:13:21 @ »At that time if any one says to you, `See, here is the Christ!' or `See, He is there!' do not believe it.«

wmth@Mark:13:32 @ »But as to that day or the exact time no one knows–not even the angels in Heaven, nor the Son, but the Father alone.

wmth@Mark:13:34 @ It is like a man living abroad who has left his house, and given the management to his servants –to each one his special duty– and has ordered the porter to keep awake.

wmth@Mark:14:5 @ For that ointment might have been sold for fifteen pounds or more, and the money have been given to the poor.« And they were exceedingly angry with her.

wmth@Mark:14:6 @ But Jesus said, »Leave her alone: why are you troubling her? She has done a most gracious act towards me.

wmth@Mark:14:9 @ And I solemnly tell you that wherever in the whole world the Good News shall be proclaimed, this which she has done shall also be told in remembrance of her.«

wmth@Mark:14:10 @ But Judas Iscariot, already mentioned as one of the Twelve, went to the High Priests to betray Jesus to them.

wmth@Mark:14:11 @ They gladly listened to his proposal, and promised to give him a sum of money. So he looked out for an opportunity to betray Him.

wmth@Mark:14:18 @ And while they were at table Jesus said, »I solemnly tell you that one of you will betray me–one who is eating with me.«

wmth@Mark:14:19 @ They were filled with sorrow, and began asking Him, one by one, »Not I, is it?«

wmth@Mark:14:20 @ »It is one of the Twelve,« He replied; »he who is dipping his fingers in the dish with me.

wmth@Mark:14:43 @ Immediately, while He was still speaking, Judas, one of the Twelve, came and with him a crowd of men armed with swords and cudgels, sent by the High Priests and Scribes and Elders.

wmth@Mark:14:44 @ Now the betrayer had arranged a signal with them. »The one I kiss,« he said, »is the man: lay hold of him, and take him safely away.«

wmth@Mark:14:47 @ But one of those who stood by drew his sword and struck a blow at the High Priest's servant, cutting off his ear.

wmth@Mark:14:51 @ One youth indeed did follow Him, wearing only a linen cloth round his bare body. Of him they laid hold,

wmth@Mark:14:55 @ Meanwhile the High Priests and the entire Sanhedrin were endeavouring to get evidence against Jesus in order to put Him to death, but could find none;

wmth@Mark:14:61 @ But He remained silent, and gave no reply. A second time the High Priest questioned Him. »Are you the Christ, the Son of the Blessed One?« he said.

wmth@Mark:14:64 @ You all heard his impious words. What is your judgement?« Then with one voice they condemned Him as deserving of death.

wmth@Mark:14:66 @ Now while Peter was below in the quadrangle, one of the High Priest's maidservants came,

wmth@Mark:14:69 @ Again the maidservant saw him, and again began to say to the people standing by, »He is one of them.«

wmth@Mark:14:70 @ A second time he repeatedly denied it. Soon afterwards the bystanders again accused Peter, saying, »You are surely one of them, for you too are a Galilaean.«

wmth@Mark:14:72 @ No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, »Before the cock crows twice, you will three times disown me.« And as he thought of it, he wept aloud.

wmth@Mark:15:2 @ So Pilate questioned Him. »Are the King of the Jews?« he asked. »I am,« replied Jesus.

wmth@Mark:15:6 @ Now at the Festival it was customary for Pilate to release to the Jews any one prisoner whom they might beg off from punishment;

wmth@Mark:15:21 @ One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing along, coming from the country: him they compelled to carry His cross.

wmth@Mark:15:24 @ Then they crucified Him. This done, they divided His garments among them, drawing lots to decide what each should take.

wmth@Mark:15:27 @ And together with Jesus they crucified two robbers, one at His right hand and one at His left.

wmth@Mark:15:29 @ And all the passers-by reviled Him. They shook their heads at Him and said, »Ah! you who were for destroying the Sanctuary and building a new one in three days,

wmth@Mark:15:31 @ In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, »He has saved others: himself he cannot save!

wmth@Mark:15:43 @ Joseph of Arimathaea came, a highly respected member of the Council, who himself also was living in expectation of the Kingdom of God. He summoned up courage to go in to see Pilate and beg for the body of Jesus.

wmth@Mark:15:46 @ He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.

wmth@Mark:16:3 @ and they were saying to one another, `Who will roll away the stone for us from the entrance to the tomb?«

wmth@Mark:16:4 @ But then, looking up, they saw that the stone was already rolled back: for it was of immense size.

wmth@Mark:16:8 @ So they came out, and fled from the tomb, for they were greatly agitated and surprised; and they said not a word to any one, for they were afraid.

wmth@Luke:1:28 @ So Gabriel went into the house and said to her, »Joy be to you, favoured one! the Lord is with you.«

wmth@Luke:1:32 @ He will be great and He will be called `Son of the Most High.' And the Lord God will give Him the throne of His forefather David;

wmth@Luke:1:43 @ But why is this honour done me, that the mother of my Lord should come to me?

wmth@Luke:1:49 @ Because the mighty One has done great things for me –Holy is His name!–

wmth@Luke:1:52 @ He has cast monarchs down from their thrones, And exalted men of low estate.

wmth@Luke:1:61 @ »There is not one of your family,« they said, »who has that name.«

wmth@Luke:2:3 @ and all went to be registered–every one to the town to which he belonged.

wmth@Luke:2:9 @ when suddenly an angel of the Lord stood by them, and the glory of the Lord shone round them; and they were filled with terror.

wmth@Luke:2:15 @ Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, »Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.«

wmth@Luke:2:27 @ To him it had been revealed by the Holy Spirit that he should not see death until he had seen the Lord's Anointed One.

wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.

wmth@Luke:3:11 @ »Let the man who has two coats,« he answered, »give one to the man who has none; and let the man who has food share it with others.«

wmth@Luke:3:14 @ The soldiers also once and again inquired of him, »And we, what are we to do?« His answer was, »Neither intimidate any one nor lay false charges; and be content with your pay.«

wmth@Luke:3:15 @ And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,

wmth@Luke:3:16 @ he answered the question by saying to them all, »As for me, I am baptizing you with water, but One mightier than I is coming, whose very sandal-strap I am not worthy to unfasten: He will baptize you in the Holy Spirit and with fire.

wmth@Luke:3:19 @ But Herod the Tetrarch, being repeatedly rebuked by him about Herodias his brother's wife, and about all the wicked deeds that he had done,

wmth@Luke:4:3 @ Then the Devil said to Him, »If you are God's Son, tell this stone to become bread.«

wmth@Luke:4:22 @ And they all spoke well of Him, wondering at the sweet words of kindness which fell from His lips, while they asked one another, »Is not this Joseph's son?«

wmth@Luke:4:23 @ »Doubtless,« said He, »you will quote to me the proverb, `Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'«

wmth@Luke:4:26 @ and yet to not one of them was Elijah sent: he was only sent to a widow at Zarephath in the Sidonian country.

wmth@Luke:4:27 @ And there was also many a leper in Israel in the time of the Prophet Elisha, and yet not one of them was cleansed, but Naaman the Syrian was.«

wmth@Luke:4:34 @ »Ha! Jesus the Nazarene, what have you to do with us? I know who you are–God's Holy One!«

wmth@Luke:4:36 @ All were astonished and awe-struck; and they asked one another, »What sort of language is this? For with authority and real power He gives orders to the foul spirits and they come out.«

wmth@Luke:4:40 @ At sunset all who had friends suffering from any illness brought them to Him, and He laid His hands on them all, one by one, and cured them.

wmth@Luke:5:1 @ On one occasion the crowd was pressing on Him and listening to God's Message, while He was standing by the Lake of Gennesaret.

wmth@Luke:5:2 @ He, however, saw two fishing-boats drawn up on the beach (for the men had gone away from them and were washing the nets),

wmth@Luke:5:3 @ and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

wmth@Luke:5:12 @ On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, »Sir, if only you are willing, you are able to make me clean.«

wmth@Luke:5:14 @ He ordered him to tell no one. »But go,« He said, »show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them.«

wmth@Luke:5:17 @ One day He was teaching, and there were Pharisees and teachers of the Law sitting there who had come from every village in Galilee and Judaea and from Jerusalem. And the power of the Lord was present for Him to cure people.

wmth@Luke:5:21 @ Then the Scribes and Pharisees began to cavil, asking, »Who is this, uttering blasphemies? Who but God alone can forgive sins?«

wmth@Luke:5:36 @ He also spoke in figurative language to them. »No one,« He said, »tears a piece from a new garment to mend an old one. Otherwise he would not only spoil the new, but the patch from the new would not match the old.

wmth@Luke:5:37 @ Nor does any one pour new wine into old wine-skins. Otherwise the new wine would burst the skins, the wine itself would be spilt, and the skins be destroyed.

wmth@Luke:5:39 @ Nor does any one after drinking old wine wish for new; for he says, `The old is better.'«

wmth@Luke:6:4 @ how he entered the house of God and took and ate the Presented Loaves and gave some to his followers–loaves which none but the Priests are allowed to eat?«

wmth@Luke:6:6 @ On another Sabbath He had gone to the synagogue and was teaching there; and in the congregation was a man whose right arm was withered.

wmth@Luke:6:11 @ But they were filled with madness, and began to discuss with one another what they should do to Jesus.

wmth@Luke:6:12 @ About that time He went out on one occasion into the hill country to pray; and He remained all night in prayer to God.

wmth@Luke:6:19 @ The whole crowd were eager to touch Him, because power went forth from him and cured every one.

wmth@Luke:6:29 @ To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.

wmth@Luke:6:30 @ To every one who asks, give; and from him who takes away your property, do not demand it back.

wmth@Luke:6:37 @ »Judge not, and you shall not be judged; condemn not, and you shall not be condemned; pardon, and you shall be pardoned;«

wmth@Luke:6:40 @ There is no disciple who is superior to his teacher; but every one whose instruction is complete will be like his teacher.

wmth@Luke:6:47 @ Every one who comes to me and listens to my words and puts them in practice, I will show you whom he is like.

wmth@Luke:7:8 @ For I too am a man obedient to authority, and have soldiers under me; and I say to one, `Go,' and he goes; to another, `Come,' and he comes; and to my slave, `Do this or that,' and he does it.«

wmth@Luke:7:17 @ And the report of what Jesus had done spread through the whole of Judaea and in all the surrounding districts.

wmth@Luke:7:19 @ so John called two of his disciples and sent them to the Lord. »Are you the Coming One?« he asked, »or is there another that we are to expect?«

wmth@Luke:7:20 @ The men came to Jesus and said, »John the Baptist has sent us to you with this question: `Are you the Coming One, or is there another that we are to expect?'«

wmth@Luke:7:23 @ And blessed is every one who does not stumble and fall because of my claims.«

wmth@Luke:7:24 @ When John's messengers were gone, He proceeded to say to the multitude concerning John, »What did you go out into the Desert to gaze at? A reed waving in the wind?

wmth@Luke:7:28 @ »I tell you that among all of women born there is not one greater than John. Yet one who is of lower rank in the Kingdom of God is greater than he.«

wmth@Luke:7:32 @ They are like children sitting in the public square and calling out to one another, `We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.'

wmth@Luke:7:36 @ Now one of the Pharisees repeatedly invited Him to a meal at his house; so He entered the house and reclined at the table.

wmth@Luke:7:41 @ »There were once two men in debt to one money-lender,« said Jesus; »one owed him five hundred shillings and the other fifty.

wmth@Luke:7:43 @ »I suppose,« replied Simon, »the one to whom he forgave most.«»You have judged rightly,« Jesus rejoined.

wmth@Luke:8:4 @ And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

wmth@Luke:8:8 @ But some of the seed falls into good ground, and grows up and yields a return of a hundred for one.« While thus speaking, He cried aloud and said, »Listen, every one who has ears to listen with!«

wmth@Luke:8:16 @ »When any one lights a lamp, he does not cover it with a vessel or hide it under a couch; he puts it on a lampstand, that people who enter the room may see the light.«

wmth@Luke:8:22 @ One day He went on board a boat–both He and his disciples; and He said to them, »Let us cross over to the other side of the Lake.« So they set sail.

wmth@Luke:8:25 @ »Where is your faith?« He asked them. But they were filled with terror and amazement, and said to one another, »Who then is this? for He gives orders both to wind and waves, and they obey Him.«

wmth@Luke:8:27 @ Here, on landing, He was met by one of the townsmen who was possessed by demons–for a long time he had not put on any garment, nor did he live in a house, but in the tombs.

wmth@Luke:8:31 @ and they besought Him not to command them to be gone into the Bottomless Pit.

wmth@Luke:8:35 @ whereupon the people came out to see what had happened. They came to Jesus, and they found the man from whom the demons had gone out sitting at the feet of Jesus, clothed and in his right mind; and they were terrified.

wmth@Luke:8:38 @ But the man from whom the demons had gone out earnestly asked permission to go with Him; but He sent him away.

wmth@Luke:8:39 @ »Return home,« He said, »and tell there all that God has done for you.« So he went and published through the whole town all that Jesus had done for him.

wmth@Luke:8:43 @ And a woman who for twelve years had been afflicted with haemorrhage –and had spent on doctors all she had, but none of them had been able to cure her–

wmth@Luke:8:45 @ »Who is it touched me?« Jesus asked. And when all denied having done so, Peter and the rest said, »Rabbi, the crowds are hemming you in and pressing on you.«

wmth@Luke:8:46 @ »Some one has touched me,« Jesus replied, »for I feel that power has gone out from me.«

wmth@Luke:8:49 @ While He was still speaking, some one came to the Warden of the Synagogue from his house and said, »Your daughter is dead; trouble the Rabbi no further.«

wmth@Luke:8:51 @ So He came to the house, but allowed no one to go in with Him but Peter and John and James and the girl's father and mother.

wmth@Luke:8:56 @ Her parents were astounded; but He forbad them to mention the matter to any one.

wmth@Luke:9:3 @ And He commanded them, »Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment.

wmth@Luke:9:8 @ by others that Elijah had appeared, and by others that some one of the ancient Prophets had come back to life.

wmth@Luke:9:10 @ The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.

wmth@Luke:9:18 @ One day when He was praying by Himself the disciples were present; and He asked them, »Who do the people say that I am?«

wmth@Luke:9:19 @ »John the Baptist,« they replied; »but others say Elijah; and others that some one of the ancient Prophets has come back to life.«

wmth@Luke:9:20 @ »But you,« He asked, »who do you say that I am?«»God's Anointed One,« replied Peter.

wmth@Luke:9:21 @ And Jesus strictly forbad them to tell this to any one;

wmth@Luke:9:23 @ And He said to all, »If any one is desirous of following me, let him ignore self and take up his cross day by day, and so be my follower.

wmth@Luke:9:33 @ And when they were preparing to depart from Him, Peter said to Jesus, »Rabbi, we are thankful to you that we are here. Let us put up three tents–one for you, one for Moses, and one for Elijah.« He did not know what he was saying.

wmth@Luke:9:35 @ Then there came a voice from within the cloud:»This is My Son, My Chosen One: listen to Him.«

wmth@Luke:9:36 @ After this voice had spoken, Jesus was found alone. They kept it to themselves, and said not a word to any one at that time about what they had seen.

wmth@Luke:9:43 @ And all were awe-struck at the mighty power of God. And while every one was expressing wonder at all that He was doing, He said to his disciples,

wmth@Luke:9:62 @ Jesus answered him, »No one who has put his hand to the plough, and then looks behind him, is fit for the Kingdom of God.

wmth@Luke:10:4 @ Carry no purse, bag, nor change of shoes; and salute no one on your way.«

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:22 @ All things are delivered to me by my Father; and no one knows who the Son is but the Father, nor who the Father is but the Son, and he to whom the Son may choose to reveal Him.«

wmth@Luke:10:37 @ »The one who showed him pity,« he replied. »Go,« said Jesus, »and act in the same way.«

wmth@Luke:10:42 @ and yet only one thing is really necessary. Mary has chosen the good portion and she shall not be deprived of it.«

wmth@Luke:11:1 @ At one place where He was praying, when He rose from His knees one of His disciples said to Him, »Master, teach us to pray, just as John taught his disciples.«

wmth@Luke:11:4 @ and forgive us our sins, for we ourselves also forgive every one who fails in his duty to us; and bring us not into temptation.'«

wmth@Luke:11:10 @ For every one who asks, receives; and he who seeks, finds; and to him who knocks, the door shall be opened.

wmth@Luke:11:11 @ And what father is there among you, who, if his son asks for a slice of bread, will offer him a stone? or if he asks for a fish, will instead of a fish offer him a snake?

wmth@Luke:11:14 @ On once occasion He was expelling a dumb demon; and when the demon was gone out the dumb man could speak, and the people were astonished.

wmth@Luke:11:31 @ The Queen of the South will awake at the Judgement together with the men of the present generation, and will condemn them; because she came from the extremity of the earth to hear the wisdom of Solomon; but mark! One greater than Solomon is here.

wmth@Luke:11:32 @ There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.

wmth@Luke:11:33 @ »When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.

wmth@Luke:11:45 @ Hereupon one of the expounders of the Law exclaimed, »Rabbi, in saying such things you reproach us also.«

wmth@Luke:11:46 @ »Alas too for you expounders of the Law!« replied Jesus, »for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.

wmth@Luke:12:1 @ Meanwhile the people had come streaming towards Him by tens of thousands, so that they were trampling one another under foot. And now He proceeded to say to His disciples first, »Beware of the yeast of the Pharisees, that is to say, beware of hypocrisy.

wmth@Luke:12:6 @ Are not five sparrows sold for a penny? and yet not one of them is a thing forgotten in God's sight.

wmth@Luke:12:10 @ »Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.«

wmth@Luke:12:15 @ And to the people He said, »Take care, be on your guard against all covetousness, for no one's life consists in the superabundance of his possessions.«

wmth@Luke:12:18 @ »And he said to himself,« `This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;

wmth@Luke:12:27 @ Observe the lilies, how they grow. They neither labour nor spin. And yet I tell you that not even Solomon in all his splendour was as beautifully dressed as one of these.

wmth@Luke:12:52 @ For from this time there will be in one house five persons split into parties. Three will form a party against two and two will form a party against three;

wmth@Luke:12:58 @ For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge you in prison.

wmth@Luke:13:6 @ And He gave them the following parable. »A man,« He said, »who had a fig-tree growing in his garden came to look for fruit on it and could find none.

wmth@Luke:13:10 @ Once He was teaching on the Sabbath in one of the synagogues

wmth@Luke:13:17 @ When He had said this, all His opponents were ashamed, while the whole multitude was delighted at the many glorious things continually done by Him.

wmth@Luke:13:23 @ when some one asked Him, »Sir, are there but few who are to be saved?«

wmth@Luke:13:27 @ »But He will reply,« `I tell you that you are no friends of mine. Begone from me, all of you, wrongdoers that you are.'

