Bible:
Filter: String:

NONE.filter - diaglotnt us:


diaglotnt@#sf_diaglot_rev_1=/usr/local/pbiblx/resources/sf_diaglot_rev_1.txt.gz@sf_diaglot_rev_1| Diaglot NT - 1865|offline

diaglotnt@Matthew:1:1 @ A record of descent of Jesus Anointed, son of David, son of Abraham.

diaglotnt@Matthew:1:16 @ Jacob and begot the Joseph, the husband of Mary, of whom was born Jesus, that being named Anointed.

diaglotnt@Matthew:1:18 @ Of the now Jesus Anointed the birth thus was. Being espoused for the mother of him Mary to the Joseph, before either came together them, she was found in womb having by a spirit holy.

diaglotnt@Matthew:1:19 @ Joseph and the husband of her, a just man being and not willing her to publicly expose, was inclined secretly to release her.

diaglotnt@Matthew:1:21 @ she shall bear and a son, and thou shalt call the name of him Jesus; he for shall save the people of him from the sins of them;

diaglotnt@Matthew:1:23 @ Lo, the virgin in womb shall have, and shall bear a son, and they shall call the name of him Emmanuel; which is being translated, with us a God.)

diaglotnt@Matthew:1:24 @ Being aroused and the Joseph from the sleep, he did as commanded to him the messenger of a Lord, and took the wife of him,

diaglotnt@Matthew:1:25 @ but not he knew her till she brought forth the a son of her the first born; and called the name of him Jesus.

diaglotnt@Matthew:2:1 @ The and Jesus being born in Bethleem of the Judea, in days of Herod the king, lo, wise–man from an east country came into Jerusalem, saying:

diaglotnt@Matthew:2:3 @ Having heard and Herod the king was alarmed, and all Jerusalem with him;

diaglotnt@Matthew:2:5 @ They and said to him: In Bethleem of the Judea; thus for is written by the prophet;

diaglotnt@Matthew:2:11 @ and being come into the house, they saw the infant with Mary the mother of it, and falling down did homage to it, and opening the treasuries of them, they offered to it gifts, gold and frankincense and myrrh.

diaglotnt@Matthew:2:18 @ A voice in Rama was heard, lamentation and weeping and mourning great; Rachel bewailing the children of her; and not is willing to be comforted because not they are.

diaglotnt@Matthew:2:22 @ Hearing and, that Archelaus was reigning over the Judea instead of Herod the father of him, he was afraid there to go; being warned and in a dream, he withdrew into regions of the Galilee.

diaglotnt@Matthew:3:4 @ He and the John had the outer garment of him from hairs of a camel, and a belt made of skin around the loins of him; the and food of him was locusts and honey wild.

diaglotnt@Matthew:3:5 @ Then went out to him Jerusalem, and all the Judea, and all the country about of the Jordan;

diaglotnt@Matthew:3:7 @ Seeing and many of the Pharisees and Sadducees coming to the dipping of him, he said to them: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Matthew:3:12 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the threshing floor of him; and he will gather the wheat of him into the storehouse, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Matthew:3:13 @ Then comes the Jesus from the Galilee to the Jordan to the John, of the to be dipped by him.

diaglotnt@Matthew:3:14 @ The but John refused him saying: I need to have by thee to be dipped, and thou comest to me?

diaglotnt@Matthew:3:15 @ Answering and the Jesus said to him: Permit now; thus for coming it is to us, to fulfil all righteousness. Then he suffered him.

diaglotnt@Matthew:3:16 @ And having dipped the Jesus went up immediately from the water; and lo, were opened to him the heavens, and was seen the spirit of the God descending like a dove, and coming on him.

diaglotnt@Matthew:4:1 @ Then the Jesus was led into the desert by the spirit, to be tempted by the accuser.

diaglotnt@Matthew:4:5 @ Then takes him the accuser into the holy city, and places him on the wing of the temple,

diaglotnt@Matthew:4:7 @ Said to him the Jesus: Again it is written: Not thou shalt put to the proof Lord the God of thee.

diaglotnt@Matthew:4:8 @ Again takes him the accuser into a mountain high exceedingly, and shows to him all the kingdoms of the world and the glory of them,

diaglotnt@Matthew:4:10 @ Then says to him the Jesus: Go thou behind of me, adversary; it is written for: Lord the God of thee thou shalt worship, and to him only thou shalt render service.

diaglotnt@Matthew:4:11 @ Then leaves him the accuser; and lo, messengers came and ministered to him.

diaglotnt@Matthew:4:12 @ Hearing now the Jesus, that John was delivered up, he withdrew into the Galilee.

diaglotnt@Matthew:4:17 @ From that time began the Jesus to proclaim, and to say: Reform; has come nigh for the royal dignity of the heavens.

diaglotnt@Matthew:4:23 @ And went about all the Galilee the Jesus, teaching in the synagogues of them, and preaching the glad tidings of the kingdom, and curing every disease and every malady among the people.

diaglotnt@Matthew:4:24 @ And went the report of him into all the Syria; and they brought to him all the sick having, various diseases and torments seized with, and demoniacs, and lunaties, and paralytics; and he cured them.

diaglotnt@Matthew:4:25 @ And followed to him crowds great from the Galilee, and Decapolis, and from Jerusalem, and Judea, and beyond of the Jordan.

diaglotnt@Matthew:5:3 @ Blessed the poor to the spirit; because of them is the kingdom of the heavens.

diaglotnt@Matthew:5:6 @ Blessed the hungering and thirsting the righteousness, for they shall be satisfied.

diaglotnt@Matthew:5:10 @ Blessed those being persecuted on account of righteousness, for of them is the kingdom of the heavens.

diaglotnt@Matthew:5:11 @ Blessed are ye, whenever they reproach you and persecute, and say every evil word against you, speaking falsely, because of me.

diaglotnt@Matthew:5:15 @ nor they light a lamp, and place him under the measure, but on the lamp–stand; and it gives light to all those in the house.

diaglotnt@Matthew:5:16 @ Thus let it shine the light of you in the presence of the men, that they may see of you the good works, and may praise the Father of you that in the heavens.

diaglotnt@Matthew:5:19 @ Whoever therefore breaks one of the commandments of these of the least, and teach thus the men, least he shall be called in the kingdom of the heavens; who but ever shall do and teach, the same great shall be called in the kingdom of the heavens.

diaglotnt@Matthew:5:20 @ I say for to you that except abound the righteousness of you more of the scribes and Pharisees, by no means you may enter into the kingdom of the heavens.

diaglotnt@Matthew:5:22 @ I but say to you, that all the being angry to the brother of him, without cause, liable shall be to the tribunal: who and ever shall say to the brother of him, Vile fellow, liable shall be to the Sanhedrim; who and ever shall say: O fool, liable shall be to the Gehenna of the fire.

diaglotnt@Matthew:5:28 @ I but say to you, that all who looking at a woman in order to lust after her, already has debauched her in the heart of him.

diaglotnt@Matthew:5:35 @ nor by the earth, for a footstool it is of the feet of him; neither by Jerusalem, for a city it is of the great king;

diaglotnt@Matthew:5:45 @ that you may be sons of the Father of you, of the in heavens; for the sun of him it rises on evil and good, and it rains on just and unjust.

diaglotnt@Matthew:6:1 @ Take heed the righteousness of you not to do in the presence of the men, so as to be exhibited to them; if but otherwise, reward not you have with to the Father of you, to the in the heavens.

diaglotnt@Matthew:6:9 @ In this way then pray you: Father with us, who in the heavens, reverenced the name of thee;

diaglotnt@Matthew:6:11 @ the bread of us the sufficient give thou to us to–day;

diaglotnt@Matthew:6:12 @ and discharge to us the debts of us, as even we discharge to the debtors of us

diaglotnt@Matthew:6:13 @ and not bring us into temptation, but save us from the evil.

diaglotnt@Matthew:6:19 @ Not lay up to you treasures on the earth, where moth and rust destroys, and where thieves dig through and steal;

diaglotnt@Matthew:6:20 @ lay up but to you treasures in heaven, where neither moth nor rust destroys, and where thieves not dig through nor steal.

diaglotnt@Matthew:6:33 @ Seek you but first the kingdom of the God and the righteousness of him, and these all shall be superadded to you.

diaglotnt@Matthew:7:15 @ Beware ye and of the false prophets, who come to you in clothing of sheep, within but they are wolves ravenous.

diaglotnt@Matthew:7:16 @ By the fruits of them you shall know them. What do they gather from thorns a cluster of grapes, or from thistles figs?

diaglotnt@Matthew:7:23 @ And then I will declare to them; Because never knew you; depart from me those working the lawlessness.

diaglotnt@Matthew:7:24 @ All therefore whoever hears of me the words these, and does them, I will compare him to a man prudent, who will built the house of him upon the rock;

diaglotnt@Matthew:7:25 @ and fell down the rain, and came the floods, and blew the winds, and beat against the house that; and not it fell; it was founded for on the rock.

diaglotnt@Matthew:7:26 @ And all who hearing of me the words these and not doing them, shall be compared to a man foolish, who built the house of him upon sand;

diaglotnt@Matthew:7:27 @ and fell down the rain, and came the floods, and blew the winds, and dashed against the house that, and it fell; and was the fall her great.

diaglotnt@Matthew:7:28 @ And it came to pass, when had finished the Jesus the words these, were astounded the crowds at the teaching of him.

diaglotnt@Matthew:8:3 @ And putting forth the hand, he touched him the Jesus, saying: I will, be thou cleaned. And immediately was cleaned of him the leprosy.

diaglotnt@Matthew:8:4 @ And says to him the Jesus: See no one thou tell; but go, thyself show to the priest, and offer the gift, which commanded Moses, for a witness to them.

diaglotnt@Matthew:8:6 @ and saying: O sir, the boy of me is laid in the house a paralytic, greatly being afflicted.

diaglotnt@Matthew:8:7 @ And says to him the Jesus: I coming will heal him.

diaglotnt@Matthew:8:10 @ Hearing and the Jesus, was astonished, and said to those following: Indeed I say to you, not even in the Israel so great faith I have found.

diaglotnt@Matthew:8:13 @ And said the Jesus to the centurion: Go and as thou hast believed let it be done to thee. And was healed the boy of him in the hour that.

diaglotnt@Matthew:8:14 @ And coming the Jesus into the house of Peter, saw the mother–in–law of him being laid down and burning with fever.

diaglotnt@Matthew:8:17 @ that might be fulfilled the words spoken through Esaias the prophet, saying: Himself the weakness of us he took away, and the diseases he removed.

diaglotnt@Matthew:8:18 @ Seeing and the Jesus great multitudes about him, he gave orders to depart to the other side.

diaglotnt@Matthew:8:20 @ And says to him the Jesus: The foxes dens they have, and the birds of the heaven nests; the but son of the man not he has, where the head he may rest.

diaglotnt@Matthew:8:22 @ The but Jesus said to him: Follow me, and leave the dead ones to bury the of themselves dead ones.

diaglotnt@Matthew:8:25 @ And coming the disciples awoke him, saying: O master, do thou save us we perish.

diaglotnt@Matthew:8:29 @ And lo, they cried out saying: What to us and to thee, O son of the God? Comest thou there before a destined time to torment us?

diaglotnt@Matthew:8:31 @ The and demons implored him, saying: If thou cast out us, send us to the herd of the swine.

diaglotnt@Matthew:8:32 @ And he said to them: Go. They and coming out they went to the swine. And lo, rushed whole the herd down the steep place into the lake, and died in the waters.

diaglotnt@Matthew:8:34 @ And lo, whole the city went out to a meeting to the Jesus; and seeing him, they entreated, that he would depart from the coast of them.

diaglotnt@Matthew:9:2 @ And lo, they brought to him, a paralytic, upon a bed lying. And seeing the Jesus the faith of them, he said to the paralytic: Take courage, son; are forgiven thee the sins of thee.

diaglotnt@Matthew:9:4 @ And knowing the Jesus the thoughts of them, says: Why you think evils in the hearts of you?

diaglotnt@Matthew:9:6 @ That but you may know that authority has the son of the man on the earth to forgive sins; (then he says to the paralytic:) Arising take up of thee the bed, and go into the house of thee.

diaglotnt@Matthew:9:7 @ And arising he went to the house of him.

diaglotnt@Matthew:9:9 @ And passing on the Jesus from thence, he saw a man sitting at the custom–house, Matthew being named; and he says to him: Follow me. And rising up he followed him.

diaglotnt@Matthew:9:10 @ And it happened, of him reclining at table in the house, and lo, many publicans and sinners coming reclined with the Jesus and the disciples of him.

diaglotnt@Matthew:9:12 @ The Jesus hearing, says to them: No need have those being well of a physician, but those sick being.

diaglotnt@Matthew:9:13 @ You are going but learn, what is; Mercy I wish, and not a sacrifice. Not for I am come to call just persons, but sinners.

diaglotnt@Matthew:9:15 @ And says to them the Jesus: Not are able the sons of the bridal chamber to mourn, in as much with them is the bridegroom? Shall come but days, when may be taken from them the bridegroom, and then they shall fast.

diaglotnt@Matthew:9:19 @ And arising the Jesus went after him, and the disciples of him.

diaglotnt@Matthew:9:22 @ The but Jesus turning and seeing her, said: Take courage, daughter; the faith of thee has saved thee. And she was well the woman from the hour of that.

diaglotnt@Matthew:9:23 @ And coming the Jesus into the house of a ruler, and seeing the flute–players, and the crowd making noise,

diaglotnt@Matthew:9:27 @ And passing on from there the Jesus, went after him two blind men, crying out and saying: Have pity on us, O son of David.

diaglotnt@Matthew:9:28 @ Being come and into the house, came to him the blind men, and says to them the Jesus: Do you believe, that I am able this I do? They say to him: Yes O master.

diaglotnt@Matthew:9:30 @ And were opened of them the eyes. And strictly charged them the Jesus, saying: See, no one knows.

diaglotnt@Matthew:9:33 @ And having cast out the demon, spoke the dumb. And were astonished the crowds, saying: Never was it seen thus in to the Israel.

diaglotnt@Matthew:9:35 @ And went about the Jesus the cities all and the villages, teaching in the synagogues of them, and publishing the glad tidings of the kingdom, and healing every disease and every malady.

diaglotnt@Matthew:9:36 @ Seeing and the crowds, he moved with pity for them, because they were jaded and scattered, like sheep not having a shepherd.

diaglotnt@Matthew:9:37 @ Then he says to the disciples of him: The indeed harvest plenteous, the but laborers few.

diaglotnt@Matthew:10:3 @ Phillip, and Bartholomew; Thomas, and Matthew the tax–gatherer; James that of the Alpheus, and Lebbeus the surnamed Thaddeus;

diaglotnt@Matthew:10:5 @ These the twelve sent forth the Jesus, commanding them, saying: Into a road of Gentiles not you may go, and into a city of Samaritans not you may enter.

diaglotnt@Matthew:10:6 @ Go you but rather to the sheep the perishing house of Israel.

diaglotnt@Matthew:10:12 @ Entering and into the house, salute her.

diaglotnt@Matthew:10:13 @ And if indeed may be the house worthy, let come the peace of you on her; If but not may be worthy, the peace of you to you let it turn.

diaglotnt@Matthew:10:14 @ And who if not may receive you, nor hear the words of you, coming out of the house or of the city that, shake off the dust of the feet of you.

diaglotnt@Matthew:10:19 @ When but they shall deliver up you, not you may be anxious, how or what you must speak; it shall be given for to you in that the hour, what you shall speak.

diaglotnt@Matthew:10:25 @ Sufficient to the disciple that he be as the teacher of him, and the slave as the lord of him. If the master of the house Beelzebul they have named, how much more the domestics of him?

diaglotnt@Matthew:10:27 @ What I say to you in the darkness, speak in the light; and what in the ear you hear, preach you on the house–tops.

diaglotnt@Matthew:10:29 @ Not two sparrows an assarius are sold? and one of them not shall fall upon the earth without the Father of you.

diaglotnt@Matthew:10:34 @ Not must you suppose that I am come to send peace upon the earth; not I am come to send peace, but a sword.

diaglotnt@Matthew:10:36 @ and enemies of the man, the household of him.

diaglotnt@Matthew:10:41 @ He receiving a prophet in a name of a prophet, a reward of a prophet shall obtain; and he receiving a just man in a name of a just man, a reward of a just man shall obtain.

diaglotnt@Matthew:11:1 @ And it happened, when has finished the Jesus charging to the twelve disciples of himself, he departed thence, of the to teach and to preach in the cities of them.

diaglotnt@Matthew:11:4 @ And answering the Jesus said to them: Going away relate to John what you hear and see;

diaglotnt@Matthew:11:7 @ These and going away, began the Jesus to say to the crowds concerning John: What went you out in the desert to see? a reed by wind being shaken?

diaglotnt@Matthew:11:8 @ But what went you out to see? a man in soft garments having been clothed? Lo, those the soft (garments) wearing, in the houses of the kings are.

diaglotnt@Matthew:11:19 @ Came the son of the man, eating and drinking; and they say: Lo, a man glutton and a wine drinker, of tax–gatherers a friend and sinners. But is justified the wisdom by the children of her.

diaglotnt@Matthew:11:20 @ Then he began to reproach the cities, in which were done the most mighty works of him, because not they reformed;

diaglotnt@Matthew:11:25 @ On that the occasion answering the Jesus said: I adore thee, O Father, O Lord the heaven and of the earth, because thou hast hid these from wise men and discerning men, and thou hast revealed them to babes.

diaglotnt@Matthew:11:28 @ Come to me all the toiling and being burdened, and I will cause to rest you.

diaglotnt@Matthew:12:1 @ At that the season passed the Jesus to the sabbaths through the corn–fields; the and disciples of him were hungry, and began to pluck ears of corn, and to eat.

diaglotnt@Matthew:12:4 @ how he entered in the house of the God, and the loaves of the presence did eat, which not lawful was to him to eat, neither to those with him, except the priests alone?

diaglotnt@Matthew:12:10 @ And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him.

diaglotnt@Matthew:12:15 @ The but Jesus knowing withdrew from thence; and followed him crowds great; and he healed them all,

diaglotnt@Matthew:12:25 @ Knowing but the Jesus the thoughts of them, said to them: Every kingdom being divided against itself, is laid waste; and every city or house being divided against itself, not will stand.

diaglotnt@Matthew:12:29 @ Or how is able any one to enter into the house of the strong man, and the household stuff of him to plunder, if not first he should bind the strong man? and then the house of him he shall plunder.

diaglotnt@Matthew:12:34 @ O broods of venomous serpents, how are you able good (things) to speak, evil (men) being? out of for the fulness of the heart the mouth speaks.

diaglotnt@Matthew:12:39 @ He but answering said to them: A generation evil and adulterous a sign demands; and a sign not shall be given to her, if not a sign of Jonas the prophet.

diaglotnt@Matthew:12:44 @ Then it says: I will return into the house of me, whence I came. And coming it finds it being empty, having been swept, and having been set in order.

diaglotnt@Matthew:12:45 @ Then it goes, and takes with itself seven other spirits, more wicked of itself, and they entering finds an abode there; and becomes the last (state) of the man that worse of the first. Thus will be and the generation this the wicked.

diaglotnt@Matthew:13:1 @ In but the day that departing the Jesus from the house, he sat by the sea;

diaglotnt@Matthew:13:11 @ He and answering said to the: Because to you it is given to know the secrets of the kingdom of the heavens; to them but not it is given.

diaglotnt@Matthew:13:17 @ Indeed for I say to you, that many prophets and righteous men have desired to see, what you see, and not saw; and to hear, what you hear, and not heard.

diaglotnt@Matthew:13:22 @ That but into the thorns being sown, this is, who the word hearing, and the care of the age this, and the delusion of the riches chokes the word; and unfruitful becomes.

diaglotnt@Matthew:13:27 @ Coming and the slaves of the householder, said to him: O lord, not good seed didst thou sow in the thy field? whence then has it darnel?

diaglotnt@Matthew:13:31 @ Another parable he proposed to them, saying: Like is the kingdom of the heavens to a grain of mustard, which taking a man sowed in the field of him.

diaglotnt@Matthew:13:34 @ These all spake the Jesus in parables to the crowds, and without a parable not he spake to them;

diaglotnt@Matthew:13:36 @ Then leaving the crowds, went into the house the Jesus. And came to him the disciples of him, saying: Explain to us the parable of darnels of the field.

diaglotnt@Matthew:13:43 @ Then the righteous shall shine, as the sun, in the kingdom of the father of them. He having ears to hear, let him hear.

diaglotnt@Matthew:13:49 @ So it will be in the end of the age. Shall go forth the messengers, and shall separate the wicked from among the just,

diaglotnt@Matthew:13:51 @ Says to them the Jesus: Have you understood these things all? They say to him: Yes O Lord.

diaglotnt@Matthew:13:52 @ He then said to them: Therefore this every scribe, being instructed to the kingdom of the heavens, like is to a man an householder, who brings out of the treasury of him new and old.

diaglotnt@Matthew:13:53 @ And it came to pass, when had concluded the Jesus the parables these, he departed thence.

diaglotnt@Matthew:13:56 @ and the sisters of him not all with us are? whence then this these all?

diaglotnt@Matthew:13:57 @ And they found a difficulty in him. The and Jesus said to them: Not is a prophet unhonored, if not in the country of him, and in the house of him.

diaglotnt@Matthew:13:58 @ And not he did do there mighty works many, because of the unbelief of them.

diaglotnt@Matthew:14:1 @ At that the time heard Herod the tetrarch the fame of Jesus,

diaglotnt@Matthew:14:9 @ And was sorry the king; because of but the oaths and those reclining at table, he commanded it to be given.

diaglotnt@Matthew:14:12 @ And coming the disciples of him took the body, and they buried it; and departing they told it to the Jesus.

diaglotnt@Matthew:14:13 @ And having heard the Jesus, withdrew from thence in a ship into a desert place by himself; and having heard the crowds, they followed him by land from the cities.

diaglotnt@Matthew:14:14 @ And coming out the Jesus saw great a crowd; and he was moved with pity towards them, and healed the sick of them.

diaglotnt@Matthew:14:16 @ The but Jesus said to them: No need they have to go away; give to them you to eat.

diaglotnt@Matthew:14:21 @ Those and eating were men about five–thousand, besides women and children.

diaglotnt@Matthew:14:27 @ Immediately but spake to them the Jesus, saying: Take courage, I am; not be afraid.

diaglotnt@Matthew:14:29 @ He and said: Come. And descending from the boat the Peter, he walked upon the water, to come to the Jesus.

diaglotnt@Matthew:14:31 @ Immediately and the Jesus stretching out the hand, took hold of him, and says to him: O distrustful man, for why didst thou doubt?

diaglotnt@Matthew:15:1 @ Then came to the Jesus those from Jerusalem scribes and Pharisees, saying:

diaglotnt@Matthew:15:15 @ Answering and the Peter said to him: Explain to us the comparison this.

diaglotnt@Matthew:15:16 @ The and Jesus said: Yet also you unintelligent are?

diaglotnt@Matthew:15:21 @ And departing thence the Jesus withdrew into the confines of Tyre and Sidon.

diaglotnt@Matthew:15:23 @ He but not answered her a word. And coming the disciples of him, besought him, saying: Send away her, for she cries at the back of us.

diaglotnt@Matthew:15:24 @ He but answering said: Not I am sent, except to the sheep the perishing house of Israel.

diaglotnt@Matthew:15:28 @ Then answering the Jesus and to her: O woman, great of thee the faith; let it be to thee, as thou wilt. And was healed the daughter of her from the hour that.

diaglotnt@Matthew:15:29 @ And departing thence the Jesus, came near the sea the Galilee; and ascending into the mountain, he sat down there.

diaglotnt@Matthew:15:30 @ And came to him crowds great, having with them lame, blind, deaf, maimed, and others many; and they laid them at the feet of the Jesus, and he healed them;

diaglotnt@Matthew:15:32 @ The then Jesus, having called the disciples of him, said: I have compassion on the crowd, for already days three, they have remained with me, and not they have any thing they may eat; and to send away them fasting not I will, lest they may faint in the way.

diaglotnt@Matthew:15:33 @ And they say to him the disciples of him: Whence to us in a desert place loaves so many, so as to satisfy a crowd so great?

diaglotnt@Matthew:15:34 @ And says to them the Jesus: How many loaves have you? They and said: Seven, and few small fishes.

diaglotnt@Matthew:15:38 @ They and eating were for thousand men, besides woman and children.

diaglotnt@Matthew:16:4 @ A generation evil and adulterous a sign seeks; and a sign not shall be given to her, except the sign of Jonas the prophet. And leaving them, he went away.

diaglotnt@Matthew:16:6 @ The and Jesus said to them: Look and take heed of the leaven of the Pharisees and Sadducees.

diaglotnt@Matthew:16:7 @ They and reasoned among themselves saying: Because loaves not we have brought.

diaglotnt@Matthew:16:8 @ Knowing and the Jesus said: Why reason you among yourselves, O you weak of faith, because loaves not you have brought?

diaglotnt@Matthew:16:9 @ Not yet perceive you, nor remember you the five loaves of the five thousand, and how many baskets you took up?

diaglotnt@Matthew:16:10 @ Nor the seven loaves of the for thousand, and how many large baskets you took up?

diaglotnt@Matthew:16:13 @ Coming and the Jesus into the parts of Caesarea of the Philip, asked the disciples of him, saying: Who me say the men to be, the son of the man?

diaglotnt@Matthew:16:17 @ And answering the Jesus said to him: Blessed art thou, Simon son of Jonas; for flesh and blood not it has revealed to thee, but the Father of me, that in the heavens.

diaglotnt@Matthew:16:21 @ From that time began the Jesus to show to the disciples of him, that must he to go to Jerusalem, and many (things) to suffer from the elders and high–priests and scribes, and to be killed, and the third day to be raised.

diaglotnt@Matthew:16:24 @ Then the Jesus said to the disciples of him: If any one wish after me to come, let him deny himself, and let him bear the cross of him, and follow me.

diaglotnt@Matthew:17:1 @ And after days six takes the Jesus the Peter, and James, and John the brother of him; and leads up them into a mountain high privately.

diaglotnt@Matthew:17:4 @ Answering and the Peter said to the Jesus: O lord, good it is us here to be; if thou wilt, we may make here three tents, to thee one, and Moses one, and one Elias.

diaglotnt@Matthew:17:7 @ And coming near the Jesus, touched them, and said: Be you raised, and not be afraid.

diaglotnt@Matthew:17:8 @ Lifting up then the eyes of them, no one they saw, except the Jesus alone.

diaglotnt@Matthew:17:9 @ And descending of them, from the mountain, charged them the Jesus, saying: To no one you may tell the vision, till the son of the man from dead (ones) should be raised.

diaglotnt@Matthew:17:10 @ And asked him the disciples of him, saying: Why then the scribes say, that Elias must to come first?

diaglotnt@Matthew:17:11 @ The but Jesus answering said to them: Elias truly comes first, and shall restore all things;

diaglotnt@Matthew:17:12 @ I say but to you, that Elias just now came, and not they knew him, but have done to him as much as they wished; thus also the son of the man is about to suffer by them.

diaglotnt@Matthew:17:17 @ Answering and the Jesus said: O generation unfaithful and having been perverted; till when shall I be with you? till when shall I bear you? bring you to me him here.

diaglotnt@Matthew:17:18 @ And rebuked him the Jesus, and came out of him the demon; and was cured the boy from the hour that.

diaglotnt@Matthew:17:19 @ Then coming the disciples to the Jesus by himself, said: Why we not were able to cast out it?

diaglotnt@Matthew:17:20 @ The and Jesus said to them: On account of the unbelief of you. Indeed for I say to you, If you have faith as a grain of mustard, you will say to the mountain this. Be thou removed from here there, and it will remove; and nothing will be impossible to you.

diaglotnt@Matthew:17:22 @ Were traveling and of them in the Galilee, said to them the Jesus: Is about the son of the man to be delivered up into hands of men,

diaglotnt@Matthew:17:25 @ He says: Yes. And when he was come into the house, anticipated him the Jesus, saying: Which to thee seems right, Simon? The kings of the earth from whom do they take taxes or census? from the sons of them, or from the aliens?

diaglotnt@Matthew:17:26 @ Says to him the Peter: From the aliens. Says to him the Jesus: Then exempt are the sons.

diaglotnt@Matthew:18:1 @ In that the hour came the disciples to the Jesus, saying: Who then greater is in the kingdom of the heaven?

diaglotnt@Matthew:18:2 @ And having called the Jesus a little child placed it in midst of them,

diaglotnt@Matthew:18:14 @ Thus not it is will in the presence of the Father of you of that in heavens, that should perish one of the little–ones of them.

diaglotnt@Matthew:18:22 @ Says to him the Jesus: Not I say to thee, till seven times, but till seventy times seven.

diaglotnt@Matthew:18:24 @ Having begun and of him to settle, they brought to him one a debtor of ten thousand talents.

diaglotnt@Matthew:18:32 @ Then having called him the lord of him, says to him: O slave wicked, all the debt that I remitted to thee, because thou besought me;

diaglotnt@Matthew:19:1 @ And it came to pass, when ended the Jesus the words these, he departed from the Galilee, and came into the confines of the Judea, beyond the Jordan.

diaglotnt@Matthew:19:3 @ And came to him the Pharisees, trying him, and saying to him: If it is lawful to a man to release the wife of him upon every cause?

diaglotnt@Matthew:19:10 @ They say to him the disciples of him: If thus is the case of the man with woman, not it is profitable to marry.

diaglotnt@Matthew:19:14 @ The and Jesus said: Suffer the little children and not hinder them to come to me; of the for such like is the kingdom of the heavens.

diaglotnt@Matthew:19:16 @ And lo, one coming, said to him: O teacher good, what good must I do, that I may have life age–lasting?

diaglotnt@Matthew:19:18 @ He says to him: Which? The and Jesus said: This; Not thou shalt kill; Not thou shalt commit adultery; Not thou shalt steal; Not thou shall testify falsely;

diaglotnt@Matthew:19:21 @ Said to him the Jesus: If thou wishest perfect to be, go, sell of thee the possessions, and give to poor; and thou shalt have treasure in heaven; and hither, follow me.

diaglotnt@Matthew:19:23 @ The and Jesus said to the disciples of himself: Indeed I say to you, that with difficulty a rich man shall enter into the kingdom of the heavens.

diaglotnt@Matthew:19:26 @ Looking but the Jesus said to him: With man this impossible is; with but God all possible.

diaglotnt@Matthew:19:27 @ Then answering the Peter said to him: Lo, we left all, and followed thee; what then shall be to us?

diaglotnt@Matthew:19:28 @ The and Jesus said to them: Indeed I say to you, that you the having followed me, in the new birth day when may sit the son of the man upon a throne of glory of him, shall sit also you upon twelve thrones, judging the twelve tribes of the Israel.

diaglotnt@Matthew:19:29 @ And all who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of the name of me, a hundred fold shall receive, and life age–lasting shall inherit.

diaglotnt@Matthew:20:1 @ Like for is the kingdom of the heavens to a man a householder, who went out with morning to hire laborers into the vineyard of him.

diaglotnt@Matthew:20:2 @ Having agreed and with the laborers for a denarius the day, he sent him into the vineyard of him.

diaglotnt@Matthew:20:4 @ and to them he said: Go and you into the vineyard; and whatever may be just, I will give you. They and went away.

diaglotnt@Matthew:20:7 @ They say to him: Because no one us hired. He says to them: Go also you into the vineyard; and whatever maybe just, you shall receive.

diaglotnt@Matthew:20:9 @ And having come those about the eleventh hour, received each a denarius.

diaglotnt@Matthew:20:10 @ Having then those first, supposed, that more they shall receive; and received also they each a denarius.

diaglotnt@Matthew:20:11 @ Having received but they murmured against the householder,

diaglotnt@Matthew:20:12 @ saying: That these the last one hour worked, and equal to us them thou hast made, to the having endured the burden of the day, and the burning heat.

diaglotnt@Matthew:20:13 @ He but answering said to one of them: Friend, not I wrong thee; not of a denarius didst thou agree to me?

diaglotnt@Matthew:20:15 @ Or not is it lawful to me to do what I will with the my own? or the eye of thee evil is, because I good am?

diaglotnt@Matthew:20:16 @ Thus shall be the last, first; and the first, last. Many for are called, few but chosen.

diaglotnt@Matthew:20:17 @ And going up the Jesus to Jerusalem, he took the twelve disciples privately in the way, and said to them:

diaglotnt@Matthew:20:18 @ Lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and scribes; and they will condemn him to death,

diaglotnt@Matthew:20:22 @ Answering but the Jesus said: Not you know, what you ask. Are you able to drink the cup, which I am about to drink? They say to him: We are able.

diaglotnt@Matthew:20:25 @ The but Jesus, having called them, said: You know, that the rulers of the nations domineer over them. Not thus great exercise authority over them.

diaglotnt@Matthew:20:26 @ Not thus it shall be among you; but whoever may wish among you great to become, let him be of you servant;

diaglotnt@Matthew:20:30 @ And lo, two blind men, sitting by the way, hearing that Jesus passes by, cried out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:31 @ The and crowd reproved them, that they might be silent. They but more did cry out, saying: Pity us, O lord, son of David.

diaglotnt@Matthew:20:32 @ And having stopped the Jesus he called them, and said: What do you wish I should do to you?

diaglotnt@Matthew:20:33 @ They say to him: O lord, that may be opened of us the eyes.

diaglotnt@Matthew:20:34 @ Being moved with pity and the Jesus, he touched the eyes of them; and immediately saw again of them the eyes; and they followed him.

diaglotnt@Matthew:21:1 @ And when they were nigh to Jerusalem, and had come to Bethphage by the mountain of the olive–trees, then the Jesus sent away two disciples, saying to them:

diaglotnt@Matthew:21:6 @ Having gone and the disciples, and having done as commanded to them the Jesus,

diaglotnt@Matthew:21:7 @ they led the ass and the foal, and they placed upon them the mantles of them; and they caused to sit on (one) of them.

diaglotnt@Matthew:21:10 @ And having entered of them into Jerusalem, was moved all the city, saying: Who is this?

diaglotnt@Matthew:21:11 @ The and crowds said: This is Jesus the prophet, that from Nazareth of the Galilee.

diaglotnt@Matthew:21:12 @ And entered the Jesus into the temple of the God, and cast out all the selling and buying in the temple, and the tables of the money changers overturned, and the seats of the selling the doves;

diaglotnt@Matthew:21:13 @ and he says to them: It is written The house of me, a house of prayer shall be called; you but it have made a den of robbers.

diaglotnt@Matthew:21:16 @ and said to him: Hearest thou what these are saying? The and Jesus says them: Yes; Never have you read: That out of mouth of babes and of suckling (ones) thou has perfected praise?

diaglotnt@Matthew:21:21 @ Answering and the Jesus said to them: Indeed I say to you, if you may have faith, and not should doubt, not only the (miracle) of the fig–tree you shall do, but also if to the mountain this you should say: Be thou lifted up, and be cast into the sea; it shall be done.

diaglotnt@Matthew:21:24 @ Answering and the Jesus said to them: I will ask you also I word one; which if you may say to me, also I to you will tell, by what authority these (things) I do;

diaglotnt@Matthew:21:25 @ the dipping of John whence was? from heaven, or from men? They and reasoned among themselves, saying: If we should say, from heaven; he will say to us: Why then not did you believe to him?

diaglotnt@Matthew:21:27 @ And they answering to the Jesus said: Not we know. Said to them and he: Neither I say to you by what authority these (things) I do.

diaglotnt@Matthew:21:30 @ And coming to the other, he said just the same. He and answering said: I lord, and not went.

diaglotnt@Matthew:21:31 @ Who of the two did the will of the father? They say to him: The first. Says to them the Jesus: Indeed I say to you, that the tax–gatherers and the harlots go before you in the kingdom of the God.

diaglotnt@Matthew:21:32 @ Came for to you John in a way of righteousness, and not you believed him; the but tax–gatherers and the harlots believed him; you and seeing not repented afterwards, of the to believe him.

diaglotnt@Matthew:21:33 @ Another parable hear you; a man was a householder, who planted a vineyard, and a hedge to it placed around, and digged in it a wine–press, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Matthew:21:34 @ When and drew near the time of the fruits, he sent the slaves of him, to the husbandmen, to receive the fruits of it.

diaglotnt@Matthew:21:35 @ And having taken the husbandmen the slaves of him, him indeed they flayed, him and they killed, him and they pelted with stones.

diaglotnt@Matthew:21:38 @ The but husbandmen, seeing the son, said among themselves: This is the heir; come, we may kill him, and may retain the inheritance of him.

diaglotnt@Matthew:21:40 @ When therefore may come the lord of the vineyard, what will he do to the husbandmen to those?

diaglotnt@Matthew:21:41 @ They say to him: Wretches wretchedly destroy them; and the vineyard will let out to other husbandmen, who will render to him the fruits in the seasons of them.

diaglotnt@Matthew:21:42 @ He says to them the Jesus: Never have you read in the writings: A stone which rejected they building, the same was made into a head of a corner; from Lord was this, and it is wonderful in eyes of us?

diaglotnt@Matthew:21:44 @ And he falling on the stone this, shall be broken; on whom but it shall fall, it will crush to pieces him.

diaglotnt@Matthew:22:1 @ And answering the Jesus again said to them in parables, saying:

diaglotnt@Matthew:22:17 @ Say therefore to us, what to thee seems right? is it lawful to give tribute to Caesar, or not?

diaglotnt@Matthew:22:18 @ Knowing but the Jesus the wickedness of them, said: Why me tempt you hypocrites?

diaglotnt@Matthew:22:19 @ Show you to me the coin of the tribute. They and brought to him a denarius.

diaglotnt@Matthew:22:25 @ There were now with us seven brothers; and the first having married, died; and not having seed, left the wife of him to the brother of him.

diaglotnt@Matthew:22:29 @ Answering and the Jesus said to them: You go astray, not knowing the writings, neither the power of the God.

diaglotnt@Matthew:22:37 @ The and Jesus said to him: Thou shalt love Lord the God of thee, in whole the heart of thee, and in whole the soul of thee, and in whole the mind of thee.

diaglotnt@Matthew:22:41 @ Having been assembled and of the Pharisees, asked them the Jesus,

diaglotnt@Matthew:23:1 @ Then the Jesus spoke to the crowds and to the disciples of him,

diaglotnt@Matthew:23:13 @ Woe but to you, scribes and Pharisees, hypocrites; because you devour the houses of the widows, and for a show long are praying; through this you shall receive heavier judgment.

diaglotnt@Matthew:23:14 @ Woe to you, scribes, and Pharisees, hypocrites; because you shut the kingdom of the heavens in presence of the men; you for not enter, nor the entering you permit to enter.

diaglotnt@Matthew:23:15 @ Woe to you, scribes and Pharisees hypocrites; because you go about the sea and the dry, to make one proselyte; and when he becomes, you make him a son of Gehenna double of you.

diaglotnt@Matthew:23:23 @ Woe to you, scribes and Pharisees, hypocrites; because you tithe the mint, and the dill, and the cummin; and pass by the weightier (things) of the law, the justice, and mercy, and the faith. These but it is binding to do, and those not to omit.

diaglotnt@Matthew:23:25 @ Woe to you, scribes and Pharisees, hypocrites; because you cleanse the outside of the cup and of the dish, within but they are full of rapine and injustice.

diaglotnt@Matthew:23:27 @ Woe to you, scribes and Pharisees, hypocrites; because you are like to tombs having been whitened, which without indeed appear beautiful, within but are full of bones of dead and of all uncleanness.

diaglotnt@Matthew:23:28 @ So and you without indeed appear to the men just, within but full are of hypocrisy and of lawlessness.

diaglotnt@Matthew:23:29 @ Woe to you, scribes and Pharisees, hypocrites; because you build the tombs of the prophets, and adorn the monuments of the just,

diaglotnt@Matthew:23:30 @ and say: If we had been in the days of the fathers of us, not we had been partakers of them in the blood of the prophets.

diaglotnt@Matthew:23:34 @ Because of this, lo, I send to you prophets, and wise men, and scribes; and out of them you will kill and will crucify, and out of them you will scourge in the synagogues of you and pursue from city to city;

diaglotnt@Matthew:23:35 @ so that may come upon you all blood righteous, being shed upon the earth from the blood of Abel the just to the blood of Zecharias a son of Barachias, whom you killed between the temple and the altar.

diaglotnt@Matthew:23:37 @ Jerusalem, Jerusalem, the killing the prophets, and stoning the having been sent to her; how often I desired to gather the children of thee, what manner gathers a bird the brood of herself under the wings? and not you were willing.

diaglotnt@Matthew:23:38 @ Lo, is left to you the house of you a desert.

diaglotnt@Matthew:24:1 @ And being come out the Jesus was going from the temple; and came the disciples of him to point out to him the buildings of the temple.

diaglotnt@Matthew:24:2 @ The and Jesus said to them: Not you see all these? Indeed I say to you, not not should be left here a stone upon stone, which not shall be thrown down.

diaglotnt@Matthew:24:3 @ Sitting and of him upon the mountain of the olive tree, came to him the disciples privately saying: Tell to us, when these (things) shall be? and what the sign of the thy presence and of the end of the age?

diaglotnt@Matthew:24:4 @ And answering the Jesus said to them: Take heed, not any one you may deceive.

diaglotnt@Matthew:24:10 @ And then shall be caused to stumble many; and each other shall deliver up, and shall hate each other.

diaglotnt@Matthew:24:12 @ and because of the to be increased the lawlessness, shall be cooled the love of the many.

diaglotnt@Matthew:24:17 @ he upon the roof, not let him go down, to take the out of the house of him;

diaglotnt@Matthew:24:42 @ Watch you therefore, because not you know, in what hour the lord of you comes.

diaglotnt@Matthew:24:43 @ This but know you, that if had known the householder in what watch the thief comes, he would have watched, and not would have allowed to be dug–through the house of him.

diaglotnt@Matthew:24:44 @ On account of this also you be ready; because in which hour not you think, the son of the man comes.

diaglotnt@Matthew:25:8 @ The but foolish to the prudent said: Give to us out of the oil of you, because the lamps of us are extinguished.

diaglotnt@Matthew:25:9 @ Answered but the prudent, saying: Lest not it might suffice to us and to you; go you rather to the selling, and buy to yourselves.

diaglotnt@Matthew:25:11 @ Afterwards and came also the remaining virgins, saying: O lord, O lord, open to us.

diaglotnt@Matthew:25:13 @ Watch you therefore, because not you know the day, nor the hour.

diaglotnt@Matthew:25:19 @ After but time much comes the lord of the slaves those, and adjusts with them an account.

diaglotnt@Matthew:25:30 @ And the useless slave cast you into the darkness the outer; there shall be the weeping and the gnashing of the teeth.

diaglotnt@Matthew:25:37 @ Then shall answer to him the just one, saying: O lord, when thee we saw hungering, and nourished? or thirsting, and we gave drink?

diaglotnt@Matthew:25:41 @ Then he will say also to the of left: Go from me the having been cursed into the fire the everlasting, that having been prepared to the accuser and to the messengers of him.

diaglotnt@Matthew:25:46 @ And shall go away these into a cutting–off age–lasting; the and just ones into life age–lasting.

diaglotnt@Matthew:26:1 @ And it happened, when had finished the Jesus all the words these, he said to the disciples of him:

diaglotnt@Matthew:26:4 @ and they consulted, that the Jesus with deceit they might seize and might kill.

diaglotnt@Matthew:26:6 @ The and Jesus having arrived in Bethany, in a house of Simon the leper,

diaglotnt@Matthew:26:10 @ Knowing and the Jesus said to them: Why troubles present you the woman? a work for good she was wrought for me.

diaglotnt@Matthew:26:17 @ The and first of the feasts of unleavened bread came the disciples of the Jesus, saying to him: Where wilt thou we make ready to thee to eat the passover?

diaglotnt@Matthew:26:19 @ And did the disciples as commanded to them the Jesus; and they prepared the passover.

diaglotnt@Matthew:26:26 @ Eating and of them, having taken the Jesus the loaf and having blessed, broke, and did give to the disciples, and said: Take you, eat you; This is the body of me.

diaglotnt@Matthew:26:31 @ Then he says to them the Jesus: All you will be stumbled at me in the night this; it is written for: I will smite the shepherd, and will be scattered the sheep of the fold.

diaglotnt@Matthew:26:34 @ Said to him the Jesus: Indeed I say to thee, that in this the night, before a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Matthew:26:36 @ Then comes with them the Jesus into a place being called Gethsemane, and says to the disciples: Sit you here, while going away I shall pray there.

diaglotnt@Matthew:26:46 @ Arise, let us go; lo, has come nigh he delivering up me.

diaglotnt@Matthew:26:49 @ And immediately approaching to the Jesus, he said to him: Hail rabbi; and kissed him.

diaglotnt@Matthew:26:50 @ The but Jesus said to him: Companion, for what art thou present? Then coming they laid the hands on the Jesus, and they seized him.

diaglotnt@Matthew:26:51 @ And lo, one of the with Jesus, stretching the hand, drew out the sword of him; and striking the slave of the high–priest, cut off of him the ear.

diaglotnt@Matthew:26:52 @ Then says to him the Jesus: Return thee the sword into the place of her; all for the taking a sword, by a sword shall perish.

diaglotnt@Matthew:26:54 @ How then should be fulfilled the writings, that thus it must be done.

diaglotnt@Matthew:26:55 @ In that the hour said the Jesus to the crowds: As upon a robber came you out with swords and clubs, to take me; every day with you I did sit teaching in the temple, and not you seized me.

diaglotnt@Matthew:26:57 @ They and seizing the Jesus, they led to Caiaphas the high–priest, where the scribes and the elders were assembled.

diaglotnt@Matthew:26:59 @ The and high–priests and the elders and the high–council whole sought false testimony against the Jesus, so that him they might deliver to death.

diaglotnt@Matthew:26:63 @ The but Jesus was silent. And answering the high–priest said to him: I adjure thee by the God of the living, that to us thou tell, if thou art the Anointed, the son of the God.

diaglotnt@Matthew:26:64 @ Says to him the Jesus: Thou has said. Besides I say to you, from now you shall see the son of the man sitting at right of the power, and coming upon the clouds of the heaven.

diaglotnt@Matthew:26:68 @ saying: Prophesy to us, O Anointed, who is he striking thee?

diaglotnt@Matthew:26:69 @ The and Peter without sat in the courtyard. And came to him one maid–servant, saying: Also thou wast with Jesus of the Galilee.

diaglotnt@Matthew:26:71 @ Going out and he into the portico, saw him another, and says to those there; also this was with Jesus of the Nazareth.

diaglotnt@Matthew:26:75 @ And remembered the Peter of the word of the Jesus, declaring to him; That before a cock crows, thrice thou wilt deny me. And going out, he wept bitterly.

diaglotnt@Matthew:27:1 @ Morning and having come, a council held all the high–priests and the elders of the people against the Jesus, so us to deliver to death him.

diaglotnt@Matthew:27:2 @ And binding him, they led, and delivered up him to Pontius Pilate the governor.

diaglotnt@Matthew:27:4 @ saying: I sinned, having delivered up blood innocent. They but said: What to us? Thou wilt see.

diaglotnt@Matthew:27:11 @ The and Jesus stood in presence of the governor; and asked him the governor, saying: Thou art the king of the Jews? The and Jesus said to him: Thou sayest.

diaglotnt@Matthew:27:12 @ And in the to be accused him by the high–priests and the elders, nothing he answered.

diaglotnt@Matthew:27:15 @ At and a feast was accustomed the governor to release one to the crowd prisoner, whom they wished.

diaglotnt@Matthew:27:17 @ Having being assembled then of them, said to them the Pilate: Which wish you I release to you? Barabbas or Jesus, the being called Anointed?

diaglotnt@Matthew:27:19 @ Being seated and of him upon the tribunal, sent to him the wife of him, saying: Nothing to thee and to the just one that; many things for I suffered this day in a dream because of him.

diaglotnt@Matthew:27:20 @ The but high–priests and the elders persuaded the crowds, that they should ask the Barabbas, the and Jesus they might destroy.

diaglotnt@Matthew:27:22 @ He says to them the Pilate: What then shall I do Jesus, the being called Anointed? They say to him all: Let him be crucified.

diaglotnt@Matthew:27:24 @ Seeing and the Pilate that nothing profits, but rather a tumult is made, taking water, he washed the hands before the crowd, saying: Innocent I am from the blood of the just of this; you shall see.

diaglotnt@Matthew:27:25 @ And answering all the people said: The blood of him upon us, and upon the children of us.

diaglotnt@Matthew:27:26 @ Then he released to them the Barabbas, the and Jesus having scourged he delivered up, that he might be crucified.

diaglotnt@Matthew:27:27 @ Then the soldiers of the governor taking the Jesus into the judgment hall, they gathered together to him whole the company.

diaglotnt@Matthew:27:37 @ And they placed above the head of him the accusation of him having been written: This is Jesus the king of the Jews.

diaglotnt@Matthew:27:43 @ He trusted in the God; let him rescue now him, if he wishes him; he said for: That of God I am a son.

diaglotnt@Matthew:27:46 @ About and the ninth hour cried out the Jesus with a voice great, saying: Eli, Eli; lama sabachthani? that is: O God of me, O God of me; why me hast thou forsaken?

diaglotnt@Matthew:27:50 @ The then Jesus, again crying with a voice great, resigned the breath.

diaglotnt@Matthew:27:54 @ The and centurion and those with him watching the Jesus, seeing the earthquake and the things being done, they were afraid much, saying: Truly of God a son was this.

diaglotnt@Matthew:27:55 @ Were and there women many from a distance beholding; who followed the Jesus from the Galilee, ministering to him;

diaglotnt@Matthew:27:57 @ Evening and being come, came a man rich from Arimathea, by name Joseph, who also himself was discipled to the Jesus.

diaglotnt@Matthew:27:58 @ He coming to the Pilate requested the body of the Jesus. Then the Pilate ordered to be given the body.

diaglotnt@Matthew:28:5 @ Answering and the messenger said to the women: Not be afraid you; I know for, that Jesus that having been crucified you seek.

diaglotnt@Matthew:28:9 @ As and they went to inform the disciples of him, and lo, the Jesus met them, saying: Hail you. They and having approached laid hold of him the feet, and prostrated to him.

diaglotnt@Matthew:28:10 @ Then says to them the Jesus: Not be afraid; go you, inform to the brethren of me, so that they may go into the Galilee, and there me they shall see.

diaglotnt@Matthew:28:13 @ Say you, That the disciples of him, by night coming, stole him, of us being asleep.

diaglotnt@Matthew:28:16 @ The and eleven disciples went to the Galilee, to the mountain, where had appointed them the Jesus.

diaglotnt@Matthew:28:18 @ And approaching the Jesus, spoke to them, saying: Has been given to me all authority in heaven and on earth.

diaglotnt@Mark:1:1 @ A beginning of the glad tidings of Jesus Anointed, a son of the God.

diaglotnt@Mark:1:5 @ And went out to him all the Judea country, and the Jerusalem all; and were dipped in the Jordan river by him, confessing the sins of them.

diaglotnt@Mark:1:6 @ Was now John having been clothed hairs of a camel, and a belt made of skin around the loins of him, and eating locusts and honey wild.

diaglotnt@Mark:1:9 @ And it came to pass in those the days, came Jesus from Nazareth of the Galilee, and was dipped by John into the Jordan.

diaglotnt@Mark:1:14 @ After now the to be delivered up the John, came the Jesus into the Galilee, preaching the glad tidings of the kingdom of the God,

diaglotnt@Mark:1:17 @ And said to them the Jesus: Come after me, and I will make you to be fishers of men.

diaglotnt@Mark:1:24 @ saying: Let alone, what to us and to thee, Jesus O Nazarene, comet thou to destroy us? I know thee who thou art, the holy of the God.

diaglotnt@Mark:1:25 @ And rebuked him the Jesus, saying: Be silent, and come out of him.

diaglotnt@Mark:1:29 @ And instantly, out of the synagogue being come, he went into the house of Simon and Andrew, with James and John.

diaglotnt@Mark:1:34 @ And he healed many sick having various diseases; and demons many cast out, and not allowed to speak the demons, because they knew him.

diaglotnt@Mark:1:38 @ And he says to them: We must go into the neighboring towns, that also there I may preach; for this because I have come out.

diaglotnt@Mark:1:41 @ The and Jesus being moved with pity, stretching out the hand, touched of him, and says to him; I will, be thou cleansed.

diaglotnt@Mark:2:1 @ And again he went into Capernaum after days; and it was reported, that into a house he is.

diaglotnt@Mark:2:5 @ Seeing and the Jesus the faith of them, says to the paralytic: Son, are forgiven of thee the sins.

diaglotnt@Mark:2:7 @ Why this thus speaks blasphemy? Who is able to forgive sins, if not one the God?

diaglotnt@Mark:2:8 @ And immediately knowing the Jesus to the spirit of himself, that thus they reasoned among themselves, said to them: Why these (things) reason you in the hearts of you?

diaglotnt@Mark:2:11 @ To thee I say: Arise, take up the bed of thee, and go into the house of thee.

diaglotnt@Mark:2:12 @ And he was raised immediately, and taking up the bed, went out in presence of all; so as to astonish all, and to glorify the God, saying: That never thus we saw.

diaglotnt@Mark:2:14 @ And passing on he saw Levi the of the Alpheus, sitting at the custom house, and says to him: Follow me. And arising up he followed him.

diaglotnt@Mark:2:15 @ And it happened in the to recline at table him in the house of him, and many publicans and sinners reclined with the Jesus and the disciples of him; they were for many, and they followed him.

diaglotnt@Mark:2:17 @ And hearing the Jesus says to them: No need have those being well of a physician, but those sick being. Not I came to call just (ones) but sinners.

