NONE.filter - geneva openly:

geneva@Exodus:13:18 @ But God led the people about, [through] the way of the wilderness of the Red sea: and the children of Israel went up (note:)That is, not secretly but openly and as the word signifies, set in order by five and five.(:note) harnessed out of the land of Egypt.

geneva@Numbers:25:4 @ And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD (note:)Openly in the sight of all.(:note) against the sun, that the fierce anger of the LORD may be turned away from Israel.

geneva@2Samuel:12:11 @ Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give [them] unto thy neighbour, and he shall lie with thy wives in the sight of this (note:)Meaning openly, at noon.(:note) sun.

geneva@1Kings:18:3 @ And Ahab called Obadiah, which [was] the governor of [his] house. (Now Obadiah (note:)God had begun to work his fear in his heart, but had not yet brought him to the knowledge which is also required of the godly: that is, to profess his Name openly.(:note) feared the LORD greatly:

geneva@Ezra:4:18 @ The letter which yee sent vnto vs, hath bene openly read before me,

geneva@Job:34:26 @ He striketh them as wicked men in the open sight of (note:)Meaning, openly in the sight of all men.(:note) others;

geneva@Psalms:26:12 @ My foot standeth in (note:)I am preserved from my enemies by the power of God, and therefore will praise him openly.(:note) an even place: in the congregations will I bless the LORD.

geneva@Psalms:59:7 @ Behold, they (note:)They boast openly in their wicked devises, and every word is as a sword: for they neither fear God nor are ashamed of men.(:note) belch out with their mouth: swords [are] in their lips: for who, [say they], doth hear?

geneva@Psalms:91:3 @ Surely he shall deliver thee from the (note:)That is, God's help is most ready for us, whether Satan assails us secretly which he calls a snare, or openly which is here meant by the pestilence.(:note) snare of the fowler, [and] from the noisome pestilence.

geneva@Psalms:98:2 @ The LORD hath made known his (note:)For the deliverance of his Church.(:note) salvation: his righteousness hath he openly shewed in the sight of the heathen.

geneva@Psalms:101:1 @ «A Psalm of David.» I will (note:)David considers what manner of King he would be, when God would place him in the throne, promising openly, that he would be merciful and just.(:note) sing of mercy and judgment: unto thee, O LORD, will I sing.

geneva@Isaiah:57:3 @ But draw near here, ye (note:)He threatens the wicked hypocrites, who under the pretence of the name of God's people, derided God's word and his promises: boasting openly that they were the children of Abraham, but because they were not faithful and obedient as Abraham was, he calls them bastards and the children of sorcerers, who forsook God, and fled to wicked means for comfort.(:note) sons of the sorceress, the seed of the adulterer and the harlot.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Ezekiel:14:3 @ Son of man, these men have set up their idols in their (note:)They are not only idolaters in heart, but also worship their filthy idols openly which lead them in blindness, and cause them to stumble, so that he will not hear them when they call to him. {{See Isa_1:15}}(:note) heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?

geneva@Amos:7:12 @ Also (note:)When this instrument of Satan was not able to accomplish his purpose by the king, he tried by another practice, that was, to scare the Prophet, that he might depart, and not reprove their idolatry there openly, and so hinder his profit.(:note) Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:

geneva@Matthew:6:4 @ That thine almes may be in secret, and thy Father that seeth in secret, hee will rewarde thee openly.

geneva@Matthew:6:6 @ But when thou prayest, enter into thy chamber and when thou hast shut thy doore, pray vnto thy Father which is in secret, and thy Father which seeth in secret, shall rewarde thee openly.

geneva@Matthew:6:18 @ That thou seeme not vnto men to fast, but vnto thy Father which is in secret: and thy Father which seeth in secret, will rewarde thee openly.

geneva@Matthew:10:27 @ What I tell you in darkness, [that] speak ye in light: and what ye hear in the ear, [that] preach ye upon the (note:)Openly, and in the highest places. For the tops of their houses were made in such a way that they might walk upon them; (Act_10:9).(:note) housetops.

