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wmth@Matthew:2:12 @ But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route.

wmth@Matthew:2:23 @ and went and settled in a town called Nazareth, in order that these words spoken through the Prophets might be fulfilled,

wmth@Matthew:3:10 @ And already the axe is lying at the root of the trees, so that every tree which does not produce good fruit will quickly be hewn down and thrown into the fire.

wmth@Matthew:4:6 @ and said, »If you are God's Son, throw yourself down; for it is written,

wmth@Matthew:4:9 @ and said to Him, »All this I will give you, if you will kneel down and do me homage.«

wmth@Matthew:4:12 @ Now when Jesus heard that John was thrown into prison, He withdrew into Galilee,

wmth@Matthew:4:13 @ and leaving Nazareth He went and settled at Capernaum, a town by the Lake on the frontiers of Zebulun and Naphtali,

wmth@Matthew:4:25 @ And great crowds followed Him, coming from Galilee, from the Ten Towns, from Jerusalem, and from beyond the district on the other side of the Jordan.

wmth@Matthew:5:13 @ are the salt of the earth; but if salt has become tasteless, in what way can it regain its saltness? It is no longer good for anything but to be thrown away and trodden on by the passers by.

wmth@Matthew:5:14 @ are the light of the world; a town cannot be hid if built on a hill-top.

wmth@Matthew:5:25 @ Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.

wmth@Matthew:6:6 @ But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father –He who sees in secret– will recompense you.

wmth@Matthew:6:30 @ And if God so clothes the wild herbage which to-day flourishes and to-morrow is thrown into the oven, is it not much more certain that He will clothe you, you men of little faith?

wmth@Matthew:6:34 @ Do not be over-anxious, therefore, about to-morrow, for to-morrow will bring its own cares. Enough for each day are its own troubles.

wmth@Matthew:7:2 @ for your own judgement will be dealt –and your own measure meted– to yourselves.

wmth@Matthew:7:3 @ And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?

wmth@Matthew:7:4 @ Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?

wmth@Matthew:7:5 @ Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.

wmth@Matthew:7:19 @ Every tree which does not yield good fruit is cut down and thrown aside for burning.

wmth@Matthew:8:22 @ »Follow me,« said Jesus, »and leave the dead to bury their own dead.«

wmth@Matthew:8:25 @ So they came and woke Him, crying, »Master, save us, we are drowning!«

wmth@Matthew:8:32 @ »Go,« He replied. Then they came out from the men and went into the swine, whereupon the entire herd instantly rushed down the cliff into the Lake and perished in the water.

wmth@Matthew:8:33 @ The swineherds fled, and went and told the whole story in the town, including what had happened to the demoniacs.

wmth@Matthew:9:1 @ Accordingly He went on board, and crossing over came to His own town.

wmth@Matthew:9:35 @ And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

wmth@Matthew:9:38 @ therefore entreat the Owner of the Harvest to send out reapers into His fields.«

wmth@Matthew:10:5 @ These twelve Jesus sent on a mission, after giving them their instructions:»Go not,« He said, »among the Gentiles, and enter no Samaritan town;

wmth@Matthew:10:11 @ »Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.«

wmth@Matthew:10:14 @ And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.

wmth@Matthew:10:15 @ I solemnly tell you that it will be more endurable for the land of Sodom and Gomorrah on the day of Judgement than for that town.

wmth@Matthew:10:21 @ Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

wmth@Matthew:10:23 @ Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

wmth@Matthew:10:26 @ Fear them not, however; there is nothing veiled which will not be uncovered, nor secret which will not become known.

wmth@Matthew:10:33 @ But whoever disowns me before men I also will disown before my Father who is in Heaven.

wmth@Matthew:11:1 @ When Jesus had concluded His instructions to His twelve disciples, He left in order to teach and to proclaim His Message in the neighbouring towns.

wmth@Matthew:11:20 @ Then began He to upbraid the towns where most of His mighty works had been done–because they had not repented.

wmth@Matthew:12:33 @ »Either grant the tree to be wholesome and its fruit wholesome, or the tree poisonous and its fruit poisonous; for the tree is known by its fruit.

wmth@Matthew:13:19 @ When a man hears the Message concerning the Kingdom and does not understand it, the Evil one comes and catches away what has been sown in his heart. This is he who has received the seed by the road-side.

wmth@Matthew:13:24 @ Another parable He put before them. »The Kingdom of the Heavens,« He said, »may be compared to a man who has sown good seed in his field,

wmth@Matthew:13:32 @ It is the smallest of all seeds, and yet when full-grown it is larger than any herb and forms a tree, so that the birds come and build in its branches.«

wmth@Matthew:13:36 @ When He had dismissed the people and had returned to the house, His disciples came to Him with the request, »Explain to us the parable of the darnel sown in the field.«

wmth@Matthew:13:47 @ »Again the Kingdom of the Heavens is like a draw-net let down into the sea, which encloses fish of all sorts.«

wmth@Matthew:13:48 @ When full, they haul it up on the beach, and sit down and collect the good fish in baskets, while the worthless they throw away.

wmth@Matthew:13:54 @ And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, »Where did he obtain such wisdom, and these wondrous powers?

wmth@Matthew:13:57 @ So they turned angrily away from Him. But Jesus said to them, »There is no prophet left without honour except in his own country and among his own family.«

wmth@Matthew:14:13 @ Upon receiving these tidings, Jesus went away by boat to an uninhabited and secluded district; but the people heard of it and followed Him in crowds from the towns by land.

wmth@Matthew:14:19 @ and He told all the people to sit down on the grass. Then He took the five loaves and the two fish, and after looking up to heaven and blessing them, He broke up the loaves and gave them to the disciples, and the disciples distributed them to the people.

wmth@Matthew:14:29 @ »Come,« said Jesus. Then Peter climbed down from the boat and walked upon the water to go to Him.

wmth@Matthew:14:33 @ and the men on board fell down before him and said, »You are indeed God's Son.«

wmth@Matthew:15:29 @ Again, moving thence, Jesus went along by the Lake of Galilee; and ascending the hill, He sat down there.

wmth@Matthew:15:35 @ So He bade all the people sit down on the ground,

wmth@Matthew:17:25 @ »Yes,« he replied, and then went into the house. But before he spoke a word Jesus said, »What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?«

wmth@Matthew:18:6 @ But whoever shall occasion the fall of one of these little ones who believe in me, it would be better for him to have a millstone hung round his neck and to be drowned in the depths of the sea.

wmth@Matthew:18:8 @ If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

wmth@Matthew:18:9 @ And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

wmth@Matthew:18:26 @ The servant therefore falling down, prostrated himself at his feet and entreated him. »`Only give me time,' he said, `and I will pay you the whole.'

wmth@Matthew:19:22 @ On hearing those words the young man went away much cast down; for he had much property.

wmth@Matthew:20:15 @ Have I not a right to do what I choose with my own property? Or are you envious because I am generous?'

wmth@Matthew:21:10 @ When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, »Who is this?«

wmth@Matthew:21:40 @ When then the owner of the vineyard comes, what will he do to those vine-dressers?«

wmth@Matthew:22:26 @ So also did the second and the third, down to the seventh,

wmth@Matthew:23:24 @ You blind guides, straining out the gnat while you gulp down the camel!

wmth@Matthew:23:34 @ »For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death–nay, crucify; some of them you will flog in your synagogues and chase from town to town;«

wmth@Matthew:24:2 @ »You see all these?« He replied; »in solemn truth I tell you that there will not be left here one stone upon another that will not be pulled down.«

wmth@Matthew:24:17 @ let him who is on the roof not go down to fetch what is in his house;

wmth@Matthew:24:22 @ And if those days had not been cut short, no one would escape; but for the sake of God's own People those days will be cut short.

wmth@Matthew:24:24 @ For there will rise up false Christs and false prophets, displaying wonderful signs and prodigies, so as to deceive, were it possible, even God's own People.

wmth@Matthew:24:43 @ But of this be assured, that if the master of the house had known the hour at which the robber was coming, he would have kept awake, and not have allowed his house to be broken into.

wmth@Matthew:25:24 @ »But, next, the man who had the one talent in his keeping came and said,« `Sir, I knew you to be a severe man, reaping where you had not sown and garnering what you had not winnowed.

wmth@Matthew:25:26 @ »`You wicked and slothful servant,' replied his master, `did you know that I reap where I have not sown, and garner what I have not winnowed?«

wmth@Matthew:26:34 @ »In solemn truth I tell you,« replied Jesus, »that this very night, before the cock crows, you will three times disown me.«

wmth@Matthew:26:35 @ »Even if I must die with you,« declared Peter, »I will never disown you.« In like manner protested all the disciples.

wmth@Matthew:26:36 @ Then Jesus came with them to a place called Gethsemane. And He said to the disciples, »Sit down here, whilst I go yonder and there pray.«

wmth@Matthew:26:58 @ And Peter kept following Him at a distance, till he came even to the court of the High Priest's palace, where he entered and sat down among the officers to see the issue.

wmth@Matthew:26:61 @ who testified, »This man said, `I am able to pull down the Sanctuary of God and three days afterwards to build a new one.'«

wmth@Matthew:26:75 @ and Peter recollected the words of Jesus, how He had said, »Before the cock crows you will three times disown me.« And he went out and wept aloud, bitterly.

wmth@Matthew:27:31 @ At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

wmth@Matthew:27:36 @ and sat down there on guard.

wmth@Matthew:27:40 @ and said, »You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross.«

wmth@Matthew:27:42 @ »He saved others,« they said, »himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him.

wmth@Matthew:27:60 @ He then laid it in his own new tomb which he had hewn in the solid rock, and after rolling a great stone against the door of the tomb he went home.

wmth@Mark:1:7 @ His announcement was, »There is One coming after me mightier than I–One whose sandal-strap I am unworthy to stoop down and unfasten.

wmth@Mark:1:10 @ and immediately on His coming up out of the water He saw an opening in the sky, and the Spirit like a dove coming down to Him;

wmth@Mark:1:14 @ Then, after John had been thrown into prison, Jesus came into Galilee proclaiming God's Good News.

wmth@Mark:1:33 @ and the whole town was assembled at the door.

wmth@Mark:1:38 @ »Let us go elsewhere, to the neighbouring country towns,« He replied, »that I may proclaim my Message there also; because for that purpose I came from God.«

wmth@Mark:1:45 @ But the man, when he went out, began to tell every one and to publish the matter abroad, so that it was no longer possible for Jesus to go openly into any town; but He had to remain outside in unfrequented places, where people came to Him from all parts.

wmth@Mark:2:1 @ After some days He entered Capernaum again, and it soon became known that He was at home;

wmth@Mark:3:11 @ And the foul spirits, whenever they saw Him, threw themselves down at His feet, screaming out:»You are the Son of God.«

wmth@Mark:3:22 @ The Scribes, too, who had come down from Jerusalem said, »He has Baal-zebul in him; and it is by the power of the Prince of the demons that he expels the demons.«

wmth@Mark:4:15 @ Those who receive the seed by the way-side are those in whom the Message is sown, but, when they have heard it, Satan comes at once and carries away the Message sown in them.

wmth@Mark:4:17 @ but they have no root within them. They last for a time; then, when suffering or persecution comes because of the Message, they are immediately overthrown.

wmth@Mark:4:31 @ It is like a mustard-seed, which, when sown in the earth, is the smallest of all the seeds in the world;

wmth@Mark:4:32 @ yet when sown it springs up and becomes larger than all the herbs, and throws out great branches, so that the birds build under its shadow.«

wmth@Mark:4:34 @ But except in figurative language He spoke nothing to them; while to His own disciples He expounded everything, in private.

wmth@Mark:4:38 @ But He Himself was in the stern asleep, with His head on the cushion: so they woke Him. »Rabbi,« they cried, »is it nothing to you that we are drowning?«

wmth@Mark:5:13 @ He gave them leave; and the foul spirits came out and entered into the swine, and the herd –about 2,000 in number– rushed headlong down the cliff into the Lake and were drowned in the Lake.

wmth@Mark:5:14 @ The swineherds fled, and spread the news in town and country. So the people came to see what it was that had happened;

wmth@Mark:5:19 @ But He would not allow it. »Go home to your family,« He said, »and report to them all that the Lord has done for you, and the mercy He has shown you.«

wmth@Mark:5:20 @ So the man departed, and related publicly everywhere in the Ten Towns all that Jesus had done for him; and all were astonished.

