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wmth@Matthew:1:21 @ She will give birth to a Son, and you are to call His name JESUS for He it is who will save His People from their sins.«

wmth@Matthew:2:11 @ So they entered the house; and when they saw the babe with His mother Mary, they prostrated themselves and did Him homage, and opening their treasure-chests offered gifts to Him–gold, frankincense, and myrrh.

wmth@Matthew:2:12 @ But being forbidden by God in a dream to return to Herod, they went back to their own country by a different route.

wmth@Matthew:3:6 @ and were baptized by him in the Jordan, making full confession of their sins.

wmth@Matthew:4:8 @ Then the Devil took Him to the top of an exceedingly lofty mountain, from which he caused Him to see all the Kingdoms of the world and their splendour,

wmth@Matthew:4:20 @ So they immediately left their nets and followed Him. As He went further on,

wmth@Matthew:4:21 @ He saw two other brothers, James the son of Zabdi and his brother John, in the boat with their father Zabdi mending their nets; and He called them.

wmth@Matthew:4:22 @ And they at once left the boat and their father, and followed Him.

wmth@Matthew:4:23 @ Then Jesus travelled through all Galilee, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity among the people.

wmth@Matthew:5:17 @ »Do not for a moment suppose that I have come to abrogate the Law or the Prophets: I have not come to abrogate them but to give them their completion.«

wmth@Matthew:6:1 @ »But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.«

wmth@Matthew:6:2 @ `When you give in charity, never blow a trumpet before you as the hypocrites do in the synagogues and streets in order that their praises may be sung by men. I solemnly tell you that they already have their reward.

wmth@Matthew:6:5 @ »And when praying, you must not be like the hypocrites. They are fond of standing and praying in the synagogues or at the corners of the wider streets, in order that men may see them. I solemnly tell you that they already have their reward.«

wmth@Matthew:6:7 @ »And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their multitude of words.«

wmth@Matthew:6:12 @ and forgive us our shortcomings, as we also have forgiven those who have failed in their duty towards us;

wmth@Matthew:6:14 @ »For if you forgive others their offences, your Heavenly Father will forgive you also;«

wmth@Matthew:6:15 @ but if you do not forgive others their offences, neither will your Father forgive yours.

wmth@Matthew:6:16 @ »When any of you fast, never assume gloomy looks as the hypocrites do; for they disfigure their faces in order that it may be evident to men that they are fasting. I solemnly tell you that they already have their reward.«

wmth@Matthew:6:28 @ And why be anxious about clothing? Learn a lesson from the wild lilies. Watch their growth. They neither toil nor spin,

wmth@Matthew:7:6 @ »Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.«

wmth@Matthew:7:16 @ By their fruits you will easily recognize them. Are grapes gathered from thorns or figs from brambles?

wmth@Matthew:7:20 @ So by their fruits at any rate, you will easily recognize them.

wmth@Matthew:7:29 @ for He had been teaching them as one who had authority, and not as their Scribes taught.

wmth@Matthew:8:22 @ »Follow me,« said Jesus, »and leave the dead to bury their own dead.«

wmth@Matthew:8:34 @ So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«

wmth@Matthew:9:4 @ Knowing their thoughts Jesus said, »Why are you cherishing evil thoughts in your hearts?

wmth@Matthew:9:29 @ So He touched their eyes and said, »According to your faith let it be to you.«

wmth@Matthew:9:30 @ Then their eyes were opened. And assuming a stern tone Jesus said to them, »Be careful to let no one know.«

wmth@Matthew:9:35 @ And Jesus continued His circuits through all the towns and the villages, teaching in their synagogues and proclaiming the Good News of the Kingdom, and curing every kind of disease and infirmity.

wmth@Matthew:10:5 @ These twelve Jesus sent on a mission, after giving them their instructions:»Go not,« He said, »among the Gentiles, and enter no Samaritan town;

wmth@Matthew:10:17 @ But beware of men; for they will deliver you up to appear before Sanhedrins, and will flog you in their synagogues;

wmth@Matthew:10:21 @ Brother will betray brother to death, and father, child; and children will rise against their own parents and will put them to death.

wmth@Matthew:11:7 @ When the messengers had taken their leave, Jesus proceeded to say to the multitude concerning John, »What did you go out into the Desert to gaze at? A reed waving in the wind?

wmth@Matthew:11:16 @ »But to what shall I compare the present generation? It is like children sitting in the open places, who call to their playmates.«

wmth@Matthew:12:9 @ Departing thence He went to their synagogue,

wmth@Matthew:12:10 @ where there was a man with a shrivelled arm. And they questioned Him, »Is it right to cure people on the Sabbath?« Their intention was to bring a charge against Him.

wmth@Matthew:12:25 @ Knowing their thoughts He said to them, »Every kingdom in which civil war has raged suffers desolation; and every city or house in which there is internal strife will be brought low.

wmth@Matthew:13:43 @ Then will the righteous shine out like the sun in their Father's Kingdom. Listen, every one who has ears!

wmth@Matthew:13:54 @ And He came into His own country and proceeded to teach in their synagogue, so that they were filled with astonishment and exclaimed, »Where did he obtain such wisdom, and these wondrous powers?

wmth@Matthew:13:58 @ And He performed but few mighty deeds there because of their want of faith.

wmth@Matthew:15:2 @ »Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?«

wmth@Matthew:15:27 @ »Be it so, Sir,« she said, »for even the dogs eat the scraps which fall from their masters' tables.«

wmth@Matthew:15:31 @ so that the people were amazed to see the dumb speaking, the maimed with their hands perfect, the lame walking, and the blind seeing; and they gave the glory to the God of Israel.

wmth@Matthew:17:2 @ There in their presence His form underwent a change; His face shone like the sun, and His raiment became as white as the light.

wmth@Matthew:17:6 @ On hearing this voice, the disciples fell on their faces and were filled with terror.

wmth@Matthew:17:24 @ After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, »Does not your Teacher pay the half-shekel?«

wmth@Matthew:17:25 @ »Yes,« he replied, and then went into the house. But before he spoke a word Jesus said, »What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?«

wmth@Matthew:18:10 @ »Beware of ever despising one of these little ones, for I tell you that in Heaven their angels have continual access to my Father who is in Heaven.«

wmth@Matthew:18:31 @ His fellow servants, therefore, seeing what had happened, were exceedingly angry; and they came and told their master without reserve all that had happened.

wmth@Matthew:19:12 @ There are men who from their birth have been disabled from marriage, others who have been so disabled by men, and others who have disabled themselves for the sake of the Kingdom of the Heavens. He who is able to receive this, let him receive it.«

wmth@Matthew:20:8 @ When evening came, the master said to his steward, »`Call the men and pay them their wages. Begin with the last set and finish with the first.'

wmth@Matthew:20:24 @ The other ten heard of this, and their indignation was aroused against the two brothers.

wmth@Matthew:20:25 @ But Jesus called them to Him, and said, »You know that the rulers of the Gentiles lord it over them, and their great men exercise authority over them.

wmth@Matthew:20:34 @ Moved with compassion, Jesus touched their eyes, and immediately they regained their sight and followed Him.

wmth@Matthew:21:7 @ they brought the she-ass and the foal, and threw their outer garments on them. So He sat on them;

wmth@Matthew:21:8 @ and most of the crowd kept spreading their garments along the road, while others cut branches from the trees and carpeted the road with them,

wmth@Matthew:22:7 @ So the king's anger was stirred, and he sent his troops and destroyed those murderers and burnt their city.

wmth@Matthew:22:16 @ So they sent to Him their disciples together with the Herodians; who said, »Teacher, we know that you are truthful and that you faithfully teach God's truth; and that no fear of man misleads you, for you are not biased by men's wealth or rank.

wmth@Matthew:22:18 @ Perceiving their wickedness, Jesus replied, »Why are you hypocrites trying to ensnare me?

wmth@Matthew:22:22 @ They heard this, and were astonished; then left Him, and went their way.

wmth@Matthew:23:3 @ Therefore do and observe everything that they command you; but do not imitate their lives, for though they tell others what to do, they do not do it themselves.

wmth@Matthew:23:5 @ And everything they do they do with a view to being observed by men; for they widen their phylacteries and make the tassels large,

wmth@Matthew:24:45 @ »Who therefore is the loyal and intelligent servant to whom his master has entrusted the control of his household to give them their rations at the appointed time?«

wmth@Matthew:25:1 @ »Then will the Kingdom of the Heavens be found to be like ten bridesmaids who took their torches and went out to meet the bridegroom.«

wmth@Matthew:25:3 @ For the foolish, when they took their torches, did not provide themselves with oil;

wmth@Matthew:25:4 @ but the wise, besides their torches, took oil in their flasks.

wmth@Matthew:25:7 @ »Then all those bridesmaids roused themselves and trimmed their torches.«

wmth@Matthew:25:14 @ »Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.«

wmth@Matthew:26:4 @ and consulted how to get Jesus into their power by stratagem and put Him to death.

wmth@Matthew:26:50 @ »Friend,« said Jesus, »carry out your intention.« Then they came and laid their hands on Jesus and seized Him firmly.

wmth@Matthew:27:11 @ Meanwhile Jesus was brought before the Governor, and the latter put the question, »Are you the King of the Jews?« »I am their King,« He answered.

wmth@Matthew:27:12 @ When however the High Priests and the Elders kept bringing their charges against Him, He said not a word in reply.

wmth@Matthew:27:31 @ At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

wmth@Matthew:27:39 @ And the passers-by reviled Him. They shook their heads at Him

wmth@Matthew:27:53 @ And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

wmth@Matthew:28:2 @ But to their amazement there had been a great earthquake; for an angel of the Lord had descended from Heaven, and had come and rolled back the stone, and was sitting upon it.

wmth@Mark:1:5 @ There went out to him people of all classes from Judaea, and the inhabitants of Jerusalem of all ranks, and were baptized by him in the river Jordan, making open confession of their sins.

wmth@Mark:1:16 @ One day, passing along the shore of the Lake of Galilee, He saw Simon and Andrew, Simon's brother, throwing their nets in the Lake; for they were fisherman.