wmth@Luke:13:34 @ O Jerusalem, Jerusalem, thou who murderest the Prophets and stonest those who have been sent to thee, how often have I desired to gather thy children just as a hen gathers her brood under her wings, and you would not come!

wmth@Luke:14:1 @ One day –it was a Sabbath– He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.

wmth@Luke:14:8 @ »When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

wmth@Luke:14:15 @ After listening to this teaching, one of His fellow guests said to Him, »Blessed is he who shall feast in God's Kingdom.«

wmth@Luke:14:21 @ »So the servant came and brought these answers to his master, and they stirred his anger.« `Go out quickly,' he said, `into the streets of the city–the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'

wmth@Luke:14:22 @ »Soon the servant reported the result, saying,« `Sir, what you ordered is done, and there is room still.'

wmth@Luke:14:24 @ For I tell you that not one of those who were invited shall taste my dinner.'«

wmth@Luke:14:26 @ »If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.«

wmth@Luke:14:27 @ No one who does not carry his own cross and come after me can be a disciple of mine.

wmth@Luke:14:31 @ Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

wmth@Luke:14:33 @ Just as no one of you who does not detach himself from all that belongs to him can be a disciple of mine.

wmth@Luke:14:35 @ Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!«

wmth@Luke:15:4 @ »Which of you men, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in their pasture and go in search of the lost one till he finds it?«

wmth@Luke:15:6 @ Then coming home he calls his friends and neighbours together, and says, `Congratulate me, for I have found my sheep–the one I had lost.'

wmth@Luke:15:7 @ I tell you that in the same way there will be rejoicing in Heaven over one repentant sinner–more rejoicing than over ninety-nine blameless persons who have no need of repentance.

wmth@Luke:15:8 @ »Or what woman who has ten silver coins, if she loses one of them, does not light a lamp and sweep the house and search carefully till she finds it?«

wmth@Luke:15:10 @ »I tell you that in the same way there is rejoicing in the presence of the angels of God over one repentant sinner.«

wmth@Luke:15:13 @ No long time afterwards the younger son got all together and travelled to a distant country, where he wasted his money in debauchery and excess.

wmth@Luke:15:15 @ So he went and hired himself to one of the inhabitants of that country, who sent him on to his farm to tend swine;

wmth@Luke:15:16 @ and he longed to make a hearty meal of the pods the swine were eating, but no one gave him any.

wmth@Luke:15:19 @ I no longer deserve to be called a son of yours: treat me as one of your hired men.'

wmth@Luke:15:22 @ »But the father said to his servants,« `Fetch a good coat quickly –the best one– and put it on him; and bring a ring for his finger and shoes for his feet.

wmth@Luke:15:26 @ Then he called one of the lads to him and asked what all this meant.

wmth@Luke:16:5 @ »So he called all his master's debtors, one by one, and asked the first, `How much are you in debt to my master?'«

wmth@Luke:16:8 @ »And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.«

wmth@Luke:16:9 @ »But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.«

wmth@Luke:16:10 @ The man who is honest in a very small matter is honest in a great one also; and he who is dishonest in a very small matter is dishonest in a great one also.

wmth@Luke:16:13 @ »No servant can be in bondage to two masters. For either he will hate one and love the other, or else he will cling fast to one and scorn the other. You cannot be bondservants both of God and of gold.«

wmth@Luke:16:14 @ To all this the Pharisees listened, bitterly jeering at Him; for they were lovers of money.

wmth@Luke:16:17 @ But it is easier for earth and sky to pass away than for one smallest detail of the Law to fall to the ground.

wmth@Luke:16:30 @ »`No, father Abraham,' he pleaded; `but if some one goes to them from the dead, they will repent.'«

wmth@Luke:16:31 @ »`If they are deaf to Moses and the Prophets,' replied Abraham, `they would not be led to believe even if some one should rise from the dead.'«

wmth@Luke:17:2 @ It would be well for him if, with a millstone round his neck, he were lying at the bottom of the sea, rather than that he should cause even one of these little ones to fall.

wmth@Luke:17:10 @ So you also, when you have obeyed all the orders given you, must say, »`There is no merit in our service: what we have done is only what we were in duty bound to do.'«

wmth@Luke:17:15 @ One of them, seeing that he was cured, came back, adoring and praising God in a loud voice,

wmth@Luke:17:18 @ Have none been found to come back and give glory to God except this foreigner?«

wmth@Luke:17:22 @ Then, turning to His disciples, He said, »There will come a time when you will wish you could see a single one of the days of the Son of Man, but will not see one.

wmth@Luke:17:24 @ For just as the lightning, when it flashes, shines from one part of the horizon to the opposite part, so will the Son of Man be on His day.

wmth@Luke:17:29 @ but on the day that Lot left Sodom, God rained fire and brimstone from the sky and destroyed them all.

wmth@Luke:17:34 @ On that night, I tell you, there will be two men in one bed: one will be taken away and the other left behind.

wmth@Luke:17:35 @ There will be two women turning the mill together: one will be taken away and the other left behind.«

wmth@Luke:18:10 @ »Two men went up to the Temple to pray,« He said; »one being a Pharisee and the other a tax-gatherer.

wmth@Luke:18:14 @ »I tell you that this man went home more thoroughly absolved from guilt than the other; for every one who uplifts himself will be humbled, but he who humbles himself will be uplifted.«

wmth@Luke:18:15 @ On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.

wmth@Luke:18:19 @ »Why do you call me good?« replied Jesus; »there is no one good but One, namely God.

wmth@Luke:18:22 @ On receiving this answer Jesus said to him, »There is still one thing wanting in you. Sell everything you possess and give the money to the poor, and you shall have wealth in Heaven; and then come, follow me.«

wmth@Luke:18:29 @ »I solemnly tell you,« replied Jesus, »that there is no one who has left house or wife, or brothers or parents or children, for the sake of God's Kingdom,

wmth@Luke:18:43 @ No sooner were the words spoken than the man regained his sight and followed Jesus, giving glory to God; and all the people, seeing it, gave praise to God.

wmth@Luke:19:7 @ When they all saw this, they began to complain with indignation. »He has gone in to be the guest of a notorious sinner!« they said.

wmth@Luke:19:8 @ Zacchaeus however stood up, and addressing the Lord said, »Here and now, Master, I give half my property to the poor, and if I have unjustly exacted money from any man, I pledge myself to repay to him four times the amount.«

wmth@Luke:19:13 @ And he called ten of his servants and gave each of them a pound, instructing them to trade with the money during his absence.

wmth@Luke:19:15 @ And upon his return, after he had obtained the sovereignty, he ordered those servants to whom he had given the money to be summoned before him, that he might learn their success in trading.

wmth@Luke:19:17 @ »`Well done, good servant,' he replied; `because you have been faithful in a very small matter, be in authority over ten towns.'«

wmth@Luke:19:19 @ »So he said to this one also,« `And you, be the governor of five towns.'

wmth@Luke:19:23 @ why then did you not put my money into a bank, that when I came I might have received it back with interest?

wmth@Luke:19:26 @ »`I tell you that to every one who has anything, more shall be given; and from him who has not anything, even what he has shall be taken away.

wmth@Luke:19:30 @ saying to them, »Go into the village facing you. On entering it you will find an ass's foal tied up which no one has ever yet ridden: untie it, and bring it here.

wmth@Luke:19:31 @ And if any one asks you, `Why are you untying the colt?' simply say, `The Master needs it.'«

wmth@Luke:19:40 @ »I tell you,« He replied, »that if became silent, the very stones would cry out.«

wmth@Luke:19:44 @ And they will dash thee to the ground and thy children within thee, and will not leave one stone upon another within thee; because thou hast not recognized the time of thy visitation.«

wmth@Luke:20:1 @ On one of those days while He was teaching the people in the Temple and proclaiming the Good News, the High Priests came upon Him, and the Scribes,

wmth@Luke:20:5 @ So they debated the matter with one another. »If we say `Heavenly,'« they argued, »he will say, `Why did you not believe him?'

wmth@Luke:20:6 @ And if we say, `human,' the people will all stone us; for they are thoroughly convinced that John was a Prophet.«

wmth@Luke:20:12 @ Then again he sent a third; and this one also they wounded and drove away.

wmth@Luke:20:14 @ »But when the vine-dressers saw him, they discussed the matter with one another, and said,« `This is the heir: let us kill him, that the inheritance may be ours.'

wmth@Luke:20:18 @ Every one who falls on that stone will be severely hurt, but on whomsoever it falls, he will be utterly crushed.«

wmth@Luke:20:20 @ So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

wmth@Luke:20:21 @ So they put a question to Him. »Rabbi,« they said, »we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

wmth@Luke:20:31 @ and all seven, having done the same, left no children when they died.

wmth@Luke:20:40 @ From that time, however, no one ventured to challenge Him with a single question.

wmth@Luke:21:5 @ When some were remarking about the Temple, how it was embellished with beautiful stones and dedicated gifts, He said,

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:15 @ for I will give you utterance and wisdom which none of your opponents will be able to withstand or reply to.«

wmth@Luke:22:3 @ Satan, however, entered into Judas (the man called Iscariot) who was one of the Twelve.

wmth@Luke:22:10 @ »You will no sooner have entered the city,« He replied, »than you will meet a man carrying a pitcher of water. Follow him into the house to which he goes,

wmth@Luke:22:16 @ for I tell you that I certainly shall not eat one again till its full meaning has been brought out in the Kingdom of God.«

wmth@Luke:22:23 @ Thereupon they began to discuss with one another which of them it could possibly be who was about to do this.

wmth@Luke:22:27 @ For which is the greater–he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others.

wmth@Luke:22:30 @ so that you shall eat and drink at my table in my Kingdom, and sit on thrones as judges over the twelve tribes of Israel.

wmth@Luke:22:36 @ »But now,« said He, »let the one who has a purse take it, and he who has a bag must do the same. And let him who has no sword sell his outer garment and buy one.

wmth@Luke:22:41 @ But He Himself withdrew from them about a stone's throw, and knelt down and prayed repeatedly, saying,

wmth@Luke:22:42 @ »Father, if it be Thy will, take this cup away from me; yet not my will but Thine be done!«

wmth@Luke:22:47 @ While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

wmth@Luke:22:50 @ And one of them struck a blow at the High Priest's servant and cut off his right ear.

wmth@Luke:22:58 @ Shortly afterwards a man saw him and said, »You, too, are one of them.«»No, man, I am not,« said Peter.

wmth@Luke:22:59 @ After an interval of about an hour some one else stoutly maintained:»Certainly this fellow also was with him, for in fact he is a Galilaean.«

wmth@Luke:22:60 @ »Man, I don't know what you mean,« replied Peter. No sooner had he spoken than a cock crowed.

wmth@Luke:22:70 @ Thereupon they cried out with one voice, »You, then, are the Son of God?«»It is as you say,« He answered; »I am He.«

wmth@Luke:23:15 @ No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.

wmth@Luke:23:26 @ As soon as they led Him away, they laid hold on one Simon, a Cyrenaean, who was coming in from the country, and on his shoulders they put the cross, for him to carry it behind Jesus.

wmth@Luke:23:31 @ For if they are doing these things in the case of the green tree, what will be done in that of the dry?«

wmth@Luke:23:33 @ When they reached the place called `The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.

wmth@Luke:23:35 @ and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. »This fellow,« they said, »saved others: let him save himself, if he is God's Anointed, the Chosen One.«

wmth@Luke:23:39 @ Now one of the criminals who had been crucified insulted Him, saying, »Are not you the Christ? Save yourself and us.«

wmth@Luke:23:41 @ And we indeed are suffering justly, for we are receiving due requital for what we have done. But He has done nothing amiss.«

wmth@Luke:23:53 @ Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

wmth@Luke:24:2 @ But they found the stone rolled back from the tomb,

wmth@Luke:24:18 @ Then one of them, named Cleopas, answered, »Are you a stranger lodging alone in Jerusalem, that you have known nothing of the things that have lately happened in the city?«

wmth@Luke:24:32 @ »Were not our hearts,« they said to one another, »burning within us while He talked to us on the way and explained the Scriptures to us?«

wmth@Luke:24:39 @ See my hands and my feet–it is my very self. Feel me and see, for a spirit has not flesh and bones as you see I have.«

wmth@John:1:25 @ Again they questioned him. »Why then do you baptize,« they said, »if you are neither the Christ nor Elijah nor the Prophet?«

wmth@John:1:26 @ »I baptize in water only,« John answered, »but in your midst stands One whom you do not know–

wmth@John:1:30 @ This is He about whom I said, `After me is to come One who has been put before me, because He was before me.'

wmth@John:1:33 @ I did not yet know Him, but He who sent me to baptize in water said to me, »`The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'

wmth@John:1:40 @ Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.

wmth@John:1:41 @ He first found his own brother Simon, and said to him, »We have found the Messiah!« –that is to say, the Anointed One.

wmth@John:2:6 @ Now there were six stone jars standing there (in accordance with the Jewish regulations for purification), each large enough to hold twenty gallons or more.

wmth@John:2:9 @ So they carried some to him. And no sooner had the President tasted the water now turned into wine, than –not knowing where it came from, though the attendants who had drawn the water knew– he called to the bridegroom

wmth@John:2:14 @ And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there.

wmth@John:2:25 @ and did not need any one's testimony concerning a man, for He of Himself knew what was in the man.

wmth@John:3:1 @ Now there was one of the Pharisees whose name was Nicodemus–a ruler among the Jews.

wmth@John:3:2 @ He came to Jesus by night and said, »Rabbi, we know that you are a teacher from God; for no one can do these miracles which you are doing, unless God is with him.

wmth@John:3:8 @ The wind blows where it chooses, and you hear its sound, but you do not know where it comes from or where it is going. So is it with every one who has been born of the Spirit.«

wmth@John:3:12 @ If I have told you earthly things and none of you believe me, how will you believe me if I tell you of things in Heaven?

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:15 @ in order that every one who trusts in Him may have the Life of the Ages.«

wmth@John:3:16 @ For so greatly did God love the world that He gave His only Son, that every one who trusts in Him may not perish but may have the Life of Ages.

wmth@John:3:21 @ But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.

wmth@John:3:32 @ What He has seen and heard, to that He bears witness; but His testimony no one receives.

wmth@John:4:8 @ for His disciples were gone to the town to buy provisions.

wmth@John:4:13 @ »Every one,« replied Jesus, »who drinks any of this water will be thirsty again;

wmth@John:4:22 @ You worship One of whom you know nothing. We worship One whom we know; for salvation comes from the Jews.

wmth@John:4:27 @ Just then His disciples came, and were surprised to find Him talking with a woman. Yet not one of them asked Him, »What is your wish?« or »Why are you talking with her?«

wmth@John:4:29 @ »Come,« she said, »and see a man who has told me everything I have ever done. Can this be the Christ, do you think?«

wmth@John:4:33 @ So the disciples began questioning one another. »Can it be,« they said, »that some one has brought Him something to eat?«

wmth@John:4:37 @ For it is in this that you see the real meaning of the saying, `The sower is one person, and the reaper is another.'

wmth@John:4:39 @ Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, »He has told me all that I have ever done.«

wmth@John:4:45 @ When however He reached Galilee, the Galilaeans welcomed Him eagerly, having been eye-witnesses of all that He had done in Jerusalem at the Festival; for they also had been to the Festival.

wmth@John:5:5 @ And there was one man there who had been an invalid for thirty-eight years.

wmth@John:5:7 @ »Sir,« replied the sufferer, »I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me.«

wmth@John:5:22 @ The Father indeed does not judge any one, but He has entrusted all judgement to the Son,

wmth@John:5:29 @ they who have done what is right to the resurrection of Life, and they whose actions have been evil to the resurrection of judgement.

wmth@John:5:35 @ He was the lamp that burned and shone, and for a time you were willing to be gladdened by his light.

wmth@John:5:37 @ And the Father who sent me, has given testimony concerning me. None of you have ever either heard His voice or seen what He is like.

wmth@John:5:43 @ I have come as my Father's representative, and you do not receive me. If some one else comes representing only himself, him you will receive.

wmth@John:5:44 @ How is it possible for you to believe, while you receive glory from one another and have no desire for the glory that comes from the only God?

wmth@John:5:45 @ »Do not suppose that I will accuse you to the Father. There is one who accuses you, namely Moses, on whom your hope rests.

wmth@John:6:8 @ One of His disciples, Andrew, Simon Peter's brother, said to Him,

wmth@John:6:13 @ Accordingly they gathered them up; and with the fragments of the five barley loaves –the broken portions that remained over after they had done eating– they filled twelve baskets.

wmth@John:6:15 @ Perceiving, however, that they were about to come and carry Him off by force to make Him a king, Jesus withdrew again up the hill alone by Himself.

wmth@John:6:22 @ Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him.

wmth@John:6:37 @ Every one whom the Father gives me will come to me, and him who comes to me I will never on any account drive away.

wmth@John:6:40 @ For this is my Father's will, that every one who fixes his gaze on the Son of God and believes in Him should have the Life of the Ages, and I will raise him to life on the last day.«

wmth@John:6:44 @ »no one can come to me unless the Father who sent me draws him; then I will raise him to life on the last day.«

wmth@John:6:45 @ It stands written in the Prophets, Every one who listens to the Father and learns from Him comes to me.

wmth@John:6:46 @ No one has ever seen the Father–except Him who is from God. He has seen the Father.

wmth@John:6:65 @ So He added, »That is why I told you that no one can come to me unless it be granted him by the Father.«

wmth@John:6:69 @ And we have come to believe and know that are indeed the Holy One of God.«

wmth@John:6:70 @ »Did not I choose you–the Twelve?« said Jesus, »and even of you one is a devil.«

wmth@John:6:71 @ He alluded to Judas, the son of Simon the Iscariot. For he it was who, though one of the Twelve, was afterwards to betray Him.

wmth@John:7:4 @ For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.«

wmth@John:7:10 @ When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

wmth@John:7:13 @ Yet for fear of the Jews no one spoke out boldly about Him.

wmth@John:7:17 @ If any one is willing to do His will, he shall know about the teaching, whether it is from God or originates with me.

wmth@John:7:20 @ »You are possessed by a demon,« replied the crowd; »no one wants to kill you.«

wmth@John:7:21 @ »One deed I have done,« replied Jesus, »and you are all full of wonder.

wmth@John:7:27 @ And yet we know this man, and we know where he is from; but as for the Christ, when He comes, no one can tell where He is from.«

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:7:35 @ The Jews therefore said to one another, »Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

wmth@John:7:44 @ Some of them wanted at once to arrest Him, but no one laid hands upon Him.

wmth@John:7:48 @ »has any one of the Rulers or of the Pharisees believed in him?

wmth@John:7:50 @ Nicodemus interposed–he who had formerly gone to Jesus, being himself one of them.

