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geneva@Genesis:1:16 @ And God made two great (note:)That is, the sun and the moon, and here he speaks as man judges by his eye: for else the moon is less than the planet Saturn.(:note) lights; the greater light to To give it sufficient light, as instruments appointed for the same, to serve man's purposes. rule the day, and the lesser light to rule the night: [he made] the stars also.

geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:4:19 @ And Lamech took unto him (note:)The lawful institution of marriage, which is, that two should be one flesh, was first corrupted in the house of Cain by Lamech.(:note) two wives: the name of the one [was] Adah, and the name of the other Zillah.

geneva@Genesis:5:18 @ And Iered liued an hundreth sixtie and two yeeres, and begate Henoch.

geneva@Genesis:5:20 @ So all the dayes of Iered were nine hundreth sixtie and two yeeres: and he died.

geneva@Genesis:5:26 @ And Methushelah liued, after he begate Lamech, seuen hundreth eightie and two yeeres, and begate sonnes and daughters.

geneva@Genesis:5:28 @ Then Lamech liued an hundreth eightie and two yeeres, and begate a sonne,

geneva@Genesis:6:19 @ And of euery liuing thing, of all flesh two of euery sort shalt thou cause to come into the Arke, to keepe them aliue with thee: they shalbe male and female.

geneva@Genesis:6:20 @ Of the foules, after their kinde, and of the cattell after their kind, of euery creeping thing of the earth after his kinde, two of euery sort shall come vnto thee, that thou mayest keepe them aliue.

geneva@Genesis:7:2 @ Of every (note:)Which might be offered in sacrifice, of which six were for breeding and the seventh for sacrifice.(:note) clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that [are] not clean by two, the male and his female.

geneva@Genesis:7:9 @ There (note:)God compelled them to present themselves to Noah, as they did before to Adam, when he gave them names, (Gen_2:19).(:note) went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.

geneva@Genesis:7:15 @ And they went in unto Noah into the ark, two and two (note:)Every living thing that God would have be preserved on earth, came into the ark to Noah.(:note) of all flesh, wherein [is] the breath of life.

geneva@Genesis:9:22 @ And Ham, the father of (note:)Of whom came the Canaanites that wicked nation, who were also cursed by God.(:note) Canaan, saw the nakedness of his father, and In derision and contempt of his father. told his two brethren without.

geneva@Genesis:10:25 @ And unto Eber were born two sons: the name of one [was] Peleg; for in his days was the earth (note:)This division came by the diversity of language, as appears in (Gen_11:9).(:note) divided; and his brother's name [was] Joktan.

geneva@Genesis:11:10 @ These [are] the generations (note:)He returns to the genealogy of Shem, to come to the history of Abram, in which the Church of God is described, which is Moses' principle purpose.(:note) of Shem: Shem [was] an hundred years old, and begat Arphaxad two years after the flood:

geneva@Genesis:11:19 @ And Peleg liued, after he begate Reu, two hundreth and nine yeeres, and begate sonnes and daughters.

geneva@Genesis:11:20 @ Also Reu liued two and thirtie yeeres, and begate Serug.

geneva@Genesis:11:21 @ So Reu liued, after he begate Serug, two hundreth & seuen yeeres, and begate sonnes and daughters.

geneva@Genesis:11:23 @ And Serug liued, after he begate Nahor, two hundreth yeeres, and begate sonnes and daughters.

geneva@Genesis:11:32 @ So the dayes of Terah were two hundreth and fiue yeeres, and Terah died in Haran.

geneva@Genesis:19:1 @ And there came two (note:)In which we see God's provident care in preserving his: even though he does not reveal himself to all alike: for Lot had but two angels, and Abraham three.(:note) angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground;

geneva@Genesis:19:8 @ Behold now, I have two (note:)He deserves praise for defending his guests, but he is to be blamed for seeking unlawful means.(:note) daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as [is] good in your eyes: only unto these men do nothing; That I should preserve them from all injury. for therefore came they under the shadow of my roof.

geneva@Genesis:19:15 @ And when the morning arose, the Angels hasted Lot, saying, Arise, take thy wife and thy two daughters which are here, lest thou be destroyed in the punishment of the citie.

geneva@Genesis:19:16 @ And while he (note:)The mercy of God strives to overcome man's slowness in following God's calling.(:note) lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

geneva@Genesis:19:30 @ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he (note:)Having felt God's mercy, he did not dare provoke him again by continuing among the wicked.(:note) feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

geneva@Genesis:21:27 @ Then Abraham tooke sheepe and beeues, and gaue them vnto Abimelech: and they two made a couenant.

geneva@Genesis:22:3 @ Then Abraham rose vp early in the morning, and sadled his asse, and tooke two of his seruants with him, and Izhak his sonne, and cloue wood for the burnt offering, and rose vp & went to the place, which God had tolde him.

geneva@Genesis:24:22 @ And it came to pass, as the camels had done drinking, that the man took a golden (note:)God permitted many things both in apparel and other things which are now forbidden especially when they do not suit our humble estate.(:note) earring of The golden shekel is meant here, not silver. half a shekel weight, and two bracelets for her hands of ten [shekels] weight of gold;

geneva@Genesis:25:23 @ And the Lord sayd to her, Two nations are in thy wombe, and two maner of people shalbe diuided out of thy bowels, and the one people shall be mightier then the other, and the elder shall serue the yonger.

geneva@Genesis:27:36 @ And he said, Is not he rightly named (note:)In (Gen_25:26) he was so called because he held his brother by the heel, as though he would overthrow him: and therefore he is here called an overthrower, or deceiver.(:note) Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?

geneva@Genesis:29:16 @ Now Laban had two daughters, the elder called Leah, and the yonger called Rahel.

geneva@Genesis:31:33 @ Then came Laban into Iaakobs tent, and into Leahs tent, and into the two maides tentes, but founde them not. So hee went out of Leahs tent, and entred into Rahels tent.

geneva@Genesis:31:41 @ Thus haue I bene twentie yeere in thine house, and serued thee fourteene yeeres for thy two daughters, and sixe yeeres for thy sheepe, and thou hast changed my wages tenne times.

geneva@Genesis:32:7 @ Then Jacob was (note:)Though he was comforted by the angels, yet the infirmity of the flesh appears.(:note) greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;

geneva@Genesis:32:10 @ I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my (note:)that is, poor and without all provision.(:note) staff I passed over this Jordan; and now I am become two bands.

geneva@Genesis:32:14 @ Two hundreth shee goates & twenty hee goates, two hundreth ewes & twentie rammes:

geneva@Genesis:32:22 @ And he rose vp the same night, and tooke his two wiues, and his two maides, and his eleuen children, and went ouer the forde Iabbok.

geneva@Genesis:33:1 @ And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he (note:)That if the one part were assailed, the other might escape.(:note) divided the children unto Leah, and unto Rachel, and unto the two handmaids.

geneva@Genesis:34:25 @ And it came to pass on the third day, when they were sore, that two of the sons of Jacob, (note:)For they were the leaders of the company.(:note) Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew The people are punished because of their wicked princes. all the males.

geneva@Genesis:40:2 @ And Pharaoh was angrie against his two officers, against the chiefe butler, and against the chiefe baker.

geneva@Genesis:41:1 @ And it came to pass at the end of two full years, that Pharaoh (note:)This dream was not so much for Pharaoh, as is was a means to deliver Joseph and to provide for God's Church.(:note) dreamed: and, behold, he stood by the river.

geneva@Genesis:41:50 @ Now vnto Ioseph were borne two sonnes (before the yeeres of famine came) which Asenath the daughter of Poti-pherah prince of On bare vnto him.

geneva@Genesis:42:37 @ Then Reuben answered his father, saying, Slay my two sonnes, if I bring him not to thee againe: deliuer him to mine hand, and I will bring him to thee againe.

geneva@Genesis:43:29 @ And he lifted up his eyes, and saw his brother Benjamin, his (note:)For only these two were born of Rachel.(:note) mother's son, and said, [Is] this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.

geneva@Genesis:44:27 @ And thy servant my father said unto us, Ye know that my (note:)Rachel bore to Jacob, Joseph and Benjamin.(:note) wife bare me two [sons]:

geneva@Genesis:45:6 @ For nowe two yeeres of famine haue bene through ye land, and fiue yeeres are behind, wherein neither shalbe earing nor haruest.

geneva@Genesis:46:27 @ Also the sonnes of Ioseph, which were borne him in Egypt, were two soules: so that al the soules of the house of Iaakob, which came into Egypt, are seuentie.

geneva@Genesis:48:1 @ And it came to pass after these things, that [one] told Joseph, Behold, thy father [is] sick: and he took with him his (note:)Joseph valued his children being received into Jacob's family, which was the Church of God, more than enjoying all the treasures of Egypt.(:note) two sons, Manasseh and Ephraim.

geneva@Genesis:48:5 @ And now thy two sonnes, Manasseh & Ephraim, which are borne vnto thee in the lande of Egypt, before I came to thee into Egypt, shall be mine, as Reuben and Simeon are mine.

geneva@Genesis:49:14 @ Issachar [is] (note:)His force will be great, but he will lack courage to resist his enemies.(:note) a strong ass couching down between two burdens:

geneva@Exodus:2:13 @ Againe he came forth the second day, and behold, two Ebrewes stroue: and he said vnto him that did the wrong, Wherefore smitest thou thy fellowe?

geneva@Exodus:4:9 @ And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the (note:)Because these three signs should be sufficient witnesses to prove that Moses should deliver God's people.(:note) water of the river, and pour [it] upon the dry [land]: and the water which thou takest out of the river shall become blood upon the dry [land].

geneva@Exodus:12:7 @ After, they shall take of the blood, & strike it on the two postes, and on the vpper doore post of the houses where they shall eate it.

geneva@Exodus:12:23 @ For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the (note:)The angel sent by God to kill the first born.(:note) destroyer to come in unto your houses to smite [you].

geneva@Exodus:14:20 @ And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness [to them], but it gave (note:)The cloud gave light to the Israelites, but to the Egyptians it was darkness, so that their two groups could not join together.(:note) light by night [to these]: so that the one came not near the other all the night.

geneva@Exodus:16:22 @ And it came to pass, [that] on the sixth day they gathered (note:)Which would serve for the Sabbath and the day before.(:note) twice as much bread, two omers for one [man]: and all the rulers of the congregation came and told Moses.

geneva@Exodus:16:29 @ Beholde, howe the Lorde hath giuen you the Sabbath: therefore he giueth you the sixt day bread for two dayes: tary therefore euery man in his place: let no man goe out of his place the seuenth day.

geneva@Exodus:18:3 @ And her two sonnes, (whereof the one was called Gershom: for he sayd, I haue bene an aliant in a strange land:

geneva@Exodus:18:6 @ And he (note:)That is, he sent messengers to say to him.(:note) said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

geneva@Exodus:21:21 @ Notwithstanding, if he continue a day or two, he shall not (note:)By the civil magistrate, but before God he is a murderer.(:note) be punished: for he [is] his money.

geneva@Exodus:25:10 @ They shall make also an Arke of Shittim wood, two cubites and an halfe long, and a cubite and an halfe broade, and a cubite and an halfe hie.

geneva@Exodus:25:12 @ And thou shalt cast foure rings of golde for it, and put them in the foure corners thereof: that is, two rings shalbe on the one side of it, and two rings on the other side thereof.

geneva@Exodus:25:17 @ And thou shalt make a (note:)There God appeared mercifully to them: and this was a figure of Christ.(:note) mercy seat [of] pure gold: two cubits and a half [shall be] the length thereof, and a cubit and a half the breadth thereof.

geneva@Exodus:25:18 @ And thou shalt make two Cherubims of golde: of worke beaten out with the hammer shalt thou make the at ye two endes of the Merciseate.

geneva@Exodus:25:19 @ And the one Cherub shalt thou make at the one ende, and the other Cherub at the other ende: of the matter of the Mercieseate shall ye make the Cherubims, on the two endes thereof.

geneva@Exodus:25:22 @ And there I will declare my selfe vnto thee, & from aboue ye Mercieseate betweene ye two Cherubims, which are vpon ye Arke of ye Testimonie, I wil tel thee al things which I wil giue thee in comandement vnto ye children of Israel.

geneva@Exodus:25:23 @ Thou shalt also make a Table of Shittim wood, of two cubites long, and one cubite broade, and a cubite and an halfe hie:

geneva@Exodus:25:35 @ And there shalbe a knop vnder two branches made thereof: and a knop vnder two branches made thereof: and a knop vnder two branches made thereof, according to the sixe branches comming out of the Candlesticke.

geneva@Exodus:26:12 @ And the (note:)For these curtains were two cubits longer than the curtain of the tabernacle so that they were wider by a cubit of both sides.(:note) remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.

geneva@Exodus:26:17 @ Two tenons shalbe in one boarde set in order as the feete of a ladder, one against an other: thus shalt thou make for all the boardes of the Tabernacle.

geneva@Exodus:26:19 @ And thou shalt make fourty sockets of siluer vnder the twentie boardes, two sockets vnder one boarde for his two tenons, and two sockets vnder an other boarde for his two tenons.

geneva@Exodus:26:21 @ And their fourtie sockets of siluer, two sockets vnder one boarde, and two sockets vnder another board.

geneva@Exodus:26:23 @ Also two boardes shalt thou make in the corners of the Tabernacle in the two sides.

geneva@Exodus:26:24 @ And they shall be coupled together beneath, and they shall be (note:)The Hebrew word signifies twins declaring that they should be as perfect and well joined as possible.(:note) coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.

geneva@Exodus:26:25 @ So they shalbe eight boardes hauing sockets of siluer, euen sixteene sockets, that is, two sockets vnder one board, and two sockets vnder an other boarde.

geneva@Exodus:27:4 @ And thou shalt make vnto it a grate like networke of brasse: also vpon that grate shalt thou make foure brasen rings vpon the foure corners thereof.

geneva@Exodus:27:7 @ And the barres thereof shalbe put in the rings, the which barres shalbe vpon the two sides of the altar to beare it.

geneva@Exodus:28:7 @ The two shoulders thereof shalbe ioyned together by their two edges: so shall it be closed.

geneva@Exodus:28:9 @ And thou shalt take two onix stones, and graue vpon them the names of the children of Israel:

geneva@Exodus:28:11 @ Thou shalt cause to graue the two stones according to the names of the children of Israel by a grauer of signets, that worketh and graueth in stone, and shalt make them to be set and embossed in golde.

geneva@Exodus:28:12 @ And thou shalt put the two stones upon the shoulders of the ephod [for] stones of (note:)That Aaron might remind the Israelites of God.(:note) memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.

geneva@Exodus:28:14 @ And two chains [of] pure gold (note:)Of the bosses.(:note) at the ends; [of] wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.

geneva@Exodus:28:22 @ Then thou shalt make vpon the breast plate two cheines at the endes of wrethen worke of pure golde.

geneva@Exodus:28:23 @ And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on (note:)Which are upmost toward the shoulder.(:note) the two ends of the breastplate.

geneva@Exodus:28:24 @ And thou shalt put the two wrethen chaynes of golde in the two rings in the endes of the brest plate.

geneva@Exodus:28:25 @ And the other two endes of the two wrethen cheines, thou shalt fasten in ye two embossements, and shalt put them vpon the shoulders of the Ephod on the foreside of it.

geneva@Exodus:28:26 @ And thou shalt make two rings of gold, and thou shalt put them upon the (note:)Which are beneath.(:note) two ends of the breastplate in the border thereof, which [is] in the side of the ephod inward.

geneva@Exodus:28:27 @ And two other rings of golde thou shalt make, and put them on the two sides of the Ephod, beneath in the forepart of it ouer against the coupling of it vpon the broydred garde of the Ephod.

geneva@Exodus:29:1 @ This thing also shalt thou do vnto them whe thou consecratest them to be my Priestes, Take a yong calfe, & two rams wtout blemish,

geneva@Exodus:29:3 @ And thou shalt put them into one basket, and (note:)To offer them in sacrifice.(:note) bring them in the basket, with the bullock and the two rams.

geneva@Exodus:29:13 @ Also thou shalt take all the fat that couereth the inwardes, and the kall, that is on the liuer, and the two kidneis, and the fat that is vpon them, and shalt burne them vpon the altar.

geneva@Exodus:29:22 @ Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul [above] the liver, and the two kidneys, and the fat that [is] upon them, and the right shoulder; for it [is] a (note:)Which is offered for the consecration of the high priest.(:note) ram of consecration:

geneva@Exodus:29:38 @ Nowe this is that which thou shalt present vpon the altar: euen two lambes of one yere olde, day by day continually.

geneva@Exodus:30:2 @ A cubit [shall be] the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits [shall be] the height thereof: the horns thereof [shall be] (note:)Of the same wood and matter.(:note) of the same.

geneva@Exodus:30:4 @ Besides this thou shalt make vnder this crowne two golden rings on either side: euen on euery side shalt thou make them, that they may be as places for the barres to beare it withall.

geneva@Exodus:30:13 @ This they shall give, every one that passeth among them that are numbered, half a shekel after the (note:)This shekel was worth two common shekels: and the gerah about 12 pence at a rate of five shillings sterling to an ounce of silver.(:note) shekel of the sanctuary: (a shekel [is] twenty gerahs:) an half shekel [shall be] the offering of the LORD.

geneva@Exodus:30:23 @ Take thou also unto thee principal spices, of pure myrrh five hundred (note:)Weighing so much.(:note) [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet It is a type of reed with a very sweet savour within, and it is used in powders and odours. calamus two hundred and fifty [shekels],

geneva@Exodus:31:18 @ And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables (note:)By which he declared his will to his people.(:note) of testimony, tables of stone, written with the finger of God.

geneva@Exodus:32:15 @ So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.

geneva@Exodus:34:1 @ And the Lord saide vnto Moses, Hewe thee two Tables of stone, like vnto the first, and I will write vpon the Tables the wordes that were in the first Tables, which thou brakest in pieces.

geneva@Exodus:34:4 @ Then Moses hewed two Tables of stone like vnto the first, and rose vp earely in the morning, and went vp vnto the mount of Sinai, as the Lord had commanded him, & tooke in his hande two Tables of stone.

geneva@Exodus:34:29 @ So when Moses came downe fro mount Sinai, the two Tables of the Testimonie were in Moses hande, as hee descended from the mount: (nowe Moses wist not that the skinne of his face shone bright, after that God had talked with him.

geneva@Exodus:36:19 @ And he made a (note:)These two were above the covering of goat's hair.(:note) covering for the tent [of] rams' skins dyed red, and a covering [of] badgers' skins above [that].

geneva@Exodus:36:22 @ One board had two tenons, set in order as the feete of a ladder, one against another: thus made he for all the boardes of the Tabernacle.

geneva@Exodus:36:24 @ And fourtie sockets of siluer made he vnder the twentie boardes, two sockets vnder one board for his two tenons, and two sockets vnder another board for his two tenons.

geneva@Exodus:36:26 @ And their fourtie sockets of siluer, two sockets vnder one board, and two sockets vnder another boarde.

geneva@Exodus:36:28 @ And two boardes made he in the corners of the Tabernacle, for either side,

geneva@Exodus:36:30 @ So there were eight boards & their sixteene sockets of siluer, vnder euery board two sockets.

geneva@Exodus:37:1 @ After this, Bezaleel made the Arke of Shittim wood, two cubites and an halfe long and a cubite and an halfe broade, and a cubite and an halfe hie:

geneva@Exodus:37:3 @ And cast for it foure rings of golde for the foure corners of it: that is, two rings for the one side of it, & two rings for the other side thereof.

geneva@Exodus:37:6 @ And he made the Merciseate of pure golde: two cubites and an halfe was the length thereof, and one cubite and an halfe the breadth thereof.

geneva@Exodus:37:7 @ And he made two Cherubims of gold, vpo the two endes of the Merciseate: euen of worke beaten with the hammer made he them.

geneva@Exodus:37:8 @ One cherub on the end on this side, and another cherub on the [other] end on that side: out (note:)Of the same material that the mercyseat was.(:note) of the mercy seat made he the cherubims on the two ends thereof.

geneva@Exodus:37:10 @ Also he made ye Table of Shittim wood: two cubites was the length thereof, and a cubite the breadth thereof, and a cubite and an halfe the height of it.

geneva@Exodus:37:21 @ That is, vnder euery two branches a knop made thereof, & a knop vnder the second branch thereof, and a knop vnder the thirde branche thereof, according to the sixe branches comming out of it.

geneva@Exodus:37:25 @ Furthermore he made the perfume altar of Shittim wood: the length of it was a cubite, & the breadth of it a cubite (it was square) and two cubites hie, & the hornes thereof were of ye same.

geneva@Exodus:37:27 @ And he made two rings of gold for it, vnder the crowne thereof in the two corners of the two sides thereof, to put barres in for to beare it therewith.

geneva@Exodus:38:4 @ And he made for the altar a brasen grate of network under the compass thereof beneath unto the (note:)So that the gridiron or grate was half as high as the altar and stood within it.(:note) midst of it.

geneva@Exodus:38:29 @ And the brass of the offering [was] seventy (note:)Read the weight of a talent, (Exo_25:39).(:note) talents, and two thousand and four hundred shekels.

geneva@Exodus:39:4 @ For the which they made shoulders to couple together: for it was closed by the two edges thereof.

geneva@Exodus:39:16 @ They made also two bosses of golde, and two golde rings, and put the two rings in the two corners of the brest plate.

geneva@Exodus:39:17 @ And they put ye two wrethe cheines of gold in the two rings, in the corners of the brest plate.

geneva@Exodus:39:18 @ Also the two other endes of the two wrethen chaines they fastened in the two bosses, and put the on the shoulders of the Ephod vpon the forefront of it.

geneva@Exodus:39:19 @ Likewise they made two rings of gold, and put them in the two other corners of the brest plate vpon the edge of it, which was on the inside of the Ephod.

geneva@Exodus:39:20 @ They made also two other golden rings, & put them on the two sides of the Ephod, beneath on the foreside of it, & ouer against his coupling aboue the broydered garde of the Ephod.