wmth@Mark:1:18 @ At once they left their nets and followed Him.

wmth@Mark:1:20 @ They therefore left their father Zabdi in the boat with the hired men, and went and followed Him.

wmth@Mark:1:23 @ when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

wmth@Mark:2:5 @ Seeing their faith, Jesus said to the paralytic, »My son, your sins are pardoned.«

wmth@Mark:2:6 @ Now there were some of the Scribes sitting there, and reasoning in their hearts.

wmth@Mark:3:5 @ Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, »Stretch out your arm.« He stretched it out, and the arm was completely restored.

wmth@Mark:3:9 @ So He gave directions to His disciples to keep a small boat in constant attendance on Him because of the throng–to prevent their crushing Him.

wmth@Mark:3:28 @ In solemn truth I tell you that all their sins may be pardoned to the sons of men, and all their blasphemies, however they may have blasphemed;

wmth@Mark:4:33 @ With many such parables He used to speak the Message to them according to their capacity for receiving it.

wmth@Mark:5:17 @ Then they began entreating Him to depart from their district.

wmth@Mark:5:40 @ To this their reply is a scornful laugh. He, however, puts them all out, takes the child's father and mother and those He has brought with Him, and enters the room where the child lies.

wmth@Mark:6:6 @ He wondered at their unbelief. So He went round the adjacent villages, teaching.

wmth@Mark:6:8 @ He charged them to take nothing for the journey except a stick; no bread, no bag, and not a penny in their pockets,

wmth@Mark:6:52 @ For they had not learned the lesson taught by the loaves, but their minds were dull.

wmth@Mark:6:55 @ Then they scoured the whole district, and began to bring Him the sick on their mats wherever they heard He was.

wmth@Mark:6:56 @ And enter wherever He might –village or town or hamlet– they laid their sick in the open places, and entreated Him to let them touch were it but the tassel of His robe; and all, whoever touched Him, were restored to health.

wmth@Mark:7:2 @ They had noticed that some of His disciples were eating their food with `unclean' (that is to say, unwashed) hands.

wmth@Mark:7:3 @ (For the Pharisees and all the Jews– being, as they are, zealous for the traditions of the Elders– never eat without first carefully washing their hands,

wmth@Mark:7:5 @ So the Pharisees and Scribes put the question to Him:»Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?«

wmth@Mark:7:21 @ For from within, out of men's hearts, their evil purposes proceed–fornication, theft, murder, adultery,

wmth@Mark:9:2 @ Six days later, Jesus took with Him Peter, James, and John, and brought them alone, apart from the rest, up a high mountain; and in their presence His appearance underwent a change.

wmth@Mark:9:36 @ And taking a young child He made him stand in their midst, then threw His arms round him and said,

wmth@Mark:10:42 @ Jesus, however, called them to Him and said to them, »You are aware how those who are deemed rulers among the Gentiles lord it over them, and their great men make them feel their authority;

wmth@Mark:11:6 @ But on their giving the answer that Jesus had bidden them give, they let them take it.

wmth@Mark:11:7 @ So they brought the foal to Jesus, and threw their outer garments over him; and Jesus mounted.

wmth@Mark:11:8 @ Then many spread their outer garments to carpet the road, and others leafy branches which they had cut down in the fields;

wmth@Mark:12:13 @ Their next step was to send to Him some of the Pharisees and of Herod's partisans to entrap Him in conversation.

wmth@Mark:12:15 @ Shall we pay, or shall we refuse to pay?« But He, knowing their hypocrisy, replied, »Why try to ensnare me? Bring me a shilling for me to look at.«

wmth@Mark:12:40 @ and who swallow up the property of widows and then mask their wickedness by making long prayers: these men will receive far heavier punishment.«

wmth@Mark:14:52 @ but he left the linen cloth in their hands and fled without it.

wmth@Mark:14:56 @ for though many gave false testimony against Him, their statements did not tally.

wmth@Mark:14:59 @ But not even in this shape was their testimony consistent.

wmth@Mark:14:65 @ Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, »Prove that you are a prophet.« The officers too struck Him with open hands as they took Him in charge.

wmth@Mark:15:20 @ At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.

wmth@Mark:15:29 @ And all the passers-by reviled Him. They shook their heads at Him and said, »Ah! you who were for destroying the Sanctuary and building a new one in three days,

wmth@Mark:16:5 @ Upon entering the tomb, they saw a young man sitting at their right hand, clothed in a long white robe. They were astonished and terrified.

wmth@Mark:16:12 @ Afterwards He showed Himself in another form to two of them as they were walking, on their way into the country.

wmth@Mark:16:14 @ Later still He showed Himself to the Eleven themselves whilst they were at table, and He upbraided them with their unbelief and obstinacy in not having believed those who had seen Him alive.

wmth@Mark:16:18 @ They shall take up venomous snakes, and if they drink any deadly poison it shall do them no harm whatever. They shall lay their hands on the sick, and the sick shall recover.«

wmth@Mark:16:20 @ But they went out and made proclamation everywhere, the Lord working with them and confirming their Message by the signs which accompanied it.]

wmth@Luke:1:3 @ it has seemed right to me also, after careful investigation of the facts from their commencement, to write for you, most noble Theophilus, a connected account,

wmth@Luke:1:16 @ Many of the descendants of Israel will he turn to the Lord their God;

wmth@Luke:1:20 @ And now you will be dumb and unable to speak until the day when this has taken place; because you did not believe my words–words which will be fulfilled at their appointed time.«

wmth@Luke:1:51 @ He has manifested His supreme strength. He has scattered those who were haughty in the thoughts of their hearts.

wmth@Luke:1:52 @ He has cast monarchs down from their thrones, And exalted men of low estate.

wmth@Luke:1:66 @ All who heard the story treasured it in their memories. »What then will this child be?« they said. For the lord's hand was indeed with him.

wmth@Luke:1:77 @ To give to His People a knowledge of salvation In the forgiveness of their sins,

wmth@Luke:2:8 @ Now there were shepherds in the same part of the country, keeping watch over their sheep by night in the open fields,

wmth@Luke:2:22 @ And when the days for their purification appointed by the Law of Moses had passed, they took Him up to Jerusalem to present Him to the Lord–

wmth@Luke:2:40 @ Then, as soon as they had accomplished all that the Law required, they returned to Galilee to their own town of Nazareth.

wmth@Luke:2:45 @ but supposing Him to be in the travelling company, they proceeded a day's journey. Then they searched up and down for Him among their relatives and acquaintances;

wmth@Luke:3:15 @ And while the people were in suspense and all were debating in their minds whether John might possibly be the Anointed One,

wmth@Luke:4:15 @ And He proceeded to teach in their synagogues, winning praise from all.

wmth@Luke:4:29 @ They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff;

wmth@Luke:5:6 @ This they did, and enclosed a vast number of fish; and their nets began to break.

wmth@Luke:5:7 @ So they signalled to their partners in the other boat to come and help them; they came, and they filled both the boats so that they almost sank.

wmth@Luke:5:11 @ Then, after bringing their boats to land, they left everything and followed Him.

wmth@Luke:5:15 @ But all the more the report about Him spread abroad, and great multitudes crowded to hear Him and to be cured of their diseases;

wmth@Luke:5:20 @ He saw their faith and said to him, »Friend, your sins are forgiven.«

wmth@Luke:5:22 @ Well aware of their reasonings, Jesus answered their questions by asking in turn, »What is this that you are debating in your hearts?

wmth@Luke:5:25 @ Instantly he stood up in their presence, took up the mattress on which he had been lying, and went away to his home, giving glory to God.

wmth@Luke:5:26 @ Amazement seized them all. »Glory to God!« was the abiding feeling. Yet fear flashed through their minds and they said, »We have seen strange things to-day.«

wmth@Luke:5:30 @ This led the Pharisees and Scribes of their party to expostulate with His disciples and ask, »Why are you eating and drinking with these tax-gatherers and notorious sinners?«

wmth@Luke:6:1 @ Now on the second-first Sabbath while He was passing through the wheatfields, His disciples were plucking the ears and rubbing them with their hands to eat the grain.

wmth@Luke:6:8 @ He knew their thoughts, and said to the man with the withered arm, »Rise, and stand there in the middle.« And he rose and stood there.

wmth@Luke:6:17 @ With these He came down till He reached a level place, where there was a great crowd of His disciples, and a multitude of people from every part of Judaea, from Jerusalem, and from the sea-side district of Tyre and Sidon, who came to hear Him and to be cured of their diseases;

wmth@Luke:6:22 @ »Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.«

wmth@Luke:6:23 @ »Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!«

wmth@Luke:6:26 @ »Alas for you when men shall all have spoken well of you; for that is just the way their forefathers behaved to the false Prophets!«

wmth@Luke:6:34 @ And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount.

wmth@Luke:7:30 @ But the Pharisees and expounders of the Law have frustrated God's purpose as to their own lives, by refusing to be baptized.

wmth@Luke:8:12 @ Those by the way-side are those who have heard, and then the Devil comes and carries away the Message from their hearts, lest they should believe and be saved.

wmth@Luke:8:14 @ That which fell among the thorns means those who have heard, but as they go on their way, the Message is stifled by the anxieties, wealth and gaieties of time, and they yield nothing in perfection.

wmth@Luke:8:37 @ Then the whole population of the Gerasenes and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned.

wmth@Luke:8:52 @ The people were all weeping aloud and beating their breasts for her; but He said, »Leave off wailing; for she is not dead, but asleep.«

wmth@Luke:9:10 @ The Apostles, on their return, related to Jesus all they had done. Then He took them and withdrew to a quiet retreat, to a town called Bethsaida.

wmth@Luke:9:47 @ And Jesus, knowing the reasoning that was in their hearts, took a young child and made him stand by His side

wmth@Luke:9:57 @ And, as they proceeded on their way, a man came to Him and said, »I will follow you wherever you go.«

wmth@Luke:9:60 @ »Leave the dead,« Jesus rejoined, »to bury their own dead; but you must go and announce far and wide the coming of the Kingdom of God.«

wmth@Luke:10:7 @ And in that same house stay, eating and drinking at their table; for the labourer deserves his wages. Do not move from one house to another.

