NONE.filter - geneva opened:

geneva@Genesis:3:5 @ For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, (note:)As though he said, God forbids you to eat of the fruit, only because he knows that if you eat of it, you will be like him.(:note) knowing good and evil.

geneva@Genesis:3:7 @ And the eyes of them both were opened, and they (note:)They began to feel their misery, but they did not seek God for a remedy.(:note) knew that they [were] naked; and they sewed fig leaves together, and made themselves aprons.

geneva@Genesis:4:11 @ And now [art] thou cursed (note:)The earth will be a witness against you, which mercifully received the blood you most cruelly shed.(:note) from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;

geneva@Genesis:7:11 @ In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the (note:)Both the waters in the earth overflowed and also the clouds poured down.(:note) fountains of the great deep broken up, and the windows of heaven were opened.

geneva@Genesis:8:6 @ So after fourtie dayes, Noah opened the windowe of the Arke, which he had made,

geneva@Genesis:21:19 @ And God (note:)Unless God opens our eyes, we can neither see, nor use the means which are before us.(:note) opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

geneva@Genesis:29:31 @ And when the LORD saw that Leah [was] hated, he (note:)This declares that often they who are despised by men are favoured by God.(:note) opened her womb: but Rachel [was] barren.

geneva@Genesis:30:22 @ And God remembred Rahel, and God heard her, and opened her wombe.

geneva@Genesis:41:56 @ When the famine was vpon all the land, Ioseph opened all places, wherein the store was, and solde vnto the Egyptians: for the famine waxed sore in the land of Egypt.

geneva@Genesis:42:27 @ And as one of them opened his sacke for to giue his asse prouender in the ynne, he espyed his money: for lo, it was in his sackes mouth.

geneva@Genesis:43:21 @ And as wee came to an ynne and opened our sackes, behold, euery mans money was in his sackes mouth, euen our money in full weight, but we haue brought it againe in our handes.

geneva@Genesis:44:11 @ Then at once euery man tooke downe his sacke to the grounde, and euery one opened his sacke.

geneva@Exodus:2:6 @ Then she opened it, and sawe it was a childe: and beholde, the babe wept: so she had compassion on it, and sayde, This is one of the Ebrewes children.

geneva@Numbers:16:32 @ And the earth opened her mouth, and swallowed them vp, with their families, and all the men that were with Korah, and all their goods.

geneva@Numbers:22:28 @ And the LORD (note:)Gave her power to speak.(:note) opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?

geneva@Numbers:22:31 @ Then the LORD (note:)For if the Lord does not open your eyes, you can see neither his anger or his love.(:note) opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.

geneva@Numbers:24:16 @ He hath said that heard the words of God, and hath the knowledge of the most High, and sawe the vision of the Almightie, and falling in a traunce had his eyes opened:

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Deuteronomy:11:6 @ And what he did vnto Dathan & Abiram the sonnes of Eliab ye sonne of Reuben, when the earth opened her mouth, & swallowed them with their housholds and their tents, and all their substance that they had in the middes of al Israel.

geneva@Judges:3:25 @ And they taryed till they were ashamed: & seeing he opened not the doores of the parler, they tooke the key, and opened them, & behold, their lord was fallen dead on the earth.

geneva@Judges:4:19 @ And he said vnto her, Giue me, I pray thee, a litle water to drinke: for I am thirstie; shee opened a bottel of milke, and gaue him drinke, and couered him.

geneva@Judges:11:35 @ And it came to pass, when he saw her, that he (note:)Being overcome with blind zeal, and not considering whether the vow was lawful or not.(:note) rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

geneva@Judges:11:36 @ And she said vnto him, My father, if thou hast opened thy mouth vnto the Lorde, doe with me as thou hast promised, seeing that the Lorde hath auenged thee of thine enemies the children of Ammon.

