Bible:
Filter: String:

NONE.filter - geneva with:



geneva@Genesis:1:1 @ In the (note:)First of all, and before any creature was, God made heaven and earth out of nothing.(:note) beginning God created the heaven and the earth. The Argument - Moses in effect declares three things, which are in this book chiefly to be considered: First, that the world and all things in it were created by God, and to praise his Name for the infinite graces, with which he had endued him, fell willingly from God through disobedience, who yet for his own mercies sake restored him to life, and confirmed him in the same by his promise of Christ to come, by whom he should overcome Satan, death and hell. Secondly, that the wicked, unmindful of God's most excellent benefits, remained still in their wickedness, and so falling most horribly from sin to sin, provoked God (who by his preachers called them continually to repentance) at length to destroy the whole world. Thirdly, he assures us by the examples of Abraham, Isaac, Jacob and the rest of the patriarchs, that his mercies never fail those whom he chooses to be his Church, and to profess his Name in earth, but in all their afflictions and persecutions he assists them, sends comfort, and delivers them, so that the beginning, increase, preservation and success of it might be attributed to God only. Moses shows by the examples of Cain, Ishmael, Esau and others, who were noble in man's judgment, that this Church depends not on the estimation and nobility of the world: and also by the fewness of those, who have at all times worshipped him purely according to his word that it stands not in the multitude, but in the poor and despised, in the small flock and little number, that man in his wisdom might be confounded, and the name of God praised forever.

geneva@Genesis:1:2 @ And the earth was (note:)As an unformed lump and without any creature in it: for the waters covered everything.(:note) without form, and void; and Darkness covered the deep waters, for the waters covered everything. darkness [was] upon the face of the deep. And the Spirit of God He maintained this disordered mass by his secret power. moved upon the face of the waters.

geneva@Genesis:1:26 @ And God said, (note:)God commanded the water and the earth to bring forth other creatures: but of man he says, «Let us make...» signifying that God takes counsel with his wisdom and virtue purposing to make an excellent work above all the rest of his creation.(:note) Let us make man in our This image and likeness of God in man is expounded in (Eph_4:24) where it is written that man was created after God in righteousness and true holiness meaning by these two words, all perfection, as wisdom, truth, innocency, power, etc. image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

geneva@Genesis:3:6 @ And when the woman saw that the tree [was] good for food, and that it [was] pleasant to the eyes, and a tree to be desired to make [one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he (note:)Not so much to please his wife, as moved by ambition at her persuasion.(:note) did eat.

geneva@Genesis:3:12 @ And the man said, The woman whom thou (note:)His wickedness and lack of true repentance appears in this that he blamed God because he had given him a wife.(:note) gavest [to be] with me, she gave me of the tree, and I did eat.

geneva@Genesis:5:8 @ And all the days of Seth were (note:)The main reason for long life in the first age, was the multiplication of mankind, that according to God's commandment at the beginning the world might be filled with people, who would universally praise him.(:note) nine hundred and twelve years: and he died.

geneva@Genesis:5:22 @ And Enoch (note:)That is, he led an upright and godly life.(:note) walked with God after he begat Methuselah three hundred years, and begat sons and daughters:

geneva@Genesis:5:24 @ And Enoch walked with God: and he [was] not; for (note:)To show that there was a better life prepared and to be a testimony of the immortality of souls and bodies. To inquire where he went is mere curiosity.(:note) God took him.

geneva@Genesis:6:3 @ And the LORD said, My spirit shall not always (note:)Because man could not by won by God's leniency and patience by which he tried to win him, he would no longer withhold his vengeance.(:note) strive with man, for that he also [is] flesh: yet his days shall be an Which time span God gave man to repent before he would destroy the earth, (1Pe_3:20). hundred and twenty years.

geneva@Genesis:6:9 @ These are the generations of Noah. Noah was a iust and vpright man in his time: and Noah walked with God.

geneva@Genesis:6:11 @ The earth also was corrupt before God, and the earth was filled with (note:)Meaning, that all were given to the contempt of God, and oppression of their neighbours.(:note) violence.

geneva@Genesis:6:13 @ And God said vnto Noah, An ende of all flesh is come before me: for the earth is filled with crueltie through them: and beholde, I wil destroy them with the earth.

geneva@Genesis:6:14 @ Make thee an Arke of pine trees: thou shalt make cabines in the Arke, and shalt pitch it within and without with pitch.

geneva@Genesis:6:16 @ A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; [with] (note:)That is, of three heights.(:note) lower, second, and third [stories] shalt thou make it.

geneva@Genesis:6:18 @ But with thee will I (note:)So that in this great undertaking and mocking of the whole world, you may be confirmed so your faith does not fail.(:note) establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.

geneva@Genesis:6:19 @ And of euery liuing thing, of all flesh two of euery sort shalt thou cause to come into the Arke, to keepe them aliue with thee: they shalbe male and female.

geneva@Genesis:6:21 @ And take thou with thee of all meate that is eaten: and thou shalt gather it to thee, that it may be meate for thee and for them.

geneva@Genesis:6:22 @ Thus did Noah; according to all that God commanded him, (note:)That is, he obeyed God's commandment in all points without adding or taking away.(:note) so did he.

geneva@Genesis:7:7 @ So Noah entred and his sonnes, and his wife, & his sonnes wiues with him into the Arke, because of the waters of the flood.

geneva@Genesis:7:13 @ In the selfe same day entred Noah with Shem, and Ham and Iapheth, the sonnes of Noah, and Noahs wife, and the three wiues of his sonnes with them into the Arke.

geneva@Genesis:7:23 @ And every living substance was destroyed (note:)That is, by God.(:note) which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only Learn what it is to obey God only, and to forsake the multitude, (1Pe_3:20). remained [alive], and they that [were] with him in the ark.

geneva@Genesis:8:1 @ And God (note:)Not that God forgets his at any time, but when he sends comfort then he shows that he remembers them.(:note) remembered Noah, and If God remembered every brute beast, that ought also to assure his children. every living thing, and all the cattle that [was] with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

geneva@Genesis:8:12 @ Notwithstanding he wayted yet other seuen dayes, and sent forth the doue, which returned not againe vnto him any more.

geneva@Genesis:8:17 @ Bring forth with thee euery beast that is with thee, of all flesh, both foule and cattell, and euery thing that creepeth and moueth vpon the earth, that they may breede abundantly in ye earth, and bring forth fruite & increase vpon ye earth.

geneva@Genesis:8:18 @ So Noah came forth, and his sonnes, and his wife, and his sonnes wiues with him.

geneva@Genesis:9:1 @ And God (note:)God increased them with fruit, and declared to them his counsel as concerning the replenishing of the earth.(:note) blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

geneva@Genesis:9:3 @ Every (note:)By this permission man may with a good conscience use the creatures of God for his needs.(:note) moving thing that liveth shall be meat for you; even as the green herb have I given you all things.

geneva@Genesis:9:8 @ God spake also to Noah & to his sonnes with him, saying,

geneva@Genesis:9:9 @ And I, behold, I establish my (note:)To assure you that the world will never again be destroyed by a flood.(:note) covenant with you, and with your The children which are not yet born, are comprehended in God's covenant with their fathers. seed after you;

geneva@Genesis:9:10 @ And with euery liuing creature that is with you, with the foule, with the cattell, and with euery beast of the earth with you, from all that goe out of the Arke, vnto euery beast of the earth.

geneva@Genesis:9:11 @ And my couenant will I establish with you, that from henceforth all flesh shall not be rooted out by ye waters of the flood, neither shall there be a flood to destroy the earth any more.

geneva@Genesis:9:12 @ Then God saide, This is the token of the couenant which I make betweene me and you, and betweene euery liuing thing, that is with you vnto perpetuall generations.

geneva@Genesis:9:14 @ And when I shall couer the earth with a cloud, and the bowe shall be seene in the cloude,

geneva@Genesis:9:15 @ And I will remember my (note:)When men see my bow in the sky, they will know that I have not forgotten my covenant with them.(:note) covenant, which [is] between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

geneva@Genesis:9:21 @ And he drank of the wine, and was (note:)This is set before us to show what a horrible thing drunkenness is.(:note) drunken; and he was uncovered within his tent.

geneva@Genesis:9:22 @ And Ham, the father of (note:)Of whom came the Canaanites that wicked nation, who were also cursed by God.(:note) Canaan, saw the nakedness of his father, and In derision and contempt of his father. told his two brethren without.

geneva@Genesis:9:23 @ Then tooke Shem & Iapheth a garment, and put it vpon both their shoulders, and went backwarde, and couered the nakednesse of their father with their faces backwarde: so they sawe not their fathers nakednesse.

geneva@Genesis:11:4 @ And they said, Go to, let us (note:)They were moved with pride and ambition, preferring their own glory to God's honour.(:note) build us a city and a tower, whose top [may reach] unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

geneva@Genesis:11:7 @ Go to, (note:)He speaks as though he took counsel with his own wisdom and power: that is, with the Son and holy Spirit: signifying the greatness and certainty of the punishment.(:note) let us go down, and By this great plague of the confusion of tongues appears God's horrible judgment against man's pride and vain glory. there confound their language, that they may not understand one another's speech.

geneva@Genesis:11:31 @ And (note:)Though the oracle of God came to Abram, yet the honour is given to Terah, because he was the father.(:note) Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Which was a city of Mesopotamia. Haran, and dwelt there.

geneva@Genesis:12:4 @ So Abram departed, euen as ye Lorde spake vnto him, and Lot went with him. (And Abram was seuentie and fiue yeere olde, when he departed out of Haran)

geneva@Genesis:12:13 @ Say, I pray thee, thou [art] my (note:)By this we learn not to use unlawful means nor to put others in danger to save ourselves, (Gen_12:20). Though it may appear that Abram did not fear death, so much as dying without children, he acts as though God's promise had not taken place; in which appeared a weak faith.(:note) sister: that it may be well with me for thy sake; and my soul shall live because of thee.

geneva@Genesis:12:17 @ And the LORD (note:)The Lord took the defence of this poor stranger against a mighty king: and as he is ever careful over his, so did he preserve Sarai.(:note) plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.

geneva@Genesis:13:1 @ And (note:)His great riches gotten in Egypt, did not hinder him in following his vocation.(:note) Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.

geneva@Genesis:13:5 @ And Lot also, who went with Abram, had sheepe, and cattell and tentes,

geneva@Genesis:14:2 @ These men made warre with Bera King of Sodom, and with Birsha King of Gomorah, Shinab King of Admah, and Shemeber King of Zeboiim, and the King of Bela, which is Zoar.

geneva@Genesis:14:5 @ And in the fourteenth yeere came Chedor-laomer, and the Kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaueh Kiriathaim,

geneva@Genesis:14:8 @ Then went out the King of Sodom, and the King of Gomorah, and the King of Admah, and the King of Zeboiim, and the King of Bela, which is Zoar: and they ioyned battell with them in the vale of Siddim:

geneva@Genesis:14:9 @ To wit, with Chedor-laomer king of Elam, and Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar: foure Kings against fiue.

geneva@Genesis:14:10 @ And the (note:)And afterward was overwhelmed with water, and so was called the salt sea.(:note) vale of Siddim [was full of] slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

geneva@Genesis:14:12 @ And they (note:)The godly are plagued many times with the wicked: therefore their company is dangerous.(:note) took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

geneva@Genesis:14:13 @ And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these [were] (note:)God removed them to join Abram, and preserves him from their idolatry and superstitions.(:note) confederate with Abram.

geneva@Genesis:14:17 @ After that he returned from the slaughter of Chedor-laomer, and of the Kings that were with him, came the King of Sodom foorth to meete him in the valley of Shaueh, which is the Kings dale.

geneva@Genesis:15:14 @ Notwithstanding the nation, whom they shall serue, will I iudge: and afterward shall they come out with great substance.

geneva@Genesis:15:18 @ In that same day the Lord made a couenant with Abram, saying, Vnto thy seede haue I giuen this lande, from the riuer of Egypt vnto the great riuer, the riuer Euphrates.

geneva@Genesis:16:1 @ Now (note:)It seems that she had respect for God's promise, which could not be accomplished without issue.(:note) Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name [was] Hagar.

geneva@Genesis:16:6 @ Then Abram saide to Sarai, Beholde, thy maide is in thine hand: doe with her as it pleaseth thee. Then Sarai dealt roughly with her: wherefore she fled from her.

geneva@Genesis:16:11 @ Also the Angel of the Lord said vnto her, See, thou art with childe, and shalt beare a sonne, and shalt call his name Ishmael: for the Lorde hath heard thy tribulation.

geneva@Genesis:16:13 @ And she called the name of the LORD that spake unto her, Thou God seest me: for she said, (note:)She rebukes her own dullness and acknowledges God's graces, who was present with her everywhere.(:note) Have I also here looked after him that seeth me?

geneva@Genesis:17:3 @ Then Abram fell on his face, and God talked with him, saying,

geneva@Genesis:17:4 @ As for me, behold, my covenant [is] with thee, and thou shalt be a (note:)Not only physical descendants, but of a far greater multitude by faith, (Rom_4:17).(:note) father of many nations.

geneva@Genesis:17:12 @ And euery man childe of eight dayes olde among you, shalbe circumcised in your generations, aswell he that is borne in thine house, as he that is bought with money of any stranger, which is not of thy seede.

geneva@Genesis:17:13 @ He that is borne in thine house, & he that is bought with thy money, must needes be circumcised: so my couenant shall be in your flesh for an euerlasting couenant.

geneva@Genesis:17:19 @ And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an (note:)The everlasting covenant is made with the children of the Spirit. A temporary promise is made with the children of the flesh, as was promised to Ishmael.(:note) everlasting covenant, [and] with his seed after him.

geneva@Genesis:17:21 @ But my couenant will I establish with Izhak, which Sarah shall beare vnto thee, the next yeere at this season.

geneva@Genesis:17:22 @ And he left off talking with him, and God went vp from Abraham.

geneva@Genesis:17:23 @ And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and (note:)They were well taught if they obeyed and were circumcised without resistance. This teaches that masters in their houses ought to be as preachers to their families, that from the highest to the lowest they may obey the will of God.(:note) circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

geneva@Genesis:17:27 @ And all the men of his house, both borne in his house, and bought with money of the stranger, were circumcised with him.

geneva@Genesis:18:11 @ (Nowe Abraham and Sarah were old and striken in age, and it ceased to be with Sarah after the maner of women)

geneva@Genesis:18:12 @ Therefore Sarah (note:)For she believed the order of nature, rather than believing the promise of God.(:note) laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?

geneva@Genesis:18:16 @ Afterwarde the men did rise vp from thence and looked toward Sodom: and Abraham went with them to bring them on the way.

geneva@Genesis:18:21 @ I will (note:)God speaks after the fashion of men: that is, I will enter into judgment with good advise.(:note) go down now, and see whether they have done altogether according to the For our sins cry for vengeance, though no one accuses us. cry of it, which is come unto me; and if not, I will know.

geneva@Genesis:18:23 @ Then Abraham drewe neere, & said, Wilt thou also destroy the righteous with the wicked?

geneva@Genesis:18:24 @ If there be fiftie righteous within the citie, wilt thou destroy and not spare the place for the fiftie righteous that are therein?

geneva@Genesis:18:25 @ Be it farre fro thee from doing this thing, to slay the righteous with the wicked: and that the righteous should be euen as the wicked, be it farre from thee. shall not the Iudge of all the worlde doe right?

geneva@Genesis:18:26 @ And the LORD said, If I find in Sodom (note:)God declares that his judgments were done with great mercy, even though all were so corrupt that not only fifty but ten righteous men could not be found there, and also that the wicked are spared for the sake of the righteous.(:note) fifty righteous within the city, then I will spare all the place for their sakes.

geneva@Genesis:18:33 @ And the Lord went his way when he had left communing with Abraham, and Abraham returned vnto his place.

geneva@Genesis:19:1 @ And there came two (note:)In which we see God's provident care in preserving his: even though he does not reveal himself to all alike: for Lot had but two angels, and Abraham three.(:note) angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing [them] rose up to meet them; and he bowed himself with his face toward the ground;

geneva@Genesis:19:9 @ Then they said, Away hence, and they said, He is come alone as a stranger, and shall he iudge and rule? We will nowe deale worse with thee then with them. So they preassed sore vpon Lot himselfe, and came to breake the doore.

geneva@Genesis:19:11 @ Then they smote the men that were at the doore of the house with blindnes both small and great, so that they were wearie in seeking the doore.

geneva@Genesis:19:16 @ And while he (note:)The mercy of God strives to overcome man's slowness in following God's calling.(:note) lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

geneva@Genesis:19:30 @ And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he (note:)Having felt God's mercy, he did not dare provoke him again by continuing among the wicked.(:note) feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

geneva@Genesis:19:32 @ Come, let us make our father (note:)For unless he had been drunk, he would never have done that abominable act.(:note) drink wine, and we will lie with him, that we may preserve seed of our father.

geneva@Genesis:19:33 @ So they made their father drinke wine that night, and the elder went and lay with her father: but he perceiued not, neither whe she lay downe, neither when she rose vp.

geneva@Genesis:19:34 @ And on the morowe the elder saide to the yonger, Behold, yester night lay I with my father: let vs make him drinke wine this night also, and goe thou and lie with him, that we may preserue seede of our father.

geneva@Genesis:19:35 @ So they made their father drinke wine that night also, and the yonger arose, & lay with him, but he perceiued not, when she lay downe, neither when she rose vp.

geneva@Genesis:19:36 @ Thus were (note:)Thus God permitted him to fall most horribly in the solitary mountains, whom the wickedness of Sodom could not overcome.(:note) both the daughters of Lot with child by their father.

geneva@Genesis:20:6 @ And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also (note:)God by his holy Spirit restrains those who offend in ignorance, that they not fall into greater offence..(:note) withheld thee from sinning against me: therefore suffered I thee not to touch her.

geneva@Genesis:20:16 @ And unto Sarah he said, Behold, I have given thy brother a thousand [pieces] of silver: behold, he [is] to thee a (note:)Such a head as with whom you may be preserved from all dangers.(:note) covering of the eyes, unto all that [are] with thee, and with all [other]: God caused this heathen king to reprove her because she concealed her identity, seeing that God had given her a husband as her veil and defence. thus she was reproved.

geneva@Genesis:21:6 @ Then Sarah said, God hath made me to reioyce: all that heare will reioyce with me.

geneva@Genesis:21:10 @ Wherefore she saide vnto Abraham, Cast out this bond woman and her sonne: for ye sonne of this bonde woman shall not be heire with my sonne Izhak.

geneva@Genesis:21:19 @ And God (note:)Unless God opens our eyes, we can neither see, nor use the means which are before us.(:note) opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.

geneva@Genesis:21:20 @ And God was (note:)Concerning outward things God caused him to prosper.(:note) with the lad; and he grew, and dwelt in the wilderness, and became an archer.

geneva@Genesis:21:22 @ And at that same time Abimelech and Phichol his chief captaine spake vnto Abraham, saying, God is with thee in all that thou doest.

geneva@Genesis:21:23 @ Nowe therefore sweare vnto me here by God, that thou wilt not hurt me, nor my children, nor my childrens children: thou shalt deale with me, and with the countrey, where thou hast bene a stranger, according vnto the kindnesse that I haue shewed thee.

geneva@Genesis:21:32 @ Thus they made a (note:)Thus we see that the godly, concerning outward things may make peace with the wicked that do not know the true God.(:note) covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

geneva@Genesis:22:3 @ Then Abraham rose vp early in the morning, and sadled his asse, and tooke two of his seruants with him, and Izhak his sonne, and cloue wood for the burnt offering, and rose vp & went to the place, which God had tolde him.

geneva@Genesis:22:5 @ And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and (note:)He did not doubt that God would accomplish his promise, even if he should sacrifice his son.(:note) come again to you.

geneva@Genesis:22:12 @ And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I (note:)That is, by your true obedience you have declared your living faith.(:note) know that thou fearest God, seeing thou hast not withheld thy son, thine only [son] from me.

geneva@Genesis:22:16 @ And said, By (note:)Signifying, that there is none greater then he.(:note) myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only [son]:

geneva@Genesis:23:4 @ I am a stranger, & a forreiner among you, giue me a possession of buriall with you, that I may burie my dead out of my sight.

geneva@Genesis:23:6 @ Hear us, my lord: thou [art] a (note:)That is godly or excellent: for so do the Hebrews speak of all things that are notable, because all excellency comes from God.(:note) mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.

geneva@Genesis:23:8 @ And he communed with them, saying, If it be your minde, that I shall bury my dead out of my sight, heare me, and intreate for me to Ephron the sonne of Zohar,

geneva@Genesis:24:5 @ And the seruant saide to him, What if the woman will not come with me to this land? Shall I bring thy sonne againe vnto the lande from whence thou camest?

geneva@Genesis:24:11 @ And he made his camels to lye downe without the citie by a well of water, at euentide about the time that the women come out to draw water.

geneva@Genesis:24:15 @ And it came to pass, before he had done speaking, that, behold, (note:)God gives success to all things that are done for the glory of his name and according to his word.(:note) Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.

geneva@Genesis:24:27 @ And he said, Blessed [be] the LORD God of my master Abraham, who hath not left destitute my master of his mercy (note:)He does not boast in his good fortune (as the wicked do) but acknowledges that God has dealt mercifully with this matter in keeping his promise.(:note) and his truth: I [being] in the way, the LORD led me to the house of my master's brethren.

geneva@Genesis:24:31 @ And he saide, Come in thou blessed of the Lord: wherefore standest thou without, seeing I haue prepared the house, & roume for ye camels?

geneva@Genesis:24:32 @ And the man came into the house: and (note:)That is, Laban.(:note) he ungirded his The gentle entertainment of strangers practised by the godly fathers. camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that [were] with him.

geneva@Genesis:24:35 @ And the LORD hath (note:)To bless signifies here to enrich, or increase with substance as the text in the same verse declares.(:note) blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

geneva@Genesis:24:37 @ And my master made me swear, saying, (note:)The Canaanites were cursed, and therefore the godly could not join with them in marriage.(:note) Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:

geneva@Genesis:24:40 @ Who answered me, The Lord, before who I walke, will send his Angel with thee, and prosper thy iourney, and thou shalt take a wife for my sonne of my kinred and my fathers house.

geneva@Genesis:24:45 @ And before I had done speaking in mine (note:)Signifying that this prayer was not spoken by the mouth, but only in his heart.(:note) heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew [water]: and I said unto her, Let me drink, I pray thee.

geneva@Genesis:24:49 @ And now if ye will deal (note:)If you will freely and faithfully give your daughter to my master's son.(:note) kindly and truly with my master, tell me: and if not, tell me; that I may turn to the That is, that I may look elsewhere. right hand, or to the left.

geneva@Genesis:24:54 @ Afterward they did eate & drinke, both he, and the men that were with him, and taried all night; when they rose vp in the morning, he said, Let me depart vnto my master.

geneva@Genesis:24:55 @ Then her brother and her mother answered, Let the maide abide with vs, at the least ten dayes: then shall she goe.

geneva@Genesis:24:57 @ And they said, We will call the damsel, and enquire at (note:)This shows that parents do not have the authority to marry their children without the consent of both parties.(:note) her mouth.

geneva@Genesis:24:58 @ And they called Rebekah, and saide vnto her, Wilt thou go with this man? And she answered, I will go.

geneva@Genesis:24:59 @ So they let Rebekah their sister goe, & her nourse, with Abrahams seruant and his men.

geneva@Genesis:25:10 @ Which fielde Abraham bought of the Hittites, where Abraham was buryed with Sarah his wife.

geneva@Genesis:25:22 @ And the children struggled together within her; and she said, If [it be] so, why [am] I (note:)That is, with child, seeing one shall destroy another.(:note) thus? And she went For that is the only refuge in all our miseries. to enquire of the LORD.

geneva@Genesis:26:3 @ Dwell in this lande, and I will be with thee, and will blesse thee: for to thee, and to thy seede I will giue all these countreys: and I will performe the othe which I sware vnto Abraham thy father.

geneva@Genesis:26:8 @ And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac [was] (note:)Or showing some familiar sign of love, by which it might be known that she was his wife.(:note) sporting with Rebekah his wife.

geneva@Genesis:26:10 @ And Abimelech said, What [is] this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought (note:)In all ages men were persuaded that God's vengeance would come on adulterers.(:note) guiltiness upon us.

geneva@Genesis:26:15 @ In so much that the Philistims stopped and filled vp with earth all the welles, which his fathers seruantes digged in his father Abrahams time.

geneva@Genesis:26:20 @ But the herdmen of Gerar did striue with Izhaks herdmen, saying, The water is ours: therefore called he the name of the wel Esek, because they were at strife with him.

geneva@Genesis:26:24 @ And the LORD appeared unto him the same night, and said, I [am] the God (note:)God assures Isaac against all fear by rehearsing the promise made to Abraham.(:note) of Abraham thy father: fear not, for I [am] with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.

geneva@Genesis:26:28 @ Who answered, Wee sawe certainely that the Lorde was with thee, and wee thought thus, Let there be nowe an othe betweene vs, euen betweene vs and thee, and let vs make a couenant with thee.

geneva@Genesis:27:6 @ Then Rebekah spake vnto Iaakob her sonne, saying, Beholde, I haue heard thy father talking with Esau thy brother, saying,

geneva@Genesis:27:16 @ And she couered his hands and the smoothe of his necke with the skinnes of the kiddes of the goates.

geneva@Genesis:27:34 @ When Esau heard the wordes of his father, he cryed out with a great crye and bitter, out of measure, and sayde vnto his father, Blesse me, euen me also, my father.

geneva@Genesis:27:35 @ Who answered, Thy brother came with subtiltie, and hath taken away thy blessing.

geneva@Genesis:27:37 @ And Isaac answered and said unto Esau, Behold, I have made him (note:)For Isaac did this as he was the minister and prophet of God.(:note) thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?

geneva@Genesis:27:41 @ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; (note:)Hypocrites only abstain from doing evil for fear of men.(:note) then will I slay my brother Jacob.

geneva@Genesis:27:44 @ And tarie with him a while vntill thy brothers fiercenesse be swaged,

geneva@Genesis:28:1 @ And Isaac called Jacob, and (note:)This second blessing was to confirm Jacob's faith, lest he should think that his father had given it without God's leading.(:note) blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.

geneva@Genesis:28:4 @ And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a (note:)The godly fathers were continually reminded that they were but strangers in this world: so that they would lift up their eyes to the heavens where they have a certain dwelling.(:note) stranger, which God gave unto Abraham.

geneva@Genesis:28:15 @ And lo, I am with thee, and wil keepe thee whithersoeuer thou goest, and will bring thee againe into this lande: for I will not forsake thee vntill I haue performed that, that I haue promised thee.

geneva@Genesis:28:17 @ And he was (note:)He was touched with a godly fear and reverence.(:note) afraid, and said, How dreadful [is] this place! this [is] none other but the house of God, and this [is] the gate of heaven.

geneva@Genesis:28:19 @ And he called ye name of that place Bethel: notwithstanding the name of the citie was at the first called Luz.

geneva@Genesis:28:20 @ And Jacob vowed a vow, saying, If (note:)He does not bind God under this condition, but acknowledges his infirmity, and promises to be thankful.(:note) God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,

geneva@Genesis:29:6 @ And he said unto them, (note:)Or, «he is in peace?» by which the Hebrews mean prosperity.(:note) [Is] he well? And they said, [He is] well: and, behold, Rachel his daughter cometh with the sheep.

geneva@Genesis:29:9 @ While he talked with them, Rahel also came with her fathers sheepe, for she kept them.

geneva@Genesis:29:14 @ And Laban said to him, Surely thou [art] my (note:)That is, of my blood and kindred.(:note) bone and my flesh. And he abode with him the space of a month.

geneva@Genesis:29:19 @ Then Laban answered, It is better that I giue her thee, then that I should giue her to another man: abide with me.

geneva@Genesis:29:23 @ And (note:)The reason Jacob was deceived was that in ancient times the wife was covered with a veil, when she was brought to her husband as a sign of purity and humbleness.(:note) it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.

geneva@Genesis:30:2 @ And Jacob's anger was kindled against Rachel: and he said, [Am] I in (note:)It is only God who makes one barren or fruitful, and therefore I am not at fault.(:note) God's stead, who hath withheld from thee the fruit of the womb?

geneva@Genesis:30:8 @ And Rachel said, With great wrestlings have I wrestled with my sister, (note:)The arrogancy of man's nature appears in that she condemns her sister, after she has received this benefit from God to bear children.(:note) and I have prevailed: and she called his name Naphtali.

geneva@Genesis:30:11 @ And Leah said, (note:)That is, God increases me with a multitude of children for so Jacob explains this name Gad (Gen_49:19).(:note) A troop cometh: and she called his name Gad.

geneva@Genesis:30:15 @ But shee answered her, Is it a small matter for thee to take mine husband, except thou take my sonnes mandrakes also? Then sayde Rahel, Therefore he shall sleepe with thee this night for thy sonnes mandrakes.

geneva@Genesis:30:16 @ And Iaakob came from the fielde in the euening, and Leah went out to meete him, and sayde, Come in to mee, for I haue bought and payed for thee with my sonnes mandrakes: and he slept with her that night.

geneva@Genesis:30:20 @ Then Leah said, God hath endued me with a good dowrie: nowe will mine husbande dwell with me, because I haue borne him sixe sonnes: & she called his name Zebulun.

geneva@Genesis:30:33 @ So shall my (note:)God shall attest to my righteous dealing by rewarding my labours.(:note) righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that [is] not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.

geneva@Genesis:30:35 @ Therefore he tooke out the same day the hee goates that were partie coloured and with great spots, and all the shee goates with litle and great spots, and all that had white in them, and all the blacke among the sheepe, and put them in the keeping of his sonnes.

geneva@Genesis:30:39 @ And the sheepe were in heate before the rods, and afterward brought forth yong of partie colour, and with small and great spots.

geneva@Genesis:30:40 @ And Iaakob parted these lambes, and turned the faces of the flocke towardes these lambes partie coloured and all maner of blacke, among the sheepe of Laban: so hee put his owne flockes by themselues, and put them not with Labans flocke.

geneva@Genesis:31:3 @ And the Lorde had said vnto Iaakob, Turne againe into the lande of thy fathers, and to thy kinred, and I wilbe with thee.

geneva@Genesis:31:5 @ And said unto them, I see your father's countenance, that it [is] not toward me as before; but the (note:)The God whom my fathers worshipped.(:note) God of my father hath been with me.

geneva@Genesis:31:6 @ And yee knowe that I haue serued your father with all my might.

geneva@Genesis:31:10 @ For in ramming time I lifted vp mine eyes and saw in a dreame, & beholde, ye hee goates leaped vpon the shee goates, that were partie coloured with litle and great spots spotted.

geneva@Genesis:31:12 @ And he sayde, Lift vp nowe thine eyes, and see all the hee goates leaping vpon ye shee goates that are partie coloured, spotted with litle and great spots: for I haue seene all that Laban doeth vnto thee.

geneva@Genesis:31:21 @ So fled he with all that he had, and he rose vp, and passed the riuer, and set his face towarde mount Gilead.

geneva@Genesis:31:23 @ Then he tooke his brethren with him, & followed after him seuen dayes iourney, and ouertooke him at mount Gilead.

geneva@Genesis:31:25 @ Then Laban ouertooke Iaakob, & Iaakob had pitched his tent in the mount: and Laban also with his brethren pitched vpon mount Gilead.

geneva@Genesis:31:26 @ Then Laban sayde to Iaakob, What hast thou done? thou hast euen stolen away mine heart and caried away my daughters as though they had bene taken captiues with the sworde.

geneva@Genesis:31:27 @ Wherfore diddest thou flie so secretly and steale away from me, and diddest not tel me, that I might haue sent thee foorth with mirth & with songs, with timbrel and with harpe?

geneva@Genesis:31:32 @ But with whome thou findest thy gods, let him not liue. Search thou before our brethre what I haue of thine, & take it to thee, (but Iaakob wist not that Rahel had stolen them)

geneva@Genesis:31:36 @ The Iaakob was wroth, and chode with Laban: Iaakob also answered and sayd to Laban, What haue I trespassed? what haue I offended, that thou hast pursued after me?

geneva@Genesis:31:38 @ This twenty yere I haue bin with thee: thine ewes & thy goates haue not cast their yong, and the rammes of thy flocke haue I not eaten.

geneva@Genesis:31:40 @ I was in the day consumed with heate, and with frost in the night, and my sleepe departed from mine eyes.

geneva@Genesis:31:42 @ Except the God of my father, the God of Abraham, and the (note:)That is, the God whom Isaac feared and reverenced.(:note) fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked [thee] yesternight.

geneva@Genesis:31:50 @ If thou shalt afflict my daughters, or if thou shalt take [other] (note:)Nature compels him to condemn that vice, to which through covetousness he forced Jacob.(:note) wives beside my daughters, no man [is] with us; see, God [is] witness betwixt me and thee.

geneva@Genesis:31:53 @ The God of Abraham, and the God of (note:)Behold, how the idolaters mingle the true God with their false gods.(:note) Nahor, the God of their father, judge betwixt us. And Jacob sware by the Meaning, by the true God whom Isaac worshipped. fear of his father Isaac.

geneva@Genesis:32:4 @ And he commanded them, saying, Thus shall ye speak unto my (note:)He reverenced his brother in worldly things, because he mainly looked to be preferred to the spiritual promise.(:note) lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

geneva@Genesis:32:6 @ So ye messengers came againe to Iaakob, saying, We came vnto thy brother Esau, and hee also commeth against thee and foure hundreth men with him.

geneva@Genesis:32:7 @ Then Jacob was (note:)Though he was comforted by the angels, yet the infirmity of the flesh appears.(:note) greatly afraid and distressed: and he divided the people that [was] with him, and the flocks, and herds, and the camels, into two bands;

geneva@Genesis:32:10 @ I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my (note:)that is, poor and without all provision.(:note) staff I passed over this Jordan; and now I am become two bands.

geneva@Genesis:32:11 @ Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, [and] the (note:)Meaning, he will put all to death. This proverb comes from those who kill the bird together with the young ones.(:note) mother with the children.

geneva@Genesis:32:15 @ Thirtie mylche camels with their coltes, fourtie kine, and ten bullockes, twentie she asses and ten foles.

geneva@Genesis:32:20 @ And say ye moreover, Behold, thy servant Jacob [is] behind us. For he said, I (note:)He thought it no less to depart with these goods with the intent that he might follow the vocation to which God called him.(:note) will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.

geneva@Genesis:32:21 @ So went the present before him: but he taried that night with the companie.

geneva@Genesis:32:24 @ And Jacob was left alone; and there wrestled a (note:)That is, God in the form of a man.(:note) man with him until the breaking of the day.

geneva@Genesis:32:25 @ And when he saw that he (note:)For God assails his with the one hand, and upholds them with the other.(:note) prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.

geneva@Genesis:32:28 @ And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou (note:)God gave Jacob both power to overcome, and also the praise of the victory.(:note) power with God and with men, and hast prevailed.

geneva@Genesis:33:1 @ And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he (note:)That if the one part were assailed, the other might escape.(:note) divided the children unto Leah, and unto Rachel, and unto the two handmaids.

geneva@Genesis:33:5 @ And he lift vp his eyes, and sawe the women, and the children, and saide, Who are these with thee? And he answered, They are ye childre whome God of his grace hath giuen thy seruant.

geneva@Genesis:33:7 @ Leah also with her children came nere and made obeysance: and after Ioseph & Rahel drew neere, and did reuerence.

geneva@Genesis:33:10 @ And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore (note:)In that his brother embraced him so lovingly, contrary to his expectation, he accepted it as a clear sign of God's presence.(:note) I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.

geneva@Genesis:33:13 @ Then he answered him, My lord knoweth, that the children are tender, & the ewes & kine with yong vnder mine hande: and if they should ouerdriue them one day, all the flocke would die.

geneva@Genesis:33:15 @ Then Esau said, I will leaue then some of my folke with thee; he answered, what needeth this? let me finde grace in the sight of my lorde.

geneva@Genesis:34:2 @ Whome when Shechem the sonne of Hamor the Hiuite lorde of that countrey sawe, hee tooke her, and lay with her, and defiled her.

geneva@Genesis:34:5 @ (Nowe Iaakob heard that he had defiled Dinah his daughter, and his sonnes were with his cattell in the fielde: therefore Iaakob helde his peace, vntill they were come.)

geneva@Genesis:34:6 @ Then Hamor the father of Shechem went out vnto Iaakob to commune with him.

geneva@Genesis:34:7 @ And whe the sonnes of Iaakob were come out of the fielde and heard it, it grieued the men, & they were very angry, because he had wrought villenie in Israel, in that he had lyen with Iaakobs daughter: which thing ought not to be done.

geneva@Genesis:34:8 @ And Hamor communed with them, saying, the soule of my sonne Shechem longeth for your daughter: giue her him to wife, I pray you.

geneva@Genesis:34:9 @ So make affinitie with vs: giue your daughters vnto vs, and take our daughters vnto you,

geneva@Genesis:34:10 @ And ye shall dwell with vs, and the lande shalbe before you: dwell, and doe your businesse in it, and haue your possessions therein.

geneva@Genesis:34:16 @ Then will we giue our daughters to you, and we will take your daughters to vs, and will dwell with you, and be one people.

geneva@Genesis:34:20 @ And Hamor and Shechem his son came unto the (note:)For the people used to assemble there, and justice was administered.(:note) gate of their city, and communed with the men of their city, saying,

geneva@Genesis:34:21 @ These men [are] (note:)Thus many pretend to speak for a public profit, when in reality they are only speaking for their own private gain and convenience.(:note) peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, [it is] large enough for them; let us take their daughters to us for wives, and let us give them our daughters.

geneva@Genesis:34:22 @ Onely herein will the men consent vnto vs for to dwell with vs, and to be one people, if all the men children among vs be circumcised as they are circumcised.

geneva@Genesis:34:23 @ [Shall] not (note:)Thus they do not lack any form of perversion, who prefer their own convenience before the common good.(:note) their cattle and their substance and every beast of theirs [be] ours? only let us consent unto them, and they will dwell with us.

geneva@Genesis:34:26 @ They slewe also Hamor and Shechem his sonne with the edge of the sword, & tooke Dinah out of Shechems house, and went their way.

geneva@Genesis:35:2 @ Then Jacob said unto his household, and to all that [were] with him, Put away the strange gods that [are] among you, and be (note:)That by this outward act they should show their inward repentance.(:note) clean, and change your garments:

geneva@Genesis:35:3 @ For we will rise and goe vp to Beth-el, and I will make an altar there vnto God, which heard me in the day of my tribulation, and was with me in the way which I went.

geneva@Genesis:35:4 @ And they gave unto Jacob all the strange gods which [were] in their hand, and [all their] (note:)For in this was some sign of superstition, as in tablets and Agnus deis (a cake of wax, stamped with a lamb bearing a cross or flag, that has been blessed by the Pope).(:note) earrings which [were] in their ears; and Jacob hid them under the oak which [was] by Shechem.

geneva@Genesis:35:6 @ So came Iaakob to Luz, which is in the land of Canaan: (the same is Beth-el) hee and all the people that was with him.

geneva@Genesis:35:13 @ And God (note:)As God is said to descend, when he shows some sign of his presence: so he is said to ascend when a vision is ended.(:note) went up from him in the place where he talked with him.

geneva@Genesis:35:14 @ And Iaakob set vp a pillar in the place where he talked with him, a pillar of stone, and powred drinke offring thereon: also hee powred oyle thereon.

geneva@Genesis:35:15 @ And Iaakob called the name of the place, where God spake with him, Beth-el.

geneva@Genesis:35:22 @ And it came to pass, when Israel dwelt in that land, that Reuben went and (note:)This teaches that the fathers were not chosen for their merits, but only by God's mercies, whose election was not changed by their faults.(:note) lay with Bilhah his father's concubine: and Israel heard [it]. Now the sons of Jacob were twelve:

geneva@Genesis:36:24 @ And these [are] the children of Zibeon; both Ajah, and Anah: this [was that] Anah that found the (note:)Who not contented with those kinds of beasts, which God had created, discovered the monstrous generation of mules between the ass and the mare.(:note) mules in the wilderness, as he fed the asses of Zibeon his father.