wmth@John:8:5 @ Now, in the Law, Moses has ordered us to stone such women to death. But what do you say?«

wmth@John:8:7 @ When however they persisted with their question, He raised His head and said to them, »Let the sinless man among you be the first to throw a stone at her.«

wmth@John:8:9 @ They listened to Him, and then, beginning with the eldest, took their departure, one by one, till all were gone. And Jesus was left behind alone–and the woman in the centre of the court.

wmth@John:8:10 @ Then, raising His head, Jesus said to her, »Where are they? Has no one condemned you?«

wmth@John:8:11 @ »No one, Sir,« she replied. »And do not condemn you either,« said Jesus; »go, and from this time do not sin any more.«]

wmth@John:8:15 @ You judge according to appearances: I am judging no one.

wmth@John:8:16 @ And even if I do judge, my judgement is just; for I am not alone, but the Father who sent me is with me.

wmth@John:8:18 @ I am one giving testimony about myself, and the Father who sent me gives testimony about me.«

wmth@John:8:20 @ These sayings He uttered in the Treasury, while teaching in the Temple; yet no one arrested Him, because His time had not yet come.

wmth@John:8:22 @ The Jews began to ask one another, »Is he going to kill himself, do you think, that he says, `Where I am going, it is impossible for you to come'?«

wmth@John:8:29 @ And He who sent me is with me. He has not left me alone: for I do always what is pleasing to Him.«

wmth@John:8:33 @ »We are descendants of Abraham,« they answered, »and have never at any time been in slavery to any one. What do those words of yours mean, `You shall become free'?«

wmth@John:8:34 @ »In most solemn truth I tell you,« replied Jesus, »that every one who commits sin is the slave of sin.

wmth@John:8:41 @ You are doing the deeds of your father. »We,« they replied, »are not illegitimate children. We have one Father, namely God.«

wmth@John:8:50 @ I, however, am not aiming at glory for myself: there is One who aims at glory for me–and who judges.

wmth@John:8:51 @ In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death.«

wmth@John:8:52 @ »Now,« exclaimed the Jews, »we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet say, `If any one shall have obeyed my teaching, he shall in no case ever taste death.'

wmth@John:8:54 @ »Were I to glorify myself,« answered Jesus, »I should have no real glory. There is One who glorifies me–namely my Father, who you say is your God.

wmth@John:8:59 @ Thereupon they took up stones with which to stone Him, but He hid Himself and went away out of the Temple.

wmth@John:9:4 @ We must do the works of Him who sent me while there is daylight. Night is coming on, when no one can work.

wmth@John:9:22 @ Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.

wmth@John:9:25 @ »Whether he is a sinner or not, I do not know,« he replied; »one thing I know–that I was once blind and that now I can see.«

wmth@John:9:31 @ We know that God does not listen to bad people, but that if any one is a God-fearing man and obeys Him, to him He listens.

wmth@John:9:32 @ From the beginning of the world such a thing was never heard of as that any one should open the eyes of a man blind from his birth.

wmth@John:9:33 @ Had that man not come from God, he could have done nothing.«

wmth@John:9:35 @ Jesus heard that they had done this. So having found him, He asked him, »Do you believe in the Son of God?«

wmth@John:10:9 @ I am the Door. If any one enters by me, he will find safety, and will go in and out and find pasture.

wmth@John:10:12 @ The hired servant –one who is not a shepherd and does not own the sheep– no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.

wmth@John:10:16 @ I have also other sheep–which do not belong to this fold. Those also I must bring, and they will listen to my voice; and they shall become one flock under one Shepherd.

wmth@John:10:18 @ No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.«

wmth@John:10:28 @ I give them the Life of the Ages, and they shall never, never perish, nor shall any one wrest them from my hand.

wmth@John:10:29 @ What my Father has given me is more precious than all besides; and no one is able to wrest anything from my Father's hand.

wmth@John:10:30 @ I and the Father are one.«

wmth@John:10:31 @ Again the Jews brought stones with which to stone Him.

wmth@John:10:32 @ Jesus remonstrated with them. »Many good deeds,« He said, »have I shown you as coming from the Father; for which of them are you going to stone me?«

wmth@John:10:33 @ »For no good deed,« the Jews replied, »are we going to stone you, but for blasphemy, and because you, who are only a man, are making yourself out to be God.«

wmth@John:10:36 @ how is it that you say to one whom the Father consecrated and sent into the world, `You are blaspheming,' because I said, `I am God's Son'?

wmth@John:11:8 @ »Rabbi,« exclaimed the disciples, »the Jews have just been trying to stone you, and do you think of going back there again?«

wmth@John:11:9 @ »Are there not twelve hours in the day?« replied Jesus. »If any one walks in the daytime, he does not stumble–because he sees the light of this world.

wmth@John:11:26 @ and every one who is living and is a believer in me shall never, never die. Do you believe this?«

wmth@John:11:31 @ So the Jews who were with Mary in the house sympathizing with her, when they saw that she had risen hastily and had gone out, followed her, supposing that she was going to the tomb to weep aloud there.

wmth@John:11:38 @ Jesus, however, again restraining His strong feeling, came to the tomb. It was a cave, and a stone had been laid against the mouth of it.

wmth@John:11:39 @ »Take away the stone,« said Jesus. Martha, the sister of the dead man, exclaimed, »Master, by this time there is a foul smell; for it is three days since he died.«

wmth@John:11:41 @ So they removed the stone. Then Jesus lifted up His eyes and said, »Father, I thank Thee that Thou hast heard me.

wmth@John:11:46 @ though some of them went off to the Pharisees and told them what He had done.

wmth@John:11:47 @ Therefore the High Priests and the Pharisees held a meeting of the Sanhedrin. »What steps are we taking?« they asked one another; »for this man is performing a great number of miracles.

wmth@John:11:48 @ If we leave him alone in this way, everybody will believe in him, and the Romans will come and blot out both our city and our nation.«

wmth@John:11:49 @ But one of them, named Caiaphas, being High Priest that year, said, »You know nothing about it.

wmth@John:11:50 @ You do not reflect that it is to your interest that one man should die for the people rather than the whole nation perish.«

wmth@John:11:52 @ and not for the nation only, but in order to unite into one body all the far-scattered children of God.

wmth@John:11:56 @ They therefore looked out for Jesus, and asked one another as they stood in the Temple, »What do you think? –will he come to the Festival at all?«

wmth@John:11:57 @ Now the High Priests and the Pharisees had issued orders that if any one knew where He was, he should give information, so that they might arrest Him.

wmth@John:12:2 @ So they gave a dinner there in honour of Jesus, at which Martha waited at table, but Lazarus was one of the guests who were with Him.

wmth@John:12:4 @ Then said Judas (the Iscariot, one of the Twelve–the one who afterwards betrayed Jesus),

wmth@John:12:5 @ »Why was not that perfume sold for 300 shillings and the money given to the poor?«

wmth@John:12:6 @ The reason he said this was not that he cared for the poor, but that he was a thief, and that being in charge of the money-box, he used to steal what was put into it.

wmth@John:12:16 @ The meaning of this His disciples did not understand at the time; but after Jesus was glorified they recollected that this was written about Him, and that they had done this to Him.

wmth@John:12:19 @ The result was that the Pharisees said among themselves, »Observe how idle all your efforts are! The world is gone after him!«

wmth@John:12:46 @ I have come like light into the world, in order that no one who believes in me may remain in the dark.

wmth@John:12:47 @ And if any one hears my teachings and regards them not, I do not judge him; for I did not come to judge the world, but to save the world.

wmth@John:13:10 @ »Any one who has lately bathed,« said Jesus, »does not need to wash more than his feet, but is clean all over. And you my disciples are clean, and yet this is not true of all of you.«

wmth@John:13:12 @ So after He had washed their feet, put on His garments again, and returned to the table, He said to them, »Do you understand what I have done to you?

wmth@John:13:14 @ If I then, your Master and Rabbi, have washed your feet, it is also your duty to wash one another's feet.

wmth@John:13:15 @ For I have set you an example in order that you may do what I have done to you.

wmth@John:13:21 @ After speaking thus Jesus was troubled in spirit and said with deep earnestness, »In most solemn truth I tell you that one of you will betray me.«

wmth@John:13:22 @ The disciples began looking at one another, at a loss to know to which of them He was referring.

wmth@John:13:23 @ There was at table one of His disciples –the one Jesus loved– reclining with his head on Jesus's bosom.

wmth@John:13:26 @ »It is the one,« answered Jesus, »for whom I shall dip this piece of bread and to whom I shall give it.« Accordingly He dipped the piece of bread, and took it and gave it to Judas, the son of the Iscariot Simon.

wmth@John:13:28 @ But why He said this no one else at the table understood.

wmth@John:13:29 @ Some, however, supposed that because Judas had the money-box Jesus meant, »Buy what we require for the Festival,« or that he should give something to the poor.

wmth@John:13:31 @ So when he was gone out, Jesus said, »Now is the Son of Man glorified, and God is glorified in Him.

wmth@John:13:34 @ A new commandment I give you, to love one another; that as I have loved you, you also may love one another.

wmth@John:13:35 @ It is by this that every one will know that you are my disciples–if you love one another.«

wmth@John:14:6 @ »I am the Way,« replied Jesus, »and the Truth and the Life. No one comes to the Father except through me.

wmth@John:14:23 @ »If any one loves me,« replied Jesus, »he will obey my teaching; and my Father will love him, and we will come to him and make our home with him.

wmth@John:15:6 @ If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

wmth@John:15:7 @ »If you continue in me and my sayings continue in you, ask what you will and it shall be done for you.«

wmth@John:15:12 @ This is my commandment to you, to love one another as I have loved you.

wmth@John:15:13 @ No one has greater love than this–a man laying down his life for his friends.

wmth@John:15:17 @ »Thus I command you to love one another.«

wmth@John:15:24 @ If I had not done among them, as I have, such miracles as no one else ever did, they would have had no sin; but they have in fact seen and also hated both me and my Father.

wmth@John:16:2 @ You will be excluded from the synagogues; nay more, the time is coming when any one who has murdered one of you will suppose he is offering service to God.

wmth@John:16:5 @ But now I an returning to Him who sent me; and not one of you asks me where I am going.

wmth@John:16:17 @ Some of His disciples therefore said to one another, »What does this mean which He is telling us, `A little while and you do not see me, and again a little while and you shall see me,' and `Because I am going to the Father'?«

wmth@John:16:18 @ So they asked one another repeatedly, »What can that `little while' mean which He speaks of? We do not understand His words.«

wmth@John:16:19 @ Jesus perceived that they wanted to ask Him, and He said, »Is this what you are questioning one another about–my saying, `A little while and you do not see me, and again a little while and you shall see me'?

wmth@John:16:22 @ So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.

wmth@John:16:32 @ »Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.«

wmth@John:17:4 @ I have glorified Thee on earth, having done perfectly the work which by Thine appointment has been mine to do.

wmth@John:17:11 @ I am now no longer in the world, but they are in the world and I am coming to Thee. »Holy Father, keep them true to Thy name –the name which Thou hast given me to bear– that they may be one, even as we are.

wmth@John:17:12 @ While I was with them, I kept them true to Thy name –the name Thou hast given me to bear– and I kept watch over them, and not one of them is lost but only he who is doomed to destruction–that the Scripture may be fulfilled.

wmth@John:17:15 @ I do not ask that Thou wilt remove them out of the world, but that Thou wilt protect them from the Evil one.

wmth@John:17:20 @ »Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;«

wmth@John:17:21 @ that they may all be one, even as Thou art in me, O Father, and I am in Thee; that they also may be in us; that the world may believe that Thou didst send me.

wmth@John:17:22 @ And the glory which Thou hast given me I have given them, that they may be one, just as we are one:

wmth@John:17:23 @ I in them and Thou in me; that they may stand perfected in one; that the world may come to understand that Thou didst send me and hast loved them with the same love as that with which Thou hast loved me.

wmth@John:18:9 @ He made this request in order that the words He had spoken might be fulfilled, »As for those whom Thou hast given me, I have not lost one.«

wmth@John:18:14 @ (It was this Caiaphas who had advised the Jews, saying, »It is to your interest that one man should die for the People.«)

wmth@John:18:17 @ This led the girl, the portress, to ask Peter, »Are you also one of this man's disciples?«»No, I am not,« he replied.

wmth@John:18:19 @ So the High Priest questioned Jesus about His disciples and His teaching.

wmth@John:18:22 @ Upon His saying this, one of the officers standing by struck Him with his open hand, asking Him as he did so, »Is that the way you answer the High Priest?«

wmth@John:18:25 @ But Simon Peter remained standing and warming himself, and this led to their asking him, »Are you also one of his disciples?« He denied it, and said, »No, I am not.«

wmth@John:18:26 @ One of the High Priest's servants, a relative of the man whose ear Peter had cut off, said, »Did I not see you in the garden with him?«

wmth@John:18:35 @ »Am I a Jew?« exclaimed Pilate; »it is your own nation and the High Priests who have handed you over to me. What have you done?«

wmth@John:18:37 @ »So then are a king!« rejoined Pilate. »Yes,« said Jesus, »you say truly that I am a king. For this purpose I was born, and for this purpose I have come into the world–to give testimony for the truth. Every one who is a friend of the truth listens to my voice.«

wmth@John:18:38 @ »What is truth?« said Pilate. But no sooner had he spoken the words than he went out again to the Jews and told them, »I find no crime in him.

wmth@John:18:39 @ But you have a custom that I should release one prisoner to you at the Passover. So shall I release to you the King of the Jews?«

wmth@John:19:8 @ More alarmed than ever, Pilate no sooner heard these words than he re-entered the Praetorium and began to question Jesus.

wmth@John:19:12 @ Upon receiving this answer, Pilate was for releasing Him. But the Jews kept shouting, »If you release this man, you are no friend of Caesar's. Every one who sets himself up as king declares himself a rebel against Caesar.«

wmth@John:19:18 @ where they nailed Him to a cross, and two others at the same time, one on each side and Jesus in the middle.

wmth@John:19:23 @ So the soldiers, as soon as they had crucified Jesus, took His garments, including His tunic, and divided them into four parts–one part for each soldier. The tunic was without seam, woven from the top in one piece.

wmth@John:19:24 @ So they said to one another, »Do not let us tear it. Let us draw lots for it.« This happened that the Scripture might be fulfilled which says, That was just what the soldiers did.

wmth@John:19:31 @ Meanwhile the Jews, because it was the day of Preparation for the Passover, and in order that the bodies might not remain on the crosses during the Sabbath (for that Sabbath was one of special solemnity), requested Pilate to have the legs of the dying men broken, and the bodies removed.

wmth@John:19:34 @ One of the soldiers, however, made a thrust at His side with a lance, and immediately blood and water flowed out.

wmth@John:19:41 @ There was a garden at the place where Jesus had been crucified, and in the garden a new tomb, in which no one had yet been buried.

wmth@John:20:1 @ On the first day of the week, very early, while it was still dark, Mary of Magdala came to the tomb and saw that the stone had been removed from it.

wmth@John:20:2 @ So she ran, as fast as she could, to find Simon Peter and the other disciple –the one who was dear to Jesus– and to tell them, »They have taken the Master out of the tomb, and we do not know where they have put Him.«

wmth@John:20:12 @ and saw two angels clothed in white raiment, sitting one at the head and one at the feet where the body of Jesus had been.

wmth@John:20:24 @ Thomas, one of the twelve –surnamed `the Twin'– was not among them when Jesus came.

wmth@John:21:12 @ »Come this way and have breakfast,« said Jesus. But not one of the disciples ventured to question Him as to who He was, for they felt sure that it was the Master.

wmth@John:21:18 @ »In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go.«

wmth@John:21:20 @ Peter turned round and noticed the disciple whom Jesus loved following–the one who at the supper had leaned back on His breast and had asked, »Master, who is it that is betraying you?«

wmth@Acts:1:14 @ All of these with one mind continued earnest in prayer, together with some women, and Mary the mother of Jesus, and His brothers.

wmth@Acts:1:15 @ It was on one of these days that Peter stood up in the midst of the brethren –the entire number of persons present being about 120– and said,

wmth@Acts:1:17 @ For Judas was reckoned as one of our number, and a share in this ministry was allotted to him.«

wmth@Acts:1:18 @ (Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.

wmth@Acts:1:22 @ beginning from His baptism by John down to the day on which He was taken up again from us into Heaven–one should be appointed to become a witness with us as to His resurrection.«

wmth@Acts:2:1 @ At length, on the day of the Harvest Festival, they had all met in one place;

wmth@Acts:2:6 @ So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken.

wmth@Acts:2:11 @ Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done.«

wmth@Acts:2:12 @ They were all astounded and bewildered, and asked one another, »What can this mean?«

wmth@Acts:2:21 @ and every one who calls on the name of the Lord shall be saved.'–

wmth@Acts:2:30 @ Being a Prophet, however, and knowing that God had solemnly sworn to him to seat a descendant of his upon his throne,

wmth@Acts:2:38 @ »Repent,« replied Peter, »and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit.

wmth@Acts:2:41 @ Those, therefore, who joyfully welcomed his Message were baptized; and on that one day about three thousand persons were added to them;

wmth@Acts:2:43 @ Fear came upon every one, and many marvels and signs were done by the Apostles.

wmth@Acts:2:45 @ They sold their lands and other property, and distributed the proceeds among all, according to every one's necessities.

wmth@Acts:2:46 @ And, day by day, attending constantly in the Temple with one accord, and breaking bread in private houses, they took their meals with great happiness and single-heartedness,

wmth@Acts:3:1 @ One day Peter and John were going up to the Temple for the hour of prayer –the ninth hour– and, just then,

wmth@Acts:3:2 @ some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.

wmth@Acts:3:14 @ Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer.

wmth@Acts:3:26 @ It is to you first that God, after raising His Servant from the grave, has sent Him to bless you, by causing every one of you to turn from your wickedness.«

wmth@Acts:4:7 @ So they made the Apostles stand in the centre, and demanded of them, »By what power or in what name have you done this?«

wmth@Acts:4:16 @ »What are we to do with these men?« they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

wmth@Acts:4:17 @ But to prevent the matter spreading any further among the people, let us stop them by threats from speaking in the future in this name to any one whatever.«

wmth@Acts:4:28 @ to do all that Thy power and Thy will had predetermined should be done.

wmth@Acts:4:31 @ When they had prayed, the place in which they were assembled shook, and they were, one and all, filled with the Holy Spirit, and proceeded to tell God's Message with boldness.

wmth@Acts:4:32 @ Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;

wmth@Acts:4:34 @ And, in fact, there was not a needy man among them, for all who were possessors of lands or houses sold them, and brought the money which they realised,

wmth@Acts:4:35 @ and gave it to the Apostles, and distribution was made to every one according to his wants.

