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mnt@Matthew:2:1 @ After the birth of Jesus, which took place at Bethlehem in Judea, during the reign of King Herod, lo! certain Magi arrived in Jerusalem, saying.

mnt@Matthew:2:8 @ Then he sent them to Bethlehem, saying, "Go and make careful inquiry about the child, and as soon as you have found him bring me word, that I, too, may go and worship him."

mnt@Matthew:2:13 @ When they were gone an angel of the Lord appeared to Joseph in a dream, saying; "Rise! Take the young child and his mother and flee into Egypt, and there remain until I bring you word; for Herod intends to make a search for the child, in order to put him to death."

mnt@Matthew:3:8 @ Then bring forth fruit worthy of repentance.

mnt@Matthew:4:11 @ Then the devil left him, and behold! angels came and began ministering to him.

mnt@Matthew:4:24 @ And his fame spread throughout all Syria. They brought all the sick to him, those who were suffering from various diseases and troubles- demoniacs, epileptics, paralytics-and he healed them.

mnt@Matthew:5:23 @ "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,

mnt@Matthew:6:25 @ "For this reason I say to you, do not be anxious about your life, inquiring what you shall eat or what you shall drink, nor yet for your body, inquiring what you shall wear. Is not your life more than its food, and your body than its clothing?

mnt@Matthew:6:34 @ "Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

mnt@Matthew:10:34 @ "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword.

mnt@Matthew:11:1 @ After finishing his instructions to his twelve disciples, Jesus left that place, in order to teach and to preach in the neighboring cities.

mnt@Matthew:11:5 @ "the lame are walking, the lepers are cleansed, the deaf are hearing, the dead are being raised up, and the gospel is being preached to the poor.

mnt@Matthew:12:30 @ "He who is not with me is against me; and he who is not gathering with me, scatters.

mnt@Matthew:12:35 @ "A good man out of his good treasure brings forth good; and from his evil treasure a bad man brings out evil.

mnt@Matthew:12:45 @ "Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

mnt@Matthew:12:46 @ While he was still talking to the crowd, his mother and brothers were standing outside, desiring to speak to him.

mnt@Matthew:13:13 @ "This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand.

mnt@Matthew:13:14 @ And in them is being fulfilled that prophecy of Isaiah which says. "Hearing you will hear and not understand; Seeing you will see and not perceive;

mnt@Matthew:13:15 @ For the heart of his people is made fat, Their ears are dull of hearing; Their eyes, too, have they closed, Lest some day their eyes should perceive, And their ears should hear, And their heart should understand and turn, And I should heal them.

mnt@Matthew:13:17 @ "In solemn truth I tell you that many prophets and holy men have seen it not, and to hear what you are hearing, and have not heard it.

mnt@Matthew:13:30 @ "Let both grow together until harvest, and at harvest-time I will tell the reapers to first gather the tares and tie them in bundles for burning, but to bring all the wheat into my store-house."

mnt@Matthew:13:52 @ "Then," said he, "every scribe who has been instructed in the kingdom of heaven is like a householder who brings out of his storehouse new things and old."

mnt@Matthew:14:18 @ "Bring them here to me," said Jesus.

mnt@Matthew:15:30 @ Great crowds came to him, bringing the crippled, the blind, the maimed, the dumb, and many others. They laid them at his feet and he healed them;

mnt@Matthew:16:3 @ and at dawn you say, It will storm today, for the sky is red and lowering. You know how to discern the look of the sky, but the signs of the times you cannot read.

mnt@Matthew:16:5 @ When his disciples reached the other side of the lake, they had forgotten to bring bread.

mnt@Matthew:16:7 @ And they began discussing it among themselves, saying, "It is because we did not bring any bread."

mnt@Matthew:17:17 @ In reply Jesus said. "O faithless and perverse generation, how long shall I be with you? How long shall I endure you? Bring him here to me!"

mnt@Matthew:17:25 @ "Indeed he does," answered Peter. But on Peters entering the house, Jesus forestalled him, saying. "How does it seem to you, Simon? From whom do earthly kings collect customs or taxes-from their own people, or from aliens?"

mnt@Matthew:21:2 @ "Go on into the village facing you, and at once you will find an ass tied, and her colt with her. Loose them and bring them to me.

mnt@Matthew:22:15 @ Then the Pharisees went and took counsel how they might ensnare him during conversation.

mnt@Matthew:23:18 @ "You say, too, that whoever swears by the offering that is upon it, his oath is binding.

mnt@Matthew:23:19 @ "You blind! Which is greater, the offering or the altar which hallows the offering?

mnt@Matthew:23:37 @ "O Jerusalem, Jerusalem, murdering the prophets, and stoning those who have been sent to you! How often would I have gathered your children together, as a hen gathers her chickens under her wings, and you would not!

mnt@Matthew:25:20 @ "The man who had received the five talents came, bringing five more, and said. "Master, five talents you entrusted to me; see, I have gained five more.

mnt@Matthew:25:24 @ "Then the man who had received the one talent came up and said. "Master, I knew you were a hard man, reaping where you had not sown, and gathering where you had not scattered;

mnt@Matthew:26:5 @ but said they, "Not during the feast, for fear of causing a riot among the people."

mnt@Matthew:26:12 @ "In pouring this perfume on my body, she was preparing me for my burial.

mnt@Matthew:27:15 @ Now it was the Governors custom, during the Passover, to release to the people any one prisoner whom they selected.

mnt@Matthew:27:55 @ And there were present several women who were looking on from a distance; they had followed Jesus from a Galilee, ministering to him.

mnt@Mark:1:13 @ and he remained in the desert for forty days, tempted by Satan; and he was among the wild beasts, but the angels were ministering to him.

mnt@Mark:1:26 @ So the unclean spirit, after tearing him, came out of him with a loud cry;

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:2:3 @ While he was speaking his message, they came bringing to him a paralytic, carried by four men.

mnt@Mark:2:17 @ On hearing this Jesus said to them. "It is not the healthy who need a physician, but the sick. I did not come to call the righteous, but sinners."

mnt@Mark:3:2 @ And they kept watching Jesus to see whether he would cure him on the Sabbath; so as to have some charge to bring against him.

