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mnt@Matthew:1:22 @ All this happened that the word of the Lord spoken through the prophet might be fulfilled.

mnt@Matthew:2:8 @ Then he sent them to Bethlehem, saying, "Go and make careful inquiry about the child, and as soon as you have found him bring me word, that I, too, may go and worship him."

mnt@Matthew:2:15 @ There he remained until the death of Herod, in order that the word of the Lord through the prophet might be fulfilled, which says, Out of Egypt I called my son.

mnt@Matthew:2:16 @ As soon as Herod saw that he had been mocked by the Magi, he was furious. He sent and put to death all the boys in Bethlehem and all the neighborhood who were two years old or under, in accordance with the date which he had ascertained from the Magi.

mnt@Matthew:2:22 @ But when he heard that Archelaus was reigning in Judea in place of his father, Herod, he was afraid to go there; and being warned of God in a dream, he withdrew into Galilee and settled in a town called Nazareth,

mnt@Matthew:3:7 @ But when Johnsaw that many of the Pharisees and Sadducees were coming for baptism, he said. "O brood of vipers! Who has warned you to flee from the wrath to come?

mnt@Matthew:3:9 @ And do not presume to say to yourselves, We have Abraham as our father-I tell you that out of these very stones God is able to raise up descendants for Abraham.

mnt@Matthew:3:10 @ And already the axe is lying at the roots of the trees. Any tree, therefore, that does not bear good fruit is cut down and cast into the fire.

mnt@Matthew:3:13 @ At that very time Jesus was on his way from Galilee to the Jordan, to John, to be baptized by him.

mnt@Matthew:4:4 @ Jesus answered him, "It is written, Not by bread alone shall man live, but by every word that comes from the mouth of God."

mnt@Matthew:4:12 @ Now when Jesus heard that Johnhad been arrested, he withdrew into Galilee.

mnt@Matthew:4:14 @ in order that these words spoken through Isaiah the prophet, might be fulfilled.

mnt@Matthew:4:17 @ From that time Jesus began to preach, saying, "Repent for the kingdom of heaven is near."

mnt@Matthew:5:16 @ "So let your light shine before men that they may see good you do, and give glory to your Father who is in heaven.

mnt@Matthew:5:17 @ "Do not suppose that I am come to destroy the Law or the Prophets. I am come not to destroy, but to fulfil.

mnt@Matthew:5:18 @ "In solemn truth I tell you that until heaven and earth pass away, not an iota, not a comma, will pass from the Law until all has taken place.

mnt@Matthew:5:20 @ "For I assure you that unless your righteousness exceed that of the scribes and Pharisees, you will not find entrance into the kingdom of heaven.

mnt@Matthew:5:21 @ "You have heard that it was said to the ancients, "Thou shall not commit murder, and "he who commits murder shall be liable to condemnation by the court;

mnt@Matthew:5:22 @ but I say to you that he who becomes angry with his brother shall be liable to condemnation by the court; and he who says to his brother Raca, shall be liable to condemnation by the Sanhedrin, while he who curses his brother shall be liable to the Gehenna of Fire.

mnt@Matthew:5:23 @ "If therefore when you are offering your gift upon the altar, and there remember that your brother has a grievance against you,

mnt@Matthew:5:26 @ "I tell you truly that you would certainly not get out from there until you had paid back the last cent.

mnt@Matthew:5:27 @ "You have heard that it was said, "Thou shalt not commit adultery.

mnt@Matthew:5:28 @ But I say to you that whoever looks with lust at a woman has already committed adultery with her in his heart.

mnt@Matthew:5:32 @ But I tell you that anyone who divorces his wife, except on the ground of unchastity, makes her an adulteress, and whoever marries her when so divorced, commits adultery.

mnt@Matthew:5:33 @ "Again you have heard that it was said to the men of old, "You must not forswear yourselves, but must perform your vows to the Lord.

mnt@Matthew:5:38 @ "You have heard that it was said, "An eye for an eye, a tooth for a tooth.

mnt@Matthew:5:43 @ "You have heard that it was said, "You shall love your neighbor and hate your enemy."

mnt@Matthew:5:47 @ "Even the tax-gatherers do that, do they not? And if you show courtesy to your brother only, what are you doing more than others? Even the Gentiles do that, do they not?

mnt@Matthew:6:2 @ "And whatever you give alms, do not sound a trumpet before you as the hypocrites do in the synagogues and streets, in order that men may praise them. In solemn truth I tell you they already have their reward in full.

mnt@Matthew:6:4 @ "so that your alms may be in secret; and your Father who sees in secret will reward you openly.

mnt@Matthew:6:5 @ "And whenever you pray, do not be like the hypocrites. For they love to stand and pray in the synagogues and on the corners of the avenues, in order that men may see them. In solemn truth I tell you that they have their reward in full.

mnt@Matthew:6:7 @ "While praying do not say the same words over and over again, as the Gentiles do, for they suppose that by their much speaking they will gain attention.

mnt@Matthew:6:16 @ "When you fast, do not look downcast like the hypocrites; for they disfigure their faces so that it may be apparent to men that they are fasting. In solemn truth I tell you, they already have received their reward.

mnt@Matthew:6:18 @ "so that he may not appear to men to be fasting, but to his Father who is in secret; and his Father who sees in secret will reward him.

mnt@Matthew:6:23 @ "but if your eye is unsound, your whole body will be darkened. If then the very light within you is darkness, how dense is that darkness!

mnt@Matthew:6:29 @ "But I say to you that not even Solomon in all his glory was robed like one of these.

mnt@Matthew:6:32 @ "For all these are things that the Gentiles are eagerly seeking; for your heavenly Father knows that you have need of them all.

mnt@Matthew:7:1 @ "Judge not, that you may be judged, yourselves;

mnt@Matthew:7:12 @ "Therefore everything that you would have men do to you, do you also the same to them; for this is the Law and the Prophets.

mnt@Matthew:7:13 @ "Enter by the narrow gate; for broad is the gate and wide the road that leads to destruction, and many are they who go in by it;

mnt@Matthew:7:22 @ "Many in that day will say to me, "Lord, Lord, have we not prophesied in your name, and in your name cast out demons, and in your name done many mighty works?

mnt@Matthew:7:27 @ "And the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell, and great was the fall of it."

mnt@Matthew:8:4 @ Jesus said to him, "See that you tell no one, but go, show yourself to the priest, and offer the gift which Moses commanded, as an evidence to them."

mnt@Matthew:8:10 @ As Jesus listened to this reply he was astonished, and said to those who followed him. "In solemn truth I tell you that I have found faith like this in any Israelite.

mnt@Matthew:8:11 @ "I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.

mnt@Matthew:8:13 @ Then Jesus said to the captain. "Go! As you have believed, so be it unto you." And his slave was healed in that very hour.

mnt@Matthew:8:17 @ that the word spoken through Isaiah the prophet might be fulfilled, He took upon himself our weaknesses, and bore the burden of our diseases.

mnt@Matthew:8:24 @ and behold, a sudden storm arose on the sea, so that the boat began to be buried by the waves.

mnt@Matthew:8:27 @ But the men were amazed, saying, "What manner of man is this, that even the winds and the sea obey him?"

mnt@Matthew:8:28 @ When he arrived on the other side, in the country of the Gadarenes, he was met by two demoniacs who were coming out of the tombs. They were so violently fierce that no one dared pass along that road.

mnt@Matthew:9:6 @ "But that you may know that the Son of man has power on earth to forgive sins"- he then says to the paralytic, "Rise, take up your bed, and go to your home."

mnt@Matthew:9:14 @ At that time the disciples of Johncame and asked him, "Why are we and the Pharisees always fasting, while your disciples are not?"

mnt@Matthew:9:22 @ But Jesus turned and saw her and said, "Be of good courage, daughter, your faith has healed you." And the woman was healed from that hour.

mnt@Matthew:9:26 @ And the report of this spread throughout that whole region.

mnt@Matthew:9:28 @ And when he had gone indoors, they came to him. "Do you believe that I can do this?" asked Jesus. "Yes, Lord," they answered.

mnt@Matthew:9:30 @ Jesus charged them sternly, saying, "See to it that you let no one know."

mnt@Matthew:9:31 @ But they went and published his fame in that whole region.

mnt@Matthew:9:34 @ But the Pharisees kept saying, "It is in the power of the Prince of the demons that he is casting out demons."

mnt@Matthew:10:14 @ "And whoever will not receive you or listen to your words, as you go out from that house or that city, shake off the very dust from your feet.

mnt@Matthew:10:15 @ "I tell you solemnly it will be more tolerable for Sodom and Gomorrah in the Day of Judgment than for that town.

mnt@Matthew:10:19 @ "But whenever they apprehend you, do not be anxious about how you shall speak or what you shall say; for it will be given you in that very hour what to say.

mnt@Matthew:10:23 @ "But when they persecute you in one city, flee to the next. In solemn truth I tell you that you shall not have completed the cities of Israel, before the Son of man comes.

mnt@Matthew:10:34 @ "Do not suppose that I am come to bring peace on the earth; I am come not to bring peace, but a sword.

mnt@Matthew:11:1 @ After finishing his instructions to his twelve disciples, Jesus left that place, in order to teach and to preach in the neighboring cities.

mnt@Matthew:11:11 @ "In solemn truth I tell you that there has not arisen among those born of women a greater than Johnthe Baptist; yet one of the least in the kingdom of heaven is greater than he.

mnt@Matthew:11:25 @ At that time Jesus answered and said. "I praise thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and wary, and hast revealed them to the children.

mnt@Matthew:12:1 @ At that time Jesus walked through the wheatfields one Sabbath Day; and his disciples were hungry, and began to pluck some ears of wheat and to eat them.

mnt@Matthew:12:6 @ "But I tell you that One is here who is greater than the temple.

mnt@Matthew:12:10 @ And in order to get a charge against him they asked him, "Is it permitted to heal on the Sabbath?" (So that they might have something to accuse him.)

mnt@Matthew:12:15 @ So when Jesus knew it, he withdrew from that place, and numbers of people followed him.

mnt@Matthew:12:17 @ that the word spoken through Isaiah, the prophet, might be fulfilled.

mnt@Matthew:12:22 @ Then they brought to him a blind and deaf demoniac; and he healed him, so that the dumb both spoke and saw.

mnt@Matthew:12:24 @ When the Pharisees heard it they said, "It is only by the aid of Beelzebub, the Prince of the demons, that this fellow is driving out demons."

mnt@Matthew:12:31 @ "Therefore I tell you that every sin and blasphemy shall be forgiven men; but the blasphemy against the Holy Spirit shall not be forgiven.

mnt@Matthew:12:32 @ "And if any man say a word against the Son of man, it shall be forgiven him; but whoever speaks against the Holy Spirit, it shall not be forgiven him, either in this age or in that which is to come.

mnt@Matthew:12:36 @ "I tell you that for every careless word that men speak they shall give account on the day of judgment.

mnt@Matthew:12:45 @ "Then it goes and brings with it seven other spirits worse than itself; and they enter in and dwell there. And the last state of that man is worse than the first. So shall it be with this wicked generation."

mnt@Matthew:13:1 @ On that same day, after Jesus had left the house, he took his seat on the seashore;

mnt@Matthew:13:2 @ and such a great crowd gathered about him that he got into a boat and sat in it, while all the crowd stood on the beach.

mnt@Matthew:13:14 @ And in them is being fulfilled that prophecy of Isaiah which says. "Hearing you will hear and not understand; Seeing you will see and not perceive;

mnt@Matthew:13:17 @ "In solemn truth I tell you that many prophets and holy men have seen it not, and to hear what you are hearing, and have not heard it.

mnt@Matthew:13:27 @ "The slaves of the owner went to him and said. "Was it not good seed, sir, that you sowed in your field? From whence then, do you get tares?

mnt@Matthew:13:32 @ "This is indeed the smallest of seeds, but when it is grown it is greater than any herb, and becomes a tree, so that the winged things of the sky come and roost in its branches."

mnt@Matthew:13:44 @ "The kingdom of heaven is like a treasure buried in the ground, which a man finds but buries again, and then in his joy goes and sells all that he has and buys that land.

mnt@Matthew:13:47 @ "Again, the kingdom of heaven is like a net that was cast into the sea and gathered fish of every kind.

mnt@Matthew:13:53 @ After Jesus had finished these parables, he withdrew from that place,

mnt@Matthew:14:2 @ "This man is Johnthe Baptist; he is risen from the dead. That is why miraculous powers are working through him."

mnt@Matthew:14:7 @ and so pleased Herod that he promised with an oath to give her whatever she asked for.

mnt@Matthew:14:15 @ As twilight fell, his disciples came to him and said. "This is a lonely spot, and the day is far spent; send the crowds away, so that they may go into the villages and buy themselves food."

mnt@Matthew:14:20 @ And they all ate and were fully satisfied, and they took up of the fragments that remained, twelve basketfuls.

mnt@Matthew:14:35 @ and when the men of that country recognized him, they sent into all the country round about, and brought to him all the sick,

mnt@Matthew:15:5 @ but you say that whoever tells his father or mother, Whatever of mine might have been of service to you is dedicated to God,

mnt@Matthew:15:8 @ This is a people that honors me with their lips, But their heart is far from me.

mnt@Matthew:15:9 @ In vain do they worship me, While they teach doctrines that are the commands of men."

mnt@Matthew:15:11 @ "Listen, and pay attention. It is not what goes into a mans mouth that defiles him, but what comes out of it, that defiles the man."

mnt@Matthew:15:12 @ Then his disciples came to him and said, "Do you know that the Pharisees were scandalized when they heard that saying?" He replied.

mnt@Matthew:15:13 @ "Any plant that my heavenly Father has not planted will be uprooted.

mnt@Matthew:15:17 @ "Do you not know how all that goes into the mouth passes into the stomach and is afterward evacuated;

mnt@Matthew:15:18 @ while what comes out of the mouth comes from the heart - and that is what defiles a man.

mnt@Matthew:15:20 @ These are the things that defile a man; to eat with unwashed hands does not defile a man."

mnt@Matthew:15:21 @ Jesus then left that place, and withdrew into the region of Tyre and Sidon.

mnt@Matthew:15:27 @ "True, Lord," she said, "but even the little dogs eat the crumbs that fall from their masters table."

mnt@Matthew:15:28 @ Then Jesus answered her. "O woman, great is your faith. It shall be for you even as you desire." And from that hour her daughter was healed.

mnt@Matthew:15:29 @ On leaving that place Jesus went along the shore of the Sea of Galilee; and after climbing a hill, took his seat there.

mnt@Matthew:15:31 @ so that the crowd wondered when they saw the dumb speaking, the cripples walking, and the blind seeing. And they glorified the God of Israel.

mnt@Matthew:15:37 @ And all ate and were satisfied, and of the fragments that remained they gathered seven large basketfuls.

mnt@Matthew:16:11 @ "How is it that you do not perceive that I did not speak to you concerning bread? But beware off the leaven of the Pharisees and Sadducees!"

mnt@Matthew:16:12 @ Then they realized that he had not told them to beware of the leaven, but of the teaching of the Pharisees and Sadducees.

mnt@Matthew:16:13 @ When Jesus came into the neighborhood of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of man is?"

mnt@Matthew:16:14 @ They replied, "Some say Johnthe Baptist;others, however, say that He is Elijah;others, Jeremiah, or One of the Prophets."

mnt@Matthew:16:15 @ "And who do you say that I am?" he asked them.

mnt@Matthew:16:18 @ "Moreover I say to you that you are Petros (a rock), and on this petra (rock) I will build my church, and the gates of Hades shall not prevail against her.

mnt@Matthew:16:20 @ Then he enjoined his disciples to tell no one that he was the Christ.

mnt@Matthew:16:22 @ Then Peter took him aside and began to reprove him, saying. "God forbid, Master! That shall never befall you."

mnt@Matthew:17:4 @ Then Peter said to Jesus. "Master, it is good that we are here! If you are willing I will make here three tents, one for you, one for Moses, and one for Elijah."

mnt@Matthew:17:10 @ And his disciples asked him, saying, "Why then do the Scribes say that Elijah must first come?"

mnt@Matthew:17:12 @ "Nay, I say to you that Elijah has come already, and they did not recognize him, but did to him whatever they chose. Even so the Son of man also is about to suffer at their hands."

mnt@Matthew:17:13 @ Then the disciples divined that he had been speaking to them about John, the Baptist.

mnt@Matthew:17:18 @ Then Jesus rebuked the evil spirit, and it came out of him; and the boy was cured from that very hour.

mnt@Matthew:17:20 @ "Because of your little faith," he answered. "In solemn truth I tell you that if you have faith the size of a mustard-seed, you can say to this mountain, Move from this place to that! and it will move; and nothing will be impossible to you.

mnt@Matthew:17:27 @ "Nevertheless, that we may not give offense, go to the seaside, throw in your hook; take the first fish that rises, and when you have opened its mouth, you will find a shekel in it. Take it and give it to them for us both."

mnt@Matthew:18:1 @ At that hour his disciples came to Jesus and asked him, "Who is really greatest in the kingdom of heaven?"

mnt@Matthew:18:3 @ "In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.

mnt@Matthew:18:10 @ "See to it that you never despise one of these little ones, for I tell you that in heaven their angels do always behold the face of my Father in heaven.

mnt@Matthew:18:11 @ "For the Son of man is come to seek and to save that which was lost.

mnt@Matthew:18:12 @ "How does it seem to you, when a man has a hundred sheep and loses one of them? Will he not leave the ninety and nine on the hills, to go and search for the one that has strayed?

mnt@Matthew:18:13 @ "And if he succeeds in finding it, I tell you solemnly that he rejoices over it more than over the ninety and nine that never strayed away.

mnt@Matthew:18:14 @ "Just so it is not the will of my Father in heaven that one of these little ones should perish.

mnt@Matthew:18:16 @ "But if he will not listen to you, take one or two others along, so that by the testimony of two or three witnesses every word may be established. If he will not listen to them, tell the church;

mnt@Matthew:18:18 @ "I tell you all in solemn truth that whatever you forbid upon earth will be forbidden in heaven, and whatever you permit on earth will be permitted in heaven.

mnt@Matthew:18:19 @ "And again I tell you that if two of you on earth symphonize your praying concerning anything for which you have asked, it shall be done for you by my Father in heaven.

mnt@Matthew:18:25 @ "And since he was unable to pay, his master ordered him to be sold, and his wife and children and all that he had, toward the payment of the debt.

mnt@Matthew:18:28 @ "But on his way out, that slave met a fellow slave who owed him fifty dollars. Seizing him by the throat, and nearly choking him, he exclaimed, "Pay me what you owe me!

mnt@Matthew:18:31 @ "When therefore his fellow slaves saw what had happened, they were very angry; and they went and explained to their master all that had happened.

mnt@Matthew:18:32 @ "Immediately his master summoned him and said. "You wicked slave! I forgave you all that debt because you implored me.

mnt@Matthew:19:1 @ It came about after Jesus had finished these teachings, that he removed from Galilee, and went to that part of Judea which lay across the Jordan.

mnt@Matthew:19:4 @ "Have you not read." he answered, "that He who created them from the beginning made them male and female, and said,

mnt@Matthew:19:9 @ "And I tell you that any man who divorces his wife for any cause except her unfaithfulness, and marries another woman, commits adultery."

mnt@Matthew:19:10 @ "If that is the position of a man in relation to his wife," answered the disciples, "it is better not to marry."

mnt@Matthew:19:13 @ Then young children were brought to him, that he might lay his hands on them and pray. His disciples interfered, but Jesus said to them.

mnt@Matthew:19:14 @ "Let the little children come to me, and forbid them not; for it is to the childlike that the kingdom of heaven belongs."

mnt@Matthew:19:15 @ So he laid his hands upon them, and departed from that place.

mnt@Matthew:19:23 @ So Jesus said to his disciples. "In solemn truth I tell you that a rich man will find it difficult to enter the kingdom of heaven.

mnt@Matthew:19:28 @ "In solemn truth I tell you," Jesus answered, "that in the New Creation, when the Son of man shall sit on the throne of his glory, you also who have followed me shall sit on twelve thrones, to govern the twelve tribes of Israel.

mnt@Matthew:20:10 @ "and when the first came they supposed that they would get more, but they also received each two shillings.

mnt@Matthew:20:21 @ "What is it you wish?" he said. She answered, "Command that these my two sons may sit upon your right hand and your left in your kingdom."

mnt@Matthew:20:30 @ And two blind men, sitting by the side of the road, heard that it was Jesus who was passing by, and cried out, "Have pity on us, Master, Son of David!"

mnt@Matthew:21:21 @ In reply Jesus said to them, "In solemn truth I tell you that if you have faith and never doubt, you will not only do what has been done to the fig tree, but even if you say to this mountain, Up, cast yourself into the sea! it shall be done;

mnt@Matthew:21:22 @ "and everything that you ask for in your prayers you shall have, if you believe."

mnt@Matthew:21:31 @ "Which of these two did the will of his father?" "The last," they replied. "I tell you truly," said Jesus, "that the tax-gatherers and harlots are going into the kingdom of heaven before you!

mnt@Matthew:21:42 @ "Have you never read in the Scriptures," Jesus answered, "how The stone that the builders rejected Has been made the corner-stone; This is the Lords doing, It is wonderful in our eyes?

mnt@Matthew:21:43 @ "I tell you that for this reason the kingdom of God will be taken away from you, and will be given to a nation that does produce the fruit of it.

mnt@Matthew:21:45 @ As they listened to his parables, the chief priests and the Pharisees recognized that he was speaking about them;

mnt@Matthew:22:4 @ "Again he sent out other slaves. Tell the invited guests, he said, that my luncheon is now ready; my oxen and fat cattle are killed; everything is ready; come to the wedding-feast.

mnt@Matthew:22:16 @ So they sent their disciples to him, with the Herodians. "Teacher," they said, "we know that you are honest, and that you are teaching the way of God in sincerity; and are not afraid of any one, for you do not court mens favor.

mnt@Matthew:22:21 @ "Caesars," they answered. Then he said to them, "Render unto Caesar the things that are Caesars, and unto God the things that are Gods."

mnt@Matthew:22:23 @ That very day there came to him some Sadducees, who say there is no resurrection. and they questioned him.

mnt@Matthew:22:24 @ "Master," they said, "Moses taught that if a man dies without issue, his brother is to marry the widow, and raise up a family for his brother.

mnt@Matthew:22:34 @ As soon as the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together,

mnt@Matthew:22:46 @ No one could answer him a word, nor did any one dare from that day to ask him another question.

mnt@Matthew:23:18 @ "You say, too, that whoever swears by the offering that is upon it, his oath is binding.

mnt@Matthew:23:26 @ "You blind Pharisees, first clean the inside of the cup and of the plate, so that the outside of it may be clean also.

mnt@Matthew:23:31 @ "So you bear witness against yourselves, that you are the descendants of those who slew the prophets!

mnt@Matthew:23:35 @ "that upon your heads may come every drop of innocent blood spilt upon the earth, from the blood of Abel, the just, to the blood of Zechariah the son of Berechiah, whom you murdered between the Sanctuary and the altar.

mnt@Matthew:23:36 @ "In solemn truth I tell you that all these things will come upon this generation.

mnt@Matthew:23:39 @ "For I tell you that never shall you see me again until you say, "Blessed is he who comes in the name of the Lord." "nor did they know until the deluge came and swept them away; so will be the coming of the Son of man.

mnt@Matthew:24:2 @ "You see all these buildings?" he answered them; "I tell you solemnly that there shall not be left here one stone upon another, that shall not be torn down."

mnt@Matthew:24:4 @ "Take care," Jesus answered, "that no one mislead you;

mnt@Matthew:24:6 @ "And you will hear of wars and rumors of wars; see to it that you are not afraid. Such things must happen, but the end is not yet.

mnt@Matthew:24:20 @ "But pray that your flight may not be in the winter; nor on a Sabbath;

mnt@Matthew:24:23 @ "If at that time any one should say to you, See, here is the Christ! or There he is! believe him not.

mnt@Matthew:24:32 @ "Learn from the fig tree, her parable; when her branches are become soft, and put forth leaves, you know that summer is near;

mnt@Matthew:24:33 @ "so you also, when you see these signs, know that He is near, at the very doors.

mnt@Matthew:24:34 @ "I tell you in solemn truth, that the present generation shall not pass away till all these things happen.

mnt@Matthew:24:36 @ "But no one knows about that day and hour, not even the angels in heaven, nor the Son, but only the Father.

mnt@Matthew:24:40 @ "At that time there will be two men in the field; one will be taken, and one will be left.

mnt@Matthew:24:43 @ "But know this, that if the master of the house had known in what watch the thief was coming, he would have been on his guard, and would not have allowed his house to be broken into.

mnt@Matthew:24:46 @ "Blessed is that slave whom his Master, when he comes, shall find so doing.

mnt@Matthew:24:47 @ "In solemn truth I tell you that he will set him over all his property.

mnt@Matthew:24:50 @ "on a day when he is not expecting him, and at an hour which he does not know, the Master of that servant will arrive

mnt@Matthew:25:22 @ "The second, who had received the two talents, came up and said. "Master, it was two talents that you entrusted to me; see, I have gained two more.

mnt@Matthew:25:26 @ "You wicked and lazy slave, said his master. You say you knew that I reap where I have not sowed, and gather where I have not scattered?

mnt@Matthew:25:40 @ "In solemn truth I tell you, the King will answer them, that inasmuch as you have done it unto one of the least of these, my brothers, you have done it unto me.

mnt@Matthew:25:45 @ "But he will reply, In solemn truth I tell you that inasmuch as you did not do it unto one of these least, you did not do it unto me.

mnt@Matthew:26:1 @ Now it happened that after Jesus had finished all these discourses, he said to his disciples,

mnt@Matthew:26:2 @ "You know that the Passover is coming in two days, and the Son of man will be delivered up to be crucified."

mnt@Matthew:26:13 @ "In solemn truth I tell you that wherever this gospel shall be preached in the whole world, what she has done shall be told about, as her memorial."

mnt@Matthew:26:14 @ It was then that one of the Twelve, he who was called Judas Iscariot,

mnt@Matthew:26:16 @ and from that time he kept looking for a chance to betray him.

mnt@Matthew:26:21 @ and as they were eating, he said to them, "In solemn truth I tell you that one of you is going to betray me!"

mnt@Matthew:26:24 @ "The Son of man is indeed to go as it is written concerning him, but woe to that man by whom the Son of man shall be betrayed. It were good for that man if he had never been born."

mnt@Matthew:26:29 @ "But I say to you, I will never again drink of this fruit of the vine, until that day when I drink it new with you in the kingdom of my Father."

mnt@Matthew:26:34 @ Jesus said to him, "In solemn truth I tell you that on this very night, before cockcrow, you will deny me three times!"

mnt@Matthew:26:41 @ "Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

mnt@Matthew:26:50 @ "Friend, do that for which you came," said Jesus. Then they came forward and laid hands on Jesus, and arrested him.

mnt@Matthew:26:53 @ "Do you not suppose that I am able to appeal to my Father to furnish me at this very moment with twelve legions of angels?

mnt@Matthew:26:54 @ "But if I did, how could the Scriptures be fulfilled that say that thus it must happen?"

mnt@Matthew:26:56 @ "But all this has happened in order that the Scriptures might be fulfilled."

mnt@Matthew:26:59 @ And the chief priests and the whole Sanhedrin were trying to get false evidence against Jesus, in order that they might have him executed;

mnt@Matthew:26:62 @ Rising to his feet the high priest asked Jesus. "Do you make no answer? What is it that these are testifying against you?"

mnt@Matthew:26:64 @ "I am He," Jesus answered; "yet I tell you that from this time on you will see the Son of man sitting at the right hand of Power, and coming upon the clouds of heaven."

mnt@Matthew:26:75 @ Then Peter recalled the word that Jesus had spoken, "Before the cock crow, you shall three times deny me" - and he went out and broke out into bitter weeping.

mnt@Matthew:27:3 @ Then when Judas, his betrayer, saw that he was condemned, he repented and brought back the thirty pieces of silver to the chief priests and elders.

mnt@Matthew:27:4 @ "I have sinned," he said, "in betraying innocent blood!" "What is that to us?" they answered; "you must see to that."

mnt@Matthew:27:8 @ That is the reason why, to this day, the field is called "The Field of Blood."

mnt@Matthew:27:14 @ But he made no answer, not even to one charge; insomuch that the Governor was greatly astonished.

mnt@Matthew:27:16 @ At that time they had a notorious prisoner named Barabbas.

mnt@Matthew:27:18 @ He knew well that it was because of enmity that they had brought Jesus before him.

mnt@Matthew:27:19 @ And while he was seated upon the judgment-seat, his wife had sent to him, saying, "Have nothing to do with that innocent man, for I have suffered many things today, in a dream, because of him."

mnt@Matthew:27:24 @ So when Pilate saw that he was accomplishing nothing, but that on the contrary a riot was threatening, he took water and washed his hands in the presence of the crowd, saying. "I am innocent of the blood of this man; you must answer for it."

mnt@Matthew:27:38 @ At that time two robbers, also, were crucified with him; one on his right hand, the other on his left.

mnt@Matthew:27:46 @ But at three oclock Jesus cried out in loud voice, "Eli, Eli, Lama Sabachthani?" (That is to say, "My God, my God, why hast thou forsaken me?")

mnt@Matthew:27:54 @ When the Roman captain and the soldiers who were with him, guarding Jesus, saw the earthquake and all that happened, they were greatly terrified and said, "Certainly this man must have been Gods Son."

mnt@Matthew:27:59 @ Pilate then commanded that it be given over to him.

mnt@Matthew:27:62 @ The day after - that is, the day following the Preparation - the chief priests and Pharisees went in a body to Pilate and said.

mnt@Matthew:27:63 @ "We recollect, Sir, that when he was living this imposter said, I will rise again after three days.

mnt@Matthew:28:5 @ But to the women the angel said. "You need have no fear, for I know that you are seeking Jesus, the Crucified One.

mnt@Matthew:28:11 @ Now while they were on their way, some of the guard went into the city and told the high priest all that had happened.

mnt@Mark:1:9 @ It was at that time that Jesus came from Nazareth of Galilee, and was baptized by Johnin the Jordan;

mnt@Mark:1:23 @ And at that very moment, there in their synagogue, a man in the grip of an unclean spirit shrieked out.

mnt@Mark:1:27 @ and every one was amazed so that they began questioning among themselves. "What does this mean? A new teaching with authority? He lays commands even upon unclean spirits and they obey him."

mnt@Mark:1:28 @ And at once his fame spread everywhere through that part of Galilee.

mnt@Mark:1:38 @ "Let us go away," he answered, "to the neighboring country towns, that I may preach there, too; because for that purpose I came forth."

mnt@Mark:1:45 @ But he went out and began to tell every one and to publish it broadcast, so that Jesus could no longer enter any town openly; but he had to remain outside in lonely places, and people kept coming to him from every quarter.

mnt@Mark:2:2 @ and at once such a crowd gathered that there was no longer room for them, even around the door.

mnt@Mark:2:8 @ Jesus clearly perceived at once be the Spirit that they were thus reasoning in their hearts and said to them.

mnt@Mark:2:10 @ But to let you see that the Son of man has authority on earth to forgive sins" -he said to the paralytic-

mnt@Mark:2:18 @ Now the disciples of Johnand the Pharisees were keeping a fast, and people came to ask him, "How is it that the disciples of Johnand the Pharisees are fasting, but your disciples are not?"

mnt@Mark:2:20 @ But the days will come when the Bridegroom will be taken away from them; then, on that day, they will fast.

mnt@Mark:3:10 @ For he had healed so many that all the people who had ailments pressed upon him so as to touch him.

mnt@Mark:3:14 @ Twelve of them whom he also called "Apostles," he appointed to be with him, and also that he might send them out to preach,

mnt@Mark:3:17 @ and James(them he surnamed Boanerges, that is, Sons of Thunder),

mnt@Mark:3:20 @ Then he went into a house, but again such a multitude assembled that they could not get their food.

mnt@Mark:3:24 @ If a kingdom be divided against itself, that kingdom cannot stand;

mnt@Mark:3:25 @ if a household be divided against itself, that household cannot stand;

mnt@Mark:3:28 @ In solemn truth I tell you that the sons of men shall be forgiven all their sins and all the blasphemies they may utter,

mnt@Mark:3:35 @ "Here are my mother and my brothers! Whoever does the will of God, that one is my brother and sister and mother."

mnt@Mark:4:1 @ Afterwards Jesus began to teach by the seaside, and a vast multitude of people gathered about him, so that he went on board a boat on the sea, and sat there, while all the people stayed on shore, at the waters edge.

mnt@Mark:4:4 @ and as he sowed, it happened that some seed fell on the road, and birds came and picked it up;

mnt@Mark:4:7 @ Other seed fell among the thorns, and the thorns sprang up and choked it, so that it yielded no crop.

mnt@Mark:4:8 @ But some seed fell into good soil and yielded a crop that sprang up and increased, yielding thirty, sixty, or a hundredfold.

mnt@Mark:4:12 @ so that, "for all their looking they may not see, and for all their hearing, they may not understand, lest perchance they should turn and be pardoned.

mnt@Mark:4:19 @ When they have heard the Word, the anxieties of life and the snares of wealth, and all sorts of other ambitions, come in to choke the Word, so that it proves unfruitful.