geneva@Judges:19:27 @ And her lorde arose in the morning, and opened the doores of the house, and went out to goe his way, and beholde, the woman his concubine was dead at the doore of the house and her handes lay vpon the thresholde.

geneva@1Samuel:3:15 @ Afterward Samuel slept vntil the morning, and opened the doores of the house of the Lord, and Samuel feared to shewe Eli the vision.

geneva@2Kings:4:35 @ Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed (note:)Meaning, often.(:note) seven times, and the child opened his eyes.

geneva@2Kings:6:17 @ And Elisha prayed, and said, LORD, I pray thee, open his eyes, (note:)That he may behold how you have prepared an army to rescue us.(:note) that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain [was] full of horses and chariots of fire round about Elisha.

geneva@2Kings:6:20 @ And when they were come to Samaria, Elisha saide, Lorde, open their eyes that they may see; the Lorde opened their eyes, and they saw, & beholde, they were in the mids of Samaria.

geneva@2Kings:9:10 @ And the dogges shall eate Iezebel in the fielde of Izreel, and there shalbe none to burie her; he opened the doore, and fled.

geneva@2Kings:13:17 @ And he said, Open the window (note:)That is, toward Syria: so that he not only prophesied with words but also confirmed him by these signs that he would have the victory.(:note) eastward. And he opened [it]. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed [them].

geneva@2Kings:15:16 @ Then Menahem smote (note:)Which was a city of Israel that would not receive him as their king.(:note) Tiphsah, and all that [were] therein, and the coasts thereof from Tirzah: because they opened not [to him], therefore he smote [it; and] all the women therein that were with child he ripped up.

geneva@1Chronicles:9:27 @ And they lay rounde about the house of God, because the charge was theirs, and they caused it to be opened euery morning.

geneva@2Chronicles:29:3 @ He in the first year of his reign, in the (note:)This is a notable example for all princes, first to establish the pure religion of God and to procure that the Lord may be honoured and served correctly.(:note) first month, opened the Which Ahaz had shut up, (2Ch_28:24). doors of the house of the LORD, and repaired them.

geneva@Nehemiah:7:3 @ And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while (note:)That is, they who are mentioned, (Neh_7:2).(:note) they stand by, let them shut the doors, and bar [them]: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one [to be] over against his house.

geneva@Nehemiah:8:5 @ And Ezra opened the book in the sight of all the people; (for he was (note:)So that his voice might be heard the better.(:note) above all the people;) and when he opened it, all the people stood up:

geneva@Nehemiah:13:19 @ And it came to pass, that when the gates of Jerusalem began to be (note:)About the time that the sun went down, for the sabbath lasted from the sun setting one day, to the sun setting the next day.(:note) dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and [some] of my servants set I at the gates, [that] there should no burden be brought in on the sabbath day.

geneva@Job:3:1 @ After this opened (note:)The seven days ended, (Job_2:13).(:note) Job his mouth, and Here Job begins to feel his great imperfection in this battle between the spirit and the flesh, (Rom_7:18) and after a manner yields yet in the end he gets victory though he was in the mean time greatly wounded. cursed his day.

geneva@Job:29:23 @ And they waited for me as for the rain; and they opened their mouth wide (note:)As the dry ground thirsts for the rain.(:note) [as] for the latter rain.

geneva@Job:31:32 @ The stranger did not lodge in the streete, but I opened my doores vnto him, that went by the way.

geneva@Job:33:2 @ Beholde now, I haue opened my mouth: my tongue hath spoken in my mouth.

geneva@Job:38:17 @ Haue the gates of death bene opened vnto thee? Or hast thou seene the gates of the shadowe of death?

geneva@Psalms:17:15 @ As for me, I will behold thy face (note:)This is the full happiness, comforting against all assaults to have the face of God and favourable countenance opened to us.(:note) in righteousness: I shall be satisfied, when I And am delivered out of my great troubles. awake, with thy likeness.