geneva@Genesis:37:2 @ These [are] the generations of Jacob. Joseph, [being] seventeen years old, was feeding the flock with his brethren; and the lad [was] with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil (note:)He complained of the evil words and injuries which they spoke and did to him.(:note) report.

geneva@Genesis:37:14 @ And he answered him, I am here. Then he saide vnto him, Goe now, see whether it bee well with thy brethren, and how the flocks prosper, and bring me word againe. So hee sent him from the vale of Hebron, and he came to Shechem.

geneva@Genesis:37:25 @ Then they sate them downe to eate bread: and they lift vp their eyes and looked, and behold, there came a companie of Ishmeelites from Gilead, and their camels laden with spicerie, and balme, and myrrhe, and were going to cary it downe into Egypt.

geneva@Genesis:38:14 @ Then she put her widowes garments off from her, and couered her with a vaile, and wrapped her selfe, and sate downe in Pethah-enaim, which is by the way to Timnah, because she sawe that Shelah was growen, and she was not giuen vnto him to wife.

geneva@Genesis:38:18 @ Then he saide, What is the pledge that I shall giue thee? And she answered, Thy signet, and thy cloke, and thy staffe that is in thine hande. So he gaue it her, and lay by her, and she was with childe by him.

geneva@Genesis:38:24 @ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she [is] with child by whoredom. And Judah said, Bring her forth, and let her be (note:)We see that the Law, which was written in man's heart, taught them that adultery should be punished with death, even though no law had been given yet.(:note) burnt.

geneva@Genesis:38:25 @ When she was brought foorth, she sent to her father in law, saying, By the man, vnto whom these things pertaine, am I with childe: and saide also, Looke, I pray thee, whose these are, the seale, and the cloke, and the staffe.

geneva@Genesis:39:2 @ And the (note:)The favour of God is the fountain of all prosperity.(:note) LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

geneva@Genesis:39:3 @ And his master sawe that the Lorde was with him, and that the Lorde made all that hee did to prosper in his hande.

geneva@Genesis:39:7 @ And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, (note:)In this word he declares the purpose she was working towards.(:note) Lie with me.

geneva@Genesis:39:8 @ But he refused and said to his masters wife, Beholde, my master knoweth not what he hath in the house with me, but hath committed all that he hath to mine hande.

geneva@Genesis:39:10 @ And albeit she spake to Ioseph day by day, yet he hearkened not vnto her, to lye with her, or to be in her company.

geneva@Genesis:39:12 @ Therefore she caught him by his garmet, saying, Sleepe with me: but he left his garment in her hand and fled, and got him out.

geneva@Genesis:39:14 @ That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I (note:)This declares that in which lack of restraint exists and to this is joined extreme impudency and deceit.(:note) cried with a loud voice:

geneva@Genesis:39:15 @ And when he heard that I lift vp my voice and cryed, he left his garment with me, and fled away, and got him out.

geneva@Genesis:39:18 @ But assoone as I lift vp my voyce & cried, he left his garment with me, and fled out.

geneva@Genesis:39:21 @ But the Lorde was with Ioseph, and shewed him mercie, and got him fauour in the sight of the master of the prison.

geneva@Genesis:39:22 @ And the keeper of the prison committed to Joseph's hand all the prisoners that [were] in the prison; and (note:)That is, nothing was done without his commandment.(:note) whatsoever they did there, he was the doer [of it].

geneva@Genesis:39:23 @ And the keeper of the prison looked vnto nothing that was vnder his hande, seeing that the Lord was with him: for whatsoeuer he did, the Lorde made it to prosper.

geneva@Genesis:40:7 @ And he asked Pharaohs officers, that were with him in his masters warde, saying, Wherefore looke ye so sadly to day?

geneva@Genesis:40:13 @ Within three dayes shall Pharaoh lift vp thine head, & restore thee vnto thine office, and thou shalt giue Pharaohs cup into his hand after the olde maner, when thou wast his butler.

geneva@Genesis:40:14 @ But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and (note:)He does not refuse the method of deliverance which he thought God had appointed.(:note) make mention of me unto Pharaoh, and bring me out of this house:

geneva@Genesis:40:19 @ Within three dayes shall Pharaoh take thine head from thee, & shal hang thee on a tree, and the birdes shall eate thy flesh from off thee.

geneva@Genesis:41:6 @ And loe, seuen thinne eares, and blasted with the east winde, sprang vp after them:

geneva@Genesis:41:10 @ Pharaoh being angrie with his seruantes, put me in ward in the chiefe stewards house, both me and the chiefe baker.

geneva@Genesis:41:12 @ And there was with vs a yong man, an Ebrew, seruant vnto the chiefe steward, whome when we told, he declared our dreames to vs, to euery one he declared according to his dreame.

geneva@Genesis:41:23 @ And lo, seuen eares, withered, thinne, and blasted with the East winde, sprang vp after them.

geneva@Genesis:41:27 @ Likewise the seuen thinne and euilfauoured kine, that came out after them, are seuen yeeres: and the seuen emptie eares blasted with the East winde, are seuen yeeres of famine.

geneva@Genesis:41:44 @ Againe Pharaoh saide vnto Ioseph, I am Pharaoh, and without thee shall no man lift vp his hand or his foote in all the land of Egypt.

geneva@Genesis:41:49 @ So Ioseph gathered wheate, like vnto the sand of the sea in multitude out of measure, vntill he left numbring: for it was without number.

geneva@Genesis:42:4 @ But Beniamin Iosephs brother woulde not Iaakob send with his brethren: for he saide, Least death should befall him.

geneva@Genesis:42:13 @ And they said, We thy seruants are twelue brethren, the sonnes of one man in the lande of Canaan: and beholde, the yongest is this day with our father, and one is not.

geneva@Genesis:42:22 @ And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his (note:)God will take vengeance on us, and measure us with our own measure.(:note) blood is required.

geneva@Genesis:42:24 @ And he turned himself about from them, and (note:)Though he acts harshly, yet his brotherly affection remained.(:note) wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.

geneva@Genesis:42:25 @ So Ioseph commanded that they should fill their sackes with wheate, and put euery mans money againe in his sacke, and giue them vitaile for the iourney: and thus did he vnto them.

geneva@Genesis:42:32 @ We be twelue brethren, sonnes of our father: one is not, and the yongest is this day with our father in the land of Canaan.

geneva@Genesis:42:33 @ Then the Lord of the countrey sayde vnto vs, Hereby shal I knowe if ye be true men: Leaue one of your brethren with me, and take foode for the famine of your houses and depart,

geneva@Genesis:42:38 @ But he sayd, My sonne shall not go downe with you: for his brother is dead, and he is left alone: if death come vnto him by the way which ye goe, then ye shall bring my gray head with sorow vnto the graue.

geneva@Genesis:43:3 @ And Iudah answered him, saying, The man charged vs by an othe, saying, Neuer see my face, except your brother be with you.

geneva@Genesis:43:4 @ If thou wilt sende our brother with vs, we will goe downe, and bye thee foode:

geneva@Genesis:43:5 @ But if thou wilt not send him, we wil not go downe: for the man said vnto vs, Looke me not in the face, except your brother be with you.

geneva@Genesis:43:6 @ And Israel sayd, Wherefore delt ye so euill with me, as to tell the man, whether ye had yet a brother or no?

geneva@Genesis:43:8 @ Then sayde Iudah to Israel his father, Send the boy with mee, that we may rise and goe, and that we may liue and not dye, both we, and thou, and our children.

geneva@Genesis:43:14 @ And (note:)Our main trust should be in God, not in worldly means.(:note) God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be He speaks these words not so much in despair, but to make his sons more careful to return with their brother. bereaved [of my children], I am bereaved.

geneva@Genesis:43:15 @ Thus the men tooke this present, & tooke twise so much money in their hande with Beniamin, and rose vp, and went downe to Egypt and stoode before Ioseph.

geneva@Genesis:43:16 @ And whe Ioseph saw Beniamin with them, he sayde to his stewarde, Bring these men home and kill meate, and make ready: for the men shal eate with me at noone.

geneva@Genesis:43:19 @ Therefore came they to Iosephs stewarde, & communed with him at the doore of ye house.

geneva@Genesis:43:32 @ And they (note:)To signify his dignity.(:note) set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that [is] an The nature of the superstitions is to condemn all others in respect to themselves. abomination unto the Egyptians.

geneva@Genesis:43:34 @ And he took [and sent] messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, (note:)Sometimes this word means «to be drunken», but here it means that they had enough, and drank of the best wine.(:note) and were merry with him.

geneva@Genesis:44:1 @ Afterward he commanded his steward, saying, Fill the mens sackes with foode, as much as they can carry, and put euery mans money in his sackes mouth.

geneva@Genesis:44:5 @ [Is] not this [it] in which my lord drinketh, and (note:)Because the people thought he could divine, he attributes to himself that knowledge: or else he pretends that he consults with soothsayers: which deceit is worthy to be reproved.(:note) whereby indeed he divineth? ye have done evil in so doing.

geneva@Genesis:44:9 @ With whomesoeuer of thy seruants it bee found, let him dye, and we also will be my lordes bondmen.

geneva@Genesis:44:10 @ And he said, Now then let it be according vnto your wordes: he with whome it is found, shal be my seruant, and ye shalbe blamelesse.

geneva@Genesis:44:16 @ And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? (note:)If we see no obvious cause for our affliction, let us look to the secret counsel of God, who punishes us justly for our sins.(:note) God hath found out the iniquity of thy servants: behold, we [are] my lord's servants, both we, and [he] also with whom the cup is found.

geneva@Genesis:44:17 @ But he answered, God forbid, that I should doe so, but the man, with whome the cuppe is founde, he shalbe my seruant, and go ye in peace vnto your father.

geneva@Genesis:44:23 @ Then saydest thou vnto thy seruants, Except your yonger brother come downe with you, looke in my face no more.

geneva@Genesis:44:26 @ Then we answered, We can not go downe: but if our yongest brother go with vs, then will we go downe: for we may not see the mans face, except our yongest brother be with vs.

geneva@Genesis:44:29 @ And if ye take this also from me, and mischief befall him, (note:)You will cause me to die for sorrow.(:note) ye shall bring down my gray hairs with sorrow to the grave.

geneva@Genesis:44:30 @ Nowe therefore, when I come to thy seruant my father, & the childe be not with vs (seeing that his life dependeth on the childes life)

geneva@Genesis:44:31 @ Then when hee shall see that the childe is not come, he will die: so shall thy seruants bring the graye head of thy seruant our father with sorowe to the graue.

geneva@Genesis:44:33 @ Nowe therefore, I pray thee, let me thy seruant bide for the childe, as a seruant to my Lord, and let the childe go vp with his brethren.

geneva@Genesis:44:34 @ For (note:)Meaning, he would rather remain as their prisoner, than to return and see his father in sorrow.(:note) how shall I go up to my father, and the lad [be] not with me? lest peradventure I see the evil that shall come on my father.

geneva@Genesis:45:1 @ Then Joseph could not refrain himself before all them that stood by him; and he cried, (note:)Not because he was ashamed of his kindred, but rather because he wanted to cover his brother's sin.(:note) Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.

geneva@Genesis:45:5 @ Now therefore be not (note:)This example teaches that we must by all means comfort those who are truly ashamed and sorry for their sins.(:note) grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.

geneva@Genesis:45:15 @ Moreouer, he kissed all his brethren, and wept vpon them: and afterwarde his brethren talked with him.

geneva@Genesis:45:23 @ And vnto his father likewise hee sent ten hee asses laden with the best things of Egypt, and ten shee asses laden with wheate, and bread and meate for his father by the way.

geneva@Genesis:46:1 @ And Israel took his journey with all that he had, and came to Beersheba, and (note:)By this he signified both that he worshipped the true God, and that he kept in his heart the possession of that land from which need drove him at that time.(:note) offered sacrifices unto the God of his father Isaac.

geneva@Genesis:46:4 @ I will (note:)Conducting you by my power.(:note) go down with thee into Egypt; and I will also surely In your posterity. bring thee up [again]: and Joseph shall Shall shut your eyes when you die: which belongs to him that was most dear or chief of the kindred. put his hand upon thine eyes.

geneva@Genesis:46:6 @ And they tooke their cattell & their goods, which they had gotten in the lande of Canaan, and came into Egypt, both Iaakob and all his seede with him,

geneva@Genesis:46:7 @ His sonnes and his sonnes sonnes with him, his daughters and his sonnes daughters, and al his seede brought he with him into Egypt.

geneva@Genesis:46:15 @ These bee the sonnes of Leah, which shee bare vnto Iaakob in Padan Aram, with his daughter Dinah. All the soules of his sonnes & his daughters were thirtie and three.

geneva@Genesis:46:26 @ Al the soules, that came with Iaakob into Egypt, which came out of his loynes (beside Iaakobs sonnes wiues) were in the whole, three score and sixe soules.

geneva@Genesis:47:6 @ The (note:)Joseph's great modesty appears in that he would attempt nothing without the king's commandment.(:note) land of Egypt [is] before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest [any] men of activity among them, then make them rulers over my cattle.

geneva@Genesis:47:12 @ And Joseph nourished his father, and his brethren, and all his father's household, with bread, (note:)Some read that he fed them as little babies, because they could not provide for themselves against that famine.(:note) according to [their] families.

geneva@Genesis:47:17 @ So they brought their cattell vnto Ioseph, and Ioseph gaue them bread for the horses, & for the flockes of sheepe, and for the heards of cattel, and for the asses: so he fed them with bread for all their cattell that yeere.

geneva@Genesis:47:29 @ Now when the time drewe neere that Israel must dye, he called his sonne Ioseph, and sayde vnto him, If I haue nowe founde grace in thy sight, put thine hand nowe vnder my thigh, and deale mercifully & truely with me: burie me not, I pray thee, in Egypt.

geneva@Genesis:47:30 @ But I will (note:)By this he demonstrated that he died in the faith of his fathers, teaching his children to hope for the promised land.(:note) lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.

geneva@Genesis:48:1 @ And it came to pass after these things, that [one] told Joseph, Behold, thy father [is] sick: and he took with him his (note:)Joseph valued his children being received into Jacob's family, which was the Church of God, more than enjoying all the treasures of Egypt.(:note) two sons, Manasseh and Ephraim.

geneva@Genesis:48:21 @ And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of (note:)Which they had by faith in the promise.(:note) your fathers.

geneva@Genesis:48:22 @ Moreover I have given to thee one portion above thy brethren, which (note:)By my children whom God spared for my sake.(:note) I took out of the hand of the Amorite with my sword and with my bow.

geneva@Genesis:49:11 @ Binding his foal unto the (note:)A country most abundant with vines and pastures is promised to him.(:note) vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:

geneva@Genesis:49:12 @ His eyes shalbe red with wine, and his teeth white with milke.

geneva@Genesis:49:25 @ Euen by the God of thy father, who shall helpe thee, and by the almightie, who shall blesse thee with heauenly blessinges from aboue, with blessings of the deepe, that lyeth beneath, with blessings of the brestes, and of the wombe.

geneva@Genesis:49:28 @ All these are the twelue tribes of Israel, and thus their father spake vnto them, and blessed them: euery one of them blessed hee with a seuerall blessing.

geneva@Genesis:49:29 @ And he charged them & sayd vnto them, I am ready to be gathered vnto my people: burie mee with my fathers in the caue, that is in the fielde of Ephron the Hittite,

geneva@Genesis:49:30 @ In the caue that is in the field of Machpelah besides Mamre in the land of Canaan: which caue Abraham bought with the fielde of Ephron the Hittite for a possession to burie in.

geneva@Genesis:50:7 @ So Ioseph went vp to bury his father, and with him went all the seruants of Pharaoh, both the elders of his house, and all the elders of the land of Egypt.

geneva@Genesis:50:9 @ And there went vp with him both charets and horsemen: and they were an exceeding great company.

geneva@Genesis:50:13 @ For his sonnes caried him into the lande of Canaan, & buried him in the caue of the fielde of Machpelah, which caue Abraham bought with the fielde, to be a place to bury in, of Ephron the Hittite besides Mamre.

geneva@Genesis:50:14 @ Then Ioseph returned into Egypt, he and his brethren, and al that went vp with him to bury his father, after that he had buried his father.

geneva@Genesis:50:22 @ And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an (note:)Who, even though he ruled in Egypt about eighty years, yet was joined with the church of God in faith and religion.(:note) hundred and ten years.

geneva@Exodus:1:1 @ Now (note:)Moses describes the wonderful order that God observes in performing his promise to Abraham; (Gen_15:14).(:note) these [are] the names of the children of Israel, which came into Egypt; every man and his household came with Jacob. The Argument - After Jacob by God's commandment in (Gen_46:3) had brought his family into Egypt, where they remained for four hundred years, and from seventy people grew to an infinite number so that the king and the country endeavoured both by tyranny and cruel slavery to suppress them: the Lord according to his promise in (Gen_15:14) had compassion on his Church, and delivered them, but plagued their enemies in most strange and varied ways. The more the tyranny of the wicked raged against his Church, the more his heavy judgments increased against them, till Pharaoh and his army were drowned in the sea, which gave an entry and passage to the children of God. As the ingratitude of man is great, so they immediately forgot God's wonderful benefits and although he had given them the Passover as a sign and memorial of the same, yet they fell to distrust, and tempted God with various complaining and grudging against him and his ministers: sometimes out of ambition, sometimes lack of drink or meat to satisfy their lusts, sometimes idolatry, or such like. For this reason, God punished them with severe rods and plagues, that by his correction they might turn to him for help against his scourges, and earnestly repent for their rebellion and wickedness. Because God loves them to the end, whom he has once begun to love, he punished them not as they deserved, but dealt with them mercifully, and with new benefits laboured to overcome their malice: for he still governed them and gave them his word and Law, both concerning the way to serve him, and also the form of judgments and civil policy: with the intent that they would not serve God after as they pleased, but according to the order, that his heavenly wisdom had appointed.

geneva@Exodus:1:7 @ And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the (note:)He means the country of Goshen.(:note) land was filled with them.

geneva@Exodus:1:10 @ Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and [so] (note:)Into Canaan, and so we shall lose our conveniences.(:note) get them up out of the land.

geneva@Exodus:1:11 @ Therefore did they set taskemasters ouer them, to keepe the vnder with burdens: and they built the cities Pithom and Raamses for the treasures of Pharaoh.

geneva@Exodus:1:14 @ Thus they made them weary of their liues by sore labour in clay & in bricke, & in al worke in the fielde, with all maner of bondage, which they layde vpon them most cruelly.

geneva@Exodus:1:17 @ Notwithstanding ye midwiues feared God, and did not as the King of Egypt commaunded them, but preserued aliue the men children.

geneva@Exodus:2:3 @ And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and (note:)Committing him to the providence of God, whom she could not keep from the rage of the tyrant.(:note) put the child therein; and she laid [it] in the flags by the river's brink.

geneva@Exodus:2:21 @ And Moses agreed to dwell with the man: who gaue vnto Moses Zipporah his daughter:

geneva@Exodus:2:24 @ Then God heard their mone, and God remembred his couenant with Abraham, Izhak, and Iaakob.

geneva@Exodus:3:2 @ And the angel of the LORD appeared unto him in a flame of fire out of the midst of a (note:)This shows that the Church is not consumed by the fires of affliction, because God is in the midst of it.(:note) bush: and he looked, and, behold, the bush burned with fire, and the bush [was] not consumed.

geneva@Exodus:3:8 @ And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land (note:)Most plentiful of all things.(:note) flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.

geneva@Exodus:3:12 @ And he said, (note:)Neither fear your own weakness, or Pharaoh's tyranny.(:note) Certainly I will be with thee; and this [shall be] a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.

geneva@Exodus:3:17 @ Therefore I did say, I wil bring you out of the affliction of Egypt vnto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hiuites, and the Iebusites, vnto a lande that floweth with milke and honie.

geneva@Exodus:3:18 @ And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may (note:)Because Egypt was full of idolatry, God would appoint them a place where they could serve him purely.(:note) sacrifice to the LORD our God.

geneva@Exodus:3:20 @ Therefore will I stretch out mine hande and smite Egypt with all my wonders, which I will doe in the middes thereof: and after that shall he let you goe.

geneva@Exodus:4:1 @ And Moses answered and said, (note:)God bears with Moses doubting, because he was not completely without faith.(:note) But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.

geneva@Exodus:4:12 @ Therefore goe nowe, and I will be with thy mouth, and will teach thee what thou shalt say.

geneva@Exodus:4:15 @ And thou shalt speak unto him, and (note:)You will instruct him what to say.(:note) put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.

geneva@Exodus:4:17 @ Moreouer thou shalt take this rod in thine hand, wherewith thou shalt do miracles.

geneva@Exodus:4:24 @ And it came to pass by the way in the inn, that the LORD met him, and (note:)God punished him with sickness for neglecting his ordinances.(:note) sought to kill him.

geneva@Exodus:4:28 @ Then Moses tolde Aaron all the wordes of the Lord, who had sent him, and all the signes wherewith he had charged him.

geneva@Exodus:5:8 @ Notwithstanding lay vpon them the nober of bricke, which they made in time past, diminish nothing thereof: for they be idle, therefore they crie, saying, Let vs go to offer sacrifice vnto our God.

geneva@Exodus:5:15 @ Then the officers of the children of Israel came, & cryed vnto Pharaoh, saying, Wherfore dealest thou thus with thy seruants?

geneva@Exodus:6:4 @ Furthermore as I made my couenant with them to giue them ye land of Canaan, the land of their pilgrimage, wherein they were strangers:

geneva@Exodus:7:11 @ Then Pharaoh also called the wise men and the (note:)It seems that these were Jannes and Jambres; (2Ti_3:8) so the wicked maliciously resist the truth of God.(:note) sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.

geneva@Exodus:7:17 @ Thus saith the Lorde, In this shalt thou know that I am the Lord: behold, I wil smite with the rodde that is in mine hand vpon the water that is in the riuer, and it shalbe turned to blood.

geneva@Exodus:7:22 @ And the magicians of Egypt did (note:)In outward appearance, after the seven days were ended.(:note) so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.

geneva@Exodus:8:2 @ And if thou refuse to let [them] go, behold, I will smite all thy borders with (note:)There is nothing so weak that God cannot use it to overcome the greatest power of man.(:note) frogs:

geneva@Exodus:8:5 @ Also the Lord said vnto Moses, Say thou vnto Aaron, Stretch out thine hande with thy rod vpon the streames, vpon the riuers, and vpon the ponds, and cause frogs to come vp vpon the land of Egypt.

geneva@Exodus:8:7 @ And the sorcerers did likewise with their sorceries, and brought frogges vp vpon the land of Egypt.

geneva@Exodus:8:17 @ And they did so: for Aaron stretched out his hand with his rod, and smote the dust of the earth: and lyce came vpon man and vpon beast: all the dust of the earth was lyce throughout all the land of Egypt.

geneva@Exodus:8:18 @ And the magicians did so with their enchantments to bring forth lice, but they (note:)God confounded their wisdom and authority in a thing most vile.(:note) could not: so there were lice upon man, and upon beast.

geneva@Exodus:9:15 @ For nowe I will stretch out mine hande, that I may smite thee and thy people with the pestilence: and thou shalt perish from the earth.

geneva@Exodus:9:24 @ So there was haile, and fire mingled with the haile, so grieuous, as there was none throughout all the lande of Egypt, since it was a nation.

geneva@Exodus:10:3 @ And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse (note:)The purpose of affliction is that we humble ourselves with true repentance under the hand of God.(:note) to humble thyself before me? let my people go, that they may serve me.

geneva@Exodus:10:9 @ And Moses answered, We will go with our yong and with our olde, with our sonnes and with our daughters, with our sheepe and with our cattell will we goe: for we must celebrate a feast vnto the Lorde.

geneva@Exodus:10:10 @ And he said unto them, Let (note:)That is, I hope the degree of affection that the Lord has for you is no more than the degree to which I want to let you go.(:note) the LORD be so with you, as I will let you go, and your little ones: look [to it]; for Punishment is prepared for you. Some read, «You intend some mischief». evil [is] before you.

geneva@Exodus:10:24 @ The Pharaoh called for Moses & said, Go, serue the Lord: onely your sheepe and your cattel shall abide, and your children shall go with you.

geneva@Exodus:10:26 @ Our cattle also shall go with us; there shall not an (note:)The ministers of God should not yield one iota to the wicked, in regards to their mission.(:note) hoof be left behind; for thereof must we take to serve the LORD our God; and we know not That is, with what beasts, or how many. with what we must serve the LORD, until we come thither.

geneva@Exodus:11:1 @ And the LORD said unto Moses, Yet will I bring one plague [more] upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let [you] go, he shall (note:)Without any condition, but with haste and violence.(:note) surely thrust you out hence altogether.

geneva@Exodus:12:5 @ Your lambe shalbe without blemish, a male of a yeere olde: ye shall take it of the lambes, or of the kiddes.

geneva@Exodus:12:8 @ And they shal eate the flesh the same night, roste with fire, and vnleauened bread: with sowre herbes they shall eate it.

geneva@Exodus:12:9 @ Eat not of it raw, nor sodden at all with water, but roast [with] fire; his (note:)That is, all that may be eaten.(:note) head with his legs, and with the purtenance thereof.

geneva@Exodus:12:10 @ And ye shal reserue nothing of it vnto the morning: but that, which remaineth of it vnto the morowe, shall ye burne with fire.

geneva@Exodus:12:11 @ And thus shall ye eat it; [with] your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: (note:)The lamb was not the Passover, but signified it, as ordinances are not the thing itself which they represent, but rather they signify it.(:note) it [is] the LORD'S passover.

geneva@Exodus:12:22 @ And take a bunch of hyssop, and dip it in the blood that is in the basen, and strike the lintell, and the doore cheekes with the blood that is in the basen, and let none of you goe out at the doore of his house, vntill the morning.

geneva@Exodus:12:38 @ And (note:)Which were strangers, and not born from the Israelites.(:note) a mixed multitude went up also with them; and flocks, and herds, [even] very much cattle.

geneva@Exodus:12:48 @ But if a stranger dwell with thee, and will obserue the Passeouer of the Lorde, let him circumcise all the males, that belong vnto him, and then let him come and obserue it, & he shall be as one that is borne in the land: for none vncircumcised person shall eate thereof.

geneva@Exodus:13:5 @ Now when the Lord hath brought thee into the land of the Canaanites, and Hittites, and Amorites, and Hiuites, and Iebusites (which he sware vnto thy fathers, that he woulde giue thee, a land flowing with milke and honie) then thou shalt keepe this seruice in this moneth.

geneva@Exodus:13:7 @ Vnleauened bread shall bee eaten seuen dayes, and there shal no leauened bread be seene with thee, nor yet leauen be seene with thee in all thy quarters.

geneva@Exodus:13:9 @ And it shall be for a sign unto thee (note:)You will constantly remember it, as you would of a thing that is in your hand, or before your eyes.(:note) upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.

geneva@Exodus:13:13 @ And every firstling of an (note:)This is also understood about the horse and other beasts which were not offered in sacrifice.(:note) ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou By offering a clean beast in sacrifice; (Lev_12:6). redeem.

geneva@Exodus:13:14 @ And when thy sonne shall aske thee to morowe, saying, What is this? thou shalt then say vnto him, With a mightie hande the Lorde brought vs out of Egypt, out of the house of bondage.

geneva@Exodus:13:19 @ (And Moses tooke the bones of Ioseph with him: for he had made the children of Israel sweare, saying, God will surely visite you, and ye shal take my bones away hence with you)

geneva@Exodus:14:6 @ And he made ready his charets, and tooke his people with him,

geneva@Exodus:14:8 @ And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an (note:)With great joy and boldness.(:note) high hand.

geneva@Exodus:14:14 @ The LORD shall fight for you, and ye shall (note:)Only put your trust in God without grudging or doubting.(:note) hold your peace.

geneva@Exodus:14:15 @ And the LORD said unto Moses, Wherefore (note:)Thus in temptation faith fights against the flesh, and cries with inward groanings to the Lord.(:note) criest thou unto me? speak unto the children of Israel, that they go forward:

geneva@Exodus:14:25 @ For he tooke off their charet wheeles, and they draue them with much a doe: so that the Egyptians euery one sayd, I wil flee from the face of Israel: for the Lord fighteth for them against the Egyptians.

geneva@Exodus:15:10 @ Thou blewest with thy winde, the Sea couered them, they sanke as leade in the mightie waters.

geneva@Exodus:15:11 @ Who [is] like unto thee, O LORD, among the (note:)The scripture often so calls the mighty men of the world.(:note) gods? who [is] like thee, glorious in holiness, Who ought to be praised with all fear and reverence. fearful [in] praises, doing wonders?

geneva@Exodus:15:19 @ For Pharaohs horses went with his charets and horsemen into the Sea, and the Lorde brought the waters of the Sea vpon them: but the children of Israel went on drie land in the middes of the Sea.

geneva@Exodus:15:20 @ And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with (note:)Signifying their great joy: a custom the Jews observed in certain situations, (Jdg_11:34) but it should not be used as a means to justify our wanton dances.(:note) dances.

geneva@Exodus:16:3 @ And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh (note:)It is a hard thing for the flesh not to complain against God when the stomach is empty.(:note) pots, [and] when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

geneva@Exodus:16:12 @ I haue heard the murmurings of the children of Israel: tell them therefore, & say, At euen ye shal eate flesh, and in the morning ye shall be filled with bread, and ye shall knowe that I am the Lord your God)

geneva@Exodus:16:18 @ And when they did mete [it] with an omer, he that gathered much had nothing over, and he that gathered little had no (note:)God richly feeds everyone, and no one can justly complain.(:note) lack; they gathered every man according to his eating.

geneva@Exodus:16:20 @ Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and (note:)No creature is so pure, but being abused it turns to our destruction.(:note) stank: and Moses was wroth with them.

geneva@Exodus:16:31 @ And the house of Israel called the name thereof Manna: and it [was] like (note:)In form and figure, but not in colour; (Num_11:7).(:note) coriander seed, white; and the taste of it [was] like wafers [made] with honey.

geneva@Exodus:16:32 @ And Moses said, This is that which the Lord hath commanded, Fill an Omer of it, to keepe it for your posteritie: that they may see the bread wherewith I haue fed you in wildernesse, when I brought you out of the land of Egypt.

geneva@Exodus:17:2 @ Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye (note:)Why do you distrust God? Why do you not look for comfort from him without complaining to us?(:note) tempt the LORD?

geneva@Exodus:17:3 @ So the people thirsted there for water, & the people murmured against Moses, & said, Wherefore hast thou thus brought vs out of Egypt to kil vs and our children and our cattel with thirst?

geneva@Exodus:17:5 @ And ye Lord answered to Moses, Goe before the people, and take with thee of the Elders of Israel: and thy rod, wherewith thou smotest the riuer, take in thine hand, and go:

geneva@Exodus:17:8 @ Then came (note:)Who came from Eliphaz, son of Esau, (Gen_36:12).(:note) Amalek, and fought with Israel in Rephidim.

geneva@Exodus:17:9 @ And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the (note:)That is, Horeb, which is also called Sinai.(:note) hill with the rod of God in mine hand.

geneva@Exodus:17:10 @ So Ioshua did as Moses bad him, & fought with Amalek: and Moses, Aaron, and Hur, went vp to the top of the hill.

geneva@Exodus:17:13 @ And Ioshua discomfited Amalek and his people with the edge of the sword.

geneva@Exodus:17:16 @ Also he said, The Lord hath sworne, that he will haue warre with Amalek from generation to generation.

geneva@Exodus:18:5 @ And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the (note:)Horeb is called the mount of God, because God did many miracles there. So Peter calls the mount where Christ was transfigured, the holy mount: for by Christ's presence it was holy for a time, (2Pe_1:18).(:note) mount of God:

geneva@Exodus:18:6 @ And he (note:)That is, he sent messengers to say to him.(:note) said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.

geneva@Exodus:18:12 @ And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law (note:)They ate in the place, where the sacrifice was offered: for part was burnt, and the rest eaten.(:note) before God.

geneva@Exodus:18:18 @ Thou both weariest thy selfe greatly, & this people that is with thee: for the thing is too heauie for thee: thou art not able to doe it thy selfe alone.

geneva@Exodus:18:19 @ Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to (note:)You judge in difficult cases, which cannot be decided without consulting with God.(:note) God-ward, that thou mayest bring the causes unto God:

geneva@Exodus:18:22 @ And let them iudge the people at all seasons: but euery great matter let them bring vnto thee, and let them iudge all small causes: so shall it be easier for thee, when they shal beare the burden with thee.

geneva@Exodus:19:9 @ And the Lord sayd vnto Moses, Lo, I come vnto thee in a thicke cloude, that the people may heare, whiles I talke with thee, and that they may also beleeue thee for euer. (for Moses had tolde the wordes of the people vnto the Lord)

geneva@Exodus:19:13 @ No hand shall touche it, but he shalbe stoned to death, or striken through with darts: whether it be beast or man, he shal not liue: when the horne bloweth long, they shal come vp into the mountaine.

geneva@Exodus:19:17 @ Then Moses brought the people out of the tents to meete with God, and they stoode in the nether part of the mount.

geneva@Exodus:19:24 @ And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the (note:)Neither dignity nor multitude have authority to pass the bounds that God's word prescribes.(:note) priests and the people break through to come up unto the LORD, lest he break forth upon them.

geneva@Exodus:20:10 @ But the seuenth day is the Sabbath of the Lord thy God: in it thou shalt not do any worke, thou, nor thy sonne, nor thy daughter, thy man seruant, nor thy mayde, nor thy beast, nor thy stranger that is within thy gates.

geneva@Exodus:20:19 @ And sayde vnto Moses, Talke thou with vs, and we will heare: but let not God talke with vs, lest we die.

geneva@Exodus:20:22 @ And the Lorde sayde vnto Moses, Thus thou shalt say vnto the children of Israel, Ye haue seene that I haue talked with you from heauen.

geneva@Exodus:20:23 @ Ye shall not make therefore with me gods of siluer, nor gods of golde: you shall make you none.

geneva@Exodus:21:3 @ If he (note:)Not having wife nor children.(:note) came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.

geneva@Exodus:21:6 @ Then his master shall bring him unto the judges; he shall also bring him to the (note:)Where the judges sat.(:note) door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for That is, to the year of Jubile, which was every fiftieth year. ever.

geneva@Exodus:21:7 @ And if a man (note:)Forced either by poverty, or else with the intent that the master should marry her.(:note) sell his daughter to be a maidservant, she shall not go out as the menservants do.

geneva@Exodus:21:8 @ If she please not her master, who hath betrothed her to himself, then shall (note:)By giving another money to buy her from him.(:note) he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.

geneva@Exodus:21:9 @ And if he have betrothed her unto his son, he shall deal with her (note:)That is, he shall give his dowry.(:note) after the manner of daughters.

geneva@Exodus:21:11 @ And if he do not these (note:)Neither marry her himself, nor give another money to buy her, nor bestow her on his son.(:note) three unto her, then shall she go out free without money.

geneva@Exodus:21:14 @ But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine (note:)The holiness of the place should not defend the murderer.(:note) altar, that he may die.

geneva@Exodus:21:16 @ And he that stealeth a man, and selleth him, if it be founde with him, shal die the death.

geneva@Exodus:21:18 @ And if men strive together, and one smite another with a (note:)Either far away from him or near.(:note) stone, or with [his] fist, and he die not, but keepeth [his] bed:

geneva@Exodus:21:20 @ And if a man smite his seruant, or his maide with a rod, and he die vnder his hande, he shalbe surely punished.

geneva@Exodus:21:21 @ Notwithstanding, if he continue a day or two, he shall not (note:)By the civil magistrate, but before God he is a murderer.(:note) be punished: for he [is] his money.

geneva@Exodus:21:22 @ If men strive, and hurt a woman with child, so that her fruit depart [from her], and yet no (note:)Or, «death»: of the mother or child in the event she miscarries. Also the death on the unborn infant.(:note) mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges [determine].

geneva@Exodus:22:4 @ If the theft bee founde with him, aliue, (whether it be oxe, asse, or sheepe) he shal restore the double.

geneva@Exodus:22:15 @ [But] if the owner thereof [be] with it, he shall not make [it] good: if it [be] an hired [thing], it (note:)He that hired it shall be free by paying the hire.(:note) came for his hire.

geneva@Exodus:22:16 @ And if a man entise a maide that is not betrothed, and lie with her, hee shall endowe her, and take her to his wife.

geneva@Exodus:22:19 @ Whosoeuer lieth with a beast, shall dye the death.

geneva@Exodus:22:24 @ And my wrath shall wax hot, and I will kill you with the sword; and your (note:)The just plague of God on the oppressors.(:note) wives shall be widows, and your children fatherless.

geneva@Exodus:22:25 @ If thou lende money to my people, that is, to the poore with thee, thou shalt not bee as an vsurer vnto him: yee shall not oppresse him with vsurie.

geneva@Exodus:22:30 @ Likewise shalt thou do with thine oxen & with thy sheepe: seuen dayes it shall bee with his damme, and the eight day thou shalt giue it me.

geneva@Exodus:22:31 @ And ye shall be holy men unto me: neither shall ye eat [any] flesh [that is] torn of beasts in the field; ye shall cast it (note:)And so have nothing to do with it.(:note) to the dogs.

geneva@Exodus:23:1 @ Thou shalt not receiue a false tale, neyther shalt thou put thine hande with the wicked, to be a false witnes.

geneva@Exodus:23:5 @ If thou see the (note:)If God commands us to help our enemy's donkey under his burden, will he suffer us to cast down our brethren with heavy burdens?(:note) ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

geneva@Exodus:23:11 @ But the seuenth yeere thou shalt let it rest and lie still, that the poore of thy people may eat, and what they leaue, the beastes of the fielde shal eate. In like maner thou shalt doe with thy vineyard, and with thine oliue trees.

geneva@Exodus:23:18 @ Thou shalt not offer the blood of my sacrifice with (note:)No leavened bread will be in your house.(:note) leavened bread; neither shall the fat of my sacrifice remain until the morning.

geneva@Exodus:23:32 @ Thou shalt make no couenant with them, nor with their gods:

geneva@Exodus:24:2 @ And Moses himselfe alone shal come nere to the Lord, but they shall not come neere, neither shall the people goe vp with him.

geneva@Exodus:24:8 @ And Moses took the blood, and sprinkled [it] on the people, and said, Behold the (note:)Which signifies that the covenant broken cannot be satisfied without shedding of blood.(:note) blood of the covenant, which the LORD hath made with you concerning all these words.

geneva@Exodus:24:14 @ And said vnto the Elders, Tary vs here, vntill we come againe vnto you: and beholde, Aaron, and Hur are with you: whosoeuer hath any matters, let him come to them.

geneva@Exodus:24:17 @ And the sight of the glory of the LORD [was] like (note:)The Lord appears like devouring fire to carnal men: but to them that he draws with his Spirit, he is like pleasant sapphire.(:note) devouring fire on the top of the mount in the eyes of the children of Israel.

geneva@Exodus:25:11 @ And thou shalt ouerlay it with pure golde: within and without shalt thou ouerlay it, & shalt make vpon it a crowne of golde rounde about.

geneva@Exodus:25:13 @ And thou shalt make barres of Shittim wood, and couer them with golde.

geneva@Exodus:25:14 @ Then thou shalt put the barres in the rings by the sides of the Arke, to beare the Arke with them.

geneva@Exodus:25:18 @ And thou shalt make two Cherubims of golde: of worke beaten out with the hammer shalt thou make the at ye two endes of the Merciseate.

geneva@Exodus:25:20 @ And the Cherubims shall stretche their winges on hie, couering the Mercie seate with their winges, and their faces one to another: to the Mercie seate warde shal the faces of the Cherubims be.

geneva@Exodus:25:24 @ And thou shalt couer it with pure gold, & make thereto a crowne of golde round about.