wmth@Acts:4:37 @ sold a farm which he had, and brought the money and gave it to the Apostles.

wmth@Acts:5:2 @ with her full knowledge and consent, dishonestly kept back part of the price which he received for it, though he brought the rest and gave it to the Apostles.

wmth@Acts:5:3 @ »Ananias,« said Peter, »why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land?

wmth@Acts:5:8 @ Peter at once questioned her. »Tell me,« he said, »whether you sold the land for so much.«»Yes,« she replied, »for so much.«

wmth@Acts:5:12 @ Many signs and marvels continued to be done among the people by the Apostles; and by common consent they all met in Solomon's Portico.

wmth@Acts:5:13 @ But none of the others dared to attach themselves to them. Yet the people held them in high honour–

wmth@Acts:5:15 @ so that they would even bring out their sick friends into the streets and lay them on light couches or mats, in order that when Peter came by, at least his shadow might fall on one or other of them.

wmth@Acts:5:16 @ The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.

wmth@Acts:5:23 @ saying, »The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there.«

wmth@Acts:5:25 @ And some one came and brought them word, saying, »The men you put in prison are actually in the Temple, standing there, teaching the people.«

wmth@Acts:5:26 @ Upon this the Commander went with the officers, and brought the Apostles; but without using violence; for they were afraid of being stoned by the people.

wmth@Acts:5:27 @ So they brought them and made them stand in front of the Sanhedrin. And then the High Priest questioned them.

wmth@Acts:5:38 @ And now I tell you to hold aloof from these men and leave them alone–for if this scheme or work is of human origin, it will come to nothing.

wmth@Acts:7:16 @ and they were taken to Shechem and were laid in the tomb which Abraham had bought from the sons of Hamor at Shechem for a sum of money paid in silver.

wmth@Acts:7:24 @ Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.

wmth@Acts:7:26 @ The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. »`Sirs,' he said, `you are brothers. Why are you wronging one another?'

wmth@Acts:7:52 @ Which of the Prophets did not your forefathers persecute? Yes, they killed those who announced beforehand the advent of the righteous One, whose betrayers and murderers you have now become–

wmth@Acts:7:58 @ dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.

wmth@Acts:7:59 @ So they stoned Stephen, while he prayed, »Lord Jesus, receive my spirit.«

wmth@Acts:8:6 @ Crowds of people, with one accord, gave attention to what they heard from him, listening, and witnessing the signs which he did.

wmth@Acts:8:18 @ When, however, Simon saw that it was through the laying on of the Apostles' hands that the Spirit was bestowed, he offered them money.

wmth@Acts:8:19 @ »Give me too,« he said, »that power, so that every one on whom I place my hands will receive the Holy Spirit.«

wmth@Acts:8:20 @ »Perish your money and yourself,« replied Peter, »because you have imagined that you can obtain God's free gift with money!

wmth@Acts:8:31 @ »Why, how can I,« replied the eunuch, »unless some one explains it to me?« And he earnestly invited Philip to come up and sit with him.

wmth@Acts:8:34 @ »Pray, of whom is the Prophet speaking?« inquired the eunuch; »of himself or of some one else?«

wmth@Acts:8:39 @ But no sooner had they come up out of the water than the Spirit of the Lord caught Philip away, and the eunuch did not see him again. With a glad heart he resumed his journey;

wmth@Acts:9:7 @ Meanwhile the men who travelled with Saul were standing dumb with amazement, hearing a sound, but seeing no one.

wmth@Acts:9:13 @ »Lord,« answered Ananias, »I have heard about that man from many, and I have heard of the great mischief he has done to Thy people in Jerusalem;

wmth@Acts:9:21 @ and his hearers were all amazed, and began to ask one another, »Is not this the man who in Jerusalem tried to exterminate those who called upon that Name, and came here on purpose to carry them off in chains to the High Priests?«

wmth@Acts:9:28 @ Henceforth Saul was one of them, going in and out of the city,

wmth@Acts:9:40 @ Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, »Tabitha, rise.« Dorcas at once opened her eyes, and seeing Peter, sat up.

wmth@Acts:10:3 @ About three o'clock one afternoon he had a vision, and distinctly saw an angel of God enter his house, who called him by name, saying, »Cornelius!«

wmth@Acts:10:4 @ Looking steadily at him, and being much alarmed, he said, »What do you want, Sir?«»Your prayers and charities,« he replied, »have gone up and have been recorded before God.

wmth@Acts:10:7 @ So when the angel who had been speaking to him was gone, Cornelius called two of his servants and a God-fearing soldier who was in constant attendance on him,

wmth@Acts:10:28 @ He said to them, »You know better than most that a Jew is strictly forbidden to associate with a Gentile or visit him; but God has taught me to call no one unholy or unclean.

wmth@Acts:10:34 @ Then Peter began to speak. »I clearly see,« he said, »that God makes no distinctions between one man and another;

wmth@Acts:10:47 @ »Can any one forbid the use of water, and object to these persons being baptized–men who have received the Holy Spirit just as we did?«

wmth@Acts:11:8 @ »`On no account, Lord,' I replied, `for nothing unholy or impure has ever gone into my mouth.'«

wmth@Acts:11:15 @ »And,« said Peter, »no sooner had I begun to speak than the Holy Spirit fell upon them, just as He fell upon us at the first.

wmth@Acts:11:18 @ This statement of Peter's silenced his opponents. They extolled the goodness of God, and said, »So, then, to the Gentiles also God has given the repentance which leads to Life.«

wmth@Acts:11:19 @ Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

wmth@Acts:11:28 @ one of whom, named Agabus, being instructed by the Spirit, publicly predicted the speedy coming of a great famine throughout the world. (It came in the reign of Claudius.)

wmth@Acts:11:29 @ So the disciples decided to send relief, every one in proportion to his means, to the brethren living in Judaea.

wmth@Acts:12:7 @ Suddenly an angel of the Lord stood by him, and a light shone in the cell; and, striking Peter on the side, he woke him and said, »Rise quickly.« Instantly the chains dropped off his wrists.

wmth@Acts:12:10 @ And passing through the first ward and the second, they came to the iron gate leading into the city. This opened to them of itself; and, going out, they passed on through one of the streets, and then suddenly the angel left him.

wmth@Acts:12:17 @ But he motioned with his hand for silence, and then described to them how the Lord had brought him out of the prison. »Tell all this to James and the brethren,« he added. Then he left them, and went to another place.

wmth@Acts:13:6 @ When they had gone through the whole length of the island as far as Paphos, they there met with a Jewish magician and false prophet, Bar-Jesus by name,

wmth@Acts:13:25 @ But John, towards the end of his career, repeatedly asked the people, »`What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

wmth@Acts:13:31 @ And, after a few days, He appeared to the people who had gone up with Him from Galilee to Jerusalem and are now witnesses concerning Him to the Jews.

wmth@Acts:13:34 @ And as to His having raised Him from among the dead, never again to be in the position of one soon to return to decay, He speaks thus:

wmth@Acts:14:3 @ Yet Paul and Barnabas remained there for a considerable time, speaking freely and relying on the Lord, while He bore witness to the Message of His grace by permitting signs and marvels to be done by them.

wmth@Acts:14:5 @ And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,

wmth@Acts:14:9 @ After this man had listened to one of Paul's sermons, the Apostle, looking steadily at him and perceiving that he had faith to be cured,

wmth@Acts:14:11 @ So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, »The gods have assumed human form and have come down to us.«

wmth@Acts:14:16 @ In times gone by He allowed all the nations to go their own ways;

wmth@Acts:14:19 @ But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

wmth@Acts:14:27 @ Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.

wmth@Acts:15:4 @ Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.

wmth@Acts:15:12 @ Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.

wmth@Acts:15:24 @ As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;

wmth@Acts:15:38 @ while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.

wmth@Acts:15:39 @ So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

wmth@Acts:16:9 @ Here, one night, Paul saw a vision. There was a Macedonian who was standing, entreating him and saying, »Come over into Macedonia and help us.«

wmth@Acts:16:14 @ Among our hearers was one named Lydia, a dealer in purple goods. She belonged to the city of Thyateira, and was a worshipper of the true God. The Lord opened her heart, so that she gave attention to what Paul was saying.

wmth@Acts:16:16 @ One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.

wmth@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.

wmth@Acts:16:25 @ About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them,

wmth@Acts:16:26 @ when suddenly there was such a violent shock of earthquake that the prison shook to its foundations. Instantly the doors all flew open, and the chains fell off from every prisoner.

wmth@Acts:16:27 @ Starting up from sleep and seeing the doors of the jail wide open, the jailer drew his sword and was on the point of killing himself, supposing that the prisoners had escaped.

wmth@Acts:17:2 @ Paul –following his usual custom– betook himself to it, and for three successive Sabbaths reasoned with them from the Scriptures,

wmth@Acts:17:5 @ But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.

wmth@Acts:17:7 @ Jason has received them into his house; and they all set Caesar's authority at defiance, declaring that there is another Emperor– one called Jesus.«

wmth@Acts:17:26 @ He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

wmth@Acts:17:27 @ that they might seek God, if perhaps they could grope for Him and find Him. Yes, though He is not far from any one of us.

wmth@Acts:17:31 @ seeing that He has appointed a day on which, before long, He will judge the world in righteousness, through the instrumentality of a man whom He has pre-destined to this work, and has made the fact certain to every one by raising Him from the dead.«

wmth@Acts:18:10 @ I am with you, and no one shall attack you to injure you; for I have very many people in this city.«

wmth@Acts:18:12 @ But when Gallio became Proconsul of Greece, the Jews with one accord made a dead set at Paul, and brought him before the court.

wmth@Acts:19:4 @ »John,« he said, »administered a baptism of repentance, bidding the people believe on One who was to come after him; namely, on Jesus.«

wmth@Acts:19:14 @ There were seven sons of one Sceva, a Jew of high-priestly family, who were doing this.

wmth@Acts:19:19 @ and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.

wmth@Acts:19:29 @ The riot and uproar spread through the whole city, till at last with one accord they rushed into the Theatre, dragging with them Gaius and Aristarchus, two Macedonians who were fellow travellers with Paul.

wmth@Acts:19:32 @ The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no idea why they had come together.

wmth@Acts:19:34 @ No sooner, however, did they see that he was a Jew, than there arose from them all one roar of shouting, lasting about two hours. »Great is the Ephesian Diana,« they said.

wmth@Acts:19:36 @ These facts, then, being unquestioned, it becomes you to maintain your self-control and not act recklessly.

wmth@Acts:19:38 @ If, however, Demetrius and the mechanics who support his contention have a grievance against any one, there are Assize-days and there are Proconsuls: let the persons interested accuse one another.

wmth@Acts:20:5 @ These brethren had gone on and were waiting for us in the Troad.

wmth@Acts:20:13 @ The rest of us had already gone on board a ship, and now we set sail for Assos, intending to take Paul on board there; for so he had arranged, he himself intending to go by land.

wmth@Acts:20:25 @ »And now, I know that none of you among whom I have gone in and out proclaiming the coming of the Kingdom will any longer see my face.«

wmth@Acts:20:26 @ Therefore I protest to you to-day that I am not responsible for the ruin of any one of you.

wmth@Acts:20:29 @ I know that, when I am gone, cruel wolves will come among you and will not spare the flock;

wmth@Acts:20:31 @ Therefore be on the alert; and remember that, night and day, for three years, I never ceased admonishing every one, even with tears.

wmth@Acts:20:33 @ No one's silver or gold or clothing have I coveted.

wmth@Acts:21:6 @ we took leave of one another; and we went on board, while they returned home.

wmth@Acts:21:8 @ On the morrow we left Ptolemais and went on to Caesarea, where we came to the house of Philip the Evangelist, who was one of the seven, and stayed with him.

wmth@Acts:21:14 @ So when he was not to be dissuaded, we ceased remonstrating with him and said, »The Lord's will be done!«

wmth@Acts:21:16 @ Some of the disciples from Caesarea also joined our party, and brought with them Mnason, a Cyprian, one of the early disciples, at whose house we were to lodge.

wmth@Acts:21:19 @ After exchanging friendly greetings, Paul told in detail all that God had done among the Gentiles through his instrumentality.

wmth@Acts:21:26 @ So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.

wmth@Acts:21:34 @ Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.

wmth@Acts:21:40 @ So with his permission Paul stood on the steps and motioned with his hand to the people to be quiet; and when there was perfect silence he addressed them in Hebrew.

wmth@Acts:22:6 @ »But on my way, when I was now not far from Damascus, about noon a sudden blaze of light from Heaven shone round me.

wmth@Acts:22:14 @ Then he said, `The God of our forefathers has appointed you to know His will, and to see the righteous One and hear Him speak.

wmth@Acts:22:25 @ But, when they had tied him up with the straps, Paul said to the Captain who stood by, »Does the Law permit you to flog a Roman citizen–and one too who is uncondemned?«

wmth@Acts:23:17 @ and Paul called one of the Captains and said, »Take this young man to the Tribune, for he has information to give him.«

wmth@Acts:23:18 @ So he took him and brought him to the Tribune, and said, »Paul, the prisoner, called me to him and begged me to bring this youth to you, because he has something to say to you.«

wmth@Acts:23:22 @ So the Tribune sent the youth home, cautioning him. »Do not let any one know that you have given me this information,« he said.

wmth@Acts:24:12 @ and that neither in the Temple nor in the synagogues, nor anywhere in the city, did they find me disputing with any opponent or collecting a crowd about me.

wmth@Acts:24:21 @ unless it was in that one expression which I made use of when I shouted out as I stood among them, »`The resurrection of the dead is the thing about which I am on my trial before you to-day.'«

wmth@Acts:24:26 @ At the same time he hoped that Paul would give him money; and for this reason he sent for him the oftener to converse with him.

wmth@Acts:25:10 @ »I am standing before Caesar's tribunal,« replied Paul, »where alone I ought to be tried. The Jews have no real ground of complaint against me, as in fact you yourself are beginning to see more clearly.

wmth@Acts:25:11 @ If, however, I have done wrong and have committed any offence for which I deserve to die, I do not ask to be excused that penalty. But if there is no truth in what these men allege against me, no one has the right to give me up to them as a favour. I appeal to Caesar.«

wmth@Acts:25:14 @ and, during their rather long stay, Festus laid Paul's case before the king. »There is a man here,« he said, »whom Felix left a prisoner,

wmth@Acts:25:16 @ My reply was that it is not the custom among the Romans to give up any one for punishment before the accused has had his accusers face to face, and has had an opportunity of defending himself against the charge which has been brought against him.

wmth@Acts:25:19 @ But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but –so Paul persistently maintained– is now alive.

wmth@Acts:25:25 @ I could not discover that he had done anything for which he deserved to die; but as he has himself appealed to the Emperor, I have decided to send him to Rome.

wmth@Acts:25:27 @ For, when sending a prisoner to Rome, it seems to me to be absurd not to state the charges against him.«

wmth@Acts:26:12 @ »While thus engaged, I was travelling one day to Damascus armed with authority and a commission from the High Priests,

wmth@Acts:26:26 @ For the King, to whom I speak freely, knows about these matters. I am not to be persuaded that any detail of them has escaped his notice; for these things have not been done in a corner.

wmth@Acts:26:31 @ and, having withdrawn, they talked to one another and said, »This man is doing nothing for which he deserves death or imprisonment.«

wmth@Acts:27:1 @ Now when it was decided that we should sail for Italy, they handed over Paul and a few other prisoners into the custody of Julius, a Captain of the Augustan battalion;

wmth@Acts:27:2 @ and going on board a ship of Adramyttium which was about to sail to the ports of the province of Asia, we put to sea; Aristarchus, the Macedonian, from Thessalonica, forming one of our party.

wmth@Acts:27:7 @ It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

wmth@Acts:27:34 @ I therefore strongly advise you to take some food. This is essential for your safety. For not a hair will perish from the head of any one of you.«

wmth@Acts:27:42 @ Now the soldiers recommended that the prisoners should be killed, for fear some one of them might swim ashore and effect his escape.

wmth@Acts:28:4 @ When the natives saw the creature hanging to his hand, they said to one another, »Beyond doubt this man is a murderer, for, though saved from the sea, unerring Justice does not permit him to live.«

wmth@Acts:28:17 @ After one complete day he invited the leading men among the Jews to meet him; and, when they were come together, he said to them, »As for me, brethren, although I had done nothing prejudicial to our people or contrary to the customs of our forefathers, I was handed over as a prisoner from Jerusalem into the power of the Romans.

wmth@Acts:28:18 @ They, after they had sharply questioned me, were willing to set me at liberty, because they found no offence in me for which I deserve to die.

wmth@Romans:1:7 @ To all God's loved ones who are in Rome, called to be saints. May grace and peace be granted to you from God our Father and the Lord Jesus Christ.

wmth@Romans:1:8 @ First of all, I thank my God through Jesus Christ for what He has done for all of you; for the report of your faith is spreading through the whole world.

wmth@Romans:1:12 @ in other words that while I am among you we may be mutually encouraged by one another's faith, yours and mine.

wmth@Romans:1:13 @ And I desire you to know, brethren, that I have many a time intended to come to you –though until now I have been disappointed– in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.

wmth@Romans:1:16 @ For I am not ashamed of the Good News. It is God's power which is at work for the salvation of every one who believes–the Jew first, and then the Gentile.

wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

wmth@Romans:1:28 @ And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.

wmth@Romans:2:7 @ to those on the one hand who, by lives of persistent right-doing, are striving for glory, honour and immortality, the Life of the Ages;

wmth@Romans:2:10 @ whereas glory, honour and peace will be given to every one who does what is good and right–to the Jew first and then to the Gentile.

wmth@Romans:2:29 @ But the true Jew is one inwardly, and true circumcision is heart-circumcision–not literal, but spiritual; and such people receive praise not from men, but from God.

wmth@Romans:3:10 @ Thus it stands written, »There is not one righteous man.

wmth@Romans:3:11 @ There is not one who is really wise, nor one who is a diligent seeker after God.

wmth@Romans:3:12 @ All have turned aside from the right path; they have every one of them become corrupt. There is no one who does what is right–no, not so much as one.«

wmth@Romans:3:28 @ For we maintain that it is as the result of faith that a man is held to be righteous, apart from actions done in obedience to Law.

wmth@Romans:3:30 @ unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

wmth@Romans:4:4 @ But in the case of a man who works, pay is not reckoned a favour but a debt;

wmth@Romans:4:13 @ Again, the promise that he should inherit the world did not come to Abraham or his posterity conditioned by Law, but by faith-righteousness.

wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

wmth@Romans:5:12 @ What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

wmth@Romans:5:15 @ But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found expression in the one man Jesus Christ, have been bestowed on the mass of mankind.