geneva@Psalms:35:21 @ Yea, they opened their mouth wide against me, [and] said, Aha, aha, (note:)They rejoiced as though they had now seen David overthrown.(:note) our eye hath seen [it].

geneva@Psalms:39:9 @ I was dumb, I opened not my mouth; because (note:)Seeing my troubles came from your providence, I ought to have endured them patiently.(:note) thou didst [it].

geneva@Psalms:40:6 @ Sacrifice and offering thou didst not desire; (note:)You have opened my ears to understand the spiritual meaning of the sacrifices: and here David esteems the ceremonies of the law as nothing in respect to the spiritual service.(:note) mine ears hast thou opened: burnt offering and sin offering hast thou not required.

geneva@Psalms:78:23 @ Though he had commanded the (note:)So that they had that which was necessary and sufficient: but their lust made them cover that which they knew God had denied them.(:note) clouds from above, and opened the doors of heaven,

geneva@Psalms:105:41 @ He opened the rocke, and the waters flowed out, and ranne in the drye places like a riuer.

geneva@Psalms:106:17 @ The earth opened and (note:)By the greatness of the punishment the heinousness of the offence may be considered: for they who rise against God's ministers rebel against him.(:note) swallowed up Dathan, and covered the company of Abiram.

geneva@Psalms:109:2 @ For the mouth of the wicked, and the mouth full of deceite are opened vpon me: they haue spoken to me with a lying tongue.

geneva@Psalms:118:19 @ Open to me the (note:)He wills the doors of the tabernacle to be opened, that he may declare his thankful mind.(:note) gates of righteousness: I will go into them, [and] I will praise the LORD:

geneva@Psalms:119:130 @ The entrance of thy (note:)The simple idiots that submit themselves to God have their eyes opened and their minds illuminated, as soon as they begin to read God's word.(:note) words giveth light; it giveth understanding unto the simple.

geneva@Psalms:119:131 @ I opened my mouth, and (note:)My zeal toward your word was so great.(:note) panted: for I longed for thy commandments.

geneva@Songs:5:6 @ I opened to my welbeloued: but my welbeloued was gone, and past: mine heart was gone when hee did speake: I sought him, but I coulde not finde him: I called him, but hee answered mee not.

geneva@Isaiah:5:14 @ Therefore (note:)Meaning, the grave will swallow up them who will die for hunger and thirst, and yet for all this great destruction it will never be satisfied.(:note) hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

geneva@Isaiah:14:17 @ [That] made the world as a wilderness, and destroyed its cities; [that] opened not (note:)To set them free, noting his cruelty.(:note) the house of his prisoners?

geneva@Isaiah:35:5 @ Then the eyes of the (note:)When the knowledge of Christ is revealed.(:note) blind shall be opened, and the ears of the deaf shall be unstopped.

geneva@Isaiah:48:8 @ Yea, thou heardest not; yea, thou knewest not; yea, from that time [that] thy ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the (note:)From the time that I brought you of Egypt: for that deliverance was as the birth of the Church.(:note) womb.

geneva@Isaiah:50:5 @ The Lord God hath opened mine eare and I was not rebellious, neither turned I backe.

geneva@Isaiah:53:7 @ He was oppressed, and he was afflicted, yet he (note:)But willingly and patiently obeyed his father's appointment, (Mat_26:63; Act_8:32).(:note) opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opened not his mouth.

geneva@Jeremiah:20:12 @ But, O Lorde of hostes, that tryest the righteous, and seest the reines and the heart, let me see thy vengeance on them: for vnto thee haue I opened my cause.

geneva@Jeremiah:50:25 @ The Lord hath opened his treasure, & hath brought foorth the weapons of his wrath: for this is the woorke of the Lorde God of hostes in the lande of the Caldeans.

geneva@Lamentations:2:16 @ All thine enemies haue opened their mouth against thee: they hisse and gnashe the teeth, saying, Let vs deuoure it: certainely this is the day that we looked for: we haue founde and seene it.