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:17 @ but because they have no root in themselves they last for a time; but when suffering or persecution ensues because of the Word, they at once fall away.

mnt@Mark:6:6 @ And he wondered at their lack of faith. So he went among the neighboring villages, teaching.

mnt@Mark:6:27 @ So he sent at once a soldier of the guard with orders to bring his head.

mnt@Mark:6:33 @ However, many saw them going, and recognized them, and ran together by land from all the neighboring towns, and arrived there first.

mnt@Mark:7:15 @ "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

mnt@Mark:7:18 @ "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,

mnt@Mark:8:25 @ Then Jesus again put his hands on the mans eyes; and the man, staring straight ahead, recovered his sight and continued to see everything perfectly.

mnt@Mark:9:3 @ Here in their presence he was transfigured; and his clothes also became glistering with a radiant whiteness, such as no bleaching on earth could give.

mnt@Mark:9:12 @ "Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?

mnt@Mark:9:19 @ "O unbelieving generation!" replied Jesus; "how long must I be with you? How long must I be patient with you? Bring him to me."

mnt@Mark:10:13 @ Now people were bringing little children to Jesus for him to touch them; but the disciples rebuked them.

mnt@Mark:10:47 @ Hearing that it was Jesus of Nazareth, he began shouting and saying, "Jesus, thou son of David, have mercy on me!"

mnt@Mark:11:2 @ Jesus sent two of his disciples and told them. "Go to that village in front of you, and immediately on entering it you will find a colt tied, upon which no man has ever sat; untie him and bring him here.

mnt@Mark:11:15 @ Presently they reached Jerusalem, and, after entering the Temple courts, Jesus began to drive out those who were buying and selling there, and to upset the tables of the money-changers, and the stalls of those who sold doves,

mnt@Mark:12:15 @ Shall we pay, or not pay?" But he, knowing well their hypocrisy, said to them. "Why are you testing me? Bring me a dollar for me to look at."

mnt@Mark:12:21 @ The second married her, and died without offspring; the third likewise;

mnt@Mark:12:33 @ and that beside him there is none other, and to love him with all ones heart and with all ones understanding and with all ones might, and to love ones neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

mnt@Mark:12:41 @ Then Jesus took his seat opposite the treasury and watched the people putting their offerings into the chest. Many rich people were putting in large sums.

mnt@Mark:12:43 @ On this he called his disciples to him, and said. "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury;

mnt@Mark:13:19 @ For those will be days of suffering the like of which has never been from the beginning of Gods creation until now, and never shall be.

mnt@Mark:15:7 @ A man named Barabbas was there in prison, with some rioters who had committed murder during an uprising.

mnt@Mark:15:29 @ And the passers-by kept jeering at him, wagging their heads and saying. "Ah! you who were to destroy the sanctuary and rebuild it in three days, save yourself!

mnt@Mark:16:5 @ and upon entering the tomb they saw a young man sitting on the right side, clothed in a white robe.

mnt@Luke:1:19 @ "I am Gabriel," answered the angel, "who stand in the presence of God; and I have been sent to speak to you and to bring and to bring you this good news.

mnt@Luke:1:21 @ Meanwhile the people were waiting for Zachariah and wondering why he stayed so long in the sanctuary.

mnt@Luke:1:35 @ "The Holy Spirit shall come upon you," said the angel, "and the power of the most High shall overshadow you, and therefore the holy offspring which is born, shall be called the son of God.

mnt@Luke:1:55 @ "As he spoke to our forefathers, to Abraham and his offspring forever."

mnt@Luke:1:78 @ "Through the heart of mercy of our God, Whereby the Dayspring from on high shall visit us,

mnt@Luke:2:10 @ "Have no fear, for behold, I bring you good tidings of great joy, which shall be for all the people.

mnt@Luke:2:19 @ But Mary treasured up all those words, Often pondering on on them in her heart.

mnt@Luke:2:51 @ Then he went down with them, and came to Nazareth, and he was always obedient to them. But his mother kept treasuring up all these incidents in her hearts.

mnt@Luke:3:2 @ during the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zachariah, in the Desert.

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:9 @ And now truly the axe is already laid at the root of the trees. So every tree which is not bearing good fruit is cut down and thrown into the fire."

mnt@Luke:4:2 @ He ate nothing during these days, and at the close of them he was hungry.

mnt@Luke:4:21 @ The eyes of all in the synagogue were fixed on him, and he began to say to them, "Today is this scripture fulfilled in your hearing."

mnt@Luke:5:14 @ And instantly the leprosy left him. Jesus ordered him to tell no one, "But be off," he said, "show yourself to the priest, and make the offering for your cleansing, as Moses commanded, for a testimony to them."

mnt@Luke:5:18 @ And behold there came men carrying a paralytic on a bed; and they tried to bring him and lay him before Jesus, but they could not because of the crowd.

mnt@Luke:6:7 @ Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him.

mnt@Luke:6:35 @ "But you must love even your enemies and be kind to them, And lend, despairing of no man. Then your reward will be great, And you will be the sons of the Most High; For he is kind even to the ungrateful and to the evil.

mnt@Luke:6:45 @ "The good man out of the good treasure-house of his heart brings forth good; and the evil man out of the evil treasure-house of his heart brings forth evil; for the mouth speaks out of the abundance of the heart.

mnt@Luke:7:1 @ After he had ended all his sayings in the hearing of the people, he went to Capernaum.

mnt@Luke:7:22 @ So he answered them. "Go your way, tell Johnwhat you have seen and heard. How the blind are seeing, the lame are walking, the lepers are being cleansed, the deaf are hearing, the dead are being raised, and the poor are hearing the proclamations of glad tidings.

mnt@Luke:7:29 @ On hearing this all the people and the tax-gatherers acknowledged the justice of God by being baptized with the baptism of John;

mnt@Luke:8:4 @ As a great crowd was gathering, and men of town after town kept restoring to him, he spoke a parable to them.