diaglotnt@Mark:2:19 @ And said to them the Jesus: Not are able the sons of the bride–chamber, in which the bridegroom with them is, to fast? so long a time with themselves they have the bridegroom, not are able to fast.

diaglotnt@Mark:2:22 @ And no one puts wine new into bottles old; if but not, bursts the wine the new the bottles, and the wine is spilled, and the bottles are lost; but wine new into bottles new must be put.

diaglotnt@Mark:2:26 @ How he went into the house of the God, to Abiathar of the high–priest, and the loaves of the presence did eat, which not is lawful to eat if not the priests, and he gave also to those with him being?

diaglotnt@Mark:2:27 @ And he said to them: The sabbath because of the man was made, not the man because of the sabbath.

diaglotnt@Mark:3:2 @ and they closely watched him, if to the sabbath he will heal him, that they might accuse him.

diaglotnt@Mark:3:7 @ And the Jesus with the disciples of him withdrew to the sea; and a great multitude from the Galilee followed him; and from the Judea, and from Jerusalem,

diaglotnt@Mark:3:9 @ And he spake to the disciples of him, that a small vessel should attend him, because of the crowd, that not they might throng him.

diaglotnt@Mark:3:10 @ Many for he cured, so as to rush to him, that him they might touch, as many as had scourges.

diaglotnt@Mark:3:18 @ and Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James that of the Alpheus, and Thaddeus, and the Simon the Canaanite,

diaglotnt@Mark:3:20 @ And they come into a house. And came together again a crowd, so as not to be able them not even bread to eat.

diaglotnt@Mark:3:22 @ And the scribes, those from Jerusalem having come down, said: That Beelzebul he has; also; That by the chief of the demons he casts out the demons.

diaglotnt@Mark:3:25 @ and if a house against herself should be divided, not able to stand the house that;

diaglotnt@Mark:3:27 @ No one is able the household goods of the strong man, entering into the house of him, to plunder, if not first the strong man he should bind; and then the house of him he will plunder.

diaglotnt@Mark:3:30 @ Because they said: A spirit unclean he has.

diaglotnt@Mark:4:19 @ and the cares of the age, and the delusion of the wealth, and the about the other (things) strong desires entering in choke the word; and unfruitful it becomes.

diaglotnt@Mark:4:26 @ And he said: Thus is the kingdom of the God, as if a man should cast the seed on the earth,

diaglotnt@Mark:4:31 @ As a grain of mustard, which, when it may be sown on the earth, less of all of the seeds it is of those on the earth;

diaglotnt@Mark:5:6 @ Seeing and the Jesus from a distance, he ran, and prostrated to him;

diaglotnt@Mark:5:7 @ and crying out with voice great, said: what to me and to thee, Jesus, O son of the God of the highest? I will adjure thee the God, not me thou mayest torment.

diaglotnt@Mark:5:12 @ And besought him the demons, saying: Dismiss us into the swine, that into them we may go.

diaglotnt@Mark:5:13 @ And gave leave to them immediately the Jesus. And having come out the spirits the unclean entered into the swine; and rushed the herd down the precipice into the sea; they were and about two thousand; and were choked in the sea.

diaglotnt@Mark:5:15 @ And they come to the Jesus, and they behold the being demonized sitting and having been clothed, and being of sane mind, and having been possessed by the legion; and they were afraid.

diaglotnt@Mark:5:19 @ And not he suffered him, but he says to him: Go into the house of thee to the friends, and relate to them, how much to thee the Lord has done, and has pitied thee.

diaglotnt@Mark:5:20 @ And he went, and began to publish in the Decapolis, how much had done to him the Jesus; and all were astonished.

diaglotnt@Mark:5:21 @ And having passed over the Jesus in the ship again to the other side, were gathered a crowd great to him; and he was by the sea.

diaglotnt@Mark:5:22 @ And lo, comes one of the synagogue–rulers, by name Jairus; and seeing him, he fell to the feet of him,

diaglotnt@Mark:5:27 @ having heard about Jesus, having come in the crowd behind, touched the mantle of him.

diaglotnt@Mark:5:30 @ And immediately the Jesus knowing in himself the out of himself power having gone out, having turned round in the crowd, said: Who of me touched the clothes?

diaglotnt@Mark:5:36 @ The but Jesus immediately, having heard the word being spoken, says to the synagogue–ruler: Not fear, only believe thou.

diaglotnt@Mark:5:38 @ And he comes into the house of the synagogue–ruler, and he sees a tumult, and weeping and wailing much.

diaglotnt@Mark:6:3 @ Not this is the carpenter, the son of Mary, brother and of James, and Joses, Juda, and Simon? and not are the sisters of him here with us? And they were stumbled in him.

diaglotnt@Mark:6:4 @ Said but to them the Jesus: That not is a prophet without honor, except in the country of himself, and among the relatives, and in the house of himself.

diaglotnt@Mark:6:6 @ And he wondered because of the unbelief of them. And he went out round the villages round about, teaching.

diaglotnt@Mark:6:10 @ And he said to them: Whence if you may enter into a house, there remain till you may go away from thence.

diaglotnt@Mark:6:11 @ And whoever not may receive you, nor hear you, going away from thence, shake out the dust that under the feet of you, for a witness to them.

diaglotnt@Mark:6:20 @ The for Herod feared the John, knowing him a man just and holy; and protected him; and hearing him, many things he did, and gladly him he heard.

diaglotnt@Mark:6:26 @ And very sorry having become the king, because of the oaths and those reclining at table not he would her reject.

diaglotnt@Mark:6:30 @ And were assembled the apostles to the Jesus, and reported to him all, and what they did, and what they taught.

diaglotnt@Mark:6:44 @ And were those having eaten the loaves, five thousand men.

diaglotnt@Mark:7:1 @ And were gathered to him the Pharisees, and some of the scribes, having come from Jerusalem;

diaglotnt@Mark:7:17 @ And when he entered into a house from the crowd, asked him the disciples of him concerning the parable.

diaglotnt@Mark:7:18 @ And he says to them: Thus also you without understanding are? Not know you, that all that without, entering into the man, not is able him to make common?

diaglotnt@Mark:7:22 @ thefts, covetousnesses, villianies, deceit, intemperance, eye evil, evil speaking, pride, folly;

diaglotnt@Mark:7:24 @ And thence arising, he went into the borders of Tyre and Sidon; and entering into the house, no one he wished to know; and not he was able to be concealed.

diaglotnt@Mark:7:27 @ The but Jesus said to her: Let alone first to be filled the children; not for good it is, to take the bread of the children, and to cast to the dogs.

diaglotnt@Mark:7:30 @ And having gone into the house of her, she found the demon having gone out, and the daughter having been laid upon the bed.

diaglotnt@Mark:8:2 @ I have pity on the crowd; because now days three, they continue with me and not they have any thing they can eat.

diaglotnt@Mark:8:3 @ And if I dismiss them fasting into house of themselves, they will faint on the way; come for of them a great distance have come.

diaglotnt@Mark:8:9 @ Were and those having eaten, about four thousand; and he dismissed them.

diaglotnt@Mark:8:16 @ And they reasoned with one another saying: Because loaves not we have.

diaglotnt@Mark:8:17 @ And knowing the Jesus he says to them: Why reason you, because loaves not you have? Not yet perceive you, neither understand you? Yet having been stupified have you the heart of you?

diaglotnt@Mark:8:19 @ When the five loaves I broke to the five thousand, how many baskets full of fragments took you up? They say to him: Twelve.

diaglotnt@Mark:8:20 @ When and the seven to the four thousand, how many large baskets full of fragments took you up? They and said: Seven.

diaglotnt@Mark:8:26 @ And he sent him to house of him saying: Neither into the village mayest thou enter, nor mayest thou tell any one in the village.

diaglotnt@Mark:8:27 @ And departed the Jesus and the disciples of him into the villages of Caesarea of the Philip. And on the way he asked the disciples of himself, saying to them: Who me they say the men to be?

diaglotnt@Mark:8:31 @ And he began to teach them, that must the son of the man many things to suffer, and to be rejected of the elders and of the high–priests and of the scribes, and to be killed, and after three days to stand up;

diaglotnt@Mark:8:33 @ He but turning round, and seeing the disciples of himself, he rebuked the Peter, saying: Go thou behind me, adversary; because not thou thinkest the things of the God, but the things of the men.

diaglotnt@Mark:8:38 @ Who for ever may be ashamed me and the my words in the generation this the adulterous and sinful, also the son of the man will be ashamed him, when he may come in the glory of the Father of himself with the messengers of the holy ones.

diaglotnt@Mark:9:2 @ And after days six takes the Jesus the Peter, and the James and John, and leads up them into a mountain high privately alone; and he was transfigured in the presence of them

diaglotnt@Mark:9:4 @ And appeared to them Elias with Moses; and were talking with the Jesus.

diaglotnt@Mark:9:5 @ And answering the Peter says to the Jesus: Rabbi, good it is us here to be; and we may make tents three, to thee one, and Moses one, and Elias one.

diaglotnt@Mark:9:8 @ And suddenly looking round, no longer no one they saw, but the Jesus alone with themselves.

diaglotnt@Mark:9:11 @ And they asked him, saying: That say the scribes, that Elias must to come first?

diaglotnt@Mark:9:22 @ and often him both into fire has cast and into waters, that it might destroy him; but if any thing thou canst do, give aid to us, having pity on us.

diaglotnt@Mark:9:23 @ The and Jesus said to him: That, if thou art able to believe; all things are possible to the believing.

diaglotnt@Mark:9:25 @ Seeing and the Jesus, that runs together a crowd, he rebuked the spirit the unclean, saying to it: The spirit the dumb and deaf, I to thee command; Come out of him, and no more enter into him.

diaglotnt@Mark:9:27 @ The but Jesus taking him of the hand, raised up him; and he stood up.

diaglotnt@Mark:9:28 @ And having come him into a house, the disciples of him asked him privately: That we not were able to cast out it?

diaglotnt@Mark:9:33 @ And he came to Capernaum; and in the house being, he asked them: What in the way among yourselves were you disputing?

diaglotnt@Mark:9:38 @ Answered and to him John, saying: O teacher, I saw one to the name of thee casting out demons; and we forbade him, because not he follows us.

diaglotnt@Mark:9:39 @ He but Jesus said: Not do you forbid him. No one for is, who will do a mighty work in the name of me, and will be able readily to speak evil of me.

diaglotnt@Mark:9:41 @ Who for ever may give drink to you a cup of water, in name, because of Anointed you are, indeed I say to you, not not he may lose the reward of himself.

diaglotnt@Mark:10:5 @ And answering the Jesus said to them: For the hardness of heart of you he wrote to you the commandment this.

diaglotnt@Mark:10:10 @ And in the house again the disciples of him concerning of the him asked him.

diaglotnt@Mark:10:12 @ And if a woman may release the husband of herself, and may be married to another, commits adultery.

diaglotnt@Mark:10:14 @ Seeing but the Jesus was displeased, and said to them: Allow the little children to come to me, not hinder them; of the for such like is the kingdom of the God.

diaglotnt@Mark:10:17 @ And going out of him into a way, running up one, and kneeling before him, he asked him: O teacher good, what must I do, that life age–lasting I may inherit?

diaglotnt@Mark:10:18 @ The and Jesus said to him: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Mark:10:19 @ The commandments thou knowest: Not thou must commit adultery; Not thou must kill; Not thou must steal; Not thou must testify falsely; Not thou must defraud; Honor the father of thee, and the mother.

diaglotnt@Mark:10:21 @ He but Jesus looking on him, loved him, and said to him: One to thee lacks; go, whatever thou hast sell, and give to the poor; and thou shalt have treasure in heaven; and hither, follow me, take up the cross.

diaglotnt@Mark:10:23 @ And looking round the Jesus, says to the disciples of himself: How hardly those the riches having into the kingdom of the God shall enter.

diaglotnt@Mark:10:24 @ They and disciples were astonished at the words of him. The but Jesus again answering says to them: Children, how difficult it is those having confidence in the riches, into the kingdom of the God to enter.

diaglotnt@Mark:10:27 @ Looking on and to them the Jesus says: With men impossible but not with the God; all for possible is with the God.

diaglotnt@Mark:10:29 @ Answering the Jesus said: Indeed I say to you, no one is, who has left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, on account of me and on account of the glad tidings,

diaglotnt@Mark:10:30 @ if not he may receive a hundred fold, now in the season this, houses, and brothers, and sisters, and mothers, and children, and fields, with persecutions, and in the age to come life age–lasting.

diaglotnt@Mark:10:32 @ They were and in the way going up to Jerusalem; and was going before them the Jesus; and they were amazed, and following they were afraid. And taking aside again the twelve, he began to them to tell the things being about to him to happen:

diaglotnt@Mark:10:33 @ For lo, we go up to Jerusalem, and the son of the man will be delivered up to the high–priests and to the scribes; and they will condemn him to death, and they will deliver up him to the Gentiles,

diaglotnt@Mark:10:35 @ And come to him James and John, the sons of Zebedee, saying: O teacher, we wish, that whatever we may ask, thou mayst do for us.

diaglotnt@Mark:10:37 @ They and said to him: Give to us, that one at right of thee, and one at left of thee we may sit in the glory of thee.

diaglotnt@Mark:10:38 @ The and Jesus said to them: Not you know what you ask. Are you able to drink the cup, which I drink, and the dipping, which I am dipped, to be dipped?

diaglotnt@Mark:10:39 @ They and said to him: We are able. The and Jesus said to them: The indeed cup, which I drink, you will drink; and the dipping, which I am dipped, you will be dipped;

diaglotnt@Mark:10:42 @ The but Jesus having called them, he says to them: You know, that those presuming to rule the nations, lord it over them, and the great of them exercise authority over them.

diaglotnt@Mark:10:46 @ And they come into Jericho; and going out of him from Jericho, and the disciples of him, and a crowd great, a son of Timeus, Bartimeus the blind, sat by the way begging.

diaglotnt@Mark:10:47 @ And hearing, that Jesus the Nazarene it is, he began to cry out and to say: The son of David, Jesus, have pity me.

diaglotnt@Mark:10:49 @ And stopping the Jesus, said him to be called; and they called the blind, saying; to him: Take courage, rise up; he calls thee.

diaglotnt@Mark:10:50 @ He and throwing off the mantle of himself, arising came to the Jesus.

diaglotnt@Mark:10:51 @ And answering says to him the Jesus: What dost thou wish I may do to thee? The and blind said to him: Rabboni, that i may see again.

diaglotnt@Mark:10:52 @ The and Jesus said to him: Go; the faith of thee has saved thee. And immediately he saw again, and followed him in the way.

diaglotnt@Mark:11:1 @ And when they drew near to Jerusalem, to Bethphage and Bethany, to the mountain of the olive trees, he sends two of the disciples of himself, and says to them:

diaglotnt@Mark:11:6 @ They and said to them even as commanded the Jesus; and they suffered them.

diaglotnt@Mark:11:7 @ And they led the colt to the Jesus, and they threw upon him the mantles of themselves; and he sat upon him.

diaglotnt@Mark:11:10 @ worthy of blessing the coming kingdom of the father of us David; Hosanna in the highest.

diaglotnt@Mark:11:11 @ And entered into Jerusalem the Jesus, and into the temple; and having looked round on all, evening now being the hour, he went out to Bethany with the twelve.

diaglotnt@Mark:11:15 @ And they come to Jerusalem; and going into temple he began to cast out those selling and buying in the temple; and the tables the money–changers, and the seats of those selling the doves he overturned;

diaglotnt@Mark:11:17 @ And he taught, saying to them: Not is it written: That the house of me, a house of prayer shall be called for all the nations? you but have made it a den of robbers.

diaglotnt@Mark:11:18 @ And heard the scribes and the high–priests, and they sought how him they might destroy; they feared for him, because all the crowd was amazed at the teaching of him.

diaglotnt@Mark:11:22 @ And answering the Jesus says to them: Have you faith of God.

diaglotnt@Mark:11:27 @ And they come again to Jerusalem. And in the temple walking of him, come to him the high–priests and the scribes and the elders,

diaglotnt@Mark:11:29 @ The but Jesus answering said to them: I will ask you also I one word; and answer you to me, and I will tell to you, by what authority these things I do.

diaglotnt@Mark:11:33 @ And answering they say to the Jesus. Not we know. And the Jesus answering says to them: Neither I say to you, by what authority these things I do.

diaglotnt@Mark:12:1 @ And he began to them in parables to talk: A vineyard planted a man, and placed around a hedge, and dug a wine–vat, and built a tower; and let out it to husbandmen, and went abroad.

diaglotnt@Mark:12:2 @ And he sent to the husbandmen in the season a slave, that from the husbandmen, he might receive of the fruit of the vineyard.

diaglotnt@Mark:12:7 @ Those but the husbandmen said to themselves: That this is the heir; come, we may kill him, and of us shall be the inheritance.

diaglotnt@Mark:12:9 @ What therefore will do the lord of the vineyard? He will come and destroy the husbandmen, and will give the vineyard to others.

diaglotnt@Mark:12:11 @ by a Lord was done this, and it is wonderful in eyes of us?

diaglotnt@Mark:12:15 @ He but knowing of them the hypocrisy, said to them: Why me do you tempt? bring you to me a denarius, that I may see.

diaglotnt@Mark:12:17 @ And answering the Jesus said to them: Give you back the things of Caesar to Caesar, and the things of the God, to the God. And they wondered at him.

diaglotnt@Mark:12:19 @ O teacher, Moses wrote for us, that if any brother should die, and should leave behind a wife, and children not should leave, that should take the brother of him the wife of him, and should raise up seed, to the brother of himself.

diaglotnt@Mark:12:24 @ And answering the Jesus said to them: Not through this do you err, not knowing the writings, neither the power of the God?

diaglotnt@Mark:12:26 @ Concerning but the dead (ones), that they rise, not have you read in the book of Moses, at the bush as said to him the God, saying: I the God of Abraham, and the God of Isaac, and the God of Jacob?

diaglotnt@Mark:12:29 @ The and Jesus replied to him: That first of all commandment; Hear you Israel, a Lord, the God of us, Lord one is;

diaglotnt@Mark:12:34 @ And the Jesus, seeing him, that discreetly he answered, said to him: Not far thou art from the kingdom of the God. And no one no longer presumed him to ask.

diaglotnt@Mark:12:35 @ And answering the Jesus said, teaching in the temple: How say the scribes, that the Anointed a son is a David?

diaglotnt@Mark:12:40 @ those devouring the houses of the widows, and for a show long are praying; these will receive heavier judgment.

diaglotnt@Mark:12:41 @ And sitting the Jesus over against the treasury, he beheld how the crowd casts copper into the treasury. And many rich cast much.

diaglotnt@Mark:13:2 @ And the Jesus answering said to him: Seest thou these the great buildings? not not may be left a stone upon stone, which not not may be thrown down.

diaglotnt@Mark:13:4 @ Say to us, when these things shall be, and what the sign, when are about all these things to be ended?

diaglotnt@Mark:13:5 @ The and Jesus answering them began to say: Take heed not any one you may deceive.

diaglotnt@Mark:13:11 @ When but they may lead you deliver up, not be anxious beforehand what you should speak, nor be concerned; but whatever may be given to you in that the hour, this speak you; not for are you the speaking, but the spirit the holy.

diaglotnt@Mark:13:15 @ he and on the roof, not let him go down into the house, nor enter, to take any thing out of the house of himself;

diaglotnt@Mark:13:34 @ As a man going abroad leaving the house of himself, and having given to the slaves of himself the authority, and to each one the work of himself and to the porter he commanded that he should watch.

diaglotnt@Mark:13:35 @ Watch you therefore; not you know for, when the lord of the house comes, evening, or midnight, or cock–crowing, or morning;

diaglotnt@Mark:14:3 @ And being of him in Bethany in the house of Simon the leper, reclining of him, came a woman having an alabaster box of balsam, of spikenard genuine very costly; and breaking the alabaster box, she poured of it down on the head.

diaglotnt@Mark:14:6 @ The but Jesus said: Let alone her; why to her troubles present you? good a work she has wrought in me.

diaglotnt@Mark:14:14 @ and wherever he may enter, say to the householder: That the teacher says: Where is the guest–chamber, where the passover with the disciples of me I may eat?

diaglotnt@Mark:14:15 @ And he to you will show an upper room large having been furnished ready; there prepare you for for us.

diaglotnt@Mark:14:18 @ And reclining of them and eating, said the Jesus: Indeed I say to you, that one of you will deliver up me, who is eating with me.

diaglotnt@Mark:14:22 @ And eating of them, taking the Jesus a loaf, having blessed he broke and gave to them, and said: Take; this is the body of me.

diaglotnt@Mark:14:27 @ And says to them the Jesus: That all will be stumbled at me in the night this; for it written: I will smite the shepherd, and will be scattered the sheep.

diaglotnt@Mark:14:30 @ And says to him the Jesus: Indeed I say to thee, that thou this–day in the night this, before twice a cock to have crowed, thrice thou wilt deny me.

diaglotnt@Mark:14:31 @ He but with vehemence spoke more: If me must to die with thee, not not thee I will deny. In like manner and also all they said.

diaglotnt@Mark:14:42 @ Arise, let us go, lo, he delivering up me has come near.

diaglotnt@Mark:14:48 @ And answering the Jesus said to them: As upon a robber came you out with swords and clubs, to take me.

diaglotnt@Mark:14:49 @ Every day I was with you in the temple teaching, and not you seized me; but that must be fulfilled the writings.

diaglotnt@Mark:14:53 @ And they led the Jesus to the high–priest; and came together to him all the high–priests, and the elders, and the scribes.

diaglotnt@Mark:14:55 @ The and high–priests and whole the high council sought against the Jesus testimony for the to put to death him; and not they found.

diaglotnt@Mark:14:59 @ And not even thus consistent was the testimony of them.

diaglotnt@Mark:14:60 @ And arising the high–priest in midst, he asked the Jesus, saying: Not answerest thou nothing? what these of thee testify against?

diaglotnt@Mark:14:62 @ The and Jesus said: I am; and you shall see the son of the man at right sitting of the power, and coming with the clouds of the heaven.

diaglotnt@Mark:14:67 @ and seeing the Peter warming himself, she looking to him says: And thou with the Nazarene Jesus wast.

diaglotnt@Mark:14:72 @ And of second cock crew. And remembered the Peter the word, of which said to him the Jesus: That before a cock to have crowed twice, thou wilt deny me thrice. And reflecting he wept.

diaglotnt@Mark:15:1 @ And immediately on the morning a council having been held the high–priests with the elders and scribes, even whole the sanhedrim, binding the Jesus, carried and delivered up to the Pilate.

diaglotnt@Mark:15:3 @ And accused him the high–priests many things.

diaglotnt@Mark:15:5 @ The but Jesus no longer nothing answered; so as to surprise the Pilate.

diaglotnt@Mark:15:6 @ At now feast he used to release to them one prisoner whomever they asked.

diaglotnt@Mark:15:15 @ The then Pilate, being willing to the crowd the satisfaction to make, released to them the Barabbas, and delivered up the Jesus, having scourged, that he might be crucified.

diaglotnt@Mark:15:21 @ And they compel passing by one Simon a Cyrenian, coming from country, (the father of Alexander and Rufus), that he might bear the cross of him.

diaglotnt@Mark:15:26 @ And was the inscription of the accusation of him was written over: The king of the Jews.

diaglotnt@Mark:15:34 @ And the hour the ninth cried the Jesus with a voice loud, saying: Eloi, Eloi; lamma sabachthani? which is being translated: The God of me, the God of me; to what me hast thou left?

diaglotnt@Mark:15:37 @ The then Jesus uttering a voice loud, breathed out.

diaglotnt@Mark:15:39 @ Seeing but the centurion, that having stood by over against him, that thus having cried he breathed out, said: Truly the man this a son was of a god.

diaglotnt@Mark:15:41 @ who also when he was in the Galilee, followed him, and served him; and others many, those having come up with him to Jerusalem.

diaglotnt@Mark:15:43 @ came Joseph that from Arimathea, of rank a senator, who also himself was expecting the kingdom of the God, assuming courage went in to Pilate, and asked for the body of the Jesus.

diaglotnt@Mark:16:3 @ And they said to themselves: Who will roll away for us the stone from the door of the tomb?

diaglotnt@Mark:16:6 @ He but says to them: Not be you amazed; Jesus you seek the Nazarene, the having been crucified; he has been raised, not he is here; see the place, where they laid him.

diaglotnt@Mark:16:14 @ Afterwards, reclining with them to the eleven he appeared; and reproached the unbelief of them and hardness of heart, because of those having seen him having been raised not they gave credit.

diaglotnt@Luke:1:1 @ Since many have undertaken to prepare a narrative about those having been fully established among us facts,

diaglotnt@Luke:1:2 @ even as delivered to us those from a beginning eye–witnesses and ministers having been of the word;

diaglotnt@Luke:1:3 @ it seemed right also to me, having traced from the first all accurately, in an orderly manner to thee to write, O most excellent Theophilus,

diaglotnt@Luke:1:6 @ They were and righteous both in presence of the God, walking in all the commandments and ordinances of the Lord blameless.

diaglotnt@Luke:1:7 @ And not was to them a child, because the Elisabeth was barren, and both having been advanced in the days of them were.

diaglotnt@Luke:1:9 @ according to the custom of the priesthood it fell to his lot of the to burn incense, entering into the temple of the Lord;

diaglotnt@Luke:1:13 @ Said but to him the messenger: Not fear, Zacharias; because has been heard the prayer of thee, and the wife of thee Elisabeth shall bear a son to thee; and thou shalt call the name of him John.

diaglotnt@Luke:1:17 @ And he shall precede in the sight of him in spirit and power of Elias, to turn hearts of fathers to children, and disobedient by wisdom of just (ones), to make ready for a Lord a people having been prepared.

diaglotnt@Luke:1:20 @ And lo, thou shalt be having been dumb, and not being able to speak, till which day may be done these; because of which not thou hast believed the words of me, which shall be fulfilled into the season of them.

diaglotnt@Luke:1:23 @ And it happened as were filled the days of the ministration of him, he went to the house of himself.

diaglotnt@Luke:1:25 @ That thus to me has done the Lord in days, which he looked on to take away the reproach of me among men.

diaglotnt@Luke:1:27 @ to a virgin having been betrothed to a man, to whom a name Joseph, of house of David; and the name of the virgin, Mary.

diaglotnt@Luke:1:31 @ And lo, thou shalt conceive in womb, and shalt bear a son, and thou shalt call the name of him Jesus.

diaglotnt@Luke:1:33 @ and he shall reign over the house of Jacob to the ages, and of the kingdom of him not shall be and end.

diaglotnt@Luke:1:40 @ And entered into the house of Zacharias, and saluted the Elisabeth.

diaglotnt@Luke:1:55 @ (as he spoke to the fathers of us), to the Abraham and to the seed of him even to an age.

diaglotnt@Luke:1:56 @ Abode and Mary with her about months three; and returned to the house of her.

diaglotnt@Luke:1:69 @ and raised up a horn of salvation to us in the house of David the servant of himself

diaglotnt@Luke:1:71 @ a salvation from enemies of us, and from hand of all those hating us;

diaglotnt@Luke:1:72 @ to perform mercy with the fathers of us, and to remember covenant holy of himself,

diaglotnt@Luke:1:73 @ an oath, which he swore to Abraham the father of us, of the to give to us,

diaglotnt@Luke:1:74 @ without fear, from hand of the enemies of us having been rescued, to worship him

diaglotnt@Luke:1:75 @ in holiness and righteousness in presence of him, all the days of us.

diaglotnt@Luke:1:78 @ on account of tender mercies of God of us, by which he has visited us a rising from on high

diaglotnt@Luke:1:79 @ to shine to those in darkness and shade of death sitting, of the to guide the feet of us into a way of peace.

diaglotnt@Luke:2:1 @ It came to pass and in the days those, went forth a decree from Caesar Augustus, to register all the habitable.

diaglotnt@Luke:2:2 @ (This the registry first was made being governor of the Syria Cyrenius.)

diaglotnt@Luke:2:4 @ Went up and also Joseph from the Galilee, out of city Nazareth, into the Judea, into a city of David, which is called Bethleem, (because the to be him of house and family of David,)

diaglotnt@Luke:2:5 @ to be registered with Mary the having been espoused to him a wife, being with child.

diaglotnt@Luke:2:7 @ And she brought forth the son of her the first–born, and swathed him, and laid him in the manger; because not was to them a place in the guest–chamber.

diaglotnt@Luke:2:15 @ And it came to pass, when went from them into the heaven the messengers, and the men, the shepherds, said to one another: We should go now to Bethleem, and see the thing this the having been done, which the Lord has made known to us.

diaglotnt@Luke:2:21 @ And when were fulfilled days eight of the to circumcise him, and he was called the name of him Jesus, that being called by the messenger before of the was conceived him in the womb.

diaglotnt@Luke:2:22 @ And when were fulfilled the days of the purification of them, according to the law of Moses, they brought him to Jerusalem, to present to the Lord,

diaglotnt@Luke:2:25 @ And lo, was a man in Jerusalem, to whom a name of Simeon; and the man this just and pious, waiting for consolation of the Israel. And a spirit was holy upon him,

diaglotnt@Luke:2:27 @ And he came by the spirit into the temple; and in the to bring the parents the little child Jesus, of the to do them according to that having been instituted of the law concerning him;

diaglotnt@Luke:2:36 @ And was Anna a prophetess, a daughter of Phanuel, of tribe of Aser; she having been advanced in days many, having lived years with a husband seven from the virginity of herself;

diaglotnt@Luke:2:38 @ And she, this the hour standing by, acknowledged the Lord, and spoke about him to all those looking for redemption in Jerusalem.

diaglotnt@Luke:2:41 @ And went the parents of him every year to Jerusalem of the feast of the passover.

diaglotnt@Luke:2:42 @ And when he was years twelve, having gone up of them to Jerusalem according to the custom of the feast;

diaglotnt@Luke:2:43 @ and having ended the days, in the to return them, remained Jesus the boy in Jerusalem; and not knew Joseph and the mother of him.

diaglotnt@Luke:2:45 @ And not finding, they returned to Jerusalem, seeking him.

diaglotnt@Luke:2:48 @ And seeing him, they were amazed; and to him the mother of him said: O child, why hast thou done to us thus? lo, the father of thee and I being in distress have sought thee.

diaglotnt@Luke:2:49 @ And he said to them: Why for did you seek me? not know you, that in the of the father of me must to be me?

diaglotnt@Luke:2:52 @ And Jesus advanced in wisdom, and in vigor, and in favor with God and men.

diaglotnt@Luke:3:1 @ In year now fifteenth of the government of Tiberius Caesar, being governor Pontius Pilate of the Judea, and being tetrarch of the Galilee Herod, Philip and the brother of him being tetrarch of the Ituria and Trachonitis region, and Lysanias of the Abilene being tetrarch,

diaglotnt@Luke:3:7 @ He said then to those coming out of crowds to be dipped by him: O broods of venomous serpents, who pointed out to you to flee from the coming wrath?

diaglotnt@Luke:3:14 @ Asked and him also soldiers, saying: And we what should we do? And he said to them: No one may you extort from, neither may you accuse wrongfully; and be you content with the wages of you.

diaglotnt@Luke:3:17 @ Of whom the winnowing shovel in the hand of him, and he will thoroughly cleanse the floor of him; and he will gather the wheat into the storehouse of himself, the but chaff he will burn up in fire inextinguishable.

diaglotnt@Luke:3:21 @ It occurred and in the to have been dipped all the people, and Jesus having been dipped and praying, to have been opened the heaven,

diaglotnt@Luke:3:23 @ And he was the Jesus about years thirty, beginning, being, as was allowed, a son of Joseph, of the Heli,

diaglotnt@Luke:3:37 @ of the Mathusala, of the Enoch, of the Jared, of the Malaleel, of the Cainan,

diaglotnt@Luke:4:1 @ Jesus and spirit of holy full returned from the Jordan; and was led about by the spirit into the desert,

diaglotnt@Luke:4:2 @ days forty being tempted by the accuser. And not he ate nothing in the days those; and being ended of them, afterwards he was hungry.

diaglotnt@Luke:4:3 @ And said to him the accuser: If a son thou art of the God, say to the stone this, that it may become a loaf.

diaglotnt@Luke:4:4 @ And answered Jesus to him, saying: It is written: That not on bread alone shall live the man, but on every word of God.

diaglotnt@Luke:4:5 @ And having led up him the accuser into mountain high, he showed to him all the kingdom of the habitable in a moment of time.

diaglotnt@Luke:4:6 @ And said to him the accuser: To thee I will give the authority this all, and the glory of them; that to me it has been prepared, and to whoever I will, I give her;

diaglotnt@Luke:4:8 @ And answering to him said the Jesus: It is written: Thou shalt worship a Lord the God of thee, and to him alone thou shalt render service.

diaglotnt@Luke:4:9 @ And he brought him to Jerusalem, and placed him on the wing of the temple; and said to him: If a son thou art of the God, cast thyself from this place down.

diaglotnt@Luke:4:12 @ And answering said to him the Jesus: That it is said: Not thou shalt tempt a Lord the God of thee.

diaglotnt@Luke:4:13 @ And having ended every temptation the accuser, departed from him for a season.

diaglotnt@Luke:4:14 @ And returned the Jesus in the power of the spirit into the Galilee; and a report went out through whole the surrounding region about him.

diaglotnt@Luke:4:16 @ And he came into the Nazareth, where he was having been brought up; and entered, according to the custom to him in the day of the sabbaths, into the synagogue; and stood up to read.

diaglotnt@Luke:4:18 @ A spirit of a Lord upon me; of which on account of he has anointed me to publish glad tidings to poor ones, he has sent me to publish to captives a deliverance, and to build ones recovery of sight, to sent away those having been crushed in freedom,

diaglotnt@Luke:4:22 @ And all bore testimony to him, and wondered at the words of the graciousness, those proceeding out of the mouth of him, and said: Not this is the son of Joseph?

diaglotnt@Luke:4:23 @ And he said to them: Surely you will say to me the illustration this: Physician, heal thyself; what things we have heard having been done in Capernaum, do thou also here in the country of thee.

diaglotnt@Luke:4:34 @ saying: Ah, what to us and to thee, Jesus O Nazarene? comest thou to destroy us; I know thee who thou art, the holy of the God.

diaglotnt@Luke:4:35 @ And rebuked him the Jesus, saying: Be silent, and come out out of him. And having thrown him the demon into midst, came out of him, nothing hurting him.

diaglotnt@Luke:4:38 @ Having risen up and out of the synagogue, he entered into the house of Simon; mother–in–law and of the Simon was seized with fever great; and they asked him about her.

diaglotnt@Luke:4:40 @ Setting and of the sun, all as many as had being afflicted with disease various, brought them to him; he and one by one separately of them the hands having placed, he healed them.

diaglotnt@Luke:4:43 @ He but said to them: That also to the other cities to publish glad tidings me must the kingdom of the God; because for this I have been sent forth.

diaglotnt@Luke:5:8 @ Seeing and Simon Peter, fell down to the knees to the Jesus, saying: Depart from me, for a man a sinner I am, O lord.

diaglotnt@Luke:5:10 @ In like manner and also James and John, sons of Zebedee, who were partners with the Simon. And said to the Simon the Jesus: Not fear; from of the now men thou will be catching.

diaglotnt@Luke:5:12 @ And it happened in to the to be him in one of the cities, and lo, a man full of leprosy; and seeing the Jesus, having fallen on face, entreated him saying: O lord, if thou wilt, thou art able me to cleanse.

diaglotnt@Luke:5:17 @ And it happened in one of the days, and he was teaching; and were sitting Pharisees and teachers of the law, they were having come out of all villages of the Galilee and Judea, and Jerusalem; and power of Lord was into the to heal them.

diaglotnt@Luke:5:19 @ And not finding how they might bring in him, through the crowd, having gone up to the roof, through the tiles they let down him with the little bed into the midst in presence of the Jesus.

diaglotnt@Luke:5:22 @ Knowing but the Jesus the reasonings of them, answering said to them: Why do you reason in the hearts of you?

diaglotnt@Luke:5:24 @ That but you may know, that authority has the son of the man on the earth to forgive sins, (he said to the having been palsied:) To thee I say: Arise, and having taken up the little bed of thee, go into the house of thee.

diaglotnt@Luke:5:25 @ And instantly arising in presence of them, having taken up on which he had been laid, went into the house of himself, glorifying the God.

diaglotnt@Luke:5:27 @ And after these he went out, and saw publican with a name Levi, sitting at the custom–house; and he said to him: Follow me.

diaglotnt@Luke:5:29 @ And made a feast great Levi to him in the house of himself; and was a crowd of publicans great, and of others, who were with them reclining.

diaglotnt@Luke:5:31 @ And answering the Jesus said to them: No need have those being in health of a physician, but those sick being;

diaglotnt@Luke:5:32 @ not I have come to call just (ones), but sinners to reformation.

diaglotnt@Luke:6:3 @ And answering to them said the Jesus: Not even this have you read, what did David, when he was hungry he and those with him being?

diaglotnt@Luke:6:4 @ how he entered into the house of the God, and the loaves of the presence he took, and ate, and gave also to those with him; which not it is lawful to eat, if not alone the priests?

diaglotnt@Luke:6:7 @ Watched and him the scribes and the Pharisees if in the sabbath he will heal, so that they might find an accusation of him.

diaglotnt@Luke:6:9 @ Said then the Jesus to them: I will ask you: What is it lawful to the sabbath? to do good or to do evil? a life to save, or to kill?

diaglotnt@Luke:6:11 @ They and were filled madness, and they talked to one another, what they should do to the Jesus.

diaglotnt@Luke:6:15 @ Matthew and Thomas, James the of the Alpheus, and Simon the being called Zelotes,

diaglotnt@Luke:6:17 @ and descending with them, he stood on a place level, and a crowd of disciples of him, and a multitude great of the people from all of the Judea, and Jerusalem, and of the sea–coast of Tyre and Sidon, who came to hear him, and to be healed from the diseases of themselves;

diaglotnt@Luke:6:44 @ Every for tree from the own fruit is know; not fore from thorns do they gather figs, nor from a bramble do they pick a cluster of grapes.

diaglotnt@Luke:6:48 @ Like he is to a man building a house, who dug and went deep, and laid a foundation on the rock; of a flood and having come, dashed against the stream the house that, and not was able to shake her; it was founded for upon the rock.

diaglotnt@Luke:6:49 @ He but having heard, and not having done, like he is to a man having built a house on the earth without a foundation; to which dashed against the stream; and immediately it feel, and became the ruin of the house that great.

diaglotnt@Luke:7:3 @ Having heard about the Jesus, he sent to him elders of the Jews, asking him, that coming he would save the slave of himself.

diaglotnt@Luke:7:4 @ They and having come to the Jesus, they besought him earnestly, saying: That worthy he is, for whom thou wilt confer this;

diaglotnt@Luke:7:5 @ he loves for the nation of us, and the synagogue he built for us.

diaglotnt@Luke:7:6 @ The and Jesus went with them. Already and of him not far being distant from the house, sent to him the centurion friends, saying to him: O sir, not be thou troubled; not for I am worthy, that under the roof of me thou shouldst enter;

diaglotnt@Luke:7:9 @ Hearing and these the Jesus, admired him; and turning, to the following him crowd he said: I say to you, not even in the Israel so great faith I have found.

diaglotnt@Luke:7:10 @ And having returned those having been sent into the house, they found the being sick slave being well.

diaglotnt@Luke:7:16 @ Seized and a fear all, and they glorified the God, saying: That a prophet great has risen among us, and that has visited the God the people of himself.

diaglotnt@Luke:7:19 @ And having called two certain of the disciples of himself the John, sent to the Jesus, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:20 @ Having come and to him the men they said: John the dipper has sent us to thee, saying: Thou art the coming one, or another are we to look for?

diaglotnt@Luke:7:22 @ And answering the Jesus said to them: Going away relate to John what you have seen and heard; that blind ones see again, lame ones are walking about, lepers are cleansed, deaf ones are hearing, dead ones are raised up, poor ones are addressed with glad tidings;

diaglotnt@Luke:7:29 @ And all the people having heard, and the tax–gatherers, justified the God, having been dipped the dipping of John.

diaglotnt@Luke:7:35 @ And is justified the wisdom by the children of herself all.

diaglotnt@Luke:7:36 @ Asked and one him of the Pharisees, that he might eat with him; and entering into the house of the Pharisee, he reclined.

diaglotnt@Luke:7:37 @ And lo, a woman in the city, who was a sinner, knowing that he reclines in the house of the Pharisee, having brought an alabaster box of balsam,

diaglotnt@Luke:7:40 @ And answering the Jesus said to him: Simon, I have to thee something to say. He and says: O teacher, say.

diaglotnt@Luke:7:44 @ And turning to the woman, to the Simon he said: Seest thou this the woman? I came of thee into the house; water for the feet of me not thou gavest; she but with the tears she wet of me the feet, and with the hairs of herself was wiped.

diaglotnt@Luke:8:3 @ and Joanna, a wife of Chuza a steward of Herod, and Susanna, and others many, who ministered to him from the possessions of them.

diaglotnt@Luke:8:12 @ Those and by the path, are those hearing; then comes the accuser, and takes away the word from the heart of them, so that not having believed they may be saved.

diaglotnt@Luke:8:14 @ That and into the thorns having fallen, these are they having heard, and by anxious cares and riches and pleasures of the life going forth are choked, and not bear fruit to perfection.

diaglotnt@Luke:8:27 @ Going out and to him on the land, met him a man certain out of the city, who had demons from times many, and a mantle not he put on, and in a house not he remained, but in the tombs.

diaglotnt@Luke:8:28 @ Seeing and the Jesus, and crying out, he fell down to him, and with a voice loud he said: What to me and to thee, Jesus, O son of the God of the highest? I beseech thee, not me thou mayest torment.

diaglotnt@Luke:8:30 @ Asked and him the Jesus, saying: What to thee is a name? He and said: Legion; for demons many had entered into him.

diaglotnt@Luke:8:33 @ Having gone out and the demons from the man, they entered into the swine; and rushed the herd down the precipice into the lake, and were chocked.

diaglotnt@Luke:8:35 @ They came out and to see that having been done; and came to the Jesus, and found sitting the man, from whom the demons had gone out, having been clothed and being of sane mind, at the feet of the Jesus; and they were afraid.

diaglotnt@Luke:8:38 @ Begged and of him the man, from whom had gone out the demons, to be with him. Sent away but him the Jesus, saying:

diaglotnt@Luke:8:39 @ Return to the house of thee, and relate, how much has done to thee the God. And he went away, through whole the city publishing, how much had done to him the Jesus.

diaglotnt@Luke:8:40 @ It happened and in the to return the Jesus, gladly received him the crowd; they were for all waiting for him.

diaglotnt@Luke:8:41 @ And lo, came a man, to whom a name Jairus, and he a ruler of the synagogue was; and falling at the feet of the Jesus, besought him to come into the house of himself;

diaglotnt@Luke:8:45 @ And said the Jesus: Who the having touched me? Denying and all, said the Peter and those with him: O master, the crowds press on thee and crowd; and sayest thou: Who the having touched me?

diaglotnt@Luke:8:46 @ The and Jesus said: Touched me some one; I for know a power went out from me.

diaglotnt@Luke:8:47 @ Seeing and the woman, that not she was unnoticed trembling came, and falling down to him, through what cause she touched him, related to him in presence of all of the people, and how she was cured immediately.

diaglotnt@Luke:8:50 @ The but Jesus having heard, answered him, saying: Not fear; only believe you, and she shall be saved.

diaglotnt@Luke:8:51 @ Coming and in to the house, not he suffered to enter no one, except Peter and John and James, and the father of the child and the mother.

diaglotnt@Luke:9:4 @ And into whatever house you may enter, there remain, and thence depart.

diaglotnt@Luke:9:5 @ And whoever not may receive you, coming out from the city that, even the dust from the feet of you shake off, for a testimony against them.

diaglotnt@Luke:9:7 @ Heard and Herod the tetrarch that being done by him all; and he was perplexed, because the to be said by some, that John has been raised out of dead;

diaglotnt@Luke:9:13 @ He said but to them: Give to them you to eat. They and said: Not are to us more then five loaves, and fishes two, if not going we may buy for all the people this food.

diaglotnt@Luke:9:14 @ They were for about men five thousand. He said and to the disciples of himself: Make recline them in companies each fifty.

diaglotnt@Luke:9:22 @ saying: That must the son of the man many things to suffer, and to be rejected by the elders and high–priests and scribes and to be killed, and the third day to be raised.

diaglotnt@Luke:9:31 @ they appearing in glory, spoke of the departure of him, which he was about to fulfil in Jerusalem.

diaglotnt@Luke:9:33 @ And it happened in the to depart them from him, said the Peter to the Jesus: O master, good it is us here to be; and we may make tents three, one for thee and one for Moses, and one for Elias; not knowing what he says.

diaglotnt@Luke:9:36 @ And in the to have been the voice, was found the Jesus alone. And they were silent, and to no one told in those the days nothing of what they had seen.

diaglotnt@Luke:9:41 @ Answering and the Jesus said: O generation without faith and having been perverted; till when shall I be with you, and bear with you? Lead the son of thee here.

diaglotnt@Luke:9:42 @ While and coming to him, dashed down him the demon, and violently convulsed. Rebuked and the Jesus the spirit the unclean, and healed the child, and delivered him to the father of him.

diaglotnt@Luke:9:43 @ Were amazed and all at the majesty of the God. All and were wondering on all which did the Jesus, he said to the disciples of himself:

diaglotnt@Luke:9:47 @ The Jesus perceiving the though of the heart of them, having taken a little child, placed it near himself, and said to them:

diaglotnt@Luke:9:49 @ Answering and the John said: O master, we saw one in the name of thee casting out the demons; and we forbade him, because not he follows with us.

diaglotnt@Luke:9:50 @ And said to him the Jesus: Not forbid you; who for not is against you, for you is.

diaglotnt@Luke:9:51 @ It came to pass and in the to be completed the days of the withdrawing of him, and he the face of himself firmly set of the to go to Jerusalem.

diaglotnt@Luke:9:53 @ And not they received him, because the face of him was going to Jerusalem.

diaglotnt@Luke:9:58 @ And said to him the Jesus: The foxes dens have, and birds of the heaven roots; the but son of the man not has, where the head he may rest.

diaglotnt@Luke:9:60 @ Said and to him the Jesus: Leave the dead ones to bury the of themselves dead ones; thou and having gone publish the kingdom of the God.

diaglotnt@Luke:9:61 @ Said and also another I will follow thee, O master; first but permit thou me to bid farewell to those in the house of me.

diaglotnt@Luke:9:62 @ Said but to him the Jesus: No one having put the hand of himself on a plough, and looking for the things behind, well–disposed is for the kingdom of the God.

diaglotnt@Luke:10:5 @ Into what and ever house you may enter, first you say: Peace to the house this.

diaglotnt@Luke:10:7 @ In this and the house remain, eating and drinking the things with them; worthy for the laborer if the reward of himself is. Not go you from house to house.

diaglotnt@Luke:10:11 @ Even the dust, that cleaving to us from the city of you, we wipe off for you; however this know you, that has approached the kingdom of the God.

diaglotnt@Luke:10:17 @ Having returned and the seventy with joy, saying: O lord, and the demons are subject to us in the name of thee.

diaglotnt@Luke:10:21 @ In this the hour exulted the spirit the Jesus, and said: I praise thee, O father, O lord of the heaven and the earth, that thou hast hid these things from wise men and discerning men, and thou hast revealed them to babes; yes, the Father, for even so it was good in presence of thee.

diaglotnt@Luke:10:29 @ He but choosing to justify himself, said to the Jesus: And who is of me a neighbor?

diaglotnt@Luke:10:30 @ Replying and the Jesus said: A man certain was going down from Jerusalem to Jericho, and robbers fell among; who both stripping him and blows having inflicted, they departed, leaving half dead being.

diaglotnt@Luke:10:37 @ He and said: He having shown the pity towards him. Said and to him the Jesus: Go, and thou do in like manner.

diaglotnt@Luke:10:38 @ It happened and in the to go them, and he entered into a village certain a woman and certain to a name Martha, received him, into the house of herself.

diaglotnt@Luke:10:39 @ And to her was a sister having been called Mary, who and having sat at the feet of the Jesus, heard the word of him.

diaglotnt@Luke:10:40 @ The but Martha was–over–busied about much serving; having come near and said: O lord, not concerns thee, that the sister of me alone me has left to serve? say then to her, that to me she may give aid.

diaglotnt@Luke:10:41 @ Answering and said to her the Jesus: Martha, Martha, thou art anxious and troubled about many things;

diaglotnt@Luke:11:1 @ And it happened in the to be him in a place certain praying, when he ceased, said one of the disciples of him to him: O lord, teach us to pray, as even John taught the disciples of himself.

diaglotnt@Luke:11:3 @ the bread of us the necessary give thou to us the every day;

diaglotnt@Luke:11:4 @ And for give to us the sins of us, even for ourselves forgive all owing us; and not thou mayest lead us into temptation.

diaglotnt@Luke:11:6 @ because a friend of me has come from way to me, and not I have what I shall set for him.

diaglotnt@Luke:11:7 @ And he from within answering should say: Not to me trouble do thou cause; already the door has been shut, and the children of me with me in the bed are; not I am able having arisen to give to thee.

diaglotnt@Luke:11:8 @ I say to you, if and not will give to him having arisen, because the to be of him a friend, through indeed the importunity of him arising he will give to him as many as he wants.

diaglotnt@Luke:11:17 @ He He but knowing of him the thoughts, said to them: Every kingdom, against herself having been divided, is brought to desolation, and house upon house fails.

diaglotnt@Luke:11:24 @ When the unclean spirit may come out from the man, passes through dry places, seeking a resting place; and not finding, says: I will return into the house of me, whence I came out.

diaglotnt@Luke:11:31 @ A queen of South will be raised in the judgment with the men of the generation this, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and lo, a greater of Solomon here.

diaglotnt@Luke:11:32 @ Men of Nineveh will stand up in the judgment with the generation this, and will condemn her; because they reformed at the preaching of Jonas; and lo, a greater of Jonas here.

diaglotnt@Luke:11:38 @ The and Pharisee seeing wondered, because not first he was dipped before the dinner.

diaglotnt@Luke:11:42 @ But woe to you the Pharisees, for you tithe the mint, and the rue, and every pot–herb; and you pass by the justice and the love of the God. These things you ought to have done, and those not to omit.

diaglotnt@Luke:11:45 @ Answering and one of the lawyers says to him: O teacher, these things saying also us thou reproachest.

diaglotnt@Luke:11:49 @ Because of this and the wisdom of the God said: I will send to them prophets and apostles, and out of them they will kill and persecute;

diaglotnt@Luke:11:51 @ from the blood of Abel to the blood of Zecharias that having perished between the altar and the house. Yes I say to you, it will be required from the generation this.

diaglotnt@Luke:11:53 @ Saying and of him these things to them, began the scribes and the Pharisees greatly to be incensed, and to make speak off–hand him about many things; trying to entrap him, seeking to each something out of the mouth of him, that they might accuse him.

diaglotnt@Luke:12:3 @ On which account what in the dark you speak, in the light shall be heard; and what to the ear you spoke in the closets, shall be published on the house–tops.

diaglotnt@Luke:12:11 @ When and they may bring you to the synagogues and the rulers and the authorities, not be you anxious, how or what you may answer, or what you may say;

diaglotnt@Luke:12:15 @ He said and to them: See you and beware you of the covetousness; because not in the to abound any one the life of him is out of the possessions of him.

diaglotnt@Luke:12:17 @ And he reasoned in himself, saying: What shall i do? because not I have where I will gather the fruits of me.

diaglotnt@Luke:12:21 @ Thus he laying up treasure for himself, and not for God being rich.

diaglotnt@Luke:12:22 @ He said and to the disciples of himself: Through this to you I say, not be you anxious for the life of you, what you may eat; nor for the body, what you may put on.

diaglotnt@Luke:12:24 @ Observe you the ravens, that not they sow, nor reap; for whom not is a store–house, nor a barn; and the God feeds them. How much more you are valuable of the birds?

diaglotnt@Luke:12:25 @ Which and of you being anxious is able to add to the age of himself span one?

diaglotnt@Luke:12:26 @ If then not even least you are able why about the remaining ones are you anxious?

diaglotnt@Luke:12:33 @ Sell you the possessions of you, and give you alms. Make for yourselves bags not growing old, a treasure exhaustless in the heavens, where a thief not approaches, nor moth destroys.

diaglotnt@Luke:12:38 @ And if he may come in the second watch, and in the third watch they come, and may find thus; blessed are the slaves those.

diaglotnt@Luke:12:39 @ This and know you, that, if had known the householder, in what hour the thief comes, he would watch, and not would allow to dig through the house of himself.

diaglotnt@Luke:12:40 @ And you therefore be prepared; because, in the hour not you think, the son of the man comes.

diaglotnt@Luke:12:41 @ Said and to him the Peter: O lord, to us the parable this thou sayest, or also to all?

diaglotnt@Luke:12:43 @ Blessed the slave that, whom coming the lord of him will find doing thus.

diaglotnt@Luke:12:48 @ he but not having known, having done and deserving of stripes shall be beaten few. To all and to whom is given much, much will be required from him; and to whom they have entrusted much, more they will ask him.

diaglotnt@Luke:12:52 @ Shall be for from the now five in a house one having been divided, three against two, and two against three.

diaglotnt@Luke:13:2 @ And answering the Jesus said to them: Suppose you, that the Galileans these sinners above all the Galileans were, because such things they have suffered?

diaglotnt@Luke:13:4 @ Or those the ten and eight, on whom fell the tower in the Siloam, and killed them, suppose you, that they offenders were above all men those dwelling in Jerusalem?