wmth@Romans:5:16 @ And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

wmth@Romans:5:17 @ For if, through the transgression of the one individual, Death made use of the one individual to seize the sovereignty, all the more shall those who receive God's overflowing grace and gift of righteousness reign as kings in Life through the one individual, Jesus Christ.

wmth@Romans:5:19 @ For as through the disobedience of the one individual the mass of mankind were constituted sinners, so also through the obedience of the One the mass of mankind will be constituted righteous.

wmth@Romans:6:5 @ For since we have become one with Him by sharing in His death, we shall also be one with Him by sharing in His resurrection.

wmth@Romans:6:16 @ Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

wmth@Romans:8:9 @ You, however, are not devoted to earthly, but to spiritual things, if the Spirit of God is really dwelling in you; whereas if any man has not the Spirit of Christ, such a one does not belong to Him.

wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

wmth@Romans:9:21 @ Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

wmth@Romans:9:31 @ while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;

wmth@Romans:10:14 @ But how are they to call on One in whom they have not believed? And how are they to believe in One whose voice they have never heard? And how are they to hear without a preacher?

wmth@Romans:12:3 @ For through the authority graciously given to me I warn every individual among you not to value himself unduly, but to cultivate sobriety of judgement in accordance with the amount of faith which God has allotted to each one.

wmth@Romans:12:4 @ For just as there are in the one human body many parts, and these parts have not all the same function;

wmth@Romans:12:5 @ so collectively we form one body in Christ, while individually we are linked to one another as its members.

wmth@Romans:12:10 @ As for brotherly love, be affectionate to one another; in matters of worldly honour, yield to one another.

wmth@Romans:12:16 @ Have full sympathy with one another. Do not give your mind to high things, but let humble ways content you.

wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

wmth@Romans:13:8 @ Owe nothing to any one except mutual love; for he who loves his fellow man has satisfied the demands of Law.

wmth@Romans:13:9 @ For the precepts, and all other precepts, are summed up in this one command,

wmth@Romans:13:10 @ Love avoids doing any wrong to one's fellow man, and is therefore complete obedience to Law.

wmth@Romans:14:2 @ One man's faith allows him to eat anything, while a man of weaker faith eats nothing but vegetables.

wmth@Romans:14:5 @ One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

wmth@Romans:14:7 @ For not one of us lives to himself, and not one dies to himself.

wmth@Romans:14:12 @ So we see that every one of us will give account of himself to God.

wmth@Romans:14:13 @ Therefore let us no longer judge one another; but, instead of that, you should come to this judgement–that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

wmth@Romans:15:5 @ And may God, the giver of power of endurance and of that encouragement, grant you to be in full sympathy with one another in accordance with the example of Christ Jesus,

wmth@Romans:15:6 @ so that with oneness both of heart and voice you may glorify the God and Father of our Lord Jesus Christ.

wmth@Romans:15:7 @ Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.

wmth@Romans:15:14 @ But as to you, brethren, I am convinced –yes, I Paul am convinced– that, even apart from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.

wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.

wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.

wmth@Romans:16:13 @ Greetings to Rufus, who is one of the Lord's chosen people; and to his mother, who has also been a mother to me.

wmth@Romans:16:16 @ Salute one another with a holy kiss. All the Churches of Christ send greetings to you.

wmth@1Corinthians:1:9 @ God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

wmth@1Corinthians:1:10 @ Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony –all of you– and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

wmth@1Corinthians:1:12 @ What I mean is that each of you is a partisan. One man says »I belong to Paul;« another »I belong to Apollos;« a third »I belong to Peter;« a fourth »I belong to Christ.«

wmth@1Corinthians:1:16 @ I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

wmth@1Corinthians:2:8 @ a wisdom which not one of the leaders of the present age possesses, for if they had possessed it, they would never have crucified the Lord of glory.

wmth@1Corinthians:2:15 @ But the spiritual man judges of everything, although he is himself judged by no one.

wmth@1Corinthians:3:4 @ For when some one says, »I belong to Paul,« and another says, »I belong to Apollos,« is not this the way men of the world speak?

wmth@1Corinthians:3:8 @ Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.

wmth@1Corinthians:3:10 @ In discharge of the task which God graciously entrusted to me, I –like a competent master-builder– have laid a foundation, and others are building upon it. But let every one be careful how and what he builds.

wmth@1Corinthians:3:11 @ For no one can lay any other foundation in addition to that which is already laid, namely Jesus Christ.

wmth@1Corinthians:3:12 @ And whether the building which any one is erecting on that foundation be of gold or silver or costly stones, of timber or hay or straw–

wmth@1Corinthians:3:13 @ the true character of each individual's work will become manifest. For the day of Christ will disclose it, because that day is soon to come upon us clothed in fire, and as for the quality of every one's work– the fire is the thing which will test it.

wmth@1Corinthians:3:14 @ If any one's work –the building which he has erected– stands the test, he will be rewarded.

wmth@1Corinthians:3:15 @ If any one's work is burnt up, he will suffer the loss of it; yet he will himself be rescued, but only, as it were, by passing through the fire.

wmth@1Corinthians:3:17 @ If any one is marring the Sanctuary of God, him will God mar; for the Sanctuary of God is holy, which you all are.

wmth@1Corinthians:3:18 @ Let no one deceive himself. If any man imagines that he is wise, compared with the rest of you, with the wisdom of the present age, let him become »foolish« so that he may be wise.

wmth@1Corinthians:3:21 @ Therefore let no one boast about his human teachers.

wmth@1Corinthians:4:1 @ As for us Apostles, let any one take this view of us–we are Christ's officers, and stewards of God's secret truths.

wmth@1Corinthians:4:6 @ In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, »Nothing beyond what is written!« –so that you may cease to take sides in boastful rivalry, for one teacher against another.

wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;

wmth@1Corinthians:5:2 @ And you, instead of mourning and removing from among you the man who has done this deed of shame, are filled with self-complacency!

wmth@1Corinthians:5:11 @ But what I meant was that you were not to associate with any one bearing the name of »brother,« if he was addicted to fornication or avarice or idol-worship or abusive language or hard-drinking or greed of gain. With such a man you ought not even to eat.

wmth@1Corinthians:6:1 @ If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people?

wmth@1Corinthians:6:7 @ To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

wmth@1Corinthians:6:16 @ Or do you not know that a man who has to do with a prostitute is one with her in body? For God says,

wmth@1Corinthians:6:17 @ But he who is in union with the Master is one with Him in spirit.

wmth@1Corinthians:7:1 @ I now deal with the subjects mentioned in your letter. It is well for a man to abstain altogether from marriage.

wmth@1Corinthians:7:5 @ Do not refuse one another, unless perhaps it is just for a time and by mutual consent, so that you may devote yourselves to prayer and may then associate again; lest the Adversary begin to tempt you because of your deficiency in self-control.

wmth@1Corinthians:7:7 @ Yet I would that everybody lived as I do; but each of us has his own special gift from God–one in one direction and one in another.

wmth@1Corinthians:7:18 @ This is what I command in all the Churches. Was any one already circumcised when called? Let him not have recourse to the surgeons. Was any one uncircumcised when called? Let him remain uncircumcised.

wmth@1Corinthians:7:24 @ Where each one stood when he was called, there, brethren, let him still stand–close to God.

wmth@1Corinthians:7:29 @ Yet of this I warn you, brethren: the time has been shortened–so that henceforth those who have wives should be as though they had none,

wmth@1Corinthians:7:40 @ But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

wmth@1Corinthians:8:2 @ If any one imagines that he already possesses any true knowledge, he has as yet attained to no knowledge of the kind to which he ought to have attained;

wmth@1Corinthians:8:3 @ but if any one loves God, that man is known by God.

wmth@1Corinthians:8:4 @ As to eating things which have been sacrificed to idols, we are fully aware that an idol is nothing in the world, and that there is no God but One.

wmth@1Corinthians:8:6 @ yet have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

wmth@1Corinthians:8:10 @ For if any one were to see you, who know the real truth of this matter, reclining at table in an idol's temple, would not his conscience (supposing him to be a weak believer) be emboldened to eat the food which has been sacrificed to the idol?

wmth@1Corinthians:9:2 @ If to other men I am not an Apostle, yet at any rate I am one to you; for your very existence as a Christian Church is the seal of my Apostleship.

wmth@1Corinthians:9:8 @ Am I making use of merely worldly illustrations? Does not the Law speak in the same tone?

wmth@1Corinthians:9:15 @ But I, for my part, have not used, and do not use, my full rights in any of these things. Nor do I now write with that object so far as I myself am concerned, for I would rather die than have anybody make this boast of mine an empty one.

wmth@1Corinthians:9:22 @ To the weak I have become weak, so as to gain the weak. To all men I have become all things, in the hope that in every one of these ways I may save some.

wmth@1Corinthians:9:24 @ Do you not know that in the foot-race the runners all run, but that only one gets the prize? You must run like him, in order to win with certainty.

wmth@1Corinthians:9:25 @ But every competitor in an athletic contest practices abstemiousness in all directions. They indeed do this for the sake of securing a perishable wreath, but we for the sake of securing one that will not perish.

wmth@1Corinthians:10:17 @ Since there is one loaf, we who are many are one body; we, all of us, share in that one loaf.

wmth@1Corinthians:10:20 @ No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

wmth@1Corinthians:10:24 @ Let no one be for ever seeking his own good, but let each seek that of his fellow man.

wmth@1Corinthians:10:28 @ But if any one tells you, »This food has been offered in sacrifice;« abstain from eating it–out of respect for him who warned you, and, as before, for conscience' sake.

wmth@1Corinthians:10:31 @ Whether, then, you are eating or drinking, or whatever you are doing, let everything be done to the glory of God.

wmth@1Corinthians:11:16 @ But if any one is inclined to be contentious on the point, we have no such custom, nor have the Churches of God.

wmth@1Corinthians:11:17 @ But while giving you these instructions, there is one thing I cannot praise–your meeting together, with bad rather than good results.

wmth@1Corinthians:11:20 @ When, however, you meet in one place, there is no eating the Supper of the Lord;

wmth@1Corinthians:11:21 @ for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

wmth@1Corinthians:11:28 @ But let a man examine himself, and, having done that, then let him eat the bread and drink from the cup.

wmth@1Corinthians:11:29 @ For any one who eats and drinks, eats and drinks judgement to himself, if he fails to estimate the body aright.

wmth@1Corinthians:11:33 @ Therefore, brethren, when you come together for this meal, wait for one another.

wmth@1Corinthians:11:34 @ If any one is hungry, let him eat at home; so that your coming together may not lead to judgement. The other matters I will deal with whenever I come.

wmth@1Corinthians:12:3 @ For this reason I would have you understand that no one speaking under the influence of The Spirit of God ever says, »Jesus is accursed,« and that no one is able to say, »Jesus is Lord,« except under the influence of the Holy Spirit.

wmth@1Corinthians:12:4 @ Now there are various kinds of gifts, but there is one and the same Spirit;

wmth@1Corinthians:12:5 @ various forms of official service, and yet one and the same Lord;

wmth@1Corinthians:12:6 @ diversities in work, and yet one and the same God–He who in each person brings about the whole result.

wmth@1Corinthians:12:8 @ To one the utterance of wisdom has been granted through the Spirit; to another the utterance of knowledge in accordance with the will of the same Spirit;

wmth@1Corinthians:12:9 @ to a third man, by means of the same Spirit, special faith; to another various gifts of healing, by means of the one Spirit;

wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

wmth@1Corinthians:12:12 @ For just as the human body is one and yet has many parts, and all its parts, many as they are, constitute but one body, so it is with the Church of Christ.

wmth@1Corinthians:12:13 @ For, in fact, in one Spirit all of us –whether we are Jews or Gentiles, slaves or free men– were baptized to form but one body; and we were all nourished by that one Spirit.

wmth@1Corinthians:12:14 @ For the human body does not consist of one part, but of many.

wmth@1Corinthians:12:18 @ But, as a matter of fact, God has arranged the parts in the body –every one of them– as He has seen fit.

wmth@1Corinthians:12:19 @ If they were all one part, where would the body be?

wmth@1Corinthians:12:20 @ But, as a matter of fact, there are many parts and but one body.

wmth@1Corinthians:12:25 @ that there might be no disunion in the body, but that all the members might entertain the same anxious care for one another's welfare.

wmth@1Corinthians:12:26 @ And if one part is suffering, every other part suffers with it; or if one part is receiving special honor, every other part shares in the joy.

wmth@1Corinthians:13:6 @ She finds no pleasure in injustice done to others, but joyfully sides with the truth.

wmth@1Corinthians:13:8 @ Love never fails. But if there are prophecies, they will be done away with; if there are languages, they will cease; if there is knowledge, it will be brought to an end.

wmth@1Corinthians:13:11 @ When I was a child, I talked like a child, felt like a child, reasoned like a child: when I became a man, I put from me childish ways.

wmth@1Corinthians:14:2 @ For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

wmth@1Corinthians:14:24 @ If, on the other hand, every one is prophesying and an unbeliever or an ungifted man comes in, he is convicted by all and closely examined by all,

wmth@1Corinthians:14:26 @ What then, brethren? Whenever you assemble, there is not one of you who is not ready either with a song of praise, a sermon, a revelation, a `tongue,' or an interpretation. Let everything be done with a view to the building up of faith and character.

wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;

wmth@1Corinthians:14:30 @ And if anything is revealed to some one else who is seated there, let the first be silent.

wmth@1Corinthians:14:31 @ For you can all prophesy one by one, so that all may learn and all be encouraged:

wmth@1Corinthians:14:37 @ If any one deems himself to be a Prophet or a man with spiritual gifts, let him recognize as the Lord's command all that I am now writing to you.

wmth@1Corinthians:14:38 @ But if any one is ignorant, let him be ignorant.

wmth@1Corinthians:14:40 @ only let everything be done in a becoming and orderly manner.

wmth@1Corinthians:15:8 @ And last of all, as to one of untimely birth, He appeared to me also.

wmth@1Corinthians:15:15 @ Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

wmth@1Corinthians:15:16 @ For if none of the dead are raised to life, then Christ has not risen;

wmth@1Corinthians:15:35 @ But some one will say, »How can the dead rise? And with what kind of body do they come back?«

wmth@1Corinthians:15:40 @ There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

wmth@1Corinthians:15:41 @ There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

wmth@1Corinthians:15:48 @ What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.

wmth@1Corinthians:15:49 @ And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

wmth@1Corinthians:16:2 @ On the first day of every week let each of you put on one side and store up at his home whatever gain has been granted to him; so that whenever I come, there may then be no collections going on.

wmth@1Corinthians:16:9 @ for a wide door stands open before me which demands great efforts, and we have many opponents.

wmth@1Corinthians:16:11 @ Therefore let no one slight him, but all of you should help him forward in peace to join me; for I am waiting for him and others of the brethren.

wmth@1Corinthians:16:14 @ Let all that you do be done from motives of love.

wmth@1Corinthians:16:16 @ I beseech you, on your part, to show deference to such men, and to every one who participates in their work and toils hard.

wmth@1Corinthians:16:20 @ The brethren all send greetings to you. Greet one another with a holy kiss.

wmth@1Corinthians:16:22 @ If any one is destitute of love to the Lord, let him be accursed. OUR LORD IS COMING.

wmth@2Corinthians:1:6 @ But if, on the one hand, we are enduring affliction, it is for your comfort and salvation; and if, on the other hand, we are receiving comfort, it is for your comfort which is produced within you through your patient fortitude under the same sufferings as those which we also are enduring.

wmth@2Corinthians:1:21 @ But He who is making us as well as you stedfast through union with the Anointed One, and has anointed us, is God,

wmth@2Corinthians:2:5 @ Now if any one has caused sorrow, it has been caused not so much to me, as in some degree –for I have no wish to exaggerate– to all of you.

wmth@2Corinthians:2:17 @ We are; for, unlike most teachers, we are not fraudulent hucksters of God's Message; but with transparent motives, as commissioned by God, in God's presence and in communion with Christ, so we speak.

wmth@2Corinthians:3:3 @ For all can see that you are a letter of Christ entrusted to our care, and written not with ink, but with the Spirit of the ever-living God–and not on tablets of stone, but on human hearts as tablets.

wmth@2Corinthians:3:7 @ If, however, the service that proclaims death –its code being engraved in writing upon stones– came with glory, so that the children of Israel could not look steadily on the face of Moses because of the brightness of his face–a vanishing brightness;

wmth@2Corinthians:3:18 @ And all of us, with unveiled faces, reflecting like bright mirrors the glory of the Lord, are being transformed into the same likeness, from one degree of radiant holiness to another, even as derived from the Lord the Spirit.

wmth@2Corinthians:4:6 @ For God who said, »Out of darkness let light shine,« is He who has shone in our hearts to give us the light of the knowledge of God's glory, which is radiant on the face of Christ.

wmth@2Corinthians:5:2 @ For in this one we sigh, because we long to put on over it our dwelling which comes from Heaven–

wmth@2Corinthians:5:7 @ for we are living a life of faith, and not one of sight.

wmth@2Corinthians:5:10 @ For we must all of us appear before Christ's judgement-seat in our true characters, in order that each may then receive an award for his actions in this life, in accordance with what he has done, whether it be good or whether it be worthless.

wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,

wmth@2Corinthians:5:16 @ Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

wmth@2Corinthians:5:17 @ So that if any one is in Christ, he is a new creature: the old state of things has passed away; a new state of things has come into existence.

wmth@2Corinthians:7:2 @ Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

wmth@2Corinthians:8:6 @ This led us to urge Titus that, as he had previously been the one who commenced the work, so he should now go and complete among you this act of beneficence also.

wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

wmth@2Corinthians:8:20 @ For against one thing we are on our guard–I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.

wmth@2Corinthians:9:3 @ Still I send the brethren in order that in this matter our boast about you may not turn out to have been an idle one; so that, as I have said, you may be ready;

wmth@2Corinthians:10:10 @ For they say »His letters are authoritative and forcible, but his personal presence is unimpressive, and as for eloquence, he has none.«

wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

wmth@2Corinthians:10:16 @ and shall tell the Good News in the districts beyond you, not boasting in another man's sphere about work already done by him.

wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.

wmth@2Corinthians:11:4 @ If indeed some visitor is proclaiming among you another Jesus whom we did not proclaim, or if you are receiving a Spirit different from the One you have already received or a Good News different from that which you have already welcomed, your toleration is admirable!

wmth@2Corinthians:11:9 @ And when I was with you and my resources failed, there was no one to whom I became a burden –for the brethren when they came from Macedonia fully supplied my wants– and I kept myself from being in the least a burden to you, and will do so still.

wmth@2Corinthians:11:13 @ For men of this stamp are sham apostles, dishonest workmen, assuming the garb of Apostles of Christ.

wmth@2Corinthians:11:16 @ To return to what I was saying. Let no one suppose that I am foolish. Or if you must, at any rate make allowance for me as being foolish, in order that I, as well as they, may boast a little.