mnt@Mark:4:20 @ But those, on the other hand, who were sown on that good soil, are those who listen to the Word, and welcome it, and bear fruit, thirty, sixty, or a hundredfold."

mnt@Mark:4:32 @ yet when sown shoots up and becomes larger than any plant, sending out such branches that the wild birds build their nests under its shadow."

mnt@Mark:4:35 @ On the evening of that same day Jesus said to them, "Let us go across to the other side."

mnt@Mark:4:37 @ But a great gale of wind came up, and the waves were dashing into the boat so that it began to fill.

mnt@Mark:4:41 @ Then they were awestruck, and said one to another, "Who can this be, that even the wind and the sea obey him!"

mnt@Mark:5:12 @ So the spirits begged him, saying, "Send us into the swine, that we may enter into them."

mnt@Mark:5:20 @ So he went and began to publish abroad in the District of the Ten Towns all that Jesus had done for him; and every one was astonished and all men marveled.

mnt@Mark:5:23 @ "My little daughter," he said, "is dying. I beseech you, come and lay your hands on her, that she may recover and live."

mnt@Mark:5:26 @ and had suffered many things of many physicians, and had spent all that she had, but was no better; on the contrary, rather grew worse.

mnt@Mark:5:29 @ At once the fountain of her blood was dried up, and she felt in her body that she was cured of her complaint.

mnt@Mark:5:30 @ Jesus, instantly conscious that the power within him had gone forth, turned about in the crowd, and said, "Who touched my clothes?"

mnt@Mark:5:41 @ Then he took the childs hand and said to her, "Talitha, cumi," that is to say, "Little girl, I am speaking to you; arise!"

mnt@Mark:6:1 @ Jesus left that place, and accompanied by his disciples, came into his own part of the country.

mnt@Mark:6:2 @ When it came Sabbath he began to teach in the synagogue; many, as they listened, were deeply impressed. "Where did he get all this?" they asked; "What is the wisdom that is given to this man, and miracles such as these that happen at his hands?

mnt@Mark:6:5 @ And he was unable to do any miracle there, except that he laid his hands on a few sick folk and healed them.

mnt@Mark:6:14 @ King Herod heard it, for the name of Jesus had become well known, People were saying, "Johnthe Baptist is risen from the dead, and on that account these powers are working in him."

mnt@Mark:6:16 @ But when Herod heard, he said, "That Johnwhom I beheaded has come back to life."

mnt@Mark:6:20 @ but she could not, for Herod was afraid of Johnbecause he knew that he was a just and holy man. So he kept him safe. When he listened to Johnhe was much exercised, yet he found pleasure in listening to him.

mnt@Mark:6:23 @ He even swore to her that whatever she asked, he would give it to her, up to half his kingdom.

mnt@Mark:6:36 @ Send the people away so that they may go to the farms and villages about here, and buy themselves something to eat."

mnt@Mark:6:55 @ and began running over that whole country, and carrying the sick about on their beds, wherever they heard he was.

mnt@Mark:7:2 @ They had noticed that some of his disciples were eating with "common," that is to say, unwashed hands.

mnt@Mark:7:9 @ "It is praiseworthy, is it," he exclaimed, "to reject the command of God that you may keep your tradition!

mnt@Mark:7:11 @ you say that if a man tells his father or mother, This money which otherwise you would have received from me, is Korban (that is, a thing devoted to God),

mnt@Mark:7:13 @ Thus by your tradition which you have handed down you set at naught the word of God; and you do many other things like that."

mnt@Mark:7:15 @ "Listen to me, all of you, and understand; there is nothing outside a man which by entering in can defile him; but it is what comes from him that defiled him."

mnt@Mark:7:18 @ "Are even you without understanding?" he said. "Do you not perceive that nothing whatever from without can defile a man by entering him,

mnt@Mark:7:24 @ After he rose and left that place, he went away into the region of Tyre and Sidon. Here he went into a house and wished no one to know it but he could not be hid.

mnt@Mark:7:29 @ "For that saying of yours, go home," he replied; "the demon has departed from your daughter."

mnt@Mark:7:34 @ then looking up to heaven with a sigh, he said to him, "Ephphatha!" (that is, "Be opened.")

mnt@Mark:8:8 @ They ate and were filled and they took up of broken pieces that were left, seven hampers.

mnt@Mark:8:9 @ They that had eaten were about four thousand.

mnt@Mark:8:12 @ At this Jesus sighed deeply in his spirit, and said. "Why does the present generation seek a sign? In solemn truth I tell you that no sign shall be given this generation."

mnt@Mark:8:28 @ And they told him. "Some say Johnthe Baptist, others, Elijah, and others that you are one of the prophets."

mnt@Mark:8:31 @ and he began to explain to them that the Son of man must suffer many things, and be rejected by the elders and the chief priests, and the Scribes, and be put to death,and after two days rise again.

mnt@Mark:9:11 @ So they asked him, "How is it that the Scribes say that Elijah must first come?"

mnt@Mark:9:12 @ "Elijah does indeed first come," he said, "and restores all things, But how is it written about the Son of Man, that he will endure great suffering, and be rejected?

mnt@Mark:9:25 @ And when Jesus saw that a crowd came running together, he rebuked the unclean spirit. "You dumb and deaf spirit," he said, "come out of him, I command you, and never enter him again."

mnt@Mark:9:26 @ So with a loud shriek it came out, after throwing the boy into convulsion after convulsion. The boy looked like a corpse, so that most of them said that he was dead.

mnt@Mark:9:30 @ Jesus and his disciples, after leaving that place, passed through Galilee; but he was unwilling that any one should know it,

mnt@Mark:9:31 @ for he was explaining to his disciples that the Son of man was to be betrayed into the hands of men, and that they would put him to death, but that after he had been put to death, he would rise again after three days,

mnt@Mark:9:41 @ For whoever gives you even a cup of water to drink because you belong to Christ, in solemn truth I tell you, that he shall certainly not lose his reward.

mnt@Mark:9:43 @ "If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

mnt@Mark:9:47 @ If your eye cause you to stumble, tear it out! It is better for you to enter the kingdom of God one-eyed that to keep both your eyes and be cast into hell,

mnt@Mark:10:1 @ On leaving that place Jesus came into the borders of Judea, on the other side of the Jordan, Once more the people flocked about him, and again, as usual, he began teaching them.

mnt@Mark:10:5 @ But Jesus said to them. "Moses gave you that command because of the hardness of your hearts;

mnt@Mark:10:8 @ so that they are no more two, but one flesh.

mnt@Mark:10:15 @ I tell you true that unless a man receives the kingdom of God as a little child, he shall not even enter it."

mnt@Mark:10:29 @ "I tell you solemnly," said Jesus, "that there is no man who has left house, or brothers, or sisters, or mother, or father, or children, or lands, for my sake and the gospels,

mnt@Mark:10:38 @ "You know not what you are asking," said Jesus. "Can you drink the cup that I drink, or be baptized with the baptism that I am baptized with?"

mnt@Mark:10:39 @ They answered him, "We can." "You shall indeed drink the cup that I drink, and with the baptism that I am baptized with shall you be baptized,

mnt@Mark:10:42 @ "You know that those who are regarded as rulers among the Gentiles lord it over them, and their great ones make them feel their authority.

mnt@Mark:10:47 @ Hearing that it was Jesus of Nazareth, he began shouting and saying, "Jesus, thou son of David, have mercy on me!"

mnt@Mark:10:51 @ "What do you want me to do?" said Jesus, addressing him. And the blind man answered, "O Rabboni, that I might receive my sight!"

mnt@Mark:11:2 @ Jesus sent two of his disciples and told them. "Go to that village in front of you, and immediately on entering it you will find a colt tied, upon which no man has ever sat; untie him and bring him here.

mnt@Mark:11:3 @ And if any man asks you, Why are you doing that?" answer, The Lord has need of him, and he will immediately send him back."

mnt@Mark:11:5 @ And some of the bystanders began to say to them, "What are you trying to do, untying that colt?"

mnt@Mark:11:23 @ "In solemn truth I tell you that if any one shall say to this mountain, Up and hurl yourself into the sea! and shall not doubt in his heart, but on the contrary shall believe that what he says will happen, it will be granted him.

mnt@Mark:11:24 @ That is why I am telling you that whatever you ask for in prayer, believe that you have received it, and it shall be yours.

mnt@Mark:11:25 @ And whenever you stand up to pray, forgive, if you have anything against any one, that so your Father also who is in heaven may forgive you your trespasses."

mnt@Mark:11:32 @ On the other hand, if we say, From men!"They were afraid, however, of the people, for every one held that Johnhad been really a prophet.

mnt@Mark:12:12 @ And they kept seeking to lay hold on him, but were afraid of the crowd, for they knew well that he had spoken this parable about them; so they left him and went away.

mnt@Mark:12:14 @ So when they came, they said. "Teacher, we know that you are sincere and are not afraid of any one, for you do not regard the face of men; nay, but you reach the way of God in truth. Is it right to pay poll- tax to Caesar or not?

mnt@Mark:12:17 @ And Jesus said, "Render to Caesar the things that are Caesars, and to God, the things that are Gods." They were amazed at him.

mnt@Mark:12:19 @ "Teacher, Moses taught us that if a mans brother die, and leave a wife behind him, but no child, that his brother is to marry the widow and to raise up a family for his brother.

mnt@Mark:12:24 @ "Is not this the reason for your error," Jesus answered them, "that you know not the Scripture nor the power of God?

mnt@Mark:12:28 @ Just then up came one of the Scribes who had heard them arguing, and realized that Jesus had answered them admirably. "What commandment," he asked, "is the first of all?"

mnt@Mark:12:32 @ "Admirably said, O Teacher," exclaimed the Scribe. "You have truthfully said that He is one,

mnt@Mark:12:33 @ and that beside him there is none other, and to love him with all ones heart and with all ones understanding and with all ones might, and to love ones neighbor as oneself is far beyond all whole burnt offerings and sacrifices."

mnt@Mark:12:34 @ Jesus saw that he had answered with discrimination, and said to him, "You are not far from the kingdom of God." After that no one ventured to question him.

mnt@Mark:12:35 @ While he was teaching in the Temple courts, Jesus in his turn asked. "How is it that the Scribes say that the Christ is the son of David?

mnt@Mark:12:43 @ On this he called his disciples to him, and said. "I tell you solemnly that this poor widow has put in more than all who have put their offerings into the treasury;

mnt@Mark:12:44 @ for they have all put in what they could spare out of their surplus, but she, out of her penury, has put in all that she possessed, her whole living."

mnt@Mark:13:4 @ "Tell us when these things shall be, and what shall be the sign that all these predictions are about to be fulfilled."

mnt@Mark:13:11 @ When, however, they are leading you all to trial, do not worry beforehand about what you are to say, but whatever is given you in that hour, that say, for it is not you who speak, but the Holy Spirit.

mnt@Mark:13:13 @ You will be hated by all men for my names sake, but he that endures to the end shall be saved.

mnt@Mark:13:17 @ And alas for the pregnant women, and for those that are nursing their infants in those days!

mnt@Mark:13:18 @ Pray that it may not come in the winter.

mnt@Mark:13:21 @ "At that time if any one tell you, See, here is Christ, or See, there he is, do not believe it;

mnt@Mark:13:28 @ "From the fig tree learn now her parable; as soon as ever her branches are full of sap and bursting into leaf, you know that summer is near.

mnt@Mark:13:29 @ So also do you, whenever you see these things happening, know that He is near, at your very door.

mnt@Mark:13:30 @ I tell you truly that the present generation shall not pass until all these things begin to happen.

mnt@Mark:13:32 @ But concerning that day or that hour no one knows, not even the angels in heaven,

mnt@Mark:14:5 @ That perfume could have been sold for more than one hundred and fifty dollars, and given to the poor."

mnt@Mark:14:9 @ I tell you in solemn truth that wherever the gospel is preached throughout the whole world, there what she has done shall be told in remembrance of her."

mnt@Mark:14:21 @ For the Son of man is going his way, as the Scripture says, but woe to that man through whom the Son of man is betrayed! It were good for that man if he had never been born."

mnt@Mark:14:25 @ Solemnly I tell you I will drink no more of the fruit of the vine, until that day I drink it new in the kingdom of God."

mnt@Mark:14:30 @ Jesus said to him, "I tell you in solemn truth that you yourself, today on this very night, before the cock crow twice, shall three times disown me."

mnt@Mark:14:35 @ So he went a little farther, and throwing himself upon the ground, he prayed repeatedly that, if it were possible, the hour might pass away from him.

mnt@Mark:14:38 @ Keep watch, all of you, and pray that you may not come into temptation; the spirit is willing, but the flesh is weak.

mnt@Mark:14:43 @ At that instant, while he was yet speaking, Judas, one of the Twelve, came up, and with him a mob armed with swords and clubs, sent by the high priests and Scribes and elders.

mnt@Mark:14:49 @ Day after day I was face to face with you in the Temple courts, teaching, and you did not seize me. But this is done that the Scriptures might be fulfilled."

mnt@Mark:14:60 @ Then the high priest rose and stood forth among them. "Have you no answer to make?" he asked Jesus; "What is it that these testify against you?"

mnt@Mark:14:72 @ At that instant for the second time a cock crew. Then Peter recalled the word which Jesus had spoken to him, "Before the cock crows twice you will disown me thrice." And as he thought of it, he began to weep aloud.

mnt@Mark:15:10 @ For he recognized that it was through spite that the high priests had handed him over.

mnt@Mark:15:32 @ The Christ! The King of Israel! Let him now come down from the cross, that we may see and believe." They also who had been crucified with Jesus kept reviling him.

mnt@Mark:15:42 @ Toward sunset, as it was the preparation (that is the day preceding the Sabbath),

mnt@Mark:16:4 @ But then as they looked up they saw that the stone, which was a very large one, was already rolled away;

mnt@Mark:16:11 @ But they, although they heard that he was living and had been seen by her did not believe it.

mnt@Luke:1:1 @ Seeing that many have taken it in hand to draw up an account of those matters which have been fully established among us,

mnt@Luke:1:4 @ so that you may know the certainty of the story which you have been taught by the word of mouth.

mnt@Luke:1:22 @ And when he came out he could not speak to them, and then they knew that he had seen a vision in the sanctuary. He kept making signs to them and remained dumb.

mnt@Luke:1:36 @ "And behold your kinswoman, Elizabeth, she also has conceived a son in her old age, and this was the sixth month with her that was called barren.

mnt@Luke:1:43 @ "But why is this honor done me, that the mother of my Lord should come me?

mnt@Luke:1:45 @ "And blessed is she who believed that the Lords words spoken to her would be fulfilled."

mnt@Luke:1:54 @ "He has helped Israel, his servant, that he might remember mercy,

mnt@Luke:1:58 @ and her neighbors and kinsfolk heard that the Lord had magnified his mercy toward her; and they rejoiced with her,

mnt@Luke:1:61 @ Said they, "You have no relatives of that name!"

mnt@Luke:1:74 @ "That he we should be delivered out of the Hand of our enemies, And should serve him without fear,

mnt@Luke:2:20 @ And the shepherds returned, glorifying God and praising him for all those things that they had seen and heard, even as it was told to them.

mnt@Luke:2:26 @ Now it has been revealed to him by the Holy Spirit that he should not see death, before he had seen the Lords Christ.

mnt@Luke:2:33 @ And while his father and mother were marveling at the words that were spoken concerning him, Simeon blessed them and said to Mary, his mother.

mnt@Luke:2:35 @ Yea, and a sword shall pierce through your own soul also, that the thoughts out of many hearts may be revealed."

mnt@Luke:2:38 @ She came up at that very hour, and gave thanks to God, and spoke of the child to all who were looking for the redemption of Jerusalem.

mnt@Luke:2:39 @ As soon as all that the law required had been done, they returned to Galilee to their own town, Nazareth.

mnt@Luke:2:44 @ but supposed that he was in the company, and went a days journey. Then they hunted for him among his kinsfolk and acquaintance;

mnt@Luke:2:47 @ All that heard him were amazed at his understanding and his answers.

mnt@Luke:2:49 @ He answered, "Why is it that you have been looking for me, did you not realize that I had to be in my Fathers house?"

mnt@Luke:2:50 @ But they did not understand the words that he spoke to them.

mnt@Luke:3:8 @ Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

mnt@Luke:3:19 @ but Herod, the Tetrarch, when reproved by him because of Herodias, his brothers wife, and because of all the wicked deeds that he had done,

mnt@Luke:3:20 @ added yet this above them all that he shut up Johnin prison.

mnt@Luke:3:24 @ son of Matthat, son of Levi, son of Melchi,

mnt@Luke:3:29 @ son of Joshua, son of Eliezar, son of Jorim, son of Mathat, son of Levi,

mnt@Luke:4:4 @ And Jesus answered him, saying, "It is written that not by bread alone shall man live."

mnt@Luke:4:18 @ The Spirit of the Lord is upon me Because He has anointed me to preach the gospel to the poor, He has sent me to proclaim release to the prisoners, And recovery of sight to the blind; To set at liberty those that are bruised,

mnt@Luke:4:22 @ And they all spoke well of him, and marveled at the words of charm that fell from his lips. "Is not this the son of Joseph?" they asked.

mnt@Luke:4:23 @ Jesus answered. "Doubtless you will quote the proverb to me, "Physician, heal thyself! Do also here in your own country all that we hear that you have done in Capernaum."

mnt@Luke:4:24 @ "I tell you in solemn truth," he added, "that no prophet is acceptable in his own country.

mnt@Luke:4:41 @ Demons also came out of many, screaming and saying, "You are the Son of God." But he rebuked them, and did not permit them to speak, because they knew that he was the Christ.

mnt@Luke:4:42 @ And when it was daybreak he left the town, and went away to a solitary place; and the crowd kept seeking him. Coming at length upon him, they attempted to detain him so that he should not leave them.

mnt@Luke:4:43 @ But he said to them. "I must preach the gospel of the kingdom of God to the other towns also; for that is what I was sent to do."

mnt@Luke:5:7 @ So they motioned to their partners in the other boat to come and help them. They came and filled both boats, so that they began to sink.

mnt@Luke:5:24 @ But that you may know that the Son of man has authority on earth to forgive sins (he said to the paralytic), "I bid you rise, take up your bed, and go to your house."

mnt@Luke:5:35 @ "But there is coming a day when the Bridegroom will have been taken away from them; then at that time they will fast."

mnt@Luke:6:1 @ It happened that on a Sabbath he was going through the wheat-fields. His disciples were picking the ears and eating the wheat, rubbing it out with their hands.

mnt@Luke:6:7 @ Now the Scribes and Pharisees kept watching to see if he would heal on the Sabbath, so that they might be able to bring on accusations to him.

mnt@Luke:6:12 @ It happened about that time that he went out into the mountain to pray. He continued all night in prayer to God.

mnt@Luke:6:23 @ "Rejoice in that day and exult, For your reward is great in heaven; For even so did their fathers to the prophets.

mnt@Luke:6:34 @ "And if you lend to those from whom you are hoping to receive, what credit is that to you? Even sinners lend to sinners, so as to get as much back.

mnt@Luke:6:41 @ "And why do you look at the splinter that is in your brothers eye, but never consider the beam that is in your own eye?

mnt@Luke:6:42 @ "Or how can you say to your brother. "Brother, allow me to pull that splinter out of your eye," when you do not see the beam in your own eye? Hypocrite! Take out first the beam from your own eye, and then you will see clearly to take out the splinter from your brothers eye.

mnt@Luke:6:47 @ "I will show whom the man that comes to me, and listens to my works, and does them, is like.

mnt@Luke:6:48 @ "He is like a man who is building a house who digged and went deep and laid a foundation upon rock. And, when a flood came, the torrent dashed against that house, but could not move, because it had been founded upon rock.

mnt@Luke:6:49 @ "But he who listens but does not do, is like a man who built a house upon the soil, without foundations, against which the torrent burst, and at once it fell in, and the ruin of that house was great."

mnt@Luke:7:4 @ And they, when they reached Jesus, asked him earnestly to do this. "He deserves that you should do this," they said,

mnt@Luke:7:6 @ So Jesus started to go with them, but while he was not far from the house, the captain sent friends to him with a message. "Lord do not trouble yourself, for I am not fit that you should come under my roof,

mnt@Luke:7:8 @ "For I also am a man obedient to authority, and have soldiers under me. And I say to one come, and he comes, and to my slave do this or that, and he does it."

mnt@Luke:7:9 @ But when Jesus heard this he was astonished and he turned and said to the crowd that was following him, "I tell you that not even in Israel have I found faith like that."

mnt@Luke:7:21 @ At that moment Jesus was healing many people of diseases and plagues and evil spirits, and to many that were blind he was freely giving their sight.

mnt@Luke:7:28 @ "I tell you that among all that are born of women not one is greater than John; yet he that is little in the kingdom of God is greater than he."

mnt@Luke:7:37 @ Now there was a woman who was in the city, a sinner and when she knew that that Jesus was reclining at meat in the Pharisees house, she brought an alabaster vase of perfume,

mnt@Luke:7:39 @ When he noticed this the Pharisee, who had invited him, said to himself, "If this man were really a prophet he would have perceived who and what sort of woman this is who is touching him, and would know that she is a sinner."

mnt@Luke:7:47 @ "This is why I tell you that her sins, many as they are, are forgiven, for her love is great; but he who is forgiven little, loves but little.

mnt@Luke:8:1 @ It happened shortly afterwards that he began to go from town to town and village to village, preaching and telling the good news of the kingdom of God.

mnt@Luke:8:10 @ He answered. "To you it is given to understand the mysteries of the kingdom of God; But all others are taught in parables so that seeing they shall not see, and hearing they shall not hear.

mnt@Luke:8:12 @ "Those by the wayside are people who hear, but then comes the devil and carries off the word from their heart, so that they may not believe and not be saved.

mnt@Luke:8:14 @ "And that which fell upon thorns is those who have heard, but as they go on their way of word is choked with the cares and riches and pleasures of life; so they bring no fruit of perfection.

mnt@Luke:8:15 @ "And that in the good soil is those who have listened to the message and, in an honest and good heart, hold fast, and bring forth fruit with patience.

mnt@Luke:8:17 @ "For is nothing hidden that shall not be disclosed; there is nothing secret which shall not be made known and come to the light.

mnt@Luke:8:22 @ Now it happened that one of these days he got into a boat, And him his disciples, and he said to them, "Let us cross to the other side of the lake."

mnt@Luke:8:23 @ So they set sail. While they were sailing he fell asleep. And there fell on the lake a squall of wind, so that the boat began to fill, and they to be in deadly peril.

mnt@Luke:8:38 @ But the man out of whom the demons had gone kept begging him that he might be with him. But Jesus sent him away saying,

mnt@Luke:8:39 @ "Return to your home, and tell them all that God has done for you." So he went away and throughout the whole city he published how much Jesus had done for him.

mnt@Luke:8:43 @ And a woman who for twelve years had had a hemorrhage, and had spent on doctors all that she had, but none had cured her,

mnt@Luke:8:45 @ "Who is that touched me?" said Jesus and when everybody denied it, Peter said, "Master, the crowds are hemming you in and pressing upon you."

mnt@Luke:8:46 @ But Jesus said. "Some one did touch me; for I perceived that the power was proceeding out of me."

mnt@Luke:8:47 @ Then the woman, who saw that she had not escaped notice, came trembling, and falling down before him, stated before the people for what reason she had touched him, and how she had been instantly healed.

mnt@Luke:8:53 @ They began to laugh him to scorn, because they knew well that she was dead.

mnt@Luke:9:7 @ Now Herod, the Tetrarch, heard of all that was happening; and he was perplexed because of its being said by someone that Johnwas risen from the dead;

mnt@Luke:9:8 @ and by some that Elijah had appeared; and by others that one of the ancient prophets was risen again.

mnt@Luke:9:12 @ But now the day began to decline, and the twelve came to him and said. "Send away the crowd so that they may go into the villages and surrounding the country to lodge and buy provisions; for here we are on a solitary place."

mnt@Luke:9:17 @ So they ate and were filled, all of them. And there was picked up that which remained over to them, of broken pieces, twelve basketfuls.

mnt@Luke:9:18 @ Now it happened that while he was praying by himself, the disciples were with him, and he asked them a question. "Who do the crowd think I am?"

mnt@Luke:9:19 @ "Johnthe Baptist," they answered, "But others say Elijah, and others that one of the ancient prophets is risen again."

mnt@Luke:9:26 @ "For whoever is ashamed of me and of my teachings, of him shall the Son of man be ashamed when he comes in his own and in his Fathers glory, and in that of the holy angels.

mnt@Luke:9:28 @ About eight days after this it happened that Jesus took Peter, James, and John, and went up on the mountain to pray.

mnt@Luke:9:36 @ When the voice ceased Jesus was found alone. And they held their peace, and told no one at that time about what they had seen.

mnt@Luke:9:37 @ It happened the next day, when they were come down from the mountain, that a large crowd came to meet him;

mnt@Luke:9:45 @ But they did not understand this saying; it was hidden from them so that they perceived it not, and they were sore afraid to ask him about his saying.

mnt@Luke:9:47 @ And Jesus who knew the dispute that was in their hearts, took a young child, and placed him by his side;

mnt@Luke:9:48 @ then he said to them. "Whoever shall receive this little child in my name receives me; and whoever shall receive me receives him that sent me. For it is the lowliest among you all who is great."

mnt@Luke:10:7 @ "Stay in that same house, eating and drinking what they give. for the laborer is worthy of his hire. Do not go from house to house.

mnt@Luke:10:9 @ "Heal the sick in that town and tell them, The kingdom of God draws near to you.

mnt@Luke:10:11 @ "The very dust of your town which clings to your feet we wipe off as protest; but know this, that the kingdom of God is drawing near to you.

mnt@Luke:10:12 @ "For I tell you that it will be mare tolerable for Sodom in that day than for that town.

mnt@Luke:10:20 @ "Nevertheless, do not rejoice at this, that the spirits are subject to you; but rejoice that your names are written in Heaven."

mnt@Luke:10:23 @ And turning to his disciples he said privately. "Blessed are the eyes that see what you see!

mnt@Luke:10:24 @ "For I tell you that many prophets and kings have longed to see what you see, and have seen it; and to hear what you hear, and have heard it not.

mnt@Luke:10:28 @ "You have answered right," said Jesus "do that and you shall live."

mnt@Luke:10:31 @ "Now a certain priest chanced to be going down that way, but on seeing him he passed on the other side.

mnt@Luke:10:38 @ It happened as they went on their way that he entered into a certain village were a woman named Martha received him into her house.

mnt@Luke:10:40 @ But Martha meanwhile was growing distracted about much serving. She came up to him and said. "Lord do you not care that my sister has left me alone to do the serving? Come tell her to take hold of her end of the work along with me."

mnt@Luke:10:42 @ "only one thing is really necessary. Mary, moreover, has chosen that good part which shall not be taken away from her."

mnt@Luke:11:8 @ "I tell you that, though he will not rise and give to him because he is his friend, yet because of his importunate persistence he will rise and give him whatever he needs.

mnt@Luke:11:10 @ "For he that asks receives, and he who seeks finds, and to him who knocks the door shall be opened.

mnt@Luke:11:13 @ "If you give good gifts to your children, how much more shall the Father who is in heaven give the Holy spirit to those that ask him!"

mnt@Luke:11:15 @ But some of them said, "It is by Beelzebub, the prince of demons, that he cast out demons."

mnt@Luke:11:19 @ "Do you say that I am casting out demons by the power of Beelzebub? If I then am casting out demons by Beelzebub, by whom are your sons casting them out? They therefore shall be your judges.

mnt@Luke:11:20 @ "But if it is by the finger of God that I am casting out demons, then the kingdom of God is come upon you.

mnt@Luke:11:26 @ "Then it goes off and fetches seven other spirits more wicked than itself, and they go in and live there. And the last state of that man is worse than the first."

mnt@Luke:11:27 @ It happened while he was saying this, that a certain woman out of the crowd shouted to him, saying, "Blessed is the womb that bore you, and the breast that you have sucked."

mnt@Luke:11:33 @ "When one lights a lamp he does not put it in a cellar nor under the bushel, but on a lamp-stand that those who enter may see the light.

mnt@Luke:11:35 @ "Look carefully! Perhaps that very light of yours is darkness.

mnt@Luke:11:38 @ And the Pharisee noticed, to his amazement, that he did not wash his hands before eating,

mnt@Luke:11:50 @ "so that the blood of all the prophets which was shed from the foundation of the world may be required from this generation,

mnt@Luke:12:1 @ Meanwhile when myriads of the multitudes were thronging around him so that they trod one upon another, he began to say to his disciples, first of all. "Beware of the leaven of the Pharisee, which is hypocrisy.

mnt@Luke:12:2 @ "There is nothing hidden which shall not be revealed; nothing concealed that shall not be known.

mnt@Luke:12:3 @ "So that what you have said in the dark shall be heard in the light; and what you have whispered in the inner chambers shall be proclaimed from the housetops.

mnt@Luke:12:4 @ "But I say to you who are my friends, do not be afraid of those who kill the body and after that have no more that they can do.

mnt@Luke:12:8 @ "And I tell you that whoever confesses me before men, the Son of man will confess him before the angels of God;

mnt@Luke:12:12 @ "for the Holy Spirit will teach you in that hour what you ought to say."

mnt@Luke:12:21 @ "So is he that lays up treasures for himself and is not rich toward God."

mnt@Luke:12:26 @ "If then you cannot do even that which is least, why are you anxious concerning the rest?

mnt@Luke:12:27 @ "Consider the lilies how they grow! They toil not, neither do they spin, yet I say to you that even Solomon in all his glory was not arrayed like one of these.

mnt@Luke:12:30 @ "For all these things the nations of the world are seeking; but your Father knows that you have need of these things.

mnt@Luke:12:36 @ "and be yourselves like men who are looking for the Lord, on his return from a wedding banquet, so that when he comes and knocks they may at once open the door for him.

mnt@Luke:12:37 @ "Happy are those slaves whom their master shall find watching when he comes. I tell you truly that will gird himself, and make them sit down to meat, and come and serve them.

mnt@Luke:12:38 @ "And whether it be in the second watch, or in the third, that he comes, and so finds them, happy are those slaves.

mnt@Luke:12:39 @ "However, you know this, that if the master of the house had known in what hour the thief would come, he would have watched and not have allowed his house to be broken into.

mnt@Luke:12:40 @ "Do you also be ready, for in an hour that you think not the Son of man is coming."

mnt@Luke:12:42 @ The Lord answered. "Who then is that faithful steward, the wise man whom his Lord will put in charge of the rations in due time?

mnt@Luke:12:43 @ "Blessed is that slave whom his master on his coming shall find so doing.

mnt@Luke:12:44 @ "Of a truth I tell you that he will put him in charge of his possessions.

mnt@Luke:12:45 @ "But if that slave should say to himself, My master delays his coming, and should begin to beat the men and the maids, and to eat and drink and to get drunk,

mnt@Luke:12:46 @ "that slaves master will arrive on a day when he is not expecting him, and at an hour when he knows not, and will surely scourge him, and appoint him his portion with the unfaithful.

mnt@Luke:12:51 @ "Do you think that I am come to make peace on the earth? No, I tell you, but rather dissension.

mnt@Luke:12:56 @ "Hypocrites! you know how to read the face of the earth and of the sky; but how is it that you do not know how to read the signs of the present time?

mnt@Luke:13:1 @ Now there were some present at that very season who told him about the Galileans whose blood Pilate had mingled with their sacrifies.

mnt@Luke:13:2 @ "Do you suppose," he answered them, "that those Galileans were worse sinners than the rest of the Galileans because they have suffered thus?

mnt@Luke:13:4 @ "Or those eighteen on whom the tower in Siloam fell and killed them, do you suppose that they were worse offenders than the rest of those who lived in Jerusalem?

mnt@Luke:13:9 @ "If after that it bears fruit, well and good; but if not you shall cut it down."

mnt@Luke:13:17 @ As he said this, all adversaries were put to shame; and all the crowd rejoiced for the glorious things that he continually did.

mnt@Luke:13:23 @ teaching as he journeyed toward Jerusalem. And a man came behind him and said, "Lord are there but few that are saved?"

mnt@Luke:13:24 @ "Struggle to enter in by the narrow door," he answered, "for I tell you that many will try to enter and not be able,

mnt@Luke:13:31 @ That very day there came some Pharisees to him, saying, "Get out of here and go away, for Herod wishes to kill you."

mnt@Luke:13:32 @ "Go, tell that fox," he answered, "Lo, today and tomorrow I am continuing to cast out demons and perform cures, and on the third day I finish my course.

mnt@Luke:13:35 @ "Behold! Your house is left to you, desolate! I tell you that you shall never see me again until you say, Blessed is he that comes in the name of the Lord,"

mnt@Luke:14:1 @ It happened on the Sabbath Day when he went into the house of a certain ruler among Pharisees to take a meal, that they were watching him.

mnt@Luke:14:10 @ "But when you are invited, go and sit down in the lowest place, so that when your host arrives he may say to you, My friend, come up higher. Then you will be honored before the other guest.