geneva@Exodus:25:28 @ And thou shalt make the barres of Shittim wood, and shalt ouerlay them with golde, that the Table may be borne with them.

geneva@Exodus:25:29 @ And thou shalt make the (note:)To set the bread upon.(:note) dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: [of] pure gold shalt thou make them.

geneva@Exodus:25:31 @ And thou shalt make a candlestick [of] pure gold: [of] beaten (note:)It shall not be molten, but beaten out of the lump of gold with the hammer.(:note) work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.

geneva@Exodus:25:39 @ [Of] a (note:)This was the talent weight of the temple, and weighed 120 pounds.(:note) talent of pure gold shall he make it, with all these vessels.

geneva@Exodus:26:1 @ Moreover thou shalt make the tabernacle [with] ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] cherubims of (note:)That is, of most cunning or fine work.(:note) cunning work shalt thou make them.

geneva@Exodus:26:6 @ Thou shalt make also fiftie taches of gold, and couple the curtaines one to another with the taches, and it shalbe one tabernacle.

geneva@Exodus:26:29 @ And thou shalt couer the boards with golde, and make their rings of golde, for places for the barres, & thou shalt couer the barres with golde.

geneva@Exodus:26:31 @ Moreouer, thou shalt make a vaile of blewe silke, and purple, and skarlet, and fine twined linen: thou shalt make it of broydred worke with Cherubims.

geneva@Exodus:26:32 @ And thou shalt hang it upon four pillars of shittim [wood] overlaid with gold: their (note:)Some read «heads of the pillars».(:note) hooks [shall be of] gold, upon the four sockets of silver.

geneva@Exodus:26:33 @ And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy [place] and the (note:)In which only the high priest entered and only once a year.(:note) most holy.

geneva@Exodus:26:35 @ And thou shalt set the table (note:)Meaning, in the holy place.(:note) without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.

geneva@Exodus:26:36 @ And thou shalt make an (note:)This hanging or veil was between the holy place, and there where the people were.(:note) hanging for the door of the tent, [of] blue, and purple, and scarlet, and fine twined linen, wrought with needlework.

geneva@Exodus:26:37 @ And thou shalt make for the hanging fiue pillers of Shittim, and couer them with gold: their heads shalbe of golde, and thou shalt cast fiue sockets of brasse for them.

geneva@Exodus:27:2 @ And thou shalt make the horns of it upon the four corners thereof: his horns shall be of (note:)Of the same wood and matter not fastened to it.(:note) the same: and thou shalt overlay it with brass.

geneva@Exodus:27:6 @ Also thou shalt make barres for the altar, barres, I say, of Shittim wood, and shalt couer them with brasse.

geneva@Exodus:27:11 @ Likewise on the Northside in length there shalbe hangings of an hundreth cubites long, and the twentie pillars thereof with their twentie sockets of brasse: the heades of the pillars and the filets shalbe siluer.

geneva@Exodus:27:12 @ And the breadth of the court on the Westside shall haue curtaines of fiftie cubites, with their ten pillars and their ten sockets.

geneva@Exodus:27:15 @ Likewise on the other side shalbe hangings of fifteene cubites, with their three pillars & their three sockets.

geneva@Exodus:27:16 @ And in the gate of the court shalbe a vaile of twentie cubites, of blewe silke, and purple, and skarlet, and fine twined linen wrought with needle, with the foure pillars thereof and their foure sockets.

geneva@Exodus:27:17 @ All the pillars of the court shal haue filets of siluer round about, with their heads of siluer, and their sockets of brasse.

geneva@Exodus:27:19 @ All the vessels of the tabernacle in all the service thereof, and all the (note:)Or stakes, with which the curtains were fastened to the ground.(:note) pins thereof, and all the pins of the court, [shall be of] brass.

geneva@Exodus:27:21 @ In the Tabernacle of the Congregation without the vaile, which is before the Testimony, shall Aaron and his sonnes dresse them from euening to morning before the Lorde, for a statute for euer vnto their generations, to be obserued by the children of Israel.

geneva@Exodus:28:1 @ And cause thou thy brother Aaron to come vnto thee and his sonnes with him, from among the children of Israel, that he may serue me in the Priestes office: I meane Aaron, Nadab, and Abihu, Eleazar, and Ithamar Aarons sonnes.

geneva@Exodus:28:3 @ And thou shalt speak unto all [that are] wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to (note:)Which is to separate him from the rest.(:note) consecrate him, that he may minister unto me in the priest's office.

geneva@Exodus:28:4 @ And these [are] the garments which they shall make; a breastplate, and an (note:)A short an straight coat without sleeves, put on top of his garments to keep them close to him.(:note) ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.

geneva@Exodus:28:15 @ And thou shalt make the breastplate of (note:)It was so called, because the high priest could not give sentence in judgment without that on his breast.(:note) judgment with cunning work; after the work of the ephod thou shalt make it; [of] gold, [of] blue, and [of] purple, and [of] scarlet, and [of] fine twined linen, shalt thou make it.

geneva@Exodus:28:28 @ Thus they shall binde the brest plate by his rings vnto the rings of the Ephod, with a lace of blewe silke, that it may be fast vpon the broydred garde of the Ephod, and that the brest plate be not loosed from the Ephod.

geneva@Exodus:28:41 @ And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and (note:)Or «fill their hands», by giving them things to offer and therefore admit them to their office.(:note) consecrate them, and sanctify them, that they may minister unto me in the priest's office.

geneva@Exodus:29:2 @ And vnleauened bread and cakes vnleauened tempered with oyle, and wafers vnleauened anoynted with oyle: (of fine wheate flowre shalt thou make them)

geneva@Exodus:29:3 @ And thou shalt put them into one basket, and (note:)To offer them in sacrifice.(:note) bring them in the basket, with the bullock and the two rams.

geneva@Exodus:29:4 @ And shalt bring Aaron and his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.

geneva@Exodus:29:5 @ And thou shalt take the garments, and put upon Aaron the coat, and the (note:)Which was next under the Ephod.(:note) robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:

geneva@Exodus:29:9 @ And shalt girde them with girdles, both Aaron and his sonnes: and shalt put the bonets on them, and the Priestes office shalbe theirs for a perpetuall lawe: thou shalt also fill the hands of Aaron, and the hands of his sonnes.

geneva@Exodus:29:12 @ Then thou shalt take of the blood of the calfe, and put it vpon the hornes of the altar with thy finger, and shalt powre al the rest of the blood at the foote of the altar.

geneva@Exodus:29:14 @ But the flesh of the calfe, and his skin, and his doung shalt thou burne with fire without the hoste: it is a sinne offring.

geneva@Exodus:29:21 @ And thou shalt take of the blood that [is] (note:)With which the Altar must be sprinkled.(:note) upon the altar, and of the anointing oil, and sprinkle [it] upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.

geneva@Exodus:29:23 @ And one loafe of bread, and one cake of bread tempered with oyle, and one wafer, out of the basket of the vnleauened bread that is before the Lorde.

geneva@Exodus:29:33 @ And they shall eat those things (note:)That is, by the sacrifices.(:note) wherewith the atonement was made, to consecrate [and] to sanctify them: but a stranger shall not eat [thereof], because they [are] holy.

geneva@Exodus:29:34 @ Now if ought of the flesh of the consecration, or of the bread remaine vnto the morning, then thou shalt burne the rest with fire: it shall not be eaten, because it is an holie thing.

geneva@Exodus:29:40 @ And with the one lamb a (note:)That is, an Omer, read (Exo_16:16).(:note) tenth deal of flour mingled with the fourth part of an Which is about a pint. hin of beaten oil; and the fourth part of an hin of wine [for] a drink offering.

geneva@Exodus:29:42 @ This shalbe a continuall burnt offring in your generations at the doore of the Tabernacle of the Congregation before the Lord, where I wil make appoyntment with you, to speake there vnto thee.

geneva@Exodus:29:43 @ And there I will meet with the children of Israel, and [the tabernacle] shall be sanctified by my (note:)Because of my glorious presence.(:note) glory.

geneva@Exodus:30:3 @ And thou shalt ouerlay it with fine golde, both the toppe therof and the sides thereof round about, and his hornes: also thou shalt make vnto it a crowne of gold round about.

geneva@Exodus:30:4 @ Besides this thou shalt make vnder this crowne two golden rings on either side: euen on euery side shalt thou make them, that they may be as places for the barres to beare it withall.

geneva@Exodus:30:5 @ The which barres thou shalt make of Shittim wood, and shalt couer them with golde.

geneva@Exodus:30:6 @ And thou shalt put it (note:)That is, in the sanctuary, and not in the holiest of all.(:note) before the vail that [is] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee.

geneva@Exodus:30:10 @ And Aaron shall make reconciliation vpon the hornes of it once in a yere with the blood of the sinne offring in the day of reconciliation: once in the yeere shall hee make reconciliation vpon it throughout your generations: this is most holy vnto the Lord.

geneva@Exodus:30:20 @ When they go into the Tabernacle of the Congregation, or when they goe vnto the Altar to minister and to make the perfume of ye burnt offring to the Lorde, they shall wash themselues with water, lest they die.

geneva@Exodus:30:23 @ Take thou also unto thee principal spices, of pure myrrh five hundred (note:)Weighing so much.(:note) [shekels], and of sweet cinnamon half so much, [even] two hundred and fifty [shekels], and of sweet It is a type of reed with a very sweet savour within, and it is used in powders and odours. calamus two hundred and fifty [shekels],

geneva@Exodus:30:26 @ And thou shalt anoint the (note:)All things which belong to the tabernacle.(:note) tabernacle of the congregation therewith, and the ark of the testimony,

geneva@Exodus:30:27 @ Also the Table, & al the instruments thereof, and the Candlesticke, with all the instruments thereof, and the altar of incense:

geneva@Exodus:30:28 @ Also the Altar of burnt offring with al his instruments, and the lauer and his foote.

geneva@Exodus:30:34 @ And the LORD said unto Moses, Take unto thee sweet spices, stacte, and (note:)In Hebrew, Sheheleth: which is a sweet kind of gum and shines as the nail.(:note) onycha, and galbanum; [these] sweet spices with pure frankincense: of each shall there be a like [weight]:

geneva@Exodus:30:36 @ And thou shalt beate it to pouder, & shalt put of it before the Arke of the Testimonie in the Tabernacle of ye Cogregatio, where I wil make appointmet with thee: it shalbe vnto you most holy.

geneva@Exodus:31:3 @ And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of (note:)This shows that handicrafts are the gifts of God's spirit, and therefore ought to be esteemed.(:note) workmanship,

geneva@Exodus:31:6 @ And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are (note:)I have instructed them, and increased their knowledge.(:note) wise hearted I have put wisdom, that they may make all that I have commanded thee;

geneva@Exodus:31:7 @ That is, the Tabernacle of the Congregation, and the Arke of the Testimonie, & the Merciseate that shalbe therupon, with all instruments of the Tabernacle:

geneva@Exodus:31:8 @ And the table and his furniture, and the (note:)So called, because of the cunning and art used in them, or because the whole was beaten out of the piece.(:note) pure candlestick with all his furniture, and the altar of incense,

geneva@Exodus:31:9 @ Likewise the Altar of burnt offring with al his instruments, and the Lauer with his foote:

geneva@Exodus:31:18 @ And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables (note:)By which he declared his will to his people.(:note) of testimony, tables of stone, written with the finger of God.

geneva@Exodus:32:4 @ And he received [them] at their hand, and fashioned it with a graving tool, after he had made it a (note:)They remembered the sins of Egypt, where they saw calves, oxen and serpents worshipped.(:note) molten calf: and they said, These [be] thy gods, O Israel, which brought thee up out of the land of Egypt.

geneva@Exodus:32:11 @ But Moses praied vnto the Lord his God, and said, O Lord, why doeth thy wrath waxe hote against thy people, which thou hast brought out of the lande of Egypt, with great power and with a mightie hand?

geneva@Exodus:32:15 @ So Moses returned and went downe from the mountaine with the two Tables of the Testimonie in his hande: the Tables were written on both their sides, euen on the one side and on the other were they written.

geneva@Exodus:33:3 @ To a lande, I say, that floweth with milke and hony: for I will not goe vp with thee, because thou art a stiffe necked people, least I consume thee in the way.

geneva@Exodus:33:7 @ And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the (note:)That is, the tabernacle of the congregation: so called because the people turned to it, when they needed to be instructed of the Lord's will.(:note) Tabernacle of the congregation. And it came to pass, [that] every one which sought the LORD went out unto the tabernacle of the congregation, which [was] without the camp.

geneva@Exodus:33:9 @ And assoone as Moses was entred into the Tabernacle, the cloudie pillar descended & stood at the doore of the Tabernacle, and the Lord talked with Moses.

geneva@Exodus:33:12 @ And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by (note:)I care for you and will preserve you in your calling.(:note) name, and thou hast also found grace in my sight.

geneva@Exodus:33:14 @ And he said, My (note:)Signifying that the Israelites would exceed all other people, through God's favour; (Exo_33:16).(:note) presence shall go [with thee], and I will give thee rest.

geneva@Exodus:33:15 @ Then he sayd vnto him, If thy presence go not with vs, cary vs not hence.

geneva@Exodus:33:16 @ And wherein nowe shal it be knowen, that I and thy people haue found fauour in thy sight? Shall it not be when thou goest with vs? so I, and thy people shall haue preeminence before all the people that are vpon the earth.

geneva@Exodus:33:22 @ And while my glory passeth by, I will put thee in a cleft of the rocke, and will couer thee with mine hand whiles I passe by.

geneva@Exodus:34:3 @ But let no man come vp with thee, neither let any man be seene throughout all the mount, neyther let the sheepe nor cattell feede before this mount.

geneva@Exodus:34:5 @ And the Lorde descended in the cloude, and stoode with him there, and proclaimed the name of the Lord.

geneva@Exodus:34:9 @ And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; (note:)Seeing the people are of this nature, the rulers need to call on God that he would always be present with his Spirit.(:note) for it [is] a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

geneva@Exodus:34:10 @ And he answered, Behold, I will make a couenant before all thy people, and will do marueiles, such as haue not bene done in all the worlde, neyther in all nations: and all the people among whom thou art, shal see the worke of the Lord: for it is a terrible thing that I will do with thee.

geneva@Exodus:34:12 @ Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a (note:)If you follow their wickedness, and pollute yourself with their idolatry.(:note) snare in the midst of thee:

geneva@Exodus:34:15 @ Lest thou make a compact with the inhabitantes of the lande, and when they goe a whoring after their gods, and doe sacrifice vnto their gods, some man call thee, & thou eate of his sacrifice:

geneva@Exodus:34:20 @ But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem [him] not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me (note:)Without offering something.(:note) empty.

geneva@Exodus:34:25 @ Thou shalt not offer the blood of my sacrifice with leauen, neither shall ought of the sacrifice of the feast of Passeouer be left vnto the morning.

geneva@Exodus:34:27 @ And the Lord said vnto Moses, Write thou these words: for after the tenour of these words I haue made a couenant with thee & with Israel.

geneva@Exodus:34:28 @ And he was there with the LORD (note:)This miracle was to confirm the authority of the law, and should not be followed any more than other miracles.(:note) forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

geneva@Exodus:34:29 @ So when Moses came downe fro mount Sinai, the two Tables of the Testimonie were in Moses hande, as hee descended from the mount: (nowe Moses wist not that the skinne of his face shone bright, after that God had talked with him.

geneva@Exodus:34:31 @ But Moses called them: and Aaron and all the chiefe of the congregatio returned vnto him: and Moses talked with them.

geneva@Exodus:34:32 @ And afterwarde all the children of Israel came neere, and he charged them with al that the Lord had said vnto him in mount Sinai.

geneva@Exodus:34:33 @ So Moses made an end of comuning with them, and had put a couering vpon his face.

geneva@Exodus:34:34 @ But when Moses went in (note:)Which was in the tabernacle of the congregation.(:note) before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel [that] which he was commanded.

geneva@Exodus:34:35 @ And the children of Israel sawe the face of Moses, howe the skin of Moses face shone bright: therefore Moses put the couering vpon his face, vntill he went to speake with God.

geneva@Exodus:35:7 @ And rams skins died red, and badgers skins with Shittim wood:

geneva@Exodus:35:12 @ The ark, and the staves thereof, [with] the mercy seat, and the vail of the (note:)Which hung before the mercyseat so it could not be seen.(:note) covering,

geneva@Exodus:35:14 @ Also the Candlesticke of light and his instrumentes, and his lampes with the oyle for the light:

geneva@Exodus:35:16 @ The Altar of burnt offering with his brasen grate, his barres and all his instrumentes, the Lauer and his foote,

geneva@Exodus:35:18 @ The pinnes of the Tabernacle, & the pinnes of the court with their cordes,

geneva@Exodus:35:25 @ And all the women that were (note:)Who were witty and expert.(:note) wise hearted did spin with their hands, and brought that which they had spun, [both] of blue, and of purple, [and] of scarlet, and of fine linen.

geneva@Exodus:35:31 @ And hath filled him with an excellent spirit of wisdome, of vnderstanding, and of knowledge, and in all maner worke,

geneva@Exodus:35:35 @ Them hath he filled with wisdom of heart, to work all manner (note:)Belonging to graving or carving, or such like.(:note) of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, [even] of them that do any work, and of those that devise cunning work.

geneva@Exodus:36:3 @ And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it [withal]. And (note:)Meaning, the Israelites.(:note) they brought yet unto him free offerings every morning.

geneva@Exodus:36:5 @ And they spake unto Moses, saying, The people bring (note:)A rare example and notable to see the people so ready to serve God with their goods.(:note) much more than enough for the service of the work, which the LORD commanded to make.

geneva@Exodus:36:8 @ And every wise hearted man among them that wrought the work of the tabernacle made ten curtains [of] fine twined linen, and blue, and purple, and scarlet: [with] (note:)Which were little pictures with wings in the form of children.(:note) cherubims of cunning work made he them.

geneva@Exodus:36:13 @ After, he made fiftie taches of golde, and coupled the curtaines one to another with the taches: so was it one Tabernacle.

geneva@Exodus:36:29 @ And they were ioyned beneath, and likewise were made sure aboue with a ring: thus he did to both in both corners.

geneva@Exodus:36:34 @ He ouerlayd also the boards with gold, and made their rings of gold for places for the barres, and couered the barres with golde.

geneva@Exodus:36:35 @ And he made a (note:)Which was between the sanctuary and the holiest of holies.(:note) vail [of] blue, and purple, and scarlet, and fine twined linen: [with] cherubims made he it of cunning work.

geneva@Exodus:36:36 @ And made thereunto foure pillars of Shittim, & ouerlayd them with golde: whose hookes were also of golde, and hee cast for them foure sockets of siluer.

geneva@Exodus:36:38 @ And the fiue pillars of it with their hookes, and ouerlayde their chapiters & their filets with golde, but their fiue sockets were of brasse.

geneva@Exodus:37:2 @ And he overlaid it with pure gold within and without, and made a (note:)Like battlements.(:note) crown of gold to it round about.

geneva@Exodus:37:4 @ Also he made barres of Shittim wood, and couered them with golde,

geneva@Exodus:37:7 @ And he made two Cherubims of gold, vpo the two endes of the Merciseate: euen of worke beaten with the hammer made he them.

geneva@Exodus:37:9 @ And the Cherubims spread out their wings on hie, & couered the Merciseat with their wings, & their faces were one towards another: towarde the Merciseat were the faces of the Cherubims.

geneva@Exodus:37:11 @ And hee ouerlayde it with fine golde, and made thereto a crowne of golde round about.

geneva@Exodus:37:15 @ And he made the barres of Shittim wood, & couered them with golde to beare the Table.

geneva@Exodus:37:16 @ Also he made the instruments for the Table of pure golde: dishes for it, and incense cuppes for it, and goblets for it, & couerings for it, wherewith it should be couered.

geneva@Exodus:37:17 @ Likewise he made the Candlesticke of pure golde: of worke beaten out with the hammer made he the Candlesticke: and his shaft, and his branche, his bolles, his knops, and his floures were of one piece.

geneva@Exodus:37:23 @ And he made for it seuen lampes with the snuffers, and snufdishes thereof of pure golde.

geneva@Exodus:37:26 @ And he couered it with pure gold, both the top and the sides thereof rounde about, and the hornes of it, and made vnto it a crowne of golde round about.

geneva@Exodus:37:27 @ And he made two rings of gold for it, vnder the crowne thereof in the two corners of the two sides thereof, to put barres in for to beare it therewith.

geneva@Exodus:37:28 @ Also he made the barres of Shittim wood, and ouerlayde them with golde.

geneva@Exodus:38:2 @ And hee made vnto it hornes in the foure corners thereof: the hornes thereof were of the same, and he ouerlayd it with brasse.

geneva@Exodus:38:4 @ And he made for the altar a brasen grate of network under the compass thereof beneath unto the (note:)So that the gridiron or grate was half as high as the altar and stood within it.(:note) midst of it.

geneva@Exodus:38:6 @ And he made the barres of Shittim wood, and couered them with brasse.

geneva@Exodus:38:7 @ The which barres he put into the rings on the sides of the altar to beare it withall, & made it hollow within the boardes.

geneva@Exodus:38:12 @ On the Westside also were hangings of fiftie cubites, their ten pillars with their ten sockets: the hookes of the pillars and their filets of siluer.

geneva@Exodus:38:15 @ And of the other side of the court gate on both sides were hangings of fifteene cubites, with their three pillars and their three sockets.

geneva@Exodus:38:17 @ But the sockets of ye pillars were of brasse: the hookes of the pillars and their filets of siluer, and the couering of their chapiters of siluer: and all the pillars of the court were hooped about with siluer.

geneva@Exodus:38:19 @ And their pillars were foure with their foure sockets of brasse: their hookes of siluer, & the couering of their chapiters, & their filets of siluer.

geneva@Exodus:38:23 @ And with him [was] Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a (note:)Or, a graver, or carpenter, (Exo_36:4).(:note) cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.

geneva@Exodus:38:30 @ Whereof he made the sockets to the doore of the Tabernacle of the Congregation, and the brasen altar, and the brasen grate which was for it, with all the instruments of the Altar,

geneva@Exodus:39:3 @ And they did beate the golde into thinne plates, and cut it into wiers, to worke it in ye blewe silke and in the purple, and in the skarlet, and in the fine linen, with broydred worke.

geneva@Exodus:39:6 @ And they wrought onyx stones inclosed in ouches of gold, graven, as (note:)That is, of very fine and curious workmanship.(:note) signets are graven, with the names of the children of Israel.

geneva@Exodus:39:10 @ And they filled it with foure rowes of stones. The order was thus, a Rubie, a Topaze, & a Carbuncle in the first rowe:

geneva@Exodus:39:14 @ And the stones [were] according to the names of the children of Israel, twelve, (note:)That is, every tribe had his name written on a stone.(:note) according to their names, [like] the engravings of a signet, every one with his name, according to the twelve tribes.

geneva@Exodus:39:21 @ Then they fastened the brest plate by his rings vnto the rings of the Ephod, with a lace of blewe silke, that it might bee fast vpon the broydered garde of the Ephod, and that the brest plate should not be loosed fro the Ephod, as the Lorde had commanded Moses.

geneva@Exodus:39:23 @ And (note:)Where he could put his head through.(:note) [there was] an hole in the midst of the robe, as the hole of an habergeon, [with] a band round about the hole, that it should not rend.

geneva@Exodus:39:36 @ The Table, with all the instruments thereof, and the shewebread,

geneva@Exodus:39:37 @ The pure candlestick, [with] the lamps thereof, [even with] the lamps to be (note:)Or, which Aaron dressed and refreshed with oil every morning (Exo_30:7).(:note) set in order, and all the vessels thereof, and the oil for light,

geneva@Exodus:39:39 @ The brasen Altar with his grate of brasse, his barres and all his instrumentes, the Lauer and his foote.

geneva@Exodus:39:40 @ The curtaines of the court with his pillers, and his sockets, & the hanging to the court gate, and his cordes, and his pinnes, and all the instruments of the seruice of the Tabernacle, called the Tabernacle of the Congregation.

geneva@Exodus:40:3 @ And thou shalt put therein the Arke of the Testimonie, and couer the Arke with the vaile.

geneva@Exodus:40:9 @ After, thou shalt take the anoynting oyle, and anoynt the Tabernacle, and all that is therein, and halowe it with all the instruments thereof, that it may be holy.

geneva@Exodus:40:12 @ Then thou shalt bring Aaron & his sonnes vnto the doore of the Tabernacle of the Congregation, and wash them with water.

geneva@Exodus:40:14 @ Thou shalt also bring his sonnes, & clothe them with garments,

geneva@Exodus:40:22 @ Furthermore he put the Table in the Tabernacle of the Congregation in the Northside of the Tabernacle, without the vaile,

geneva@Exodus:40:29 @ After, he set the burnt offring Altar without the doore of the Tabernacle, called the Tabernacle of the Congregation, and offered the burnt offering and the sacrifice thereon, as the Lord had commanded Moses.

geneva@Exodus:40:30 @ Likewise he set the Lauer betweene the Tabernacle of the Congregation and the Altar, and powred water therein to wash with.

geneva@Leviticus:1:1 @ And the (note:)By this Moses declares that he taught nothing to the people but that which he received from God.(:note) LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, The Argument - As God daily by most singular benefits declared himself mindful of his Church: he did not want them to have opportunity to trust either in themselves, or to depend on others, either for lack of physical things, or anything that belonged to his divine service and religion. Therefore he ordained various kinds of duties and sacrifices, to assure them of forgiveness for their offences (if they offered them in true faith and obedience.) Also he appointed the priests and levites, their apparel, offices, conversation and portion; he showed what feasts they should observe, and when. Moreover, he declares by these sacrifices and ceremonies that the reward of sin is death, and that without the blood of Christ the innocent Lamb, there can be no forgiveness of sins. Because they should not give priority to their own inventions (which God detested, as appears by the terrible example of Nadab and Abihu) he prescribed even to the least things, what they should do, what beasts they should offer and eat, what diseases were contagious and to be avoided, how they should purge all types of filthiness and pollution, whose company they should flee, what marriages were lawful, and what customs were profitable. After declaring these things, he promised favour and blessing to those who keep his laws, and threatened his curse to those who transgressed them.

geneva@Leviticus:1:3 @ If his offering [be] a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the (note:)Meaning, within the court of the tabernacle.(:note) tabernacle of the congregation before the LORD.

geneva@Leviticus:1:10 @ And if his sacrifice for the burnt offering be of the flocks (as of the sheepe, or of the goats) he shall offer a male without blemish,

geneva@Leviticus:1:13 @ But he shall wash the inwardes, and the legges with water, and the Priest shall offer the whole & burne it vpon the altar: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:1:15 @ And the priest shall bring it unto the altar, and (note:)The Hebrew word signifies to pinch off with the nail.(:note) wring off his head, and burn [it] on the altar; and the blood thereof shall be wrung out at the side of the altar:

geneva@Leviticus:1:16 @ And he shall pluck away his crop with his feathers, and cast it beside the altar on the (note:)On the side of the court gate in the pans which stood with ashes; (Exo_27:3).(:note) east part, by the place of the ashes:

geneva@Leviticus:1:17 @ And he shall cleaue it with his wings, but not deuide it asunder: and the Priest shall burne it vpon the altar vpon the wood that is in the fire: for it is a burnt offering, an oblation made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:2:1 @ And when any will offer a (note:)Because the burnt offering could not be without the meat offering.(:note) meat offering unto the LORD, his offering shall be [of] fine flour; and he shall pour oil upon it, and put frankincense thereon:

geneva@Leviticus:2:2 @ And he shall bring it to Aaron's sons the priests: and (note:)The priest.(:note) he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the To signify that God remembers him that offers. memorial of it upon the altar, [to be] an offering made by fire, of a sweet savour unto the LORD:

geneva@Leviticus:2:4 @ If thou bring also a meate offring baken in the ouen, it shalbe an vnleauened cake of fine floure mingled with oyle, or an vnleauened wafer anointed with oyle.

geneva@Leviticus:2:5 @ And if thy oblation [be] a (note:)Which is a gift offered to God to pacify him.(:note) meat offering [baken] in a pan, it shall be [of] fine flour unleavened, mingled with oil.

geneva@Leviticus:2:7 @ And if thy meate offring be an oblation made in the caldron, it shalbe made of fine floure with oyle.

geneva@Leviticus:2:11 @ All the meate offrings which ye shall offer vnto the Lorde, shalbe made without leauen: for ye shall neither burne leauen nor honie in any offring of the Lorde made by fire.

geneva@Leviticus:2:13 @ And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the (note:)Which they were bound (as by covenant) to use all sacrifices, (Num_18:19; 2Ch_13:5; Eze_43:24) or it means a sure and pure covenant.(:note) covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

geneva@Leviticus:2:16 @ And the Priest shall burne the memoriall of it, euen of that that is beaten, and of the oyle of it, with all the incense thereof: for it is an offring vnto the Lorde made by fire.

geneva@Leviticus:3:1 @ And if his oblation [be] a sacrifice of (note:)A sacrifice of thanksgiving offered for peace and prosperity, either generally or particularly.(:note) peace offering, if he offer [it] of the herd; whether [it be] a male or female, he shall offer it without blemish before the LORD.

geneva@Leviticus:3:4 @ He shall also take away the two kidneis, & the fat that is on them, and vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:3:5 @ And Aarons sonnes shall burne it on the altar, with the burnt offering, which is vpon the wood, that is on the fire: this is a sacrifice made by fire for a sweete sauour vnto the Lorde.

geneva@Leviticus:3:6 @ And if his offering for a sacrifice of peace offering unto the LORD [be] of the flock; (note:)In the peace offering either male or female could be offered, but in the burnt offering only the male: so here no birds can be offered, but in the burnt offering they might: there all was consumed with fire, and in the peace offering divided.(:note) male or female, he shall offer it without blemish.

geneva@Leviticus:3:9 @ And he shall offer of the sacrifice of the peace offering (note:)The burnt offering was completely consumed, and of the offering made by fire only the inner parts were burnt: the shoulder and breast, with the two jaws and the stomach were the priests, and the rest his that offered.(:note) an offering made by fire unto the LORD; the fat thereof, [and] the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that [is] upon the inwards,

geneva@Leviticus:3:10 @ Also hee shall take away the two kidneis, with the fat that is vpon them, & vpon the flankes, and the kall vpon the liuer with the kidneis.

geneva@Leviticus:3:15 @ Also hee shall take away the two kidneis, and the fat that is vpon them, and vpon ye flankes, and the kall vpon the liuer with the kidneis.

geneva@Leviticus:4:3 @ If (note:)Meaning, the high priest.(:note) the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.

geneva@Leviticus:4:9 @ He shall take away also the two kidneis, and the fat that is vpon them, and vpon the flankes, and the kall vpon the liuer with the kidneis,

geneva@Leviticus:4:11 @ But the skinne of the bullocke, and all his flesh, with his heade, and his legs, and his inwardes, and his dung shal he beare out.

geneva@Leviticus:4:20 @ And the Priest shal doe with this bullocke, as he did with the bullocke for his sinne: so shall he do with this: so the Priest shal make an atonement for them, and it shalbe forgiuen them.

geneva@Leviticus:4:21 @ For he shal carie the bullocke without the hoste, and burne him as he burned the first bullock: for it is an offring for the sinne of the Congregation.

geneva@Leviticus:4:23 @ If one shewe vnto him his sinne, which he hath committed, the shall he bring for his offring an hee goat without blemish,

geneva@Leviticus:4:25 @ Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre the rest of his blood at the foote of the burnt offring altar,

geneva@Leviticus:4:28 @ If one shewe him his sinne which he hath committed, then he shall bring for his offring, a shee goate without blemish for his sinne which he hath committed,

geneva@Leviticus:4:30 @ Then the Priest shall take of the blood thereof with his finger, and put it vpon the hornes of the burnt offring altar, & powre all the rest of the blood thereof at the foote of the altar,

geneva@Leviticus:4:32 @ And if he bring a lambe for his sinne offring, he shall bring a female without blemish,

geneva@Leviticus:4:34 @ Then the Priest shall take of the blood of the sinne offring with his finger, and put it vpon the hornes of the burnt offring altar, and shall powre al the rest of the blood thereof at the foote of the altar.

geneva@Leviticus:5:3 @ Eyther if hee touche any vncleannesse of man (whatsoeuer vncleannes it be, that hee is defiled with) and is not ware of it, and after commeth to the knowledge of it, he hath sinned:

geneva@Leviticus:5:4 @ Or if a soul (note:)Or, vow rashly without just examination of the circumstances, and not knowing what shall be the issue of the same.(:note) swear, pronouncing with [his] lips to do evil, or to do good, whatsoever [it be] that a man shall pronounce with an oath, and it be hid from him; when he knoweth [of it], then he shall be guilty in one of these.

geneva@Leviticus:5:12 @ Then shall hee bring it to the Priest, and the Priest shall take his handfull of it for the remembrance thereof, and burne it vpon the altar with the offrings of the Lorde made by fire: for it is a sinne offring.

geneva@Leviticus:5:15 @ If a soul commit a trespass, and sin through ignorance, (note:)Concerning the first fruits or tithes, due to the priests and Levites.(:note) in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, By the estimation of the priest, (Lev_27:12). with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:

geneva@Leviticus:5:16 @ So hee shall restore that wherein hee hath offended, in taking away of the holy thing, and shall put the fift part more thereto, and giue it vnto the Priest: so the Priest shal make an atonement for him with the ram of ye trespasse offring, and it shalbe forgiuen him.

geneva@Leviticus:5:18 @ And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his (note:)Else if his sin against God come of malice, he must die; (Num_15:30).(:note) ignorance wherein he erred and wist [it] not, and it shall be forgiven him.

geneva@Leviticus:6:6 @ Also he shall bring for his trespasse vnto the Lorde, a ramme without blemish out of the flocke in thy estimation worth two shekels for a trespasse offring vnto the Priest.

geneva@Leviticus:6:10 @ And the priest shall put on his linen garment, and his linen breeches shall he put upon (note:)Upon his secret parts, (Exo_28:42).(:note) his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the In the ash pans appointed for that use. altar.

geneva@Leviticus:6:11 @ After, he shal put off his garments, and put on other raiment, and cary the ashes foorth without the hoste vnto a cleane place.

geneva@Leviticus:6:16 @ But the rest thereof shall Aaron and his sonnes eate: it shalbe eaten without leauen in the holy place: in the court of the Tabernacle of the Congregation they shall eate it.

geneva@Leviticus:6:17 @ It shall not be (note:)Or, kneaded with leaven and baked.(:note) baken with leaven. I have given it [unto them for] their portion of my offerings made by fire; it [is] most holy, as [is] the sin offering, and as the trespass offering.

geneva@Leviticus:6:21 @ In the frying panne it shalbe made with oyle: thou shalt bring it fryed, and shalt offer the baken pieces of the meate offering for a sweete sauour vnto the Lorde.

geneva@Leviticus:6:30 @ And no sin offering, whereof [any] of the blood is brought into the tabernacle of the congregation to reconcile [withal] in the holy [place], shall be eaten: it shall be burnt in the (note:)Out of the camp (Lev_4:12).(:note) fire.

geneva@Leviticus:7:4 @ After he shall take away the two kidneis, with the fat that is on them & vpon the flankes, and the kall on the liuer with the kidneis.

geneva@Leviticus:7:7 @ As the sin offering [is], so [is] the trespass offering: [there is] one (note:)The same ceremonies, even though this word trespass signifies less then sin.(:note) law for them: the priest that maketh atonement Meaning, the rest which is left and not burnt. therewith shall have [it].

geneva@Leviticus:7:10 @ And every meat offering, mingled with oil, and (note:)Because it had no oil or liquor.(:note) dry, shall all the sons of Aaron have, one [as much] as another.

geneva@Leviticus:7:12 @ If he offer it for a (note:)Peace offerings contain a confession and thanksgiving for a benefit received, and also a vow, and free offering to receive a benefit.(:note) thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.

geneva@Leviticus:7:13 @ He shall offer also his offring with cakes of leauened bread, for his peace offrings, to giue thankes.

geneva@Leviticus:7:17 @ But as much of the offered flesh as remaineth vnto the third day, shalbe burnt with fire.

geneva@Leviticus:7:19 @ And the flesh that toucheth any unclean (note:)After it is sacrificed.(:note) [thing] shall not be eaten; it shall be burnt with fire: and Of the peace offering that is clean. as for the flesh, all that be clean shall eat thereof.

geneva@Leviticus:7:24 @ Yet the fat of the dead beast, and the fat of that, which is torne with beastes, shalbe occupied to any vse, but ye shall not eate of it.

geneva@Leviticus:7:28 @ And the Lord talked with Moses, saying,

geneva@Leviticus:7:30 @ His own (note:)And should not send it by another.(:note) hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved [for] a wave offering before the LORD.

geneva@Leviticus:8:2 @ Take Aaron and his sonnes with him, and the garments and the anointing oyle, and a bullocke for the sinne offring, & two rammes, and a basket of vnleauened bread,

geneva@Leviticus:8:6 @ And Moses brought Aaron and his sonnes, and washed them with water,

geneva@Leviticus:8:7 @ And put vpon him the coate, and girded him with a girdle, & clothed him with the robe, and put the Ephod on him, which he girded with the broydred garde of the Ephod, and bounde it vnto him therewith.

geneva@Leviticus:8:13 @ After, Moses brought Aarons sonnes, and put coates vpon them, and girded them with girdles, and put bonets vpon their heades, as the Lorde had commanded Moses.

geneva@Leviticus:8:15 @ And he slew [it]; and Moses took the blood, and put [it] upon the horns of the (note:)Of the burnt offering.(:note) altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified To offer for the sins of the people. it, to make reconciliation upon it.

geneva@Leviticus:8:16 @ Then he tooke all the fatte that was vpon the inwardes, and the kall of the liuer and the two kidneis, with their fat, which Moses burned vpon the Altar.

geneva@Leviticus:8:17 @ But the bullock, and his (note:)In other burnt offerings, which are not of consecration, or offering for himself, the priest has the skin, (Lev_7:8).(:note) hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.

geneva@Leviticus:8:20 @ And Moses cut the ram in pieces, & burnt the head with the pieces, and the fat,

geneva@Leviticus:8:25 @ And he tooke the fat & the rumpe and all the fat that was vpon the inwards, and the kall of the liuer, and the two kidneis with their fat, & the right shoulder.

geneva@Leviticus:8:30 @ Also Moses tooke of the anointing oyle, and of the blood which was vpon the Altar, and sprinkled it vpon Aaron, vpon his garments, and vpon his sonnes, and on his sonnes garments with him: so hee sanctified Aaron, his garments, & his sonnes, and his sonnes garments with him.

geneva@Leviticus:8:31 @ And Moses said unto Aaron and to his sons, Boil the flesh [at] the door of the (note:)At the door of the court.(:note) tabernacle of the congregation: and there eat it with the bread that [is] in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.

geneva@Leviticus:8:32 @ But that which remaineth of the flesh and of the bread, shall ye burne with fire.

geneva@Leviticus:9:2 @ And he said unto Aaron, Take thee a young calf for a (note:)Aaron enters into the possession of the priesthood: and offers the four principal sacrifices, the burnt offering, the sin offering, the peace offering, and the meat offering.(:note) sin offering, and a ram for a burnt offering, without blemish, and offer [them] before the LORD.

geneva@Leviticus:9:3 @ And vnto the children of Israel thou shalt speake, saying, Take yee an hee goate for a sinne offring, and a calfe, and a lambe, both of a yeere olde, without blemish for a burnt offring:

geneva@Leviticus:9:4 @ Also a bullock, and a ramme for peace offringes, to offer before the Lorde, and a meate offring mingled with oyle: for to day the Lorde will appeare vnto you.

geneva@Leviticus:9:11 @ The flesh also and the hide hee burnt with fire without the hoste.

geneva@Leviticus:9:13 @ Also they brought the burnt offring vnto him with the pieces thereof, and the head, and he burnt them vpon the Altar.