geneva@Leviticus:3:4 @ He shall also take away the two kidneis, & the fat that is on them, and vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:3:9 @ And he shall offer of the sacrifice of the peace offering (note:)The burnt offering was completely consumed, and of the offering made by fire only the inner parts were burnt: the shoulder and breast, with the two jaws and the stomach were the priests, and the rest his that offered.(:note) an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards,

geneva@Leviticus:3:10 @ Also hee shall take away the two kidneis, with the fat that is vpon them, & vpon the flankes, and the kall vpon the liuer with the kidneis.

geneva@Leviticus:3:15 @ Also hee shall take away the two kidneis, and the fat that is vpon them, and vpon ye flankes, and the kall vpon the liuer with the kidneis.

geneva@Leviticus:4:9 @ He shall take away also the two kidneis, and the fat that is vpon them, and vpon the flankes, and the kall vpon the liuer with the kidneis,

geneva@Leviticus:5:7 @ But if he be not able to bring a sheepe, he shall bring for his trespas which he hath committed, two turtle doues, or two yong pigeons vnto the Lord, one for a sinne offring, and the other for a burnt offring.

geneva@Leviticus:5:11 @ But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an (note:)Which was about a half gallon.(:note) ephah of fine flour for a sin offering; he shall put no As in the meat offering, (Lev_2:1). oil upon it, neither shall he put [any] frankincense thereon: for it [is] a sin offering.

geneva@Leviticus:6:6 @ Also he shall bring for his trespasse vnto the Lorde, a ramme without blemish out of the flocke in thy estimation worth two shekels for a trespasse offring vnto the Priest.

geneva@Leviticus:7:4 @ After he shall take away the two kidneis, with the fat that is on them & vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:8:2 @ Take Aaron and his sonnes with him, and the garments and the anointing oyle, and a bullocke for the sinne offring, & two rammes, and a basket of vnleauened bread,

geneva@Leviticus:8:16 @ Then he tooke all the fatte that was vpon the inwardes, and the kall of the liuer and the two kidneis, with their fat, which Moses burned vpon the Altar.

geneva@Leviticus:8:25 @ And he tooke the fat & the rumpe and all the fat that was vpon the inwards, and the kall of the liuer, and the two kidneis with their fat, & the right shoulder.

geneva@Leviticus:12:5 @ But if she bear a maid child, then she shall be unclean two (note:)Twice as long as if she gave birth to a boy.(:note) weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.

geneva@Leviticus:12:8 @ But if she bee not able to bring a lambe, she shall bring two turtles, or two yong pigeons: the one for a burnt offring, and the other for a sinne offring: and the Priest shall make an atonement for her: so she shal be cleane.

geneva@Leviticus:14:4 @ Then shall the priest command to take for him that is to be cleansed two birds alive [and] (note:)Of birds which were permitted to be eaten.(:note) clean, and cedar wood, and scarlet, and hyssop:

geneva@Leviticus:14:10 @ And on the eighth day he shall take two he lambs without (note:)Which has no imperfection in any part.(:note) blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, This quantity in Hebrew is called a Log, and holds six eggs in measure. and one log of oil.

geneva@Leviticus:14:22 @ Also two turtle doues, or two yong pigeons, as he is able, whereof the one shalbe a sinne offering, and the other a burnt offring,

geneva@Leviticus:14:49 @ And he shall take to cleanse the house two birds, and cedar wood, and (note:)It seems that this was a lace or string to bind the hyssop to the wood, and so was made a sprinkle: the apostle to the Hebrews calls it scarlet wool, (Heb_9:19).(:note) scarlet, and hyssop:

geneva@Leviticus:15:14 @ Then the eight day he shall take vnto him two Turtle doues or two yong pigeons, and come before the Lorde at the doore of the Tabernacle of the Congregation, and shall giue them vnto the Priest.

geneva@Leviticus:15:29 @ And in the eight day shee shall take vnto her two Turtles or two yong pigeons, and bring them vnto the Priest at the doore of the Tabernacle of the Congregation.

geneva@Leviticus:16:1 @ Fvrthermore the Lord spake vnto Moses, after the death of the two sonnes of Aaron, whe they came to offer before the Lord, and dyed:

geneva@Leviticus:16:5 @ And hee shal take of the Congregation of the children of Israel, two hee goates for a sinne offring, and a ramme for a burnt offring.

geneva@Leviticus:16:7 @ And he shal take the two hee goates, and present them before the Lord at the doore of the Tabernacle of the Congregation.

geneva@Leviticus:16:8 @ And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the (note:)In Hebrew it is called Azazel, which some say is a mountain near Sinai, where this goat was sent. Rather it is called the scapegoat because it was not offered but sent into the desert, as in (Lev_16:11).(:note) scapegoat.

geneva@Leviticus:19:36 @ Just balances, just weights, a just (note:)By these two measures he means all other. Of Ephah, read (Exo_16:36) and of Hin, (Exo_29:40).(:note) ephah, and a just hin, shall ye have: I [am] the LORD your God, which brought you out of the land of Egypt.

geneva@Leviticus:23:13 @ And the meat offering thereof [shall be] two (note:)Which is, the fifth part of an Ephah, or two Omers: read (Exo_16:16).(:note) tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] Read (Exo_29:40). of an hin.

geneva@Leviticus:23:17 @ Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with (note:)Because the priest should eat them, as in (Lev_7:13), and they should not be offered to the Lord on the altar.(:note) leaven; [they are] the firstfruits unto the LORD.

geneva@Leviticus:23:18 @ Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lorde, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.

geneva@Leviticus:23:19 @ Then ye shall prepare an hee goate for a sinne offring, and two lambes of one yeere olde for peace offrings.

geneva@Leviticus:23:20 @ And the priest shall wave them with the bread of the firstfruits [for] a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the (note:)That is, offered to the Lord, and the rest should be for the priest.(:note) priest.

geneva@Leviticus:24:5 @ And thou shalt take fine flour, and bake twelve cakes thereof: two (note:)That is, two omers, read (Exo_16:16).(:note) tenth deals shall be in one cake.

geneva@Leviticus:24:6 @ And thou shalt set them in two rowes, six in a rowe vpon the pure table before the Lorde.

geneva@Numbers:1:35 @ The nober of the also of ye tribe of Manasseh was two & thirtie thousand & two hundreth.

geneva@Numbers:1:39 @ The nomber of the also of ye tribe of Dan was three score & two thousand & seue hudreth.

geneva@Numbers:2:21 @ And his hoste and the nomber of them were two and thirtie thousand and two hundreth.

geneva@Numbers:2:26 @ And his host & the number of them were two and threescore thousand and seue hundreth.

geneva@Numbers:3:34 @ And the summe of them, according to the nomber of all the males, from a moneth olde and aboue was sixe thousand and two hundreth.

geneva@Numbers:3:39 @ All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, [were] twenty and two (note:)So that the first born of the children of Israel were more by 273, as in (Num_3:43).(:note) thousand.

geneva@Numbers:3:43 @ And all the first borne males rehearsed by name (from a moneth olde and aboue) according to their nomber were two & twentie thousand, two hundreth seuentie and three.

geneva@Numbers:3:46 @ And for the redeeming of the two hundreth seuentie and three, (which are moe then the Leuites) of the first borne of the children of of Israel,

geneva@Numbers:3:50 @ Of the (note:)Or the two hundred seventy and three which were more than the Levites.(:note) firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five [shekels], after the shekel of the sanctuary:

geneva@Numbers:4:10 @ And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put [it] upon a (note:)The Hebrew word signifies an instrument made of two staves or bars.(:note) bar.

geneva@Numbers:4:36 @ So the nombers of the throughout their families were two thousande, seuen hundreth and fiftie.

geneva@Numbers:4:40 @ So the nombers of them by their families, and by the houses of their fathers were two thousand sixe hundreth and thirtie.

geneva@Numbers:4:44 @ So the nombers of them by their families were three thousand, and two hundreth.

geneva@Numbers:6:10 @ And in the eight day hee shall bring two turtles, or two yong pigeons to the Priest, at the doore of the Tabernacle of the Congregation.

geneva@Numbers:7:3 @ And they brought their offering before the LORD, six (note:)Like horse litters, to keep the things that were carried in them from the weather.(:note) covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.

geneva@Numbers:7:7 @ Two wagons and four oxen he gave unto the sons of Gershon, (note:)For their use to carry with.(:note) according to their service:

geneva@Numbers:7:17 @ And for peace offrings, two bullockes, fiue rams, fiue hee goates, and fiue lambes of a yeere olde: this was the offring of Nahshon the sonne of Amminadab.

geneva@Numbers:7:23 @ And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Nethaneel the sonne of Zuar.

geneva@Numbers:7:29 @ And for peace offrings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offering of Eliab the sonne of Helon.

geneva@Numbers:7:35 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, and fiue lambes of a yere olde: this was the offering of Elizur the sonne of Shedeur.

geneva@Numbers:7:41 @ And for a peace offring, two bullocks, fiue rammes, fiue hee goates, fiue lambes of a yere old: this was the offering of Shelumiel the sonne of Zurishaddai.

geneva@Numbers:7:47 @ And for a peace offering, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yere olde: this was the offring of Eliasaph the sonne of Deuel.

geneva@Numbers:7:53 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Elishama the sonne of Ammiud.

geneva@Numbers:7:59 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Gamliel the sonne of Pedazur.

geneva@Numbers:7:65 @ And for a peace offring, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Abidan the sonne of Gideoni.

geneva@Numbers:7:71 @ And for a peace offring, two bullocks, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offring of Ahiezer the sonne of Ammishaddai.

geneva@Numbers:7:77 @ And for a peace offring, two bullockes, fiue rams, fiue he goates, fiue lambes of a yeere olde: this was the offring of Pagiel the sonne of Ocran.

geneva@Numbers:7:83 @ And for peace offerings, two bullockes, fiue rammes, fiue hee goates, fiue lambes of a yeere olde: this was the offering of Ahira the sonne of Enan.

geneva@Numbers:7:85 @ Euery charger, conteining an hundreth and thirtie shekels of siluer, and euery boule seuentie: all the siluer vessell conteined two thousande and foure hundreth shekels, after the shekell of the Sanctuarie.

geneva@Numbers:7:89 @ And when Moses was gone into the (note:)That is, the sanctuary.(:note) tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that [was] upon the ark of testimony, from According as he had promised in (Exo_25:22). between the two cherubims: and he spake unto him.

geneva@Numbers:9:22 @ Or if the cloude taryed two dayes or a moneth, or a yeere vpon the Tabernacle, abiding thereon, the children of Israel abode still, and iourneyed not: but when it was taken vp, they iourneyed.

geneva@Numbers:10:2 @ Make thee two trumpets of silver; of a (note:)Or, of work beaten out with the hammer.(:note) whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

geneva@Numbers:11:19 @ Ye shal not eat one day nor two daies, nor fiue daies, neither ten daies, nor twentie dayes,

geneva@Numbers:11:26 @ But there remained two of the men in the hoste: the name of the one was Eldad, and the name of the other Medad, and the Spirit rested vpon them, (for they were of them that were written, and went not out vnto the Tabernacle) and they prophecied in the hoste.

geneva@Numbers:11:31 @ Then there went foorth a winde from the Lorde, and brought quailes from the Sea, and let them fall vpon the campe, a dayes iourney on this side, and a dayes iourney on the other side, round about the hoste, and they were about two cubites aboue the earth.

geneva@Numbers:12:6 @ And he said, Hear now my words: If there be a prophet among you, [I] the LORD will make myself known unto him in a (note:)These were the two ordinary means.(:note) vision, [and] will speak unto him in a dream.

geneva@Numbers:13:23 @ {\cf2 (13:24)} Then they came to the riuer of Eshcol, and cut downe thence a branch with one cluster of grapes, and they bare it vpon a barre betwene two, and brought of the pomegranates and of the figges.

geneva@Numbers:15:6 @ And for a ram, thou shalt for a meat offring, prepare two tenth deales of fine floure, mingled with the third part of an Hin of oyle.

geneva@Numbers:16:2 @ And they rose vp against Moses, with certaine of the children of Israel, two hundreth and fiftie captaines of the assemblie, famous in the Congregation, and men of renoume,

geneva@Numbers:16:17 @ And take euery man his censor, and put incense in them, and bring ye euery man his censor before the Lord, two hundreth and fiftie censors: thou also and Aaron, euery one his censor.

geneva@Numbers:16:35 @ But there came out a fire from the Lorde, and consumed the two hundreth and fiftie men that offred the incense.

geneva@Numbers:17:6 @ And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, [even] twelve rods: and the rod (note:)Though Joseph's tribe was divided into two in the distribution of the land, yet here it is but one and Levi makes a tribe.(:note) of Aaron [was] among their rods.

geneva@Numbers:22:22 @ And God's anger was kindled because he (note:)Moved rather with covetousness than to obey God.(:note) went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants [were] with him.

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Numbers:26:14 @ These are the families of the Simeonites: two and twentie thousand and two hundreth.

geneva@Numbers:26:34 @ These are the families of Manasseh, & the nomber of them, two and fiftie thousand and seuen hundreth.

geneva@Numbers:26:37 @ These are the families of the sonnes of Ephraim after their nombers, two and thirtie thousand and fiue hundreth. These are the sonnes of Ioseph after their families.

geneva@Numbers:28:3 @ Also thou shalt say vnto them, This is the offring made by fire which ye shall offer vnto the Lorde, two lambes of a yeere olde without spot, daily, for a continuall burnt offring.

geneva@Numbers:28:9 @ And on the sabbath day two lambs of the first year without spot, and two (note:)Of the measure ephah.(:note) tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering thereof:

geneva@Numbers:28:11 @ And in the beginning of your moneths, ye shall offer a burnt offring vnto the Lorde, two yong bullockes, and a ramme, and seuen lambes of a yeere olde, without spot,

geneva@Numbers:28:12 @ And three tenth deales of fine floure for a meat offring mingled with oyle for one bullocke, and two tenth deales of fine floure for a meate offring, mingled with oyle for one ramme,

geneva@Numbers:28:19 @ But ye shall offer a sacrifice made by fire for a burnt offring vnto the Lord, two yong bullocks, one ram, and seuen lambes of a yeere olde: see that they be without blemish.

geneva@Numbers:28:20 @ And their meate offering shalbe of fine floure mingled with oyle: three tenth deales shall ye prepare for a bullocke, and two tenth deales for a ramme:

geneva@Numbers:28:27 @ But ye shall offer a burnt offering for a sweete sauour vnto the Lord, two yong bullocks, a ramme, and seuen lambes of a yeere olde,

geneva@Numbers:28:28 @ And their meat offring of fine floure mingled with oyle, three tenth deales vnto a bullocke, two tenth deales to a ram,

geneva@Numbers:29:3 @ And their meat offring shalbe of fine floure mingled with oyle, three tenth deales vnto the bullocke, and two tenth deales vnto the ramme,

geneva@Numbers:29:9 @ And their meate offering shall be of fine floure mingled with oyle, three tenth deales to a bullocke, and two tenth deales to a ramme,

geneva@Numbers:29:13 @ And ye shall offer a burnt offring for a sacrifice made by fire of sweete sauour vnto the Lord, thirtene yong bullockes, two rammes, and fourtene lambes of a yeere olde: they shall bee without blemish.

geneva@Numbers:29:14 @ And their meate offering shall bee of fine floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullockes, two tenth deales to either of the two rammes,

geneva@Numbers:29:17 @ And the second day ye shall offer twelue yong bullockes, two rams, fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:20 @ Also the third day ye shall offer eleuen bullocks, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:23 @ And the fourth day ye shall offer tenne bullocks, two rammes, and fourteene lambes of a yeere olde without blemish.

geneva@Numbers:29:26 @ In the fifth day also ye shall offer nine bullockes, two rammes, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:29 @ And in the sixt day ye shall offer eight bullockes, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:32 @ In the seuenth day also ye shall offer seuen bullocks, two rammes and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:31:33 @ And seuentie and two thousand beeues,

geneva@Numbers:31:35 @ And two and thirtie thousande persons in all, of women that had lyen by no man.

geneva@Numbers:31:38 @ And the beeues were six & thirty thousad, whereof the Lordes tribute was seuentie & two.

geneva@Numbers:31:40 @ And (note:)Meaning, of the maids, or virgins who had not slept with a man.(:note) the persons [were] sixteen thousand; of which the LORD'S tribute [was] thirty and two persons.

geneva@Numbers:34:15 @ Two tribes and an halfe tribe haue receiued their inheritance on this side of Iorden toward Iericho full East.

geneva@Numbers:35:5 @ And ye shall measure from without the city on the east side (note:)So that in all were three thousand, and in the compass of these two thousand, they might plant and sow.(:note) two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in the midst: this shall be to them the suburbs of the cities.

geneva@Numbers:35:6 @ And of the cities which yee shall giue vnto the Leuites, there shalbe sixe cities for refuge, which ye shal appoint, that he which killeth, may flee thither: and to them yee shall adde two and fourtie cities mo.

geneva@Deuteronomy:1:25 @ And they took of the fruit of the land in their hands, and brought [it] down unto us, and brought us word again, and (note:)That is, Caleb, and Joshua; Moses prefers the better part to the greater, that is, two to ten.(:note) said, [It is] a good land which the LORD our God doth give us.

geneva@Deuteronomy:3:8 @ Thus we tooke at that time out of the hand of two Kings of the Amorites, the land that was on this side Iorden from the riuer of Arnon vnto mount Hermon:

geneva@Deuteronomy:3:21 @ And I commanded Joshua at that time, saying, Thine eyes have seen all that the (note:)So that the victories did not come by your own wisdom, strength or multitude.(:note) LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.

geneva@Deuteronomy:4:13 @ And he declared unto you his covenant, which he commanded you to (note:)God joins this condition to his covenant.(:note) perform, [even] ten commandments; and he wrote them upon two tables of stone.

geneva@Deuteronomy:4:47 @ And they possessed his land, and the lande of Og King of Bashan, two Kings of the Amorites, which were on this side Iorden towarde the sunne rising:

geneva@Deuteronomy:5:22 @ These words the LORD spoke to all your assembly on the mount from the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he (note:)Teaching us by his example to be content with his word, and add nothing to it.(:note) added no more. And he wrote them in two tables of stone, and delivered them to me.

geneva@Deuteronomy:9:10 @ And the LORD delivered unto me two tables of stone written with the (note:)That is, miraculously, and not by the hand of men.(:note) finger of God; and on them [was written] according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

geneva@Deuteronomy:9:11 @ And when the fourtie dayes and fourtie nightes were ended, the Lorde gaue me the two tables of stone, the tables, I say, of the couenant.

geneva@Deuteronomy:9:15 @ So I returned, and came downe from the Mount (and the Mount burnt with fire, and ye two Tables of the couenant were in my two handes)

geneva@Deuteronomy:9:17 @ Therefore I tooke the two Tables, and cast them out of my two handes, and brake them before your eyes.

geneva@Deuteronomy:10:1 @ In the same time the Lord said vnto me, Hewe thee two Tables of stone like vnto the first, and come vp vnto me into the Mount, and make thee an Arke of wood,

geneva@Deuteronomy:10:3 @ And I made an ark [of] (note:)Which is a wood of long endurance.(:note) shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

geneva@Deuteronomy:14:6 @ And euery beast that parteth ye hoofe, and cleaueth the clift into two clawes, and is of the beasts that cheweth the cudde, that shall ye eate.

geneva@Deuteronomy:17:6 @ At the mouth of two or three witnesses shall he that is woorthie of death, die: but at the mouth of one witnesse, he shall not die.

geneva@Deuteronomy:18:3 @ And this shall be the priest's due from the people, from them that offer a sacrifice, whether [it be] ox or sheep; and they shall give unto the priest the (note:)The right shoulder, (Num_18:18).(:note) shoulder, and the two cheeks, and the maw.

geneva@Deuteronomy:18:10 @ There shall not be found among you [any one] that maketh his son or his daughter to (note:)Signifying they were purged by this ceremony of passing between two fires.(:note) pass through the fire, [or] that useth divination, [or] an observer of times, or an enchanter, or a witch,

geneva@Deuteronomy:19:15 @ One witnes shall not rise against a man for any trespasse, or for any sinne, or for any fault that hee offendeth in, but at the mouth of two witnesses or at the mouth of three witnesses shall the matter be stablished.

geneva@Deuteronomy:21:15 @ If a man have two wives, one beloved, and another (note:)This declares that the plurality of wives came from a corrupt affection.(:note) hated, and they have born him children, [both] the beloved and the hated; and [if] the firstborn son be hers that was hated:

geneva@Deuteronomy:21:17 @ But he shall acknowledge the son of the hated [for] the firstborn, by giving him a (note:)As much as to two of the others.(:note) double portion of all that he hath: for he [is] the beginning of his strength; the right of the firstborn [is] Unless he is unworthy, as Reuben, Jacob's son, was. his.

geneva@Deuteronomy:25:13 @ Thou shalt not haue in thy bagge two maner of weightes, a great and a small,

geneva@Deuteronomy:29:12 @ That thou shouldest (note:)Alluding to them, that when they made a sure covenant, divided a beast in two, and past between the parts divided, (Gen_15:10).(:note) enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

geneva@Deuteronomy:32:30 @ How should one chase a thousand, & two put ten thousande to flight, except their strong God had sold the, & the Lord had shut them vp?

geneva@Joshua:2:1 @ And Joshua the son of Nun sent out of (note:)Which was in the plain of Moab near Jordan.(:note) Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.

geneva@Joshua:2:4 @ (But ye woman had taken the two men, and hid them) Therefore saide she thus, There came men vnto me, but I wist not whence they were.

geneva@Joshua:2:10 @ For we haue heard, howe the Lord dried vp the water of the redde Sea before you, when you came out of Egypt, and what you did vnto the two Kings of the Amorites, that were on the other side Iorden, vnto Sihon and to Og, whom ye vtterly destroyed:

geneva@Joshua:2:23 @ So the two men returned, and descended from the mountaine, and passed ouer, and came to Ioshua the sonne of Nun, and tolde him all things that came vnto them.

geneva@Joshua:3:4 @ Yet there shalbe a space betweene you and it, about two thousande cubites by measure: ye shall not come neere vnto it, that ye may knowe the way, by the which ye shall goe: for ye haue not gone this way in times past.

geneva@Joshua:5:1 @ And it came to pass, when all the kings of the (note:)The Amorites were on both sides of Jordan, of which two kings were slain already on the side toward Moab.(:note) Amorites, which [were] on the side of Jordan westward, and all the kings of the Canaanites, which [were] by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.