mnt@Luke:14:12 @ Also to his host who had invited him, he continued, saying. "When you are making a dinner-party or a supper, do not invite your friends, or your brothers, or your relatives, or your rich neighbors, lest it chance that they invite you in return, and a recompense be made by you.

mnt@Luke:14:19 @ "The second said. I have bought five yolk of oxen and am on my way to try them. I pray that you will have me excused.

mnt@Luke:14:20 @ "I have taken a wife, said the another, and for that reason I am unable to come.

mnt@Luke:14:23 @ "Said the master to his slave. Go out into the roads and the hedges, and make them come in, so that my house may be filled.

mnt@Luke:14:24 @ "For I tell you that not one of those invited guests shall taste my supper."

mnt@Luke:14:29 @ "Lest it happen that after he has laid the foundations and is unable to complete it, all who see it shall begin to jeer at him saying,

mnt@Luke:14:33 @ "Just so any one of you who does not renounce all that he has cannot be my disciple.

mnt@Luke:15:6 @ "When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.

mnt@Luke:15:7 @ "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance.

mnt@Luke:15:13 @ "Not many days after that the younger son gathered everything together and took his journey into a distant country; and there he wasted his money on living unsavingly.

mnt@Luke:15:15 @ "So he went and hired to one of the citizens of that land, who sent him out into the fields to feed swine.

mnt@Luke:15:23 @ "Bring that fatted calf and kill it, and let us eat and make merry,

mnt@Luke:15:29 @ "All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends.

mnt@Luke:15:31 @ "My dear son, answered his father, you are always with me and all that is mine is yours.

mnt@Luke:15:32 @ "But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found."

mnt@Luke:16:2 @ "He called to him to him and said. "What is this that I hear about you? Render an account of your stewardship; for you can no longer be steward.

mnt@Luke:16:3 @ "Now the steward said to himself. What shall I do, now that my master is taking away my stewardship? I am not strong enough to dig, to beg I am ashamed.

mnt@Luke:16:4 @ "I know what I will do, so that when I am put out of my stewardship, they may receive me into their houses.

mnt@Luke:16:9 @ "And to you I say, Use mammon, dishonest as it is, to make yourselves friends, so that when it shall fail they will welcome you to the eternal tabernacles.

mnt@Luke:16:15 @ He said to them. "You are those that justify themselves in the eyes of men; but God knows you hearts; for that which is lofty in the eyes of men is abomination in the eyes of God.

mnt@Luke:16:21 @ "He was full of sores, and longingly desired to be fed with the crumbs that fell from the rich mans table. Yes! even the dogs came and licked his sores.

mnt@Luke:16:25 @ "Remember my son. said Abraham, that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish.

mnt@Luke:16:26 @ "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.

mnt@Luke:17:1 @ Jesus said to his disciples. "It is not possible but that occasions of stumbling should occur, but woe to him through whom they come!

mnt@Luke:17:9 @ "Does he think the slave because he did the things that were commanded?

mnt@Luke:17:10 @ "Even so, you also, after you have done all the things that are commanded you, should say, We are but slaves, we have only done what it was our duty to do."

mnt@Luke:17:11 @ Now it happened that as he went his way to Jerusalem, he passed between Samaria and Galilee.

mnt@Luke:17:15 @ Now one of them, as he saw that he was cured, came back, glorifying God in a loud voice,

mnt@Luke:17:20 @ The Pharisees asked him when the kingdom of God was coming. He answered. "The kingdom of God does not come so that you can catch sight of it,

mnt@Luke:17:27 @ "Men were eating and drinking; they were marrying and being married, until the day that Noah entered into the ark, and the flood came and destroyed them all.

mnt@Luke:17:29 @ "but on the day that Lot left Sodom it rained fire and brimstone from heaven and destroyed them all.

mnt@Luke:17:30 @ "In the same manner it shall be in the day that the Son of man shall be revealed.

mnt@Luke:17:31 @ "On that day, if a man is on the housetop and his goods inside, let him not go down to take them away; nor should a man in the field turn back.

mnt@Luke:17:34 @ "I tell you that in one night there shall be two men in one bed; one shall be taken and the other left.

mnt@Luke:18:3 @ "In that same town there was a widow who came again and again before him, saying, "Do for me the justice of my adversary.

mnt@Luke:18:8 @ "I tell you that he will quickly see justice done to his elect! Nevertheless, when the Son of man comes, will he find faith upon the earth?"

mnt@Luke:18:11 @ "The Pharisee stood apart and thus began to pray by himself. "O God, I thank thee that I am not like the rest of men, extortioners, rogues, adulterers, or even like this tax gatherer;

mnt@Luke:18:14 @ "I tell you that this man went down to his house justified rather than the other; for every one who exalts himself shall be humbled; but he who humbles himself shall be exalted."

mnt@Luke:18:17 @ "I tell you in solemn truth that whoever will not receive the kingdom of God like a little child, he will never get into it."

mnt@Luke:18:22 @ And receiving this reply, Jesus said to him. "One thing you are still lacking. Sell all that you have and give it to the poor, and you shall have treasure in heaven. Then come and follow me."

mnt@Luke:18:27 @ "Things that are impossible with men," he answered them, "are possible with God."

mnt@Luke:18:29 @ And he said to them, "In Solemn truth I tell you that there is no one who, for the sake of the kingdom of God, has left houses, or wife, or brother, or parents, or children,

mnt@Luke:18:41 @ "What do you want me to do for you?" "Lord," he answered, "that I might see again."

mnt@Luke:19:4 @ So he ran on before him and climbed up into a sycamore tree to see him; for he was about to pass that way.

mnt@Luke:19:11 @ As they were listening to his words he added this parable, because he was near Jerusalem and they thought that the kingdom of God was immediately to appear.

mnt@Luke:19:15 @ "And upon his return after he had secured the royal power, he ordered the slaves to whom he had given the money to be called in, so that he might know what they had gained by trading.

mnt@Luke:19:22 @ "He said to him, "By your own words I will Judge you, you wicked slave. You knew, did you, that I was a hard man taking up what I did not lay down, reaping what I did not sow.

mnt@Luke:19:23 @ "Then why did you not put my money into the bank, so that at my coming I might I might have gotten it back with interest?

mnt@Luke:19:26 @ "I tell you that to every one who has it shall be given; and from him who has not shall be taken away even what he has.

mnt@Luke:19:40 @ "I tell you," he answered, "that if these should hold their peace, the very stones would cry out."

mnt@Luke:19:42 @ exclaiming. "Oh that at this time you knew, yes, even you, on what your peace depends! But now it is hidden from your eyes.

mnt@Luke:20:2 @ They spoke to him saying. "Tell us by what authority you are doing these things? Who is it that gave you this authority?"

mnt@Luke:20:6 @ "And if we say, From man, all the people will stone us, for they were persuaded that Johnwas a prophet."

mnt@Luke:20:7 @ So they answered that they did not know whence it was.

mnt@Luke:20:13 @ "Then the master of the vineyard said. "What shall I do? I will send my beloved Son; it may be that they will reverence him.

mnt@Luke:20:14 @ "But when the vine-dressers saw him, they reasoned together, saying. This is the heir. Let us kill him so that the inheritance may be ours.

mnt@Luke:20:18 @ "Every one who falls on that stone will be broken in pieces; but whoever it falls upon will be scattered as dust."

mnt@Luke:20:19 @ At this the Scribes and the high priests were seeking to arrest him; only they were afraid of the people. For they perceived that he had referred to them in this parable.

mnt@Luke:20:21 @ So they put a question to him saying. "Rabbi, we know that you speak and teach what is right, and that you do not regard any mans person, but teach the way of God honestly.

mnt@Luke:20:27 @ Next came some of the Sadducees who deny that there is resurrection, and they asked him.

mnt@Luke:20:28 @ "Teacher, Moses wrote a law for us that if a mans brother should die, but leave no children, his brother should take up his wife and raise up his children for his brother.

mnt@Luke:20:35 @ "but those who are counted worthy to reach that world and the resurrection from the dead, neither marry, nor are given in marriage.

mnt@Luke:20:37 @ "But that the dead are raised, even Moses clearly implied in the passage about the Bush, when he calls the Lord. "The God of Abraham, the God of Isaac, the God of Jacob.

mnt@Luke:20:39 @ Then some of the Scribes said, "Teacher, that was nobly said,"

mnt@Luke:20:41 @ "How is it," he asked them, "that they say that Christ is Davids son?

mnt@Luke:21:3 @ And he said. "Of truth I tell you that this poor widow has put in more than than they all;

mnt@Luke:21:6 @ "As for what you are looking at, the time is coming when not one stone will be left upon another, that shall not be thrown down."

mnt@Luke:21:7 @ "Teacher, when will this be?" they asked him, "and what shall be the sign that these things are about to happen?"

mnt@Luke:21:8 @ "Take heed," he answered, "that you are not led astray, for many will come in my name, saying, I am he, and The time is close at hand. Do not go and follow them.

mnt@Luke:21:20 @ "But when you see Jerusalem encompassed with armies, then know that her desolation is at hand.

mnt@Luke:21:22 @ "For these are the days of vengeance and of fulfilment of all that is written.

mnt@Luke:21:26 @ "men lifeless through fear, and foreboding of that which is about to come upon the habitable earth. For the powers of the heavens shall be shaken,

mnt@Luke:21:30 @ "Look at the fig tree and all the trees! When they put out their leaves you can see for yourselves that summer is coming.

mnt@Luke:21:31 @ "So whenever you see all these things comings to pass, you know that the kingdom of God is near.

mnt@Luke:21:32 @ "In solemn truth I tell you that this generation shall not pass away until all this happens.

mnt@Luke:21:34 @ "But take heed to yourselves lest your hearts be surcharged with self-indulgence and drunkenness and worldly cares, and that day catches you suddenly like a trap.

mnt@Luke:21:36 @ "So be on your guard at all times, praying that you may be worthy to escape these things that shall come to pass, and to take your stand in the presence of the Son of man."

mnt@Luke:22:8 @ So Jesus went to Peter and Johnsaying, "Go and prepare for us the Passover, that we may eat it."

mnt@Luke:22:16 @ For I tell you that I certainly will not eat again until it be fulfilled in the kingdom of God."

mnt@Luke:22:18 @ "Take this, and divide it among yourselves; for I tell you that I will drink no more of the fruit of the vine until the kingdom of God is come."

mnt@Luke:22:22 @ "The Son of man indeed goes on his way, as it has been determined; but woe to that man by who he is betrayed."

mnt@Luke:22:30 @ "so that you shall eat and drink in my kingdom, and you shall sit on thrones, judging the twelve tribes of Israel.

mnt@Luke:22:31 @ "Simon, Simon," said the Lord, "behold, Satan has asked to have you all that he might sift you like wheat.

mnt@Luke:22:32 @ "But I made supplication for you that your own faith may not fail. And you, when you have turned again, must strengthen your brothers."

mnt@Luke:22:34 @ "I tell you, Peter," he answered. "the cock will not crow this day until you will three times deny that you know me."

mnt@Luke:22:37 @ "For I say to you that this word of Scripture must find its fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

mnt@Luke:22:38 @ "Master" they said, "here are two swords!" "That is enough," he answered.

mnt@Luke:22:40 @ But he arrived at the place he said to them, "Pray that you enter not into temptation."

mnt@Luke:22:46 @ and said to them. "Why are you asleep? Get up, and pray that you enter not into temptation."

mnt@Luke:23:2 @ and began to accuse him. "We have found this fellow perverting our nation, and forbidding to give tribute to Caesar, and proclaiming that he is the Messiah and King."

mnt@Luke:23:7 @ and when he learned that he belonged to Herods jurisdiction he sent him to Herod, who himself happened to be in Jerusalem during those days.

mnt@Luke:23:12 @ Herod and Pilate became friends again from that very day; for before they had been at enmity between themselves.

mnt@Luke:23:14 @ and said to them. "You brought before me this man as one who incited the people to rebellion. I have examined him in your presence, and I find no fault in this man regarding the charges that you brought against him.

mnt@Luke:23:15 @ Neither does Herod; for he sent him back to us. You see that he has done nothing worthy of death.

mnt@Luke:23:22 @ For the third time he appealed to them. "But what crime has he committed? I have found in him nothing that deserves death. I will therefore flog him, and let him go."

mnt@Luke:23:23 @ But they kept shouting the more insistently, demanding that he should be crucified, and their shouts won the day.

mnt@Luke:23:29 @ "but weep for yourselves and for your children. For behold, the days are coming when they shall say, Blessed are the barren, and the wombs that have never bore children, and the breasts that never suckled.

mnt@Luke:23:43 @ "In solemn truth I tell you," said Jesus, "that this day you shall be with me in Paradise."

mnt@Luke:24:4 @ While they were still perplexed over this, it happened that the two men stood near them in dazzling raiment.

mnt@Luke:24:7 @ that the Son of man had to be betrayed into the hands of sinful men, and to be crucified, and to rise on the third day?"

mnt@Luke:24:12 @ Peter, however, got up and ran to the tomb, but when he stooped and looked in he saw the linen wrappings by themselves, and he departed to his home, wondering at that which was come to pass.

mnt@Luke:24:13 @ On that same day two of his disciples were walking to Emmaus, a village about seven miles from Jerusalem.

mnt@Luke:24:16 @ But their eyes continued to be held that they should not recognize him even for an instant,

mnt@Luke:24:17 @ And he said to them, "What words are these that you are exchanging one with another, as you walk along?"

mnt@Luke:24:18 @ They stood still, looking sad. And one of them named Cleopas, answered him, "Do you sojourn alone in Jerusalem, that you do not know what things have been happening there these days?"

mnt@Luke:24:21 @ "But we were hoping that it was he who should redeem Israel. Yes, and besides all this is the third day since these things happened.

mnt@Luke:24:23 @ "and found that his body was not there; then they came and told us that besides they had seen a vision of angels, who said that he was alive.

mnt@Luke:24:25 @ "O foolish men," said Jesus, "slow of heart to believe all that the prophets have spoken!

mnt@Luke:24:33 @ So they rose and returned to Jerusalem that very hour, and found the Eleven and the others all met together,

mnt@Luke:24:37 @ They were startled and terrified and thought that they were seeing a ghost.

mnt@Luke:24:46 @ and he said. "Thus it is written that the Christ should suffer and rise again from the dead, the third day;

mnt@Luke:24:47 @ "and that repentance unto remission of sins should be preached in his name unto all the nations, beginning from Jerusalem.

mnt@Luke:24:51 @ And it happened that while he was blessing them, that he parted from them and was carried into heaven.

mnt@John:1:3 @ All things came into being through him, and apart from him nothing that exists came into being.

mnt@John:1:7 @ He came as a witness, that he might bear testimony concerning the Light - so that all men might believe through him.

mnt@John:1:8 @ He was not the Light; it was to bear testimony concerning the Light that he came into being.

mnt@John:1:22 @ Then said they to him. "Who are you? That we may give some answer to those who sent us. What account do you give of yourself?"

mnt@John:1:29 @ The next day he saw Jesus coming toward him, and said. "Behold, that is Gods Lamb, who takes and bears away the sin of the world.

mnt@John:1:31 @ I myself did not recognize him; I only came baptizing in water, in order that he might be openly shown to Israel."

mnt@John:1:34 @ This I have seen, and I am become a witness to the fact that he is the Son of God."

mnt@John:1:36 @ After gazing intently on Jesus as he walked about, he said, "Look! that is the Lamb of God!"

mnt@John:1:39 @ He said to them, "Come, and you shall see." So they went and saw where he was staying, and spent that day with him. It was then about four oclock in the afternoon.

mnt@John:1:51 @ You shall see greater things than that! Believe me," he added, "you all shall see heaven opened wide, and the angels of God ascending and descending upon the Son of man."

mnt@John:2:17 @ His disciples recalled that it is written, The zeal of thine house will devour me.

mnt@John:2:18 @ Then the Jews asked Jesus, "What sign are you going to show us, seeing that you do these things?"

mnt@John:3:2 @ This man came to Jesus by night, and said to him. "Rabbi, we know that you are a teacher sent from God; for no man can do these signs which you are continually doing, unless God is with him."

mnt@John:3:3 @ "In very truth I tell you," answered Jesus, "that unless a man is born from above, he cannot see the kingdom of God."

mnt@John:3:5 @ "I tell you solemnly," Jesus answered, "that unless a man is born of water and the Spirit, he cannot enter the kingdom of God.

mnt@John:3:11 @ "Most solemnly I tell you we are speaking of what we know, and it is about that of which we were eyewitnesses that we give testimony. Yet all of you reject our testimony.

mnt@John:3:15 @ in order that every one who believes in him may have eternal life.

mnt@John:3:16 @ "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

mnt@John:3:17 @ For God did not send his Son into the world to condemn the world, but that the world through him might be saved.

mnt@John:3:19 @ And this is the condemnation, that Light is come into the world, and men loved darkness rather than light, because their deeds were evil.

mnt@John:3:21 @ but he who does what is true, comes to the light, in order that his actions may be shown to have been wrought in God."

mnt@John:3:28 @ You yourselves are my witnesses that I said, I am not the Christ, but have been sent before him.

mnt@John:3:31 @ "He that comes from above is above all; but one who is of the earth, of the earth he is, and of the earth he speaks. He who comes from heaven is above all.

mnt@John:3:33 @ Whoever does receive it has set his seal that God is true.

mnt@John:4:1 @ Accordingly when the Lord knew that the Pharisees had heard it said, "Jesus is making and baptizing more disciples than John,"

mnt@John:4:5 @ so he came to a city of Samaria called Sychar, near the piece of ground that Jacob gave to his son Joseph.

mnt@John:4:9 @ "How is it," answered the Samaritan woman, "that you who are a Jew ask a drink from me, a woman, and a Samaritan?" (For Jews have no dealings with Samaritans.)

mnt@John:4:10 @ "If you had known the free gift of God," Jesus answered, "and who it is that says to you, Give me a drink, you would have asked of him, and he would have given you living water."

mnt@John:4:11 @ "Sir," said the woman, "you have nothing to draw with, and the well is deep; whence have you that living water?

mnt@John:4:14 @ but whoever once drinks of the water that I will give him, shall never thirst any more, but the water that I will give him shall become a living spring of water within him, welling up into eternal life."

mnt@John:4:15 @ "Sir!" exclaimed the woman, "give me this water, so that I may not be thirsty, nor come all this way to draw water."

mnt@John:4:19 @ "I see, Sir, that you are a prophet," replied the woman.

mnt@John:4:20 @ "Our forefathers worshiped in this mountain, yet you Jews say that in Jerusalem is the place where one must worship."

mnt@John:4:21 @ "Woman, believe me," said Jesus, "that the hour is coming when neither in this mountain nor in Jerusalem will you worship the Father.

mnt@John:4:25 @ "I know," said the woman, "that Messiah is coming, who is called the Christ; when he has come he will tell us everything."

mnt@John:4:27 @ Just then his disciples came up, and were astonished that he was talking with a woman; yet not one of them asked him, "What do you want?" or "Why are you talking with her?"

mnt@John:4:29 @ "Come! see a man who has told me everything that I ever did. He cant be the Christ, can he?"

mnt@John:4:35 @ Do you not say, It wants yet four months, and then comes the harvest?Look, I tell you! Lift up your eyes and behold the fields, that they are already white for harvest.

mnt@John:4:36 @ The reaper is already receiving wages and gathering a crop for eternal life, so that the sower and the reaper may rejoice together.

mnt@John:4:39 @ Many of the Samaritans of that city believed on him because of the word of the woman when she declared, "He told me everything that I ever did."

mnt@John:4:42 @ "We no longer believe because of what you said. for we ourselves have heard him, and we know that this is certainly the Saviour of the world."

mnt@John:4:44 @ For Jesus himself testified that a prophet has no honor in his own country.

mnt@John:4:45 @ When he reached Galilee, however, the Galileans welcomed him, for they had seen all that he did in Jerusalem at the feast; for they, too, had been at the feast.

mnt@John:4:47 @ When he heard that Jesus had come from Judea into Galilee, he went to him, and begged him to come down and heal his son who was lying at the point of death.

mnt@John:4:51 @ And when he was already on his way down, his slaves met him, saying that his boy was living.

mnt@John:4:53 @ Then the father realized that it had left him at the very hour when Jesus had said to him, "Your son lives," and he himself believed, and his whole household.

mnt@John:5:6 @ When Jesus saw him lying there, and knew that he had been there a long time, he said to him, "Do you want to get well?"

mnt@John:5:9 @ Instantly the man became well, and he took up his bed and started to walk. Now it was Sabbath on that day;

mnt@John:5:12 @ "Who is it," they asked, "that said to you, take up your bed and go walking away?"

mnt@John:5:13 @ But he who had been healed did not know who it was, for Jesus had moved away, as there was a crowd in that place.

mnt@John:5:15 @ The man went to and told the Jews that it was Jesus who made him well;

mnt@John:5:19 @ So Jesus answered them in these words. "In solemn truth I tell that the Son cannot do anything of himself, except what he sees the Father doing; for whatever he does, that the Son does also.

mnt@John:5:20 @ "For the Father loves the Son, and shows him every thing that he himself is doing. And greater deeds than these will he show him, that you may wonder.

mnt@John:5:23 @ "in order that all may honor the Son even as they honor the Father. He who does not honor Son, does not honor the Father who sent him.

mnt@John:5:24 @ "I tell you solemnly that he who listens to my messages and believes Him who sent me, has eternal life. He will not come under condemnation, but has passed out of death into life.

mnt@John:5:25 @ "Solemnly I tell you that the hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear shall live.

mnt@John:5:32 @ "Another bears testimony to me, and I know that the testimony which he bears concerning me is valid.

mnt@John:5:34 @ "(Though for myself I accept no witness from man; I only mention that you may be saved.)

mnt@John:5:35 @ "That man was the Lamp-burning and shining - and you were willing for a time rejoice in his light.

mnt@John:5:36 @ "But I have testimony greater than that of John; for the work which the Father has given me to bring to completion - the work which I am doing - bears testimony concerning me, that the Father has sent me.

mnt@John:5:39 @ "You are searching the Scriptures because you suppose that in tem you have eternal life; and though these are they that bear witness concerning me,

mnt@John:5:40 @ "you will not come to me that you may have life.

mnt@John:5:42 @ "that you have not the love of God in yourselves.

mnt@John:5:45 @ "Do not imagine that I shall accuse you to the Father. Moses is your accuser, on whom you build your hopes.

mnt@John:6:1 @ After this Jesus went away across the Sea of Galilee (that is the lake of Tiberias).

mnt@John:6:7 @ "Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

mnt@John:6:9 @ "There is a lad who has five barley loaves and a couple of fish; but what is that among so many?"

mnt@John:6:12 @ and when they were satisfied, he said to his disciples, "Gather up the fragments that are left, so that nothing may be wasted."

mnt@John:6:13 @ So they gathered them up, and filled twelve baskets with the fragments of the five barley loaves - the broken pieces that were left after they had eaten.

mnt@John:6:15 @ When Jesus perceived that they intended to seize him in order to make him a king, he retired again to the hill all by himself.

mnt@John:6:22 @ The crowd that remained on the other side of the sea had seen that there was only one small boat there, and that Jesus had not gone aboard with his disciples, but that his disciples had gone away by themselves.

mnt@John:6:24 @ when they saw that neither Jesus nor his disciples were there, and went to Capernaum to look for Jesus.

mnt@John:6:26 @ Jesus answered. "In solemn truth I tell you that you are looking for me, not because you saw miracles signs, but because you ate of the bread and were filled.

mnt@John:6:27 @ "Labor not for food which perishes, but for the food that endures eternal life - that which the Son of man will give you; for on the Father - God - has set his seal."

mnt@John:6:28 @ "What are we to do habitually," they asked him, "that we may keep working the words of God?"

mnt@John:6:29 @ "This is the work of God," answered Jesus, "that you believe on him whom He has sent you."

mnt@John:6:30 @ The they said to him. "What sign, then, are you performing, so that we may see it and believe in you? What work are you doing?

mnt@John:6:35 @ "I myself am the bread of life," answered Jesus; "he who comes to me shall never hunger, and he that believes on me shall never thirst again.

mnt@John:6:39 @ "And this is the will of him who sent me, that I should not lose one of all those whom he has given me, but should raise them up at the last day.

mnt@John:6:40 @ "For this is my Fathers will, that every one who beholds the Son and believes on him, shall have eternal life. and I will raise him up at the last day."

mnt@John:6:42 @ "Is not this Jesus, the son of Joseph? Do we not know his father and mother? How is it that he now says, I have come down from heaven?"

mnt@John:6:46 @ "Not that any one has seen the Father, except the one who is from God; he has seen the Father.

mnt@John:6:47 @ "I tell you solemnly that he who believes has eternal life.

mnt@John:6:50 @ "This is the bread that comes down from heaven, that one may eat thereof and never die.

mnt@John:6:51 @ "I myself am the living bread that has come down from heaven. Any one who eats this bread will live forever; and moreover, the bread which I will give is my flesh, given for the life of the world."

mnt@John:6:53 @ "I tell you solemnly," said Jesus, "that unless you eat the flesh of the Son of man, and drink his blood, you have no life in you.

mnt@John:6:57 @ "Just as the living Father has sent me, and I live by the Father, so also that man who feeds on me shall live by me.

mnt@John:6:61 @ Jesus, conscious within himself that his disciples were finding fault with him about his teaching, said to them.

mnt@John:6:65 @ So he added, "This is why I told you that no on can come to me unless it be given from the Father."

mnt@John:6:69 @ "and we have learned to believe and we know that you are the holy one of God."

mnt@John:7:3 @ his brothers said to him. "Leave here and go into Judea, so that your disciples also may behold the works which you are doing.

mnt@John:7:7 @ "The world cannot hate you, but me it does hate, because I am bearing testimony against it, that its ways are wicked.

mnt@John:7:11 @ The Jews meanwhile kept looking for him at feast, and saying, "Where is he?" "I am no longer in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own Name these whom thou hast given me, that they may be one as we are one.

mnt@John:7:12 @ and there was much disputing about him among the crowd. Some would say, "He is a good man." Others. "No! he is misleading the people." "While I was with them I kept them by the power of thy name which thou hast given me. I guarded them, and none of them was lost except the son of perdition, that the Scripture might be fulfilled.

mnt@John:7:13 @ No one, however, was speaking openly about him, for fear of the Jews. "But now I am coming to thee, and I am speaking these things while I am in the world, so that they may have my joy in all its fulness in themselves.

mnt@John:7:15 @ The Jews were amazed. They said, "How does this fellow know the sacred writings when he has never learned them?" "I am not asking that thou wilt take them out of the world, but that thou wilt protect them from the Evil One.

mnt@John:7:22 @ "Consider, therefore, Moses has given you circumcision - not that Moses originated it, but the fathers - and you are accustomed to circumcise a child even on the Sabbath.

mnt@John:7:23 @ "If a child receives circumcision on the Sabbath, in order that the Law of Moses may not be broken, how can you be angry with me because I made a man sound and well on the Sabbath?

mnt@John:7:26 @ "And look! he is speaking boldly and they are saying nothing to him. Can it possibly be that the rulers have really discovered that he is the Christ?

mnt@John:7:35 @ Then the Jews said to one another. "Where does this fellow intend to go, so that we shall not find him? He is not intending to go to the Dispersion among the Greeks and to teach the Greeks, is he?

mnt@John:7:37 @ Now the last day, that the great day of the feast, Jesus stood up and cried in a loud voice.

mnt@John:7:42 @ "Does not the Scripture say that the Christ is coming of the descendants of David, and from Bethlehem, Davids town?"

mnt@John:7:52 @ In answer they said to him. "You are not from Galilee, are you? Search for yourself, and see that from Galilee arises no prophet."

mnt@John:8:6 @ (This they said to tempt him, so that they could bring a charge against him.)

mnt@John:8:9 @ When they heard that, they went out one by one, beginning with the eldest. And Jesus was left behind alone - and the woman in the middle of the court.

mnt@John:8:17 @ "And in your Law it is written that the testimony of two men is true.

mnt@John:8:22 @ Then the Jews said. "He will not kill himself, will he? Is that why he says, Where I am going you cannot come?"

mnt@John:8:24 @ "That is why I said that you would die in your sins. For if you do not believe that I am He, you will die in your sins."

mnt@John:8:27 @ They did not understand that he meant the Father,

mnt@John:8:28 @ so Jesus added. "When you lifted up the Son of man, then you will know that I am He; and that I do nothing on my own authority, but that I speak just as the Father has taught me,

mnt@John:8:29 @ "and he who sent me is with me. He has not left me alone, for I do always the things that please him."

mnt@John:8:31 @ So Jesus spoke to the Jews that believed him, saying. "If you abide in my teaching, you are my true disciples;

mnt@John:8:40 @ "But now you are seeking to kill me - a man who has told you the truth which I heard from God. Abraham did not do that.

mnt@John:8:43 @ "How is it that you do not understand what I say? It is because you cannot listen to my message.

mnt@John:8:45 @ "But as for me, it is because I speak the truth to you that you do not believe me.

mnt@John:8:48 @ In reply the Jews said to him, "Are we not right in saying that you are a Samaritan, and you also have a demon?"

mnt@John:8:51 @ "In solemn truth I tell you that if any one obeys my teaching he shall never behold death."

mnt@John:8:52 @ "Now we know that you have a demon," exclaimed the Jews. Abraham died, and so did the prophets; and yet you say, If any man obeys my teaching he shall never taste death.

mnt@John:8:54 @ "If I glorify myself." said Jesus, "my glory is nothing. It is my Father that glorifies me, and you say, He is our God.

mnt@John:8:56 @ "Your father Abraham rejoiced that he should see my day; and he saw it and was glad."

mnt@John:8:58 @ "In solemn truth I tell you," answered Jesus, "that before Abraham came into existence, I am."

mnt@John:9:2 @ "Rabbi," his disciples asked him, "who sinned, this man or his parents, that he was born blind?"

mnt@John:9:3 @ "Neither he nor his parents sinned." replied Jesus; "it happened that the works of God might be made manifest in him.

mnt@John:9:4 @ "I must work the works of him that sent me while it is day; night is coming, when no man can work.

mnt@John:9:14 @ Now it was on the Sabbath that Jesus had made clay and opened his eyes;

mnt@John:9:17 @ So there was a difference of opinion among them. Accordingly they said to the blind man, "What have you to say about him, now that he has opened your eyes?" "He is a prophet," he answered.

mnt@John:9:18 @ The Jews, however, did not believe about him that he was blind and had received his sight, until they called the parents of the man whose sight had been restored,

mnt@John:9:20 @ Then in reply his parents said. "We know that this is our son, and that he was born blind;

mnt@John:9:22 @ This his parents said because they were afraid of the Jews, for the Jews had already agreed that if any one should confess that he was the Christ, he should be expelled from the synagogue.

mnt@John:9:23 @ It was because this that his parents said. "He is of age. Ask him, himself."

mnt@John:9:25 @ "Give glory to God! we know that this man is a sinner." Upon this the blind man answered. "I do not know if he is a sinner. One thing I do know, that once I was blind, and know I can see."

mnt@John:9:27 @ He answered. "I have told you already, and you did not listen. Why do you wish to hear it again? Can it be that you, too, wish to become his disciples?"

mnt@John:9:29 @ "We know that God spoke to Moses. But this fellow! We do not know where he comes from."

mnt@John:9:30 @ "This is truly astonishing," said the man in reply, "that you do not know where he is from, and yet he has opened my eyes.

mnt@John:9:31 @ "We know that God does not listen to sinners, but if any one is God- fearing and does his will, to such he listens.

mnt@John:9:35 @ Jesus heard that they had cast him out; and when he had found him, he said, "Do you believe in the Son of man?"

mnt@John:9:36 @ "Who is he, Sir," he replied, "that I may believe on him."

mnt@John:10:1 @ "In solemn truth I tell you that whoever does not enter the sheepfold by the door, but climbs up some other way, that man is a thief and a robber;

mnt@John:10:7 @ "In solemn truth I tell you that I am the Door of the sheep.

mnt@John:10:8 @ "All that came before me are thieves and robbers, but the sheep did not listen to them.

mnt@John:10:10 @ "The thief never comes except to steal and kill and destroy. I am come that they may have life, and may have it in abundance.

mnt@John:10:17 @ "The Father loves me for this, because I am laying down my life that I may take it again.

mnt@John:10:38 @ "But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

mnt@John:11:4 @ When Jesus heard it he said, "This illness is not unto death, but for the glory of God, that through it the Son of God may be glorified."

mnt@John:11:6 @ However, when he heard that he was ill,

mnt@John:11:7 @ he still remained where he was for two days; then after that he said to his disciples, "Let us go back again to Judea."

mnt@John:11:8 @ "Rabbi," answered his disciples, "it was but just now that the Jews were trying to stone you, and are you going there again?"

mnt@John:11:13 @ Now Jesus had been speaking concerning his death, but they thought that he was talking about natural sleep.

mnt@John:11:15 @ "Lazarus is dead; and for your sakes I am glad I was not there, in order that you may believe. Come, let us go to him."

mnt@John:11:16 @ Upon this Thomas, who was called "The Twin," said to his fellow disciples, "Let us go too, that we may die with him."

mnt@John:11:17 @ so when Jesus arrived, he found that Lazarus had already been four days in the tomb.