wmth@Luke:10:38 @ As they pursued their journey He came to a certain village, where a woman named Martha welcomed Him to her house.

wmth@Luke:11:17 @ And, knowing their thoughts, He said to them, »Every kingdom in which civil war rages goes to ruin: family attacks family and is overthrown.

wmth@Luke:11:44 @ Alas for you! for you are like the tombs which lie hidden, and the people who walk over them are not aware of their existence.«

wmth@Luke:12:36 @ and be yourselves like men waiting for their master –on the look-out till he shall return from the wedding feast– that, when he comes and knocks, they may open the door instantly.

wmth@Luke:12:37 @ Blessed are those servants, whom their Master when He comes shall find on the watch. I tell you in solemn truth, that He will tie an apron round Him, and will bid them recline at table while He comes and waits on them.

wmth@Luke:12:42 @ »Who, then,« replied the Lord, »is the faithful and intelligent steward whom his Master will put in charge of His household to serve out their rations at the proper times?

wmth@Luke:13:1 @ Just at that time people came to tell Him about the Galilaeans whose blood Pilate had mingled with their sacrifices.

wmth@Luke:13:4 @ Or those eighteen on whom the tower at Siloam fell, do you suppose they had failed in their duty more than all the rest of the people who live in Jerusalem?

wmth@Luke:15:2 @ and this led the Pharisees and the Scribes indignantly to complain, saying, »He gives a welcome to notorious sinners, and joins them at their meals!«

wmth@Luke:15:4 @ »Which of you men, if he has a hundred sheep and has lost one of them, does not leave the ninety-nine in their pasture and go in search of the lost one till he finds it?«

wmth@Luke:16:4 @ I see what to do, in order that when I am discharged from the stewardship they may give me a home in their own houses.'

wmth@Luke:16:8 @ »And the master praised the dishonest steward for his shrewdness; for, in relation to their own contemporaries, the men of this age are shrewder than the sons of Light.«

wmth@Luke:16:15 @ »You are they,« He said to them, »who boast of their own goodness before men, but God sees your hearts; for that which holds a proud position among men is detestable in God's sight.

wmth@Luke:16:16 @ The Law and the Prophets continued until John came: from that time the Good News of the Kingdom of God has been spreading, and all classes have been forcing their way into it.

wmth@Luke:17:11 @ As they pursued their journey to Jerusalem, He passed through Samaria and Galilee.

wmth@Luke:17:14 @ Perceiving this, He said to them, »Go and show yourselves to the Priests.« And while on their way to do this they were made clean.

wmth@Luke:18:7 @ And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf?

wmth@Luke:18:8 @ Yes, He will soon avenge their wrongs. Yet, when the Son of Man comes, will He find faith on earth?«

wmth@Luke:18:15 @ On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them.

wmth@Luke:19:15 @ And upon his return, after he had obtained the sovereignty, he ordered those servants to whom he had given the money to be summoned before him, that he might learn their success in trading.

wmth@Luke:19:27 @ But as for those enemies of mine who were unwilling that I should become their king, bring them here, and cut them to pieces in my presence.'«

wmth@Luke:19:35 @ Then they brought it to Jesus, and after throwing their outer garments on the colt they placed Jesus on it.

wmth@Luke:19:36 @ So He rode on, while they carpeted the road with their garments.

wmth@Luke:19:37 @ And when He was now getting near Jerusalem, and descending the Mount of Olives, the whole multitude of the disciples began in their joy to praise God in loud voices for all the mighty deeds they had witnessed.

wmth@Luke:20:20 @ So, after impatiently watching their opportunity, they sent spies who were to act the part of good and honest men, that they might fasten on some expression of His, so as to hand Him over to the ruling power and the Governor's authority.

wmth@Luke:20:23 @ But He saw through their knavery and replied,

wmth@Luke:20:47 @ who swallow up the property of widows and mask their wickedness by making long prayers. They will be punished far more severely than others.«

wmth@Luke:21:1 @ Looking up He saw the people throwing their gifts into the Treasury–the rich people.

wmth@Luke:21:25 @ »There will be signs in sun, moon, and stars; and on earth anguish among the nations in their bewilderment at the roaring of the sea and its billows;«

wmth@Luke:21:30 @ As soon as they have shot out their leaves, you know at a glance that summer is now near.

wmth@Luke:22:6 @ He accepted their offer, and then looked out for an opportunity to betray Him when the people were not there.

wmth@Luke:22:25 @ But He said to them, »The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors.

wmth@Luke:22:37 @ For I tell you that those words of Scripture must yet find their fulfilment in me: for indeed that saying about me has its accomplishment.«

wmth@Luke:22:47 @ While He was still speaking there came a crowd with Judas, already mentioned as one of the Twelve, at their head. He went up to Jesus to kiss Him.

wmth@Luke:22:66 @ As soon as it was day, the whole body of the Elders, both High Priests and Scribes, assembled. Then He was brought into their Sanhedrin, and they asked Him,

wmth@Luke:23:23 @ But they urgently insisted, demanding with frantic outcries that He should be crucified; and their clamour prevailed.

wmth@Luke:23:24 @ So Pilate gave judgement, yielding to their demand.

wmth@Luke:23:27 @ A vast crowd of the people also followed Him, and of women who were beating their breasts and wailing for Him.

wmth@Luke:23:35 @ and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. »This fellow,« they said, »saved others: let him save himself, if he is God's Anointed, the Chosen One.«

wmth@Luke:23:48 @ And all the crowds that had come together to this sight, after seeing all that had occurred, returned to the city beating their breasts.

wmth@Luke:24:5 @ The women were terrified; but, as they stood with their faces bowed to the ground, the men said to them, »Why do you search among the dead for Him who is living?

wmth@Luke:24:15 @ and, in the midst of their conversation and discussion, Jesus Himself came and joined them,

wmth@Luke:24:31 @ their eyes were opened and they recognized Him. But He vanished from them.

wmth@Luke:24:36 @ While they were thus talking, He Himself stood in their midst and said, »Peace be to you!«

wmth@Luke:24:43 @ and He took it and ate it in their presence.

wmth@Luke:24:45 @ Then He opened their minds to understand the Scriptures,

wmth@John:1:13 @ who were begotten as such not by human descent, nor through an impulse of their own nature, nor through the will of a human father, but from God.

wmth@John:2:15 @ So He plaited a whip of rushes, and drove all –both sheep and bullocks– out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.

wmth@John:3:19 @ And this is the test by which men are judged–the Light has come into the world, and men loved the darkness more than they loved the Light, because their deeds were wicked.

wmth@John:4:38 @ I sent you to reap a harvest which is not the result of your own labours. Others have laboured, and you are getting benefit from their labours.«

wmth@John:5:17 @ His reply to their accusation was, »My Father works unceasingly, and so do I.«

wmth@John:7:16 @ Jesus answered their question by saying, »My teaching does not belong to me, but comes from Him who sent me.

wmth@John:7:32 @ The Pharisees heard the people thus expressing their various doubts about Him, and the High Priests and the Pharisees sent some officers to apprehend Him.

wmth@John:7:53 @ [So they went away to their several homes;

wmth@John:8:7 @ When however they persisted with their question, He raised His head and said to them, »Let the sinless man among you be the first to throw a stone at her.«

wmth@John:8:9 @ They listened to Him, and then, beginning with the eldest, took their departure, one by one, till all were gone. And Jesus was left behind alone–and the woman in the centre of the court.

wmth@John:9:15 @ So the Pharisees renewed their questioning as to how he had obtained his sight. »He put clay on my eyes,« he replied, »and I washed, and now I can see.«

wmth@John:9:22 @ Such was their answer, because they were afraid of the Jews; for the Jews had already settled among themselves that if any one should acknowledge Jesus as the Christ, he should be excluded from the synagogue.

wmth@John:10:3 @ To him the porter opens the door, and the sheep hear his voice; and he calls his own sheep by their names and leads them out.

wmth@John:10:39 @ This made them once more try to arrest Him, but He withdrew out of their power.

wmth@John:10:41 @ Large numbers of people also came to Him. Their report was, »John did not work any miracle, but all that John said about this Teacher was true.«

wmth@John:11:19 @ and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.

wmth@John:11:34 @ though deeply troubled, asked them, »Where have you laid him?«»Master, come and see,« was their reply.

wmth@John:12:37 @ But though He had performed such great miracles in their presence, they did not believe in Him–

wmth@John:12:42 @ Nevertheless even from among the Rulers many believed in Him. But because of the Pharisees they did not avow their belief, for fear they should be shut out from the synagogue.

wmth@John:13:12 @ So after He had washed their feet, put on His garments again, and returned to the table, He said to them, »Do you understand what I have done to you?

wmth@John:15:22 @ »If I had not come and spoken to them, they would have had no sin; but as the case stands they are without excuse for their sin.«

wmth@John:15:25 @ But this has been so, in order that the saying may be fulfilled which stands written in their Law,

wmth@John:16:4 @ But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, however, tell you all this at first, because I was still with you.

wmth@John:17:13 @ »But now I am coming to Thee, and I speak these words while I am in the world, in order that they may have my gladness within them filling their hearts.«

wmth@John:17:19 @ and on their behalf I consecrate myself, in order that they may become perfectly consecrated in truth.

wmth@John:17:20 @ »Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;«

wmth@John:18:8 @ »I have told you,« replied Jesus, »that I am he. If therefore you are looking for me, let these my disciples go their way.«

wmth@John:18:12 @ So the battalion and their tribune and the Jewish police closed in, and took Jesus and bound Him.

wmth@John:18:25 @ But Simon Peter remained standing and warming himself, and this led to their asking him, »Are you also one of his disciples?« He denied it, and said, »No, I am not.«

wmth@John:19:3 @ Then they began to march up to Him, saying in a mocking voice, »Hail King of the Jews!« And they struck Him with the palms of their hands.