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:13 @ "Those on the rock are people who, upon hearing, receive the word with joy; but they have no root. For a time indeed they all believe, but in time of temptation they fall away.

mnt@Luke:8:14 @ "And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.

mnt@Luke:8:15 @ "And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.

mnt@Luke:8:20 @ But some one told him, "Your mother and brothers are standing outside, desiring to see you."

mnt@Luke:9:9 @ So Herod said, "I beheaded John, but who is this of whom I am hearing such reports," And he kept seeking to see him.

mnt@Luke:9:33 @ And when they were preparing to depart from him Peter said to Jesus. "Master, it is good for us to be here; and let us make three tents, one for you, one for Moses, and one for Elijah" - not knowing what he was saying.

mnt@Luke:9:41 @ "O faithless and perverse generation," said Jesus, "how long shall I be with you and bear with you? Bring your son to me."

mnt@Luke:10:34 @ "He went to him bound up his wounds, pouring on them oil and wine. He set him on his own beast, and took him to an inn, and took care of him.

mnt@Luke:11:4 @ "Forgive us our sins; for we also forgive everyone who has offended us; "And bring us not into temptation."

mnt@Luke:11:23 @ "He who is not for me is against me, and he who is not gathering with me is scattering.

mnt@Luke:12:11 @ "And when they are bringing you before the synagogues and the rulers and authorities, do not worry about how or what you shall answer; or what you shall say;

mnt@Luke:13:14 @ But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

mnt@Luke:14:21 @ "So the slave came and presented all these answers to his master. Then the master of the house was indignant, and said to his slave. Go out, quickly, into the streets and alleys of the city, and bring in hither the poor, the maimed, the blind, the lame.

mnt@Luke:15:22 @ "Fetch the best robe, quick, said the father to his slaves, and put it on him, and give him a ring on his finger, and shoes on his feet.

mnt@Luke:15:23 @ "Bring that fatted calf and kill it, and let us eat and make merry,

mnt@Luke:18:15 @ And they kept bringing their babies for him to touch them; but when his disciples saw it they began to rebuke them.

mnt@Luke:19:8 @ But Zaccheus stood up and said to the Lord, "I give half my property to the poor, Lord, and if I have defrauded any man of anything I am restoring it to him fourfold."

mnt@Luke:19:27 @ "Howbeit these enemies of mine who were not willing for me to become their King, bring them here, and slay them in my presence."

mnt@Luke:19:30 @ he sent two of his disciples saying. "Go into the village in the front, and on entering it you will find an asss colt tied, on which no one has ever ridden.

mnt@Luke:19:31 @ "Untie it and bring it here. And if any one asks you, Why are you untying the colt? Simply say, The Master needs it."

mnt@Luke:20:45 @ Then, in the hearing of all the people, he said to his disciples.

mnt@Luke:20:46 @ "Beware of the Scribes who like to walk about in long robes, and dote on salutations in the marketplaces, and on securing the front seats in the synagogues and the best places at banquets;

mnt@Luke:21:1 @ And he looked up and saw people casting their offerings into the treasury, and they were rich.

mnt@Luke:21:4 @ "for these men have all contributed to the offering out of their surplus, but she, out of her want, contributed all she had to live on."

mnt@Luke:21:5 @ And to some who were about the Temple, how it was adorned with beautiful stones votive offerings, he said,

mnt@Luke:21:12 @ "But before all these things happen, they will apprehend you and persecute you and deliver you to the synagogues and to prisons, and bring you before kings and governors for the sake of my name.

mnt@Luke:23:5 @ But they repeatedly insisted, "He is stirring up the people throughout all Judea with his teaching which started from Galilee."

mnt@Luke:23:7 @ and when he learned that he belonged to Herods jurisdiction he sent him to Herod, who himself happened to be in Jerusalem during those days.

mnt@Luke:23:36 @ Even the soldiers made sport of him by coming up and offering him sour wine,

mnt@Luke:23:40 @ But the other, answering, reproved him, saying. "Have you no fear of God even? When you are suffering the same punishment as he?

mnt@Luke:23:46 @ Then with a loud cry, Jesus said, "Father, into thy hands I commend my spirit!" And after uttering these words, he yielded up his spirit.

mnt@Luke:24:3 @ and on entering they did not find the body of the Lord Jesus.

mnt@Luke:24:12 @ Peter, however, got up and ran to the tomb, but when he stooped and looked in he saw the linen wrappings by themselves, and he departed to his home, wondering at that which was come to pass.

mnt@John:3:34 @ For he whom God sent utters the words of God; for God does not give the Spirit sparingly.

mnt@John:4:6 @ Jacobs Spring was there. So Jesus, tired out with his journey, was sitting thus by the spring.

mnt@John:4:14 @ but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."

mnt@John:4:36 @ The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:32 @ The Pharisees heard the crowd muttering these things about him, and the high priest and Pharisees sent officers to arrest him.

mnt@John:7:51 @ "Our law does not condemn the accused, does it, before hearing his defense, and finding out what he is doing?"

mnt@John:8:6 @ (This they said to tempt him, so that they could bring a charge against him.)

mnt@John:8:13 @ Then said the Pharisees to him. "You are bearing testimony to yourself; your testimony is not true."

mnt@John:8:38 @ "I am declaring what I have seen with the Father, and you are acting as you have learned from your father."

mnt@John:8:49 @ "I do not have a demon," said Jesus, "but I am honoring my Father, and you are dishonoring me.

mnt@John:9:31 @ "We know that God does not listen to sinners, but if any one is God- fearing and does his will, to such he listens.