geneva@Lamentations:3:46 @ All our enemies haue opened their mouth against vs.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:3:2 @ So I opened my mouth, and he gaue mee this roule to eate.

geneva@Ezekiel:16:25 @ Thou hast built thine hie place at euery corner of the way, and hast made thy beautie to be abhorred: thou hast opened thy feete to euery one that passed by, & multiplied thy whoredome.

geneva@Ezekiel:24:27 @ In that day shall thy mouth be opened to him which is escaped, and thou shalt speake, and be no more dumme, & thou shalt be a signe vnto them, and they shall knowe that I am the Lord.

geneva@Ezekiel:33:22 @ Now the (note:)I was endued with the Spirit of prophecy, (Eze_3:22).(:note) hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my By which is signified that the ministers of God cannot give them courage and open their mouths, (Eze_24:27, Eze_29:21; Eph_6:19). mouth was opened, and I was no more dumb.

geneva@Ezekiel:37:13 @ And ye shall know that I [am] the LORD, (note:)That is, when I have brought you out of those places and towns where you are captives.(:note) when I have opened your graves, O my people, and brought you out of your graves,

geneva@Ezekiel:44:2 @ Then said the LORD to me; This gate shall be (note:)Meaning, from the common people, but not from the priests nor the prince, read (Eze_46:8-9).(:note) shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.

geneva@Ezekiel:46:1 @ Thus sayth the Lord God, The gate of the inner court, that turneth toward the East, shall be shut the sixe working dayes: but on the Sabbath it shalbe opened, and in the day of the newe moone it shalbe opened.

geneva@Daniel:7:10 @ A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand (note:)That is, an infinite number of angels, who were ready to execute his commandment.(:note) times ten thousand stood before him: the judgment was set, and the This is meant of the first coming of Christ, when the will of God was plainly revealed by his Gospel. books were opened.

geneva@Daniel:10:16 @ And, behold, (note:)This was the same angel that spoke with him before in the appearance of a man.(:note) [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, I was overcome with fear and sorrow, when I saw the vision. by the vision my sorrows are turned upon me, and I have retained no strength.

geneva@Nahum:2:6 @ The gates of the riuers shalbe opened, and the palace shall melt.

geneva@Nahum:3:13 @ Beholde, thy people within thee are women: the gates of thy land shalbe opened vnto thine enemies, and ye fire shall deuoure thy barres.

geneva@Zechariah:13:1 @ In that day there (note:)He shows what will be the fruit of their repentance, that is, remission of sins by the blood of Christ, which will be a continual running fountain, and purge them from all uncleanness.(:note) shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

geneva@Matthew:3:16 @ And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto (note:)To John.(:note) him, and he saw the Spirit of God descending like a dove, and lighting upon him:

geneva@Matthew:7:8 @ For whosoeuer asketh, receiueth: and he, that seeketh, findeth: and to him that knocketh, it shall be opened.

geneva@Matthew:9:30 @ And their eyes were opened, and Iesus gaue them great charge, saying, See that no man knowe it.

geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.

geneva@Matthew:20:33 @ They saide to him, Lord, that our eyes may be opened.

geneva@Matthew:27:52 @ And the (note:)That is to say, the stones broke apart, and the graves opened themselves to show by this act that death was overcome: and the resurrection of the dead followed the resurrection of Christ, as the next verse indicates (Mat_27:53).(:note) graves were opened; and many bodies of the saints which slept arose,

geneva@Mark:4:22 @ For there is nothing hid, that shall not be opened: neither is there a secret, but that it shall come to light.

geneva@Mark:7:34 @ And looking vp to heauen, hee sighed, and said vnto him, Ephphatha, that is, Be opened.

geneva@Mark:7:35 @ And straightway his eares were opened, and the string of his tongue was loosed, and hee spake plaine.