wmth@John:20:19 @ On that same first day of the week, when it was evening and, for fear of the Jews, the doors of the house where the disciples were, were locked, Jesus came and stood in their midst, and said to them, »Peace be to you!«

wmth@John:20:26 @ A week later the disciples were again in the house, and Thomas was with them, when Jesus came –though the doors were locked– and stood in their midst, and said, »Peace be to you.«

wmth@John:21:3 @ Simon Peter said to them, »I am going fishing.«»We will go too,« said they. So they set out and went on board their boat; but they caught nothing that night.

wmth@Acts:1:4 @ And while in their company He charged them not to leave Jerusalem, but to wait for the Father's promised gift. »This you have heard of,« He said, »from me.

wmth@Acts:1:9 @ When He had said this, and while they were looking at Him, He was carried up, and a cloud closing beneath Him hid Him from their sight.

wmth@Acts:1:13 @ They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the brother of James.

wmth@Acts:1:19 @ This fact became widely known to the people of Jerusalem, so that the place received the name, in their language, of Achel-damach, which means `The Field of Blood.')

wmth@Acts:2:42 @ and they were constant in listening to the teaching of the Apostles and in their attendance at the Communion, that is, the Breaking of the Bread, and at prayer.

wmth@Acts:2:45 @ They sold their lands and other property, and distributed the proceeds among all, according to every one's necessities.

wmth@Acts:2:46 @ And, day by day, attending constantly in the Temple with one accord, and breaking bread in private houses, they took their meals with great happiness and single-heartedness,

wmth@Acts:2:47 @ praising God and being regarded with favour by all the people. Also, day by day, the Lord added to their number those whom He was saving.

wmth@Acts:4:2 @ highly incensed at their teaching the people and proclaiming in the case of Jesus the Resurrection from among the dead.

wmth@Acts:4:4 @ But many of those who had listened to their preaching believed; and the number of the adult men had now grown to be about 5,000.

wmth@Acts:4:5 @ The next day a meeting was held in Jerusalem of their Rulers, Elders, and Scribes,

wmth@Acts:4:23 @ After their release the two Apostles went to their friends, and told them all that the High Priests and Elders had said.

wmth@Acts:4:24 @ And they, upon hearing the story, all lifted up their voices to God and said, »O Sovereign Lord, it is Thou who didst make Heaven and earth and sea, and all that is in them,

wmth@Acts:4:29 @ And now, Lord, listen to their threats, and enable Thy servants to proclaim Thy Message with fearless courage,

wmth@Acts:4:33 @ while the Apostles with great force of conviction delivered their testimony as to the resurrection of the Lord Jesus; and great grace was upon them all.

wmth@Acts:5:15 @ so that they would even bring out their sick friends into the streets and lay them on light couches or mats, in order that when Peter came by, at least his shadow might fall on one or other of them.

wmth@Acts:5:41 @ They, therefore, left the Sanhedrin and went their way, rejoicing that they had been deemed worthy to suffer disgrace on behalf of the NAME.

wmth@Acts:6:1 @ About this time, as the number of disciples was increasing, complaints were made by the Greek-speaking Jews against the Hebrews because their widows were habitually overlooked in the daily ministration.

wmth@Acts:6:6 @ These men they brought to the Apostles, and, after prayer, they laid their hands upon them.

wmth@Acts:7:6 @ And God declared that Abraham's posterity should for four hundred years make their home in a country not their own, and be reduced to slavery and be oppressed.

wmth@Acts:7:13 @ On their second visit Joseph made himself known to his brothers, and Pharaoh was informed of Joseph's parentage.

wmth@Acts:7:19 @ He adopted a crafty policy towards our race, and oppressed our forefathers, making them cast out their infants so that they might not be permitted to live.

wmth@Acts:7:34 @ I have seen, yes, I have seen the oppression of My people who are in Egypt and have heard their groans, and I have come down to deliver them. And now I will send you to Egypt.'

wmth@Acts:7:39 @ »Our forefathers, however, would not submit to him, but spurned his authority and in their hearts turned back to Egypt.«

wmth@Acts:7:41 @ »Moreover they made a calf at that time, and offered a sacrifice to the idol and kept rejoicing in the gods which their own hands had made.«

wmth@Acts:7:54 @ As they listened to these words, they became infuriated and gnashed their teeth at him.

wmth@Acts:7:57 @ Upon this, with a loud outcry they stopped their ears, rushed upon Stephen in a body,

wmth@Acts:7:58 @ dragged him out of the city, and stoned him, the witnesses throwing off their outer garments and giving them into the care of a young man called Saul.

wmth@Acts:8:11 @ His influence over them arose from their having been, for a long time, bewildered by his sorceries.

wmth@Acts:8:17 @ Then the Apostles placed their hands upon them, and they received the Holy Spirit.

wmth@Acts:8:36 @ So they proceeded on their way till they came to some water; and the eunuch exclaimed, »See, here is water; what is there to prevent my being baptized?«

wmth@Acts:9:24 @ but information of their intention was given to him. They even watched the gates, day and night, in order to murder him;

wmth@Acts:10:9 @ The next day, while they were still on their journey and were getting near the town, about noon Peter went up on the house-top to pray.

wmth@Acts:10:22 @ Their reply was, »Cornelius, a Captain, an upright and God-fearing man, of whom the whole Jewish nation speaks well, has been divinely instructed by a holy angel to send for you to come to his house and listen to what you have to say.«

wmth@Acts:10:24 @ and the day after that they reached Caesarea. There Cornelius was awaiting their arrival, and had invited all his relatives and intimate friends to be present.

wmth@Acts:10:43 @ To Him all the Prophets bear witness, and testify that through His name all who believe in Him receive the forgiveness of their sins.«

wmth@Acts:11:19 @ Those, however, who had been driven in various directions by the persecution which broke out on account of Stephen made their way to Phoenicia, Cyprus and Antioch, delivering the Message to none but Jews.

wmth@Acts:11:30 @ This they did, forwarding their contributions to the Elders by Barnabas and Saul.

wmth@Acts:12:20 @ Now the people of Tyre and Sidon had incurred Herod's violent displeasure. So they sent a large deputation to wait on him; and having secured the good will of Blastus, his treasurer, they begged the king to be friendly with them again, because their country was dependent on his for its food supply.

wmth@Acts:12:25 @ And Barnabas and Saul returned from Jerusalem, having discharged their mission, and they brought with them John, surnamed Mark.

wmth@Acts:13:5 @ Having reached Salamis, they began to announce God's Message in the synagogues of the Jews. And they had John as their assistant.

wmth@Acts:13:17 @ The God of this people of Israel chose our forefathers, and made the people great during their stay in Egypt, until with wondrous power He brought them out from that land.

wmth@Acts:13:19 @ Then, after overthrowing seven nations in the land of Canaan, He divided that country among them as their inheritance for about four hundred and fifty years;

wmth@Acts:13:22 @ After removing him, He raised up David to be their king, to whom He also bore witness when He said, »`I have found David the son of Jesse, a man I love, who will obey all My commands.'

wmth@Acts:13:27 @ For the people of Jerusalem and their rulers, by the judgement they pronounced on Jesus, have actually fulfilled the predictions of the Prophets which are read Sabbath after Sabbath, through ignorance of those predictions and of Him.

wmth@Acts:13:51 @ But they shook off the dust from their feet as a protest against them and came to Iconium;

wmth@Acts:14:2 @ But the Jews who had refused obedience stirred up the Gentiles and embittered their minds against the brethren.

wmth@Acts:14:5 @ And when a hostile movement was made by both Gentiles and Jews, with the sanction of their magistrates, to maltreat and stone them,

wmth@Acts:14:6 @ the Apostles, having become aware of it, made their escape into the Lycaonian towns of Lystra and Derbe, and the neighbouring country.

wmth@Acts:14:11 @ So he sprang up and began to walk about. Then the crowds, seeing what Paul had done, rent the air with their shouts in the Lycaonian language, saying, »The gods have assumed human form and have come down to us.«

wmth@Acts:14:14 @ But the Apostles, Barnabas and Paul, heard of it; and tearing their clothes they rushed out into the middle of the crowd, exclaiming, »Sirs, why are you doing all this?

wmth@Acts:14:16 @ In times gone by He allowed all the nations to go their own ways;

wmth@Acts:14:21 @ and, after proclaiming the Good News to the people there and gaining a large number of converts, they retraced their steps to Lystra, Iconium, and Antioch.

wmth@Acts:14:23 @ And in every Church, after prayer and fasting, they selected Elders by show of hands, and commended them to the Lord on whom their faith rested.

wmth@Acts:14:27 @ Upon their arrival they called the Church together and proceeded to report in detail all that God, working with them, had done, and how He had opened for the Gentiles the door of faith.

wmth@Acts:15:4 @ Upon their arrival in Jerusalem they were cordially received by the Church, the Apostles, and the Elders; and they reported in detail all that God, working with them, had done.

wmth@Acts:15:8 @ And God, who knows all hearts, gave His testimony in their favour by bestowing the Holy Spirit on them just as He did on us;

wmth@Acts:15:9 @ and He made no difference between us and them, in that He cleansed their hearts by their faith.

wmth@Acts:15:12 @ Then the whole assembly remained silent while they listened to the statement made by Paul and Barnabas as to all the signs and marvels that God had done among the Gentiles through their instrumentality.

wmth@Acts:15:24 @ As we have been informed that certain persons who have gone out from among us have disturbed you by their teaching and have unsettled your minds, without having received any such instructions from us;

wmth@Acts:15:26 @ who have endangered their very lives for the sake of our Lord Jesus Christ.

wmth@Acts:15:38 @ while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work.

wmth@Acts:15:39 @ So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.

wmth@Acts:16:4 @ As they journeyed on from town to town, they handed to the brethren for their observance the decisions which had been arrived at by the Apostles and Elders in Jerusalem.

wmth@Acts:16:19 @ But when her owners saw that their hopes of gain were gone, they seized Paul and Silas and dragged them off to the magistrates in the public square.

wmth@Acts:16:24 @ He, having received an order like that, lodged them in the inner prison, and secured their feet in the stocks.