geneva@Leviticus:9:19 @ With the fat of the bullocke, and of the ram, the rumpe, and that which couereth the inwards and the kidneis, and the kall of the liuer.

geneva@Leviticus:10:9 @ Thou shalt not drinke wine nor strong drinke, thou, nor thy sonnes with thee, when yee come into the Tabernacle of the Congregation, lest ye die: this is an ordinance for euer throughout your generations,

geneva@Leviticus:10:12 @ Then Moses saide vnto Aaron and vnto Eleazar and to Ithamar his sonnes that were left, Take the meate offring that remaineth of the offrings of the Lorde, made by fire, and eate it without leauen beside ye altar: for it is most holy:

geneva@Leviticus:10:14 @ And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy (note:)For the breast and shoulders of the peace offerings might be brought to their families, so that their daughters might eat of them, as also of the offerings of first fruits, the first born, and the Easter lamb, (Lev_22:12-13).(:note) daughters with thee: for [they be] thy due, and thy sons' due, [which] are given out of the sacrifices of peace offerings of the children of Israel.

geneva@Leviticus:10:15 @ The heaue shoulder, and the shaken breast shall they bring with the offringes made by fire of the fat, to shake it to and fro before the Lord, and it shalbe thine and thy sonnes with thee by a lawe for euer, as the Lord hath commaunded.

geneva@Leviticus:10:16 @ And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron [which were] (note:)And not consumed as Nadab and Abihu.(:note) left [alive], saying,

geneva@Leviticus:10:18 @ Beholde, the blood of it was not brought within the holy place: ye should haue eaten it in the holy place, as I commaunded.

geneva@Leviticus:10:20 @ And when Moses heard [that], he was (note:)Moses bore with his infirmity, considering his great sorrow, but does not leave an example to forgive them that maliciously transgress the commandment of God.(:note) content.

geneva@Leviticus:11:21 @ Yet these shal ye eate: of euery foule that creepeth, and goeth vpon all foure which haue their feete and legs all of one to leape withal vpon the earth,

geneva@Leviticus:11:33 @ But euery earthen vessel, whereinto any of them falleth, whatsoeuer is within it shalbe vncleane, and ye shal breake it.

geneva@Leviticus:11:43 @ Ye shall not pollute your selues with any thing that creepeth, neither make your selues vncleane with them, neither defile your selues thereby: ye shal not, I say, be defiled by them,

geneva@Leviticus:11:44 @ For I [am] the LORD your God: ye shall therefore sanctify yourselves, and ye shall be (note:)He shows why God chose them to be his people, (1Pe_1:15).(:note) holy; for I [am] holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

geneva@Leviticus:12:2 @ Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean (note:)So that her husband for that time could not have relations with her.(:note) seven days; according to the days of the separation for her infirmity shall she be unclean.

geneva@Leviticus:13:39 @ Then the Priest shall consider: and if the spots in the skin of their flesh be somewhat darke and white withall, it is but a white spot broken out in the skin: therefore he is cleane.

geneva@Leviticus:13:46 @ As long as the disease shall be vpon him, he shalbe polluted, for he is vncleane: he shall dwell alone, without the campe shall his habitation be.

geneva@Leviticus:13:55 @ And the priest shall look on the plague, after that it is washed: and, behold, [if] the plague have not changed his (note:)But remain as it did before.(:note) colour, and the plague be not spread; it [is] unclean; thou shalt burn it in the fire; it [is] fret inward, Or, whether it be in any bare place before, or behind. [whether] it [be] bare within or without.

geneva@Leviticus:14:6 @ After, he shall take the liue sparowe with the cedar wood, and the skarlet lace, and the hyssope, and shall dip them and the liuing sparowe in the blood of the sparowe slaine, ouer the pure water,

geneva@Leviticus:14:8 @ Then he that shall be clensed, shall wash his clothes, and shaue off all his heare, and wash himselfe in water, so he shalbe cleane: after that shall he come into the host, but shall tary without his tent seuen dayes.

geneva@Leviticus:14:10 @ And on the eighth day he shall take two he lambs without (note:)Which has no imperfection in any part.(:note) blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour [for] a meat offering, mingled with oil, This quantity in Hebrew is called a Log, and holds six eggs in measure. and one log of oil.

geneva@Leviticus:14:16 @ And the Priest shal dip his right finger in the oyle that is in his left hand, & sprinkle of the oyle with his finger seuen times before the Lord.

geneva@Leviticus:14:21 @ And if he [be] poor, and cannot get so much; then he shall take one lamb [for] a trespass offering to be waved, to make an atonement for him, and one (note:)Which is an Omer, (Exo_16:16).(:note) tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

geneva@Leviticus:14:27 @ So ye Priest shal with his right finger sprinkle of the oyle that is in his left hand, seuen times before the Lord.

geneva@Leviticus:14:31 @ Such, I say, as he is able, the one for a sinne offring, and the other for a burnt offring with the meate offring: so the Priest shall make an atonement for him that is to bee clensed before the Lord.

geneva@Leviticus:14:34 @ When ye be come into the land of Canaan, which I give to you for a possession, and I (note:)This declares that no plague nor punishment comes to man without God's providence and his sending.(:note) put the plague of leprosy in a house of the land of your possession;

geneva@Leviticus:14:40 @ Then the Priest shall commande them to take away the stones wherein the plague is, and they shall cast them into a foule place without the citie.

geneva@Leviticus:14:41 @ And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into (note:)Where trash was cast, and other filth, that the people might not be infected by them.(:note) an unclean place:

geneva@Leviticus:14:42 @ And they shall take other stones, and put them in the places of those stones, and shall take other mortar, to plaister the house with.

geneva@Leviticus:14:51 @ And shall take the cedar wood, and the hyssope, and the skarlet lace with the liue sparow, and dip them in the blood of the slayne sparow, and in the pure water, and sprinkle the house seuen times:

geneva@Leviticus:14:52 @ So shall hee clense the house with ye blood of the sparowe, & with the pure water, and with the liue sparowe, and with the cedar wood, and with the hyssope, and with the skarlet lace.

geneva@Leviticus:15:3 @ And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it [is] (note:)Of the thing of which he shall be unclean.(:note) his uncleanness.

geneva@Leviticus:15:17 @ And euery garment, & euery skinne whereupon shalbe issue of seede, shall be euen washed with water, and be vncleane vnto the euen.

geneva@Leviticus:15:18 @ If he that hath an issue of seede, do lie with a woman, they shall both wash themselues with water, and be vncleane vntill the euen.

geneva@Leviticus:15:21 @ Whosoeuer also toucheth her bedde, shall wash his clothes, and wash himselfe with water, & shalbe vncleane vnto the euen.

geneva@Leviticus:15:24 @ And if any man lie with her at all, and her flowers (note:)If any of her uncleanness touched him in the bed: for else the man that companied with such a woman should die, (Lev_20:18).(:note) be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.

geneva@Leviticus:15:31 @ Thus shall ye (note:)Seeing that God required purity and cleanliness of his own: we cannot be his, unless our filth and sins are purged with the blood of Jesus Christ, and so we learn to detest all sin.(:note) separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that [is] among them.

geneva@Leviticus:15:33 @ Also of her that is sicke of her floures, and of him that hath a running issue, whether it bee man or woman, and of him that lyeth with her which is vncleane.

geneva@Leviticus:16:2 @ And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at (note:)The high priest entered into the holiest of holies just once a year in the month of September.(:note) all times into the holy [place] within the vail before the mercy seat, which [is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.

geneva@Leviticus:16:3 @ After this sort shall Aaron come into the Holy place: euen with a yong bullocke for a sinne offring, and a ramme for a burnt offring.

geneva@Leviticus:16:4 @ He shal put on the holy linnen coate, and shal haue linnen breeches vpon his flesh, & shal be girded with a linnen girdle, and shal couer his head with a linnen miter: these are the holy garments: therefore shal hee wash his flesh in water, when he doeth put them on.

geneva@Leviticus:16:12 @ And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring [it] within the (note:)The holiest of holies.(:note) vail:

geneva@Leviticus:16:14 @ And he shall take of the blood of the bullock, and sprinkle [it] with his finger upon the mercy seat (note:)That is, on the side which was toward the people: for the head of the sanctuary stood westward.(:note) eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.

geneva@Leviticus:16:15 @ Then shall he kill the goate that is the peoples sinne offring, and bring his blood within the vaile, and doe with that blood, as he did with the blood of the bullocke, and sprinckle it vpon the Merciseate, and before the Merciseate.

geneva@Leviticus:16:19 @ So shal hee sprinkle of the blood vpon it with his finger seuen times, & clense it, & halowe it from the vncleannes of the children of Israel.

geneva@Leviticus:16:24 @ And he shall wash his flesh with water in (note:)In the court where the laver was, (Exo_30:28).(:note) the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.

geneva@Leviticus:16:27 @ Also the bullocke for the sinne offring, & the goate for the sinne offring (whose blood was brought to make a reconciliation in the Holy place) shal one carie out without the hoste to be burnt in the fire, with their skinnes, and with their flesh, and with their doung.

geneva@Leviticus:17:5 @ To the end that the children of Israel may bring their sacrifices, which they offer in the (note:)In that they were moved with foolish devotion to offer it.(:note) open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them [for] peace offerings unto the LORD.

geneva@Leviticus:17:13 @ And whatsoever man [there be] of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be (note:)Which the law permits to be eaten, because it is clean.(:note) eaten; he shall even pour out the blood thereof, and cover it with dust.

geneva@Leviticus:17:14 @ For ye life of all flesh is his blood, it is ioyned with his life: therefore I sayd vnto the children of Israel, Ye shall eate the blood of no flesh: for the life of al flesh is the blood thereof: whosoeuer eateth it, shalbe cut off.

geneva@Leviticus:17:15 @ And euery person that eateth it which dyeth alone, or that which is torne with beastes, whether it be one of the same countrey or a stranger, he shall both wash his clothes, and wash himselfe in water, and be vncleane vnto the euen: after he shalbe cleane.

geneva@Leviticus:18:6 @ None of you shall approach to any that is near of kin to him, to (note:)That is, to lie with her, though it be under title of marriage.(:note) uncover [their] nakedness: I [am] the LORD.

geneva@Leviticus:18:20 @ Moreouer, thou shalt not giue thy selfe to thy neighbours wife by carnall copulation, to be defiled with her.

geneva@Leviticus:18:21 @ And thou shalt not let any of thy seed pass through [the fire] to (note:)Which was an idol of the Ammonites, to whom they burned and sacrificed their children, (2Ki_23:10). This seemed to be the chief and principal of all idols: and as the Jews write, was of a great stature, and hollow within, having seven places or chambers within him: one was to receive meal that was offered: another turtle doves: the third, a sheep: the fourth, a ram: the fifth a calf: the sixth an ox: the seventh a child. This idols face was like a calf: his hands were ever stretched out to receive gifts: his priests were called Chemarims, (2Ki_23:5; Hos_10:5; Zep_1:4).(:note) Molech, neither shalt thou profane the name of thy God: I [am] the LORD.

geneva@Leviticus:18:22 @ Thou shalt not lie with ye male as one lieth with a woman: for it is abomination.

geneva@Leviticus:18:23 @ Thou shalt not also lie with any beast to bee defiled therewith, neither shall any woman stand before a beast, to lie downe thereto: for it is abomination.

geneva@Leviticus:18:28 @ That the land spue not you out also, when ye defile it, as it (note:)Both for their wicked marriages, unnatural copulations, idolatry or spiritual whoredom with Molech and such like abominations.(:note) spued out the nations that [were] before you.

geneva@Leviticus:19:13 @ Thou shalt not do thy neighbour wrong, neither rob him. The workemans hire shal not abide with thee vntil the morning.

geneva@Leviticus:19:16 @ Thou shalt not (note:)As a slanderer, backbiter, or quarrel picker.(:note) go up and down [as] a talebearer among thy people: neither shalt thou By consenting to his death, or conspiring with the wicked. stand against the blood of thy neighbour: I [am] the LORD.

geneva@Leviticus:19:19 @ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a (note:)As a horse to leap an ass, or a mule a mare.(:note) diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.

geneva@Leviticus:19:20 @ Whosoeuer also lyeth and medleth with a woman that is a bonde mayde, affianced to a husbande, and not redeemed, nor freedome giuen her, she shalbe scourged, but they shall not die, because she is not made free.

geneva@Leviticus:19:22 @ Then the Priest shall make an atonement for him with the ramme of the trespasse offering before the Lorde, concerning his sinne which he hath done, and pardon shalbe giuen him for his sinne which he hath committed.

geneva@Leviticus:19:26 @ Ye shall not eat [any thing] with the blood: neither shall ye use enchantment, nor (note:)To measure lucky or unlucky days.(:note) observe times.

geneva@Leviticus:19:31 @ Ye shall not regarde them that worke with spirites, neither soothsayers: ye shall not seeke to them to be defiled by them: I am the Lorde your God.

geneva@Leviticus:19:33 @ And if a stranger soiourne with thee in your lande, ye shall not vexe him.

geneva@Leviticus:19:34 @ But the stranger that dwelleth with you, shalbe as one of your selues, and thou shalt loue him as thy selfe: for ye were strangers in the lad of Egypt: I am the Lorde your God.

geneva@Leviticus:20:2 @ Again, thou shalt say to the children of Israel, Whosoever [he be] of the children of Israel, or of the strangers that sojourn in Israel, that giveth [any] of his seed unto (note:)By Molech he means any type of idol, (Lev_18:21)(:note) Molech; he shall surely be put to death: the people of the land shall stone him with stones.

geneva@Leviticus:20:5 @ Then will I set my face against that man, and against his familie, and will cut him off, and all that go a whoring after him to comit whoredome with Molech, from among their people.

geneva@Leviticus:20:10 @ And the man that committeth adulterie with another mans wife, because he hath comitted adulterie with his neighbours wife, the adulterer and the adulteresse shall die the death.

geneva@Leviticus:20:11 @ And the man that lyeth with his fathers wife, because hee hath vncouered his fathers shame, they shall both dye: their blood shalbe vpon them.

geneva@Leviticus:20:12 @ Also the man that lyeth with his daughter in lawe, they both shall dye the death, they haue wrought abomination, their blood shalbe vpon them.

geneva@Leviticus:20:13 @ The ma also that lyeth with the male, as one lyeth with a woman, they haue both committed abomination: they shall dye the death, their blood shalbe vpon them.

geneva@Leviticus:20:14 @ And if a man take a wife and her mother, (note:)It is an abominable and detestable thing.(:note) it [is] wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.

geneva@Leviticus:20:15 @ Also the man that lyeth with a beast, shall dye the death, and ye shall slay the beast.

geneva@Leviticus:20:16 @ And if a woman come to any beast, and lye therewith, then thou shalt kill the woman and the beast: they shall die the death, their blood shalbe vpon them.

geneva@Leviticus:20:18 @ The man also that lyeth with a woman hauing her disease, and vncouereth her shame, and openeth her fountaine, and she open the foutaine of her blood, they shall bee euen both cut off from among their people.

geneva@Leviticus:20:20 @ And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die (note:)They shall be cut off from their people, and their children shall be taken as bastards, and not counted among the Israelites.(:note) childless.

geneva@Leviticus:20:24 @ But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that (note:)Full of abundance of all things.(:note) floweth with milk and honey: I [am] the LORD your God, which have separated you from [other] people.

geneva@Leviticus:21:9 @ If a Priestes daughter fall to play the whore, she polluteth her father: therefore shal she be burnt with fire.

geneva@Leviticus:22:6 @ The person that hath touched such, shall therefore be vncleane vntill the euen, and shall not eat of ye holy things, except he haue washed his flesh with water.

geneva@Leviticus:22:8 @ Of a beast that dyeth, or is rent with beasts, whereby he may be defiled, hee shall not eate: I am the Lorde.

geneva@Leviticus:22:11 @ But if the Priest bye any with money, he shall eate of it, also he that is borne in his house: they shall eate of his meate.

geneva@Leviticus:22:13 @ Notwithstanding if the Priests daughter be a widowe or diuorced, and haue no childe, but is returned vnto her fathers house shee shall eate of her fathers bread, as she did in her youth but there shall no stranger eate thereof.

geneva@Leviticus:22:14 @ And if a man eat [of] the holy thing unwittingly, then he shall put the (note:)He shall give that and a fifth part over.(:note) fifth [part] thereof unto it, and shall give [it] unto the priest with the holy thing.

geneva@Leviticus:22:19 @ Yee shall offer of your free minde a male without blemish of the beeues, of the sheepe, or of the goates.

geneva@Leviticus:23:12 @ And that day when yee shake the sheafe, shall yee prepare a lambe without blemish of a yeere olde, for a burnt offring vnto the Lord:

geneva@Leviticus:23:13 @ And the meat offering thereof [shall be] two (note:)Which is, the fifth part of an Ephah, or two Omers: read (Exo_16:16).(:note) tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD [for] a sweet savour: and the drink offering thereof [shall be] of wine, the fourth [part] Read (Exo_29:40). of an hin.

geneva@Leviticus:23:17 @ Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with (note:)Because the priest should eat them, as in (Lev_7:13), and they should not be offered to the Lord on the altar.(:note) leaven; [they are] the firstfruits unto the LORD.

geneva@Leviticus:23:18 @ Also yee shall offer with the bread seuen lambes without blemish of one yeere olde, and a yong bullocke and two rams: they shalbe for a burnt offring vnto the Lorde, with their meate offrings and their drinke offrings, for a sacrifice made by fire of a sweete sauour vnto the Lord.

geneva@Leviticus:23:20 @ And the priest shall wave them with the bread of the firstfruits [for] a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the (note:)That is, offered to the Lord, and the rest should be for the priest.(:note) priest.

geneva@Leviticus:24:3 @ Without the vail (note:)Which separated the holiest of holies, where the ark of the testimony from the sanctuary was.(:note) of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: [it shall be] a statute for ever in your generations.

geneva@Leviticus:24:14 @ Bring the blasphemer without the hoste, and let all that heard him, put their handes vpon his head, and let all the Congregation stone him.

geneva@Leviticus:24:23 @ And (note:)Because the punishment was not yet appointed by the law for the blasphemer, Moses consulted with the Lord, and told the people what God commanded.(:note) Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.

geneva@Leviticus:25:6 @ And the (note:)That which the land brings forth in her rest.(:note) sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

geneva@Leviticus:25:23 @ The land shall not be sold (note:)It could not be sold for ever, but must return to the family in the Jubile.(:note) for ever: for the land [is] mine; for ye [are] strangers and sojourners with me.

geneva@Leviticus:25:29 @ Likewise if a man sell a dwelling house in a walled citie, he may bye it out againe within a whole yeere after it is solde: within a yeere may he bye it out.

geneva@Leviticus:25:30 @ And if it be not redeemed within the space of a full year, then the house that [is] in the walled city shall be established (note:)That is, for ever, read (Lev_25:23).(:note) for ever to him that bought it throughout his generations: it shall not go out in the jubile.

geneva@Leviticus:25:32 @ Notwithstanding, the cities of the Leuites, and the houses of the cities of their possession, may the Leuites redeeme at all seasons.

geneva@Leviticus:25:35 @ And if thy brother be waxen poor, and (note:)In Hebrew it is, if his hand shake: meaning if he stretch forth his hand for help as one in misery.(:note) fallen in decay with thee; then thou shalt relieve him: [yea, though he be] a stranger, or a sojourner; that he may live with thee.

geneva@Leviticus:25:36 @ Thou shalt take no vsurie of him, nor vantage, but thou shalt feare thy God, that thy brother may liue with thee.

geneva@Leviticus:25:40 @ But as an hired seruant, and as a soiourner he shalbe with thee: he shall serue thee vnto the yeere of the Iubile.

geneva@Leviticus:25:41 @ Then shall he depart from thee, both hee, and his children with him, and shall returne vnto his familie, and vnto the possession of his fathers shall he returne:

geneva@Leviticus:25:45 @ Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that [are] with you, which they begat in your land: and they shall be your (note:)For they shall not be bought out at the Jubile.(:note) possession.

geneva@Leviticus:25:46 @ So ye shall take them as inheritance for your children after you, to possesse them by inheritance, ye shall vse their labours for euer: but ouer your brethren the children of Israel ye shall not rule one ouer another with crueltie.

geneva@Leviticus:25:50 @ And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of (note:)Which remains yet to the Jubile.(:note) years, according to the time of an hired servant shall it be with him.

geneva@Leviticus:25:52 @ If there remaine but fewe yeeres vnto the yeere of Iubile, then he shall count with him, and according to his yeeres giue againe for his redemption.

geneva@Leviticus:25:53 @ [And] as a yearly hired servant shall he be with him: [and the other] shall not rule with rigour over him in thy (note:)You shall not allow him to treat him severely, if you know it.(:note) sight.

geneva@Leviticus:25:54 @ And if he be not redeemed thus, he shal go out in the yeere of Iubile, he, and his children with him.

geneva@Leviticus:26:9 @ For I will have respect unto you, and make you fruitful, and multiply you, and (note:)Perform that which I have promised.(:note) establish my covenant with you.

geneva@Leviticus:26:11 @ And I will set my (note:)I will be daily present with you.(:note) tabernacle among you: and my soul shall not abhor you.

geneva@Leviticus:26:15 @ And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, [but] that ye break my (note:)Which I made with you in choosing you to be my people.(:note) covenant:

geneva@Leviticus:26:39 @ And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with (note:)In that, as they are blameworthy of their fathers faults, they shall be punished as well as their fathers.(:note) them.

geneva@Leviticus:26:42 @ Then I will remember my couenant with Iaakob, and my couenant also with Izhak, and also my couenant with Abraham will I remember, and will remember the land.

geneva@Leviticus:26:44 @ Yet notwithstanding this, when they shalbe in the lande of their enemies, I wil not cast them away, neither will I abhorre them, to destroy them vtterly, nor to breake my couenant with them: for I am the Lord their God:

geneva@Leviticus:27:21 @ But the field, when it goeth out in the jubile, shall be (note:)That is, who dedicate to the Lord with a curse to him that turns it to his private use, (Num_21:2; Deu_13:15; Jos_9:17).(:note) holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.

geneva@Leviticus:27:28 @ Notwithstanding, nothing separate from the common vse that a man doeth separate vnto the Lord of all that he hath (whether it bee man or beast, or lande of his inheritance) may be solde nor redeemed: for euery thing separate from the common vse is most holy vnto the Lorde.

geneva@Leviticus:27:29 @ None devoted, which shall be devoted of men, shall be redeemed; [but] shall surely be (note:)It shall remain without redemption.(:note) put to death.

geneva@Leviticus:27:32 @ And concerning the tithe of the herd, or of the flock, [even] of whatsoever passeth under the (note:)All that which is numbered: that is, every tenth as he falls by tale without exception or respect.(:note) rod, the tenth shall be holy unto the LORD.

geneva@Leviticus:27:33 @ He shal not looke if it be good or bad, neither shall he change it: els if he change it, both it, and that it was changed withall, shalbe holy, and it shall not be redeemed.

geneva@Numbers:1:1 @ And the LORD spake unto Moses in the wilderness of (note:)In the place in the wilderness that was near mount Sinai.(:note) Sinai, in the tabernacle of the congregation, on the first [day] of the Which is part of April and part of May. second month, in the second year after they were come out of the land of Egypt, saying, The Argument - In that as God has appointed that his Church in this world shall be under the cross, both so they could learn not to put their trust in worldly things, and also feel his comfort, when all other help fails: he did not immediately bring his people, after their departure out of Egypt, into the land which he had promised them: but led them to and fro for the space of forty years, and kept them in continual exercises before they enjoyed it, to try their faith, teach them to forget the world, and to depend on him. Which trial greatly profited, to discern the wicked and the hypocrites from the faithful and true servants of God, who served him with pure heart, while the other, preferring their earthly lusts to God's glory, and making religion to serve their purpose, complained when they lacked enough to satisfy their lusts, and despised those who God had appointed as rulers over them. By reason of which they provoked God's terrible judgments against them, and are set forth as a notable example for all ages, to beware how they abuse God's word, prefer their own lusts to his will, or despise his ministers. Nonetheless, God is always true to his promise, and governs his by his Holy Spirit, that either they fall not to such inconveniences, or else return to him quickly in true repentance: and therefore he continues his graces toward them, he gives them ordinances and instructions, as well for religion, as outward policy: he preserves them against all deceit and conspiracy, and gives them many victories against their enemies. To avoid all controversies that might arise, he takes away the occasions, by dividing among all the tribes, both the land which they had won, and that also which he had promised, as seemed best to his godly wisdom.

geneva@Numbers:1:2 @ Take ye the summe of all the Congregation of the children of Israel, after their families, and housholdes of their fathers with the nomber of their names: to wit, all the males, man by man:

geneva@Numbers:1:4 @ And with you there shall be a (note:)That is, the chiefest man of every tribe.(:note) man of every tribe; every one head of the house of his fathers.

geneva@Numbers:1:5 @ And these [are] the names of the men that shall (note:)And afflict you when you number the people.(:note) stand with you: of [the tribe of] Reuben; Elizur the son of Shedeur.

geneva@Numbers:2:17 @ Then the tabernacle of the congregation shall set forward with the camp of the Levites in the (note:)Because it might be an equal distance from each one, and all indifferently have recourse to it.(:note) midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.

geneva@Numbers:2:25 @ The standard of the camp of (note:)Dan and Naphtali the sons of Bilhah Rachel's maid with Asher the son of Zilpah make the fourth standard.(:note) Dan [shall be] on the north side by their armies: and the captain of the children of Dan [shall be] Ahiezer the son of Ammishaddai.

geneva@Numbers:2:31 @ All the nomber of the host of Dan was an hundreth and seuen and fiftie thousand and sixe hundreth: they shall goe hinmost with their standerdes.

geneva@Numbers:3:1 @ These also [are] the (note:)Or, families and kindreds.(:note) generations of Aaron and Moses in the day [that] the LORD spake with Moses in mount Sinai.

geneva@Numbers:3:31 @ And their charge [shall be] the (note:)The main things within the sanctuary were committed to the Kohathites.(:note) ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.

geneva@Numbers:3:37 @ With the pillars of the court round about, with their sockets, and their pins & their coardes.

geneva@Numbers:3:48 @ And thou shalt giue the money, wherwith the odde nomber of them is redeemed, vnto Aaron and to his sonnes.

geneva@Numbers:4:5 @ And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the (note:)Which divided the sanctuary from the holiest of holies.(:note) covering vail, and cover the ark of testimony with it:

geneva@Numbers:4:7 @ And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover (note:)Meaning, to cover the bread.(:note) withal: and the continual bread shall be thereon:

geneva@Numbers:4:8 @ And they shal spread vpon them a couering of skarlet, and couer the same with a couering of badgers skinnes, and put to the barres thereof.

geneva@Numbers:4:9 @ Then they shall take a cloth of blewe silke, and couer the candlesticke of light with his lampes and his snuffers, and his snuffedishes, and al the oyle vessels thereof, which they occupie about it.

geneva@Numbers:4:10 @ And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put [it] upon a (note:)The Hebrew word signifies an instrument made of two staves or bars.(:note) bar.

geneva@Numbers:4:11 @ And upon the golden (note:)Which was to burn incense, read (Exo_30:1).(:note) altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:

geneva@Numbers:4:12 @ And they shall take all the instruments of the ministerie wherewith they minister in the Sanctuarie, and put them in a cloth of blew silke, & couer the with a couering of badgers skinnes, and put them on the barres.

geneva@Numbers:4:32 @ And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by (note:)You shall take inventory of all the things, which you commit to their charge.(:note) name ye shall reckon the instruments of the charge of their burden.

geneva@Numbers:5:3 @ Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the (note:)There were three types of tents: of the Lord, of the Levites, and of the Israelites.(:note) midst whereof I dwell.

geneva@Numbers:5:7 @ Then they shall confesse their sinne which they haue done, and shall restore the domage thereof with his principall, and put the fift part of it more thereto, and shall giue it vnto him, against whom he hath trespassed.

geneva@Numbers:5:13 @ So that an other man lie with her fleshly, and it bee hid from the eyes of her husbande, and kept close, and yet she be defiled, and there be no witnesse against her, neither she taken with the maner,

geneva@Numbers:5:14 @ If he be moued with a ielous minde, so that he is ielous ouer his wife, which is defiled, or if he haue a ielous minde, so that he is ielous ouer his wife, which is not defiled,

geneva@Numbers:5:19 @ And the Priest shall charge her by an oth, and say vnto the woman, If no man haue lien with thee, neither thou hast turned to vncleannesse from thine husbande, be free from this bitter and cursed water.

geneva@Numbers:5:20 @ But if thou hast turned fro thine husband, and so art defiled, and some man hath lyen with thee beside thine husband,

geneva@Numbers:5:21 @ Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a (note:)Both because she had committed so heinous a fault, and forswore herself in denying the same.(:note) curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;

geneva@Numbers:5:23 @ And the priest shall write these curses in a book, and he shall (note:)Shall wash the curses, which are written, into the water in the vessel.(:note) blot [them] out with the bitter water:

geneva@Numbers:5:30 @ Or when a man is moued with a ielous minde being ielous ouer his wife then shall he bring the woman before the Lord, and the Priest shal do to her according to al this lawe,

geneva@Numbers:6:14 @ And hee shall bring his offering vnto the Lorde, an hee lambe of a yeere olde without blemish for a burnt offering, and a shee lambe of a yere olde without blemish for a sinne offring, and a ramme without blemish for peace offrings,

geneva@Numbers:6:15 @ And a basket of vnleauened bread, of cakes of fine floure, mingled with oyle, and wafers of vnleauened bread anointed with oile, with their meate offring, and their drinke offrings:

geneva@Numbers:6:17 @ He shal prepare also the ram for a peace offring vnto the Lorde, with the basket of vnleauened bread, and the Priest shal make his meate offring, and his drinke offring.

geneva@Numbers:7:1 @ Nowe when Moses had finished the setting vp of the Tabernacle, and anointed it & sanctified it, and all the instrumentes thereof, and the altar with al the instruments thereof, and had anoynted them and sanctified them,

geneva@Numbers:7:7 @ Two wagons and four oxen he gave unto the sons of Gershon, (note:)For their use to carry with.(:note) according to their service:

geneva@Numbers:7:9 @ But unto the sons of Kohath he gave none: (note:)The holy thing of the sanctuary must be carried on their shoulders and not drawn with oxen, (Num_4:15).(:note) because the service of the sanctuary belonging unto them [was that] they should bear upon their shoulders.

geneva@Numbers:7:13 @ And his offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuenty shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:19 @ Who offred for his offring a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meat offring,

geneva@Numbers:7:25 @ His offring was a siluer charger of an hundreth and thirty shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:31 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:37 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:43 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both ful of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:49 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuary, both full of fine floure, mingled with oyle, for a meate offering,

geneva@Numbers:7:55 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:61 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:67 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:73 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:79 @ His offring was a siluer charger of an hundreth and thirtie shekels weight, a siluer boule of seuentie shekels, after the shekel of the Sanctuarie, both full of fine floure, mingled with oyle, for a meate offring,

geneva@Numbers:7:87 @ All the bullockes for the burnt offering were twelue bullocks, the rams twelue, the lambs of a yeere olde twelue, with their meate offrings, and twelue hee goates for a sinne offring.

geneva@Numbers:7:89 @ And when Moses was gone into the (note:)That is, the sanctuary.(:note) tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that [was] upon the ark of testimony, from According as he had promised in (Exo_25:22). between the two cherubims: and he spake unto him.

geneva@Numbers:8:8 @ Then they shal take a yong bullocke with his meate offring of fine floure, mingled with oyle, and another yong bullocke shalt thou take for a sinne offring.

geneva@Numbers:8:20 @ Then Moses and Aaron and all the Cogregation of the children of Israel did with the Leuites, according vnto all that the Lorde had commanded Moses concerning the Leuites: so did the children of Israel vnto them.

geneva@Numbers:8:26 @ But shall minister (note:)In singing Psalms, instructing, counselling and keeping the things in order.(:note) with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.

geneva@Numbers:9:11 @ The fourteenth day of the (note:)So that the unclean and those who are not at home, have a month longer granted to them.(:note) second month at even they shall keep it, [and] eat it with unleavened bread and bitter [herbs].

geneva@Numbers:10:2 @ Make thee two trumpets of silver; of a (note:)Or, of work beaten out with the hammer.(:note) whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.

geneva@Numbers:10:3 @ And when they shall blowe with them, all the Congregation shall assemble to thee before the doore of the Tabernacle of the Cogregation.

geneva@Numbers:10:4 @ But if they blowe with one, then the princes, or heades ouer the thousandes of Israel shall come vnto thee.

geneva@Numbers:10:7 @ But in assembling the Congregation, ye shall blowe without an alarme.

geneva@Numbers:10:8 @ And the sons of Aaron, the priests, shall (note:)So that only the priests must blow the trumpets, as long as the priesthood lasted.(:note) blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

geneva@Numbers:10:9 @ And when ye goe to warre in your lande against the enemie that vexeth you, ye shall blowe an alarme with the trumpets, and ye shall bee remembred before the Lorde your God, and shalbe saued from your enemies.

geneva@Numbers:10:10 @ Also in the day of your (note:)When you rejoice that God has removed any plague.(:note) gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I [am] the LORD your God.

geneva@Numbers:10:17 @ And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing (note:)With all the belongings of it.(:note) the tabernacle.

geneva@Numbers:10:29 @ And Moses said unto (note:)Some think that Reuel, Jethro, Hobab, and Keni were all one: Kimhi says that Reuel was Jethro's father: so Hobab was Moses father-in-law, see (Exo_2:18, Exo_3:1, Exo_4:18, Exo_18:1; Jdg_4:11)(:note) Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.

geneva@Numbers:10:32 @ And if thou go with vs, what goodnes the Lord shall shew vnto vs, the same will we shewe vnto thee.

geneva@Numbers:11:4 @ And the mixt (note:)Which were of those strangers that came out of Egypt with them, (Exo_12:38).(:note) multitude that [was] among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?

geneva@Numbers:11:9 @ And when the dewe fell downe vpon the hoste in the night, the Man fell with it)

geneva@Numbers:11:15 @ And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy (note:)I would rather die than see my grief and misery daily increased by their rebellion.(:note) sight; and let me not see my wretchedness.

geneva@Numbers:11:16 @ Then the Lord said vnto Moses, Gather vnto me seuetie men of ye Elders of Israel, whome thou knowest, that they are the Elders of the people, and gouernonrs ouer them, & bring them vnto the Tabernacle of the Congregation, and let them stand there with thee,

geneva@Numbers:11:17 @ And I will come down and talk with thee there: (note:)I will distribute my spirit among them, as I have done to you.(:note) and I will take of the spirit which [is] upon thee, and will put [it] upon them; and they shall bear the burden of the people with thee, that thou bear [it] not thyself alone.

geneva@Numbers:11:18 @ And say thou unto the people, (note:)Prepare yourselves that you may be clean.(:note) Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for [it was] well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.

geneva@Numbers:11:33 @ While the flesh was yet betweene their teeth, before it was chewed, euen the wrath of the Lorde was kindled against the people, and the Lorde smote the people with an exceeding great plague.

geneva@Numbers:12:8 @ With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he (note:)As far as any man was able to comprehend, which he calls his back parts, (Exo_33:23).(:note) behold: wherefore then were ye not afraid to speak against my servant Moses?

geneva@Numbers:12:9 @ Thus the Lorde was very angrie with them, and departed.

geneva@Numbers:13:23 @ {\cf2 (13:24)} Then they came to the riuer of Eshcol, and cut downe thence a branch with one cluster of grapes, and they bare it vpon a barre betwene two, and brought of the pomegranates and of the figges.

geneva@Numbers:13:27 @ And they told (note:)That is, Moses.(:note) him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this [is] the fruit of it.

geneva@Numbers:13:31 @ {\cf2 (13:32)} But the men, that went vp with him, saide, we be not able to goe vp against the people: for they are stronger then we.

geneva@Numbers:14:8 @ If the Lorde loue vs, he will bring vs into this land, and giue it vs, which is a land that floweth with milke and honie.

geneva@Numbers:14:9 @ Only rebel not ye against the LORD, neither fear ye the people of the land; for they [are] (note:)We shall easily overcome them.(:note) bread for us: their defence is departed from them, and the LORD [is] with us: fear them not.

geneva@Numbers:14:10 @ But all the congregation bade (note:)This is the condition of those who would persuade in God's cause, to be persecuted by the multitude.(:note) stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.

geneva@Numbers:14:12 @ I will smite them with the pestilence and destroy them, and will make thee a greater nation and mightier then they.

geneva@Numbers:14:21 @ Notwithstanding, as I liue, all the earth shall be filled with the glory of the Lord.

geneva@Numbers:14:24 @ But my servant Caleb, because he had another (note:)A meek and obedient spirit, and not rebellious.(:note) spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.

geneva@Numbers:14:40 @ And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we [be here], and will go up unto the place which the LORD hath promised: for we have (note:)They confessed their sin in rebelling against God, but did not consider their offence in going up without God's commandment.(:note) sinned.

geneva@Numbers:14:43 @ For the Amalekites & the Canaanites are there before you, and ye shall fall by the sworde: for in as much as ye are turned away from the Lord, the Lord also will not be with you.

geneva@Numbers:15:4 @ Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth [part] of an (note:)Read (Exo_29:40).(:note) hin of oil.

geneva@Numbers:15:6 @ And for a ram, thou shalt for a meat offring, prepare two tenth deales of fine floure, mingled with the third part of an Hin of oyle.

geneva@Numbers:15:9 @ Then let him offer with ye bullocke a meate offring of three tenth deales of fine floure, mingled with halfe an Hin of oyle.

geneva@Numbers:15:14 @ And if a stranger soiourne with you, or whosoeuer bee among you in your generations, and will make an offring by fire of a sweete sauour vnto the Lord, as ye do, so hee shall doe.

geneva@Numbers:15:15 @ One ordinace shalbe both for you of the Congregation, & also for the stranger that dwelleth with you, euen an ordinance for euer in your generations: as you are, so shall the stranger bee before the Lord.

geneva@Numbers:15:16 @ One Lawe and one maner shall serue both for you and for the stranger that soiourneth with you.

geneva@Numbers:15:24 @ And if so be that ought be committed ignorantly of the Congregation, then all ye Congregatio shal giue a bullocke for a burnt offring, for a sweete sauour vnto the Lord, with the meat offring and drinke offring thereto, according to the maner, and an hee goate for a sinne offring.

geneva@Numbers:15:35 @ Then the Lord said vnto Moses, This man shall dye the death: & let al the multitude stone him with stones without the hoste.

geneva@Numbers:15:36 @ And all the Congregation brought him without the hoste, and stoned him with stones, and he died, as the Lord had commanded Moses.

geneva@Numbers:16:1 @ Nowe Korah the sonne of Izhar, the sonne of Kohath, the sonne of Leui went apart with Dathan, and Abiram the sonnes of Eliab, & On the sonne of Peleth, the sonnes of Reuben:

geneva@Numbers:16:2 @ And they rose vp against Moses, with certaine of the children of Israel, two hundreth and fiftie captaines of the assemblie, famous in the Congregation, and men of renoume,

geneva@Numbers:16:7 @ And put fire therein, and put incense in them before the LORD to morrow: and it shall be [that] the man whom the LORD doth choose, he [shall be] holy: (note:)He lays the same to their charge justly, with which they wrongfully charged him.(:note) [ye take] too much upon you, ye sons of Levi.

geneva@Numbers:16:10 @ And he hath brought thee near [to (note:)To serve in the congregation, as in the verse before.(:note) him], and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?

geneva@Numbers:16:13 @ [Is it] a small thing that thou hast brought us up (note:)Thus they spoke contemptuously, preferring Egypt to Canaan.(:note) out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?

geneva@Numbers:16:14 @ Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou (note:)Will you make those who searched the land believe that they did not see that which they saw?(:note) put out the eyes of these men? we will not come up.

geneva@Numbers:16:18 @ So they tooke euery man his censor, and put fire in them, and laide incense thereon, and stoode in the doore of the Tabernacle of the Congregation with Moses and Aaron.