wmth@Mark:5:43 @ but He gave strict injunctions that the matter should not be made known, and directed them to give her something to eat.

wmth@Mark:6:1 @ Leaving that place He came into His own country, accompanied by His disciples.

wmth@Mark:6:4 @ But Jesus said to them, »There is no Prophet without honour except in his own country, and among his own relatives, and in his own home.«

wmth@Mark:6:14 @ King Herod heard of all this (for the name of Jesus had become widely known), and he kept saying, »John the Baptizer has come back to life, and that is why these miraculous Powers are working in him.«

wmth@Mark:6:22 @ at which Herodias's own daughter came in and danced, and so charmed Herod and his guests that he said to her, »Ask me for anything you please, and I will give it to you.«

wmth@Mark:6:33 @ But the people saw them going, and many knew them; and coming by land they ran together there from all the neighbouring towns, and arrived before them.

wmth@Mark:6:39 @ So He directed them to make all sit down in companies on the green grass.

wmth@Mark:6:40 @ And they sat down in rows of hundreds and of fifties.

wmth@Mark:6:56 @ And enter wherever He might –village or town or hamlet– they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.

wmth@Mark:7:9 @ »Praiseworthy indeed!« He added, »to set at nought God's Commandment in order to observe your own traditions!

wmth@Mark:7:13 @ thus nullifying God's precept by your tradition which you have handed down. And many things of that kind you do.«

wmth@Mark:7:31 @ Returning from the neighbourhood of Tyre, He came by way of Sidon to the Lake of Galilee, passing through the district of the Ten Towns.

wmth@Mark:8:6 @ So He passed the word to the people to sit down on the ground. Then taking the seven loaves He blessed them, and broke them into portions and proceeded to give them to His disciples for them to distribute, and they distributed them to the people.

wmth@Mark:9:9 @ As they were coming down from the mountain, He very strictly forbad them to tell any one what they had seen »until after the Son of Man has risen from among the dead.«

wmth@Mark:9:22 @ »and often it has thrown him into the fire or into pools of water to destroy him. But, if you possibly can, have pity on us and help us.«

wmth@Mark:9:35 @ Then sitting down He called the Twelve, and said to them, »If any one wishes to be first, he must be last of all and servant of all.«

wmth@Mark:9:45 @ Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.

wmth@Mark:9:47 @ Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,

wmth@Mark:10:3 @ »What rule did Moses lay down for you?« He answered.

wmth@Mark:10:46 @ They came to Jericho; and as He was leaving that town –Himself and His disciples and a great crowd– Bartimaeus (the son of Timaeus), a blind beggar, was sitting by the way-side.

wmth@Mark:11:8 @ Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;

wmth@Mark:12:9 @ What, therefore, will the owner of the vineyard do?« »He will come and put the vine-dressers to death,« they said; »and will give the vineyard to others.«

wmth@Mark:12:43 @ So He called His disciples to Him and said, »In solemn truth I tell you that this widow, poor as she is, has thrown in more than all the other contributors to the Treasury;

wmth@Mark:12:44 @ for they have all contributed out of what they could well spare, but she out of her need has thrown in all she possessed–all she had to live on.«

wmth@Mark:13:2 @ »You see all these great buildings?« Jesus replied; »not one stone will be left here upon another–not thrown down.«

wmth@Mark:13:15 @ let him who is on the roof not come down and enter the house to fetch anything out of it;

wmth@Mark:13:20 @ and but for the fact that the Lord has cut short those days, no one would escape; but for the sake of His own People whom He has chosen for Himself He has cut short the days.

wmth@Mark:13:22 @ For false Christs and false with a view to lead astray –if indeed that were possible– even God's own People.

wmth@Mark:14:30 @ »I solemnly tell you,« replied Jesus, »that to-day –this night– before the cock crows twice, you yourself will three times disown me.«

wmth@Mark:14:31 @ »Even if I must die with you,« declared Peter again and again, »I will never disown you.« In like manner protested also all the disciples.

wmth@Mark:14:32 @ So they came to a place called Gethsemane. There He said to His disciples, »Sit down here till I have prayed.«

wmth@Mark:14:58 @ »We have heard him say, `I will pull down this Sanctuary built by human hands, and three days afterwards I will erect another built without hands.'«

wmth@Mark:14:72 @ No sooner had he spoken than a cock crowed for the second time, and Peter recollected the words of Jesus, »Before the cock crows twice, you will three times disown me.« And as he thought of it, he wept aloud.

wmth@Mark:15:20 @ At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.

wmth@Mark:15:30 @ come down from the cross and save yourself.«

wmth@Mark:15:32 @ This Christ, the King of Israel, let him come down now from the cross, that we may see and believe.« Even the men who were being crucified with Him heaped insults on Him.

wmth@Mark:15:36 @ Then a man ran to fill a sponge with sour wine, and he put it on the end of a cane and placed it to His lips, saying at the same time, »Wait! let us see whether Elijah will come and take him down.«

wmth@Mark:15:46 @ He, having bought a sheet of linen, took Him down, wrapped Him in the sheet and laid Him in a tomb hewn in the rock; after which he rolled a stone against the entrance to the tomb.

wmth@Mark:16:19 @ So the Lord Jesus after having thus spoken to them was taken up into Heaven, and sat down at the right hand of God.

wmth@Luke:1:26 @ Now in the sixth month the angel Gabriel was sent from God to a town in Galilee called Nazareth,

wmth@Luke:1:39 @ Not long after this, Mary rose up and went in haste into the hill country to a town in Judah.

wmth@Luke:1:52 @ He has cast monarchs down from their thrones, And exalted men of low estate.

wmth@Luke:2:3 @ and all went to be registered–every one to the town to which he belonged.

wmth@Luke:2:4 @ So Joseph went up from Galilee, from the town of Nazareth, to Judaea, to David's town of Bethlehem, because he was of the house and lineage of David,

wmth@Luke:2:11 @ For a Saviour who is the Anointed Lord is born to you to-day, in the town of David.

wmth@Luke:2:15 @ Then, as soon as the angels had left them and returned to Heaven, the shepherds said to one another, »Let us now go over as far as Bethlehem and see this that has happened, which the Lord has made known to us.«

wmth@Luke:2:24 @ During the passage He fell asleep, and there came down a squall of wind on the Lake, so that the boat began to fill and they were in deadly peril.

wmth@Luke:2:36 @ and a sword will pierce through your own soul also; that the reasonings in many hearts may be revealed.«

wmth@Luke:2:40 @ Then, as soon as they had accomplished all that the Law required, they returned to Galilee to their own town of Nazareth.

wmth@Luke:2:45 @ but supposing Him to be in the travelling company, they proceeded a day's journey. Then they searched up and down for Him among their relatives and acquaintances;

wmth@Luke:2:52 @ Then He went down with them and came to Nazareth, and was always obedient to them; but His mother carefully treasured up all these incidents in her memory.

wmth@Luke:3:9 @ And even now the axe is lying at the root of the trees, so that every tree which fails to yield good fruit will quickly be hewn down and thrown into the fire.«

wmth@Luke:3:20 @ now added this to crown all the rest, that he threw John into prison.

wmth@Luke:3:22 @ and the Holy Spirit came down in bodily shape, like a dove, upon Him, and a voice came from Heaven, which said, »Thou art My Son, dearly loved: in Thee is My delight.«

wmth@Luke:4:9 @ Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, »If you are God's Son, throw yourself down from here; for it is written,

wmth@Luke:4:20 @ And rolling up the book, He returned it to the attendant, and sat down–to speak. And the eyes of all in the synagogue were fixed on Him.

wmth@Luke:4:24 @ »I tell you in solemn truth,« He added, »that no Prophet is welcomed among his own people.

wmth@Luke:4:29 @ They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;

wmth@Luke:4:31 @ So He came down to Capernaum, a town in Galilee, where He frequently taught the people on the Sabbath days.

wmth@Luke:4:42 @ Next morning, at daybreak, He left the town and went away to a solitary place; but the people flocked out to find Him, and, coming to the place where He was, they endeavoured to detain Him that He might not leave them.

wmth@Luke:4:43 @ But He said to them, »I have to tell the Good News of the Kingdom of God to the other towns also, because for this purpose I was sent.«

wmth@Luke:5:3 @ and going on board one of them, which was Simon's He asked him to push out a little from land. Then He sat down and taught the crowd of people from the boat.

wmth@Luke:5:4 @ When He had finished speaking, He said to Simon, »Push out into deep water, and let down your nets for a haul.«

wmth@Luke:5:5 @ »Rabbi,« replied Peter, »all night long we have worked hard and caught nothing; but at your command I will let down the nets.«

wmth@Luke:5:8 @ When Simon Peter saw this, he fell down at the knees of Jesus, and exclaimed, »Master, leave my boat, for I am a sinful man.«

wmth@Luke:5:12 @ On another occasion, when He was in one of the towns, there was a man there covered with leprosy, who, seeing Jesus, threw himself at His feet and implored Him, saying, »Sir, if only you are willing, you are able to make me clean.«

wmth@Luke:5:19 @ But when they could find no way of doing so because of the crowd, they went up on the roof and let him down through the tiling –bed and all– into the midst, in front of Jesus.

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:38 @ give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return.«

wmth@Luke:6:41 @ »And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?«

wmth@Luke:6:42 @ How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.

wmth@Luke:6:44 @ Every tree is known by its own fruit. It is not from thorns that men gather figs, nor from the bramble that they can get a bunch of grapes.

wmth@Luke:7:5 @ for he loves our nation, and at his own expense he built our synagogue for us.«

wmth@Luke:7:11 @ Shortly afterwards He went to a town called Nain, attended by His disciples and a great crowd of people.

wmth@Luke:7:12 @ And just as He reached the gate of the town, they happened to be bringing out for burial a dead man who was his mother's only son; and she was a widow; and a great number of the townspeople were with her.

wmth@Luke:7:30 @ But the Pharisees and expounders of the Law have frustrated God's purpose as to their own lives, by refusing to be baptized.

wmth@Luke:7:32 @ They are like children sitting in the public square and calling out to one another, `We have played the flute to you, and you have not danced: we have sung dirges, and you have not shown sorrow.'

wmth@Luke:7:37 @ And there was a woman in the town who was a notorious sinner. Having learnt that Jesus was at table in the Pharisee's house she brought a flask of perfume,

wmth@Luke:8:1 @ Shortly after this He visited town after town, and village after village, proclaiming His Message and telling the Good News of the Kingdom of God. The Twelve were with Him,

wmth@Luke:8:4 @ And when a great crowd was assembling, and was receiving additions from one town after another, He spoke a parable to them.

wmth@Luke:8:17 @ There is nothing hidden, which shall not be openly seen; nor anything secret, which shall not be known and come into the light of day.

wmth@Luke:8:24 @ So they came and woke Him, crying, »Rabbi, Rabbi, we are drowning.« Then He roused Himself and rebuked the wind and the surging of the water, and they ceased and there was a calm.

wmth@Luke:8:27 @ Here, on landing, He was met by one of the townsmen who was possessed by demons–for a long time he had not put on any garment, nor did he live in a house, but in the tombs.

wmth@Luke:8:28 @ When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, »What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you.«

wmth@Luke:8:33 @ The demons came out of the man and left him, and entered into the swine; and the herd rushed violently over the cliff into the Lake and were drowned.

wmth@Luke:8:34 @ The swineherds, seeing what had happened, fled and reported it both in town and country;

wmth@Luke:8:39 @ »Return home,« He said, »and tell there all that God has done for you.« So he went and published through the whole town all that Jesus had done for him.

wmth@Luke:8:47 @ Then the woman, perceiving that she had not escaped notice, came trembling, and throwing herself down at His feet she stated before all the people the reason why she had touched Him and how she was instantly cured.

wmth@Luke:9:5 @ Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.«

wmth@Luke:9:10 @ The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.

wmth@Luke:9:14 @ (For there were about 5,000 adult men.) But He said to His disciples, »Make them sit down in parties of about fifty each.«

wmth@Luke:9:15 @ They did so, making them all, without exception, sit down.

wmth@Luke:9:25 @ Why, what benefit is it to a man to have gained the whole world, but to have lost or forfeited his own self.