wmth@Acts:16:33 @ Then he took them, even at that time of night, washed their wounds, and he and all his household were immediately baptized;

wmth@Acts:16:35 @ In the morning the praetors sent their lictors with the order, »Release those men.«

wmth@Acts:17:5 @ But the jealousy of the Jews was aroused, and, calling to their aid some ill-conditioned and idle fellows, they got together a riotous mob and filled the city with uproar. They then attacked the house of Jason and searched for Paul and Silas, to bring them out before the assembly of people.

wmth@Acts:17:10 @ The brethren at once sent Paul and Silas away by night to Beroea, and they, on their arrival, went to the synagogue of the Jews.

wmth@Acts:17:21 @ (For all the Athenians and their foreign visitors used to devote their whole leisure to telling or hearing about something new.)

wmth@Acts:17:26 @ He caused to spring from one forefather people of every race, for them to live on the whole surface of the earth, and marked out for them an appointed span of life and the boundaries of their homes;

wmth@Acts:18:6 @ But upon their opposing him with abusive language, he shook his clothes by way of protest, and said to them, »Your ruin will be upon your own heads. I am not responsible: in future I will go among the Gentiles.«

wmth@Acts:19:12 @ Towels or aprons, for instance, which Paul had handled used to be carried to the sick, and they recovered from their ailments, or the evil spirits left them.

wmth@Acts:19:16 @ And the man in whom the evil spirit was sprang on two of them, over-mastered them both, and treated them with such violence, that they fled from the house stripped of their clothes and wounded.

wmth@Acts:19:18 @ Many also of those who believed came confessing without reserve what their conduct had been,

wmth@Acts:19:19 @ and not a few of those who had practised magical arts brought their books together and burnt them in the presence of all. The total value was reckoned and found to be 50,000 silver coins.

wmth@Acts:20:18 @ Upon their arrival he said to them, »You Elders well know, from the first day of my setting foot in the province of Asia, the kind of life I lived among you the whole time,

wmth@Acts:20:30 @ and that from among your own selves men will rise up who will seek with their perverse talk to draw away the disciples after them.

wmth@Acts:20:37 @ and with loud lamentation they all threw their arms round his neck, and kissed him lovingly,

wmth@Acts:21:5 @ When, however, our time was up, we left and went on our way, all the disciples and their wives and children coming to see us off. Then, after kneeling down on the beach and praying,

wmth@Acts:21:21 @ Now what they have been repeatedly told about you is that you teach all the Jews among the Gentiles to abandon Moses, and that you forbid them to circumcise their children or observe old-established customs.

wmth@Acts:21:24 @ Associate with these men and purify yourself with them, and pay their expenses so that they can shave their heads. Then everybody will know that there is no truth in these stories about you, but that in your own actions you yourself scrupulously obey the Law.

wmth@Acts:21:26 @ So Paul associated with the men; and the next day, having purified himself with them, he went into the Temple, giving every one to understand that the days of their purification were finished, and there he remained until the sacrifice for each of them was offered.

wmth@Acts:21:32 @ He instantly sent for a few soldiers and their officers, and came down among the people with all speed. At the sight of the Tribune and the troops they ceased beating Paul.

wmth@Acts:22:23 @ And when they continued their furious shouts, throwing their clothes into the air and flinging dust about,

wmth@Acts:23:9 @ So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, »We find no harm in the man. What if a spirit has spoken to him, or an angel–!«

wmth@Acts:23:28 @ And, wishing to know with certainty the offense of which they were accusing him, I brought him down into their Sanhedrin,

wmth@Acts:23:29 @ and I discovered that the charge had to do with questions of their Law, but that he was accused of nothing for which he deserves death or imprisonment.

wmth@Acts:23:31 @ So, in obedience to their orders, the soldiers took Paul and brought him by night as far as Antipatris.

wmth@Acts:25:14 @ and, during their rather long stay, Festus laid Paul's case before the king. »There is a man here,« he said, »whom Felix left a prisoner,

wmth@Acts:25:19 @ But they quarrelled with him about certain matters connected with their own religion, and about one Jesus who had died, but –so Paul persistently maintained– is now alive.

wmth@Acts:25:23 @ and took their seats in the Judgement Hall, attended by the Tribunes and the men of high rank in the city; and, at the command of Festus, Paul was brought in.

wmth@Acts:26:17 @ I will save you from the Jewish people and from the Gentiles, to whom I send you to open their eyes,

wmth@Acts:27:3 @ The next day we put in at Sidon. There Julius treated Paul with thoughtful kindness and allowed him to visit his friends and profit by their generous care.

wmth@Acts:27:13 @ And a light breeze from the south sprang up, so that they supposed they were now sure of their purpose. So weighing anchor they ran along the coast of Crete, hugging the shore.

wmth@Acts:27:19 @ and, on the third day, with their own hands they threw the ship's spare gear overboard.

wmth@Acts:27:30 @ The sailors, however, wanted to make their escape from the ship, and had lowered the boat into the sea, pretending that they were going to lay out anchors from the bow.

wmth@Acts:27:39 @ When daylight came, they tried in vain to recognise the coast. But an inlet with a sandy beach attracted their attention, and now their object was, if possible, to run the ship aground in this inlet.

wmth@Acts:27:43 @ But their Captain, bent on securing Paul's safety, kept them from their purpose and gave orders that those who could swim should first jump overboard and get to land;

wmth@Acts:28:6 @ They expected him soon to swell with inflammation or suddenly fall down dead; but, after waiting a long time and seeing no harm come to him, they changed their minds and said that he was a god.

wmth@Romans:1:19 @ because what may be known about Him is plain to their inmost consciousness; for He Himself has made it plain to them.

wmth@Romans:1:21 @ For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened.

wmth@Romans:1:22 @ While boasting of their wisdom they became utter fools,

wmth@Romans:1:24 @ For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

wmth@Romans:1:26 @ This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

wmth@Romans:1:27 @ in just the same way –neglecting that for which nature intends women– burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

wmth@Romans:1:29 @ Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful.

wmth@Romans:1:31 @ faithless to their promises, without natural affection, without human pity.

wmth@Romans:1:32 @ In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

wmth@Romans:2:3 @ And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs–do you imagine that you yourself will escape unpunished when God judges?

wmth@Romans:2:15 @ since they exhibit proof that a knowledge of the conduct which the Law requires is engraven on their hearts, while their consciences also bear witness to the Law, and their thoughts, as if in mutual discussion, accuse them or perhaps maintain their innocence–

wmth@Romans:2:22 @ You who forbid adultery, do you commit adultery? You who loathe idols, do you plunder their temples?

wmth@Romans:3:3 @ For what if some Jews have proved unfaithful? Shall their faithlessness render God's faithfulness worthless?

wmth@Romans:3:13 @ »Their throats resemble an opened grave; with their tongues they have been talking deceitfully.« »The venom of vipers lies hidden behind their lips.«

wmth@Romans:3:14 @ »Their mouths are full of cursing and bitterness.«

wmth@Romans:3:15 @ »Their feet move swiftly to shed blood.

wmth@Romans:3:16 @ Ruin and misery mark their path;

wmth@Romans:3:18 @ »There is no fear of God before their eyes.«

wmth@Romans:4:11 @ Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised–in order that this righteousness might be placed to their credit;

wmth@Romans:6:12 @ Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

wmth@Romans:8:5 @ For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things.

wmth@Romans:8:12 @ Therefore, brethren, it is not to our lower natures that we are under obligation that we should live by their rule.

wmth@Romans:9:11 @ and even then, though they were not then born and had not done anything either good or evil, yet in order that God's electing purpose might not be frustrated, based, as it was, not on their actions but on the will of Him who called them, she was told,

wmth@Romans:9:32 @ And why? Because they were pursuing a righteousness which should arise not from faith, but from what they regarded as merit. They stuck their foot against the stone which lay in their way;

wmth@Romans:10:1 @ Brethren, the longing of my heart, and my prayer to God, on behalf of my countrymen is for their salvation.

wmth@Romans:10:3 @ Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

wmth@Romans:11:11 @ I ask, however, »Have they stumbled so as to be finally ruined?« No, indeed; but by their lapse salvation has come to the Gentiles in order to arouse the jealousy of the descendants of Israel;

wmth@Romans:11:12 @ and if their lapse is the enriching of the world, and their overthrow the enriching of the Gentiles, will not still greater good follow their restoration?

wmth@Romans:11:15 @ For if their having been cast aside has carried with it the reconciliation of the world, what will their being accepted again be but Life out of death?

wmth@Romans:11:20 @ This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

wmth@Romans:11:23 @ Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

wmth@Romans:11:24 @ and if you were cut from that which by nature is a wild olive and contrary to nature were grafted into the good olive tree, how much more certainly will these natural branches be grafted on their own olive tree?

wmth@Romans:11:28 @ In relation to the Good News, the Jews are God's enemies for your sakes; but in relation to God's choice they are dearly loved for the sake of their forefathers.

wmth@Romans:13:1 @ Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

wmth@Romans:13:6 @ Why, this is really the reason you pay taxes; for tax-gatherers are ministers of God, devoting their energies to this very work.

wmth@Romans:15:27 @ Yes, they have kindly done this, and, in fact, it was a debt they owed them. For seeing that the Gentiles have been admitted in to partnership with the Jews in their spiritual blessings, they in turn are under an obligation to render sacred service to the Jews in temporal things.

wmth@Romans:16:4 @ friends who have endangered their own lives for mine. I am grateful to them, and not I alone, but all the Gentile Churches also.

wmth@Romans:16:5 @ Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

wmth@Romans:16:18 @ For men of that stamp are not bondservants of Christ our Lord, but are slaves to their own appetites; and by their plausible words and their flattery they utterly deceive the minds of the simple.

wmth@1Corinthians:1:2 @ To the Church of God in Corinth, men and women consecrated in Christ Jesus, called to be saints, with all in every place who call on the name of our Lord Jesus Christ– their Lord as well as ours.

wmth@1Corinthians:4:19 @ But, if the Lord is willing, I shall come to you without delay; and then I shall know not the fine speeches of these conceited people, but their power.

wmth@1Corinthians:8:7 @ But all believers do not recognize these facts. Some, from force of habit in relation to the idol, even now eat idol sacrifices as such, and their consciences, being but weak, are polluted.