diaglotnt@Luke:13:7 @ He said and to the vine–dresser: Lo, three years came seeking fruit on the fig–tree this, and not find; cut down her; why and the earth it renders useless?

diaglotnt@Luke:13:12 @ Seeing and her the Jesus, he called to, and said to her: O woman, thou hast been loosed of the infirmity of thee.

diaglotnt@Luke:13:14 @ Answering and the synagogue–ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath.

diaglotnt@Luke:13:17 @ And these things saying of him, were ashamed all the opponents to him; and all the crowd rejoiced for all the glorious things those being done by him.

diaglotnt@Luke:13:19 @ Like it is a grain of mustard, which having taken a man he cast into a garden of himself; and it grew, and became into a tree great, and the birds of the heaven lodged in the branches of it.

diaglotnt@Luke:13:22 @ And he passed throughout cities and towns, teaching, and went on making for Jerusalem.

diaglotnt@Luke:13:25 @ From when may be raised the householder, and may have shut the door, and you may begin without to stand, and to knock the door, saying: O lord, O lord, open thou to us; and answering he will say to you: Not I know you, whence you are.

diaglotnt@Luke:13:26 @ Then you will begin to say: We are in presence of thee and in the wide places of us thou hast taught.

diaglotnt@Luke:13:33 @ But it behooves me to–day and to–morrow and in the coming to go; for not it is possible a prophet to perish out of Jerusalem.

diaglotnt@Luke:13:34 @ Jerusalem, Jerusalem, the killing the prophets, and stoning those having been sent to her, how often I desired to gather the children of thee, what manner a bird the of herself brood under the wings? and not you were willing.

diaglotnt@Luke:13:35 @ Lo, is left to you the house of you, I say and to you, that not not you may see, till may come when you may say: Having been blessed he coming in name of Lord.

diaglotnt@Luke:14:1 @ And it happened in the to come him into a house of one of the rulers of the Pharisees in a sabbath to eat bread, and they were watching him.

diaglotnt@Luke:14:3 @ And answering the Jesus said to the lawyers and Pharisees, saying: If it is lawful in the sabbath to cure?

diaglotnt@Luke:14:14 @ and blessed thou wilt be, because not they have to recompense to thee; it will be recompensed for to thee in the resurrection of the just.

diaglotnt@Luke:14:18 @ And they began from one to excuse themselves all. The first said to him: A field I bought, and I have need to go out and to see him; I beseech thee, have me having been excused.

diaglotnt@Luke:14:19 @ And another said: Yokes of oxen I bought five, and I go to try them; I beseech the, have me having been excused.

diaglotnt@Luke:14:20 @ And another said: A wife I married, and because of this not I am able to come.

diaglotnt@Luke:14:21 @ And having come the slave that reported to the lord of himself these. Then being angry the householder said to the slave of himself: Go out quickly into the wide places and streets of the city, and the poor ones and maimed ones and lame ones and blind ones bring in hither.

diaglotnt@Luke:14:23 @ And said the lord to the slave: Go out into the ways and hedges, and urge to enter, that may be filled the house of me.

diaglotnt@Luke:14:31 @ Or what king going to engage with another king in battle, not having sat down first consult, if able he is with ten thousand to meet the (one) with twenty thousand coming against him?

diaglotnt@Luke:15:6 @ and coming into the house he calls together the friends and the neighbors, saying to them: Rejoice with me, for I found the sheep of me that having been lost.

diaglotnt@Luke:15:7 @ I say to you, that thus joy will be in the heaven over one sinner reforming, than over ninety–nine just ones, who no need have of reformation.

diaglotnt@Luke:15:8 @ Or what woman, drachmas having ten, if she may lose drachma one, not lights a lamp, and sweeps the house, and seeks carefully, till she finds?

diaglotnt@Luke:15:10 @ Thus, I say to you, joy produced in presence of the messengers of the God over one sinner reforming.

diaglotnt@Luke:15:25 @ Was and the son of him the elder in a field; and as he was coming near to the house, he heard a sound of music and dancers.

diaglotnt@Luke:15:27 @ He and said to him: That the brother of thee is come; and has sacrificed the father of thee the calf the fatted, because safe him he received.

diaglotnt@Luke:16:1 @ He said and also to the disciples of himself: A man certain was rich, who had a steward; and this was accused to him as wasting the possessions of him.

diaglotnt@Luke:16:4 @ I know what i will do, that, when I may be put out of the stewardship, they may receive me into the house of themselves.

diaglotnt@Luke:16:8 @ And praised the lord the steward the unjust, because prudently he had done; for the sons of the age this more prudent above the sons of the light for the generation that of themselves are.

diaglotnt@Luke:16:9 @ And I to you say: Make you to yourselves friends out of the mammon of the unjust; that, when you may fail, they may receive you into the age–lasting tabernacles.

diaglotnt@Luke:16:10 @ He faithful in least also in much faithful is; and he in least unjust, and in much unjust is.

diaglotnt@Luke:16:11 @ If therefore in the unrighteous mammon faithful not you have been, the true who to you will entrust?

diaglotnt@Luke:16:15 @ And he said to them: You are those justifying yourselves in presence of the men; the but God knows the hearts of you; for that by men highly prized, an abomination in presence of the God.

diaglotnt@Luke:16:18 @ Every one who dismissing the wife of himself, and marrying another, commits adultery; and every one who her being divorced from an husband marrying, commits adultery.

diaglotnt@Luke:16:19 @ A man now certain was rich, and was clothed purple and fine linen, feasting every day sumptuously.

diaglotnt@Luke:16:20 @ A poor and certain was named Lazarus, who was laid at the gate of him being covered with sores,

diaglotnt@Luke:16:23 @ And in the unseen having lifted the eyes of himself, being in torment, sees the Abraham from a distance, and Lazarus in the bosoms of him.

diaglotnt@Luke:16:24 @ And he crying out said: O father Abraham, do thou pity me, and send Lazarus, that he may dip the tip of the finger of himself of water, and may cool the tongue of me; for I am in pain in the flame this.

diaglotnt@Luke:16:25 @ Said and Abraham: O child, remember, that thou didst receive the things good of thee in the life of the, and Lazarus in like manner the things bad; now but this is comforted, thou and art in pain.

diaglotnt@Luke:16:26 @ And besides all these, between of us and of you a chasm great has been fixed, so that those wishing to pass over hence to you, not is able, nor those thence to us cross over.

diaglotnt@Luke:16:27 @ He said then: I beseech then thee, O father, that thou wouldst send him to the house of the father of me;

diaglotnt@Luke:17:5 @ And said the apostles to the Lord: Do thou add to us faith.

diaglotnt@Luke:17:6 @ Said and the Lord: If you had faith as a grain of mustard, you might say to the sycamine–tree this: Be thou uprooted, and be thou planted in the sea; and it would obey you.

diaglotnt@Luke:17:9 @ Not favor has the slave that, because he did the things having been commanded? No I think.

diaglotnt@Luke:17:10 @ So also you, when you shall have done all the things having been commanded you, say you: That slaves unprofitable we are; because what we were bound to do, we have done.

diaglotnt@Luke:17:11 @ And it happened in the to go him to Jerusalem, and he passed through midst of Samaria and Galilee.

diaglotnt@Luke:17:12 @ And entering of him into a certain village, met him ten leprous men, who stood far off.

diaglotnt@Luke:17:13 @ And they lifted up a voice, saying: Jesus master pity us.

diaglotnt@Luke:17:17 @ Answering and the Jesus said: Not the ten were cleansed? the but nine where?

diaglotnt@Luke:17:31 @ In that the day, who will be on the roof, and the goods of him in the house, not let him descend to take them; and he in the field, in like manner not let him turn for the things behind.

diaglotnt@Luke:18:3 @ A widow and was in the city that; and she went to him, saying: Do justice me from the opponent of me.

diaglotnt@Luke:18:5 @ through the to render to me trouble the window this, I will do justice her; that not to end coming she should pester me.

diaglotnt@Luke:18:6 @ Said and the Lord: Hear you, what the judge the unjust says.

diaglotnt@Luke:18:7 @ The and God not not will do the justice for the chosen ones of himself those crying to him day and night, and bearing long towards them?

diaglotnt@Luke:18:8 @ I say to you, that he will do the justice for them in an instant. But the son of the man coming indeed will he find the faith on the earth?

diaglotnt@Luke:18:9 @ He spoke and also to some those trusting in themselves that they are just ones, and despising the others, the parable this:

diaglotnt@Luke:18:11 @ The Pharisee, standing by himself, these he prayed: The God, I give thanks to thee, that not I am like the others of the men, plunders, unjust ones, adulterers, or even like this the tax–gatherer.

diaglotnt@Luke:18:13 @ And the tax–gather at a distance having been standing not would not even the eyes to the heaven lift up; but he smote on the breast of himself, saying: The God, be propitious to me the sinner.

diaglotnt@Luke:18:14 @ I say to you, went down this having been justified to the house of himself, or for that; for every one the exalting himself, will be humbled; he but humbling himself, will be exalted.

diaglotnt@Luke:18:16 @ The but Jesus calling to them, he said: Allow the little children to come to me, and not forbid them; for the because such like is the kingdom of the God.

diaglotnt@Luke:18:19 @ Said and to him the Jesus: Why me callest thou good? no one good, if not one, the God.

diaglotnt@Luke:18:22 @ Having heard and these the Jesus, said to him: Yet one to thee is wanting; all what thou hast sell, and give thou to poor ones, and thou shalt have a treasure in heaven; and come, follow me.

diaglotnt@Luke:18:24 @ Seeing and him the Jesus greatly grieved becoming, said: How with difficulty those the riches having shall enter into the kingdom of the God.

diaglotnt@Luke:18:29 @ He and said to them: Indeed I say to you, that no one is who left house, or parents, or brethren, or wife, or children, on account of the kingdom of the God,

diaglotnt@Luke:18:31 @ Having taken and the twelve, he said to them: Lo, we go to Jerusalem, and will be finished all the having been written through the prophets in the son of the man.

diaglotnt@Luke:18:37 @ They told and him, that Jesus the Nazarene passes by.

diaglotnt@Luke:18:38 @ And he shouted, saying: Jesus, O son of David, pity me.

diaglotnt@Luke:18:40 @ Stopping and the Jesus commanded him to be led to himself. Having come and of him, he asked him,

diaglotnt@Luke:18:42 @ And the Jesus said to him: See thou again; the faith of thee has saved thee.

diaglotnt@Luke:19:2 @ And lo, a man for a name being called Zaccheus; and he was a chief tax–gatherer, and this was rich.

diaglotnt@Luke:19:3 @ And he sought to see the Jesus, who he is; and not was able on account of the crowd, for the stature little was.

diaglotnt@Luke:19:5 @ And as he came to the place, having looked the Jesus saw him, and said to him: O Zaccheus, having hastened descend thou; to–day for in the house of thee must me to abide.

diaglotnt@Luke:19:8 @ Standing up but Zaccheus said to the Lord: Lo, the half of the possessions of me, O lord, I give to the poor; and if of any one any thing I extorted I give back fourfold.

diaglotnt@Luke:19:9 @ Said and to him the Jesus: That to–day salvation to the house this has come; since also he a son of Abraham is;

diaglotnt@Luke:19:11 @ Hearing and of them these things proceeding he spoke a parable, because the near him to be Jerusalem, and to think them, that immediately is about the kingdom of the God to appear.

diaglotnt@Luke:19:13 @ Having called and ten slaves of himself, he gave to them ten minas, and he said to them: Do you business till I come.

diaglotnt@Luke:19:14 @ The but citizens of him hated him, and sent an embassy after him, saying: Not we are willing this to reign over us.

diaglotnt@Luke:19:17 @ And he said to him: Well, O good slave; because in least faithful thou hast been, be thou authority having over ten cities.

diaglotnt@Luke:19:21 @ I feared for thee, because a man harsh thou art; thou takest up, what not thou didst lay down, and thou reapest, what not thou didst sow.

diaglotnt@Luke:19:28 @ And having said these, he went before, going up to Jerusalem.

diaglotnt@Luke:19:31 @ And if any one you may ask: Why do you loose? thus say you to him: That the lord of him need has.

diaglotnt@Luke:19:35 @ And they led him to the Jesus; and having thrown of themselves the mantles on the colt, they set on the Jesus.

diaglotnt@Luke:19:44 @ and will level with the ground thee, and the children of thee in thee, and not they will leave in thee a stone on a stone; because of which not thou knowest the season of the visitation of thee.

diaglotnt@Luke:19:46 @ saying to them: It is written: The house of me a house of prayer is; you but it made a den of robbers.

diaglotnt@Luke:20:2 @ and said to him, saying: Say to us, by what authority these things doest you? or who is he having given to thee the authority this?

diaglotnt@Luke:20:6 @ If and we should say: From men; all the people will stone us; having been persuaded for it is, John a prophet to be.

diaglotnt@Luke:20:8 @ And the Jesus said to them: Neither I tell to you, by what authority these I do.

diaglotnt@Luke:20:9 @ He began and to the people to say the parable this: A man planted a vineyard and let out it to husbandmen; and went abroad times many.

diaglotnt@Luke:20:10 @ And in season he sent to the husbandmen a slave, that from of the fruit of the vineyard they might give to him; the but husbandmen, having beaten him, sent away empty.

diaglotnt@Luke:20:14 @ Seeing but him the husbandmen, they reasoned with themselves, saying: This is the heir; come, we may kill him, that to us may be the inheritance.

diaglotnt@Luke:20:16 @ He will come and will destroy these husbandmen those, and give the vineyard to others. Having heard and they said: Not let it be.

diaglotnt@Luke:20:20 @ And having watched they sent spies, feigning themselves righteous to be; that they might lay hold of him of a word, in order to the to deliver up him to the rule and to the authority of the governor.

diaglotnt@Luke:20:22 @ Is it lawful for us to Caesar tax to give, or not?

diaglotnt@Luke:20:24 @ Show you to me a denarius; of whom has it a likeness and inscription? Answering and they said: Of Caesar.

diaglotnt@Luke:20:28 @ saying: O teacher, Moses wrote for us, If any one a brother should die having a wife, and this childless should die, that should take the brother of him the wife, and should raise up seed to the brother of himself.

diaglotnt@Luke:20:34 @ And answering he said to them the Jesus: The sons of the age this marry and are given marriage;

diaglotnt@Luke:20:37 @ That but rise the dead ones, even Moses declared at the bush, when he calls a Lord, the God of Abraham, and the God of Isaac, and the God of Jacob.

diaglotnt@Luke:20:47 @ they devour the houses of the widows, and for a show long they pray; the so will receive greater judgment.

diaglotnt@Luke:21:9 @ When and you may hear of wars and commotions, not you may be terrified, must for these come to pass first; but not immediately the end.

diaglotnt@Luke:21:20 @ When and you may see surrounded by encampments the Jerusalem, then you may know, that has come near the desolation of her.

diaglotnt@Luke:21:24 @ and they will fall by edge of a sword, and they will be led captive into all the nations; and Jerusalem will be trodden down by Gentiles, till may be fulfilled seasons of Gentiles.

diaglotnt@Luke:21:28 @ Beginning and of these to occur, raise yourselves and lift up the heads of you; because draws near the deliverance of you.

diaglotnt@Luke:22:8 @ and he sent Peter and John, saying: Going prepare you for us the passover, that we may eat.

diaglotnt@Luke:22:10 @ He and said to them: Lo, having entered of you into the city, will meet you a man a pitcher of water carrying; follow you him into the house, where he enters; and say you to the householder of the house:

diaglotnt@Luke:22:37 @ I say for to you, that yet this the having been written must to be finished in me, that: And with law–breakers he was counted. Also for the things about me an end has.

diaglotnt@Luke:22:39 @ And going out he went according to the custom to the mountain of the olive–trees; followed and him also the disciples of him.

diaglotnt@Luke:22:47 @ While and of him speaking, lo, a crowd, and he being called Judas, one of the twelve, went before them, and drew near to the Jesus to kiss him.

diaglotnt@Luke:22:48 @ The but Jesus said to him: Judas, with a kiss the son of the man betrayest thou?

diaglotnt@Luke:22:51 @ Answering and the Jesus said: Let you be till this. And touching the ear of him, he healed him.

diaglotnt@Luke:22:52 @ Said and the Jesus to those having come on him high–priests, and offices of the temple, and elders: As on a robber you have come out with swords and clubs;

diaglotnt@Luke:22:54 @ Having seized and him they led, and brought him into the house of the high–priest. The but Peter followed at a distance.

diaglotnt@Luke:22:63 @ And the men those having in custody the Jesus, mocked him, scourging;

diaglotnt@Luke:22:67 @ saying: If thou art the Anointed, tell us. He said and to them: If to you I tell, not not you will believe;

diaglotnt@Luke:23:2 @ They began and to accuse him, saying: This we found misleading the nation, and forbidding to Caesar tax to give, saying himself an Anointed king to be.

diaglotnt@Luke:23:7 @ And having learned, that of the authority of Herod he is, he sent him to Herod, being also him in Jerusalem in those the days.

diaglotnt@Luke:23:8 @ The and Herod seeing the Jesus, rejoiced greatly; he was for wishing of a long time to see him, because the to hear many things about him; and hoped some sign to see by him being done.

diaglotnt@Luke:23:10 @ Stood up and the high–priests and the scribes, vehemently accusing him.

diaglotnt@Luke:23:14 @ said to them: You have brought to me the man this, as misleading the people; and lo, I in presence of you having examined, nothing I found in the man this a fault, of which you accuse against him.

diaglotnt@Luke:23:18 @ Cried out and all together, saying: Take away this, release and to us the Barabbas.

diaglotnt@Luke:23:20 @ Again therefore the Pilate spoke to, wishing to release the Jesus.

diaglotnt@Luke:23:22 @ He and third said to them: What for evil has done this? nothing a cause of death I found in him; having scourged therefore him I will release.

diaglotnt@Luke:23:25 @ He released and the through sedition and murder having been cast into the prison, whom they asked; the but Jesus he delivered to the will of them

diaglotnt@Luke:23:26 @ And as they led him, having laid hold of Simon a certain Cyrenian coming from country, they placed to him the cross, to carry after the Jesus.

diaglotnt@Luke:23:28 @ Turning but to them the Jesus said: Daughters of Jerusalem, not weep you for me, but for yourselves weep you, and for the children of you.

diaglotnt@Luke:23:30 @ Then they will begin to say to the mountain: Fall you on us; and to the hills: Cover you us.

diaglotnt@Luke:23:34 @ The and Jesus said: O Father, forgive them; not for they know what they do. Having divided and the garments of him, they cast a lot.

diaglotnt@Luke:23:39 @ One and of those having been hanged malefactors spoke against him, saying: If thou art the Anointed, save thyself and us.

diaglotnt@Luke:23:41 @ And we indeed justly; due for which has been done we receive; this but nothing amiss has done.

diaglotnt@Luke:23:42 @ And he said to the Jesus: Do thou remember me, O lord, when thou mayest come in the kingdom of thee.

diaglotnt@Luke:23:43 @ And said to him the Jesus: Indeed I say to thee to–day, with me thou shalt be in the Paradise.

diaglotnt@Luke:23:46 @ And crying with a voice loud the Jesus, said: O Father, into hands of thee I commit the breath of me. And these having said, he breathed out.

diaglotnt@Luke:23:47 @ Seeing and the centurion that having occurred, glorified the God, saying: Truly the man this just was.

diaglotnt@Luke:23:50 @ And lo, a man with a name Joseph, a counsellor being, a man good and just,

diaglotnt@Luke:23:52 @ this having gone to the Pilate, asked the body of the Jesus.

diaglotnt@Luke:24:3 @ And having entered not they found the body of the Lord Jesus.

diaglotnt@Luke:24:13 @ And lo, two of them were going in this the day into a village being distant furlongs sixty from Jerusalem, to which a name Emmaus.

diaglotnt@Luke:24:15 @ And it occurred in the to talk them and to reason, even he the Jesus having come near went with them.

diaglotnt@Luke:24:18 @ Answering and the one, to whom a name Cleopas, said to him: Thou alone sojournest Jerusalem, and not thou knowest the things having been done in her in the days these?

diaglotnt@Luke:24:19 @ And he said to them: What things? They and said to him: The things about Jesus the Nazarene, who was a man a prophet, powerful in work and word in presence of the God and all the people.

diaglotnt@Luke:24:20 @ How and delivered up him the high–priests and the chiefs of us to a sentence of death, and crucified him.

diaglotnt@Luke:24:22 @ but also women some of us astonished us, having been early at the tomb;

diaglotnt@Luke:24:24 @ And went some of those with us to the tomb, and found thus even as also the women said; him but not they saw.

diaglotnt@Luke:24:29 @ But they pressed him, saying: Abide with us, for towards evening it is, and has declined the day. And he went in the to abide with them.

diaglotnt@Luke:24:32 @ And they said to each other: Not the heart of us burning was, in us, as he was talking to us in the way, and as he was opening to us the writings?

diaglotnt@Luke:24:33 @ And rising up in this the hour, they returned to Jerusalem; and found having been assembled the eleven and those with them,

diaglotnt@Luke:24:44 @ He said and to them: These the words, which I spoke to you, while being with you, that must to be fulfilled all the things having been written in the law of Moses, and prophets, and psalms concerning me.

diaglotnt@Luke:24:46 @ and he said to them: That thus it is written, and thus it behooved to have suffered the Anointed, and to stand up out of dead ones in the third day,

diaglotnt@Luke:24:47 @ and to be proclaimed in the name of him reformation and forgiveness of sins to all the nations, beginning from Jerusalem.

diaglotnt@Luke:24:52 @ And they having prostrated to him, returned to Jerusalem with joy great;

diaglotnt@John:1:14 @ And the Word flesh became, and tabernacled among us, (and we beheld the glory of him, a glory as of an only–begotten from a father,) full of favor and truth.

diaglotnt@John:1:16 @ Because out of the fulness of him we all received, and favor upon favor.

diaglotnt@John:1:17 @ For the law through Moses was given; the favor and the truth through Jesus Anointed came.

diaglotnt@John:1:19 @ And this is the testimony of the John, when sent the Jews from Jerusalem priests and levites, that they might ask him: Thou who art?

diaglotnt@John:1:22 @ They said then to him: Who art thou? that an answer we may give to those having sent us; what sayest thou about thyself?

diaglotnt@John:1:29 @ In the morrow he beholds the Jesus coming to him, and he says: Behold the lamb of the God, he taking away the sin of the world.

diaglotnt@John:1:30 @ This is he, about whom I said: After me comes a man, who before me has become; because first of me he was.

diaglotnt@John:1:31 @ And I not knew him; but that he might be manifested to the Israel, because of this am come I in the water dipping.

diaglotnt@John:1:36 @ And having looked on the Jesus walking, he says: Behold the lamb of the God.

diaglotnt@John:1:37 @ And heard him the two disciples speaking, and they followed the Jesus.

diaglotnt@John:1:38 @ Having turned and the Jesus, and seeing them following, he says to them: What seek you? They and said to him: Rabbi, (which means being interpreted, O teacher,) were dwellest thou?

diaglotnt@John:1:42 @ And he brought him to the Jesus. Having looked to him the Jesus said: Thou art Simon, the son of Jona; thou shalt be called Cephas; which means Peter.

diaglotnt@John:1:45 @ Finds Philip the Nathanael, and says to him: Whom wrote Moses in the law, and the prophets, we have found, Jesus the son of the Joseph, that from Nazareth.

diaglotnt@John:1:47 @ Saw the Jesus the Nathanael coming to him, and he says concerning him: Behold indeed an Israelite, in whom guile not is.

diaglotnt@John:1:48 @ Says to him Nathanael: Whence me knowest thou? Answered Jesus and said to him: Before the thee Philip to have called, being under the fig–tree, I saw thee.

diaglotnt@John:1:50 @ Answered Jesus and said to him: Because I said to thee; I saw thee underneath the fig–tree, believest thou? greater of these thou shalt see.

diaglotnt@John:2:1 @ And in the day the third a marriage–feast occurred in Cana of the Galilee; and was the mother of the Jesus there.

diaglotnt@John:2:2 @ Was invited and also the Jesus and the disciples of him to the marriage–feast.

diaglotnt@John:2:3 @ And having fallen short of wine, says the mother of the Jesus to him: Wine not they have.

diaglotnt@John:2:4 @ Says to her the Jesus: What to me and to thee, O woman? Not yet has come the hour of me.

diaglotnt@John:2:7 @ Says to them the Jesus: Fill you the water–pots of water. And they filled them to top.

diaglotnt@John:2:11 @ This did the beginning of the signs the Jesus in Cana of the Galilee, and manifested the glory of himself; and believed into him the disciples of him.

diaglotnt@John:2:13 @ And nigh was the passover of the Jews, and went up to Jerusalem the Jesus.

diaglotnt@John:2:15 @ And having made a whip out of rushes, all he drove out of the temple, the and sheep and the oxen; and of the money–changers he poured out the coin, and the tables over–turned;

diaglotnt@John:2:16 @ and to those the doves selling he said: Take these hence; not make you the house of the Father of me a house of merchandise.

diaglotnt@John:2:17 @ Remembered and the disciples of him, that having been written it is: The zeal of the house of thee will consume me.

diaglotnt@John:2:18 @ Answered then the Jews and said to him: What sign showest thou to us, that thee thou doest?

diaglotnt@John:2:19 @ Answered the Jesus and said to them: Destroy the temple this, and in three days I will raise it.

diaglotnt@John:2:22 @ When therefore he was raised out of dead ones, remembered the disciples of him, that this he spoke; and they believed the writing, and the word which said the Jesus.

diaglotnt@John:2:23 @ When and was in the Jerusalem at the passover at the feast, many believed into the name of him, beholding of him the signs which he did.

diaglotnt@John:2:24 @ He but the Jesus not committed himself to them, because the him to know all;

diaglotnt@John:2:25 @ and because not need he had, that any one should testify concerning the man; he for knew, what was in the man.

diaglotnt@John:3:1 @ Was and a man of the Pharisees, Nicodemus a name to him, a ruler of the Jews;

diaglotnt@John:3:3 @ Answered the Jesus and said to him: Indeed indeed I say to thee, if not any one may be born from above, not is able to see the kingdom of the God.

diaglotnt@John:3:4 @ Says to him the Nicodemus: How is able a man to be born old being? not is able into the womb of the mother of himself a second time to enter, and to be born?

diaglotnt@John:3:5 @ Answered Jesus: Indeed indeed I say to thee, if not any one may be born out of water and spirit, not is able to enter into the kingdom of the God.

diaglotnt@John:3:7 @ Not thou mayest wonder, that I said to thee: Must you to be born from above.

diaglotnt@John:3:8 @ The spirit where it wills breathes; and the sound of it thou hearest, but not thou knowest, whence it comes, and where it goes; thus is every one the having been born out of of the spirit.

diaglotnt@John:3:9 @ Answered Nicodemus and said to him: How is able these to be?

diaglotnt@John:3:10 @ Answered Jesus and said to him: Thou art the teacher of the Israel, and these not thou knowest?

diaglotnt@John:3:11 @ Indeed indeed I say to thee, that which we know we speak, and what we have seen we testify; and the testimony of us not you receive.

diaglotnt@John:3:14 @ And even as Moses raised aloft the serpent in the desert, thus to be raised it behooves the son of the man;

diaglotnt@John:3:16 @ Thus for loved the God the world, so that the son of himself the only–begotten he gave, that every one who believing into him, not may be destroyed, but may have life age–lasting.

diaglotnt@John:3:22 @ After these came the Jesus and the disciples of him into the Judean land; and there remained with them, and was dipping.

diaglotnt@John:3:23 @ Was and also John dipping in Enon, near the Salim, because waters many was there; and they were coming, and were being dipped.

diaglotnt@John:4:1 @ When therefore knew the Lord that heard the Pharisees, that Jesus more disciples made and dipped, than John;

diaglotnt@John:4:2 @ (though indeed Jesus himself not dipped, but the disciples of him;)

diaglotnt@John:4:6 @ Was and there a spring of the Jacob. The then Jesus having become weary from the journey, sat down thus over the spring; hour was about six.

diaglotnt@John:4:7 @ Comes a woman of the Samaria, to draw water. Say to her the Jesus: Give to me a drink.

diaglotnt@John:4:10 @ Answered Jesus and said to her: If thou hast known the gift of the God, and who is be saying to thee: Give to me to drink; thou wouldst ask him, and he would give thee water living.

diaglotnt@John:4:12 @ Not thou greater art the father of us, Jacob? who gave to us the well, and he of it drank, and the sons of him, and the cattle of him.

diaglotnt@John:4:13 @ Answered Jesus and said to her: All the drinking of the water this, will thirst again;

diaglotnt@John:4:16 @ Says to her the Jesus: Go, call the husband of thee, and come here.

diaglotnt@John:4:17 @ Answered the woman and said: Not I have a husband. Says to her the Jesus: Rightly thou didst say: That a husband not I have.

diaglotnt@John:4:18 @ Five for husbands thou hast had; and now whom thou hast not is of thee a husband; this truly thou hast said.

diaglotnt@John:4:20 @ The fathers of us in the mountain this worshipped; and you say, that in Jerusalem is the place, where it is necessary to worship.

diaglotnt@John:4:21 @ Says to her the Jesus: O woman, believe thou me, that comes an hour, when neither in the mountain this, nor in Jerusalem you shall worship the Father.

diaglotnt@John:4:22 @ You worship what not you know; we worship what we know; because the salvation from the Jews is.

diaglotnt@John:4:25 @ Says to him the woman: I know, that Messiah comes; (the being called Anointed;) when may come he, he will relate to us all.

diaglotnt@John:4:26 @ Says to her the Jesus: I am, he talking to thee.

diaglotnt@John:4:34 @ Says to them the Jesus: My food is, that I may do the will of the sending me, and may finish of him the work.

diaglotnt@John:4:44 @ Himself for Jesus testified, that a prophet in the own country honor not has.

diaglotnt@John:4:45 @ When therefore he came into the Galilee, received him the Galileans, all having seen what he did in Jerusalem at the feast; also themselves for came to the feast.

diaglotnt@John:4:47 @ This hearing that Jesus was come out of the Judea into the Galilee, went to him, and was asking him, that he would come down, and heal of him the son; he was about for to die.

diaglotnt@John:4:48 @ Said therefore the Jesus to him: If not signs and prodigies you may see, not not you may believe.

diaglotnt@John:4:50 @ Says to him the Jesus: Go; the son of thee lives. And believed the man the word which said to him Jesus, and went.

diaglotnt@John:4:53 @ Knew then the father, that in that the hour, in which said to him the Jesus: That the son of thee lives. And he believed himself, and the house of him all.

diaglotnt@John:4:54 @ This again a second sign did the Jesus, having come out of the Judea into the Galilee.

diaglotnt@John:5:1 @ After these things was a feast of the Jews, and went up the Jesus to Jerusalem.

diaglotnt@John:5:2 @ Is now in the Jerusalem, by the sheep–gate, a swimming bath, that being called in Hebrew Bethesda, five porches having.

diaglotnt@John:5:6 @ This seeing the Jesus lying, and knowing that long already time he had been, he says to him: Do thou wish sound to become?

diaglotnt@John:5:8 @ Says to him the Jesus: Rise, take up the bed of thee, and walk.

diaglotnt@John:5:13 @ He but having been cured not knew who it is; the for Jesus slipped out, a crowd being in the place.

diaglotnt@John:5:14 @ After these finds him the Jesus in the temple, and said to him: See, sound thou hast become; no longer do thou sin, that so worse to thee anything may happen.

diaglotnt@John:5:15 @ Went away the man, and told to the Jews, that Jesus it is, he having made him sound.

diaglotnt@John:5:16 @ And through this persecuted the Jesus the Jews, because these he did in a sabbath.

diaglotnt@John:5:17 @ The and Jesus answered them: The father of me till now works, and I work.

diaglotnt@John:5:18 @ Through this therefore more sought him the Jews to kill, because not only he was breaking the sabbath, but also a Father his own said the God, equal himself making to the God.

diaglotnt@John:5:19 @ Answered then the Jesus and said to them: Indeed indeed I say to you, not is able the son to do of himself nothing, if not anything he may see the Father doing; what for ever he may do, these also the son in like manner does.

diaglotnt@John:5:21 @ As for the Father raises the dead ones and makes alive; thus also the son, whom he will, makes alive.

diaglotnt@John:5:27 @ And authority he gave to him also judgment to execute, because a son of man he is.

diaglotnt@John:5:28 @ Not wonder you this; because comes an hour, in which all those in the tombs, shall hear the voice of him,

diaglotnt@John:5:30 @ Not am able I to do of myself nothing. Even as I hear, I judge, and the judgment the mine just is; that not I seek the will the mine, but the will of the sending me.

diaglotnt@John:5:36 @ I but have the testimony greater of the John; the for works, which gave to me the Father, that I might finish them, these the works, which I do, testifies concerning me, because the Father me has sent.

diaglotnt@John:5:38 @ And the word of him not you have abiding in you; because whom sent he, this you not believe.

diaglotnt@John:5:39 @ You search the writings, because you think in them life age–lasting to have; and they are those testifying concerning me;

diaglotnt@John:5:45 @ Not think you, that I will accuse you to the Father; is he accusing you, Moses, into whom you have hoped.

diaglotnt@John:6:1 @ After these things went the Jesus over the sea that of Galilee, of the Tiberias.

diaglotnt@John:6:2 @ And was following him a crowd great, because they saw the signs, which he was doing on those being sick.

diaglotnt@John:6:3 @ Went and into the mountain the Jesus, and there he was sitting with the disciples of himself.

diaglotnt@John:6:5 @ Lifted up then the Jesus the eyes, and seeing that great a crowd was coming to him, says to the Philip: Whence shall we buy loaves, that may eat these?

diaglotnt@John:6:10 @ Said and the Jesus: Make you the men to recline. Was and grass much in the place. Reclined therefore the men the number about five thousand.

diaglotnt@John:6:11 @ Took and the loaves the Jesus, and having thanks distributed to the disciples, the and disciples to those reclining; in like manner also of the fishes what they wished.

diaglotnt@John:6:14 @ The therefore men seeing what did a sign the Jesus, said: That this is truly the prophet, he coming into the world.

diaglotnt@John:6:15 @ Jesus therefore knowing that they were about to come, and to seize him, that they might make him a king, retired again into the mountain himself alone.

diaglotnt@John:6:17 @ And stepping into the ship, they were going over the sea to Capernaum. And dark now it had become, and not had come to them the Jesus.

diaglotnt@John:6:19 @ Having driven therefore about furlongs twenty–five or thirty, they see the Jesus walking on the sea, and near the ship was coming; and they were afraid.

diaglotnt@John:6:22 @ The next day the crowd, that standing over the sea, seeing, that boat other not was there, if not one, and that not went with the disciples of himself the Jesus into the boat, but alone the disciples of him went away;

diaglotnt@John:6:24 @ when therefore saw the crowd, that Jesus not is there, nor the disciples of him, they entered themselves into the boats, and came to Capernaum, seeking the Jesus.

diaglotnt@John:6:26 @ Answered them the Jesus and said: Indeed indeed I say to you: You seek me, not because you saw signs, but because you ate of the loaves, and were filled.

diaglotnt@John:6:29 @ Answered the Jesus and said to them: This is the work of the God, that you may believe into whom sent he.

diaglotnt@John:6:31 @ The fathers of us the manna ate in the desert, as it is having been written: Bread from the heaven gave them to eat.

diaglotnt@John:6:32 @ Said therefore to them the Jesus: Indeed indeed I say to you, not Moses has given to you the bread from the heaven; but the Father of me gives to you the bread from the heaven the true.

diaglotnt@John:6:34 @ They said then to him: O sir, always give to us the bread this.

diaglotnt@John:6:35 @ Said but to them the Jesus: I am the bread of the life; he coming to me, not not may hunger; and he believing into me, not not may thirst ever.

diaglotnt@John:6:38 @ because I have come down from heaven, not that I may do the will the mine, but the will of having sent me.

diaglotnt@John:6:41 @ Were murmuring then the Jews about him, because he said: I am the bread that having come down from the heaven;

diaglotnt@John:6:42 @ and they said: Not this is Jesus the son of Joseph, of whom we know the father and the mother? How then he says this: That from the heaven I have come down?

diaglotnt@John:6:43 @ Answered the Jesus and said to them: Not murmur you with one another.

diaglotnt@John:6:52 @ Were contending therefore with one another the Jews, saying: How is able this to us to give the flesh to eat?

diaglotnt@John:6:53 @ Said them to them the Jesus: Indeed indeed I say to you, if not you may eat the flesh of the son of the man, and you may drink of him the blood, not have life in yourselves.

diaglotnt@John:6:61 @ Knowing but the Jesus in himself, that were murmuring about this the disciples of himself, he said to them: This you offends?

diaglotnt@John:6:64 @ But are of you some, who not believe; knew for from beginning the Jesus, some are who not believing, and who is he about betraying him.

diaglotnt@John:6:67 @ Said therefore the Jesus to the twelve: Not and you wish to go?

diaglotnt@John:6:70 @ Answered them the Jesus: Not I you the twelve choose? and of you one an accuser is.

diaglotnt@John:7:1 @ And was walking the Jesus after these things in the Galilee; not for he wished in the Judea to walk, because were seeking him the Jews to kill.

diaglotnt@John:7:6 @ Says then to them the Jesus: The season the mine not yet is present; the but season the yours always is ready.

diaglotnt@John:7:7 @ Not is able the world to hate you; me but it hates, because I testify concerning it, that the works of it evil is.

diaglotnt@John:7:8 @ You go up to the feast this; I not go up to the feast this, because the season the mine not yet has fully come.

diaglotnt@John:7:13 @ No one however with freedom spoke about him, because of the fear of the Jews.

diaglotnt@John:7:14 @ Now and of the feast being half out, went up the Jesus into the temple, and taught.

diaglotnt@John:7:16 @ Answered them the Jesus and said: The my teaching not is mine, but of the sending me.

diaglotnt@John:7:18 @ He from himself speaking, the glory the own seeks; he but seeking the glory of the sending him, this true is, and unrighteousness in him not is.

diaglotnt@John:7:21 @ Answered the Jesus and said to them: One work I did, and all you wonder because of this.

diaglotnt@John:7:23 @ If circumcision receives a man in a sabbath, that not may be loosed the law of Moses, with me are you angry, because whole a man sound I made in a sabbath?

diaglotnt@John:7:24 @ Not judge you according to appearance, but the righteous judgment judge you.

diaglotnt@John:7:25 @ Said then some of the Jerusalemites: Not this is he, whom they seek to kill?

diaglotnt@John:7:28 @ Cried then in the temple teaching the Jesus, and saying: And me you know, and you know whence I am; and of myself not I have come, but is true he having sent me, whom you not know.

diaglotnt@John:7:29 @ I know him, because from him I am, and he me sent.

diaglotnt@John:7:30 @ They sought therefore him to seize; and no one put on him the hands, because not yet had come the hour of him.

diaglotnt@John:7:33 @ Said then the Jesus: Yet a little time with you I am, and I go to the sending me.

diaglotnt@John:7:37 @ In and the last day the great of the feast stood the Jesus, and cried, saying: If any one may thirst, let him come to me, and let him drink.

diaglotnt@John:7:39 @ This but said concerning the spirit, of which was about to receive the believing into him; not yet for was spirit holy, because the Jesus not yet was glorified.

diaglotnt@John:7:46 @ Answered the officers: Never thus spoke a man, as this the man.

diaglotnt@John:7:50 @ Says Nicodemus to them, he coming of night to him, one being of them:

diaglotnt@John:7:51 @ Not the law of us judges the man, if not it may hear from him first, and may know what he does?

diaglotnt@John:7:53 @ And went every one into the house of himself.

diaglotnt@John:8:1 @ Jesus but went into the mountain of the olive–trees;

diaglotnt@John:8:5 @ In now the law Moses to us commanded the such like to be stoned? thou therefore what sayest thou?

diaglotnt@John:8:6 @ This but they said tempting him, that they might have to accuse him. The but Jesus down stooping, with the finger wrote on the ground.

diaglotnt@John:8:9 @ They and having heard, and by the conscience being convinced, went out one by one, beginning from the elders even to the last ones; and left alone the Jesus, and the woman in middle standing.

diaglotnt@John:8:10 @ Having raised up and the Jesus, and no one seeing but the woman, said to her: The woman, where are those the accusers of thee? no one thee condemned?

diaglotnt@John:8:11 @ She and said: No one, O lord. Said and to her the Jesus: Neither I thee condemn; go, and no longer do thou sin.

diaglotnt@John:8:12 @ Again therefore the Jesus to them spoke, saying: I am the light of the world; he following me, not not shall walk in the darkness, but shall have the light of the life.

diaglotnt@John:8:14 @ Answered Jesus and said to them: Even if I testify concerning myself, true is the testimony of me; because I know, whence I came, and where I go; you but not know, whence I came, or where I go.

diaglotnt@John:8:16 @ Even if judge but I, the judgment the my true is; because alone not I am, but I and the having sent me Father.

diaglotnt@John:8:19 @ They said then to him: Where is the father of thee? Answered Jesus: Neither me you know, nor the Father of me. If me you knew, also the Father of me you would know.

diaglotnt@John:8:20 @ These the words he spoke in the treasury, teaching in the temple; and no one seized him, because not yet had come the hour of him.

diaglotnt@John:8:21 @ Said therefore again to them the Jesus: I go away, and you will seek me, and in the sin of you you will die; where I go, you not are able to come.

diaglotnt@John:8:22 @ Said then the Jews: Not will he kill himself, because he says: Where I go, you not are able to come?

diaglotnt@John:8:25 @ They said therefore to him: Thou who art? And said to them the Jesus: The beginning what, what even I say to you.

diaglotnt@John:8:28 @ Said then to them the Jesus: When you may left up the son of the man, then you will know that I am; and from myself I do nothing, but as taught me the Father of me these things I say;

diaglotnt@John:8:29 @ and he having sent me, with me is; not left me alone the Father, because I the things pleasing to him do always.

diaglotnt@John:8:31 @ Said then the Jesus to those having believed him Jews: If you may abide in the word the my, truly disciples of me you are,

diaglotnt@John:8:34 @ Answered them the Jesus: Indeed indeed I say to you, that every one who is doing the sin, a slave is of the sin.

diaglotnt@John:8:35 @ The but slave not abides in the house to the age; the son abides to the age.

diaglotnt@John:8:37 @ I know, that seed of Abraham you are; but you seek me to kill, because the word the mine not has place in you.

diaglotnt@John:8:39 @ They answered and said to him: The father of us Abraham is. Says to them the Jesus: If children of the Abraham you are, the works of the Abraham you would do.

diaglotnt@John:8:42 @ Said to them the Jesus: If the God a father of you was, you would love me; I for from the God came out and am come; not even for of myself I have come, but he me sent.

diaglotnt@John:8:43 @ Why the speech the mine not know you? Because not you are able to hear the word the mine.

diaglotnt@John:8:44 @ You from the father the accuser are, and the lusts of the father of you you wish to do. He a manslayer was from a beginning, and in the truth not has stood; because not is truth in him. When may speak the falsehood, from the own he speaks; because a liar is, also the father of him.

diaglotnt@John:8:45 @ I but because the truth I speak, not you believe me.

diaglotnt@John:8:47 @ He being from the God, the words of the God hears; through this you not hear, because from the God not you are.

diaglotnt@John:8:49 @ Answered Jesus: I a demon not have, but I honor the Father of me, and you dishonor me.

diaglotnt@John:8:53 @ Not thou greater art of the father of us Abraham, who died? and the prophets died; whom thyself makest thou?

diaglotnt@John:8:54 @ Answered Jesus: If I glorify myself, the glory of me nothing is. He is the Father of me he glorifying me, whom you say, that a God of you he is,

diaglotnt@John:8:58 @ Said to them the Jesus: Indeed indeed I say to you, before Abraham to have been born, I am.

diaglotnt@John:8:59 @ They took up therefore stones, that they might cast on him; Jesus but hid himself, and went out of the temple.

diaglotnt@John:9:3 @ Answered Jesus: Neither this sinned, nor the parents of him; but that may be manifested the works of the God in him.

diaglotnt@John:9:8 @ The then neighbors, and those seeing him the before, because a beggar he was, said: Not this is he sitting and begging?

diaglotnt@John:9:11 @ Answered he and said: A man, being named Jesus, clay made, and rubbed of me the eyes, and said to me: Go into the Siloam, and wash thyself. Going and and washing myself, I obtained sight.

diaglotnt@John:9:14 @ It was and a sabbath, when the clay made the Jesus, and opened of him the eyes.

diaglotnt@John:9:16 @ Said therefore of the Pharisees some: This the man not is from the God, because the sabbath not he keeps. Others said: How is able a man a sinner such signs to do? And a division was among them.

diaglotnt@John:9:20 @ Answered them the parents of him and said: We know, that this is the son of us, and that blind he was born;

diaglotnt@John:9:22 @ These things said the parents of him, because they feared the Jews. Already for had agreed the Jews, that if any one him should confess Anointed, from a synagogue should be.

diaglotnt@John:9:34 @ They answered and said to him: In sins thou wast born wholly; and thou teachest us? And they cast him out.

diaglotnt@John:9:35 @ Heard the Jesus, that they cast him out; and having found him, said to him: Thou believest into the son of the God?

diaglotnt@John:9:37 @ Said and to him the Jesus: Even thou hast seen him, and he talking with thee, he is.

diaglotnt@John:9:39 @ And said the Jesus: For judgment I into the world this came, that those not seeing might see, and those seeing blind might become.

diaglotnt@John:9:41 @ Said to them the Jesus: If blind you were, not you would have sin; now but you say: That we see; the therefore sin of you remains.

diaglotnt@John:10:4 @ And when the own sheep he puts forth, before them he goes; and the sheep him follows, because they know the voice of him.

diaglotnt@John:10:5 @ A stranger but not not they may follow, but will flee from him; because not they know of the strangers the voice.

diaglotnt@John:10:6 @ This the parable said to them the Jesus; they but not knew, what was, which he spoke to them.

diaglotnt@John:10:7 @ Said then again to them the Jesus: Indeed indeed I say to you, that I am the door of the sheep.

diaglotnt@John:10:13 @ The but hireling flees, because an hireling he is, and not it concerns him about the sheep.

diaglotnt@John:10:17 @ Through this the Father me loves, because I lay down the life of me, that again I may receive her;

diaglotnt@John:10:22 @ Occurred now the feast of dedication in the Jerusalem, and winter it was;

diaglotnt@John:10:23 @ and was walking the Jesus in the temple, in the porch of Solomon.

diaglotnt@John:10:24 @ Surrounded therefore him the Jews, and said to him: Till when the life of us dost thou take? If thou art the Anointed, tell us plainly.

diaglotnt@John:10:25 @ Answered them the Jesus: I told you, and not you believe. The works, which I do in the name of the Father of me these testify concerning me.

diaglotnt@John:10:32 @ Answered them the Jesus: Many good works I showed you from the Father of me; because of which of them work do you stone me?

diaglotnt@John:10:34 @ Answered them the Jesus: Not is it having been written in the law of you: I said, gods you are?

diaglotnt@John:10:36 @ whom the Father set apart, and sent into the world, you say: That thou blasphemest, because I said, A son of the God I am?

diaglotnt@John:11:1 @ Was and certain sick one, Lazarus, from Bethany, out of the village of Mary and Martha the sister of her.

diaglotnt@John:11:2 @ (Was and Mary the having anointed the Lord with balsam, and wiped the feet of him with the hairs of herself; of whom the brother Lazarus was stick.)

diaglotnt@John:11:4 @ Having heard and the Jesus said: This the sickness not is to death, but on account of the glory of the God, that may be glorified the son of the God through her.

diaglotnt@John:11:5 @ Loved now the Jesus the Martha, and the sister of her, and the Lazarus.

diaglotnt@John:11:7 @ Then after this he says to the disciples: Let us go into the Judea again.

diaglotnt@John:11:9 @ Answered Jesus: Not twelve are hours of the day? If any one may walk in the day, not he stumbles, because the light of the world this he sees.

diaglotnt@John:11:10 @ If but any one may walk in the night, he stumbles, because the light not is in him.

diaglotnt@John:11:11 @ These things he said; and after this he says to them: Lazarus the friend of us is fallen asleep; but I go, that I may awake him.

diaglotnt@John:11:13 @ Had spoken but the Jesus about the death of him; they but thought, that concerning the repose of the sleep he speaks.

diaglotnt@John:11:14 @ Then therefore said to them the Jesus plainly: Lazarus died;

diaglotnt@John:11:15 @ and I rejoice because of you, that you may believe, that not I was there; but we may go to him.

diaglotnt@John:11:17 @ Coming therefore the Jesus found him four days already been in the tomb.

diaglotnt@John:11:18 @ Was now the Bethany near the Jerusalem, about from furlongs fifteen.

diaglotnt@John:11:20 @ The then Martha when she heard, that Jesus was coming, met him; Mary but in the house was sitting.

diaglotnt@John:11:21 @ Said then the Martha to the Jesus: O lord, if thou hadst been here, the brother of me not would have died;

diaglotnt@John:11:23 @ Says of her the Jesus: Will rise again the brother of thee.

diaglotnt@John:11:25 @ Said to her the Jesus: I am the resurrection and the life; he believing into me, even if he may die, he shall live;

diaglotnt@John:11:30 @ (Not yet now had come the Jesus into the village; but was in the place, where met him the Martha.)

diaglotnt@John:11:31 @ The therefore Jews, those being with her in the house and were comforting her, seeing the Mary, that quickly she rose up and went out, followed her, saying: That she goes into the tomb, that she may weep there.

diaglotnt@John:11:32 @ The therefore Mary when came where was the Jesus, seeing him, she fell of him to the feet, saying to him: O lord, if thou hadst been there, not would have died of me the brother.

diaglotnt@John:11:33 @ Jesus therefore when he saw her weeping, and those having come with her Jews weeping, he was agitated in the spirit, and troubled himself,

diaglotnt@John:11:35 @ Wept the Jesus.

diaglotnt@John:11:37 @ Some but of them said: Not was able this, he having opened the eyes of the blind to have caused, that even this not should die?

diaglotnt@John:11:38 @ Jesus therefore again being agitated in himself, comes to the tomb. It was now a cave, and a stone was lying on it.

diaglotnt@John:11:39 @ Says the Jesus: Take away the stone. Says to him the sister of the having died, Martha: O lord, now he smelling; fourth day for it is.

diaglotnt@John:11:40 @ Says to her the Jesus: Not I said to thee, that if thou wouldst believe, thou shalt see the glory of the God?

diaglotnt@John:11:41 @ They took away then the stone. The but Jesus lifted up the eyes above, and said: O Father, I give thanks to thee, that thou didst hear me.

diaglotnt@John:11:43 @ And these things saying, with a voice loud he cried out: O Lazarus, come out.

diaglotnt@John:11:44 @ Came out he having been dead, having been bound the feet and the hands with bandages, and the face of him with a napkin bound about. Says to them the Jesus: Loose you him, and allow to go.

diaglotnt@John:11:46 @ Some but of them went to the Pharisees, and told them what did the Jesus.

diaglotnt@John:11:47 @ Assembled then the high–priests and the Pharisees a high council, and said: What are we doing? because this the man many signs does.

diaglotnt@John:11:48 @ If we allow him thus, all will believe into him; and will come the Romans, and will take away of us both the place and the nation.

diaglotnt@John:11:50 @ Neither do you consider, that it is better for us, that one man should die in behalf of the people, and not whole the nation should perish.

diaglotnt@John:11:51 @ This but from himself not he said; but high–priest being of the year that, he prophesied, that was about Jesus to die in behalf of the nation;

diaglotnt@John:11:54 @ Jesus therefore no longer publicly walked among the Jews, but went away thence into the country near the desert, into Ephraim being called a city; and there remained with the disciples of himself.

diaglotnt@John:11:55 @ Was and near the passover the Jews; and went up many into Jerusalem out of the country before the passover, that they might purify themselves.

diaglotnt@John:11:56 @ They sought then the Jesus, and said with each other in the temple standing: What think you? that not not he may come to the feast?

diaglotnt@John:12:1 @ The therefore Jesus before six days the passover came into Bethany, where was Lazarus he having been dead, whom he raised out of dead ones.

diaglotnt@John:12:2 @ They made therefore him a supper there, and the Martha served; the but Lazarus one was of those reclining with him.

diaglotnt@John:12:3 @ The then Mary having taken a pound of balsam of spikenard genuine of great price, anointed the feet of the Jesus, and wiped with the hairs of herself the feet of him; the and house was filled with the odor of the balsam.

diaglotnt@John:12:6 @ He said now this, not because about the poor it concerned him, but because a thief he was, and the box he had, and the things being put in he carried off.

diaglotnt@John:12:7 @ Said therefore the Jesus: Let alone her; for the day of the embalming of me she has kept it.

diaglotnt@John:12:9 @ Knew therefore a crowd great of the Jews, that there he is; and they came not on account of the Jesus alone; but that also the Lazarus they might see, whom he raised out of dead ones.

diaglotnt@John:12:10 @ Took counsel but the high–priests, that also the Lazarus they might kill;

diaglotnt@John:12:11 @ because many on account of him went away of the Jews, and believed into the Jesus.

diaglotnt@John:12:12 @ On the morrow a crowd great, who having come to the feast, having heard, that was coming Jesus into Jerusalem,

diaglotnt@John:12:14 @ Finding and the Jesus a young ass, he sat on it, as it is having been written:

diaglotnt@John:12:16 @ These things now not knew the disciples of him the first; but when was glorified the Jesus, then they remembered, that these things was about him having been written, and these things they did to him.

diaglotnt@John:12:17 @ Testified then the crowd, that being with him, that the Lazarus he called out of the tomb, and raised him out of dead ones.

diaglotnt@John:12:18 @ On account of this also met him the crowd, because they heard this him to have done the sign.

