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orthjbc@Matthew:3:1 @ Now in those days Yochanan of the tevilah of teshuva appears, preaching, crying out as a maggid (note:)preacher(:note) [for the Moshiach] in the midbar wilderness of Yehudah,

orthjbc@Matthew:3:3 @ For this is the one spoken of through Yeshayah the Navi, saying, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths straight!`"

orthjbc@Matthew:11:7 @ As they were leaving, Rebbe, Melech HaMoshiach began to speak to the multitudes about Yochanan, "What did you go out into the midbar (note:)wilderness(:note) to see? A reed being shaken by the wind?

orthjbc@Matthew:15:33 @ And Moshiach's talmidim say to him, "From where bamidbar (note:)in the wilderness(:note) is there enough lechem for us to feed such a vast multitude?"

orthjbc@Mark:1:3 @ KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," TARGUM HASHIVIM YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the way of the L-rd. Make his paths yashar straight!'"

orthjbc@Mark:1:4 @ Yochanan came with a mikveh mayim in the midbar (note:)wilderness(:note), preaching a tevilah of teshuva for the selichat avon forgiveness/pardon of sins.

orthjbc@Luke:3:2 @ and when, during the same historical period, Anan and Caiapha were Kohanim Gedolim, then it was that the dvar Hashem came to Yochanan Ben-Zecharyah bamidbar (note:)in the wilderness(:note). THE KOHEN-NAVI YOCHANAN OF THE TEVILAH OF TESHUVA COMES AS REBBE MELECH HAMOSHIACH'S MAGGID IN THE MIDBAR MT. strkjv@3:1-12; MK strkjv@1:2-8

orthjbc@Luke:3:4 @ as it has been written in the sefer divrei Yeshayah Hanavi, KOL KOREY BAMIDBAR (note:)"A voice of one shouting in the wilderness," YESHAYAH strkjv@40:3(:note): `Prepare the Derech Hashem the Way of the L-rd. Make his paths straight!'"

orthjbc@Luke:5:16 @ But he was withdrawing in the wilderness places and was davening.

orthjbc@Luke:8:29 @ For Rebbe Melech HaMoshiach had been commanding the ruach hatemeiah (note:)unclean spirit, shed(:note) to come out of the ish. For many times it had seized him; and he was restrained with chains and imprisoned by shackles and, breaking apart the bonds, he was being driven by the shed into the wilderness places.

orthjbc@John:3:14 @ "And as Moshe lifted up the nachash in the wilderness [Bamidbar strkjv@21:8,9], so it is necessary for there to be a HAGBA (note:)lifting up(:note) of the Ben HaAdam [Tehillim 22; Yeshayah 53],

orthjbc@John:6:31 @ "Avoteinu ate the manna in the wilderness [Bamidbar strkjv@11:7-9; Shemot strkjv@16:4,15; Nechemyah strkjv@9:15], as it has been written, "Lechem min SHOMAYIM NATAN LAMO LE'EKHOL (note:)"Bread from Heaven he gave them to eat"(:note). [TEHILLIM strkjv@78:24; strkjv@105:40]

orthjbc@John:6:49 @ "Your Avot ate in the wilderness the manna and died.

orthjbc@John:11:54 @ Therefore Rebbe, Melech HaMoshiach no longer was walking openly among those of Yehudah but went away from there into the region near the wilderness, to a shtetl called Efrayim, and there Rebbe, Melech HaMoshiach remained with the talmidim. [Shmuel Bais strkjv@13:23]

orthjbc@Acts:7:42 @ "But Hashem turned away and handed them over to serve the tzeva Shomayim, just as it has been written in the sefer haNevi'im, HAZEVACHIM UMINCHAH HIGASHTEM LI BAMIDBAR ARBA'IM SHANAH, BET YISROEL (note:)"It was not to me that you offered victims and sacrifices forty years in the wilderness, was it, O House of Israel?"(:note) [Yehoshua strkjv@24:20; Yeshayah strkjv@63:10; Yirmeyah strkjv@19:13]

orthjbc@Acts:21:38 @ "Then you are not the Egyptian who recently stirred up and intifada and led out four thousand assasins into the wilderness?"

orthjbc@Revelation:12:6 @ And the Isha fled into the wilderness, where she has there a place having been prepared by Hashem, that there she can be nourished a thousand two hundred and sixty yamim.

orthjbc@Revelation:12:14 @ And two wings of the Nesher hagadol were given to the Isha, that she might fly to her place in the wilderness, where she is nourished there for a time and times and half a time, away from the presence of the Nachash. [Shemot strkjv@19:4; Daniel strkjv@7:25; strkjv@12:7]


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