mnt@John:11:20 @ So when Martha learned that Jesus was coming, she went to meet him, but Mary remained sitting in the house.

mnt@John:11:22 @ but even now I know that whatever you ask of God, God will give you."

mnt@John:11:24 @ Martha answered, "I know that he will rise in the resurrection, at the Last Day."

mnt@John:11:27 @ "Yes, Master," she answered, "I have come to believe that you are the Christ, the Son of God, who was to come into the world."

mnt@John:11:31 @ Then the Jews who were in the house trying to console her, when they saw that Mary rose quickly and went out, followed her, because they thought she was going to the tomb to weep there.

mnt@John:11:40 @ Jesus answered her, "Did I not tell you that if you would believe you should see the glory of God?"

mnt@John:11:42 @ "Father, I thank thee that thou hast listened to me. And I knew that thou art ever listening to me, but for the sake of the crowd who are standing about, I said it, in order that they may believe that thou hast sent me."

mnt@John:11:48 @ "What are we going to do?" they said, "now that this man is performing many signs?" If we leave him alone, this way, every one will believe on him, and the Romans will come and rob us of both our sacred place and of our people."

mnt@John:11:49 @ But one of their number, Caiaphas by name, who was high priest that year, said to them,

mnt@John:11:50 @ "You know nothing at all, nor do you consider that it is expedient for you that one man should die for the people, rather than the whole nation be destroyed."

mnt@John:11:51 @ now he did not say this of his own accord; but as high priest that year he prophesied that Jesus was about to die in behalf of the nation,

mnt@John:11:52 @ and not in behalf of the nation alone, but in order that he might gather into one the widely scattered children of God.

mnt@John:11:53 @ So from that day they plotted to kill him.

mnt@John:11:56 @ So they kept looking for Jesus and saying to one another, as they stood in the Temple, "What do you think - that he will not come to the feast at all?"

mnt@John:11:57 @ Now the chief priests and Pharisees had given orders that if any one knew where he was. he should give information, so that they might arrest him.

mnt@John:12:9 @ When the great mass of the Jews learned that Jesus was there, they came not alone because of Jesus, but to see Lazarus also, whom he had raised from the dead.

mnt@John:12:11 @ because it was on his account that many of the Jews were leaving them, and beginning to believe on Jesus.

mnt@John:12:12 @ Next day the big crowd who had come up for the Passover heard that Jesus was coming into Jerusalem,

mnt@John:12:16 @ His disciples did not understand these things at first; but when Jesus had been glorified, then they remembered that these things had been written concerning him, and what they had done to him.

mnt@John:12:23 @ "The hour is come that the Son of man should be glorified.

mnt@John:12:24 @ In solemn truth I tell you that except a kernel of wheat fall into the ground and die, it remains a single kernel; but if it die it bears a great crop.

mnt@John:12:30 @ "It is not for my sake," answered Jesus, "that the voice came, but for your sakes.

mnt@John:12:34 @ Then the people answered. "We have heard out of the Law that the Christ abides forever. What do you mean by The Son of man must be lifted up?Who is this Son of man?"

mnt@John:12:36 @ While you have the Light, believe in the Light, so that you may become Sons of Light."

mnt@John:12:46 @ Like light am I come into the world, so that no one who believes in me may remain in darkness.

mnt@John:12:48 @ He who rejects me, and does not receive my words, has indeed a judge. The message which I have spoken, that shall judge him in the Last Day,

mnt@John:12:50 @ And I know that his commandment is eternal life. So whatever I speak, I speak as the Father has told me."

mnt@John:13:1 @ Now just before the feast of the Passover, Jesus, knowing that his hour was come when he should leave this world to go to the Father, having loved his own who were in the world, showed forth his love to the end.;38 "Your life you will lay down for me? In solemn truth I tell you, the cock shall not crow before you have three times disowned me."

mnt@John:13:3 @ Jesus, knowing that the Father had given everything into his hands, and that he was come from God,

mnt@John:13:11 @ (For he knew who should betray him, for that reason he said that they were not every one of them clean.)

mnt@John:13:15 @ for I have given you an example, that you also should do what I have done to you.

mnt@John:13:16 @ In solemn truth I tell you that a slave is not greater than his master, neither is a messenger greater than the one who sends him.

mnt@John:13:18 @ I do not speak concerning all of you. I know whom I have chosen, but it is that the Scripture may be fulfilled, which says. "He who eats my bread has lifted up his heel against me.

mnt@John:13:19 @ "From this time forward, I tell you before it comes to pass, that when it is come to pass you may believe who I am.

mnt@John:13:20 @ In solemn truth I tell you, he who receives any one that I send is receiving me; and he who receives me is receiving Him who sent me."

mnt@John:13:21 @ When he had spoken thus, Jesus was deeply moved. He testified and said, "In solemn truth I tell you that one of you will betray me."

mnt@John:13:25 @ So that disciples just leaned back against Jesus breast and said to him, "Lord, who is it?"

mnt@John:13:26 @ "It is that one," answered Jesus," to whom I am going to give a piece of bread, after dipping it."

mnt@John:13:29 @ for some were thinking, as Judas kept the purse, that Jesus meant to tell him, "Buy the things that we need for the feast," or that he should give something to the poor.

mnt@John:13:35 @ By this shall all men know that you are my disciples, if you have love one for another."

mnt@John:14:2 @ In my Fathers house there are many rooms If it were not so, would I have told you that I went to prepare a place for you?

mnt@John:14:3 @ I will return and will take you to be with me, so that where I am you may be also.

mnt@John:14:10 @ "Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

mnt@John:14:11 @ "Believe me, all of you, that I am in the Father and the Father in me, or else believe me for the very words sake.

mnt@John:14:12 @ "I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

mnt@John:14:13 @ "And whatever you ask in my name I will do; that the Father may be glorified in the Son.

mnt@John:14:20 @ "At that day you shall understand that I am in my Father, and you in me, and I in you.

mnt@John:14:21 @ "It is he who has my commands and obeys them that loves me; and he who loves me shall be loved by my Father, and I will love him and will manifest myself to him."

mnt@John:14:22 @ "How is it, Lord," said Judas (not Iscariot) "that you will manifest yourself to us and not to the world?"

mnt@John:14:24 @ "He that loves me not does not obey words, and yet the words to which you are listening are not mine, but the Fathers who sent me.

mnt@John:14:26 @ "But the Comforter, the Holy Spirit, whom the Father will send in my name, will teach you everything, and bring to your remembrance everything that I have told you.

mnt@John:14:29 @ "And now I tell you this before it happens, so that when it does happen you may believe.

mnt@John:14:31 @ "He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

mnt@John:15:2 @ "He cuts back any of my branches that bear no fruit, and prunes every fruit-bearing branch, that it may bear more.

mnt@John:15:11 @ "I have told you these things that my joy might remain in you, and that your joy might be full.

mnt@John:15:13 @ "Greater love has no man than this, that a man lay down his life for his friends.

mnt@John:15:15 @ "I no longer call you slaves, because a slave does not know what his master is doing; but I have called you friends, because I have made known to you everything that I have learned from my Father.

mnt@John:15:16 @ "You did not choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; so that whatever you ask the Father in my name, he may give it to you.

mnt@John:15:18 @ "do not forget that it hated me first.

mnt@John:15:19 @ "If you belonged to the world, the world would love its own; but because you do not belong to the world, but I have chosen you out of the world, for that reason the world hates you.

mnt@John:16:1 @ "I have told you all this so that you may not stumble.

mnt@John:16:2 @ "They will excommunicate you from their synagogues; indeed the time is coming when any one who kills you will suppose that he is doing Gods service.

mnt@John:16:4 @ "But I have told you these things, that when the time comes you may remember that I told you about them, myself. I did not, however, speak of these things at first, because I was with you.

mnt@John:16:13 @ "But when he is come, that Spirit of Truth, he will guide you into the whole truth. For he will not speak on his own authority, but all that he hears he will speak, and will make known to you that which is to come.

mnt@John:16:15 @ "Everything that the Father has is mine; that is why I said that he will take of what is mine and make it known to you.

mnt@John:16:18 @ So they kept asking. "What does that little while mean of which he speaks? We do not know what he is talking about."

mnt@John:16:19 @ Jesus perceived that they wanted to ask him, and said. "Are you questioning one another about my saying, A little while and you shall behold me no more, and again a little while you shall see me?

mnt@John:16:20 @ "I tell you solemnly that you will be weeping and wailing while the world is rejoicing; you will be grief-stricken, but your grief shall be turned into gladness.

mnt@John:16:21 @ "A woman in labor has grief because her hour is come; but when she has given birth to the babe she no longer remembers her anguish, because of joy that a child has been born into the world.

mnt@John:16:23 @ "And in that day you will ask me no questions. Most solemnly I tell you that whatever you ask the Father in my name, he will give you.

mnt@John:16:24 @ "Hitherto you have asked nothing in my name; ask, and you shall receive, that your joy may be full.

mnt@John:16:26 @ "In that day you shall pray in my name; and I do not tell you that I will ask the Father on your behalf;

mnt@John:16:27 @ "for the Father himself loves you, because you have loved me and believed that I came forth from the God.

mnt@John:16:29 @ "Ah," said the disciples, "now you are speaking plain language, and not using figures. Now we are sure that you know all things, and have no need for any one to question you; by this we believe that you came forth from God."

mnt@John:16:33 @ "I have said all this to you that in me you might have peace. In the world you will have tribulation, but be courageous; I have overcome the world."

mnt@John:17:1 @ When he had thus spoken, Jesus raised his eyes to heaven and said. "Father, the hour is come. Glorify the Son, that thy Son may glorify thee;

mnt@John:17:7 @ "They know now that whatever thou hast given me was from thee;

mnt@John:17:8 @ "for I have given them the words which thou gavest me; and they have received them, and they have believed that thou didst send me.

mnt@John:17:19 @ "And for their sakes I dedicate myself, that they also may be thoroughly dedicated in the truth.

mnt@John:17:21 @ "that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

mnt@John:17:22 @ "And the glory which thou gavest me I have given them; that they may be one even as we are one,

mnt@John:17:23 @ "I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me.

mnt@John:17:24 @ "Father, it is my will that wherever I am these also, thy gift to me, may be with me, that they may see the glory, my glory which thou hast given me, because thou didst love me before the foundations of the world.

mnt@John:17:25 @ "O righteous Father, though the world knew thee not, I have known thee, and these have known that though didst send me.

mnt@John:17:26 @ "And I have declared - and will declare - thy name unto them, that the love with which thou hast loved me may be in them, and that I may be in them."

mnt@John:18:4 @ Then Jesus, knowing all that was coming upon him, went forth to meet them, and asked them, "Who is it that you are looking for?"

mnt@John:18:8 @ "I have already told you that I am he," said Jesus. "If, then, you are looking for me, let these go their way."

mnt@John:18:9 @ "(In order that the word which he had spoken might be fulfilled, "Of those whom thou hast given me I have not lost one.")

mnt@John:18:13 @ and led him to Annas first. (For Annas was the Father-in-law of Caiaphas, who was the high priest that year -

mnt@John:18:14 @ the Caiaphas who had advised the Jews that it was for their advantage that one man should die for the people.)

mnt@John:18:22 @ When he had spoken these words, one of the police standing by gave him a blow with his hand, saying as he did so, "Is that the way you answer the high priest?"

mnt@John:18:27 @ Peter again denied it; and at that very moment a cock crew.

mnt@John:18:28 @ From the house of Caiaphas they took Jesus to the Praetorium, and it was dawn. They themselves would not enter the Praetorium, in order that they might not be ceremonially defiled, but might be able to eat the Passover.

mnt@John:18:32 @ The Jews answered him, "We are not allowed to put anyone to death" (that the word of Jesus might be fulfilled in which he predicted the kind of death he was to die).

mnt@John:18:36 @ Jesus answered him. "My kingdom is not of this world. If my kingdom were of this world, then would my servants have fought hard that I should not be handed the Jews; but in reality my kingdom is not of such origins."

mnt@John:18:37 @ "You are a king, then? You!" said Pilate. "You say truly that I am a king." answered Jesus, "for this purpose I was born, and to this end came I into the world, that I should bear witness to the truth. Every man who is of the truth listens to my voice."

mnt@John:18:39 @ "I find no crime in this man. Now it is a custom of yours that I release one prisoner to you at the time of the Passover feast. Do you wish me to release to you the King of the Jews?"

mnt@John:19:1 @ After that Pilate took Jesus and had him scourged;

mnt@John:19:4 @ Pilate again came forth and said to the people, "See, I am going to bring his out to you, that you may clearly know that I find no crime in him,"

mnt@John:19:7 @ The Jews answered him, "We have a law, and by that law he ought to die, because he made himself out to be Gods Son,"

mnt@John:19:10 @ Jesus made no answer. So Pilate said to him. "Do you not speak to me? Do you not know that I have power to release you, or power to crucify you?"

mnt@John:19:12 @ After that Pilate began to seek to release him, but the Jews shouted out. "If you release this man you are no friend of the Emperor. Any man who makes himself out to be king is a rebel against the Emperor."

mnt@John:19:24 @ so the soldiers said one to another. "Let us not tear it. Let us draw lots, to see whose it shall be" - that the Scripture might be fulfilled. They divided my garments among them, For my raiment did they cast lots. This was what the soldiers did.

mnt@John:19:27 @ Then he said to the disciple, "Behold your mother." And from that hour the disciple took her to his home.

mnt@John:19:28 @ After that, when Jesus knew that everything was now accomplished, he said in fulfilment of the words of Scripture, "I am thirsty."

mnt@John:19:33 @ But upon coming to Jesus they saw that he was already dead, and did not break his legs.

mnt@John:19:35 @ And he who saw it has borne testimony, and his testimony is trustworthy, and he knows that he is telling the truth in order that you may believe.

mnt@John:19:36 @ For this happened that the Scripture might be fulfilled, Not one of his bones shall be broken.

mnt@John:20:1 @ On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.

mnt@John:20:2 @ So she came running to Simon Peter and that other disciple whom Jesus loved, saying, "They have taken the Master out of the tomb, and we do not know where they have laid him!"

mnt@John:20:9 @ For not yet had they understood the Scripture, that he must rise again from the dead.

mnt@John:20:14 @ When she had said this she turned around and saw Jesus standing there, but did not know that it was Jesus.

mnt@John:20:15 @ Jesus said to her. "Woman, why are you weeping? Whom are you seeking? She, supposing that he was the gardener, said to him, "Sir, if you have borne him away, tell me where you have put him, and I will take him away, myself."

mnt@John:20:16 @ "Mary," said Jesus. She turned to him. "Rabboni!" she cried in Hebrew. That is to say, "Teacher."

mnt@John:20:18 @ Away went Mary Magdalene to the disciples with the tidings, "I have seen the Master!" and that he said these things to her.

mnt@John:20:19 @ On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

mnt@John:20:31 @ but these have been written that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.

mnt@John:21:4 @ But when day was dawning Jesus stood on the beach. The disciples, however, did not recognize that it was Jesus.

mnt@John:21:7 @ Then that disciple whom Jesus loved said to Peter, "It is the Lord!" On hearing that it was the Lord, Simon Peter girt his fishers coat about him (for he was naked), and threw himself into the water.

mnt@John:21:12 @ "Come and have breakfast," said Jesus to them. Not one of the disciples dared ask him, "Who are you?" Knowing that it was the Lord.

mnt@John:21:14 @ This was the third time that Jesus showed himself to the disciples after he had risen from among the dead.

mnt@John:21:15 @ When they were through breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these others do?" "Yes, Lord, you know that you are dear to me." he answered. Jesus said to him, "Feed my lambs."

mnt@John:21:16 @ He said to him a second time, "Simon, son of John, do you love me?" He answered, "Yes, Lord, you know that you are dear to me." "Be a shepherd to my sheep," said Jesus.

mnt@John:21:17 @ The third time Jesus asked him, "Am I really dear to you?" Peter was grieved because the third time he asked, "Am I really dear to you?" and he answered, "Master, you know all things, you know that you are dear to me."

mnt@John:21:18 @ "Feed my sheep," said Jesus. "In solemn truth I tell you that when you were young, you used to put on your own girdle, and walk wherever you wished; but when you grow old you will stretch out your hands for some one to gird you, and carry you where you do not wish to go."

mnt@John:21:20 @ Peter turned around and saw that the disciple whom Jesus loved was following - he who at the supper leaned back upon his breast and said, "Lord, who is to betray you?"

mnt@John:21:22 @ "If I choose that he remain until I come," said Jesus, "what is that to you? Do you follow me."

mnt@John:21:23 @ Accordingly the report spread among the brothers that this disciple should not die; but Jesus did not say that he was not to die, but said, "If I choose that he remain until I come, what is that to you?"

mnt@John:21:24 @ It is this disciple who bears testimony to these facts and who recorded them; and we know that his testimony is true.

mnt@John:21:25 @ But there are also many other things which Jesus did; if every one of them were to be recorded in detail I suppose that even the world itself could not contain the books that would have to be written.

mnt@Acts:1:1 @ My first account, O Theophilus, dealt with all that Jesus began doing and teaching from the beginning down to the day when,

mnt@Acts:1:15 @ It was during these days that Peter stood up among the brothers - the whole number of persons present was about one hundred and twenty - and said.

mnt@Acts:1:19 @ "This fact became known to the people of Jerusalem so that the place was called in their language, Acheldamach, The Field of Blood.

mnt@Acts:1:21 @ "It is necessary then that, of the men who have been associated with us during the whole time in which the Lord Jesus went in and out among us,

mnt@Acts:2:8 @ "Then how is it that each one of us hears them speak his own mother tongue?

mnt@Acts:2:17 @ "In the last days, God says, it shall come to pass that I will pour out my Spirit upon all mankind; "Your sons and your daughters shall prophesy, your young men shall see visions, your old men shall dream dreams;

mnt@Acts:2:20 @ Into darkness shall the sun be turned, And into blood the moon, Ere the day of the Lord come, that great and terrible day.

mnt@Acts:2:30 @ "Because he was a prophet and knew that God had sworn to him with an oath that of the fruit of his loins he would set one on his throne,

mnt@Acts:2:31 @ "he, foreseeing this, spoke of the resurrection of Christ that neither was he left in Hades, nor did his flesh see corruption.

mnt@Acts:2:36 @ "Therefore let the whole House of Israel know assuredly that Gods has made him both Lord and Christ, this Jesus whom you have crucified."

mnt@Acts:2:41 @ Then those who welcomed his message were baptized, and in that day about three thousand souls were added to them;

mnt@Acts:2:47 @ praising God, and looked on with favor by all the people. Meanwhile the Lord kept adding to them daily those that were being saved.

mnt@Acts:3:10 @ and recognized that this was the man who used to sit and beg at the Beautiful Gate of the Temple, they were filled with awe and amazement at what had happened to him.

mnt@Acts:3:15 @ "The Pioneer of Life you put to death. But God has raised him from the dead, and we are witnesses of that fact.

mnt@Acts:3:16 @ "And his name, on the ground of faith in his name, has made strong this man, whom you now see and know; yes, the faith that is through him has made this man sound and strong again, in the presence of you all.

mnt@Acts:3:17 @ "And now, brothers, I know that you did it in ignorance, as did also your rulers.

mnt@Acts:3:18 @ "But God has thus fulfilled what he foretold by the mouth of all the prophets, that his Christ should suffer.

mnt@Acts:3:19 @ "Repent then! and reform, from the blotting out of your sins, so that there may come times of refreshing from the presence of the Lord;

mnt@Acts:3:20 @ "and that he may send Jesus, your appointed Messiah,

mnt@Acts:3:23 @ "and it shall be that every soul who will not listen to that Prophet shall be utterly destroyed from among the people.

mnt@Acts:3:24 @ "Yes, and all the prophets from Samuel and his successors, all that have spoken, have also told of those days.

mnt@Acts:3:26 @ "It was for you first that God raised up his Servant, and sent him to bless you in turning every one of you away from your wicked ways."

mnt@Acts:4:10 @ "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well.

mnt@Acts:4:13 @ Now when they beheld the glad fearlessness of Peter and John and had perceived that they were amazed; and they began to recognize them, that they were companions of Jesus.

mnt@Acts:4:16 @ "What," said they, "shall we do with these men? For it is well known throughout Jerusalem that a notable miracle has been performed by them, and we cannot deny it.

mnt@Acts:4:17 @ "But that the matter may spread no further among the people, let us threaten them not to speak to any one hereafter about this name."

mnt@Acts:4:24 @ And when they heard it they all lifted up their voices in prayer to God, saying. "O Sovereign Lord, who madest heaven and earth and sea, and all that in them is,

mnt@Acts:4:28 @ "to do all that thy power and thy will had predetermined should be done.

mnt@Acts:4:30 @ "whilst thou stretchest forth thy hand to heal; grant too, that signs and wonders may be done through the name of thy holy Servant, Jesus."

mnt@Acts:4:32 @ Now the multitude of the believers was of one heart and one soul, nor did any one of them say that any of his possessions was his own; but they had all things common.

mnt@Acts:4:34 @ Nor was there any one of them in want, for all who owned houses or lands would sell them and bring the price of the things that were sold, and lay it at the apostles feet;

mnt@Acts:5:3 @ "Ananias," said Peter, "why has Satan so filled your heart that you are lying to the Holy Spirit, and keeping back part of the price of the land?

mnt@Acts:5:9 @ "Why was it," said Peter, "that you both agreed to tempt the Spirit of the Lord? Lo, the feet of those who buried your husband are at the door, and they shall carry you out."

mnt@Acts:5:15 @ In consequence people would even bring out their sick into the streets, and place them upon beds and pallets as Peter was passing, that at least his shadow might fall upon some of them.

mnt@Acts:5:25 @ And some one came and told them that the very men whom they had put in prison were standing in the Temple, and teaching to the people.

mnt@Acts:5:26 @ On this the officer went off with his men and fetched them, not, however, by force, for they were afraid that the people would stone them.

mnt@Acts:5:41 @ So they left Sanhedrin, rejoicing that they had been deemed worthy to suffer disgrace for the sake of the Name;

mnt@Acts:6:14 @ "For we have heard him say that Jesus of Nazareth will destroy this place, and will change the customs which were handed down to us by Moses."

mnt@Acts:7:5 @ "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity - he at that time being childless.

mnt@Acts:7:7 @ "And the nation, whichever it is, that enslaves them I will judge, said God, and after ward they shall come out, and they shall worship me in this place.

mnt@Acts:7:11 @ "Then there came a famine over the whole of Egypt and Canaan, and great distress, so that our ancestors could not find food.

mnt@Acts:7:12 @ "But Jacob heard that there was food in Egypt, and sent our ancestors there on their first visit.

mnt@Acts:7:19 @ "He dealt craftily with our race, and oppressed our forefathers, by making them expose their infants so that they should not live.

mnt@Acts:7:25 @ "(Now he supposed that his brothers would understand how God by his hand was bringing them deliverance; but they did not.)

mnt@Acts:7:35 @ "This Moses whom they refused when they said, Who made you to be a ruler and a judge? that same Moses we find God sending as a ruler and a redeemer by the hand in the bush.

mnt@Acts:7:43 @ No, it was the Tabernacle of Moloch and the star-symbol of the god Rempha that you lifted up - the images which you made in order to worship them; so I will carry you away beyond Babylon.

mnt@Acts:7:45 @ "That tabernacle was brought in by our ancestors, in their turn, when they under Joshua entered on the possession of the nations whom God thrust out before them, until the days of David.

mnt@Acts:8:6 @ The crowd with one accord were giving heed to what he said, when they heard and saw the signs that he did.

mnt@Acts:8:7 @ For with a loud cry unclean spirits would come out of many possessed by them, and many that were palsied and lame were healed.

mnt@Acts:8:8 @ There began to be great joy in that city.

mnt@Acts:8:9 @ Now for some time a man named Simon had been practising sorcery in that city, and had amazed the people of Samaria. He gave himself out to be some great person.

mnt@Acts:8:14 @ The apostle at Jerusalem, when they heard that Samaria had accepted the word of God, sent to them Peter and John.

mnt@Acts:8:15 @ Who came down and prayed for them, that they might receive the Holy Spirit,

mnt@Acts:8:18 @ But when Simon perceived that, by the laying on of the apostles hands, the Spirit was given, he offered them money saying,

mnt@Acts:8:19 @ "Give me, too, this power, so that on whomever I lay my hands, he may receive the Holy Spirit."

mnt@Acts:8:20 @ But Peter said to him. "Your money perish with you, because you have supposed that with money you can obtain Gods free gift!"

mnt@Acts:8:23 @ "For I perceive that you still stand in the gall of bitterness and in the bondage of unrighteousness."

mnt@Acts:8:24 @ And Simon answered, "Pray to the Lord for me, both of you, that nothing which you have said may happen to me."

mnt@Acts:8:26 @ And an angel of the Lord spoke to Philip, saying, "Arise and go on your way south, along the road that runs down from Jerusalem to Gaza, the desert way."

mnt@Acts:8:29 @ And the Spirit said to Philip, "Go up and join that chariot."

mnt@Acts:8:35 @ Then Philip opened his lips, and beginning from that same scripture, he preached the gospel of Jesus to him.

mnt@Acts:8:37 @ And Philip said, "If you believe with your whole heart, you may." The eunuch answered, "I believe that Jesus Christ is the Son of God."

mnt@Acts:9:2 @ and begged of him letters addressed to the synagogues in Damascus, so that if he found any that were of the Way, either men or women, he could bind them and bring them to Jerusalem.

mnt@Acts:9:13 @ "But, Lord," said Ananias, "I have heard from many about that man, and how much evil he did to the saints at Jerusalem!

mnt@Acts:9:17 @ And so Ananias went and entered into the house, and laying his hands on him, said, "Brother Saul, the Lord, even Jesus, who appeared to you on your journey, has sent me that you may receive your sight, and be filled with the Holy Spirit."

mnt@Acts:9:22 @ But Saul gained more and more influence, and kept putting the Jews who lived in Damascus to confusion by his proof that Jesus was the Christ.

mnt@Acts:9:26 @ So he came to Jerusalem, and attempted to join the disciples, but they were all afraid of him, because they did not believe that he was a disciple.

mnt@Acts:9:27 @ But Barnabas took him and brought him to the apostles, and told them how Saul had seen the Lord in the way, and that he had spoken to him; and also how he had preached the Name of the Lord Jesus boldly at Damascus.

mnt@Acts:9:37 @ She, as it happened, was taken ill just at that time, and died. After washing her body, they laid it in an upper room.

mnt@Acts:9:38 @ And as Lydda was near Joppa, the disciples, when they heard that Peter was there, sent two men to him with the entreaty, "Delay not to come to us."

mnt@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was waiting for them, and had brought together all his relatives and intimate friends.

mnt@Acts:10:28 @ To them he said. "You know, yourselves, that it is illegal for a Jew to associate with or to visit one of another nation; but God has taught me that I should not call any man common or unclean. For this reason, when sent for, I came without demur.

mnt@Acts:10:34 @ Then Peter began to speak. "Of a truth I begin to see quite plainly that God is no respecter of persons;

mnt@Acts:10:39 @ "And we were witnesses of all that he did, both in the land of the Jews and in Jerusalem. They killed him, hanging him on a tree.

mnt@Acts:10:41 @ "not to all the people, but to witnesses - men previously chosen by God - that is, to us, who ate and drank with him after he had risen from the dead;

mnt@Acts:10:42 @ "when he charged us to preach to the people, and to testify that this was he whom God ordained to be the judge of the living and of the dead.

mnt@Acts:10:43 @ "To him all the prophets bear witness, testifying that through his name every one that believes on him will receive remission of sins."

mnt@Acts:11:1 @ Now the apostles and the brothers that were in Judea heard that the Gentiles also had received the word of God;

mnt@Acts:11:11 @ "And lo! at that very moment, three men who had been sent for me from Caesarea stood before the house in which I was.

mnt@Acts:11:17 @ "So if God gave them the same gift as he gave to us, when we first believed on the Lord Jesus Christ, who was I that I could withstand God?"

mnt@Acts:11:19 @ Then those who had been scattered by the trouble that arose over Stephen, traveled as far as Phoenicia and Cyprus and Antioch; but they preached the word to none except Jews.

mnt@Acts:11:26 @ and when he had found him he brought him to Antioch, where for a whole year they were guests of the church, and taught many people. And it was in Antioch that the disciples first received the name of "Christians."

mnt@Acts:11:27 @ At that time some prophets came down from Jerusalem to Antioch.

mnt@Acts:11:28 @ One of them, who was Agabus, rose up, and being instructed by the Spirit, predicted that a great famine was about to come upon the whole inhabited earth. (It came in the reign of Claudius.)

mnt@Acts:12:1 @ Now, at about that time, Herod the king put forth his hands to ill- treat certain members of the church;

mnt@Acts:12:3 @ And when he saw that it pleased the Jews, he proceeded to seize Peter also. (This was during the days of unleavened bread.)

mnt@Acts:12:6 @ Now when Herod was about to bring him forth, on that very night, while Peter was sleeping between two soldiers, bound with chains, and sentries before the door were guarding the prison,

mnt@Acts:12:9 @ So Peter went out, following him, but did not realize that what the angel was doing was real, but supposed that he was seeing a vision.

mnt@Acts:12:10 @ And when they had passed the first guard and the second, they came to the iron gate that led to the city. This opened to them of its own accord; and they went out passed on through one street; and suddenly the angel left him.

mnt@Acts:12:11 @ Peter, coming to himself, said, "Now I know for a certainty that the Lord has sent his angel and released me from the hand of Herod, and from all that the Jewish people were anticipating."

mnt@Acts:12:14 @ And when she recognized Peters voice, for very joy she did not open the door, but ran in and told them that Peter was standing in front of the gate.

mnt@Acts:12:15 @ "You are mad," they said. But she confidently insisted that it was so. "It is his angel," they said.

mnt@Acts:12:16 @ Meanwhile Peter continued to knock, until at last they opened the door, and were amazed to see that it was really he.

mnt@Acts:13:8 @ But Elymas, "the sorcerer," for that is the translation of his name, opposed them, and tried to divert the proconsul from the faith.

mnt@Acts:13:25 @ "And John, when he was finishing his race, repeatedly asked the people. "Who do you suppose that I am? I am not He. But behold there comes One after me, whose sandal I am not worthy to unfasten.

mnt@Acts:13:31 @ "For many days he was seen by those that came up with him from Galilee to Jerusalem, and are now his witnesses to the people.

mnt@Acts:13:33 @ "how that God fulfilled it for us their children in raising up Jesus; as it is also written in the second Psalm, "Thou art my son, today have I become thy Father.

mnt@Acts:13:38 @ "Be it known unto you therefore, brothers, that remission of sins is proclaimed to you through this man;

mnt@Acts:13:39 @ "and that by him every one that believes is justified from all things from which you could never be justified by the law of Moses.

mnt@Acts:13:40 @ "Beware, then, lest that spoken of in the prophets come upon you.

mnt@Acts:13:42 @ As Paul and Barnabas left the synagogue, the people earnestly begged that these words might be repeated to them on the following Sabbath.

mnt@Acts:13:47 @ "For such is Gods command to us, saying, "I have set thee for a light to the Gentiles, That thou shouldest be for salvation to the uttermost part of the earth."

mnt@Acts:14:1 @ In Iconium it happened that they went together to the synagogue of the Jews, and so spoke that a great number both of Jews and of Gentiles believed.

mnt@Acts:14:9 @ He was listening while Paul was preaching, and Paul, looking intently at him, and perceiving that he had faith to be made whole,

mnt@Acts:14:15 @ "Men, why are you doing all this? We also are men, with natures like your own! We are bringing you good tidings, that you are to turn from these empty things to the living God, who made heaven and earth and the sea and all that in them is.

mnt@Acts:14:17 @ and yet he left not himself without witness, in that he did good, and gave you rain from heaven and fruitful seasons, filling your hearts with food and gladness."

mnt@Acts:14:21 @ and after preaching the gospel to that town, and winning many converts, they went back to Lystra and Iconium and Antioch,

mnt@Acts:14:22 @ Everywhere they strengthened the souls of the disciples, encouraging them to hold to the faith. "It is through many tribulations," they said, "that we must enter into the kingdom of God."

mnt@Acts:14:27 @ On their arrival they assembled the church and reported all things that God had done through them, and how he had opened a door of faith to the Gentiles.

mnt@Acts:15:4 @ Upon their arrival in Jerusalem they were received by the church and the apostles and elders, and they told them all things that God had done with them.

mnt@Acts:15:7 @ and after there had been a long discussion, Peter rose and said. "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

mnt@Acts:15:11 @ "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

mnt@Acts:15:17 @ "So that the rest of men may seek after the Lord, Even all the Gentiles, who are called by my name,

mnt@Acts:15:20 @ "but that we should write to them to abstain from the pollution of idols and from fornication, from meat killed by strangling, and from blood.

mnt@Acts:15:24 @ "as we have heard that some of your number who went out from us have troubled you with words and upset your souls, without having received any such instruction from us;

mnt@Acts:15:29 @ "that you abstain from food that has been sacrificed to idols, and from tasting blood, and from things strangled, and from fornication. Keep yourselves clear from these things and it will be well with you. Farewell."