wmth@Luke:9:26 @ For whoever shall have been ashamed of me and my teachings, of him the Son of Man will be ashamed when He comes in His own and the Father's glory and in that of the holy angels.

wmth@Luke:9:32 @ Now Peter and the others were weighed down with sleep; but, keeping themselves awake all through, they saw His glory, and the two men standing with Him.

wmth@Luke:9:37 @ On the following day, when they were come down from the mountain, a great crowd came to meet Him;

wmth@Luke:9:54 @ When the disciples James and John saw this, they said, »Master, do you wish us to order fire to come down from Heaven and consume them?«

wmth@Luke:9:60 @ »Leave the dead,« Jesus rejoined, »to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God.«

wmth@Luke:10:1 @ After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself intended to visit.

wmth@Luke:10:2 @ And He addressed them thus: »The harvest is abundant, but the reapers are few: therefore entreat the Owner of the harvest to send out more reapers into His fields. And now go.

wmth@Luke:10:8 @ »And whatever town you come to and they receive you, eat what they put before you.«

wmth@Luke:10:9 @ Cure the sick in that town, and tell them, »`The Kingdom of God is now at your door.'

wmth@Luke:10:10 @ »But whatever town you come to and they will not receive you, go out into the broader streets and say,«

wmth@Luke:10:11 @ »`The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.'«

wmth@Luke:10:12 @ »I tell you that it will be more endurable for Sodom on the great day than for that town.«

wmth@Luke:10:15 @ And thou, Capernaum, shalt thou be lifted high as Heaven? Thou shalt be driven down as low as Hades.

wmth@Luke:10:30 @ Jesus replied, »A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead.

wmth@Luke:10:31 @ Now a priest happened to be going down that way, and on seeing him passed by on the other side.

wmth@Luke:10:34 @ He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him.

wmth@Luke:11:17 @ And, knowing their thoughts, He said to them, »Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

wmth@Luke:11:21 @ »Whenever a strong man, fully armed and equipped, is guarding his own castle, he enjoys peaceful possession of his property;«

wmth@Luke:11:51 @ Yes, I tell you that, from the blood of Abel down to the blood of Zechariah who perished between the altar and the House, it shall all be required from the present generation.

wmth@Luke:12:2 @ There is nothing that is covered up which will not be uncovered, nor hidden which will not become known.

wmth@Luke:12:9 @ But he who disowns me before men will be disowned before the angels of God.

wmth@Luke:12:18 @ »And he said to himself,« `This is what I will do: I will pull down my barns and build larger ones, and in them I will store up all my harvest and my wealth;

wmth@Luke:12:28 @ But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith!

wmth@Luke:12:39 @ Of this be sure, that if the master of the house had known what time the robber was coming, he would have kept awake and not have allowed his house to be broken into.

wmth@Luke:13:7 @ So he said to the gardener, »`See, this is the third year I have come to look for fruit on this fig-tree and cannot find any. Cut it down. Why should so much ground be actually wasted?'

wmth@Luke:13:9 @ If after that it bears fruit, well and good; if it does not, then you shall cut it down.'«

wmth@Luke:13:22 @ He was passing through town after town and village after village, steadily proceeding towards Jerusalem,

wmth@Luke:13:29 @ They will come from east and west, from north and south, and will sit down at the banquet in the Kingdom of God.

wmth@Luke:14:26 @ »If any one is coming to me who does not hate his father and mother, wife and children, brothers and sisters, yes and his own life also, he cannot be a disciple of mine.«

wmth@Luke:14:27 @ No one who does not carry his own cross and come after me can be a disciple of mine.

wmth@Luke:14:28 @ »Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it?« –

wmth@Luke:14:31 @ Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

wmth@Luke:16:4 @ I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.'

wmth@Luke:16:6 @ »`A hundred firkins of oil,' he replied.« `Here is your account,' said the steward: `sit down quickly and change it into fifty firkins.'

wmth@Luke:16:8 @ »And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.«

wmth@Luke:16:12 @ And if you have not been faithful in dealing with that which is not your own, who will give you that which is your own?

wmth@Luke:16:15 @ »You are they,« He said to them, »who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight.

wmth@Luke:17:31 @ »On that day, if a man is on the roof and his property indoors, let him not go down to fetch it; and, in the same way, he who is in the field, let him not turn back.«

wmth@Luke:17:33 @ Any man who makes it his object to keep his own life safe, will lose it; but whoever loses his life will preserve it.

wmth@Luke:18:2 @ »In a certain town,« He said, »there was a judge who had no fear of God and no respect for man.

wmth@Luke:18:3 @ And in the same town was a widow who repeatedly came and entreated him, saying, »`Give me justice and stop my oppressor.'

wmth@Luke:18:7 @ And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?

wmth@Luke:18:9 @ And to some who relied on themselves as being righteous men, and looked down upon all others, He addressed this parable.

wmth@Luke:19:1 @ So He entered Jericho and was passing through the town.

wmth@Luke:19:5 @ As soon as Jesus came to the place, He looked up and said to him, »Zacchaeus, come down quickly, for I must stay at your house to-day.«

wmth@Luke:19:6 @ So he came down in haste, and welcomed Him joyfully.

wmth@Luke:19:17 @ »`Well done, good servant,' he replied; `because you have been faithful in a very small matter, be in authority over ten towns.'«

wmth@Luke:19:19 @ »So he said to this one also,« `And you, be the governor of five towns.'

wmth@Luke:19:21 @ For I was afraid of you, because you are a severe man: you take up what you did not lay down, and you reap what you did not sow.'

wmth@Luke:19:22 @ »`By your own words,' he replied, `I will judge you, you bad servant. You knew me to be a severe man, taking up what I did not lay down, and reaping what I did not sow:«

wmth@Luke:19:33 @ And while they were untying the colt the owners called out, »Why are you untying the colt?«

wmth@Luke:19:42 @ »O that at this time thou hadst known –yes even thou– what makes peace possible! But now it is hid from thine eyes.

wmth@Luke:20:13 @ Then the owner of the vineyard said, »`What am I to do? I will send my son–my dearly-loved son: they will probably respect him.'

wmth@Luke:20:15 @ »So they turned him out of the vineyard and murdered him. What then will the owner of the vineyard do to them?«

wmth@Luke:21:3 @ and He said, »In truth I tell you that this widow, so poor, has thrown in more than any of them.

wmth@Luke:21:4 @ For from what they could well spare they have all of them contributed to the offerings, but she in her need has thrown in all she had to live on.«

wmth@Luke:21:6 @ »As to these things which you now admire, the time is coming when there will not be one stone left here upon another which will not be pulled down.«

wmth@Luke:21:34 @ »But take heed to yourselves, lest your souls be weighed down with self-indulgence and drunkenness or the anxieties of this life, and that day come upon you, suddenly, like a falling trap;

wmth@Luke:22:41 @ But He Himself withdrew from them about a stone's throw, and knelt down and prayed repeatedly, saying,

wmth@Luke:22:61 @ The Master turned and looked on Peter; and Peter recollected the Master's words, how He had said to him, »This very day, before the cock crows, you will disown me three times.«

wmth@Luke:22:71 @ »What need have we of further evidence?« they said; »for we ourselves have heard it from his own lips.«

wmth@Luke:23:45 @ The sun was darkened, and the curtain of the Sanctuary was torn down the middle,

wmth@Luke:23:51 @ who came from the Jewish town of Arimathaea and was awaiting the coming of the Kingdom of God. He had not concurred in the design or action of the Council,

wmth@Luke:23:53 @ Then, taking it down, he wrapped it in a linen sheet and laid it in a tomb in the rock, where no one else had yet been put.

wmth@Luke:24:12 @ Peter, however, rose and ran to the tomb. Stooping and looking in, he saw nothing but the linen cloths: so he went away to his own home, wondering at what had happened.

wmth@Luke:24:18 @ Then one of them, named Cleopas, answered, »Are you a stranger lodging alone in Jerusalem, that you have known nothing of the things that have lately happened in the city?«

wmth@Luke:24:30 @ But as soon as He had sat down with them, and had taken the bread and had blessed and broken it, and was handing it to them,

wmth@John:1:11 @ He came to the things that were His own, and His own people gave Him no welcome.

wmth@John:1:13 @ who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

wmth@John:1:18 @ No human eye has ever seen God: the only Son, who is in the Father's bosom–He has made Him known.

wmth@John:1:31 @ I did not yet know Him; but that He may be openly shown to Israel is the reason why I have come baptizing in water.«

wmth@John:1:32 @ John also gave testimony by stating: »I have seen the Spirit coming down like a dove out of Heaven; and it remained upon Him.

wmth@John:1:33 @ I did not yet know Him, but He who sent me to baptize in water said to me, »`The One on whom you see the Spirit coming down, and remaining, He it is who baptizes in the Holy Spirit.'

wmth@John:1:41 @ He first found his own brother Simon, and said to him, »We have found the Messiah!« –that is to say, the Anointed One.

wmth@John:1:44 @ (Now Philip came from Bethsaida, the same town as Andrew and Peter.)

wmth@John:1:51 @ »I tell you all in most solemn truth,« He added, »that you shall see Heaven opened wide, and God's angels going up, and coming down to the Son of Man.«

wmth@John:2:12 @ Afterwards He went down to Capernaum–He, and His mother, and His brothers, and His disciples; and they made a short stay there.

wmth@John:3:13 @ There is no one who has gone up to Heaven, but there is One who has come down from Heaven, namely the Son of Man whose home is in Heaven.

wmth@John:3:21 @ But he who does what is honest and right comes to the light, in order that his actions may be plainly shown to have been done in God.

wmth@John:4:5 @ and so He came to Sychar, a town in Samaria near the piece of land that Jacob gave to his son Joseph.

wmth@John:4:6 @ Jacob's Well was there: and accordingly Jesus, tired out with His journey, sat down by the well to rest. It was about six o'clock in the evening.

wmth@John:4:8 @ for His disciples were gone to the town to buy provisions.

wmth@John:4:10 @ »If you had known God's free gift,« replied Jesus, »and who it is that said to you, `Give me some water,' you would have asked Him, and He would have given you living water.«

wmth@John:4:28 @ The woman however, leaving her pitcher, went away to the town, and called the people.

wmth@John:4:30 @ They left the town and set out to go to Him.

wmth@John:4:38 @ I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.«

wmth@John:4:39 @ Of the Samaritan population of that town a good many believed in Him because of the woman's statement when she declared, »He has told me all that I have ever done.«

wmth@John:4:41 @ Then a far larger number of people believed because of His own words,

wmth@John:4:44 @ though Jesus Himself declared that a Prophet has no honour in his own country.

wmth@John:4:47 @ Having heard that Jesus had come from Judaea to Galilee, he came to Him and begged Him to go down and cure his son; for he was at the point of death.

wmth@John:4:49 @ »Sir,« pleaded the officer, »come down before my child dies.«

wmth@John:4:51 @ and he was already on his way down when his servants met him and told him that his son was alive and well.

wmth@John:4:52 @ So he inquired of them at what hour he had shown improvement. »Yesterday, about seven o'clock,« they replied, »the fever left him.«

wmth@John:5:7 @ »Sir,« replied the sufferer, »I have no one to put me into the pool when the water is moved; but while I am coming some one else steps down before me.«

wmth@John:5:30 @ »I can of my own self do nothing. As I am bidden, so I judge; and mine is a just judgement, because it is not my own will that guides me, but the will of Him who sent me.«

wmth@John:6:10 @ »Make the people sit down,« said Jesus. The ground was covered with thick grass; so they sat down, the adult men numbering about 5,000.

wmth@John:6:16 @ When evening came on, His disciples went down to the Lake.

wmth@John:6:33 @ For God's bread is that which comes down out of Heaven and gives Life to the world.«

wmth@John:6:38 @ For I have left Heaven and have come down to earth not to seek my own pleasure, but to do the will of Him who sent me.

wmth@John:6:41 @ Now the Jews began to find fault about Him because of His claiming to be the bread which came down out of Heaven.

wmth@John:6:42 @ They kept asking, »Is not this man Joseph's son? Is he not Jesus, whose father and mother we know? What does he mean by now saying, `I have come down out of Heaven'?«

wmth@John:6:50 @ Here is the bread that comes down out of Heaven that a man may eat it and not die.