geneva@Joshua:6:22 @ But Ioshua had said vnto the two men that had spied out the countrey, Go into the harlots house, and bring out thence the woman, and all that she hath, as ye sware to her.

geneva@Joshua:7:3 @ And returned to Ioshua, and saide vnto him, Let not al the people go vp, but let as it were two or three thousand men go vp, and smite Ai, and make not al the people to labour thither, for they are fewe.

geneva@Joshua:7:21 @ When I saw among the spoils a goodly (note:)Such a rich garment as the states of Babylon wore.(:note) Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they [are] hid in the earth in the midst of my tent, and the silver under it.

geneva@Joshua:9:10 @ And all that he hath done to the two Kings of the Amorites that were beyonde Iorden, to Sihon King of Heshbon, & to Og King of Bashan, which were at Ashtaroth.

geneva@Joshua:14:3 @ For Moses had given the inheritance of (note:)As Reuben and Gad and half the tribe of Manasseh, (Num_32:33).(:note) two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.

geneva@Joshua:14:4 @ For the children of Joseph were (note:)So though Levi lacked, yet were there still twelve tribes by this means.(:note) two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell [in], with their suburbs for their cattle and for their substance.

geneva@Joshua:14:6 @ Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and (note:)Which was that only those two should enter into the land, (Num_14:24).(:note) thee in Kadeshbarnea.

geneva@Joshua:15:60 @ Kiriath-baal, which is Kiriath-iearim, and Rabbah: two cities with their villages.

geneva@Joshua:19:30 @ Vmmah also and Aphek, and Rehob: two and twentie cities with their villages.

geneva@Joshua:21:16 @ And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh with her suburbes: nine cities out of those two tribes.

geneva@Joshua:21:21 @ For they gave them (note:)Hebron and Shechem were the two cities of refuge under the Kohathites.(:note) Shechem with her suburbs in mount Ephraim, [to be] a city of refuge for the slayer; and Gezer with her suburbs,

geneva@Joshua:21:25 @ And out of the (note:)Who dwelt in Canaan.(:note) half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.

geneva@Joshua:21:27 @ And unto the children of Gershon, of the families of the Levites, out of the [other] half tribe of Manasseh [they gave] (note:)Golan and Kedesh were the cities of refuge under the Gershonites.(:note) Golan in Bashan with her suburbs, [to be] a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

geneva@Joshua:24:12 @ And I sent hornets before you, which cast them out before you, euen the two kings of the Amorites, and not with thy sword, nor with thy bow.

geneva@Judges:3:16 @ And Ehud made him a dagger with two edges of a cubite length, and he did gird it vnder his rayment vpon his right thigh,

geneva@Judges:5:2 @ Praise ye the LORD for the avenging of Israel, when the (note:)That is, the two tribes of Zebulun and Naphtali.(:note) people willingly offered themselves.

geneva@Judges:5:30 @ Have they not sped? have they [not] divided the prey; to every man a damsel [or] two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, [meet] (note:)Because he was chief of the army.(:note) for the necks of [them that take] the spoil?

geneva@Judges:7:3 @ Now therefore proclaime in the audience of the people, and say, Who so is timerous or fearefull, let him returne, and depart earely from mount Gilead; there returned of the people which were at mount Gilead, two and twentie thousand: so ten thousand remayned.

geneva@Judges:7:25 @ And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at (note:)These places got their names from the acts that were done there.(:note) the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

geneva@Judges:8:2 @ And he said unto them, What have I done now in comparison of (note:)Who have slain two princes, Oreb and Zeeb.(:note) you? [Is] not the This last act of the whole tribe is more famous, than the whole enterprise of one man of one family. gleaning of the grapes of Ephraim better than the vintage of Abiezer?

geneva@Judges:8:12 @ And when Zebah and Zalmunna fled, hee followed after them, and tooke the two kings of Midian, Zebah and Zalmunna, and discomfited all the hoste.

geneva@Judges:9:44 @ And Abimelech, and the bandes that were with him, russhed forwarde, and stoode in the entring of the gate of the citie: and the two other bandes ran vpon all the people that were in the fielde and slewe them.

geneva@Judges:10:3 @ And after him arose Iair a Gileadite, and iudged Israel two and twenty yeere.

geneva@Judges:11:37 @ And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and (note:)For it was counted as a shame in Israel, to die without children, and therefore they rejoiced to be married.(:note) bewail my virginity, I and my fellows.

geneva@Judges:11:38 @ And he sayde, Goe: and he sent her away two moneths: so she went with her companions, and lamented her virginitie vpon the moutaines.

geneva@Judges:11:39 @ And after the ende of two moneths, she turned againe vnto her father, who did with her according to his vowe which he had vowed, and she had knowen no man; it was a custome in Israel:

geneva@Judges:12:6 @ Then said they unto him, Say now (note:)Which signifies the fall of waters, or an ear of corn.(:note) Shibboleth: and he said Sibboleth: for he could not frame to pronounce [it] right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.

geneva@Judges:15:4 @ And Samson went out, and tooke three hundreth foxes, and tooke firebrands, and turned them taile to taile, and put a firebrand in ye middes betweene two tailes.

geneva@Judges:15:13 @ And they spake unto him, saying, No; but we will bind thee fast, and (note:)Thus they would rather betray their brother than use the means that God had given for their deliverance.(:note) deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

geneva@Judges:16:3 @ And Samson slept till midnight, and arose at midnight, and tooke the doores of the gates of the citie, and the two postes and lift them away with the barres, and put them vpon his shoulders, and caried them vp to the top of the mountaine that is before Hebron.

geneva@Judges:16:28 @ And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once (note:)According to my calling which is to execute God's judgments on the wicked.(:note) avenged of the Philistines for my two eyes.

geneva@Judges:16:29 @ And Samson layd hold on the two middle pillars whereupon the house stood, and on which it was borne vp: on the one with his right hand, and on the other with his left.

geneva@Judges:17:4 @ And when he had restored the money vnto his mother, his mother tooke two hundreth shekels of siluer, and gaue them to the founder, which made thereof a grauen and molten image, and it was in the house of Michah.

geneva@Judges:19:10 @ But the man would not tarry, but arose & departed, and came ouer against Iebus, (which is Ierusalem) and his two asses laden, and his concubine were with him.

geneva@Judges:20:21 @ And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day (note:)This God permitted because by this means he would punish their sins, by the strength of the Israelites.(:note) twenty and two thousand men.

geneva@Judges:20:39 @ And when the men of Israel retired in the battle, Benjamin began to (note:)For they had grown bold because of the two former victories.(:note) smite [and] kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as [in] the first battle.

geneva@Judges:20:45 @ And they turned and fled toward the wilderness unto the rock of Rimmon: and they (note:)They slew them one by one, as they were scattered abroad.(:note) gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

geneva@Judges:21:14 @ And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet (note:)For they were short two hundred.(:note) so they sufficed them not.

geneva@Judges:21:23 @ And the children of Benjamin did so, and took [them] wives, according to their (note:)Meaning, two hundred.(:note) number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.

geneva@Ruth:1:1 @ Now it came to pass in the days when the judges ruled, that there was a famine in the (note:)In the land of Canaan.(:note) land. And a certain man of In the tribe of Judah, which was also called Bethlehem Ephrathat, because there was another city so called in the tribe of Zebulun. Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Argument - This book is called Ruth, who is the main person spoken of in this writing. In which also the state of the Church is set forth figuratively, being subject to many afflictions and yet eventually God gives good and joyful offspring, teaching us to abide with patience till God delivers us out of troubles. In this also it is described how Jesus Christ, who according to the flesh came from David, proceeded by Ruth, of whom the Lord Jesus promised to come, nonetheless she was a Moabite of base condition, and a stranger to the people of God; declaring to us by it that the Gentiles would be sanctified by him, and joined with his people, and that there would be one sheepfold, and one shepherd. It would appear that this account belongs to the time of the judges.

geneva@Ruth:1:2 @ And the name of the man was Elimelech, and the name of his wife, Naomi: and the names of his two sonnes, Mahlon, and Chilion, Ephrathites of Beth-lehem Iudah: and when they came into the land of Moab, they continued there.

geneva@Ruth:1:3 @ Then Elimelech the husbande of Naomi died, and she remayned with her two sonnes,

geneva@Ruth:1:5 @ And Mahlon and Chilion dyed also both twaine: so the woman was left destitute of her two sonnes, and of her husband.

geneva@Ruth:1:7 @ Wherefore shee departed out of the place where she was, and her two daughters in law with her, and they went on their way to returne vnto the land of Iudah.

geneva@Ruth:1:8 @ Then Naomi saide vnto her two daughters in lawe, Goe, returne eche of you vnto her owne mothers house: the Lord shew fauour vnto you, as ye haue done with the dead, and with me.

geneva@Ruth:1:19 @ So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was (note:)By which it appears that she was of a great family of good reputation.(:note) moved about them, and they said, [Is] this Naomi?

geneva@Ruth:4:1 @ Then went Boaz up to the (note:)Which was the place of judgment.(:note) gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, The Hebrews here use two words which have no proper meaning, but serve to denote a certain person, as we would say, «Ho, so-and-so». Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

geneva@Ruth:4:11 @ And all the people that [were] in the gate, and the elders, said, [We are] witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in (note:)Ephratah and Bethlehem are both one.(:note) Ephratah, and be famous in Bethlehem:

geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.

geneva@1Samuel:1:2 @ And he had two wiues: the name of one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.

geneva@1Samuel:1:3 @ And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in (note:)For the ark was there at that time.(:note) Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, [were] there.

geneva@1Samuel:2:21 @ And the Lorde visited Hannah, so that she conceiued, & bare three sonnes, & two daughters; the childe Samuel grewe before the Lord.

geneva@1Samuel:2:34 @ And this shalbe a signe vnto thee, that shal come vpon thy two sonnes Hophni and Phinehas: in one day they shall die both.

geneva@1Samuel:4:4 @ So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which (note:)For he used to appear to the Israelites between the cherubim over the ark of the covenant, (Exo_25:17).(:note) dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

geneva@1Samuel:4:11 @ And the Arke of God was taken, and the two sonnes of Eli, Hophni and Phinehas died.

geneva@1Samuel:4:17 @ And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, (note:)According as God had said before.(:note) are dead, and the ark of God is taken.

geneva@1Samuel:5:4 @ Also they rose vp earely in the morning the next day, and beholde, Dagon was fallen vpon his face on the ground before the Arke of the Lord, and the head of Dagon and the two palmes of his hands were cut off vpon the thresholde: onely the stumpe of Dagon was left to him.

geneva@1Samuel:6:7 @ Now therefore make a new cart, and take two milch kine, on whome there hath come no yoke: and tye the kine to the cart, and bring the calues home from them.

geneva@1Samuel:6:10 @ And the men did so: for they tooke two kine that gaue milke, and tied them to the cart, and shut the calues at home.

geneva@1Samuel:10:2 @ When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The (note:)Samuel confirms him by these signs, that God has appointed him king.(:note) asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?

geneva@1Samuel:10:4 @ And they will aske thee if all be well, and will giue thee the two loaues of bread, which thou shalt receiue of their handes.

geneva@1Samuel:11:11 @ And when the morowe was come, Saul put the people in three bandes, and they came in vpon the hoste in the morning watche, and slewe the Ammonites vntill the heate of the day: and they that remained, were scattered, so that two of them were not left together.

geneva@1Samuel:13:1 @ Saul reigned (note:)While these things were done.(:note) one year; and when he had reigned Before he took upon himself the state of a king. two years over Israel,

geneva@1Samuel:13:2 @ Then Saul chose him three thousand of Israel: and two thousande were with Saul in Michmash, & in mount Beth-el, and a thousande were with Ionathan in Gibeah of Beniamin: and the rest of the people he sent euery one to his tent.

geneva@1Samuel:13:7 @ And [some of] the Hebrews went over Jordan to the land of (note:)Where the two tribes and the half remained.(:note) Gad and Gilead. As for Saul, he [was] yet in Gilgal, and all the people followed him trembling.

geneva@1Samuel:14:49 @ Now the sons of Saul were Jonathan, (note:)Called also Abinadab, (1Sa_31:2).(:note) and Ishui, and Melchishua: and the names of his two daughters [were these]; the name of the firstborn Merab, and the name of the younger Who was the wife of David, (1Sa_18:27). Michal:

geneva@1Samuel:15:4 @ And Saul assembled ye people, and nombred them in Telaim, two hundreth thousande footemen, and ten thousand men of Iudah.

geneva@1Samuel:17:4 @ And there (note:)Between the two camps.(:note) went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height [was] six cubits and a span.

geneva@1Samuel:18:27 @ Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and (note:)Meaning, David and his soldiers.(:note) they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.

geneva@1Samuel:25:13 @ And Dauid said vnto his men, Girde euery man his sword about him. And they girded euery man his sworde: Dauid also girded his sworde; about foure hundreth men went vp after Dauid, and two hundreth abode by the cariage.

geneva@1Samuel:25:18 @ Then Abigail made haste, & tooke two hundreth cakes, & two bottels of wine, & fiue sheepe ready dressed, & fiue measures of parched corne, and an hundreth frailes of raisins, & two hundreth of figs, and laded them on asses.

geneva@1Samuel:26:9 @ And David said to Abishai, Destroy him not: for who can stretch forth his hand (note:)That is, in his own private cause: for Jehu slew two kings at God's appointment, (2Ki_9:24).(:note) against the LORD'S anointed, and be guiltless?

geneva@1Samuel:27:3 @ And David (note:)Thus God by his providence changes the enemies hearts, and makes them favour his in their need.(:note) dwelt with Achish at Gath, he and his men, every man with his household, [even] David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

geneva@1Samuel:28:8 @ And Saul (note:)He does not seek God in his misery, but is led by Satan to unlawful means, which in his conscience he condemns.(:note) disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me [him] up, whom I shall name unto thee.

geneva@1Samuel:30:5 @ Dauids two wiues were taken prisoners also, Ahinoam the Izreelite, and Abigail the wife of Nabal the Carmelite.

geneva@1Samuel:30:10 @ But Dauid and foure hundreth men followed (for two hundreth abode behinde, being too wearie to goe ouer the riuer Besor)

geneva@1Samuel:30:12 @ Also they gaue him a fewe figges, and two clusters of raisins: and when he had eaten, his spirite came againe to him: for he had eaten no bread, nor drunke any water in three dayes, and three nightes.

geneva@1Samuel:30:17 @ And David smote them from the twilight even unto the evening (note:)Some read, and to the morrow of the two evenings, that is, three days.(:note) of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.

geneva@1Samuel:30:18 @ And Dauid recouered all that the Amalekites had taken: also Dauid rescued his two wiues.

geneva@1Samuel:30:21 @ And Dauid came to the two hundreth men that were too wearie for to followe Dauid: whome they had made also to abide at the riuer Besor: and they came to meete Dauid, and to meete the people that were with him: so when Dauid came neere to the people, hee saluted them.

geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)

geneva@2Samuel:2:2 @ So Dauid went vp thither, and his two wiues also, Ahinoam the Izreelite, and Abigail Nabals wife the Carmelite.

geneva@2Samuel:2:10 @ Ish-bosheth Sauls sonne was fourtie yeere olde wen he began to reigne ouer Israel, and reigned two yeere: but the house of Iudah followed Dauid.

geneva@2Samuel:3:1 @ Now there was (note:)That is, without intermission enduring two years, which was the whole reign of Ishbosheth.(:note) long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

geneva@2Samuel:4:2 @ And Saul's son had two men [that were] captains of bands: the name of the one [was] Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for (note:)This city Beeroth was in the tribe of Benjamin, (Jos_18:25).(:note) Beeroth also was reckoned to Benjamin:

geneva@2Samuel:8:2 @ And he smote Moab, and measured them with a line, casting them down to the ground; even with (note:)He slew two parts as it pleased him, and reserved the third.(:note) two lines measured he to put to death, and with one full line to keep alive. And [so] the Moabites became David's servants, [and] brought gifts.

geneva@2Samuel:8:5 @ Then came the Aramites of Dammesek to succour Hadadezer king of Zobah, but Dauid slewe of the Aramites two and twenty thousande men.

geneva@2Samuel:12:1 @ And the LORD sent (note:)Because David lay now drowned in sin, the loving mercy of God which does not allow his own to perish, wakes his conscience by this story and brings him to repentance.(:note) Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

geneva@2Samuel:13:23 @ And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which [is] beside Ephraim: and (note:)That is, to a banquet, thinking by it to fulfil his wicked purpose.(:note) Absalom invited all the king's sons.

geneva@2Samuel:14:6 @ And thy handmaid had two (note:)Under this parable she describes the death of Amnon by Absalom.(:note) sons, and they two strove together in the field, and [there was] none to part them, but the one smote the other, and slew him.

geneva@2Samuel:14:26 @ And when he polled his head, (for it was at every year's end that he polled [it]: because [the hair] was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred (note:)Which weighed 6 pounds 4 ounces after half an ounce the shekel.(:note) shekels after the king's weight.

geneva@2Samuel:14:28 @ So Absalom dwelt the space of two yeres in Ierusalem, and saw not the Kings face.

geneva@2Samuel:15:11 @ And with Absalom went two hundred men out of Jerusalem, [that were] (note:)And bid to his feast in Hebron.(:note) called; and they went in their simplicity, and they knew not any thing.

geneva@2Samuel:15:27 @ The King sayde againe vnto Zadok the Priest, Art not thou a Seer? returne into the citie in peace, and your two sonnes with you: to wit, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.

geneva@2Samuel:15:36 @ Beholde, there are with them their two sonnes: Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: by them also shall ye send me euery thing that ye can heare.

geneva@2Samuel:16:1 @ And when David was a little past the (note:)Which was the hill of olives, (2Sa_15:30).(:note) top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

geneva@2Samuel:18:24 @ And David sat between the two (note:)He sat in the gate of the city of Mahanaim.(:note) gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.

geneva@2Samuel:21:8 @ But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of (note:)Here Michal is named for Merab Adriel's wife, as it appears in (1Sa_18:19) for Michal was the wife of Paltiel, (1Sa_25:44) and never had a child (2Sa_6:23).(:note) Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:

geneva@2Samuel:23:20 @ And Benaiah the sonne of Iehoiada the sonne of a valiant man, which had done many actes, and was of Kabzeel, slewe two strong men of Moab: he went downe also, and slewe a lyon in the middes of a pit in the time of snowe.

geneva@2Samuel:23:27 @ Abiezer the Anethothite, (note:)Some of these had two names, (1Ch_11:29) and also many more are mentioned there.(:note) Mebunnai the Hushathite,

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Kings:2:5 @ Moreover thou knowest also what Joab the son of Zeruiah did to me, [and] what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and (note:)He shed his blood in time of peace, as if there had been war.(:note) shed the blood of war in peace, and He put the bloody sword into his sheath. put the blood of war upon his girdle that [was] about his loins, and in his shoes that [were] on his feet.

geneva@1Kings:2:32 @ And the Lorde shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, & my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah.

geneva@1Kings:2:39 @ And it came to pass at the end of three years, that two of the (note:)Thus God appoints the ways and means to bring his just judgments on the wicked.(:note) servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants [be] in Gath.

geneva@1Kings:3:16 @ Then came there two women, [that were] harlots, unto the king, and (note:)By this example it appears that God kept his promise to Solomon in granting him wisdom.(:note) stood before him.

geneva@1Kings:5:12 @ And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they (note:)Concerning the furniture of wood.(:note) two made a league together.

geneva@1Kings:5:14 @ Whome he sent to Lebanon, ten thousand a moneth by course: they were a moneth in Lebanon, and two moneths at home; Adoniram was ouer the summe.

geneva@1Kings:6:23 @ And within the oracle he made two Cherubims of oliue tree, ten cubites hie.

geneva@1Kings:6:31 @ And in the entring of the oracle he made two doores of oliue tree: and the vpper post and side postes were fiue square.

geneva@1Kings:6:32 @ The two doors also [were of] olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid [them] with gold, and (note:)So that the fashion of the carved work might still appear.(:note) spread gold upon the cherubims, and upon the palm trees.

geneva@1Kings:6:34 @ But the two doores were of firre tree, the two sides of the one doore were round, and the two sides of the other doore were round.

geneva@1Kings:7:15 @ For he cast two pillars of brasse: ye height of a pillar was eighteene cubites, and a threede of twelue cubites did compasse either of ye pillars.

geneva@1Kings:7:16 @ And he made two chapiters of molten brasse to set on the tops of the pillars: the height of one of the chapiters was fiue cubites, and the height of the other chapiter was fiue cubites.

geneva@1Kings:7:17 @ He made grates like networke, and wrethen worke like chaynes for the chapiters that were on the top of the pillars, euen seuen for the one chapiter, and seuen for the other chapiter.

geneva@1Kings:7:18 @ So he made the pillars and two rowes of pomegranates round about in the one grate to couer the chapiters that were vpon the top; thus did he for the other chapiter.

geneva@1Kings:7:20 @ And the chapiters vpon the two pillars had also aboue, ouer against the belly within the networke pomegranates: for two hudreth pomegranates were in the two rankes about vpon either of the chapiters.

geneva@1Kings:7:24 @ And vnder the brimme of it were knoppes like wilde cucumers compassing it round about, ten in one cubite, compassing the sea round about: and the two rowes of knoppes were cast, when it was molten.

geneva@1Kings:7:26 @ And it [was] an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand (note:)Bath and ephah seem to be one measure, (Eze_45:11) a bath contains about 5 gallons.(:note) baths.

geneva@1Kings:7:41 @ To wit, two pillars and two bowles of the chapiters that were on the toppe of the two pillars, and two grates to couer the two bowles of the chapiters which were vpon the toppe of the pillars,

geneva@1Kings:7:42 @ And foure hundreth pomegranates for the two grates, euen two rowes of pomegranates for euery grate to couer the two bowles of the chapiters, that were vpon the pillars,

geneva@1Kings:8:9 @ [There was] nothing in the ark (note:)For it is likely that the enemy when they had the ark in their hands took away the rod of Aaron and the pot of manna.(:note) save the two tables of stone, which Moses put there at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of the land of Egypt.