mnt@Acts:15:39 @ So there arose a sharp irritation, so that they parted company; Barnabas taking Mark with him, sailed away to Cyprus;

mnt@Acts:16:3 @ Now Paul, wishing that this man should accompany him on his journey, took him and circumcised him because of the local Jews, who all knew that his father was a Greek.

mnt@Acts:16:10 @ So when he had seen the vision, we sought at once to go forth into Macedonia, because we concluded that God had called us to preach the gospel to them.

mnt@Acts:16:18 @ She persisted in this for many days, until Paul, worn out, turned round and said to the spirit, "I charge you, in the name of Jesus Christ, to come out of her." In that very hour it came out of her.

mnt@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas, and dragged them before the magistrates, into the market-place.

mnt@Acts:16:26 @ suddenly there was a great earthquake, so that the very foundations of the prison-house were shaken; and instantly all the doors were opened, and every ones chains fell off.

mnt@Acts:16:27 @ The jailer, roused from sleep, and seeing the doors wide open, drew his sword and was about to kill himself, because he thought that the prisoners had escaped.

mnt@Acts:16:37 @ But Paul said. "They have flogged us publicly, uncondemned, men that are Roman citizens; and have thrown us into prison. Are they now going to get rid of us secretly? No, indeed! Let them come here, themselves and take us out."

mnt@Acts:16:38 @ The lictors reported these words to the praetors, who were frightened when they heard that they were Romans.

mnt@Acts:17:3 @ explaining and quoting passages to prove that the Messiah had to suffer and to rise again from the dead and that "This Jesus whom I am proclaiming unto you is the Messiah."

mnt@Acts:17:7 @ "Jason has received them, and they all act contrary to the decrees of Caesar, saying that there is another king, one Jesus."

mnt@Acts:17:11 @ The Jews of Berea were more noble than those in Thessalonica, in that they very readily received the message with all readiness of mind, and day after day searched the Scriptures to see whether these things were so.

mnt@Acts:17:13 @ As soon as the Jews in Thessalonica learned that the word of God was preached by Paul in Berea also, they came there, and stirred up and troubled the crowds.

mnt@Acts:17:16 @ While Paul was waiting for them at Athens, his spirit was stirred within him, when he noticed that the city was full of idols.

mnt@Acts:17:17 @ He argued in the synagogues with the Jews and the devout proselytes, and also daily in the market-place with those that met him there.

mnt@Acts:17:22 @ So Paul stood up in the center of Mars Hill, and said. "Men of Athens, I perceive that in all respects you are remarkably religious.

mnt@Acts:17:27 @ "so that they might seek God, if perhaps they might feel after him and find him, though he is not far from every on of us;

mnt@Acts:17:29 @ "Since then we are Gods offspring, we ought not to imagine that the Godhead is like to gold, or silver, or stone, graven by art and device of man.

mnt@Acts:17:30 @ "The times of ignorance God overlooked, but he now commands all men that they should all, everywhere, repent;

mnt@Acts:17:32 @ But on hearing of the resurrection of the dead, some began to mock; but others said, "We will hear you again on that subject."

mnt@Acts:18:5 @ And when Silas and Timothy arrived from Macedonia, Paul was engrossed in his message, earnestly testifying to the Jews that Jesus was the Messiah.

mnt@Acts:18:28 @ for he powerfully refuted the Jews in public argument, proving to them from the Scriptures that Jesus is the Messiah.

mnt@Acts:19:1 @ Now it happened that while Apollos was in Corinth, Paul, after passing through the hinterland, came to Ephesus, where he found a few disciples.

mnt@Acts:19:2 @ "Did you receive the Holy Spirit when you believed?" he asked them. "No" said they, "we did not even hear that there is a Holy Spirit."

mnt@Acts:19:10 @ This went on for two years, so that all the inhabitants of Asia heard the Lords message, Jews as well as Greeks.

mnt@Acts:19:12 @ so much so, that handkerchiefs or aprons were carried away from his body to the sick; and their diseases departed from them, and the evil spirits went out.

mnt@Acts:19:13 @ But there were also some strolling Jewish exorcists, who took it upon them to invoke the name of Jesus over those who had evil spirits, saying, "I adjure you by that Jesus whom Paul preaches."

mnt@Acts:19:16 @ And the man in whom the evil spirit was sprang on two of them, overpowered them and prevailed against them, so that they fled out of the house naked and wounded.

mnt@Acts:19:25 @ He gathered them together with others of like occupation, and said. "Men, you know that by this business we make our money.

mnt@Acts:19:26 @ "And you see and hear that not only in Ephesus, but almost throughout all of Asia, this fellow Paul has persuaded and turned away many people, by telling them that they are no gods at all who are made with hands.

mnt@Acts:19:27 @ "So there is danger not only that our trade come into disrepute, but also that the temple of the great goddess Diana will be brought into disrepute, and that she herself may even be deposed from her magnificence, she whom all Asia and the world now worships."

mnt@Acts:19:34 @ but when they saw that he was a Jew they all, with one voice, for about two hours, shouted,

mnt@Acts:19:35 @ At length the recorder got them quiet. "Men of Ephesus," he said, "who here does not know that the city of the Ephesians is temple- guardian of the great Diana and of the image which fell down from Jupiter?

mnt@Acts:20:18 @ and when they arrived, he said to them. "You yourselves know quite well, how I lived among you, from the first day that I set foot in Asia,

mnt@Acts:20:19 @ "serving the Lord with all lowliness of mind, and with tears, and amid trials that befell me through the plots of the Jews.

mnt@Acts:20:20 @ "You know that I never shrank from declaring to you anything that was profitable, nor from teaching you publicity and in your homes,

mnt@Acts:20:23 @ except that in city after city the Holy Spirit is warning me that bonds and afflictions are awaiting me.

mnt@Acts:20:25 @ And now I know that not one of you among whom I went about preaching the kingdom, will ever see my face again.

mnt@Acts:20:26 @ So I testify to you this day that I am clear from the blood of all men;

mnt@Acts:20:29 @ I know that after my departure fierce wolves will come among you, and they will not spare the flock;

mnt@Acts:20:30 @ and that from among your own number, men will arise, perverting the truth, to draw away the disciples after them.

mnt@Acts:20:31 @ So be on guard; and remember that for three years I ceased not to admonish you all, night and day, even with tears.

mnt@Acts:20:35 @ "In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

mnt@Acts:20:38 @ sorrowing most of all for the words that he had spoken, that after that day they should look upon his face no more. And they began to escort him to the ship.

mnt@Acts:21:4 @ We looked up the local disciples and remained there seven days; and these disciples kept telling Paul, through the Spirit, that he should not set foot in Jerusalem.

mnt@Acts:21:19 @ After saluting them Paul rehearsed, one by one, the things that God had done among the Gentiles by his ministry.

mnt@Acts:21:21 @ "Now what they have been told about you, again and again, is that you teach all the Jews who are among the Gentiles, to forsake Moses, and not to circumcise their children, nor to follow the old customs.

mnt@Acts:21:22 @ "What then ought to be done? They will certainly hear that you are come.

mnt@Acts:21:23 @ "So do this that we tell you.

mnt@Acts:21:24 @ "We have four men here under a vow; associate yourself with them, purify yourself with them, and pay their expenses so that they may have their heads shaved; then every one will know that there is no truth in the rumors that they have heard about you; but that you yourself walk orderly obeying the law.

mnt@Acts:21:25 @ "As for the Gentile believers, we wrote giving judgment that they should abstain from anything sacrificed to an idol, from blood, from what is strangled, and from fornication."

mnt@Acts:21:29 @ (For they had formerly seen Trophimus, the Ephesian, with him in the city, and supposed that Paul had brought him into the temple.)

mnt@Acts:21:31 @ While they were attempting to kill him, news came to the tribune commander of the garrison that all Jerusalem was in an uproar.

mnt@Acts:21:33 @ Then the tribune came up and seized him, and ordered that he be bound with two chains. "Who is he?" he began asking, "and what has he done?"

mnt@Acts:22:5 @ "To this the high priest and all the council of elders are witnesses. It was from them that I received letters to the brothers in Damascus, and I was already on my way to bring those also who were there back to Jerusalem, in bonds, for punishment.

mnt@Acts:22:10 @ "And I said, What shall I do, Lord? and the Lord said to me, Rise and go into Damascus, and there you will be told about all that you are destined to do.

mnt@Acts:22:13 @ "came to me, and standing by me, said to me, "Brother Saul, receive your sight "In that very hour I regained my sight and looked up at him.

mnt@Acts:22:19 @ "Lord, I replied, they themselves well know that I was beating and imprisoning in synagogue after synagogue those who believed in you,

mnt@Acts:22:26 @ When the centurion heard that, he went to the tribune and said to him. "What are you intending to do? This man is a Roman citizen."

mnt@Acts:22:29 @ Then those who were about to scourge him, immediately left him. And the tribune too, was afraid, when he learned that Paul was a Roman citizen, for he had had him bound.

mnt@Acts:23:5 @ "Brothers, I did not know that he was the high priest," exclaimed Paul, "for it is written, Thou shalt not speak evil of a ruler of my people."

mnt@Acts:23:6 @ Then perceiving that half the Sanhedrin were Sadducees and the other half Pharisee, he cried out in the Sanhedrin. "Brothers, I am a Pharisee, the son of Pharisees! It is for the hope of the resurrection of the dead that I am on trial!"

mnt@Acts:23:8 @ For the Sadducees say that there is no resurrection, neither angel nor spirit; the Pharisees affirm them all.

mnt@Acts:23:10 @ But when the dissension became violent, the tribune, fearing that they would tear Paul in pieces, ordered the troops to march down and take him by force from among them, and bring him into the barracks.

mnt@Acts:23:12 @ When day dawned the Jews made a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

mnt@Acts:23:19 @ And the tribune took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"

mnt@Acts:23:22 @ So the tribune sent the young man home with the injunction, "Tell no man that you have given me this information."

mnt@Acts:23:27 @ "This man Paul had been seized by the Jews, and was about to be killed by them, when I came upon them with the troops, and rescued him, as I had learned that he was a Roman citizen.

mnt@Acts:23:29 @ "Here I learned that he was accused about questions of their law, but was not charged with anything worthy of death or imprisonment.

mnt@Acts:23:30 @ "Now when I received information that there would be a plot against the man, I sent him at once to you, charging his accusers also to speak against him before you."

mnt@Acts:23:34 @ After reading the letter, he asked to what province he belonged, and when he understood that he was of Cilicia, he said,

mnt@Acts:24:2 @ So Paul was sent for, and then Tertullus began to accuse him, saying. "As it is owing to your excellency that we enjoy profound peace, and that the state of this nation,

mnt@Acts:24:9 @ The Jews also joined in the charge, maintaining that these were the facts.

mnt@Acts:24:10 @ Then at a nod from the governor, Paul spoke. "Because I know that for many years you have been a judge in this nation, I feel encouraged to make my defense.

mnt@Acts:24:11 @ "For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

mnt@Acts:24:12 @ "and that neither in the Temple, nor in the synagogues, nor in the city, did they find me disputing with any man or stirring up a crowd.

mnt@Acts:24:14 @ "But this I confess to you, that I worship the God of our ancestors, according to the Way which they call a heresy, believing everything that is according to the Law, or is written in the Prophets,

mnt@Acts:24:15 @ "and having hope toward God, which these also themselves look for, that there is to be a resurrection both of the just and the unjust.

mnt@Acts:24:21 @ "Unless it was for this one sentence which I uttered when I stood and cried, It is for the resurrection of the dead that I am on my trial today before you."

mnt@Acts:24:23 @ And he gave orders to the centurion that Paul should be kept in custody, but treated with indulgence, and that his personal friends were not to be forbidden to minister to him.

mnt@Acts:24:26 @ He was hoping that Paul would give him money, and for this reason he used to send for him often to converse with him.

mnt@Acts:25:4 @ But Festus answered that Paul was in custody at Caesarea, and that he himself was going there soon.

mnt@Acts:25:16 @ I told them that it was not the custom of the Romans to give any man up for punishment, before the accused had his accusers face to face, and had opportunity of defending himself against the charges that had been brought against him.

mnt@Acts:25:18 @ "But when his accusers stood up, they did not begin charging him with any of the crimes that I was expecting,

mnt@Acts:25:24 @ "King Agrippa," said Festus, "and all men who are present with us, you see here the man about whom the entire body of the Jews at Jerusalem, and here also, sent to me, crying out that he ought not to live any longer.

mnt@Acts:25:25 @ "I could not find that he had done anything for which he ought to die; but as he himself has appealed to the Emperor, I have determined to send him.

mnt@Acts:25:26 @ "Now I have nothing very definite to tell our sovereign about him. So I have brought the man before you all, and especially before you, King Agrippa, in order that, after examination, I may have something to write.

mnt@Acts:26:2 @ "I think myself happy, King Agrippa, that I am to make my defense before you this day, in regard to all the accusations brought against me by the Jews;

mnt@Acts:26:4 @ "The kind of life I have lived from my youth upward among my own nation and at Jerusalem, all that early life of mine, is well known to all the Jews.

mnt@Acts:26:5 @ "They know me of old, if they are willing to testify, how that according to the strict sect of our religion, I lived a Pharisee.

mnt@Acts:26:7 @ "a promise which our twelve tribes, earnestly serving God night and day, hope to attain. It is concerning this hope, King Agrippa, that I am accused by the Jews.

mnt@Acts:26:9 @ "I indeed once thought with myself that I ought to do many things against the name of Jesus, the Nazarene.

mnt@Acts:26:18 @ "so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.

mnt@Acts:26:20 @ "but I proceeded to preach, first to those in Damascus, and then in Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they must repent and turn to God and do deeds worthy of repentance.

mnt@Acts:26:22 @ "But having obtained the help that comes from God, I stand even to this day witnessing both to small and great, saying nothing except what the prophets and Moses said should come;

mnt@Acts:26:23 @ "how that the Christ must suffer, and how he should be the first to rise from the dead, and should bring a message of light to the Jewish people and to the Gentiles."

mnt@Acts:26:26 @ "I am speaking words of sober truth. For the King, to whom I am speaking freely, knows of these matters. I am persuaded that not one of these things has escaped his notice; for these things were not done in a corner.

mnt@Acts:26:27 @ "King Agrippa, do you believe the prophets? I know that you believe."

mnt@Acts:26:29 @ "Long or short," answered Paul, "my prayer to God is that not only you but all who are my hearers this day might become such as I am, save for these chains."

mnt@Acts:27:1 @ When it was decided that we should sail for Italy, they proceeded to hand over Paul and a few other prisoners to the custody of Julius, a centurion of the Imperial Regiment.

mnt@Acts:27:10 @ "Sirs," he said to them, "I perceive that the voyage will be attended with injury and serious loss, not only to the cargo and to the ship, but also to our own lives."

mnt@Acts:27:11 @ But the centurion paid greater heed to the master and to the owner than to anything that was spoken by Paul;

mnt@Acts:27:13 @ And when the south wind blew softly, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close in shore.

mnt@Acts:27:20 @ Then when for many days neither sun nor stars were seen, and a great tempest still beat upon us, all hope that we should be saved was now taken away from us.

mnt@Acts:27:25 @ "So take courage, men! I believe God, I believe that things will turn out exactly as it has been told me.

mnt@Acts:27:27 @ It was now the fourteenth night, and we were drifting through the Adriatic Sea when, about midnight, the sailors began to suspect that they were drawing near to some land.

mnt@Acts:27:33 @ And while day was dawning, Paul kept urging them all to take some food. "This is the fourteenth day," he said, "that you have been on the watch, fasting, having eaten nothing.

mnt@Acts:27:40 @ They cast off the anchors and left them in the sea, and unloosing at the same time the ropes that tied the rudders, they hoisted the foresail to the breeze, and headed for the beach.

mnt@Acts:27:43 @ But the centurion kept them from their purpose, because he wished to save Paul. He gave orders that those who could swim should first jump overboard and get to land;

mnt@Acts:27:44 @ and that the rest should follow, some on planks and some on other bits of wreckage. And so it came to pass that all escaped safe to the land.

mnt@Acts:28:1 @ And when we were escaped, we ascertained that the island was called Malta.

mnt@Acts:28:6 @ But they kept expecting him to swell up or fall down dead suddenly. But after waiting a long time, and seeing no harm come to him, they changed their minds, and said over and over that he was a god.

mnt@Acts:28:8 @ It happened however that the father of Publius was lying ill of fever and dysentery. So Paul went to see him and prayed and laid his hands on him and healed him.

mnt@Acts:28:19 @ "But when the Jews objected I was forced to appeal to Caesar, not that I had anything to accuse my nation of.

mnt@Acts:28:22 @ "But we are eager to hear from you what it is that you believe; for we all know that as for this sect it is everywhere spoken against."

mnt@Acts:28:28 @ "Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

mnt@Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;

mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.

mnt@Romans:1:10 @ always entreating him that now at length, if such be his will, the way may be made clear for me to come to you.

mnt@Romans:1:11 @ For I am longing so to see you, in order to impart to you some spiritual gift, so that you may be established;

mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.

mnt@Romans:1:13 @ I want you to know, brothers, that many a time I have planned to come to you - though until now I have been hindered - so as to have some harvest-fruit among you also, even as I have among the rest of the Gentiles.

mnt@Romans:1:19 @ This is so because that which may be known of God is manifest among them; for God has made it manifest to them.

mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.

mnt@Romans:1:26 @ That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;

mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.

mnt@Romans:1:32 @ Though they knew well the ordinance of God, that those who practise such vices are worthy of death, they not only continue to do the same, but were even applauding those who practise vice.

mnt@Romans:2:1 @ You are therefore inexcusable, O man, whoever you are, that sits in judgment; for in judging another you are condemning yourself. You, the judge, are habitually practising the very same things.

mnt@Romans:2:2 @ "We know that Gods judgment against those who practise such vices is in accord with the truth," you say?

mnt@Romans:2:3 @ Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?

mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?

mnt@Romans:2:15 @ For they show that the work of the Law is written in their hearts, while their conscience bears them witness, as their reasonings accuse, or it may be defend, them,

mnt@Romans:2:18 @ and know his will, and can test the things that differ; if you are instructed out of the Law,

mnt@Romans:2:19 @ and are confident that you yourself are a darkness,

mnt@Romans:2:21 @ You who are preaching that a man should not steal, do you practise theft?

mnt@Romans:2:22 @ You who keep saying that a man should not commit adultery, do you commit adultery? You who hold idols in abhorrence, are you plundering their temples?

mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.

mnt@Romans:3:6 @ Be it far from us; for in that case how could God judge the world?

mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.

mnt@Romans:3:11 @ There is none that understands, none that seeks for God!

mnt@Romans:3:12 @ All have swerved from the right path; Every one of them has become corrupt. There is none that practises good, no, not one.

mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.

mnt@Romans:3:24 @ but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

mnt@Romans:3:28 @ For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.

mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

mnt@Romans:4:12 @ He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised.

mnt@Romans:4:13 @ For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith- righteousness.

mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

mnt@Romans:4:18 @ For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.

mnt@Romans:4:21 @ and was fully persuaded that what God had promised, he was able also to perform.

mnt@Romans:4:24 @ For it will be "reckoned for righteousness." to us also, who believe on him that raised from the dead our Lord Jesus;

mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,

mnt@Romans:5:8 @ But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.

mnt@Romans:5:10 @ For if, when we were Gods enemies, we were reconciled to him through the death of his Son, how much more, now that we are reconciled, shall we be saved in his life.

mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.

mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.

mnt@Romans:5:20 @ Now law was brought in so that transgression might abound; but where sin abounded, grace super-abounded;

mnt@Romans:5:21 @ in order that as sin has ruled as king in death, so also grace might rule as king in righteousness which issues in eternal life, through Jesus Christ our Lord, - ours!

mnt@Romans:6:1 @ What then shall we say? Shall we continue to abound in sin, in order that grace may come to abound?

mnt@Romans:6:3 @ For do you not know that all of us who have been baptized into Jesus Christ, have been baptized into his death?

mnt@Romans:6:4 @ We have been buried together with him, then, through baptism into his death, in order that just as Christ was raised from the dead through the glory of the Father, so also we should live in a newness of life.

mnt@Romans:6:6 @ For this we know, that our old self was crucified with Christ, in order that the slave of sin might be destroyed; so that we should no longer be in slavery to sin -

mnt@Romans:6:8 @ Now if we have died with Christ, we believe that we shall also live with him;

mnt@Romans:6:9 @ knowing that Christ, being raised from the dead, dies no more; death has no more dominion over him.

mnt@Romans:6:10 @ For the death that he died, he died unto sin once for all; but the life that he lives he is living unto God.

mnt@Romans:6:16 @ Do you not know that when you surrender yourselves as slaves to any one to obey him, you are his slaves whom you obey; whether it be sin, whose end is death, or obedience, whose end is righteousness?

mnt@Romans:6:17 @ But God be thanked that you who were once the slaves of sin have obeyed from your hearts that type of teaching to which you were appointed;

mnt@Romans:6:21 @ What harvest-fruit then had you at that time in the things of which you are now ashamed? For the end of those things is death.

mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.

mnt@Romans:7:1 @ Surely, brothers, you know (for I am speaking to those who know what law means) that law governs a person only during his lifetime?

mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.

mnt@Romans:7:4 @ So also, my brother, you were made dead to the Law through the body of Christ; that you should be joined to another, even to Him who was raised from the dead that we might bear fruit for God.

mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.

mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.

mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.

mnt@Romans:7:15 @ For what I perform I know not; what I practise is not what I intend to do, but what I detest, that I habitually do.

mnt@Romans:7:16 @ If then I habitually do what I do not intend to do, I am consenting to the Law, that it is right.

mnt@Romans:7:18 @ For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.

mnt@Romans:7:19 @ For the good that I intend to do, I do not; but the evil which I do not; but the evil which I do not intend to do, that I am ever practising.

mnt@Romans:7:21 @ I find, then, this law, that when I intend to do good, evil is ever present with me.

mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.

mnt@Romans:7:24 @ Oh, wretched man that I am! Who shall deliver me from this slave of death?

mnt@Romans:8:4 @ in order that the Law might be fulfilled in us who order our lives not after the flesh, but after the spirit.

mnt@Romans:8:15 @ For you have not received a spirit of slavery in order that you should once more be afraid; but you have received a spirit of adoption, in which we cry out, "My Father, my dear Father!"

mnt@Romans:8:16 @ For his Spirit himself bears witness with our spirit, that we are children of God;

mnt@Romans:8:21 @ yet not without the hope that some day nature itself also will be freed from the thraldom of decay, into the freedom which belongs to the glory of the children of God.

mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.

mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.

mnt@Romans:8:25 @ Who hopes for what he clearly sees? But if we hope for something that we do not see, we then patiently wait for it.

mnt@Romans:8:28 @ Now we know that all things continually work together for good to to those who love God, to those who have been the called according to his purpose.

mnt@Romans:8:29 @ For whom he foreknew, he also foreordained to be conformed to the likeness of his Son, so that he might be the eldest of a great brotherhood;

mnt@Romans:8:32 @ He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

mnt@Romans:8:38 @ For I am fully persuaded that neither death nor life, Neither angels nor principalities, nor powers, Neither the present world nor the world to come, Nor the powers of Nature,

mnt@Romans:9:1 @ I am speaking the truth in Christ, it is no lie. My conscience bears me witness in the Holy Spirit that I have deep sorrow

mnt@Romans:9:8 @ That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity.

mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,

mnt@Romans:9:14 @ What shall we say then? that there is injustice with God? No indeed.

mnt@Romans:9:17 @ For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.

mnt@Romans:9:20 @ "Nay, but who are you, O man, that replies to God? Shall the thing formed say unto him who formed it, "Why did you do me like this?"

mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."

mnt@Romans:9:30 @ What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?

mnt@Romans:9:31 @ But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law?

mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.

mnt@Romans:10:2 @ For I bear them witness that they have a zeal for God, only it is a zeal without knowledge.

mnt@Romans:10:5 @ For Moses writes concerning the righteousness of the Law, saying, The man that doeth it shall live by it.

mnt@Romans:10:6 @ But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?" - that is, to bring Christ down;

mnt@Romans:10:7 @ Nor,"who shall descend into the abyss?" - that is, to bring Christ up from the dead.

mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;

mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.

mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.

mnt@Romans:11:8 @ According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day.

mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.

mnt@Romans:11:13 @ For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry,

mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;

mnt@Romans:11:18 @ or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you.

mnt@Romans:11:19 @ "Branches have been broken off," you say, "that I might be grafted in."

mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?

mnt@Romans:11:25 @ For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in.

mnt@Romans:11:31 @ even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

mnt@Romans:11:32 @ For God has locked up all in the prison of disobedience, that upon all he may have mercy.

mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.

mnt@Romans:12:3 @ For, through the grace that was given to me, I tell every man among you not to think of himself more highly than he ought to think; but so to think, as to think soberly, according to the measure of faith which God has given him.

mnt@Romans:12:6 @ But we have gifts differing according to the grace which was given to us. He that has the gift of prophecy, let him prophesy according to the proportion of his faith.

mnt@Romans:13:1 @ Every one should be in the higher authorities; for there is no authority apart from God. The authorities that now exist have been appointed by God.

mnt@Romans:13:11 @ Carry out these injunctions because you know the crisis that we are in, that now it is high time for you to awake out of sleep; for now is our salvation nearer than when we first believed.

mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.

mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.

mnt@Romans:14:13 @ So let us no longer pass judgment on one another; rather let this be your judgment, that no one put a stumbling-block in his brothers way, nor any cause of falling.

mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."

mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

mnt@Romans:14:22 @ Have you faith? Keep it to yourself as in the presence of God. He is a happy man who does not condemn himself in that which he approves.

mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.

mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.

mnt@Romans:15:8 @ For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of Gods truth, so that he may confirm the promises given to our forefathers;

mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.

mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.

mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.

mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.

mnt@Romans:15:15 @ Still I have written unto you the more boldly, in part, by way of reminding you, because of that gift of grace which God bestowed upon me, in making me a priest of Jesus Christ unto the Gentiles.

mnt@Romans:15:16 @ I act as priest of the gospel of God; so that the Gentiles, when offered before him, may be an acceptable sacrifice, because consecrated by the Holy Spirit.

mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,

mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.

mnt@Romans:15:20 @ My ambition has been, however, to preach the gospel where Christs name was not already known, so that I might not build upon another mans foundation.

mnt@Romans:15:29 @ And I know that when I come to you, I shall come in the fulness of the blessing of Christ.

mnt@Romans:15:31 @ that I may be delivered from the disobedient in Judea; that my mission to Jerusalem may be favorably received by the saints;

mnt@Romans:15:32 @ and that I may come to you in joy, by the will of God, and find rest together with you.

mnt@Romans:16:5 @ but by all the churches among the Gentiles. Salute likewise the church that meets in their home. Salute Epaenetus, my dearly beloved, the first man in Roman Asia to believe in Christ.

mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.

mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.

mnt@1Corinthians:1:5 @ that in everything you have been enriched in him, in all speech, and in all knowledge

mnt@1Corinthians:1:7 @ so that you lack no divine gift, while you are waiting for the revelation of our Lord Jesus Christ.

mnt@1Corinthians:1:8 @ He will also keep you perfectly stedfast unto the end, so that you will be unreprovable in the Day of our Lord Jesus Christ.

mnt@1Corinthians:1:11 @ For it has been plainly told me concerning you, my brothers, by Chloes people, that there are dissensions among you.

mnt@1Corinthians:1:12 @ I mean by this that one of you says, "I am a follower of Paul"; another, "I of Apollos"; another, "I of Cephas"; another, "I of Christ."

mnt@1Corinthians:1:13 @ Has Christ been divided? Paul, was he crucified for you? or was it into the name of Paul that you were baptized?

mnt@1Corinthians:1:14 @ I am thankful to God that I baptized none of you except Crispus and Gaius,

mnt@1Corinthians:1:15 @ so that no one can say you were baptized in my name.

mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.

mnt@1Corinthians:1:26 @ For consider your own calling, brothers, that not many wise in earthly wisdom, not many powerful, not many of noble birth, have been called.

mnt@1Corinthians:1:28 @ The worlds base things has God chosen, and the things that are not, to bring to naught the things that are;

mnt@1Corinthians:1:29 @ so that no mortal man should glory in his presence.

mnt@1Corinthians:1:30 @ It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,

mnt@1Corinthians:1:31 @ so that as Scripture says, He that glories, let him glory in the Lord.

mnt@1Corinthians:2:5 @ in order that your faith should rest, not on human philosophy, but on the power of God.

mnt@1Corinthians:2:7 @ No, it is Gods wisdom that I utter, that hidden wisdom which God had decreed before the world began, unto our glory.

mnt@1Corinthians:2:12 @ But we have not received the spirit of the world, but the Spirit which comes forth from God, that we may realize the blessings freely given us by God.

mnt@1Corinthians:2:16 @ For what man understands the mind of the Lord, that he should instruct Him?

mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.

mnt@1Corinthians:3:12 @ On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each mans work will be made manifest.

mnt@1Corinthians:3:16 @ Do you not know what you are Gods sanctuary, and that the Spirit of God is dwelling within you?

mnt@1Corinthians:3:17 @ If any one tear down Gods sanctuary, God will tear him down; for the sanctuary of God is holy, and that is what you are.

mnt@1Corinthians:3:18 @ Let no one deceive himself. If any one of you supposes that he is wise in the philosophy of the present age, let him become foolish, so that he may be wise.

mnt@1Corinthians:4:2 @ Now it is required of stewards, that a man be found faithful.

mnt@1Corinthians:4:3 @ But to me it matters very little that I am judged by you, or by any earthly court.

mnt@1Corinthians:4:4 @ Indeed I do not even judge myself; for though I know nothing against myself, yet that does not vindicate me; for he who judges me is the Lord.

mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.

mnt@1Corinthians:4:7 @ For who makes you a differ, brother? Or what have you that you did not receive? But if you did receive it, why are you boasting as if you had not received it?

mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.

mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.

mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.

mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!

mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.

mnt@1Corinthians:5:6 @ Your glorying is not good. Do you not know that even a little leaven leavens all the lump?

mnt@1Corinthians:5:7 @ Then get rid of the old leaven, so that you may be like a new lump, as you are now unleavened. For our Paschal Lamb has already been sacrificed, Christ himself.

mnt@1Corinthians:5:10 @ Not that in this world you were actually to have no contact with the immoral, the avaricious, the thievish, or with idolaters; for then you would have to leave the world, altogether.

mnt@1Corinthians:5:11 @ But what I wrote was that you were not to associate with any so- called brother who is immoral, or avaricious, or idolatrous, or abusive, or a drunkard, or an extortioner. No, with such persons do not even sit at table.

mnt@1Corinthians:5:13 @ Expel that wicked man from among you.

mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?

mnt@1Corinthians:6:3 @ Do you not know that we are to try angels? How much more, then, the affairs of life.

mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?

mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?

mnt@1Corinthians:6:7 @ Indeed, to say nothing more, the fact that you have lawsuits with one another is altogether a defect in you. Why not rather suffer injustice? Why not rather endure being cheated?

mnt@1Corinthians:6:8 @ On the contrary, you yourselves are inflicting injustice and fraud, and that upon your brothers.

mnt@1Corinthians:6:9 @ Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived. None who are immoral, or idolaters, or adulterers, or catamites, or sodomites,

mnt@1Corinthians:6:15 @ You know, do you not, that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a harlot? God forbid!

mnt@1Corinthians:6:16 @ Do you not know that he who joins himself to a harlot is one with her in body? (For God says, The two shall become one flesh.)

mnt@1Corinthians:6:18 @ Flee from immorality. Every other sin that a man commits lies outside the body, but the immoral man sins against his own body.

mnt@1Corinthians:6:19 @ Do you not know that your body is a sanctuary of the Holy Spirit who is within you, the Spirit whom you have from God?

mnt@1Corinthians:7:5 @ Do not refuse one another, unless it is only temporary and by mutual consent, so that you may devote yourselves to prayer. Then come together again, lest through your lack of self-control Satan begin to tempt you to sin.

mnt@1Corinthians:7:7 @ I would that every one lived as I do; but each man has his own special gift from God, one this, another that.

mnt@1Corinthians:7:8 @ But to the unmarried, and the widows, I say that it is well for them to remain as I am.

mnt@1Corinthians:7:10 @ But to those already married my commandment is - and not mine, but the Lords - that a wife is not to leave her husband;

mnt@1Corinthians:7:11 @ (or if she has already left him let her either remain as she is, or be reconciled to him), and also that a husband is not to put away his wife.

mnt@1Corinthians:7:15 @ But if the unbelieving partner be determined to leave, separation let it be. In such cases the believing husband or wife is not under bondage. But it is into peace that God has called us.

mnt@1Corinthians:7:17 @ Only whatever be the lot in life to which God has assigned each one - and whatever the condition in which he was living when God called him- -in that let him continue. Such is the rule I give in all the churches.

mnt@1Corinthians:7:20 @ Whatever be the condition of life in which he was called, in that let him continue.

mnt@1Corinthians:7:21 @ Were you called in slavery? Let not that trouble you; but if you can become free make use of the opportunity.

mnt@1Corinthians:7:25 @ I have no command from the Lord to give you concerning unmarried women; but I give you my opinion, and it is that of a man who, through the Lords mercy, is deserving of your confidence.