wmth@John:6:51 @ I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world.«

wmth@John:6:58 @ This is the bread which came down out of Heaven; it is unlike that which your forefathers ate–for they ate and yet died. He who eats this bread shall live for ever.«

wmth@John:7:4 @ For no one acts in secret, desiring all the while to be himself known publicly. Since you are doing these things, show yourself openly to the world.«

wmth@John:7:18 @ The man whose teaching originates with himself aims at his own glory. He who aims at the glory of Him who sent him teaches the truth, and there is no deception in him.

wmth@John:7:28 @ Jesus therefore, while teaching in the Temple, cried aloud, and said, »Yes, you know me, and you know where I am from. And yet I have not come of my own accord; but there is One who has sent me, an Authority indeed, of whom you have no knowledge.

wmth@John:8:17 @ In your own Law, too, it is written that

wmth@John:8:44 @ The father whose sons you are is the Devil; and you desire to do what gives him pleasure. was a murderer from the beginning, and does not stand firm in the truth–for there is no truth in him. Whenever he utters his lie, he utters it out of his own store; for he is a liar, and the father of lies.

wmth@John:9:3 @ »Neither he nor his parents sinned,« answered Jesus, »but he was born blind in order that God's mercy might be openly shown in him.

wmth@John:9:9 @ »Yes it is,« replied some of them. »No it is not,« said others, »but he is like him.« His own statement was, »I am the man.«

wmth@John:9:21 @ but how it is that he can now see or who has opened his eyes we do not know. Ask him himself; he is of full age; he himself will give his own account of it.«

wmth@John:10:3 @ To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out.

wmth@John:10:4 @ When he has brought out his own sheep –all of them– he walks at the head of them; and the sheep follow him, because they know his voice.

wmth@John:10:11 @ »I am the Good Shepherd. A good shepherd lays down his very life for the sheep.«

wmth@John:10:12 @ The hired servant –one who is not a shepherd and does not own the sheep– no sooner sees the wolf coming than he leaves the sheep and runs away; and the wolf worries and scatters them.

wmth@John:10:15 @ just as the Father knows me and I know the Father; and I am laying down my life for the sheep.

wmth@John:10:17 @ For this reason my Father loves me, because I am laying down my life in order to receive it back again.

wmth@John:10:18 @ No one is taking it away from me, but I myself am laying it down. I am authorized to lay it down, and I am authorized to receive it back again. This is the command I received from my Father.«

wmth@John:10:32 @ Jesus remonstrated with them. »Many good deeds,« He said, »have I shown you as coming from the Father; for which of them are you going to stone me?«

wmth@John:11:54 @ Therefore Jesus no longer went about openly among the Jews, but He left that neighbourhood and went into the district near the Desert, to a town called Ephraim, and remained there with the disciples.

wmth@John:12:9 @ Now it became widely known among the Jews that Jesus was there; but they came not only on His account, but also in order to see Lazarus whom He had brought back to life.

wmth@John:12:49 @ Because I have not spoken on my own authority; but the Father who sent me, Himself gave me a command what to say and in what words to speak.

wmth@John:13:1 @ Now just before the Feast of the Passover this incident took place. Jesus knew that the time had come for Him to leave this world and go to the Father; and having loved His own who were in the world, He loved them to the end.

wmth@John:13:37 @ »Master,« asked Peter again, »why cannot I follow you now? I will lay down my life on your behalf.

wmth@John:13:38 @ »You say you will lay down your life on my behalf!« said Jesus; »in most solemn truth I tell you that the cock will not crow before you have three times disowned me.«

wmth@John:14:10 @ Do you not believe that I am in the Father and that the Father is in me? The things that I tell you all I do not speak on my own authority: but the Father dwelling within me carries on His own work.

wmth@John:14:27 @ Peace I leave with you: my own peace I give to you. It is not as the world gives its greetings that I give you peace. Let not your hearts be troubled or dismayed.

wmth@John:15:6 @ If any one does not continue in me, he is like the unfruitful branch which is at once thrown away and then withers up. Such branches they gather up and throw into the fire and they are burned.

wmth@John:15:13 @ No one has greater love than this–a man laying down his life for his friends.

wmth@John:15:15 @ No longer do I call you servants, because a servant does not know what his master is doing; but I have called you friends, because all that I have heard from the Father I have made known to you.

wmth@John:15:19 @ If you belonged to the world, the world would love its own property. But because you do not belong to the world, and I have chosen you out of the world–for that reason the world hates you.

wmth@John:16:13 @ But when He has come –the Spirit of Truth– He will guide you into all the truth. For He will not speak as Himself originating what He says, but all that He hears He will speak, and He will make known the future to you.

wmth@John:16:14 @ He will glorify me, because He will take of what is mine and will make it known to you.

wmth@John:16:15 @ Everything that the Father has is mine; that is why I said that the Spirit of Truth takes of what is mine and will make it known to you.

wmth@John:16:32 @ »Remember that the time is coming, nay, has already come, for you all to be dispersed each to his own home and to leave me alone. And yet I am not alone, for the Father is with me.«

wmth@John:17:5 @ And now, Father, do Thou glorify me in Thine own presence, with the glory that I had in Thy presence before the world existed.

wmth@John:17:8 @ For the truths which Thou didst teach me I have taught them. And they have received them, and have known for certain that I came out from Thy presence, and have believed that Thou didst send me.

wmth@John:17:10 @ and everything that is mine is Thine, and everything that is Thine is mine; and I am crowned with glory in them.«

wmth@John:17:25 @ And, righteous Father, though the world has failed to recognize Thee, I have known Thee, and these have perceived that Thou didst send me.

wmth@John:17:26 @ And I have made known Thy name to them and will make it known, that the love with which Thou hast loved me may be in them, and that I may be in them.«

wmth@John:18:15 @ Meanwhile Simon Peter was following Jesus, and so also was another disciple. The latter was known to the High Priest, and went in with Jesus into the court of the High Priest's palace.

wmth@John:18:35 @ »Am I a Jew?« exclaimed Pilate; »it is your own nation and the High Priests who have handed you over to me. What have you done?«

wmth@John:19:13 @ On hearing this, Pilate brought Jesus out, and sat down on the judge's seat in a place called the Pavement–or in Hebrew, Gabbatha.

wmth@John:19:17 @ and He went out carrying His own cross, to the place called Skull-place –or, in Hebrew, Golgotha–

wmth@John:19:27 @ Then He said to the disciple, »Behold, your mother!« And from that time the disciple received her into his own home.

wmth@John:19:40 @ Taking down the body they wrapped it in linen cloths along with the spices, in accordance with the Jewish mode of preparing for burial.

wmth@John:21:18 @ »In most solemn truth I tell you that whereas, when you were young, you used to put on your girdle and walk whichever way you chose, when you have grown old you will stretch out your arms and some one else will put a girdle round you and carry you where you have no wish to go.«

wmth@Acts:1:1 @ My former narrative, Theophilus, dealt with all that Jesus did and taught as a beginning, down to the day on which,

wmth@Acts:1:3 @ He had also, after He suffered, shown Himself alive to them with many sure proofs, appearing to them at intervals during forty days, and speaking of the Kingdom of God.

wmth@Acts:1:7 @ »It is not for you,« He replied, »to know times or epochs which the Father has reserved within His own authority;

wmth@Acts:1:18 @ (Now having bought a piece of ground with the money paid for his wickedness he fell there with his face downwards, and, his body bursting open, he became disembowelled.

wmth@Acts:1:19 @ This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means `The Field of Blood.')

wmth@Acts:1:22 @ beginning from His baptism by John down to the day on which He was taken up again from us into Heaven–one should be appointed to become a witness with us as to His resurrection.«

wmth@Acts:1:25 @ to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place.«

wmth@Acts:2:6 @ So when this noise was heard, they came crowding together, and were amazed because everyone heard his own language spoken.

wmth@Acts:2:8 @ How then does each of us hear his own native language spoken by them?

wmth@Acts:2:11 @ Yet we all alike hear these Galilaeans speaking in our own language about the wonderful things which God has done.«

wmth@Acts:3:11 @ While he still clung to Peter and John, the people, awe-struck, ran up crowding round them in what was known as Solomon's Portico.

wmth@Acts:3:12 @ Peter, seeing this, spoke to the people. »Israelites,« he said, »why do you wonder at this man? Or why gaze at us, as though by any power or piety of our own we had enabled him to walk?

wmth@Acts:3:13 @ The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go.

wmth@Acts:3:14 @ Yes, you disowned the holy and righteous One, and asked as a favour the release of a murderer.

wmth@Acts:4:4 @ But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.

wmth@Acts:4:10 @ be it known to you all, and to all the people of Israel, that through the name of Jesus the Anointed, the Nazarene, whom crucified, but whom has raised from among the dead– through that name this man stands here before you in perfect health.

wmth@Acts:4:16 @ »What are we to do with these men?« they asked one another; for the fact that a remarkable miracle has been performed by them is well known to every one in Jerusalem, and we cannot deny it.

wmth@Acts:4:32 @ Among all those who had embraced the faith there was but one heart and soul, so that none of them claimed any of his possessions as his own, but everything they had was common property;

wmth@Acts:5:4 @ While it remained unsold, was not the land your own? And when sold, was it not at your own disposal? How is it that you have cherished this design in your heart? It is not to men you have told this lie, but to God.«

wmth@Acts:5:5 @ Upon hearing these words Ananias fell down dead, and all who heard the words were awe-struck.

wmth@Acts:5:10 @ Instantly she fell down dead at his feet, and the young men came in and found her dead. So they carried her out and buried her by her husband's side.

wmth@Acts:5:16 @ The inhabitants, too, of the towns in the neighbourhood of Jerusalem came in crowds, bringing sick persons and some who were harassed by foul spirits, and they were cured, one and all.

wmth@Acts:5:39 @ But if it is really from God, you will be powerless to put them down–lest perhaps you find yourselves to be actually fighting against God.«

wmth@Acts:6:14 @ For we have heard him say that Jesus, the Nazarene, will pull this place down to the ground and will change the customs which Moses handed down to us.«

wmth@Acts:7:6 @ And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed.

wmth@Acts:7:13 @ On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage.

wmth@Acts:7:15 @ and Jacob went down into Egypt. There he died, and so did our forefathers,

wmth@Acts:7:21 @ At length he was cast out, but Pharaoh's daughter adopted him, and brought him up as her own son.

wmth@Acts:7:24 @ Seeing one of them wrongfully treated he took his part, and secured justice for the ill-treated man by striking down the Egyptian.

wmth@Acts:7:34 @ I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.'

wmth@Acts:7:41 @ »Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.«

wmth@Acts:8:5 @ while Philip went down to the city of Samaria and proclaimed Christ there.

wmth@Acts:8:10 @ To him people of all classes paid attention, declaring, »This man is the Power of God, known as the great Power.«

wmth@Acts:8:15 @ They, when they came down, prayed for them that they might receive the Holy Spirit:

wmth@Acts:8:25 @ So the Apostles, after giving a solemn charge and delivering the Lord's Message, travelled back to Jerusalem, making known the Good News also in many of the Samaritan villages.

wmth@Acts:8:26 @ And an angel of the Lord said to Philip, »Rise and proceed south to the road that runs down from Jerusalem to Gaza, crossing the Desert.«

wmth@Acts:8:38 @ So he stopped the chariot; and both of them –Philip and the eunuch– went down into the water, and Philip baptized him.

wmth@Acts:8:40 @ but Philip found himself at Ashdod. Then visiting town after town he everywhere made known the Good News until he reached Caesarea.

wmth@Acts:9:25 @ but his disciples took him by night and let him down through the wall, lowering him in a hamper.

wmth@Acts:9:30 @ But they kept trying to take his life. On learning this, the brethren brought him down to Caesarea, and then sent him by sea to Tarsus.

wmth@Acts:9:32 @ Now Peter, as he went to town after town, came down also to God's people at Lud.

wmth@Acts:9:34 @ Peter said to him, »Aeneas, Jesus Christ cures you. Rise and make your own bed.« He at once rose to his feet.

wmth@Acts:9:40 @ Peter, however, putting every one out of the room, knelt down and prayed, and then turning to the body, he said, »Tabitha, rise.« Dorcas at once opened her eyes, and seeing Peter, sat up.