wmth@1Corinthians:8:12 @ Moreover when you thus sin against the brethren and wound their weak consciences, you are, in reality, sinning against Christ.

wmth@1Corinthians:9:7 @ What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

wmth@1Corinthians:9:13 @ Do you not know that those who perform the sacred rites have their food from the sacred place, and that those who serve at the altar all alike share with the altar?

wmth@1Corinthians:10:18 @ Look at the Israelites–the nation and their ritual. Are not those who eat the sacrifices joint-partakers in the altar?

wmth@1Corinthians:14:35 @ and if they wish to ask questions, they should ask their own husbands at home. For it is disgraceful for a married woman to speak at a Church assembly.

wmth@1Corinthians:16:16 @ I beseech you, on your part, to show deference to such men, and to every one who participates in their work and toils hard.

wmth@1Corinthians:16:19 @ The Churches in the province of Asia send you greetings; and Aquila and Prisca, in hearty Christian love, do the same, together with the Church which meets at their house.

wmth@2Corinthians:1:20 @ For all the promises of God, whatever their number, have their confirmation in Him; and for this reason through Him also our »Amen« acknowledges their truth and promotes the glory of God through our faith.

wmth@2Corinthians:3:14 @ Nay, their minds were made dull; for to this very day during the reading of the book of the ancient Covenant, the same veil remains unlifted, because it is only in Christ that it is to be abolished.

wmth@2Corinthians:3:15 @ Yes, to this day, whenever Moses is read, a veil lies upon their hearts.

wmth@2Corinthians:4:4 @ in whom the god of this present age has blinded their unbelieving minds so as to shut out the sunshine of the Good News of the glory of the Christ, who is the image of God.

wmth@2Corinthians:5:14 @ For the love of Christ overmasters us, the conclusion at which we have arrived being this–that One having died for all, His death was their death,

wmth@2Corinthians:5:19 @ We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation.

wmth@2Corinthians:6:4 @ On the contrary, as God's servants, we seek their full approval–by unwearied endurance, by afflictions, by distress, by helplessness;

wmth@2Corinthians:8:2 @ how, while passing through great trouble, their boundless joy even amid their deep poverty has overflowed to increase their generous liberality.

wmth@2Corinthians:8:3 @ For I can testify that to the utmost of their power, and even beyond their power, they have of their own free will given help.

wmth@2Corinthians:8:5 @ They not only did this, as we had expected, but first of all in obedience to God's will they gave their own selves to the Lord and to us.

wmth@2Corinthians:8:14 @ but that, by equalization of burdens, your superfluity having in the present emergency supplied their deficiency, their superfluity may in turn be a supply for your deficiency later on, so that there may be equalization of burdens.

wmth@2Corinthians:9:14 @ while they themselves also in supplications on your behalf pour out their longing love towards you because of God's surpassing grace which is resting upon you.

wmth@2Corinthians:10:11 @ Let such people take this into their reckoning, that whatever we are in word by our letters when absent, the same are we also in act when present.

wmth@2Corinthians:10:12 @ For we have not the `courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

wmth@2Corinthians:11:3 @ But I am afraid that, as the serpent in his craftiness deceived Eve, so your minds may be led astray from their single-heartedness and their fidelity to Christ.

wmth@2Corinthians:11:14 @ And no wonder. Satan, their master, can disguise himself as an angel of light.

wmth@2Corinthians:11:15 @ It is therefore no great thing for his servants also to disguise themselves as servants of righteousness. Their end will be in accordance with their actions.

wmth@2Corinthians:12:14 @ See, I am now for the third time prepared to visit you, but I will not be a dead weight to you. I desire not your money, but yourselves; for children ought not to put by for their parents, but parents for their children.

wmth@2Corinthians:12:21 @ and that upon re-visiting you I may be humbled by my God in your presence, and may have to mourn over many whose hearts still cling to their old sins, and who have not repented of the impurity, fornication, and gross sensuality, of which they have been guilty.

wmth@2Corinthians:13:2 @ Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent) that, when I come again, I shall not spare you;

wmth@Galatians:2:9 @ and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

wmth@Galatians:2:10 @ Only they urged that we should remember their poor–a thing which was uppermost in my own mind.

wmth@Galatians:2:13 @ And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

wmth@Galatians:3:10 @ All who are depending upon their own obedience to the Law are under a curse, for it is written,

wmth@Galatians:5:24 @ Against such things as these there is no law. Now those who belong to Christ Jesus have crucified their lower nature with its passions and appetites.

wmth@Galatians:6:6 @ But let those who receive instruction in Christian truth share with their instructors all temporal blessings.

wmth@Galatians:6:12 @ All who desire to display their zeal for external observances try to compel you to receive circumcision, but their real object is simply to escape being persecuted for the Cross of Christ.

wmth@Galatians:6:16 @ And all who shall regulate their lives by this principle –may peace and mercy be given to them– and to the true Israel of God.

wmth@Ephesians:1:10 @ for the government of the world when the times are ripe for it–the purpose which He has cherished in His own mind of restoring the whole creation to find its one Head in Christ; yes, things in Heaven and things on earth, to find their one Head in Him.

wmth@Ephesians:2:11 @ Therefore, do not forget that formerly you were Gentiles as to your bodily condition. You were called the Uncircumcision by those who style themselves the Circumcised–their circumcision being one which the knife has effected.

wmth@Ephesians:2:16 @ thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross–slaying by it their mutual enmity.

wmth@Ephesians:4:17 @ Therefore I warn you, and I implore you in the name of the Master, no longer to live as the Gentiles in their perverseness live,

wmth@Ephesians:4:18 @ with darkened understandings, having by reason of the ignorance which is deep-seated in them and the insensibility of their moral nature, no share in the Life which God gives.

wmth@Ephesians:5:24 @ And just as the Church submits to Christ, so also married women should be entirely submissive to their husbands.

wmth@Ephesians:5:28 @ So too married men ought to love their wives as much as they love themselves. He who loves his wife loves himself.

wmth@Ephesians:6:9 @ And you masters, act towards your slaves on the same principles, and refrain from threats. For you know that in Heaven there is One who is your Master as well as theirs, and that merely earthly distinctions there are none with Him.

wmth@Philippians:1:1 @ Paul and Timothy, bondservants of Christ Jesus: To all God's people in Christ Jesus who are at Philippi, with the ministers of the Church and their assistants.

wmth@Philippians:3:19 @ Their end is destruction, their bellies are their God, their glory is in their shame, and their minds are devoted to earthly things.

wmth@Philippians:4:21 @ My Christian greetings to every one of God's people. The brethren who are with me send their greetings.

wmth@Colossians:2:2 @ in order that their hearts may be cheered, they themselves being welded together in love and enjoying all the advantages of a reasonable certainty, till at last they attain the full knowledge of God's truth, which is Christ Himself.

wmth@Colossians:3:7 @ and you also were once addicted to them, while you were living under their power.

wmth@Colossians:4:15 @ Christian greetings to the brethren at Laodicea, especially to Nymphas, and to the Church that meets at their house.

wmth@1Thessalonians:2:15 @ Those Jewish persecutors killed both the Lord Jesus and the Prophets, and drove us out of their midst. They are displeasing to God, and are the enemies of all mankind;

wmth@1Thessalonians:2:16 @ for they still try to prevent our preaching to the Gentiles so that they may find salvation. They thus continually fill up the measure of their own sins, and God's anger in its severest form has overtaken them.

wmth@1Thessalonians:4:17 @ Afterwards we who are alive and are still on earth will be caught up in their company amid clouds to meet the Lord in the air.

wmth@1Thessalonians:5:13 @ and to esteem them very highly in love for their work's sake. Be at peace among yourselves.

wmth@2Thessalonians:2:10 @ and by every kind of wicked deception for those who are on the way to perdition because they did not welcome into their hearts the love of the truth, so that they might be saved.

wmth@2Thessalonians:3:12 @ To persons of that sort our injunction –and our command by the authority of the Lord Jesus Christ– is that they are to work quietly and eat their own honestly-earned bread.

wmth@1Timothy:1:3 @ When I was on my journey to Macedonia I begged you to remain on in Ephesus that you might remonstrate with certain persons because of their erroneous teaching

wmth@1Timothy:1:7 @ They are ambitious to be teachers of the Law, although they do not understand either their own words or what the things are about which they make such confident assertions.

wmth@1Timothy:1:9 @ and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane–for those who strike their fathers or their mothers, for murderers,

wmth@1Timothy:1:16 @ But mercy was shown me in order that in me as the foremost of sinners Christ Jesus might display the fulness of His long-suffering patience as an example to encourage those who would afterwards be resting their faith on Him with a view to the Life of the Ages.

wmth@1Timothy:1:19 @ holding fast to faith and a clear conscience, which some have cast aside and have made shipwreck of their faith.

wmth@1Timothy:4:2 @ through the hypocrisy of men who teach falsely and have their own consciences seared as with a hot iron;

wmth@1Timothy:5:4 @ But if a widow has children or grandchildren, let these learn first to show piety towards their own homes and to prove their gratitude to their parents; for this is well pleasing in the sight of God.

wmth@1Timothy:5:12 @ and they incur disapproval for having broken their original vow.

wmth@1Timothy:5:16 @ If a believing woman has widows dependent on her, she should relieve their wants, and save the Church from being burdened–so that the Church may relieve the widows who are really in need.

wmth@1Timothy:5:17 @ Let the Elders who perform their duties wisely and well be held worthy of double honour, especially those who labour in preaching and teaching.

wmth@1Timothy:5:24 @ The sins of some men are evident to the world, leading the way to your estimate of their characters, but the sins of others lag behind.

wmth@1Timothy:6:1 @ Let all who are under the yoke of slavery hold their own masters to be deserving of honour, so that the name of God and the Christian teaching may not be spoken against.

wmth@1Timothy:6:2 @ And those who have believing masters should not be wanting in respect towards them because they are their brethren, but should serve them all the more willingly because those who profit by the faithful service rendered are believers and are friends.

wmth@1Timothy:6:17 @ Impress on those who are rich in the present age that they must not be haughty nor set their hopes on riches –that unstable foundation– but on God who provides us richly with all things for our enjoyment.

