NONE.filter - orthjbc orchim:

orthjbc@Matthew:25:35 @ For I hungered and you gave me something to eat. I thirsted and you gave drink to me. I was a sojourner, and you extended hachnosat orchim (note:)hospitality(:note) to me.

orthjbc@Matthew:25:38 @ And when did we see you a sojourner and we extended hachnosat orchim (note:)hospitality(:note) to you, or naked and we clothed you?

orthjbc@Matthew:25:43 @ I was a sojourner and you did not extend hachnosat orchim to me, I was naked and you did not clothe me, ill and in the beit hasohar and you did not visit me.

orthjbc@Acts:10:23 @ Therefore, having invited them in, Kefa gave them hachnosas orchim (note:)hospitality, lodging(:note). And on the next day Kefa got up and went away with them, and some of the Achim b'Moshiach from Yafo accompanied him.

orthjbc@Acts:21:16 @ And also some of Moshiach's talmidim from Caesarea travelled with us, bringing us for hachnosas orchim to the bais of the Cyprian Mnason, one of Moshiach's talmidim of long standing [an early disciple]. RAV SHA'UL, WHO RECEIVED S'MICHAH FROM RABBAN GAMLI'EL, VISITS YA'AKOV THE SHLIACH TO THE YEHUDIM; THE ORTHODOX MESSIANIC RABBIS OF ORTHODOX MESSIANIC JUDAISM INSTRUCT RAV SHA'UL THAT, ALTHOUGH RIGHTLY HE HAS NOT TRIED TO MAKE THE GOYIM IN HIS MINISTRY KEEP ALL THE SINAI COVENANT MITZVOT (note:)THE SINAI COVENANT WAS NOT GIVEN TO GOYIM(:note), NEVERTHELESS, HE MUST NOT ALLOW HIS ENEMIES TO USE HIM AS THEIR "EXHIBIT A" PROOF THAT MESSIANIC JEWS HAVE APOSTATIZED FROM THE SINAI COVENANT AND ITS MITZVOT OR THAT THEIR FAITH IN THEIR MOSHIACH NECESSITATES SUCH APOSTASY; THEREFORE, THE ORTHODOX MESSIANIC RABBIS INSIST THAT RAV SHA'UL MUST GO TO THE BEIS HAMIKDASH AND DEMONSTRATE THAT HE STILL OBSERVES THE TORAH AND THE MITZVOT OF THE SINAI COVENANT, NOT AS A MEANS TO EARN SALVATION APART FROM FAITH IN THE MOSHIACH, BUT AS PART OF HIS JEWISH WALK IN MOSHIACH IN FAITHFUL OBEDIENCE TO THE TORAH; THIS IS A CRUCIAL TEACHING OF THE BRIT CHADASHA AND PROVES THAT THE FAITH OF REBBE, MELECH HAMOSHIACH IS STILL ORTHODOX JUDAISM AND NOT ANOTHER RELIGION OR A NON-JEWISH RELIGION; IT IS SECOND TEMPLE, TRUE, MESSIANIC, BIBLICAL, APOCALYPTIC, RUACH HAKODESH-FILLED, ORTHODOX TORAH JUDAISM, WITH A MESSIANIC SHLICHUT IN YERUSHALAYIM AND IN THE DIASPORA WITH KIRUV EFFORTS DIRECTED TOWARD YEHUDIM, EFFORTS CHARACTERIZED BY LOYALTY TO THE SINAI COVENANT AND ITS TORAH AND MITZVOT LE-DOROTAM THROUGHOUT THEIR GENERATIONS AS WELL AS MOSHIACH'S TORAH, THE TORAH OF HIS SHLUCHIM; ALSO THERE WAS A MESSIANIC SHLICHUT REACHING OUT TO THE WHOLE WORLD WITH THE BESURAS HAGEULAH FOR ALL PEOPLES AND MOSHIACH'S BRIT CHADASHA TORAH FOR THE GOYIM --THIS IS THE TRUE ORTHODOX DAT HAYEHUDIT ONCE FOR ALL DELIVERED TO THE KEDOSHIM AND EVEN THE SHLIACH TO THE GOYIM PROVES HERE THAT HE LIVES AS A FAITHFUL ORTHODOX JEW. THIS PASSAGE PROVES THAT THE HARD CENTER OF OUR MESSIANIC RELIGION IS ORTHODOX JUDAISM, LOYAL TO THE SINAI COVENANT AND ITS MITZVOT; THIS PASSAGE ALSO PROVES THAT THIS TRANSLATION IS GROUNDED IN A REALITY IN THE ORIGINAL LANGUAGE AND IS NOT A MERE FABRICATION USING SPURIOUS EUPHEMISMS

orthjbc@Acts:28:7 @ Now in the area around that place were lands belonging to the gontser macher of the island, Publius by name, who welcomed us and gave us hachnosas orchim.

orthjbc@Romans:12:13 @ With a spirit of koinonia, keep the pushke full for the needs of the kedoshim. Aspire to hachnosas orchim. ANTI-SEMITIC REDIFAH OR PERSECUTION BECAUSE OF THE HATED NAME OF OUR MOSHIACH REQUIRES A RESPONSE BASED ON THE TORAH AND THE KETUVIM, REMEMBERING THAT AS FAR AS YOUR OYEVIM ARE CONCERNED, BURNING BUSHAH (note:)SHAME(:note) AND TESHUVAH REMORSE ARE MORE EASILY INDUCED BY KINDNESS THAT UNKINDNESS

orthjbc@Romans:15:7 @ Therefore, treat each other as orchim ratzuy, as Moshiach welcomed you, to the kavod of Hashem (note:)glory of G-d(:note).

orthjbc@1Timothy:3:2 @ It is necessary, therefore, for the congregational Mashgiach Ruchani to be without reproach, ba'al isha echat (note:)husband of one wife(:note), mistaper temperate, a man of seychel, practiced in derech eretz and hachnosas orchim hospitality, skillful as a rabbinic moreh teacher,

orthjbc@1Timothy:5:10 @ being commended by ma'asim tovim, having brought up banim, having showed hachnosas orchim, having washed the feet of the kedoshim, having given nichum (note:)comforting(:note) to the oppressed, having devoted herself to every ma'aseh tov.

orthjbc@Titus:1:8 @ Rather, the Mashgiach Ruchani must be a man who practices hachnosas orchim (note:)hospitality(:note), an ohev es haTov a lover of the good, having seychel, a tzaddik, kadosh holy, kovesh es yitzro self-controlled,

orthjbc@Hebrews:13:2 @ Do not neglect hachnosas orchim (note:)hospitality(:note), for by this some without having da'as of it, have entertained malachim.

orthjbc@1Peter:4:9 @ Practice hachnosas orchim (note:)hospitality(:note) with one another without kevetching,

orthjbc@3John:1:8 @ Therefore, we ought to give hachnosas orchim (note:)hospitality(:note) to such, in order that we may be ozrim helpers with haEmes.