wmth@Acts:9:42 @ This incident became known throughout Jaffa, and many believed in the Lord;

wmth@Acts:10:9 @ The next day, while they were still on their journey and were getting near the town, about noon Peter went up on the house-top to pray.

wmth@Acts:10:11 @ The sky had opened to his view, and what seemed to be an enormous sail was descending, being let down to the earth by ropes at the four corners.

wmth@Acts:10:20 @ Rise, go down, and go with them without any misgivings; for it is I who have sent them to you.«

wmth@Acts:10:21 @ So Peter went down and said to the men, »I am the Simon you are inquiring for. What is the reason of your coming?«

wmth@Acts:11:5 @ »While I was in the town of Jaffa, offering prayer,« he said, »in a trance I saw a vision. There descended what seemed to be an enormous sail, being let down from the sky by ropes at the four corners, and it came close to me.

wmth@Acts:11:27 @ At that time certain Prophets came down from Jerusalem to Antioch,

wmth@Acts:12:19 @ And when Herod had had him searched for and could not find him, after sharply questioning the guards he ordered them away to execution. He then went down from Judaea to Caesarea and remained there.

wmth@Acts:13:4 @ They therefore, being thus sent out by the Holy Spirit, went down to Seleuceia, and from there sailed to Cyprus.

wmth@Acts:13:14 @ But they themselves, passing through from Perga, came to Antioch in Pisidia. Here, on the Sabbath day, they went into the synagogue and sat down.

wmth@Acts:13:20 @ and afterwards He gave them judges down to the time of the Prophet Samuel.

wmth@Acts:13:29 @ and when they had carried out everything which had been written about Him, they took Him down from the cross and laid Him in a tomb.

wmth@Acts:13:36 @ For David, after having been useful to his own generation in accordance with God's purpose, did fall asleep, was gathered to his forefathers, and did undergo decay.

wmth@Acts:14:6 @ the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country.

wmth@Acts:14:11 @ So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, »The gods have assumed human form and have come down to us.«

wmth@Acts:14:15 @ We also are but men, with natures kindred to your own; and we bring you the Good News that you are to turn from these unreal things, to worship the ever-living God, the Creator of earth and sky and sea and of everything that is in them.

wmth@Acts:14:16 @ In times gone by He allowed all the nations to go their own ways;

wmth@Acts:14:19 @ But now a party of Jews came from Antioch and Iconium, and, having won over the crowd, they stoned Paul and dragged him out of the town, believing him to be dead.

wmth@Acts:14:20 @ When, however, the disciples had collected round him, he rose and went back into the town. The next day he went with Barnabas to Derbe;

wmth@Acts:14:25 @ and after telling the Message at Perga they came down to Attaleia.

wmth@Acts:15:1 @ But certain persons who had come down from Judaea tried to convince the brethren, saying, »Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved.«

wmth@Acts:15:7 @ and after there had been a long discussion Peter rose to his feet. »It is within your own knowledge,« he said, »that God originally made choice among you that from my lips the Gentiles were to hear the Message of the Good News, and believe.

wmth@Acts:15:18 @ Says the Lord, who has been making these things known from ages long past.'

wmth@Acts:15:21 @ For Moses from the earliest times has had his preachers in every town, being read, as he is, Sabbath after Sabbath, in the various synagogues.«

wmth@Acts:15:30 @ They, therefore, having been solemnly sent, came down to Antioch, where they called together the whole assembly and delivered the letter.

wmth@Acts:15:36 @ After a while Paul said to Barnabas, »Suppose we now revisit the brethren in the various towns in which we have made known the Lord's Message–to see whether they are prospering!«

wmth@Acts:16:4 @ As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

wmth@Acts:16:13 @ On the Sabbath we went beyond the city gate to the riverside, where we had reason to believe that there was a place for prayer; and sitting down we talked with the women who had come together.

wmth@Acts:16:16 @ One day, as we were on our way to the place of prayer, a slave girl met us who claimed to be inspired and was accustomed to bring her owners large profits by telling fortunes.

wmth@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.

wmth@Acts:16:37 @ But Paul said to them, »After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out.«

wmth@Acts:17:14 @ Then the brethren promptly sent Paul down to the sea-coast, but Silas and Timothy remained behind.

wmth@Acts:17:23 @ For as I passed along and observed the things you worship, I found also an altar bearing the inscription, `TO AN UNKNOWN GOD.' »The Being, therefore, whom you, without knowing Him, revere, Him I now proclaim to you.

wmth@Acts:18:5 @ Now at the time when Silas and Timothy came down from Macedonia, Paul was preaching fervently and was solemnly telling the Jews that Jesus is the Christ.

wmth@Acts:18:6 @ But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, »Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles.«

wmth@Acts:18:22 @ Landing at Caesarea, he went up to Jerusalem and inquired after the welfare of the Church, and then went down to Antioch.

wmth@Acts:19:21 @ When matters had reached this point, Paul decided in his own mind to travel through Macedonia and Greece, and go to Jerusalem. »After that,« he said, »I must also see Rome.«

wmth@Acts:19:35 @ At length the Recorder quieted them down. »Men of Ephesus,« he said, »who is there of all mankind that needs to be told that the city of Ephesus is the guardian of the temple of the great Diana and of the image which fell down from Zeus?

wmth@Acts:20:10 @ Paul, however, went down, threw himself upon him, and folding him in his arms said, »Do not be alarmed; his life is still in him.«

wmth@Acts:20:23 @ except that the Holy Spirit, at town after town, testifies to me that imprisonment and suffering are awaiting me.«

wmth@Acts:20:28 @ »Take heed to yourselves and to all the flock among which the Holy Spirit has placed you to take the oversight for Him and act as shepherds to the Church of God, which He has bought with His own blood.«

wmth@Acts:20:30 @ and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

wmth@Acts:20:34 @ You yourselves know that these hands of mine have provided for my own necessities and for the people with me.

wmth@Acts:20:36 @ Having spoken thus, Paul knelt down and prayed with them all;

wmth@Acts:21:5 @ When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,

wmth@Acts:21:10 @ and during our somewhat lengthy stay a Prophet of the name of Agabus came down from Judaea.

wmth@Acts:21:11 @ When he arrived he took Paul's loincloth, and bound his own feet and arms with it, and said, »Thus says the Holy Spirit, `So will the Jews in Jerusalem bind the owner of this loincloth, and will hand him over to the Gentiles.'«

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:21:32 @ He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.

wmth@Acts:22:30 @ The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

wmth@Acts:23:10 @ But when the struggle was becoming violent, the Tribune, fearing that Paul would be torn to pieces by the people, ordered the troops to go down and take him from among them by force and bring him into the barracks.

wmth@Acts:23:15 @ Now therefore you and the Sanhedrin should make representations to the Tribune for him to bring him down to you, under the impression that you intend to inquire more minutely about him; and we are prepared to assassinate him before he comes near the place.«

wmth@Acts:23:20 @ »The Jews,« he replied, »have agreed to request you to bring Paul down to the Sanhedrin to-morrow for the purpose of making yourself more accurately acquainted with the case.

wmth@Acts:23:28 @ And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,

wmth@Acts:24:1 @ Five days after this, Ananias the High Priest came down to Caesarea with a number of Elders and a pleader called Tertullus. They stated to the Governor the case against Paul.

wmth@Acts:24:16 @ This too is my own earnest endeavour–always to have a clear conscience in relation to God and man.

wmth@Acts:24:22 @ At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, »When the Tribune Lysias comes down, I will enter carefully into the matter.«

wmth@Acts:25:5 @ »Therefore let those of you,« he said, »who can come, go down with me, and impeach the man, if there is anything amiss in him.«

wmth@Acts:25:6 @ After a stay of eight or ten days in Jerusalem –not more– he went down to Caesarea; and the next day, taking his seat on the tribunal, he ordered Paul to be brought in.

wmth@Acts:25:7 @ Upon Paul's arrival, the Jews who had come down from Jerusalem stood round him, and brought many grave charges against him which they were unable to substantiate.

wmth@Acts:25:19 @ But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but –so Paul persistently maintained– is now alive.

wmth@Acts:26:4 @ »The kind of life I have lived from my youth upwards, as exemplified in my early days among my nation and in Jerusalem, is known to all the Jews.«

wmth@Acts:26:11 @ In all the synagogues also I punished them many a time, and tried to make them blaspheme; and in my wild fury I chased them even to foreign towns.

wmth@Acts:27:8 @ Then, coasting along with difficulty, we reached a place called `Fair Havens,' near the town of Lasea.

wmth@Acts:27:10 @ »Sirs,« he said, »I perceive that before long the voyage will be attended with danger and heavy loss, not only to the cargo and the ship but to our own lives also.«

wmth@Acts:27:11 @ But Julius let himself be persuaded by the pilot and by the owner rather than by Paul's arguments;

wmth@Acts:27:14 @ But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.

wmth@Acts:27:19 @ and, on the third day, with their own hands they threw the ship's spare gear overboard.

wmth@Acts:28:3 @ Now, when Paul had gathered a bundle of sticks and had thrown them on the fire, a viper, driven by the heat, came out and fastened itself on his hand.

wmth@Acts:28:6 @ They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.

wmth@Acts:28:30 @ After this Paul lived for fully two years in a hired house of his own, receiving all who came to see him.

wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

wmth@Romans:2:3 @ And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs–do you imagine that you yourself will escape unpunished when God judges?

wmth@Romans:3:17 @ and the way to peace they have not known.«

wmth@Romans:3:26 @ with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

wmth@Romans:4:5 @ whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

wmth@Romans:4:19 @ And, without growing weak in faith, he could contemplate his own vital powers which had now decayed –for he was nearly 100 years old– and Sarah's barrenness.

wmth@Romans:5:7 @ Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life.

wmth@Romans:7:7 @ What follows? Is the Law itself a sinful thing? No, indeed; on the contrary, unless I had been taught by the Law, I should have known nothing of sin as sin. For instance, I should not have known what covetousness is, if the Law had not repeatedly said,

wmth@Romans:7:13 @ Did then a thing which is good become death to me? No, indeed, but sin did; so that through its bringing about death by means of what was good, it might be seen in its true light as sin, in order that by means of the Commandment the unspeakable sinfulness of sin might be plainly shown.

wmth@Romans:7:15 @ For what I do, I do not recognize as my own action. What I desire to do is not what I do, but what I am averse to is what I do.

wmth@Romans:8:3 @ For what was impossible to the Law –powerless as it was because it acted through frail humanity– God effected. Sending His own Son in a body like that of sinful human nature and as a sacrifice for sin, He pronounced sentence upon sin in human nature;

wmth@Romans:8:16 @ The Spirit Himself bears witness, along with our own spirits, to the fact that we are children of God;

wmth@Romans:8:20 @ For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it).

wmth@Romans:8:29 @ For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

wmth@Romans:8:30 @ and those whom He has pre-destined He also has called; and those whom He has called He has also declared free from guilt; and those whom He has declared free from guilt He has also crowned with glory.

wmth@Romans:8:32 @ He who did not withhold even His own Son, but gave Him up for all of us, will He not also with Him freely give us all things?

wmth@Romans:9:23 @ in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

wmth@Romans:10:6 @ But the righteousness which is based on faith speaks in a different tone. »Say not in your heart,« it declares, »`Who shall ascend to Heaven?'« –that is, to bring Christ down;

wmth@Romans:10:7 @ »nor `Who shall go down into the abyss?'« –that is, to bring Christ up again from the grave.

wmth@Romans:11:14 @ trying whether I can succeed in rousing my own countrymen to jealousy and thus save some of them.

wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

wmth@Romans:12:11 @ Do not be indolent when zeal is required. Be thoroughly warm-hearted, the Lord's own servants,

wmth@Romans:14:3 @ Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

wmth@Romans:14:4 @ Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

wmth@Romans:14:5 @ One man esteems one day more highly than another; another esteems all days alike. Let every one be thoroughly convinced in his own mind.

wmth@Romans:14:10 @ But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

wmth@Romans:14:14 @ As one who lives in union with the Lord Jesus, I know and am certain that in its own nature no food is `impure'; but if people regard any food as impure, to them it is.

wmth@Romans:14:20 @ Do not for food's sake be throwing down God's work. All food is pure; but a man is in the wrong if his food is a snare to others.

wmth@Romans:15:1 @ As for us who are strong, our duty is to bear with the weaknesses of those who are not strong, and not seek our own pleasure.