mnt@1Corinthians:7:26 @ I think then, that in view of the time of suffering now imminent, it is best for a man to remain as he is.

mnt@1Corinthians:7:29 @ Indeed, brothers, the time that remains to us has been shortened; so let those who have wives live as if they had none,

mnt@1Corinthians:7:35 @ It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.

mnt@1Corinthians:7:36 @ If, however, a father feels that he is not treating his virgin daughter in a seemly manner, in leaving her unmarried beyond the flower of her age, and so the matter is urgent, let him do what she desires; he commits no sin. Let the marriage take place.

mnt@1Corinthians:7:38 @ So he that gives his daughter in marriage is doing right, and he who keeps her unmarried will be doing right, and he who keeps her unmarried will be doing better.

mnt@1Corinthians:7:40 @ But she is happier, in my judgment, if she remains as she is; and I think that I, too, have the Spirit of God.

mnt@1Corinthians:8:1 @ Now in regard to food which has been offered to idols, we are sure of course that "we all have knowledge." But knowledge puffs up, while love builds up.

mnt@1Corinthians:8:2 @ If a man thinks that he already has knowledge, he does not yet truly know as he ought to know;

mnt@1Corinthians:8:4 @ Now as to eating food that has been offered to idols, we know well that an idol has no real existence in the universe, and that there is no God but One.

mnt@1Corinthians:8:7 @ But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

mnt@1Corinthians:9:10 @ Is it the oxen that God is thinking about, or is it really said for our sakes? It was written for us; because the plowman ought to plow in hope, and the thresher in hope of getting a share of the crop.

mnt@1Corinthians:9:12 @ If others share this authority over you, do not I far more? Yet I have not availed myself of it, but am patiently enduring; so that I may not in any way hinder the progress of Christs gospel.

mnt@1Corinthians:9:13 @ You know, do you not, that those who minister in the temple, and those who serve at the altar, get their portion of the sacrifices?

mnt@1Corinthians:9:14 @ Even so the Lord ordained that those who proclaim the gospel should get their living by the gospel.

mnt@1Corinthians:9:18 @ What then is my wage? This, that I can make the gospel free where I carry it; and that I can refrain from using my rights as a preacher of the gospel.

mnt@1Corinthians:9:19 @ Though free from all men, I make myself the slave of all, that I may win the more.

mnt@1Corinthians:9:20 @ To the Jews I am become like a Jew, that I may win Jews; to those under the Law, like one under the Law, though I am not under the Law, myself;

mnt@1Corinthians:9:22 @ I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

mnt@1Corinthians:9:23 @ And I am doing it all for the gospels sake, that I may become a copartner in it.

mnt@1Corinthians:9:24 @ Do you not know that in a foot-race, though all run, only one receives the prize? So run that you may win.

mnt@1Corinthians:9:25 @ Every man who contends in the games continually trains himself by all manner of self-restraint. Now they do it to get a fading garland, but we, one that is unfading.

mnt@1Corinthians:10:4 @ and all drank from the same spiritual stream, for they were drinking from a spiritual rock that followed them, and that Rock was Christ.

mnt@1Corinthians:10:6 @ Now this happened as a warning for us, that we might not long for evil things as they longed.

mnt@1Corinthians:10:12 @ So then let him who imagines that he is standing so securely beware lest he fall.

mnt@1Corinthians:10:13 @ No temptation has overtaken you that is beyond mans power; but God is faithful, who will not let you be tempted beyond what you can bear, but will, with every temptation, provide the way of escape also, so that you may be able to withstand.

mnt@1Corinthians:10:19 @ What then shall we say? that an offering to an idol is anything? or that an idol is really anything?

mnt@1Corinthians:10:25 @ Eat anything that is for sale in the markets, asking no questions for conscience sake;

mnt@1Corinthians:10:27 @ If one who is not a believer invites you to his house, and you wish to go, eat everything that is set before you, without asking questions for conscience sake.

mnt@1Corinthians:10:30 @ If I eat after giving thanks, why am I denounced for eating that for which I have given thanks?"

mnt@1Corinthians:10:33 @ For so I also try to please all men in every way, not by seeking my own good, but the good of the many, that they may be saved.

mnt@1Corinthians:11:3 @ But I wish you to understand that the head of every man is Christ, and of a wife her husband is head; and that God is head of Christ.

mnt@1Corinthians:11:13 @ Judge of this for your own selves. It is fitting that a woman should pray to God with her head unveiled.

mnt@1Corinthians:11:14 @ Nor does nature itself teach you that it is a disgrace to a man to have long hair,

mnt@1Corinthians:11:16 @ If, however, any one is inclined to be disputatious regarding such a custom, let him know that neither I nor the churches of God hold to such a custom.

mnt@1Corinthians:11:18 @ To begin with, I am told - and I believe there is some truth in it - that when you meet at a church there are divisions among you.

mnt@1Corinthians:11:19 @ For there must needs be also parties among you, in order that the good may be tested and made known.

mnt@1Corinthians:11:27 @ So he that eats the bread or drinks the cup of the Lord unworthy must answer for a sin against the body and blood of the Lord.

mnt@1Corinthians:11:32 @ but through our condemnation by the Lord, we are trained so that we may not be condemned;

mnt@1Corinthians:11:34 @ If any one is hungry, let him eat at home, so that your meetings do not bring condemnation upon you. The other matters I will adjust when I come.

mnt@1Corinthians:12:2 @ You know that when you were heathen you went astray after dumb idols, wherever he be led.

mnt@1Corinthians:12:3 @ Wherefore I want you to understand that no one who speaks in the Spirit of God says, "Jesus is accursed," and no one can say, "Jesus is Lord," except in the Holy Spirit.

mnt@1Corinthians:12:24 @ For whereas our comely parts have no need, God has tempered the body together, giving more abundant honor to that member in which lacked;

mnt@1Corinthians:12:25 @ that there should be no disunion in the body, but that members mutual care for one another.

mnt@1Corinthians:13:2 @ Though I have the gift of prophecy and understand all mysteries and all knowledge, and have all faith, so that I could remove mountains, but have not love, I am nothing.

mnt@1Corinthians:13:11 @ When I was a child I spoke like a child, felt like a child, thought like a child; now that I am become a man, I have done with childish things.

mnt@1Corinthians:14:1 @ Hotly pursue this love, yet seek earnestly spiritual gifts, and chiefly that you may prophesy.

mnt@1Corinthians:14:3 @ But he who prophesies addresses words to men that build up, encourage, and console.

mnt@1Corinthians:14:5 @ Now I should like you all to speak with "tongues"; but I should rather that you prophesied, For he who prophesies is greater than he who speaks with tongues, unless he interprets, so that the church may be built up.

mnt@1Corinthians:14:13 @ So let him who speaks with tongues pray that he may interpret.

mnt@1Corinthians:14:23 @ Accordingly, when the whole church assemblies, and everybody is speaking "with tongues," if there enter men unlearned or unbelieving, will they not say that you are mad?

mnt@1Corinthians:14:27 @ If any one speaks in an unknown tongue, let it be by two, or at the most by three, and that in turn, and let some one interpret.

mnt@1Corinthians:14:31 @ For you can all prophesy one by one; so that all may be learning, and all may be encouraged.

mnt@1Corinthians:14:36 @ What, was it from you that the word of God went forth, or to you only did it come?

mnt@1Corinthians:14:37 @ If any one thinks himself a prophet or spiritual, let him recognize that what I am now writing you is a command of the Lord.

mnt@1Corinthians:15:3 @ For the very first thing I taught you was that I had myself been taught, that Christ died for our sins according to the Scripture,

mnt@1Corinthians:15:4 @ that he was buried, and that he was raised the third day, according to the Scriptures,

mnt@1Corinthians:15:10 @ But by the grace of God I am what I am, and that grace of his, bestowed upon me, did not prove ineffectual. I labored more abundantly than all the rest, yet not I, but by the grace of God that is with me.

mnt@1Corinthians:15:12 @ If then, we are preaching Christ, that he rose from the dead, how are some of you saying that there is no resurrection from the dead?

mnt@1Corinthians:15:15 @ More than that, we are detected in bearing false witness against God; because we testified of God that he raised Christ from the dead, whom he did not raise, if indeed the dead rise not.

mnt@1Corinthians:15:18 @ More than that, those who are sleeping in Christ have perished.

mnt@1Corinthians:15:26 @ The last enemy that will be destroyed is Death.

mnt@1Corinthians:15:27 @ For He hast put all things under his feet, but in that quotation All things are put under him, it is evident that God is excepted, who put all things under Him.

mnt@1Corinthians:15:28 @ For when everything is subjected to him, then the Son himself shall subject himself to Him who made them subject, that God may be all in all.

mnt@1Corinthians:15:31 @ Every day I am facing death, my brothers, I affirm it by that pride in you which I have through Christ Jesus our Lord.

mnt@1Corinthians:15:34 @ Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

mnt@1Corinthians:15:37 @ And when you sow the seed you are not sowing the body that it will become, but bare grain, of wheat perhaps, or some other grain.

mnt@1Corinthians:15:50 @ I tell you this, brothers, that flesh and blood cannot inherit the kingdom of God; nor can corruption inherit incorruption.

mnt@1Corinthians:15:58 @ So, my brothers beloved, stand firm, immovable, always abounding in work for the Lord, because you know that your toil is not fruitless in the Lord.

mnt@1Corinthians:16:2 @ On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

mnt@1Corinthians:16:6 @ I shall remain some time with you; possibly spending the winter, in order that you may help me forward in whatever journey I take.

mnt@1Corinthians:16:10 @ If Timothy come, see to it that he is among you without trepidation; for he is doing the Lords work, as I am, so let no one disparage him.

mnt@1Corinthians:16:14 @ Let all that you do be done in love.

mnt@1Corinthians:16:15 @ I beg you this, my brothers - you know the household of Stephanus, that they were the first-fruits of Achaia, and that they devoted themselves to the service of the saints -

mnt@1Corinthians:16:17 @ I am glad that Stephanus and Fortunatus and Achaicus have arrived, for they have made up for your absence.

mnt@1Corinthians:16:19 @ The churches of Asia greet you. Aquila and Priscilla (Prisca), with the church that meets in their house, greet you heartily in the Lord.

mnt@2Corinthians:1:4 @ who ever comforts me in all my troubles, so that I may be continually able to comfort those who are in any trouble by the comfort with which God is ever comforting me.

mnt@2Corinthians:1:7 @ My hope for you is firm; for I know that as you are comrades in my sufferings, so also are you comrades in my comfort.

mnt@2Corinthians:1:8 @ Now, brothers, I want you to know about the troubles which befell me in Asia; how I was burdened altogether beyond my strength, so that I renounced all hope even of life itself.

mnt@2Corinthians:1:9 @ Indeed, I had in myself, and still have, the sentence of death, in order that I might not rely on myself, but on God who raises the dead to life.

mnt@2Corinthians:1:10 @ He delivered me from such a death, and will deliver me. On him I have set my hopes that he will continue to deliver me,

mnt@2Corinthians:1:11 @ while all of you also are helping me by your prayers; so that from many lips thanksgiving may rise on my behalf for the blessings vouchsafed to me through the intercessions of many.

mnt@2Corinthians:1:12 @ For this is my proud boast, the testimony of my conscience, that it was in holiness and with pure motives before God, not in worldly wisdom, but in the grace of God, that I have conducted myself in the world, and above all in my relations with you.

mnt@2Corinthians:1:14 @ as some indeed did recognize in part at last, that I am your cause of boasting, just as you will be mine on the Day of Jesus our Lord.

mnt@2Corinthians:1:15 @ And in this confidence I intended to visit you, before going elsewhere, that you might have a pleasure twice over.

mnt@2Corinthians:1:17 @ In purposing this did I display "caprice"? Or what I purpose do I purpose in a worldly way,so that it may mean either "Yes, yes," or "No, no"?

mnt@2Corinthians:1:19 @ For Jesus Christ, Son of God, who was proclaimed among you by us, that is, by Silvanus and Timothy and me, was not wavering between "Yes" and "No," but in him is the everlasting "Yes."

mnt@2Corinthians:1:23 @ But for my part I call God to witness, as my soul shall answer for it, that it was to spare you that I came not to Corinth

mnt@2Corinthians:1:24 @ (not that I am attempting to lord it over your faith, but rather to work with you for your happiness); for your faith is stedfast.

mnt@2Corinthians:2:1 @ I decided that I would not visit you again in grief;

mnt@2Corinthians:2:3 @ And for this very reason I wrote you, that I might not come only to be grieved by those who ought to give me joy; and because I trusted in you all, that my joy is the joy of all of you.

mnt@2Corinthians:2:7 @ so that now you ought rather to forgive and comfort him, lest he should be overwhelmed by the excess of his grief.

mnt@2Corinthians:2:9 @ For this very purpose also I wrote you (before), that I might test you, to see if you were obedient in every respect.

mnt@2Corinthians:2:11 @ for your sakes, that I may not be overreached by Satan, for I am not ignorant of his devices.

mnt@2Corinthians:3:3 @ Since all can see that you are a letter of Christ transcribed by men, written not with ink, but with the Spirit of the living God, not on tablets of stone, but on human hearts as tablets.

mnt@2Corinthians:3:5 @ Not that I am sufficient in myself to reach any conclusion in my own wisdom; but my sufficiency is from God.

mnt@2Corinthians:3:7 @ If, however, the administration of death, written with letters and engraved on stones, began in glory, so that the children of Israel could not gaze steadily on the face of Moses, because of the glory of his face - a glory even then fading -

mnt@2Corinthians:3:10 @ Indeed that which once was glorious has lost its glory, because of the glory which surpasses it.

mnt@2Corinthians:3:11 @ For if that which was fading came in glory, far more will that which ever abides be glorious.

mnt@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day, at the public reading of the Old Testament, the same veil rests thereon, because it is not revealed to them that in Christ the veil is taken away.

mnt@2Corinthians:4:3 @ But even if my gospel, too, is "veiled," it is among those who are on the way to perish that it is "veiled."

mnt@2Corinthians:4:4 @ Among them the god of this age has blinded the understanding of the unbelieving so that the sunshine of the gospel of God, should not dawn upon them.

mnt@2Corinthians:4:5 @ It is not myself that I proclaim, but Christ Jesus as Master, and myself that I proclaim, and myself your slave for Jesus sake.

mnt@2Corinthians:4:6 @ For God who said, "Out of darkness light shall shine," is he who has shone in my heart, that the sunrise of the knowledge of God may shine forth in the face of Christ.

mnt@2Corinthians:4:7 @ But I hold this treasure in an earthen vessel, in order that the surpassing greatness of the power may be from God, and not from myself.

mnt@2Corinthians:4:10 @ Wherever I go, I am always carrying about in my body the dying of Jesus, in order that the life also of Jesus may be made manifest in this body of mine.

mnt@2Corinthians:4:11 @ For, alive though I am, I am always given over to death for the sake of Jesus, that the life also of Jesus may shine forth in my dying flesh.

mnt@2Corinthians:4:14 @ For I know that He who raised from the dead the Lord Jesus, will raise me also with Jesus, and set me at your side in his presence.

mnt@2Corinthians:4:15 @ For everything is for your sakes, so that more abundant grace, because of the thanksgiving of many voices, might overflow to the glory of God.

mnt@2Corinthians:5:2 @ For in this tent I am groaning, earnestly longing to be under the cover of my heavenly habitation; if so be that being so covered,

mnt@2Corinthians:5:4 @ For in this tent of mine I am groaning in deep trouble; not that I wish to be unclothed, but to be clothed upon, that what is mortal may be swallowed up in life.

mnt@2Corinthians:5:6 @ Therefore I am always of good courage, because I well know that while I am at home in the body, I am in banishment from the Lord,

mnt@2Corinthians:5:10 @ For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

mnt@2Corinthians:5:12 @ I am not "commending myself to you again," but I am giving you an occasion of boasting on my behalf, so that you may have an answer ready for those who boast in externals, and not in the heart.

mnt@2Corinthians:5:14 @ For the love of Christ overmasters me; because I thus judge that if One has died for all, then all have died;

mnt@2Corinthians:5:15 @ and that he died for all in order that the living may live no longer for themselves, but for Him who died and rose again for them.

mnt@2Corinthians:5:19 @ how that God was in Christ reconciling a world to himself, not reckoning to men their trespasses; and that to me he has entrusted the message of that reconciliation.

mnt@2Corinthians:5:21 @ Him who knew no sin, in our behalf he has made to be sin; so that in him we might become the righteousness of God.

mnt@2Corinthians:6:3 @ I am giving no one a cause of stumbling in order that my ministry may not be discredited;

mnt@2Corinthians:7:7 @ and not alone by his coming, but also by the comfort you had been to him. For he told me of your eager longing, of your penitence, and of your zeal on my behalf, so that I was happier still.

mnt@2Corinthians:7:8 @ Even if I caused you pain by my letter, I do not regret; though I did regret it when I saw that my letter had caused you pain, even for a time.

mnt@2Corinthians:7:16 @ I rejoice that I have complete confidence in you.

mnt@2Corinthians:8:3 @ For I can testify that according to their ability, and even beyond their ability, of their own free will, too, they have given help.

mnt@2Corinthians:8:6 @ With the result that I have been begging Titus that, as he had been the one to begin the work with you, so he should complete among you this grace also.

mnt@2Corinthians:8:7 @ Now then, as you excel in everything, in faith and utterance and knowledge and all zeal and in your love to me, see to it that you excel in this grace also.

mnt@2Corinthians:8:9 @ For you know the grace of our Lord Jesus Christ, how though he was rich, for your sakes he became poor, that you through his poverty might become rich.

mnt@2Corinthians:8:10 @ And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

mnt@2Corinthians:8:11 @ So now complete the doing of it also, in order that just as there was the readiness to will, so there may be the accomplishment according to your means.

mnt@2Corinthians:8:16 @ But thanks be to God who has inspired in the heart of Titus the same zeal on your behalf that I have.

mnt@2Corinthians:8:18 @ And I am sending with him that brother whose fame in the service of the gospel is spread through all the churches.

mnt@2Corinthians:8:19 @ More than that, he is the one chosen by the churches to accompany me on my journey, in administering this gift of yours for the Lords glory. And this has my full consent,

mnt@2Corinthians:8:20 @ because I am on my guard in this, that no one should blame me, in respect to this bounty which I am administering.

mnt@2Corinthians:8:23 @ As for Titus, remember that he is a partner of mine, and is also my associate in labors for you. As for the other brothers, remember that they are delegates from the churches, men in whom Christ is glorified.

mnt@2Corinthians:9:2 @ for I know how ready you are, and am always boasting about you to the Macedonians, telling them that Greece has been ready for a year past; and your zeal has been a spur to the majority of them.

mnt@2Corinthians:9:3 @ Nevertheless I am sending the brothers in order that my boast about you may not prove vain in this instance; so that, as I kept saying, you may be prepared.

mnt@2Corinthians:9:5 @ So I have thought that I must ask these brothers to visit you beforehand, and get your promised contribution ready in advance. I want it to be given of your bounty, not extorted from your covetousness.

mnt@2Corinthians:9:7 @ But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.

mnt@2Corinthians:9:8 @ And God is able to give you an overflowing measure of every grace, so that all your wants of every kind may be supplied at all times, and you may give of your abundance to every good work;

mnt@2Corinthians:9:11 @ You yourselves will be enriched with all good things, that you may give ungrudgingly; and your gifts, of which I am the agent, will make men give thanks to God.

mnt@2Corinthians:9:14 @ Moreover, in their prayers for you they will be longing after you, because of the exceeding grace of God that is resting upon you.

mnt@2Corinthians:10:2 @ I beseech you, and I say, do not make me show my boldness, when I come in the boldness with which I think I shall show my courage against some who think that I am walking on the low level of the flesh.

mnt@2Corinthians:10:5 @ For I pull down imaginations and every crag that lifts itself against the knowledge of God. And I carry every thought away into captivity and subjection to Christ;

mnt@2Corinthians:10:7 @ Look these facts in the face. If any man is fully persuaded as regards himself that he belongs to Christ, let him consider again with himself, that just as he is Christs, so also am I.

mnt@2Corinthians:10:11 @ Let such a man assure himself that my actions, when I am present, will be just like my words in my letters when I am absent.

mnt@2Corinthians:10:15 @ I am not "boasting beyond measure in the labors of others," but it is my hope that, as your faith goes on increasing among yourselves, by the enlargement of my appointed limits,

mnt@2Corinthians:11:1 @ Would that you could put up with a little "folly" from me! Nay, do bear with me.

mnt@2Corinthians:11:2 @ I have a divine jealousy on your behalf; for I betrothed you to one only husband, even to Christ, that I might present you to him, a chaste virgin.

mnt@2Corinthians:11:5 @ For I reckon that I am in no respect behind your superapostolic apostles.

mnt@2Corinthians:11:7 @ Is it a sin, forsooth, that I humbled myself that you might be exalted, in preaching the gospel to you free of cost?

mnt@2Corinthians:11:12 @ I am doing and will continue to do this in order to cut away the ground from under those who wish some cause for slander; and that the ground of their boasting may appear as does mine.

mnt@2Corinthians:11:16 @ I say again, let no one think me a fool. Or, if you must, at least bear with me as a fool, that I, too, may do a little boasting.

mnt@2Corinthians:11:21 @ I say that I was weak, and yet for whatever reason any one is bold (I speak in mere folly) I too am bold.

mnt@2Corinthians:11:31 @ The God and Father of the Lord Jesus, he who is blessed forever, knows that I am telling the truth.

mnt@2Corinthians:12:7 @ It was for this reason, lest I should be over-elated, that there was given me a thorn in the flesh, a messenger of Satan, to buffet me, lest I should be over-elated.

mnt@2Corinthians:12:8 @ Concerning this, three times over I supplicated the Lord that it might leave me;

mnt@2Corinthians:12:9 @ but he has answered me. "My grace is sufficient for you; it is in weakness that my power is perfected."

mnt@2Corinthians:12:10 @ Most gladly therefore will I boast rather of my weakness, that over me like a tent may be pitched the power of Christ. That is why I rejoice in weakness, in ill-treatment, in troubles, in persecutions and calamities for Christs sake. For when I am weak, then am I strong.

mnt@2Corinthians:12:13 @ In what respect, then, were you inferior to the other churches, except that I myself was not a burden to you? Forgive me this wrong!

mnt@2Corinthians:12:16 @ But though it be granted that I was not a burden to you, yet, you say, this was my cunning with which I caught you by a trick.

mnt@2Corinthians:12:19 @ Do you think that all this time I am defending myself to you? It is before the presence of God that I am speaking in Christ; and all, beloved, for your upbuilding.

mnt@2Corinthians:12:20 @ For I dread that perhaps, when I come, I may not find you to be such as I wish, and that I may be found by you such as you do not wish; I dread lest there should be quarrels, jealousy, tempers, party spirit, slandering, gossip, arrogance, tumults;

mnt@2Corinthians:13:5 @ Examine yourselves to see if you are in the faith; put your own selves to the proof. Or do you not know, your own selves, that Jesus Christ is in you, unless indeed you fail to abide the proof?

mnt@2Corinthians:13:6 @ But I hope you will find that I abide the proof.

mnt@2Corinthians:13:7 @ And my prayer to God is that you may do no evil; not in order that I may appear approved, but that you may do what is noble, though I should seem unable to abide the proof.

mnt@2Corinthians:13:10 @ For this reason I am writing thus while absent, so that when I come, I may not have to deal sharply, according to the authority which the Lord gave me for building up, and not for pulling down.

mnt@Galatians:1:4 @ who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

mnt@Galatians:1:6 @ I am amazed that you are so soon shifting your ground, and deserting him who called you by the grace of Christ,

mnt@Galatians:1:8 @ But even though I myself or an angel from heaven were to preach any gospel other than that which I did preach to you, let him be accursed.

mnt@Galatians:1:9 @ I have said it before, and I now repeat it, if any one is preaching a gospel to you other than that which you have received, let him be accursed.

mnt@Galatians:1:10 @ Think you that I am now trying to conciliate men or God? Or am I "seeking to please men"? If I were still seeking to please men, I should not be a slave of Christ.

mnt@Galatians:1:11 @ For I would have you know, brothers, that the gospel I preach is not man-made;

mnt@Galatians:1:16 @ and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

mnt@Galatians:1:20 @ (In what I am now writing, I call God to witness that I am telling the truth.)

mnt@Galatians:2:2 @ (I went up at that time in obedience to a revelation). And I laid before them the gospel which I am wont to preach among the Gentiles. I did this privately before those in authority, lest by any means I should be running, or should already have run, in vain.

mnt@Galatians:2:5 @ To them we did not yield submission even for an hour, in order that the truth of the gospel might abide unshaken among you.

mnt@Galatians:2:7 @ On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter has with the gospel for the circumcised

mnt@Galatians:2:9 @ and when they recognized the grace which had been given to me, James and Cephas and John, then thought to be pillars, gave to Barnabas and to me the right hand of fellowship. They agreed that we should go to the Gentiles and they to the Jews.

mnt@Galatians:2:10 @ They stipulated only that we should remember the poor, which very thing indeed I was quite eager to do.

mnt@Galatians:2:13 @ And the rest of the Jewish Christians also dissimulated with him, so that even Barnabas was carried away by their hypocrisy.

mnt@Galatians:2:14 @ But when I saw that they were not walking a straight path, in the presence of the truth of the gospel, I said to Cephas before them all. "If you, although you are a Jew, live like the Gentiles and not like the Jews, why do you try to compel the Gentiles to become Jews?

mnt@Galatians:2:16 @ "yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

mnt@Galatians:3:7 @ Notice then that the true sons of Abraham are children of faith.

mnt@Galatians:3:10 @ but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them.

mnt@Galatians:3:11 @ And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

mnt@Galatians:3:12 @ and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein.

mnt@Galatians:3:14 @ to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

mnt@Galatians:3:16 @ Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.

mnt@Galatians:3:17 @ I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void.

mnt@Galatians:3:22 @ but the Scripture has shut up the whole world in prison together under sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.

mnt@Galatians:3:24 @ So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

mnt@Galatians:3:25 @ but now that the Faith is come, we are no longer under a tutor-slave.

mnt@Galatians:4:5 @ to redeem from captivity those under law, in order that we might receive our sonship.

mnt@Galatians:4:9 @ Now, however, when you have come to know God, or rather to be known by God, how is it that you are beginning to turn back to those weak and beggarly externalities, eager to be in bondage to them again?

mnt@Galatians:4:13 @ on the contrary, you know that although it was illness which brought about my preaching the gospel to you at my first visit,

mnt@Galatians:4:15 @ Why then did you account yourselves so happy? (For I bear you witness that if you could you would have torn out your own eyes and given them to me.)

mnt@Galatians:4:17 @ These men are courting your favor to no good purpose. They want to isolate you, so that you will be courting their favor.

mnt@Galatians:4:20 @ How I wish I could be with you now, that I might change my tone; for I am perplexed about you.

mnt@Galatians:4:22 @ For it is written that Abraham had two sons, one by the slave woman and one by the free woman;

mnt@Galatians:4:26 @ But the Jerusalem that is above is free, and she is our mother.

mnt@Galatians:4:27 @ For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband.

mnt@Galatians:5:2 @ Listen to me! I, Paul, declare to you that if you are to continue to follow the rite of circumcision, Christ will be no profit to you.

mnt@Galatians:5:3 @ I solemnly testify to every man who submits to circumcision that he obligates himself to keep the whole Law.

mnt@Galatians:5:10 @ As for me, I am fully trusting you in the Lord that you will be no otherwise minded; but he who is trying to unsettle you will have to bear his punishment, whoever he may be.

mnt@Galatians:5:12 @ Would to God that those who are trying to unsettle you would even have themselves mutilated.

mnt@Galatians:5:17 @ For the desire of the flesh is against that of the Spirit, and the desire of the Spirit is against that of the flesh, for they two are antagonistic, so that you may not do those things that you wish.

mnt@Galatians:5:21 @ envy, drunkenness, revelings, and things like these. I tell you beforehand, as I have already told you, that those who practise such sins shall not inherit the kingdom of God.

mnt@Galatians:6:1 @ Even if any one should be overtaken in a fault, brothers, you that are spiritual ought, in a gentle spirit, to restore such a one, each one of you looking to himself, lest you too be tempted.

mnt@Galatians:6:7 @ Be not deceived. God is not mocked. Whatever a man sows, that will he also reap.

mnt@Galatians:6:12 @ Those who are trying to compel you to be circumcised are such as wish to make a fair show in the flesh, only that they may not suffer persecution for the cross of Christ.

mnt@Galatians:6:13 @ Even those who are being circumcised, are not themselves keeping the Law, but they want you to be circumcised so that they may glory in your flesh.

mnt@Galatians:6:14 @ God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

mnt@Ephesians:1:9 @ when he made known to us, I say, that good pleasure which he purposed in himself

mnt@Ephesians:1:10 @ for the government of the fulness of the ages, that all things in heaven and earth are alike should be gathered up in Christ, as Head.

mnt@Ephesians:1:12 @ that we who first hoped in Christ should be for the praise of his glory.

mnt@Ephesians:1:17 @ I am praying that the God of our Lord Jesus Christ, the Father most glorious, may grant you a spirit of wisdom and revelation, through an intimate knowledge of himself;

mnt@Ephesians:1:18 @ and that the eyes of your heart may be flooded with light so that you may understand what is the hope of his calling, what the wealth of the glory of his inheritance in the saints,

mnt@Ephesians:1:19 @ and what the surpassing greatness of his might in us who believe, as seen in the energy of that resistless might

mnt@Ephesians:1:21 @ far above all hierarchies and authorities and powers and dominions and every name that is named, not only in this age but in that which is to come.

mnt@Ephesians:2:7 @ in order that he might show to the ages to come the amazing riches of his grace by his goodness to us in Christ Jesus.

mnt@Ephesians:2:8 @ For by grace you have been saved through faith, and that not of yourselves; it is Gods gift.

mnt@Ephesians:2:9 @ It is not of works, so that any one can boast of it;

mnt@Ephesians:2:11 @ Do not forget then, that you Gentiles in the flesh, who are called "uncircumcision" by the "circumcision" made in flesh by mans hand,

mnt@Ephesians:2:18 @ because it is through him that we both have access in one spirit to the Father.

mnt@Ephesians:2:19 @ Take notice then that no longer are you strangers and foreigners, but you are fellow citizens with the saints and members of Gods household.

mnt@Ephesians:3:4 @ By reading what I have written, you can judge of my insight into that secret truth of Christ

mnt@Ephesians:3:6 @ namely, that in Christ Jesus the Gentiles form one body with us the Jews, and are coheirs and copartners in the promise, through the gospel.

mnt@Ephesians:3:8 @ To me, who am less than the least of all saints, has this grace been given, that I should proclaim among the Gentiles the gospel of the unsearchable riches of Christ;

mnt@Ephesians:3:9 @ and should make all men see the new dispensation of that secret purpose, hidden from eternity in the God who founded the universe,

mnt@Ephesians:3:10 @ in order that now his manifold wisdom should, through the church, be made known to the principalities and powers in the heavenly sphere,

mnt@Ephesians:3:17 @ that Christ may make his home in your hearts through your faith; that you may be so deeply rooted and so firmly grounded in love,

mnt@Ephesians:3:18 @ that you may be able to comprehend with all the saints what is "the breadth," "the length," "the depth," and "the height,"

mnt@Ephesians:3:19 @ and may know the love of Christ which transcends all knowing, so that you may be filled with all the "plenitude" of God.

mnt@Ephesians:3:20 @ Now unto him who, according to his might that is at work within us, is able to do infinitely more than all we ask or even think,

mnt@Ephesians:4:9 @ Now surely this "he ascended" implies that he also descended into the lower part of the earth.

mnt@Ephesians:4:10 @ He who descended is he who ascended above the highest heaven, that he might fill the universe.

mnt@Ephesians:4:18 @ having their understanding darkened, alienated from the life of God through the ignorance that is in them, because of the hardening of their hearts.

mnt@Ephesians:4:28 @ Let him who stole steal no more, but let him work, and in honest industry toil with his hands, so that he may have something to give to the needy.

mnt@Ephesians:5:5 @ For be well assured that no one guilty of fornication or impurity or covetousness which is idolatry, has any heritage in the kingdom of Christ and of God.

mnt@Ephesians:5:6 @ Let no man deceive you with empty arguments, for it is these vices that bring down the wrath of God upon the sons of disobedience;

mnt@Ephesians:5:12 @ For it is a shame even to speak of the things that are done by such men in secret;

mnt@Ephesians:5:15 @ See to it, then, that you carry on your life carefully; not as foolish, but as wise men.

mnt@Ephesians:5:26 @ in order that after cleansing her in the bath of baptism, he might sanctify her by his word,

mnt@Ephesians:5:28 @ That is how husbands ought to love their wives, as they love their own bodies. He who loves his wife loves himself.

mnt@Ephesians:6:3 @ that it may be well with you, and that you may live long on the earth.

mnt@Ephesians:6:8 @ because you know that whatever good any man does, the same shall he receive from the Lord, whether he be slave or free man.

mnt@Ephesians:6:9 @ And you masters, show the same spirit to your slaves, and stop threatening them; for you know that your masters and theirs is in heaven, and that there is no respect of persons with him.