wmth@2Corinthians:11:20 @ For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.

wmth@2Corinthians:11:21 @ I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is `courageous' –I speak in mere folly– I also am courageous.

wmth@2Corinthians:11:24 @ From the Jews I five times have received forty lashes all but one.

wmth@2Corinthians:11:25 @ Three times I have been beaten with Roman rods, once I have been stoned, three times I have been shipwrecked, once for full four and twenty hours I was floating on the open sea.

wmth@2Corinthians:12:5 @ Of such a one I will boast; but of myself I will not boast, except in my weaknesses.

wmth@2Corinthians:12:6 @ If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

wmth@2Corinthians:12:12 @ The signs that characterize the true Apostle have been done among you, accompanied by unwearied fortitude, and by tokens and marvels and displays of power.

wmth@2Corinthians:12:14 @ See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.

wmth@2Corinthians:12:17 @ Have I gained any selfish advantage over you through any one of the messengers I have sent to you?

wmth@2Corinthians:12:18 @ I begged Titus to visit you, and sent our other brother with him. Did Titus gain any selfish advantage over you? Were not he and I guided by one and the same Spirit, and did we not walk in the same steps?

wmth@2Corinthians:13:11 @ Finally, brethren, be joyful, secure perfection of character, take courage, be of one mind, live in peace. And then God who gives love and peace will be with you.

wmth@2Corinthians:13:12 @ Salute one another with a holy kiss.

wmth@Galatians:1:7 @ For other »Good News« there is none; but there are some persons who are troubling you, and are seeking to distort the Good News concerning Christ.

wmth@Galatians:1:9 @ What I have just said I repeat–if any one is preaching to you a Good News other than that which you originally received, let him be accursed.

wmth@Galatians:1:19 @ I saw none of the other Apostles, except James, the Lord's brother.

wmth@Galatians:3:2 @ Answer me this one question, »Is it on the ground of your obedience to the Law that you received the Spirit, or is it because, when you heard, you believed?«

wmth@Galatians:3:11 @ It is evident, too, that no one can find acceptance with God simply by obeying the Law, because

wmth@Galatians:3:15 @ Brethren, even a covenant made by a man –to borrow an illustration from daily life– when once formally sanctioned is not liable to be set aside or added to.

wmth@Galatians:3:16 @ (Now the promises were given to Abraham and to his seed. God did not say »and to seeds,« as if speaking of many, but »and to your seed,« since He spoke of only one–and this is Christ.)

wmth@Galatians:3:20 @ But there cannot be a mediator where only one individual is concerned.

wmth@Galatians:3:21 @ God, however, is only one. Is the Law then opposed to the promises of God? No, indeed; for if a Law had been given which could have conferred Life, righteousness would certainly have come by the Law.

wmth@Galatians:3:22 @ But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

wmth@Galatians:3:23 @ Before this faith came, we Jews were perpetual prisoners under the Law, living under restraints and limitations in preparation for the faith which was soon to be revealed.

wmth@Galatians:3:28 @ In Him the distinctions between Jew and Gentile, slave and free man, male and female, disappear; you are all one in Christ Jesus.

wmth@Galatians:4:8 @ But at one time, you Gentiles, having no knowledge of God, were slaves to gods which in reality do not exist.

wmth@Galatians:4:20 @ Would that I were with you and could change my tone, for I am perplexed about you.

wmth@Galatians:4:22 @ For it is written that Abraham had two sons, one by the slave-girl and one by the free woman.

wmth@Galatians:4:24 @ All this is allegorical; for the women represent two Covenants. One has its origin on Mount Sinai, and bears children destined for slavery.

wmth@Galatians:4:29 @ Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

wmth@Galatians:5:13 @ You however, brethren, were called to freedom. Only do not turn your freedom into an excuse for giving way to your lower natures; but become bondservants to one another in a spirit of love.

wmth@Galatians:5:15 @ But if you are perpetually snarling and snapping at one another, beware lest you are destroyed by one another.

wmth@Galatians:5:26 @ Let us not become vain-glorious, challenging one another, envying one another.

wmth@Galatians:6:1 @ Brethren, if anybody be detected in any misconduct, you who are spiritual should restore such a one in a spirit of meekness. And let each of you keep watch over himself, lest he also fall into temptation.

wmth@Galatians:6:2 @ Always carry one another's burdens, and so obey the whole of Christ's Law.

wmth@Galatians:6:3 @ For if there is any one who thinks himself to be somebody when he is nobody, he is deluding himself.

wmth@Galatians:6:17 @ From this time onward let no one trouble me; for, as for me, I bear, branded on my body, the scars of Jesus as my Master.

wmth@Ephesians:1:6 @ to the praise of the splendour of His grace with which He has enriched us in the beloved One.

wmth@Ephesians:1:10 @ for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

wmth@Ephesians:2:6 @ raised us with Him from the dead, and enthroned us with Him in the heavenly realms as being in Christ Jesus,

wmth@Ephesians:2:9 @ so that it may be impossible for any one to boast.

wmth@Ephesians:2:11 @ Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised–their circumcision being one which the knife has effected.

wmth@Ephesians:2:14 @ For He is our peace–He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,

wmth@Ephesians:2:15 @ by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man,

wmth@Ephesians:2:16 @ thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross–slaying by it their mutual enmity.

wmth@Ephesians:2:18 @ because it is through Him that Jews and Gentiles alike have access through one Spirit to the Father.

wmth@Ephesians:2:20 @ You are a building which has been reared on the foundation of the Apostles and Prophets, the cornerstone being Christ Jesus Himself,

wmth@Ephesians:3:1 @ For this reason I Paul, the prisoner of Christ Jesus on behalf of you Gentiles–

wmth@Ephesians:3:6 @ I mean the truth that the Gentiles are joint heirs with us Jews, and that they form one body with us, and have the same interest as we have in the promise which has been made good in Christ Jesus through the Good News,

wmth@Ephesians:4:1 @ I, then, the prisoner for the Master's sake, entreat you to live and act as becomes those who have received the call that you have received–

wmth@Ephesians:4:2 @ with all lowliness of mind and unselfishness, and with patience, bearing with one another lovingly, and earnestly striving to maintain,

wmth@Ephesians:4:4 @ There is but one body and but one Spirit, as also when you were called you had one and the same hope held out to you.

wmth@Ephesians:4:5 @ There is but one Lord, one faith, one baptism,

wmth@Ephesians:4:6 @ and one God and Father of all, who rules over all, acts through all, and dwells in all.

wmth@Ephesians:4:13 @ till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.

wmth@Ephesians:4:16 @ Dependent on Him, the whole body –its various parts closely fitting and firmly adhering to one another– grows by the aid of every contributory link, with power proportioned to the need of each individual part, so as to build itself up in a spirit of love.

wmth@Ephesians:4:19 @ Such men being past feeling have abandoned themselves to impurity, greedily indulging in every kind of profligacy.

wmth@Ephesians:4:25 @ For this reason, laying aside falsehood, every one of you should speak the truth to his fellow man; for we are, as it were, parts of one another.

wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

wmth@Ephesians:4:32 @ On the contrary learn to be kind to one another, tender-hearted, forgiving one another, just as God in Christ has also forgiven you.

wmth@Ephesians:5:3 @ But fornication and every kind of impurity, or covetousness, let them not even be mentioned among you, for they ought not to be named among God's people.

wmth@Ephesians:5:5 @ For be well assured that no fornicator or immoral person and no money-grubber –or in other words idol-worshipper– has any share awaiting him in the Kingdom of Christ and of God.

wmth@Ephesians:5:6 @ Let no one deceive you with empty words, for it is on account of these very sins that God's anger is coming upon the disobedient.

wmth@Ephesians:5:12 @ for the things which are done by these people in secret it is disgraceful even to speak of.

wmth@Ephesians:5:19 @ but drink deeply of God's Spirit. Speak to one another with psalms and hymns and spiritual songs. Sing and offer praise in your hearts to the Lord.

wmth@Ephesians:5:21 @ and submit to one another out of reverence for Christ.

wmth@Ephesians:6:8 @ You well know that whatever right thing any one does, he will receive a requital for it from the Lord, whether he is a slave or a free man.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Ephesians:6:16 @ And besides all these take the great shield of faith, on which you will be able to quench all the flaming darts of the Wicked one;

wmth@Philippians:1:12 @ Now I would have you know, brethren, that what I have gone through has turned out to the furtherance of the Good News rather than otherwise.

wmth@Philippians:1:13 @ And thus it has become notorious among all the Imperial Guards, and everywhere, that it is for the sake of Christ that I am a prisoner;

wmth@Philippians:1:18 @ What does it matter, however? In any case Christ is preached–either perversely or in honest truth; and in that I rejoice, yes, and will rejoice.

wmth@Philippians:1:27 @ Only let the lives you live be worthy of the Good News of the Christ, in order that, whether I come and see you or, being absent, only hear of you, I may know that you are standing fast in one spirit and with one mind, fighting shoulder to shoulder for the faith of the Good News.

wmth@Philippians:2:1 @ If then I can appeal to you as the followers of Christ, if there is any persuasive power in love and any common sharing of the Spirit, or if you have any tender-heartedness and compassion, make my joy complete by being of one mind,

wmth@Philippians:2:2 @ united by mutual love, with harmony of feeling giving your minds to one and the same object.

wmth@Philippians:2:3 @ Do nothing in a spirit of factiousness or of vainglory, but, with true humility, let every one regard the rest as being of more account than himself;

wmth@Philippians:2:20 @ For I have no one likeminded with him, who will cherish a genuine care for you.

wmth@Philippians:3:4 @ although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:

wmth@Philippians:3:7 @ Yet all that was gain to me–for Christ's sake I have reckoned it loss.

wmth@Philippians:3:13 @ Brethren, I do not imagine that I have yet laid hold of it. But this one thing I do–forgetting everything which is past and stretching forward to what lies in front of me,

wmth@Philippians:3:17 @ Brethren, vie with one another in imitating me, and carefully observe those who follow the example which we have set you.

wmth@Philippians:4:1 @ Therefore, my brethren, dearly loved and longed for, my joy and crown, so stand firm in the Lord, my dearly-loved ones.

wmth@Philippians:4:2 @ I entreat Euodia, and I entreat Syntyche, to be of one mind, as sisters in Christ.

wmth@Philippians:4:5 @ Let your forbearing spirit be known to every one–the Lord is near.

wmth@Philippians:4:21 @ My Christian greetings to every one of God's people. The brethren who are with me send their greetings.

wmth@Colossians:1:6 @ For it has reached you, and remains with you, just as it has also spread through the whole world, yielding fruit there and increasing, as it has done among you from the day when first you heard it and came really to know the grace of God,

wmth@Colossians:1:16 @ For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers–all were created, and exist through and for Him.

wmth@Colossians:1:28 @ Him we preach, admonishing every one and instructing every one, with all possible wisdom, so that we may bring every one into God's presence, made perfect through Christ.

wmth@Colossians:2:4 @ I say this to prevent your being misled by any one's plausible sophistry.

wmth@Colossians:2:8 @ Take care lest there be some one who leads you away as prisoners by means of his philosophy and idle fancies, following human traditions and the world's crude notions instead of following Christ.

wmth@Colossians:2:16 @ Therefore suffer no one to sit in judgement on you as to eating or drinking or with regard to a festival, a new moon or a sabbath.

wmth@Colossians:2:18 @ Let no one defraud you of your prize, priding himself on his humility and on his worship of the angels, and taking his stand on the visions he has seen, and idly puffed up with his unspiritual thoughts.

wmth@Colossians:2:19 @ Such a one does not keep his hold upon Christ, the Head, from whom the Body, in all its parts nourished and strengthened by its points of contact and its connections, grows with a divine growth.

wmth@Colossians:2:23 @ These rules have indeed an appearance of wisdom where self-imposed worship exists, and an affectation of humility and an ascetic severity. But not one of them is of any value in combating the indulgence of our lower natures.

wmth@Colossians:3:1 @ If however you have risen with Christ, seek the things that are above, where Christ is, enthroned at God's right hand.

wmth@Colossians:3:9 @ Do not speak falsehoods to one another, for you have stripped off the old self with its doings,

wmth@Colossians:3:13 @ bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.

wmth@Colossians:3:15 @ and let the peace which Christ gives settle all questionings in your hearts, to which peace indeed you were called as belonging to His one Body; and be thankful.

wmth@Colossians:3:16 @ Let the teaching concerning Christ remain as a rich treasure in your hearts. In all wisdom teach and admonish one another with psalms, hymns, and spiritual songs, and sing with grace in your hearts to God.

wmth@Colossians:3:23 @ Whatever you are doing, let your hearts be in your work, as a thing done for the Lord and not for men.

wmth@Colossians:4:3 @ And pray at the same time for us also, that God may open for us a door for preaching, for us to tell the truth concerning Christ for the sake of which I am even a prisoner.

wmth@Colossians:4:6 @ Let your language be always seasoned with the salt of grace, so that you may know how to give every man a fitting answer.

wmth@Colossians:4:9 @ And with him I send our dear and trusty brother Onesimus, who is one of yourselves. They will inform you of everything here.

wmth@Colossians:4:10 @ Aristarchus my fellow prisoner sends greeting to you, and so does Barnabas's cousin Mark. You have received instructions as to him; if he comes to you, give him a welcome.

wmth@Colossians:4:11 @ Jesus, called Justus, also sends greeting. These three are Hebrew converts. They alone among such have worked loyally with me for the Kingdom of God–they are men who have been a comfort to me.

wmth@Colossians:4:12 @ Epaphras, who is one of yourselves, a bondservant of Jesus Christ, sends greetings to you, always wrestling on your behalf in his prayers, that you may stand firm–Christians of ripe character and of clear conviction as to everything which is God's will.

wmth@Colossians:4:16 @ And when this Letter has been read among you, let it be read also in the Church of the Laodiceans, and you in turn must read the one I am sending to Laodicea.

wmth@1Thessalonians:2:2 @ But, as you will remember, after we had already met with suffering and outrage at Philippi, we summoned up boldness, by the help of our God, to tell you God's Good News amid much opposition.

wmth@1Thessalonians:2:9 @ For you remember, brethren, our labour and toil: how, working night and day so as not to become a burden to any one of you, we came and proclaimed among you God's Good News.

wmth@1Thessalonians:2:11 @ For you know that we acted towards every one of you as a father does towards his own children, encouraging and cheering you,

wmth@1Thessalonians:3:1 @ So when we could endure it no longer, we decided to remain behind in Athens alone;

wmth@1Thessalonians:3:3 @ that none of you might be unnerved by your present trials: for you yourselves know that they are our appointed lot.

wmth@1Thessalonians:3:12 @ and as for you, may the Lord teach you to love one another and all men, with a growing and a glowing love, resembling our love for you.

wmth@1Thessalonians:3:13 @ Thus He will build up your characters, so that you will be faultlessly holy in the presence of our God and Father at the Coming of our Lord Jesus with all His holy ones.

wmth@1Thessalonians:4:7 @ God has not called us to an unclean life, but to one of purity.

wmth@1Thessalonians:4:9 @ But on the subject of love for the brotherhood it is unnecessary for me to write to you, for you yourselves have been taught by God to love one another;

wmth@1Thessalonians:4:11 @ and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

wmth@1Thessalonians:4:12 @ so as to live worthy lives in relation to outsiders, and not be a burden to any one.

wmth@1Thessalonians:4:18 @ And so we shall be with the Lord for ever. Therefore encourage one another with these words.

wmth@1Thessalonians:5:3 @ While they are saying »Peace and safety!« then in a moment destruction falls upon them, like birth-pains on a woman who is with child; and escape there is none.

wmth@1Thessalonians:5:11 @ Therefore encourage one another, and let each one help to strengthen his friend, as in fact you do.

wmth@1Thessalonians:5:15 @ See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

wmth@2Thessalonians:1:3 @ Unceasing thanks are due from us to God on your behalf, brethren. They are appropriate because your faith is growing greatly, and the love of every one of you for all the others goes on increasing.

wmth@2Thessalonians:2:3 @ Let no one in any way deceive you, for that day cannot come without the coming of the apostasy first, and the appearing of the man of sin, the son of perdition, who sets himself against,

wmth@2Thessalonians:2:8 @ and then the Lawless one will be revealed, whom the Lord Jesus will sweep away with the tempest of His anger, and utterly overwhelm by the awful splendour of His Coming.

wmth@2Thessalonians:2:9 @ The appearing of the Lawless one will be attended by various miracles and tokens and delusive marvels –for so Satan works–

wmth@2Thessalonians:3:3 @ But the Lord is faithful, and He will make you stedfast and will guard you from the Evil one.

wmth@2Thessalonians:3:8 @ nor did we eat any one's bread without paying for it, but we laboured and toiled, working hard night and day in order not to be a burden to any of you.

wmth@2Thessalonians:3:12 @ To persons of that sort our injunction –and our command by the authority of the Lord Jesus Christ– is that they are to work quietly and eat their own honestly-earned bread.

wmth@2Thessalonians:3:14 @ and if any one refuses to obey these our written instructions, mark that man and hold no communication with him–so that he may be made to feel ashamed.

wmth@1Timothy:1:3 @ When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

wmth@1Timothy:1:17 @ Now to the immortal and invisible King of the Ages, who alone is God, be honour and glory to the Ages of the Ages! Amen.

wmth@1Timothy:2:5 @ For there is but one God and but one Mediator between God and men–Christ Jesus, Himself man;

wmth@1Timothy:3:1 @ Faithful is the saying, »If any one is eager to have the oversight of a Church, he desires a noble work.«

wmth@1Timothy:3:2 @ A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching;

wmth@1Timothy:3:11 @ Deaconesses, in the same way, must be sober-minded women, not slanderers, but in every way temperate and trustworthy.

wmth@1Timothy:3:12 @ A deacon must be true to his one wife, and rule his children and his own household wisely and well.

wmth@1Timothy:3:15 @ But, for fear I may be hindered, I now write, so that you may have rules to guide you in dealing with God's household. For this is what the Church of the ever-living God is, and it is the pillar and foundation-stone of the truth.

wmth@1Timothy:4:12 @ Let no one think slightingly of you because you are a young man; but in speech, conduct, love, faith and purity, be an example for your fellow Christians to imitate.

wmth@1Timothy:5:10 @ She must have been true to her one husband, and well reported of for good deeds, as having brought up children, received strangers hospitably, washed the feet of God's people, given relief to the distressed, and devoted herself to good works of every kind.

wmth@1Timothy:5:15 @ For already some of them have gone astray, following Satan.

wmth@1Timothy:5:22 @ Do not ordain any one hastily; and do not be a partaker in the sins of others; keep pure.