wmth@Romans:15:3 @ For even the Christ did not seek His own pleasure. His principle was,

wmth@Romans:15:19 @ with power manifested in signs and marvels, and through the power of the Holy Spirit. But –to speak simply of my own labours– beginning in Jerusalem and the outlying districts, I have proclaimed without reserve, even as far as Illyricum, the Good News of the Christ;

wmth@Romans:15:20 @ making it my ambition, however, not to tell the Good News where Christ's name was already known, for fear I should be building on another man's foundation.

wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.

wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.

wmth@Romans:16:19 @ Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

wmth@Romans:16:26 @ but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith–

wmth@1Corinthians:1:20 @ Where is your wise man? Where your expounder of the Law? Where your investigator of the questions of this present age? Has not God shown the world's wisdom to be utter foolishness?

wmth@1Corinthians:2:11 @ For, among human beings, who knows a man's inner thoughts except the man's own spirit within him? In the same way, also, only God's Spirit is acquainted with God's inner thoughts.

wmth@1Corinthians:3:8 @ Now in aim and purpose the planter and the waterer are one; and yet each will receive his own special reward, answering to his own special work.

wmth@1Corinthians:4:8 @ Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

wmth@1Corinthians:4:12 @ Homes we have none. Wearily we toil, working with our own hands. When reviled, we bless; when persecuted, we bear it patiently;

wmth@1Corinthians:6:18 @ Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

wmth@1Corinthians:6:20 @ And you are not your own, for you have been redeemed at infinite cost. Therefore glorify God in your bodies.

wmth@1Corinthians:7:2 @ But because there is so much fornication every man should have a wife of his own, and every woman should have a husband.

wmth@1Corinthians:7:4 @ A married woman is not mistress of her own person: her husband has certain rights. In the same way a married man is not master of his own person: his wife has certain rights.

wmth@1Corinthians:7:7 @ Yet I would that everybody lived as I do; but each of us has his own special gift from God–one in one direction and one in another.

wmth@1Corinthians:7:35 @ Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.

wmth@1Corinthians:7:37 @ But if a father stands firm in his resolve, being free from all external constraint and having a legal right to act as he pleases, and in his own mind has come to the decision to keep his daughter unmarried, he will do well.

wmth@1Corinthians:8:3 @ but if any one loves God, that man is known by God.

wmth@1Corinthians:9:7 @ What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

wmth@1Corinthians:9:27 @ but I hit hard and straight at my own body and lead it off into slavery, lest possibly, after I have been a herald to others, I should myself be rejected.

wmth@1Corinthians:10:24 @ Let no one be for ever seeking his own good, but let each seek that of his fellow man.

wmth@1Corinthians:10:29 @ But now I mean his conscience, not your own. »Why, on what ground,« you may object, »is the question of my liberty of action to be decided by a conscience not my own?

wmth@1Corinthians:10:33 @ That is the way that I also seek in everything the approval of all men, not aiming at my own profit, but at that of the many, in the hope that they may be saved.

wmth@1Corinthians:11:13 @ Judge of this for your own selves: is it seemly for a woman to pray to God when she is unveiled?

wmth@1Corinthians:11:21 @ for it is his own supper of which each of you is in a hurry to partake, and one eats like a hungry man, while another has already drunk to excess.

wmth@1Corinthians:12:11 @ But these results are all brought about by one and the same Spirit, who bestows His gifts upon each of us in accordance with His own will.

wmth@1Corinthians:13:12 @ For the present we see things as if in a mirror, and are puzzled; but then we shall see them face to face. For the present the knowledge I gain is imperfect; but then I shall know fully, even as I am fully known.

wmth@1Corinthians:14:2 @ For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

wmth@1Corinthians:14:4 @ He who speaks in an unknown tongue does good to himself, but he who prophesies does good to the Church.

wmth@1Corinthians:14:7 @ Even inanimate things –flutes or harps, for instance– when yielding a sound, if they make no distinction in the notes, how shall the tune which is played on the flute or the harp be known?

wmth@1Corinthians:14:14 @ For if I pray in an unknown tongue, my spirit prays, but my understanding is barren.

wmth@1Corinthians:14:19 @ but in the Church I would rather speak five words with my understanding –so as to instruct others also– than ten thousand words in an unknown tongue.

wmth@1Corinthians:14:27 @ If there is speaking in an unknown tongue, only two or at the most three should speak, and they should do so one at a time, and one should interpret;

wmth@1Corinthians:14:35 @ and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

wmth@1Corinthians:15:24 @ Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

wmth@1Corinthians:15:26 @ The last enemy that is to be overthrown is Death;

wmth@1Corinthians:15:38 @ and to each kind of seed a body of its own.

wmth@1Corinthians:15:42 @ It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

wmth@1Corinthians:15:43 @ it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

wmth@1Corinthians:15:44 @ an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

wmth@1Corinthians:16:21 @ The final greeting of me –Paul– with my own hand.

wmth@2Corinthians:1:8 @ For as for our troubles which came upon us in the province of Asia, we would have you know, brethren, that we were exceedingly weighed down, and felt overwhelmed, so that we renounced all hope even of life.

wmth@2Corinthians:1:9 @ Nay, we had, as we still have, the sentence of death within our own selves, in order that our confidence may repose, not on ourselves, but on God who raised the dead to life.

wmth@2Corinthians:1:12 @ For the reason for our boasting is this–the testimony of our own conscience that it was in holiness and with pure motives before God, and in reliance not on worldly wisdom but on the gracious help of God, that we have conducted ourselves in the world, and above all in our relations with you.

wmth@2Corinthians:3:2 @ Our letter of recommendation is yourselves–a letter written on our hearts and everywhere known and read.

wmth@2Corinthians:3:5 @ not that of ourselves we are competent to decide anything by our own reasonings, but our competency comes from God.

wmth@2Corinthians:4:1 @ Therefore, being engaged in this service and being mindful of the mercy which has been shown us, we are not cowards.

wmth@2Corinthians:4:10 @ always, wherever we go, carrying with us in our bodies the putting to death of Jesus, so that in our bodies it may also be clearly shown that Jesus lives.

wmth@2Corinthians:4:11 @ For we, alive though we are, are continually surrendering ourselves to death for the sake of Jesus, so that in this mortal nature of ours it may also be clearly shown that Jesus lives.

wmth@2Corinthians:4:14 @ For we know that He who raised the Lord Jesus from the dead will raise us also to be with Jesus, and will cause both us and you to stand in His own presence.

wmth@2Corinthians:5:1 @ For we know that if this poor tent, our earthly house, is taken down, we have in Heaven a building which God has provided, a house not built by human hands, but eternal.

wmth@2Corinthians:5:16 @ Therefore for the future we know no one simply as a man. Even if we have known Christ as a man, yet now we do so no longer.

wmth@2Corinthians:6:9 @ as obscure persons, and yet are well known; as on the point of death, and yet, strange to tell, we live; as under God's discipline, and yet we are not deprived of life;

wmth@2Corinthians:6:12 @ There is no narrowness in our love to you: the narrowness is in your own feelings.

wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.

wmth@2Corinthians:8:10 @ But in this matter I give you an opinion; for my doing this helps forward your own intentions, seeing that not only have you begun operations, but a year ago you already had the desire to do so.

wmth@2Corinthians:8:17 @ for Titus welcomed our request, and, being thoroughly in earnest, comes to you of his own free will.

wmth@2Corinthians:8:19 @ And more than that, he is the one who was chosen by the vote of the Churches to travel with us, sharing our commission in the administration of this generous gift to promote the Lord's glory and gratify our own strong desire.

wmth@2Corinthians:8:20 @ For against one thing we are on our guard–I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.

wmth@2Corinthians:9:7 @ Let each contribute what he has decided upon in his own mind, and not do it reluctantly or under compulsion.

wmth@2Corinthians:10:6 @ while we hold ourselves in readiness to punish every act of disobedience, as soon as ever you as a Church have fully shown your obedience.

wmth@2Corinthians:10:8 @ If, however, I were to boast more loudly of our Apostolic authority, which the Lord has given us that we may build you up, not pull you down, I should have no reason to feel ashamed.

wmth@2Corinthians:10:15 @ We do not exceed our due limits, and take credit for other men's labours; but we entertain the hope that, as your faith grows, we shall gain promotion among you –still keeping within our own sphere– promotion to a larger field of labour,

wmth@2Corinthians:11:2 @ I am jealous over you with God's own jealousy. For I have betrothed you to Christ to present you to Him like a faithful bride to her one husband.

wmth@2Corinthians:11:21 @ I use the language of self-disparagement, as though I were admitting our own feebleness. Yet for whatever reason any one is `courageous' –I speak in mere folly– I also am courageous.

wmth@2Corinthians:11:26 @ I have served Him by frequent travelling, amid dangers in crossing rivers, dangers from robbers; dangers from my own countrymen, dangers from the Gentiles; dangers in the city, dangers in the Desert, dangers by sea, dangers from spies in our midst;

wmth@2Corinthians:11:33 @ but through an opening in the wall I was let down in a basket, and so escaped his hands.

wmth@2Corinthians:12:6 @ If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my lips.

wmth@2Corinthians:13:5 @ Test yourselves to discover whether you are true believers: put your own selves under examination. Or do you not know that Jesus Christ is within you, unless you are insincere?

wmth@2Corinthians:13:10 @ For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

wmth@Galatians:1:14 @ and how in devotion to Judaism I outstripped many men of my own age among my people, being far more zealous than they on behalf of the traditions of my forefathers.

wmth@Galatians:1:22 @ But to the Christian Churches in Judaea I was personally unknown.

wmth@Galatians:2:10 @ Only they urged that we should remember their poor–a thing which was uppermost in my own mind.

wmth@Galatians:3:10 @ All who are depending upon their own obedience to the Law are under a curse, for it is written,

wmth@Galatians:3:19 @ Why then was the Law given? It was imposed later on for the sake of defining sin, until the seed should come to whom God had made the promise; and its details were laid down by a mediator with the help of angels.

wmth@Galatians:3:22 @ But Scripture has shown that all mankind are the prisoners of sin, in order that the promised blessing, which depends on faith in Jesus Christ, may be given to those who believe.

wmth@Galatians:4:1 @ Now I say that so long as an heir is a child, he in no respect differs from a slave, although he is the owner of everything,

wmth@Galatians:4:7 @ Therefore you are no longer a slave, but a son; and if a son, then an heir also through God's own act.

wmth@Galatians:4:9 @ Now, however, having come to know God –or rather to be known by Him– how is it you are again turning back to weak and worthless rudimentary notions to which you are once more willing to be enslaved?

wmth@Galatians:4:15 @ I ask you, then, what has become of your self-congratulations? For I bear you witness that had it been possible you would have torn out your own eyes and have given them to me.

wmth@Galatians:6:4 @ But let every man scrutinize his own conduct, and then he will find out, not with reference to another but with reference to himself, what he has to boast of.

wmth@Galatians:6:5 @ For every man will have to carry his own load.

wmth@Galatians:6:11 @ See in what large letters I am writing to you with my own hand.

wmth@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who has crowned us with every spiritual blessing in the heavenly realms in Christ;

wmth@Ephesians:1:4 @ even as, in His love, He chose us as His own in Christ before the creation of the world, that we might be holy and without blemish in His presence.

wmth@Ephesians:1:9 @ when He made known to us the secret of His will. And this is in harmony with God's merciful purpose

wmth@Ephesians:1:10 @ for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

wmth@Ephesians:1:11 @ In Him we Jews have been made heirs, having been chosen beforehand in accordance with the intention of Him whose might carries out in everything the design of His own will,

wmth@Ephesians:1:20 @ when He displayed it in Christ by raising Him from the dead and seating Him at His own right hand in the heavenly realms,

wmth@Ephesians:2:3 @ Among them all of us also formerly passed our lives, governed by the inclinations of our lower natures, indulging the cravings of those natures and of our own thoughts, and were in our original state deserving of anger like all others.

wmth@Ephesians:2:10 @ For we are God's own handiwork, created in Christ Jesus for good works which He has pre-destined us to practise.

wmth@Ephesians:2:14 @ For He is our peace–He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall,

wmth@Ephesians:3:3 @ and that by a revelation the truth hitherto kept secret was made known to me as I have already briefly explained it to you.