geneva@Matthew:24:24 @ For there shall arise false Christs, and false prophets, and (note:)Will openly set forth great signs for men to behold.(:note) shall shew great signs and wonders; insomuch that, if [it were] possible, they shall deceive the very elect.

geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.

geneva@Mark:11:17 @ And he taught, saying unto them, Is it not written, My house shall be (note:)Will openly be considered and taken to be so.(:note) called of all nations the house of prayer? but ye have made it a den of thieves.

geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

geneva@John:1:20 @ And he (note:)He did acknowledge him, and spoke of him plainly and openly.(:note) confessed, and This repeating of the one and the selfsame thing, though in different words, is often used by the Hebrews, and it has great force, for they used to speak one thing twice in order to set it out more certainly and plainly. denied not; but confessed, I am not the Christ.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:7:13 @ Howbeit no man spake (note:)Or, boldly and freely: for the majority of the Jews wanted nothing more than to extinguish his fame and his name.(:note) openly of him for fear of the Jews.

geneva@John:7:26 @ And beholde, he speaketh openly, and they say nothing to him: doe the rulers know in deede that this is in deede that Christ?

geneva@John:9:24 @ Then again called they the man that was blind, and said unto him, (note:)A solemn order, by which men were put under oath in ancient time to acknowledge their fault before God, as if it was said to them, «Consider that you are before God, who knows the entire matter, and therefore be sure that you revere his majesty, and do him this honour and confess the whole matter openly rather than to lie before him»; (Jos_7:19; 1Sa_6:5).(:note) Give God the praise: we know that this man is a He is called a sinner in the Hebrew language, who is a wicked man, and someone who makes an art of sinning. sinner.

geneva@John:13:21 @ When Jesus had thus said, he was troubled in spirit, and (note:)He affirmed it openly and sealed it.(:note) testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

geneva@John:18:20 @ Iesus answered him, I spake openly to the world: I euer taught in the Synagogue and in the Temple, whither the Iewes resort continually, and in secret haue I sayde nothing.

geneva@Acts:10:40 @ Him God raysed vp the third day, and caused that he was shewed openly:

geneva@Acts:11:1 @ And (note:)Peter, being reprehended without reason by the unskilful and ignorant, does not object and say that he should not be judged by any, but openly gives an account of his actions.(:note) the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

geneva@Acts:13:17 @ The God of this people of Israel chose our fathers, and (note:)Advanced and brought to honour.(:note) exalted the people when they dwelt as strangers in the land of Egypt, and with an Openly and with strong power, breaking in pieces the enemies of his people. high arm brought he them out of it.

geneva@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I [am] (note:)Paul being honourable indeed, defends his ministry openly, not for his own sake, but because he saw his doctrine come into danger.(:note) more; in labours more abundant, in stripes above measure, in prisons more frequent, in In danger of present death. deaths oft.

geneva@Colossians:2:15 @ [And] having spoiled (note:)Satan and his angels.(:note) principalities and powers, he As a conqueror he made show of those captives, and put them to shame. made a shew of them openly, triumphing over them in That is, the cross. The cross was a chariot of triumph. No conqueror could have triumphed so gloriously in his chariot, as Christ did upon the cross. it.

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Sir:51:13 @ {\cf2 When I was yet young, or euer I went abroade, I desired wisedome openly in my praier.}

geneva@Bar:1:18 @ {\cf2 And haue not obeied him, neither hearkened vnto the voice of the Lorde our God, to walke in the commandements that he gaue vs openly.}

geneva@1Macc:11:12 @ {\cf2 And he tooke his daughter from him, and gaue her vnto Demetrius, and forsooke Alexander, so that their hatred was openly knowen.}

geneva@2Macc:7:6 @ {\cf2 The Lord God doeth regard vs, and in deede taketh pleasure in vs, as Moyses declared in the song wherein he testified openly, saying, That God will take pleasure in his seruants.}