wmth@1Timothy:6:3 @ So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions –those of our Lord Jesus Christ– and the teaching that harmonizes with true godliness,

wmth@1Timothy:6:10 @ For from love of money all sorts of evils arise; and some have so hankered after money as to be led astray from the faith and be pierced through with countless sorrows.

wmth@1Timothy:6:16 @ who alone possesses immortality, dwelling in unapproachable light, and whom no man has seen or can see. To Him be eternal honour and power! Amen.

wmth@2Timothy:1:7 @ For the Spirit which God has given us is not a spirit of cowardice, but one of power and of love and of sound judgement.

wmth@2Timothy:1:8 @ Do not be ashamed then to bear witness for our Lord and for me His prisoner; but rather share suffering with me in the service of the Good News, strengthened by the power of God.

wmth@2Timothy:1:16 @ May the Lord show mercy to the household of Onesiphorus; for many a time he cheered me and he was not ashamed of my chain.

wmth@2Timothy:2:4 @ Every one who serves as a soldier keeps himself from becoming entangled in the world's business–so that he may satisfy the officer who enlisted him.

wmth@2Timothy:2:5 @ And if any one takes part in an athletic contest, he gets no prize unless he obeys the rules.

wmth@2Timothy:2:9 @ For preaching the Good News I suffer, and am even put in chains, as if I were a criminal: yet the word of God is not imprisoned.

wmth@2Timothy:2:18 @ In the matter of the truth they have gone astray, saying that the Resurrection is already past, and so they are overthrowing the faith of some.

wmth@2Timothy:2:25 @ He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth

wmth@2Timothy:3:2 @ For men will be lovers of self, lovers of money, boastful, haughty, profane. They will be disobedient to parents, thankless, irreligious,

wmth@2Timothy:3:6 @ Among them are included the men who make their way into private houses and carry off weak women as their prisoners–women who, weighed down by the burden of their sins, are led by ever-changing caprice,

wmth@2Timothy:3:9 @ But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.

wmth@2Timothy:3:12 @ And indeed every one who is determined to live a godly life as a follower of Christ Jesus will be persecuted.

wmth@2Timothy:4:7 @ I have gone through the glorious contest; I have run the race; I have guarded the faith.

wmth@2Timothy:4:10 @ For Demas has deserted me –loving, as he does, the present age– and has gone to Thessalonica; Crescens has gone to Galatia, and Titus to Dalmatia.

wmth@2Timothy:4:16 @ At my first defence I had no one at my side, but all deserted me. May it not be laid to their charge.

wmth@2Timothy:4:19 @ Greet Prisca and Aquila, and the household of Onesiphorus.

wmth@Titus:1:6 @ wherever there is a man of blameless life, true to his one wife, having children who are themselves believers and are free from every reproach of profligacy or of stubborn self-will.

wmth@Titus:1:9 @ holding fast to the faithful Message which he has received, so that he may be well qualified both to encourage others with sound teaching and to reply successfully to opponents.

wmth@Titus:1:11 @ You must stop the mouths of such men, for they overthrow the faith of whole families, teaching what they ought not, just for the sake of making money.

wmth@Titus:1:12 @ One of their own number –a Prophet who is a countryman of theirs– has said, »Cretans are always liars, dangerous animals, idle gluttons.«

wmth@Titus:2:7 @ and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,

wmth@Titus:2:8 @ and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us.

wmth@Titus:2:15 @ Thus speak, exhort, reprove, with all impressiveness. Let no one make light of your authority.

wmth@Titus:3:2 @ not speak evil of any one, nor be contentious, but yield unselfishly to others and constantly manifest a forgiving spirit towards all men.

wmth@Titus:3:3 @ For there was a time when we also were deficient in understanding, obstinate, deluded, the slaves of various cravings and pleasures, spending our lives in malice and envy, hateful ourselves and hating one another.

wmth@Titus:3:5 @ as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,

wmth@Titus:3:10 @ After a first and second admonition, have nothing further to do with any one who will not be taught;

wmth@Titus:3:14 @ And let our people too learn to set a good example in following honest occupations for the supply of their necessities, so that they may not live useless lives.

wmth@Titus:3:15 @ Every one here sends you greeting. Greet the believers who hold us dear. May grace be with you all.

wmth@Philemon:1:1 @ Paul, a prisoner for Christ Jesus, and Timothy our brother: To Philemon our dearly-loved fellow labourer–

wmth@Philemon:1:9 @ it is for love's sake that –instead of that– although I am none other than Paul the aged, and am now also a prisoner for Christ Jesus,

wmth@Philemon:1:10 @ I entreat you on behalf of my own child whose father I have become while in my chains–I mean Onesimus.

wmth@Philemon:1:14 @ Only I wished to do nothing without your consent, so that his kind action of yours might not be done under pressure, but might be a voluntary one.

wmth@Philemon:1:18 @ And if he was ever dishonest or is in your debt, debit me with the amount.

wmth@Philemon:1:23 @ Greetings to you, my brother, from Epaphras my fellow prisoner for the sake of Christ Jesus;

wmth@Philemon:1:25 @ May the grace of our Lord Jesus Christ be with the spirit of every one of you.

wmth@Hebrews:2:11 @ For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers;

wmth@Hebrews:2:17 @ And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

wmth@Hebrews:3:12 @ see to it, brethren, that there is never in any one of you –as perhaps there may be– a sinful and unbelieving heart, manifesting itself in revolt from the ever-living God.

wmth@Hebrews:3:13 @ On the contrary encourage one another, day after day, so long as To-day lasts, so that not one of you may be hardened through the deceitful character of sin.

wmth@Hebrews:4:1 @ Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.

wmth@Hebrews:4:2 @ For Good News has been brought to us as truly as to them; but the message they heard failed to benefit them, because they were not one in faith with those who gave heed to it.

wmth@Hebrews:4:11 @ Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.

wmth@Hebrews:4:15 @ For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.

wmth@Hebrews:4:16 @ Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

wmth@Hebrews:5:2 @ and must be one who is able to bear patiently with the ignorant and erring, because he himself also is beset with infirmity.

wmth@Hebrews:5:4 @ And no one takes this honourable office upon himself, but only accepts it when called to it by God, as Aaron was.

wmth@Hebrews:5:12 @ For although, considering the long time you have been believers, you ought now to be teachers of others, you really need some one to teach you over again the very rudiments of the truths of God, and you have come to require milk instead of solid food.

wmth@Hebrews:6:9 @ But we, even while we speak in this tone, have a happier conviction concerning you, my dearly-loved friends–a conviction of things which point towards salvation.

wmth@Hebrews:6:13 @ For when God gave the promise to Abraham, since He had no one greater to swear by, He swore by Himself,

wmth@Hebrews:7:6 @ But, in this instance, one who does not trace his origin from them takes tithes from Abraham, and pronounces a blessing on him to whom the promises belong.

wmth@Hebrews:7:8 @ Moreover here frail mortal men receive tithes: there one receives them about whom there is evidence that he is alive.

wmth@Hebrews:7:13 @ He, however, to whom that prophecy refers is associated with a different tribe, not one member of which has anything to do with the altar.

wmth@Hebrews:7:18 @ On the one hand we have here the abrogation of an earlier code because it was weak and ineffective–

wmth@Hebrews:8:1 @ Now in connexion with what we have been saying the chief point is that we have a High Priest who has taken His seat at the right hand of the throne of God's Majesty in the heavens,

wmth@Hebrews:8:13 @ By using the words, »a new Covenant,« He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.

wmth@Hebrews:9:2 @ For a sacred tent was constructed–the outer one, in which were the lamp and the table and the presented loaves; and this is called the Holy place.

wmth@Hebrews:9:7 @ But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

wmth@Hebrews:9:15 @ And because of this He is the negotiator of a new Covenant, in order that, since a life has been given in atonement for the offences committed under the first Covenant, those who have been called may receive the eternal inheritance which has been promised to them.

wmth@Hebrews:10:24 @ And let us bestow thought on one another with a view to arousing one another to brotherly love and right conduct;

wmth@Hebrews:10:25 @ not neglecting –as some habitually do– to meet together, but encouraging one another, and doing this all the more since you can see the day of Christ approaching.

wmth@Hebrews:10:28 @ Any one who bids defiance to the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

wmth@Hebrews:10:34 @ For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

wmth@Hebrews:10:36 @ For you stand in need of patient endurance, so that, as the result of having done the will of God, you may receive the promised blessing.

wmth@Hebrews:11:12 @ And thus there sprang from one man, and him practically dead, a nation like the stars of the sky in number, and like the sands on the sea shore which cannot be counted.

wmth@Hebrews:11:16 @ but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

wmth@Hebrews:11:19 @ For he reckoned that God is even able to raise a man up from among the dead, and, figuratively speaking, it was from among the dead that he received Isaac again.

wmth@Hebrews:11:27 @ Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.

wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.

wmth@Hebrews:11:37 @ They were stoned, they were sawn asunder, they were tried by temptation, they were killed with the sword. They went from place to place in sheepskins or goatskins, enduring want, oppression and cruelty.

wmth@Hebrews:11:39 @ And although by their faith all these people won God's approval, none of them received the fulfilment of His great promise;

wmth@Hebrews:12:2 @ simply fixing our gaze upon Jesus, our Prince Leader in the faith, who will also award us the prize. He, for the sake of the joy which lay before Him, patiently endured the cross, looking with contempt upon its shame, and afterwards seated Himself – where He still sits– at the right hand of the throne of God.

wmth@Hebrews:12:14 @ but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness apart from which no one will see the Lord.

wmth@Hebrews:12:15 @ Be carefully on your guard lest there be any one who falls back from the grace of God; lest any root bearing bitter fruit spring up and cause trouble among you, and through it the whole brotherhood be defiled;

wmth@Hebrews:12:17 @ For you know that even afterwards, when he wished to secure the blessing, he was rejected; for he found no opportunity for undoing what he had done, though he sought the blessing earnestly with tears.

wmth@Hebrews:12:24 @ and to Jesus the negotiator of a new Covenant, and to the sprinkled blood which speaks in more gracious tones than that of Abel.

wmth@Hebrews:13:3 @ Remember prisoners, as if you were in prison with them; and remember those suffering ill-treatment, for you yourselves also are still in the body.

wmth@Hebrews:13:5 @ Your lives should be untainted by love for money. Be content with what you have; for God Himself has said,

wmth@James:1:5 @ And if any one of you is deficient in wisdom, let him ask God for it, who gives with open hand to all men, and without upbraiding; and it will be given him.

wmth@James:1:8 @ such a one is a man of two minds, undecided in every step he takes.

wmth@James:1:13 @ Let no one say when passing through trial, »My temptation is from God;« for God is incapable of being tempted to do evil, and He Himself tempts no one.

wmth@James:1:19 @ You know this, my dearly-loved brethren. But let every one be quick to hear, slow to speak, and slow to be angry.

wmth@James:1:23 @ For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.

wmth@James:1:27 @ The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

wmth@James:2:1 @ My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory.

wmth@James:2:2 @ For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes,

wmth@James:2:3 @ and you pay court to the one who wears the fine clothes, and say, »Sit here; this is a good place;« while to the poor man you say, »Stand there, or sit on the floor at my feet;«

wmth@James:2:9 @ But if you are making distinctions between one man and another, you are guilty of sin, and are convicted by the Law as offenders.

wmth@James:2:10 @ A man who has kept the Law as a whole, but has failed to keep some one command, has become guilty of violating all.

wmth@James:2:16 @ and one of you says to them, »I wish you well; keep yourselves warm and well fed,« and yet you do not give them what they need; what is the use of that?

wmth@James:2:17 @ So also faith, if it is unaccompanied by obedience, has no life in it–so long as it stands alone.

wmth@James:2:18 @ Nay, some one will say, »You have faith, I have actions: prove to me your faith apart from corresponding actions and I will prove mine to you by my actions.

wmth@James:2:19 @ You believe that God is one, and you are quite right: evil spirits also believe this, and shudder.«

wmth@James:3:2 @ For we often stumble and fall, all of us. If there is any one who never stumbles in speech, that man has reached maturity of character and is able to curb his whole nature.

wmth@James:4:11 @ Do not speak evil of one another, brethren. The man who speaks evil of a brother-man or judges his brother-man speaks evil of the Law and judges the Law. But if you judge the Law, you are no longer one who obeys the Law, but one who judges it.

wmth@James:5:9 @ Do not cry out in condemnation of one another, brethren, lest you come under judgement. I tell you that the Judge is standing at the door.

wmth@James:5:13 @ Is one of you suffering? Let him pray. Is any one in good spirits? Let him sing a psalm.

wmth@James:5:14 @ Is any one ill? Let him send for the Elders of the Church, and let them pray over him, after anointing him with oil in the name of the Lord.

wmth@James:5:16 @ Therefore confess your sins to one another, and pray for one another, so that you may be cured. The heartfelt supplication of a righteous man exerts a mighty influence.

wmth@James:5:19 @ My brethren, if one of you strays from the truth and some one brings him back,

wmth@1Peter:1:15 @ but –in imitation of the holy One who has called you– you also must be holy in all your habits of life.

wmth@1Peter:2:4 @ Come to Him, the ever-living Stone, rejected indeed by men as worthless, but in God's esteem chosen and held in honour.

wmth@1Peter:2:5 @ And be yourselves also like living stones that are being built up into a spiritual house, to become a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ.

wmth@1Peter:2:17 @ Honour every one. Love the brotherhood, fear God, honour the Emperor.

wmth@1Peter:3:3 @ Your adornment ought not to be a merely outward thing–one of plaiting the hair, putting on jewelry, or wearing beautiful dresses.

wmth@1Peter:3:8 @ In conclusion, all of you should be of one mind, quick to sympathize, kind to the brethren, tenderhearted, lowly-minded,

wmth@1Peter:3:15 @ but in your hearts consecrate Christ as Lord, being always ready to make your defence to any one who asks from you a reason for the hope which you cherish.

wmth@1Peter:3:18 @ because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,

wmth@1Peter:3:22 @ who is at God's right hand, having gone into Heaven, angels and authorities and powers having been made subject to Him.

wmth@1Peter:4:1 @ Since, then, Christ has suffered in the flesh, you also must arm yourselves with a determination to do the same –because he who has suffered in the flesh has done with sin–

wmth@1Peter:4:8 @ Above all continue to love one another fervently, for love throws a veil over a multitude of faults.

wmth@1Peter:4:9 @ Extend ungrudging hospitality towards one another.

wmth@1Peter:4:10 @ Whatever be the gifts which each has received, you must use them for one another's benefit, as good stewards of God's many-sided kindness.

wmth@1Peter:4:11 @ If any one preaches, let it be as uttering God's truth; if any one renders a service to others, let it be in the strength which God supplies; so that in everything glory may be given to God in the name of Jesus Christ, to whom belong the glory and the might to the Ages of the Ages. Amen.

wmth@1Peter:4:15 @ But let not one of you suffer as a murderer or a thief or an evil-doer, or as a spy upon other people's business.

wmth@1Peter:4:16 @ If, however, any one suffers because he is a Christian, let him not be ashamed, but let him glorify God for being permitted to bear that name.

wmth@1Peter:5:5 @ In the same way you younger men must submit to your elders; and all of you must gird yourselves with humility towards one another, for God sets Himself against the proud, but gives grace to the humble.

wmth@1Peter:5:14 @ Greet one another with a kiss of love. Peace be with all of you who are in Christ.

wmth@2Peter:1:4 @ It is by means of these that He has granted us His precious and wondrous promises, in order that through them you may, one and all, become sharers in the very nature of God, having completely escaped the corruption which exists in the world through earthly cravings.

wmth@2Peter:2:10 @ and especially those who are abandoned to sensuality–craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings;

wmth@2Peter:2:15 @ Forsaking the straight road, they have gone astray, having eagerly followed in the steps of Balaam, the son of Beor, who was bent on securing the wages of unrighteousness.

wmth@2Peter:2:19 @ And they promise them freedom, although they are themselves the slaves of what is corrupt. For a man is the slave of any one by whom he has been worsted in fight.

wmth@2Peter:3:1 @ This letter which I am now writing to you, dear friends, is my second letter. In both my letters I seek to revive in your honest minds the memory of certain things,

wmth@2Peter:3:8 @ But there is one thing, dear friends, which you must not forget. With the Lord one day resembles a thousand years and a thousand years resemble one day.

wmth@2Peter:3:9 @ The Lord is not slow in fulfilling His promise, in the sense in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.

wmth@1John:1:7 @ But if we live in the light as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, cleanses us from all sin.

wmth@1John:2:1 @ Dear children, I write thus to you in order that you may not sin. If any one sins, we have an Advocate with the Father–Jesus Christ the righteous;

wmth@1John:2:9 @ Any one who professes to be in the light and yet hates his brother man is still in darkness.

wmth@1John:2:13 @ I am writing to you, fathers, because you know Him who has existed from the very beginning. I am writing to you, young men, because you have overcome the Evil one. I have written to you, children, because you know the Father.

wmth@1John:2:14 @ I have written to you, fathers, because you know Him who has existed from the very beginning. I have written to you, young men, because you are strong and God's Message still has a place in your hearts, and you have overcome the Evil one.

wmth@1John:2:15 @ Do not love the world, nor the things in the world. If any one loves the world, there is no love in his heart for the Father.

wmth@1John:2:19 @ They have gone forth from our midst, but they did not really belong to us; for had they belonged to us, they would have remained with us. But they left us that it might be manifest that professed believers do not all belong to us.

wmth@1John:2:20 @ As for you, you have an anointing from the holy One and have perfect knowledge.

wmth@1John:2:23 @ No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.

wmth@1John:2:27 @ And as for you, the anointing which you received from Him remains within you, and there is no need for any one to teach you. But since His anointing gives you instruction in all things –and is true and is no falsehood– you are continuing in union with Him even as it has taught you to do.

wmth@1John:3:4 @ Every one who is guilty of sin is also guilty of violating Law; for sin is the violation of Law.

wmth@1John:3:6 @ No one who continues in union with Him lives in sin: no one who lives in sin has seen Him or knows Him.

wmth@1John:3:7 @ Dear children, let no one lead you astray. The man who acts righteously is righteous, just as He is righteous.

wmth@1John:3:9 @ No one who is a child of God is habitually guilty of sin. A God-given germ of life remains in him, and he cannot habitually sin–because he is a child of God.

wmth@1John:3:10 @ By this we can distinguish God's children and the Devil's children: no one who fails to act righteously is a child of God, nor he who does not love his brother man.

wmth@1John:3:11 @ For this is the Message you have heard from the beginning–that we are to love one another.

wmth@1John:3:12 @ We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous.

wmth@1John:3:15 @ Every one who hates his brother man is a murderer; and you know that no murderer has the Life of the Ages continuing in him.

wmth@1John:3:17 @ But if any one has this world's wealth and sees that his brother man is in need, and yet hardens his heart against him–how can such a one continue to love God?