wmth@Ephesians:3:5 @ which in earlier ages was not made known to the human race, as it has now been revealed to His holy Apostles and Prophets through the Spirit–

wmth@Ephesians:3:19 @ yes, to attain to a knowledge of the knowledge-surpassing love of Christ, so that you may be made complete in accordance with God's own standard of completeness.

wmth@Ephesians:4:13 @ till we all of us arrive at oneness in faith and in the knowledge of the Son of God, and at mature manhood and the stature of full-grown men in Christ.

wmth@Ephesians:4:26 @ If angry, beware of sinning. Let not your irritation last until the sun goes down;

wmth@Ephesians:4:28 @ He who has been a thief must steal no more, but, instead of that, should work with his own hands in honest industry, so that he may have something of which he can give the needy a share.

wmth@Ephesians:4:31 @ Let all bitterness and all passionate feeling, all anger and loud insulting language, be unknown among you–and also every kind of malice.

wmth@Ephesians:5:10 @ and learn in your own experiences what is fully pleasing to the Lord.

wmth@Ephesians:5:13 @ But everything can be tested by the light and thus be shown in its true colors; for whatever shines of itself is light.

wmth@Ephesians:5:22 @ Married women, submit to your own husbands as if to the Lord;

wmth@Ephesians:5:29 @ For never yet has a man hated his own body. On the contrary he feeds and cherishes it, just as Christ feeds and cherishes the Church;

wmth@Ephesians:5:33 @ Yet I insist that among you also, each man is to love his own wife as much as he loves himself, and let a married woman see to it that she treats her husband with respect.

wmth@Ephesians:6:19 @ and ask on my behalf that words may be given to me so that, outspoken and fearless, I may make known the truths (hitherto kept secret) of the Good News–

wmth@Philippians:2:4 @ each fixing his attention, not simply on his own interests, but on those of others also.

wmth@Philippians:2:12 @ Therefore, my dearly-loved friends, as I have always found you obedient, labour earnestly with fear and trembling –not merely as though I were present with you, but much more now since I am absent from you– labour earnestly, I say, to make sure of your own salvation.

wmth@Philippians:2:21 @ Everybody concerns himself about his own interests, not about those of Jesus Christ.

wmth@Philippians:3:9 @ not having a righteousness of my own, derived from the Law, but that which arises from faith in Christ–the righteousness which comes from God through faith.

wmth@Philippians:3:21 @ who, in the exercise of the power which He has even to subject all things to Himself, will transform this body of our humiliation until it resembles His own glorious body.

wmth@Philippians:4:1 @ Therefore, my brethren, dearly loved and longed for, my joy and crown, so stand firm in the Lord, my dearly-loved ones.

wmth@Philippians:4:5 @ Let your forbearing spirit be known to every one–the Lord is near.

wmth@Philippians:4:6 @ Do not be over-anxious about anything, but by prayer and earnest pleading, together with thanksgiving, let your request be unreservedly made known in the presence of God.

wmth@Colossians:1:24 @ Now I can find joy amid my sufferings for you, and I fill up in my own person whatever is lacking in Christ's afflictions on behalf of His Body, the Church.

wmth@Colossians:1:27 @ to whom it was His will to make known how vast a wealth of glory for the Gentile world is implied in this truth–the truth that `Christ is in you, the hope of glory.'

wmth@Colossians:2:1 @ For I would have you know in how severe a struggle I am engaged on behalf of you and the brethren in Laodicea and of all who have not known me personally,

wmth@Colossians:3:12 @ Clothe yourselves therefore, as God's own people holy and dearly loved, with tender-heartedness, kindness, lowliness of mind, meekness, long-suffering;

wmth@Colossians:4:18 @ I Paul add with my own hand this final greeting. Be mindful of me in my imprisonment. Grace be with you.

wmth@1Thessalonians:1:8 @ For it was not only from you that the Master's Message sounded forth throughout Macedonia and Greece; but everywhere your faith in God has become known, so that it is unnecessary for us to say anything about it.

wmth@1Thessalonians:2:7 @ On the contrary, in our relations to you we showed ourselves as gentle as a mother is when she tenderly nurses her own children.

wmth@1Thessalonians:2:11 @ For you know that we acted towards every one of you as a father does towards his own children, encouraging and cheering you,

wmth@1Thessalonians:2:12 @ and imploring you to live lives worthy of fellowship with God who is inviting you to share His own Kingship and glory.

wmth@1Thessalonians:2:16 @ for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.

wmth@1Thessalonians:2:19 @ For what is our hope or joy, or the crown of which we boast? Is it not you yourselves in the presence of our Lord Jesus at His Coming?

wmth@1Thessalonians:4:4 @ that each man among you shall know how to procure a wife who shall be his own in purity and honour;

wmth@1Thessalonians:4:11 @ and to vie with one another in eagerness for peace, every one minding his own business and working with his hands, as we ordered you to do:

wmth@1Thessalonians:4:15 @ For this we declare to you on the Lord's own authority–that we who are alive and continue on earth until the Coming of the Lord, shall certainly not forestall those who shall have previously passed away.

wmth@1Thessalonians:4:16 @ For the Lord Himself will come down from Heaven with a loud word of command, and with an archangel's voice and the trumpet of God, and the dead in Christ will rise first.

wmth@2Thessalonians:3:10 @ For even when we were with you, we laid down this rule for you:»If a man does not choose to work, neither shall he eat.«

wmth@2Thessalonians:3:12 @ To persons of that sort our injunction –and our command by the authority of the Lord Jesus Christ– is that they are to work quietly and eat their own honestly-earned bread.

wmth@2Thessalonians:3:17 @ I Paul add the greeting with my own hand, which is the credential in every letter of mine.

wmth@1Timothy:1:2 @ To Timothy, my own true son in the faith. May grace, mercy and peace be granted to you from God the Father and Christ Jesus our Lord.

wmth@1Timothy:1:7 @ They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

wmth@1Timothy:1:13 @ though I was previously a blasphemer and a persecutor and had been insolent in outrage. Yet mercy was shown me, because I had acted ignorantly, not having as yet believed;

wmth@1Timothy:1:16 @ But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

wmth@1Timothy:2:6 @ who gave Himself as the redemption price for all–a fact testified to at its own appointed time,

wmth@1Timothy:3:4 @ but ruling his own household wisely and well, with children kept under control with true dignity.

wmth@1Timothy:3:5 @ (If a man does not know how to rule his own household, how shall he have the Church of God given into his care?)

wmth@1Timothy:3:12 @ A deacon must be true to his one wife, and rule his children and his own household wisely and well.

wmth@1Timothy:4:2 @ through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;

wmth@1Timothy:4:16 @ Be on your guard as to yourself and your teaching. Persevere in these things; for by doing this you will make certain your own salvation and that of your hearers.

wmth@1Timothy:5:4 @ But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.

wmth@1Timothy:5:8 @ But if a man makes no provision for those dependent on him, and especially for his own family, he has disowned the faith and is behaving worse than an unbeliever.

wmth@1Timothy:6:1 @ Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.

wmth@2Timothy:1:9 @ For He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages,

wmth@2Timothy:2:10 @ For this reason I endure all things for the sake of God's own people; so that they also may obtain salvation –even the salvation which is in Christ Jesus– and with it eternal glory.

wmth@2Timothy:2:12 @ »If we patiently endure pain, we shall also share His Kingship;« If we disown Him, He will also disown us;

wmth@2Timothy:3:6 @ Among them are included the men who make their way into private houses and carry off weak women as their prisoners–women who, weighed down by the burden of their sins, are led by ever-changing caprice,

wmth@2Timothy:3:10 @ But you have intimately known my teaching, life, aims, faith, patience, love, resignation,

wmth@2Timothy:3:15 @ and that from infancy you have known the sacred writings which are able to make you wise to obtain salvation through faith in Christ Jesus.

wmth@2Timothy:4:3 @ For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;

wmth@2Timothy:4:8 @ From this time onward there is reserved for me the crown of righteousness which the Lord, the righteous Judge, will award to me on that day, and not only to me, but also to all who love the thought of His Appearing.

wmth@Titus:1:1 @ Paul, a bondservant of God and an Apostle of Jesus Christ for building up the faith of God's own people and spreading a full knowledge of the truths of religion,

wmth@Titus:1:3 @ And at the appointed time He clearly made known His Message in the preaching with which I was entrusted by the command of God our Saviour:

wmth@Titus:1:4 @ To Titus my own true child in our common faith. May grace and peace be granted to you from God the Father and Christ Jesus our Saviour.

wmth@Titus:1:5 @ I have left you behind in Crete in order that you may set right the things which still require attention, and appoint Elders in every town, as I directed you to do;

wmth@Titus:1:7 @ For, as God's steward, a minister must be of blameless life, not over-fond of having his own way, not a man of a passionate temper nor a hard drinker, not given to blows nor greedy of gain,

wmth@Titus:1:12 @ One of their own number –a Prophet who is a countryman of theirs– has said, »Cretans are always liars, dangerous animals, idle gluttons.«

wmth@Titus:1:16 @ They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.

wmth@Titus:2:7 @ and above all make your own life a pattern of right conduct, having in your teaching no taint of insincerity, but a serious tone,

wmth@Titus:2:9 @ Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,

wmth@Titus:2:14 @ who gave Himself for us to purchase our freedom from all iniquity, and purify for Himself a people who should be specially His own, zealous for doing good works.

wmth@Titus:3:5 @ as righteous men, had done, but as the result of His own mercy He saved us by means of the bath of regeneration and the renewal of our natures by the Holy Spirit,

wmth@Philemon:1:10 @ I entreat you on behalf of my own child whose father I have become while in my chains–I mean Onesimus.

wmth@Philemon:1:19 @ I Paul write this with my own hand–I will pay you in full. (I say nothing of the fact that you owe me even your own self.)

wmth@Hebrews:2:4 @ while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

wmth@Hebrews:2:7 @ Thou hast made him only a little inferior to the angels; with glory and honour Thou hast crowned him, and hast set him to govern the works of Thy hands.

wmth@Hebrews:2:9 @ But Jesus –who was made a little inferior to the angels in order that through God's grace He might taste death for every human being– we already see wearing a crown of glory and honour because of His having suffered death.

wmth@Hebrews:6:6 @ it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

wmth@Hebrews:7:11 @ Now if the crowning blessing was attainable by means of the Levitical priesthood –for as resting on this foundation the people received the Law, to which they are still subject– what further need was there for a Priest of a different kind to be raised up belonging to the order of Melchizedek instead of being said to belong to the order of Aaron?

wmth@Hebrews:7:27 @ who, unlike other High Priests, is not under the necessity of offering up sacrifices day after day, first for His own sins, and afterwards for those of the people; for this latter thing He did once for all when He offered up Himself.

wmth@Hebrews:9:7 @ But into the second, the High Priest goes only on one day of the year, and goes alone, taking with him blood, which he offers on his own behalf and on account of the sins which the people have ignorantly committed.

wmth@Hebrews:9:12 @ and once for all entered the Holy place, taking with Him not the blood of goats and calves, but His own blood, and thus procuring eternal redemption for us.

wmth@Hebrews:9:25 @ Nor did He enter for the purpose of many times offering Himself in sacrifice, just as the High Priest enters the Holy place, year after year, taking with him blood not his own.

wmth@Hebrews:10:34 @ For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

wmth@Hebrews:11:14 @ for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.

wmth@Hebrews:11:22 @ Through faith Joseph, when he was near his end, made mention of the departure of the descendants of Israel, and gave orders about his own body.

wmth@Hebrews:11:24 @ Through faith Moses, when he grew to manhood, refused to be known as Pharaoh's daughter's son,

wmth@Hebrews:12:3 @ Therefore, if you would escape becoming weary and faint-hearted, compare your own sufferings with those of Him who endured such hostility directed against Him by sinners.

wmth@Hebrews:12:10 @ It is true that they disciplined us for a few years according as they thought fit; but He does it for our certain good, in order that we may become sharers in His own holy character.

wmth@Hebrews:13:12 @ And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.

wmth@James:1:12 @ Blessed is he who patiently endures trials; for when he has stood the test, he will gain the victor's crown –even the crown of Life– which the Lord has promised to those who love Him.

wmth@James:1:14 @ But when a man is tempted, it is his own passions that carry him away and serve as a bait.