mnt@Ephesians:6:11 @ Put on all the panoply of God, so that you may be able to stand your ground against the stratagems of the devil.

mnt@Ephesians:6:13 @ Therefore take up the panoply of God, so that when the evil day comes you may be able to withstand them, and having overthrown them all, to stand your ground.

mnt@Ephesians:6:19 @ and for me, that utterance may be given me to open my mouth boldly, and to make known the mystery of the gospel for which I am an ambassador,

mnt@Ephesians:6:20 @ and in chains. Pray that I may proclaim it boldly as I ought to speak.

mnt@Ephesians:6:21 @ But that you also may know my affairs and how I do, Tychicus, my beloved brother and faithful minister in the Lord, will make everything known to you.

mnt@Ephesians:6:22 @ I have sent him to you for this very purpose, that you may know about us, and that he may cheer your hearts.

mnt@Philippians:1:6 @ Of this I am fully persuaded, that He who has begun a good work in you will go on completing it until the day of Jesus Christ.

mnt@Philippians:1:7 @ It is but just that I should be thus mindful of you all, because I have you in my heart, and because in these fetters of mine and in my defense and confirmation of the gospel you are all my fellow partners in the privilege.

mnt@Philippians:1:9 @ And it is my prayer that your love may abound yet more and more in intelligence and insight

mnt@Philippians:1:10 @ for testing things that differ, so that you may be pure and blameless until the day of Christ,

mnt@Philippians:1:12 @ I want you to know, brothers, that what has happened to me has turned out rather to help than to the hindrance of the gospel.

mnt@Philippians:1:13 @ Throughout the whole Praetorian guard and among all the others it has become plain that these chains of mine are for the sake of Christ;

mnt@Philippians:1:17 @ These latter out of their love, because they know that I am set here for the defense of the gospel;

mnt@Philippians:1:18 @ What of it? In any case, whether in pretence or in honest truth, Christ is still preached, and in that I am rejoicing, yes, and will rejoice.

mnt@Philippians:1:19 @ For I know that these things will turn out to my salvation through your prayers and a rich supply of the Spirit of Jesus Christ.

mnt@Philippians:1:20 @ So it is my keen expectation and hope that I shall never feel ashamed, but that with fearless courage, now as hither to, Christ may be magnified in my body, whether by my life or by my death.

mnt@Philippians:1:24 @ but for your sakes it is more necessary that I should still live on in the body.

mnt@Philippians:1:25 @ And because I am convinced of this, I know that I shall live, and go on working side by side with you all for your progress and joy in the faith,

mnt@Philippians:1:26 @ so that you may find me fresh cause of exultation in Christ Jesus, because of my presence among you once more.

mnt@Philippians:1:27 @ Only do lead lives worthy of the gospel of Christ; so that whether I come to see you or hear reports concerning you in my absence, I may know that you are standing firm in one spirit, with one soul, enlisted in a common struggle for the faith of the gospel,

mnt@Philippians:1:30 @ while you wage the same conflict which you once saw in me, and now hear that I maintain.

mnt@Philippians:2:10 @ that in the name of Jesus every knee in heaven, on earth, and under the earth should bend,

mnt@Philippians:2:11 @ and every tongue confess that "Jesus Christ is Lord," to the glory of God the Father.

mnt@Philippians:2:15 @ that you may become blameless and innocent, the sons of God, without rebuke in the midst of a crooked and perverse generation, among whom you shine like stars in a dark world,

mnt@Philippians:2:16 @ holding out a message of life. Thus it will be my boast at the day of Christ that I have not run in vain, or toiled for nothing.

mnt@Philippians:2:19 @ Now I hope in the Lord Jesus to send Timothy to you before long, so that I may be of good comfort when I learn the news concerning you.

mnt@Philippians:2:24 @ but I trust in the Lord that I also shall come shortly.

mnt@Philippians:2:27 @ And indeed he was sick nigh unto death; but God had mercy on him, and not on him only, but on me also so that I should not have sorrow upon sorrow.

mnt@Philippians:2:28 @ Therefore I have been the more eager to send him, in order that you may rejoice in seeing him again, and that I may have one sorrow less.

mnt@Philippians:2:30 @ for it was through the work of the Lord that he came near to death; for he hazarded his very life to supply what was lacking in the help you sent me.

mnt@Philippians:3:7 @ But what was once gain to me, that I have counted loss for Christ.

mnt@Philippians:3:8 @ In very truth I count all things but loss compared to the excellence of the knowledge of Christ Jesus my Lord. For his sake I have suffered the loss of all things, and esteem them but refuse that I may gain Christ,

mnt@Philippians:3:9 @ and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

mnt@Philippians:3:12 @ I do not say that I have already won, or am already perfect, but I am passing on to lay hold on the prize for which also Christ has laid hold of me.

mnt@Philippians:3:13 @ Brothers, I do not regard myself to have yet laid hold of it; but this one thing I do, forgetting what is behind me, but straining every nerve toward that which lies ahead,

mnt@Philippians:3:20 @ But commonwealth is in heaven; and it is from heaven also that we are anxiously awaiting a Saviour, the Lord Jesus Christ,

mnt@Philippians:4:10 @ Moreover, I greatly rejoiced in the Lord that now once more your care for me blossomed afresh; though indeed you did take thought in this matter, but you lacked the opportunity of expression.

mnt@Philippians:4:11 @ Not that I speak as if I were in want, for at least have learned how to be content, whatever happens.

mnt@Philippians:4:15 @ And you very well know, Philippians, that in the beginning of the gospel, when I had left Macedonia, no church but yourselves had fellowship with me in the matter of giving and receiving.

mnt@Philippians:4:17 @ It is not your gifts I am eager for, but I am eager for the abundant profit that accrues to your divine account.

mnt@Colossians:1:10 @ that you may walk worthy of the Lord in every kind of pleasing; that you may be fruitful in every kind of good work, and may increase in the knowledge of God;

mnt@Colossians:1:11 @ that you may be strengthened in every kind of strength by the might of his glory for every kind of patience and fortitude with good cheer.

mnt@Colossians:1:12 @ I ask that you may give thanks to the Father who has made us fit to receive our share of the heritage of the saints in the light.

mnt@Colossians:1:18 @ He is the head of his Body, the Church. He is the beginning, the firstborn from the dead, in order that in all things he may become preeminent.

mnt@Colossians:1:22 @ he has now in his human body reconciled to God by his death, in order that he may bring you into his presence, holy and unblemished and irreproachable.

mnt@Colossians:1:23 @ And this he will do if, indeed, you continue in the faith, firmly founded and stedfast, and never moved away from the hope of the gospel which you heard, and which has been proclaimed to every creature under heaven, that gospel of which I, Paul, was made a minister.

mnt@Colossians:1:26 @ that secret truth, which, although hidden from ages and generations of old, has now been made manifest to his saints.

mnt@Colossians:1:27 @ To them God willed to make known among the Gentiles how glorious are the riches of that secret truth, which is "Christ in you, the hope of glory."

mnt@Colossians:1:28 @ Him I am ever proclaiming, warning every one and teaching every one, in all wisdom; that I may bring every man into his presence, full grown in Christ.

mnt@Colossians:1:29 @ For that end I am ever toiling, wrestling with all that energy of his which is mightily at work within me.

mnt@Colossians:2:9 @ For it is in Christ that all the fullness of deity dwells bodily,

mnt@Colossians:2:12 @ when you were buried with him in baptism. In baptism also you were raised with him, through your faith in the energy of that God who raised him from the dead.

mnt@Colossians:2:14 @ blotted out the handwriting of ordinances that stood against us and was hostile to us, and took it out of our way, nailing it to his cross.

mnt@Colossians:2:21 @ such as "Do not handle this," "You must not taste that," "Do not touch this" -

mnt@Colossians:3:8 @ But now you also must renounce them all. Anger, passion, and ill- will must be put away; slander, too, and foul talk, so that they may never soil your lips.

mnt@Colossians:3:10 @ and put on that new self which is continually made over according to the likeness of its Creator, into full understanding.

mnt@Colossians:3:11 @ In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.

mnt@Colossians:3:24 @ You know that from the Lord you will receive reward of the inheritance, for you are the Lord Christs slaves.

mnt@Colossians:4:1 @ Masters, deal justly and fairly with your slaves, knowing that you also have a Master in heaven.

mnt@Colossians:4:3 @ Keep on praying for me, too, that God may open for me a door of utterance to speak the secret truth of Christ, for which I am a prisoner.

mnt@Colossians:4:4 @ Pray that I may unfold it as I ought to speak.

mnt@Colossians:4:7 @ Tychicus, my beloved brother and faithful minister and fellow slave in the Lord, will make known to you all that concerns me.

mnt@Colossians:4:9 @ They will inform you of all that goes on here.

mnt@Colossians:4:12 @ Epaphras, one of yourselves, salutes you, a slave of Christ who is always agonizing for you in his prayers, that you may stand firm, mature, and fully assured in all the will of God.

mnt@Colossians:4:16 @ And when this letter has been read to you, see that it is read also in the church of Laodiceans, and that you also read the letter from Laodicea.

mnt@Colossians:4:17 @ And tell Archippas to take heed to the ministry which he has received in the Lord, that he may fulfill it.

mnt@1Thessalonians:1:4 @ For I know, O brothers, beloved of God, that he has chosen you;

mnt@1Thessalonians:1:8 @ For the word of the Lord has been sounded forth from you, and its sound has been heard not only in Macedonia and Achaia, but also in every place where the tidings of your faith toward God have been spread abroad, so that I have no need to speak of it.

mnt@1Thessalonians:2:1 @ For you yourselves know, brothers, that my visit to you did not fail of its purpose;

mnt@1Thessalonians:2:2 @ for you remember that although I had already borne ill-treatment and insult at Philippi, I took courage in my God to tell you the gospel of God, in the face of much opposition.

mnt@1Thessalonians:2:18 @ For that reason I would fain have visited you - I, Paul, again and again - but Satan hindered me.

mnt@1Thessalonians:3:3 @ So that no one should be shaken by these troubles-for you know well that we are appointed to troubles.

mnt@1Thessalonians:3:4 @ For even when I was with you I used to tell you beforehand that I was to suffer affliction; and so it proved, as you know.

mnt@1Thessalonians:3:5 @ So, when I could no longer endure it, I sent to find out about your faith, fearing that the tempter had tempted you and that my labor had been in vain.

mnt@1Thessalonians:3:6 @ But now that Timothy has returned from you to me, and has brought good news of your faith and love, and that you are still holding me in affectionate remembrance, always longing to see me as I also am longing to see you.

mnt@1Thessalonians:3:10 @ Night and day I am praying earnestly that I may see you face to face, and may perfect whatever is yet lacking in your faith.

mnt@1Thessalonians:4:1 @ Finally then, my brothers, I continue to beseech and exhort you in the Lord Jesus, that, as you learned of me how to walk so as to please God - and you are actually doing so - that you abound in it yet more and more.

mnt@1Thessalonians:4:3 @ For this is Gods will, even your sanctification; that you should abstain from sexual vice.

mnt@1Thessalonians:4:4 @ That each one should learn how to take a wife in purity and honor.

mnt@1Thessalonians:4:6 @ That no man overreach or take advantage of his brother in such matters, because "the Lord takes vengeance" in all these things, as also I repeatedly forewarned you and testified to you.

mnt@1Thessalonians:4:8 @ So that he who rejects this is not rejecting man, but the God who gave you his Holy Spirit.

mnt@1Thessalonians:4:9 @ It is not needed that I should write to you about brotherly love; for you yourselves have been taught by God to love one another.

mnt@1Thessalonians:4:11 @ Also, that you endeavor to live quietly and to mind your own business, and to work with your hands (as I charged you).

mnt@1Thessalonians:4:12 @ So that your conduct may be seemly toward those that are without, and that you may not need help from any man.

mnt@1Thessalonians:4:14 @ For if we really believe that Jesus died and rose again, so even so will God through Jesus bring with him those also who have fallen asleep.

mnt@1Thessalonians:4:15 @ For this I tell you by the word of the Lord, that we who are living, who survive unto the coming of the Lord, will in no wise precede those who have fallen asleep.

mnt@1Thessalonians:5:1 @ Now as to the times and the seasons, brothers, you have no need that anything be written to you.

mnt@1Thessalonians:5:2 @ You yourselves know perfectly that the Day of the Lord will come as a thief in the night.

mnt@1Thessalonians:5:4 @ But you, brothers, are not in darkness, that "the Day" should come upon you like a bandit.

mnt@1Thessalonians:5:10 @ He died for us, in order that whether we are keeping vigil in life or sleeping in death we may ever be living together with him.

mnt@1Thessalonians:5:15 @ Take care that none of you ever return evil for evil, but always pursue what is kind to one another and to all.

mnt@2Thessalonians:1:4 @ So that I myself am boasting about you among the churches of God, boasting of the stedfastness and faith which you are displaying in all the troubles and afflictions which you are enduring.

mnt@2Thessalonians:1:10 @ when he comes to be glorified in his saints, and to be wondered at in all believers, on that Day; (for you also believed our testimony).

mnt@2Thessalonians:1:12 @ so that the name of our Lord Jesus may be glorified in him, according to the grace of our God and of our Lord Jesus Christ.

mnt@2Thessalonians:2:4 @ the adversary, who opposes and exalts himself against all that is called God, or is an object of worship; so that he takes his seat in the Temple of God, and vaunts himself as God.

mnt@2Thessalonians:2:5 @ Do you not recall that I often told you this, when I was with you?

mnt@2Thessalonians:2:6 @ And now you know what is holding him back, to the end that he may be revealed in his appointed time.

mnt@2Thessalonians:2:11 @ For this reason God is sending on them an energy of delusion, that they should put faith in a falsehood;

mnt@2Thessalonians:2:12 @ so that they all should be condemned, who are faithless to the truth, but take pleasure in evil.

mnt@2Thessalonians:2:14 @ For this he called you through my gospel, so that you might obtain the glory of our Lord Jesus Christ.

mnt@2Thessalonians:3:1 @ Finally, brothers, pray on for me, that Gods word may run swiftly, and be glorified as in your own case,

mnt@2Thessalonians:3:2 @ and that I may be delivered from unreasonable and wicked men; for all do not hold the faith.

mnt@2Thessalonians:3:4 @ Now we have fully fixed our faith on you in the Lord, that you are doing and will continue to do what we enjoin.

mnt@2Thessalonians:3:8 @ I did not eat my food as a gift from any man, but in toil and travail, night and day, I worked, so that I might not be a burden to any of you.

mnt@2Thessalonians:3:9 @ Not that I have no right to such support; it was simply to give you an example for you to imitate.

mnt@2Thessalonians:3:11 @ But I hear that there are those of your number who are leading idle and disorderly lives, who are not busy, but mere busybodies.

mnt@2Thessalonians:3:14 @ If any man does not give heed to what I have said in this letter, mark that man; do not associate with him, so as to make him feel ashamed;

mnt@1Timothy:1:8 @ I know well that "the Law is good" if a man use it lawfully;

mnt@1Timothy:1:9 @ but he must remember that the Law is not enacted for a good man, but for the lawless and rebellious, for the irreligious and sinful, for the godless and profane, for parricides and murderers,

mnt@1Timothy:1:12 @ And I am thankful to Christ Jesus our Lord, who has thus enabled me, that he accounted me faithful, and appointed me to his service,

mnt@1Timothy:1:14 @ And the grace of our Lord overflowed with faith and love that is in Christ Jesus.

mnt@1Timothy:1:15 @ Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

mnt@1Timothy:1:16 @ Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

mnt@1Timothy:1:20 @ Among them are Hymenaeus and Alexander, whom I have given over to Satan, so that they may be taught not to blaspheme.

mnt@1Timothy:2:1 @ First of all then, I am urging that supplications, prayers, intercessions, and thanksgivings be offered regularly for all men;

mnt@1Timothy:2:2 @ for kings and all who are in authority, in order that we may lead a tranquil and peaceful life in all godliness an gravity.

mnt@1Timothy:2:4 @ whose will it is that all men should be saved, and come into full knowledge of the truth.

mnt@1Timothy:2:7 @ It was for this testimony that I myself was appointed a herald and apostle (I am telling the truth, I am not lying), to be a teacher of the Gentiles in faith and truth.

mnt@1Timothy:2:8 @ My wish, then, is that in every place the men should offer prayer, lifting up holy hands, free from anger and disputation;

mnt@1Timothy:3:10 @ They should first be tested, and after that, if they are found irreproachable, let them serve as deacons.

mnt@1Timothy:4:1 @ Now the Spirit distinctly declares that in latter days there will be some who will fall away from the faith, by listening to spirits of error, and to teachings of demons

mnt@1Timothy:4:4 @ For everything that God has created is good, and nothing is to be rejected if only it is received with thankfulness.

mnt@1Timothy:4:6 @ As you lay all these things before the brothers, you will be a noble minister of Christ Jesus, nourishing yourself in the precepts of the faith and that noble teaching which you have followed.

mnt@1Timothy:4:15 @ Let these things be your care, give yourself wholly to them, so that your progress may be manifest to all.

mnt@1Timothy:5:4 @ but if any widow has children or grandchildren, let these learn to show their piety first toward their own household, and to make some return to their parents, for that is pleasing in Gods sight.

mnt@1Timothy:5:7 @ Keep admonishing them regarding these things, so that they may be irreproachable.

mnt@1Timothy:5:14 @ It is my wish, then, that the younger widows marry, bear children, rule their houses, and give no occasion to our adversary for railing.

mnt@1Timothy:5:16 @ Any believing woman, who has widowed relatives, ought to relieve them and not let the church be burdened with them; so that the church may relieve the really destitute widows.

mnt@1Timothy:5:20 @ Rebuke offenders publicly, so that others also may take warning.

mnt@1Timothy:5:21 @ I charge you solemnly in the presence of God and of the Lord Jesus Christ and of the elect angels, that you observe these things without prejudice against any man, and do nothing out of partiality.

mnt@1Timothy:6:1 @ Let those who are under the yoke as slaves esteem their masters as worthy of all honor, so that the name of God and the teachings be not blasphemed.

mnt@1Timothy:6:5 @ and wrangling between men whose minds are corrupt and destitute of the truth; who suppose that godliness is a source of gain.

mnt@1Timothy:6:8 @ So if we have food and shelter, let us be content with that.

mnt@1Timothy:6:15 @ For in his own good time this will be brought about by that blessed and only potentate, King of kings and Lord of lords,

mnt@1Timothy:6:16 @ who alone possesses immortality, who dwells in light that none can approach, whom no man has ever seen or can see; to whom be honor and power everlasting. Amen.

mnt@1Timothy:6:19 @ laying up right good treasure for themselves in the world to come, in order that they may obtain the Life which is life indeed.

mnt@2Timothy:1:4 @ Night and day when I recall your tears I am longing to see you, that my happiness may be complete.

mnt@2Timothy:1:5 @ I have been reminded of that sincere faith which is in your heart; which dwelt first in your grandmother Lois and in your mother Eunice, and, I am fully persuaded, dwells in you also.

mnt@2Timothy:1:6 @ For this reason let me remind you to keep ever blazing that gift of God which is in you through the laying on of my hands.

mnt@2Timothy:1:11 @ Of the gospel I was appointed a herald, apostle, and teacher; and that is the reason I am now undergoing these sufferings.

mnt@2Timothy:1:12 @ But I am not ashamed; for I know whom I have fully believed, and I am thoroughly persuaded that he is able to keep what I have given him until the Day.

mnt@2Timothy:1:15 @ You already know that all the Christians in Roman Asia forsook me, among them Phygellus and Hermogenes.

mnt@2Timothy:1:18 @ The Lord grant him to find mercy form the Lord in that Day! And you know better than I how many services he rendered in Ephesus.

mnt@2Timothy:2:4 @ A soldier in active service avoids entangling himself in the every- day affairs of life, so that he may please his commander.

mnt@2Timothy:2:8 @ Always remember that Jesus Christ, a descendant of David, has been raised from the dead according to the gospel I proclaim.

mnt@2Timothy:2:10 @ But Gods message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

mnt@2Timothy:2:18 @ Among such are Hymenaeus and Philetus, who have gone astray concerning the truth by declaring that the resurrection is already past; and they are undermining the faith of some.

mnt@2Timothy:2:23 @ Ever shun foolish and puerile discussions, for you know that they lead to quarrels.

mnt@2Timothy:3:8 @ As Jannes and Jambres withstood Moses, so also do these men withstand the truth; being corrupt in mind and worthless in all that concerns the faith.

mnt@2Timothy:3:9 @ But they will not get on; for their folly will be made as openly manifest to all as was that of Jannes and Jambres.

mnt@2Timothy:3:16 @ Every Scripture, seeing that it is God-breathed, is also profitable for teaching, for refutation, for correction, and for training in righteousness,

mnt@2Timothy:3:17 @ so that the man of God may himself be complete, and completely equipped for every good work.

mnt@2Timothy:4:8 @ Henceforth there is laid up for me the garland of righteousness which the Lord, the righteous Judge, will award to me on that Day, and not to me only, but also to all those who have loved his appearing.

mnt@2Timothy:4:17 @ Nevertheless the Lord Jesus stood by me, and strengthened my heart, that through me full proclamation of the gospel might be made, and the Gentiles might hear it; and I was rescued from the lions jaws.

mnt@Titus:1:3 @ but manifested in his own time; that word of his in proclaiming which I have been entrusted by command of God our Saviour.

mnt@Titus:1:5 @ I left you in Crete for this reason, that you might set right the things left unfinished, and appoint presbyters in every city as I had instructed you;

mnt@Titus:1:9 @ He must hold to the faithful word according to the teaching, so that he may be able both to encourage by sound teaching, and to confute our opponents.

mnt@Titus:1:16 @ They profess to know God, but by their deeds they disown him; in that they are detestable, disobedient, and reprobate for good work of any sort.

mnt@Titus:2:2 @ that the older men be self-controlled, serious and sober-minded, sound in faith, in love, in patience;

mnt@Titus:2:3 @ that older women likewise be reverent in demeanor, not slanderers or slaves to much wine, but teachers of what is right.

mnt@Titus:2:5 @ to be sober-minded, chaste, workers at home, kind and submissive to their husbands, in order that Gods message be not maligned.

mnt@Titus:2:8 @ Let the instruction that you give be sound and above reproach, so that our opponents may be ashamed because they find no evil things to say about us.

mnt@Titus:2:10 @ not to contradict nor pilfer, but to exhibit praiseworthy trustworthiness in every thing, that they may adorn the doctrine of God our Saviour in all things.

mnt@Titus:3:5 @ He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

mnt@Titus:3:7 @ In order that being justified by his grace, We might be made heirs according to the hope of eternal life.

mnt@Titus:3:8 @ This saying is trustworthy. On this I want you to firmly insist; that those who have faith in God must be careful to maintain honest occupations. Such counsels are good and profitable for men.

mnt@Titus:3:11 @ you may be sure that such a man is perverted and sinning, and is self-condemned.

mnt@Titus:3:14 @ Let them want nothing, and "let our people learn to devote themselves to honest work to supply the necessities of their teachers," so that they be not unfruitful.

mnt@Philemon:1:6 @ And I pray that your participation may become effectual, as you come to acknowledge every good thing which is in you to Christ.

mnt@Philemon:1:12 @ I am sending him back to you, he himself, that is, my very heart!

mnt@Philemon:1:13 @ I could wish to retain him at my side, so that he might minister to me in your stead, in my bonds for the gospel.

mnt@Philemon:1:14 @ But without your consent I was unwilling to do anything, so that your kindness to me might be of your own free will, and not of compulsion.

mnt@Philemon:1:15 @ Perhaps for this reason you were separated from him for an hour, in order that you might have him back forever,

mnt@Philemon:1:18 @ And if he has wronged you at all, or is owing you anything, charge that to me.

mnt@Philemon:1:19 @ I Paul am writing this in my own handwriting, "I will repay you." But I will not mention that you owe me, over and over, your very soul.

mnt@Philemon:1:21 @ Because I am thoroughly persuaded of your obedience, I have written you, knowing full well that you will do by me what I am asking.

mnt@Hebrews:1:4 @ He is as much superior to the angels as the name that he has inherited surpasses theirs.

mnt@Hebrews:2:2 @ For if the word uttered through angels stood firm, so that every transgression and act of disobedience met with its just retribution, how shall we escape if we neglect so great a salvation?

mnt@Hebrews:2:5 @ It is not to angels that God subjected the age to be, of which we are speaking.

mnt@Hebrews:2:6 @ But some one, somewhere, testified, saying. What is Man, that thou art mindful of him? Or any man, that thou carest for him?

mnt@Hebrews:2:7 @ Thou hast made him only a little lower that the angels; With glory and honor hast thou crowned him; And hast set him to govern the works of thy hands;

mnt@Hebrews:2:9 @ What we do see is Jesus, who was made for a time a little lower than the angels, now crowned with glory and honor, because of the suffering of death, in order that through Gods grace he might taste death for every man.

mnt@Hebrews:2:14 @ Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil;

mnt@Hebrews:2:17 @ And so it was necessary that he should in all points be made like his brothers, so that he might become a compassionate and faithful high priest, in all that relates to God, to make reconciliation for the sins of the people.

mnt@Hebrews:3:6 @ but Christ as a Son in his own house; and we are that house, if we retain the cheerful courage and pride of our hope firm unto the end.

mnt@Hebrews:3:10 @ For this reason I was sore displeased with that generation, And said, "They are always wandering in their hearts; They have never learned my ways";

mnt@Hebrews:3:12 @ See to it, brothers, that there shall never be in any one of you an evil and unbelieving heart, manifesting itself in apostasy from the living God.

mnt@Hebrews:3:13 @ On the contrary, encourage each other daily, so long as there is a "Today," so that no one of you is hindered by the deceitfulness of sin.

mnt@Hebrews:3:16 @ For who were they that heard and yet provoked him? Was it not all who came out of Egypt under the leadership of Moses?

mnt@Hebrews:3:18 @ And to whom did he swear that they should never enter into his rest, if not to those who had proved faithless? So you see that it was through unbelief that they were not able to enter in.

mnt@Hebrews:4:3 @ We are actually entering into that rest, we who have believed, as God has said, -In my wrath I swore - "They shall not enter into my Rest," although his works were finished since the foundation of the world.

mnt@Hebrews:4:6 @ Since, then, it remains that some should enter into it, and since those who formerly had the Good News preached to them did not enter in because of unbelief,

mnt@Hebrews:4:11 @ Let us, then, be earnest to enter into that rest, so that no one may fall into the same example of disobedience.

mnt@Hebrews:4:16 @ Let us, then, draw near with glad boldness to the throne of grace, that we may receive mercy, and find grace to help us in our times of need.

mnt@Hebrews:5:11 @ Concerning him I have much to say, and much that is hard to make clear to you, because you have grown dull of hearing.

mnt@Hebrews:5:14 @ But solid food is for adults, that is, for those who by constant practise have their faculties trained to discriminate between good and evil.

mnt@Hebrews:6:7 @ For land that has drunk the showers that now and again fall upon it, and produced vegetation useful for those for whom it was tilled, receives a blessing from God;

mnt@Hebrews:6:9 @ But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation.

mnt@Hebrews:6:11 @ but I am longing that each of you continue to show the same diligence to realize the fulness of your hope, even to the end.

mnt@Hebrews:6:18 @ that by means of two immutable things - his promise and his oath - in which it is impossible for God to break faith, we refugees may have strong encouragement to grasp the hope set before us.

mnt@Hebrews:7:2 @ and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace;

mnt@Hebrews:7:5 @ Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham.

mnt@Hebrews:7:7 @ Now it is beyond all controversy that the inferior is always blessed by the superior.

mnt@Hebrews:7:11 @ Now if there were perfection through the Levitical priesthood, (and it was under it that the people received the Law) why was it still necessary for another kind of priest to arise, after the order of Melchisedek, instead of being reckoned according to the order of Aaron?

mnt@Hebrews:7:14 @ For it is evident that our Lord was descended from Judah, a tribe of which Moses said nothing concerning the priesthood.

mnt@Hebrews:7:25 @ Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

mnt@Hebrews:8:1 @ The pith of all that we have been saying is this; we do have such a High Priest; and he has taken his seat on the right hand of the throne of Majesty in the heavens,

mnt@Hebrews:8:3 @ For every high priest is appointed to offer both gifts and sacrifices; whence it follows that this High Priest also must have some offering to make.

mnt@Hebrews:8:5 @ those priests who serve a mere outline and shadow of the heavenly reality, just as Moses was divinely instructed when he was about to build the Tabernacle. "See", he says, "that you make everything on the pattern showed you on the mountain."

mnt@Hebrews:9:4 @ In it was the golden altar of incense, and also the Ark of the Covenant covered all over with gold, in which was a golden pot holding the manna, and Aarons rod that budded, and the tables of the covenant;

mnt@Hebrews:9:7 @ but into the inner tent the high priest only goes alone, once a year, and that not without blood, which he offers for himself and for the ignorances of the people.

mnt@Hebrews:9:8 @ The Holy Spirit teaching by this that the way into the Holiest has not yet been disclosed while the first tent is still standing.

mnt@Hebrews:9:9 @ This is a parable, for the present time, according to which gifts and sacrifices are offered that are not able, as far as conscience is concerned, to perfect the worshiper;

mnt@Hebrews:9:11 @ But when Christ came, a High Priest of good things to come, he passed through the greater and more perfect tent not made with hands, that is to say, not of this material creation,

mnt@Hebrews:9:15 @ And because of this he is the Mediator of a new testament, in order that, since a death has taken place to atone for offenses committed under the first testament, those who have been called may receive the promise of the eternal inheritance.

mnt@Hebrews:9:18 @ Accordingly we find that not without blood was the first testament enacted.

mnt@Hebrews:9:20 @ saying, This is the blood of that testament which God commanded in regard to you.

mnt@Hebrews:9:23 @ While, then, it was necessary that the copies of the heavenly things should be cleansed by such sacrifices, the heavenly things themselves required nobler sacrifices than these.

mnt@Hebrews:9:24 @ For it was not into a Sanctuary made by hands, a mere type of the reality, that Christ entered, but he entered into heaven itself, now to appear in the very presence of God on our behalf.

mnt@Hebrews:9:25 @ Nor did he enter to offer himself repeatedly, as the high priest entered into the sanctuary, year after year, with blood that was not his own; (for in that case he would have needed to suffer repeatedly, ever since the foundation of the world;)but now, once for all, at the end of the ages, he has appeared to abolish sin, but the offering of himself.

mnt@Hebrews:9:27 @ And since it is appointed to men once to die, and after that the judgment;

mnt@Hebrews:10:5 @ It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;

mnt@Hebrews:10:9 @ (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.

mnt@Hebrews:10:10 @ And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.

mnt@Hebrews:10:20 @ by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);

mnt@Hebrews:10:29 @ How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?

mnt@Hebrews:10:33 @ partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.

mnt@Hebrews:10:34 @ For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.

mnt@Hebrews:10:36 @ For you need stedfastness, so that after having done the will of God, you may receive the promise,

mnt@Hebrews:10:38 @ But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

mnt@Hebrews:11:3 @ By faith we understand that the world was fashioned by the Word of God, so that what we see was not made out of what is visible.

mnt@Hebrews:11:4 @ By faith Abel offered to God a sacrifice more acceptable than that of Cain, through which he had witness borne to him that he was righteous, God giving the testimony by accepting his gifts; and through it he, although he is dead, still speaks.

mnt@Hebrews:11:5 @ By faith Enoch was translated so that he should not see death; and he was not found, because God had translated him. Before his translation he had witness borne to him that he pleased God.

mnt@Hebrews:11:6 @ now without faith it is impossible to please him; for he who comes to God must believe that he is, and that he ever rewards those who are seeking.

mnt@Hebrews:11:9 @ It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise.

mnt@Hebrews:11:13 @ These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth.

mnt@Hebrews:11:14 @ For those who say such things make it plain that they are seeking a Fatherland.

mnt@Hebrews:11:15 @ And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return;

mnt@Hebrews:11:16 @ but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them.

mnt@Hebrews:11:18 @ of whom it had been said, It is through Isaac that your posterity will be traced.

mnt@Hebrews:11:23 @ By faith Moses, when he was born, was hid three months by his parents, because they saw that he was a beautiful child, and they were not afraid of the kings decree.

mnt@Hebrews:11:28 @ By faith he established the Passover, and the sprinkling with blood, in order that the Destroying Angel might not touch the firstborn.

mnt@Hebrews:11:35 @ Woman received their dear ones alive from the dead; and others were broken on the wheel, not accepting the offered deliverance, in order that they might obtain a better resurrection.

mnt@Hebrews:11:40 @ since it was for us that God had in store some better thing, so that apart from us they should not be perfected.

mnt@Hebrews:12:1 @ Seeing then that we are encircled with this great cloud of witnesses, let us also lay aside every weight, and the sin that clings about us. Let us run with patience the race that is set before us,

mnt@Hebrews:12:2 @ looking unto Jesus, the pioneer and perfecter of our faith, who for the joy that was set before him endured a cross, despising shame, and has now taken his seat at the right hand of the throne of God.

mnt@Hebrews:12:6 @ For it is those whom he loves that he disciplines, And he scourges every son whom he acknowledges.