diaglotnt@John:12:21 @ These therefore came to Philip, that from Bethsaida of the Galilee, and were asking him, saying: O sir, we wish the Jesus to see.

diaglotnt@John:12:22 @ Come Philip, and says to the Andrew; and again Andrew and Philip say to the Jesus.

diaglotnt@John:12:23 @ The but Jesus answered them, saying: Has come the hour, that may be glorified the son of the man.

diaglotnt@John:12:30 @ Answered the Jesus and said: Not on account of me this the voice had come, but on account of you.

diaglotnt@John:12:35 @ Said then to them the Jesus: Yet a little time the light among you is. Walk you, while the light you have, that not darkness you may overtake; and he walking in the darkness not knows where he goes.

diaglotnt@John:12:36 @ While the light you have, believe into the light, that sons of light you may become. These things spoke the Jesus, and going away he was hid from them.

diaglotnt@John:12:38 @ that the word of Esaias the prophet might be fulfilled, which he said: O lord, who believed the report of us? and the arm of Lord to whom was it revealed?

diaglotnt@John:12:39 @ On account of this not they were able to believe; because again said Esaias:

diaglotnt@John:12:41 @ These things said Esaias, because he saw the glory of him, and spoke concerning him.

diaglotnt@John:12:44 @ Jesus and cried and said: He believing into me, not believe into me, but into him having sent me;

diaglotnt@John:12:49 @ Because I from myself not spoke; but the having sent me Father he me a commandment gave, what I should say and what I should I speak.

diaglotnt@John:13:1 @ Before and the feast of the passover, knowing the Jesus, that was come of himself the hour, that he should depart out of the world this to the world, to an end he loved them.

diaglotnt@John:13:2 @ And supper being done, (the accuser already having put into the heart Judas of Simon Iscariot, that him he might betray,)

diaglotnt@John:13:3 @ knowing the Jesus, that all things had given him the Father into the hands, and that from God he came out and to the God he goes;

diaglotnt@John:13:7 @ Answered Jesus and said to him: What I do, thou not knowest now, thou shalt know but after these things.

diaglotnt@John:13:8 @ Says to him Peter: Not not thou mayest wash the feet of me into the age. Answered him the Jesus: If not I may wash thee, thou hast a part of me.

diaglotnt@John:13:10 @ Says to him the Jesus: He having been bathed not need has than the feet to wash, but is clean wholly; and you clean are, but not all.

diaglotnt@John:13:21 @ These things saying the Jesus was troubled in the spirit, and testified, and said: Indeed indeed I say to you, that one of you will betray me.

diaglotnt@John:13:23 @ Was now reclining one of the disciples of him in the bosom of the Jesus, whom loved the Jesus.

diaglotnt@John:13:25 @ Falling and he on the breast of the Jesus, he says to him: O lord, who is it?

diaglotnt@John:13:26 @ Answers the Jesus: He it is, to whom I have dipped the little piece shall give. And having dipped the little piece, he gives to Judas of Simon Iscariot.

diaglotnt@John:13:27 @ And after the little piece, then answered into him the adversary. Says then to him the Jesus: What thou doest, do thou quickly.

diaglotnt@John:13:29 @ Some for thought, seeing that the box had the Judas, that says to him the Jesus: Buy what things need we have for the feast; or to the poor that something he should give.

diaglotnt@John:13:31 @ When he went out, says the Jesus: Just now was glorified the son of the man, and the God was glorified in him.

diaglotnt@John:13:36 @ Says to him Simon Peter: O lord, where goest thou? Answered him the Jesus: Where I go, not thou art able me now to follow; afterwards but thou shalt follow me.

diaglotnt@John:13:38 @ Answered him the Jesus: The life of thee in behalf of me wilt thou lay down? Indeed indeed I say to thee not not a cock will crow, till not thou wilt deny me thrice.

diaglotnt@John:14:2 @ In the house of the Father of me dwellings many are; if but not, I would have told you. I am going to prepare a place for you;

diaglotnt@John:14:6 @ Says to him the Jesus: I am the way, and the truth, and the life; no one comes to the Father, if not through me.

diaglotnt@John:14:8 @ Says to him Philip: O lord, show to us the Father, and it is enough for us.

diaglotnt@John:14:9 @ Says to him the Jesus: So long a time with you am I, and not knowest thou me, O Philip? He having seen me, has seen the Father; and how thou sayest: Show to us the Father?

diaglotnt@John:14:11 @ You believe me, because I in the Father, and the Father in me, if but not, on account of the works themselves believe me.

diaglotnt@John:14:12 @ Indeed indeed I speak to you, he believing into me, the works which I do, also he shall do, and greater of these shall he do; because I to the Father of me am going,

diaglotnt@John:14:17 @ the spirit of the truth, which the world not is able to receive, because not it beholds it, nor knows it; you but know it, because with you it abides, and in you it will be.

diaglotnt@John:14:19 @ Yet a little, and the world me no more beholds; you but behold me; because I live, also you shall live.

diaglotnt@John:14:20 @ In that the day shall know you, because I in the Father of me, and you in me, and I in you.

diaglotnt@John:14:22 @ Says to him Judas (not the Iscariot): O lord, and how has it happened, that to us thou art about to manifest thyself, and not to the world?

diaglotnt@John:14:23 @ Answered Jesus and said to him: If any one love me, the word of me he will keep; and the Father of me will love him; to him we will come, and a dwelling with him we will make.

diaglotnt@John:14:28 @ You heard, that I said to you: I am going away, and I am coming to you. If you loved me, you would rejoice, that I am going to the Father; because the Father of me greater of me is.

diaglotnt@John:14:31 @ But that may know the world, that I love the Father, and as commanded me the Father, so I do. Arise you, let us go from this place.

diaglotnt@John:15:5 @ I am the vine, you the branches. He abiding in me, and I am in him, this bears fruit much; because apart from me not you are able to do nothing.

diaglotnt@John:15:15 @ No more you I call slaves; because the slaves not knows what does of him the lord; you but I have called friends, because all things which I heard from the Father of me, I made known to you.

diaglotnt@John:15:19 @ If of the world you were, the world would the own kiss, because but of the world not you are, but I chose you out of the world, on account of this hates you the world.

diaglotnt@John:15:21 @ But these things all they will do to you on account of the name of me, because not they know him sending me.

diaglotnt@John:15:22 @ If not I had come and spoken to them, sin not they had; now but an excuse not they have about the sin of them.

diaglotnt@John:15:25 @ But, that may be fulfilled the word of having been written in the law of them: That they hated me without cause.

diaglotnt@John:15:27 @ Also you and shall testify, because from a beginning with me you are.

diaglotnt@John:16:3 @ And these things they will do, because not they know the Father, nor me.

diaglotnt@John:16:4 @ But these things I have spoken to you, that when may come the hour, you may remember them, that I said to you. These things but to you from a beginning not I said, because with you I was.

diaglotnt@John:16:6 @ But because these things I have spoken to you, the sorrow has filled of you the heart.

diaglotnt@John:16:8 @ And having come he will convict the world concerning sin, and concerning righteousness, and concerning judgment.

diaglotnt@John:16:9 @ Concerning sin indeed, because not they believe into me;

diaglotnt@John:16:10 @ concerning righteousness but, because to the Father of me I go away, and no more you behold me;

diaglotnt@John:16:11 @ concerning and judgment, because the ruling of the world this has been judged.

diaglotnt@John:16:14 @ He me will glorify, because out of the mine will take, and will declare to you.

diaglotnt@John:16:16 @ A little while, and not you see me; and again a little while, and you shall see me, because I am going to the Father.

diaglotnt@John:16:17 @ Said then of the disciples of him to each other: What is this which he says to us: A little while, and not you see me; and again a little while and you shall see me; and: Because I am going to the Father?

diaglotnt@John:16:19 @ Knew the Jesus, that they wish him to ask, and said to them: Concerning this inquire you with each other, because I said: A little while, and not you see me; and again a little while, and you shall see me?

diaglotnt@John:16:21 @ The woman when she may bear, sorrow has, because has come the hour of her; when but she may have borne the child, no more she remembers of the distress, on account of the joy, that was born a man into the world.

diaglotnt@John:16:27 @ himself for the Father loves you, because you me have loved and have believed, that I from the God came out.

diaglotnt@John:16:31 @ Answered them the Jesus: Now do you believe.

diaglotnt@John:16:32 @ Lo, comes an hour, and now is come, that you will be scattered every one to the own, and me alone you may leave; and not I am alone, because the Father with me is.

diaglotnt@John:17:1 @ These things spoke the Jesus, and lifted up the eyes of him to the heaven, and said: O Father, is come the hour; glorify of thee the son, that also the son of thee may glorify thee;

diaglotnt@John:17:3 @ This and is the age–lasting life, that they might know thee the only true God, and whom thou hast sent Jesus Anointed.

diaglotnt@John:17:8 @ because the words which thou hast given me, I have given to them; and they received, and knew truly, that thou thee I came out, and believed, that thou me didst send.

diaglotnt@John:17:9 @ I concerning them ask; not concerning the world I ask, but concerning whom thou hast given me, because thine they are;

diaglotnt@John:17:14 @ I have given to them the word of thee; and the world hated them, because not they are of the world, as I not am of the world.

diaglotnt@John:17:21 @ That all one may be; as thou, Father, in me, and I in thee, that also they in us one may be; that the world may believe, that thou me didst send.

diaglotnt@John:17:24 @ O Father, whom thou given to me, I wish, that where am I, also they may be with me; that they may behold the glory the mine, which thou didst give to me, because thou didst love me before a laying down of a world.

diaglotnt@John:17:25 @ O Father righteous, and the world thee not knew; I but thee knew, and these knew that thou me didst send.

diaglotnt@John:18:1 @ These things saying the Jesus went out with the disciples of himself beyond the brook of the Kedron, where was a garden, into which entered himself and the disciples of him.

diaglotnt@John:18:2 @ Knew and also Judas, he delivering up him, the place; because often met the Jesus there with the disciples of himself.

diaglotnt@John:18:4 @ Jesus therefore knowing all the things coming on him, going out said to them: Whom seek you?

diaglotnt@John:18:5 @ They answered him: Jesus the Nazarene. Says to them the Jesus: I am. (Was standing and also Judas, the delivering up him, with them.)

diaglotnt@John:18:7 @ Again then them he asked: Whom seek you? They and said: Jesus the Nazarene.

diaglotnt@John:18:8 @ Answered Jesus: I said to you, that I am; if therefore me you seek, suffer these to go.

diaglotnt@John:18:10 @ Simon then Peter having a sword, drew her, and struck the of the high–priest slave, and cut off of him the ear the right. Was now a name to the slave Malchus.

diaglotnt@John:18:11 @ Said therefore the Jesus to the Peter: Put up the sword into the sheath; the cup which has given to me the Father, not not should I drink it?

diaglotnt@John:18:12 @ The then band and the commander and the officers of the Jews apprehend the Jesus, and bound him,

diaglotnt@John:18:15 @ Followed and the Jesus Simon Peter, and the other disciples. The and disciples that was known to the high–priest, and went in with the Jesus into the palace of the high–priest.

diaglotnt@John:18:18 @ Stood and the slaves and the officers a coal fire having made, because cold it was, and warmed themselves; was and with them the Peter standing and warming himself.

diaglotnt@John:18:19 @ The therefore high–priest asked the Jesus concerning the disciples of him, and concerning the teaching of him.

diaglotnt@John:18:20 @ Answered him the Jesus: I publicly spoke to the world; I always taught in a synagogue and in the temple, where all the Jews come together, and in secret I said nothing.

diaglotnt@John:18:22 @ These things and of him having said, one of the officers having stood by gave a blow to the Jesus, saying: Thus dost thou answer the high–priest?

diaglotnt@John:18:23 @ Answered him the Jesus: If evil I spoke, testify concerning the evil; if but well, why me dost thou beat?

diaglotnt@John:18:28 @ They led then the Jesus from of the Caiaphas into the Jerusalem hall; it was and morning. And they not went into the judgment hall, that not they might be defiled, but that they might eat the passover.

diaglotnt@John:18:29 @ Went out therefore the Pilate to them, and said: What accusation bring you against the man this?

diaglotnt@John:18:31 @ Said then to them the Pilate: Take him you, and according to the law of you judge him. Said therefore to him the Jews: To us not it is lawful to kill no one.

diaglotnt@John:18:32 @ So that the word of the Jesus might be fulfilled, which he said, pointing out by what death he was about to die.

diaglotnt@John:18:33 @ Went then into the judgment hall again the Pilate, and called the Jesus, and said to him: Thou art the king of the Jews?

diaglotnt@John:18:34 @ Answered him the Jesus: From thyself thou this sayest, or others to thee told concerning me?

diaglotnt@John:18:36 @ Answered Jesus: The kingdom the mine not is of the world this; if of the world this was the kingdom the mine, the officers would those for me contend, that not I might be delivered up to the Jews, now but the kingdom the mine not is from this place.

diaglotnt@John:18:37 @ Said then to him the Pilate: Not then a king art thou? Answered the Jesus: Thou sayest; that a king am I. I for this have been born, and for this I have come into the world, that I may testify to the truth. Every one who being of the truth, hears of me the voice.

diaglotnt@John:18:39 @ It is but a custom for you, that one to you I release in the passover; are you willing therefore, to you I release the king of the Jews?

diaglotnt@John:19:1 @ Then therefore took the Pilate the Jesus, and scourged.

diaglotnt@John:19:5 @ (Came then the Jesus out, wearing the thorny crown, and the purple mantle.) And he says to them: See the man.

diaglotnt@John:19:7 @ Answered him the Jews: We a law have, and according to the law of us he ought to die, because himself, a son of God he made.

diaglotnt@John:19:9 @ and went into the judgment hall again, and says to the Jesus: Whence art thou? The but Jesus an answer not gave to him.

diaglotnt@John:19:11 @ Answered Jesus: Not thou couldst have authority not any against me, if not it was to thee having been given from above; on account of this he delivering up me to thee, greater sin has.

diaglotnt@John:19:13 @ The therefore Pilate having heard this the word, brought out the Jesus, and sat down on the tribunal into a place being called Pavement, in Hebrew but Gabbatha;

diaglotnt@John:19:16 @ Then therefore he delivered up him to them, that he might be crucified. They took and the Jesus and led.

diaglotnt@John:19:18 @ Where him they crucified, and with him others two, hence and hence, in middle and the Jesus.

diaglotnt@John:19:19 @ Wrote and also a title the Pilate, and placed upon the cross. It was and having been written: Jesus the Nazarene, the king of the Jews.

diaglotnt@John:19:20 @ This therefore the title many read of the Jews, because near was the place of the city, where was crucified the Jesus; and it was having been written in Hebrew, in Greek, in Latin.

diaglotnt@John:19:23 @ The then soldiers, when they crucified the Jesus, took the mantles of him, (and made four parts, to each soldier a part,) and the coat. Was but the coat without seam, from the top woven throughout whole;

diaglotnt@John:19:24 @ they said then to each other: Not let us tear him, but we may cast lots about him, of whom it shall be. That the writing might be fulfilled that saying: They divided the mantles of me for themselves, and on the raiment of me they cast a lot. The indeed therefore soldiers these things did.

diaglotnt@John:19:25 @ Stood now by the cross of the Jesus the mother of him, and the sister of the mother of him, Mary that of the Klopas, and Mary the Magdalene.

diaglotnt@John:19:26 @ Jesus therefore seeing the mother, and the disciples standing by, whom he loved, he says to the mother of himself: O woman, lo, the son of thee.

diaglotnt@John:19:28 @ After this knowing the Jesus, that all things already had been finished that might be finished the writing, says: I thirst.

diaglotnt@John:19:30 @ When therefore took the vinegar the Jesus said: It has been finished; and having inclined the head, he gave up the spirit.

diaglotnt@John:19:33 @ To but the Jesus having come, when they saw him already having died, not they broke of him the legs;

diaglotnt@John:19:38 @ After and these things, asked the Pilate the Joseph that from Arimathea, (being a disciple of the Jesus, having been hid but through the fear of the Jews,) that he might take away the body of the Jesus, and permitted the Pilate. He came therefore and took away the body of the Jesus.

diaglotnt@John:19:39 @ Came and also Nicodemus, (the having come to the Jesus by night the first,) bringing a mixture of myrrh and aloes about pounds a hundred.

diaglotnt@John:19:40 @ They took therefore the body of the Jesus, and bound it with linen cloths with the spices, as customary it is with the Jews to embalm.

diaglotnt@John:19:42 @ There therefore on account of the preparation of the Jews, because near was the tomb, they laid the Jesus.

diaglotnt@John:20:2 @ she runs therefore and comes to Simon Peter, and to the other disciple, whom loved the Jesus, and says to them: They took away the Lord out of the tomb, and not we know, where they laid him.

diaglotnt@John:20:12 @ and sees two messengers in white sitting, one at the head, and one at the feet, where was laid the body of the Jesus.

diaglotnt@John:20:13 @ And say to her they: O woman, why weepest thou? She says to them: Because they took away the Lord of me, and not I know where they laid him.

diaglotnt@John:20:14 @ These things having said, she turned into the behind, and sees the Jesus standing; and not knew, that Jesus it is.

diaglotnt@John:20:15 @ Says to her the Jesus: O woman, why weepest thou? whom seekest thou? She, supposing that the gardener it is, says to him: O sir, if thou didst carry off him, tell me where thou didst lay him, and I him will take away.

diaglotnt@John:20:16 @ Says to her the Jesus: Mary. Turning round she says to him: Rabboni, which means, O teacher.

diaglotnt@John:20:17 @ Says to her the Jesus: Not me touch; not yet for I have gone up to the Father of me; go but to the brethren of me, and say to them: I go up to the Father of me and Father of you, even God of me and God of you.

diaglotnt@John:20:19 @ Being then evening in the day that the first of the week, and the doors having been shut, where were the disciples having been assembled, through the fear of the Jews, came the Jesus, and stood into the midst, and says to them: Peace to you.

diaglotnt@John:20:21 @ Said then to them the Jesus again: Peace to you; as sent me the Father, also I send you.

diaglotnt@John:20:24 @ Thomas but, one of the twelve, he being called a twin, not was with them when came the Jesus.

diaglotnt@John:20:26 @ And after days eight again were within the disciples of him, and Thomas with them. Comes the Jesus, the doors having been shut, and stood into the midst, and said: Peace to you.

diaglotnt@John:20:29 @ Says to him the Jesus: Because thou hast seen me, thou hast believed; blessed they not having seen, and having believed.

diaglotnt@John:20:30 @ Many indeed then and other signs did the Jesus in presence of the disciples of him, which not it is having been written in the book this.

diaglotnt@John:20:31 @ These things but have been written, that you may believe, that Jesus is the Anointed, the son of the God, and that believing life you may have in the name of him.

diaglotnt@John:21:1 @ After these things manifested himself again the Jesus to the disciples on the sea of the Tiberias. He manifested and thus.

diaglotnt@John:21:4 @ Morning but now being come, stood the Jesus on the shore; not however knew the disciples, that Jesus it is.

diaglotnt@John:21:5 @ Says therefore to them the Jesus: Children, not any food have you? They answered him: No.

diaglotnt@John:21:7 @ Says therefore the disciple that whom loved the Jesus, to the Peter: The Lord it is; Simon then Peter, having heard that the Lord it is, the upper garment he girded; he was for naked; and threw himself into the sea.

diaglotnt@John:21:10 @ Says to them the Jesus: Bring you from the fishes, which you caught just now.

diaglotnt@John:21:12 @ Says to them the Jesus: Come, breakfast you. No one but presumed of the disciples to ask him: Thou who art? knowing, that the Lord it is.

diaglotnt@John:21:13 @ Comes the Jesus, and takes the bread, and gives to them, and the fish in like manner.

diaglotnt@John:21:14 @ This already third was manifested the Jesus to the disciples of himself, having been raised out of the dead ones.

diaglotnt@John:21:15 @ When therefore they had breakfasted, says to the Simon Peter the Jesus: Simon of Jona, lovest thou me more of these? He says to him: Yes, O lord, thou knowest, that I dearly love thee. He says to him: Feed the lambs of me.

diaglotnt@John:21:17 @ He says to him the third: Simon of Jona, dearly lovest thou me? Was grieved the Peter, because he said to him the third, Dearly lovest me thou? and he said to him: O lord, thou all things knowest; thou knowest, that i dearly love thee. Says to him the Jesus: Feed the sheep of me.

diaglotnt@John:21:20 @ Having turned about and the Peter sees the disciples, whom loved the Jesus, following (who also reclined at the supper on the breast of him, and said: O lord, who is he betraying thee?)

diaglotnt@John:21:21 @ Him seeing the Peter says to the Jesus: O lord, this and what?

diaglotnt@John:21:22 @ Says to him the Jesus: If him I wish to abide till I come, what to thee? thou follow me.

diaglotnt@John:21:23 @ Went out therefore the word this among the brethren, that the disciple that not dies. And not said to him the Jesus, that not he dies; but: If him I wish to abide till I come, what to thee?

diaglotnt@John:21:25 @ Is and also other many things did the Jesus, which if they should be written every one, not even him I suppose the world to contain the being written books.

diaglotnt@Acts:1:1 @ The indeed first account I made concerning all things, O Theophilus, which began the Jesus to do and also to teach,

diaglotnt@Acts:1:4 @ And assembling them he command them, from Jerusalem not to depart, but to wait for the promise of the Father, which you heard from me;

diaglotnt@Acts:1:8 @ But you shall receive power having come the holy spirit upon you; and you shall be to me witnesses in both Jerusalem, and in all the Judea and in Samaria, and even to farthest part of the land.

diaglotnt@Acts:1:11 @ they and said: Men of Galilee, why stand you looking into the heaven? this the Jesus, he being taken up from you into the heaven, thus will come, which manner you saw him going into the heaven.

diaglotnt@Acts:1:12 @ Then they returned into Jerusalem from a mountain that being called of olive–trees, which is near Jerusalem, a sabbath being distant journey.

diaglotnt@Acts:1:13 @ And when they came into, they went up into the upper room, where were remaining, the, both Peter and James, and John and Andrew, Philip and Thomas, Bartholomew and Matthew, James of Alpheus also Simon the zealot and Judas of James.

diaglotnt@Acts:1:14 @ These all were being constantly engaged with one mind in the prayer, with women, and Mary the mother of the Jesus, and with the brothers of him.

diaglotnt@Acts:1:16 @ Men brethren, it was necessary to be fulfilled the writing this, which spoke before the spirit the holy through mouth of David, about Judas that having become a guide to those having seized the Jesus;

diaglotnt@Acts:1:17 @ because having been numbered he was among us, and obtained the lot of the service this.

diaglotnt@Acts:1:19 @ and known became to all those dwelling in Jerusalem, so as to be called the field that in the own language of them, Aceldama, this is, a field of blood.

diaglotnt@Acts:1:21 @ It is necessary therefore of those having associated with us men in all time, in which went in and went out among us the Lord Jesus,

diaglotnt@Acts:1:22 @ beginning from the dipping of John to the day which he was taken up from us, a witness of the resurrection of him to become with us one of these.

diaglotnt@Acts:1:23 @ And they set forth two, Joseph that being call Barsabas, who was surnamed Justus, and Matthias.

diaglotnt@Acts:2:2 @ And were suddenly from the heaven a sound as of a rushing wind violent, and it filled whole the house, were they were sitting;

diaglotnt@Acts:2:5 @ Were now in Jerusalem dwelling Jews, men pious, from every nation of those under the heaven.

diaglotnt@Acts:2:6 @ Having happened and the sound this, came together the multitude, and were perplexed; because heard one each in the own language speaking of them.

diaglotnt@Acts:2:8 @ And how we hear each one in the own language of us, in which we were born,

diaglotnt@Acts:2:9 @ Parthians and Medes and Elamites, and those dwelling the Mesopotamia, Judea both and Cappadocia, Pontus and the Asia,

diaglotnt@Acts:2:14 @ Standing up but Peter with the eleven, lifted up the voice of himself, and said to them: Men Jews, and those dwelling in Jerusalem all, this to you known let be, and listen you the words of me.

diaglotnt@Acts:2:20 @ the sun shall be turned into darkness, and the moon into blood, sooner than to come the day of Lord the great and illustrations.

diaglotnt@Acts:2:22 @ Men Israelites, hear you the words these: Jesus the Nazarene, a man from the God having been pointed out to you by mighty works and prodigies and signs, (which did through him the God in midst of you, as also yourselves you know,)

diaglotnt@Acts:2:25 @ David for says concerning him: I saw the Lord in presence of me always, because at right hand of he is, so that not I may be shaken.

diaglotnt@Acts:2:27 @ because not thou will abandon the life of me to invisibility, nor thou wilt abandon the holy one of thee to see corruption.

diaglotnt@Acts:2:29 @ Men brethren, it is lawful to speak with freedom to you concerning the patriarch David, that both he died and was buried, and the tomb of him is among us till of the day this.

diaglotnt@Acts:2:30 @ A prophet there being, and knowing that with an oath swore to him the God, out of fruit of the loins of him to cause to sit on the throne of him,

diaglotnt@Acts:2:32 @ This the Jesus raised up the God, of which all we are witnesses.

diaglotnt@Acts:2:36 @ Certainly therefore let know all house of Israel, that both Lord him and Anointed the God made, this the Jesus, whom you crucified.

diaglotnt@Acts:2:38 @ Peter and said to them: Reform you, and be dipped each one of you in the name of Jesus Anointed, for forgiveness of sins, and you shall receive the gifts of the holy spirit.

diaglotnt@Acts:2:39 @ To you for is the promise and to the children of you, and to all those at a distance as many as may call Lord the God of us.

diaglotnt@Acts:2:41 @ They indeed therefore gladly having received the word of him, were dipped; and were added the day that souls about three thousand.

diaglotnt@Acts:3:4 @ Looking steadily and Peter on him with the John, said: Look on us.

diaglotnt@Acts:3:6 @ Said and Peter: Silver and gold not are possessed by me; what but I have, this to thee I give. In the name of Jesus Anointed the Nazarene do thou arise and walk.

diaglotnt@Acts:3:12 @ Seeing and Peter answered to the people: Men Israelites, why do you wonder at this? or to us why look you earnestly, as by own power or piety having been made of the to walk him?

diaglotnt@Acts:3:13 @ The God of Abraham and Isaac and Jacob, the God of the fathers of us, glorified the servant of himself Jesus, whom you indeed delivered up, and denied him in face of Pilate, having judged he to release.

diaglotnt@Acts:3:14 @ You but the holy and righteous denied, and asked a man a murderer to be granted to you,

diaglotnt@Acts:3:18 @ The but God what he foretold through mouth of all of the prophets of himself, to suffer the Anointed, he fulfilled thus.

diaglotnt@Acts:3:20 @ and he may send him having been before destined for you Jesus Anointed;

diaglotnt@Acts:3:21 @ whom must heaven indeed to receive till time of restoration of all things, which spoke the God through mouth of the holy of himself prophets from an age.

diaglotnt@Acts:3:25 @ You are the sons of the prophets, and of the covenant, which ratified the God to the fathers of us, saying to Abraham: And in the seed of thee shall be blessed all the families of the earth.

diaglotnt@Acts:4:2 @ being grieved through the to teach them the people, and to announce in the Jesus the resurrection that out of dead ones.

diaglotnt@Acts:4:4 @ Many but of those having heard the word believed; and became the number of the men about thousand five.

diaglotnt@Acts:4:5 @ It happened and on the morrow to be assembled of them the rulers and elders and scribes at Jerusalem;

diaglotnt@Acts:4:10 @ Known be it all to you and to all the people of Israel, that in the name of Jesus Anointed the Nazarene, whom you crucified whom the God raised out of the dead ones, by him this has stood in presence of you sound.

diaglotnt@Acts:4:12 @ And not is in another to any one the salvation; not even for a name is another under the heaven, that having been given among men, in which must to be saved us.

diaglotnt@Acts:4:13 @ Seeing and the of the Peter boldness and of John, and having perceived, that men unlearned they are and ungifted, they wondered, they knew and them, that with the Jesus they were;

diaglotnt@Acts:4:16 @ saying: What shall we do to the men these? that indeed for known a sign has been done by them, to all those dwelling in Jerusalem manifest, and not we were able to deny.

diaglotnt@Acts:4:17 @ But that not to more it may spread among the people, with a threat let us threaten them, no longer to speak in the name this to any man.

diaglotnt@Acts:4:18 @ And having called them, they charged them not at all not to speak nor to teach in the name of the Jesus.

diaglotnt@Acts:4:19 @ The but Peter and John answering to them said: If just it is in presence of the God, you to hearken rather than the God, judge you.

diaglotnt@Acts:4:21 @ They and having again threatened them dismissed them, nothing finding the how they might punish them, on account of the people; because all glorified the God on account of that having been done.

diaglotnt@Acts:4:27 @ Were gathered for in truth in the city this against the holy servant of thee Jesus, whom thou didst anoint, Herod both and Pontius Pilate, with Gentiles and peoples of Israel,

diaglotnt@Acts:4:30 @ in the the hand of thee to stretch out thee for healing, and signs and prodigies to do through the name of the holy child of thee Jesus.

diaglotnt@Acts:4:33 @ And with great power the testimony the apostles of the resurrection of the Lord Jesus; favor and great was on all them.

diaglotnt@Acts:4:34 @ Not even for the poor any one was among them; such as for owners of lands or houses were, were selling bringing the prices of those being sold,

diaglotnt@Acts:5:9 @ The and Peter said to her: Why that it has been agreed upon by you to tempt the spirit of Lord? Lo the feet of those having buried the husband of thee, at the door, and they will carry out thee.

diaglotnt@Acts:5:10 @ She fell and immediately at the feet of him, and breathed out; having come in and the younger ones found her dead, and having carried out they buried with the husband of her.

diaglotnt@Acts:5:16 @ Came together and also the multitude from the surrounding cities into Jerusalem, bringing sick ones and those being troubled by spirits impure; whom were healed all.

diaglotnt@Acts:5:28 @ saying: Not with a charge we charged you, not to teach in the name this? and lo, you have filled the Jerusalem of the teaching of you, and you wish to bring on us the blood of the man this.

diaglotnt@Acts:5:30 @ The God of the fathers of us raised up Jesus, whom you laid violent hands upon, having hanged on a cross;

diaglotnt@Acts:5:38 @ And now I say to you, withdraw from the men these, and let alone them, because if may be from men the counsel this or the work this, it will be overthrown;

diaglotnt@Acts:5:40 @ They were persuaded and by him; and having called the apostles, having beaten they commanded not to speak in the name of the Jesus, and released them.

diaglotnt@Acts:5:41 @ They indeed therefore went rejoicing from presence of the high–council, because in behalf of the name they were accounted worthy to be dishonored.

diaglotnt@Acts:5:42 @ Every and day in the temple and at home not they ceased teaching and announcing glad tidings of Jesus the Anointed.

diaglotnt@Acts:6:1 @ In and the days those increasing the disciples, came a murmuring of the Hellenists to the Hebrews, because were overlooked in the service the daily the widows of them.

diaglotnt@Acts:6:2 @ Having called and the twelve the multitude of the disciples, said: Not proper it is us having left the word of the God, to serve tables.

diaglotnt@Acts:6:5 @ And pleased the word in presence of all of the multitude; and they chose Stephen, a man full of faith and spirit holy, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;

diaglotnt@Acts:6:7 @ And the word of the God grew, and was multiplied the number of the disciples in Jerusalem greatly; great and a crowd of the priests were obedient to the faith.

diaglotnt@Acts:6:11 @ Then they thrust under men, saying: That we have heard him speaking words blasphemous against Moses and the God.

diaglotnt@Acts:6:14 @ We have heard for him saying: That Jesus the Nazarene this will destroy the place this, and will change the customs, which delivered to us Moses.

diaglotnt@Acts:7:1 @ Said and the high–priest: If then these things thus are?

diaglotnt@Acts:7:2 @ He and said: Men brethren and fathers, hear you. The God of the glory appeared to the father of us Abraham being in the Mesopotamia, before to dwell him in Charran.

diaglotnt@Acts:7:4 @ Then going out from land of Chaldeans, he dwelt in Charran; and thence, after the to have died the father of him, he caused to remove him into the land this, in which you now dwell;

diaglotnt@Acts:7:6 @ Spoke and thus the God: That shall be the seed of him a stranger in a land foreign, and they will enslave it and they will oppress years four–hundred;

diaglotnt@Acts:7:8 @ And he gave to him a covenant of circumcision; and thus he begot the Isaac, and circumcised him the day the eighth; and the Isaac the Jacob, and the Jacob the twelve patriarchs.

diaglotnt@Acts:7:10 @ and delivered him out of all of the afflictions of him, and gave to him favor and wisdom in presence of Pharaoh king of Egypt, and placed him ruling over Egypt and whole the house of himself.

diaglotnt@Acts:7:11 @ Came and a famine on whole the land of Egypt and Canaan, and affliction great; and not found provisions of fathers of us.

diaglotnt@Acts:7:12 @ Having heard and Jacob being grain in Egypt, he sent the fathers of us first.

diaglotnt@Acts:7:15 @ Went down and Jacob into Egypt, and died he and the fathers of us.

diaglotnt@Acts:7:19 @ This having dealt deceitfully the family of us, ill–treated the fathers of us, of the to cause to be exposed the babes of them; in order that not they might be preserved.

diaglotnt@Acts:7:20 @ In which season was born Moses, and was beautiful to the God; who was nursed months three in the house of the father.

diaglotnt@Acts:7:24 @ And seeing one being wronged, he defended, and did justice to him being oppressed, having smitten the Egyptian.

diaglotnt@Acts:7:27 @ He but wronging the neighbor, thrust away him, saying: Who thee has appointed a ruler and a judge over us?

diaglotnt@Acts:7:30 @ And being completed years forty, appeared to him in the desert of the mountain Sinai a messenger of Lord in a flame of fire of a bush.

diaglotnt@Acts:7:35 @ This the Moses whom they denied, saying: Who thee appointed a ruler and a judge? this the God a ruler and a redeemer sent by hand of a messenger of that having appeared to him in the bush.

diaglotnt@Acts:7:38 @ This is he being, in the congregation in the desert, with the messenger that speaking to him in the mountain Sinai and of the fathers of us, who received oracles living to give to us;

diaglotnt@Acts:7:39 @ to whom not were willing obedient to become the fathers of us, but thrust away, and turned back in the hearts of them into Egypt,

diaglotnt@Acts:7:40 @ saying to the Aaron: Make for us gods, who shall go before us; the for Moses this who led out us from land Egypt, not we know what has happened to him.

diaglotnt@Acts:7:42 @ Turned and the God, and gave up them to serve the host of the heaven; as it is written in book of the prophets: Not victims and sacrifices did you offer to me forty in the desert, house of Israel?

diaglotnt@Acts:7:43 @ And you took up the tabernacle of the Moloch and star of the god of you Remphan, the images, which you made to worship them; and I will cause to remove you beyond Babylon.

diaglotnt@Acts:7:44 @ The tabernacle of the testimony was with the fathers of us in the desert, as directed he speaking to the Moses, to make her according to the form which he had seen;

diaglotnt@Acts:7:45 @ which also brought having received by succession the fathers of us with Jesus in to the possession of the nations, which drove out the God from face of the fathers of us, till the days of David;

diaglotnt@Acts:7:47 @ Solomon but built for him a house.

diaglotnt@Acts:7:49 @ The heaven to me a throne, the and earth a footstool of the feet of me. What house will you build for me? says Lord; or what place of the dwelling of me?

diaglotnt@Acts:7:52 @ Which of the prophets not persecuted the fathers of you? and they killed those having foretold concerning the coming of the righteous, of whom now you betrayers and murderers have become;

diaglotnt@Acts:7:55 @ Being but full of spirit holy, having gazed intently into the heaven, he saw glory of God, and Jesus having stood at right of the God,

diaglotnt@Acts:7:59 @ and they stoned the Stephen, calling upon and saying:L O Lord Jesus, do thou receive the breath of me.

diaglotnt@Acts:8:1 @ Saul and was concerning to the death of him. Was and in that the day a persecution great against the congregation that in Jerusalem; all and were scattered in the regions of the Judea and Samaria, except the apostles.

diaglotnt@Acts:8:2 @ Buried and the Stephen men pious, and they made lamentation great for him.

diaglotnt@Acts:8:3 @ Saul but was outraging the congregation, into the houses entering, dragging and men and women, was delivering up into prison;

diaglotnt@Acts:8:11 @ They attended and to him, because that for a long time with the magic arts to have amazed them.

diaglotnt@Acts:8:12 @ When but they believed the Philip announcing glad tidings the things concerning the kingdom of the God and the name of Jesus Anointed, they were dipped men both and women.

diaglotnt@Acts:8:14 @ Having heard and the in Jerusalem apostles, that had received the Samaria the word of the God, they sent to them the Peter and John;

diaglotnt@Acts:8:16 @ (Not yet for it was on any one of them having fallen, only but having been dipped they were into the name of the Lord Jesus.)

diaglotnt@Acts:8:20 @ Peter but said to him: The silver of thee with thee may be into destruction, because the gift of the God thou hast thought with money to buy.

diaglotnt@Acts:8:25 @ They indeed therefore having earnestly testified and having spoken the word of the Lord, turned back for Jerusalem, many and villages of the Samaritans announced glad tidings.

diaglotnt@Acts:8:26 @ A messenger and of a Lord spoke to Philip, saying: Do thou arise, and go towards south, in the way that leading down from Jerusalem to Gaza; this is desert.

diaglotnt@Acts:8:27 @ And having arisen he went; and lo, a man of Ethiopia a eunuch, a grandee of Candace of the queen of Ethiopians, who was over all the treasure of her; who had come worshipping to Jerusalem,

diaglotnt@Acts:8:33 @ In the low estate of him the judgment of himself was taken away; the and generation of him who shall declare? because is taken away from the earth the life of him.

diaglotnt@Acts:8:35 @ Having opened and the Philip the mouth of himself, and having begun from the writing this, announced glad tidings to him the Jesus.

diaglotnt@Acts:8:39 @ Philip but found into Azotus; and passing through he announced glad tidings the cities all, till of the to come him into Caesarea.

diaglotnt@Acts:9:2 @ he desired from him letters to Damascus to the synagogues, that if any he might find of the way being, men both and women, having been bound he might lead into Jerusalem.

diaglotnt@Acts:9:3 @ In and the to go, came him to draw near to the Damascus; and suddenly flashed around him a light from the heaven;

diaglotnt@Acts:9:5 @ He said and: Who art thou, O Lord? The and Lord said: I am Jesus; whom thou persecutest;

diaglotnt@Acts:9:8 @ Arose and the Saul from the earth; having been opened and the eyes of him, no one he saw; leading by the hand and him they led into Damascus;

diaglotnt@Acts:9:10 @ Was and a certain disciple in Damascus by name Ananias, and said to him the Lord in a vision: Ananias. He and said: Lo I, O Lord.

diaglotnt@Acts:9:11 @ The and Lord to him: Having arisen go thou to the street that being called Straight, and seek for in house of Judas, Saul by name, of Tarsus; lo for he prays,

diaglotnt@Acts:9:13 @ Answered and Ananias: O Lord, I have heard from many concerning the man this, what things bad he did to the saints of thee in Jerusalem.

diaglotnt@Acts:9:15 @ Said and to him the Lord: Go thou, because a vessel chosen to me is this, of the to bear the name of me before nations, and kings, sons and of Israel.

diaglotnt@Acts:9:17 @ Went away and Ananias and entered into the house; and having placed on him the hands, he said: Saul O brother, the Lord has sent me, (Jesus he having appeared to thee in the way in which thou camest,) that thou mayest receive sight, and mayest be filled of spirit holy.

diaglotnt@Acts:9:19 @ And having taken food he was strengthened. He was and with the in Damascus disciples days several.

diaglotnt@Acts:9:20 @ And immediately in the synagogues he proclaimed the Jesus, that this is the son of the God.

diaglotnt@Acts:9:21 @ Were amazed and all those having heard, and said: Not this is the one having wasted in Jerusalem those calling upon the name this? and here for this had come, that having bound them he might lead to the high–priests.

diaglotnt@Acts:9:22 @ Saul but more was strengthened, and perplexed the Jews those dwelling in Damascus, proving, that this is the Anointed.

diaglotnt@Acts:9:26 @ Having come and into Jerusalem, he tried to unite himself to the disciples; and all feared him; not believing that he is a disciple.

diaglotnt@Acts:9:27 @ Barnabas but having taken him, brought to the apostles, and related to them, how in the way he saw the Lord, and that he spoke to him, and how in Damascus he spoke boldly in the name of the Jesus.

diaglotnt@Acts:9:28 @ And he was with them coming in and going out in Jerusalem, and speaking boldly in the name of the Lord Jesus.

diaglotnt@Acts:9:30 @ Having known but the brethren they brought down him to Caesarea, and sent away him into Tarsus.

diaglotnt@Acts:9:34 @ And said to him the Peter: Eneas, cures thee Jesus the Anointed; arise thou, and make the bed for thyself. And immediately he arose.

diaglotnt@Acts:10:1 @ A man and certain in Caesarea, by name Cornelius, a centurion of a cohort that being called Italian,

diaglotnt@Acts:10:2 @ pious and fearing the God with all the house of himself, doing and alms many to the people, and praying of the God always;

diaglotnt@Acts:10:3 @ he saw in a vision clearly, about hour ninth of the day, a messenger of the God having come to him, and saying to him: O Cornelius.

diaglotnt@Acts:10:6 @ he lodges with one Simon a tanner, to whom is a house by sea.

diaglotnt@Acts:10:7 @ When and went away the messenger, that speaking to him, having called two of the house servants of himself, and a soldier pious of those constantly attending him,

diaglotnt@Acts:10:14 @ The but Peter said: By no means, O Lord; because never I ate any thing common or unclean.

diaglotnt@Acts:10:17 @ As and in himself was pondering the Peter, what might be the vision which he saw, even lo, the men those being sent from the Cornelius, having inquired for the house of Simon, stood at the gate;

diaglotnt@Acts:10:20 @ but having arisen do thou go down, and go with them, nothing doubting because I have sent them.

diaglotnt@Acts:10:21 @ Having gone down but Peter to the men, said: Lo, I am, whom you seek; what the cause, on account of which you are present?

diaglotnt@Acts:10:22 @ They and said: Cornelius a centurion, a man just and fearing the God, being testified of and by whole of the nation of the Jews, was divinely instructed by a messenger holy, to send after thee to the house of himself, and to hear words from thee.

diaglotnt@Acts:10:24 @ And on the morrow they entered into the Caesarea. The and Cornelius was expecting them, having assembled the relatives of himself and the intimate friends.

diaglotnt@Acts:10:25 @ When and came the to enter the Peter, having met him the Cornelius, having fallen to the feet, he worshipped.

diaglotnt@Acts:10:30 @ And the Cornelius said: From four days till this the hour, I was fasting, and the ninth hour praying in the house of me; and lo, a man, stood before me in clothing shining,

diaglotnt@Acts:10:31 @ and he said: O Cornelius, heard of thee the prayer, and the alms of thee are remembered before the God.

diaglotnt@Acts:10:32 @ Send therefore into Joppa, and call for Simon who is surnamed Peter; he lodges in a house of Simon a tanner by sea.; who having come will speak to thee.

diaglotnt@Acts:10:35 @ but in every nation he fearing him, and working righteousness, acceptable to him is.

diaglotnt@Acts:10:36 @ The word which he sent to the sons of Israel, proclaiming glad tidings of peace through Jesus Anointed; this is of all a Lord.

diaglotnt@Acts:10:38 @ Jesus that from Nazareth, how anointed him the God with spirit holy and power, who went about doing good and curing all those being oppressed by the accuser, because the God was with him;

diaglotnt@Acts:10:39 @ and we witnesses of all, which he did in both the country of the Jews and in Jerusalem; whom also they killed having hanged on a cross.

diaglotnt@Acts:10:41 @ not to all the people, but to witnesses to those having been chosen before by the God, to us, who ate with and drank with him after that to have raised him out of the dead ones.

diaglotnt@Acts:10:42 @ And he commanded us, to publish to the people and to fully testify that he is the having been appointed by the God a judge of living ones and of dead ones.

diaglotnt@Acts:10:45 @ And were astonished those of circumcision believers as many as came with the Peter, because also on the Gentiles the gift of the holy spirit has been poured out;

diaglotnt@Acts:11:2 @ And when went up Peter into Jerusalem, disputed with him those of circumcision,

diaglotnt@Acts:11:8 @ I said but: But no means, O Lord; because common or unclean never entered into the mouth of me.

diaglotnt@Acts:11:11 @ And lo, immediately three men stood at the house in which I was, having been sent from Caesarea to me.

diaglotnt@Acts:11:12 @ Said and to me the spirit, to go with them, nothing doubting; went and with me also the six brethren these, and we entered into the house of the man.

diaglotnt@Acts:11:13 @ He related and to us, how he saw the messenger in the house of himself standing and saying to him: Send into Joppa, and send after Simon that having been surnamed Peter;

diaglotnt@Acts:11:14 @ who will speak words to thee, by which mayest be saved thou and all the house of thee.

diaglotnt@Acts:11:15 @ In and the to have begun me to speak, fell the spirit the holy on them, as also on us in beginning.

diaglotnt@Acts:11:17 @ If then the like gift gave to them the God as even to us, having believed on the Lord Jesus Anointed, I and who was, having power to restrain the God?

diaglotnt@Acts:11:19 @ Those indeed therefore having been scattered from the affliction that having happened about Stephen, went through to Phenicia and Cyprus and Antioch, not speaking the word if not alone to Jews.

diaglotnt@Acts:11:20 @ Were and some of them men Cyprians and Cyrenians, who having come into Antioch, spoke to the Greeks, announcing glad tidings of the Lord Jesus.

diaglotnt@Acts:11:22 @ Was reported and the word into the ears of the congregation that in Jerusalem concerning them; and they sent out Barnabas to go through to Antioch.

diaglotnt@Acts:11:25 @ Went out and into Tarsus the Barnabas, to seek Saul; and having found him, he brought him to Antioch.

diaglotnt@Acts:11:27 @ In these and the days came down from Jerusalem prophets into Antioch.

diaglotnt@Acts:11:28 @ Having arisen and one of them, by name Agabus, signified through the spirit, a famine great about is going to be over whole the habitable; which also occurred under Claudius.

diaglotnt@Acts:12:7 @ And lo, a messenger of Lord stood by, and a light shone in the building; having struck and the side of the Peter, aroused him, saying: Arise in haste. And fell off of him the chains from the hands.

diaglotnt@Acts:12:12 @ Considering and he came to the house of Mary the mother of John, that being surnamed Mark, where were many assembled and were praying.

diaglotnt@Acts:12:15 @ They but to her said: Thou art mad. She but confidently affirmed thus to be.

diaglotnt@Acts:12:20 @ He was and being enraged with Tyrians and Sidonians; with one mind but was present with him, and having persuaded Blastus, that over the bed–chamber of the king, desired peace; because that to be nourished of them the country from of the king.

diaglotnt@Acts:12:23 @ Immediately and struck him a messenger of Lord, because not he gave glory to the God; and being eaten of worms, he breathed out.

diaglotnt@Acts:12:25 @ Barnabas and Saul returned from Jerusalem, having fulfilled the service, having brought along also John that having been surnamed Mark.

diaglotnt@Acts:13:1 @ Were and some in Antioch in the being congregation prophets and teachers, the both Barnabas and Simon that being called Black, and Lucius the Cyrenian, Manaen also, of Herod the tetrarch a foster brother, and Saul.

diaglotnt@Acts:13:4 @ These indeed then having been sent forth by the spirit the holy, went down into the Seleucia, thence and sailed into the Cyprus.

diaglotnt@Acts:13:6 @ Having gone through and whole the island to Paphos, they found a certain magian, a false prophet a Jew, to whom a name Bar–Jesus,

diaglotnt@Acts:13:7 @ who was with the proconsul Sergius Paulus, a man intelligent. This having summoned Barnabas and Saul, desired to hear the word of the God.

diaglotnt@Acts:13:8 @ Stood against but them Elymas the magian, (thus for it translated the name of him,) seeking to turn away the proconsul from the faith.

diaglotnt@Acts:13:10 @ said: O full of all deceit and of all ready working, O son of an accuser, enemy of all righteousness, not wilt thou cease perverting the ways of Lord the straight?

diaglotnt@Acts:13:13 @ Having set sail and from the Paphos those about the Paul, came into Perga of the Pamphylia. John but, having gone away from them, returned into Jerusalem.

diaglotnt@Acts:13:23 @ This the God from the seed according to promise brought forth to the Israel a savior Jesus,

diaglotnt@Acts:13:27 @ Those for dwelling in Jerusalem, and the rulers of them, him not knowing, and the voices of the prophets those in every sabbath being read, judging fulfilled.

diaglotnt@Acts:13:28 @ And no one cause of death having found, they asked Pilate to kill him.

diaglotnt@Acts:13:31 @ who appeared on days many to those having gone up with him from of the Galilee into Jerusalem, who are witnesses of him to the people.

diaglotnt@Acts:13:32 @ And we you address with glad tidings that to the fathers promise having been made, that this the God has fulfilled to the children of them to us, having raised up Jesus;

diaglotnt@Acts:13:34 @ Because and he raised him out of dead ones, no more being about to return to corruption, thus he said: That I will give to you the holy things of David the faithful.

diaglotnt@Acts:13:39 @ and from all things, which not you are able by the law of Moses to be justified in him every one the believing is justified.

diaglotnt@Acts:13:41 @ behold you the despisers, and wonder you, and disappear you; because a work I work in the days of you, a work, which not not you would believe, if one should narrate to you.

diaglotnt@Acts:13:46 @ Speaking freely and the Paul and the Barnabas said: To you it was necessary first to be spoken the word of the God; since but you trust away him, and not worthy judge yourselves of the age–lasting life, lo, we turn to the Gentiles.

diaglotnt@Acts:13:47 @ Thus for has commanded us the Lord: I have set thee for a light of nations, the to be thee for salvation to end of the earth.

diaglotnt@Acts:13:50 @ The but Jews stirred up the religious women the honorable, and the chiefs of the city, and raised a persecution against the Paul and the Barnabas, and cast out them from the borders of them.

diaglotnt@Acts:13:51 @ They but having shaken off the dust of the feet of them against them, came into Iconium.

diaglotnt@Acts:14:5 @ As and was a rush of the Gentiles and also of Jews with the rulers of them, to insult and to stone them,

diaglotnt@Acts:14:11 @ The and crowds, seeing what did the Paul, lifted up the voice of them, in Lycaonian language saying: The gods being like men came down to us.

diaglotnt@Acts:14:12 @ They called and indeed Barnabas, Jupiter; the and Paul, Mercury; because he was the leader of the word.

diaglotnt@Acts:14:14 @ Having heard and the apostles Barnabas and Paul, having rent the mantles of them, rushed out into the crowd, crying out,

diaglotnt@Acts:14:22 @ confirming the souls of the disciples, exhorting to abide in the faith, and that through many afflictions it behooves us to enter into the kingdom of the God.

diaglotnt@Acts:15:2 @ Being therefore a dispute and discussion not a little the Paul and the Barnabas with them, they decided to send up Paul and Barnabas and some others of them to the apostles and elders at Jerusalem, about the question this.

diaglotnt@Acts:15:3 @ They indeed therefore having been sent forward by the congregation, passed through the Phenicia and Samaria, narrating the turning of the Gentiles; and caused joy great to all the brethren.

diaglotnt@Acts:15:4 @ Having come and into Jerusalem, they were received by the congregation and the apostles and the elders, they related and what things the God did with them.

diaglotnt@Acts:15:7 @ Much and debate being, having arisen Peter said to them: Men brethren, you know, that from days former the God among us chose through the mouth of me to hear the Gentiles the word of the glad tidings, and to believe.

diaglotnt@Acts:15:8 @ And the heart–knowing God testified to them, giving to them the spirit the holy, as even to us;

diaglotnt@Acts:15:9 @ and nothing judged between us and also them, by the faith having purified the hearts of them.

diaglotnt@Acts:15:10 @ Now therefore why do you tempt the God, to place a yoke on the neck of the disciples, which neither the fathers of us nor we were able to bear?

diaglotnt@Acts:15:11 @ But through the favor of the Lord Jesus we believe to be saved, in which manner also they.

diaglotnt@Acts:15:23 @ having written by hand of them thus: The apostles and the elders and the brethren, to those in the Antioch and Syria, and Cilicia brethren, those from Gentiles, health.

diaglotnt@Acts:15:24 @ Since we have heard, that some from us having gone out troubled you with words, unsettling the souls of you, saying to be circumcised and to keep the law, to whom not we gave command;

diaglotnt@Acts:15:25 @ it seemed good to us being of one mind, having chosen out men to send to you, with the beloved of us Barnabas and Paul,

diaglotnt@Acts:15:26 @ men having given up the lives of them in behalf of the name of the Lord of us Jesus Anointed.

diaglotnt@Acts:15:28 @ It seemed good for to the holy spirit and to us, no more to lay to you a burden, besides the necessary things these,

diaglotnt@Acts:15:39 @ Occurred therefore a sharp contention, so as to separate them from one another, the and Barnabas having taken the Mark sailed to Cyprus.

diaglotnt@Acts:16:4 @ As and they went through the cities, they delivered to them to keep the decrees, those having been determined by the apostles and the elders those in Jerusalem.

diaglotnt@Acts:16:7 @ coming by the Mysia, they attempted into the Bithynia to go; and not permitted them the spirit of Jesus.

diaglotnt@Acts:16:9 @ And a vision in the night was seen by the Paul; a man certain was of Macedonia had been standing, beseeching him, and saying: Having passed over into Macedonia, help thou us.