wmth@James:1:17 @ Every gift which is good, and every perfect boon, is from above, and comes down from the Father, who is the source of all Light. In Him there is no variation nor the slightest suggestion of change.

wmth@James:1:23 @ For if any one listens but does not obey, he is like a man who carefully looks at his own face in a mirror.

wmth@James:1:27 @ The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

wmth@James:2:6 @ But have put dishonour upon the poor man. Yet is it not the rich who grind you down? Are not they the very people who drag you into the Law courts? –

wmth@James:3:15 @ That is not the wisdom which comes down from above: it belongs to earth, to the unspiritual nature, and to evil spirits.

wmth@1Peter:1:1 @ Peter, an Apostle of Jesus Christ: To God's own people scattered over the earth, who are living as foreigners in Pontus, Galatia, Cappadocia, Roman Asia, and Bithynia,

wmth@1Peter:1:8 @ Him you love, though your eyes have never looked on Him. In Him, though at present you cannot see Him, you nevertheless trust, and triumph with a joy which is unspeakable and is crowned with glory,

wmth@1Peter:1:11 @ They were eager to know the time which the Spirit of Christ within them kept indicating, or the characteristics of that time, when they solemnly made known beforehand the sufferings that were to come upon Christ and the glories which would follow.

wmth@1Peter:1:18 @ knowing, as you do, that it was not with a ransom of perishable wealth, such as silver or gold, that you were set free from your frivolous habits of life which had been handed down to you from your forefathers,

wmth@1Peter:2:9 @ But you are a chosen race, a priesthood of kingly lineage, a holy nation, a people belonging specially to God, that you may make known the perfections of Him who called you out of darkness into His marvellous light.

wmth@1Peter:2:24 @ The burden of our sins He Himself carried in His own body to the Cross and bore it there, so that we, having died so far as our sins are concerned, may live righteous lives. By His wounds yours have been healed.

wmth@2Peter:1:3 @ seeing that His divine power has given us all things that are needful for life and godliness, through our knowledge of Him who has appealed to us by His own glorious perfections.

wmth@2Peter:1:16 @ For when we made known to you the power and Coming of our Lord Jesus Christ, we were not eagerly following cleverly devised legends, but we had been eye-witnesses of His majesty.

wmth@2Peter:1:20 @ But, above all, remember that no prophecy in Scripture will be found to have come from the prophet's own prompting;

wmth@2Peter:2:1 @ But there were also false prophets among the people, as there will be teachers of falsehood among you also, who will cunningly introduce fatal divisions, disowning even the Sovereign Lord who has redeemed them, and bringing on themselves swift destruction.

wmth@2Peter:2:4 @ For God did not spare angels when they had sinned, but hurling them down to Tartarus consigned them to caves of darkness, keeping them in readiness for judgement.

wmth@2Peter:2:14 @ Their very eyes are full of adultery–being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!

wmth@2Peter:2:21 @ For it would have been better for them not to have fully known the way of righteousness, than, after knowing it, to turn back from the holy commandments in which they were instructed.

wmth@2Peter:3:3 @ But, above all, remember that, in the last days, men will come who make a mock at everything–men governed only by their own passions,

wmth@2Peter:3:9 @ The Lord is not slow in fulfilling His promise, in the sense in which some men speak of slowness. But He bears patiently with you, His desire being that no one should perish but that all should come to repentance.

wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

wmth@2Peter:3:17 @ You, therefore, dear friends, having been warned beforehand, must continually be on your guard so as not to be led astray by the false teaching of immoral men nor fall from your own stedfastness.

wmth@1John:1:1 @ That which was from the beginning, which we have listened to, which we have seen with our own eyes, and our own hands have handled concerning the Word of Life–

wmth@1John:2:22 @ Who is a liar compared with him who denies that Jesus is the Christ? He who disowns the Father and the Son is the anti-Christ.

wmth@1John:2:23 @ No one who disowns the Son has the Father. He who acknowledges the Son has also the Father.

wmth@1John:3:1 @ See what marvellous love the Father has bestowed upon us –that we should be called God's children: and that is what we are. For this reason the world does not recognize us– because it has not known Him.

wmth@1John:3:12 @ We are not to resemble Cain, who was a child of the Evil one and killed his own brother. And why did he kill him? Because his own actions were wicked and his brother's actions righteous.

wmth@1John:3:16 @ We know what love is–through Christ's having laid down His life on our behalf; and in the same way we ought to lay down our lives for our brother men.

wmth@1John:5:10 @ He who believes in the Son of God has the testimony in his own heart: he who does not believe God has made Him a liar, in that he has refused to accept the testimony which God has given about His Son.

wmth@Jude:1:4 @ For certain persons have crept in unnoticed –men spoken of in ancient writings as pre-destined to this condemnation– ungodly men, who pervert the grace of our God into an excuse for immorality, and disown Jesus Christ, our only Sovereign and Lord.

wmth@Jude:1:6 @ And angels –those who did not keep the position originally assigned to them, but deserted their own proper abode– He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.

wmth@Jude:1:7 @ So also Sodom and Gomorrah –and the neighboring towns in the same manner– having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing.

wmth@Jude:1:13 @ wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration.

wmth@Jude:1:18 @ how they declared to you, »In the last times there shall be scoffers, obeying only their own ungodly passions.«

wmth@Revelation:1:1 @ The revelation given by Jesus Christ, which God granted Him, that He might make known to His servants certain events which must shortly come to pass: and He sent His angel and communicated it to His servant John.

wmth@Revelation:1:5 @ and from Jesus Christ, the truthful witness, the first of the dead to be born to Life, and the Ruler of the kings of the earth. To Him who loves us and has freed us from our sins with His own blood,

wmth@Revelation:1:19 @ Write down therefore the things you have just seen, and those which are now taking place, and those which are soon to follow:

wmth@Revelation:2:3 @ And you endure patiently and have borne burdens for My sake and have never grown weary.

wmth@Revelation:2:17 @ »`Let all who have ears give heed to what the Spirit is saying to the Churches. He who overcomes –to him I will give some of the hidden Manna, and a white stone; and– written upon the stone and known only to him who receives it– a new name.'«

wmth@Revelation:3:8 @ I know your doings. I have put an opened door in front of you, which no one can shut; because you have but a little power, and yet you have guarded My word and have not disowned Me.

wmth@Revelation:3:12 @ »`He who overcomes–I will make him a pillar in the sanctuary of My God, and he shall never go out from it again. And I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which is to come down out of Heaven from My God, and My own new name.«

wmth@Revelation:3:21 @ »`To him who overcomes I will give the privilege of sitting down with Me on My throne, as I also have overcome and have sat down with My Father on His throne.

wmth@Revelation:4:10 @ the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne,

wmth@Revelation:5:8 @ And when He had taken the book, the four living creatures and the twenty-four Elders fell down before the Lamb, having each of them a harp and bringing golden bowls full of incense, which represent the prayers of God's people.

wmth@Revelation:5:9 @ And now they sing a new song. »It is fitting,« they say, »that Thou shouldst be the One to take the book And break its seals; Because Thou hast been offered in sacrifice, And hast purchased for God with Thine own blood Some out of every tribe and language and people and nation,

wmth@Revelation:5:14 @ Then the four living creatures said »Amen,« and the Elders fell down and worshipped.

wmth@Revelation:10:1 @ Then I saw another strong angel coming down from Heaven. He was robed in a cloud, and over his head was the rainbow. His face was like the sun, and his feet resembled pillars of fire.

wmth@Revelation:10:3 @ he cried out in a loud voice which resembled the roar of a lion. And when he had cried out, each of the seven peals of thunder uttered its own message.

wmth@Revelation:10:4 @ And when the seven peals of thunder had spoken, I was about to write down what they had said; but I heard a voice from Heaven which told me to keep secret all that the seven peals of thunder had said, and not write it down.

wmth@Revelation:11:13 @ And just as that time there was a great earthquake, and a tenth part of the city was overthrown. 7,000 people were killed in the earthquake, and the rest were terrified and gave glory to the God of Heaven.

wmth@Revelation:12:3 @ And another marvel was seen in Heaven–a great fiery-red Dragon, with seven heads and ten horns; and on his heads were seven kingly crowns.

wmth@Revelation:12:9 @ The great Dragon, the ancient serpent, he who is called `the Devil' and `the Adversary' and leads the whole earth astray, was hurled down: he was hurled down to the earth, and his angels were hurled down with him.

wmth@Revelation:12:10 @ Then I heard a loud voice speaking in Heaven. It said, »The salvation and the power and the Kingdom of our God have now come, and the sovereignty of His Christ; for the accuser of our brethren has been hurled down–he who, day after day and night after night, was wont to accuse them in the presence of God.

wmth@Revelation:12:12 @ For this reason be glad, O Heaven, and you who live in Heaven! Alas for the earth and the sea! For the Devil has come down to you; full of fierce anger, because he knows that his appointed time is short.«

wmth@Revelation:12:13 @ And when the Dragon saw that he was hurled down to the earth, he went in pursuit of the woman who had given birth to the male child.

wmth@Revelation:13:1 @ And he took up a position upon the sands of the sea-shore. Then I saw a Wild Beast coming up out of the sea, and he had ten horns and seven heads. On his horns were ten kingly crowns, and inscribed on his heads were names full of blasphemy.

wmth@Revelation:13:13 @ He also works great miracles, so as even to make fire come down from Heaven to earth in the presence of human beings.

wmth@Revelation:14:19 @ And the angel flung his sickle down to the earth, and reaped the vine of the earth and threw the grapes into the great winepress of God's anger.

wmth@Revelation:18:1 @ After these things I saw another angel coming down from Heaven, armed with great power. The earth shone with his splendor,

wmth@Revelation:18:3 @ For all the nations have drunk the wine of the anger provoked by her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth have grown rich through her excessive luxury.«

wmth@Revelation:18:19 @ And they threw dust upon their heads, and cried out, weeping aloud and sorrowing. `Alas, alas,' they said, `for this great city, in which, through her vast wealth, the owners of all the ships on the sea have grown rich; because in one short hour she has been laid waste!'

wmth@Revelation:18:21 @ Then a single angel of great strength took a stone which resembled a huge millstone, and hurled it into the sea, saying, »So shall Babylon, that great city, be violently hurled down and never again be found.

wmth@Revelation:19:4 @ And the twenty-four Elders and the four living creatures fell down and worshipped God who sits upon the throne. »Even so,« they said; »Hallelujah!«

wmth@Revelation:19:12 @ His eyes were like a flame of fire, and on His head were many kingly crowns; and He has a name written upon Him which no one but He Himself knows.

wmth@Revelation:19:20 @ who had done the miracles in his presence with which he had led astray those who had received the mark of the Wild Beast, and those who worshipped his statue. Both of them were thrown alive into the Lake of fire that was all ablaze with sulphur.

wmth@Revelation:20:1 @ Then I saw an angel coming down from Heaven, having the key of the bottomless pit, and upon his arm he carried a great chain.

wmth@Revelation:20:9 @ And they went up over the whole breadth of the earth and surrounded the encampment of God's people and the beloved city. But fire came down from Heaven and consumed them;

wmth@Revelation:20:10 @ and the Devil, who had been leading them astray, was thrown into the Lake of fire and sulphur where the Wild Beast and the false Prophet were, and day and night they will suffer torture until the Ages of the Ages.

wmth@Revelation:20:14 @ Then Death and Hades were thrown into the Lake of fire; this is the Second Death–the Lake of fire.

wmth@Revelation:20:15 @ And if any one's name was not found recorded in the Book of Life he was thrown into the Lake of fire.

wmth@Revelation:21:2 @ And I saw the holy city, the new Jerusalem, coming down out of Heaven from God and made ready like a bride attired to meet her husband.

wmth@Revelation:21:5 @ Then He who was seated on the throne said, »I am re-creating all things.« And He added, »Write down these words, for they are trustworthy and true.«

wmth@Revelation:21:10 @ So in the Spirit he carried me to the top of a vast, lofty mountain, and showed me the holy city, Jerusalem, coming down out of Heaven from God,

wmth@Revelation:22:6 @ And he said to me, »These words are trustworthy and true; and the Lord, the God of the spirits of the Prophets, sent His angel to make known to His servants the things which must soon happen.

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Thu Jun 27 07:02:16 2024
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