geneva@Luke:1:64 @ And his mouth was opened immediately, and his tongue, and he spake and praised God.

geneva@Luke:4:17 @ And there was delivered unto him the book of the prophet Esaias. And when he had (note:)Their books in those days were rolled up as scrolls upon a ruler: and so Christ unrolled or unfolded it, which is here called «opened».(:note) opened the book, he found the place where it was written,

geneva@Luke:11:9 @ And I say vnto you, Aske, and it shall be giuen you: seeke, and yee shall finde: knocke, and it shalbe opened vnto you.

geneva@Luke:11:10 @ For euery one that asketh, receiueth: and he that seeketh, findeth: & to him that knocketh, it shalbe opened.

geneva@Luke:24:31 @ And their eyes were opened, and they knew him; and he (note:)Suddenly taken away, and we may not therefore imagine that he was there in an invisible body, but indeed believe that he suddenly changed the place where he was.(:note) vanished out of their sight.

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:45 @ Then opened he their vnderstanding, that they might vnderstand the Scriptures,

geneva@John:9:10 @ Therefore said they unto him, How were thine eyes (note:)This is a Hebrew idiom, for they call a man's eyes shut when they cannot receive any light: and therefore blind men who are made to see are said to have their eyes opened.(:note) opened?

geneva@John:9:14 @ And it was the Sabbath day, when Iesus made the clay, and opened his eyes.

geneva@John:9:17 @ Then spake they vnto the blinde againe, What sayest thou of him, because he hath opened thine eyes? And he sayd, He is a Prophet.

geneva@John:9:21 @ But by what meanes hee nowe seeth, we know not: or who hath opened his eyes, can we not tell: he is olde ynough: aske him: hee shall answere for himselfe.

geneva@John:9:26 @ Then sayd they to him againe, What did he to thee? howe opened he thine eyes?

geneva@John:9:30 @ The man answered, and sayde vnto them, Doutlesse, this is a marueilous thing, that ye know not whence he is, and yet he hath opened mine eyes.

geneva@John:9:32 @ Since the world began, was it not heard, that any man opened the eyes of one that was borne blinde.

geneva@John:11:37 @ And some of them saide, Coulde not he, which opened the eyes of the blinde, haue made also, that this man should not haue died?

geneva@John:12:38 @ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the (note:)The arm of the Lord is the gospel, which is the power of God to salvation to all that believe, and therefore the arm of the Lord is not revealed to those whose hearts the Lord has not opened.(:note) arm of the Lord been revealed?

geneva@Acts:2:28 @ Thou hast (note:)You have opened to me the way of true life.(:note) made known to me the ways of life; thou shalt make me full of joy with thy countenance.

geneva@Acts:5:23 @ Saying, Certainely we founde the prison shut as sure as was possible, and the keepers standing without, before the doores: but when we had opened, we found no man within.

geneva@Acts:8:35 @ Then Philip opened his mouth, and began at the same Scripture, & preached vnto him Iesus.

geneva@Acts:9:8 @ And Saul arose from the ground, and opened his eyes, but sawe no man. Then led they him by the hand, and brought him into Damascus,

geneva@Acts:9:40 @ But Peter put them all forth, and kneeled downe, and prayed, and turned him to the body, and sayd, Tabitha, arise; she opened her eyes, and when she sawe Peter, sate vp.

geneva@Acts:10:11 @ And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the (note:)So that it seemed to be a square sheet.(:note) four corners, and let down to the earth:

geneva@Acts:12:10 @ Nowe when they were past the first and the second watch, they came vnto the yron gate, that leadeth vnto the citie, which opened to them by it owne accord, and they went out, and passed through one streete, and by and by the Angel departed from him.

geneva@Acts:12:14 @ But when she knew Peters voyce, she opened not the entrie doore for gladnesse, but ranne in, and tolde howe Peter stood before the entrie.

geneva@Acts:12:16 @ But Peter continued knocking, and when they had opened it, and sawe him, they were astonied.