geneva@1Kings:8:21 @ And I have set there a place for the ark, wherein [is] the (note:)The two tables in which the articles of the covenant were written.(:note) covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

geneva@1Kings:8:63 @ And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the (note:)Before the oracle where the ark was.(:note) house of the LORD.

geneva@1Kings:9:10 @ And at the ende of twentie yeeres, when Salomon had buylded the two houses, the house of the Lord, and the Kings palace,

geneva@1Kings:9:23 @ These [were] the chief of the officers that [were] over Solomon's work, (note:)The overseers of Solomon's works were divided into three parts: the first contained 3300, the second 300, and the third 250 who were Israelites. Here are the two last parts, which make 550. See (2Ch_8:10).(:note) five hundred and fifty, which bare rule over the people that wrought in the work.

geneva@1Kings:10:16 @ And King Salomon made two hundreth targets of beaten golde, sixe hundreth shekels of gold went to a target:

geneva@1Kings:10:19 @ The throne had six steps, and the top of the throne [was] round behind: and [there were] (note:)As the chair bows, or places to lean upon.(:note) stays on either side on the place of the seat, and two lions stood beside the stays.

geneva@1Kings:11:29 @ And at that time, when Ieroboam went out of Ierusalem, the Prophet Ahiiah the Shilonite founde him in the way, hauing a newe garment on him, and they two were alone in ye field.

geneva@1Kings:12:28 @ Whereupon the king took counsel, and made two calves [of] gold, and said unto them, (note:)So crafty are carnal persuasions of princes, when they will make a religion serve their appetite.(:note) It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.

geneva@1Kings:14:9 @ But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and (note:)That is, two calves.(:note) molten images, to provoke me to anger, and hast cast me behind thy back:

geneva@1Kings:14:20 @ And the days which Jeroboam reigned [were] two and twenty years: and he (note:)The Lord smote him and he died, (2Ch_13:20).(:note) slept with his fathers, and Nadab his son reigned in his stead.

geneva@1Kings:15:25 @ And Nadab the sonne of Ieroboam began to reigne ouer Israel the second yere of Asa King of Iudah, and reigned ouer Israel two yeere.

geneva@1Kings:16:8 @ In the sixe and twentie yeere of Asa king of Iudah began Elah ye sonne of Baasha to reigne ouer Israel in Tirzah, and reigned two yeere.

geneva@1Kings:16:21 @ Then were the people of Israel divided into two parts: (note:)That is, the people who were not at the siege of Gibbethon: for there they had chosen Omri.(:note) half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.

geneva@1Kings:16:24 @ And he bought the mountaine Samaria of one Shemer for two talents of siluer, & buylt in the mountaine, & called the name of the citie, which he buylt, after the name of Shemer lord of the mountaine, Samaria.

geneva@1Kings:16:29 @ Nowe Ahab the sonne of Omri began to reigne ouer Israel, in the eyght & thirtie yeere of Asa king of Iudah: and Ahab the sonne of Omri reigned ouer Israel in Samaria two & twety yere.

geneva@1Kings:17:12 @ And she said, [As] the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I [am] gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and (note:)For there is no hope of any more sustenance.(:note) die.

geneva@1Kings:18:21 @ And Elijah came unto all the people, and said, How long (note:)Be consistent in religion and do not be indifferent, whether you follow God or Baal, or whether you serve God wholly or in part, (Zep_1:5).(:note) halt ye between two opinions? if the LORD [be] God, follow him: but if Baal, [then] follow him. And the people answered him not a word.

geneva@1Kings:18:23 @ Let them therefore giue vs two bullockes, and let them chuse the one, & cut him in pieces, and lay him on the wood, but put no fire vnder, and I will prepare the other bullocke, and lay him on the wood, and will put no fire vnder.

geneva@1Kings:18:32 @ And with the stones he buylt an altar in the Name of the Lorde: and he made a ditch round about the altar, as great as woulde conteine two measures of seede.

geneva@1Kings:20:1 @ And Benhadad the king of Syria gathered all his host together: and [there were] thirty and two (note:)That is, governors and rulers of provinces.(:note) kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

geneva@1Kings:20:15 @ Then he nombred the seruantes of the princes of the prouinces, and they were two hundreth, two and thirtie: and after them he nombred the whole people of all the children of Israel, euen seuen thousand.

geneva@1Kings:20:16 @ And they went out at noone: but Ben-hadad did drinke till he was drunken in the tentes, both he and the Kings: for two and thirtie Kings helped him.

geneva@1Kings:20:27 @ And the children of Israel were numbered, and were all (note:)All those who were in the battle of the previous years, (1Ki_20:15).(:note) present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.

geneva@1Kings:21:10 @ And set two wicked men before him, & let them witnesse against him, saying, Thou diddest blaspheme God and the King: then cary him out, and stone him that he may dye.

geneva@1Kings:21:13 @ And there came two wicked men, & sate before him: & the wicked men witnessed against Naboth in the presence of the people saying, Naboth did blaspheme God and the King. Then they caried him away out of the citie, and stoned him with stones, that he dyed.

geneva@1Kings:22:31 @ And the King of Aram commaunded his two and thirtie captaines ouer his charets, saying, Fight neither with small, nor great, saue onely against the King of Israel.

geneva@1Kings:22:51 @ Ahaziah the sonne of Ahab began to reigne ouer Israel in Samaria, the seuenteenth yeere of Iehoshaphat King of Iudah, and reigned two yeeres ouer Israel.

geneva@2Kings:1:2 @ And (note:)So that he was punished for his idolatry in two ways: for the Moabites which were wont to pay him tribute rebelled and he fell out a window which was high in his house to give light beneath.(:note) Ahaziah fell down through a lattice in his upper chamber that [was] in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of The Philistines who lived at Ekron worshipped this idol, the god of flies, thinking that he could preserve them from the biting of flies: or else he was so called, because flies were drawn in great abundance by the blood of the sacrifices that were offered to that idol. Baalzebub the god of Ekron whether I shall recover of this disease.

geneva@2Kings:1:13 @ And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my (note:)Which humble myself before God and his servant.(:note) life, and the life of these fifty thy servants, be That is, spare my life, and do not let me die as the other two. precious in thy sight.

geneva@2Kings:1:14 @ Beholde, there came fire downe from the heauen and deuoured the two former captaines ouer fiftie with their fifties: therefore let my life nowe be precious in thy sight.

geneva@2Kings:2:7 @ And fiftie men of the sonnes of the Prophets went and stoode on the other side a farre off, and they two stoode by Iorden.

geneva@2Kings:2:8 @ And Elijah took his mantle, and wrapped [it] together, and smote the (note:)That is, of Jordan.(:note) waters, and they were divided hither and thither, so that they two went over on dry ground.

geneva@2Kings:2:9 @ And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, (note:)Let your spirit have double force in me, because of these dangerous times: or let me have twice as much as the rest of the prophets: or if your spirit were to be divided into three parts, let me have two.(:note) let a double portion of thy spirit be upon me.

geneva@2Kings:2:12 @ And Elisha saw it, and he cryed, My father, my father, the charet of Israel, and the horsemen thereof: and he sawe him no more: and he tooke his owne clothes, and rent them in two pieces.

geneva@2Kings:2:24 @ And he turned back, and looked on them, and (note:)Perceiving their malicious heart against the Lord and his word, he asks God to avenge the injury done to him.(:note) cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.

geneva@2Kings:5:17 @ Moreouer Naaman sayde, Shall there not be giuen to thy seruant two mules loade of this earth? for thy seruant will henceforth offer neither burnt sacrifice nor offring vnto any other god, saue vnto the Lord.

geneva@2Kings:5:22 @ And he answered, All is well: my master hath set me, saying, Behold, there be come to me, euen nowe from mount Ephraim two yong men of the children of the Prophets: giue them, I pray thee, a talent of siluer, & two change of garmets.

geneva@2Kings:5:23 @ And Naaman saide, Yea, take two talents: and he compelled him, and bound two talents of siluer in two bagges, with two change of garments, and gaue them vnto two of his seruants, that they might beare them before him.

geneva@2Kings:7:1 @ Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, (note:)The godly are always assured of God's help in their necessity, but the times and hours are only revealed by God's Spirit.(:note) To morrow about this time [shall] a measure of fine flour [be sold] for a shekel, and two measures of barley for a shekel, in the gate of Samaria.

geneva@2Kings:7:14 @ So they tooke two charets of horses, and the King sent after the hoste of the Aramites, saying, Goe and see.

geneva@2Kings:7:16 @ And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was [sold] for a shekel, and two measures of barley for a shekel, (note:)Which he spoke by the mouth of Elisha, (2Ki_7:1).(:note) according to the word of the LORD.

geneva@2Kings:7:18 @ And it came to passe, as the man of God had spoken to the King, saying, Two measures of barley at a shekel, and a measure of fine floure shall be at a shekel, to morowe about this time in the gate of Samaria.

geneva@2Kings:8:17 @ He was two and thirtie yere olde, when he began to reigne: and hee reigned eight yeere in Ierusalem.

geneva@2Kings:9:32 @ And he lift vp his eyes to the windowe, and sayd, Who is on my side, who? Then two or three of her Eunuches looked vnto him.

geneva@2Kings:10:4 @ But they were exceedingly afraid, and saide, Behold two Kings coulde not stande before him, how shall we then stand?

geneva@2Kings:10:8 @ Then there came a messenger and tolde him, saying, They haue brought the heads of the Kings sonnes; he sayd, Let them lay them on two heapes at the entring in of the gate vntil the morning.

geneva@2Kings:10:14 @ And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; (note:)Thus God's vengeance is on them who have any part or familiarity with the wicked.(:note) neither left he any of them.

geneva@2Kings:11:7 @ And two parts of all you that (note:)Whose charge is ended.(:note) go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.

geneva@2Kings:13:19 @ And the man of God was (note:)Because he seemed content to have victory against the enemies of God two or three times but did not have the zeal to overcome them continually, and to destroy them completely.(:note) wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed [it]: whereas now thou shalt smite Syria [but] thrice.

geneva@2Kings:14:9 @ And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that [was] in Lebanon sent to the (note:)By this parable Jehoash compares himself to a cedar tree, because of his great kingdom over ten tribes and Amaziah to the thistle because he ruled over but two tribes and the wild beasts are Jehoash's soldiers, that spoiled the cities of Judah.(:note) cedar that [was] in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that [was] in Lebanon, and trode down the thistle.

geneva@2Kings:15:2 @ Sixteene yeere olde was he, when he was made King, and he reigned two and fiftie yeere in Ierusalem: and his mothers name was Iecholiah of Ierusalem.

geneva@2Kings:15:10 @ And Shallum the son of Jabesh conspired against him, and smote him before the people, and (note:)Zachariah was the last in Israel, that had the kingdom by succession, save only Pekahiah the son of Menahem, who reigned only two years.(:note) slew him, and reigned in his stead.

geneva@2Kings:15:23 @ In ye fiftieth yere of Azariah king of Iudah, began Pekahiah the sonne of Menahem to reigne ouer Israel in Samaria, & reigned two yere.

geneva@2Kings:15:27 @ In the two and fiftieth yere of Azariah King of Iudah began Pekah the sonne of Remaliah to reigne ouer Israel in Samaria, and reigned twentie yeere.

geneva@2Kings:16:3 @ But he walked in the way of the kings of Israel, yea, and made his son to (note:)That is, offered him to Molech or made him pass between two fires, as the manner of the Gentiles was, (Lev_18:21; Deu_18:10).(:note) pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.

geneva@2Kings:17:16 @ And they left all the commandments of the LORD their God, and made them molten images, [even] two calves, and made a grove, and worshipped all the (note:)That is, the sun, moon and stars, (Deu_4:19).(:note) host of heaven, and served Baal.

geneva@2Kings:18:23 @ Now therefore, I pray thee, give (note:)Meaning, that it was best for him to yield to the king of Assyria because his power was so small that he did not have men to care for two thousand horses.(:note) pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.

geneva@2Kings:21:5 @ And he built altars for al the hoste of ye heauen in the two courtes of the house of the Lord.

geneva@2Kings:21:19 @ Amon was two and twentie yere olde, when he began to reigne, and hee reygned two yeere in Ierusalem: his mothers name also was Meshullemeth the daughter of Haruz of Iotbah.

geneva@2Kings:23:12 @ And the altars that were on the top of the chamber of Ahaz, which the Kings of Iudah had made, and the altars which Manasseh had made in the two courts of the house of the Lord did the King breake downe, and hasted thence, & cast the dust of them in the brooke Kedron.

geneva@2Kings:25:4 @ And the city was broken up, and all the men of war [fled] by night by the way of the (note:)Which was a back door, or some secret gate to leave by.(:note) gate between two walls, which [is] by the king's garden: (now the Chaldees [were] against the city round about:) and [the king] went the way toward the plain.

geneva@2Kings:25:16 @ With the two pillers, one Sea and the bases, which Salomon had made for the house of the Lorde: the brasse of all these vessels was without weight.

geneva@2Kings:25:17 @ The height of the one piller was eighteene cubits, and the chapiter thereon was brasse, & the height of the chapiter was with networke three cubites, and pomegranates vpon the chapiter rounde about, all of brasse: and likewise was the second piller with the networke.

geneva@1Chronicles:1:1 @ Adam, (note:)Meaning, that Seth was Adam's son, and Enoch was Seth's son.(:note) Sheth, Enosh, The Argument - The laws comprehend both these books in one, which the Grecians because of the length, divide into two: and they are called Chronicles, because they note briefly the history from Adam to the return from their captivity in Babylon. But these are not the books of Chronicles which are mentioned in the books of the kings of Judah and Israel, which set forth the story of both kingdoms, and later perished in the captivity, but an abridgement of the same, and were gathered by Ezra, as the Jews write after their return from Babylon. This first book contains a brief rehearsal of the children of Adam to Abraham, Isaac, Jacob and the twelve patriarchs, chiefly of Judah, and the reign of David, because Christ came from him according to the flesh. Therefore it sets forth more amply his acts both concerning civil government, and also the administration and care of things concerning religion, for the good success of which he rejoices and gives thanks to the Lord.

geneva@1Chronicles:1:19 @ Vnto Eber also were borne two sonnes: the name of the one was Peleg: for in his dayes was ye earth deuided: & his brothers name was Ioktan.

geneva@1Chronicles:4:5 @ But Asher the father of Tekoa had two wiues, Heleah, and Naarah.

geneva@1Chronicles:5:1 @ Now the sons of Reuben the firstborn of Israel, (for he [was] the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the (note:)Because they were made two tribes, they had a double portion.(:note) sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.

geneva@1Chronicles:5:21 @ And they led away their cattel, euen their camels fiftie thousand, and two hundreth, & fiftie thousand sheepe, and two thousand asses, and of persons an hundreth thousand.

geneva@1Chronicles:7:2 @ And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, [to wit], of Tola: [they were] valiant men of might in their generations; (note:)That is, their number was found to be this big when David counted the people, (2Sa_24:1).(:note) whose number [was] in the days of David two and twenty thousand and six hundred.

geneva@1Chronicles:7:7 @ And the sonnes of Bela, Ezbon, and Vzzi, and Vzziel, & Ierimoth, and Iri, fiue heads of the housholds of their fathers, valiant men of warre, and were rekoned by their genealogies, two and twentie thousand and thirtie and foure.

geneva@1Chronicles:7:9 @ And they were nombred by their genealogies according to their generations, and the chiefe of the houses of their fathers, valiant men of warre, twenty thousand and two hundreth.

geneva@1Chronicles:7:11 @ All these were the sonnes of Iediael, chiefe of the fathers, valiant men of warre, seuenteene thousand and two hundreth, marching in battel aray to the warre.

geneva@1Chronicles:8:8 @ And Shaharaim begat [children] in the country of Moab, after he had sent them (note:)After he had put away his two wives.(:note) away; Hushim and Baara [were] his wives.

geneva@1Chronicles:9:22 @ All these were chosen for porters of the gates, two hundreth & twelue, which were nombred according to their genealogies by their townes. Dauid established these and Samuel the Seer in their perpetuall office.

geneva@1Chronicles:11:15 @ Now three of the (note:)That is, Eleazar and his two companions.(:note) thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.

geneva@1Chronicles:11:21 @ Among the three he was more honourable then the two, and he was their captaine: but he attained not vnto the first three.

geneva@1Chronicles:11:22 @ Benaiah the sonne of Iehoiada (the sonne of a valiant man) which had done many actes, and was of Kabzeel, he slewe two strong men of Moab: he went downe also and slewe a lion in the middes of a pit in time of snowe.

geneva@1Chronicles:12:28 @ And Zadok a yong man very valiant, and of his fathers housholde came two and twentie captaines.

geneva@1Chronicles:12:32 @ And of the children of Issachar, [which were men] that had understanding of the (note:)Men of good experience, who knew at all times what was to be done.(:note) times, to know what Israel ought to do; the heads of them [were] two hundred; and all their brethren [were] at their commandment.

geneva@1Chronicles:15:6 @ Of the sonnes of Merari, Asaiah the chiefe, and his brethren two hundreth and twentie.

geneva@1Chronicles:15:8 @ Of the sons of (note:)Who was the son of Uzziel, the fourth son of Kohath, (Exo_6:18, Exo_6:22; Num_3:30).(:note) Elizaphan; Shemaiah the chief, and his brethren two hundred:

geneva@1Chronicles:18:5 @ Then came the Aramites of Damascus to succour Hadarezer King of Zobah, but Dauid slewe of the Aramites two and twentie thousand.

geneva@1Chronicles:19:7 @ So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before (note:)Which was a city of the tribe of Reuben beyond Jordan.(:note) Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.

geneva@1Chronicles:24:17 @ The one and twentie to Iachin, the two & twentie to Gamul,

geneva@1Chronicles:25:7 @ So was their nomber with their brethre that were instruct in ye songs of the Lord, euen of al that were cunning, two hundreth foure score & eight.

geneva@1Chronicles:25:29 @ The two and twentieth, to Giddalti, he, his sonnes and his brethren twelue.

geneva@1Chronicles:26:8 @ All these of the sons of Obededom: they and their sons and their brethren, able men for (note:)Fit to serve the office of the portership.(:note) strength for the service, [were] threescore and two of Obededom.

geneva@1Chronicles:26:17 @ Eastward [were] six Levites, northward four a day, southward four a day, and toward Asuppim (note:)Meaning two one day and two another.(:note) two [and] two.

geneva@1Chronicles:26:18 @ At (note:)Which was a house in which they kept the instruments of the temple.(:note) Parbar westward, four at the causeway, [and] two at Parbar.

geneva@1Chronicles:26:32 @ And his brethren, men of valour, [were] two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to (note:)Both in spiritual and temporal things.(:note) God, and affairs of the king.

geneva@2Chronicles:1:1 @ And Solomon the son of David was strengthened in his kingdom, and the LORD his God [was] with him, and magnified him exceedingly. (note:)The Argument - This second book contains in brief the contents of the two books of the kings: that is, from the reign of Solomon to the destruction of Jerusalem and the Babylonian captivity. In this story some things are told in more detail than in the books of the kings and therefore help greatly in the understanding of the prophets. Three things are chiefly to be considered here: First, that when the godly kings saw the plagues of God prepared against their country for sin, they turned to the Lord and by earnest prayer were heard, and the plagues removed. Secondly, while the good rulers always loved the prophets of God and were zealous to set forth his religion throughout their dominions, it offended God greatly that the wicked hated his ministers, deposed them and set up idolatry and attempted served God according to the fantasy of men. Thus we have the chief acts from the beginning of the world to the rebuilding of Jerusalem in the 32nd year of Darius, in total 3568 years and six months.(:note)

geneva@2Chronicles:3:10 @ And in the house of the most holy place he made two Cherubims wrought like children, and ouerlayd them with golde.

geneva@2Chronicles:3:15 @ Also he made before the house two pillars of (note:)Every one was eighteen cubits long, but the half cubit could not be seen, for it was hid in the roundness of the chapiter, and therefore he gives to every one only 17 and a half.(:note) thirty and five cubits high, and the chapiter that [was] on the top of each of them [was] five cubits.

geneva@2Chronicles:4:3 @ And under (note:)Meaning, under the brim of the sea, (1Ki_7:24).(:note) it [was] the similitude of oxen, which did compass it round about: In the length of every cubit were ten heads or knops which in all are 300. ten in a cubit, compassing the sea round about. Two rows of oxen [were] cast, when it was cast.

geneva@2Chronicles:4:12 @ To wit, two pillars, and the bowles & the chapiters on the top of ye two pillars, & two grates to couer the two bowles of the chapiters which were vpon the toppe of the pillars:

geneva@2Chronicles:4:13 @ And foure hundreth pomegranates for the two grates, two rowes of pomegranates for euery grate to couer the two bowles of the chapiters, that were vpon the pillars.

geneva@2Chronicles:5:10 @ [There was] nothing in the ark save (note:)For Aaron's rod and manna were taken from there before it was brought to this place.(:note) the two tables which Moses put [therein] at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of Egypt.

geneva@2Chronicles:6:11 @ And in it have I put the ark, wherein [is] the (note:)Meaning the two tables, in which is contained the effect of the covenant that God made with our fathers.(:note) covenant of the LORD, that he made with the children of Israel.

geneva@2Chronicles:7:5 @ And King Salomon offered a sacrifice of two and twentie thousand bullockes, and an hundreth and twentie thousand sheepe. so the King and all the people dedicated the house of God.

geneva@2Chronicles:8:10 @ And these [were] the chief of king Solomon's officers, [even] (note:)For in all there were 3300 but here he means of them who had the principal charge, (1Ki_9:23).(:note) two hundred and fifty, that bare rule over the people.

geneva@2Chronicles:9:15 @ And king Solomon made two hundred targets [of] beaten gold: (note:)Which amounts to 2400 crowns of the sun.(:note)Or pounds, called mina, of which every one seemed to make a hundred shekels. six hundred [shekels] of beaten gold went to one target.

geneva@2Chronicles:9:18 @ And [there were] six steps to the throne, with a footstool of gold, [which were] (note:)That is, the steps and the footstool were fastened to the throne.(:note) fastened to the throne, and stays on each side of the sitting place, and two lions standing by the Upon the pommels or knops. stays:

geneva@2Chronicles:13:21 @ So Abiiah waxed mightie, and marryed foureteene wiues, and begate two and twentie sonnes, and sixteene daughters.