diaglotnt@Acts:16:10 @ When and the vision he saw, immediately we sought to go out into the Macedonia, inferring that had called to us the Lord to announce glad tidings to them.

diaglotnt@Acts:16:15 @ When and she was dipped, and the house of her, she entreated us, saying: If you have judged me faithful to the Lord to be, having entered into the house of me, abide you. And she forced us.

diaglotnt@Acts:16:16 @ It happened and going of us to a place of prayer, a female–servant certain having a spirit of Python to meet us, who gain much brought the lords of herself, divining.

diaglotnt@Acts:16:17 @ She having followed closely the Paul and us, cried saying: These the men bond–servants of the God the most high are, who are proclaiming to us a way of salvation.

diaglotnt@Acts:16:18 @ This and she did for many days. Being grieved but the Paul, and having turned, to the spirit he said: I command thee in the name of Jesus Anointed, to come out from her. And it came out in that the hour.

diaglotnt@Acts:16:20 @ and they having led them to the commanders, said: These the men greatly disturb of us the city, Jews being,

diaglotnt@Acts:16:21 @ and preach customs, which not it is lawful for us to receive, or to do, Romans being.

diaglotnt@Acts:16:29 @ Having asked and lights he rushed in, and terrified having become he fell before the Paul and the Silas.

diaglotnt@Acts:16:31 @ They and said: Believe thou in the Lord Jesus Anointed, and shalt be saved thou and the house of thee.

diaglotnt@Acts:16:34 @ Having led up and them into the house of himself, he set a table, and rejoiced with all his house having believed in the God.

diaglotnt@Acts:16:37 @ The but Paul said to them: Having beaten us publicly, uncondemned, men Romans being, they cast into prison, and now privately us do they cast out? No indeed, but having come themselves us let them lead out.

diaglotnt@Acts:17:2 @ According to and the custom the Paul went in to them, and for sabbaths three reasoned with them from the writings.

diaglotnt@Acts:17:3 @ Opening and setting forth, that the Anointed it was necessary to have suffered and to have been raised out of dead ones, and that this is the Anointed Jesus, whom I announce to you.

diaglotnt@Acts:17:4 @ And some of them were convinced, and joined themselves to the Paul and to the Silas, of the and pious Greeks a great number, women and of the chief not a few.

diaglotnt@Acts:17:5 @ Having taken to themselves and the Jews of the market–loungers some men of evil, and having gathered a crowd, they disturbed the city; having assaulted and the house of Jason, they sought them to led out into the people;

diaglotnt@Acts:17:7 @ whom has received Jason; and these all against the decrees of Caesar do, a king saying another to be, Jesus.

diaglotnt@Acts:17:11 @ These and were more candid of those in Thessalonica, who received the word with all promptness, that every day closely scrutinizing the writings, if was these things thus.

diaglotnt@Acts:17:17 @ He reasoned indeed then in the synagogue with the Jews and with those being pious, and in the market during every day with those happening to meet.

diaglotnt@Acts:17:18 @ Some but of the Epicureans and of the Stoics philosophers encountered him; and some said: What may intend the seed–picker this to say? They said: Of strange demons he seems a proclaimer to be; because the Jesus and the resurrection to them he announced glad tidings.

diaglotnt@Acts:17:20 @ Strange things for certain thou bringest to the ears of us. We desire therefore to know, what may intend these things to be.

diaglotnt@Acts:17:27 @ to seek the God, if indeed they might feel him and might find, and indeed not far from one each of us being.

diaglotnt@Acts:17:31 @ because he established a day, in which he is about to judge the habitable in righteousness, by a man whom he appointed, a guarantee having furnished to all, having raised him out of dead ones.

diaglotnt@Acts:17:33 @ And thus the Paul went out from midst of them.

diaglotnt@Acts:17:34 @ Some but men having associated with him, believed; among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

diaglotnt@Acts:18:2 @ And having found a certain Jew by name Aquila, Pontus by the race, recently having come from the Italy, and Priscilla wife of him, (because the to have commanded Claudius to withdraw all the Jews from the Rome,) he went to them;

diaglotnt@Acts:18:3 @ and because the same trade to be, he remained with them; and worked; they were for tent–makers the trade.

diaglotnt@Acts:18:5 @ When but came down from the Macedonia the both Silas and the Timothy, was confirmed to the word the Paul, earnestly testifying to the Jews the Anointed Jesus.

diaglotnt@Acts:18:7 @ And having removed thence, he went into a house of one by name Justus, worshipping the God, of whom the house was adjoining to the synagogue.

diaglotnt@Acts:18:8 @ Crispus but the synagogue–ruler believed in the Lord with whole the house of himself; and many of the Corinthians hearing believed, and were dipped;

diaglotnt@Acts:18:10 @ because I am with thee, and no one shall attack thee of the to hurt thee; because people is for me much in the city this.

diaglotnt@Acts:18:12 @ Gallio and being proconsul of the Achaia, rushed with one mind the Jews to the Paul, and led him to the tribunal,

diaglotnt@Acts:18:14 @ being about but the Paul to open the mouth, said the Gallio to the Jews: If indeed therefore it was injustice any, or reckless evil, O Jews, according to reason I would hear with you;

diaglotnt@Acts:18:19 @ He came and to Ephesus, and them he left there; he but having entered into the synagogue, reasoned with the Jews.

diaglotnt@Acts:18:21 @ but he bade farewell to them, saying: It behooves me by all means the feast that coming to keep into Jerusalem; again but I will return to you, the God will. And he sailed from the Ephesus;

diaglotnt@Acts:18:24 @ A Jew and certain Apollos by name, an Alexandrian by the birth, a man eloquent, came to Ephesus powerful being in the writings.

diaglotnt@Acts:18:28 @ Strenuously for with the Jews he was discussing publicly, proving by the writings, to be the Anointed Jesus.

diaglotnt@Acts:19:1 @ It happened and in the the Apollos to be in Corinth, Paul having passed through the upper parts, to come to Ephesus. And having found some disciples,

diaglotnt@Acts:19:4 @ Said and Paul: John dipped a dipping of reformation, to the people saying, into him coming after him that they should believe; that is, into the Jesus.

diaglotnt@Acts:19:5 @ Having heard and they were dipped into the name of the Lord Jesus.

diaglotnt@Acts:19:9 @ When and some were hardened and disbelieved, speaking evil of the way in presence of the multitude, having departed from them, he separated the disciples, every day reasoning in the school of Tyrannus one.

diaglotnt@Acts:19:13 @ Took in hand and some from those going about Jews exorcists to name on those having the spirits the evil the name of the Lord Jesus, saying: I adjure you the Jesus, whom the Paul preaches.

diaglotnt@Acts:19:15 @ Answering and the spirit the evil said: The Jesus I know, and the Paul I am acquainted with; you but who are?

diaglotnt@Acts:19:16 @ and leaping on them the man, in whom was the spirit the evil, and having overcome them, prevailed against them, so that naked and having been wounded to have fled out of the house that.

diaglotnt@Acts:19:17 @ This and became known to all Jews both and Greeks those dwelling the Ephesus; and fell a fear on all them, and was magnified the name of the Lord Jesus.

diaglotnt@Acts:19:20 @ Thus according to power the word of the Lord grew and prevailed.

diaglotnt@Acts:19:21 @ When and was fulfilled these things, was dipped the Paul in the spirit, having passed through the Macedonia and Achaia, to go into Jerusalem, saying: That after the to be come me there, it behooves me also Rome to see.

diaglotnt@Acts:19:22 @ Having sent and into the Macedonia two of those ministering to him, Timothy and Erastus, he remained a time in the Asia.

diaglotnt@Acts:19:24 @ Demetrius for a certain by name, a silver–smith, making temples of silver of Diana, brought to the workmen gain not a little.

diaglotnt@Acts:19:25 @ Whom having brought together, and those about the such like workmen, said: Men, you know, that out of this the work the wealth of us is;

diaglotnt@Acts:19:26 @ and you see and you hear, that not only of Ephesus, but almost all the Asia the Paul this having persuaded misled large crowd, saying, that not are gods those by hands being made.

diaglotnt@Acts:19:27 @ Not only and this in danger to us the craft into contempt to come; but also that the great goddess Diana temple into nothing to be despised, to be about and also to be destroyed the magnificence of her, which whole the Asia and the habitable worships.

diaglotnt@Acts:19:29 @ And was filled the city whole the confusion; they rushed and with one mind into the theatre, having seized Gaius and Aristarchus Macedonians, fellow–travelers of Paul.

diaglotnt@Acts:19:32 @ Some indeed therefore some thing cried; was for the assembly having been confused, and the greater not knew, for what purpose they were come together.

diaglotnt@Acts:19:33 @ Out of and crowd they pushed forward Alexander, thrusting forward him the Jews; the and Alexander having waved the hand, wished to defend himself in the assembly of the people.

diaglotnt@Acts:19:38 @ If indeed Demetrius and those with him workmen have against say a word, courts are held, and proconsuls are; let them accuse each other.

diaglotnt@Acts:19:40 @ Even for we are in danger to be accused of tumult concerning the day, not one cause being, about which we are able to give a reason far the gathering this.

diaglotnt@Acts:20:4 @ Went with and him as far as the Asia Sopater of Pyrrhus a Berean. Of Thessalonians and, Aristarchus and Secundus, and Gaius of Derbe and Timothy; Asiatics and, Tychicus and Trophimus.

diaglotnt@Acts:20:5 @ These going before awaited us in Troas;

diaglotnt@Acts:20:7 @ In and the first of the sabbaths, having been assembled of us to break bread, the Paul discoursed to them, being about to depart on the morrow; continued and the discourse till midnight.

diaglotnt@Acts:20:9 @ Sitting and certain youth, by name Eutychus, in the window, being overpowered with sleep deep, discoursing the Paul for a longer time, having been overcome from the sleep, fell from the third story down, and was taken up dead.

diaglotnt@Acts:20:14 @ When and he met with us at the Assos, having again received him we came to Mitylene;

diaglotnt@Acts:20:15 @ and thence having sailed away, on the morrow we came opposite Chios. In the and another we touched at Samos; and having remained in Troyllium, in the following we came to Miletus.

diaglotnt@Acts:20:16 @ Had determined for the Paul to sail by the Ephesus, so that not it might be for him to spend time in the Asia; he was hastening for, if possible it was for him, the day of the pentecost to be in Jerusalem.

diaglotnt@Acts:20:17 @ From and the Miletus having sent to Ephesus he called for the elders of the congregation.

diaglotnt@Acts:20:20 @ how nothing I kept back of that being profitable, the not to declare to you and to teach you publicly and in houses;

diaglotnt@Acts:20:21 @ earnestly testifying to Jews both and Greeks the towards the God reformation, and faith that towards the Lord of us Jesus Anointed.

diaglotnt@Acts:20:22 @ And now lo, having been bound I in the spirit, to go to Jerusalem, the things in her shall be happening to me not knowing,

diaglotnt@Acts:20:24 @ But of no account I make, nor I the life of me valuable to myself, so that to finish the course of me with joy, and the services which I received from the Lord Jesus, to earnestly declare the glad tidings of the favor of the God.

diaglotnt@Acts:20:29 @ I for know this, that shall enter after the departure of me wolves rapacious among you, not sparing the flock,

diaglotnt@Acts:20:35 @ All these I pointed out to you, that so laboring it is necessary to aid those being weak, to remember and the words of the Lord Jesus, that he said: Blessed it is more to give than to receive.

diaglotnt@Acts:21:1 @ When and it happened to have sailed us having separated from them, having run a straight course we came to the Coos, the and next to the Rhodes, and thence to Patara.

diaglotnt@Acts:21:3 @ Having come in view and the Cyprus, and having left behind her on the left, we sailed into Syria, and were brought to Tyre; there for was the ship unloading the freight.

diaglotnt@Acts:21:4 @ And having found the disciples, we remained there days seven; these to the Paul said through the spirit, not to go up to Jerusalem.

diaglotnt@Acts:21:5 @ When and it happened us to have completed the days, having gone out we went our way, accompanying us all with wives and children, till outside of the city; and having placed the knees on the shore, we prayed.

diaglotnt@Acts:21:8 @ On the and morrow having gone out we came into Caesarea; and having entered into the house of Philip the Evangelist, being from of the seven, we remained with him.

diaglotnt@Acts:21:10 @ Continuing and of us days many, came down a certain from the Judea a prophet by name Agabus;

diaglotnt@Acts:21:11 @ and having come to us, and having taken the girdle of the Paul, having bound and of himself the hands and the feet, said: Thus says the spirit the holy: The man, of whom is the girdle this, so shall bind in Jerusalem the Jews, and deliver into hands of Gentiles.

diaglotnt@Acts:21:12 @ When and they heard these things, entreated we both and those of the place, of the not to go up him to Jerusalem.

diaglotnt@Acts:21:13 @ Answered and the Paul: What do you, weeping and breaking of me the heart? I for not only to be bound, but also to die in Jerusalem in readiness I in behalf of the name of the Lord Jesus.

diaglotnt@Acts:21:15 @ After and the days these packing up baggage we went up to Jerusalem.

diaglotnt@Acts:21:16 @ Went with and also of the disciples from Caesarea with us, leading with whom we might lodge, to Mnason one Cyprian, an old disciple.

diaglotnt@Acts:21:17 @ Having arrived and of us to Jerusalem, gladly received us the brethren.

diaglotnt@Acts:21:18 @ On the and next had entered the Paul with us to James all and were present the elders.

diaglotnt@Acts:21:21 @ They were informed and concerning thee, that apostacy thou teachest from Moses those among the Gentiles all Jews, saying, not to circumcise them the children, nor the customs to walk.

diaglotnt@Acts:21:22 @ What then it is? certainly must multitude to assemble; they will hear for that thou hast come.

diaglotnt@Acts:21:23 @ This therefore do thou, what to thee we say: Are to us men four a vow having upon themselves.

diaglotnt@Acts:21:29 @ (Were for having been before Trophimus the Ephesian in the city with him, whom they supposed that into the temple led the Paul.)

diaglotnt@Acts:21:31 @ Seeking and him to kill, went up a report to the commander of the band, that whole was in confusion Jerusalem;

diaglotnt@Acts:21:38 @ Not then thou art the Egyptian, who before these the days having raised an insurrection and having led out into the desert the four thousand men of the Sicarii? Said and the Paul:

diaglotnt@Acts:21:39 @ I a man indeed am a Jew of Tarsus, of the Cilicia not a mean city a citizen; I beseech and of thee, permit me to speak to the people.

diaglotnt@Acts:22:3 @ I indeed am a man a Jew, having been born in Tarsus of the Cilicia, having been brought up and in the city this, at the feet of Gamaliel having been taught with accuracy the ancestral law, a zealot being of the God, even as all you are to–day;

diaglotnt@Acts:22:5 @ as also the high–priest testifies to me, and all the eldership; from whom also letters having received to the brethren, to Damascus I went, going to lead and those there being; having been bound into Jerusalem, that they might be punished.

diaglotnt@Acts:22:6 @ It happened and to me traveling and drawing near to the Damascus, about noon suddenly out of the heaven to shine round a light great about me;

diaglotnt@Acts:22:8 @ I and answered: Who art thou, O sir? He said and to me: I am Jesus the Nazarene, whom thou persecutest.

diaglotnt@Acts:22:10 @ I said and: What shall I do, O Lord? The and Lord said to me: Having arisen go thou into Damascus; and there to thee it shall be told concerning all things, which have been appointed for thee to do.

diaglotnt@Acts:22:11 @ As and not I saw from the glory of the light of that, being led by the hand by those being with me, I came into Damascus.

diaglotnt@Acts:22:12 @ Ananias and one, a man pious according to the law, being testified to by all the residing Jews,

diaglotnt@Acts:22:14 @ He and said: The God of the fathers of us destined thee to know the will of himself, and to see the righteous one, and to hear a voice out of the mouth of him;

diaglotnt@Acts:22:15 @ because thou shalt be a witness for him to all men of what thou hast seen and thou hast heard.

diaglotnt@Acts:22:17 @ It happened and to me having returned to Jerusalem, and praying of me in the temple, to have been me in an ecstacy,

diaglotnt@Acts:22:18 @ and to see him saying to me: Do thou hasten, and come out with speed from Jerusalem; because not they will receive of thee the testimony concerning me.

diaglotnt@Acts:22:23 @ Crying out and of them and tossing up the mantles, and dust throwing into the air,

diaglotnt@Acts:22:24 @ ordered the commander to lead him into the castle, saying with scourges to examine him; that he might know, on account of what cause thus they were crying against him.

diaglotnt@Acts:22:30 @ On the and morrow wishing to know the certainty, that was he was accused of by the Jews, he loosed him, and ordered to come together the high–priests and all the sanhedrim; and having led down the Paul, he stood among them.

diaglotnt@Acts:23:11 @ On the and next night having stood by him the Lord said: Take courage; as for thou didst testify the things concerning me in Jerusalem, so thee it behooves also in Rome to testify.

diaglotnt@Acts:23:26 @ Claudius Lysias to the most excellent governor Felix health.

diaglotnt@Acts:23:28 @ Wishing and to know the cause on account of which they were accusing him, I led down him into the sanhedrim of them;

diaglotnt@Acts:23:29 @ whom I found being accused concerning questions of the law of them, nothing but worthy of death or bonds an accusation having.

diaglotnt@Acts:23:30 @ Having been disclosed but to me a plot against the man to be about to be by the Jews, instantly I sent to thee, having commanded also the accusers to say the things against him before thee. Farewell.

diaglotnt@Acts:23:35 @ I will fully hear thee, he said, when also the accusers of thee may arrive. He commanded and him in the judgment–hall of the Herod to be kept.

diaglotnt@Acts:24:1 @ After and five days went down the high–priest Ananias with the elders and an orator Tertullus certain, who appeared before the governor against the Paul.

diaglotnt@Acts:24:2 @ Having been called and of him, began to accuse the Tertullus, saying:

diaglotnt@Acts:24:4 @ That and not to longer thee I may detain, I beseech to hear thee of us briefly in the thy elemency.

diaglotnt@Acts:24:7 @ Having come but Lysias the commander, with a great force out of the hands of us led away,

diaglotnt@Acts:24:8 @ having commanded the accusers of him to come to thee. from whom thou wilt be able thyself, having examined closely, concerning all of these things to have knowledge, of which we accuse him.

diaglotnt@Acts:24:9 @ United in impeaching and also the Jews, asserting these things thus to be.

diaglotnt@Acts:24:11 @ being able of thee to know, that not more are to me days twelve, from which I went up to worship in Jerusalem.

diaglotnt@Acts:24:13 @ nor to prove are they able, concerning which now they accuse me.

diaglotnt@Acts:24:15 @ A hope having in the God, which even they themselves are looking for, a resurrection about to be of dead ones, of just ones and also unjust ones.

diaglotnt@Acts:24:19 @ who ought before thee to be present, and to accuse if anything they may have against me.

diaglotnt@Acts:24:24 @ After and days some having come the Felix with Drusilia the wife, being a Jewess, he sent for the Paul, and heard him concerning the into Anointed faith.

diaglotnt@Acts:24:25 @ Discoursing and of him concerning justice and self–control and of the judgment that being about to come, terrified being the Felix answered: The present being go thou; a season and having found I will call thee.

diaglotnt@Acts:24:27 @ Two years but being ended received a successor the Felix Porcius Festus; wishing and favors to lay in store for himself with the Jews the Felix, left the Paul having been bond.

diaglotnt@Acts:25:1 @ Festus therefore having entered upon the prefecture, after three days went up to Jerusalem from Caesarea.

diaglotnt@Acts:25:3 @ asking a favor against him, that he would send for him to Jerusalem; an ambush forming to kill him in the way.

diaglotnt@Acts:25:4 @ The indeed then Festus answered, to be kept the Paul in Caesarea, himself but to be about with speed to go out.

diaglotnt@Acts:25:5 @ Those therefore among you, he says, being able, having gone down with, if anything is in the man, let them accuse him.

diaglotnt@Acts:25:7 @ Having approached and of him, stood around the from Jerusalem having been come down Jews, many and heavy accusations bring against the Paul, which not they were able to point out;

diaglotnt@Acts:25:9 @ The Fetus but, with the Jews wishing a favor to lay for himself, answering to the Paul said: Art thou willing to Jerusalem having gone up, there concerning these things to be judged before me?

diaglotnt@Acts:25:11 @ If indeed for I am unjust, and worthy of death I have done any thing, not I refuse the to die; if but nothing is of which these accuse me, no one me is able to them to give as a favor. Caesar I call upon.

diaglotnt@Acts:25:12 @ Then the Festus having conferred with the council, answered: Caesar thou hast called upon; to Caesar thou shalt go.

diaglotnt@Acts:25:13 @ Days and having intervened some, Agrippa the king and Bernice came down to Caesarea, paying their respects to the Festus.

diaglotnt@Acts:25:14 @ When and many days they remained there, the Festus to the king submitted the things against the Paul, saying: A man certain is having been left behind by Felix a prisoner;

diaglotnt@Acts:25:15 @ concerning whom, being of me in Jerusalem, gave information the high–priests and the elders of the Jews, asking against him a judgment.

diaglotnt@Acts:25:16 @ To whom I answered, that not it is a custom for Romans to give as a favor any man, before he being accused face to face may have the accusers, an opportunity and of defence he may take concerning the accusation.

diaglotnt@Acts:25:18 @ Concerning whom having stood up the accusers no one accusation brought, of things supposed I;

diaglotnt@Acts:25:19 @ questions but certain concerning of the own religion they had with him, and concerning one Jesus having been dead, whom affirmed the Paul to believe.

diaglotnt@Acts:25:20 @ Being in doubt but I on that concerning this question, I said, if he would be willing to go to Jerusalem, and there to be judged concerning these things.

diaglotnt@Acts:25:21 @ The but Paul having appealed to be kept himself for the of the Augustus decision, I commanded to be kept him, till I could send him to Caesar.

diaglotnt@Acts:25:22 @ Agrippa but to the Festus said: I was wishing also myself the man to hear. The and morrow, he said, thou shalt hear him.

diaglotnt@Acts:25:23 @ On the therefore morrow having come the Agrippa and the Bernice with great display, and having entered into the place of hearing, with both the commanders and men those principal being of the city, and having commanded the Festus, was brought the Paul.

diaglotnt@Acts:25:24 @ And said the Festus: Agrippa O king, and all those things being present with us men, you see this, concerning whom all the multitude of the Jews applied to me in both Jerusalem and here, crying out not to be right to live him longer.

diaglotnt@Acts:25:25 @ I but having detected nothing worthy of death him to have done, also of him and of this having appealed to the Augustus, I resolved to send him.

diaglotnt@Acts:26:2 @ concerning all things of which I am accused by Jews, O king Agrippa, I esteem myself happy, before thee being about to–day to make a defence;

diaglotnt@Acts:26:3 @ especially acquainted being thee of all of the among Jews customs and also questions. Therefore I entreat thee, patiently to hear of me.

diaglotnt@Acts:26:4 @ The indeed therefore mode of life of me that from youth, that from beginning being among the nation of me in Jerusalem, know all the Jews;

diaglotnt@Acts:26:5 @ previously knowing me from the first, (if they would be willing to testify,) that according to the most rigid sect of the our religion I lived a Pharisee.

diaglotnt@Acts:26:7 @ to which the twelve tribes of us, in intently night and day serving, hopes to attain; concerning which hope I am accused, O king Agrippa, by Jews.

diaglotnt@Acts:26:9 @ I indeed therefore thought in myself to the name of Jesus the Nazarene ought many things against to practice.

diaglotnt@Acts:26:10 @ Which also I did in Jerusalem; and many of the saints I in prisons shut up, the from of the high–priests authority having received; being killed and of them, I brought against a vote;

diaglotnt@Acts:26:11 @ and in all the synagogues often publishing them, I was compelling to blaspheme; exceedingly and being furious towards them, I purchased till even into the foreign cities.

diaglotnt@Acts:26:12 @ In which also going to the Damascus with authority and a commission of that from the high–priests,

diaglotnt@Acts:26:14 @ All and having fallen down of us on the earth, I heard a voice speaking to me, and saying in the Hebrew dialect: Saul, Saul, why me persecutest thou? hard for thee against sharp points to kick.

diaglotnt@Acts:26:15 @ I and said: Who art thou, O sir? He and said: I am Jesus whom thou persecutest.

diaglotnt@Acts:26:20 @ but to those in Damascus first and in Jerusalem, in all and the country of the Judea, and to the Gentiles, I declared to reform, and to turn to the God, worthy of the reformation works doing.

diaglotnt@Acts:26:24 @ These things and of him saying in defence the Festus loud with the voice said: Thou art mad, O Paul; the much learning into madness turns about.

diaglotnt@Acts:26:25 @ He but: I am mad; he says: O most noble Festus, but of truth and of sanity word to utter.

diaglotnt@Acts:26:32 @ Agrippa and to the Festus said: To have been released might the man this, if not he had called on Caesar.

diaglotnt@Acts:27:1 @ When and it was determined of the to sail us to the Italy, they delivered the both Paul and some other prisoners to a centurion, by name Julius, of a cohort of Augustus.

diaglotnt@Acts:27:2 @ Having gone on board and a ship Adramyttium, being about to sail the in the Asia places, we were put to sea, being with up Aristarchus a Macedonian of Thessalonica.

diaglotnt@Acts:27:3 @ On the and next day we were brought to Sidon; humanely and the Julius to the Paul having treated, permitted to the friends having gone care to have obtained.

diaglotnt@Acts:27:4 @ And from thence having put to sea we sailed under the Cyprus, because the the winds to be contrary.

diaglotnt@Acts:27:6 @ And there having found the centurion a ship Alexandrian sailing for the Italy, put us into it.

diaglotnt@Acts:27:7 @ In many and days sailing slowly, and scarcely being by the Cnidus, not permitting an approach us of the wind, we sailed under the Crete by Salome;

diaglotnt@Acts:27:9 @ A long and time having elapsed, and being already hazardous of the sailing, because the even the fast already to have been past, advised the Paul,

diaglotnt@Acts:27:10 @ saying to them: Men, I perceive, that with damage and much loss not only of the freight and of the ship, but also of the lives of us to be about to be the voyage.

diaglotnt@Acts:27:14 @ After not much but beat against her a wind tempestuous, that being called Euroclydon.

diaglotnt@Acts:27:17 @ which having taken up, helps they used, undergirding the ship; fearing and lest into the quicksand they should fall, having lowered the mast, thus were driven.

diaglotnt@Acts:27:18 @ Exceedingly and being storm–tossed of us, on the next a throwing out they began;

diaglotnt@Acts:27:20 @ Neither and sun, nor stars appearing for many days, a tempest and not small pressing, remaining was taken away all hope of the to be saved us.

diaglotnt@Acts:27:24 @ saying: Not fear, O Paul: To Caesar thee it behooves to be presented; and lo, has graciously given to thee the God all those sailing with thee.

diaglotnt@Acts:27:25 @ Therefore take you courage, men; I believe for in the God that thus it shall be in which manner it has been told to me.

diaglotnt@Acts:27:26 @ On an island but certain it is necessary us to be cast.

diaglotnt@Acts:27:27 @ When and fourteenth night was come, being driven along of us in the Adriatic, about middle of thew night suspected the sailors to draw near some to them country;

diaglotnt@Acts:27:30 @ The and sailors seeking to flee out of the ship and having lowered the boat into the sea, for an excuse as out of prow being about anchors to let down,

diaglotnt@Acts:27:44 @ and the remaining ones, some indeed on boards, some and on things of the from of the ship. And thus it happened all to be safely on the land.

diaglotnt@Acts:28:2 @ The and barbarians rendered not the ordinary kindness to us; having kindled for a fire; they brought to all of us, because of the rain that having been present, and because of the cold.

diaglotnt@Acts:28:4 @ When and saw the barbarians hanging the wild beast from the hand of him, they said to each other: Certainly a murderer is the man this, whom having been saved from the sea the Justice to live not permitted.

diaglotnt@Acts:28:7 @ In and to those about the place that were farms to the chiefs of the island, by name Poplius; who having received us, three days kindly entertained.

diaglotnt@Acts:28:8 @ It happened and the father of the Poplius with fevers and dysentery being seized was lying down; to whom the Paul going in, and having prayed, having placed the hands to him, healed him.

diaglotnt@Acts:28:10 @ who also with many rewards rewarded us, and leading out they placed on the things for the need.

diaglotnt@Acts:28:12 @ And having been led own to Syracuse, we remained days three.

diaglotnt@Acts:28:14 @ where having found brethren we were invited by them to remain days seven; and thus towards the Rome we went.

diaglotnt@Acts:28:15 @ And thence the brethren having heard the things concerning us, came out to a meeting with us as far as Appii forum, and Three taverns; whom seeing the Paul, having given thanks to the God, he took courage.

diaglotnt@Acts:28:17 @ It happened and after days three to have called together to him those being of the Jews chiefs. Having come together and of them, he said to them: Men brethren, I nothing against having done to the people or to the customs those paternal, a prisoner from Jerusalem I was delivered into the hands of the Romans;

diaglotnt@Acts:28:18 @ who having examined me wished to release, because that no one cause of death to be in me.

diaglotnt@Acts:28:19 @ Speaking against and the Jews, I was forced to call upon Caesar; not as of the nation of me having anything to accuse.

diaglotnt@Acts:28:20 @ Because of this therefore the cause I called you to see and to speak with; on account for of the hope of the Israel the chain this I wear around.

diaglotnt@Acts:28:22 @ we deem proper but from thee to hear, what thou thinkest; concerning indeed for of the sect this known is to us, that everywhere it is spoken against.

diaglotnt@Acts:28:23 @ Having appointed and to him a day, came to him to the lodging many; to whom he set forth testifying earnestly the kingdom of the God, persuading and them the things concerning the Jesus, from both the law of Moses and of the prophets, from morning till evening.

diaglotnt@Acts:28:25 @ Not agreed and being with each other, they were dismissed, saying of the Paul word one: That well the spirit the holy spoke through Esaias the prophet to the fathers of us,

diaglotnt@Acts:28:29 @ And these things of him saying, went the Jews, much having among themselves discussion.

diaglotnt@Acts:28:30 @ He abode and two years whole in the hired dwelling; and received all those coming in to him, publishing the kingdom of the God, and teaching the things concerning the Lord Jesus Anointed with all freedom of speech, unrestrained.

diaglotnt@Romans:1:1 @ Paul, a servant of Jesus Anointed, called an apostle, having been set apart for glad tidings of God,

diaglotnt@Romans:1:4 @ that having been distinctly set forth a son of God in power, according to spirit of holiness, from a resurrection of dead ones,) Jesus Anointed of the Lord of us,

diaglotnt@Romans:1:6 @ among whom are also you, called ones of Jesus Anointed;)

diaglotnt@Romans:1:7 @ to all those who are in Rome beloved ones of God called saints; favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@Romans:1:8 @ First indeed I give thanks to the God of me through Jesus Anointed on account of all of you, because the faith of you is celebrated in whole the world.

diaglotnt@Romans:1:10 @ always on the prayers of me asking, if possibly now at length I shall have a prosperous journey by the will of the God to come to you.

diaglotnt@Romans:1:15 @ thus, that according to me, I am eager even to you to those in Rome to announce glad tidings.

diaglotnt@Romans:1:17 @ Righteousness for of God in it is revealed from faith in order to faith, as it has been written: The and just by faith, shall live.

diaglotnt@Romans:1:18 @ Is revealed besides wrath of God from heaven on all impiety and injustice of men, of those the truth by injustice holding down.

diaglotnt@Romans:1:19 @ Because that known of the God manifest is among them; the God for to them showed,

diaglotnt@Romans:1:20 @ (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable.

diaglotnt@Romans:1:21 @ Because having known the God, not as God they glorified or they gave thanks; but were vain in the reasonings of them, and was darkened the perverse of them heart;

diaglotnt@Romans:1:24 @ There fore also delivered them the God in the lusts of the hearts of them to impurity, of the to be dishonored the bodies of them in themselves;

diaglotnt@Romans:1:26 @ On account of this delivered them the God to passions of infamy. The even for females of them changed the natural use into that in violation of nature.

diaglotnt@Romans:1:27 @ In like manner and also the males having left the natural use of the female, were inflamed with the lust of them for for each other, males with males the indecency working out, and the recompence, which it was proper, of the error of them in themselves receiving back.

diaglotnt@Romans:1:29 @ having been filled with all iniquity, in wickedness, in covetousness, in malignity; full of envy, murder, strife, deceit, bad disposition, whisperers;

diaglotnt@Romans:2:1 @ Wherefore inexcusable thou art, O man every one who art judging. In which for thou judgest the other, thyself thou condemnest; the things for same thou doest who art judging.

diaglotnt@Romans:2:5 @ According to but the hardness of thee and unchanged heart, thou treasurest to thyself wrath in a day of wrath and of a revelation of righteous judgment of the God,

diaglotnt@Romans:2:8 @ to those but from a party spirit, and disobeying indeed the truth, obeying but the unrighteousness, wrath and indignation.

diaglotnt@Romans:2:13 @ (not for the hearers of the law just ones with the God, but the doers of the law shall be justified.

diaglotnt@Romans:2:15 @ who show plainly the work of the law written in the hearts of them, testifying with them the conscience, and between each other of the reasonings accusing or even defending,)

diaglotnt@Romans:2:16 @ in a day when shall judge the God the things secrets of the men, according to the glad tidings of me, through Jesus Anointed.

diaglotnt@Romans:3:2 @ Much, according to every mode. First indeed for, because they were entreated with the oracles of the God.

diaglotnt@Romans:3:4 @ Not let it be; let it be but the God true, every but man a liar, even as it has been written: That thou mayest be justified in the words of thee, and mayest conquer in the to be judged thee.

diaglotnt@Romans:3:5 @ If but the unrighteousness of us of God righteousness establishes, what shall we say? not unrighteous the God that inflicting wrath? (according to man I speak.)

diaglotnt@Romans:3:8 @ And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is.

diaglotnt@Romans:3:10 @ even as it has been written: That not is just not even one;

diaglotnt@Romans:3:20 @ Therefore from works of law not shall be justified all flesh before him; through for law an acknowledgment of sin.

diaglotnt@Romans:3:21 @ Now but without law a righteousness of God has been made manifest, being attested by the law and the prophets,

diaglotnt@Romans:3:22 @ a righteousness even of God through faith of Jesus Anointed, to all and upon all the believing; not for is a distinction.

diaglotnt@Romans:3:24 @ being justified freely, by the of him favor, through the redemption that in Anointed Jesus;

diaglotnt@Romans:3:25 @ whom set forth the God a mercy–seat through the faith by the of him blood, for a pointing out of the righteousness of himself, through the passing by of the formerly committed sins in the forbearance of the God;

diaglotnt@Romans:3:26 @ to a point out of the righteousness of himself in the present time, in order that to be him righteous, and justifying him of faith of Jesus.

diaglotnt@Romans:3:28 @ we reckon for, to be justified by faith a man, without works of law.

diaglotnt@Romans:3:30 @ Since one the God, who will justify circumcision from faith, and uncircumcision through the faith.

diaglotnt@Romans:4:1 @ What then shall we say Abraham the father of us to have found according to flesh?

diaglotnt@Romans:4:2 @ If for Abraham from works was justified, he has boasting, but not towards the God.

diaglotnt@Romans:4:3 @ What for the writings says? Believed and Abraham the God, and it was counted to him for righteousness.

diaglotnt@Romans:4:5 @ to him but not working, believing but on the one justifying the ungodly, is counted the faith of himself for righteousness;

diaglotnt@Romans:4:6 @ even as and David speaks the blessedness of the man, to whom the God counts righteousness without works;

diaglotnt@Romans:4:9 @ The blessedness then this, on the circumcision or also on the uncircumcision? We say for, that was counted to the Abraham the faith for righteousness.

diaglotnt@Romans:4:11 @ and a sign he received of circumcision, a seal of the righteousness of the faith of that in the uncircumcision; in order that to be him a father of all of those believing through uncircumcision, (in order that to be counted also to them the righteousness,)

diaglotnt@Romans:4:12 @ and a father of circumcision, to those not from circumcision alone, but also to those treading in the footsteps of the in uncircumcision faith of the father of us Abraham.

diaglotnt@Romans:4:13 @ Not for through law the promise to the Abraham, or the seed of him, that a possessor him to be of a world, but through a righteousness of faith.

diaglotnt@Romans:4:16 @ On account of this from faith, so that according to favor; in order that to be sure the promise to all the seed, not to that from the law alone, but also to that from faith Abraham who is a father of all of us;

diaglotnt@Romans:4:18 @ Who contrary to hope in hope believed, in order that to have become him a father of many nations, (according to that having been spoken: Thus shall be the seed of thee;)

diaglotnt@Romans:4:22 @ Wherefore also it was counted to him for righteousness.

diaglotnt@Romans:4:24 @ but also on account of us, to whom it is about to be counted, to those believing on the one having raised up Jesus the Lord of us out of dead ones;

diaglotnt@Romans:4:25 @ who was delivered up on account of the offences of us, and was raised up on account of the justification of us.

diaglotnt@Romans:5:1 @ Having been justified therefore by faith, peace we have with the God through the Lord of us Jesus Anointed;

diaglotnt@Romans:5:5 @ the and hope not is put to shame, because the love of the God has been poured out in the hearts of us through spirit holy of that having been given to us.

diaglotnt@Romans:5:6 @ Yet for an Anointed one, being of us without strength still, according to a season in behalf of impious ones he died.

diaglotnt@Romans:5:7 @ Scarcely for in behalf of a just person any one will die; in behalf of though the good possibly some one even might dare to die;

diaglotnt@Romans:5:8 @ recommends but the of himself love to us the God, because, still sinners being of us, Anointed one in behalf of us died.

diaglotnt@Romans:5:9 @ By much then more, having been justified now in the blood of him, we shall be saved through him from the wrath.

diaglotnt@Romans:5:11 @ Not only and, but also boasting in the God through the Lord of us Jesus Anointed, through whom now the reconciliation we received.

diaglotnt@Romans:5:12 @ On account of this as through one man the sin into the world entered, and through the sin the death; and thus to all men the death passed through, in which all sinned.

diaglotnt@Romans:5:15 @ But not as the fall, so also the gracious gift. If for by the of one one fall the many died, by much the favor of the God and the gift by favor by that of the one man Jesus Anointed to the many abounded.

diaglotnt@Romans:5:16 @ And not as through one having sinned, the free gift. The indeed for sentence, from one to condemnation; the but gracious gift, from many offences to righteousness.

diaglotnt@Romans:5:17 @ If for by the of the one fail the death reigned through the one, by much more those the abundance of the favor and of the gift of the righteousness having received, in life shall reign through one Jesus Anointed.

diaglotnt@Romans:5:18 @ Indeed then as through one offence, on all men to condemnation; so also through one righteousness, on all men to a justification of life.

diaglotnt@Romans:5:19 @ As for through the disobedience of the one man sinners were constituted the many; so also through the obedience of the one righteous person shall be constituted the many.

diaglotnt@Romans:5:21 @ that as reigned the sin in the death, so and the favor might reign through righteousness into life age–lasting, through Jesus Anointed the Lord of us.

diaglotnt@Romans:6:3 @ Or are you ignorant, that as many as were dipped into Anointed Jesus, into the death of him were dipped?

diaglotnt@Romans:6:6 @ this knowing, that the old of us man was crucified with, that might be rendered powerless the body of the sin, of the no longer to be enslaved us in the sin;

diaglotnt@Romans:6:7 @ he for having died has been justified from the sin.

diaglotnt@Romans:6:11 @ So also you count yourselves dead ones indeed by the sin, living ones but by the God, in Anointed Jesus.

diaglotnt@Romans:6:13 @ nor present you the members of you weapons of unrighteousness to the sin; but present you yourselves to the God, as out of dead ones living, and the members of you weapons of righteousness to the God.

diaglotnt@Romans:6:15 @ What then? shall we sin, because not we are under law, but under favor? Not let it be.

diaglotnt@Romans:6:16 @ Not you know, that to whom you present yourselves slaves for obedience, slaves you are to whom you are obedient, whether of sin to death, or of obedience to righteousness?

diaglotnt@Romans:6:18 @ Having been freed and from the sin, you were enslaved to the righteousness.

diaglotnt@Romans:6:19 @ (According to man I speak, on account of the weakness of the flesh of you.) As for you presented the members of you slaves to the uncleanness and to the iniquity for the iniquity; so now present you in members of you slaves to the righteousness for sanctification.

diaglotnt@Romans:6:20 @ When for slaves you were of the sin, free you were to the righteousness.

diaglotnt@Romans:6:23 @ The for wages of the sin, death; the but gracious gift of the God, life age–lasting in an Anointed Jesus the Lord of us.

diaglotnt@Romans:7:2 @ The for bound to a man woman to the living husband is bound by law; if but may die the husband, she is freed from the law of the husband.

diaglotnt@Romans:7:3 @ So then living the husband an adulteress she will be called, if she should be to a man another; if but should die the husband, free she is from law, of the not to be her an adulteress, having become to a man another.

diaglotnt@Romans:7:5 @ When for we were in the flesh, the passions of the sins, those through the law, worked in the members of us, in order that to bring forth fruit to the death.

diaglotnt@Romans:7:6 @ Now but we were freed from the law, having died, in which we were held; so that to serve us in newness of spirit, and not in oldness of letter.

diaglotnt@Romans:7:7 @ What then shall we say? the law sin? Not let it be; but the sin not I knew, if not through law; the even for strong desire not I knew, if not the law said: Not thou shalt lust.

diaglotnt@Romans:7:12 @ So that the indeed law holy, and the commandment holy and just and good.

diaglotnt@Romans:7:21 @ I find therefore the law in the wishing to me to do the excellent, because with me the evil thing lies near.

diaglotnt@Romans:7:25 @ I thank the God by means of Jesus Anointed of the Lord of me. So then myself I with the indeed mind am in servitude to a law of God; with the but flesh, to a law of sin.

diaglotnt@Romans:8:1 @ No therefore now condemnation to those in an Anointed Jesus.

diaglotnt@Romans:8:2 @ The for law of the spirit of the life by an Anointed Jesus freed me from the law of the sin and of the death.

diaglotnt@Romans:8:4 @ so that the righteousness of the law might be fulfilled by us, by those not according to flesh walking, but according to spirit.

diaglotnt@Romans:8:7 @ Because the mind of the flesh, enmity to God; to the for law of the God not it is subject, neither for it is able;

diaglotnt@Romans:8:10 @ If but an Anointed in you, the indeed body dead with respect to sin; the but spirit life with respect to righteousness.

diaglotnt@Romans:8:11 @ If but the spirit of him having raised up Jesus out of the dead ones dwells in you, he having raised the Anointed out of dead ones, will make alive also the mortal bodies of you, through the indwelling of him spirit in you.

diaglotnt@Romans:8:16 @ Itself the spirit testifies together with the spirit of us, that we are children of God.

diaglotnt@Romans:8:18 @ I reckon for, that not comparable the sufferings of the now season with the being about glory to be revealed in us.

diaglotnt@Romans:8:23 @ not only and, but also ourselves the first–fruit of the spirit having, and we ourselves in ourselves groan, a sonship looking for, the redemption of the body of us.

diaglotnt@Romans:8:26 @ In like manner and also the spirit helps the weaknesses of us; the for what we should pray as it behooves, not we know, but itself the spirit intercedes on behalf of us with groans unspoken.

diaglotnt@Romans:8:27 @ He but searching the hearts, knows what the mind of the spirit, because according to God it intercedes on behalf of holy ones.

diaglotnt@Romans:8:29 @ Because whom he foreknew, also he before marked out copies of the likeness of the son of himself for the to be him a first–born among many brethren.

diaglotnt@Romans:8:30 @ Whom and he before marked out, those also he called; and whom he called, those also he justified whom and he justified, those also he glorified.

diaglotnt@Romans:8:31 @ When then shall we say to these things? If the God on behalf of us, who against us?

diaglotnt@Romans:8:32 @ Who indeed of the own son not spared, but on behalf of us all delivered up him; how not also with him the things all to us will he graciously give?

diaglotnt@Romans:8:33 @ Who will bring a charge against chosen ones of God? God that justifying.

diaglotnt@Romans:8:34 @ Who he condemning? Anointed that having died, still more and also having been raised, who also is on right of the God, who and intercedes on behalf of us.

diaglotnt@Romans:8:35 @ Who us will separate from the love of the Anointed? Affliction, or distress, or persecution, or famine, or nakedness, or peril, or sword?

diaglotnt@Romans:8:37 @ But in these all we more than conquer through the one having loved us.

diaglotnt@Romans:8:39 @ nor height, nor depth, nor any creation other will be able us to separate from the love of the God, of that in Anointed Jesus the Lord of us.

diaglotnt@Romans:9:4 @ who are Israelites, of whom the sonship, and the glory, and the covenants, and the law–giving, and the religious service, and the promises,

diaglotnt@Romans:9:7 @ Nor because they are seed of Abraham, all children, but in Isaac shall be called to thee a seed,

diaglotnt@Romans:9:10 @ Not only and, but also Rebecca, from one conception having Isaac the father of us.

diaglotnt@Romans:9:14 @ What then shall we say? not injustice with the God? Not let it be.

diaglotnt@Romans:9:20 @ But indeed, O man, thou who art, the one answering again to the God? Not shall say the thing formed to the one having formed: Why me madest thou thus?

diaglotnt@Romans:9:23 @ and that he might make known the wealth of the glory of himself on vessels of mercy, which were previously prepared for glory;

diaglotnt@Romans:9:24 @ whom even he called us, not only from Jews, but also from Gentiles.

diaglotnt@Romans:9:28 @ An account for he is finishing and cutting short in righteousness because an account having been cut short will make a Lord on the earth.

diaglotnt@Romans:9:29 @ And as before said Esaias: If not Lord of hosts left to us a seed, as Sodom we should have become, and as Gomorrah we should have been made like.

diaglotnt@Romans:9:30 @ What then shall we say? That Gentiles those not pursuing righteousness, laid hold on righteousness, a righteousness even that from faith;

diaglotnt@Romans:9:31 @ Israel but pursuing a law of righteousness, to a law of righteousness not attained.

diaglotnt@Romans:9:32 @ Why? Because not from faith, but as it were from works of law. They struck against for the stone of the stumbling;

diaglotnt@Romans:10:3 @ Being ignorant for the of the God righteousness, and the own seeking to establish, to the righteousness of the God not they were brought under.

diaglotnt@Romans:10:4 @ An end for a law Anointed, for righteousness to every one to the believing.

diaglotnt@Romans:10:5 @ Moses for writes the righteousness that from the law: That the having done those things man, shall live in them.

diaglotnt@Romans:10:6 @ The but from faith righteousness thus speaks: Not thou myself say in the heart of thee: Who shall ascend into the heaven? this is, an Anointed to lead down.

diaglotnt@Romans:10:9 @ that if thou wilt confess with the mouth of thee Lord Jesus, and thou wilt believe in the heart of thee, that the God him raised out of dead ones, thou shalt be saved.

diaglotnt@Romans:10:10 @ (In heart for it is believed for righteousness; with mouth and it is confessed for salvation.)

diaglotnt@Romans:10:16 @ But not all obeyed the glad tidings. Esaias for says: O Lord, who believed the hearing of us?

diaglotnt@Romans:10:19 @ But I say: Not Israel now knew? First Moses says: I will provoke to jealousy you by not a nation, by a nation unenlightened I will provoke to anger you.

diaglotnt@Romans:11:4 @ But what says to him the dive oracle? I left to myself seven thousand men, who not bent a knee to the Baal.

diaglotnt@Romans:11:5 @ Thus then even in the present season a remnant according to an election of favor, has been made.

diaglotnt@Romans:11:18 @ not do thou boast of the branches; if but thou doest boast, not thou the root sustainest but the root thee.

diaglotnt@Romans:11:29 @ Things not to be repented of for the gracious gifts and the calling of the God.

diaglotnt@Romans:11:31 @ thus also these now disobeyed, in the your mercy that also they may obtain mercy.

diaglotnt@Romans:11:36 @ Because out of him, and through him, and for him the things all; to him the glory for the ages. So be it.

diaglotnt@Romans:12:1 @ I entreat therefore you, brethren, through the tender compassion of the God, to present the bodies of you a sacrifice living, holy, well–pleasing to the God, the rational religious service of you;

diaglotnt@Romans:12:4 @ Just as for in one body members many we have, the but members all not the same has operation;

diaglotnt@Romans:12:5 @ thus the many one body we are in Anointed, the but each one, of each other members.

diaglotnt@Romans:12:6 @ Having but gracious gifts according to the favor the having been given to us of different kinds; if prophets, according to the analogy of the faith.

diaglotnt@Romans:13:7 @ Render therefore to all the dues; to him the tax, the tax; to him the custom, the custom; to him the fear, the fear; to him the honor, the honor.

diaglotnt@Romans:13:11 @ And this, knowing the season, that an hour us already out of sleep to be aroused; (now for nearer of us the salvation, than when we believed;

diaglotnt@Romans:13:14 @ but put you on the Lord Jesus Anointed, and of the flesh provision not make you for lusts.

diaglotnt@Romans:14:4 @ Thou who art the judging belonging to another household servant? to the own Lord he stands or he falls; he shall be made to stand and; able for is the God to make stand.

diaglotnt@Romans:14:11 @ It has been written for: Live I, says Lord, because to me shall bend every knee, and every tongue shall confess to the God.

diaglotnt@Romans:14:12 @ So then each one of us concerning himself an account shall give to the God.

diaglotnt@Romans:14:13 @ No longer therefore each other we should judge; but this judge you rather, that not to place a stumbling–block to the brother or a cause of fall.

diaglotnt@Romans:14:14 @ I know, and have been persuaded in Lord Jesus, that nothing common through itself, if not to him regarding anything common to be, to him common;

diaglotnt@Romans:14:17 @ Not for is the kingdom of the God eating and drinking, but righteousness and peace and joy in spirit holy;

diaglotnt@Romans:14:23 @ He but discerning a difference, if he should eat, has been condemned, because not from faith; every thing and which not from faith, sin is.

diaglotnt@Romans:15:2 @ each one of us to the neighbor let please for the good to building up.

diaglotnt@Romans:15:5 @ The and God of the patience and of the consolation may give to you the same to be minded among each other, according to Anointed Jesus;

diaglotnt@Romans:15:6 @ that with one mind with one mouth you may glorify the God and Father of the Lord of us Jesus Anointed.

diaglotnt@Romans:15:7 @ Wherefore take to yourselves each other, as also the Anointed took to himself us for glory of God.

diaglotnt@Romans:15:8 @ I say but, Jesus Anointed a servant became of circumcision, on behalf of truth of God, in order that to confirm the promises of the fathers;

diaglotnt@Romans:15:9 @ the and nations on account of mercy to praise the God, as it has been written: Because of this I will confess to thee among nations, and to the name of thee sing praises.

diaglotnt@Romans:15:16 @ in order that to be me a public servant of Jesus Anointed for the nations, administering a priest the glad tidings of the God, so that may be the oblation of the nations well–pleasing, having been sanctified by spirit holy.

diaglotnt@Romans:15:17 @ I have then a ground for boasting in Anointed Jesus the things to God;

diaglotnt@Romans:15:19 @ by power of spirit holy; so that me from Jerusalem and in a circuit, even to the Illyricum, to have fully set forth the glad tidings of the Anointed;

diaglotnt@Romans:15:20 @ thus and being ambitious to announce glad tidings, not where was named Anointed, so that not on another foundation I should build;

diaglotnt@Romans:15:25 @ Now but I am going to Jerusalem, ministering to the saints.

diaglotnt@Romans:15:26 @ Were pleased for Macedonia and Achaia contribution some to make for the poor ones of the saints of those in Jerusalem.

diaglotnt@Romans:15:30 @ I entreat and you, brethren, by the Lord of us Jesus Anointed, and by the love of the spirit to strive together with me in the prayers on behalf of me to the God;

diaglotnt@Romans:15:31 @ that I may be delivered from those being disobedient in the Judea, and that the service of me, that for Jerusalem, well pleasing may be to the saints;

diaglotnt@Romans:16:1 @ I recommend and to you Phebe, the sister of us, being a servant of the congregation of that in Cenchrea;

diaglotnt@Romans:16:2 @ that her you may receive in Lord worthily of the saints, and you may assist her in which of you she may need business; also for she a patroness of many became, and myself of me.

diaglotnt@Romans:16:3 @ Salute you Prisca and Aquila, the fellow–workers of me in Anointed Jesus;

diaglotnt@Romans:16:5 @ also the in house of them congregation. Salute you Epenetus, the beloved one of me, who is a first–fruit of the Asia into Anointed.

diaglotnt@Romans:16:6 @ Salute you Mary, who much labored for us.

diaglotnt@Romans:16:7 @ Salute you Andronicus and Junias, the relatives of me and fellow–prisoners of me, who are noted among the apostles, who and before me have been in Anointed.

diaglotnt@Romans:16:9 @ Salute you Urbanus, the fellow–worker of us in Anointed, and Stachys, the beloved one of me.

diaglotnt@Romans:16:10 @ Salute you Apelles, the approved one in Anointed. Salute you those from of the Aristobulus.

diaglotnt@Romans:16:11 @ Salute you Herodian, the relative of me. Salute you those from of the Narcissus, those being in Lord.

diaglotnt@Romans:16:13 @ Salute you Rufus, the chosen in Lord, and the mother of him and of me.

diaglotnt@Romans:16:14 @ Salute you Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the with them brethren.

diaglotnt@Romans:16:15 @ Salute you Philologus and Julia, Nereus and the sister of him, and Olympas, and the with them all saints.

diaglotnt@Romans:16:18 @ They for such like ones to the Lord of us Anointed not are in subjection, but to the of themselves belly; and through the fair speaking and good speaking they deceive the hearts of the simple ones.