mnt@John:9:41 @ "If you were blind," Jesus answered them, "you would have no sin. But now you are declaring, We see;so your sin remains.

mnt@John:10:16 @ "I have other sheep also, which do not belong to this fold. I must bring them too, and they will listen to my voice, and they will become one flock, one shepherd.

mnt@John:11:10 @ but if any one walks during the night he does stumble, because the light is not in him."

mnt@John:11:38 @ Jesus therefore, again shuddering in himself with indignation, came to the tomb, which was a cave with a stone lying upon it.

mnt@John:12:20 @ Now there were certain Greeks among those who had come up to worship during the Passover feast;

mnt@John:13:22 @ Then the disciples began looking at one another, wondering which one of them he meant.

mnt@John:14:26 @ "But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you.

mnt@John:15:2 @ "He cuts back any of my branches that bear no fruit, and prunes every fruit-bearing branch, that it may bear more.

mnt@John:15:8 @ "By this is my Father glorified, by your bearing abundant fruit, and so being my disciples.

mnt@John:18:29 @ So Pilate came outside to them and asked, "What charge do you bring against this man?"

mnt@John:19:4 @ Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"

mnt@John:19:5 @ Then as Jesus came out, wearing the crown of thorns and the purple robe, Pilate said to them, "BEHOLD, THE MAN!"

mnt@John:19:9 @ and entering the Praetorium again, he said to Jesus, "What is your origin?"

mnt@John:19:13 @ On hearing what they said, Pilate brought Jesus out and made him sit on the judges seat in a place called the Mosaic Pavement (the Hebrew name is Gabbatha).

mnt@John:19:17 @ So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull - in the Hebrew tongue, Golgotha.

mnt@John:19:31 @ It was Preparation Day, so in order to prevent the bodies hanging on the cross during the Sabbath (for the Sabbath was a great day) the Jews begged Pilate to have the legs broken, and the bodies taken away.

mnt@John:19:39 @ Nicodemus also (the one who visited Jesus by night, at first) came bringing a mixture of myrrh and aloes, weighing nearly a hundred pounds.

mnt@John:21:7 @ Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fishers coat about him (for he was naked), and threw himself into the water.

mnt@John:21:10 @ "Bring some of the fish you have just caught," Jesus told them.

mnt@Acts:1:3 @ After his sufferings he had also shown himself alive to them in many convincing manifestations, revealing himself to them during forty days, and speaking of the kingdom of God.

mnt@Acts:1:13 @ On entering the city they went to the upper room where they were accustomed to meet. They were Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, son of Alphaeus, and Simon the Zealot, and Judas the son of James.

mnt@Acts:1:15 @ It was during these days that Peter stood up among the brothers - the whole number of persons present was about one hundred and twenty - and said.

mnt@Acts:1:21 @ "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us,

mnt@Acts:3:12 @ When he saw this, Peter said to the people. "Men of Israel, why are you wondering at this? Why do you stare at us, as if by our own power or piety we had made this man to walk?

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:5:15 @ In consequence people would even bring out their sick into the streets, and place them upon beds and pallets as Peter was passing, that at least his shadow might fall upon some of them.

mnt@Acts:5:16 @ The people of the towns near Jerusalem also continued to come in crowds, bringing their sick and those who were harried by unclean spirits, and all of them were healed.

mnt@Acts:5:19 @ But an angel of the Lord opened the prison doors during the night, and let them out.

mnt@Acts:5:24 @ When the officer in charge of the Temple and the high priest heard these words, they were perplexed concerning them, wondering what would come of it.

mnt@Acts:5:28 @ "We strictly forbade you, did we not, to teach about this Name, and here you have filled Jerusalem with your teaching, and intend to bring this mans blood upon us."

mnt@Acts:7:6 @ "What God said was this. "His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years.

mnt@Acts:7:14 @ "Then Joseph sent and invited Jacob his father and all his family, numbering seventy-five souls, to come to him;

mnt@Acts:7:25 @ "(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

mnt@Acts:7:42 @ "So God turned from them, and gave them up to the worship of the heavenly host, as it is written in the book of the Prophets. "Did you offer unto me slain beasts as sacrifices during the forty years in the wilderness, O House of Israel?

mnt@Acts:8:10 @ Many from all classes would give heed to him, declaring, "This man is the Power of God, known as the Great Power."

mnt@Acts:8:25 @ So the apostles, after bearing solemn witness, and declaring the message of the Lord, returned to Jerusalem, evangelizing many Samaritan villages as they went.

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:7 @ Meanwhile the men who were his fellow travelers stood speechless, hearing indeed the voice, but beholding no one.

mnt@Acts:9:25 @ his disciples took him by night, and let him down over the wall, lowering him in a basket.

mnt@Acts:10:2 @ He was a devout man and God-fearing, and so were all his household. He gave many alms to the people, and constantly prayed to God.

mnt@Acts:10:10 @ He had become very hungry and longed for food; but while they were preparing it, he fell into a trance.

mnt@Acts:10:19 @ So the Spirit said to Peter, who was still pondering over the vision.

mnt@Acts:10:22 @ "Cornelius," they answered, "a captain, a devout man, and God- fearing, of whom the whole, Jewish nation speaks well, was instructed by a holy angel to send for you to come to his house, and to listen to your message."

mnt@Acts:10:38 @ "how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how he went about everywhere doing good, and curing all who were oppressed by the devil; for God was with him.

mnt@Acts:11:18 @ On hearing this they held their peace and glorified God, saying, "Forsooth then, to the Gentiles also God has granted repentance unto life."

mnt@Acts:12:3 @ And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.)

mnt@Acts:12:4 @ He had him arrested and thrown in prison, and put under guard of sixteen soldiers. He intended, after the Passover, to bring him forth to the people.