geneva@Acts:14:27 @ And when they were come & had gathered the Church together, they rehearsed all the things that God had done by them, and howe he had opened the doore of faith vnto the Gentiles.

geneva@Acts:16:26 @ And suddenly there was a great earthquake, so that the foundation of the prison was shaken: and by and by all the doores opened, and euery mans bands were loosed.

geneva@1Corinthians:2:12 @ Now we have received, not the (note:)The Spirit which we have received does not teach us things of this world, but lifts us up to God, and this verse teaches us the opposite of what the papists teach: what faith is, from where it comes, and from what power it originates.(:note) spirit of the world, but the spirit which is of God; That which he spoke generally, he confines now to those things which God has opened to us of our salvation in Christ: so that no man should separate the Spirit from the preaching of the word and Christ: or should think that those fanciful men are governed by the Spirit of God, who wandering besides the word, thrust upon us their vain imaginations for the secrets of God. that we might This word «know» is taken here in its proper sense for true knowledge, which the Spirit of God works in us. know the things that are freely given to us of God.

geneva@1Corinthians:16:9 @ For a great door and (note:)Very fit and convenient to do great things by.(:note) effectual is opened unto me, and [there are] many adversaries.

geneva@2Corinthians:6:12 @ Ye are not (note:)You are in my heart as in a house, and that no narrow or confined house, for I have opened my whole heart to you; but you are inwardly narrow towards me.(:note) straitened in us, but ye are straitened in your own After the manner of the Hebrews, he calls those tender affections which rest in the heart, «bowels». bowels.

geneva@Ephesians:1:9 @ Having made known unto us the (note:)For unless the Lord had opened to us that mystery, we could never have so much as dreamed of it ourselves.(:note) mystery of his will, Not only the election, but also the calling proceeds from grace alone. according to his good pleasure which he hath purposed in himself:

geneva@Hebrews:4:13 @ Neither is there any creature that is not manifest in (note:)In God's sight.(:note) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:5:9 @ And they sung a (note:)No common song.(:note) new That is, composed according to the present matter, the Lamb having received the book as it were with his feet and opened it with his horns, as it is said in the Song of Solomon song, saying, The song of the nobles or princes standing by the throne, consisting of a publication of the praise of Christ and a confirmation of the same from his blessings, both which we have received from him (as are the suffering of his death, our redemption upon the cross by his blood, in this verse: and our communion with him in kingdom and priesthood which long ago he has granted to us with himself and which we hereafter hope to obtain, as our kingdom to come, in Christ, (Rev_5:10). Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

geneva@Revelation:6:1 @ And (note:)This is the second part of this first history (which I said was common and of the whole world) of the works of God in the government of all things. There are generally three parts to this: the forewarning, the caution, and the execution of all the evils which God sends on this world, which was scarcely postponed by him. The forewarning is set down in this chapter, the caution for preserving the Church is in the next chapter, and the execution is described in (Rev_8:9) In each part of the forewarning, there are three points: the distinct and express calling of John to prepare himself to take knowledge of the things that are to be showed to him in the opening of the seals, the sign, and the word expounding the sign. Though the express calling of John is used in only four of the signs, yet the same is also to be understood in the rest that follow. The author of the forewarnings is the Lamb as that word of the Father made the Mediator, opening the seals of the book. The instruments are the angels in most of the visions, who explain the sign and the words of it. Now this first verse contains an express calling of John to record the opening of the first seal.(:note) I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.

geneva@Revelation:6:3 @ And (note:)The second sign joined with words of declaration (after the express calling of John as before) is, that God being provoked to wrath by the obstinacy and hard heartedness of the world, not repenting for the former plague: as setting on the same at hand, will cause disputes among men, and will destroy the inhabitants of this world, by the swords of one another.(:note) when he had opened the second seal, I heard the second beast say, Come and see.