diaglotnt@Romans:16:20 @ The and God of the peace will crush the adversary under the feet of you in a short time. The favor of the Lord of us Jesus Anointed with you.

diaglotnt@Romans:16:21 @ Salute you Timothy, the fellow–worker of me, and Lucius and Jason and Sosipater, the relatives of me.

diaglotnt@Romans:16:22 @ Salute you I Tertius, the one having written the letter, in Lord.

diaglotnt@Romans:16:23 @ Salute you Gaius, the host of me and of the congregation whole. Salute you Erastus, the treasurer of the city, and Quartus the brother.

diaglotnt@Romans:16:24 @ The favor of the Lord of us Jesus Anointed with all of us. So be it.

diaglotnt@Romans:16:25 @ To him now being able you to establish according to the glad tidings of me and the proclaiming of Jesus Anointed, according to a revelation of a secret in times of ages has been concealed;

diaglotnt@Romans:16:27 @ to only wise God, through Jesus Anointed, to him the glory for the ages. So be it.

diaglotnt@1Corinthians:1:1 @ Paul, called an apostle of Jesus Anointed, through will of God, and Sosthenes the brother,

diaglotnt@1Corinthians:1:2 @ to the congregation of the God to that being in Corinth, having been sanctified in Anointed Jesus, called saints with all those calling upon the name of the Lord of us Jesus Anointed in every place, of them both and of us;

diaglotnt@1Corinthians:1:3 @ favor to you and peace from God Father of us, and Lord Jesus Anointed.

diaglotnt@1Corinthians:1:4 @ I give thanks to the God of me always concerning you, for the favor of the God for that having been given to you in Anointed Jesus;

diaglotnt@1Corinthians:1:7 @ so that you not to be inferior in any one gracious gift, waiting for the revelation of the Lord of us Jesus Anointed;

diaglotnt@1Corinthians:1:8 @ who also will confirm you to an end irreproachable ones in the day of the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:1:9 @ Faithful the God, through whom you were called into fellowship of the son of him Jesus Anointed, the Lord of us.

diaglotnt@1Corinthians:1:10 @ I entreat and you, brethren, through the name of the Lord of us Jesus Anointed, that the same thing you speak all, and not may be among you divisions, you may be but knit together in the same mind and in the same sentiment.

diaglotnt@1Corinthians:1:12 @ I say and this, because each one of you says: I indeed am of Paul; I but, of Apollos; I and, of Cephas; I and, of Anointed.

diaglotnt@1Corinthians:1:14 @ I give thanks to the God, that no one of you I dipped, if not Crispus and Gaius;

diaglotnt@1Corinthians:1:16 @ I dipped and also the Stephanas house; remainder not I know, if any other I dipped.

diaglotnt@1Corinthians:1:18 @ The word for that of the cross to those indeed being destroyed foolishness is, to those but being saved to us power of God it is.

diaglotnt@1Corinthians:1:25 @ Because the foolishness of the God, wiser of the man is; and the weakness of the God, stronger of the men is.

diaglotnt@1Corinthians:1:30 @ Out of him but you are in Anointed Jesus, who became to us wisdom from God, righteousness also and sanctification and redemption;

diaglotnt@1Corinthians:2:2 @ Not for I determined any thing to make known among you, if not Jesus Anointed, and this having been crucified.

diaglotnt@1Corinthians:2:7 @ but we speak of God wisdom in a mystery, that having been hidden, which previously marked out the God before the ages, for glory of us;

diaglotnt@1Corinthians:2:10 @ To us but revealed the God through the spirit of himself; the for spirit all things searches, even the depths of the God.

diaglotnt@1Corinthians:2:12 @ We but not the spirit of the world received, but the spirit that from God, that we may know the things by the God having been graciously given to us;

diaglotnt@1Corinthians:2:14 @ An animal but man not receives the things of the spirit of the God; foolishness for to him it is, and not he is able to know; because spiritually it is examined.

diaglotnt@1Corinthians:3:6 @ I planted, Apollos watered, but the God caused to grow;

diaglotnt@1Corinthians:3:7 @ so neither he planting is anything, nor he watering, but he causing to grow God.

diaglotnt@1Corinthians:3:11 @ Foundation for another no one is able to have laid besides that being laid, who is Jesus Anointed.

diaglotnt@1Corinthians:3:13 @ of each one the work manifest shall become; the for day will show, because in fire it is revealed; and of each one the work what kind it is, the fire will try.

diaglotnt@1Corinthians:4:1 @ Thus us let regard a man, as assistants of Anointed, and stewards of mysteries of God.

diaglotnt@1Corinthians:4:4 @ (nothing for in myself I am conscious, but not in this I have been justified;) he but condemning me, Lord is.

diaglotnt@1Corinthians:4:6 @ These and, brethren, I figuratively applied to myself and Apollos on account of you, that by us you may learn that not above what has been written to think, so that not one on behalf of the one you may be puffed up against the other.

diaglotnt@1Corinthians:4:8 @ Already having been filled you are, already you were rich, without us you reigned; and I wish indeed you did reign, no that also we with you might reign together.

diaglotnt@1Corinthians:4:9 @ I think for that the God us the apostles last set forth, as appointed to death, because a spectacle we were made to the world and messengers and to men.

diaglotnt@1Corinthians:4:15 @ If for myriads child–tenders you may have in Anointed, but not many fathers; in for Anointed Jesus through the glad tidings I you begot.

diaglotnt@1Corinthians:5:3 @ I indeed for as being absent in the body, being present but in the spirit, already have judged as being present, him thus this having practiced,

diaglotnt@1Corinthians:5:4 @ in the name of the Lord of us Jesus Anointed (having been assembled of you and of the my spirit,) with the power of the Lord of us Jesus Anointed,

diaglotnt@1Corinthians:5:5 @ to deliver up that one to the adversary for destruction of the flesh, so that the spirit may be saved in the day of the Lord Jesus.

diaglotnt@1Corinthians:5:7 @ Cleanse out the old leaven, that you may be new mass, as you are unleavened; even for the paschal lamb of us on behalf of us was slain, Anointed.

diaglotnt@1Corinthians:5:8 @ Therefore let us keep the feast, not with leaven old, nor with leaven of vice and wickedness, but with unleavened things of sincerity and of truth.

diaglotnt@1Corinthians:5:10 @ And not altogether with the fornicators of the world this, or with the covetous ones, or extortioners, or idolaters; since you are bound indeed from the world to come out.

diaglotnt@1Corinthians:5:11 @ Now but I wrote you, not to be associated, if any one, a brother being named, may be a fornicator, or a covetous person, or an idolater, or a reviler, or a drunkard, or an extortioner; with the such like not even to eat;

diaglotnt@1Corinthians:6:1 @ Dare any one of you, a matter having with the other, to be judged by the unjust ones, and not by the saints?

diaglotnt@1Corinthians:6:4 @ Things of this life indeed then judgments if you may have, those having been no account in the congregation, those do you cause to sit?

diaglotnt@1Corinthians:6:5 @ For shame to you I speak; thus not one among you wise not even one, who shall be able to decide between the brethren of himself?

diaglotnt@1Corinthians:6:7 @ Already indeed then certainly a fault to you it is, that law–suits you have with yourselves. Why not rather suffer injustice? why not rather be defrauded?

diaglotnt@1Corinthians:6:9 @ Or not know you, that unjust ones of God a kingdom not shall inherit? Not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminates, nor Sodomites,

diaglotnt@1Corinthians:6:10 @ nor thieves, nor covetous persons, nor drunkards, nor revilers, not extortioners, a kingdom of God not shall inherit.

diaglotnt@1Corinthians:6:11 @ And these things some you were; but you washed yourselves, but you were separated, but you were justified in the name of the Lord Jesus, an in the spirit of the God of us.

diaglotnt@1Corinthians:6:13 @ The foods for the belly, and the belly for the foods; the but God both this and these will make useless. The and body not for the fornication, but for the Lord, and the Lord for the body;

diaglotnt@1Corinthians:6:14 @ the and God both the Lord raised up, and us will rise up through the power of himself.

diaglotnt@1Corinthians:7:2 @ on account of but the fornications each man the of himself wife let have, and each woman the own husband let have.

diaglotnt@1Corinthians:7:3 @ To the wife the husband the debt let render; in like manner and also the wife to the husband.

diaglotnt@1Corinthians:7:4 @ The wife of the own body not controls, but the husband; in like manner and also the husband the own body not controls, but the wife.

diaglotnt@1Corinthians:7:10 @ To those but having been married I charge, not I, but the Lord, a wife from an husband not to be separated.

diaglotnt@1Corinthians:7:11 @ (if but even she should be separated, let her remain unmarried, or to the husband let her be reconciled;) and a husband a wife not to dismiss.

diaglotnt@1Corinthians:7:13 @ and a wife who has a husband an unbeliever, and he thinks well to dwell with her, not let her dismiss him.

diaglotnt@1Corinthians:7:14 @ Has been sanctified for the husband the unbelieving in the wife, and has been sanctified the wife the unbelieving in the husband; otherwise indeed the children of you unclean is, now but holy is.

diaglotnt@1Corinthians:7:15 @ If but the unbelieving withdraws, let him withdraw; not is enslaved the brother or the sister with the such like. In but peace has called us the God.

diaglotnt@1Corinthians:7:16 @ How for knowest thou, O wife, if the husband thou shalt save? or how knowest thou, O husband, if the wife thou shalt save.

diaglotnt@1Corinthians:7:17 @ If not to each other as distributed the Lord, each one even as has called the God so let him walk. And thus in the congregations all I appoint.

diaglotnt@1Corinthians:7:21 @ A slave wast thou called, not to thee let it be a care; but if also thou art able free to become, rather use.

diaglotnt@1Corinthians:7:26 @ I declare then, this well to be because of the having been present distress, that well for a man the true to be.

diaglotnt@1Corinthians:7:31 @ and those using the world this, as not abusing. Passes by for the form of the world this.

diaglotnt@1Corinthians:7:34 @ Has been divided the wife and the virgin; the unmarried cares for the things of the Lord, so that may be holy both in body and in spirit; the but one having married cares for the things of the world, how she shall please the husband.

diaglotnt@1Corinthians:7:39 @ A wife is bound for so long time may live the husband of her; if but should fall asleep the husband of her, free she is to whom she wills to be married, only in Lord.

diaglotnt@1Corinthians:7:40 @ Happier but she is, if thus she should remain according to the my judgment; I think and even I spirit of God to have.

diaglotnt@1Corinthians:8:1 @ Concerning and the things offered to idols, we know; (because all knowledge we have; the knowledge puffs up, the but love builds up;

diaglotnt@1Corinthians:8:6 @ but to us one God the Father, out of whom the all things, and we for him; and one Lord, Jesus Anointed, through whom the all things, and we through him.

diaglotnt@1Corinthians:8:8 @ Food but us not brings near to the God; neither for if we should eat, do we abound; nor if not we would eat, are we deficient.

diaglotnt@1Corinthians:8:12 @ Thus but sinning against the brethren and smiting of them the conscience being weak, against Anointed you sin.

diaglotnt@1Corinthians:9:1 @ Not am I a freeman? not am I an apostle? Not Jesus Anointed the Lord of us have seen? not the work of me you are in Lord?

diaglotnt@1Corinthians:9:10 @ or on account of us altogether he says? On account of us for it was written, because in hope it is right he plowing to plow; and he threshing, in hope of that to partake.

diaglotnt@1Corinthians:9:12 @ If others of the of you right partake, not rather we? But not we did use the right this; but all things we endure, so that not hindrance any we may give to the glad tidings of the Anointed.

diaglotnt@1Corinthians:9:14 @ Thus also the Lord has appointed for those the glad tidings proclaiming, from of the glad tidings to live.

diaglotnt@1Corinthians:9:15 @ I but not have used not one of these things. Not I did write and these things, that thus it may be done to me; well for to me rather to die, than the boasting of me that any one should make void.

diaglotnt@1Corinthians:9:16 @ If for I may announce glad tidings, not it is to me a cause of boasting; necessity for to me lies on; woe for to me is if not I should preach glad tidings.

diaglotnt@1Corinthians:9:17 @ If for willing this I do, a reward I have; if but unwilling, a stewardship I have been entrusted with.

diaglotnt@1Corinthians:9:18 @ What then to me is the reward? So that announcing glad tidings without expense I will place the glad tidings of the Anointed, in order that not to fully use the authority of me in the glad tidings.

diaglotnt@1Corinthians:9:24 @ Not know you, that those in a race–course running, all indeed run, one but receives the prize? Thus run you, that you may obtain.

diaglotnt@1Corinthians:9:26 @ I therefore thus run, as not uncertainly; thus I box, as not air beating;

diaglotnt@1Corinthians:10:1 @ Not I wish for you to be ignorant, brethren, that the fathers of us all under the cloud were, and all through the sea, passed,

diaglotnt@1Corinthians:10:6 @ These things but types of us were made, in order that not to be us lusters of evil things, as even they lusted.

diaglotnt@1Corinthians:10:8 @ Nor should we fornicate, as some of them fornicated, and fell in one day twenty–three thousands.

diaglotnt@1Corinthians:10:11 @ These things and all types happened to them; was written and for admonition of us, on whom the ends of the ages met.

diaglotnt@1Corinthians:10:17 @ Because one loaf, one body the many we are; these for all from of the one loaf partake.

diaglotnt@1Corinthians:10:19 @ because an idol anything is? or because an idol sacrifice anything is?

diaglotnt@1Corinthians:10:20 @ But, because what sacrifice the Gentiles, to demons they sacrifice, and not to God; not I wish and you partakers of the demons to become.

diaglotnt@1Corinthians:10:22 @ Or do we provoke to jealously the Lord? not stronger of him we are?

diaglotnt@1Corinthians:10:32 @ Not causes of stumbling become you both to Jews and Greeks and to the congregation of the God;

diaglotnt@1Corinthians:11:2 @ I praise and you, brethren, because all things of me you have remembered, and as I delivered to you the traditions you retain.

diaglotnt@1Corinthians:11:15 @ A woman and if should wear long hair, a glory to her it is? because the hair instead of a cover has been given to her.

diaglotnt@1Corinthians:11:16 @ If but any one thinks contentious to be, we such like custom not have, nor the congregations of the God.

diaglotnt@1Corinthians:11:17 @ This but announcing not I praise, because not for the better, but for the worse you come together.

diaglotnt@1Corinthians:11:22 @ Not for houses not have you for the to eat and to drink? or the congregation of the God despise you, and shame you those not having? What to you may I say? shall I praise you? In this not I praise.

diaglotnt@1Corinthians:11:23 @ I for received from the Lord, what also I delivered to you, that the Lord Jesus in the night in which he was delivered up, took a loaf,

diaglotnt@1Corinthians:11:28 @ Let examine but a man himself, and thus from of the loaf let him eat, and from of the cup let him drink;

diaglotnt@1Corinthians:11:34 @ If any one should be hungry, in a house let him eat; that not for judgment you may come together. The but other things, when I may come, I will arrange.

diaglotnt@1Corinthians:12:3 @ wherefore I declare to you, that no one by spirit of God speaking, says a curse Jesus; and no one is able to say Lord Jesus, if not by a spirit holy.

diaglotnt@1Corinthians:12:4 @ Varieties and of gracious gifts are, the but same spirit;

diaglotnt@1Corinthians:12:9 @ to another and faith, by the same spirit; to another and gracious gifts of cures, by the same spirit;

diaglotnt@1Corinthians:12:12 @ Just as for the body one is, and members has many, all but the members of the body of the one, many being, one is body; thus also the Anointed.

diaglotnt@1Corinthians:12:15 @ If should say the foot: Because not I am a hand, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:16 @ And if should say the ear: Because not I am an eye, not I am from of the body; not from this not is it from of the body?

diaglotnt@1Corinthians:12:23 @ and those we think less honorable to be of the body, to these honor more abundant we place around; and the uncomely parts of us comeliness more abundant has;

diaglotnt@1Corinthians:12:24 @ the but comely parts of us, no need has. But the God combined the body, to the part being inferior more abundant having given honor,

diaglotnt@1Corinthians:12:28 @ And these indeed placed the God in the congregation first apostles, second prophets, third teachers, after that powers, then gracious gifts of cures, helpers, directors, kinds of tongues.

diaglotnt@1Corinthians:12:30 @ Not all, gracious gifts have of cures? not all, with tongues speak? not all interpret?

diaglotnt@1Corinthians:12:31 @ You earnestly desire but the gracious gifts those better. And yet a more excellent way to you, I point out.

diaglotnt@1Corinthians:14:33 @ not for is of confusion the God, but of peace. As in all the congregation of the saints,

diaglotnt@1Corinthians:14:35 @ If and anything to learn they wish, in a house the own husbands let them ask; an indecent thing for it is women in congregation to speak.

diaglotnt@1Corinthians:14:37 @ If any one thinks a prophet to be or spiritual, let him acknowledge the things I write you, because of Lord they are commandments;

diaglotnt@1Corinthians:14:39 @ So that, brethren, be you zealous that to prophesy, and that to speak with tongues not hinder you;

diaglotnt@1Corinthians:15:3 @ I delivered for to you among first things what also I received; that Anointed died on behalf of the sins of us, according to the writings;

diaglotnt@1Corinthians:15:8 @ Last and of all, just as if by the abortion, he was seen also by me.

diaglotnt@1Corinthians:15:9 @ (I for am the least of the apostles; who not am fit to be called an apostle, because I persecuted the congregation of the God.

diaglotnt@1Corinthians:15:11 @ Whether therefore I, or they, thus we proclaim, and thus you believed.

diaglotnt@1Corinthians:15:14 @ if but Anointed not has been raised, void then the preaching of us, void and also the faith of you.

diaglotnt@1Corinthians:15:15 @ We are found and even false witnesses of the God; because we testified concerning the God, that he raised up the Anointed, whom not he raised up, if indeed dead ones not are raised up.

diaglotnt@1Corinthians:15:31 @ Every day I die, by the your boasting, which I have in Anointed Jesus the Lord of us.

diaglotnt@1Corinthians:15:32 @ If according to man I fought with a wild beast in Ephesus, what to me the profit? if dead ones not are raised up, we may eat and we may drink; to–morrow for we die.

diaglotnt@1Corinthians:15:33 @ Not be you led astray. Corrupt habits virtuous companionships evil.

diaglotnt@1Corinthians:15:42 @ Thus and the resurrection of the dead ones. It is sown in corruption, it is raised in incorruption;

diaglotnt@1Corinthians:15:57 @ To the but God thanks, to the one having given to us, the victory through the Lord of us Jesus Anointed.

diaglotnt@1Corinthians:16:3 @ When and I may arrive, whom if you may approve, by letters these I will send to carry the gift of you to Jerusalem;

diaglotnt@1Corinthians:16:8 @ I shall remain but in Ephesus till the pentecost;

diaglotnt@1Corinthians:16:15 @ I entreat and you, brethren; you know the household of Stephanas, that it is a first–fruit of the Achaia, and for service to the saints they devoted themselves;

diaglotnt@1Corinthians:16:17 @ I rejoice but on the presence of Stephanas and Fortunatus and Achaicus, because the of you want these supplied;

diaglotnt@1Corinthians:16:19 @ Salute you the congregations of the Asia. Salute you in Lord much Aquila and Priscilla, with the in house of them congregation.

diaglotnt@1Corinthians:16:22 @ If any one not has affection for the Lord Jesus Anointed, let him be accursed; the Lord comes.

diaglotnt@1Corinthians:16:23 @ The favor of the Lord Jesus Anointed, with you.

diaglotnt@1Corinthians:16:24 @ The love of me with all of you in Anointed Jesus. So be it.

diaglotnt@2Corinthians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, to the congregation of the God to that being in Corinth, with the saints to all those being in whole the Achaia;

diaglotnt@2Corinthians:1:2 @ favor to you and peace from God a Father of you, and Lord Jesus Anointed.

diaglotnt@2Corinthians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, the Father of the mercies, and God of all comfort,

diaglotnt@2Corinthians:1:4 @ the one comforting us in all the affliction of us, in order that to be able us to comfort those in every affliction, by means of the comfort, of which we are comforted ourselves by the God;

diaglotnt@2Corinthians:1:5 @ because as abounds the sufferings of the Anointed in us, so by means of the Anointed abounds also the comfort of us.

diaglotnt@2Corinthians:1:6 @ Whether but we are afflicted, on behalf of the of you comfort, and salvation; whether we are comforted, on behalf of the of you comfort, of that operating patient endurance of the same sufferings, which also we suffer; (and the hope of us stedfast on behalf of you;)

diaglotnt@2Corinthians:1:8 @ Not for we wish to be ignorant, brethren, concerning the affliction of us of that happening to us in the Asia, that according to excess we were pressed above strength, so that to be in despair us even of the life;

diaglotnt@2Corinthians:1:9 @ but ourselves in ourselves the sentence of the death we have, so that not having trusted we should in ourselves, but in the God that one raising up the dead ones;

diaglotnt@2Corinthians:1:10 @ who from so great a death rescued us, and does rescue; in whom we have hoped, that even still he will rescue,

diaglotnt@2Corinthians:1:11 @ cooperating also you on behalf of us in the prayer, that from many faces the for us gift through many might be given thanks on behalf of us.

diaglotnt@2Corinthians:1:12 @ The for boasting of us this is, the testimony of the conscience of us, that in simplicity and sincerity of God, (not in wisdom fleshly, but in favor of God) we conducted in the world, more abundantly but to you.

diaglotnt@2Corinthians:1:14 @ as also you acknowledged us from parts; because a boasting of you we are, even as also you of us, in the day of the Lord Jesus.

diaglotnt@2Corinthians:1:17 @ This therefore wishing, not certainly in the lightness did I use? or the things I purpose, according to flesh do I purpose, that may be with me the yes yes, and the no no?

diaglotnt@2Corinthians:1:18 @ Faithful but the God, that the word of us that to you not was yes and no.

diaglotnt@2Corinthians:1:19 @ The for of the God son Jesus Anointed, that among you by means of us having been preached, (by means of me and Silvanus and Timothy,) not became yes and no, but yes in him has become,

diaglotnt@2Corinthians:1:20 @ (as many for promises of God, in him the yes, and in him the so be it,) to the God for glory on account of us.

diaglotnt@2Corinthians:1:21 @ The but one establishing us with you for Anointed, and having anointed us, God;

diaglotnt@2Corinthians:1:22 @ he and having sealed us, and having given the pledge of the spirit in the hearts of us.

diaglotnt@2Corinthians:1:24 @ not because we lord it over you of the faith, but fellow–workers we are of the joy of you; in the for faith you have stood.

diaglotnt@2Corinthians:2:12 @ Having come but to the Troas for the glad tidings of the Anointed, and a door to me having been opened by Lord, not I had rest in the spirit of me, by the not to come me Titus the brother of me;

diaglotnt@2Corinthians:2:14 @ To the but God thanks to that always leading to triumph us in the Anointed, and the order of the knowledge of himself is manifesting through us in every place.

diaglotnt@2Corinthians:3:2 @ The letter of us you are, having been written in the hearts of you, being known and being read by all men;

diaglotnt@2Corinthians:3:3 @ being manifest, that you are a letter of Anointed having been ministered by us, having been written not with ink, but by spirit of God living, not on tablets of stones, but on tablets of hearts fleshly.

diaglotnt@2Corinthians:3:5 @ not because sufficient we are from ourselves, to reason anything, as from ourselves, but the sufficiency of us from of the God;

diaglotnt@2Corinthians:3:6 @ who also qualified us servants of a new covenant, not of letter, but of spirit; the for letter kills, the but spirit gives life.

diaglotnt@2Corinthians:3:9 @ if for the service of the condemnation, glory; much more abounds the service of the righteousness in glory.

diaglotnt@2Corinthians:3:12 @ Having therefore such a hope, much freedom we use;

diaglotnt@2Corinthians:3:14 @ (But were blinded the minds of them; till for the to–day the same veil on the reading of the old covenant, remains, not being discovered, because by Anointed it is taken away;

diaglotnt@2Corinthians:4:2 @ but we refused the secrets of the shame, not walking in craftiness, nor falsifying the word of the God, but by the manifestation of the truth recommending ourselves to every conscience of men, in presence of the God;

diaglotnt@2Corinthians:4:3 @ but even it is having been veiled the glad tidings of us, among those being destroyed it is having been veiled;

diaglotnt@2Corinthians:4:5 @ Not for ourselves we proclaim, but Anointed Jesus a Lord; ourselves and, slaves of you through Jesus.

diaglotnt@2Corinthians:4:6 @ Because the God that commanding out of darkness light to shine, who shone in the hearts of us, for illumination of the knowledge of the glory of the God in face of Jesus Anointed.

diaglotnt@2Corinthians:4:7 @ We have but, the treasure this in earthen vessels, so that the superabounding of the power may be of the God, and not out of us;

diaglotnt@2Corinthians:4:10 @ always the putting to death of the Jesus in the body bearing about, that also the life of the Jesus in the body of us may be manifested.

diaglotnt@2Corinthians:4:11 @ Always for we the living, to death are delivered because of Jesus, that also the life of the Jesus may be manifested in the moral flesh of us.

diaglotnt@2Corinthians:4:12 @ So that the death in us works, the but life in you.

diaglotnt@2Corinthians:4:14 @ knowing, that the one raising up the Lord Jesus, also us through Jesus will raise up, and will present with you.

diaglotnt@2Corinthians:4:16 @ Wherefore not we faint; but if even the outward of us man is wasted, yet the inward is renewed by day and by day.

diaglotnt@2Corinthians:4:17 @ The for momentary lightness of the affliction of us, according to an exceeding on an exceeding age–lasting weight of glory works out for us;

diaglotnt@2Corinthians:4:18 @ not looking of us the things being seen, but the things not being seen; the things for being seen, transient things; the things but being seen, age–lasting things.

diaglotnt@2Corinthians:5:1 @ We know for, that, if the earthly of us house of the tent should be taken down, a building from God we have, a house not made by hands, age–lasting, in the heavens.

diaglotnt@2Corinthians:5:2 @ Even for in this we groan, the abode of us that from heaven to be invested earnestly desiring.

diaglotnt@2Corinthians:5:5 @ The and one having worked out us for same this God; that also having given to us the pledge of the spirit.

diaglotnt@2Corinthians:5:9 @ wherefore also we are very ambitious, whether being at home, or being from home, well–pleasing to him to be.

diaglotnt@2Corinthians:5:10 @ The for all us to appear it is necessary before of the tribunal of the Anointed, that may receive each one the things through the body, according to what was practised, whether good, or bad.

diaglotnt@2Corinthians:5:12 @ Not for again ourselves do we recommend to you, but opportunity giving to you of boasting on behalf of us; that you may have for those in face boasting, and no in heart.

diaglotnt@2Corinthians:5:14 @ The for love of the Anointed constrains us,

diaglotnt@2Corinthians:5:18 @ The but all things out of the God, that one having reconciled us to himself through Jesus Anointed, and having given to us the service of the reconciliation.

diaglotnt@2Corinthians:5:19 @ Namely that God was in Anointed a world reconciling to himself, not reckoning to them the fruits of them, and having placed in us the world of the reconciliation.

diaglotnt@2Corinthians:5:20 @ On behalf of Anointed therefore we are ambassadors, as if the God beseeching through us; we pray on behalf of Anointed, be you reconciled to the God.

diaglotnt@2Corinthians:5:21 @ Him for not having known sin, on behalf of us sin was made, that we might become righteousness of God in him.

diaglotnt@2Corinthians:6:7 @ in a word of truth, in power of God; through the arms of the righteousness of the rights and of lefts,

diaglotnt@2Corinthians:6:11 @ The mouth of us has been opened to you, O Corinthians, the heart of us has been enlarged.

diaglotnt@2Corinthians:6:12 @ Not you are straitened in us; you are straitened but in the bowels of you.

diaglotnt@2Corinthians:6:14 @ Not be you unequally yoking with unbelievers; what for participation righteousness and lawlessness? what and fellowship light with darkness?

diaglotnt@2Corinthians:7:1 @ These therefore having the promise, beloved ones, let us cleanse ourselves from all pollution of flesh and spirit, perfecting holiness in fear of God.

diaglotnt@2Corinthians:7:2 @ Receive you us; no one we injured, no one we corrupted, no one we defrauded.

diaglotnt@2Corinthians:7:3 @ Not for condemnation I speak; before I said for, that in the hearts of us you are in order that to die together and to live together.

diaglotnt@2Corinthians:7:4 @ Much with me boldness towards you, much with me boasting on behalf of you; I have been filled with the consolation, I am overflowing with the joy in all the affliction of us.

diaglotnt@2Corinthians:7:5 @ Indeed for having come of us into Macedonia, not had rest the flesh of us, but in everything being distressed; without fights, within fears.

diaglotnt@2Corinthians:7:6 @ But the one comforting the lowly ones, comforted us the God by the presence of Titus;

diaglotnt@2Corinthians:7:7 @ not only and by the presence of him, but also in the comfort with which he was comforted over you, announcing to us the of you earnest desire, the of you lamentation, the of you zeal on behalf of me; so that me more to have rejoiced.

diaglotnt@2Corinthians:7:8 @ Because if even I grieved you by the letter, not I do repent, if indeed I did repent; I see for that the letter that, if even for an hour, I grieved you.

diaglotnt@2Corinthians:7:9 @ Now I rejoice, not because you were grieved, but because you were grieved in order to reformation; you were grieved for according to God, so that in nothing you might suffer loss from us.

diaglotnt@2Corinthians:7:12 @ Therefore if indeed I wrote to you on account of the one having done wrong; but on account of the one having done wrong; but on account of the to have been manifested the diligence of us that on behalf of you toward you, in presence of the God.

diaglotnt@2Corinthians:7:13 @ On account of this we were comforted on the comfort of you; more abundantly and rather we rejoiced in the joy of Titus, because has been refreshed the spirit of him from all of you;

diaglotnt@2Corinthians:7:14 @ because if anything to him on behalf of you I have boasted, not I was ashamed; but as all things in truth we spoke to you, so also the boasting of us that to Titus, truth became;

diaglotnt@2Corinthians:8:3 @ because according to power ( testify) and beyond power of their own accord,

diaglotnt@2Corinthians:8:4 @ with much earnest entreaty asking of us the favor even the participation of the service of that for the saints.

diaglotnt@2Corinthians:8:5 @ And not as we expected, but themselves they gave first to the Lord, and to us, through will of God;

diaglotnt@2Corinthians:8:6 @ in order that to intreat us Titus, that as he before began, so also he would perfect among you also the gift this.

diaglotnt@2Corinthians:8:7 @ But as in every thing you abound, (in faith and in word and in knowledge and in all diligence, and in the form of you to us love,) that also in this the favor you may abound;

diaglotnt@2Corinthians:8:9 @ (you know for the favor of the Lord of us Jesus Anointed, that on account of you he became poor rich being, so that you by the of him poverty might become rich;)

diaglotnt@2Corinthians:8:16 @ Thanks but to the God to the having given the same earnestness on behalf of you in the heart of Titus;

diaglotnt@2Corinthians:8:17 @ because the indeed exhortation he received; more earnest but being, of his own accord he went out to you.

diaglotnt@2Corinthians:8:19 @ not only and but also having been voted by the congregation a fellow–traveler of us with the gift this, that being administered by us for the same the Lord glory and readiness of mind of us;

diaglotnt@2Corinthians:8:20 @ avoiding this, not anyone is us should blame in the abundance this the being served by us;

diaglotnt@2Corinthians:8:22 @ We sent together and with them the brother of us, whom we proved in many things many times diligent being, now but much more diligent, confidence great in that for you.

diaglotnt@2Corinthians:8:23 @ And if on behalf of Titus, partner my and for you a fellow–laborer; and if brethren of us, apostles of congregations, glory of Anointed.

diaglotnt@2Corinthians:8:24 @ The therefore proof of the love of you, and of us boasting on behalf of you, for them point you out in face of the congregations.

diaglotnt@2Corinthians:9:1 @ Concerning indeed for the service of that for the saints superfluous for me it is the to write to you.

diaglotnt@2Corinthians:9:2 @ I know for the readiness of mind of you, which on behalf of you I am boasting to Macedonians, because Achaia has been prepared from last year; and the from of you zeal stirred up the many.

diaglotnt@2Corinthians:9:3 @ I sent but the brethren, so that not the boasting of us that on behalf of you should be vain in the respect this; so that, as I said, having been prepared may be;

diaglotnt@2Corinthians:9:5 @ Necessary therefore I thought to exhort the brethren, that they would go before to you, and would make ready before the pre–announced blessing of you, this ready to be thus as a blessing, and not as an exaction.

diaglotnt@2Corinthians:9:9 @ even as it has been written: He has dispersed, he gave to the poor ones; the righteousness of him abides for the age.

diaglotnt@2Corinthians:9:10 @ The and one supplying seed to the one sowing and bread for food, will supply and will multiply the sowing of you, and will increase the products of the righteousness of you;

diaglotnt@2Corinthians:9:11 @ in every thing being enriched for all liberality, which works out through us thanksgivings to the God;

diaglotnt@2Corinthians:9:12 @ because the dispensing of the public service this not only is abundantly supplying the wants of the saints, but also is abounding through many thanksgivings to the God;

diaglotnt@2Corinthians:9:14 @ and of them by prayer on behalf of you, ardently loving you, because of the surpassing favor of the God on you.

diaglotnt@2Corinthians:10:2 @ I pray but, that not being present to be bold with the confidence, with which I reckon to have daring toward some those reckoning us as according to flesh walking.

diaglotnt@2Corinthians:10:4 @ (the for arms of the warfare of us not fleshly, but powerful in the God for a casting down of fortresses,)

diaglotnt@2Corinthians:10:8 @ If indeed for even more abundantly somewhat I should boast concerning the authority of us, which gave the Lord to us, for building up and not for casting down of you, not I shall be ashamed.

diaglotnt@2Corinthians:10:10 @ (because the indeed letters, he says, weighty and powerful; the but presence of the body weak, and the word having been despised;)

diaglotnt@2Corinthians:10:13 @ We and not for the things unmeasured we will boast, but according to the measure of the rule, of which distributed to us the God of measure, to reach to even you.

diaglotnt@2Corinthians:10:15 @ not for the things unmeasured boasting in others labors, a hope but having, being increased of the faith of you, by you to be enlarged according to the rule of us into superabundance,

diaglotnt@2Corinthians:11:2 @ I am zealous for you of God with a zeal; I espoused for you to one husband, a virgin pure to present to the Anointed;

diaglotnt@2Corinthians:11:4 @ If indeed for the one coming another Jesus proclaims whom not we proclaimed, or spirit another you receive which not you received, or glad tidings other which not you embraced, well you might bear.

diaglotnt@2Corinthians:11:7 @ Or sin did I commit, myself humbling, so that you might be exalted? because freely the of the God glad tidings I announced to you?

diaglotnt@2Corinthians:11:11 @ Why? because not I love you? The God knows.

diaglotnt@2Corinthians:11:15 @ not great therefore, if also the servants of him are transformed as servants of righteousness; of whom the end shall be according to the works of him.

diaglotnt@2Corinthians:11:31 @ The God and Father of the Lord of us Jesus Anointed knows, he being blessed for the ages, that not I utter falsehood;

diaglotnt@2Corinthians:11:32 @ in Damascus the ethnarch Aretas of the king guarded the Damascenes city, to seize me wishing;

diaglotnt@2Corinthians:12:13 @ What for it is which you were inferior beyond the other congregations, if not that myself I not was burdensome to you? Forgive to me the injustice this.

diaglotnt@2Corinthians:12:18 @ I exhorted Titus, and I sent with the brother, not overreached you Titus? not in the same spirit we walked? not in the same steps?

diaglotnt@2Corinthians:12:20 @ I am afraid for, lest perhaps having come not such ones I wish I should find you, and I should found by you such a one not you wish, lest perhaps strifes, jealousies, angers, contentions, evil–speakings whisperings, puffings up, disturbances;

diaglotnt@2Corinthians:12:21 @ lest again having come me should humble the God of me before you, and I should lament over many of those having previously sinned, and not having reformed in respect to the impurity and fornication and lewdness, which they practiced.

diaglotnt@2Corinthians:13:2 @ I have said before and I tell beforehand, (as being present,) the second time, (and being absent now,) to those having previously sinned and to the others to all, that if I should come to the again, not I will spare.

diaglotnt@2Corinthians:13:5 @ yourselves try you, if you are in the faith; yourselves prove you. Or not do you know yourselves, that Jesus Anointed in you is? if not without proof you are.

diaglotnt@2Corinthians:13:10 @ On account of this these things being absent I write, so that being present not severity I may use, according to the authority, which gave to me the Lord for building up, and not for pulling down.

diaglotnt@2Corinthians:13:14 @ The favor of the Lord Jesus Anointed, and the love of the God, and the joint participation of the holy spirit with all of you.

diaglotnt@Galatians:1:1 @ Paul, an apostle not from men nor through a man, but through Jesus Anointed and God a Father of the having raised him out of dead ones;

diaglotnt@Galatians:1:3 @ favor to you and peace from God a Father, and Lord of us Jesus Anointed,

diaglotnt@Galatians:1:4 @ of the having given himself concerning the sins of us, in order that he might rescue us out of the having been present an age of evil, according to the will of the God and Father of us,

diaglotnt@Galatians:1:6 @ I wonder, because so quickly you are being changed from the one having called you by favor of Anointed to other glad tidings;

diaglotnt@Galatians:1:12 @ neither for I from man received it nor was I taught, but through a revelation of Jesus Anointed.

diaglotnt@Galatians:1:17 @ nor I went up to Jerusalem to those before me apostles, but I went into Arabia, and again returned to Damascus.

diaglotnt@Galatians:1:18 @ Then after years three I went up to Jerusalem, to visit Peter, and I remained with him days fifteen;

diaglotnt@Galatians:1:23 @ only but hearing they were: That the one persecuting us once, now proclaims as glad tidings the faith which once he was laying waste;

diaglotnt@Galatians:2:1 @ Then through fourteen years again I went up to Jerusalem with Barnabas, having taken as a companion also Titus.

diaglotnt@Galatians:2:3 @ But not even Titus he with me, a Greek being, was under a necessity to be circumcised.

diaglotnt@Galatians:2:4 @ On account of but the secretly introduced false brethren; (who stole in to have spied out the freedom of us which we hold in Anointed Jesus, so that us they might enslave;)

diaglotnt@Galatians:2:7 @ but on the contrary, seeing, that I have been entrusted with the glad tidings of the uncircumcision, even as Peter of the circumcision,

diaglotnt@Galatians:2:11 @ When but came Peter to Antioch, before face to him I opposed, because having been blamed he was.

diaglotnt@Galatians:2:16 @ knowing and, that not is justified a man by works of law, if not on account of faith of Jesus Anointed; and we into Anointed Jesus believed, so that we may be justified by faith of Anointed, and not by works of law; because by works of law not will be justified all flesh.

diaglotnt@Galatians:2:17 @ If but seeking to have been justified in Anointed we were found even we ourselves sinners, then Anointed of sin a servant? Not let it be.

diaglotnt@Galatians:2:21 @ Not I set aside the favor of the God; if for through law justification, then Anointed without cause died.

diaglotnt@Galatians:3:1 @ O thoughtless, Galatians, who you deluded? to whom with respect to eyes Jesus Anointed was before set forth among you having been crucified.

diaglotnt@Galatians:3:4 @ So many things you suffered without cause? If indeed even without cause.

diaglotnt@Galatians:3:6 @ even as Abraham believed in the God, and it was counted to him for righteousness.

diaglotnt@Galatians:3:8 @ Having before seen and the writing, that by faith justifies the nations the God, before announced glad tidings to the Abraham: That shall be blessed in thee all the nations.

diaglotnt@Galatians:3:11 @ That but by law no one is justified before the God, clear; because the just by faith, shall live;

diaglotnt@Galatians:3:13 @ Anointed us bought off from the curse of the law, having become on behalf of us a curse; (it has been written for: Accursed every one he being hung on a tree;)

diaglotnt@Galatians:3:14 @ so that for the nations the blessing of the Abraham might be in Anointed Jesus, that the annunciation of the spirit we might receive through the faith.

diaglotnt@Galatians:3:17 @ This but I say; a covenant previously ratified by the God concerning Anointed, that after four hundred and thirty years having become a law not annuls, so as the to have canceled the promise;

diaglotnt@Galatians:3:21 @ The then law contrary to the promises of the God? Not let it be. If for was given a law that being able to have made alive, truly by law was the righteousness;

diaglotnt@Galatians:3:22 @ but shut up together the scripture the all things under sin, in order that the promise by faith of Jesus Anointed might be given to the believers.

diaglotnt@Galatians:3:24 @ So that the law a child–leader of us has become, to Anointed, that by faith we might be justified;

diaglotnt@Galatians:3:26 @ All for sons of God you are through the faith in Anointed Jesus; Galatians

diaglotnt@Galatians:3:28 @ Not there is a Jew, nor a Greek; not there is a slave, nor a freeman; not there is male and female; all for you one are in Anointed Jesus;

diaglotnt@Galatians:4:6 @ Because and you are sons, he sent forth the God the spirit of the son of himself into the hearts of us, crying: Abba, the Father.

diaglotnt@Galatians:4:14 @ and the temptation of me that in the flesh of me not you despised nor did you spit out; but as a messenger of God you received me, even as Anointed Jesus.

diaglotnt@Galatians:4:20 @ I could wish but to be present with you now, and to change the tone of me; because I am perplexed with you.

diaglotnt@Galatians:4:25 @ the for Agar, Sinai a mountain it is in the Arabia, it corresponds and to the present Jerusalem, she is in bondage for with the children of herself;

diaglotnt@Galatians:4:26 @ the but above Jerusalem, a free–woman is, who is a mother of us:

diaglotnt@Galatians:4:27 @ It has been written for: Be thou made glad O barren who not is bearing, burst thou forth and shout thou who not is bringing to birth; because many the children of the deserted one more than of the one having the husband.

diaglotnt@Galatians:4:29 @ But just as then he according to flesh being born persecuted him according to spirit, so also now.

diaglotnt@Galatians:5:1 @ In the freedom with which us Anointed made free, stand you firm, and not again in a yoke of bondage be you held fast.

diaglotnt@Galatians:5:4 @ You are set free from the Anointed whoever by law are justifying yourselves; of the favor you fell off.

diaglotnt@Galatians:5:5 @ We for in spirit from faith a hope of righteousness we wait for.

diaglotnt@Galatians:5:6 @ In for Anointed Jesus neither circumcision anything avails, nor circumcision; but faith through love strongly working.

diaglotnt@Galatians:5:20 @ idolatry, sorcery, enmities, quarrels, jealousies, resentments, brawlings, factions, sects,

diaglotnt@Galatians:5:26 @ Not we should become vain–glorious, each other provoking with each other envying.

diaglotnt@Galatians:6:2 @ Of each other the burdens bear you, and thus fulfil you the law of the Anointed.

diaglotnt@Galatians:6:8 @ because the one sowing for the flesh of himself, from the flesh he will reap corruption; the but one sowing for the spirit, from of the spirit he will reap life age–lasting.

diaglotnt@Galatians:6:14 @ For me but not it may be to boast, if not in the cross of the Lord of us Jesus Anointed; through which to me a world has been crucified, and I to the world.

diaglotnt@Galatians:6:15 @ In for Anointed Jesus neither circumcision anything is, neither uncircumcision, but a new creation.

diaglotnt@Galatians:6:17 @ Of the remaining, troubles to me no one let furnish; I for the brand–marks of the Lord Jesus in the body of me bear.

diaglotnt@Galatians:6:18 @ The favor of the Lord of us Jesus Anointed with the spirit of you, brethren. So be it.

diaglotnt@Ephesians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, to the saints to those being in Ephesus even to believers in Anointed Jesus;

diaglotnt@Ephesians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Ephesians

diaglotnt@Ephesians:1:3 @ Worthy of praise the God and Father of the Lord of us Jesus Anointed, he having blessed us with every blessing spiritual in the heavenlies in Anointed;

diaglotnt@Ephesians:1:4 @ even as he chose us in him before a casting down of a world, to have us holy ones and blameless ones in sight of him;

diaglotnt@Ephesians:1:5 @ in love having previously marked out us for sonship through Jesus Anointed for himself, according to the good pleasure of the will of himself,

diaglotnt@Ephesians:1:6 @ for a praise of glory of the favor of himself, with which he favored us in the one having been beloved,

diaglotnt@Ephesians:1:8 @ which he caused to abound towards us in all wisdom and intelligence,

diaglotnt@Ephesians:1:9 @ having made known to us the secret of the will of himself according to the good pleasure of himself, which he before purposed in himself,

diaglotnt@Ephesians:1:11 @ by whom also we obtained a portion, having been previously marked out according to a design of the the things all operating according to the counsel of the will of himself,

diaglotnt@Ephesians:1:12 @ in order that to be us for a praise of the glory of him, those having been before hopers in the Anointed;

diaglotnt@Ephesians:1:14 @ which is a pledge of the inheritance of us in a redemption of the possession, for a praise of the glory of him.

diaglotnt@Ephesians:1:15 @ On account of this even I having heard the in you faith in the Lord Jesus, and the love that for all the holy ones,

diaglotnt@Ephesians:1:17 @ that the God of the Lord of us Jesus Anointed, the Father of the glory, may give to you a spirit of wisdom and of revelation in full knowledge of him.

diaglotnt@Ephesians:1:19 @ and what the surpassing greatness of the power of him towards us, those believing according to the operation of the strength of the might of him,

diaglotnt@Ephesians:2:3 @ among whom also we all lived once in the desires of the flesh of us, doing the wishes of the flesh and of the thoughts, and we were children by nature of wrath, as also the others;

diaglotnt@Ephesians:2:4 @ the but God, rich being in mercy, through the much love of himself, with which he loved us,)

diaglotnt@Ephesians:2:5 @ and being us dead ones in the faults, he quickened together with the Anointed; (by favor you are having been saved;)

diaglotnt@Ephesians:2:6 @ and raised up together, and seated together in the heavenlies by Anointed Jesus, Ephesians

diaglotnt@Ephesians:2:7 @ that he may point out in the ages those coming the surpassing wealth of the favor of himself, by kindness towards us in Anointed Jesus.

diaglotnt@Ephesians:2:10 @ Of him for we are a work having been formed in Anointed Jesus for works good, in which before prepared the God that in them we should walk.

diaglotnt@Ephesians:2:13 @ now but, in Anointed Jesus, you those once being far off, near were made by the blood of the Anointed.

diaglotnt@Ephesians:2:14 @ He for is the peace of us, the one having made the things both one, and the middle wall of the fence having broken up,

diaglotnt@Ephesians:2:18 @ because through him we have the access the both with one spirit to the Father. Ephesians

diaglotnt@Ephesians:2:20 @ having been built on the foundation of the apostles and prophets, being a corner–foundation of it Jesus Anointed;

diaglotnt@Ephesians:3:1 @ For this cause I Paul, the prisoner of the Anointed Jesus because of you of the Gentiles;

diaglotnt@Ephesians:3:3 @ because according to a revelation he made known to me the secret; (as I wrote before in brief,

diaglotnt@Ephesians:3:11 @ according to a plan of the ages, which he formed in Anointed Jesus the Lord of us; Ephesians

diaglotnt@Ephesians:3:14 @ For this cause I bend the knees of me to the Father of the Lord of us Jesus Anointed,

diaglotnt@Ephesians:3:20 @ To the now one being powerful above all to have done far exceeding what things we ask or we think, according to the power that operating in us,

diaglotnt@Ephesians:3:21 @ to him the glory in the congregation by Anointed Jesus, to all the generations of the age of the ages. So be it.

diaglotnt@Ephesians:4:3 @ using diligence to keep the oneness of the spirit by the uniting bond of the peace. Ephesians

diaglotnt@Ephesians:4:6 @ one God and Father of all, he over all and through all and in all to us.

diaglotnt@Ephesians:4:7 @ To one but each one of us was given the favor according to the measure of the free gift of the Anointed.

diaglotnt@Ephesians:4:19 @ who having become callous, themselves gave over to the lewdness for a work of impurity all with eagerness.

diaglotnt@Ephesians:4:20 @ You but not thus learned the Anointed,

diaglotnt@Ephesians:4:21 @ if indeed him you heard and by him were taught, as is truth in the Jesus; Ephesians

diaglotnt@Ephesians:4:24 @ and be you clothed with the new man, that according to God having been created in righteousness and holiness of the truth.

diaglotnt@Ephesians:4:25 @ Therefore putting away the falsehood, speak you truth, each one with the neighbor of himself; because we are of each other members.

diaglotnt@Ephesians:4:27 @ not even give you a place for the accuser.

diaglotnt@Ephesians:4:29 @ Every word rotten out of the mouth of you not let go forth, but, if anything good for a building up of the use, that it may give benefit to those hearing;

diaglotnt@Ephesians:5:2 @ walk you in love, even as also the Anointed loved us, and delivered up himself on behalf of us an offering and a sacrifice, to the God for an odor of a sweet smell.

diaglotnt@Ephesians:5:3 @ Fornication but and all impurity or unbridled lust not even let it be named among you, (as it becomes holy ones,)

diaglotnt@Ephesians:5:5 @ This for you know knowing, that every fornicator or impure person or lascivious person, who is an idol worshipper, not has an inheritance in the kingdom of the Anointed one and of God.

diaglotnt@Ephesians:5:16 @ buying for yourselves the season, because the days evil are.

diaglotnt@Ephesians:5:17 @ Because of this not become you simple ones, but understanding what the will of the Lord.

diaglotnt@Ephesians:5:19 @ speaking yourselves in psalms and hymns and songs spiritual singing and making music in the heart of you to the Lord;

diaglotnt@Ephesians:5:20 @ giving thanks at all times on behalf of all, in name the Lord of us Jesus Anointed, to the God and Father;

diaglotnt@Ephesians:5:22 @ the wives to the own husbands be you submissive, as to the Lord; Ephesians

diaglotnt@Ephesians:5:23 @ because a husband is a head of the wife, as even the Anointed a head of the congregation; he is a preserver of the body.

diaglotnt@Ephesians:5:24 @ But even as the congregation is subjected to the Anointed, thus also the wives to the own husbands in everything.

diaglotnt@Ephesians:5:25 @ The husbands, love you the wives of yourselves, even as also the Anointed loved the congregation, and himself delivered up on behalf of her,

diaglotnt@Ephesians:5:27 @ that might place beside he himself glorious the congregation, not having a spot or blemish or any of such like things, but that she might be holy and blameless.

diaglotnt@Ephesians:5:28 @ Thus are obligated the husbands to love the of themselves wives, as the of themselves bodies. He loving the of himself wife, himself loves;

diaglotnt@Ephesians:5:30 @ because members we are of the body of him, out of the flesh of him, and out of the bones of him.

diaglotnt@Ephesians:5:33 @ But also you the every one, each one the of himself wife thus let love as himself; the and wife so that she may reverence the husband.

diaglotnt@Ephesians:6:1 @ The children, be you subject to the parents of you in Lord; this thing for is just. Ephesians

diaglotnt@Ephesians:6:11 @ Put you on the complete armor of the God, for that to enable you to stand against the crafty ways of the accuser;

diaglotnt@Ephesians:6:12 @ because not is to us the comfort with blood and flesh, but with the governments, with the authorities, with the world–rulers of the darkness of this, with the spiritual things of the evil one, in the heavenlies.

diaglotnt@Ephesians:6:13 @ Because of this take you up the complete armor of the God, so that you may be able to stand against in the day the evil, and all things having worked out to stand.

diaglotnt@Ephesians:6:14 @ Stand you therefore having girded the loins of you with truth, and having put on the breastplate of the righteousness,

diaglotnt@Ephesians:6:21 @ That but may know also you the things concerning me, what I am doing, all things to you will make known Tychicus the beloved brother and faithful servant in Lord;

diaglotnt@Ephesians:6:22 @ whom I sent to you for same this thing, that you may know the things concerning us, and he might comfort the hearts of you.

diaglotnt@Ephesians:6:23 @ Peace to the brethren and love with faith from God a Father and Lord Jesus Anointed.

diaglotnt@Ephesians:6:24 @ The favor with all of the ones loving the Lord of us Jesus Anointed with incorruptness.

diaglotnt@Philippians:1:1 @ Paul and Timothy, bondmen of Jesus Anointed, to all the holy ones in Anointed Jesus, to those being in Philippi, with overseers and servants;

diaglotnt@Philippians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed. Phillippians

diaglotnt@Philippians:1:6 @ having been persuaded same this thing, that the one having begun in you a work good, will complete till a day of Jesus Anointed;

diaglotnt@Philippians:1:7 @ as it is just for me this to think concerning all of you, because the to have me in the hearts of you, in both the bounds of me and in the defence and confirmation of the glad tidings, joint–contributors of me of the free gift all of you being;

diaglotnt@Philippians:1:8 @ a witness for of me is the God, how I long after all of you in bowels of Anointed Jesus.

diaglotnt@Philippians:1:11 @ having been filled fruit of righteousness that through Jesus Anointed, to glory and praise of God.

diaglotnt@Philippians:1:19 @ I know for, that this to me will result for deliverance through the of you, entreaty, and a supply of the spirit of Jesus Anointed,

diaglotnt@Philippians:1:25 @ And this having been persuaded I know, because I shall remain and I shall continue with all you for the of you progress and joy of the faith;

diaglotnt@Philippians:1:26 @ that the boasting of you may abound by Anointed Jesus in me, through the my presence again with you.

diaglotnt@Philippians:1:27 @ Only worthy of the glad tidings of the Anointed act you as citizens, so that, whether having come and having seen you, or being absent, I may hear the things concerning you, that you stand firm in one spirit, with one soul co–operating vigorously for the faith of the glad tidings,

diaglotnt@Philippians:1:29 @ because to you it was given that on behalf of Anointed, not only that him to believe, but also that on behalf of him to suffer;

diaglotnt@Philippians:2:5 @ This for be desired by you which also in Anointed Jesus,

diaglotnt@Philippians:2:6 @ who in a form of God being, not a usurpation meditated the to be like to God, Phillippians

diaglotnt@Philippians:2:10 @ so that in the name of Jesus every knee should bend of heavenlies and of earthlies and of underground ones,

diaglotnt@Philippians:2:11 @ and every tongue should confess, that a Lord Jesus Anointed, for glory of God a Father.