geneva@2Chronicles:14:8 @ And Asa had an armie of Iudah that bare shieldes and speares, three hundreth thousande, and of Beniamin that bare shieldes and drewe bowes, two hundreth and foure score thousande: all these were valiant men.

geneva@2Chronicles:17:15 @ And at his hande Iehohanan a captaine, and with him two hundreth and fourescore thousande.

geneva@2Chronicles:17:16 @ And next him [was] Amasiah the son of Zichri, (note:)Meaning, who was a Nazarite.(:note) who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

geneva@2Chronicles:17:17 @ And of Beniamin, Eliada a valiant man, and with him armed men with bowe and shielde two hundreth thousand.

geneva@2Chronicles:21:5 @ Iehoram was two and thirtie yeere olde, when he began to reigne, and he reigned eyght yeere in Ierusalem.

geneva@2Chronicles:21:19 @ And in processe of time, euen after the end of two yeeres, his guttes fell out with his disease: so he dyed of sore diseases: & his people made no burning for him like the burning of his fathers.

geneva@2Chronicles:21:20 @ Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, (note:)That is, as some write, he was not regarded but deposed for his wickedness and idolatry so that his son reigned 22 years (his father yet living) without honour, and after his father's death he was confirmed to reign still, as in (2Ch_22:2).(:note) and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

geneva@2Chronicles:24:3 @ And Iehoiada tooke him two wiues, and he begate sonnes and daughters.

geneva@2Chronicles:24:5 @ And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all (note:)He does not mean the ten tribes but only the two tribes of Judah and Benjamin.(:note) Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened [it] not.

geneva@2Chronicles:26:3 @ Sixteene yeere olde was Vzziah, when he began to reigne, & he reigned two and fiftie yere in Ierusalem, and his mothers name was Iecoliah of Ierusalem.

geneva@2Chronicles:26:12 @ The whole (note:)Of the chief officers of the king's house, or of the captains and sergeants for war.(:note) number of the chief of the fathers of the mighty men of valour [were] two thousand and six hundred.

geneva@2Chronicles:28:8 @ And the children of Israel carried away captive of their brethren (note:)Thus by the just judgment of God, Israel destroyed Judah.(:note) two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.

geneva@2Chronicles:29:32 @ And the nomber of the burnt offrings, which the Congregation brought, was seuentie bullockes, an hundreth rammes, and two hundreth lambes: all these were for a burnt offring to the Lord:

geneva@2Chronicles:33:5 @ And he built altars for all the hoste of the heauen in the two courtes of the house of the Lorde.

geneva@2Chronicles:33:21 @ Amon was two and twentie yeere olde, when he began to reigne, and reigned two yeere in Ierusalem.

geneva@2Chronicles:35:8 @ And his princes offred willingly vnto the people, to the Priests and to the Leuites: Hilkiah, and Zechariah, and Iehiel, rulers of the house of God, gaue vnto the Priests for the Passeouer, euen two thousand and sixe hundreth sheepe, and three hundreth bullockes.

geneva@Ezra:2:3 @ The sonnes of Parosh, two thousand, an hudreth seuentie and two:

geneva@Ezra:2:4 @ The sonnes of Shephatiah, three hundreth, seuentie and two:

geneva@Ezra:2:6 @ The sonnes of Pahath Moab, of the sonnes of Ieshua and Ioab, two thousand, eight hundreth and twelue:

geneva@Ezra:2:7 @ The sonnes of Elam, a thousande, two hundreth and foure and fiftie:

geneva@Ezra:2:10 @ The sonnes of Bani, sixe hundreth and two and fourtie:

geneva@Ezra:2:12 @ The sonnes of Azgad a thousand, two hundreth and two and twentie:

geneva@Ezra:2:14 @ The sonnes of Biguai, two thousand, & sixe and fiftie:

geneva@Ezra:2:19 @ The sonnes of Hasshum, two hundreth and three and twentie:

geneva@Ezra:2:24 @ The sonnes of Azmaueth, two & fourtie:

geneva@Ezra:2:27 @ The men of Michmas, an hundreth & two and twentie:

geneva@Ezra:2:28 @ The sonnes of Beth-el & Ai, two hundreth, and three and twentie:

geneva@Ezra:2:29 @ The sonnes of Nebo, two and fiftie:

geneva@Ezra:2:31 @ The sonnes of the other Elam, a thousand, and two hundreth, and foure and fiftie:

geneva@Ezra:2:36 @ The (note:)Before he has declared the two tribes of Judah and Benjamin, and now comes to the tribe of Levi and begins at the priests.(:note) priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.

geneva@Ezra:2:37 @ The sonnes of Immer, a thousand and two and fiftie:

geneva@Ezra:2:38 @ The sonnes of Pashur, a thousand, two hundreth and seuen and fourtie:

geneva@Ezra:2:58 @ All the Nethinims, and the sonnes of Salomons seruants were three hundreth ninetie & two.

geneva@Ezra:2:60 @ The sonnes of Delaiah, the sonnes of Tobiah, the sonnes of Nekoda, six hundreth and two and fiftie.

geneva@Ezra:2:64 @ The whole Congregation together was two and fourtie thousande, three hundreth and threescore,

geneva@Ezra:2:65 @ Beside their seruants and their maydes: of whome were seuen thousande, three hundreth & seuen and thirtie: and among them were two hundreth singing men and singing women.

geneva@Ezra:2:66 @ Their horses were seuen hundreth, & sixe and thirtie: their mules, two hundreth and fiue and fourtie:

geneva@Ezra:6:17 @ And offred at the dedication of this house of God an hundreth bullockes, two hundreth rams, foure hundreth lambes, and twelue goates, for the sinne of all Israel, according to the nomber of the tribes of Israel.

geneva@Ezra:8:4 @ Of the sonnes of Pahath Moab, Elihoenai, the sonne of Zerahiah, and with him two hundreth males.

geneva@Ezra:8:9 @ Of the sonnes of Ioab, Obadiah the sonne of Iehiel, and with him two hundreth and eighteene males.

geneva@Ezra:8:20 @ And of the Nethinims, whom Dauid had set, and the Princes for the seruice of the Leuites, two hundreth and twentie of the Nethinims, which all were named by name.

geneva@Ezra:8:27 @ Also twenty basons of gold, of a thousand (note:)Read (Ezr_2:69).(:note) drams; and two vessels of fine copper, precious as gold.

geneva@Ezra:10:13 @ But the people are many, and it is a raynie weather, and we are not able to stande without, neither is it the worke of one day or two: for we are many that haue offended in this thing.

geneva@Nehemiah:5:14 @ Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, [that is], twelve years, I and my brethren have not eaten the (note:)I did not receive the portion and diet which the governors who were before me exacted, in which he declares that he rather sought the wealth of the people than his own convenience.(:note) bread of the governor.

geneva@Nehemiah:6:15 @ So the wall was finished in the twenty and fifth [day] of [the month] (note:)Which was the sixth month and contained part of August, and part of September.(:note) Elul, in After I had sent Sanballat his answer. fifty and two days.

geneva@Nehemiah:7:8 @ The sonnes of Parosh, two thousande an hundreth seuentie and two.

geneva@Nehemiah:7:9 @ The sonnes of Shephatiah, three hundreth seuentie and two.

geneva@Nehemiah:7:10 @ The sonnes of Arah, sixe hundreth fiftie and two.

geneva@Nehemiah:7:11 @ The sonnes of Pahath Moab of ye sonnes of Ieshua, & Ioab, two thousand, eight hundreth and eighteene.

geneva@Nehemiah:7:12 @ The sonnes of Elam, a thousand, two hundreth fiftie and foure.

geneva@Nehemiah:7:17 @ The sonnes of Azgad, two thousand, three hundreth and two and twentie.

geneva@Nehemiah:7:19 @ The sonnes of Biguai, two thousand three score and seuen.

geneva@Nehemiah:7:28 @ The me of Beth-azmaueth, two & fourty.

geneva@Nehemiah:7:31 @ The men of Michmas, an hundreth and two and twentie.

geneva@Nehemiah:7:33 @ The men (note:)For there were two cities with this name.(:note) of the other Nebo, fifty and two.

geneva@Nehemiah:7:34 @ The sonnes of the other Elam, a thousand, two hundreth and foure and fiftie.

geneva@Nehemiah:7:40 @ The sonnes of Immer, a thousand and two and fiftie.

geneva@Nehemiah:7:41 @ The sonnes of Pashur, a thousande, two hundreth and seuen and fourtie.

geneva@Nehemiah:7:60 @ All the Nethinims, and the sonnes of Salomons seruantes were three hundreth, ninetie and two.

geneva@Nehemiah:7:62 @ The sonnes of Delaiah: the sonnes of Tobiah, the sonnes of Nekoda, six hundreth and two and fourtie.

geneva@Nehemiah:7:66 @ All the Congregation together was two & fourtie thousand, three hundreth and threescore,

geneva@Nehemiah:7:67 @ Besides their seruantes and their maydes, which were seuen thousand, three hundreth and seuen and thirtie: and they had two hundreth and fiue and fourtie singing men and singing women.

geneva@Nehemiah:7:68 @ Their horses were seuen hundreth and sixe and thirtie, and their mules two hundreth and fiue and fourtie.

geneva@Nehemiah:7:71 @ And some of the chiefe fathers gaue vnto the treasure of the worke, twentie thousand drams of golde, and two thousande and two hundreth pieces of siluer.

geneva@Nehemiah:7:72 @ And the rest of the people gaue twentie thousand drammes of golde, and two thousande pieces of siluer, and three score & seuen Priestes garments.

geneva@Nehemiah:11:12 @ And their brethren (note:)That served and ministered in the temple.(:note) that did the work of the house [were] eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,

geneva@Nehemiah:11:13 @ And his brethren, chiefe of the fathers, two hundreth and two and fourtie: and Amashsai the sonne of Azareel, the sonne of Ahazai, the sonne of Meshilemoth, the sonne of Immer:

geneva@Nehemiah:11:18 @ All the Leuites in the holy citie were two hundreth foure score and foure.

geneva@Nehemiah:11:19 @ Moreover the porters, Akkub, Talmon, and their brethren that kept the (note:)Meaning of the temple.(:note) gates, [were] an hundred seventy and two.

geneva@Nehemiah:12:31 @ Then (note:)Meaning, Nehemiah.(:note) I brought up the princes of Judah upon the wall, and appointed two great [companies of them that gave] thanks, [whereof one] went on the right hand upon the wall toward the dung gate:

geneva@Nehemiah:12:40 @ So stood the two companies (of them that gaue thankes) in the house of God, and I and the halfe of the rulers with me.

geneva@Nehemiah:13:6 @ But in all this [time] was not I at Jerusalem: for in the two and thirtieth year of (note:)Called also Darius, (Ezr_6:1).(:note) Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

geneva@Esther:2:21 @ In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay (note:)Meaning, to kill him.(:note) hand on the king Ahasuerus.

geneva@Esther:3:8 @ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the (note:)These are the two arguments which commonly the worldlings and the wicked use toward princes against the godly, that is, the contempt of their laws and diminishing of their profit without concern as to whether God is pleased or displeased.(:note) king's laws: therefore it [is] not for the king's profit to suffer them.

geneva@Esther:6:2 @ Then it was found written that Mordecai had tolde of Bigtana, and Teresh two of the Kings eunuches, keepers of the dore, who sought to lay hands on the King Ahashuerosh.

geneva@Esther:9:27 @ The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two (note:)Meaning, the fourteenth and fifteenth days of the month of Adar.(:note) days according to their writing, and according to their [appointed] time every year;

geneva@Job:5:5 @ Whose harvest the hungry eateth up, and taketh it even out of the (note:)Though there are only two or three ears left in the hedges, yet these will be taken from him.(:note) thorns, and the robber swalloweth up their substance.

geneva@Job:12:4 @ I am (note:)He reproves his friends for two faults: one, that they thought they had better knowledge than they did: and the other, that instead of true consolation, they derided and despised their friend in his adversity.(:note) [as] one mocked of his neighbour, who calleth upon God, and he Who being a mocker and a wicked man, thinks that no man is in God's favour but he, because he has all things that he desires. answereth him: the just upright [man is] laughed to scorn.

geneva@Job:13:20 @ But doe not these two things vnto me: then will I not hide my selfe from thee.

geneva@Job:20:3 @ I have heard (note:)He declares that two things moved him to speak: that is, because Job seemed to touch him, and because he thought he had knowledge sufficient to confute him.(:note) the check of my reproach, and the spirit of my understanding causeth me to answer.

geneva@Job:22:19 @ The righteous see [it], and are glad: (note:)The just rejoice at the destruction of the wicked for two reasons, first because God shows himself judge of the world and by this means continues his honour and glory: secondly because God shows that he had care over his in that he punished their enemies.(:note) and the innocent laugh them to scorn.

geneva@Job:42:7 @ And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] (note:)You took in hand an evil cause, in that you condemned him by his outward afflictions, and not comforted him with my mercies.(:note) right, as my servant Who had a good cause, but handled it evil. Job [hath].

geneva@Psalms:24:2 @ For he hath founded it upon the (note:)He notes two things: the one, that the earth to man's judgment seems above the waters: and next, that God miraculously preserves the earth, that it is not drowned with the waters, which naturally are above it.(:note) seas, and established it upon the floods.

geneva@Psalms:97:10 @ Ye that (note:)He requires two things from his children: the one that they detest vice, the other, that they put their trust in God for their deliverance.(:note) love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.

geneva@Psalms:136:13 @ Which deuided the red Sea in two partes: for his mercie endureth for euer:

geneva@Psalms:149:2 @ Let Israel rejoice in him that (note:)In that they were preferred before all other nations, it was a new creation, and therefore (Psa_95:7) they were called the sheep of God's hands.(:note) made him: let the children of Zion be joyful in their For God as he is the creator of the soul and body, so will he that both two serve him, and that his people be continually subject to him, as to their most lawful king. King.

geneva@Psalms:149:6 @ Let the high Actes of God bee in their mouth, and a two edged sword in their hands,

geneva@Proverbs:5:4 @ But the end of her is bitter as wormewood, and sharpe as a two edged sworde.

geneva@Proverbs:30:7 @ Two (note:)He makes this request to God.(:note) [things] have I required of thee; deny [them] not to me before I die:

geneva@Proverbs:30:15 @ The horseleach hath two (note:)The leach has two forks in her tongue, which here he calls her two daughters, by which she sucks the blood, and is never satisfied: even so, the covetous extortioners are insatiable.(:note) daughters, [crying], Give, give. There are three [things that] are never satisfied, [yea], four [things] say not, [It is] enough:

geneva@Ecclesiastes:3:1 @ To every [thing there is] a (note:)He speaks of this diversity of time for two causes first to declare that there is nothing in this world perpetual: next to teach us not to be grieved, if we have not all things at once according to our desires, neither enjoy them so long as we would wish.(:note) season, and a time to every purpose under the heaven:

geneva@Ecclesiastes:4:6 @ Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.

geneva@Ecclesiastes:4:11 @ Also if two sleepe together, then shall they haue heate: but to one how should there be heate?

geneva@Ecclesiastes:4:12 @ And if one prevaileth against him, two shall withstand him; and a threefold (note:)By this proverb he declares how necessary it is, that men should live in society.(:note) cord is not quickly broken.

geneva@Songs:4:5 @ Thy two (note:)In which are knowledge and zeal two precious jewels.(:note) breasts [are] like two young roes that are twins, which feed among the lilies.

geneva@Songs:6:13 @ Return, return, O (note:)O ye people of Jerusalem, for Jerusalem was called Shalem which signifies peace.(:note) Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.

geneva@Songs:8:12 @ But my vineyarde which is mine, is before me: to thee, O Salomon appertaineth a thousand pieces of siluer, and two hundreth to them that keepe the fruite thereof.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:6:2 @ Above it stood the (note:)They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.(:note) seraphims: each one had six wings; with two he covered his Signifying that they were not able to endure the brightness of God's glory. face, and with two he covered his By which it was declared that man was not able to see the brightness of God in them. feet, and with two he Which declares the prompt obedience of the angels to execute God's commandment. flew.

geneva@Isaiah:6:5 @ Then said I, (note:)He speaks this for two reasons, the one because he who was a mortal creature and therefore had more need to glorify God than the angels, did not do it, and the other because the nearer that man approaches to God, the more he knows his own sin and corruption.(:note) Woe [is] me! for I am undone; because I [am] a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.

geneva@Isaiah:7:4 @ And say to him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking (note:)Which have but a little smoke and will quickly be quenched.(:note) firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

geneva@Isaiah:7:21 @ And it shall come to pass in that day, [that] a man shall (note:)He who before had a great number of cattle will be content with one cow and two sheep.(:note) nourish a young cow, and two sheep;

geneva@Isaiah:8:2 @ And I took to me (note:)Because the thing was of great importance, he took these two witnesses, who were of credit with the people, when he set this up upon the door of the temple, even though Uriah was a flattering hypocrite, (2Ki_16:11).(:note) faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

geneva@Isaiah:17:3 @ The fortress also shall cease from (note:)It seems that the prophet would comfort the Church in declaring the destruction of these two kings of Syria and Israel, when as they had conspired the overthrow of Judah.(:note) Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the The ten tribes gloried in their multitude and alliance with other nations: therefore he says that they will be brought down and the Syrians also. glory of the children of Israel, saith the LORD of hosts.

geneva@Isaiah:17:6 @ Yet gleaning grapes shall (note:)Because God would have his covenant stable, he promises to reserve some of this people, and to bring them to repentance.(:note) be left in it, as the shaking of an olive tree, two [or] three berries in the top of the uppermost bough, four [or] five in the outmost fruitful branches of it, saith the LORD God of Israel.

geneva@Isaiah:18:4 @ For so the LORD said to me, I will take my (note:)I will stay a while from punishing the wicked.(:note) rest, and I will consider in my dwelling place like a Which two seasons are profitable for the ripening of fruit, by which he means that he will seem to favour them and give them abundance for a time, but he will suddenly cut them off. clear heat upon herbs, [and] like a cloud of dew in the heat of harvest.

geneva@Isaiah:19:23 @ In that day shall there be a highway from (note:)By these two nations, which were then chief enemies of the Church, he shows that the Gentiles and the Jews would be joined together in one faith and religion, and would all be one fold under Christ their shepherd.(:note) Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

geneva@Isaiah:22:11 @ Ye made also a ditch between the two walls for the (note:)To provide if need should be of water.(:note) water of the old pool: but ye have not looked to To God who made Jerusalem: that is, they trusted more in these worldly means than in God. its maker, neither had respect to him that fashioned it long ago.

geneva@Isaiah:23:5 @ As at the report concerning Egypt, [so] shall they be (note:)Because these two countries were joined in league together.(:note) greatly pained at the report of Tyre.

geneva@Isaiah:23:13 @ Behold the land of the Chaldeans; this people was not, [till] the (note:)The Chaldeans who dwelt in tents in the wilderness were gathered by the Assyrians into cities.(:note) Assyrian founded it for them that dwell in the wilderness: they set up its towers, they raised up its palaces; [and] he The people of the Chaldeans destroyed the Assyrians: by which the prophet means that seeing the Chaldaeans were able to overcome the Assyrians who were so great a nation, much more will these two nations of Chaldea and Assyria be able to overthrow Tyrus. brought it to ruin.

geneva@Isaiah:25:10 @ For on this mountain shall the hand of the LORD rest, and (note:)By Moab are meant all the enemies of his Church.(:note) Moab shall be trodden down under him, even as straw is trodden down for the There were two cities by this name: one in Judah, (1Ch_6:81) and another in the land of Moab, (Jer_48:2) which seems to have been a plentiful place of corn, (Isa_36:17). dunghill.

geneva@Isaiah:30:17 @ One thousand [shall flee] at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the (note:)Whereas all the trees are cut down save two or three to make masts.(:note) top of a mountain, and as an ensign on an hill.

geneva@Isaiah:30:26 @ Moreover the light of the moon shall be as the light of the sun, and the light of the (note:)When the Church is restored, the glory of it will pass seven times the brightness of the sun: for by the sun and moon which are two excellent creations, he shows what will be the glory of the children of God in the kingdom of Christ.(:note) sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.

geneva@Isaiah:31:1 @ Woe to them that (note:)There were two special reasons why the Israelites should not join with the Egyptians: first, because the Lord had commanded them never to return there, (Deu_17:16, Deu_28:68) lest they should forget the benefit of their redemption: and secondly, lest they should be corrupted with the superstition and idolatry of the Egyptians, and so forsake God, (Jer_2:18).(:note) go down to Egypt for help; and rely on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither Meaning, that they forsake the Lord, if they put their trust in worldly things: for they cannot trust in both. seek the LORD!

geneva@Isaiah:36:8 @ Nowe therefore giue hostages to my lorde the King of Asshur, and I wil giue thee two thousand horses, if thou be able on thy part to set riders vpon them.

geneva@Isaiah:36:19 @ Where [are] the gods of (note:)That is, of Antioch in Syria, of which these two other cities also were: by which we see how every town had its peculiar idol, and how the wicked make God an idol because they do not understand that God makes them his scourge, and punishes cities for sin.(:note) Hamath and Arphad? where [are] the gods of Sepharvaim? and have they delivered Samaria out of my hand?

geneva@Isaiah:37:2 @ And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to (note:)To have comfort from him by the word of God, that his faith might be confirmed and so his prayer be more earnest: teaching by it that in all dangers these two are the only remedies to seek to God and his ministers.(:note) Isaiah the prophet the son of Amoz.

geneva@Isaiah:37:30 @ And this [shall be] a (note:)God gives signs after two sorts: some go before the thing as the signs that Moses worked in Egypt, which were for the confirmation of their faith, and some go after the thing, as the sacrifice, which they were commanded to make three days after their departure: and these latter are to keep the blessings of God in our remembrance, of which sort this here is.(:note) sign to thee, Ye shall eat [this] year such as groweth of itself; and the He promises that for two years the ground would feed them of itself. second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit of them.

geneva@Isaiah:45:1 @ Thus saith the LORD to his anointed, to (note:)To assure the Jews of their deliverance against the great temptations that they would abide, he names the person and the means.(:note) Cyrus, whose Because Cyrus would execute the office of a deliverer, God called him his anointed for a time, but after another sort than he called David. right hand I have held, to To guide him in the deliverance of my people. subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;

geneva@Isaiah:47:9 @ But these two [things] shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their (note:)So that your punishment will be so great, as is possible to be imagined.(:note) perfection for the multitude of thy sorceries, [and] for the great abundance of thy enchantments.