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:25 @ and after discharging their mission, Barnabas and Saul returned from Jerusalem, bringing with them John, surnamed Mark.

mnt@Acts:13:32 @ "And we bring you glad tidings of the promise made to our forefathers,

mnt@Acts:14:6 @ the apostles got wind of it, and made their escape to the Lycaonian towns of Derbe and Lystra and the neighboring country.

mnt@Acts:14:15 @ "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is.

mnt@Acts:15:30 @ So they, when they had been despatched, went down to Antioch, and after gathering the whole multitude together, they handed them the letter,

mnt@Acts:16:22 @ The crowd, too, rose up together against them, and the praetors, after having them stripped, and after ordering them to be flogged,

mnt@Acts:16:34 @ And after bringing them up into his house, he set food before them, overjoyed with all his household in having believed in God.

mnt@Acts:17:5 @ But the Jews, moved with jealousy, called to their aid certain ill- favored and idle fellows, formed a mob, and began to set the town in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.

mnt@Acts:17:15 @ Those who were caring for Paul brought him as far as Athens, and there left him, with instructions to Silas and Timothy to come to him with all speed.

mnt@Acts:17:20 @ "For you are bringing certain strange things to our ears. We want to know, therefore, what these things mean."

mnt@Acts:17:28 @ "for in him we live and move and have our being; as certain even of your own poets have said, "For we also are his offspring.

mnt@Acts:17:29 @ "Since then we are Gods offspring, we ought not to imagine that the Godhead is like to gold, or silver, or stone, graven by art and device of man.

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:19:40 @ For indeed we are in danger of being accused in regard to this days riot, since there is no cause for it, nor shall we be able to give account for this disorderly gathering."

mnt@Acts:20:20 @ "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes,

mnt@Acts:21:26 @ Then Paul took the men, and after purifying himself with them next day, went into the temple to declare the fulfilment of the days of purification, until the offering was offered for every one of them.

mnt@Acts:22:4 @ "I persecuted to the death this way, continually binding and delivering up to prisons both men and women.

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:6 @ "But when, on my journey, I was nearing Damascus, about noon, suddenly a great light from heaven shone round about me.

mnt@Acts:23:10 @ But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

mnt@Acts:23:15 @ "Now do you and the Sanhedrin ask the tribune to bring him down to you, as though you would judge his case more exactly; and we are ready to kill him, before he comes near the place."

mnt@Acts:23:18 @ So he took him, and brought his to the tribune, and said, "Paul, the prisoner, called me to him, and begged me to bring this young man to you, because he has something to tell you."

mnt@Acts:23:20 @ "The Jews," he answered, "have agreed to ask you to bring down Paul tomorrow to the Sanhedrin, as though they wish to examine his case in detail.

mnt@Acts:23:24 @ He further ordered them to provide horses on which to mount Paul, so as to bring him safely to Felix, the governor.

mnt@Acts:24:5 @ "For we have found this fellow a pest, an inciter of insurrection among all the Jews of the empire, and a ringleader in the heresy of the Nazarenes.

mnt@Acts:24:8 @ From him you will be able, by examining Paul yourself, to learn the truth of all these charges we are bringing against him."

mnt@Acts:24:12 @ "and that neither in the Temple, nor in the synagogues, nor in the city, did they find me disputing with any man or stirring up a crowd.

mnt@Acts:24:13 @ "Nor can they prove the charges which they are now bringing against me.

mnt@Acts:24:17 @ "Now after many years I came to bring alms to my nation, and to offer sacrifices.

mnt@Acts:25:12 @ Then Festus, after conferring with the council, answered. "You have appealed to Caesar; to Caesar you shall go."

mnt@Acts:26:23 @ "how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

mnt@Acts:27:29 @ Then, fearing lest we should run ashore on the rocks, they threw out four anchors from the stern, and longed for day to come.

mnt@Acts:27:39 @ When it was day they tried in vain to recognize the land, but they spied an inlet with a sandy beach, and they began conferring to see whether they could drive the ship into it.

mnt@Acts:28:27 @ For this peoples heart is grown obtuse, Their ears are heavy of hearing, Their eyes have they closed, Lest they should see with their eyes And hear with their ears, Lest they understand with their heart, And turn again, and heal them.

mnt@Romans:1:24 @ So God gave them up in the lusts of their hearts to impurity, to the dishonoring of their own bodies;

mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.

mnt@Romans:2:22 @ You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?

mnt@Romans:3:5 @ But if our unrighteousness thus brings out Gods righteousness, what shall we say? Is God unrighteous - I speak after the manner of men - when he inflicts his anger on us?

mnt@Romans:3:25 @ For God openly set him forth for himself as an offering of atonement through faith, by means of his blood, in order to show forth his righteousness - since in his forbearance he had passed over the sins previously committed - to show forth his righteousness,

mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?

mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.

mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?

mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;

mnt@Romans:10:7 @ Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead.

mnt@Romans:10:15 @ And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.

mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.

mnt@Romans:12:10 @ As for brotherly love, be tenderly affectionate one to another, in honor preferring one another.

mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.

mnt@Romans:14:20 @ Do not, for the sake of food, be tearing down Gods work. All food indeed is ceremonially clean, but a man is in the wrong if his food proves a stumbling-block.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.

mnt@1Corinthians:1:28 @ The worlds base things has God chosen, and the things that are not, to bring to naught the things that are;

mnt@1Corinthians:4:5 @ So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of mens hearts. Then each mans due praise will come to him from God.

mnt@1Corinthians:4:11 @ Even to his very hour we are enduring hunger and thirst and nakedness and blows.

mnt@1Corinthians:7:26 @ I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

mnt@1Corinthians:7:31 @ and those who use the world as though using it sparingly. For the present phase of the world is passing away.

mnt@1Corinthians:7:39 @ A wife is bound to her husband during his lifetime; but if her husband dies, she is free to marry whomever she will, provided it be in the Lord.

mnt@1Corinthians:8:8 @ Now food does not bring us nearness to God. Neither if we eat do we gain any advantage, nor if we eat not, do we lose any.