diaglotnt@Philippians:2:19 @ I hope but in Lord Jesus, Timothy shortly to send to you, that also I may be animated having ascertained the things concerning you.

diaglotnt@Philippians:2:21 @ the all for the things of themselves are seeking, not the things of Jesus Anointed. Phillippians

diaglotnt@Philippians:2:25 @ Necessary but I esteemed, Epaphroditus the brother and fellow–worker and fellow–soldier of me, of you but an apostle, and public–servant of the want of me, to have sent to you;

diaglotnt@Philippians:2:26 @ since longing after he was all you, and being depressed, because you heard that he was sick.

diaglotnt@Philippians:2:30 @ because on account of the work of the Anointed even to death he was near, having risked the life, so that he might fill up the of you deficiency of towards me public service.

diaglotnt@Philippians:3:1 @ The thing remaining, brethren of me rejoice you in Lord; the things same to write to you, to me indeed not tedious, of you but safe.

diaglotnt@Philippians:3:3 @ We for we are the circumcision, who in spirit God are serving, and boasting in Anointed Jesus, and not in flesh having been trusting;

diaglotnt@Philippians:3:6 @ according to zeal persecuting the congregation, according to righteousness that by law having come blameless.

diaglotnt@Philippians:3:8 @ But indeed then even I esteem all things a loss to be on account of the excellency of the knowledge of Anointed Jesus the Lord of me, (on account of whom the all things I suffered loss, and I esteem worthless things to be, so that Anointed I may gain,

diaglotnt@Philippians:3:9 @ and may be found in him, not holding my righteousness that from of law, but that through faith of Anointed, that from God a righteousness on account of the faith;)

diaglotnt@Philippians:3:14 @ one but, the things even behind forgetting, the things but before stretching out to, according to a mark I pursue towards the prize of the above calling of the God in Anointed Jesus.

diaglotnt@Philippians:3:17 @ Joint imitators of me become you, brethren, and watch you those thus walking, as you have a pattern us.

diaglotnt@Philippians:3:20 @ Of us for the commonwealth in heavens begins, out of which also a savior we look for Lord Jesus Anointed,

diaglotnt@Philippians:3:21 @ who will transform the body of the humiliation of us of like form with the body of the glory of him, according to the operation of the to be able him even to place under himself the things all.

diaglotnt@Philippians:4:1 @ Therefore, brethren of me beloved ones and ones longed for, joy and crown of me, thus stand you firm in Lord, O beloved ones.

diaglotnt@Philippians:4:7 @ and the peace of the God that surpassing all conception, will guard the hearts of you and the minds of you in Anointed Jesus.

diaglotnt@Philippians:4:8 @ The remaining, brethren, what things is, true, what things honorable, what things just, what things pure, what things amiable, what things of good report, if any virtue and if any praise, these things attentively consider;

diaglotnt@Philippians:4:10 @ I rejoiced and in Lord greatly, because now at length you revived the on behalf of me to think; on which also you were thinking, were without opportunity but.

diaglotnt@Philippians:4:11 @ Not because respecting want I speak; I for learned, in what things I am, contented to be.

diaglotnt@Philippians:4:17 @ Not because I earnestly seek the gift, but I earnestly seek the fruit that increasing for an account to you.

diaglotnt@Philippians:4:18 @ I have in full but all things, and abound; I am filled, having received from Epaphroditus the things from you, a smell of good odor, a sacrifice acceptable, well–pleasing to the God.

diaglotnt@Philippians:4:19 @ The and God of me will fill up every want of you according to the wealth of himself in glory, in Anointed Jesus.

diaglotnt@Philippians:4:20 @ To the now God and Father of us the glory for the ages of the ages. So be it. Phillippians

diaglotnt@Philippians:4:21 @ Salute you every holy one in Anointed Jesus. Salute you those with me brethren; Phillippians

diaglotnt@Philippians:4:22 @ salute you all the holy ones, especially but those from of the Caesar’s household. Phillippians

diaglotnt@Philippians:4:23 @ The favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@Colossians:1:1 @ Paul, an apostle of Jesus Anointed through will of God, and Timothy the brother, Colossians

diaglotnt@Colossians:1:2 @ to those in Colosse to holy ones and to faithful ones brethren in Anointed; favor to you and peace from God a Father of us.

diaglotnt@Colossians:1:3 @ We give thanks to the God and Father of the Lord of us Jesus Anointed always concerning you praying,

diaglotnt@Colossians:1:4 @ having heard the faith of you in Anointed Jesus, and the love that for all the holy ones,

diaglotnt@Colossians:1:7 @ as even you learned from Epaphras the beloved fellow–servant of us, who is faithful on behalf of you a servant of the Anointed;

diaglotnt@Colossians:1:8 @ who also having related to us the of you love in spirit.

diaglotnt@Colossians:1:9 @ Because of this also we, from which day we heard, not we cease on behalf of you praying, and asking, that you may be filled the exact knowledge of the will of him in all wisdom and understanding spiritual;

diaglotnt@Colossians:1:12 @ giving thanks to the Father to that having fitted us for the portion of the inheritance of the holy ones in the light;

diaglotnt@Colossians:1:13 @ who delivered us from the authority of the darkness, and caused a change of sides for the kingdom of the son of the love of himself;

diaglotnt@Colossians:1:16 @ because in him were created the things all, the things in the heavens and the things on the earth, the things seen and the things unseen, whether thrones, or lordships, or governments, or authorities; the things all on account of him and for him have been created;

diaglotnt@Colossians:1:19 @ because in him it was thought good all the fulness to inhabit,

diaglotnt@Colossians:2:4 @ This but I say, that not any one you may deceive with plausible speech. Colossians

diaglotnt@Colossians:2:6 @ As therefore you received the Anointed Jesus the Lord, in him walk you, Colossians

diaglotnt@Colossians:2:9 @ Because in him dwells all the fulness of the deity bodily,

diaglotnt@Colossians:2:13 @ and you, dead being in the faults and by the uncircumcision of the flesh of you, he made alive together with him, having freely forgiven us all the faults;

diaglotnt@Colossians:2:14 @ having blotted out that against us written by hand in the ordinances, which was contrary to us, and it he has removed out of the midst, having nailed it to the cross;

diaglotnt@Colossians:2:18 @ No one you let deprive of the prize, wishing by humility of mind and a religious worship of the messengers, what things not he has seen prying into, without cause being puffed up by the mind of the flesh of himself,

diaglotnt@Colossians:2:22 @ which is all for corruption in the using,) according to the commands and teachings of the men; which things is a wordy show indeed having of wisdom in self–devised worship and humility and non–indulgence of body, not in honor any, for a filling up of the flesh.

diaglotnt@Colossians:3:4 @ when the Anointed may appear, the life of us, then also you with him shall appear in glory.

diaglotnt@Colossians:3:5 @ Put you to death therefore the members of you those on the earth, fornication, impurity, passion, desire evil, and the covetousness, which is idol worship;

diaglotnt@Colossians:3:6 @ because of which things comes the wrath of the God on the sons of the disobedience;

diaglotnt@Colossians:3:13 @ (bearing with each other, and freely forgiving each other, if any one for some things should have a cause of complaint; as even the Anointed freely forgave you, so also you;)

diaglotnt@Colossians:3:17 @ and every thing, whatever you may do, in word or in work, all in name of Lord Jesus, giving thanks to the God and Father through him.

diaglotnt@Colossians:3:18 @ The wives, submit yourselves to the husbands, as it has been proper in Lord. Colossians

diaglotnt@Colossians:3:19 @ The husbands, love you the wives, and not be you embittered against them. Colossians

diaglotnt@Colossians:4:1 @ The lords, the just and the equal to the slaves render you, knowing, that also you have a Lord in heavens.

diaglotnt@Colossians:4:3 @ praying at the same time also for us, that the God may open to us a door for the word, to speak the secret of the Anointed, on account of which even I have been bound; Colossians

diaglotnt@Colossians:4:7 @ The things concerning me all will make known to you Tychicus the beloved brother and faithful servant and fellow–slave in Lord;

diaglotnt@Colossians:4:9 @ with Onesimus the faithful and beloved brother, who is from you; all to you they will make known the things here.

diaglotnt@Colossians:4:10 @ Salutes you Aristarchus the fellow–captive of me, and Mark the nephew of Barnabas, concerning whom you received commands; (of he should come to you, receive him;) Colossians

diaglotnt@Colossians:4:11 @ and Jesus he being called Justus; they being of circumcision; these alone fellow–workers for the kingdom of the God, who were to me a comfort.

diaglotnt@Colossians:4:15 @ Salute you those in Laodicea brethren, and Nymphas, and the in house of him congregation.

diaglotnt@Colossians:4:17 @ And say you to Archippus: See the service which thou didst receive in Lord, that her thou mayest fulfil.

diaglotnt@1Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father and Lord Jesus Anointed; favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@1Thessalonians:1:2 @ We give thanks to the God always concerning all of you, a remembrance of you making in the prayers of us,

diaglotnt@1Thessalonians:1:3 @ unceasingly recollecting of you of the work of the faith, and of the labor of the love, and of the patient endurance of the hope of the Lord of us Jesus Anointed, in presence of the God and Father of us;

diaglotnt@1Thessalonians:1:5 @ because the glad tidings of us not came to you in word only, but also in power, even with spirit holy, and with confirmation much; as you know what we were among you on account of you.

diaglotnt@1Thessalonians:1:6 @ And you imitators of us became and of the Lord, having received the word in affliction much with joy of spirit holy;

diaglotnt@1Thessalonians:1:8 @ From you for has been sounded forth the word of the Lord not only in the Macedonia and in the Achaia, but also in every place the faith of you that towards the God has gone forth; so that not necessary us to have to speak anything.

diaglotnt@1Thessalonians:1:9 @ Themselves for congregation us declare, what kind introduction we had to you, and how you turned to the God from the idols, to serve God living and true;

diaglotnt@1Thessalonians:1:10 @ and to wait for the son of him from the heavens, whom he raised out of the dead ones, Jesus, the one delivering us from the wrath of that coming.

diaglotnt@1Thessalonians:2:1 @ Yourselves for you know, brethren, the introduction of us that to you, because not in vain it has been;

diaglotnt@1Thessalonians:2:2 @ but having previously suffered and having been injuriously treated, as you know, in Philippi, we were emboldened by the God of us to speak to you the glad tidings of the God with much striving.

diaglotnt@1Thessalonians:2:3 @ The for exhortation of us not from error, nor from impurity, nor in deceit;

diaglotnt@1Thessalonians:2:4 @ but as we have been approved by the God to be entrusted with the glad tidings, so we speak, not as men pleasing, but the God that one trying the hearts of us.

diaglotnt@1Thessalonians:2:5 @ Neither for any time with a word of flattery did we come, as you know; nor with a pretence of covetousness, God a witness;

diaglotnt@1Thessalonians:2:8 @ so, being very desirous of you, we were well–pleased to have imparted to you not only the glad tidings of the God, but also the of yourselves lives, because beloved ones to us you have become.

diaglotnt@1Thessalonians:2:9 @ You remember for, brethren, the labor of us and the toil; night and day working for the not to burden any one of you, we published to you the glad tidings of the God.

diaglotnt@1Thessalonians:2:10 @ You witnesses and the God, how piously and justly and blamelessly with you the believers we were;

diaglotnt@1Thessalonians:2:13 @ On account of this also we give thanks to the God unceasingly, because receiving a word of hearing from us of the God, you received, not a word of men, but, as it is truly, a word of God, which also inworks in you the believing ones.

diaglotnt@1Thessalonians:2:14 @ You for imitators became, brethren, of the congregations of the God of those being in the Judea in Anointed Jesus, because the things same you suffered also you by the own countrymen, as also they by the Jews;

diaglotnt@1Thessalonians:2:15 @ of those also the Lord having killed Jesus and the prophets, and us persecuted, and God not pleasing, and to all men contrary;

diaglotnt@1Thessalonians:2:16 @ forbidding us to the Gentiles to speak that they might be saved, in order that to have filled up of themselves the sins always. Has come but on them the wrath for an end.

diaglotnt@1Thessalonians:2:18 @ Therefore we wished to come to you. (I indeed Paul,) even once and twice; and the thwarted us the Adversary.

diaglotnt@1Thessalonians:2:19 @ What for of us hope or joy or crown of boasting, or not also you, in presence of the Lord of us Jesus Anointed in the of him presence?

diaglotnt@1Thessalonians:2:20 @ you for are the glory of us and the joy.

diaglotnt@1Thessalonians:3:2 @ and we sent Timothy, the brother of us and fellow–worker of the God in the glad tidings of the Anointed, in order that to confirm you and to exhort you in behalf of the faith of you,

diaglotnt@1Thessalonians:3:4 @ indeed for when with you we were, we previously said to you, that we are about to be afflicted, even as also it happened and you know;)

diaglotnt@1Thessalonians:3:5 @ on account of this also I no longer holding out, I sent in order the to know the faith of you lest perhaps tempted you the tempter, and in vain should become the toil of us.

diaglotnt@1Thessalonians:3:6 @ Just now but, having come Timothy to us from you, and having brought glad tidings to us the faith and the love of you, and because you have remembrance of us good always, longing us to see, even as also we you;

diaglotnt@1Thessalonians:3:7 @ through this we were comforted, brethren, over you in all the affliction and distress of us, on account of the of you faith;

diaglotnt@1Thessalonians:3:8 @ because now we live, if you stand firm in Lord.

diaglotnt@1Thessalonians:3:9 @ What for gratitude are we able to the God to return concerning you, for all the joy with which we rejoice on account of you in presence of the God of us?

diaglotnt@1Thessalonians:3:11 @ Himself but the God and Father of us, and the Lord of us Jesus Anointed may direct the way of us to you;

diaglotnt@1Thessalonians:3:12 @ you but the Lord cause to be full and to overthrow with the love to each other and to all, even as also we to you;

diaglotnt@1Thessalonians:3:13 @ in order that to be established of you the hearts blameless in holiness in presence of the God even a Father of us, at the coming of the Lord of us Jesus Anointed with all of the holy ones of himself.

diaglotnt@1Thessalonians:4:1 @ Finally therefore, brethren, we entreat you and we exhort in Lord Jesus, as you received from us the how it behooves you to walk and to please God, so that you may abound more;

diaglotnt@1Thessalonians:4:2 @ you know for, what commands we gave to you by the Lord Jesus.

diaglotnt@1Thessalonians:4:6 @ that not to overstep and cheat in the matter the brother of himself; because an avenger the Lord concerning all these things, as also we before said to you and fully testified.

diaglotnt@1Thessalonians:4:7 @ Not for did call us the God for impurity, but in sanctification.

diaglotnt@1Thessalonians:4:8 @ Therefore the one setting aside, not man sets aside, but the God, that also having given the spirit of himself the holy to us.

diaglotnt@1Thessalonians:4:14 @ If for we believe, that Jesus died and arose, so and the God those having slept through the Jesus will lead out with him.

diaglotnt@1Thessalonians:4:16 @ Because himself the lord with a command, with a voice of a chief messenger, and with a trumpet of God will come down from heaven, and the dead ones in Anointed will be raised first;

diaglotnt@1Thessalonians:5:3 @ When they may say: Peace and safety; then sudden to them is at hand destruction, just as the birth–pang to her in womb having; and not not can they escape.

diaglotnt@1Thessalonians:5:9 @ because not did set us the God for wrath, but for attaining of salvation by means of the Lord of us Jesus Anointed,

diaglotnt@1Thessalonians:5:10 @ of that having died on behalf of us; so that, whether we may be awake or we may be asleep, together with him we may live.

diaglotnt@1Thessalonians:5:18 @ in every thing give you thanks; this for will of God in Anointed Jesus concerning you.

diaglotnt@1Thessalonians:5:23 @ Himself but the God of the peace may sanctify you entirely; and whole of you the spirit and the life and the body blameless in the presence of the Lord of us Jesus Anointed may be preserved.

diaglotnt@1Thessalonians:5:25 @ Brethren, pray you for us.

diaglotnt@1Thessalonians:5:28 @ The favor of the Lord of us Jesus Anointed with you.

diaglotnt@2Thessalonians:1:1 @ Paul and Silvanus and Timothy, to the congregation of Thessalonians in God a Father of us and Lord Jesus Anointed;

diaglotnt@2Thessalonians:1:2 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@2Thessalonians:1:3 @ To give thanks we are bound to the God always concerning you, brethren, as proper it is, because is growing fast the faith of you, and abounds the love of one of each of all of you for each other;

diaglotnt@2Thessalonians:1:4 @ so that us ourselves in you to boast among the congregation of the God, on account of the patience of you and of faith, in all the persecutions of you and the afflictions, which you endure;

diaglotnt@2Thessalonians:1:5 @ a token of the righteous judgment of the God, for that to be deemed worthy you of the kingdom of the God, on behalf of which also you suffer.

diaglotnt@2Thessalonians:1:6 @ If indeed a just thing with God, to give in return to those afflicting you affliction,

diaglotnt@2Thessalonians:1:7 @ and to you to those being afflicted a relaxation with us, at the revelation of the Lord Jesus from heaven, with messengers of power of himself,

diaglotnt@2Thessalonians:1:8 @ in a fire of flame, executing retributive justice to those not knowing God, and to those not being obedient to the glad tidings of the Lord of us Jesus Anointed;

diaglotnt@2Thessalonians:1:9 @ who a just penalty shall pay, destruction age–lasting, from face to the Lord and from the glory of the strength of him,

diaglotnt@2Thessalonians:1:10 @ when he may come to be glorified in the holy ones of himself and to be admired in all those having believed, (because was believed the testimony of us to you,) in the day that.

diaglotnt@2Thessalonians:1:11 @ For which also we pray always concerning you, that you may be counted worthy of the calling the God of us, and may fill up every good intention of goodness and work of faith in power;

diaglotnt@2Thessalonians:1:12 @ so that may be glorified the name of the Lord of us Jesus Anointed in you, and you in him, according to the favor of the God of us and Lord Jesus Anointed.

diaglotnt@2Thessalonians:2:1 @ We entreat and you, brethren, concerning the presence of the Lord of us Jesus Anointed, and of us assembling to him,

diaglotnt@2Thessalonians:2:2 @ in order that not quickly to be shaken you from the mind, nor to be alarmed neither by a spirit, nor by a word, nor by a letter as by means of us, as that has come close the day of the Lord.

diaglotnt@2Thessalonians:2:3 @ No one you should delude by any turn; because, if not may come the falling away first, and may be revealed the man of the sin, the son of the destruction,

diaglotnt@2Thessalonians:2:4 @ he opposing and lifting up himself above all being called a god or an august object, so that him into the temple of the God to be seated, openly showing himself, that he is a god.

diaglotnt@2Thessalonians:2:8 @ and then will be revealed the lawless one; whom the Lord Jesus will consume with the breath of the mouth of himself, and will make powerless by the appearing of the presence of himself;

diaglotnt@2Thessalonians:2:10 @ and with every deception of the iniquity, in those perishing; because as the love of the truth not they received in order that to be saved them.

diaglotnt@2Thessalonians:2:11 @ And because of this will send to them the God a strong working of deceit, in order that to believe them the falsehood;

diaglotnt@2Thessalonians:2:13 @ We but are bound to give thanks to the God always concerning you, brethren being beloved by Lord, because chose you the God from a beginning for salvation in sanctification of spirit and belief of truth;

diaglotnt@2Thessalonians:2:14 @ into which he called you by means of the glad tidings of us, for obtaining glory of the Lord of us Jesus Anointed.

diaglotnt@2Thessalonians:2:15 @ So then, brethren, stand you, and hold you fast the traditions, which you were taught, whether through a word or by a letter of us.

diaglotnt@2Thessalonians:2:16 @ Himself but the Lord of us Jesus Anointed, and the God and Father of us he having loved us and having given a consolation age–lasting and a hope good by favor,

diaglotnt@2Thessalonians:3:1 @ The remainder, pray you, brethren, for of us, that the word of the Lord may run and may be glorified, as even among you,

diaglotnt@2Thessalonians:3:4 @ We have confidence but in Lord concerning you, because the things we announce to you, both you do and will do.

diaglotnt@2Thessalonians:3:6 @ We give orders but to you, brethren, in name of the Lord of us of Jesus Anointed, to withdraw you from every brother disorderly walking, and not according to the tradition, which they received from us.

diaglotnt@2Thessalonians:3:7 @ Yourselves for know, now it behooves to imitate us; because not we were disorderly among you,

diaglotnt@2Thessalonians:3:8 @ neither gratuitously bread did we eat from any one, but in toil and weariness, night and day working, in order that not to burden any of you.

diaglotnt@2Thessalonians:3:9 @ Not because not we have authority, but that ourselves a pattern we might give to you for the to imitate us.

diaglotnt@2Thessalonians:3:12 @ To the now such like we command and we exhort through the Lord of us Jesus Anointed, that with quietness working the of themselves bread they may eat.

diaglotnt@2Thessalonians:3:14 @ If but any one not hearkens to the word of us by means of the letter, him point you out; and not mix you together with him, so that he may be put to shame;

diaglotnt@2Thessalonians:3:17 @ The salutation by the my hand of Paul, which is a sign in every letter, thus I write;

diaglotnt@2Thessalonians:3:18 @ the favor of the Lord of us Jesus Anointed with all of you. So be it.

diaglotnt@1Timothy:1:1 @ Paul, an apostle of Jesus Anointed, according to an appointment of God, a saviour of us, and Anointed Jesus, of the hope of us,

diaglotnt@1Timothy:1:2 @ to Timothy a genuine child in faith; favor, mercy, peace from God a Father of us, and Anointed Jesus the Lord of us.

diaglotnt@1Timothy:1:3 @ As I entreated thee to remain in Ephesus, departing for Macedonia, that thou mayest charge some not other to teach,

diaglotnt@1Timothy:1:8 @ We know but, that good the law, if one it lawfully may use,

diaglotnt@1Timothy:1:9 @ knowing this, that for a just one a law not is laid down, for lawless ones but and for unruly ones, for ungodly ones and sinners, for impious ones and for profane ones, for smiters of fathers and for smiters of mothers, for man–killers,

diaglotnt@1Timothy:1:11 @ according to the glad tidings of the glory of the blessed God, which was entrusted with I;

diaglotnt@1Timothy:1:12 @ and give thanks I to the one having empowered me Anointed Jesus the Lord of us, because faithful me he regarded, placing into service,

diaglotnt@1Timothy:1:13 @ him formerly being a defamer and a persecutor and a violent person; but I received mercy, because being ignorant I acted in unbelief,

diaglotnt@1Timothy:1:14 @ superabounded but the favor of the Lord of us with faith and love of that in Anointed Jesus.

diaglotnt@1Timothy:1:15 @ True the word, and of all reception worthy, that Anointed Jesus came into the world sinners to save, of whom first am I;

diaglotnt@1Timothy:1:16 @ but through this I received mercy, that in me first might show forth Jesus Anointed the all forbearance, for an example of those being about to believe on him for life age–lasting;

diaglotnt@1Timothy:1:19 @ holding faith and good a conscience, which some having thrust away, concerning the faith were shipwreck;

diaglotnt@1Timothy:1:20 @ of whom is Hymenius and Alexander, whom I delivered up to the adversary, so that they might be taught not to revile.

diaglotnt@1Timothy:2:2 @ in behalf of kings, and of all of those in high station being; so that a tranquil and quiet life we may lead in all piety and seriousness.

diaglotnt@1Timothy:2:3 @ This for good and acceptable in presence of the preserver of us God,

diaglotnt@1Timothy:2:5 @ One for God, one and mediator of God and of men, a man Anointed Jesus,

diaglotnt@1Timothy:3:2 @ It behooves then the overseer unblamable to be, of one wife a husband, vigilant, sedate, orderly, hospitable, fit to teach;

diaglotnt@1Timothy:3:4 @ of the own house well presiding, children having in subjection with all dignity;

diaglotnt@1Timothy:3:5 @ (if but any one of the own house to preside not knows, how a congregation of God will he take care off?)

diaglotnt@1Timothy:3:6 @ not a new convert, so that not being puffed up into a judgment he may fall of the accuser;

diaglotnt@1Timothy:3:7 @ it behooves but him also a testimony good to have from those outside, so that not into reproach he may fall and a snare of the accuser.

diaglotnt@1Timothy:3:11 @ Women in like manner serious, not accusers, vigilant, faithful in all things.

diaglotnt@1Timothy:3:12 @ Servants let be of one wife a husband, children well presiding over and of the own houses.

diaglotnt@1Timothy:3:13 @ Those for well having served, a standing for themselves honorable they acquire, and much confidence in faith in that in Anointed Jesus.

diaglotnt@1Timothy:3:15 @ if but I should delay, that thou mayest know, know it behooves in a house of God to conduct thyself, which is a congregation of God living.

diaglotnt@1Timothy:3:16 @ A pillar and basis of the truth and confessedly great is the of the piety secret. Who was manifested in flesh, was justified in spirit, was seen by messengers, was proclaimed among nations, was believed among a world, was taken up in glory.

diaglotnt@1Timothy:4:4 @ Because every creature of God good, and nothing cast away, with thanksgiving being received;

diaglotnt@1Timothy:4:6 @ These things setting forth to the brethren, good thou wilt be a servant of Jesus Anointed, being nourished with the words of the faith and of the good teachings, which thou hast closely followed.

diaglotnt@1Timothy:4:10 @ In order of this and we toil and are reproached, because we have hoped in God living, who is a preserver of all men, especially of believers.

diaglotnt@1Timothy:5:4 @ If but any widow children or grandchildren has, let them be taught first the own house to be dutiful, and a recompense to render to the progenitors; this for is acceptable in presence of the God.

diaglotnt@1Timothy:5:6 @ she but luxuriously, living has died.

diaglotnt@1Timothy:5:8 @ If but any one for those of own, and especially of the household, not provides, the faith has denied, and is an unbeliever worse.

diaglotnt@1Timothy:5:9 @ A widow let be enrolled not less of years sixty, having become, of one husband a wife,

diaglotnt@1Timothy:5:12 @ having condemnation, because the first fidelity they violated;

diaglotnt@1Timothy:5:13 @ at the same time and also idle ones they learn to go about the houses; not only but idle ones, but also praters and busy bodies, speaking the things not proper.

diaglotnt@1Timothy:5:14 @ I wish therefore younger ones to marry, to bear children, to keep house, no opportunity to give to the opponent of reproach on account.

diaglotnt@1Timothy:5:19 @ Against an elder an accusation not do thou receive, without if not by two or three witnesses.

diaglotnt@1Timothy:5:21 @ I solemnly enjoin in presence of the God and Lord Jesus Anointed and of the chosen messengers, that these things thou mayst keep without prejudice nothing doing by partiality.

diaglotnt@1Timothy:5:23 @ No longer be thou a water drinker, but wine a little do thou use on account of the stomach of thee and the frequent of thee weaknesses.

diaglotnt@1Timothy:5:24 @ Of some men the sins previously manifest are, before leading to judgment; in some but indeed they fellow after.

diaglotnt@1Timothy:5:25 @ In like manner also the good works previously manifest are; and the things otherwise being, to be hidden not are able.

diaglotnt@1Timothy:6:2 @ Those and believing having masters, not let them disregard, because brethren they are; but rather let them serve, because believing ones they are and beloved ones who of the well–doing are recipients. These thing do thou teach, and do thou exhort.

diaglotnt@1Timothy:6:3 @ If any one teach differently, and not assents to being sound in words in those of the Lord of us Jesus Anointed, and so that according to piety teaching;

diaglotnt@1Timothy:6:4 @ he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil–speakings, suspicions wicked,

diaglotnt@1Timothy:6:11 @ Thou but, O man of the God, these things flee; pursue thou and righteousness, piety, faith, love, patience, meekness;

diaglotnt@1Timothy:6:13 @ I charge thee in presence of the God, of that making alive the things all, and Anointed Jesus, of that one testifying before Pontius Pilate the good confession,

diaglotnt@1Timothy:6:14 @ to keep thee the commandment spotless, blameless, till the appearance of the Lord of us Jesus Anointed,

diaglotnt@1Timothy:6:17 @ To those rich ones in the present age do thou charge not to be high–mined, nor to have confidence in wealth uncertain, but in the God the living, in that offering to us all things richly for enjoyment;

diaglotnt@1Timothy:6:20 @ O Timothy, the trust guard thou, avoiding the profane empty sounds and oppositions of the falsely–named knowledge; which some having professed, concerning the faith missed the mark. The favor with thee.

diaglotnt@2Timothy:1:1 @ Paul, an apostle of Jesus Anointed through will of God, according to a promise of life of that by Anointed Jesus,

diaglotnt@2Timothy:1:2 @ to Timothy beloved a child; favor, mercy, peace from God a Father, and Anointed Jesus the Lord of us.

diaglotnt@2Timothy:1:6 @ Through which cause I remind thee to kindle up the free gift of the God, which is in thee through the putting on of the hands of me;

diaglotnt@2Timothy:1:7 @ not for gave to us the God a spirit of timidity, but of power and of love and of a sound mind.

diaglotnt@2Timothy:1:8 @ Not therefore thou mayest be ashamed of the testimony of the Lord of us, nor me the prisoner of him; but participate in suffering evil for the glad tidings according to power of God,

diaglotnt@2Timothy:1:9 @ of the one having saved us and having called with a calling holy, not according to the works of us, but according to own purpose and favor that having been given to us in Anointed Jesus before times age–lasting,

diaglotnt@2Timothy:1:10 @ having been manifested but now through the appearance of the savior of us Jesus Anointed, having rendered powerless indeed the death, having illuminated but life and incorruptibility by means of the glad tidings,

diaglotnt@2Timothy:1:12 @ through which cause also these things I suffer, but not I am ashamed; I know for in whom I have believed, and I have confided in, because powerful he is the trust of me to guard to that the day.

diaglotnt@2Timothy:1:13 @ An outline hold thou of sound words, of which from me thou didst hear, in faith and love in that in Anointed Jesus;

diaglotnt@2Timothy:1:14 @ the good trust do thou guard through spirit holy, of that dwelling in us.

diaglotnt@2Timothy:1:15 @ Thou knowest this, that turned away me all those in the Asia, of whom is Phygellus and Hermogenes.

diaglotnt@2Timothy:1:16 @ May grant mercy the Lord to the of Onesiphorus house; because often me he refreshed, and the chain of me not he was ashamed,

diaglotnt@2Timothy:1:18 @ (may grant to him the Lord to find mercy from Lord in that the day;) and what things in Ephesus he served, very well thou knowest.

diaglotnt@2Timothy:2:1 @ Thou therefore, child of me, be strong in the favor in that in Anointed Jesus;

diaglotnt@2Timothy:2:2 @ and the things thou didst hear from me through many witnesses, these things entrust thou to faithful men, who competent shall be also others to teach.

diaglotnt@2Timothy:2:3 @ Thou therefore endure evil as good a soldier of Jesus Anointed.

diaglotnt@2Timothy:2:6 @ The toiling husbandman it behooves first of the fruits to partake.

diaglotnt@2Timothy:2:8 @ Do thou remember Jesus Anointed having been raised out of dead ones, from seed of David, according to the glad tidings of me;

diaglotnt@2Timothy:2:10 @ On account of this all things I undergo on account of the chosen ones, so that also they salvation may obtain of that in Anointed Jesus, with glory age–lasting.

diaglotnt@2Timothy:2:12 @ if we endure patiently, also we shall reign with; if we deny also he will deny us;

diaglotnt@2Timothy:2:14 @ These things do thou put in mind, earnestly testifying in presence of the Lord, not to dispute about words, for nothing useful, to a subversion of those hearing.

diaglotnt@2Timothy:2:17 @ and the word of them as a mortifying sore pasture will have; of whom is Hymenius and Philetus,

diaglotnt@2Timothy:2:19 @ The however firm foundation of the God stands, having the zeal this: Knew Lord the being of himself; and: Let depart from injustice every one who is naming the name of Lord.

diaglotnt@2Timothy:2:20 @ In great but a house not is only vessels golden and made of silver, but also wooden and earthen; and some indeed for honor, some and for dishonor.

diaglotnt@2Timothy:2:21 @ If therefore any one should well cleanse himself from these, he will be a vessel for honor, having been cleansed, and of good use to the master, for every work good having been prepared.

diaglotnt@2Timothy:2:22 @ The now youthful desires flee thou; pursue thou but righteousness, faith, love, peace with those calling on the Lord out of pure a heart.

diaglotnt@2Timothy:2:26 @ and they may be recovered from the of the accuser snare having been taken alive by him for the of him will.

diaglotnt@2Timothy:3:3 @ void of natural affection, implacable, accusers, without self–control, fierce ones, without love to good men,

diaglotnt@2Timothy:3:6 @ Out of these for are those entering into the houses and leading captive little women having been laden with sins, being led away by inordinate desires various,

diaglotnt@2Timothy:3:12 @ Indeed all but those wishing piously to live in Anointed Jesus, will be persecuted.

diaglotnt@2Timothy:3:15 @ and that from a babe the holy writings thou knowest, those being able thee to make wise for salvation, through faith of that in Anointed Jesus.

diaglotnt@2Timothy:3:16 @ All writing inspired of God and profitable for teaching, for proof, for correction, for turning up that in righteousness;

diaglotnt@2Timothy:4:1 @ I solemnly charge in presence of the God, and Jesus Anointed of that one being about to judge living ones and dead ones, and the appearing of himself and the kingdom of himself;

diaglotnt@2Timothy:4:8 @ remaining is laid up for me the of the righteousness crown, which will give to me the Lord in that the day, the righteous judge, not only but to me, but also to all to those having loved the appearance of him.

diaglotnt@2Timothy:4:10 @ Demas for me forsook, having loved the present age, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia;

diaglotnt@2Timothy:4:11 @ Luke is alone with me. Mark having taken up do thou bring with thyself; he is for to me very useful for service.

diaglotnt@2Timothy:4:12 @ Tychicus but I sent to Ephesus.

diaglotnt@2Timothy:4:13 @ The cloak, which I left in Troas with Carpus, coming bring thou, and the written rolls, especially the parchments.

diaglotnt@2Timothy:4:19 @ Salute thou Prisca and Aquila, and the of Onesiphorus house.

diaglotnt@2Timothy:4:20 @ Erastus remained in Corinth; Trophimus but i left in Miletus being sick.

diaglotnt@2Timothy:4:21 @ Earnestly endeavor before winter to come. Salute thee Eubulus, and Pudens, and Linus, and Claudia, and the brethren all.

diaglotnt@2Timothy:4:22 @ The Lord Jesus Anointed with the spirit of thee. The favor with you.

diaglotnt@Titus:1:1 @ Paul a bondman of God, an apostle but of Jesus Anointed, (according to faith of chosen ones of God and a knowledge of truth of that according to piety,

diaglotnt@Titus:1:2 @ in hope of life age–lasting, which promised the not false God before times age–lasting, Titus

diaglotnt@Titus:1:3 @ manifested but in seasons own the word of himself, by a proclamation which was entrusted with I according to an appointment of the saviour of us God,)

diaglotnt@Titus:1:4 @ to Titus a genuine child according to common faith; favor, mercy, peace from God a Father, and Lord Jesus Anointed the saviour of us.

diaglotnt@Titus:1:5 @ Of this cause I left thee in Crete so that the things wanting thou mightest rectify, and thou mightest constitute in each city elders, as I to thee have orders;

diaglotnt@Titus:1:6 @ if any one is irreproachable, of one wife a husband, children having believing, not under an accusation of profligacy, or of insubordination.

diaglotnt@Titus:1:7 @ It behooves for the overseer irreproachable to be, as of God a steward; not self–indulgent, not passionate, not a wine drinker, not a striker, not eager for base gains,

diaglotnt@Titus:1:8 @ but a friend to strangers, a friend to goodness, prudent, just, holy, self–governed,

diaglotnt@Titus:1:9 @ holding fast of the according to the teaching true word, so that able he may be both to exhort by the teaching by that sound and those speaking against to confute.

diaglotnt@Titus:1:10 @ Are for many and unruly ones, foolish talkers and deceivers, especially those of circumcision,

diaglotnt@Titus:1:11 @ whom it is necessary to muzzle; who whole houses overturn, teaching the things not proper, of base gain of account.

diaglotnt@Titus:1:12 @ Said one from of them own of them a prophet; Cretans always liars, evil wild beasts, gluttons idle.

diaglotnt@Titus:1:13 @ The testimony this is true; for which cause reprove them severely, so that they may be sound in the faith,

diaglotnt@Titus:1:14 @ not holding to Jewish fables, and commandments of men turning away from the truth. Titus

diaglotnt@Titus:1:15 @ All things indeed pure to the pure ones; to those but having been defiled and unfaithful ones nothing pure, but has been defiled of them both the mind and the conscience.

diaglotnt@Titus:1:16 @ God they profess to have known, by the but works they deny, abominable ones being and disobedient ones, and as to every work good worthless ones.

diaglotnt@Titus:2:1 @ Thou but speak the things becoming to the wholesome teaching;

diaglotnt@Titus:2:2 @ aged men vigilant ones to be, serious ones, prudent ones, sound ones in the faith, in the love, in the patience;

diaglotnt@Titus:2:3 @ aged–women in like manner in deportment becoming what is sacred, not accusers, not to wine much enslaved, good teachers.

diaglotnt@Titus:2:4 @ so that they may wisely influence the young women, husband–lovers to be, children–lovers,

diaglotnt@Titus:2:5 @ prudent ones, pure ones, housekeepers, good ones, being submissive to the own husbands, that not the word of the God may be evil spoken of.

diaglotnt@Titus:2:6 @ The younger men in like manner do thou exhort to be prudent;

diaglotnt@Titus:2:7 @ concerning all things thyself exhibiting a pattern of good works, in the teaching incorruptness, seriousness,

diaglotnt@Titus:2:8 @ speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil.

diaglotnt@Titus:2:9 @ Slaves, to own masters to be submissive, in all things well–pleasing to be, not contradicting;

diaglotnt@Titus:2:10 @ not purloining, but fidelity entire showing good; so that the teaching of the saviour of us of God they may adorn in all things.

diaglotnt@Titus:2:11 @ Shone forth for the favor of the God that saving for all men,

diaglotnt@Titus:2:12 @ admonishing us, so that having renounced the impiety and the worldly desires, prudently and righteously and piously we may live in the present age;

diaglotnt@Titus:2:13 @ waiting for the blessed hope and appearing of the glory of the great God and savior of us Jesus Anointed;

diaglotnt@Titus:2:14 @ who gave himself on behalf of us, so that he might redeem us from all lawlessness, and might purify for himself a people peculiar, zealous of good works.

diaglotnt@Titus:2:15 @ There speak thou and exhort thou and reprove thou with all strictness; no one of thee let disregard.

diaglotnt@Titus:3:1 @ Do thou remind them to governments and authorities to be submissive, to obey rulers, as to every work good ready to be,

diaglotnt@Titus:3:2 @ no one to speak evil of, not quarrelsome to be, gentle, all showing mildness to all men. Titus

diaglotnt@Titus:3:3 @ Were for formerly also we, senseless ones, disobedient ones, erring ones, being enslaved to inordinate desires and pleasures various, in malice and envy passing through, odious ones, hating each other.

diaglotnt@Titus:3:4 @ When but the kindness and the love to man shone forth of the preserver of us of God, Titus

diaglotnt@Titus:3:5 @ not from of works of those in righteousness which did we, but according to of himself mercy he saved us, through a bath of a new birth, and a renovation of spirit holy,

diaglotnt@Titus:3:6 @ of which he poured out on us richly, through Jesus Anointed the saviour of us,

diaglotnt@Titus:3:7 @ so that having been justified by the of him favor, heirs we might become according to a hope of life age–lasting.

diaglotnt@Titus:3:8 @ True the word; and respecting these things I wish thee to affirm strongly, so that they may be careful of good works to excel those having believed in the God. These is the things good and profitable to the men;

diaglotnt@Titus:3:9 @ foolish but questions and genealogies and strifes and fightings about law; they are for unprofitable and vain.

diaglotnt@Titus:3:10 @ A factious man after a first and second admonition do thou reject;

diaglotnt@Titus:3:11 @ knowing, that has been perverted the such a one, and sins, being self–condemned.

diaglotnt@Titus:3:12 @ When I shall send Artemas to thee or Tychicus, earnestly endeavor to come to me to Nicopolis; there for I have decided to winter.

diaglotnt@Titus:3:13 @ Zenas the lawyer and Apollos diligently send on before, so that nothing to them may be lacking.

diaglotnt@Titus:3:14 @ Let and also the ours of good works to excel for the pressing wants, so that not they may be unfruitful.

diaglotnt@Titus:3:15 @ Salute thee those with me all; salute thou those loving us in faith. The favor with all of you.

diaglotnt@Philemon:1:1 @ Paul, a prisoner of Anointed Jesus, and Timothy the brother, to Philemon the beloved one and fellow–worker of us,

diaglotnt@Philemon:1:2 @ and to Apphia the beloved one, and Archippus the fellow–soldier of us, and to the in house of thee congregation;

diaglotnt@Philemon:1:3 @ favor to you and peace from God a Father of us, and Lord Jesus Anointed.

diaglotnt@Philemon:1:5 @ hearing of thee the love and the faith, which thou hast to the Lord Jesus and for all the holy ones;

diaglotnt@Philemon:1:6 @ that he fellowship of the faith of thee active may become by a knowledge of every good of the in us, in regard to Anointed Jesus.

diaglotnt@Philemon:1:7 @ Joy for we have much and consolation in the love of thee, because the bowels of the holy ones has been refreshed through thee, O brother.

diaglotnt@Philemon:1:9 @ through the love rather I beseech; such a one being, as Paul an old man, now but also a prisoner of Jesus Anointed:

diaglotnt@Philemon:1:10 @ I beseech thee concerning of the of me child, whom I begot in the bonds of me, Onesimus,

diaglotnt@Philemon:1:23 @ Salutes thee Epaphras, the fellow–captive of me in Anointed Jesus, Philemon

diaglotnt@Philemon:1:24 @ Mark, Aristarchus, Demas, Luke, the fellow–workers of me. Philemon

diaglotnt@Philemon:1:25 @ The favor of the Lord of us Jesus Anointed with the spirit of you

diaglotnt@Hebrews:1:1 @ In many parts and in many ways long ago the God having spoken to the fathers by the prophets, in last of the days of these spoke to us by a son,

diaglotnt@Hebrews:1:3 @ who (being an effulgence of the glory and an exact impress of the substance of him, sustaining and the things all by the word of the power of himself,) through himself a purification have made of the sins of us, sat down at right of the majesty in high places;

diaglotnt@Hebrews:1:9 @ Thou didst love righteousness, and thou didst hate lawlessness; on account of this anointed thee the God of thee, oil of extreme joy beyond the associates of thee.

diaglotnt@Hebrews:2:1 @ On account of this it behooves more earnestly us to attend to the things having been heard, lest perhaps we should glide away.

diaglotnt@Hebrews:2:2 @ If for the through messengers having been spoken word was firm, and every deviation and imperfect hearing received a just retribution;

diaglotnt@Hebrews:2:3 @ how we shall escape so great having disregarded a salvation? which a beginning having received to be spoken through the Lord, by those having heard for us was confirmed,

diaglotnt@Hebrews:2:4 @ co–attesting the God by signs both and by prodigies, and by various powers, and of spirit holy by distributions, according to the of himself will.

diaglotnt@Hebrews:2:9 @ The but a short time than messengers having been made less we see Jesus on account of the suffering of the death with glory and with honor having been crowed; so that by favor of God on behalf of all he might taste of death.

diaglotnt@Hebrews:2:11 @ He both for sanctifying and those being sanctified out of one all; for which cause not he is ashamed brethren them to call,

diaglotnt@Hebrews:2:13 @ And again: I will be having trusted in him; and again: Lo, I and the children which to me gave the God.

diaglotnt@Hebrews:2:14 @ Since then the children have been sharers of flesh and blood, also he in like manner partook of the of them, so that by means of the death he might make powerless him the strength having of the death, that is the accuser,

diaglotnt@Hebrews:3:1 @ Whence, brethren holy, of a calling heavenly partakers do you attentively regard the apostle and high–priest of the profession of us, Jesus;

diaglotnt@Hebrews:3:2 @ faithful being to the one having appointed him, as even Moses in (whole) the house of him.

diaglotnt@Hebrews:3:3 @ Of more for this glory than Moses has been esteemed worthy, so fare as more honor he has of the house the one having built itself.

diaglotnt@Hebrews:3:4 @ (Every for house is built by some one; he but the things all having built, God.)

diaglotnt@Hebrews:3:5 @ And Moses indeed faithful in whole to the house of him, as a servant, for a testimony of the things going to be spoken;

diaglotnt@Hebrews:3:6 @ Anointed but, as a son over the house of him; of whom a house are we, if indeed the confidence and the boasting of the hope till end firm we should hold fast.

diaglotnt@Hebrews:3:13 @ but do you exhort yourselves in each day, till of which the to–day it is called, so that not may be hardened from of you any one by a delusion of the sin.

diaglotnt@Hebrews:3:19 @ And we see, that not they were able to enter because of unbelief.

diaglotnt@Hebrews:4:4 @ It has been spoken for somewhere concerning the seventh thus: And rested the God in the day the seventh from all of the works of himself;

diaglotnt@Hebrews:4:8 @ If for them Jesus caused to rest, not would concerning another have spoken after these of a day.

diaglotnt@Hebrews:4:10 @ The for one having entered into the rest of him, also himself caused to rest from the works of himself, like as from the own the God.

diaglotnt@Hebrews:4:13 @ and not is a creature out of sight in presence of him, all things but naked and having been laid open to the eyes of him, with whom for us the word.

diaglotnt@Hebrews:4:14 @ Having therefore a high–priest great, having passed through the heavens, Jesus the son of the God, we should lay hold of the profession.

diaglotnt@Hebrews:4:15 @ Not for we have a high–priest not being able to suffer with the weaknesses of us, having been tempted but in all things according to a likeness, apart from sin.

diaglotnt@Hebrews:5:5 @ Thus and the Anointed not himself did glorify to become a high priest, but the one having spoken to him: A son of me art thou, I to–day have begotten thee;

diaglotnt@Hebrews:5:9 @ and having been perfected he became to those obeying him to all a cause of salvation age–lasting,

diaglotnt@Hebrews:5:11 @ Concerning whom great to us the word and hard to be explained to say, since sluggish ones you have become in the hearing.

diaglotnt@Hebrews:5:13 @ Every one for the partaking of milk, unskilled of a word of righteousness; a babe for he is;

diaglotnt@Hebrews:6:7 @ Earth for that having drunk the on her often coming rain, and producing herbage useful to them, for whom also it is tilled, receives a blessing from the God;

diaglotnt@Hebrews:6:9 @ Having been persuaded but concerning you, beloved ones, the things better and being possessed of salvation, through even thus we speak.

diaglotnt@Hebrews:6:10 @ Not for unjust the God, to be forgetful of the work of you and of the love, which you manifested for the name of him, having ministered to the holy ones and are ministering.

diaglotnt@Hebrews:6:20 @ where a forerunner on behalf of us entered Jesus, according to the order of Melchizedek a high–priest having become for the age.

diaglotnt@Hebrews:7:2 @ to whom also a tenth from of all divided Abraham,) first indeed being translated a king of righteousness, then and also a king of Salem, (which is, a king of peace,)

diaglotnt@Hebrews:7:14 @ evident for, that from Juda has sprung the Lord of us, respecting which tribe nothing concerning priesthood Moses spoke.

diaglotnt@Hebrews:7:22 @ by so much better a covenant has become a surety Jesus.

diaglotnt@Hebrews:7:26 @ Such for to us was proper a high–priest, holy, free from sin, unstained, having been separated from the sinners, and more exalted of the heavens having become;

diaglotnt@Hebrews:8:8 @ Finding fault for to them he says: Lo, days are coming, says a Lord, and I will finish with the house Israel and with the house of Judah a covenant new;

diaglotnt@Hebrews:8:9 @ not according to the covenant which I made with the fathers of them, in a day having laid hold of me of the hand of them, to lead out them out of land of Egypt; because they not did abide in the covenant of me, and I cared not for them, says a Lord.

diaglotnt@Hebrews:8:10 @ For this the covenant which I will covenant with the house of Israel after the days those, says Lord, giving laws of me into the mind of them, and on hearts of them I will write them; and I will be to them for a God, and they shall be to me for a people.

diaglotnt@Hebrews:8:11 @ And not not they may teach each one the fellow–citizen of himself, and each one the brother of himself, saying: Know you the Lord; because all shall know me, from least of them even to greatest of them.

diaglotnt@Hebrews:8:12 @ Because merciful I will be to the unrighteousnesses of them, and of the sins of them and of the iniquities of them not not I will remember more.

diaglotnt@Hebrews:9:6 @ Of these now thus having been prepared, into indeed the first tabernacle always goes in the priests, the services performing;

diaglotnt@Hebrews:9:10 @ only as to foods and drinks, and various dippings, righteousness, of flesh, till a season of correction is being imposed.

diaglotnt@Hebrews:9:24 @ Not for into made by hands holies entered the Anointed, representations of the true ones, but into itself the heaven, now to appear in the presence of the God on behalf of us.

diaglotnt@Hebrews:10:2 @ Otherwise not would they cease to be offered, because that no one to have longer a consciousness of sins those publicly serving, once having been cleansed?

diaglotnt@Hebrews:10:10 @ By which will having been sanctified we are through the offering of the body of Jesus Anointed once for all.

diaglotnt@Hebrews:10:15 @ Testifies but to us also the spirit the holy. After for that to have said before;

diaglotnt@Hebrews:10:19 @ Having therefore, brethren, confidence for the entrance of the holies by the blood of Jesus,

diaglotnt@Hebrews:10:20 @ which he consecrated for us a way recently killed and yet living, through the vail, (that is, the flesh of himself,)

diaglotnt@Hebrews:10:21 @ and a priest great over the house of the God;

diaglotnt@Hebrews:10:22 @ let us approach with a true heart in full conviction of faith, having been sprinkled the hearts from a consciousness of evil;

diaglotnt@Hebrews:10:25 @ not leaving off the assembling together of ourselves, as a custom with some, but exhorting; and by much more, by so much you see drawing near the day.

diaglotnt@Hebrews:10:26 @ Voluntarily for sinning of us after the to have received the knowledge of the truth, no longer respecting sins is left a sacrifice;

diaglotnt@Hebrews:10:33 @ this indeed, by reproaches both and by afflictions being made a spectacle; this but, partners of those thus being overturned having become.

diaglotnt@Hebrews:10:38 @ The but just one by faith shall live; and if he should draw back, not delights the soul of me in him.

diaglotnt@Hebrews:11:3 @ In faith we perceive to have been adjusted the ages by a word of God, in order that not out of things appearing the things being seen to have happened.

diaglotnt@Hebrews:11:4 @ In faith more sacrifice Abel than Cain offered to the God, through which he was attested to be righteous, testifying on the gifts of him of the God; and through her having died yet speaks.

diaglotnt@Hebrews:11:5 @ In faith Enoch was translated, of the not to see death; and not he was found, because translated him the God; before for the translation of him he had obtained testimony to have well pleased the God.

diaglotnt@Hebrews:11:6 @ Without but faith impossible to have pleased; to believe for it is necessary the one coming near to the God, because he is, and to those seeking him a rewarder he becomes.

diaglotnt@Hebrews:11:7 @ In faith being divinely Noah concerning the not yet things being seen, having been piously afraid built an ark for a preservation of the house of himself; through which he condemned the world, and of the according to faith righteousness became an heir.

diaglotnt@Hebrews:11:23 @ In faith Moses being born was hidden three months by the parents of himself, because they saw beautiful the babe; and not they did fear the mandate of the king.

diaglotnt@Hebrews:11:24 @ In faith Moses great having become refused to be called a son of a daughter of Pharaoh,

diaglotnt@Hebrews:11:33 @ who by means of faith subdued kingdoms, performed righteousness, obtained promises, closed up, mouths of lions,

diaglotnt@Hebrews:11:40 @ the God concerning us a better thing having foreseen, so that not apart from us they might be made perfect.

diaglotnt@Hebrews:12:1 @ Therefore also we, such having surrounding us a cloud of witnesses, encumbrance having laid aside every, and the close–girding sin, by means of patient endurance we should run the being laid out for us course;

diaglotnt@Hebrews:12:2 @ looking away to the of the faith leader and perfecter Jesus, who in return for the being placed before him joy, endured a cross, shame disregarding, at right and of the throne of the God has sat down.

diaglotnt@Hebrews:12:9 @ Then those indeed of the flesh of us fathers we have disciplinarians, and we reverenced; not by much more shall we be submissive to the Father of the spirits, and we shall live?

diaglotnt@Hebrews:12:11 @ All but discipline as to indeed that being present not seems of joy to be but of grief; afterwards but fruit peaceful to those through her having been trained it returns of righteousness.

diaglotnt@Hebrews:12:22 @ but you have approached Zion a mountain; and to a city of God living, Jerusalem heavenly; and to myriads, of messengers an entire assembly;

diaglotnt@Hebrews:12:23 @ and to a congregation of first–borns, having been enrolled in heavens; and to a judge God of all; and to spirits of just ones having been perfected;

diaglotnt@Hebrews:12:24 @ and of a covenant new to a mediator, Jesus; and of blood of sprinkling, a better thing speaking than the Abel.