wmth@1John:3:23 @ And this is His command–that we are to believe in His Son Jesus Christ and love one another, just as He has commanded us to do.

wmth@1John:4:1 @ Dear friends, do not believe every spirit, but put the spirits to the test to see whether they are from God; for many false teachers have gone out into the world.

wmth@1John:4:7 @ Dear friends, let us love one another; for love has its origin in God, and every one who loves has become a child of God and is beginning to know God.

wmth@1John:4:11 @ Dear friends, if God has so loved us, we also ought to love one another.

wmth@1John:4:12 @ No one has ever yet seen God. If we love one another, God continues in union with us, and His love in all its perfection is in our hearts.

wmth@1John:4:20 @ If any one says that he loves God, while he hates his brother man, he is a liar; for he who does not love his brother man whom he has seen, cannot love God whom he has not seen.

wmth@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father loves also Him who is the Father's Child.

wmth@1John:5:16 @ If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life–for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request.

wmth@1John:5:18 @ We know that no one who is a child of God lives in sin, but He who is God's Child keeps him, and the Evil one cannot touch him.

wmth@1John:5:19 @ We know that we are children of God, and that the whole world lies in the power of the Evil one.

wmth@1John:5:20 @ And we know that the Son of God has come, and has given us understanding so that we know the true One, and are in union with the true One–that is, we are in union with His Son Jesus Christ. He is the true God and the Life of the Ages.

wmth@2John:1:1 @ The Elder to the elect lady and her children. Truly I love you all, and not I alone, but also all who know the truth,

wmth@2John:1:5 @ And now, dear lady, I pray you –writing to you, as I do, not a new command, but the one which we have had from the very beginning– let us love one another.

wmth@2John:1:7 @ For many deceivers have gone out into the world–men who do not acknowledge Jesus as Christ who has come in human nature. Such a one is `the deceiver' and `the anti-Christ.'

wmth@2John:1:9 @ No one has God, who instead of remaining true to the teaching of Christ, presses on in advance: but he who remains true to that teaching has both the Father and the Son.

wmth@2John:1:10 @ If any one who comes to you does not bring this teaching, do not receive him under your roof nor bid him Farewell.

wmth@3John:1:7 @ For it is for Christ that they have gone forth, accepting nothing from the Gentiles.

wmth@3John:1:11 @ My dear friend, do not follow wrong examples, but right ones. He who habitually does what is right is a child of God: he who habitually does what is wrong has not seen God.

wmth@Jude:1:7 @ So also Sodom and Gomorrah –and the neighboring towns in the same manner– having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.

wmth@Revelation:1:4 @ John sends greetings to the seven Churches in the province of Asia. May grace be granted to you, and peace, from Him who is and was and evermore will be; and from the seven Spirits which are before His throne;

wmth@Revelation:1:13 @ and in the center of the lampstands some One resembling the Son of Man, clothed in a robe which reached to His feet, and with a girdle of gold across His breast.

wmth@Revelation:1:17 @ When I saw Him, I fell at His feet as if I were dead. But He laid His right hand upon me and said, »Do not be afraid: I am the First and the Last, and the ever-living One.

wmth@Revelation:2:13 @ Satan's throne is there; and yet you are true to Me, and did not deny your faith in Me, even in the days of Antipas My witness and faithful friend, who was put to death among you, in the place where Satan dwells.

wmth@Revelation:2:17 @ »`Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes –to him I will give some of the hidden Manna, and a white stone; and– written upon the stone and known only to him who receives it– a new name.'«

wmth@Revelation:3:7 @ »To the minister of the Church at Philadelphia write as follows:« `This is what the holy One and the true says –He who has the key of David– He who opens and no one shall shut, and shuts and no one shall open.

wmth@Revelation:3:8 @ I know your doings. I have put an opened door in front of you, which no one can shut; because you have but a little power, and yet you have guarded My word and have not disowned Me.

wmth@Revelation:3:20 @ I am now standing at the door and am knocking. If any one listens to My voice and opens the door, I will go in to be with him and will feast with him, and he shall feast with Me.

wmth@Revelation:3:21 @ »`To him who overcomes I will give the privilege of sitting down with Me on My throne, as I also have overcome and have sat down with My Father on His throne.

wmth@Revelation:4:2 @ Immediately I found myself in the Spirit, and saw a throne in Heaven, and some One sitting on the throne.

wmth@Revelation:4:3 @ The appearance of Him who sat there was like jasper or sard; and encircling the throne was a rainbow, in appearance like an emerald.

wmth@Revelation:4:4 @ Surrounding the throne there were also twenty-four other thrones, on which sat twenty-four Elders clothed in white robes, with victors' wreaths of gold upon their heads.

wmth@Revelation:4:5 @ Out from the throne there came flashes of lightning, and voices, and peals of thunder, while in front of the throne seven blazing lamps were burning, which are the seven Spirits of God.

wmth@Revelation:4:6 @ And in front of the throne there seemed to be a sea of glass, resembling crystal. And midway between the throne and the Elders, and surrounding the throne, were four living creatures, full of eyes in front and behind.

wmth@Revelation:4:9 @ And whenever the living creatures give glory and honor and thanks to Him who is seated on the throne, and lives until the Ages of the Ages,

wmth@Revelation:4:10 @ the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne,

wmth@Revelation:5:1 @ And I saw lying in the right hand of Him who sat on the throne a book written on both sides and closely sealed with seven seals.

wmth@Revelation:5:3 @ But no one in Heaven, or on earth, or under the earth, was able to open the book or look into it.

wmth@Revelation:5:4 @ And while I was weeping bitterly, because no one was found worthy to open the book or look into it,

wmth@Revelation:5:5 @ one of the Elders said to me, »Do not weep. The Lion which belongs to the tribe of Judah, the Root of David, has triumphed, and will open the book and break its seven seals.«

wmth@Revelation:5:6 @ Then, midway between the throne and the four living creatures, I saw a Lamb standing among the Elders. He looked as if He had been offered in sacrifice, and He had seven horns and seven eyes. The last-named are the seven Spirits of God, and have been sent far and wide into all the earth.

wmth@Revelation:5:7 @ So He comes, and now He has taken the book out of the right hand of Him who is seated on the throne.

wmth@Revelation:5:9 @ And now they sing a new song. »It is fitting,« they say, »that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,

wmth@Revelation:5:11 @ And I looked, and heard what seemed to be the voices of countless angels on every side of the throne, and of the living creatures and the Elders. Their number was myriads of myriads and thousands of thousands,

wmth@Revelation:5:13 @ And as for every created thing in Heaven and on earth and under the earth and on the sea, and everything that was in any of these, I heard them say, »To Him who is seated on the throne, And to the Lamb, Be ascribed all blessing and honor And glory and might, Until the Ages of the Ages!«

wmth@Revelation:6:1 @ And when the Lamb broke one of the seven seals I saw it, and I heard one of the four living creatures say, as if in a voice of thunder, »Come.«

wmth@Revelation:6:4 @ And another horse came out–a fiery-red one; and power was given to its rider to take peace from the earth, and to cause men to kill one another; and a great sword was given to him.

wmth@Revelation:6:10 @ And now in loud voices they cried out, saying, »How long, O Sovereign Lord, the holy One and the true, dost Thou delay judgment and the taking of vengeance upon the inhabitants of the earth for our blood?«

wmth@Revelation:6:16 @ while they called to the mountains and the rocks, saying, »Fall on us and hide us from the presence of Him who sits on the throne and from the anger of the Lamb;

wmth@Revelation:7:9 @ After this I looked, and a vast host appeared which it was impossible for anyone to count, gathered out of every nation and from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in long white robes, and carrying palm-branches in their hands.

wmth@Revelation:7:10 @ In loud voices they were exclaiming, »It is to our God who is seated on the throne, and to the Lamb, that we owe our salvation!«

wmth@Revelation:7:11 @ All the angels were standing in a circle round the throne and round the Elders and the four living creatures, and they fell on their faces in front of the throne and worshipped God.

wmth@Revelation:7:13 @ Then, addressing me, one of the Elders said, »Who are these people clothed in the long white robes? And where have they come from?«

wmth@Revelation:7:15 @ For this reason they stand before the very throne of God, and render Him service, day after day and night after night, in His sanctuary, and He who is sitting upon the throne will shelter them in His tent.

wmth@Revelation:7:17 @ For the Lamb who is in front of the throne will be their Shepherd, and will guide them to watersprings of Life, and God will wipe every tear from their eyes.«

wmth@Revelation:8:3 @ And another angel came and stood close to the altar, carrying a censer of gold; and abundance of incense was given to him that he might place it with the prayers of all God's people upon the golden altar which was in front of the throne.

wmth@Revelation:9:14 @ It said to the sixth angel–the angel who had the trumpet, »Set at liberty the four angels who are prisoners near the great river Euphrates.«

wmth@Revelation:9:20 @ But the rest of mankind who were not killed by these plagues, did not even then repent and leave the things they had made, so as to cease worshipping the demons, and the idols of gold and silver, bronze, stone, and wood, which can neither see nor hear, nor move.

wmth@Revelation:10:9 @ So I went to the angel and asked him to give me the little book. »Take it,« he said, »and eat the whole of it. You will find it bitter when you have eaten it, although in your mouth it will taste as sweet as honey.«

wmth@Revelation:10:10 @ So I took the roll out of the angel's hand and ate the whole of it; and in my mouth it was as sweet as honey, but when I had eaten it I found it very bitter.

wmth@Revelation:11:5 @ And if any one seeks to injure them–fire comes from their mouths and devours their enemies; and if any one seeks to injure them, he will in this way certainly be killed.

wmth@Revelation:11:10 @ The inhabitants of the earth rejoice over them and are glad and will send gifts to one another; for these two Prophets had greatly troubled the inhabitants of the earth.«

wmth@Revelation:11:16 @ Then the twenty-four Elders, who sit on thrones in the presence of God, fell on their faces and worshipped God,

wmth@Revelation:12:5 @ She gave birth to a son–a male child, destined before long to rule all nations with an iron scepter. But her child was caught up to God and His throne,

wmth@Revelation:13:2 @ The Wild Beast which I saw resembled a leopard, and had feet like the feet of a bear, and his mouth was like the mouth of a lion; and it was to the Dragon that he owed his power and his throne and his wide dominion.

wmth@Revelation:13:3 @ I saw that one of his heads seemed to have been mortally wounded; but his mortal wound was healed, and the whole world was amazed and followed him.

wmth@Revelation:13:8 @ And all the inhabitants of the earth will be found to be worshipping him: every one whose name is not recorded in the Book of Life–the Book of the Lamb who has been offered in sacrifice ever since the creation of the world.

wmth@Revelation:13:10 @ If any one is eager to lead others into captivity, he must himself go into captivity. If any one is bent on killing with the sword, he must himself be killed by the sword. Here is an opportunity for endurance, and for the exercise of faith, on the part of God's people.

wmth@Revelation:13:17 @ in order that no one should be allowed to buy or sell unless he had the mark–either the name of the Wild Beast or the number which his name represents.

wmth@Revelation:14:3 @ And they were singing what seemed to be a new song, in front of the throne and in the presence of the four living creatures and the Elders; and no one was able to learn that song except the 144,000 people who had been redeemed out of the world.

wmth@Revelation:14:9 @ And another, a third angel, followed them, exclaiming in a loud voice, »If any one worships the Wild Beast and his statue, and receives a mark on his forehead or on his hand,

wmth@Revelation:14:11 @ And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name.

wmth@Revelation:14:13 @ And I heard a voice speaking from Heaven. It said, »Write as follows: »`Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'«

wmth@Revelation:14:14 @ Then I looked, and a white cloud appeared, and sitting on the cloud was some One resembling the Son of Man, having a wreath of gold upon His head and in His hand a sharp sickle.

wmth@Revelation:15:4 @ Who shall not be afraid, O Lord, and glorify Thy name? For Thou alone art holy. All nations shall come and shall worship Thee, because the righteousness of all that Thou hast done has been made manifest.«

wmth@Revelation:15:7 @ And one of the four living creatures gave the seven angels seven bowls of gold, full of the anger of God who lives until the Ages of the Ages.

wmth@Revelation:15:8 @ And the sanctuary was filled with smoke from the glory of God and from His power; and no one could enter the sanctuary till the seven plagues brought by the seven angels were at an end.

wmth@Revelation:16:5 @ And I heard the angel of the waters say, »Righteous art Thou, who art and wast, the holy One, because Thou hast thus taken vengeance.

wmth@Revelation:16:10 @ The fifth angel poured his bowl on to the throne of the Wild Beast; and his kingdom became darkened. People gnawed their tongues because of the pain,

wmth@Revelation:16:17 @ Then the seventh angel poured his bowl into the air; and a loud voice came out of the sanctuary from the throne, saying, »Everything is now ready.«

wmth@Revelation:17:1 @ Then one of the seven angels who were carrying the seven bowls came and spoke to me. »Come with me,« he said, »and I will show you the doom of the great Harlot who sits upon many waters.

wmth@Revelation:17:10 @ And they are seven kings: five of them have fallen, and the one is still reigning. The seventh has not yet come, but when he comes he must continue for a short time.

wmth@Revelation:17:11 @ And the Wild Beast which once existed but does not now exist–he is an eighth king and yet is one of the seven and he goes his way into perdition.

wmth@Revelation:17:12 @ »And the ten horns which you have seen are ten kings who have not yet come to the throne, but for a single hour they are to receive authority as kings along with the Wild Beast.«

wmth@Revelation:17:13 @ They have one common policy, and they are to give their power and authority to the Wild Beast.

wmth@Revelation:18:1 @ After these things I saw another angel coming down from Heaven, armed with great power. The earth shone with his splendor,

wmth@Revelation:18:7 @ She has freely glorified herself and revelled in luxury; equally freely administer torment to her, and woe. For in her heart she boasts, saying, `I sit enthroned as Queen: no widow am I: I shall never know sorrow.'

wmth@Revelation:18:10 @ while they stand afar off because of their terror at her heavy punishment, and say, `Alas, alas, thou great city, O Babylon, the mighty city! For in one short hour thy doom has come!'

wmth@Revelation:18:14 @ The dainties that thy soul longed for are gone from thee, and all thine elegance and splendor have perished, and never again shall they be found.

wmth@Revelation:18:17 @ because in one short hour all this great wealth has been laid waste!' And every shipmaster and every passenger by sea and the crews and all who ply their trade on the sea,

wmth@Revelation:18:19 @ And they threw dust upon their heads, and cried out, weeping aloud and sorrowing. `Alas, alas,' they said, `for this great city, in which, through her vast wealth, the owners of all the ships on the sea have grown rich; because in one short hour she has been laid waste!'

wmth@Revelation:18:21 @ Then a single angel of great strength took a stone which resembled a huge millstone, and hurled it into the sea, saying, »So shall Babylon, that great city, be violently hurled down and never again be found.

wmth@Revelation:19:4 @ And the twenty-four Elders and the four living creatures fell down and worshipped God who sits upon the throne. »Even so,« they said; »Hallelujah!«

wmth@Revelation:19:5 @ And from the throne there came a voice which said, »Praise our God, all you His bondservants–you who fear Him, both the small and the great.«

wmth@Revelation:19:11 @ Then I saw a door open in Heaven, and a white horse appeared. Its rider was named »Faithful and True« –being One who in righteousness acts as Judge, and makes war.

wmth@Revelation:19:12 @ His eyes were like a flame of fire, and on His head were many kingly crowns; and He has a name written upon Him which no one but He Himself knows.

wmth@Revelation:19:20 @ who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.

wmth@Revelation:20:4 @ And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.

wmth@Revelation:20:5 @ No one else who was dead rose to Life until the thousand years were at an end. This is the First Resurrection.

wmth@Revelation:20:11 @ Then I saw a great white throne and One who was seated on it, from whose presence earth and sky fled away, and no place was found for them.

wmth@Revelation:20:12 @ And I saw the dead, the great and the small, standing in front of the throne. And books were opened; and so was another book–namely, the Book of Life; and the dead were judged by the things recorded in the books in accordance with what their conduct had been.

wmth@Revelation:20:15 @ And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire.

wmth@Revelation:21:1 @ And I saw a new Heaven and a new earth; for the first Heaven and the first earth were gone, and the sea no longer exists.

wmth@Revelation:21:3 @ And I heard a loud voice, which came from the throne, say, »God's dwelling place is among men and He will dwell among them and they shall be His peoples. Yes, God Himself will be among them.

wmth@Revelation:21:5 @ Then He who was seated on the throne said, »I am re-creating all things.« And He added, »Write down these words, for they are trustworthy and true.«

wmth@Revelation:21:7 @ All this shall be the heritage of him who overcomes, and I will be his God and he shall be one of My sons.

wmth@Revelation:21:9 @ Then there came one of the seven angels who were carrying the seven bowls full of the seven last plagues. »Come with me,« he said, »and I will show you the Bride, the Lamb's wife.«

wmth@Revelation:21:11 @ and bringing with it the glory of God. It shone with a radiance like that of a very precious stone–such as a jasper, bright and transparent.

wmth@Revelation:21:14 @ The wall of the city had twelve foundation stones, and engraved upon them were twelve names–the names of the twelve Apostles of the Lamb.

wmth@Revelation:21:19 @ As for the foundation-stones of the city wall, which were beautified with various kinds of precious stones, the first was jasper, the second sapphire, the third chalcedony, the fourth emerald, the fifth sardonyx, the sixth sardius,

wmth@Revelation:21:23 @ Nor has the city any need of the sun or of the moon, to give it light; for the glory of God has shone upon it and its lamp is the Lamb.

wmth@Revelation:21:27 @ And no unclean thing shall ever enter it, nor any one who is guilty of base conduct or tells lies, but only they whose names stand recorded in the Lamb's Book of Life.

wmth@Revelation:22:1 @ Then he showed me the river of the Water of Life, bright as crystal, issuing from the throne of God and of the Lamb.

wmth@Revelation:22:3 @ »In future there will be no curse,« he said, »but the throne of God and of the Lamb will be in that city. And His servants will render Him holy service and will see His face,

wmth@Revelation:22:11 @ Let the dishonest man act dishonestly still; let the filthy make himself filthy still; let the righteous practise righteousness still; and let the holy be made holy still.«

wmth@Revelation:22:15 @ The unclean are shut out, and so are all who practise magic, all fornicators, all murderers, and those who worship idols, and every one who loves falsehood and tells lies.

wmth@Revelation:22:18 @ »I solemnly declare to every one who hears the words of the prophecy contained in this book, that if any one adds to those words, God will add to him the plagues spoken of in this book;«

wmth@Revelation:22:19 @ and that if any one takes away from the words of the book of this prophecy, God will take from him his share in the Tree of Life and in the holy city–the things described in this book.

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Sun Jun 30 23:15:33 2024
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