geneva@Numbers:16:22 @ And they fell vpon their faces and saide, O God the God of the spirits, of all fleshe, hath not one man onely sinned, and wilt thou bee wroth with all the Congregation?

geneva@Numbers:16:26 @ And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed (note:)With them that have committed so many sins.(:note) in all their sins.

geneva@Numbers:16:27 @ So they gate them away from the Tabernacle of Korah, Dathan and Abiram on euerie side: and Dathan, and Abiram came out & stood in the doore of their tentes with their wiues, and their sonnes, and their little children.

geneva@Numbers:16:30 @ But if the LORD make (note:)Or, show a strange sight.(:note) a new thing, and the earth open her mouth, and swallow them up, with all that [appertain] unto them, and they go down quick into Or, deep and dark places of the earth. the pit; then ye shall understand that these men have provoked the LORD.

geneva@Numbers:16:32 @ And the earth opened her mouth, and swallowed them vp, with their families, and all the men that were with Korah, and all their goods.

geneva@Numbers:18:1 @ And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear (note:)If you trespass in anything concerning the ceremonies of the sanctuary of your office, you will be punished.(:note) the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

geneva@Numbers:18:2 @ And bring also with thee thy brethren of the tribe of Leui of ye familie of thy father, which shalbe ioyned with thee, and minister vnto thee: but thou, and thy sonnes with thee shall minister before the Tabernacle of the Testimonie:

geneva@Numbers:18:7 @ But thou, and thy sonnes with thee shall keepe your Priestes office for all things of the altar, and within the vaile: therefore shal ye serue: for I haue made your Priestes office an office of seruice: therefore the stranger that cometh neere, shalbe slayne.

geneva@Numbers:18:11 @ And this [is] thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy (note:)Read (Lev_10:14).(:note) daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

geneva@Numbers:18:19 @ All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it [is] a covenant (note:)That is, sure, stable and incorruptible.(:note) of salt for ever before the LORD unto thee and to thy seed with thee.

geneva@Numbers:19:3 @ And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and (note:)Another priest.(:note) [one] shall slay her before his face:

geneva@Numbers:19:4 @ Then shall Eleazar the Priest take of her blood with his finger, and sprinkle it before the Tabernacle of the Congregation seuen times,

geneva@Numbers:19:5 @ And cause the kow to be burnt in his sight: with her skinne, and her flesh, and her blood, & her doung shal he burne her.

geneva@Numbers:19:9 @ And a man [that is] clean shall gather up the ashes of the heifer, and lay [them] up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a (note:)Or, the water of separation because they that were separate due to their uncleanness, were sprinkled with it and made clean, (Num_8:7). It is also called holy water, because it was ordained for a holy use, (Num_1:17).(:note) water of separation: it [is] a purification for sin.

geneva@Numbers:19:12 @ He shall purify himself (note:)With the sprinkling of water.(:note) with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.

geneva@Numbers:19:16 @ Also whosoeuer toucheth one that is slaine with a sworde in the fielde, or a dead person, or a bone of a dead man, or a graue, shall be vncleane seuen dayes.

geneva@Numbers:20:3 @ And the people chode with Moses, & spake, saying, Would God we had perished, when our brethren died before the Lord.

geneva@Numbers:20:8 @ Take the (note:)With which you did miracles in Egypt and divided the sea.(:note) rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

geneva@Numbers:20:11 @ Then Moses lift vp his hande, and with his rod he smote the rocke twise, and the water came out aboundantly: so the Congregation, and their beastes dranke.

geneva@Numbers:20:13 @ This [is] the water of Meribah; because the children of Israel strove with the LORD, and he (note:)By showing himself almighty and maintaining his glory.(:note) was sanctified in them.

geneva@Numbers:20:18 @ And Edom answered him, Thou shalt not passe by mee, least I come out against thee with the sword.

geneva@Numbers:20:19 @ Then the children of Israel said vnto him, We will goe vp by the hie way: and if I and my cattell drinke of thy water, I will then pay for it: I will onely (without any harme) goe through on my feete.

geneva@Numbers:20:20 @ Hee answered againe, Thou shalt not goe through. The Edom came out against him with much people, and with a mightie power.

geneva@Numbers:20:22 @ And when the children of Israel with al the Congregation departed from Kadesh, they came vnto the mount Hor.

geneva@Numbers:21:18 @ The princes digged the well, the nobles of the people digged it, by [the direction of] the (note:)Only Moses and Aaron, the heads of the people, struck the rock with the rod or staff, which gave water as a well that was deep digged.(:note) lawgiver, with their staves. And from the wilderness [they went] to Mattanah:

geneva@Numbers:21:24 @ And Israel smote him with the edge of the sword, and possessed his land from Arnon unto (note:)The river.(:note) Jabbok, even unto the children of Ammon: for the border of the children of Ammon [was] For the people were tall and strong like giants; (Deu_2:20). strong.

geneva@Numbers:22:7 @ And the elders of Moab and the elders of Midian departed with (note:)Thinking to bribe him with gifts to curse the Israelites.(:note) the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.

geneva@Numbers:22:8 @ And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and (note:)Whom before he called elders: meaning the governors, and later calls them servants: that is, subjects to their king.(:note) the princes of Moab abode with Balaam.

geneva@Numbers:22:9 @ Then God came vnto Balaam, and sayde, What men are these with thee?

geneva@Numbers:22:12 @ And God (note:)He warned him by a dream, that he should not consent to the kings wicked request.(:note) said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they [are] blessed.

geneva@Numbers:22:13 @ And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give (note:)Or else he would have been willing, covetousness had so blinded his heart.(:note) me leave to go with you.

geneva@Numbers:22:14 @ So the princes of Moab rose vp, and went vnto Balak, & sayd, Balaam hath refused to come with vs.

geneva@Numbers:22:20 @ And God came vnto Balaam by night, and sayd vnto him, If the men come to call thee, rise vp, and goe with them: but onely what thing I say vnto thee, that shalt thou doe.

geneva@Numbers:22:21 @ So Balaam rose vp early, and sadled his asse, and went with the princes of Moab.

geneva@Numbers:22:22 @ And God's anger was kindled because he (note:)Moved rather with covetousness than to obey God.(:note) went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants [were] with him.

geneva@Numbers:22:27 @ And when the asse sawe the Angell of the Lorde, she lay downe vnder Balaam: therefore Balaam was very wroth, and smote the asse with a staffe.

geneva@Numbers:22:32 @ And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because [thy] (note:)Both your heart is corrupt and your enterprise wicked.(:note) way is perverse before me:

geneva@Numbers:22:35 @ And the angel of the LORD said unto Balaam, Go with the men: but only the (note:)Because his heart was evil, his charge was renewed, that he should not pretend ignorance.(:note) word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.

geneva@Numbers:22:39 @ So Balaam went with Balak, & they came vnto the citie of Huzoth.

geneva@Numbers:22:40 @ Then Balak offred bullockes, and sheepe, and sent thereof to Balaam, & to the princes that were with him.

geneva@Numbers:23:13 @ And Balak sayde vnto him, Come, I pray thee, with mee vnto another place, whence thou mayest see them, & thou shalt see but the vtmost part of them, and shalt not see them all: therefore curse them out of that place for my sake.

geneva@Numbers:23:17 @ And when he came to him, beholde, hee stoode by his burnt offering, and the princes of Moab with him: so Balak sayde vnto him, What hath the Lord sayd?

geneva@Numbers:23:21 @ He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the (note:)They triumph as victorious kings over their enemies.(:note) shout of a king [is] among them.

geneva@Numbers:24:8 @ God brought him out of Egypt: his strength shalbe as an vnicorne: he shal eate the nations his enemies, and bruise their bones, & shoote them through with his arrowes.

geneva@Numbers:25:1 @ And Israel abode in Shittim, and the people began to commit whoredom with the (note:)With the women.(:note) daughters of Moab.

geneva@Numbers:25:14 @ And the name of the Israelite thus slayne, which was killed with the Midianitish woman, was Zimri the sonne of Salu, prince of the familie of the Simeonites.

geneva@Numbers:25:18 @ For they vex you with their (note:)Causing you to commit both corporal and spiritual fornication by Balaam's counsel, (Num_31:16; Rev_2:14).(:note) wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.

geneva@Numbers:26:3 @ And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan (note:)Where the river is near to Jericho.(:note) [near] Jericho, saying,

geneva@Numbers:26:10 @ And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they (note:)That is, as an example that others should not complain and rebel against God's ministers.(:note) became a sign.

geneva@Numbers:26:11 @ Notwithstanding, all the sonnes of Korah dyed not.

geneva@Numbers:26:55 @ Notwithstanding, the land shalbe deuided by lot: according to the names of the tribes of their fathers they shall inherite:

geneva@Numbers:27:21 @ And he shall stand before Eleazar the priest, who shall ask [counsel] for him after the (note:)According to his office: signifying that the civil magistrate could execute nothing but that which he knew to be the will of God.(:note) judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, [both] he, and all the children of Israel with him, even all the congregation.

geneva@Numbers:28:3 @ Also thou shalt say vnto them, This is the offring made by fire which ye shall offer vnto the Lorde, two lambes of a yeere olde without spot, daily, for a continuall burnt offring.

geneva@Numbers:28:5 @ And the tenth part of an Ephah of fine floure for a meate offering mingled with the fourth part of an Hin of beaten oyle.

geneva@Numbers:28:9 @ And on the sabbath day two lambs of the first year without spot, and two (note:)Of the measure ephah.(:note) tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering thereof:

geneva@Numbers:28:11 @ And in the beginning of your moneths, ye shall offer a burnt offring vnto the Lorde, two yong bullockes, and a ramme, and seuen lambes of a yeere olde, without spot,

geneva@Numbers:28:12 @ And three tenth deales of fine floure for a meat offring mingled with oyle for one bullocke, and two tenth deales of fine floure for a meate offring, mingled with oyle for one ramme,

geneva@Numbers:28:13 @ And a tenth deale of fine floure mingled with oyle for a meate offring vnto one lambe: for a burnt offring of sweete sauour: it is an offring made by fire vnto the Lorde.

geneva@Numbers:28:19 @ But ye shall offer a sacrifice made by fire for a burnt offring vnto the Lord, two yong bullocks, one ram, and seuen lambes of a yeere olde: see that they be without blemish.

geneva@Numbers:28:20 @ And their meate offering shalbe of fine floure mingled with oyle: three tenth deales shall ye prepare for a bullocke, and two tenth deales for a ramme:

geneva@Numbers:28:28 @ And their meat offring of fine floure mingled with oyle, three tenth deales vnto a bullocke, two tenth deales to a ram,

geneva@Numbers:28:31 @ (Ye shall doe this besides the continuall burnt offring, and his meate offring:) see they be without blemish, with their drinke offrings.

geneva@Numbers:29:2 @ And ye shall make a burnt offering for a sweete sauour vnto the Lorde: one yong bullocke, one ram, and seuen lambes of a yeere olde, without blemish.

geneva@Numbers:29:3 @ And their meat offring shalbe of fine floure mingled with oyle, three tenth deales vnto the bullocke, and two tenth deales vnto the ramme,

geneva@Numbers:29:8 @ But ye shall offer a burnt offring vnto the Lorde for a sweete sauour: one yong bullocke, a ramme, and seuen lambes of a yeere olde: see they be without blemish.

geneva@Numbers:29:9 @ And their meate offering shall be of fine floure mingled with oyle, three tenth deales to a bullocke, and two tenth deales to a ramme,

geneva@Numbers:29:13 @ And ye shall offer a burnt offring for a sacrifice made by fire of sweete sauour vnto the Lord, thirtene yong bullockes, two rammes, and fourtene lambes of a yeere olde: they shall bee without blemish.

geneva@Numbers:29:14 @ And their meate offering shall bee of fine floure mingled with oyle, three tenth deales vnto euery bullocke of the thirteene bullockes, two tenth deales to either of the two rammes,

geneva@Numbers:29:17 @ And the second day ye shall offer twelue yong bullockes, two rams, fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:18 @ With their meate offring and their drinke offrings for the bullockes, for the rammes, and for the lambes according to their nomber, after the maner,

geneva@Numbers:29:20 @ Also the third day ye shall offer eleuen bullocks, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:23 @ And the fourth day ye shall offer tenne bullocks, two rammes, and fourteene lambes of a yeere olde without blemish.

geneva@Numbers:29:26 @ In the fifth day also ye shall offer nine bullockes, two rammes, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:29 @ And in the sixt day ye shall offer eight bullockes, two rams, and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:32 @ In the seuenth day also ye shall offer seuen bullocks, two rammes and fourteene lambes of a yeere olde without blemish,

geneva@Numbers:29:36 @ But yee shall offer a burnt offering, a sacrifice made by fire for a sweete sauour vnto the Lord, one bullocke, one ram, and seuen lambes of a yeere old without blemish,

geneva@Numbers:30:4 @ And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his (note:)For in so doing he approves her.(:note) peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.

geneva@Numbers:30:5 @ But if her (note:)By not approving or consenting to her vow.(:note) father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.

geneva@Numbers:30:6 @ And if she had at all an husband, when she vowed, or (note:)Either by oath, or solemn promise.(:note) uttered ought out of her lips, wherewith she bound her soul;

geneva@Numbers:30:7 @ {\cf2 (30:8)} If her husband heard it, & holdeth his peace concerning her, the same day he heareth it, then her vowe shall stande, and her bondes wherewith she bindeth her selfe shall stand in effect.

geneva@Numbers:30:8 @ But if her husband disallowed her on the day that he heard [it]; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her (note:)For she is in subjection to her husband, and can perform nothing without his consent.(:note) soul, of none effect: and the LORD shall forgive her.

geneva@Numbers:30:9 @ But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand (note:)For they are not under the authority of the man.(:note) against her.

geneva@Numbers:30:10 @ And if she vowed in her husband's (note:)Her husband being alive.(:note) house, or bound her soul by a bond with an oath;

geneva@Numbers:30:11 @ {\cf2 (30:12)} And her husband hath heard it, and helde his peace cocerning her, not disalowing her, then all her vowes shall stand, and euery bond, wherewith she bound her selfe, shall stand in effect.

geneva@Numbers:31:6 @ And Moses sent them to the war, a thousand of [every] tribe, them and (note:)For his great zeal that he bare for the Lord, (Num_25:13).(:note) Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.

geneva@Numbers:31:8 @ And they slew the kings of Midian, beside the rest of them that were slain; [namely], Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: (note:)The false prophet who gave counsel how to cause the Israelites to offend their God.(:note) Balaam also the son of Beor they slew with the sword.

geneva@Numbers:31:10 @ And they burnt all their cities, wherein they dwelt, and all their villages with fire.

geneva@Numbers:31:14 @ And Moses was angry with the captaines of the hoste, with the captaines ouer thousands, and captaines ouer hundreds, which came from the warre and battel.

geneva@Numbers:31:17 @ Now therefore kill every male among the (note:)That is, all the boy children.(:note) little ones, and kill every woman that hath known man by lying with him.

geneva@Numbers:31:19 @ And ye shal remaine without the host seuen dayes, all that haue killed any person, and all that haue touched any dead, and purifie both your selues and your prisoners the third day and the seuenth.

geneva@Numbers:31:23 @ Every thing that may abide the fire, ye shall make [it] go through the fire, and it shall be clean: nevertheless it shall be (note:)The third day and before it is molten.(:note) purified with the water of separation: and all that abideth not the fire ye shall make go through the It shall be washed. water.

geneva@Numbers:31:40 @ And (note:)Meaning, of the maids, or virgins who had not slept with a man.(:note) the persons [were] sixteen thousand; of which the LORD'S tribute [was] thirty and two persons.

geneva@Numbers:32:19 @ Neither wil we inherite with them beyond Iorden and on that side, because our inheritance is fallen to vs on this side Iorden Eastwarde.

geneva@Numbers:32:29 @ And Moses said vnto them, If the children of Gad, and the children of Reuben, will go with you ouer Iorden, all armed to fight before the Lord, then when the land is subdued before you, ye shall giue the the lad of Gilead for a possessio:

geneva@Numbers:32:30 @ But if they will not goe ouer with you armed, then they shall haue their possessions amog you in the land of Canaan.

geneva@Numbers:32:33 @ And Moses gave unto them, [even] to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the (note:)The Amorites dwelled on both sides of Jordan: but here he makes mention of them that dwelt on this side: (Jos_10:12) he speaks of them that inhabited beyond Jordan.(:note) Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, [even] the cities of the country round about.

geneva@Numbers:32:42 @ Also Nobah went and tooke Kenath, with the villages thereof and called it Nobah, after his owne name.

geneva@Numbers:33:1 @ These [are] the (note:)From which they departed, and where they came.(:note) journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.

geneva@Numbers:33:3 @ Nowe they departed from Rameses the first moneth, euen the fifteenth day of the first moneth, on the morowe after the Passeouer: and the children of Israel went out with an hie hand in the sight of all the Egyptians.

geneva@Numbers:34:2 @ Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this [is] the (note:)Meaning, the description of the land.(:note) land that shall fall unto you for an inheritance, [even] the land of Canaan with the coasts thereof:)

geneva@Numbers:34:12 @ Also that border shall goe downe to Iorden, & leaue at the salt Sea. this shalbe your land with the coastes thereof round about.

geneva@Numbers:34:29 @ These [are they] whom the LORD commanded to (note:)And be judges over every piece of ground that should fall to any by lot, to the intent that all things might be done orderly and without contention.(:note) divide the inheritance unto the children of Israel in the land of Canaan.

geneva@Numbers:35:5 @ And ye shall measure from without the city on the east side (note:)So that in all were three thousand, and in the compass of these two thousand, they might plant and sow.(:note) two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city [shall be] in the midst: this shall be to them the suburbs of the cities.

geneva@Numbers:35:7 @ All the cities which yee shall giue to the Leuites, shalbe eight and fourtie cities: them shal ye giue with their suburbes.

geneva@Numbers:35:16 @ And if he (note:)Wittingly, and willingly.(:note) smite him with an instrument of iron, so that he die, he [is] a murderer: the murderer shall surely be put to death.

geneva@Numbers:35:17 @ And if he smite him with throwing a (note:)That is, with a big and dangerous stone: in Hebrew, with a stone of his hand.(:note) stone, wherewith he may die, and he die, he [is] a murderer: the murderer shall surely be put to death.

geneva@Numbers:35:18 @ Or if he smite him with an hand weapon of wood, wherewith he may be slaine, if he die, he is a murtherer, and the murtherer shall die the death.

geneva@Numbers:35:21 @ Or smite him through enimitie with his hand, that he die, he that smote him shal die ye death: for hee is a murtherer: the reuenger of the blood shall slay the murtherer when he meeteth him.

geneva@Numbers:35:22 @ But if he pusshed him vnaduisedly, and not of hatred, or cast vpon him any thing, without laying of waite,

geneva@Numbers:35:25 @ And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the (note:)Under this figure is declared, that our sins could not be remitted, but by the death of the high Priest Jesus Christ.(:note) high priest, which was anointed with the holy oil.

geneva@Numbers:35:26 @ But if the slayer come without the borders of the citie of his refuge, whither he was fled,

geneva@Numbers:35:27 @ And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the (note:)By the sentence of the judge.(:note) slayer; he shall not be guilty of blood:

geneva@Deuteronomy:1:1 @ These [be] the words which Moses spake unto all Israel on (note:)In the country of Moab.(:note) this side Jordan in the wilderness, in the plain So that the wilderness was between the sea and the plain of Moab. over against the Red [sea], between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. The Argument - The wonderful love of God toward his Church is actively set forth in this book. Even through their ingratitude and many rebellions against God, for the space forty years. (Deu_9:7) they deserved to have been cut off from the number of his people, and forever to have been deprived of the use of his holy word and ordinances: yet he ever preserved his Church even for his own mercy's sake, and would still have his name called upon among them. Wherefore he brings them into the land of Canaan, destroys their enemies, gives them their country, towns and goods, and exhorts them by the example of their fathers (whose infidelity, idolatry, adulteries, complaining and rebellions, he had most severely punished) to fear and obey the Lord, to embrace and keep his law without adding to it or diminishing from it. For by his word he would be known to be their God, and they his people, by his word he would govern his Church, and by the same they would learn to obey him: by his word he would discern the false prophet from the true, light form darkness, ignorance from knowledge, and his own people from all the other nations and infidels: teaching them by it to refuse and detest, destroy and abolish whatever is not agreeable to his holy will, seem it otherwise never so good or precious in the eyes of man. For this cause God promised to raise up kings and governors, for the setting forth of his word and preservation of his Church: giving to them a special charge for the executing of it: whom therefore he wills to exercise themselves diligently in the continual study and meditation of the same: that they might learn to fear the Lord, love their subjects, abhor covetousness and vices, and whatever offends the majesty of God. As he had before instructed their fathers in all things belonging both to his spiritual service and also for the maintenance of that society which is between men: so he prescribes here anew all such laws and ordinances, which either concern his divine service, or else are necessary for a common good: appointing to every estate and degree their charge and duty: as well, how to rule and live in the fear of God, as to nourish friendship toward their neighbours, and to preserve the order which God has established among men: threatening most horrible plagues to them that transgress his commandments, and promising blessings and happiness to those who observe and obey them.

geneva@Deuteronomy:1:16 @ And I charged your iudges that same time, saying, Heare the controuersies betweene your brethren, and iudge righteously betwene euery man and his brother, and the stranger that is with him.

geneva@Deuteronomy:1:26 @ Notwithstanding, ye would not go vp, but were disobedient vnto the commaundement of the Lord your God,

geneva@Deuteronomy:1:37 @ Also the Lorde was angry with me for your sakes, saying, Thou also shalt not goe in thither,

geneva@Deuteronomy:2:7 @ For the LORD thy God hath (note:)And given you means, with which you may make recompence: also God will direct you by his providence, as he has done.(:note) blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God [hath been] with thee; thou hast lacked nothing.

geneva@Deuteronomy:2:9 @ And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land [for] a possession; because I have given Ar unto the children (note:)Which were the Moabites and Ammonites.(:note) of Lot [for] a possession.

geneva@Deuteronomy:2:24 @ Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the (note:)According to his promise made to Abraham, (Gen_15:16).(:note) Amorite, king of Heshbon, and his land: begin to possess [it], and contend with him in battle.

geneva@Deuteronomy:2:26 @ Then I sent messengers out of the wildernes of Kedemoth vnto Sihon King of Heshbon, with wordes of peace, saying,

geneva@Deuteronomy:2:32 @ Then came out Sihon to meete vs, him selfe with all his people to fight at Iahaz.

geneva@Deuteronomy:3:5 @ All these cities [were] fenced with high walls, gates, and bars; beside (note:)As villages and small towns.(:note) unwalled towns a great many.

geneva@Deuteronomy:3:13 @ And the rest of Gilead, and all Bashan, the kingdome of Og, gaue I vnto the halfe tribe of Manasseh: euen all the countrey of Argob with all Bashan, which is called, The land of gyants.

geneva@Deuteronomy:3:26 @ But the Lord was angrie with me for your sakes, and would not heare me: and the Lord said vnto me, Let it suffice thee, speake no more vnto me of this matter.

geneva@Deuteronomy:3:27 @ Get thee up into the top of Pisgah, and (note:)As before he saw by the spirits of prophecy the good mountain which was Zion: so here his eyes were lifted up above the order of nature to behold all the plentiful land of Canaan.(:note) lift up thine eyes westward, and northward, and southward, and eastward, and behold [it] with thine eyes: for thou shalt not go over this Jordan.

geneva@Deuteronomy:4:5 @ Behold, I haue taught you ordinances, and lawes, as the Lord my God commanded me, that ye should doe euen so within the land whither ye goe to possesse it.

geneva@Deuteronomy:4:11 @ And ye came near and stood under the mountain; and the mountain (note:)The law was given with fearful miracles, to declare both that God was the author of it, and also that no flesh was able to abide the rigour of the same.(:note) burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.

geneva@Deuteronomy:4:21 @ And the Lord was angrie with me for your words, and sware that I should not goe ouer Iorden, and that I should not goe in vnto that good land, which the Lord thy God giueth thee for an inheritance.

geneva@Deuteronomy:4:23 @ Take heede vnto your selues, least ye forget the couenant of the Lorde your God which hee made with you, and least ye make you any grauen image, or likenes of any thing, as the Lorde thy God hath charged thee.

geneva@Deuteronomy:4:24 @ For the LORD thy God [is] a (note:)To those that come not to him with love and reverence, but rebel against him.(:note) consuming fire, [even] a jealous God.

geneva@Deuteronomy:4:29 @ But if from thence thou shalt seek the LORD thy God, thou shalt find [him], if thou seek him with all thy (note:)Not with outward show or ceremony, but with a true confession of your faults.(:note) heart and with all thy soul.

geneva@Deuteronomy:4:37 @ And because (note:)Freely, and not because they deserved it.(:note) he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;

geneva@Deuteronomy:4:40 @ Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may (note:)God promises reward not for our merits, but to encourage us, and to assure us that our labour will not be lost.(:note) go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy God giveth thee, for ever.

geneva@Deuteronomy:5:2 @ The Lord our God made a couenant with vs in Horeb.

geneva@Deuteronomy:5:3 @ The LORD (note:)Some read, God made not this covenant, that is, in such ample forth and with such signs and wonders.(:note) made not this covenant with our fathers, but with us, [even] us, who [are] all of us here alive this day.

geneva@Deuteronomy:5:4 @ The LORD talked with you (note:)So plainly that you do not need to doubt it.(:note) face to face in the mount out of the midst of the fire,

geneva@Deuteronomy:5:7 @ Thou shalt have none (note:)God binds us to serve him only without superstition and idolatry.(:note) other gods before me.

geneva@Deuteronomy:5:14 @ But the seuenth day is the Sabbath of the Lord thy God: thou shalt not doe any worke therein, thou, nor thy sonne, nor thy daughter, nor thy man seruant, nor thy mayd, nor thine oxe, nor thine asse, neither any of thy cattel, nor the stranger that is within thy gates: that thy man seruant and thy mayde may rest aswell as thou.

geneva@Deuteronomy:5:22 @ These words the LORD spoke to all your assembly on the mount from the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he (note:)Teaching us by his example to be content with his word, and add nothing to it.(:note) added no more. And he wrote them in two tables of stone, and delivered them to me.

geneva@Deuteronomy:5:23 @ And when ye heard the voyce out of the middes of the darkenes, (for the mountaine did burne with fire) then ye came to me, all the chiefe of your tribes, and your Elders:

geneva@Deuteronomy:5:24 @ And ye sayd, Beholde, the Lord our God hath shewed vs his glory and his greatnes, and we haue heard his voyce out of the middes of the fire: we haue seene this day that God doeth talke with man, and he liueth.

geneva@Deuteronomy:5:29 @ O (note:)He requires nothing but obedience from us, showing also that we ourselves are the unveiling of it.(:note) that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!

geneva@Deuteronomy:5:31 @ But stand thou here with me, and I wil tell thee all the commaundements, and the ordinances, and the lawes, which thou shalt teach them: that they may doe them in the land which I giue them to possesse it.

geneva@Deuteronomy:5:33 @ Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may (note:)In the same way that God, by way of our obedience, gives us all happiness: so from disobeying God proceed all our miseries.(:note) live, and [that it may be] well with you, and [that] ye may prolong [your] days in the land which ye shall possess.

geneva@Deuteronomy:6:3 @ Hear therefore, O Israel, and observe to do [it]; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, (note:)Which has an abundance of all things needed for man's life.(:note) in the land that floweth with milk and honey.

geneva@Deuteronomy:6:5 @ And thou shalt loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy might.

geneva@Deuteronomy:6:10 @ And when the Lord thy God hath brought thee into the land, which he sware vnto thy fathers, Abraham, Izhak, and Iaakob, to giue to thee, with great and goodly cities which thou buildedst not,

geneva@Deuteronomy:6:18 @ And thou shalt do [that which is] right and good in the (note:)Here he condemns all of man's good intentions.(:note) sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD swore to thy fathers,

geneva@Deuteronomy:6:21 @ Then shalt thou say vnto thy sonne, We were Pharaohs bondmen in Egypt: but the Lord brought vs out of Egypt with a mightie hand.

geneva@Deuteronomy:6:24 @ Therefore the Lord hath commanded vs, to doe all these ordinances, and to feare the Lord our God, that it may goe euer well with vs, and that he may preserue vs aliue as at this present.

geneva@Deuteronomy:7:2 @ And when the LORD thy God shall deliver them (note:)Into thy power.(:note) before thee; thou shalt smite them, [and] utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:

geneva@Deuteronomy:7:3 @ Neither shalt thou make marriages with them, neither giue thy daughter vnto his sonne, nor take his daughter vnto thy sonne.

geneva@Deuteronomy:7:5 @ But thus shall ye deal with them; (note:)God would have his service pure without idolatrous ceremonies and superstitions. (Deu_12:3).(:note) ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.

geneva@Deuteronomy:7:8 @ But because the LORD (note:)Freely, finding no cause in you more than in others so to do.(:note) loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.

geneva@Deuteronomy:7:9 @ Know therefore (note:)And so put difference between him and idols.(:note) that the LORD thy God, he [is] God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;

geneva@Deuteronomy:7:23 @ But the Lord thy God shall giue them before thee, and shall destroy them with a mightie destruction, vntill they be brought to naught.

geneva@Deuteronomy:7:25 @ The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold [that is] on them, nor take [it] unto thee, lest thou (note:)And be enticed to idolatry.(:note) be snared therein: for it [is] an abomination to the LORD thy God.

geneva@Deuteronomy:8:3 @ And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by (note:)Man does not live by meat only, but by the power of God, who gives it strength to nourish us.(:note) bread only, but by every [word] that proceedeth out of the mouth of the LORD doth man live.

geneva@Deuteronomy:8:9 @ A land wherein thou shalt eat bread without scarceness, thou shalt not lack any [thing] in it; a land (note:)Where there are mines of metal.(:note) whose stones [are] iron, and out of whose hills thou mayest dig brass.

geneva@Deuteronomy:8:16 @ Who fed thee in the wildernesse with MAN, which thy fathers knewe not) to humble thee, and and to proue thee, that he might doe thee good at thy latter ende.

geneva@Deuteronomy:9:8 @ Also in Horeb ye prouoked the Lorde to anger so that the Lord was wroth with you, euen to destroy you.

geneva@Deuteronomy:9:9 @ When I was gone vp into the mount, to receiue the tables of stone, the tables, I say, of the couenant, which the Lord made with you: and I abode in the mount fourtie daies & fourtie nights, and I neither ate bread nor yet dranke water:

geneva@Deuteronomy:9:10 @ And the LORD delivered unto me two tables of stone written with the (note:)That is, miraculously, and not by the hand of men.(:note) finger of God; and on them [was written] according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

geneva@Deuteronomy:9:15 @ So I returned, and came downe from the Mount (and the Mount burnt with fire, and ye two Tables of the couenant were in my two handes)

geneva@Deuteronomy:9:19 @ (For I was afraide of the wrath and indignation, wherewith the Lord was mooued against you, euen to destroy you) yet the Lord heard me at that time also.

geneva@Deuteronomy:9:20 @ And the LORD was very angry with Aaron to have (note:)By which he shows the danger they are in who have authority and do not resist wickedness.(:note) destroyed him: and I prayed for Aaron also the same time.

geneva@Deuteronomy:9:21 @ And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, [and] ground [it] very small, [even] until it was as small as dust: and I cast the dust thereof into the brook that descended out of the (note:)Horeb, or Sinai.(:note) mount.

geneva@Deuteronomy:10:9 @ Wherefore Levi hath no part nor (note:)So God turned the curse of Jacob to a blessing (Gen_49:7).(:note) inheritance with his brethren; the LORD [is] his inheritance, according as the LORD thy God promised him.

geneva@Deuteronomy:10:12 @ And now, Israel, what doth the LORD thy God (note:)For all our sins and transgressions God requires nothing but to turn to him and obey him.(:note) require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

geneva@Deuteronomy:10:14 @ Beholde, heauen, & the heauen of heauens is the Lords thy God, and the earth, with all that therein is.

geneva@Deuteronomy:10:22 @ Thy fathers went downe into Egypt with seuentie persons, and now the Lord thy God hath made thee, as ye starres of ye heauen in multitude.

geneva@Deuteronomy:11:2 @ And (note:)You who have seen God's graces with your eyes should be moved, rather than your children who have only heard of them.(:note) know ye this day: for [I speak] not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,

geneva@Deuteronomy:11:6 @ And what he did vnto Dathan & Abiram the sonnes of Eliab ye sonne of Reuben, when the earth opened her mouth, & swallowed them with their housholds and their tents, and all their substance that they had in the middes of al Israel.

geneva@Deuteronomy:11:9 @ Also that ye may prolong your daies in the land, which the Lorde sware vnto your fathers, to giue vnto them and to their seede, euen a lande that floweth with milke and honie.

geneva@Deuteronomy:11:10 @ For the land, whither thou goest in to possess it, [is] not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst [it] with thy (note:)By making gutters for the water to come out of the Nile river to water the land.(:note) foot, as a garden of herbs:

geneva@Deuteronomy:11:13 @ If yee shall hearken therefore vnto my commaundements, which I commaund you this day, that yee loue the Lorde your God and serue him with all your heart, and with all your soule,

geneva@Deuteronomy:12:3 @ And ye shall overthrow their altars, and break their pillars, and burn their (note:)In which they sacrificed to their idols.(:note) groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.

geneva@Deuteronomy:12:4 @ Ye shall (note:)You shall not serve the Lord with superstitions.(:note) not do so unto the LORD your God.

geneva@Deuteronomy:12:12 @ And ye shall reioyce before the Lord your God, yee, and your sonnes & your daughters, and your seruaunts, and your maidens, and the Leuite that is within your gates: for hee hath no part nor inheritance with you.

geneva@Deuteronomy:12:15 @ Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the (note:)As God has given you power and ability.(:note) blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, Everyone may eat equally at home the beast appointed for sacrifice and the other. as of the roebuck, and as of the hart.

geneva@Deuteronomy:12:17 @ Thou mayest not eat within thy gates the (note:)Meaning, whatever was offered to the Lord, may not be eaten, except where he had appointed.(:note) tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:

geneva@Deuteronomy:12:18 @ But thou shalt eate it before the Lorde thy God, in the place which the Lorde thy God shall chuse, thou, & thy sonne, & thy daughter, & thy seruat, and thy maid, and the Leuite that is within thy gates: and thou shalt reioyce before the Lord thy God, in all that thou puttest thine hand to.

geneva@Deuteronomy:12:23 @ Only be sure that thou eat not the blood: for the blood (note:)Because the life of beasts is in their blood.(:note) [is] the life; and thou mayest not eat the life with the flesh.

geneva@Deuteronomy:12:25 @ Thou shalt not eat it, that it may go wel with thee; and with thy children after thee, when thou shalt doe that which is right in the sight of the Lord:

geneva@Deuteronomy:12:28 @ Observe and hear all these words which I command thee, that it may go (note:)God by promise binds himself to do good to those who obey his word.(:note) well with thee, and with thy children after thee for ever, when thou doest [that which is] good and right in the sight of the LORD thy God.

geneva@Deuteronomy:13:3 @ Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God (note:)God ordains all these things that his may be known.(:note) proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

geneva@Deuteronomy:13:10 @ And thou shalt stone him with stones, that he dye (because he hath gone about to thrust thee away from the Lord thy God, which brought thee out of ye land of Egypt, from ye house of bondage)

geneva@Deuteronomy:13:15 @ Thou shalt euen slay the inhabitants of that citie with the edge of the sworde: destroy it vtterly, and all that is therein, and the cattel thereof with the edge of the sworde.

geneva@Deuteronomy:13:16 @ And (note:)Signifying that no idolatry is so detestable, nor more grievously to be punished, than of those who once professed God.(:note) thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.

geneva@Deuteronomy:14:27 @ And the Leuite that is within thy gates, shalt thou not forsake: for he hath neither part nor inheritance with thee.

geneva@Deuteronomy:14:28 @ At the end of three years thou shalt (note:)Besides the yearly tithes that were given to the Levites, these were laid up in store for the poor.(:note) bring forth all the tithe of thine increase the same year, and shalt lay [it] up within thy gates:

geneva@Deuteronomy:14:29 @ Then ye Leuite shall come, because he hath no part nor inheritance with thee, and the stranger, and the fatherlesse, and the widowe, which are within thy gates, and shall eate, and be filled, that the Lord thy God may blesse thee in al the worke of thine hand which thou doest.

geneva@Deuteronomy:15:3 @ Of a stranger thou mayest require it: but that which thou hast with thy brother, thine hand shall remit:

geneva@Deuteronomy:15:7 @ If one of thy brethren with thee be poore within any of thy gates in thy land, which the Lord thy God giueth thee, thou shalt not harden thine heart, nor shut thine hand from thy poore brother:

geneva@Deuteronomy:15:14 @ Thou shalt (note:)In token that you acknowledge the benefit which God has given you by his labours.(:note) furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: [of that] wherewith the LORD thy God hath blessed thee thou shalt give unto him.

geneva@Deuteronomy:15:16 @ And if he say vnto thee, I will not go away from thee, because he loueth thee & thine house, and because he is well with thee,

geneva@Deuteronomy:15:19 @ All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: (note:)For they are the Lords.(:note) thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.

geneva@Deuteronomy:15:22 @ Thou shalt eat it within thy gates: the unclean and the clean [person shall eat it] alike, (note:)You will eat them, as well as the roe buck and other wild beasts.(:note) as the roebuck, and as the hart.

geneva@Deuteronomy:16:3 @ Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, [even] the bread of (note:)Which signified the affliction which you had in Egypt.(:note) affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.

geneva@Deuteronomy:16:4 @ And there shalbe no leauen seene with thee in all thy coastes seuen dayes long: neither shall there remaine the night any of the flesh vntil the morning which thou offeredst ye first day at euen.

geneva@Deuteronomy:16:5 @ Thou mayest (note:)This was chiefly accomplished, when the temple was built.(:note) not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:

geneva@Deuteronomy:16:11 @ And thou shalt reioyce before the Lord thy God, thou and thy sonne, and thy daughter, and thy seruant, and thy maide, and the Leuite that is within thy gates, & the stranger, & the fatherles, and the widowe, that are among you, in the place which the Lorde thy God shall chuse to place his Name there,

geneva@Deuteronomy:17:2 @ If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or (note:)Showing that the crime cannot be excused by the frailty of the person.(:note) woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,

geneva@Deuteronomy:17:5 @ Then shalt thou bring foorth that man, or that woman (which haue committed that wicked thing) vnto thy gates, whether it be man or woman, & shalt stone them with stones, til they die.

geneva@Deuteronomy:17:8 @ If there rise a matter too harde for thee in iudgemet betweene blood & blood, betweene plea and plea, betweene plague and plague, in the matters of controuersie within thy gates, then shalt thou arise, and goe vp vnto the place which the Lord thy God shall chuse,

geneva@Deuteronomy:17:19 @ And it shall be with him, and he shall reade therein all daies of his life, that he may learne to feare the Lord his God, & to keepe all ye words of this Lawe, and these ordinances for to doe them:

geneva@Deuteronomy:18:1 @ The priests the Levites, [and] all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his (note:)That is, the Lord's part of his inheritance.(:note) inheritance.

geneva@Deuteronomy:18:6 @ And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with (note:)Meaning, to serve God whole heartedly, and not to seek ease.(:note) all the desire of his mind unto the place which the LORD shall choose;

geneva@Deuteronomy:18:11 @ Or a charmer, or that counselleth with spirits, or a soothsaier, or that asketh counsel at ye dead.

geneva@Deuteronomy:18:13 @ Thou shalt be (note:)Without hypocrisy or mixture or false religion.(:note) perfect with the LORD thy God.

geneva@Deuteronomy:19:5 @ As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he (note:)That murder not be committed on murder.(:note) shall flee unto one of those cities, and live:

geneva@Deuteronomy:19:13 @ Thine (note:)Then whoever pardons murder, goes against the word of God.(:note) eye shall not pity him, but thou shalt put away [the guilt of] innocent blood from Israel, that it may go well with thee.