diaglotnt@Hebrews:12:25 @ Beware you, not you should refuse the one speaking. If for those not escaped, him on earth having refused divinely admonishing, by now much more we who him from heavens are turning away from;

diaglotnt@Hebrews:12:29 @ Even for the God of us a fire consuming.

diaglotnt@Hebrews:13:6 @ so that being confident us to say: A Lord for me a helper, and not I will fear; what shall do to me a man?

diaglotnt@Hebrews:13:8 @ Jesus Anointed yesterday and to–day the same, and for the ages.

diaglotnt@Hebrews:13:9 @ By teachings various and strange not be you lead away; good for by favor to be established the heart, not by provisions, by which not were profited those having walked about.

diaglotnt@Hebrews:13:12 @ Therefore also Jesus, so that he might sanctify through the own blood the people, outside of the gate suffered.

diaglotnt@Hebrews:13:13 @ Now then let us go forth to him outside of the camp, the reproach for him bearing;

diaglotnt@Hebrews:13:17 @ Be you obedient to those leading you, and he you subject; they for watch on behalf of the souls of you, as an account going to render; so that with joy this they may do, and not groanings; disastrous for to you this.

diaglotnt@Hebrews:13:18 @ Pray you for us; we have confidence for, because a good conscience we have, in all things well wishing to conduct ourselves;

diaglotnt@Hebrews:13:20 @ The now God of the peace, the one having led up out of dead ones the shepherd of the sheep the great by blood of a covenant age–lasting, the Lord of us Jesus,

diaglotnt@Hebrews:13:21 @ knit together you in every work good, in order the to do the will of him; doing in you the well–pleasing thing in presence of himself, through Jesus Anointed; to whom the glory for the ages of the ages; so be it.

diaglotnt@James:1:1 @ James of God and of Lord Jesus Anointed a bond–servant, to the twelve tribes to those in the dispersion, health.

diaglotnt@James:1:2 @ All joy do you esteem, brethren of me, when temptations you may fall into various;

diaglotnt@James:1:10 @ the but rich, in the humiliation of himself; because as a flower of grass he will pass away.

diaglotnt@James:1:11 @ Rose for the sun with the according heat, and withered the grass, and the flower of it fell off, and the beauty of the face of it perished; thus also the rich man in the ways of himself will fade away.

diaglotnt@James:1:12 @ Blessed man, who bears up under temptation; because approved having become he will receive the crown of the life, which promised the Lord to those loving him.

diaglotnt@James:1:18 @ having willed he begot us by a word of truth, in order that to be us, first–fruit a kind of the of himself creatures.

diaglotnt@James:1:20 @ Wrath for of man righteousness of God not works out.

diaglotnt@James:1:23 @ Because if any one a hearer of word is and not a doer, this is like a man viewing the face of the birth of himself in a mirror;

diaglotnt@James:1:26 @ If any one thinks religious to be, not bridling tongue of himself, but deceiving heart of himself, of this vain the religion.

diaglotnt@James:2:1 @ Brethren of me, not with a respect of persons do you hold the faith of the Lord of us Jesus Anointed of the glory.

diaglotnt@James:2:6 @ You but dishonored the poor. Not the rich ones domineer over you, and they drag you into courts of justice?

diaglotnt@James:2:12 @ Thus speak you and thus do you, as by means of a law of freedom being about to be judged.

diaglotnt@James:2:17 @ Thus also faith, if not if may have works, dead it is by itself.

diaglotnt@James:2:21 @ Abraham the father of us not by works was made righteous, having brought up Isaac the son of himself to the altar?

diaglotnt@James:2:23 @ And was fulfilled the writing that saying: Believed but Abraham the God, and it was counted to him for righteousness; and a friend of God he was called.

diaglotnt@James:2:24 @ Do you see, that by works is made righteous a man, and not by faith alone?

diaglotnt@James:2:25 @ In like manner and also Rahab the harlot not by works was justified, having received the messengers, and by another way having sent out?

diaglotnt@James:3:3 @ Lo, of the horses the bits into the mouths we put in order that to make obedient them to us, and whole the body of them we turn about.

diaglotnt@James:3:5 @ Thus also the tongue a little member is, and greatly boasts. Lo, a little fire how great a mass of fuel kindles.

diaglotnt@James:3:6 @ And the tongue of fire, the world of the wickedness; thus the tongue is placed among the members of us, that spotting whole the body, and setting on fire the wheel of the nature, and being set on fire by the gehenna.

diaglotnt@James:3:12 @ Not is able, brethren of me, a fig tree olives to produce, or a vine figs? thus neither salt sweet to make water.

diaglotnt@James:3:18 @ Fruit and of righteousness in peace is sown by those making peace.

diaglotnt@James:4:2 @ You strongly desire, and not you have; you murder and are zealous, and not you are able to obtain; you fight and you war, not you have, because the not to ask you;

diaglotnt@James:4:3 @ you ask, and not you receive, because wickedly you ask, so that in the pleasure of you you may waste.

diaglotnt@James:4:5 @ Or think you, that vainly the writing speaks? To envy strongly inclines the spirit which dwelt in us?

diaglotnt@James:4:7 @ Be you subject therefore to the God; be opposed to the accuser, and he will flee from you;

diaglotnt@James:5:3 @ the gold of you and the silver have become rusty, and the rust of them for a witness to you will be, and will eat the bodies of you as fire; you laid up treasure in last days.

diaglotnt@James:5:5 @ You lived luxuriously on the earth, and were wanton; you nourished the hearts of you as in a day of slaughter.

diaglotnt@James:5:6 @ You condemned, you murdered the just ones; not he opposes you.

diaglotnt@James:5:7 @ Be you patient then, brethren, till the presence of the Lord. Lo, the husbandmen expects the precious fruit of the earth, having patience for it till he may receive rain early and latter;

diaglotnt@James:5:8 @ be patient also you, establish the hearts of you, because the presence of the Lord has approached.

diaglotnt@James:5:11 @ Lo, we call happy those patiently enduring; the patience of Job you heard, and the end of Lord you saw, because very compassionate is the Lord and merciful.

diaglotnt@James:5:16 @ Confess you to each other the faults, and pray you on behalf of each other, so that you may be healed; greatly prevails a prayer of a just being operative.

diaglotnt@James:5:17 @ Elias a man was of like infirmities with us, and a prayer he prayed of the not to rain; and not it rained on the earth years three and months six;

diaglotnt@1Peter:1:1 @ Peter, an apostle of Jesus Anointed, to chosen ones sojourners of a dispersion of Pontus, of Galatia, of Cappadocia, of Asia and of Bithynia,

diaglotnt@1Peter:1:2 @ according to foreknowledge of God a Father, in sanctification of spirit, for obedience and sprinkling of blood of Jesus Anointed; favor to you and peace may be multiplied.

diaglotnt@1Peter:1:3 @ Blessed the God and Father of the Lord of us Jesus Anointed, that according to the great of himself mercy having begotten us to a hope of life through a resurrection of Jesus Anointed, out of dead ones,

diaglotnt@1Peter:1:7 @ so that the proof of you of the faith much more precious of gold of that perishing, by means of fire but being proved, may be found to praise and honor and glory, at a revelation of Jesus Anointed;

diaglotnt@1Peter:1:11 @ examining, to what things or what season did point the in them spirit of Anointed, testifying before the for Anointed sufferings, and the after these things glorious;

diaglotnt@1Peter:1:13 @ Therefore having girded up the loins of the minds of you, being vigilant, perfectly do you hope for the being brought to you gift in a revelation of Jesus Anointed;

diaglotnt@1Peter:1:14 @ as children of obedience, not conforming yourselves to the former in the ignorance of you lusts,

diaglotnt@1Peter:1:16 @ because it has been written: Holy ones become you, because I holy am.

diaglotnt@1Peter:1:19 @ but with precious blood, as of a lamb spotless and unblemished, of Anointed;

diaglotnt@1Peter:1:24 @ Because all flesh like grass, and all glory of her like a flower of grass; withered the grass and the flower of it fell off;

diaglotnt@1Peter:2:3 @ if indeed you tasted, that gracious the Lord.

diaglotnt@1Peter:2:5 @ and yourselves as stones living be you built up, a house spiritual, a priesthood holy, to offer spiritual sacrifices, well–pleasing to the God through Jesus Anointed.

diaglotnt@1Peter:2:6 @ Because it is contained in the writing: Lo, I place in Zion a stone corner–foundation, chosen, honorable; and the believing on it, not not may be ashamed.

diaglotnt@1Peter:2:11 @ Beloved ones, I entreat as strangers and sojourners, to abstain from the fleshly lusts, which war against the life;

diaglotnt@1Peter:2:15 @ (because thus it is the will of the God, well–doing to muzzle the of the unwise of men ignorance;)

diaglotnt@1Peter:2:18 @ The household servants, being submissive with all fear to the masters, not only to the good ones and gentle ones, but also to the perverse ones.

diaglotnt@1Peter:2:19 @ This for pleasing, if through a conscience of God bears up under any one griefs, suffering unjustly.

diaglotnt@1Peter:2:21 @ To this for you were called; because even Anointed suffered on behalf of you, to you leaving behind an example, so that you may follow in the steps of him;

diaglotnt@1Peter:2:23 @ who being reviled not reviled again, suffering not he threatened, delivered himself up but to the one judging righteously;

diaglotnt@1Peter:2:24 @ who the sins of us himself carried up in the body of himself to the tree, that to the sins having died, to the righteousness we may live; of whom by the scars of him you were healed.

diaglotnt@1Peter:3:1 @ In like manner the wives, submitting yourselves to the own husbands, so that even if some are disobedient to the word, through the of the wives conduct without a word they may be gained,

diaglotnt@1Peter:3:4 @ but the hidden of the heart man, with the incorruptible of the meek and quiet spirit, which is in presence of the God very precious.

diaglotnt@1Peter:3:5 @ Thus for formerly also the holy women, those hoping in the God, adorned themselves, submitting to the own husbands;

diaglotnt@1Peter:3:7 @ The husbands like manner, dwelling with according to knowledge as a weaker vessel with the female, bestowing honor as also being joint–heirs of gracious gift of life, in order that not to be hindered the prayers of you.

diaglotnt@1Peter:3:12 @ Because the eyes of Lord on just ones, and ears of him towards prayer of them; a face but of Lord against those doing evil.

diaglotnt@1Peter:3:14 @ But if even you suffer because of righteousness, happy ones. The but fear of them not do you fear, neither should you troubled;

diaglotnt@1Peter:3:18 @ because even Anointed once concerning sins suffered, a just one on behalf of unjust ones, so that us he might lead to the God, being put to death indeed in flesh, being made alive but in spirit;

diaglotnt@1Peter:3:21 @ which also us a representation now saves a dipping, (not of flesh a putting away of fifth, but a conscience good seeking after towards God,) through resurrection of Jesus Anointed;

diaglotnt@1Peter:4:1 @ Anointed then having suffered on behalf of us in flesh, and you the same thought arm yourselves, (because the one having suffered in flesh, has ceased from sin,)

diaglotnt@1Peter:4:3 @ Sufficient for for us the having passed by time of the life the will of the Gentiles, to have–wrought, having walked in licentiousness, in inordinate desires, in excesses of wine, in revellings, in drinkings, and in unlawful idolatries;

diaglotnt@1Peter:4:8 @ Above all things but the among yourselves love fervent having; because the love will cover a multitude of sins;

diaglotnt@1Peter:4:11 @ If any one speaks, as oracles of God; if any one serves, as from strength which supplies the God; so that in all things may be glorified the God through Jesus Anointed, to whom is the glory and the might for the ages of the ages; so be it.

diaglotnt@1Peter:4:14 @ If you are reproached in name of Anointed, happy ones; because the of the glory and the of the God spirit on you rests; according to indeed them he is evil spoken of, according to but you he is glorified.

diaglotnt@1Peter:4:17 @ Because the season for the to begin the judgment from the house of the God; if but first from of us, what the end of those being disobedient to the of the God glad tidings?

diaglotnt@1Peter:4:18 @ and if the just one scarcely is safe, the impious one and sinner where will appear?

diaglotnt@1Peter:5:5 @ In like manner younger ones be you subject to seniors; all but to each other being subject, the humility be you clothed with; because the God to haughty ones is in opposition, to lowly ones but he gives favor.

diaglotnt@1Peter:5:7 @ all the anxious care of you having cast on him, because with him is care concerning you.

diaglotnt@1Peter:5:8 @ Be you sober, be you watchful; the opponent of you an accuser, like a lion roaring, walks about seeking whom he may gulp down,

diaglotnt@1Peter:5:10 @ The and God of all favor that one having called us into the age–lasting of himself glory by Anointed Jesus, a little having suffered, himself to complete you, he will confirm, he will strengthen, he will establish.

diaglotnt@1Peter:5:12 @ By means of Silvanus to you of the faithful a brother, as I think, in a few I have written, exhorting and strongly testifying this to be true favor of the God, in which you have stood.

diaglotnt@1Peter:5:14 @ Salute you each other with a kiss of love. Peace to you to all those in Anointed Jesus.

diaglotnt@2Peter:1:1 @ Simon Peter, a bondman and and an apostle of Jesus Anointed, to those equally precious to us having obtained faith by righteousness of the God of us and a savior Jesus Anointed;

diaglotnt@2Peter:1:2 @ favor to you and peace may be multiplied by a knowledge of the God, and of Jesus the Lord of us.

diaglotnt@2Peter:1:3 @ As all to us of the divine power of him the things in respect to life and piety having been granted, through the knowledge of the one having called us by means of glory and virtue;

diaglotnt@2Peter:1:4 @ (through which the greatest to us and precious promises have been given, so that through these you might become of a divine partakers nature having fled away from the in world, by inordinate desire corruption;)

diaglotnt@2Peter:1:8 @ These things for to you belonging and abounding, not idle ones nor unfruitful ones they make you in the of the Lord of us Jesus Anointed knowledge;

diaglotnt@2Peter:1:11 @ So for richly will be furnished to you the entrance into the age–lasting kingdom of the Lord of us and Savior Jesus Anointed.

diaglotnt@2Peter:1:14 @ knowing, that near at hand it is the laying aside of the tabernacle of me, as even the Lord of us Jesus Anointed declared to me.

diaglotnt@2Peter:1:16 @ Not for having been cunningly devised tales having followed out we made known to you the of the Lord of us Jesus Anointed power and presence, but lookers on having become of the of that greatness.

diaglotnt@2Peter:2:3 @ and by covetousness deceitful words you they will make gain of; to whom the judgment of old not lingers, and the destruction of them not slumbers.

diaglotnt@2Peter:2:4 @ If for the God messengers having sinned not spared, but with chains of think darkness having confined Tartarus he delivered up for a judgment being kept;

diaglotnt@2Peter:2:5 @ and of old a world not he spared, but eighth Noah of righteousness a herald he kept safe a deluge to a world of impious one having brought;

diaglotnt@2Peter:2:6 @ and cities of Sodom and Gomorrah having reduced to ashes to an overthrow he condemned, an example future to be impious having been placed;

diaglotnt@2Peter:2:7 @ and just Lot being wearied by the of the lawless ones in lewdness of behavior he rescued;

diaglotnt@2Peter:2:8 @ (in seeing for and in hearing the just one, dwelling among them, day by days soul righteousness with lawless deeds was tormented;)

diaglotnt@2Peter:2:9 @ knows Lord pious ones out of temptation to rescue, unjust ones but for a day of judgment being cut off to be kept;

diaglotnt@2Peter:2:10 @ especially but those after flesh in lust of pollution going, and lordship despising. Daring, self–willed, of dignities not they are afraid speaking evil;

diaglotnt@2Peter:2:13 @ receiving a reward of unrighteousness; a pleasure esteeming the in day luxury, spots and stains, revelling in the deceptions of themselves, feasting together with you,

diaglotnt@2Peter:2:14 @ eyes having full of an adulteress and unrestrained from sin, alluring souls unstable, a heart having been trained for covetousness having, of a curse children,

diaglotnt@2Peter:2:15 @ having left a straight way, they wandered, having followed in the way of the Balaam of the Bosor, who a reward of unrighteousness loved,

diaglotnt@2Peter:2:18 @ Swellings for of folly speaking they allure by lusts of flesh, by impurities, those scarcely having fled away from those in error living;

diaglotnt@2Peter:2:20 @ If for having fled away from the pollution of the world by a knowledge of the Lord and Savior Jesus Anointed, with these and again having been entangled they are overcome, has become to them the things last worse of the first.

diaglotnt@2Peter:2:21 @ Better for it was for them, not to have known the way of the righteousness, than having known to have turned back from the having been delivered to them holy commandment.

diaglotnt@2Peter:3:2 @ to be mindful of the having been spoken before words by the holy prophets, and of the of the apostles of us commandment of the Lord and savior;

diaglotnt@2Peter:3:3 @ this first knowing, that will come in last of the days with scoffing scoffers, according to the own lusts of themselves walking,

diaglotnt@2Peter:3:4 @ and saying: Where is the promise of the presence of him? from of which for the fathers feel asleep, all things thus remains from a beginning of creation.

diaglotnt@2Peter:3:7 @ the but now heavens and the earth by the him word having been treasured up are, for fire being kept to a day of judgment and destruction of the impious men.

diaglotnt@2Peter:3:8 @ One but this not let escape you, beloved ones, that one day with Lord as a thousand years, and a thousand years as a day one.

diaglotnt@2Peter:3:9 @ Not is slow the Lord of the promise, as some slowness account; but is long–suffering towards us not desiring some to perish, but all for a reformation to come.

diaglotnt@2Peter:3:10 @ Will come but the day of Lord as a thief, in which the heavens with a rushing sound will pass away, elements and burning intensely will be dissolved, and earth and all in her works will be burned up.

diaglotnt@2Peter:3:13 @ New but heavens and earth new according to the promise of him we look for, in which righteousness dwells.

diaglotnt@2Peter:3:15 @ and the of the Lord of us long–suffering, salvation do you reckon; as also the beloved of us brother Paul according to the to him having been given wisdom wrote to you,

diaglotnt@2Peter:3:18 @ grow you but in favor and knowledge of the Lord of us and Savior Jesus Anointed. To him the glory both now and to a day of an age; so be it.

diaglotnt@1John:1:1 @ What was from a beginning, what we have heard, what we have see with the eyes of us, what we gazed on, and the hands of us felt, concerning the Word of the life;

diaglotnt@1John:1:2 @ (and the life was manifested, and we have seen, and we bear testimony, and we declare to you the life the age–lasting, which was with the Father, and was manifested to us;)

diaglotnt@1John:1:3 @ what we have seen and we have heard, we declare to you, so that also you fellowship may have with us; indeed the fellowship and the our with the Father and with the son of him Jesus Anointed.

diaglotnt@1John:1:7 @ if but in the light we should walk, as he is in the light, fellowship we have with each other, and the blood of Jesus Anointed the son of him cleanses us from all sin.

diaglotnt@1John:1:8 @ If we should say, that sin not we have, ourselves we deceive, and the truth not is in us.

diaglotnt@1John:1:9 @ If we confess the the sins of us, faithful he is and just so that he may forgive to us the sins, and he may cleanse us from all righteousness.

diaglotnt@1John:1:10 @ If we should say, that not we have sinned, a liar we make him, and the word of him not is in us.

diaglotnt@1John:2:1 @ Dear children of me, these things I write to you, so that not you may sin; and if any one should sin, a helper we have with the Father, Jesus Anointed a just one;

diaglotnt@1John:2:2 @ and he a propitiation is on account of the sins of us, not on account of the ours but only, but also on account of whole of the world.

diaglotnt@1John:2:6 @ The one saying in him to abide, is bound, as he walked, also himself thus to walk.

diaglotnt@1John:2:8 @ Again a commandment new I write to you, which is true in him and in you; because the darkness is passing away, and the light the true now shines.

diaglotnt@1John:2:11 @ the but one hating the brother of himself, in the darkness is, and in the darkness walks, and not knows where he goes, because the darkness blinded the eyes of him.

diaglotnt@1John:2:12 @ I write to you, O dear children, because are forgiven to you the sins through the name of him.

diaglotnt@1John:2:13 @ I write to you, O fathers, because you have known him from a beginning; I write to you, O young men, because you have overcome the evil one; I write to you, children, because you have known the Father.

diaglotnt@1John:2:14 @ I wrote to you, O fathers, because you have known him from a beginning. I wrote to you, O young men, because strong ones you are, and the word of the God in you abides, and you have overcome the evil one.

diaglotnt@1John:2:16 @ because all that in the world, the lust of the flesh, and the lust of the eyes, and the pomp of the life, not is from the Father, but from the world is.

diaglotnt@1John:2:17 @ And the world passes away, and the lust of it; the but one doing the will of the God, abides for the age.

diaglotnt@1John:2:19 @ From of us they went out, but not they were of us; if for they were of us, they would have remained with us; but so that they might be manifested, that not they are all of us.

diaglotnt@1John:2:21 @ Not I wrote to you, because not you know the truth, but because you know her, and because every lie from the truth not is.

diaglotnt@1John:2:22 @ Who is the lair, if not the one denying, that Jesus not is the Anointed one? this is the antichrist, the one denying the Father and the son.

diaglotnt@1John:2:25 @ And this is the promise, which he promised to us, the life the age–lasting.

diaglotnt@1John:2:29 @ If you may know, that righteous he is, you know, that every one the doing the righteousness, by him has been begotten.

diaglotnt@1John:3:1 @ See you, what love has given to us the Father, so that children of God we should be called. On account of this the world not knows us, because not it knew him.

diaglotnt@1John:3:2 @ Beloved ones, now children of God we are, and not yet was it brought to light, what we shall be; we know but, that if he should appear, like to him we shall be; because we shall see him, as he is.

diaglotnt@1John:3:5 @ And you know, that he was manifested, so that the sins of us he might take away; and sin in him not is.

diaglotnt@1John:3:7 @ Dear children, no one let deceive you; the one doing the righteousness, righteous is, as he righteous is.

diaglotnt@1John:3:8 @ The one doing the sin, from the accuser is; because from a beginning the accuser sins. For this was manifested the son of the God, so that he might destroy the works of the accuser.

diaglotnt@1John:3:9 @ Every one the having been begotten of the God, sin not does, because seed of him in him abides; and not is able to sin, because by the God he has been begotten.

diaglotnt@1John:3:10 @ In this manifest is the children of the God and the children of the accuser. Every one the not doing righteousness, not is of the God, and the not one loving the brother of himself.

diaglotnt@1John:3:11 @ Because this is the message, which you heard from beginning, that we should love each other;

diaglotnt@1John:3:12 @ not as Cain of the evil one was, and killed the brother of himself; and on account of what killed he him? because the works of him evil was, those but of the brother of him righteous.

diaglotnt@1John:3:14 @ We know, that we have passed over from the death into the life, because we love the brethren; the not loving the brother, abides in the death.

diaglotnt@1John:3:16 @ By this we have known the love, because he on behalf of us the life of himself laid down; and we ought on behalf of the brethren the lives to lay down.

diaglotnt@1John:3:19 @ And by this we know, that of the truth we are, and in presence of him we shall assure the hearts of us,

diaglotnt@1John:3:20 @ because, if should condemn us the heart, that greater is the God of the heart of us, and knows all things.

diaglotnt@1John:3:21 @ Beloved ones, if the heart of us not should condemn us, boldness we have towards the God,

diaglotnt@1John:3:22 @ and whatever we may ask, we receive from him, because the commandments of him we keep, and the things pleasing in presence of him we do.

diaglotnt@1John:3:23 @ And this is the commandment of him, that we should believe in the name of the son of him Jesus Anointed, and should love each other, as he gave commandment to us.

diaglotnt@1John:3:24 @ And the one keeping the commandments of him, in him abides, and he in him; and by this we know, that he abides in us, from the spirit, of which to us he gave.

diaglotnt@1John:4:1 @ Beloved ones, not every spirit do you believe, but do you prove the spirits, if from of the God is; because many false prophets have gone out into the world.

diaglotnt@1John:4:2 @ By this you know the spirit of the God; every spirit which confesses Jesus Anointed in flesh having come, from of the God is.

diaglotnt@1John:4:3 @ And every spirit who not confesses the Jesus, from the God not is; and this is that of the antichrist, which you heard that it comes, and now in the world is already.

diaglotnt@1John:4:4 @ You of the God are, dear children, and have overcome them; because greater is he in you, than he in the world.

diaglotnt@1John:4:6 @ We of the God are; the one knowing the God, hear us; who not is of the God, not hears us. By this we know the spirit of the truth and the spirit of the error.

diaglotnt@1John:4:7 @ Beloved ones, we should love each other; because the love of the God is, and every one the loving, by the God has been begotten, and knows the God;

diaglotnt@1John:4:8 @ he not loving, not knew the God, because the God love is.

diaglotnt@1John:4:9 @ in this was manifested the love of the God in us, because the son of himself the only–begotten sent forth the God into the world, so that we might live through him.

diaglotnt@1John:4:10 @ In this is the love, not that we loved the God, but that he loved us, and sent forth the son of himself a propitiation respecting the sins of us.

diaglotnt@1John:4:11 @ Beloved ones, if thus the God loved us, also we ought each other to love. God no one at any time has seen.

diaglotnt@1John:4:12 @ If we love each other, the God in us abides, and the love of him having been perfected it is in us.

diaglotnt@1John:4:13 @ By this we know, that in him we abide, and he in us, because out of the spirit of himself he has given us.

diaglotnt@1John:4:15 @ Whoever may confess, that Jesus is the son of the God, the God in him abides, and he in the God.

diaglotnt@1John:4:16 @ And we have known and we have believed the love, which has the God in us. The God love is, and the one abiding in the love, in the God abides, and the God in him.

diaglotnt@1John:4:17 @ By this has been perfected the love with us, so that boldness we may have in the day of the judgment, because as he is, also we are in the world this.

diaglotnt@1John:4:18 @ Fear not is in the love, but the perfect love outside casts the fear; because the fear a restraint has; the but one fearing not has been perfected in the love.

diaglotnt@1John:4:19 @ We love him, because he first loved us.

diaglotnt@1John:5:1 @ Every one the believing, that Jesus is the Anointed, by the God has been begotten; and every one the loving the one having begot, love also the one having been begotten by him.

diaglotnt@1John:5:4 @ because all that having been begotten by the God, overcomes the world; and this is the victory that having overcome the world, the faith of us.

diaglotnt@1John:5:5 @ Who is the one overcoming the world, if not the one believing, that Jesus is the son of the God?

diaglotnt@1John:5:6 @ This is the one having come by means of water and blood, Jesus the Anointed; not by the water only, but by the water and the blood; and the spirit is the one testifying, because the spirit is the truth.

diaglotnt@1John:5:7 @ Because three are those testifying;

diaglotnt@1John:5:9 @ If the testimony of the men we receive, the testimony of the God greater is; because this is the testimony of the God, which he has testified concerning the son of himself.

diaglotnt@1John:5:10 @ The one believing into the son of the God, has the testimony in himself; the not one believing the God, a liar has made him, because not he has believed in the testimony, which has testified the god concerning the son of himself.

diaglotnt@1John:5:11 @ And this is the testimony because life age–lasting gave to us the God, and this the life in the son of him is.

diaglotnt@1John:5:14 @ And this is the boldness which we have towards him, that if anything we may ask according to the will of him, he hears us;

diaglotnt@1John:5:15 @ and if we know, that he hears us, whatever we may ask, we know, that we have the petitions which we have asked from him.

diaglotnt@1John:5:17 @ All unrighteousness sin is; and it is a sin not to death.

diaglotnt@1John:5:20 @ And we know, that the son of the God is come, and has given to us an understanding, so that we might know the true one; and we are in the true one, in the son of him Jesus Anointed. This is the true God, and the life age–lasting.

diaglotnt@2John:1:2 @ on account of the truth that abiding in us, and with us shall be for the age;

diaglotnt@2John:1:3 @ will be with you favor, mercy, peace from God a Father, and from lord Jesus Anointed the son of the Father, in truth and love.

diaglotnt@2John:1:4 @ I rejoiced greatly, because I have found of the children of thee walking in truth, as a commandment we received from her Father.

diaglotnt@2John:1:7 @ Because many deceivers entered into the world, who not confessing Jesus Anointed coming in flesh; this is the deceiver and the antichrist.

diaglotnt@2John:1:10 @ If any one comes to you, and this the teaching not brings, not you do receive him into house, and health him not says you.

diaglotnt@2John:1:12 @ Many things having to you to write, not I wished by means of paper and of ink; I hope for to come to you, and mouth to mouth speak, so that the joy of us may be having been perfected.

diaglotnt@3John:1:1 @ The elder to Gaius the beloved one, whom I love in truth.

diaglotnt@3John:1:9 @ I wrote to the congregation; but the one loving to be first of them Diotrephes not receives us.

diaglotnt@3John:1:10 @ On account of this, if I come, I will remember of him the works which he does, with words evil prating against us; and not being satisfied in these things, not even he receives the brethren, and those wishing he forbids, and out of the congregation he casts.

diaglotnt@3John:1:12 @ Demetrius has been testified to by all, and by herself the truth; also we and testify, and you know, that the testimony of us true is.

diaglotnt@Jude:1:1 @ Judas, of Jesus Anointed a bond–servant, a brother and of James, to those in God a Father sanctified one and of Jesus Anointed preserved ones called ones;

diaglotnt@Jude:1:4 @ Privily entered for some men, those of old having been previously designated for this the judgment, impious ones, the of the God of us favor changing into licentiousness, and the holy sovereign and Lord of us Jesus Anointed denying.

diaglotnt@Jude:1:5 @ To remind but you I wish, knowing you once this, because the Lord, people out of land of Egypt having saved, the second time those not having believed he destroyed;

diaglotnt@Jude:1:7 @ as Sodom and Gomorrah, and the about them cities, the like to them manner having committed fornication, and having gone away after flesh of another, are placed before an example, of fire age–lasting retributive justice are undergoing.

diaglotnt@Jude:1:9 @ The but Michael the chief messenger, when with the accuser contending he reasoned about the of Moses; body, not he dared a judgment to bring against of reviling, but he said: May rebuke thee Lord.

diaglotnt@Jude:1:11 @ Woe, to them, because in the way of the Kain they went, and in the error of the Balaam reward they rushed, and in the contradiction of the Kore they destroyed themselves.

diaglotnt@Jude:1:15 @ to execute judgment against all, and convict all the impious one of them concerning all of the works of impiety of them which they did impiously, and concerning all of the hard things, as spoke against him sinners impious.

diaglotnt@Jude:1:16 @ These are murmurers, complainers, according to the lusts of themselves walking; and the mouth of them speaks swelling words, admiring faces, of gain on account.

diaglotnt@Jude:1:17 @ You but, beloved ones, do you remember the words of those having been before spoken by the apostles of the Lord of us Jesus Anointed;

diaglotnt@Jude:1:18 @ that they said to you, that in last time will be scoffers, according to the of themselves lusts walking the impious.

diaglotnt@Jude:1:21 @ yourselves in love of God do you keep, looking for the mercy of the Lord of us Jesus Anointed for life age–lasting.

diaglotnt@Jude:1:25 @ to only God a savior of us, through Jesus Anointed of the Lord of us glory and majesty, strength and authority, both now and for all the ages; so be it.

diaglotnt@Revelation:1:1 @ A revelation of Jesus Anointed, which gave to him the God, to point out to the bond–servants of himself the things it behooves to have done with speed, and he signified having sent by means of the messenger of himself to the bond–servant of himself to John;

diaglotnt@Revelation:1:2 @ who testified the word of the God, and the testimony of Jesus Anointed, what things he saw.

diaglotnt@Revelation:1:5 @ and from Jesus Anointed, the witness the faithful, the first–born of the dead–ones, and the prince of the kings of the earth; to the one loving us and having washed us from the sins of us in the blood of himself,

diaglotnt@Revelation:1:6 @ and made us a kingdom, priests to the God and Father of himself, to him the glory and the strength for the ages of the ages; so be it.

diaglotnt@Revelation:1:9 @ I John, the brother of you, and co–partner in the affliction and kingdom and patience of Jesus Anointed, was in the island that being call Patmos, on account of the word of the God, and on account of the testimony of Jesus Anointed.

diaglotnt@Revelation:1:11 @ saying: What thou seest do thou write for a scroll, and send to the seven congregations, to Ephesus, and to Smyrna, and to Pergamos, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea.

diaglotnt@Revelation:2:1 @ By the messenger of the in Ephesus congregation do thou write: These things says the one holding the seven stars in the right of himself, the one walking in midst of the seven lampstands the golden.

diaglotnt@Revelation:2:4 @ But I have against thee, because the love of thee the first thou hast relaxed.

diaglotnt@Revelation:2:10 @ Not fear thou the things thou art about to suffer; lo, is about to cast the accuser from of you into prison, so that you may be tried; and you shall have affliction days ten. Be thou faithful till death, and I will give to thee the crown of the life.

diaglotnt@Revelation:2:14 @ But I have against thee a few things, because thou hast there some holding the teaching of Balaam, who instructed the Balak to cast a stumbling–block before the sons of Israel, to eat idol sacrifices and to fornicate.

diaglotnt@Revelation:2:20 @ But I have against thee, because thou lettest alone the wife of thee Jezebel, the one calling herself a prophetess, and she teaches and seduces the my bond–servants, to fornicate and to eat idol sacrifices.

diaglotnt@Revelation:3:4 @ But thou hast a few names in Sardis, which not soiled the garments of themselves; and they shall walk with me in white (robes), because worthy they are.

diaglotnt@Revelation:3:8 @ I know of thee the works; lo, I have placed before thee a door having been opened, which no one is able to shut her; because a little thou hast power, and thou hast kept of me the word, and not thou didst deny the name of me.

diaglotnt@Revelation:3:10 @ because thou hast kept the word of the patience of me, also I thee will keep from the hour of the trial of that being about to come on the habitable whole, to try those dwelling on the earth.

diaglotnt@Revelation:3:12 @ The one overcoming, I will make him a pillar in the temple of the God of me, and outside not not he may have gone out any more; and I will write on him the name of the God of me, and the name of the city of the God of me, of the new Jerusalem, that coming down out of the heaven from the God of me, and the name of me the new.

diaglotnt@Revelation:3:16 @ Thus, because lukewarm thou art, and neither hot nor cold, I am about thee to vomit out of the mouth of me. Because thou sayest;

diaglotnt@Revelation:3:19 @ I as many as if I may love, I prove and admonish; be thou zealous therefore and reform.

diaglotnt@Revelation:4:3 @ and the one sitting like in appearance to a stone a jasper and a sardius; and a rainbow around about the throne like in appearance to an emerald.

diaglotnt@Revelation:4:11 @ worthy thou art, O Lord, to receive the glory and the honor and the power; because thou didst create the all things, and on account of the will of thee they were, and were created.

diaglotnt@Revelation:5:4 @ And I was weeping much, because no one worthy was found to open the scroll, nor to see it.

diaglotnt@Revelation:5:9 @ And they sung a song new, saying: Worthy thou art to receive the scroll, and to open the seals of it; because thou wast slain, and didst buy back for the God us with the blood of thee out of every tribe and tongue and people and nation;

diaglotnt@Revelation:5:10 @ and thou didst make them to the God of us kings and priests, and they shall reign on the earth.

diaglotnt@Revelation:5:11 @ And I saw, and I heard a voice of messengers many in a circle of the throne and of the living ones and of the elders; and was the number of them myriads of myriads, and thousands of thousands;

diaglotnt@Revelation:6:6 @ And I heard a voice in midst of the four living ones saying: A small measure of wheat for a denarius; and three small measures of barley for a denarius; and the oil and the wine not thou mayest hurt.

diaglotnt@Revelation:6:9 @ And when he opened the fifth seal, I saw under the altar the souls of those having been killed because of the word of the God, and because of the testimony which they held;

diaglotnt@Revelation:6:10 @ and they cried with a voice great, saying: How long, the sovereign the holy one and true one, not thou judgest and avengest the blood of us from those dwelling on the earth?

diaglotnt@Revelation:6:16 @ and they say to the mountains and to the rocks: Fall you on us, and hide you us from face of the one sitting on the throne, and from the wrath of the lamb;

diaglotnt@Revelation:6:17 @ because came the day the great of the wrath of him; and who is able to stand?

diaglotnt@Revelation:7:3 @ saying: Not do you injure the earth, not the sea, nor the trees, till we have sealed the bond–servants of the God of us on the foreheads of them.

diaglotnt@Revelation:7:4 @ And I heard the number of those having been sealed, one hundred forty four thousands having been sealed out of every tribe of sons of Israel;

diaglotnt@Revelation:7:5 @ out of tribe of Judah, twelve thousands having been sealed; out of tribe of Reuben, twelve thousands having been sealed; out of tribe of Gad, twelve thousands having been sealed;

diaglotnt@Revelation:7:6 @ out of tribe of Aser, twelve thousands having been sealed; out of tribe of Naphtali, twelve thousands having been sealed; out of tribe of Manasseh, twelve thousands having been sealed;

diaglotnt@Revelation:7:7 @ out of the tribe of Simon, twelve thousand having been sealed; out of tribe of Levi, twelve thousands having been sealed; out of tribe of Issachar, twelve thousands having been sealed;

diaglotnt@Revelation:7:8 @ out of tribe of Zebulun, twelve thousands having been sealed; out of tribe of Joseph, twelve thousands having been sealed; out of tribe of Benjamin, twelve thousand having been sealed.

diaglotnt@Revelation:7:10 @ and they cry with a voice great, saying: The salvation to the God of us to that one sitting on the throne, and to the lamb.

diaglotnt@Revelation:7:12 @ saying: So be it; the blessing and the glory and the wisdom and the thanksgiving and the honor and the power and the strength to the God of us for the ages of the ages; so be it.

diaglotnt@Revelation:7:17 @ because the lamb the in the midst of the throne will tend them, and will them to of life fountains of waters; and will wipe away the God every tear from the eyes of them.

diaglotnt@Revelation:8:11 @ And the name of the star is called the Wormwood; and became the third of the waters into wormwood; and many of the men died of the waters, because they were made bitter.

diaglotnt@Revelation:9:3 @ And out of the smoke went out locusts into the earth, and was given them authority as having authority the scorpions of the earth;

diaglotnt@Revelation:9:7 @ And the forms of the locusts like to horses having been prepared for war; and on the heads of them as it were crowns golden, and the faces of them as faces of men,

diaglotnt@Revelation:9:9 @ and they had breastplates as breastplates iron, and the sound of the wings of them as sound of chariots of horses many rushing into battle.

diaglotnt@Revelation:9:17 @ And thus I saw the horses in the vision and those sitting of them, having breastplates fiery and hyacinthine and brimstone–like; and the heads of the horses as heads of lions, and out of the mouths of them goes out fire and smoke and brimstone.

diaglotnt@Revelation:10:6 @ and he swore by the one living for the ages of the ages, who created the heaven and the things in it, and the earth and the things in her, and the sea and the things in her, because time not yet shall be;

diaglotnt@Revelation:11:2 @ and the court that outside of the temple do thou cast out and not her thou mayest measure, because it was given to the nations; and the city the holy shall they tread months forty two.

diaglotnt@Revelation:11:3 @ And I will give to the two witnesses of me, and they shall prophesy days a thousand two hundred sixty, having been clothed with sackcloth.

diaglotnt@Revelation:11:5 @ And if any one them wills to injure, fire proceeds out of the mouth of them, and eats up the enemies of them; and if any one them wills to injure, thus it behooves him to be killed.

diaglotnt@Revelation:11:10 @ And those dwelling on the earth rejoice over them, and will be glad, and gifts will send to each other, because these the two prophets tormented those dwelling on the earth.

diaglotnt@Revelation:11:13 @ And in that the hour was an earthquake great, and the tenth of the city fell, and were killed in the earthquake names of men thousands seven; and the remaining ones afraid became, and they gave glory to the God of the heaven.

diaglotnt@Revelation:11:15 @ And the seventh messenger sounded, and were voices great in the heaven, saying: Became the kingdom of the world, of the Lord of us and of the Anointed of him, and he will reign for the age of the ages.

diaglotnt@Revelation:11:17 @ saying: We give thanks to thee, O Lord the God the almighty, the one existing and who was, because thou hast taken the power of thee the great, and reigned.

diaglotnt@Revelation:12:6 @ And the woman fled into the desert, where she was there a place having been prepared by the God, so that there they might nourish her days a thousand two hundred sixty.

diaglotnt@Revelation:12:9 @ And was cast the dragon the great, the serpent the old, the one being called accuser, and the adversary, the one deceiving the inhabitable whole, was cast into the earth, and the messengers of him with him were cast.

diaglotnt@Revelation:12:10 @ And I heard a voice great in the heaven, saying: Now came the salvation and the power and the kingdom of the God of us, and the authority of the Anointed of him; because was cast down the accuser of the brethren of us, the one accusing them in presence of the God of us day and night;

diaglotnt@Revelation:12:12 @ Because of this rejoice you the heavens and those in them tabernacling: Woe to the earth and to the sea, because went down the accuser to you, having wrath great, knowing, that a little season he has.

diaglotnt@Revelation:12:15 @ And cast the serpent out of the mouth of herself after the woman water as a river, so that her borne a long by a river he might cause.

diaglotnt@Revelation:12:17 @ And was enraged the dragon against the woman, and went away to make war with the remaining ones of the seed of her, of those keeping the commandments of the God, and having the testimony of Jesus.

diaglotnt@Revelation:13:4 @ and they did homage to the dragon, because he gave the authority to the wild–beast, and they did homage to the wild–beast, saying: Who like to the wild–beast? and who is able to make war with him?

diaglotnt@Revelation:13:15 @ And it was given to him to give breath to the image of the wild–beast, so that both should speak the image of the wild–beast, and should cause, as many as not would do homage to the image of the wild–beast that they should be killed.

diaglotnt@Revelation:13:16 @ And hew causes all, the little ones and the great ones, and the rich ones and the poor ones, and the freedom and the bondmen, that they should give to them a mark on the hand of them the right, or on the forehead of them;

diaglotnt@Revelation:14:1 @ And I saw, and lo the lamb having been standing on the mount Zion, and with him a hundred forty–four thousands, having the name of him and the name of the Father of him having been written on the foreheads of themselves.

diaglotnt@Revelation:14:3 @ And they sing a song new in presence of the throne, and in presence of the four living ones, and of the elders; and no one was able to learn the song, if not the hundred forty–four thousands, those having been bought from the earth.

diaglotnt@Revelation:14:7 @ saying with a voice great: Fear you the God and give you to him glory, because is come the hour of the judgment of him; and worship you the one having made the heaven and the earth and the sea and fountains of water.

diaglotnt@Revelation:14:8 @ And another messenger followed, saying: It is fallen, is fallen Babylon the great; because of the wine of the wrath of the fornication of herself she was given to drink all nations.

diaglotnt@Revelation:14:12 @ Here patient endurance of the holy ones is, those keeping the commandments of the God, and the faith of Jesus.

diaglotnt@Revelation:14:15 @ And another messenger came forth out of the temple, crying with a voice great to the one sitting on the cloud: Send thou the sickle of thee, and reap thou, because is come the hour of the to reap, because is dry the harvest of the earth.

diaglotnt@Revelation:14:18 @ And another messenger came forth out of the altar, having authority over the fire; and he called with a cry great to the one having the sickle the sharp, saying: Send thou of thee the sickle the sharp, and cut off thou the clusters of the vine of the earth, because are ripened the grapes of her;

diaglotnt@Revelation:14:20 @ And was trodden the wine–press outside of the city, and came forth blood out of the wine–press even to the bridles of the horses from furlongs a thousand six hundred.

diaglotnt@Revelation:15:1 @ And I saw another sign in the heaven great and wonderful, messengers seven, having plagues seven the last ones, because in them was finished the wrath of the God.

diaglotnt@Revelation:15:3 @ And they sing the song of Moses a bond–servant of the God, and the song of the lamb, saying: Great and wonderful the works of thee, O Lord the God the almighty, just and true the ways of thee, the king of the nations;

diaglotnt@Revelation:15:4 @ who not not may fear thee, O Lord, and may glorify the name of thee? because alone bountiful; because all the nations shall come and shall worship in presence of thee; because the righteous acts of thee were manifested.

diaglotnt@Revelation:16:5 @ And I heard the messenger of the waters saying: Righteous art thou, the one existing and who was, the bountiful one, because these things thou hast judged;

diaglotnt@Revelation:16:6 @ because blood of holy ones and of prophets they poured out, and blood to them thou gavest to drink; worthy they are.

diaglotnt@Revelation:16:7 @ And I heard the altar saying: Yes, O Lord the God the almighty, true and righteous the judgments of thee.

diaglotnt@Revelation:16:10 @ And the fifth poured out the bowl of him on the throne of the wild–beast. And became the kingdom of him darkened; and they bit the tongues of themselves because of the anguish,

diaglotnt@Revelation:16:11 @ and they blasphemed the God of the heaven because of the pains of themselves and because of the ulcers of themselves; and not they reformed from the works of themselves.

diaglotnt@Revelation:16:21 @ and hail great as if weighing a talent comes down out of the heaven on the men; and blasphemed the men the God on account of the plague of the hail, because great is the plague of her exceedingly.

diaglotnt@Revelation:17:4 @ And the woman was having clothed purple and scarlet, and having been gilded with gold and a stone precious and pearls having golden a cup in the hand of herself being full of abomination, and the uncleannesses of the fornication of herself,

diaglotnt@Revelation:17:6 @ And I saw the woman drunken with the blood of the holy ones, and with the blood of the witnesses of Jesus. And I wondered, having seen her a wonder great.

diaglotnt@Revelation:17:8 @ The wild–beast which thou sawest, was, and not is, and is about to come up out of the abyss, and into destruction to go; and will wonder those dwelling on the earth, of whom not has been written the names on the scroll of the life from a casting down of a world, beholding the wild–beast because he was, and not is, and will be present.

diaglotnt@Revelation:17:14 @ These with the lamb will make war; and the lamb will overcome them, because a Lord of lords he is and a king of kings; and those with him, called ones and chosen ones and faithful ones.

diaglotnt@Revelation:18:3 @ because by the wine of the wrath of the fornication of her has been drunken all the nations, and the kings of the earth with her fornicated, and the merchants of the earth by the power of the luxuries of her were enriched.

diaglotnt@Revelation:18:5 @ because adhered together of her the sins even to the heaven, and remembered the God the unjust acts of her.

diaglotnt@Revelation:18:7 @ how much she glorified herself and lived luxuriously, so much give you to her torment and mourning. Because in the heart of herself she says: I sit a queen, and a widow not I am, and mourning not not I may see;

diaglotnt@Revelation:18:8 @ on account of this in one day will come the plagues of her, death and mourning and famine; and with fire will be burnt up; because strong Lord the God the one having judged her.

diaglotnt@Revelation:18:9 @ And shall weep and shall wail over her the kings of the earth, those with her having fornicated and having lived luxuriously, when they may see the smoke of the burning of her,

diaglotnt@Revelation:18:10 @ from at a distance having stood on account of the fear of the torment of her, saying: Woe, woe, the city great, Babylon the city the strong, because in one hour came the judgment of thee.

diaglotnt@Revelation:18:11 @ And the merchants of the earth weep and mourn over her, because the cargo of them no one buys any more;

diaglotnt@Revelation:18:12 @ cargo of gold and of silver, and of stone of value and of pearl, and of fine cotton and of purple, and of silk and of scarlet; and all wood aromatic, and every vessel ivory, and every vessel of wood most precious and of copper and of iron and of marble;

diaglotnt@Revelation:18:15 @ The merchants of these things those having been enriched from her, from at a distance shall stand, because of the fear of the torment of her, weeping and mourning,

diaglotnt@Revelation:18:16 @ and saying: Woe, Woe, the city the great, that having been clothed fine cotton and purple and scarlet, and being gilded with gold and stone precious and pearls; because in one hour is laid waste the so great wealth.

diaglotnt@Revelation:18:19 @ and they cast dust on the heads of themselves, and cried out weeping and mourning, saying: Woe, woe, the city the great, by which were enriched all those having ships on the sea by the preciousness of her, because in one hour she was made desolate.

diaglotnt@Revelation:18:20 @ Rejoice thou over her, O heaven, and the holy ones and the apostles and the prophets, because judged the God the judgment of you on her.

diaglotnt@Revelation:18:21 @ And took up one messenger strong a stone as a millstone great, and cast into the sea, saying: Thus with violence shall be cast down Babylon the great city, and not not may be found any more.

diaglotnt@Revelation:18:22 @ And a voice of harpers and of musicians and of flute–players and of trumpeters not not may be heard in thee longer, and every artisan of every art not not may be found in thee longer, and a sound of a millstone not not may be heard in thee longer, and a light of lamp not not may shine in thee longer,

diaglotnt@Revelation:18:23 @ and a voice of bridegroom and of bride not not may be heard in thee longer; because the merchants of thee were the great ones of the earth, because by the magical arts of thee were deceived all the nations.

diaglotnt@Revelation:19:1 @ After these things I heard as a voice great of a crowd large in the heaven, saying: Praise the Lord; the salvation and the glory and the power of the God of us;

diaglotnt@Revelation:19:2 @ because true and righteous the judgment of him; because he judged the harlot the great, which corrupted the earth with the fornication of herself, and avenged the blood of the bond–servants of himself from hand of her.

diaglotnt@Revelation:19:5 @ And a voice from the throne came forth, saying: Praise you the God of us all the bond–servants of him, and those fearing him the little ones and the great ones.

diaglotnt@Revelation:19:6 @ And I heard as a voice of a crowd great, and as a sound of waters many, and as a voice of thunders strong, saying: Praise the Lord; because reigned Lord the God of us, the almighty.

diaglotnt@Revelation:19:7 @ We should rejoice and we should exult, and we should give the glory to him; because came the marriage of the lamb, and the wife of him prepared herself;

diaglotnt@Revelation:19:8 @ and it was given to her, so that she might be clothed with fine cotton bright and clean. (The for fine cotton, the righteous acts is of the holy ones.)

diaglotnt@Revelation:19:10 @ And I fell before the feet of him to worship him; and he says to me: See not; a fellow–bondservant of thee I am, and of the brethren of thee of those having the testimony of the Jesus; to the God do thou give worship. (The for testimony of the Jesus, is the spirit of the prophecy.)

diaglotnt@Revelation:19:11 @ And I saw the heaven having been opened, and lo a horse white, and the one sitting on him, being called faithful and true, and in righteousness he judges and makes war;

diaglotnt@Revelation:20:2 @ And he seized the dragon, the serpent the old, who is an accuser and an adversary, and he bound him a thousand years,

diaglotnt@Revelation:20:3 @ and he cast him into the deep, and shut up and sealed over him, so that not he might deceive longer the nations, till might be ended the thousand years and after these it behooves him to be loosed a little time.

diaglotnt@Revelation:20:4 @ And I saw thrones; and they sat on them, and judgment was given to them; and the souls of those having been cut with an axe because of the testimony of Jesus and because of the word of the God, and who not worshipped the wild–beast not the image of him, and not received the mark on the forehead and on the hand of themselves; and they lived, and they reigned with the Anointed one the thousand years.

diaglotnt@Revelation:20:5 @ The but remaining ones the dead ones not lived till should be ended the thousand years. This the resurrection the first.

diaglotnt@Revelation:20:6 @ Blessed and holy the one having a portion in the resurrection the first; over such ones the second death not has authority, but they shall be priests of the God and of the Anointed one, and they shall reign with him a thousand years.

diaglotnt@Revelation:20:7 @ And when they may be ended the thousand years, shall be loosed the adversary out of the prison of himself;

diaglotnt@Revelation:20:10 @ and the accuser the one deceiving them, was cast into the lake of the fire and of the brimstone, where both the wild–beast and the false–prophets; and they will be tormented day and night for the ages of the ages.

diaglotnt@Revelation:21:2 @ And the city the holy, Jerusalem new I saw coming down out of the heaven, from the God having been prepared as a bride having been adorned for the husband of herself.

diaglotnt@Revelation:21:4 @ and he will wipe away every tear from the eyes of them, and the death not shall be longer; neither mourning nor crying nor pain not shall be longer; because the first things passed away.

diaglotnt@Revelation:21:5 @ And said the one sitting on the throne: Lo, new all things I make. And he says to me: Write thou; because these the words faithful ones and true ones are.

diaglotnt@Revelation:21:10 @ And he bore away me in spirit to a mountain great and high, and he showed me the city the holy Jerusalem, coming down out of the heaven from the God,

diaglotnt@Revelation:21:11 @ having the glory of the God; the luminary of her like to a stone most precious, as to a stone jasper being crystalline,

diaglotnt@Revelation:21:16 @ And the city four–angled is placed, and the length of her as much as even the breadth. And he measured the city with the reed to furlongs twelve thousands; the length and the breadth and the height of her equal is.

diaglotnt@Revelation:21:19 @ And the fountains of the wall of the city with every stone precious having been adorned; the foundation the first, jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

diaglotnt@Revelation:21:20 @ the fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, topaz; the tenth, chrysoprasus; the eleventh, hyacinth; the twelfth, amethyst.

diaglotnt@Revelation:22:5 @ And night not shall be longer; and no need of lamp and of light of sun, because Lord the God will shine on them; and they shall reign for the ages of the ages.

diaglotnt@Revelation:22:11 @ The one acting unjustly let him be unjust still, and the filthy one let him be filthy still; and the righteous one righteousness let him do still, and the holy one let him be holy still.

diaglotnt@Revelation:22:16 @ I Jesus sent the messenger of me to testify to you these things to the congregations; I am the root and the offspring of David, the star the bright the morning.

diaglotnt@Revelation:22:20 @ He says the one testifying these things: Yes I come speedily. So be it, come thou, O Lord Jesus.

diaglotnt@Revelation:22:21 @ The favor of the Lord Jesus Anointed, with all of the holy ones.

Bible:
Filter: String:

[pBiblx2]
Wed Jun 26 09:43:22 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020