geneva@Isaiah:51:19 @ These two (note:)Of which the one is outward as of the things that come to the body, as war, and famine and the other is inward, and belongs to the mind: that is, to be without comfort: therefore he says «How will you be comforted?»(:note) [things] have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?

geneva@Jeremiah:2:13 @ For my people have committed two evils; they have forsaken me (note:)Signifying that when men forsake God's word, which is the fountain of life, they reject God himself, and so fall to their own inventions, and vain confidence, and procure to themselves destruction, (Jon_2:8; Zec_10:2).(:note) the fountain of living waters, [and] hewed out for themselves cisterns, broken cisterns, that can hold no water.

geneva@Jeremiah:2:16 @ Also the children of (note:)That is, the Egyptians, for these were two great cities in Egypt.(:note) Noph and Tahapanes have Have grievously vexed you at various times. broken the crown of thy head.

geneva@Jeremiah:3:14 @ O yee disobedient children, turne againe, sayeth the Lorde, for I am your Lorde, and I will take you one of a citie, and two of a tribe and wil bring you to Zion,

geneva@Jeremiah:15:1 @ Then said the LORD to me, (note:)Meaning that if there were any man living moved with so great zeal toward the people as were these two, yet he would not grant this request, as he had determined the contrary, (Eze_14:14).(:note) Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

geneva@Jeremiah:24:1 @ The LORD showed me, and, behold, two (note:)The good figs signified them that were gone into captivity and so saved their life, as in (Jer_21:8), and the bad figs them that remained, who were yet subject to the sword, famine and pestilence.(:note) baskets of figs [were] set before the temple of the LORD, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

geneva@Jeremiah:25:5 @ They (note:)He shows that the prophets, wholly with one consent laboured to pull the people from those vices, which then reigned, that is, from idolatry and the vain confidence of men: for under these two all others were contained, (2Ki_17:13; Jer_18:11, Jer_35:15; Jon_3:8).(:note) said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given to you and to your fathers for ever and ever:

geneva@Jeremiah:25:24 @ And all the kings of Arabia, and all the kings of the mixed people that dwell in the (note:)For there were two countries so named, the one called plentiful and the other barren, or desert.(:note) desert,

geneva@Jeremiah:28:3 @ Within two yeeres space I will bring into this place all the vessels of the Lords House, that Nebuchad-nezzar King of Babel tooke away from this place, and caried them into Babel.

geneva@Jeremiah:28:11 @ And Hananiah spake in the presence of all the people, saying, Thus saith the Lorde, Euen so will I breake the yoke of Nebuchad-nezzar King of Babel, from the necke of al nations within the space of two yeres: and the Prophet Ieremiah went his way.

geneva@Jeremiah:31:26 @ Upon this I awoke, and beheld; and my sleep (note:)Having understood this vision of the Messiah to come, in whom the two houses of Israel and Judah would be joined, I rejoiced.(:note) was sweet to me.

geneva@Jeremiah:33:24 @ Considerest thou not what (note:)Meaning, the Chaldeans and other infidels who thought God had utterly cast off Judah and Israel or Benjamin, because he corrected them for a time for their amendment.(:note) this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.

geneva@Jeremiah:34:18 @ And I will give the men that have transgressed my covenant, who have not performed the words of the covenant which they had made before me, when they (note:)Concerning the manner of solemn covenant which the ancients used by passing between the two parts of a beast, to signify that the transgressor of the same covenant should be so divided in pieces, read (Gen_15:10).(:note) cut the calf in two, and passed between the parts of it,

geneva@Jeremiah:39:4 @ And it came to pass, when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went out of the city by night, by the way of the king's garden, by the (note:)Which was a postern door, read (2Ki_25:4).(:note) gate between the two walls: and he went out the way of the plain.

geneva@Jeremiah:44:28 @ Yet a small number that escape the sword (note:)We see therefore that God has a perpetual care over his, wherever they are scattered: for though they are but two or three, yet he will deliver them when he destroys his enemies.(:note) shall return from the land of Egypt into the land of Judah, and all the remnant of Judah, that have gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.

geneva@Jeremiah:48:5 @ For in the ascent of (note:)Horonaim and Luhith were two places by which the Moabites would flee, (Isa_15:5).(:note) Luhith continual weeping shall go up; for in the descent of Horonaim the enemies have heard a cry of destruction.

geneva@Jeremiah:50:2 @ Declare ye among the nations, and proclaim, and set up a standard; proclaim, [and] conceal not: say, (note:)After God had used the Babylonian's service to punish other nations, this shows that their turn will come to be punished.(:note) Babylon is taken, Bel is confounded, These were two of their chief idols. Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

geneva@Jeremiah:50:38 @ A (note:)For Cyrus cut the river Euphrates and divided the course of it into many streams, so that it might be passed over as though there had been no water: which he did by the counsel of two of Belshazzar's captains, who conspired against their king, because he had gelded one of them in spite and slain the son of the other.(:note) drought [is] upon her waters; and they shall be dried up: for it [is] the land of graven images, and they are mad over [their] idols.

geneva@Jeremiah:51:53 @ Though Babylon should mount up to (note:)For the walls were two hundred feet high.(:note) heaven, and though she should fortify the height of her strength, [yet] from me shall spoilers come to her, saith the LORD.

geneva@Jeremiah:52:7 @ Then the city was broken up, and all the men of war fled, and went forth from the city by night by the (note:)Read (Jer_39:4).(:note) way of the gate between the two walls, which [was] by the king's garden; (now the Chaldeans [were] by the city on all sides:) and they went by the way of the plain.

geneva@Jeremiah:52:20 @ The two pillars, one sea, and twelve brasen bulls that [were] under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without (note:)It was so much in quantity.(:note) weight.

geneva@Jeremiah:52:22 @ And a chapiter of brasse was vpon it, and the height of one chapiter was fiue cubites with networke, and pomegranates vpon the chapiters round about, all of brasse: the seconde pillar also, and the pomegranates were like vnto these.

geneva@Jeremiah:52:23 @ And there were ninety and six pomegranates on a side; [and] all the pomegranates upon the network [were] an (note:)But because of the roundness, no more could be seen but ninety-six.(:note) hundred on all sides.

geneva@Jeremiah:52:25 @ He took also out of the city an eunuch, who had the charge of the men of war; and (note:)In (2Ki_25:19) is read but of five: those were the most excellent and the other two, which were not so noble are not there mentioned with them.(:note) seven men of them that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.

geneva@Jeremiah:52:29 @ In the (note:)To the latter end also of that year, and the beginning of the nineteenth.(:note) eighteenth year of Nebuchadnezzar he carried away captive from Jerusalem eight hundred thirty and two persons:

geneva@Lamentations:4:17 @ As for us, our eyes as yet failed for our vain help: in our watching we have watched for (note:)He shows two principal causes for their destruction: their cruelty and their vain confidence in man: for they trusted in the help of the Egyptians.(:note) a nation [that] could not save [us].

geneva@Ezekiel:1:11 @ Thus were their faces: but their wings were spred out aboue: two wings of euery one were ioined one to another, & two couered their bodies.

geneva@Ezekiel:1:23 @ And vnder the firmament were their wings streight, the one toward the other: every one had two, which couered the, and euery one had two, which couered their bodies.

geneva@Ezekiel:21:19 @ Also, thou son of man, mark (note:)This was spoken because when Nebuchadnezzar came against Judah his purpose was also to go against the Ammonites, but doubting in the way which enterprise to undertake first he consulted with his soothsayers and so went against Judah.(:note) two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.

geneva@Ezekiel:21:21 @ For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in (note:)He used conjuring and sorcery.(:note) the liver.

geneva@Ezekiel:23:2 @ Son of man, there were two women, the daughters of one (note:)Meaning, Israel and Judah who both came out of one family.(:note) mother:

geneva@Ezekiel:35:10 @ Because thou hast said, (note:)Meaning, Israel and Judah.(:note) These two nations and these two countries shall be mine, and we will possess it; though the LORD was And so by fighting against God's people they should go about to put him out of his own possession. there:

geneva@Ezekiel:37:16 @ Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take (note:)Which signifies the joining together of the two houses of Israel and Judah.(:note) another stick, and write upon it, For Joseph, the stick of Ephraim, and [for] all the house of Israel his companions:

geneva@Ezekiel:37:22 @ And I will make them one people in the lande, vpon the mountaines of Israel, and one king shalbe king to them all: and they shalbe no more two peoples, neither bee deuided any more henceforth into two kingdomes.

geneva@Ezekiel:38:2 @ Son of man, set thy face against (note:)Who were a people that came from Magog the son of Japheth, (Gen_10:2). Magog also here signifies a certain country so that by these two countries which had the government of Greece and Italy he means the principal enemies of the Church, (Rev_20:8).(:note) Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,

geneva@Ezekiel:40:1 @ In the five and twentieth year of our captivity, in the (note:)The Jews counted the beginning of the year after two sorts: for their feasts they began to count in March and for their other affairs in September: so that this is to be understood of September.(:note) beginning of the year, in the tenth [day] of the month, in the fourteenth year after the city was smitten, in the same day the hand of the LORD was upon me, and brought me there.

geneva@Ezekiel:40:9 @ Then measured he the porch of the gate of eight cubites, and the postes thereof, of two cubites, and the porch of the gate was inward.

geneva@Ezekiel:40:39 @ And in the porch of the gate stoode two tables on this side, and two tables on that side, vpon the which they slew the burnt offring, and the sinne offring, and the trespas offring.

geneva@Ezekiel:40:40 @ And at the side beyond the steppes, at the entry of the North gate stoode two tables, and on the other side, which was at the porch of the gate were two tables.

geneva@Ezekiel:41:3 @ Then went hee in, and measured the postes of the entrie two cubites, and the entrie sixe cubites, and the breadth of the entrie seuen cubites.

geneva@Ezekiel:41:18 @ And it was made with Cherubims and palme trees, so that a palme tree was betweene a Cherub and a Cherub: and euery Cherub had two faces.

geneva@Ezekiel:41:22 @ The altar of wood was three cubites hie, and the length thereof two cubites, and the corners thereof and the length thereof and the sides thereof were of wood; he sayd vnto me, This is the table that shalbe before the Lord.

geneva@Ezekiel:41:23 @ And the Temple and the Sanctuarie had two doores.

geneva@Ezekiel:41:24 @ And the doores had two wickets, euen two turning wickets, two wickets for one doore, and two wickets for another doore.

geneva@Ezekiel:43:14 @ And from the bottome which toucheth the ground to the lower piece shalbe two cubites: and the breadth one cubite, and from the litle piece to the great piece shalbe foure cubites, and the breadth one cubite.

geneva@Ezekiel:45:15 @ And one lambe of two hundreth sheepe out of ye fat pastures of Israel for a meat offring, and for a burnt offring and for peace offrings, to make reconciliation for them, sayth the Lorde God.

geneva@Ezekiel:47:13 @ Thus saith the Lorde God, This shall be the border, whereby ye shall inherite the lande according to the twelue tribes of Israel: Ioseph shall haue two portions.

geneva@Ezekiel:48:17 @ And the suburbes of the citie shall be toward the North two hundreth and fiftie, and towarde the South two hundreth and fiftie, and towarde the East two hundreth and fiftie, and towarde the West two hundreth and fiftie.

geneva@Daniel:3:4 @ Then an herald cried aloud, To you it is commanded, O people, (note:)These are the two dangerous weapons, which Satan used to fight against the children of God, the consent of the multitude, and the cruelty of the punishment. For even though some feared God, yet the multitude who consented to the wickedness persuaded them: and here the King required not an inward consent, but an outward gesture, that the Jews might by little and little learn to forget their true religion.(:note) nations, and languages,

geneva@Daniel:3:17 @ If it be [so], our God whom we serve is (note:)They have two points as their foundation: first on the power and providence of God over them, and second on their cause, which was God's glory, and the testifying of his true religion with their blood. And so they make open confession, that they will not so much as outwardly consent to idolatry.(:note) able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.

geneva@Daniel:5:31 @ And Darius (note:)Cyrus his son-in-law gave him this title of honour, even though Cyrus in effect had the dominion.(:note) the Median took the kingdom, [being] about threescore and two years old.

geneva@Daniel:8:3 @ Then I lifted up mine eyes, and saw, and, behold, there stood before the river a (note:)Which represented the kingdom of the Persians and Medes, which were united together.(:note) ram which had [two] horns: and the [two] horns [were] high; but one [was] Meaning Cyrus, who after grew greater in power than Darius his uncle and father-in-law. higher than the other, and the higher came up last.

geneva@Daniel:8:6 @ And he came vnto the ramme that had the two hornes, whome I had seene standing by the riuer, and ranne vnto him in his fierce rage.

geneva@Daniel:8:7 @ And I saw him come close unto the ram, and he was moved with choler against him, and (note:)Alexander overcame Darius in two different battles, and so had the two kingdoms of the Medes and Persians.(:note) smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

geneva@Daniel:8:14 @ And (note:)Christ answered me for the comfort of the Church.(:note) he said unto me, Unto That is, until so many natural days have passed, which make six years, and three and a half months: for the temple was profaned this long under Antiochus. two thousand and three hundred days; then shall the sanctuary be cleansed.

geneva@Daniel:8:20 @ The ramme which thou sawest hauing two hornes, are the Kings of the Medes and Persians.

geneva@Daniel:9:25 @ Know therefore and understand, [that] from (note:)That is, from the time that Cyrus gave them permission to depart.(:note) the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince [shall be] seven These weeks make forty-nine years, of which forty-six are referred to the time of the building of the temple, and three to the laying of the foundation. weeks, and Counting from the sixth year of Darius, who gave the second commandment for the building of the temple are sixty-two weeks, which make 434 years, which comprehend the time from the building of the temple until the baptism of Christ. threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

geneva@Daniel:9:26 @ And after threescore and two (note:)In this week of the seventy, will Christ come and preach and suffer death.(:note) weeks shall Messiah be cut off, but He will seem to have no beauty, nor to be of any estimation; (Isa_53:2). not for himself: and the people of the Meaning Titus, Vespasians's son, who would come and destroy both the temple, and the people, without any hope of recovery. prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.

geneva@Daniel:11:14 @ And in those times there shall (note:)For not only Antaiochus came against him, but also Philip King of Macedonia, and these two brought great power with them.(:note) many stand up against the king of the south: also the robbers of thy For under Onies, who falsely alleged that place of (Isa_19:19), certain of the Jews retired with him into Egypt to fulfil this prophecy: also the angel shows that all these troubles which are in the Church, are by the providence and counsel of God. people shall exalt themselves to establish the vision; but they shall fall.

geneva@Daniel:12:1 @ And at that (note:)The angel here notes two things: first that the Church will be in great affliction and trouble at Christ's coming, and next that God will send his angel to deliver it, whom he here calls Michael, meaning Christ, who is proclaimed by the preaching of the Gospel.(:note) time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation [even] to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.

geneva@Daniel:12:5 @ Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the (note:)Which was the Tigris.(:note) river, and the other on that side of the bank of the river.

geneva@Daniel:12:11 @ And from the time [that] the (note:)From the time that Christ by his sacrifice will take away the sacrifices and ceremonies of the Law.(:note) daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there Signifying that the time will be long until Christ's second coming, and yet the children of God ought not to be discouraged, even though it is deferred. shall be] a thousand two hundred and ninety days.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:5:1 @ Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment [is] toward you, because ye have been a (note:)The priests and princes caught the poor people in their snares, as the fowlers did the birds, in these two high mountains.(:note) snare on Mizpah, and a net spread upon Tabor.

geneva@Hosea:6:2 @ After two days will (note:)Though he correct us from time to time, yet his help will not be far off, if we return to him.(:note) he revive us: in the third day he will raise us up, and we shall live in his sight.

geneva@Hosea:10:10 @ [It is] in my desire (note:)Because they are so desperate, I will delight to destroy them.(:note) that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two That is, when they have gathered all their strength together. furrows.

geneva@Amos:1:1 @ The words of Amos, who was among the herdmen of (note:)Which was a town five miles from Jerusalem in Judea, but he prophesied in Israel.(:note) Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of In his days the kingdom of Israel flourished the most. Jeroboam the son of Joash king of Israel, two years before the Which as Josephus writes, was when Uzziah would have usurped the priest's office, and therefore was smitten with leprosy. earthquake. The Argument - Among many other Prophets that God raised up to admonish the Israelites of his plagues for their wickedness and idolatry, he stirred up Amos, who was a herdman or shepherd of a poor town, and gave him both knowledge and constancy to reprove all estates and degrees, and to make known God's horrible judgments against them, unless they repented in time. And he showed them, that if God did not spare the other nations around them, who had lived as it were in ignorance of God compared to them, but for their sins punished them, then they could look for nothing, but a horrible destruction, unless they turned to the Lord in true repentance. And finally, he comforts the godly with hope of the coming of the Messiah, by whom they would have perfect deliverance and salvation.

geneva@Amos:3:3 @ Can two walk together, except they be (note:)By this the Prophet signifies that he speaks not of himself, but as God guides and moves him, which is called the agreement between God and his Prophets.(:note) agreed?

geneva@Amos:3:12 @ Thus saith the LORD; As the shepherd taketh (note:)When the lion has satisfied his hunger, the shepherd finds a leg or a piece of an ear, to show that the sheep have been torn by his teeth.(:note) out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Where they thought to have had a sure stronghold, and to have been in safety. Damascus [in] a couch.

geneva@Amos:4:8 @ So two [or] three cities wandered unto one city, to drink water; but they were (note:)They could not find enough water where they had heard that it had rained.(:note) not satisfied: yet have ye not returned unto me, saith the LORD.

geneva@Amos:6:1 @ Woe to (note:)The Prophet threatens the wealthy, who did not regard God's plagues, nor threatenings by his Prophets.(:note) them [that are] at ease in Zion, and trust in the mountain of Samaria, These two cities were famous from their first inhabitants the Canaanites: and seeing that before they did not avail those that were born here, why should you think that they should save you who were brought in to dwell in other men's possessions? [which are] named chief of the nations, to whom the house of Israel came!

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Zechariah:1:1 @ In the eighth month, in the second year of (note:)Who was the son of Histaspis.(:note) Darius, came the word of the LORD unto This was not the Zechariah, of which mention is made in (2Ch_24:20), but he had the same name, and is called the son of Berechiah, as he was, because he came of those progenitors, as of Joiada or Berechiah, and Iddo. Zechariah, the son of Berechiah, the son of Iddo the prophet, saying, The Argument - Two months after Haggai had begun to prophesy, Zechariah was also sent of the Lord to help him in the labour, and to confirm the same doctrine. First therefore, he puts them in remembrance for what reason God had so severely punished their fathers: and yet comforts them if they will truly repent, and not abuse this great benefit of God in their deliverance which was a figure of that true deliverance, that all the faithful should have from death and sin, by Christ. But because they remained still in their wickedness, and lack of desire to set forth God's glory, and were not yet made better by their long banishment, he rebukes them most sharply: yet for the comfort of the repentant, he ever mixes the promise of grace, that they might by this means be prepared to receive Christ, in whom all should be sanctified to the Lord.

geneva@Zechariah:4:3 @ And two oliue trees ouer it, one vpon the right side of the bowle, and the other vpon the left side thereof.

geneva@Zechariah:4:11 @ Then answered I, and said vnto him, What are these two oliue trees vpon the right and vpon the left side thereof?

geneva@Zechariah:4:12 @ And I spake moreouer, and said vnto him, What bee these two oliue branches, which thorowe the two golden pipes emptie themselues into the golde?

geneva@Zechariah:4:14 @ Then said he, These [are] the two (note:)Which were always green and full of oil, so that still they poured forth oil into the lamps: signifying, that God will continually maintain and preserve his Church, and endue it still with abundance and perfection of grace.(:note) anointed ones, that stand by the Lord of the whole earth.

geneva@Zechariah:5:9 @ Then I lifted up my eyes, and looked, and, behold, there came out two (note:)Which declared that God would execute his judgment by the means of the weak and infirm.(:note) women, and the wind [was] in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.

geneva@Zechariah:6:1 @ And I turned, and lifted up my eyes, and looked, and, behold, there came four (note:)By chariots here, as by horses before, he means the swift messengers of God to execute and declare his will.(:note) chariots out from between By the mountains he means the external counsel and providence of God, by which he has from before all eternity declared what will come to pass, and that which neither Satan nor all the world can alter. two mountains; and the mountains [were] mountains of brass.

geneva@Zechariah:6:10 @ Take of [them of] the captivity, [even] of Heldai, of Tobijah, and of Jedaiah, who are come from Babylon, and come thou the same day, and go into the house of (note:)To receive from him and the other three, money to make the two crowns: who were men of great authority among the Jews, and doubted of the restitution of the kingdom, and of the priesthood, and hurt others by their example.(:note) Josiah the son of Zephaniah;

geneva@Zechariah:6:13 @ Even he shall build the temple of the LORD; and he shall bear the (note:)Of which Joshua had but a shadow.(:note) glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between The two offices of the kingdom and priesthood, will be joined together in such a way, that they will no longer be separated. them both.

geneva@Zechariah:6:14 @ And the crowns shall be to (note:)Who was also called Heldai.(:note) Helem, and to Tobijah, and to Jedaiah, and to He was also called Joshias. Hen the son of Zephaniah, for a That they may acknowledge their infirmity, who thought that all things would be restored immediately: and of this their infidelity these two crowns will remain as tokens; (Act_1:6). memorial in the temple of the LORD.

geneva@Zechariah:11:7 @ And I will feed the flock of slaughter, [even] you, (note:)That is, the small remnant, whom he though worthy to show mercy to.(:note) O poor of the flock. And I took to me God shows his great benefits toward his people to convince them of greater ingratitude, who would neither be ruled by his most beautiful order of government, neither continue in the bands of brotherly unity, and therefore he breaks both the one and the other. Some read «Destroyers» instead of «Bands», but in (Zec_11:14) the second reading is confirmed. two staffs; the one I called Beauty, and the other I called Bands; and I fed the flock.

geneva@Zechariah:13:8 @ And it shall come to pass, [that] in all the land, saith the LORD, (note:)The greatest part will have no portion of these blessings, and yet they that will enjoy them will be tried with great afflictions, so that is will be known that only God's power and his mercies preserve them.(:note) two parts in it shall be cut off [and] die; but the third shall be left in it.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.

geneva@Malachi:2:16 @ For the LORD, the God of Israel, saith that he (note:)Not that he allows divorce, but of two faults he shows which is the less.(:note) hateth putting away: for [one] covereth He thinks it sufficient to keep his wife still, even though he takes others, and so as it were covers his fault. violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

geneva@Matthew:2:16 @ Then Herod, seeing that he was mocked of the Wisemen, was exceeding wroth, and sent foorth, and slew all the male children that were in Beth-leem, and in all the coasts thereof, from two yeere old and vnder, according to the time which he had diligently searched out of the Wisemen.