wmth@2Timothy:2:17 @ and their teaching will spread like a running sore. Hymenaeus and Philetus are men of that stamp.

wmth@2Timothy:3:6 @ Among them are included the men who make their way into private houses and carry off weak women as their prisoners–women who, weighed down by the burden of their sins, are led by ever-changing caprice,

wmth@2Timothy:3:9 @ But they will have no further success; for their folly will be as clearly manifest to all men, as that of the opponents of Moses came to be.

wmth@2Timothy:4:3 @ For a time is coming when they will not tolerate wholesome instruction, but, wanting to have their ears tickled, they will find a multitude of teachers to satisfy their own fancies;

wmth@2Timothy:4:16 @ At my first defence I had no one at my side, but all deserted me. May it not be laid to their charge.

wmth@Titus:1:12 @ One of their own number –a Prophet who is a countryman of theirs– has said, »Cretans are always liars, dangerous animals, idle gluttons.«

wmth@Titus:1:13 @ This testimony is true. Therefore sternly denounce them, that they may be robust in their faith,

wmth@Titus:1:14 @ and not give attention to Jewish legends and the maxims of men who turn their backs on the truth.

wmth@Titus:1:15 @ To the pure everything is pure; but to the polluted and unbelieving nothing is pure, but on the contrary their very minds and consciences are polluted.

wmth@Titus:1:16 @ They profess to know God; but in their actions they disown Him, and are detestable and disobedient men, and for any good work are utterly useless.

wmth@Titus:2:2 @ Exhort aged men to be temperate, grave, sober-minded, robust in their faith, their love and their patience.

wmth@Titus:2:3 @ In the same way exhort aged women to let their conduct be such as becomes consecrated persons. They must not be slanderers nor enslaved to wine-drinking. They must be teachers of what is right.

wmth@Titus:2:4 @ They should school the young women to be affectionate to their husbands and to their children, to be sober-minded, pure in their lives,

wmth@Titus:2:5 @ industrious in their homes, kind, submissive to their husbands, so that the Christian teaching may not be exposed to reproach.

wmth@Titus:2:9 @ Exhort slaves to be always obedient to their owners, and to give them satisfaction in everything, not contradicting and not pilfering,

wmth@Titus:3:8 @ This is a faithful saying, and on these various points I would have you insist strenuously, in order that those who have their faith fixed on God may be careful to set an example of good actions. For these are not only good in themselves, but are also useful to mankind.

wmth@Titus:3:14 @ And let our people too learn to set a good example in following honest occupations for the supply of their necessities, so that they may not live useless lives.

wmth@Philemon:1:6 @ praying as I do, that their participation in your faith may result in others fully recognizing all the right affection that is in us toward Christ.

wmth@Hebrews:1:4 @ having become as far superior to the angels as the Name He possesses by inheritance is more excellent than theirs.

wmth@Hebrews:2:4 @ while God corroborated their testimony by signs and marvels and various miracles, and by gifts of the Holy Spirit distributed in accordance with His own will.

wmth@Hebrews:5:14 @ Such persons are mere babes. But solid food is for adults–that is, for those who through constant practice have their spiritual faculties carefully trained to distinguish good from evil.

wmth@Hebrews:6:6 @ it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

wmth@Hebrews:7:5 @ And those of the descendants of Levi who receive the priesthood are authorized by the Law to take tithes from the people, that is, from their brethren, though these have sprung from Abraham.

wmth@Hebrews:7:23 @ And they have been appointed priests many in number, because death prevents their continuance in office:

wmth@Hebrews:7:28 @ For the Law constitutes men High Priests –men with all their infirmity– but the utterance of the oath, which came later than the Law, constitutes High Priest a Son who has been made for ever perfect.

wmth@Hebrews:9:10 @ For their efficacy depends only on meats and drinks and various washings, ceremonies pertaining to the body and imposed until a time of reformation.

wmth@Hebrews:9:28 @ so the Christ also, having been once offered in sacrifice in order that He might bear the sins of many, will appear a second time, separated from sin, to those who are eagerly expecting Him, to make their salvation complete.

wmth@Hebrews:10:39 @ But we are not people who shrink back and perish, but are among those who believe and gain possession of their souls.

wmth@Hebrews:11:14 @ for men who acknowledge this make it manifest that they are seeking elsewhere a country of their own.

wmth@Hebrews:11:16 @ but, as it is, we see them eager for a better land, that is to say, a heavenly one. For this reason God is not ashamed to be called their God, for He has now prepared a city for them.

wmth@Hebrews:11:35 @ Women received back their dear ones alive from the dead; and others were put to death with torture, refusing the deliverance offered to them–that they might secure a better resurrection.

wmth@Hebrews:11:39 @ And although by their faith all these people won God's approval, none of them received the fulfilment of His great promise;

wmth@Hebrews:13:2 @ Do not neglect to show kindness to strangers; for, in this way, some, without knowing it, have had angels as their guests.

wmth@Hebrews:13:7 @ Remember your former leaders–it was they who brought you God's Message. Bear in mind how they ended their lives, and imitate their faith.

wmth@James:1:11 @ The sun rises with his scorching heat and dries up the herbage, so that its flowers drop off and the beauty of its appearance perishes, and in the same way rich men with all their prosperity will fade away.

wmth@James:1:27 @ The religious service which is pure and stainless in the sight of our God and Father is to visit fatherless children and widowed women in their time of trouble, and to keep one's own self unspotted from the world.

wmth@James:3:3 @ Remember that we put the horses' bit into their mouths to make them obey us, and so we turn their whole bodies round.

wmth@1Peter:1:2 @ chosen in accordance with the foreknowledge of God the Father, through the sanctifying work of the Spirit, with a view to their obedience and to their being sprinkled with the blood of Jesus Christ. May more and more grace and peace be granted to you.

wmth@1Peter:2:8 @ and Their foot strikes against it because they are disobedient to God's Message, and to this they were appointed.

wmth@1Peter:3:1 @ Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, apart from the Message, be won over by the daily life of their wives, after watching your daily life–

wmth@1Peter:3:5 @ For in ancient times also this was the way the holy women who set their hopes upon God used to adorn themselves, being submissive to their husbands.

wmth@1Peter:3:14 @ But even if you suffer for righteousness' sake, you are to be envied. So do not be alarmed by their threats, nor troubled;

wmth@1Peter:4:19 @ Therefore also, let those who are suffering in accordance with the will of God entrust their souls in well-doing to a faithful Creator.

wmth@1Peter:5:1 @ So I exhort the Elders among you–I who am their fellow Elder and have been an eye-witness of the sufferings of the Christ, and am also a sharer in the glory which is soon to be revealed.

wmth@2Peter:2:2 @ And in their immoral ways they will have many eager disciples, through whom religion will be brought into disrepute.

wmth@2Peter:2:3 @ Thirsting for riches, they will trade on you with their canting talk. From of old their judgement has been working itself out, and their destruction has not been slumbering.

wmth@2Peter:2:8 @ (For their lawless deeds were torture, day after day, to the pure soul of that righteous man–all that he saw and heard whilst living in their midst.)

wmth@2Peter:2:12 @ But these men, like brute beasts, created (with their natural instincts) only to be captured or destroyed, are abusive in matters of which they are ignorant, and in their corruption will perish,

wmth@2Peter:2:13 @ being doomed to receive a requital for their guilt. They reckon it pleasure to feast daintily in broad daylight. They are spots and blemishes, while feeding luxuriously at their love-feasts, and banqueting with you.

wmth@2Peter:2:14 @ Their very eyes are full of adultery–being eyes which never cease from sin. These men set traps to catch unstedfast souls, their own hearts being well trained in greed. They are fore-doomed to God's curse!

wmth@2Peter:2:18 @ For, while they pour out their frivolous and arrogant talk, they use earthly cravings –every kind of immorality– as a bait to entrap men who are just escaping from the influence of those who live in error.

wmth@2Peter:2:20 @ For if, after escaping from the pollutions of the world through a full knowledge of our Lord and Saviour Jesus Christ, people are once more entangled in these pollutions and are overcome, their last state has become worse than their first.

wmth@2Peter:2:22 @ Their case is that described in the true proverb, and also in the other proverb, »The sow has washed itself and now goes back to roll in its filth.«

wmth@2Peter:3:3 @ But, above all, remember that, in the last days, men will come who make a mock at everything–men governed only by their own passions,

wmth@2Peter:3:16 @ That is what he says in all his letters, when speaking in them of these things. In those letters there are some statements hard to understand, which ill-taught and unprincipled people pervert, just as they do the rest of the Scriptures, to their own ruin.

wmth@1John:4:5 @ They are the world's children, and so their language is that of the world, and the world listens to them. We are God's children.

wmth@3John:1:6 @ They have testified, in the presence of the Church, to your love; and you will do well to help them on their journey in a manner worthy of your fellowship with God.

wmth@Jude:1:6 @ And angels –those who did not keep the position originally assigned to them, but deserted their own proper abode– He reserves in everlasting bonds, in darkness, in preparation for the judgement of the great day.

wmth@Jude:1:12 @ These men –sunken rocks!– are those who share the pleasure of your love-feasts, unrestrained by fear while caring only for themselves; clouds without water, driven away by the winds; trees that cast their fruit, barren, doubly dead, uprooted;

wmth@Jude:1:13 @ wild waves of the sea, foaming out their own shame; wandering stars, for whom is reserved dense darkness of age-long duration.

wmth@Jude:1:15 @ and to convict all the ungodly of all the ungodly deeds which in their ungodliness they have committed, and of all the hard words which they, ungodly sinners as they are, have spoken against Him.«

wmth@Jude:1:16 @ These men are murmurers, ever bemoaning their lot. Their lives are guided by their evil passions, and their mouths are full of big, boastful words, while they treat individual men with admiring reverence for the sake of the advantage they can gain.

wmth@Jude:1:18 @ how they declared to you, »In the last times there shall be scoffers, obeying only their own ungodly passions.«

wmth@Jude:1:23 @ others you must try to save, as brands plucked from the flames; and on others look with pity mingled with fear, while you hate every trace of their sin.