geneva@Deuteronomy:20:1 @ When (note:)Meaning, upon just occasion: for God does not permit his people to fight every time it seems good to them.(:note) thou goest out to battle against thine enemies, and seest horses, and chariots, [and] a people more than thou, be not afraid of them: for the LORD thy God [is] with thee, which brought thee up out of the land of Egypt.

geneva@Deuteronomy:20:4 @ For the LORD your God [is] he that (note:)Is present to defend you with his grace and power.(:note) goeth with you, to fight for you against your enemies, to save you.

geneva@Deuteronomy:20:12 @ But if it will make no peace with thee, but make war against thee, then shalt thou besiege it.

geneva@Deuteronomy:20:13 @ And the Lord thy God shall deliuer it into thine handes, and thou shalt smite all the males thereof with the edge of the sworde.

geneva@Deuteronomy:20:20 @ Onely those trees, which thou knowest are not for meate, those shalt thou destroy and cut downe, & make fortes against the citie that maketh warre with thee, vntil thou subdue it.

geneva@Deuteronomy:21:21 @ And all the men of his city shall (note:)A death which was also appointed for blasphemers and idolaters: so that to disobey the parents is most horrible.(:note) stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.

geneva@Deuteronomy:22:2 @ And if thy brother [be] not (note:)Showing that brotherly affection must be shown, not only to those who dwell near to us, but also to those who are far off.(:note) nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.

geneva@Deuteronomy:22:3 @ In like manner shalt thou do with his (note:)You are bound to do much more for your neighbour.(:note) ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.

geneva@Deuteronomy:22:4 @ Thou shalt not see thy brothers asse nor his oxe fal downe by the way, and withdrawe thy selfe from them, but shalt lift them vp with him.

geneva@Deuteronomy:22:6 @ If a bird's nest chance to be before thee in the way in any tree, or on the ground, [whether they be] young ones, or eggs, and the dam sitting upon the young, or upon the eggs, (note:)If God detests cruelty done to little birds, how much more to man, made according to his image?(:note) thou shalt not take the dam with the young:

geneva@Deuteronomy:22:9 @ Thou shalt not (note:)The tenor of this law is to walk in simplicity and not to be curious about new fads.(:note) sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.

geneva@Deuteronomy:22:10 @ Thou shalt not plow with an oxe and an asse together.

geneva@Deuteronomy:22:12 @ Thou shalt make thee fringes vpon the foure quarters of thy vesture, wherewith thou couerest thy selfe.

geneva@Deuteronomy:22:13 @ If a man take a wife, and when he hath lyen with her, hate her,

geneva@Deuteronomy:22:21 @ Then shall they bring forth the mayde to the doore of her fathers house, & the men of her citie shal stone her with stones to death: for shee hath wrought follie in Israel, by playing ye whore in her fathers house: so thou shalt put euill away from among you.

geneva@Deuteronomy:22:22 @ If a man be found lying with a woman marryed to a man, then they shall dye euen both twaine: to wit, the man that lay with the wife, & the wife: so thou shalt put away euil from Israel.

geneva@Deuteronomy:22:23 @ If a maid be betrothed vnto an husband, & a man finde her in the towne & lye with her,

geneva@Deuteronomy:22:24 @ Then shall yee bring them both out vnto the gates of the same citie, and shall stone them with stones to death: the mayde because she cried not, being in the citie, & the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.

geneva@Deuteronomy:22:25 @ But if a man finde a betrothed mayde in the field, and force her, and lye with her, then the man that lay with her, shal dye alone:

geneva@Deuteronomy:22:28 @ If a man finde a mayde that is not betrothed, and take her, and lye with her, and they be founde,

geneva@Deuteronomy:22:29 @ Then the man that lay with her, shall giue vnto the maydes father fiftie shekels of siluer: and she shalbe his wife, because he hath humbled her: he can not put her away all his life.

geneva@Deuteronomy:22:30 @ A man shall not (note:)He shall not lie with his stepmother, meaning by this all other variations forbidden in (Leviticus. strkjv@18:1-30).(:note) take his father's wife, nor discover his father's skirt.

geneva@Deuteronomy:23:4 @ Because they (note:)By this he condemns all who do not aid the children of God in their calling.(:note) met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

geneva@Deuteronomy:23:6 @ Thou (note:)You shall have nothing to do with them.(:note) shalt not seek their peace nor their prosperity all thy days for ever.

geneva@Deuteronomy:23:9 @ When thou goest out with the host against thine enemies, keepe thee then from all wickednesse.

geneva@Deuteronomy:23:11 @ But at euen he shall wash him selfe with water, and when the sunne is downe, he shall enter into the hoste.

geneva@Deuteronomy:23:12 @ Thou shalt have a place also without the camp, whither thou shalt (note:)For the necessities of nature.(:note) go forth abroad:

geneva@Deuteronomy:23:13 @ And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and (note:)Meaning by this that his people should be pure both in body and soul.(:note) cover that which cometh from thee:

geneva@Deuteronomy:23:16 @ He shall dwell with thee, euen among you, in what place he shal chuse, in one of thy cities where it liketh him best: thou shalt not vexe him.

geneva@Deuteronomy:23:23 @ That which is gone out of thy lips thou shalt (note:)If the vow is lawful and godly.(:note) keep and perform; [even] a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.

geneva@Deuteronomy:23:25 @ When thou commest into thy neighbours corne thou mayest plucke the eares with thine hand, but thou shalt not moue a sickle to thy neighbours corne.

geneva@Deuteronomy:24:2 @ And when she is departed out of his house, & gone her way, and marrie with an other man,

geneva@Deuteronomy:24:5 @ When a man hath taken a new wife, he shall not go out to war, (note:)That they might learn to know one another's conditions, and so afterward live in godly peace.(:note) neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken.

geneva@Deuteronomy:24:11 @ But thou shalt stand without, and the man that borowed it of thee, shall bring the pledge out of the doores vnto thee.

geneva@Deuteronomy:24:12 @ Furthermore if it be a poore body, thou shalt not sleepe with his pledge,

geneva@Deuteronomy:24:14 @ Thou shalt not oppresse an hyred seruant that is needie and poore, neyther of thy brethren, nor of the stranger that is in thy land within thy gates.

geneva@Deuteronomy:24:15 @ Thou shalt giue him his hire for his day, neither shall the sunne goe downe vpon it: for he is poore, and therewith susteineth his life: lest he crye against thee vnto the Lorde, and it be sinne vnto thee.

geneva@Deuteronomy:25:5 @ If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her (note:)Because the Hebrew word does not signify the natural brother, and the word that signifies a brother, is taken also for a kinsman: it seems that it does not mean that the natural brother should marry his brothers wife, but some other kindred that was in the degree that might marry.(:note) husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

geneva@Deuteronomy:25:8 @ Then the Elders of his citie shall call him, and commune with him: if he stand and say, I wil not take her,

geneva@Deuteronomy:26:5 @ And thou shalt speak and say before the LORD thy God, A (note:)Meaning, Jacob, who served 20 years in Syria.(:note) Syrian ready to perish [was] my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, Only by God's mercy, and not by their father's deserving. and populous:

geneva@Deuteronomy:26:6 @ And the Egyptians vexed vs, and troubled vs, and laded vs with cruell bondage.

geneva@Deuteronomy:26:8 @ And the Lord brought vs out of Egypt in a mightie hande, and a stretched out arme, with great terriblenesse, both in signes and wonders.

geneva@Deuteronomy:26:9 @ And he hath brought vs into this place, & hath giuen vs this land, euen a lande that floweth with milke and hony.

geneva@Deuteronomy:26:12 @ When thou hast made an end of tithing all the tythes of thine increase, the thirde yeere, which is the yeere of tithing, and hast giuen it vnto the Leuite, to the stranger, to the fatherlesse, & to the widowe, that they may eate within thy gates, and be satisfied,

geneva@Deuteronomy:26:13 @ Then thou shalt (note:)Without hypocrisy.(:note) say before the LORD thy God, I have brought away the hallowed things out of [mine] house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not Of malice and contempt. transgressed thy commandments, neither have I forgotten [them]:

geneva@Deuteronomy:26:15 @ Looke downe from thine holy habitation, euen from heauen, and blesse thy people Israel, & the lande which thou hast giuen vs (as thou swarest vnto our fathers) the land that floweth with milke and hony.

geneva@Deuteronomy:26:16 @ This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with (note:)With a good and simple conscience.(:note) all thine heart, and with all thy soul.

geneva@Deuteronomy:27:1 @ And Moses with the elders of Israel (note:)As God's minister and charged with the same.(:note) commanded the people, saying, Keep all the commandments which I command you this day.

geneva@Deuteronomy:27:2 @ And when ye shal passe ouer Iorden vnto the lande which the Lorde thy God giueth thee, thou shalt set thee vp great stones, and playster them with plaister,

geneva@Deuteronomy:27:4 @ Therefore when ye shal passe ouer Iorden, ye shal set vp these stones, which I command you this daye in mount Ebal, and thou shalt plaister them with plaister.

geneva@Deuteronomy:27:14 @ And the Leuites shal answere and say vnto all the men of Israel with a loude voyce,

geneva@Deuteronomy:27:20 @ Cursed [be] he that lieth with his father's wife; because he uncovereth his father's (note:)In committing wickedness against him, (Lev_20:11; Deu_22:30; Eze_22:10)(:note) skirt. And all the people shall say, Amen.

geneva@Deuteronomy:27:21 @ Cursed be he that lieth with any beast: And all the people shal say: So be it.

geneva@Deuteronomy:27:22 @ Cursed be he that lyeth with his sister, the daughter of his father, or the daughter of his mother: And all the people shal say: So be it.

geneva@Deuteronomy:27:23 @ Cursed [be] he that lieth with his (note:)Meaning, his wife's mother.(:note) mother in law. And all the people shall say, Amen.

geneva@Deuteronomy:28:22 @ The Lorde shall smite thee with a consumption, and with the feuer, and with a burning ague, and with feruent heate, & with the sworde, and with blasting, and with the mildew, & they shal pursue thee vntill thou perish.

geneva@Deuteronomy:28:27 @ The Lord wil smite thee with the botch of Egypt, & with the emeroids, & with the skab, and with the itche, that thou canst not be healed.

geneva@Deuteronomy:28:28 @ And ye Lorde shal smite thee with madnes, and with blindnes, and with astonying of heart.

geneva@Deuteronomy:28:30 @ Thou shalt betroth a wife, & another man shal lye with her: thou shalt builde an house, and shalt not dwell therein: thou shalt plant a vineyard, and shalt not eate the fruite.

geneva@Deuteronomy:28:32 @ Thy sons and thy daughters [shall be] given unto another people, and thine eyes (note:)When they will return from their captivity.(:note) shall look, and fail [with longing] for them all the day long: and [there shall be] no might in thine hand.

geneva@Deuteronomy:28:35 @ The Lord shal smite thee in the knees, and in the thighes, with a sore botche, that thou canst not be healed: euen from the sole of thy foote vnto the top of thine head.

geneva@Deuteronomy:28:40 @ Thou shalt haue Oliue trees in all thy coastes, but shalt not anoynt thy selfe with the oyle: for thine oliues shall fall.

geneva@Deuteronomy:28:47 @ Because thou seruedst not the Lorde thy God with ioyfulnesse and with a good heart for the abundance of all things.

geneva@Deuteronomy:28:55 @ For feare of giuing vnto any of them of the flesh of his children, whom he shall eate, because he hath nothing left him in that siege, and straitnesse, wherewith thine enemie shall besiege thee in all thy cities.

geneva@Deuteronomy:28:57 @ And toward her (note:)Hunger will so bite her, that she will be ready to eat her child before it is delivered.(:note) young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.

geneva@Deuteronomy:28:68 @ And the LORD shall bring thee into Egypt again with (note:)Because they were unmindful of that miracle, when the sea made room for them to pass through.(:note) ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy [you].

geneva@Deuteronomy:29:1 @ These [are] the (note:)That is, the articles, or conditions.(:note) words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in At the first giving of the law, which was forty years earlier. Horeb.

geneva@Deuteronomy:29:10 @ Ye stand this day all of you before the LORD your (note:)Who knows your hearts, and therefore you may not think to conceal from him.(:note) God; your captains of your tribes, your elders, and your officers, [with] all the men of Israel,

geneva@Deuteronomy:29:12 @ That thou shouldest (note:)Alluding to them, that when they made a sure covenant, divided a beast in two, and past between the parts divided, (Gen_15:10).(:note) enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:

geneva@Deuteronomy:29:14 @ Neither make I this couenant, & this othe with you onely,

geneva@Deuteronomy:29:15 @ But with [him] that standeth here with us this day before the LORD our God, and also with [him] (note:)Meaning, their posterity.(:note) that [is] not here with us this day:

geneva@Deuteronomy:29:23 @ (For all that land shall burne with brimstone and salt: it shall not be sowen, nor bring forth, nor any grasse shall growe therein, like as in the ouerthrowing of Sodom, and Gomorah, Admah, and Zeboim, which the Lord ouerthrewe in his wrath and in his anger)

geneva@Deuteronomy:29:25 @ And they shall answere, Because they haue forsaken the couenant of the Lorde God of their fathers, which he had made with them, when he brought them out of the land of Egypt,

geneva@Deuteronomy:30:2 @ And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine (note:)In true repentance there is no hypocrisy.(:note) heart, and with all thy soul;

geneva@Deuteronomy:30:6 @ And the LORD thy God will (note:)God will purge all your wicked affections, a thing that is not in your own power to do.(:note) circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.

geneva@Deuteronomy:30:10 @ Because thou shalt obey the voyce of the Lord thy God, in keeping his comandements, and his ordinances, which are written in the booke of this Law, when thou shalt returne vnto the Lord thy God with all thine heart & with al thy soule.

geneva@Deuteronomy:31:6 @ Plucke vp your hearts therefore, and be strong: dread not, nor be afraid of them: for the Lorde thy God him selfe doeth goe with thee: he will not faile thee, nor forsake thee.

geneva@Deuteronomy:31:7 @ And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and (note:)For he that must govern the people, must be valiant to repress evil, and constant to maintain virtue.(:note) of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.

geneva@Deuteronomy:31:8 @ And the LORD, he [it is] that doth (note:)Signifying that man can never be of good courage, unless he is persuaded of God's favour and assistance.(:note) go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.

geneva@Deuteronomy:31:12 @ Gather the people together: men, and women, and children, and thy stranger that is within thy gates, that they may heare, and that they may learne, and feare the Lorde your God, and keepe and obserue all the wordes of this Lawe,

geneva@Deuteronomy:31:16 @ And the Lorde said vnto Moses, Behold, thou shalt sleepe with thy fathers, and this people will rise vp, and goe a whoring after the gods of a strange land (whither they goe to dwell therein) and will forsake me, and breake my couenant which I haue made with them.

geneva@Deuteronomy:31:20 @ For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; (note:)For this is the nature of flesh, no longer to obey God, than it is under the rod.(:note) then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

geneva@Deuteronomy:31:23 @ And God gaue Ioshua the sonne of Nun a charge, and said, Be strong, and of a good courage: for thou shalt bring the children of Israel into the lande, which I sware vnto them, and I will be with thee.

geneva@Deuteronomy:31:27 @ For I knowe thy rebellion and thy stiffe necke: beholde, I being yet aliue with you this day, ye are rebellious against the Lorde: howe much more then after my death?

geneva@Deuteronomy:32:4 @ [He is] the (note:)Or mighty God; noting that only God is mighty, faithful and constant in his promise.(:note) Rock, his work [is] perfect: for all his ways [are] judgment: a God of truth and without iniquity, just and right [is] he.

geneva@Deuteronomy:32:12 @ So the Lorde alone led him, and there was no strange god with him.

geneva@Deuteronomy:32:14 @ Butter of kine, and milke of sheepe with fat of the lambes, and rammes fed in Bashan, and goates, with the fat of the graines of wheat, and the red licour of the grape hast thou drunke.

geneva@Deuteronomy:32:16 @ They provoked him to jealousy with (note:)By changing his service for their superstitions.(:note) strange [gods], with abominations provoked they him to anger.

geneva@Deuteronomy:32:21 @ They have moved me to jealousy with [that which is] not God; they have provoked me to anger with their vanities: and I will move them to jealousy with [those which are] not a (note:)Which I have not favoured, nor given my law to them.(:note) people; I will provoke them to anger with a foolish nation.

geneva@Deuteronomy:32:22 @ For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines.

geneva@Deuteronomy:32:24 @ They shalbe burnt with hunger, and consumed with heate, and with bitter destruction: I will also sende the teeth of beastes vpon them, with the venime of serpents creeping in the dust.

geneva@Deuteronomy:32:25 @ The sword (note:)They shall be slain both in the field and at home.(:note) without, and terror within, shall destroy both the young man and the virgin, the suckling [also] with the man of gray hairs.

geneva@Deuteronomy:32:34 @ Is not this laide in store with me, and sealed vp among my treasures?

geneva@Deuteronomy:32:39 @ Behold now, for I, I am he, and there is no gods with me: I kill, and giue life: I wound, and I make whole: neither is there any that can deliuer out of mine hand.

geneva@Deuteronomy:32:42 @ I will make mine arrowes drunke with blood, (& my sword shal eate flesh) for the blood of the slaine, and of the captiues, when I beginne to take vengeance of the enemie.

geneva@Deuteronomy:32:43 @ Rejoice, O ye nations, [with] his people: for he will avenge the (note:)Where the blood of God's people is shed for their sins or trial of their faith, he promises to avenge it.(:note) blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, [and] to his people.

geneva@Deuteronomy:33:1 @ And this [is] the (note:)This blessing contains not only a simple prayer, but an assurance of the effect of it.(:note) blessing, wherewith Moses the man of God blessed the children of Israel before his death.

geneva@Deuteronomy:33:2 @ And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten (note:)Meaning, infinite angels.(:note) thousands of saints: from his right hand [went] a fiery law for them.

geneva@Deuteronomy:33:8 @ And of Leui he said, Let thy Thummim and thine Vrim be with thine Holy one, whome thou diddest proue in Massah, and didst cause him to striue at the waters of Meribah.

geneva@Deuteronomy:33:12 @ [And] of Benjamin he said, The beloved of the LORD shall (note:)Because the temple would be built in Zion, which was in the tribe of Benjamin, he shows that God would dwell with him there.(:note) dwell in safety by him; [and the LORD] shall cover him all the day long, and he shall dwell between his shoulders.

geneva@Deuteronomy:33:17 @ His beautie shalbe like his first borne bullock, & his hornes as the hornes of an vnicorne: with them hee shall smite the people together, euen the endes of the world: these are also the ten thousands of Ephraim, and these are the thousands of Manasseh.

geneva@Deuteronomy:33:20 @ Also of Gad he said, Blessed be hee that enlargeth Gad: he dwelleth as a lion, that catcheth for his praye the arme with the head.

geneva@Deuteronomy:33:21 @ And he provided the first part for himself, because there, [in] a portion of the (note:)So the portion of the Gadites, and others on this side of the Jordan was God's, though it was not so known.(:note) lawgiver, [was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

geneva@Deuteronomy:33:23 @ And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou (note:)Meaning, near the sea.(:note) the west and the south.

geneva@Deuteronomy:33:24 @ And of Asher he saide, Asher shalbe blessed with children: he shalbe acceptable vnto his brethren, and shall dippe his foote in oyle.

geneva@Deuteronomy:34:4 @ And the Lord said vnto him, This is the lande which I sware vnto Abraham, to Izhak and to Iaacob saying, I will giue it vnto thy seede: I haue caused thee to see it with thine eyes, but thou shalt not goe ouer thither.

geneva@Joshua:1:1 @ Now after the (note:)The beginning of this book depends on the last chapter of Deuteronomy which was written by Joshua as a preparation to his history.(:note) death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying, The Argument - In this book the Holy Spirit sets most lively before us the accomplishment of God's promise, who as he promised by the mouth of Moses, that a prophet would be raised up to the people like him, whom he wills to obey, (Deu_18:15): so he shows himself true to his promise, as at all other times, and after the death of Moses his faithful servant, he raises up Joshua to be ruler and governor over his people, that they should neither be discouraged for lack of a captain, nor have reason to distrust God's promises later. So that Joshua might be confirmed in his calling, and the people also might have no opportunity to grudge, as though he were not approved by God: he is adorned with most excellent gifts and graces from God, both to govern the people with counsel, and to defend them with strength, that he lacks nothing which either belongs to a valiant captain, or a faithful minister. So he overcomes all difficulties, and brings them into the land of Canaan: which according to God's ordinance he divides among the people and appoints their borders: he established laws and ordinances, and put them in remembrance of God's revealed benefits, assuring them of his grace and favour if they obey God, and of his plagues and vengeance if they disobey him. This history represents Jesus Christ the true Joshua, who leads us into eternal happiness, signified to us by this land of Canaan. From the beginning of Genesis to the end of this book is 2567 years. For from Adam to the flood are 1656, from the flood to the departure of Abraham out of Chaldea 423, and from then to the death of Joseph 290. So that Genesis contains 2369, Exodus 140, the other three books of Moses 40, Joshua 27. So the whole makes 2576 years.

geneva@Joshua:1:5 @ There shall not a man be able to withstande thee all the dayes of thy life: as I was with Moses, so will I be with thee: I will not leaue thee, nor forsake thee.

geneva@Joshua:1:8 @ This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and (note:)Showing that it is not possible to govern well, without the continual study of God's word.(:note) night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.

geneva@Joshua:1:9 @ Haue not I commanded thee, saying, Be strong and of a good courage, feare not, nor be discouraged? for I the Lord thy God will be with thee, whithersoeuer thou goest.

geneva@Joshua:1:11 @ Pass through the host, and command the people, saying, Prepare you victuals; for (note:)Meaning, from the day that this was proclaimed, (Jos_3:2).(:note) within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.

geneva@Joshua:1:17 @ According as we hearkened unto Moses in all things, (note:)They not only promise to obey him as long as God is with him: but to help punish all who rebel against him.(:note) so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.

geneva@Joshua:2:6 @ But she had brought them up to the (note:)Meaning, on the house: for then their houses were flat above, so that they might do their business on it.(:note) roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.

geneva@Joshua:2:14 @ And the men answered her, (note:)We warrant you on pain of our lives.(:note) Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.

geneva@Joshua:2:19 @ And it shall be, [that] whosoever shall go out of the doors of thy house into the street, (note:)He shall be guilty of his own death.(:note) his blood [shall be] upon his head, and we [will be] guiltless: and whosoever shall be with thee in the house, his blood [shall be] on our head, if [any] hand be upon him.

geneva@Joshua:3:7 @ Then the Lorde saide vnto Ioshua, This day will I begin to magnifie thee in the sight of all Israel, which shall knowe, that as I was with Moses, so will I be with thee.

geneva@Joshua:3:10 @ And Joshua said, (note:)By this miracle in dividing the water.(:note) Hereby ye shall know that the living God [is] among you, and [that] he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.

geneva@Joshua:4:3 @ And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood (note:)As in (Jos_3:17).(:note) firm, twelve stones, and ye shall carry them over with you, and leave them in the Meaning, the place where they would camp. lodging place, where ye shall lodge this night.

geneva@Joshua:4:8 @ Then ye children of Israel did euen so as Ioshua had commanded, & tooke vp twelue stones out of the mids of Iorden as ye Lord had said vnto Ioshua, according to the nomber of the tribes of the children of Israel, & caried them away with them vnto the lodging, & layd them down there.

geneva@Joshua:5:5 @ Now all the people that came out were circumcised: but all the people [that were] born in the wilderness by the way as they came forth out of Egypt, [them] they had (note:)For they looked daily to move at the Lord's command, which they who were newly circumcised could not do without great danger.(:note) not circumcised.

geneva@Joshua:5:6 @ For the children of Israel walked fourtie yeres in the wildernes, till all the people of the men of warre that came out of Egypt were consumed, because they obeyed not the voyce of the Lord: vnto whome the Lord sware, that he would not shewe them the lande, which the Lorde had sworne vnto their fathers, that he would giue vs, euen a land that floweth with milke and hony.

geneva@Joshua:6:4 @ And seven priests shall bear before the ark seven trumpets of (note:)That the conquest might not be assigned to man's power, but to the mercy of God, which with most weak things can overcome that which seems most strong.(:note) rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.

geneva@Joshua:6:5 @ And when they make a long blast with the rams horne, and ye heare the sound of the trumpet, al the people shal shoute with a great shoute: then shall the wall of the citie fall downe flat, and the people shall ascend vp, euery man streight before him.

geneva@Joshua:6:8 @ And when Ioshua had spoken vnto the people, the seuen Priestes bare the seuen trumpets of rams hornes, and went foorth before the Arke of the Lorde, and blew with the trumpets, & the Arke of the couenant of ye Lord followed them.

geneva@Joshua:6:9 @ And the armed men went before the priests that blew with the trumpets, and the (note:)Meaning, the gathering host, in which was the standard of the tribe of Dan, (Num_10:25).(:note) rereward came after the ark, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:6:10 @ (Nowe Ioshua had commaunded the people, saying, Ye shall nor shout, neither make any noyse with your voyce, neither shall a worde proceede out of your mouth, vntill the day that I say vnto you, Shout, then shall ye shoute)

geneva@Joshua:6:13 @ And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the (note:)The tribe of Dan was so called, because it marched last and gathered up whatever was left of others.(:note) rereward came after the ark of the LORD, [the priests] going on, and blowing with the trumpets.

geneva@Joshua:6:17 @ And the city shall be (note:)That is appointed wholly to be destroyed.(:note) accursed, [even] it, and all that [are] therein, to the LORD: only Rahab the harlot shall live, she and all that [are] with her in the house, because she hid the messengers that we sent.

geneva@Joshua:6:18 @ Notwithstanding, be ye ware of the execrable thing, lest ye make your selues execrable, and in taking of the execrable thing, make also the hoste of Israel execrable, and trouble it.

geneva@Joshua:6:20 @ So the people shouted, whe they had blowen trumpets: for when the people had heard the sound of the trumpet, they shouted with a great shoute: and the wall fel downe flat: so the people went vp into the citie, euery man streight before him: and they tooke the citie.

geneva@Joshua:6:21 @ And they vtterly destroyed all that was in the citie, both man and woman, yong, and olde, and oxe, and sheepe, and asse, with the edge of the sword.

geneva@Joshua:6:23 @ And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them (note:)For it was not lawful for strangers to dwell among the Israelites, till they were purged.(:note) without the camp of Israel.

geneva@Joshua:6:24 @ And they burnt the city with fire, and all that [was] therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the (note:)Meaning, the tabernacle.(:note) house of the LORD.

geneva@Joshua:6:27 @ So the Lord was with Ioshua, and he was famous through all the world.

geneva@Joshua:7:11 @ Israel hath sinned, and they haue transgressed my couenant, which I commanded them: for they haue euen taken of the excomunicate thing, and haue also stollen, and dissembled also, and haue put it euen with their owne stuffe.

geneva@Joshua:7:12 @ Therefore the children of Israel could not stand before their enemies, [but] turned [their] backs before their enemies, because they were accursed: neither will I be with you any more, except ye (note:)Then to allow wickedness unpunished, is to refuse God willingly.(:note) destroy the accursed from among you.

geneva@Joshua:7:15 @ And it shall be, [that] he that is (note:)That is found guilty, either by lots, or by the judgment of Urim. (Num_27:21).(:note) taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.

geneva@Joshua:7:24 @ And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the (note:)Some read a plate: others, a rod, and some a tongue.(:note) wedge of gold, and his This judgment belonged only to God, and to whom he will reveal it. He had commanded man not to punish the child for the father's sins, (Deu_24:16). sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.

geneva@Joshua:7:25 @ And Joshua said, (note:)He declares that this is God's judgment because he had offended, and caused others to be slain.(:note) Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.

geneva@Joshua:8:1 @ After, the Lord saide vnto Ioshua, Feare not, neither bee thou faint hearted: take all the men of warre with thee and arise, go vp to Ai: beholde, I haue giuen into thine hand the King of Ai, and his people, and his citie, and his land.

geneva@Joshua:8:5 @ And I and all the people that are with me, will approche vnto the citie: and when they shall come out against vs, as they did at the first time, then will we flee before them.

geneva@Joshua:8:9 @ Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night (note:)With the rest of the army.(:note) among the people.

geneva@Joshua:8:11 @ Also all the men of warre that were with him went vp and drewe neere, and came against the citie, and pitched on the Northside of Ai: and there was a valley betweene them and Ai.

geneva@Joshua:8:24 @ And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and (note:)For the fire, which they had before set in the city, was not to consume it, but to signify to Joshua that they had entered.(:note) smote it with the edge of the sword.

geneva@Joshua:8:26 @ For Ioshua drewe not his hande backe againe which he had stretched out with the speare, vntill hee had vtterly destroyed all the inhabitants of Ai.

geneva@Joshua:8:35 @ There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the (note:)So neither young nor old, man nor woman, were exempted from hearing the word of the Lord.(:note) women, and the little ones, and the strangers that were conversant among them.

geneva@Joshua:9:2 @ They gathered themselues together, to fight against Ioshua, & against Israel with one accord.

geneva@Joshua:9:6 @ So they came vnto Ioshua into the hoste to Gilgal, and said vnto him, and vnto the men of Israel, Wee be come from a farre countrey: nowe therefore make a league with vs.

geneva@Joshua:9:7 @ And the men of Israel said unto the (note:)For the Gibeonites and the Hivites were all one people.(:note) Hivites, Peradventure ye dwell among us; and how shall we make a league with you?

geneva@Joshua:9:11 @ Wherefore our elders, and all the inhabitants of our countrey spake to vs, saying, Take vitailes with you for the iourney, and go to meete them, and say vnto them, Wee are your seruants: now therefore make ye a league with vs.

geneva@Joshua:9:14 @ And the (note:)Some think that the Israelites are of their victuals, and so made a league with them.(:note) men took of their victuals, and asked not [counsel] at the mouth of the LORD.

geneva@Joshua:9:15 @ So Ioshua made peace with them, & made a league with them, that he would suffer them to liue: also the Princes of the Congregation sware vnto them.

geneva@Joshua:9:16 @ But at the end of three dayes, after they had made a league with them, they heard that they were their neighbours, and that they dwelt among them.

geneva@Joshua:9:22 @ Ioshua then called them, and talked with them, and sayd, Wherefore haue ye beguiled vs, saying, We are very farre from you, when ye dwel among vs?

geneva@Joshua:10:1 @ Now when Adoni-zedek King of Ierusalem had heard how Ioshua had taken Ai and had destroyed it, ( for as he had done to Iericho and to the King thereof, so he had done to Ai and to the King thereof) and howe the inhabitants of Gibeon had made peace with Israel, and were among them,

geneva@Joshua:10:4 @ Come vp vnto me, and helpe me, that we may smite Gibeon: for they haue made peace with Ioshua and with the children of Israel.

geneva@Joshua:10:6 @ And the men of Gibeon sent vnto Ioshua, euen to the hoste to Gilgal, saying, Withdrawe not thine hand from thy seruants: come vp to vs quickly, and saue vs, & helpe vs: for all the Kings of the Amorites which dwell in the mountaines, are gathered together against vs.

geneva@Joshua:10:7 @ So Ioshua ascended from Gilgal, he, and all the people of warre with him, and all the men of might.

geneva@Joshua:10:8 @ And the LORD said unto Joshua, (note:)Lest Joshua should have thought that God had sent this great power against him for his unlawful league with the Gibeonites, the Lord here strengthens him.(:note) Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.

geneva@Joshua:10:10 @ And the Lord discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth vp to Beth-horon, and smote them to Azekah and to Makkedah.

geneva@Joshua:10:11 @ And it came to pass, as they fled from before Israel, [and] were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: [they were] more which died with (note:)So we see that all things serve to execute God's vengeance against the wicked.(:note) hailstones than [they] whom the children of Israel slew with the sword.

geneva@Joshua:10:14 @ And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD (note:)By taking away the enemies hearts and destroying them with the hail stones.(:note) fought for Israel.

geneva@Joshua:10:15 @ After, Ioshua returned, and all Israel with him vnto the campe to Gilgal:

geneva@Joshua:10:20 @ And when Ioshua and the children of Israel had made an ende of slaying them with an exceeding great slaughter till they were consumed, and the rest that remained of them were entred into walled cities,

geneva@Joshua:10:24 @ And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the (note:)Signifying what would become of the rest of God's enemies, seeing that kings themselves were not spared.(:note) necks of these kings. And they came near, and put their feet upon the necks of them.

geneva@Joshua:10:28 @ And that same day Ioshua tooke Makkedah & smote it with the edge of the sword, and the King thereof destroyed he with them, and all the soules that were therein, he let none remaine: for hee did to the King of Makkedah as he had done vnto the King of Iericho.

geneva@Joshua:10:29 @ Then Ioshua went from Makkedah, and all Israel with him vnto Libnah, and fought against Libnah.

geneva@Joshua:10:30 @ And the Lorde gaue it also and the King thereof into the hand of Israel: and he smote it with the edge of the sword, and all the soules that were therein: he let none remaine in it: for he did vnto the King thereof, as he had done vnto the King of Iericho.

geneva@Joshua:10:31 @ And Ioshua departed from Libnah, and all Israel with him vnto Lachish, and besieged it, and assaulted it.

geneva@Joshua:10:32 @ And the Lord gaue Lachish into the hand of Israel, which tooke it the second day, & smote it with the edge of the sword, and all the soules that were therein, according to all as he had done to Libnah.

geneva@Joshua:10:34 @ And from Lachish Ioshua departed vnto Eglon, and all Israel with him, & they besieged it, and assaulted it,

geneva@Joshua:10:35 @ And they tooke it the same day, & smote it with the edge of the sword, and all the soules that were therein he vtterly destroyed the same day, according to all that he had done to Lachish.

geneva@Joshua:10:36 @ Then Ioshua went vp from Eglon, and all Israel with him vnto Hebron, and they fought against it.

geneva@Joshua:10:37 @ And when they had taken it, they smote it with the edge of the sword, & the King thereof, and all the cities thereof, and all the soules that were therein: he left none remaining, according to all as he had done to Eglon: for he destroyed it vtterly, and all the soules that were therein.

geneva@Joshua:10:38 @ So Ioshua returned, and all Israel with him to Debir, and fought against it.

geneva@Joshua:10:39 @ And when he had taken it, and the King thereof, and all the citie thereof, they smote them with the edge of the sword, and vtterly destroyed all the soules that were therein, he let none remaine: as he did to Hebron, so he did to Debir, and to the King thereof, as he had also done to Libnah, and to the King thereof.

geneva@Joshua:10:43 @ And Joshua returned, and all Israel with him, unto the camp to (note:)Where the ark was, there to give thanks for their victories.(:note) Gilgal.

geneva@Joshua:11:4 @ And they came out & all their hostes with them, many people as the sande that is on the sea shore for multitude, with horses and charets exceeding many.

geneva@Joshua:11:6 @ And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt (note:)That neither they should serve to the use of war, nor the Israelites should put their trust in them.(:note) hough their horses, and burn their chariots with fire.

geneva@Joshua:11:7 @ Then came Ioshua and al the men of warre with him against them by the waters of Merom suddenly, and fell vpon them.

geneva@Joshua:11:9 @ And Ioshua did vnto them as the Lorde bade him: he houghed their horses, & burnt their charets with fire.

geneva@Joshua:11:10 @ At that time also Ioshua turned backe, and tooke Hazor, & smote the King thereof with the sword: for Hazor before time was the head of all those kingdomes.

geneva@Joshua:11:11 @ And they smote all the (note:)Both men, women and children.(:note) souls that [were] therein with the edge of the sword, utterly destroying [them]: there was not any left to breathe: and he burnt Hazor with fire.

geneva@Joshua:11:12 @ So all ye cities of those Kings, & all the kings of them did Ioshua take, & smote them with the edge of the sword, and vtterly destroyed them, as Moses the seruant of the Lord had commaunded.

geneva@Joshua:11:14 @ And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every (note:)All mankind.(:note) man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.

geneva@Joshua:11:17 @ [Even] from the mount (note:)So called, because it was bare and without trees.(:note) Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.

geneva@Joshua:11:18 @ Ioshua made warre long time with all those Kings,

geneva@Joshua:11:19 @ Neither was there any citie that made peace with the children of Israel, saue those Hiuites that inhabited Gibeon: all other they tooke by battell.

geneva@Joshua:11:21 @ And that same season came Ioshua, and destroyed the Anakims out of the mountaines: as out of Hebron, out of Debir, out of Anab, and out of all the mountaines of Iudah, and out of all the mountaines of Israel: Ioshua destroyed them vtterly with their cities.

geneva@Joshua:11:23 @ So Ioshua tooke the whole land, according to all that the Lorde had saide vnto Moses: and Ioshua gaue it for an inheritance vnto Israel according to their portion through their tribes: then the land was at rest without warre.

geneva@Joshua:13:8 @ For with halfe therof the Reubenites & the Gadites haue receiued their inheritance, which Moses gaue them beyond Iorden Eastward, euen as Moses the seruant of the Lord had giuen them,

geneva@Joshua:13:11 @ And Gilead, and the borders of the Geshurites and of the Maachathites, and all mount Hermon, with all Bashan vnto Salcah:

geneva@Joshua:13:17 @ Heshbon with all the cities thereof, that are in the plaine: Dibon and Bamoth-baal, & Bethbaal-meon:

geneva@Joshua:13:21 @ And all the cities of the plaine: and all the kingdome of Sihon King of the Amorites, which reigned in Heshbon, whome Moses smote with the Princes of Midian, Eui, and Rekem, and Zur, and Hur, and Reba, the dukes of Sihon, dwelling in the countrey.

geneva@Joshua:13:23 @ And the border of the children of Reuben was Iorden with the coastes. This was the inheritance of the children of Reuben according to their families, with the cities and their villages.

geneva@Joshua:13:28 @ This is the inheritance of the children of Gad, after their families, with the cities, and their villages.

geneva@Joshua:14:4 @ For the children of Joseph were (note:)So though Levi lacked, yet were there still twelve tribes by this means.(:note) two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell [in], with their suburbs for their cattle and for their substance.

geneva@Joshua:14:8 @ Nevertheless my (note:)Which were the ten other spies.(:note) brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.

geneva@Joshua:14:12 @ Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims [were] there, and [that] the cities [were] great [and] fenced: (note:)This he spoke out of modesty, and not from doubting.(:note) if so be the LORD [will be] with me, then I shall be able to drive them out, as the LORD said.

geneva@Joshua:15:32 @ And Lebaoth, and Shilhim, and Ain, and Rimmon: all these cities are twentie and nine with their villages.

geneva@Joshua:15:36 @ And Sharaim, and Adithaim, and Gederah, and Gederothaim: fourteene cities with their villages.

geneva@Joshua:15:41 @ And Gederoth, Beth-dagon, and Naamah, and Makkedah: sixteene cities with their villages.

geneva@Joshua:15:44 @ And Keilah, and Aczib, & Mareshah: nine cities with their villages.

geneva@Joshua:15:45 @ Ekron with her townes and her villages,

geneva@Joshua:15:46 @ From Ekron, euen vnto the Sea, all that lyeth about Ashdod with their villages.

geneva@Joshua:15:47 @ Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the (note:)Meaning, the Nile (Jos_13:3).(:note) river of Egypt, and the great sea, and the border [thereof]:

geneva@Joshua:15:51 @ And Goshen, and Holon, & Giloh: eleuen cities with their villages,

geneva@Joshua:15:54 @ And Humtah, and Kiriath-arba, (which is Hebron) and Zior: nine cities with their villages.

geneva@Joshua:15:57 @ Kain, Gibeah, and Timnah: ten cities with their villages.

geneva@Joshua:15:59 @ And Maarah, and Beth-anoth, & Eltekon: sixe cities with their villages.

geneva@Joshua:15:60 @ Kiriath-baal, which is Kiriath-iearim, and Rabbah: two cities with their villages.