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.

geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.

geneva@Matthew:11:2 @ And when Iohn heard in the prison the woorkes of Christ, he sent two of his disciples, and sayde vnto him,

geneva@Matthew:14:17 @ Then saide they vnto him, Wee haue here but fiue loaues, and two fishes.

geneva@Matthew:14:19 @ And hee commanded the multitude to sit downe on the grasse, and tooke the fiue loaues and the two fishes, and looked vp to heauen and blessed, and brake, and gaue the loaues to his disciples, and the disciples to the multitude.

geneva@Matthew:18:8 @ Wherefore if thy hand or thy foot (note:){{See Mat_5:29}}(:note) offend thee, cut them off, and cast [them] from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:19 @ Again I say unto you, That if two of you shall (note:)This word, which is normally used of the body, is here used of the mind, for it belongs properly to poetry.(:note) agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.

geneva@Matthew:18:20 @ For where two or three are gathered together in my Name, there am I in the mids of them.

geneva@Matthew:19:5 @ And said, For this cause shall a man leave father and mother, and shall (note:)The Greek word conveys «to be glued unto», by which it signifies the union by marriage, which is between man and wife, as though they were glued together.(:note) cleave to his wife: and they They who were two become one as it were: and this word «flesh» is figuratively taken for the whole man, or the body, after the manner of the Hebrews. twain shall be one flesh?

geneva@Matthew:19:12 @ For there are some (note:)A man can become a eunuch in one of two ways: the first is by castration or emasculation, and the other by natural causes, such as a rupture.(:note) eunuchs, which were so born from [their] mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have Who abstain from marriage, and live as celibates through the gift of God. made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive [it], let him receive [it].

geneva@Matthew:20:21 @ And he said vnto her, What wouldest thou? She said to him, Graunt that these my two sonnes may sit, the one at thy right hand, and the other at thy left hand in thy kingdome.

geneva@Matthew:20:24 @ And when the other ten heard this, they disdained at the two brethren.

geneva@Matthew:20:30 @ And beholde, two blinde men, sitting by the way side, when they heard that Iesus passed by, cryed, saying, O Lorde, the Sonne of Dauid, haue mercie on vs.

geneva@Matthew:21:1 @ And (note:)Christ by his humility, triumphing over the pride of this world, ascends to true glory by the shame of the cross.(:note) when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,

geneva@Matthew:21:9 @ And the multitudes that went before, and that followed, cried, saying, (note:)This was an ancient kind of cry, which they voiced in the feast of Tabernacles, when they carried boughs according as God commanded; (Lev_23:40). And the word is corruptly made of two, for we should say, «Hoshiang-na», which is as much as to say, «Save I pray thee».(:note) Hosanna to the Son of David: Well is it to him that comes in the Name of the Lord, that is to say, whom the Lord has given us for our King. Blessed [is] he that cometh in the name of the Lord; Hosanna in the highest.

geneva@Matthew:21:28 @ But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde.

geneva@Matthew:22:19 @ Shew me the tribute money. And they brought unto him a (note:)Before (Mat_17:24) there is mention made of a didrachma, and here of a penny, whereas a didrachma is more by the seventh part then a penny: so that there seems to be an inconsistency in these two places: but they may easily be reconciled in this way: The penny was paid to the Romans for tribute, according to the proportion they were rated at, and the drachma was payed by everyone to the Temple, which also the Romans took to themselves when they had subdued India.(:note) penny.

geneva@Matthew:22:40 @ On these two commandements hangeth the whole Lawe, and the Prophets.

geneva@Matthew:23:15 @ Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and (note:)The dry part: now that part of the earth is called dry which the Lord has given to us to live upon.(:note) land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:15 @ And unto one he gave five talents, to another two, and to another one; to every man according to his several (note:)According to the wisdom and skill in dealing which was given to them.(:note) ability; and straightway took his journey.

geneva@Matthew:25:17 @ Likewise also, he that receiued two, he also gained other two.

geneva@Matthew:25:22 @ Also he that had receiued two talents, came, and said, Master, thou deliueredst vnto me two talents: behold, I haue gained two other talets more.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.

geneva@Matthew:26:60 @ But they founde none, and though many false witnesses came, yet founde they none: but at the last came two false witnesses,

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the (note:)Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns.(:note) sea, (they were about two thousand;) and were choked in the sea.

geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.

geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?

geneva@Mark:6:38 @ Then he sayde vnto them, Howe many loaues haue ye? Goe and looke; when they knewe it, they sayd, Fiue, and two fishes.

geneva@Mark:6:41 @ And he tooke the fiue loaues, and the two fishes, and looked vp to heauen, and gaue thanks, and brake the loaues, and gaue them to his disciples to set before them, and the two fishes he deuided among them all.

geneva@Mark:9:43 @ Wherefore, if thine hand cause thee to offend, cut it off: it is better for thee to enter into life, maimed, then hauing two hands, to goe into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:45 @ Likewise, if thy foote cause thee to offend, cut it off: it is better for thee to go halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shalbe quenched,

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:11:1 @ And (note:)A graphic image of the spiritual kingdom of Christ on earth.(:note) when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,

geneva@Mark:11:4 @ And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.

geneva@Mark:12:42 @ And there came a certaine poore widowe, & she threw in two mites, which make a quadrin.

geneva@Mark:14:1 @ After (note:)By the will of God, against the counsel of men, it came to pass that Christ should be put to death upon the solemn day of the passover, that in all respects the truth of his sacrifice might agree to the symbol of the passover.(:note) two days was [the feast of] the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put [him] to death.

geneva@Mark:14:13 @ Then hee sent foorth two of his disciples, and sayde vnto them, Goe yee into the citie, and there shall a man meete you bearing a pitcher of water: followe him.

geneva@Mark:15:27 @ They crucified also with him two theeues, the one on ye right hand, & the other on his left.

geneva@Luke:1:5 @ There (note:)John, who was another Elias and appointed to be the herald of Christ, coming from the family of Aaron, and of two famous and blameless parents, has shown in his conception (which was against the course of nature) a double miracle, to the end that men should be more readily prepared for the hearing of his preaching, according to the forewarning of the prophets.(:note) was This is a Hebrew idiom which shows us how short and frail a thing the power of princes is. in the days of Herod the great. Herod, the king of Judaea, a certain priest named Zacharias, of the For the posterity of Aaron was divided into courses. course of Abia: and his wife [was] of the daughters of Aaron, and her name [was] Elisabeth.

geneva@Luke:1:17 @ And he shall go (note:)As they used to go before kings, and when you see them, you know the king is not far off.(:note) before him This is spoken by the figure of speech metonymy, taking the spirit for the gift of the spirit; as you would say, the cause of that which comes from the cause. in the spirit and power of Elias, to turn the By the figure of speech synecdoche he shows that he will take away all types of enmities which used to breed great troubles and turmoils among men. hearts of the fathers to the children, and the disobedient to the Wisdom and goodness are two of the main causes which make men revere and honour their fathers. wisdom of the just; to make ready a people prepared for the Lord.

geneva@Luke:2:24 @ And to giue an oblation, as it is commanded in the Lawe of the Lorde, a paire of turtle doues, or two yong pigeons.

geneva@Luke:3:11 @ And he answered, and said vnto them, He that hath two coates, let him part with him that hath none: and hee that hath meate, let him doe likewise.

geneva@Luke:5:2 @ And sawe two shippes stand by the lakes side, but the fishermen were gone out of them, and were washing their nettes.

geneva@Luke:7:19 @ So Iohn called vnto him two certaine men of his disciples, and sent them to Iesus, saying, Art thou hee that should come, or shall we waite for another?

geneva@Luke:7:41 @ There was a certaine lender which had two detters: the one ought fiue hundreth pence, and the other fiftie:

geneva@Luke:9:3 @ And he sayd to them, Take nothing to your iourney, neither staues, nor scrip, neither bread, nor siluer, neither haue two coates apiece.

geneva@Luke:9:13 @ But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; (note:)This is said imperfectly, and therefore we must understand it to mean something like this: «We cannot give them to eat unless we go and buy, etc.».(:note) except we should go and buy meat for all this people.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:30 @ And beholde, two men talked with him, which were Moses and Elias:

geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.

geneva@Luke:10:1 @ After (note:)The seventy are sent as the second forewarners of the coming of Christ.(:note) these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.

geneva@Luke:10:35 @ And on the morowe when he departed, he tooke out two pence, and gaue them to the hoste, and said vnto him, Take care of him, and whatsoeuer thou spendest more, when I come againe, I will recompense thee.

geneva@Luke:12:6 @ Are not fiue sparowes bought for two farthings, and yet not one of them is forgotten before God?

geneva@Luke:12:52 @ For from hencefoorth there shall be fiue in one house deuided, three against two, and two against three.

geneva@Luke:17:34 @ I tell you, in that night there shall be two in one bed: the one shalbe receiued, and the other shalbe left.

geneva@Luke:17:35 @ Two women shalbe grinding together: the one shalbe taken, and the other shalbe left.

geneva@Luke:17:36 @ Two shalbe in the fielde: one shalbe receiued, and another shalbe left.

geneva@Luke:18:10 @ Two men went vp into the Temple to pray: the one a Pharise, and the other a Publican.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:21:2 @ And he sawe also a certaine poore widowe which cast in thither two mites:

geneva@Luke:22:38 @ And they said, Lord, beholde, here are two swordes; he said vnto them, It is ynough.

geneva@Luke:23:7 @ And as soon as he knew that he belonged unto (note:)This was Herod Antipas the Tetrarch, in the time of whose period of rule (which was almost twenty-two years long) John the Baptist preached and was put to death, and Jesus Christ also died and rose again, and the apostles began to preach, and various things were done at Jerusalem almost seven years after Christ's death. This Herod was sent into banishment to Lyons, about the second year of Gaius Caesar.(:note) Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.

geneva@Luke:23:32 @ And there were two others, which were euill doers, led with him to be slaine.

geneva@Luke:24:4 @ And it came to passe, that as they were amased thereat, beholde, two men suddenly stood by them in shining vestures.

geneva@John:1:40 @ Andrewe, Simon Peters brother, was one of the two which had heard it of Iohn, and that followed him.

geneva@John:2:6 @ And there were set there six (note:)These were vessels made for the use of water, in which they washed themselves.(:note) waterpots of stone, after the manner of the purifying of the Jews, containing two or three Every firkin contained one hundred pounds, at twelve ounces a pound: By this we gather that Christ helps them with one thousand and eight hundred pounds of wine. (about 135 imperial gallons or 600 litres Ed.) firkins apiece.

geneva@John:3:13 @ And no (note:)Only Christ can teach us heavenly things, for no man ascends, etc.(:note) man That is, has any spiritual light and understanding, or ever had any, but only the Son of God who came down to us. hath ascended up to heaven, but he that came down from heaven, [even] Whereas he is said to have come down from heaven, this must be understood as referring to his Godhead, and of the manner of his conception: for Christ's birth upon the earth was heavenly and not earthly, for he was conceived by the Holy Spirit. the Son of man which That which is proper to the divinity of Christ, is here spoken of the whole Christ, to show us that he is but one person in which two natures are united. is in heaven.

geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:7 @ Philippe answered him, Two hundreth penie worth of bread is not sufficient for them, that euery one of them may take a litle.

geneva@John:6:9 @ There is a little boy heere, which hath fiue barlie loaues, and two fishes: but what are they among so many?

geneva@John:8:17 @ And it is also written in your Lawe, that the testimonie of two men is true.

geneva@John:19:1 @ Then Pilate therefore took Jesus, and (note:)The wisdom of the flesh chooses the least of two evils, but God curses that very wisdom.(:note) scourged [him].

geneva@John:19:18 @ Where they crucified him, and two other with him, on either side one, and Iesus in the middes.

geneva@John:21:2 @ There were together Simon Peter, & Thomas, which is called Didymus, and Nathanael of Cana in Galile, and the sonnes of Zebedeus, and two other of his disciples.

geneva@John:21:8 @ But the other disciples came by shippe (for they were not farre from land, but about two hundreth cubites) and they drewe the net with fishes.

geneva@Acts:1:10 @ And while they looked stedfastly towarde heauen, as hee went, beholde, two men stoode by them in white apparell,

geneva@Acts:1:12 @ Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath (note:)About two miles.(:note) day's journey.

geneva@Acts:1:24 @ And they praied, saying, Thou Lord, which knowest the hearts of all men, shewe whether of these two thou hast chosen,

geneva@Acts:7:29 @ Then fled Moses at that saying, and was a stranger in the land of Madian, where he begate two sonnes.

geneva@Acts:9:11 @ And the Lord [said] unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for [one] called Saul, of (note:)Tarsus was a city of Cilicia near to Anchiala. It is said that Sardanapalus built these two cities in one day.(:note) Tarsus: for, behold, he prayeth,

geneva@Acts:9:38 @ Now forasmuch as Lydda was nere to Ioppa, and the disciples had heard that Peter was there, they sent vnto him two men, desiring that he would not delay to come vnto them.

geneva@Acts:10:1 @ There (note:)Peter consecrates the first fruits of the Gentiles to God by the means of two miracles.(:note) was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian [band],

geneva@Acts:10:7 @ And when the Angel which spake vnto Cornelius, was departed, he called two of his seruants, and a souldier that feared God, one of them that waited on him,

geneva@Acts:12:6 @ And when Herod woulde haue brought him out vnto the people, the same night slept Peter betweene two souldiers, bound with two chaines, and the keepers before the doore, kept the prison.

geneva@Acts:19:10 @ And this was done by the space of two yeeres, so that all they which dwelt in Asia, heard the word of ye Lord Iesus, both Iewes & Grecians.

geneva@Acts:19:22 @ So sent hee into Macedonia two of them that ministred vnto him, Timotheus and Erastus, but he remained in Asia for a season.

geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:23:23 @ And he called vnto him two certaine Centurions, saying, Make readie two hundred souldiers, that they may go to Cæsarea, and horsemen three score and ten, and two hundred with dartes, at the thirde houre of the night.

geneva@Acts:27:37 @ Nowe we were in the ship in all two hundreth three score and sixteene soules.

geneva@Acts:27:41 @ And falling into a place where (note:)So is an isthmus called, because the Sea touches it on both sides.(:note) two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

geneva@1Corinthians:1:1 @ Paul, (note:)The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.(:note) called [to be] an If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ. apostle of Jesus Christ through the will of God, and He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses. Sosthenes [our] brother,

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:8:6 @ But to us [there is but] one God, the Father, (note:)When the Father is distinguished from the Son, he is named the beginning of all things.(:note) of whom [are] all things, and we We have our being in him. in him; and But as the Father is called Lord, so is the Son therefore God: therefore this word «one» does not regard the persons, but the natures. one Lord Jesus Christ, This word «by» does not signify the instrumental cause, but the efficient: for the Father and the Son work together, which is not so to be taken that we make two causes, seeing they have both but one nature, though they are distinct persons. by whom [are] all things, and we by him.

geneva@1Corinthians:15:47 @ The first man [is] of the earth, (note:)Wallowing in dirt, and wholly given to an earthly nature.(:note) earthy: the second man [is] the Lord from As Adam was the first man, Christ is the second man; and these two are spoken of, as if they were the only two men in the world; because as the former was the head and representative of all his natural posterity, so the latter is the head and representative of all the spiritual offspring: and that he is «the Lord from heaven»; in distinction from the first man. (Ed.) heaven.

geneva@2Corinthians:8:23 @ Whether [any do enquire] of Titus, [he is] my partner and fellowhelper concerning you: or our (note:)The two companions of Titus.(:note) brethren [be enquired of, they are] the messengers of the churches, [and] the By whom the glory of Christ is set forth. glory of Christ.

geneva@2Corinthians:13:1 @ Lo this is the thirde time that I come vnto you. In the mouth of two or three witnesses shall euery worde stand

geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Galatians:4:22 @ For it is written, that Abraham had two sonnes, one by a seruant, and one by a free woman.

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall (note:){{See Mat_19:5}}(:note) be joined unto his wife, and they two shall be one flesh.

geneva@1Timothy:1:19 @ Holding (note:)Wholesome and sound doctrine.(:note) faith, and a good conscience; Whoever does not keep a good conscience, loses also by little and little, the gift of understanding. And this he proves by two most lamentable examples. which some having put away concerning faith have made shipwreck:

geneva@Hebrews:6:1 @ Therefore leaving the (note:)The first principle of Christian religion, which we call the catechism.(:note) principles of the doctrine of Christ, let us go on unto perfection; Certain principles of a catechism, which comprehend the sum of the doctrine of the gospel, were given in few words and briefly to the poor and unlearned, that is, the profession of repentance and faith in God. The articles of this doctrine were required from those who were not yet members of the Church on the days appointed for their baptism. Of those articles, two are by name recited: the resurrection of the dead, and eternal judgment. (Ed.) not laying again the foundation of repentance from dead works, and of faith toward God,

geneva@Hebrews:6:18 @ That by two immutable things, wherein it is vnpossible that God should lye, we might haue strong consolation, which haue our refuge to lay holde vpon that hope that is set before vs,

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:9:1 @ Then verily (note:)A division of the first tabernacle which he calls worldly, that is to say, transitory, and earthly, into two parts, that is, into the holy places, and the Holiest of all.(:note) the first [covenant] had also ordinances of divine service, and a An earthy and a fleeting. worldly sanctuary.

geneva@Hebrews:9:3 @ And after (note:)He calls it the second veil, not because there were two veils, but because it was behind the sanctuary or the first tabernacle.(:note) the second veil, the tabernacle which is called the The holiest sanctuary. Holiest of all;

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@2Peter:2:1 @ But (note:)As in times past there were two kinds of prophets, the one true and the other false, so Peter tells them that there will be true and false teachers in the Church, so much so that Christ himself will be denied by some, who nonetheless will call him redeemer.(:note) there were false prophets also among the Under the law, while the state and policy of the Jews was yet standing. people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

geneva@1John:1:1 @ That (note:)He begins with the description of the person of Christ who he makes one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions both heard, beheld, and handled.(:note) which was from the beginning, which we have I heard him speak, I saw him myself with my eyes, I handled with my hands him that is true God, being made true man, and not I alone, but others also that were with me. heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the That same everlasting Word by whom all things are made, and in whom only is there life. Word of life;

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:1:16 @ And he had in his right hand seuen starres: and out of his mouth went a sharpe two edged sword: and his face shone as the sunne shineth in his strength.

geneva@Revelation:2:1 @ Unto (note:)The former part of this book is comprised in a narration of those things which then were, as John taught us, in (Rev_1:19) it belongs wholly to instruction, and in these two next chapters, contains seven places, according to the number and condition of those churches which were named before in (Rev_1:11) shown in (Rev_1:12) and distributed most aptly into their pastors and flocks, (Rev_1:10) which verse of that chapter is a passage to the first part. Every one of these seven passages has three principal parts, an introduction taken from the person of the reprehension of that which is evil: an instruction, containing either an exhortation alone, or a dissuasion opposite to it, and a conclusion stirring to attention, by divine promises. This first passage is to the pastors of the church of Ephesus.(:note) the angel of the church of Ephesus write; The introduction in which are contained the special prayers of Christ Jesus the author of this prophecy out of (Rev_1:6, Rev_1:13). These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:5:1 @ And (note:)A passing to the second principal cause, which is the Son of God, God and man, the mediator of all, as the eternal word of God the Father, manifest in the flesh. This chapter has two parts: one that prepares the way to the revelation, by rehearsal of the occasions that occurred in the first four verses (Rev_5:2-5). Another, the history of the revelation of Christ, from there to the end of the chapter (Rev_5:6-14).(:note) I saw in the That is, in the very right hand of God. right hand of him that sat on the throne Here are shown the occasions for which the principal cause, and this revelation was also necessary: the same are three, the first a present vision of the book of the counsels of God, concerning the government of this whole world, which book is said to be laid up with the Father as it were in his hand: but shut up and unknown to all creature, in this verse. The second is a religious desire of the angels of God to understand the mysteries of this book (1Pe_1:12) (Rev_5:2). The third is a lamentation of John and all the godly, moved by the same desire (Rev_5:4) when they saw that it was an impossible thing for any creature to do: which is declared in (Rev_5:3). a book written within and on the backside, sealed with seven seals.

geneva@Revelation:6:16 @ And said to the mountains and rocks, (note:)These are words of those who despair of escape: of the cause of this despair there are two arguments, the presence of God and the Lamb provoked to wrath against the world, in this verse: and the awareness of their own weakness, feeling that they are not able to survive the day of the wrath of God (Rev_6:17) as it is said in (Isa_14:27).(:note) Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:

geneva@Revelation:7:14 @ And I said unto him, Sir, thou knowest. And he said to me, (note:)The explanation of the vision, in which the angel tells first the acts of the saints, that is, their sufferings and work of faith in Christ Jesus, in this verse. Secondly their glory: both present, which consists in two things, that they minister to God, and that God protects them (Rev_7:15) and to come, in their perfect deliverance from all annoyances (Rev_7:16) and in participation of all good things which the memory of past hurts shall never be able to diminish (Rev_7:17). The cause efficient and which contains all these things is only one, the Lamb of God, the Lord, the Mediator, and the Saviour Christ Jesus.(:note) These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

geneva@Revelation:10:1 @ And (note:)Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished (Rev_4:1). This story goes from here to (Rev_22:1). This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to (Rev_10:7). The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence (Rev_10:1). Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all (Rev_10:2). Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it (Rev_10:3). Lastly, for that he confirmed all by another (Rev_10:5-7).(:note) I saw Christ Jesus, see (Rev_7:2) another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:3 @ And (note:)I would rather translate it «illud» than «illam» the temple than the city: for God says, I will give that temple, and commit it to my two witnesses, that is, to the ministers of the word, who are few indeed, weak and contemptible: but yet two, that is, of such a number as one of them may help another, and one confirm the testimony of another to all men, that from the mouth of two or three witnesses every word may be made good among men; (2Co_13:1).(:note) I will give [power] unto my two witnesses, and they shall They will exercise their office enjoined by me by the space of those 1260 years, in the midst of afflictions though never so lamentable, which is figuratively shown by the mourning garment. prophesy a thousand two hundred [and] threescore days, clothed in sackcloth.