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:15 @ But for my part, I have never availed myself of any of these rights. I do not say this to bring it about in my own case. I would rather die than let any one make void this boast of mine.

mnt@1Corinthians:9:26 @ For my part, then, I run with no wavering to the goal. I box not as one beating the air,

mnt@1Corinthians:10:19 @ What then shall we say? that an offering to an idol is anything? or that an idol is really anything?

mnt@1Corinthians:11:2 @ Indeed I praise you for remembering me in everything, and because you are holding fast to the traditions just as you received them.

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:17 @ If the whole body were an eye, where were hearing? If all were hearing, where were smelling?

mnt@1Corinthians:13:7 @ It knows how to be silent, it is trustful, hopeful, patient, enduring.

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:23 @ But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.

mnt@1Corinthians:16:1 @ Now concerning the offering for the saints, you also are to do as I directed the church of Galatia.

mnt@2Corinthians:1:5 @ For just as I have more than my share in the sufferings of the Christ, so also through the Christ I have more than my share of comfort.

mnt@2Corinthians:1:6 @ If I am afflicted, it is for your comfort and salvation; and if I am receiving comfort, it is for your comfort - a comfort produced within you by your patient fortitude, under the same sufferings which I also am enduring.

mnt@2Corinthians:1:7 @ My hope for you is firm; for I know that as you are comrades in my sufferings, so also are you comrades in my comfort.

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:8:4 @ With earnest entreaty they craved of me the privilege of a share in ministering to the saints in Jerusalem.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:19 @ More than that, he is the one chosen by the churches to accompany me on my journey, in administering this gift of yours for the Lords glory. And this has my full consent,

mnt@2Corinthians:8:20 @ because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

mnt@2Corinthians:9:6 @ Mark this; he who sows sparingly will also reap sparingly; and he who sows bountifully will also reap bountifully.

mnt@2Corinthians:9:10 @ He who ever supplies seed to the sower, and bread for the food of man, will supply and make plentous your seed, and increase the harvest springing up from your almsgiving.

mnt@2Corinthians:10:12 @ I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

mnt@2Corinthians:12:14 @ And now for the third time I am preparing to visit you. I will not be a burden to you, for I am not seeking yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:13:4 @ For though he was crucified through weakness, yet he now lives through the power of God. I also am weak, sharing in his weakness, but I shall live with him by the power of God.

mnt@Galatians:1:7 @ for another gospel, which indeed is not another; only there are certain individuals who are troubling you, and desiring to pervert the gospel of Christ.

mnt@Galatians:3:16 @ Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

mnt@Galatians:3:19 @ To what purpose, then, was the Law? It was imposed later for the sake of transgressions, until the "Offspring" should come to whom the promise had been made. It was arranged through angels by the hand of a mediator.

mnt@Galatians:4:24 @ Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage

mnt@Galatians:5:15 @ But if you are always biting and devouring one another, take heed lest you be utterly consumed one by another.

mnt@Galatians:5:22 @ But the harvest-fruit of the Spirit is love, joy, peace, long- suffering, kindness, goodness, fidelity, gentleness, and self-control;

mnt@Galatians:6:2 @ Ever be bearing one anothers burdens, and so be fulfilling the law of Christ.

mnt@Galatians:6:4 @ Let each one test his own work, and he will then have something to be proud of by comparing himself with himself, and not with any one else;

mnt@Ephesians:4:2 @ With all humility and gentleness and long-suffering forbear with one another in love;

mnt@Ephesians:5:2 @ and to lead lives of love, just as Christ also loved you and gave himself up for you, an offering and sacrifice unto God, for you, an offering and sacrifice unto God, for "an odor of sweetness."

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:6:4 @ And you fathers, do not irritate your children, but bring them up in the nature and admonition of the Lord.

mnt@Ephesians:6:14 @ Stand firm then, girt about with the belt of truth, and wearing the breastplate of righteousness,

mnt@Philippians:1:4 @ in every petition of mine in your behalf I am offering my prayer with joy for your fellowship in forwarding the gospel,

mnt@Philippians:3:10 @ I long to know him in the power of his resurrection and the fellowship of his sufferings, by sharing the likeness of his death;

mnt@Colossians:1:6 @ And just as it is spreading through the whole world, bearing fruit and increasing, so also is it among you, from the day in which you heard it, and came truly to know the grace of God,

mnt@Colossians:1:22 @ he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.

mnt@Colossians:1:24 @ I am now rejoicing in my sufferings on your behalf; and I am filling up in my own body what is yet lacking of the sufferings of Christ in behalf of the church, his Body.

mnt@Colossians:1:28 @ Him I am ever proclaiming, warning every one and teaching every one, in all wisdom; that I may bring every man into his presence, full grown in Christ.

mnt@Colossians:3:6 @ These things are ever bringing down the wrath of God upon the children of disobedience,

mnt@Colossians:3:13 @ bearing with one another and forgiving each other, if any one has a grievance against another. Just as Christ the Lord forgave you, so must you forgive.

mnt@1Thessalonians:2:12 @ exhorting and imploring and adjuring each one among you to lead a life worthy of the God who called you into his own kingdom and glory.

mnt@1Thessalonians:3:5 @ So, when I could no longer endure it, I sent to find out about your faith, fearing that the tempter had tempted you and that my labor had been in vain.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@2Thessalonians:1:4 @ So that I myself am boasting about you among the churches of God, boasting of the stedfastness and faith which you are displaying in all the troubles and afflictions which you are enduring.

mnt@2Thessalonians:1:5 @ They are an evidence of the righteous judgment of God, who will count you worthy of his kingdom, in behalf of which you are even now suffering.

mnt@2Thessalonians:2:1 @ Now concerning the coming of our Lord Jesus Christ and our gathering together to meet him, I entreat you, brothers,

mnt@2Thessalonians:2:7 @ For the mystery of lawlessness is already at work; only there is one who is hindering and will continue to hinder till he be removed;

mnt@2Thessalonians:2:8 @ and then the lawless one will be revealed. Him the Lord will consume with the breath of his lips, and destroy with the brightness of his appearing;

mnt@1Timothy:2:15 @ Notwithstanding she will be saved by the Child-bearing; (so will they all), if they live in faith and love and holiness, with self- restraint.