geneva@Joshua:15:62 @ And Nibshan, and the (note:)Of this city the salt sea has it's name.(:note) city of Salt, and Engedi; six cities with their villages.

geneva@Joshua:15:63 @ As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them (note:)That is, utterly, though they slew the most part, and burnt their city, (Jdg_1:8).(:note) out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.

geneva@Joshua:16:9 @ And the (note:)Because Ephraim's tribe was far greater than Manasseh, therefore he had more cities.(:note) separate cities for the children of Ephraim [were] among the inheritance of the children of Manasseh, all the cities with their villages.

geneva@Joshua:17:11 @ And Manasseh had in Issachar and in Asher, Beth-shean, and her townes, and Ibleam, and her townes, and the inhabitants of Dor with ye townes thereof, and the inhabitants of En-dor with the townes thereof, and the inhabitants of Thaanach with her townes, and the inhabitants of Megiddo with the townes of the same, euen three countreis.

geneva@Joshua:17:12 @ Yet the children of Manasseh (note:)For at first they lacked courage, and later agreed with them on condition, contrary to God's commandment.(:note) could not drive out [the inhabitants of] those cities; but the Canaanites would dwell in that land.

geneva@Joshua:18:10 @ And Joshua (note:)That everyone should be content with God's appointment.(:note) cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.

geneva@Joshua:18:24 @ And Chephar, Ammonai, and Ophni, and Gaba: twelue cities with their villages.

geneva@Joshua:18:28 @ And Zelah, Eleph, and Jebusi, which [is] (note:)Which was not completely in the tribe of Benjamin, but part of it was also in the tribe of Judah.(:note) Jerusalem, Gibeath, [and] Kirjath; fourteen cities with their villages. This [is] the inheritance of the children of Benjamin according to their families.

geneva@Joshua:19:1 @ And the second lot came forth to Simeon, [even] for the tribe of the children of Simeon according to their families: and their inheritance was (note:)According to Jacob's prophecy that he would be scattered among the other tribes.(:note) within the inheritance of the children of Judah.

geneva@Joshua:19:6 @ And Beth-lebaoth, and Sharuhen: thirteene cities with their villages.

geneva@Joshua:19:7 @ Ain, Remmon, and Ether, and Ashan: foure cities with their villages.

geneva@Joshua:19:9 @ Out of the portion of the children of Judah [was] the inheritance of the children of Simeon: for the part of the children of Judah was too (note:)But this large portion was given them by God's providence to declare their increase in time to come.(:note) much for them: therefore the children of Simeon had their inheritance within the inheritance of them.

geneva@Joshua:19:15 @ And Kattath, and Nahallal, and Shimron, and Idalah, and (note:)There was another Bethlehem in the tribe of Judah.(:note) Bethlehem: twelve cities with their villages.

geneva@Joshua:19:22 @ And this coast reacheth to Tabor, & Shahazimath, and Beth-shemesh, and the endes of their coast reach to Iorden: sixteene cities with their villages.

geneva@Joshua:19:30 @ Vmmah also and Aphek, and Rehob: two and twentie cities with their villages.

geneva@Joshua:19:38 @ And Iron, and Migdal-el, Horem, & Beth-anah, and Beth-shemesh: nineteene cities with their villages.

geneva@Joshua:19:46 @ And Mejarkon, and Rakkon, with the border before (note:)Called Joppa.(:note) Japho.

geneva@Joshua:19:47 @ And the coast of the children of Dan went out [too little] for them: therefore the children of Dan went up to (note:)According as Jacob had prophesied in (Gen_49:17).(:note) fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.

geneva@Joshua:20:4 @ And he that doeth flee vnto one of those cities, shall stand at the entring of the gate of the citie, and shall shewe his cause to the Elders of the citie: and they shall receiue him into the citie vnto them, and giue him a place, that hee may dwell with them.

geneva@Joshua:21:2 @ And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded (note:)By Moses, by whose ministry God showed his power.(:note) by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.

geneva@Joshua:21:3 @ So the children of Israel gaue vnto the Leuites, out of their inheritance at the commaundement of the Lord these cities with their suburbes.

geneva@Joshua:21:8 @ So the children of Israel gaue by lot vnto the Leuites these cities with their suburbes, as the Lord had commanded by the hand of Moses.

geneva@Joshua:21:11 @ So they gaue them Kiriath-arba of the father of Anok (which is Hebron) in the mountaine of Iudah, with the suburbes of the same round about it.

geneva@Joshua:21:13 @ Thus they gave to the (note:)That is, the priest of the family of the Kohathites, of whom Aaron was chief.(:note) children of Aaron the priest Hebron with her suburbs, [to be] a city of refuge for the slayer; and Libnah with her suburbs,

geneva@Joshua:21:14 @ And Iattir with her suburbes, and Eshtemoa, and her suburbes,

geneva@Joshua:21:15 @ And Holon with her suburbes, and Debir with her suburbes,

geneva@Joshua:21:16 @ And Ain with her suburbes, and Iuttah with her suburbes, Beth-shemesh with her suburbes: nine cities out of those two tribes.

geneva@Joshua:21:17 @ And out of the tribe of Benjamin, Gibeon with her (note:)The suburbs were a thousand cubits from the wall of the cities round about, (Num_35:4).(:note) suburbs, Geba with her suburbs,

geneva@Joshua:21:18 @ Anathoth with her suburbes, and Almon with her suburbes: foure cities.

geneva@Joshua:21:19 @ All the cities of the children of Aaron Priests, were thirteene cities with their suburbes.

geneva@Joshua:21:21 @ For they gave them (note:)Hebron and Shechem were the two cities of refuge under the Kohathites.(:note) Shechem with her suburbs in mount Ephraim, [to be] a city of refuge for the slayer; and Gezer with her suburbs,

geneva@Joshua:21:22 @ And Kibzaim with her suburbs, and Bethhoron with her suburbes: foure cities.

geneva@Joshua:21:23 @ And out of the tribe of Dan, Eltekeh with her suburbes, Gibethon with her suburbes,

geneva@Joshua:21:24 @ Aiialon with her suburbes, Gath-rimmon with her suburbes: foure cities.

geneva@Joshua:21:25 @ And out of the (note:)Who dwelt in Canaan.(:note) half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.

geneva@Joshua:21:26 @ All the cities for the other families of the children of Kohath were ten with their suburbes.

geneva@Joshua:21:27 @ And unto the children of Gershon, of the families of the Levites, out of the [other] half tribe of Manasseh [they gave] (note:)Golan and Kedesh were the cities of refuge under the Gershonites.(:note) Golan in Bashan with her suburbs, [to be] a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

geneva@Joshua:21:28 @ And out of the tribe of Issachar, Kishon with her suburbes, Dabereh with her suburbes,

geneva@Joshua:21:29 @ Iarmuth with her suburbes, En-gannim with her suburbes: foure cities.

geneva@Joshua:21:30 @ And out of the tribe of Asher, Mishal with her suburbes, Abdon with her suburbes,

geneva@Joshua:21:31 @ Helkah with her suburbs, and Rehob with her suburbes: foure cities.

geneva@Joshua:21:32 @ And out of the tribe of Naphtali, the citie of refuge for the slaier, Kedesh in Galil with her suburbes, and Hammoth-dor with her suburbes, and Kartan with her suburbes: three cities.

geneva@Joshua:21:33 @ Al the cities of the Gershonites according to their families, were thirteene cities with their suburbes.

geneva@Joshua:21:34 @ And unto the families of the children of Merari, the (note:)They are here called the rest, because they are last numbered, and Merari was the younger brother, (Gen_46:11).(:note) rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,

geneva@Joshua:21:35 @ Dimnah with her suburbes, Nahalal, with her suburbes: foure cities.

geneva@Joshua:21:36 @ And out of the tribe of Reuben, (note:)Bezer and Ramoch were the cities of refuge under the Merarites and beyond Jordan, (Jos_20:8).(:note) Bezer with her suburbs, and Jahazah with her suburbs,

geneva@Joshua:21:37 @ Kedemoth with her suburbes, and Mephaath with her suburbes: foure cities.

geneva@Joshua:21:38 @ And out of the tribe of Gad they gaue for a citie of refuge for the slaier, Ramoth in Gilead with her suburbes, and Mahanaim with her suburbes,

geneva@Joshua:21:39 @ Heshbon with her suburbs, and Iazer with her suburbes: foure cities in all.

geneva@Joshua:21:41 @ All the cities of the Levites (note:)Thus according to Jacob's prophecy they were scattered throughout the country, which God used so that his people might be instructed in the true religion by them.(:note) within the possession of the children of Israel [were] forty and eight cities with their suburbs.

geneva@Joshua:21:42 @ These cities lay euery one seuerallie with their suburbes round about them: so were all these cities.

geneva@Joshua:22:5 @ But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to (note:)He shows where fulfilling the Law consists.(:note) love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.

geneva@Joshua:22:8 @ And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your (note:)Who remained at home and did not go to the war, (Num_31:27; 1Sa_30:24).(:note) brethren.

geneva@Joshua:22:14 @ And with him ten princes, of euery chiefe house a prince, according to all the tribes of Israel: for euery one was chiefe of their fathers housholde among the thousands of Israel.

geneva@Joshua:22:15 @ So they went vnto the children of Reuben, and to the children of Gad, and to the halfe tribe of Manasseh, vnto the land of Gilead, and spake with them, saying,

geneva@Joshua:22:18 @ Ye also are turned away this day from the Lord: and seeing ye rebell to day against ye Lord, euen to morowe he will be wroth with all the Congregation of Israel.

geneva@Joshua:22:19 @ Notwithstanding, if the land of your possession [be] (note:)In your judgment.(:note) unclean, [then] pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but To use any other service than God has appointed is to rebel against God, (1Sa_15:23). rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.

geneva@Joshua:22:24 @ And if we haue not rather done it for feare of this thing, saying, In time to come your children might say vnto our children, What haue ye to doe with the Lord God of Israel?

geneva@Joshua:22:30 @ And when Phinehas the Priest, and the princes of the Congregation and heads ouer the thousands of Israel which were with him, heard the wordes, that the children of Reuben, and children of Gad, and the children of Manasseh spake, they were well content.

geneva@Joshua:22:31 @ And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD [is] (note:)By preserving and governing us.(:note) among us, because ye have not committed this trespass against the LORD: now ye have Whom if ye had offended; he would have punished with you. delivered the children of Israel out of the hand of the LORD.

geneva@Joshua:22:32 @ Then Phinehas the sonne of Eleazar the Priest with the princes returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, vnto the land of Canaan, to the children of Israel, and brought them answere.

geneva@Joshua:23:4 @ Beholde, I haue deuided vnto you by lot these nations that remaine, to be an inheritance according to your tribes, from Iorden, with all the nations that I haue destroyed, euen vnto the great Sea Westward.

geneva@Joshua:23:12 @ Els, if ye goe backe, and cleaue vnto the rest of these nations: that is, of them that remaine with you, and shall make marriages with them, and goe vnto them, and they to you,

geneva@Joshua:24:6 @ So I brought your fathers out of Egypt, and ye came vnto the Sea, and the Egyptians pursued after your fathers with charets and horsemen vnto the red sea.

geneva@Joshua:24:8 @ After, I brought you into the land of the Amorites, which dwelt beyond Iorden, and they fought with you: but I gaue them into your hand, and ye possessed their countrey, and I destroyed them out of your sight.

geneva@Joshua:24:12 @ And I sent hornets before you, which cast them out before you, euen the two kings of the Amorites, and not with thy sword, nor with thy bow.

geneva@Joshua:24:14 @ Now therefore (note:)This is the true use of God's benefits, to learn by it to fear and serve him with an upright conscience.(:note) fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.

geneva@Joshua:24:25 @ So Joshua (note:)By joining God and the people together: also he repeated the promises and threatenings out of the Law.(:note) made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

geneva@Judges:1:3 @ And Judah said unto Simeon his (note:)For the tribe of Simeon had their inheritance within the tribe of Judah, (Jos_19:1).(:note) brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.

geneva@Judges:1:8 @ Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the (note:)Which was later built again, and possessed by the Jebusites, (2Sa_5:6).(:note) city on fire.

geneva@Judges:1:16 @ And the children of the (note:)This was one of the names of Moses father in law, read (Num_10:29).(:note) Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which [lieth] in the south of Arad; and they went and dwelt among the people.

geneva@Judges:1:17 @ But Iudah went with Simeon his brother, and they slewe the Canaanites that inhabited Zephath, and vtterly destroied it, and called the name of the citie Hormah.

geneva@Judges:1:18 @ Also Judah took (note:)These cities and others were later possessed by the Philistines, (1Sa_6:17).(:note) Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.

geneva@Judges:1:19 @ And the Lord was with Iudah, and he possessed the mountaines: for he could not driue out the inhabitantes of the valleis, because they had charrets of yron.

geneva@Judges:1:21 @ And the children of Benjamin did not drive out the Jebusites that (note:)For after the tribe of Judah had burnt it, they built it again.(:note) inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.

geneva@Judges:1:22 @ They also that were of the house of Ioseph, went vp to Beth-el, and the Lord was with them,

geneva@Judges:1:25 @ And when hee had shewed them the waie into the citie, they smote the citie with the edge of the sworde, but they let the man and all his housholde depart.

geneva@Judges:2:1 @ And an (note:)That is, messenger, or prophet, as some think, Phinehas.(:note) angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.

geneva@Judges:2:2 @ Ye also shall make no couenant with the inhabitants of this land, but shall breake downe their altars: but ye haue not obeyed my voyce. Why haue ye done this?

geneva@Judges:2:16 @ Notwithstanding, the Lorde raysed vp Iudges, which deliuered them out of the hands of their oppressours.

geneva@Judges:2:18 @ And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings (note:)Seeing their cruelty.(:note) by reason of them that oppressed them and vexed them.

geneva@Judges:3:16 @ And Ehud made him a dagger with two edges of a cubite length, and he did gird it vnder his rayment vpon his right thigh,

geneva@Judges:3:27 @ And when he came home, he blew a trumpet in mount Ephraim, and the children of Israel went downe with him from the mountaine, and he went before them.

geneva@Judges:3:31 @ And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox (note:)So that it is not the number, nor the means that God regards, when he will get the victory.(:note) goad: and he also delivered Israel.

geneva@Judges:4:6 @ And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel (note:)And revealed to me by the spirit of prophecy.(:note) commanded, [saying], Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

geneva@Judges:4:7 @ And I wil drawe vnto thee to the riuer Kishon Sisera, the captaine of Iabins armie with his charets, and his multitude, and wil deliuer him into thine hand.

geneva@Judges:4:8 @ And Barak said unto her, (note:)Fearing his own weakness and his enemies power, he desires the prophetess to go with him to assure him of God's will from time to time.(:note) If thou wilt go with me, then I will go: but if thou wilt not go with me, [then] I will not go.

geneva@Judges:4:9 @ Then shee answered, I will surely goe with thee, but this iourney that thou takest, shall not be for thine honour: for the Lord shal sell Sisera into the hand of a woman; Deborah arose & went with Barak to Kedesh.

geneva@Judges:4:10 @ And Barak called Zebulun and Naphtali to Kedesh, and he went vp on his feete with ten thousand men, and Deborah went vp with him.

geneva@Judges:4:13 @ And Sisera called for all his charets, euen nine hundreth charets of yron, and all the people that were with him from Harosheth of the Gentiles, vnto the riuer Kishon.

geneva@Judges:4:15 @ And the Lorde destroyed Sisera and all his charets, & al his hoste with the edge of the sword before Barak, so that Sisera lighted downe off his charet, and fled away on his feete.

geneva@Judges:4:17 @ Howbeit Sisera fled away on his feet to the tent of Jael the wife of (note:)Whose ancestors were strangers, but worshipped the true God, and therefore were joined with Israel.(:note) Heber the Kenite: for [there was] peace between Jabin the king of Hazor and the house of Heber the Kenite.

geneva@Judges:4:18 @ And Iael went out to meete Sisera, & sayd vnto him, Turne in, my lord, turne in to me: feare not; when he had turned in vnto her into her tent, she couered him with a mantell.

geneva@Judges:5:15 @ And the princes of Issachar [were] with Deborah; even (note:)Even the whole tribe.(:note) Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben [there were] great They marvelled that they did not cross the Jordan to help them. thoughts of heart.

geneva@Judges:5:22 @ Then were the horsehooues broken with the oft beating together of their mightie men.

geneva@Judges:5:26 @ She put her hand to the naile, & her right hand to the workemans hammer: with the hammer smote she Sisera: she smote off his head, after she had wounded, and pearsed his temples.

geneva@Judges:6:5 @ For they went vp, and their cattel, & came with their tentes as grashoppers in multitude: so that they & their camels were without number: and they came into the land to destroy it.

geneva@Judges:6:12 @ Then the Angel of the Lord appeared vnto him, and said vnto him, The Lord is with thee, thou valiant man.

geneva@Judges:6:13 @ And Gideon said unto him, (note:)This came not from distrust, but from weakness of faith, which is in the most perfect: for no man in this life can have a perfect faith: yet the children of God have a true faith, by which they are justified.(:note) Oh my Lord, if the LORD be with us, why then is all this befallen us? and where [be] all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.

geneva@Judges:6:16 @ Then the Lord sayd vnto him, I wil therefore be with thee, and thou shalt smite the Midianites, as one man.

geneva@Judges:6:17 @ And he said unto him, If now I have found grace in thy sight, then shew me (note:)So that we see how the flesh is the enemy of God's calling, which cannot be persuaded without signs.(:note) a sign that thou talkest with me.

geneva@Judges:6:26 @ And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the (note:)Which grew about Baal's altar.(:note) grove which thou shalt cut down.

geneva@Judges:6:35 @ And he sent messengers thorowout al Manasseh, which also was ioyned with him, and he sent messengers vnto Asher, and to Zebulun and to Naphtali, and they came vp to meete them.

geneva@Judges:6:39 @ Againe, Gideon sayde vnto God, Be not angry with me, that I may speake once more: let me prooue once againe, I pray thee, with the fleece: let it now be drie onely vpon the fleece, and let dewe be vpon all the ground.

geneva@Judges:7:1 @ Then Ierubbaal (who is Gideon) rose vp early, and all the people that were with him, and pitched beside the well of Harod, so that the hoste of the Midianites was on the Northside of them in the valley by the hill of Moreh.

geneva@Judges:7:2 @ And the LORD said unto Gideon, The people that [are] with thee [are] too many for me to give the Midianites into their hands, lest Israel (note:)God will not that any creature deprive him of his glory.(:note) vaunt themselves against me, saying, Mine own hand hath saved me.

geneva@Judges:7:4 @ And the LORD said unto Gideon, The people [are] yet [too] many; bring them down unto the water, and I will (note:)I will give you a proof to know those who will go with you.(:note) try them for thee there: and it shall be, [that] of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.

geneva@Judges:7:5 @ So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; (note:)Let them depart as unfit for this enterprise.(:note) likewise every one that boweth down upon his knees to drink.

geneva@Judges:7:8 @ So the people tooke vitailes with them, & their trumpets: and he sent all the rest of Israel, euery man vnto his tent, and reteined the three hundreth men: and the hoste of Midian was beneath him in a valley.

geneva@Judges:7:12 @ And the Midianites, and the Amalekites and all they of the East, lay in the valley like grashoppers in multitude, and their camels were without nomber, as the sande which is by the sea side for multitude.

geneva@Judges:7:16 @ And he divided the three hundred men [into] three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps (note:)These weak means God used to signify that the whole victory came from him.(:note) within the pitchers.

geneva@Judges:7:18 @ When I blow with a trumpet, I and all that [are] with me, then blow ye the trumpets also on every side of all the camp, and say, (note:)That is, the victory shall be the Lord's and Gideon's his servant.(:note) [The sword] of the LORD, and of Gideon.

geneva@Judges:7:19 @ So Gideon and the hundreth men that were with him, came vnto the outside of the hoste, in the beginning of the middle watche, and they raised vp the watchmen, and they blew with their trumpets, and brake the pitchers that were in their handes.

geneva@Judges:7:20 @ And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow [withal]: and they cried, The (note:)Shall destroy the enemies.(:note) sword of the LORD, and of Gideon.

geneva@Judges:8:1 @ And the men of Ephraim said unto him, (note:)They began to object, because he had the glory of the victory.(:note) Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.

geneva@Judges:8:4 @ And Gideon came to Iorden to passe ouer, hee, and the three hundreth men that were with him, weary, yet pursuing them.

geneva@Judges:8:7 @ Gideon then sayde, Therefore when the Lorde hath deliuered Zebah and Zalmunna into mine hand, I will teare your flesh with thornes of the wildernes and with breers.

geneva@Judges:8:10 @ Now Zebah and Zalmunna [were] (note:)A city east of Jordan.(:note) in Karkor, and their hosts with them, about fifteen thousand [men], all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.

geneva@Judges:8:16 @ Then he tooke the Elders of the citie, and thornes of the wildernes & breers, & did teare the men of Succoth with them.

geneva@Judges:9:1 @ And Abimelech the son of Jerubbaal went to Shechem unto his (note:)To practice with his kinsfolk for attaining the kingdom.(:note) mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,

geneva@Judges:9:4 @ And they gaue him seuentie pieces of siluer out of the house of Baal-berith, wherewith Abimelech hired vayne and light fellowes which followed him.

geneva@Judges:9:5 @ And he went unto his father's house at Ophrah, and (note:)Thus tyrants to establish their usurped power, spare not the innocent blood, (2Ki_10:7; 2Ch_21:4).(:note) slew his brethren the sons of Jerubbaal, [being] threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.

geneva@Judges:9:9 @ But the oliue tree said vnto them, Should I leaue my fatnes, wherewith by me they honour God & man, & go to aduance me aboue ye trees?

geneva@Judges:9:16 @ Now therefore, if ye doe truely and vncorruptly to make Abimelech King, and if ye haue delt well with Ierubbaal and with his house, and haue done vnto him according to the deseruing of his handes,

geneva@Judges:9:19 @ If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, [then] (note:)That he is your king, and you his subjects.(:note) rejoice ye in Abimelech, and let him also rejoice in you:

geneva@Judges:9:23 @ Then God (note:)Because the people consented with the king in shedding innocent blood, therefore God destroys both one and the other.(:note) sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:

geneva@Judges:9:26 @ Then Gaal the sonne of Ebed came with his brethren, and they went to Shechem: and the men of Shechem put their confidence in him.

geneva@Judges:9:32 @ Now therefore arise by night, thou & the people that is with thee, and lye in wayte in the fielde.

geneva@Judges:9:33 @ And rise early in the morning as soone as the sunne is vp, and assault the citie: and when he and the people that is with him, shall come out against thee, doe to him what thou canst.

geneva@Judges:9:34 @ So Abimelech rose vp, and all the people that were with him by night: and they lay in wayte against Shechem in foure bandes.

geneva@Judges:9:35 @ Then Gaal the sonne of Ebed went out & stood in the entring of the gate of the citie: and Abimelech rose vp, and the folke that were with him, from lying in waite.

geneva@Judges:9:38 @ Then sayd Zebul vnto him, Where is now thy mouth, that said, Who is Abimelech, that we should serue him? Is not this the people that thou hast despised? Go out now, I pray thee, and fight with them.

geneva@Judges:9:39 @ And Gaal (note:)As their captain.(:note) went out before the men of Shechem, and fought with Abimelech.

geneva@Judges:9:44 @ And Abimelech, and the bandes that were with him, russhed forwarde, and stoode in the entring of the gate of the citie: and the two other bandes ran vpon all the people that were in the fielde and slewe them.

geneva@Judges:9:45 @ And Abimelech fought against the city all that day; and he took the city, and slew the people that [was] therein, and beat down the city, and sowed it with (note:)That it should be unfruitful and never serve to any use.(:note) salt.

geneva@Judges:9:48 @ And Abimelech gate him vp to mounte Zalmon, hee and all the people that were with him: and Abimelech tooke axes with him, and cut downe boughes of trees, and tooke them, and bare them on his shoulder, and sayde vnto the folke that were with him, What ye haue seene me doe, make haste, and doe like me.

geneva@Judges:9:51 @ But there was a strong towre within the citie, and thither fledde all the men and women, and all the chiefe of the citie, and shut it to them, and went vp to the toppe of the towre.

geneva@Judges:11:3 @ Then Jephthah fled from his brethren, and dwelt in the land of (note:)Where the governor of the country was called Tob.(:note) Tob: and there were gathered vain men to Jephthah, and Joined with him, as some think, against his brethren. went out with him.

geneva@Judges:11:4 @ And in processe of time the children of Ammon made warre with Israel.

geneva@Judges:11:6 @ And they said unto Jephthah, (note:)Men are often forced to ask for help from them, whom before they refused.(:note) Come, and be our captain, that we may fight with the children of Ammon.

geneva@Judges:11:8 @ Then the Elders of Gilead saide vnto Iphtah, Therefore we turne againe to thee now, that thou mayest goe with vs, and fight against the children of Ammon, and bee our head ouer all the inhabitants of Gilead.

geneva@Judges:11:11 @ Then Iphtah went with the Elders of Gilead, and the people made him head and captaine ouer them: and Iphtah rehearsed all his wordes before the Lorde in Mizpeh.

geneva@Judges:11:12 @ Then Iphtah sent messengers vnto the king of the children of Ammon, saying, What hast thou to doe with me, that thou art come against me, to fight in my lande?

geneva@Judges:11:18 @ Then they went through the wildernesse, and compassed the lande of Edom, and the lande of Moab, and came by the Eastside of the lande of Moab, and pitched on the other side of Arnon, and came not within the coast of Moab: for Arnon was the border of Moab.

geneva@Judges:11:25 @ And art thou nowe farre better then Balak the sonne of Zippor King of Moab? did he not striue with Israel and fight against them,

geneva@Judges:11:26 @ While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that [be] along by the coasts of Arnon, three hundred years? why therefore did ye not recover (note:)Meaning their towns.(:note) [them] within that time?

geneva@Judges:11:30 @ And Jephthah (note:)As the apostle commends Jephthah for his worthy enterprise in delivering the people, (Heb_11:32) so by his rash vow and wicked performance of the same, his victory was defaced: and here we see that the sins of the godly do not utterly extinguish their faith.(:note) vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,

geneva@Judges:11:33 @ And he smote them from Aroer euen till thou come to Minnith, twentie cities, and so foorth to Abel of the vineyardes, with an exceeding great slaughter. Thus the children of Ammon were humbled before the children of Israel.

geneva@Judges:11:34 @ And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with (note:)According to the manner after the victory.(:note) timbrels and with dances: and she [was his] only child; beside her he had neither son nor daughter.

geneva@Judges:11:35 @ And it came to pass, when he saw her, that he (note:)Being overcome with blind zeal, and not considering whether the vow was lawful or not.(:note) rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.

geneva@Judges:11:36 @ And she said vnto him, My father, if thou hast opened thy mouth vnto the Lorde, doe with me as thou hast promised, seeing that the Lorde hath auenged thee of thine enemies the children of Ammon.

geneva@Judges:11:37 @ And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and (note:)For it was counted as a shame in Israel, to die without children, and therefore they rejoiced to be married.(:note) bewail my virginity, I and my fellows.

geneva@Judges:11:38 @ And he sayde, Goe: and he sent her away two moneths: so she went with her companions, and lamented her virginitie vpon the moutaines.

geneva@Judges:11:39 @ And after the ende of two moneths, she turned againe vnto her father, who did with her according to his vowe which he had vowed, and she had knowen no man; it was a custome in Israel:

geneva@Judges:12:1 @ And the men of Ephraim gathered themselves together, and went (note:)After they had passed Jordan.(:note) northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call Thus ambition envies God's work in others as they did against Gideon, (Jdg_8:1). us to go with thee? we will burn thine house upon thee with fire.

geneva@Judges:12:2 @ And Iphtah said vnto them, I and my people were at great strife with the children of Ammon, and when I called you, ye deliuered me not out of their handes.

geneva@Judges:12:4 @ Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites [are] fugitives of Ephraim (note:)You ran from us, and chose Gilead, and now in respect to us you are nothing.(:note) among the Ephraimites, [and] among the Manassites.

geneva@Judges:13:9 @ And God heard the voyce of Manoah, and the Angel of God came againe vnto the wife, as she sate in the fielde, but Manoah her husbande was not with her.

geneva@Judges:13:19 @ So Manoah took a kid with a meat offering, and offered [it] upon a rock unto the LORD: and [the angel] did (note:)God sent fire from heaven to consume their sacrifice, to consume their faith in his promise.(:note) wondrously; and Manoah and his wife looked on.

geneva@Judges:14:7 @ And he went down, & talked with the woman which was beautifull in the eyes of Samson.

geneva@Judges:14:8 @ And within a fewe dayes, when he returned to receiue her, he went aside to see the karkeis of the Lion: and behold, there was a swarme of bees, and hony in the body of the Lyon.

geneva@Judges:14:11 @ And it came to pass, when (note:)That is, her parents or friends.(:note) they saw him, that they brought thirty companions to be with him.

geneva@Judges:14:12 @ And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find [it] out, then I will give you thirty sheets and thirty (note:)To wear at feasts, or solemn days.(:note) change of garments:

geneva@Judges:14:15 @ And it came to pass (note:)Or as the seventh day drew near, for it was the fourth day.(:note) on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? [is it] not [so]?

geneva@Judges:14:18 @ And the men of the city said unto him on the seventh day before the sun went down, What [is] sweeter than honey? and what [is] stronger than a lion? And he said unto them, (note:)If you had not used the help of my wife.(:note) If ye had not plowed with my heifer, ye had not found out my riddle.

geneva@Judges:15:1 @ But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will (note:)That is, I will use her as my wife.(:note) go in to my wife into the chamber. But her father would not suffer him to go in.

geneva@Judges:15:5 @ And when he had set the brands on fire, he let [them] go into the standing corn of the Philistines, and burnt up both the (note:)Or, that which was reaped and gathered.(:note) shocks, and also the standing corn, with the vineyards [and] olives.

geneva@Judges:15:6 @ Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the (note:)Or, the citizen of Timnath.(:note) Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and So the wicked do not punish vice for love of justice, but for fear of danger, which also might come to them. burnt her and her father with fire.

geneva@Judges:15:8 @ So hee smote them hippe and thigh with a mightie plague: then hee went and dwelt in the top of the rocke Etam.

geneva@Judges:15:13 @ And they spake unto him, saying, No; but we will bind thee fast, and (note:)Thus they would rather betray their brother than use the means that God had given for their deliverance.(:note) deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

geneva@Judges:15:14 @ When hee came to Lehi, the Philistims shouted against him, and the Spirite of the Lord came vpon him, and the cordes that were vpon his armes, became as flaxe that was burnt with fire: for the bandes loosed from his handes.

geneva@Judges:15:15 @ And he found a (note:)That is, of an ass recently slain.(:note) new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.

geneva@Judges:15:16 @ Then Samson sayd, With the iaw of an asse are heapes vpon heapes: with the iawe of an asse haue I slaine a thousand men.

geneva@Judges:15:18 @ And he was sore athirst, and (note:)By which it appears that he did these things in faith, and so with a true zeal to glorify God, and deliver his country.(:note) called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?

geneva@Judges:16:1 @ Then went Samson to (note:)One of the five chief cities of the Philistines.(:note) Gaza, and saw there an harlot, That is, he lodged with her. and went in unto her.

geneva@Judges:16:3 @ And Samson slept till midnight, and arose at midnight, and tooke the doores of the gates of the citie, and the two postes and lift them away with the barres, and put them vpon his shoulders, and caried them vp to the top of the mountaine that is before Hebron.

geneva@Judges:16:6 @ And Delilah saide to Samson, Tell mee, I pray thee, wherein thy great strength lieth, and wherewith thou mightest bee bound, to doe thee hurt.

geneva@Judges:16:7 @ Samson then answered vnto her, If they binde mee with seuen greene cordes, that were neuer dryed, then shall I bee weake, and be as an other man.

geneva@Judges:16:8 @ And the princes of the Philistims brought her seuen greene cordes that were not dry, and she bound him therewith.

geneva@Judges:16:9 @ Now [there were] (note:)Certain Philistines in a secret chamber.(:note) men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines [be] upon thee, Samson. And he brake the withs, as a thread of tow is broken when When fire comes near it. it toucheth the fire. So his strength was not known.

geneva@Judges:16:10 @ And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now (note:)Though her deceit threatened his life, yet his affection so blinded him, that he could not beware.(:note) tell me, I pray thee, wherewith thou mightest be bound.

geneva@Judges:16:11 @ Then he answered her, If they binde mee with newe ropes that neuer were occupied, then shal I be weake, and be as an other man.

geneva@Judges:16:12 @ Delilah therefore tooke newe ropes, and bounde him therewith, and saide vnto him, The Philistims be vpon thee, Samson: (and men lay in wayte in the chamber) and hee brake them from his armes, as a threede.

geneva@Judges:16:13 @ And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. (note:)It is impossible if we give place to our wicked affections, for eventually we will be destroyed.(:note) And he said unto her, If thou weavest the seven locks of my head with the web.

geneva@Judges:16:14 @ And she fastened it with a pinne, and saide vnto him, The Philistims be vpon thee, Samson; he awoke out of his sleepe, and went away with the pinne of the webbe and the woufe.

geneva@Judges:16:15 @ And she said unto him, How canst thou say, (note:)For Samson used to say «I love you».(:note) I love thee, when thine heart [is] not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength [lieth].

geneva@Judges:16:16 @ And because shee was importunate vpon him with her wordes continually, and vexed him, his soule was pained vnto the death.

geneva@Judges:16:21 @ Therefore the Philistims tooke him, and put out his eyes, and brought him downe to Azzah, and bounde him with fetters: and hee did grinde in the prison house.

geneva@Judges:16:29 @ And Samson layd hold on the two middle pillars whereupon the house stood, and on which it was borne vp: on the one with his right hand, and on the other with his left.

geneva@Judges:16:30 @ And Samson said, (note:)He does not speak out of despair, but humbling himself for neglecting his office and the offence thereby given.(:note) Let me die with the Philistines. And he bowed himself with [all his] might; and the house fell upon the lords, and upon all the people that [were] therein. So the dead which he slew at his death were more than [they] which he slew in his life.

geneva@Judges:17:2 @ And he saide vnto his mother, The eleuen hundreth shekels of siluer that were taken from thee, for the which thou cursedst, and spakedst it, euen in mine hearing, beholde, the siluer is with me, I tooke it. Then his mother saide, Blessed be my sonne of the Lorde.

geneva@Judges:17:10 @ Then Michah said vnto him, Dwell with me, and be vnto me a father and a Priest, and I will giue thee ten shekels of siluer by yeere, and a sute of apparell, and thy meate and drinke. So the Leuite went in.

geneva@Judges:17:11 @ And the Levite was (note:)Not considering that he forsook the true worship of God to maintain his own belly.(:note) content to dwell with the man; and the young man was unto him as one of his sons.

geneva@Judges:18:4 @ And he answered them, Thus and thus dealeth Michah with me, and hath hired me, and I am his Priest.

geneva@Judges:18:7 @ Then the fiue men departed and came to Laish, and sawe the people that were therein, which dwelt carelesse, after the maner of the Zidonians, quiet and sure, because no man made any trouble in the lande, or vsurped any dominion: also they were farre from the Zidonians, and had no businesse with other men.

geneva@Judges:18:11 @ Then there departed thence of the familie of the Danites, from Zorah and from Eshtaol, sixe hundreth men appointed with instruments of warre.

geneva@Judges:18:16 @ And the six hundreth men appointed with their weapons of warre, which were of the children of Dan, stoode by the entring of the gate.

geneva@Judges:18:17 @ And the five men that went to spy out the land went up, [and] came in thither, [and] took the (note:)Superstition blinded them so that they thought God's power was in the idols, and that they would have good success because of them, though they took them away by robbery and violence.(:note) graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men [that were] appointed with weapons of war.

geneva@Judges:18:19 @ And they answered him, Holde thy peace: lay thine hande vpon thy mouth, and come with vs to be our father and Priest. Whether is it better that thou shouldest be a Priest vnto ye house of one man, or that thou shouldest be a Priest vnto a tribe and to a familie in Israel?

geneva@Judges:18:20 @ And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the (note:)With the six hundred men.(:note) people.

geneva@Judges:18:25 @ And the children of Dan sayde vnto him, Let not thy voyce be heard among vs, least angrie fellowes runne vpon thee, and thou lose thy life with the liues of thine housholde.

geneva@Judges:18:27 @ And they took [the (note:)Meaning, the idols, as in (Jdg_18:18).(:note) things] which Micah had made, and the priest which he had, and came unto Laish, unto a people [that were] at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.

geneva@Judges:18:28 @ And there was none to helpe, because Laish was farre from Zidon, and they had no businesse with other men: also it was in the valley that lyeth by Beth-rehob. After, they built the citie, and dwelt therein,

geneva@Judges:19:3 @ And her husband arose and went after her, to speake friendly vnto her, and to bring her againe: he had also his seruant with him, and a couple of asses: and she brought him vnto her fathers house, and when the yong womans father sawe him, he reioyced of his coming.

geneva@Judges:19:4 @ And his father in lawe, the yong womans father reteined him: & he abode with him three dayes: so they did eate & drinke, & lodged there.

geneva@Judges:19:5 @ And when the fourth day came, they arose earely in the morning, and he prepared to depart: then the yong womans father said vnto his sonne in lawe, Comfort thine heart with a morsel of bread, and then go your way.

geneva@Judges:19:8 @ And he arose early in the morning on the fifth day to depart: and the damsel's father said, (note:)Meaning, that he should refresh himself with food, as in (Jdg_19:5).(:note) Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.

geneva@Judges:19:10 @ But the man would not tarry, but arose & departed, and came ouer against Iebus, (which is Ierusalem) and his two asses laden, and his concubine were with him.

geneva@Judges:19:12 @ And his master said unto him, (note:)Though in these days there were most horrible corruptions, even necessity could not compel them to associate with those who did not profess the true God.(:note) We will not turn aside hither into the city of a stranger, that [is] not of the children of Israel; we will pass over to Gibeah.

geneva@Judges:19:19 @ Although we haue straw and prouader for our asses, and also bread and wine for me & thine handmayde, and for the boy that is with thy seruant: we lacke nothing.

geneva@Judges:19:20 @ And the olde man sayde, Peace bee with thee: as for all that thou lackest, shalt thou finde with me: onely abide not in the streete al night.

geneva@Judges:19:24 @ Behold, [here is] my daughter a maiden, and his concubine; them I will bring out now, (note:)That is, abuse them, as in (Gen_19:8).(:note) and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.

geneva@Judges:19:29 @ And whe he was come to his house, he took a knife, and laid hand on his concubine, and deuided her in pieces with her bones into twelue parts, and sent her through all quarters of Israel.

geneva@Judges:20:1 @ Then all the children of Israel went out, and the congregation was gathered together as (note:)That is, all with one consent.(:note) one man, from Dan even to Beersheba, with the land of Gilead, unto the To ask counsel. LORD in Mizpeh.

geneva@Judges:20:4 @ And the same Leuite, the womans husband that was slaine, answered and saide, I came vnto Gibeah that is in Beniamin with my concubine to lodge,

geneva@Judges:20:13 @ Now therefore deliver [us] the men, the children of Belial, which [are] in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin (note:)Because they would not allow the wicked to be punished, they declared themselves in agreement with their evil, and therefore all were justly punished.(:note) would not hearken to the voice of their brethren the children of Israel:

geneva@Judges:20:37 @ And they that lay in wait hasted, and brake forth toward Gibeah, & the ambushment drewe themselues along, and smote all the citie with the edge of the sword.

geneva@Judges:20:38 @ Also the men of Israel had appoynted a certaine time with the ambushmentes, that they should make a great flame and smoke rise vp out of the citie.

geneva@Judges:20:41 @ And when the men of Israel turned (note:)And withstood their enemies.(:note) again, the men of Benjamin were amazed: for they saw that evil was come upon them.

geneva@Judges:20:48 @ And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of [every] city, as the beast, and all that came to hand: also they set on fire all the (note:)If they belonged to the Benjamites.(:note) cities that they came to.