geneva@Revelation:11:4 @ These (note:)That is, the ordinary and perpetual instruments of spiritual grace, peace and light in my Church, which God by his only power preserved in this Temple. See (Zec_4:3).(:note) are the two olive trees, and the two candlesticks standing before the God of the earth.

geneva@Revelation:11:8 @ And their dead bodies [shall lie] in the (note:)That is, openly at Rome: where at that time was a most great crowd of people, the year of Jubile being then first ordained by Boniface to the same end, in the year 1300, an example of which is read in chapter 1 «Extra, de poenitentys strkjv@066:011:008 And their corpses shall lie in the streetes of the great citie, which spiritually is called Sodom and Egypt, where our Lord also was crucified. amp; remissionibus.» So by one act he committed two wrongs against Christ, both abolishing his truth by restoring the type of the Jubile, and triumphing over his members by wicked superstition. O religious heart! Now that we should understand the things of Rome, John himself is the author, both after in the seventeenth chapter almost throughout, and also in the restriction now next following, when he says, it is that great city (as he calls it) (Rev_17:18) and is spiritually termed Sodom and Egypt: and that spiritually (for that must here again be repeated from before) Christ was there crucified. For the two first names signify spiritual wickednesses: the latter signifies the show and pretence of good, that is, of Christian and sound religion. Sodom signifies most licentious impiety and in the most confident glorying of that city, as it were in true religion, being yet full of falsehood and ungodliness. Now who is ignorant that these things do rather, and better fit Rome, than any other city? The commendations of the city of Rome for many years past, are publicly notorious, which are not for me to gather together. This only I will say, that he long since did very well see what Rome is, who upon leaving, used these verses: «Roma vale, vidi, Satis est vidisse: revertar, Quumleno, meretrix, scurra, cinadus ero.» «Now farewell Rome, I have seen thee, it was enough to see: I will return when as I mean, bawd, harlot knave to be»(:note) street of the great city, which After a more secret type of meaning and understanding. spiritually is called Sodom and Egypt, Namely in his parts, as also he said to Saul in (Act_9:5) where also our Lord was crucified.

geneva@Revelation:11:10 @ And they that dwell upon the earth (note:)So much the more shall they by this occasion exercise the hilarity of their Jubile.(:note) shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets The gospel of Christ is the affliction of the world, and the ministry of it, the savour of death to death, to those that perish, (2Co_2:16). tormented them that dwelt on the earth.

geneva@Revelation:11:19 @ And the temple of God was (note:)This is the confirmation of the next prophecy before going by signs exhibited in heaven, and that of two sorts, of which some are visible, as the passing away of the heaven, the opening of the temple, the ark of the covenant appearing in the temple, and testifying the glorious presence of God, and the lightning: others apprehended by ear and feeling, which bear witness in heaven and earth to the truth of the judgments of God.(:note) opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

geneva@Revelation:12:1 @ And (note:)Until now it has been the general prophecy, comprehended in two parts, as I showed in (Rev. strkjv@11:1-19). Now will be declared the first part of this prophecy, in this and the next chapter and the latter part in the fourteenth, fifteenth and sixteenth chapters. To the first part, which is about the conflicting or militant Church belong two things. The beginning and the progress of the same in conflicts and Christian combats. Of which two the beginning of the Church is described in this chapter, and the progress of it in the chapter following. The beginning of the Christian Church we define as the first moment of the conception of Christ, until the time in which this church was weaned and taken away from the breast or milk of her mother: which is the time when the Church of the Jews with their city and temple was overthrown by the judgment of God. So we have in this chapter the story of 69 years and upwards. There are three parts to this chapter. The first, is the history of the conception and pregnancy in (Rev_12:1-4). The second, a history of the birth from (Rev_12:5-12). The third is about the woman who gave birth, to the end of the chapter. These several parts each have their conflicts. Therefore in the first part are two verses: and another of the lying in wait of the dragon against the child about to be born, in the next two verses. In the first point are these things, the description of the mother (Rev_12:1) and the pains of childbirth in (Rev_12:2) all shown to John from heaven.(:note) there appeared a great wonder in heaven; A type of the true holy Church which was at that time in the Jewish nation. This Church (as is the state of the Catholic church) did in itself shine with glory given by God, immutable and unchangeable, and possessed the kingdom of heaven as the heir of it. a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

geneva@Revelation:12:7 @ And there was war in heaven: (note:)Christ is the Prince of angels and head of the Church, who bears that iron rod (Rev_12:5). Also {{See Dan_12:1}}. In this verse a description of the battle and of the victory in the two verses following (Rev_12:8-9). The psalmist noted this battle as did Paul; (Psa_68:9; Eph_4:8; Col_2:15).(:note) Michael and his angels fought against the dragon; and the dragon fought and his angels,

geneva@Revelation:12:13 @ And when (note:)The third part: a history of the woman delivered, consisting of two parts, the present battle of Satan against the Christian Church of the Jewish nation, in (Rev_12:13-16): and the battle intended against the Church of the Gentiles, which is called holy by reason of the gospel of Christ in (Rev_12:17).(:note) the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man [child].

geneva@Revelation:14:1 @ And I looked, and, lo, a Lamb (note:)The history of the Church of Christ being finished for more than a 1300 years at which time Boniface the eighth lived as has been said: there remains the rest of the history of the conflicting or militant church, from there to the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the Lamb with his army and retinue in five verses, after his worthy acts which he has done and yet does in most mighty manner, while he overthrows Antichrist with the spirit of his mouth, in the rest of this chapter and in the two following. To the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially in the fifth chapter.(:note) stood on the mount Sion, and with him Prepared to do his office see (Act_7:56), in the midst of the church, which mount Zion pictured before. an hundred forty [and] four thousand, having his Father's This retinue of the Lamb is described first by divine mark (as before in) (Rev_7:2) in this verse. Then by divine occupation, in that every one in his retinue most earnestly and sweetly (Rev_14:2) glorify the Lamb with a special song before God and his elect angels. Flesh and blood cannot hear this song, nor understand, (Rev_14:3). Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication, that is, from impiety and unrighteousness. They followed the Lamb as a guide to all goodness, cleaved to him and are holy to him, as by grace redeemed by him. In truth and simplicity of Christ they have exercised all these things, sanctimony of life, the guidance of the Lamb, a thankful remembrance of redemption by him and finally (to conclude in a word) they are blameless before the Lord, (Rev_14:4-5). name written in their foreheads.

geneva@Revelation:15:3 @ And they sing (note:)That song of triumph, which is (Exo_15:2).(:note) the song of Moses the So is Moses called for honour's sake, as it is set forth in (Deu_34:10). servant of God, and the song of the Lamb, saying, This song has two parts: one a confession, both particular, in this verse, and general, in the beginning of the next verse (Rev_15:4), another, a narration of causes belonging to the confession, of which one kind is eternal in itself, and most present to the godly, in that God is both holy and alone God: another kind is future and to come, in that the elect taken out of the Gentiles (that is, out of the wicked ones and unbelieving: as in (Rev_11:2) were to be brought to the same state of happiness, by the magnificence of the judgment of God, in (Rev_15:4). Great and marvellous [are] thy works, Lord God Almighty; just and true [are] thy Thy doings. ways, thou King of saints.

geneva@Revelation:15:6 @ And the seven angels came out of the temple, having the (note:)That is, commandments to inflict those seven plagues, by way of metonymy.(:note) seven plagues, clothed in Which was in old time a sign of the kingly or princely dignity. pure and white linen, and having their breasts This girding was a sign of diligence, and the girdle of gold was a sign of sincerity and trustworthiness in taking in charge the commandments of God. girded with golden girdles.

geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage». For John as yet had not seen her. Although another interpretation may be thought of, yet I like this better. thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:

geneva@Revelation:18:9 @ And (note:)The circumstances following the fall of Babylon, or the consequences of it (as I distinguished them in) {{See Rev_18:4}} are two. Namely the lamentation of the wicked to (Rev_18:5-19) and the rejoicing of the godly in (Rev_18:20). This sorrowful lamentation, according to those that lament, has three parts: the first of which is the mourning of the kings and mighty men of the earth, (Rev_18:9-10): The second is, the lamentation of the merchants that trade by land, to the sixteenth verse: (Rev_18:11-16). The third is, the wailing of those that trade by sea, in (Rev_18:16-18). In each of those the cause and manner of their mourning is described in order, according to the condition of those that mourn, with observation of that which best agrees to them.(:note) the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:19:20 @ And the beast (note:)Namely, that beast with seven heads; (Rev_13:1; Rev_17:3).(:note) was taken, and with him That is, that beast with two heads; (Rev_13:11; Rev_16:14). the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

geneva@Revelation:20:1 @ And (note:)Now follows the third part of the prophetic history, which is of the victory by which Christ overcame the dragon, as I noted in (Rev_7:1). This part must necessarily be joined with the end of the twelfth chapter and be applied to the correct understanding of it. This chapter has two parts, one of the dragon overcome, to (Rev_20:2-10): the other of the resurrection and last judgment to (Rev_20:11-15). The story of the dragon is twofold: First of the first victory, after which he was bound by Christ, to the sixth verse (Rev_20:1-6). The second is of the last victory, by which he has thrown down into everlasting punishment, there to the fifteenth verse (Rev_20:7-15). This first history happened in the first time of the Christian Church, when the dragon thrown down from heaven by Christ, went about to molest the new birth of the Church in the earth, (Rev_12:17, Rev_18:1). For which cause I gave warning, that this story of the dragon must be joined to that passage.(:note) I saw an angel come down from heaven, having the key That is, of hell, where God threw the angels who had sinned, and bound them in chains of darkness to be kept till damnation, (2Pe_2:4) of the bottomless pit and a great chain in his hand.

geneva@Revelation:21:1 @ And (note:)Now follows the second part of the history prophetic of the future estate of the Church in heaven after the last judgment, to (Rev_21:2; Rev_22:5). In this are two things briefly declared. The station, seat, or place of it, (Rev_21:1). Then her state and condition, in the verses following. Before the state of the Church described, is set down the state of the whole world, that there shall be a new heaven, and a new earth; (Isa_65:17; Isa_66:22; 2Pe_3:13) and this is the seat or place of the Church, in which righteousness shall dwell.(:note) I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

geneva@Jdt:1:21 @ {\cf2 Neuerthelesse within fiue and fiftie dayes, two of his sonnes killed him, and they fled into the mountaines of Arrarath, and Sarchedonus his sonne reigned in his stead, who appointed ouer his fathers accomptes and ouer all his domesticall affaires Achiacharus my brother Anaels sonne.}

geneva@Jdt:8:17 @ {\cf2 Thou art to be praised because thou hast had mercy of two that were ye onely begotten children of their fathers: graunt them mercy, O Lord, and finish their life in health with ioy and mercy.}

geneva@Jdt:9:2 @ {\cf2 Brother Azarias, take with thee a seruant and two camels, and goe to Rages of the Medes to Gabael, and bring mee the money and bring him to the wedding.}

geneva@Wis:1:12 @ {\cf2 Therefore Nabuchodonosor was very angry, with all this countrey, and sware by his throne and kingdome that he woulde surely be auenged vpon all those coastes of Cilicia & Damascus, & Syria, & that he woulde slay with the sworde all the inhabitants of the land of Moab, and the children of Ammon, and all Iudea, and all that were in Egypt, till one come to the borders of the two seas.}

geneva@Wis:2:1 @ {\cf2 And in the eighteenth yeere, the two and twentieth day of the first moneth, there was talke in the house of Nabuchodonosor king of the Assyrians, that he should auenge himselfe on al ye earth, as he had spoken.}

geneva@Wis:4:7 @ {\cf2 Exhorting them to keepe the passages of the mountaines: for by them there was an entrie into Iudea, and it was easie to let them that woulde come vp, because ye passage was streit for two men at the most.}

geneva@Tob:14:29 @ {\cf2 Therefore for two causes shall they iustly be punished, because they haue an euill opinion of God, addicting them selues vnto idols, and because they sweare vniustly to deceiue, and despise holines.}

geneva@Sir:2:13 @ {\cf2 Woe vnto them, that haue a fearefull heart, and to the wicked lips and to the faint hands, andto the sinner that goeth two maner of waies.}

geneva@Sir:3:28 @ {\cf2 An heart that goeth two waies, shal not prosper: and he that is frowarde of heart, shall stumble therein.}

geneva@Sir:7:8 @ {\cf2 Binde not two sinnes together: for in one sinne shalt thou not be vnpunished.}

geneva@Sir:12:14 @ {\cf2 Bind not two sinnes together: for there shal not one be vnpunished.}

geneva@Sir:21:3 @ {\cf2 All iniquitie is as a two edged sworde, the woundes whereof cannot be healed.}

geneva@Sir:23:16 @ {\cf2 There are two sortes of men that abound in sinne, and the third bringeth wrath and destruction: a minde hote as fire, that cannot be quenched till it bee consumed: an adulterous man that giueth his body no rest, till he haue kindled a fire.}

geneva@Sir:26:29 @ {\cf2 There be two things that grieue mine heart, and the thirde maketh me angrie: a man of warre that suffreth pouertie: and men of vnderstanding that are not set by: and when one departeth from righteousnesse vnto sinne: the Lorde appointeth such to the sworde.}

geneva@Sir:26:30 @ {\cf2 There be two things, which me thinke to be hard and perillous. A marchant can not lightly keepe him from wrong, & a vitailer is not without sinne.}

geneva@Sir:33:14 @ {\cf2 So in all the workes of the most High thou maist see that there are euer two, one against another.}

geneva@Sir:38:17 @ {\cf2 Make a grieuous lamentation, and be earnest in mourning, and vse lamentation as he is worthy, and that, a day or two, least thou be euil spoken of, and then comfort thy selfe for thine heauines.}

geneva@Sir:46:4 @ {\cf2 Stoode not the sunne still by his meanes, and one day was as long as two?}

geneva@Sir:46:8 @ {\cf2 And of sixe hundred thousand people of foote, they two were preserued to bring them into the heritage, euen into the land that floweth with milke and hony.}

geneva@Sir:50:25 @ {\cf2 There be two maner of people, that mine heart abhorreth, and the third is no people:}

geneva@1Macc:1:17 @ {\cf2 So when Antiochus kingdome was set in order, he went about to reigne ouer Egypt, that hee might haue the dominion of two Realmes.}

geneva@1Macc:1:30 @ {\cf2 After two yeres the King sent his chiefe taxe master into the cities of Iuda, which came to Ierusalem with a great multitude.}

geneva@1Macc:5:60 @ {\cf2 And Ioseph and Azarias were put to flight, and pursued vnto the borders of Iudea: and there were slaine that day of the people of Israel about two thousand men: so that there was a great ouerthrow among the people of Israel,}

geneva@1Macc:6:30 @ {\cf2 So the number of his armie was an hundreth thousande footemen, and twentie thousand horsemen, and two and thirtie elephantes excercised in battel.}

geneva@1Macc:6:37 @ {\cf2 And vpon them were strog towers of wood that couered euery beast, which were fastened thereon with instruments, and vpon euery one was twoand thirtie men that fought in them, and the Indian that ruled him.}

geneva@1Macc:6:38 @ {\cf2 They set also the remnant of the horsemen vpon both the sides in two wings of the hoste, to stirre them vp, and to keepe them in the valleyes.}

geneva@1Macc:9:3 @ {\cf2 And in the first moneth of the hundreth, fifty and two yeere, they layed their siege against Ierusalem.}

geneva@1Macc:9:4 @ {\cf2 But they raysed their campe, and came to Berea, with twentie thousand foote men and two thousand horsemen.}

geneva@1Macc:9:11 @ {\cf2 Then the host remooued out of the tents, & stood against the, who had deuided their horsemen into two troupes, & they that threwe with slinges, & the archers marched in the foreward, and they that fought in the foreward, were all valiant men.}

geneva@1Macc:9:57 @ {\cf2 And when Bacchides saw that Alcimus was dead, he turned againe to the King, and so the land of Iuda was in rest two yeeres.}

geneva@1Macc:10:49 @ {\cf2 So the two Kings ioyned battell, but Demetrius hoste fled, and Alexander pursued him, and preuailed against them.}

geneva@1Macc:10:57 @ {\cf2 So Ptolemeus went out of Egypt with his daughter Cleopatra, and came vnto Ptolemais in the hundreth threescore and two yeere,}

geneva@1Macc:10:60 @ {\cf2 So he went honourably vnto Ptolemais, and there hee met the two Kings, and gaue them great presents of siluer and golde, and to their friends, and found fauour in their sight.}

geneva@1Macc:11:13 @ {\cf2 Then Ptolemeus came to Antiochia, where he set two crownes vpon his owne head, of Asia and of Egypt.}

geneva@1Macc:12:47 @ {\cf2 And reteined but three thousande with him, whereof he sent two thousand into Galile, and one thousand went with himselfe.}

geneva@1Macc:13:16 @ {\cf2 Wherefore send now an hundreth talents of siluer, and his two sonnes for hostages, that when he is letten foorth, hee will not turne from vs, andwe will send him againe.}

geneva@1Macc:14:1 @ {\cf2 In the hundred seuentie and two yeere gathered King Demetrius his hoste, and departed vnto Media, to get him helpe for to fight against Tryphon.}

geneva@1Macc:14:27 @ {\cf2 The copy of the writing is this, In the eight and twentie day of the moneth Elul in the hundreth, seuentie and two yeere, in the third yeere of Simon the hie Priest.}

geneva@1Macc:15:26 @ {\cf2 Then Simon sent him two thousand chosen men to helpe him with siluer and golde, and much furniture.}

geneva@1Macc:16:2 @ {\cf2 So Simon called two of his eldest sonnes, Iudas and Iohn, and saide vnto them, I, and my brethren, and my fathers house, haue euer from our youth vnto this day fought against the enemies of Israel, & the matters haue had good successe vnder our hands, and we haue deliuered Israel oftentimes.}

geneva@1Macc:16:10 @ {\cf2 Also they fled vnto the towres, that were in the fieldes of Azotus, and those did Iohn burne with fire: thus were there slaine two thousande men of them: so he returned peaceably into the land of Iuda.}

geneva@1Macc:16:16 @ {\cf2 So when Simon and his sonnes had made good cheere, Ptolemeus stoode vp with his men, and tooke their weapons, and entred in to Simon in the banket house, and slewe him with his two sonnes, and certaine of his seruants.}

geneva@2Macc:3:11 @ {\cf2 And that a certaine of it belonged vnto Hircanus the sonne of Tobias a noble man, and not as that wicked Simon had reported, and that in all, there were but foure hundreth talents of siluer, and two hundreth of gold,}

geneva@2Macc:3:26 @ {\cf2 Moreouer, there appeared two yong men, notable in strength, excellent in beautie, and comely in apparell, which stood by him on either side, & scourged him continually, & gaue him many sore stripes.}

geneva@2Macc:5:24 @ {\cf2 He sent also Apollonius a cruell prince, with an armie of two and twentie thousande, whome he commanded to slaie those that were towarde mans age, and to sell the women, and the yonger sort.}

geneva@2Macc:6:10 @ {\cf2 For there were two women brought foorth, that had circumcised their sonnes, whom when they had led rounde about the citie (the babes hanging at their breastes) they cast them downe headlong ouer the walles.}

geneva@2Macc:8:10 @ {\cf2 Nicanor ordeined also a tribute for the king of two thousand talents, which the Romans should haue, to be taken of ye Iewes that were taken prisoners.}

geneva@2Macc:10:3 @ {\cf2 And clensed the Temple, and made another altar, and burned stones, and tooke fire of them, and offered sacrifices, and incense two yeeres, and sixe moneths after, and set foorth the lampes, and the shewbread.}

geneva@2Macc:10:18 @ {\cf2 And because certaine (which were no lesse then nine thousand) were fled into two strong castles, hauing all maner of things conuenient to susteine the siege,}

geneva@2Macc:10:22 @ {\cf2 So he slew them when they were conuict of treason, and immediately wan the two castels:}

geneva@2Macc:10:23 @ {\cf2 And hauing good successe, as in al the warres that he tooke in hande, hee slewe in the two castels moe then twentie thousand.}

geneva@2Macc:10:29 @ {\cf2 But when the battel waxed strong, there appeared vnto the enemies from heauen fiue comely men vpon horses with bridles of golde, and two of them led the Iewes,}

geneva@2Macc:12:4 @ {\cf2 And so by the common aduise of the citie, they obeyed them, and suspect nothing: but when they were gone forth into the deepe, they drowned no lesse then two hundreth of them.}

geneva@2Macc:12:9 @ {\cf2 He came vpon the Iamnites by night, and set fire in the hauen with the nauie, so that the light of the fire was seene at Ierusalem, vpo a two hundreth and fourtie furlongs.}

geneva@2Macc:12:16 @ {\cf2 And tooke the citie by the will of God, and made an exceeding great slaughter, in so much that a lake of two furlongs broade, which lay thereby, seemed to flowe with blood.}

geneva@2Macc:12:20 @ {\cf2 And Maccabeus prepared, and ranged his armie by bandes, and went couragiously against Timotheus, which had with him an hundreth and twentie thousand men of foote, and two thousand and fiue hundreth horsemen.}

geneva@2Macc:12:43 @ {\cf2 And hauing made a gathering through the company, sent to Ierusalem about two thousande drachmes of siluer, to offer a sinne offering, doing very well, and honestly that he thought of the resurrection.}

geneva@2Macc:13:2 @ {\cf2 And Lysias the stewarde and ruler of his affaires with him, hauing both in their armie an hundreth and ten thousande men of foote of the Grecians, and fiue thousande horsemen, and two and twentie elephants, and three hundreth charets set with hookes.}


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