mnt@Hebrews:12:7 @ It is for discipline that you are enduring these sufferings. God is dealing with you as sons. For what son is there whom his father does not discipline?

mnt@Hebrews:12:10 @ For they only disciplined us for a few days, as seemed good to them; but he does it for our profit, that we may share his holiness.

mnt@Hebrews:12:13 @ make straight path for your feet, so that what is lame may not be put out of joint, but rather be healed.

mnt@Hebrews:12:15 @ Look carefully that there be no one who falls back from the grace of God; that no root of bitterness springs up to trouble you, and by its means many become defiled.

mnt@Hebrews:12:17 @ For you know that even when he afterward desired to inherit the blessing, he was rejected; he found no room for repentance, though he sought it earnestly, with tears.

mnt@Hebrews:12:19 @ nor to gloom and darkness and tempest and the blare of a trumpet and an audible voice. Those who heard that voice entreated that no word more should be spoken to them.

mnt@Hebrews:12:20 @ For they could not endure that which was enjoined, Even if a wild beast touches the mountain it shall be stoned to death;

mnt@Hebrews:12:21 @ and so terrible was the scene that Moses said, I exceedingly fear and tremble.

mnt@Hebrews:12:24 @ to Jesus the Mediator of the New Covenant, and to his sprinkled Blood whose message cries louder than that of Abel.

mnt@Hebrews:12:25 @ See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

mnt@Hebrews:12:27 @ That phrase, "Once again," signifies the removal of the things which can be shaken, created things, in order that the things which cannot be shaken may remain.

mnt@Hebrews:13:6 @ So that we can say with confidence, The Lord is my helper; I will not be afraid. What can man do to me?

mnt@Hebrews:13:9 @ Do not allow yourselves to be swept away by various and strange teachings. For it is a beautiful thing to be established in heart by grace, and not by regulations regarding food, from which those that occupied themselves with them have derived no benefit.

mnt@Hebrews:13:14 @ For we have not here an abiding city, but we are earnestly seeking the city that is to be.

mnt@Hebrews:13:15 @ In his name, then, let us continually offer up a sacrifice of praise to God, that is the fruit of lips that confess his name.

mnt@Hebrews:13:16 @ And forget not to be kind and liberal; for with that sort of sacrifice God is well pleased.

mnt@Hebrews:13:17 @ Obey your leaders and submit to them; for they are keeping watch over your souls, as those who must give account; that they may do thus with joy and not with lamentation, for this would be unprofitable to you.

mnt@Hebrews:13:18 @ Keep on praying for me. I am persuaded that I have a clear conscience, and I desire in every way to live nobly.

mnt@Hebrews:13:19 @ I the more earnestly ask for your prayers, that I may be the more speedily restored to you.

mnt@Hebrews:13:20 @ Now the God of peace, who brought up from the dead our Lord Jesus, that great Shepherd of the sheep, by the blood of an eternal covenant,

mnt@Hebrews:13:23 @ You know that our brother Timothy has been set free. If he comes soon, I will see him with you.

mnt@James:1:1 @ James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered abroad.

mnt@James:1:3 @ because you know that the testing of your faith is working out endurance.

mnt@James:1:4 @ But let endurance have its perfect work, so that you may be perfect and entire, not lacking in anything.

mnt@James:1:7 @ Such a man need not suppose that he will receive anything from the Lord,

mnt@James:1:14 @ But each man is tempted by his own lusts that allure and entice him.

mnt@James:1:18 @ Because he willed, he gave us birth through the word of truth, so that we should be a kind of first-fruits among his creatures.

mnt@James:2:7 @ Are they not blaspheming that glorious Name by which you are called?

mnt@James:2:14 @ My brothers, what good is it if any one says that he has faith, if he has no deeds? Can such faith save him?

mnt@James:2:16 @ and one of you says to them, "Depart in peace, find warmth and food for yourselves," but at the same time you do not give the necessaries of the body, what good would that do them?

mnt@James:2:19 @ You believe that God is one? You do well; even the demons believe, and they shudder.

mnt@James:2:20 @ But do you want to be convinced, O foolish man, that faith apart from deeds is barren?

mnt@James:2:21 @ Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?

mnt@James:2:24 @ You see, then, that it is by his deeds a man is justified, and not simply by his faith.

mnt@James:2:25 @ In like manner was not Rahab, the harlot, justified by her deeds, in the fact that she received the messengers and sent them forth by another way?

mnt@James:3:1 @ Do not become many teachers, my brothers, because you know well that we teachers shall be judged by a severer standard than others.

mnt@James:3:8 @ no man can tame the tongue, restless evil that it is, full of deadly poison.

mnt@James:3:14 @ But if you have bitter jealousy and faction in your heart, do not be boasting of that, and be false to the truth.

mnt@James:3:15 @ Such wisdom is not that which is descending from on high, but is earthly, sensual, demonlike.

mnt@James:4:1 @ Where do the conflicts and quarrels that go on among you come from? Do they not come from your passions which are always making war among your bodily members?

mnt@James:4:4 @ You adulteresses, do you not know that the friendship of the world is enmity to God? Whoever, then, desires to be a friend of the world, makes himself and enemy of God.

mnt@James:4:5 @ Or do you suppose that it is in vain that the Scripture says, "The spirit which has its home in us yearns over us unto jealousy?"

mnt@James:4:15 @ You ought instead to say, "If the Lord wills it, we shall live and do this or that."

mnt@James:5:11 @ Remember we count those that were stedfast happy. You have heard of the stedfastness of Job, and have seen the end of the Lord with him, seen how the Lord is full of tenderness.

mnt@James:5:16 @ So confess your sins one to another, and pray for one another, that you may be healed. For the fervent prayer of a righteous man is mighty in its working.

mnt@James:5:20 @ let him know that he who brings a sinner back from the error of his ways, saves his soul from death, and hides a multitude of sins.

mnt@1Peter:1:7 @ These are in order that the test of your faith, more precious than gold that is perishable and yet is tested by fire, may redound to praise and glory and honor, at the revelation of Jesus Christ.

mnt@1Peter:1:11 @ They were searching to know to what time, or to what manner of time the Spirit of Christ which was in them kept pointing, when he ever testified beforehand concerning the sufferings of Christ and the glories that would follow.

mnt@1Peter:1:12 @ It was revealed to them that it was not for themselves, but for you, that they were ministering the truths which have now been announced to you, by those who preached the gospel to you, through the help of the Holy Spirit sent forth from heaven - truths into which angels long to look.

mnt@1Peter:1:13 @ So then brace up your minds, be steady in spirit, and fix your hope firmly in the grace that is coming to you, at the revelation of Jesus Christ.

mnt@1Peter:1:18 @ For you well know that not with perishable things, with silver or gold, were you redeemed from the emptiness of your manner of life, received by tradition from your ancestors;

mnt@1Peter:1:19 @ but with precious blood, like that of a lamb without spot or blemish, even the blood of Christ.

mnt@1Peter:1:21 @ Through him you believe in God who raised him from the dead and gave him glory; so that your faith and hope are now in God.

mnt@1Peter:1:22 @ Now that by obedience to the truth you have purified your lives for a brotherly love without hypocrisy, you must love one another from your hearts, fervently.

mnt@1Peter:2:3 @ since you have tasted that the Lord is gracious.

mnt@1Peter:2:4 @ Come to him then, that living Stone, rejected indeed by men, but chosen by God, and precious.

mnt@1Peter:2:7 @ For you, then, that believe, is the preciousness; but for those who do not believe, A stone which the builders rejected, The same has become the head stone of the corner,

mnt@1Peter:2:9 @ But you are an elect race, a royal priesthood, a holy nation, a purchased people, that you may show forth the virtues of Him who has called you out of darkness into his marvelous light -

mnt@1Peter:2:11 @ I beseech you, beloved, as pilgrims and exiles, to abstain from passions of the flesh that war upon your souls.

mnt@1Peter:2:12 @ Let your manner of life before the Gentiles be honest; so that, although they are now slandering you as evil-doers, they may, by beholding your noble conduct, come to glorify God, in the day of visitation.

mnt@1Peter:2:15 @ For it is the will of God that by well-doing you should silence the ignorant talk of foolish men.

mnt@1Peter:2:21 @ For this is your calling; because Christ also suffered for you, leaving you an example, so that you should follow in his footsteps;

mnt@1Peter:2:24 @ He bore our sins in his own body upon the tree, in order that we might become dead to sins, and be alive unto righteousness. By his wounds you have been healed.

mnt@1Peter:3:1 @ In the same way you wives must be submissive to your own husbands; so that if some of them will not believe the message, they may apart from the message be won over by the behavior of their wives,

mnt@1Peter:3:4 @ but rather that hidden personality of the heart, the imperishable ornament of a quiet and gentle spirit, which in the sight of God is indeed precious.

mnt@1Peter:3:7 @ In the same way you husbands live with your wives, according to knowledge, honoring your wife as of the weaker sex, yet as an heir with yourself of the grace of life; so that your prayers may not be hindered.

mnt@1Peter:3:15 @ But consecrate Christ in your hearts, as Lord. Be always in readiness to make and answer to any one who asks you a reason for the hope that is within you, yet with gentleness and reverence.

mnt@1Peter:3:16 @ See that you have a clear conscience, so that, although they speak of you as evil-doers, these libelers of your good Christian lives may be ashamed.

mnt@1Peter:3:17 @ For it is better that you suffer for doing right, if such be Gods will, than for doing wrong;

mnt@1Peter:3:18 @ because Christ also once for all suffered for sins, the just for the unjust, that he might bring us to God. He was put to death in the flesh, but make alive in spirit.

mnt@1Peter:3:19 @ (It was in spirit that he went and preached the Word to the spirits who were in prison,

mnt@1Peter:3:21 @ Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

mnt@1Peter:4:2 @ so that in future you may not spend your life in the flesh according to mens desires, but in the will of God.

mnt@1Peter:4:4 @ They are astonished at this, that you do not run into the same excesses of profligacy as they do; and they speak evil of you.

mnt@1Peter:4:6 @ The gospel was preached for this cause to those who were dead also, that they might be judged according to men in flesh, but live according to God in spirit.

mnt@1Peter:4:11 @ If any one preaches, let him always preach as one who utters Gods truth; if any one serves another, let it be with the strength which God supplies; so that in every way God may be glorified through Jesus Christ, to whom be glory and dominion for ever and ever, Amen.

mnt@1Peter:4:12 @ Do not think it strange, beloved, that a fiery ordeal has come to test you, as though some surprising thing had befallen you.

mnt@1Peter:4:13 @ But be glad in the degree in which you share in the sufferings of Christ; so that when his glory shall be revealed, you too may be glad with triumphant gladness.

mnt@1Peter:5:6 @ So humble yourselves under Gods mighty hand, so that he may exalt you in due time.

mnt@1Peter:5:9 @ Resist him, standing firm in the faith, knowing well that the same afflictions are being accomplished in your brothers that are in the world.

mnt@1Peter:5:12 @ By Sylvanus, a faithful brother of yours, as I suppose, I have written you briefly, to comfort you, and to testify that this is the true grace of God. In this stand fast.

mnt@2Peter:1:4 @ By these he has granted his promises to us, precious and splendid; so that through them you may become partners of the divine nature, now that you have escaped the corruption that is in the world through lust.

mnt@2Peter:1:14 @ since I know that the time for me to strike tent comes swiftly on, even as our Lord Jesus Christ pointed out to me.

mnt@2Peter:1:20 @ But first be assured of this - that no prophecy of Scripture is of private interpretation.

mnt@2Peter:2:8 @ (for that righteous man, living among them, tormented his righteous soul in seeing and hearing, day after day, their lawless deeds),

mnt@2Peter:2:9 @ then be sure that the Lord knows how to deliver the godly out of temptation, and to keep the wicked (who are even now enduring punishment) for the "Day of Judgment";

mnt@2Peter:2:14 @ They have eyes full of harlots, eyes that cannot stop sinning. They entice unsteady souls. Their heart is trained in greed. They are an accursed generation.

mnt@2Peter:2:18 @ For speaking great swelling words of vanity, they entangle, by their lasciviousness, in the lusts of the flesh, those who are just about to escape from the men that live in misconduct.

mnt@2Peter:3:2 @ I want you to recollect the words that were foretold by the holy prophets, and the command of your Lord and Saviour, given you through your apostles.

mnt@2Peter:3:3 @ Know this first, that mockers will come in the last days, in their mockery, men who walk the way of their own lusts

mnt@2Peter:3:4 @ and say, "Where is the promise of His coming? For since the day that our fathers fell asleep everything continues as it was from the beginning of the creation."

mnt@2Peter:3:5 @ For they willingly ignore the fact that there were heaven, from of old, and an earth formed out of water and through water, by the word of God;

mnt@2Peter:3:6 @ and that by the same means the world which then existed was destroyed by a deluge of water.

mnt@2Peter:3:7 @ But the heavens and earth that now are, by the same word of God, have been reserved for fire, and are being kept for the Day of Judgment, and for the destruction of ungodly men.

mnt@2Peter:3:8 @ Do not forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.

mnt@2Peter:3:9 @ The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

mnt@2Peter:3:10 @ But the Day of the Lord will come like a thief; and on that Day the heavens will vanish with a crash, the heavenly bodies will melt with fervent heat, and the earth and all its works will be burned up.

mnt@2Peter:3:14 @ And so, beloved, since you are looking for these things, continually give diligence that you may be found in peace, unspotted and blameless in his sight.

mnt@1John:1:1 @ It is of what has existed from the beginning, of what we have listened to, of what we have seen with our own eyes, of what we have witnessed and touched with our own heads, it is concerning the Logos of Life that we are now writing.

mnt@1John:1:2 @ And the Life was made visible, and we have seen it and are bearing witness, and are bringing you word of that Eternal Life which was face to face with the Father and was made visible to us.

mnt@1John:1:3 @ It is what we have seen and heard that we are announcing to you, in order that you also may have partnership with us; and our partnership is with the Father and with his Son, Jesus Christ.

mnt@1John:1:4 @ And we are writing all this to you that our joy may be complete.

mnt@1John:1:5 @ This, then, is the message that we have heard from him, and are announcing to you, that God is light, and no darkness what ever is in him.

mnt@1John:2:1 @ My children, I am writing this to you that you may not continue to sin; but if any one sin, we ever have a Comforter before the Father, Jesus Christ the Righteous.

mnt@1John:2:3 @ This is how we may know that we have come to know Him, by always keeping his commandments.

mnt@1John:2:5 @ and the truth is not in him; bit if any man obey his word, in him truly is the love of God made perfect. By this we come to know that we are in him.

mnt@1John:2:7 @ Beloved, I am not writing a new commandment to you, nay, and old commandment, which you have had from the beginning. That old commandment is the message to which you have listened.

mnt@1John:2:15 @ Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

mnt@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the proud glory of life, is not from the Father, but from the world;

mnt@1John:2:18 @ My children, this is the last hour, and as you have heard that an antichrist was coming, and now many antichrists are already risen, whence we may know that it is the last hour.

mnt@1John:2:19 @ They came forth from us, but they did not belong to us. If they had belonged to us they would certainly have remained with us, but they went out that they might be manifest that they all are not of us.

mnt@1John:2:21 @ I am not writing to you because you do not know the truth, but because you do know it, and know that no lie is of the truth.

mnt@1John:2:22 @ Who is the liar if not the man who denies that Jesus is the Christ? This is the Antichrist, even he who disowns the Father and the Son.

mnt@1John:2:28 @ And now continue to abide in him, my children, so that when he shall appear we may have cheerful confidence and not be ashamed before him at his coming.

mnt@1John:2:29 @ If you know that he is righteous you know also that every one who habitually practises righteousness has been born of him.

mnt@1John:3:1 @ Behold what manner of love the Father has given us in allowing us to be called "Children of God!" And that is what we are. For this reason the world does not recognize us, because it did not know him.

mnt@1John:3:2 @ We are Gods children now, beloved; what we shall be has never yet been made manifest. But we know that when he is manifested we shall be like him; for we shall see him even as he is.

mnt@1John:3:5 @ And you know that he was manifested to take away sins; and in him is no sin.

mnt@1John:3:8 @ He who is committing sin is of the devil, because from the beginning of the devil is sinning. It was for this cause that the Son of God was manifested, that he might destroy the works of the devil.

mnt@1John:3:11 @ For this is the message that you have listened to from the beginning, "WE ARE TO LOVE ONE ANOTHER."

mnt@1John:3:14 @ We know that we have migrated, out of death into life, because we love our brothers. He who has no love is abiding in death.

mnt@1John:3:15 @ Every one who is hating his brother is a murderer, and you know that no murderer has eternal life abiding in him.

mnt@1John:3:19 @ By this we shall come to know that we are really of the truth,

mnt@1John:3:22 @ and whatever we ask we are receiving from him, because we are keeping his commandments and doing those things that are pleasing in his sight.

mnt@1John:3:23 @ His commandment is this, that we should believe in the name of his Son, Jesus Christ, and love one another as he has commanded us to do.

mnt@1John:3:24 @ He who keeps his commandments is abiding in Him, and Christ in him. By this we know that Christ is abiding in us, by the Spirit which he has given us.

mnt@1John:4:2 @ By this you know the Spirit of God; every spirit that confesses that Jesus Christ is come in the flesh is from God;

mnt@1John:4:3 @ and every spirit which confesses him not, is not from God. And this is that spirit of Antichrist of which you have heard that it is coming, and that now it is already in the world.

mnt@1John:4:4 @ My little children, you are of God and have conquered them; because he that is within you is greater than he that is in the world.

mnt@1John:4:7 @ Beloved, let us love one another; for love is of God; and every one that loves us a child of God.

mnt@1John:4:9 @ In this was the love of God clearly shown toward us, by his sending his only Son into the world, so that we might live through him.

mnt@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

mnt@1John:4:13 @ By this we come to know that we are abiding in him, and he in us, because he has given us of his Spirit;

mnt@1John:4:14 @ and we have beheld and do testify that the Father has sent the Son to be the Saviour of the world.

mnt@1John:4:15 @ If any man confesses that "Jesus is the Son of God." God is abiding in that man, and he in God.

mnt@1John:4:17 @ In this is love made perfect with us, so that we may have cheerful confidence in the Day of Judgment, because we are living in this world as He lives.

mnt@1John:5:1 @ Every one who believes that Jesus is the Christ is a child of God; and every one who loves the Father, loves him also who is the Fathers Child.

mnt@1John:5:2 @ By this we know that we love the children of God, when we love God and obey his commandments.

mnt@1John:5:4 @ For whoever is a child of God is overcoming the world; and our faith is the victory that has overcome the world.

mnt@1John:5:5 @ And who it the one that is overcoming the world if not the man who believes that Jesus is the Son of God?

mnt@1John:5:9 @ If we accept mens testimony, the testimony of God is greater; for this is the testimony of God, that he has borne testimony concerning his Son.

mnt@1John:5:10 @ He who believes on the Son of God has the testimony in himself. He who does not believe God, has made him a liar, because he has not believed in the testimony that God has borne concerning his Son.

mnt@1John:5:13 @ I have written these words to you so that you may know that you have eternal life, you who believe in the name of the Son of God.

mnt@1John:5:14 @ Now the confidence which we have in him is this, that he listens to us whenever we ask anything that is in accordance with his will.

mnt@1John:5:15 @ And if we know that he is listening to us in what ever we are asking, we know that we obtain the petitions which we have made to him.

mnt@1John:5:16 @ If any one sees his brother committing a sin that is not deadly, he shall ask, and God will give him life, for any one who is not committing a deadly sin. There is a deadly sin; concerning that I do not say that he should pray.

mnt@1John:5:17 @ All unrighteousness is sin; and there is sin that is not deadly.

mnt@1John:5:18 @ We know that whoever is a child of God is not habitually committing sin; but he who is Gods child guards himself, and the Evil One never touches him.

mnt@1John:5:19 @ We know that we are of God, and the whole world is lying in the Evil One.

mnt@1John:5:20 @ And we know that the Son of God is come, and has granted us and understanding, so that we may come to know him who is true. And we are in him who is true, even in his Son Jesus Christ. This is the true God, and life eternal.

mnt@2John:1:6 @ And this is love, that we should lead our lives according to his commandments. This is the commandment, even as you heard from the beginning, that you should pass your life in love.

mnt@2John:1:8 @ Watch yourselves, that you do not lose what we have wrought, but that you receive a full reward.

mnt@2John:1:12 @ I have many things to write to you, but I would not write them with paper and ink. I hope to come to you and to talk with you face to face, so that your joy may be full.

mnt@3John:1:2 @ I pray that you may prosper, beloved, in every way, and be in good health, even as your soul is prospering.

mnt@3John:1:4 @ I have no greater joy than this, to hear that my children are passing their lives in the truth.

mnt@3John:1:8 @ Hence we ought to support such, so that we may become fellow workers for the truth.

mnt@3John:1:10 @ Do them when I come I will recall to mind the deeds which he is doing, prating against me with wicked words. Not satisfied with that, he refuses to receive the brothers, forbids those that would receive them, and excommunicates them from the church.

mnt@3John:1:11 @ Do not imitate what is evil, beloved, but that which is good. He who does good is of God; he who does evil has never gazed on God.

mnt@3John:1:12 @ All men bear testimony to Demetrius, and so does the truth itself. I also bear testimony to him; and you know that my testimony is true.

mnt@Jude:1:5 @ I wish to remind you of what you already know right well, that although the Lord once saved a people out of the land of Egypt, he afterward destroyed those who did not believe;

mnt@Jude:1:14 @ It was to these, too, that Enoch, the "seventh in descent from Adam," prophesied, saying, "Lo! the Lord is come with myriads of his saints,

mnt@Jude:1:15 @ to execute judgment upon all, and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed; and of all the hard things which they have spoken against Him, ungodly sinners that they are!"

mnt@Revelation:1:2 @ He bore witness of the Word of God, and of the testimony of Jesus Christ, even of all the things that he saw.

mnt@Revelation:1:4 @ From John to the seven churches that are in Asia the Roman Province. Grace to you, and peace from Him that is and was and is to be, and from the Seven Spirits that are before his throne,

mnt@Revelation:1:19 @ So write the things which you saw, and the things which are, and the things that will come to pass hereafter.

mnt@Revelation:2:2 @ I know your works and your toil and stedfastness, and that you cannot endure evil men, and that you tested those who called themselves apostles, though they are not, and how you found them false.

mnt@Revelation:2:4 @ But I have this against you, that you have left your first love.

mnt@Revelation:2:6 @ But this you have, that you hate the works of the Nicolaitans, which I hate.

mnt@Revelation:2:7 @ He who has an ear, let him listen to what the Spirit is saying to the churches. To him that overcomes, to him will I give to eat from the tree of life which is in the garden of God.

mnt@Revelation:2:9 @ I know your persecution and your poverty - but you are rich! I know the reviling of those who say that they themselves are Jews, when they are not, but are a synagogue of Satan.

mnt@Revelation:2:10 @ Fear not what you are about to suffer! Behold, the devil is indeed going to put some of you in prison, that you may be tested, and you will have persecution for ten days. Be faithful even unto death, and I will give you the crown of life.

mnt@Revelation:2:11 @ Let him who has ears, listen to what the Spirit is saying to the churches. He that overcomes shall not be hurt of the second death.

mnt@Revelation:2:17 @ He who has ears, let him listen to what the Spirit is saying to the churches. To him that overcomes I will give of the hidden manna, and I will give him a white stone, and upon the stone a new name written, which no man knows, but he that receives it.

mnt@Revelation:2:19 @ I know your works and your love and faith and service and endurance; I know that your last works are more than the first.

mnt@Revelation:2:20 @ But I have this against you, that you are tolerating that woman Jezebel, who calls herself a prophetess, and she is teaching and leading my slaves astray, leading them to practise immorality, and to eat food which has been sacrificed to idols.

mnt@Revelation:2:23 @ And moreover, her children will I kill with pestilence. And all the churches shall know that I am he who searches the hearts and souls of men. I will give to each of you according to his works.

mnt@Revelation:2:25 @ I say that I am imposing upon you no fresh burden; only hold fast what you have till I come.

mnt@Revelation:2:26 @ To him that overcomes and perseveres in my works to the end, will I give authority over the nations.

mnt@Revelation:3:1 @ To the angel of the Church at Sardis, write. These things says He who has the seven Spirits of God and the seven stars. I know your works, that you have the name of being alive, but are really dead.

mnt@Revelation:3:2 @ Be continually on the watch, and establish the things that remain, which were ready to die. For I have not found your works perfected before my God.

mnt@Revelation:3:4 @ Yet you have a few names in Sardis that have not defiled their garment; and they shall walk with me in white, for they are worthy.

mnt@Revelation:3:9 @ Behold, I am making those of the synagogue of Satan, those who say they are Jews, but are not, but are lying; behold, I will make them to come and bow in reverence before your feet, and to know that I have loved you.

mnt@Revelation:3:10 @ Because you have kept the word of my patience, I also will keep you from that hour of trial which is about to come upon the whole inhabited earth, to test those who dwell on the earth.

mnt@Revelation:3:11 @ I am coming quickly. Hold fast what you have, that no one may take your crown.

mnt@Revelation:3:12 @ He that overcomes, I will make him a pillar in the temple of my God; and he shall go out from it nevermore. And I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which is coming down from my God out of heaven, and my own new name.

mnt@Revelation:3:13 @ He that has an ear, let him listen to what the Spirit is saying to the churches.

mnt@Revelation:3:15 @ I know your works, that you are neither hot nor cold.

mnt@Revelation:3:16 @ Would that you were either cold or hot. So because you are lukewarm, and neither hot nor cold, I am about to spew you out of my mouth.

mnt@Revelation:3:17 @ For you keep saying, "I am rich, and have become wealthy, and have need of nothing," and do not know that you are the wretched one, and pitiable and beggared and blind and naked.

mnt@Revelation:3:18 @ I advise you to buy of me gold refined by fire, that you may become rich; and white raiment to clothe yourself, so that the shame of your nakedness may not be made manifest; and eye-salve to anoint your eyes, in order that you may see.

mnt@Revelation:4:1 @ After this, in my vision, I saw a door opened in heaven! And the first voice that I heard speaking with me was like a trumpet, saying, "Come up hither, and I will show you the things that must come to pass hereafter."

mnt@Revelation:5:13 @ And I heard every created thing that is in heaven, or on earth, or beneath the earth, or on the sea, and all things that are in them, saying, "To him who sits on the throne, And to the Lamb, Be the blessing and the honor, And the glory and the power, Forever and ever!"

mnt@Revelation:6:11 @ And there was given to each one of them a white robe; and they were told that they should rest for yet a little time, until the number should be completed by their fellow slaves and their brethren who were about to be put to death as they had been.

mnt@Revelation:8:12 @ And the fourth angel blew his trumpet, and the third part of the sun was blasted, and a third part of the moon, and a third part of the stars; so that the third part of them should be darkened, and for a third part of the day there was no light, and at night it was the same.

mnt@Revelation:8:13 @ And I looked and I heard a solitary eagle flying in mid-heaven, and crying with a loud voice, "Woe, woe, woe for all who live on the earth, Because of the rest of the trumpet-blasts That the three angels are about to blow!"

mnt@Revelation:9:3 @ And out of the smoke came locusts upon the earth; they were given power like that of scorpions on the earth..

mnt@Revelation:9:14 @ one saying to the sixth angel that had the trumpet, "Loose the four angels which are bound at the great river Euphrates."

mnt@Revelation:9:15 @ Then the four angels that were held in readiness for that hour and day and month and year, were let loose, to destroy a third of mankind.

mnt@Revelation:10:6 @ and swore by him who lives forever and ever, who created the heaven and all that is in it, and the earth and all that is in it, and the sea and all that is in it,

mnt@Revelation:10:8 @ And the voice which I had heard from heaven, I heard again, speaking to me, and saying, "Go, take the little book that is open in the hand of the angel who stands upon the sea and upon the land."

mnt@Revelation:11:2 @ But the court which is outside the temple, omit, and do not measure that, for it has been given up to the Gentiles, and they shall tread under foot the Holy City for forty and two months.

mnt@Revelation:11:6 @ These have power to shut heaven so that it does not rain in the days of their prophecy; and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

mnt@Revelation:11:7 @ "And when they shall have finished their testimony, the beast that is coming up out of the bottomless pit will make war with them, and overcome them, and kill them.

mnt@Revelation:11:13 @ And in that hour there was a great earthquake, and the tenth part of the city fell; and there were killed in the earthquake seven thousand persons; and the rest were frightened and gave glory to the God of heaven.

mnt@Revelation:12:4 @ His tail drew a third part of the stars of the sky, and dashed them down to the earth. And the dragon stood before the woman about to be delivered, so that he might devour her child when she was delivered.

mnt@Revelation:12:9 @ Now the great dragon was thrown down - that old Serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him.

mnt@Revelation:12:12 @ Therefore rejoice, O heavens, And you who dwell therein! Woe to the earth and the sea! For the devil has gone down to you in great fury, Because he knows that he has but little time."

mnt@Revelation:12:13 @ When the dragon saw that he was hurled down to the earth, he pursued the woman who gave birth to the man child.

mnt@Revelation:12:14 @ But the woman was given the two wings of the great eagle, so that she might fly into the desert to her place where she is nourished for a time, and times, and half a time, from the face of the serpent.

mnt@Revelation:12:15 @ And the serpent poured water from his mouth after the woman, water like a river, so that he might cause her to be carried off by the stream.

mnt@Revelation:12:16 @ But the earth came to the rescue of the woman and the earth opened her mouth and swallowed up the river that the dragon had poured forth from his mouth.

mnt@Revelation:13:3 @ And I saw that one of his heads seemed to have been mortally wounded, but its deadly wound had been healed. The whole earth was following the beast, wondering.

mnt@Revelation:13:13 @ And he performs great miracles, so that he even causes fire to come down to the earth from the sky, before mens eyes.

mnt@Revelation:13:15 @ And he was permitted to give breath to the image of the beast, so that the image of the beast should speak; and so that any one who would not worship the image of the beast should be put to death.

mnt@Revelation:13:17 @ so that no one can buy or sell unless he has the brand of the beast, or the number of his name.

mnt@Revelation:14:3 @ They were singing a new song before the throne, and before the four Living Creatures and the Elders; and none can learn that song, except the one hundred and forty and four thousand, who had been redeemed from the earth.

mnt@Revelation:14:13 @ And I heard a voice from heaven, saying, "Write, Blessed are the dead that die in the Lord from henceforth! Yea, says the Spirit, that they may rest from their labors, For their deeds do follow them."

mnt@Revelation:15:5 @ After that I looked, and the sanctuary of the tabernacle of testimony was opened in heaven;

mnt@Revelation:16:12 @ And the sixth poured his bowl upon the great river, the River Euphrates, and its water was dried up so as to make ready the way for the kings that come from the sunrising.

mnt@Revelation:16:15 @ Lo, I am coming like a thief. Blessed is the who is on the watch and guarding his clothing, so that he may not walk naked, and they gaze on his shame.

mnt@Revelation:17:7 @ And the angel said to me. "Why did you wonder? I will explain to you the mystery of the woman, and of the beast with the seven heads and ten horns, that carried her.

mnt@Revelation:17:8 @ The beast that you saw was, and is not, and is about to come up out of the bottomless pit, and to go into perdition. And those who dwell on the earth shall wonder, those whose names have never, from the foundation of the world, been written in the Lambs Book of Life, when they gaze on the beast; how he was and is not, and is to come.

mnt@Revelation:17:9 @ Here is the mind that has wisdom. the seven heads are seven hills on which the woman is seated;

mnt@Revelation:17:12 @ "The ten horns that you saw are ten kings who have not yet received their kingdoms; but they have received authority as kings for one hour, together with the beast.

mnt@Revelation:18:4 @ And behold I heard another voice from heaven saying. "Come out of her, that you have no fellowship with her sins, And that you receive not her plagues.

mnt@Revelation:18:14 @ And the fruits which your soul lusted for are gone from you, And all things that were dainty and sumptuous are perished from you, And men shall find them nevermore.

mnt@Revelation:19:10 @ And I fell down at his feet to worship him, and he said to me. "See that you do it not. I am a fellow slave of yours and of your brothers who hold the testimony of Jesus; for the testimony of Jesus is the vital breath of prophecy."

mnt@Revelation:19:17 @ And I saw an angel standing in the sun, who shouted in a loud voice to all the birds that fly in mid-heaven, "Come, gather yourselves together to the great supper of God,

mnt@Revelation:19:21 @ And the rest were slain with the sword of him who sat on the horse, that sword which issued from his lips. And all the birds gorged themselves with their flesh.

mnt@Revelation:20:2 @ He gripped the dragon, that old serpent, who is the devil and Satan, and bound him for a thousand years,

mnt@Revelation:20:3 @ and flung him into the bottomless pit, and shut and sealed it over him, so that he should seduce the nations no more, until the thousand years were completed. After that it is necessary to loose him for a little while.

mnt@Revelation:21:8 @ But as for the cowards, the faithless, the abominable, And for the murderers, fornicators, sorcerers, Idolaters, and all liars, Their part will be in the lake that blazes with fire and brimstone. "This is the second death."

mnt@Revelation:22:14 @ "Blessed are they who wash their robes, so that they may have right to the Tree of Life, and may enter in by the gates into the City.


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