wmth@Revelation:2:27 @ And he shall be their shepherd, ruling them with a rod of iron, just as earthenware jars are broken to pieces; and his power over them shall be like that which I Myself have received from My Father;«

wmth@Revelation:3:4 @ Yet you have in Sardis a few who have not soiled their garments; and they shall walk with Me in white; for they are worthy.

wmth@Revelation:4:4 @ Surrounding the throne there were also twenty-four other thrones, on which sat twenty-four Elders clothed in white robes, with victors' wreaths of gold upon their heads.

wmth@Revelation:4:10 @ the twenty-four Elders fall down before Him who sits on the throne and worship Him who lives until the Ages of the Ages, and they cast their wreaths down in front of the throne,

wmth@Revelation:5:11 @ And I looked, and heard what seemed to be the voices of countless angels on every side of the throne, and of the living creatures and the Elders. Their number was myriads of myriads and thousands of thousands,

wmth@Revelation:6:11 @ And there was given to each of them a long white robe, and they were bidden to wait patiently for a short time longer, until the full number of their fellow bondservants should also complete–namely of their brethren who were soon to be killed just as they had been.

wmth@Revelation:7:3 @ »Injure neither land nor sea nor trees,« he said, »until we have sealed the bondservants of our God upon their foreheads.«

wmth@Revelation:7:9 @ After this I looked, and a vast host appeared which it was impossible for anyone to count, gathered out of every nation and from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in long white robes, and carrying palm-branches in their hands.

wmth@Revelation:7:11 @ All the angels were standing in a circle round the throne and round the Elders and the four living creatures, and they fell on their faces in front of the throne and worshipped God.

wmth@Revelation:7:14 @ »My lord, you know,« I replied. »They are those,« he said, »who have just passed through the great distress, and have washed their robes and made them white in the blood of the Lamb.

wmth@Revelation:7:17 @ For the Lamb who is in front of the throne will be their Shepherd, and will guide them to watersprings of Life, and God will wipe every tear from their eyes.«

wmth@Revelation:9:4 @ And they were forbidden to injure the herbage of the earth, or any green thing, or any tree. They were only to injure human beings–those who have not the seal of God on their foreheads.

wmth@Revelation:9:5 @ Their mission was not to kill, but to cause awful agony for five months; and this agony was like that which a scorpion inflicts when it stings a man.

wmth@Revelation:9:7 @ The appearance of the locusts was like that of horses equipped for war. On their heads they had wreaths which looked like gold.

wmth@Revelation:9:8 @ Their faces seemed human and they had hair like women's hair, but their teeth resembled those of lions.

wmth@Revelation:9:9 @ They had breast-plates which seemed to be made of steel; and the noise caused by their wings was like that of a vast number of horses and chariots hurrying into battle.

wmth@Revelation:9:10 @ They had tails like those of scorpions, and also stings; and in their tails lay their power of injuring mankind for five months.

wmth@Revelation:9:16 @ The number of the cavalry was two hundred millions; I heard their number.

wmth@Revelation:9:17 @ And this was the appearance of the horses which I saw in my vision–and of their riders. The body-armour of the riders was red, blue and yellow; and the horses' heads were shaped like the heads of lions, while from their mouths there came fire and smoke and sulphur.

wmth@Revelation:9:18 @ By these three plagues a third part of mankind were destroyed–by the fire and the smoke, and by the sulphur which came from their mouths.

wmth@Revelation:9:19 @ For the power of the horses is in their mouths and in their tails; their tails being like serpents, and having heads, and it is with them that they inflict injury.

wmth@Revelation:9:21 @ Nor did they repent of their murders, their practice of magic, their fornication, or their thefts.

wmth@Revelation:11:5 @ And if any one seeks to injure them–fire comes from their mouths and devours their enemies; and if any one seeks to injure them, he will in this way certainly be killed.

wmth@Revelation:11:7 @ »And when they have fully delivered their testimony, the Wild Beast which is to rise out of the bottomless pit will make war upon them and overcome them and kill them.

wmth@Revelation:11:8 @ And their dead bodies are to lie in the broad street of the great city which spiritually is designated `Sodom' and `Egypt,' where indeed their Lord was crucified.

wmth@Revelation:11:9 @ And men belonging to all peoples, tribes, languages and nations gaze at their dead bodies for three days and a half, but they refuse to let them be laid in a tomb.

wmth@Revelation:11:11 @ But at the end of the three days and a half the breath of life from God entered into them, and they rose to their feet; and all who saw them were terrified.

wmth@Revelation:11:12 @ Then they heard a loud voice calling to them out of Heaven, and bidding them come up; and they went up to Heaven in the cloud, and their enemies saw them go.

wmth@Revelation:11:16 @ Then the twenty-four Elders, who sit on thrones in the presence of God, fell on their faces and worshipped God,

wmth@Revelation:11:18 @ The nations grew angry, and Thine anger has come, and the time for the dead to be judged, and the time for Thee to give their reward to Thy servants the Prophets and to Thy people, and to those who fear Thee, the small and the great, and to destroy those who destroy the earth.«

wmth@Revelation:12:11 @ But they have gained the victory over him because of the blood of the Lamb and of the testimony which they have borne, and because they held their lives cheap and did not shrink even from death.

wmth@Revelation:13:16 @ And he causes all, small and great, rich and poor, free men and slaves, to have stamped upon them a mark on their right hands or on their foreheads,

wmth@Revelation:14:1 @ Then I looked, and I saw the Lamb standing upon Mount Zion, and with Him 144,000 people, having His name and His Father's name written on their foreheads.

wmth@Revelation:14:2 @ And I heard music from Heaven which resembled the sound of many waters and the roar of loud thunder; and the music which I heard was like that of harpists playing upon their harps.

wmth@Revelation:14:5 @ And no lie has ever been found upon their lips: they are faultless.

wmth@Revelation:14:11 @ And the smoke of their torment goes up until the Ages of the Ages; and the worshipers of the Wild Beast and his statue have no rest day or night, nor has any one who receives the mark of his name.

wmth@Revelation:14:13 @ And I heard a voice speaking from Heaven. It said, »Write as follows: »`Blessed are the dead who die in the Lord from this time onward. Yes, says the Spirit, let them rest from their sorrowful labours; for what they have done goes with them.'«

wmth@Revelation:15:3 @ And they were singing the song of Moses, God's servant, and the song of the Lamb. Their words were, »Great and wonderful are Thy works, O Lord God, the Ruler of all. Righteous and true are Thy ways, O King of the nations.

wmth@Revelation:15:6 @ and there came out of the sanctuary the seven angels who were bringing the seven plagues. The angels were clad in pure, bright linen, and had girdles of gold across their breasts.

wmth@Revelation:16:10 @ The fifth angel poured his bowl on to the throne of the Wild Beast; and his kingdom became darkened. People gnawed their tongues because of the pain,

wmth@Revelation:16:11 @ and they spoke evil of the God in Heaven because of their pains and their sores, and did not repent of their misconduct.

wmth@Revelation:17:13 @ They have one common policy, and they are to give their power and authority to the Wild Beast.

wmth@Revelation:17:17 @ For God has put it into their hearts to carry out His purpose, and to carry out a common purpose and to give their kingdom to the Wild Beast until God's words have come to pass.

wmth@Revelation:18:10 @ while they stand afar off because of their terror at her heavy punishment, and say, `Alas, alas, thou great city, O Babylon, the mighty city! For in one short hour thy doom has come!'

wmth@Revelation:18:11 @ And the merchants of the earth weep aloud and lament over her, because now there is no sale for their cargoes–

wmth@Revelation:18:17 @ because in one short hour all this great wealth has been laid waste!' And every shipmaster and every passenger by sea and the crews and all who ply their trade on the sea,

wmth@Revelation:18:19 @ And they threw dust upon their heads, and cried out, weeping aloud and sorrowing. `Alas, alas,' they said, `for this great city, in which, through her vast wealth, the owners of all the ships on the sea have grown rich; because in one short hour she has been laid waste!'

wmth@Revelation:19:15 @ From His mouth there comes a sharp sword with which He will smite the nations; and He will Himself be their Shepherd, ruling them with a scepter of iron; and it is His work to tread the winepress of the fierce anger of God, the Ruler of all.

wmth@Revelation:19:18 @ that you may feast on the flesh of kings and the flesh of generals and the flesh of mighty men, on the flesh of horses and their riders, and on the flesh of all mankind, whether they are free men or slaves, great men or small.«

wmth@Revelation:19:19 @ And I saw the Wild Beast, and the kings of the earth, and their armies, all assembled to make war, once for all, against the Rider upon the horse and against His army. And the Wild Beast was captured, and with him the false Prophet

wmth@Revelation:19:21 @ But the rest were killed with the sword that came from the mouth of the Rider on the horse. And the birds all fed ravenously upon their flesh.

wmth@Revelation:20:4 @ And I saw thrones, and some who were seated on them, to whom judgment was entrusted. And I saw the souls of those who had been beheaded on account of the testimony that they had borne to Jesus and on account of God's Message, and also the souls of those who had not worshipped the Wild Beast or his statue, nor received his mark on their foreheads or on their hands; and they came to Life and were kings with Christ for a thousand years.

wmth@Revelation:20:12 @ And I saw the dead, the great and the small, standing in front of the throne. And books were opened; and so was another book–namely, the Book of Life; and the dead were judged by the things recorded in the books in accordance with what their conduct had been.

wmth@Revelation:21:4 @ He will wipe every tear from their eyes. Death shall be no more; nor sorrow, nor wail of woe, nor pain; for the first things have passed away.«

wmth@Revelation:21:24 @ The nations will live their lives by its light; and the kings of the earth are to bring their glory into it.

wmth@Revelation:22:4 @ and His name will be on their foreheads.

wmth@Revelation:22:10 @ »Make no secret,« he added, »of the meaning of the predictions contained in this book; for the time for their fulfillment is now close at hand.

wmth@Revelation:22:14 @ Blessed are those who wash their robes clean, that they may have a right to the Tree of Life, and may go through the gates into the city.

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Sun Jun 16 05:06:08 2024
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