mnt@1Timothy:3:1 @ This is a faithful saying, "If any man is seeking the office of a minister he is aspiring to a noble task."

mnt@1Timothy:3:3 @ no drinker or brawler; but forbearing, peaceable, and no money- lover;

mnt@1Timothy:5:13 @ Moreover, they learn to be idle, wandering about from house to house, and are not only idlers, but gossips also, and busybodies, repeating things they ought not.

mnt@1Timothy:6:14 @ I charge you, keep your commission spotless and irreproachable until the appearing of our Lord Jesus Christ.

mnt@2Timothy:1:8 @ Do not then be ashamed to bear witness for our Lord, nor for me, his prisoner. Nay, join with me in suffering for the gospel by the power of God.

mnt@2Timothy:1:10 @ This has now been made manifest through the appearing of our Saviour Christ Jesus, who has put an end to death, and brought life and immortality to light through the gospel.

mnt@2Timothy:1:11 @ Of the gospel I was appointed a herald, apostle, and teacher; and that is the reason I am now undergoing these sufferings.

mnt@2Timothy:2:3 @ Take your share in suffering as a good soldier of Jesus Christ.

mnt@2Timothy:2:9 @ For preaching it I am suffering, and am even put in chains as a malefacter.

mnt@2Timothy:2:12 @ If we endure suffering, we shall also reign with him. If we disown him, he too will disown us.

mnt@2Timothy:2:14 @ Always call these truths to mens mind; adjuring them in the presence of God to avoid controversy. It is a useless thing, and subverts those who listen to it.

mnt@2Timothy:2:18 @ Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

mnt@2Timothy:2:19 @ Nevertheless Gods firm foundation stands unshaken, bearing this inscription, THE LORD KNOWS THOSE WHO ARE HIS, and this also, LET EVERY ONE WHO NAMES THE NAME OF THE LORD RENOUNCE WICKEDNESS.

mnt@2Timothy:3:11 @ as well as the persecutions and sufferings which befell me at Antioch, Iconium, and Lystra. You know all the persecutions I endured, and how the Lord delivered me out of them all!

mnt@2Timothy:4:1 @ I adjure you in the presence of God and of Christ Jesus who is about to judge the living and the dead - by his appearing and his kingdom, I adjure you -;11 Luke only is with me. Pick up Mark, and bring him with you, for he is useful to me in my ministry.

mnt@2Timothy:4:6 @ I for my part am a libation already being poured in sacrifice; and the time of my unmooring is at hand.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:13 @ When you come, bring the cloak I left in Troas with Carpus; also my books, but especially my parchments.

mnt@Titus:2:11 @ "For Gods grace has shined forth bringing salvation to all men

mnt@Philemon:1:5 @ because I am hearing of your love and of the faith which you hold, not only toward the Lord Jesus Christ, but toward all the saints.

mnt@Hebrews:1:7 @ While of the angels he said, He makes his angels into winds, His ministering servants into flames of fire.

mnt@Hebrews:1:14 @ Are they not all ministering spirits, sent forth for service in behalf of those who are about to inherit salvation?

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:10 @ For it befitted him, for whom and through whom all things exist, in bringing many sons to glory, to make the Pioneer of their salvation perfect through sufferings.

mnt@Hebrews:2:16 @ For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.

mnt@Hebrews:3:5 @ And Moses indeed was faithful in all his house as a servant, bearing testimony to a witness about to be spoken;

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:4:3 @ We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.

mnt@Hebrews:5:2 @ He is able to deal gently with the ignorant and erring, since he himself also is encompassed with moral weakness,

mnt@Hebrews:5:3 @ and because of this weakness he is bound to offer sin-offerings not only for the people, but also for himself.

mnt@Hebrews:5:9 @ and by being thus made perfect, he became the source of enduring salvation to all who obey him,

mnt@Hebrews:5:11 @ Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

mnt@Hebrews:6:16 @ I am referring to the oath because men swear by what is greater than themselves, and in every dispute of theirs the oath is final for confirmation.

mnt@Hebrews:7:19 @ (for the Law brought nothing to perfection); and there is the bringing in of a better hope by which we draw near to God;

mnt@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:6 @ In whole burnt offerings and sin offerings Thou hast taken no pleasure.

mnt@Hebrews:10:8 @ First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,

mnt@Hebrews:10:9 @ (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:12 @ this Priest, after offering one Sacrifice for sins, sat down forever on Gods right hand;

mnt@Hebrews:10:14 @ For by one single offering he has perfected forever those whom he is sanctifying.

mnt@Hebrews:10:18 @ But when these have been remitted, there is no more any offering for sin.

mnt@Hebrews:10:23 @ Let us hold fast the confession of our hope, unwavering (for He is faithful who promised);

mnt@Hebrews:10:32 @ But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:11:11 @ By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised;

mnt@Hebrews:11:17 @ By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,

mnt@Hebrews:11:38 @ of whom the world was not worthy - wandering in deserts and mountains and caves and holes in the ground.