geneva@Revelation:8:1 @ And (note:)He returns to the history of the seals of the book, which the Lamb opens. The seventh seal is the next sign, a precise commandment for the execution of the most severe judgment of God on this wicked world, and being understood by the seal, all things in heaven are silent, and in horror through admiration, until the command to act is given by God to the ministers of his wrath. So he moves to the third part which I spoke of before in (Rev_6:1) which is the enacting of those evils with which God most justly determined to afflict the world.(:note) when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

geneva@Revelation:11:19 @ And the temple of God was (note:)This is the confirmation of the next prophecy before going by signs exhibited in heaven, and that of two sorts, of which some are visible, as the passing away of the heaven, the opening of the temple, the ark of the covenant appearing in the temple, and testifying the glorious presence of God, and the lightning: others apprehended by ear and feeling, which bear witness in heaven and earth to the truth of the judgments of God.(:note) opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

geneva@Revelation:13:6 @ And he opened his mouth in blasphemy against God, to blaspheme his name, (note:)That is, the holy Church, the true house of the living God.(:note) and his tabernacle, That is, the godly who as a group hid themselves from his cruelty. For this bloody beast charged those holy souls falsely with innumerable accusations for the name of Christ as we read in Justin Martyr, Tertullian, Arnobius, Minutius, Eusebius, Augustine and others: whose example the latter times followed most diligently, in destroying the flock of Christ: and we in our own memory have found by experience, to our incredible grief. Concerning heaven, see in (Rev_11:12) and them that dwell in heaven.

geneva@Revelation:20:12 @ And I saw the dead, small and great, stand before (note:)That is, Christ the judge; (2Co_5:10).(:note) God; and the As it were, his books of reckoning or accounts, that is, the testimony of our conscience, and of our works, which by no means can be avoided. books were opened: and another book was opened, which is [the book] The book of the eternal decree of God, in which God the Father has elected in Christ according to the good pleasure of his will, those that shall be heirs of life. This also is spoken according to the manner of men. of life: and the dead were judged out of those things which were written in the books, according to their works.

geneva@Jdt:8:13 @ {\cf2 So the maide opened the doore, and went in, and found them both asleepe,}

geneva@Wis:9:2 @ {\cf2 O Lord God of my father Simeon, to whom thou gauest a sworde to take vengeance of ye strangers which opened the wombe of the maide, and defiled her, and discouered the thigh with shame, & polluted the wombe to reproche (for thou haddest commanded that it should not so be,}

geneva@Wis:10:9 @ {\cf2 And she said vnto them, Command the gates of the citie to be opened vnto me, that I may goe forth to accomplish the things which you haue spoken to me. So they commanded the yong men to open vnto her, as she had spoken.}

geneva@Wis:13:13 @ {\cf2 And they ranne all together both small and great: for it was aboue their expectation, that she shoulde come. So they opened the gate and receiued her, and made a fire for a light, and stood roud about them twaine.}

geneva@Wis:14:15 @ {\cf2 But because none answered, hee opened it, and went into the chamber, and founde him cast vpon the floore, and his head was taken from him.}

geneva@Sir:22:22 @ {\cf2 If thou haue opened thy mouth against thy friende, feare not: for there may be a reconciliation, so that vpbrayding or pride or disclosing of secrets or a traiterous wounde doe not let: for by these things euery friend will depart.}

geneva@Sir:51:25 @ {\cf2 I opened my mouth, and saide, Bye her for you without money.}

geneva@1Macc:3:28 @ {\cf2 And opened his treasurie, and gaue his host a yeeres wages in hande, commanding them to be ready for a yeere for all occasions.}

geneva@1Macc:3:48 @ {\cf2 And opened the booke of the lawe, wherein the heathen sought to paynt the likenes of their idoles,}

geneva@2Macc:12:41 @ {\cf2 And so euery man gaue thankes vnto the Lorde, the righteous Iudge, which had opened the things that were hid.}