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:15 @ Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.

mnt@Hebrews:13:13 @ Let us then go forth to him outside the camp, bearing his reproach.

mnt@James:1:6 @ But let him ask in faith, without wavering; for he who wavers is like a surge of the sea, wind-driven and tossed.

mnt@James:1:15 @ Then lust conceives and gives birth to sin; and sin, when it is mature, brings forth death.

mnt@James:1:19 @ Mark this well, my dear brothers. Let every man be swift in hearing, slow in speaking, slow in growing angry;

mnt@James:2:2 @ Suppose a man comes into your synagogue with a gold ring and dazzling clothes, and suppose a poor man comes in, also, in shabby clothes,

mnt@James:3:11 @ Does a spring pour forth from the same opening sweet water and bitter?

mnt@James:4:14 @ when all the time you do not know what will happen on the morrow. For what is your life? You are but a mist, appearing for a brief time, and then vanishing.

mnt@James:5:3 @ Your gold and silver are rusted. and their rust will be for a testimony against you, and it will eat your flesh. For you have been storing up fire in these last days!

mnt@James:5:10 @ Take, my brothers, for an example the suffering and the patience of the prophets who spoke in the name of the Lord.

mnt@James:5:19 @ My brothers, if any one of you strays from the truth, and some one brings him back,

mnt@James:5:20 @ let him know that he who brings a sinner back from the error of his ways, saves his soul from death, and hides a multitude of sins.

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:2:5 @ And yourselves like living stones be built into a spiritual house, to be a holy priesthood offering spiritual sacrifices, acceptable to God, through Christ Jesus.

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:19 @ For it is an acceptable thing to God, if from a sense of duty to him, a man endures a wrong, even suffering unjustly.

mnt@1Peter:3:3 @ Your adornment ought not to be the outward adornment of plaited hair and golden jewels and the wearing of beautiful dresses;

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:20 @ who in old times had been disobedient, when Gods longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons - eight in number - were saved by water.)

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:4:16 @ But if any man is suffering as a Christian, let him not be ashamed; but let him ever glorify God in this Name.

mnt@1Peter:4:19 @ So let those who are suffering according to the will of God commit the keeping of their souls to him in well-doing, as unto a faithful Creator.

mnt@1Peter:5:1 @ Now to you who are presbyters I make this appeal; for I am myself a presbyter, and was a witness of the sufferings of Christ, and also a partaker of the glory about to be revealed.

mnt@1Peter:5:8 @ Be temperate, be vigilant; because your enemy, the devil, is prowling about like a roaring lion, seeking whom he may devour.

mnt@2Peter:2:1 @ But there were false prophets, too, among the people, just as among you also there will be false teachers. These will secretly bring in destructive sects, denying even the Master who bought them, and bringing swift ruin upon themselves.

mnt@2Peter:2:3 @ In their covetousness, with cunning words, they will make merchandise of you; those whose doom has not been idle from of old, and whose destruction has not been slumbering.

mnt@2Peter:2:8 @ (for that righteous man, living among them, tormented his righteous soul in seeing and hearing, day after day, their lawless deeds),

mnt@2Peter:2:9 @ then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

mnt@2Peter:2:11 @ even where angels, though surpassing them in strength and might, do not bring a railing judgment against them before the Lord.

mnt@2Peter:2:13 @ suffering wrong as the wage of wrong which they have done. These are men who count it pleasure to carouse in open daylight; they are spots and blemishes reveling in their deceit, even while they are feasting with you.

mnt@2Peter:2:17 @ Such men are like waterless springs, or mists storm-driven; for them the blackness of darkness has been reserved.

mnt@2Peter:3:1 @ This is now my second letter to you, beloved. In both of them I am stirring up your pure minds by putting you in remembrance.

mnt@2Peter:3:9 @ The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

mnt@2Peter:3:15 @ Regard our Lords longsuffering as salvation; even as our dear brother Paul also wrote to you, according to the wisdom given to him.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@2John:1:10 @ If any one come to you and does not bring this teaching, do not receive him into your house, nor give him any greeting.

mnt@3John:1:2 @ I pray that you may prosper, beloved, in every way, and be in good health, even as your soul is prospering.

mnt@Jude:1:13 @ wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved the blackness of darkness forever.

mnt@Jude:1:22 @ Pity some who are wavering, and save by dragging them out of the fire;

mnt@Revelation:2:22 @ Behold, I will lay her on a sick bed, and bring great distress upon those who have committed adultery with her, unless they turn away from her works.

mnt@Revelation:2:27 @ And he shall shepherd them with a rod of iron, shattering them like earthen vessels (as I myself have received from my Father),

mnt@Revelation:6:2 @ And I saw, and lo, a white horse, and he who sat on him had a bow; and there was given him a crown; and he went forth conquering, and to conquer.

mnt@Revelation:8:10 @ And the third angel blew his trumpet, and there fell from heaven a great star, blazing like a torch. It fell upon a third of the rivers and upon the springs. (The name of the star is called Wormwood.)

mnt@Revelation:13:3 @ And I saw that one of his heads seemed to have been mortally wounded, but its deadly wound had been healed. The whole earth was following the beast, wondering.

mnt@Revelation:14:7 @ And he cried with a loud voice. "Fear God and give him glory, Because the hour of his judgment is come. And worship Him who made the heavens and the earth And the sea and springs of waters."

mnt@Revelation:16:4 @ And the third poured out his bowl into the rivers and springs of waters; and they were turned into blood.

mnt@Revelation:18:17 @ In one hour so great riches is made desolate!" And every shipmaster and every one who sails to any port, And sailors, and all seafaring folk,

mnt@Revelation:19:6 @ And I heard a sound like the voice of a great multitude, and like the voice of many waters, and like the voice of mighty thunderings, saying. "Alleluia, for the Lord God omnipotent reigns!

mnt@Revelation:21:6 @ He also said. "It has now come to pass. I am the Alpha and the Omega, The Beginning and the End. To him who thirsts I will freely give Of the spring of the Water of life.

mnt@Revelation:21:24 @ And the nations will walk by its light. And into it the kings of the earth will bring their glory;

mnt@Revelation:21:26 @ And they will bring the glory and honor Of the nations into it.

mnt@Revelation:22:2 @ In the middle of the broad street of the City. On each side of the river was a Tree of Life, Bearing twelve kinds of fruit, Each month yielding its own fruit. And the leaves of the tree Were for the healing of the nations.

mnt@Revelation:22:16 @ "I, Jesus, have sent my angel to give you this testimony for the churches. I am the root and offspring of David, the bright and morning Star.


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