geneva@Judges:21:2 @ And the people came vnto ye house of God and abode there till euen before God, and lift vp their voyces, and wept with great lamentation,

geneva@Judges:21:5 @ Then the children of Israel said, Who is he among all the tribes of Israel, that came not vp with the Congregation vnto the Lorde? For they had made a great othe concerning him that came not vp to the Lord to Mizpeh, saying, Let him die the death.

geneva@Judges:21:10 @ Therefore the Congregation sent thither twelue thousande men of the most valiant, and commaunded them, saying, Goe, and smite the inhabitants of Iabesh Gilead with the edge of the sword, both women, and children.

geneva@Judges:21:12 @ And they found among the inhabitants of Iabesh Gilead foure hundreth maides, virgins that had knowne no man by lying with any male: and they brought them vnto the hoste to Shiloh, which is in the land of Canaan.

geneva@Ruth:1:1 @ Now it came to pass in the days when the judges ruled, that there was a famine in the (note:)In the land of Canaan.(:note) land. And a certain man of In the tribe of Judah, which was also called Bethlehem Ephrathat, because there was another city so called in the tribe of Zebulun. Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons. The Argument - This book is called Ruth, who is the main person spoken of in this writing. In which also the state of the Church is set forth figuratively, being subject to many afflictions and yet eventually God gives good and joyful offspring, teaching us to abide with patience till God delivers us out of troubles. In this also it is described how Jesus Christ, who according to the flesh came from David, proceeded by Ruth, of whom the Lord Jesus promised to come, nonetheless she was a Moabite of base condition, and a stranger to the people of God; declaring to us by it that the Gentiles would be sanctified by him, and joined with his people, and that there would be one sheepfold, and one shepherd. It would appear that this account belongs to the time of the judges.

geneva@Ruth:1:3 @ Then Elimelech the husbande of Naomi died, and she remayned with her two sonnes,

geneva@Ruth:1:6 @ Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had (note:)By sending them plenty again.(:note) visited his people in giving them bread.

geneva@Ruth:1:7 @ Wherefore shee departed out of the place where she was, and her two daughters in law with her, and they went on their way to returne vnto the land of Iudah.

geneva@Ruth:1:8 @ Then Naomi saide vnto her two daughters in lawe, Goe, returne eche of you vnto her owne mothers house: the Lord shew fauour vnto you, as ye haue done with the dead, and with me.

geneva@Ruth:1:10 @ And they saide vnto her, Surely we will returne with thee vnto thy people.

geneva@Ruth:1:11 @ But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any mo sonnes in my wombe, that they may bee your husbands?

geneva@Ruth:1:18 @ Whe she saw that she was stedfastly minded to go with her, she left speaking vnto her.

geneva@Ruth:1:22 @ So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of (note:)Which was in the month of Nisan, that is, part March and part April.(:note) barley harvest.

geneva@Ruth:2:3 @ And she went, and came and gleaned in the fielde after the reapers, and it came to passe, that she met with the portion of the fielde of Boaz, who was of the familie of Elimelech.

geneva@Ruth:2:4 @ And behold, Boaz came from Beth-lehem, and saide vnto the reapers, The Lord be with you: and they answered him, The Lord blesse thee.

geneva@Ruth:2:6 @ And the seruant that was appointed ouer the reapers, answered, and said, It is the Moabitish maide, that came with Naomi out of the countrey of Moab:

geneva@Ruth:2:19 @ Then her mother in lawe saide vnto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he, that knewe thee; she shewed her mother in lawe, with whome she had wrought, and saide, The mans name, with whom I wrought to day, is Boaz.

geneva@Ruth:2:21 @ And Ruth the Moabitesse said, He said also certainely vnto mee, Thou shalt be with my seruants, vntill they haue ended all mine haruest.

geneva@Ruth:2:22 @ And Naomi answered vnto Ruth her daughter in lawe, It is best, my daughter, that thou goe out with his maides, that they meete thee not in an other fielde.

geneva@Ruth:2:23 @ Then she kept her by the maides of Boaz, to gather vnto the end of barly haruest, and of wheate haruest, and dwelt with her mother in lawe.

geneva@Ruth:3:1 @ Then Naomi her mother in law said unto her, My daughter, shall I not seek (note:)Meaning that she would provide her with a husband, with whom she might live peacefully.(:note) rest for thee, that it may be well with thee?

geneva@Ruth:3:2 @ Now also is not Boaz our kinsman, with whose maides thou wast? beholde, he winoweth barly to night in the floore.

geneva@Ruth:4:14 @ And the women said unto Naomi, Blessed [be] the LORD, which hath not left thee this day without a kinsman, that (note:)He shall leave continual posterity.(:note) his name may be famous in Israel.

geneva@1Samuel:1:1 @ Now there was a certain man of (note:)There were two Ramatus, so that in this city in mount Ephraim were Zophim, that is, the learned men and prophets.(:note) Ramathaimzophim, of mount Ephraim, and his name [was] Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite: The Argument - As God had ordained in (Deu_17:14), that when the Israelites entered the land of Canaan, he would appoint a king for them: so here in the first book of Samuel the state of the people under their first king Saul is declared. Not content with the order that God had temporarily appointed for the government of his Church, they demanded a king, so that they might be as other nations. As well they thought they would be better off, not because they could serve God better by it, but because they would be under the safeguard of him who represented Jesus Christ the true deliverer. Therefore God gave them a tyrant and a hypocrite to rule over them, so that they might learn that a king is not sufficient to defend them, unless God by his power preserves and keeps them. Therefore he punishes the ingratitude of his people, and sends them continual wars both at home and abroad. Also, because Saul, whom God had given to the honour of a king out of nothing, did not acknowledge God's mercy to him, but rather disobeyed the word of God and was not zealous of his glory, he was removed from his estate by God, and David the true figure of Messiah was placed in his stead. His patience, modesty, constancy, persecution by open enemies, feigned friends, and deceitful flatterers, is left to the Church and to every member of it, as a pattern and example of their state and calling.

geneva@1Samuel:1:5 @ But unto Hannah he gave a worthy (note:)Some read, a portion with a hearty cheer.(:note) portion; for he loved Hannah: but the LORD had shut up her womb.

geneva@1Samuel:1:21 @ And the man (note:)This Elkanah was a Levite, (1Ch_6:27), and as some write once a year they were accustomed to appear before the Lord with their families.(:note) Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.

geneva@1Samuel:1:24 @ And when she had weined him, she tooke him with her with three bullockes and an Ephah of floure and a bottell of wine, and brought him vnto the house of the Lorde in Shiloh, and the childe was yong.

geneva@1Samuel:2:4 @ The bow and the mightie men are broken, and the weake haue girded themselues with strength.

geneva@1Samuel:2:13 @ For the Priestes custome towarde the people was this: when any man offered sacrifice, the Priestes boy came, while the flesh was seething, and a fleshhooke with three teeth, in his hand,

geneva@1Samuel:2:18 @ Now Samuel being a yong childe ministred before the Lord, girded with a linen Ephod.

geneva@1Samuel:2:19 @ And his mother made him a litle coat, and brought it to him from yeere to yeere, when she came vp with her husband, to offer the yerely sacrifice.

geneva@1Samuel:2:22 @ Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that (note:)Which was (as the Hebrews write) after their travail, when they came to be purified, read (Exo_38:8; Lev_12:6).(:note) assembled [at] the door of the tabernacle of the congregation.

geneva@1Samuel:2:25 @ If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD (note:)So that to obey good admonition is God's mercy, and to disobey them is his just judgment for sin.(:note) would slay them.

geneva@1Samuel:2:26 @ (Nowe the childe Samuel profited and grewe, and was in fauour both with the Lord and also with men)

geneva@1Samuel:2:29 @ Wherefore (note:)Why have you contemned my sacrifices, and as it were trod them under foot?(:note) kick ye at my sacrifice and at mine offering, which I have commanded [in my] habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?

geneva@1Samuel:3:14 @ And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for (note:)Meaning that his posterity would never enjoy the chief priests office.(:note) ever.

geneva@1Samuel:3:19 @ And Samuel grew, and the LORD was with him, and did let none of his words (note:)The Lord accomplished whatever he had said.(:note) fall to the ground.

geneva@1Samuel:4:4 @ So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which (note:)For he used to appear to the Israelites between the cherubim over the ark of the covenant, (Exo_25:17).(:note) dwelleth [between] the cherubims: and the two sons of Eli, Hophni and Phinehas, [were] there with the ark of the covenant of God.

geneva@1Samuel:4:8 @ Woe unto us! who shall deliver us out of the hand of these mighty Gods? these [are] the Gods that smote the Egyptians with all the plagues in the (note:)For in the Red Sea in the wilderness the Egyptians were destroyed, which was the last of all his plagues.(:note) wilderness.

geneva@1Samuel:4:10 @ And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel (note:)David alluding to this place in (Psa_78:63) says they were consumed with fire: meaning they were suddenly destroyed.(:note) thirty thousand footmen.

geneva@1Samuel:4:12 @ And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes (note:)In token of sorrow and mourning.(:note) rent, and with earth upon his head.

geneva@1Samuel:4:19 @ And his daughter in law, Phinehas' wife, was with child, [near] to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she (note:)And positioned her body for her labour and delivery.(:note) bowed herself and travailed; for her pains came upon her.

geneva@1Samuel:5:6 @ But the hand of the Lord was heauie vpon them of Ashdod, and destroyed them, and smote them with the emerods, both Ashdod, and the coastes thereof.

geneva@1Samuel:5:7 @ And when the men of Ashdod sawe this, they sayd, Let not the Arke of the God of Israel abide with vs: for his hand is sore vpon vs and vpon Dagon our god.

geneva@1Samuel:5:8 @ They sent therefore and gathered all the lords of the Philistines unto them, and said, (note:)Though they had felt God's power and were afraid of it, yet they tried him even further, which God turned to their destruction and his glory.(:note) What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about [thither].

geneva@1Samuel:5:9 @ And when they had caried it about, the hand of the Lord was against the citie with a very great destruction, and he smote the men of the citie both small and great, and they had emerods in their secret partes.

geneva@1Samuel:5:12 @ And the men that dyed not, were smitten with the emerods: and the cry of the citie went vp to heauen.

geneva@1Samuel:6:2 @ And the Philistims called the priests and the soothsayers, saying, What shall we doe with the Arke of the Lord? tell vs wherewith we shall send it home againe.

geneva@1Samuel:6:9 @ And see, if it goeth up by the way of his own coast to Bethshemesh, [then] (note:)The God of Israel.(:note) he hath done us this great evil: but if not, then we shall know that [it is] not his hand [that] smote us: it [was] a The wicked attribute almost all things to fortune and chance, whereas indeed there is nothing done without God's providence and decree. chance [that] happened to us.

geneva@1Samuel:6:11 @ So they set the Arke of the Lord vpon the cart, and the coffer with the mise of golde, and with the similitudes of their emerods.

geneva@1Samuel:6:15 @ And the Leuites tooke downe the Arke of the Lord, and the coffer that was with it, wherein the iewels of golde were, and put them on the great stone, and the men of Beth-shemesh offred burnt offring, and sacrificed sacrifices that same day vnto the Lord.

geneva@1Samuel:6:19 @ And he smote the men of Bethshemesh, because they (note:)For it was not lawful for anyone either to touch or to see it, only to Aaron and his sons (Num_4:15, Num_4:20).(:note) had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten [many] of the people with a great slaughter.

geneva@1Samuel:7:3 @ Then Samuel spake vnto all the house of Israel, saying, If ye be come againe vnto the Lord with all your heart, put away the strange gods from among you, and Ashtaroth, & direct your hearts vnto the Lord, & serue him only, and he shall deliuer you out of the hand of ye Philistims.

geneva@1Samuel:7:10 @ And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD (note:)According to the prophecy of Hannah Samuel's mother, (1Sa_2:10).(:note) thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.

geneva@1Samuel:8:6 @ But the thing (note:)Because they were not content with the order that God had appointed, but would be governed as the Gentiles were.(:note) displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.

geneva@1Samuel:9:3 @ And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go (note:)All these circumstances were means to serve God's providence, by which Saul (though not approved by God) was made king.(:note) seek the asses.

geneva@1Samuel:9:5 @ [And] when they were come to the land of (note:)Where was Ramath Zophim, the city of Samuel.(:note) Zuph, Saul said to his servant that [was] with him, Come, and let us return; lest my father leave [caring] for the asses, and take thought for us.

geneva@1Samuel:9:19 @ And Samuel answered Saul, and said, I [am] the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that [is] in thine (note:)Meaning, all that you desire to know.(:note) heart.

geneva@1Samuel:9:23 @ And Samuel saide vnto the cooke, Bring foorth the portion which I gaue thee, and whereof I said vnto thee, Keepe it with thee.

geneva@1Samuel:9:24 @ And the cook took up the shoulder, and [that] which [was] (note:)That is, the shoulder with the breast, which the priest had for his family in all peace offerings, (Lev_10:14)(:note) upon it, and set [it] before Saul. And [Samuel] said, Behold that which is left! set [it] before thee, [and] eat: for unto this time hath it been kept for thee since I said, I That both by the assembling of the people, and by the meat prepared for you, you might understand that I knew of your coming. have invited the people. So Saul did eat with Samuel that day.

geneva@1Samuel:9:25 @ And when they were come downe from the hie place into the citie, he communed with Saul vpon the top of the house.

geneva@1Samuel:9:26 @ And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the (note:)To speak with him secretly: for the houses were flat above.(:note) top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.

geneva@1Samuel:10:5 @ After that thou shalt come to the (note:)Which was a high place in the city Kirjath-jearim, where the ark was, (1Sa_7:2).(:note) hill of God, where [is] the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:

geneva@1Samuel:10:6 @ Then the Spirit of the Lord will come vpon thee, and thou shalt prophecie with them, and shalt be turned into another man.

geneva@1Samuel:10:7 @ Therefore when these signes shall come vnto to thee, doe as occasion shall serue: for God is with thee.

geneva@1Samuel:11:1 @ Then Nahash the Ammonite (note:)After that Saul was chosen king: for fear of whom they asked a king, as in (1Sa_12:12).(:note) came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.

geneva@1Samuel:11:2 @ And Nahash the Ammonite answered them, On this [condition] will I make [a covenant] with you, that I may thrust out all your (note:)This declares that the closer the tyrants are to their destruction, the more cruel they are.(:note) right eyes, and lay it [for] a reproach upon all Israel.

geneva@1Samuel:11:7 @ And he took a yoke of oxen, and hewed them in pieces, and sent [them] throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after (note:)He adds Samuel because Saul was not yet approved by all.(:note) Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.

geneva@1Samuel:11:10 @ Therefore the men of Jabesh said, To morrow we will come out unto (note:)That is, to the Ammonites, concealing that they had hope of aid.(:note) you, and ye shall do with us all that seemeth good unto you.

geneva@1Samuel:12:2 @ And now, behold, the king walketh (note:)To govern you in peace and war.(:note) before you: and I am old and grayheaded; and, behold, my sons [are] with you: and I have walked before you from my childhood unto this day.

geneva@1Samuel:12:3 @ Behold, here I [am]: witness against me before the LORD, and before his anointed: (note:)God would have this confession be a pattern for all who have any charge or office.(:note) whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.

geneva@1Samuel:12:7 @ Nowe therefore stand still, that I may reason with you before the Lord according to all the righteousnesse of the Lorde, which he shewed to you and to your fathers.

geneva@1Samuel:12:20 @ And Samuel said unto the people, Fear not: ye have done all this wickedness: (note:)He shows that there is no sin so great, but it shall be forgiven, if the sinner turn again to God.(:note) yet turn not aside from following the LORD, but serve the LORD with all your heart;

geneva@1Samuel:12:24 @ Only fear the LORD, and serve him in truth with all your (note:)Unfeignedly, and without hypocrisy.(:note) heart: for consider how great [things] he hath done for you.

geneva@1Samuel:13:2 @ Then Saul chose him three thousand of Israel: and two thousande were with Saul in Michmash, & in mount Beth-el, and a thousande were with Ionathan in Gibeah of Beniamin: and the rest of the people he sent euery one to his tent.

geneva@1Samuel:13:4 @ And al Israel heard say, Saul hath destroied a garison of the Philistims: wherefore Israel was had in abomination with the Philistims: and the people gathered together after Saul to Gilgal.

geneva@1Samuel:13:5 @ And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which [is] on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from (note:)Which was also called Beth-el, in the tribe of Benjamin.(:note) Bethaven.

geneva@1Samuel:13:11 @ And Samuel said, What hast thou done? And Saul said, Because I saw that the people were (note:)Though these causes seem sufficient in man's judgment: yet because they had not the word of God, they turned to his destruction.(:note) scattered from me, and [that] thou camest not within the days appointed, and [that] the Philistines gathered themselves together at Michmash;

geneva@1Samuel:13:15 @ And Samuel arose, and gat him up from Gilgal unto (note:)And went to his city Ramah.(:note) Gibeah of Benjamin. And Saul numbered the people [that were] present with him, about six hundred men.

geneva@1Samuel:13:16 @ And Saul and Ionathan his sonne, and the people that were found with them, had their abiding in Gibeah of Beniamin: but the Philistims pitched in Michmash.

geneva@1Samuel:13:22 @ So it came to pass in the day of battle, that there was neither (note:)To declare that the victory only came from God, and not by their force.(:note) sword nor spear found in the hand of any of the people that [were] with Saul and Jonathan: but with Saul and with Jonathan his son was there found.

geneva@1Samuel:14:2 @ And Saul taried in the border of Gibeah vnder a pomegranate tree, which was in Migron, and the people that were with him, were about sixe hundreth men.

geneva@1Samuel:14:7 @ And his armourbearer said unto him, Do all that [is] in thine heart: turn thee; behold, (note:)I will follow you wherever you go.(:note) I [am] with thee according to thy heart.

geneva@1Samuel:14:13 @ And Jonathan climbed up upon (note:)That is, he crept up, or went up with all haste.(:note) his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.

geneva@1Samuel:14:14 @ And that (note:)The second was when they slew one another, and the third when the Israelites chased them.(:note) first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, [which] a yoke [of oxen might plow].

geneva@1Samuel:14:17 @ Therefore saide Saul vnto the people that were with him, Search nowe and see, who is gone from vs; when they had nombred, beholde, Ionathan and his armour bearer were not there.

geneva@1Samuel:14:18 @ And Saul said vnto Ahiah, Bring hither the Arke of God (for the Arke of God was at that time with the children of Israel)

geneva@1Samuel:14:19 @ And it came to pass, while Saul talked unto the priest, that the noise that [was] in the host of the Philistines went on and increased: and Saul said unto the priest, (note:)Leave the Ephod alone, for I have no time now to ask counsel from God, (Num_27:21).(:note) Withdraw thine hand.

geneva@1Samuel:14:20 @ And Saul was assembled with all the people that were with him, and they came to the battell: and behold, euery mans sworde was against his fellow, and there was a very great discomfiture.

geneva@1Samuel:14:21 @ Moreover the Hebrews [that] were with the Philistines before that time, which went up with them into the camp [from the country] round about, even they also [turned] to be with the (note:)Though before for fear of the Philistines they declared themselves as enemies to their brethren.(:note) Israelites that [were] with Saul and Jonathan.

geneva@1Samuel:14:27 @ But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that [was] in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his (note:)Which were dim before from weariness and hunger.(:note) eyes were enlightened.

geneva@1Samuel:14:32 @ So the people turned to the spoile, & tooke sheepe, and oxen, and calues, and slewe them on the ground, and the people did eate them with the blood.

geneva@1Samuel:14:33 @ Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: (note:)That the blood of the beast that shall be slain, may be pressed out upon it.(:note) roll a great stone unto me this day.

geneva@1Samuel:14:34 @ Againe Saul said, Goe abroade among the people, and bid them bring me euery man his oxe, and euery man his sheepe, and slay them here, and eate and sinne not against the Lord in eating with the blood; ye people brought euery man his oxe in his hand that night, & slew them there.

geneva@1Samuel:14:43 @ Then Saul said to Ionathan, Tell me what thou hast done; Ionathan tolde him, & said, I tasted a litle hony with the ende of the rod, that was in mine hand, and loe, I must die.

geneva@1Samuel:14:45 @ And the people said unto Saul, (note:)The people thought it their duty to rescue him, who out of ignorance had broken a rash law, and by whom they had received so great a benefit.(:note) Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: [as] the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.

geneva@1Samuel:15:3 @ Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but (note:)That this might be an example of God's vengeance against those who deal cruelly with his people.(:note) slay both man and woman, infant and suckling, ox and sheep, camel and ass.

geneva@1Samuel:15:6 @ And Saul said unto the (note:)Which were the posterity of Jethro, Moses father in law.(:note) Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed For Jethro came to visit them, and gave them good counsel, (Exo_18:19). kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.

geneva@1Samuel:15:8 @ And tooke Agag the King of the Amalekites aliue, and destroyed all the people with the edge of the sword.

geneva@1Samuel:15:25 @ Now therefore, I pray thee, pardon my (note:)This was not true repentance, but deceit out of fear for the loss of his kingdom.(:note) sin, and turn again with me, that I may worship the LORD.

geneva@1Samuel:15:26 @ But Samuel saide vnto Saul, I will not returne with thee: for thou hast cast away the word of the Lorde, and the Lorde hath cast away thee, that thou shalt not be King ouer Israel.

geneva@1Samuel:15:30 @ Then he saide, I haue sinned: but honour mee, I pray thee, before the Elders of my people, and before Israel, and turne againe with mee, that I may worship the Lord thy God.

geneva@1Samuel:16:1 @ And the LORD said unto Samuel, How long wilt thou mourn for Saul, (note:)Signifying that we should not show ourselves more pitiful than God, nor to lament those whom he casts out.(:note) seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.

geneva@1Samuel:16:2 @ And Samuel said, How can I go? if Saul hear [it], he will kill me. And the LORD said, Take an heifer with thee, and say, I am come (note:)That is, to make a peace offering, which may be done even though the ark was not there.(:note) to sacrifice to the LORD.

geneva@1Samuel:16:5 @ And he answeared, Yea: I am come to doe sacrifice vnto the Lorde: sanctifie your selues, and come with me to the sacrifice; he sanctified Ishai & his sonnes, & called them to the sacrifice.

geneva@1Samuel:16:16 @ Let our Lord therefore command thy seruants, that are before thee, to seeke a man that is a cunning plaier vpon the harpe: that when the euil spirit of God commeth vpon thee, hee may play with his hand, and thou maiest be eased.

geneva@1Samuel:16:18 @ Then answered one of the servants, and said, Behold, I have seen a (note:)Though David was now anointed king by the prophet, yet God would strengthen and test him in various ways before he had the use of his kingdom.(:note) son of Jesse the Bethlehemite, [that is] cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD [is] with him.

geneva@1Samuel:16:19 @ Wherefore Saul sent messengers vnto Ishai, and said, Send me Dauid thy sonne which is with the sheepe.

geneva@1Samuel:16:20 @ And Ishai tooke an asse laden with breade and a flagon of wine and a kidde, and sent them by the hand of Dauid his sonne vnto Saul.

geneva@1Samuel:16:22 @ And Saul sent to Ishai, saying, Let Dauid nowe remaine with me: for he hath found fauour in my sight.

geneva@1Samuel:16:23 @ And it came to pass, when the [evil] spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was (note:)God would have Saul receive this benefit from David's hand, that his condemnation might be even more evident, for his cruel hate toward him.(:note) refreshed, and was well, and the evil spirit departed from him.

geneva@1Samuel:17:5 @ And [he had] an helmet of brass upon his head, and he [was] armed with a coat of mail; and the weight of the coat [was] five thousand (note:)That is, 156 pounds 4 ounces, after half and ounce to the shekel: and 600 shekels weight amounts to 18 3/4 pounds.(:note) shekels of brass.

geneva@1Samuel:17:9 @ If he be able to fight with me, and kill me, then wil we be your seruants: but if I ouercome him, and kill him, then shal yee be our seruants, and serue vs.

geneva@1Samuel:17:19 @ (Then Saul and they, and all the men of Israel were in the valley of Elah, fighting with the Philistims)

geneva@1Samuel:17:20 @ So Dauid rose vp earely in the morning, and left the sheepe with a keeper, and tooke and went as Ishai had commaunded him, and came within the compasse of the hoste: and the hoste went out in araie, and shouted in the battell.

geneva@1Samuel:17:23 @ And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the (note:)As in (1Sa_17:8-9).(:note) same words: and David heard [them].

geneva@1Samuel:17:25 @ And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, [that] the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house (note:)From taxes and payments.(:note) free in Israel.

geneva@1Samuel:17:28 @ And Eliab his eldest brother heard when he spake vnto the men, and Eliab was verie angrie with Dauid, and sayde, Why camest thou downe hither? and with whome hast thou left those fewe sheepe in the wildernesse? I knowe thy pride and the malice of thine heart, that thou art come downe to see the battell.

geneva@1Samuel:17:32 @ So Dauid saide to Saul, Let no mans heart faile him, because of him: thy seruant wil goe, and fight with this Philistim.

geneva@1Samuel:17:33 @ And Saul said to David, Thou art not (note:)Here Satan proves David's faith, by the infidelity of Saul.(:note) able to go against this Philistine to fight with him: for thou [art but] a youth, and he a man of war from his youth.

geneva@1Samuel:17:34 @ And David said unto Saul, Thy servant kept his father's sheep, and there came a (note:)David, because of previous experience with God's help, did not doubt to overcome this danger, seeing as he was zealous for God's honour.(:note) lion, and a bear, and took a lamb out of the flock:

geneva@1Samuel:17:37 @ David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, (note:)For by these examples he saw that the power of God was with him.(:note) Go, and the LORD be with thee.

geneva@1Samuel:17:39 @ Then girded Dauid his sword vpon his rayment, and began to go: for he neuer proued it: and Dauid sayde vnto Saul, I can not goe with these: for I am not accustomed. wherefore Dauid put them off him.

geneva@1Samuel:17:43 @ And the Philistine said unto David, [Am] I a dog, that thou comest to me with staves? And the Philistine (note:)He swore by his gods that he would destroy him.(:note) cursed David by his gods.

geneva@1Samuel:17:45 @ Then sayd Dauid to the Philistim, Thou commest to me with a sword, and with a speare, & with a shield, but I come to thee in the Name of the Lord of hostes, the God of the hoste of Israel, whom thou hast rayled vpon.

geneva@1Samuel:17:47 @ And that all this assembly may know, that the Lord saueth not with sworde nor with speare (for the battel is the Lords) and he will giue you into our handes.

geneva@1Samuel:17:48 @ And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David (note:)Being moved with a fervent zeal to be revenged of this blaspheme of God's name.(:note) hasted, and ran toward the army to meet the Philistine.

geneva@1Samuel:17:50 @ So Dauid ouercame the Philistim with a sling & with a stone, & smote the Philistim, and slew him, when Dauid had no sword in his hand.

geneva@1Samuel:17:51 @ Then Dauid ranne, & stood vpon the Philistim, and tooke his sword and drew it out of his sheath, and slewe him, and cut off his head therewith. So whe the Philistims saw, that their champion was dead, they fled.

geneva@1Samuel:17:57 @ And when Dauid was returned from the slaughter of the Philistim, then Abner tooke him, and brought him before Saul with the head of the Philistim in his hand.

geneva@1Samuel:18:1 @ And it came to pass, when he had made an end of speaking unto Saul, that the (note:)His affection was fully bent toward him.(:note) soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.

geneva@1Samuel:18:6 @ And it came to pass as they came, when David was returned from the slaughter of the (note:)That is, Goliath.(:note) Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.

geneva@1Samuel:18:10 @ And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he (note:)That is, spoke as a man beside himself for so the people abused this word, when they could not understand.(:note) prophesied in the midst of the house: and David played with his hand, as at other times: and [there was] a javelin in Saul's hand.

geneva@1Samuel:18:12 @ And Saul was afrayd of Dauid, because the Lord was with him, & was departed from Saul.

geneva@1Samuel:18:14 @ And Dauid behaued himselfe wisely in all his wayes: for the Lord was with him.

geneva@1Samuel:18:22 @ And Saul commanded his seruants, Speake with Dauid secretly, & say, Behold, ye King hath a fauour to thee, and all his seruants loue thee: be now therefore the Kings sonne in law.

geneva@1Samuel:18:23 @ And Saul's servants spake those words in the ears of David. And David said, (note:)Meaning, that he was not able to endow his wife with riches.(:note) Seemeth it to you [a] light [thing] to be a king's son in law, seeing that I [am] a poor man, and lightly esteemed?

geneva@1Samuel:18:28 @ Then Saul sawe, and vnderstoode that the Lord was with Dauid, & that Michal the daughter of Saul loued him.

geneva@1Samuel:19:3 @ And I will go out and stand beside my father in the field where thou (note:)That I may warn you what to do.(:note) [art], and I will commune with my father of thee; and what I see, that I will tell thee.

geneva@1Samuel:19:5 @ For he did put his life in daunger, and slew the Philistim, and the Lord wrought a great saluation for al Israel: thou sawest it, and thou reioycedst: wherefore then wilt thou sinne against innocent blood, and slay Dauid without a cause?

geneva@1Samuel:19:8 @ Againe the warre began, & Dauid went out & fought with the Philistims, and slew them with a great slaughter, and they fled from him.

geneva@1Samuel:19:9 @ And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David (note:)He played on his harp to appease the rage of the evil spirit, (1Sa_16:23).(:note) played with [his] hand.

geneva@1Samuel:19:10 @ And Saul intended to smite Dauid to the wall with the speare: but hee turned aside out of Sauls presence, & he smote the speare against the wall: but Dauid fled, & escaped the same night.

geneva@1Samuel:19:13 @ Then Michal tooke an image, & layde it in the bed, & put a pillow stuffed with goates heare vnder the head of it, & couered it with a cloth.

geneva@1Samuel:19:16 @ And when the messengers were come in, behold, an image was in the bed, with a pillow of goates heare vnder the head of it.

geneva@1Samuel:19:23 @ And he (note:)With a mind to persecute them.(:note) went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.

geneva@1Samuel:20:5 @ And David said unto Jonathan, Behold, to morrow [is] the (note:)At what time there would be a solemn sacrifice, (Num_28:11), to which they added peace offerings and feasts.(:note) new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third [day] at even.

geneva@1Samuel:20:8 @ So shalt thou shew mercy vnto thy seruant: for thou hast ioyned thy seruant into a couenant of the Lord with thee, and if there be in me iniquitie, slay thou me: for why shouldest thou bring me to thy father?

geneva@1Samuel:20:12 @ Then Ionathan sayde to Dauid, O Lorde God of Israel, when I haue groped my fathers minde to morow at this time, or within this three dayes, and if it be well with Dauid, and I then send not vnto thee, and shewe it thee,

geneva@1Samuel:20:13 @ The LORD (note:)The Lord punish me most grievously.(:note) do so and much more to Jonathan: but if it please my father [to do] thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.

geneva@1Samuel:20:16 @ So Ionathan made a bond with the house of Dauid, saying, Let the Lorde require it at the hands of Dauids enemies.

geneva@1Samuel:20:21 @ And after I wil sende a boy, saying, Goe, seeke the arrowes. If I say vnto the boy, See, the arrowes are on this side thee, bring them, & come thou: for it is well with thee and no hurt, as the Lord liueth.

geneva@1Samuel:20:35 @ And it came to pass in the morning, that Jonathan went out into the field (note:)For this was the third day, as it was agreed on in (1Sa_20:5).(:note) at the time appointed with David, and a little lad with him.

geneva@1Samuel:20:40 @ Then Ionathan gaue his bowe and arrowes vnto the boy that was with him, and sayd vnto him, Goe, carrie them into the citie.

geneva@1Samuel:20:41 @ [And] as soon as the lad was gone, David arose out of [a place] toward the (note:)It seems that he shot on the north side of the stone, least the boy should have seen David.(:note) south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.

geneva@1Samuel:21:1 @ Then came David to (note:)Where the ark then was to ask counsel of the Lord.(:note) Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why [art] thou alone, and no man with thee?

geneva@1Samuel:21:4 @ And the priest answered David, and said, [There is] no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from (note:)If they have not accompanied with their wives.(:note) women.

geneva@1Samuel:21:8 @ And Dauid said vnto Ahimelech, Is there not here vnder thine hand a speare or a sworde? for I haue neither brought my sworde nor mine harnesse with me, because the Kings businesse required haste.

geneva@1Samuel:22:2 @ And there gathered vnto him all men that were in trouble and all men that were in dette, and all those that were vexed in minde, and he was their prince, and there were with him about foure hundreth men.

geneva@1Samuel:22:3 @ And David went thence to Mizpeh of (note:)For there was another so called in Judah.(:note) Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, [and be] with you, till I know what God will do for me.

geneva@1Samuel:22:4 @ And he (note:)For he feared the rage of Saul against his house.(:note) brought them before the king of Moab: and they dwelt with him all the while that David was in That is, in Mizpeh, which was a stronghold. the hold.

geneva@1Samuel:22:6 @ When Saul heard that David was (note:)That a great brute came on him.(:note) discovered, and the men that [were] with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants [were] standing about him;)

geneva@1Samuel:22:8 @ That all of you have conspired against me, and [there is] none that sheweth me that my son hath made a league with the son of Jesse, and [there is] none of you that is sorry for me, or sheweth unto me that my (note:)By this he would persuade them that this conspiracy was most horrible, where the son conspired against the father, and the servant against his master.(:note) son hath stirred up my servant against me, to lie in wait, as at this day?

geneva@1Samuel:22:17 @ And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also [is] with David, and because they knew when he fled, and did not shew it to me. But the servants of the king (note:)For they knew that they should not obey the wicked commandment of the king in slaying the innocent.(:note) would not put forth their hand to fall upon the priests of the LORD.

geneva@1Samuel:22:19 @ Also Nob the citie of the Priestes smote he with the edge of the sword, both man & woman, both childe and suckling, both oxe and asse, and sheepe with the edge of the sword.

geneva@1Samuel:22:23 @ Abide thou with me, & feare not: for he that seeketh my life, shall seeke thy life also: for with me thou shalt be in safegard.

geneva@1Samuel:23:5 @ So Dauid and his men went to Keilah, and fought with the Philistims, & brought away their cattel, & smote them with a great slaughter: thus Dauid saued the inhabitants of Keilah.

geneva@1Samuel:23:6 @ And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, [that] he came down [with] an (note:)By God's providence the ephod was preserved and kept with David the true king.(:note) ephod in his hand.

geneva@1Samuel:23:9 @ And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, (note:)To consult with the Lord by Urim and Thummim.(:note) Bring hither the ephod.

geneva@1Samuel:23:12 @ Then said Dauid, Will the lords of Keilah deliuer me vp, and the men that are with me, into the hand of Saul? And the Lord sayde, They will deliuer thee vp.

geneva@1Samuel:23:23 @ See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the (note:)In your country of Ziph, which is in Judah.(:note) land, that I will search him out throughout all the thousands of Judah.

geneva@1Samuel:24:7 @ {\cf2 (24:8)} So Dauid ouercame his seruants with these words, & suffered them not to arise against Saul: so Saul rose vp out of the caue and went away.

geneva@1Samuel:24:18 @ {\cf2 (24:19)} And thou hast shewed this day, that thou hast dealt well with me: forasmuch as when the Lord had closed me in thine hands, thou killedst me not.

geneva@1Samuel:25:7 @ Behold, I haue heard, that thou hast sherers: now thy shepherds were with vs, and we did the no hurt, neyther did they misse any thing all the while they were in Carmel.

geneva@1Samuel:25:15 @ But the men [were] very good (note:)When we kept our sheep in the wilderness of Paran.(:note) unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:

geneva@1Samuel:25:16 @ They were as a wall vnto vs both by night & by day, all the while we were with them keeping sheepe.

geneva@1Samuel:25:25 @ Let not my lorde, I pray thee, regard this wicked man Nabal: for as his name is, so is he: Nabal is his name, and follie is with him: but I thine handmayde sawe not the yong men of my lord whom thou sentest.

geneva@1Samuel:25:26 @ Now therefore, my lord, [as] the LORD liveth, and [as] thy soul liveth, seeing the LORD hath withholden thee from coming to [shed] blood, and from avenging thyself with thine own (note:)That is, that you should not be revenged by your enemy.(:note) hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.

geneva@1Samuel:25:29 @ Yet (note:)That is, Saul.(:note) a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the God will preserve you long in his service, and destroy your enemies. bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, [as out] of the middle of a sling.

geneva@1Samuel:25:31 @ That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath (note:)That he did not avenge himself, which would have tormented his conscience.(:note) avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.

geneva@1Samuel:25:33 @ And blessed [be] thy advice, and blessed [be] thou, which hast kept me this day from coming to [shed] blood, (note:)Read (1Sa_25:31).(:note) and from avenging myself with mine own hand.

geneva@1Samuel:25:36 @ And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart [was] merry within him, for he [was] very drunken: wherefore she told him (note:)For he had no reason either to consider, or to give thanks for this great benefit of deliverance.(:note) nothing, less or more, until the morning light.

geneva@1Samuel:25:37 @ But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became [as] (note:)For fear of the great danger.(:note) a stone.

geneva@1Samuel:25:39 @ And when David heard that Nabal was dead, he said, Blessed [be] the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to (note:)For he had experienced her great godliness, wisdom and humility.(:note) take her to him to wife.

geneva@1Samuel:26:2 @ Then Saul arose, and went down to the wilderness of Ziph, having three thousand (note:)That is, of the most skilful and valiant soldiers.(:note) chosen men of Israel with him, to seek David in the wilderness of Ziph.

geneva@1Samuel:26:6 @ Then answered David and said to Ahimelech the (note:)Who was a stranger, and not an Israelite.(:note) Hittite, and to Abishai the son of Zeruiah, brother to Who afterward was David's chief captain. Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.

geneva@1Samuel:26:7 @ So Dauid and Abishai came downe to the people by night: and beholde, Saul lay sleeping within the fort, and his speare did sticke in the ground at his head: and Abner and the people lay round about him.

geneva@1Samuel:26:8 @ Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not [smite] him the (note:)Meaning, he would make him sure at one stroke.(:note) second time.

geneva@1Samuel:27:2 @ Dauid therefore arose, and he, and the sixe hundreth men that were with him, went vnto Achish the sonne of Maoch King of Gath.

geneva@1Samuel:27:3 @ And David (note:)Thus God by his providence changes the enemies hearts, and makes them favour his in their need.(:note) dwelt with Achish at Gath, he and his men, every man with his household, [even] David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.

geneva@1Samuel:27:5 @ And David said unto Achish, If I have now found grace in thine eyes, (note:)Let your officers appoint me a place.(:note) let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?

geneva@1Samuel:28:1 @ And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, (note:)Though it was a great grief to David to fight against the people of God, yet such was his infirmity, he did not dare deny him.(:note) Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.

geneva@1Samuel:28:8 @ And Saul (note:)He does not seek God in his misery, but is led by Satan to unlawful means, which in his conscience he condemns.(:note) disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me [him] up, whom I shall name unto thee.

geneva@1Samuel:28:12 @ And when the woman sawe Samuel, she cryed with a loude voyce, and the woman spake to Saul, saying, Why hast thou deceiued me? for thou art Saul.

geneva@1Samuel:28:14 @ And he said unto her, What form [is] he of? And she said, An old man cometh up; and he [is] covered with a mantle. And Saul perceived that it [was] (note:)To his imagination, even though it was Satan, who to blind his eyes took on him the form of Samuel, as he can do of an angel of light.(:note) Samuel, and he stooped with [his] face to the ground, and bowed himself.

geneva@1Samuel:28:19 @ Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: (note:)You will die, (1Sa_31:6).(:note) and to morrow [shalt] thou and thy sons [be] with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.

geneva@1Samuel:29:1 @ So the Philistims were gathered together with all their armies in Aphek: and the Israelites pitched by the fountaine, which is in Izreel.

geneva@1Samuel:29:2 @ And the lords of the Philistines passed on by (note:)According to their bands, or ensigns.(:note) hundreds, and by thousands: but David and his men passed on in the rereward with Achish.

geneva@1Samuel:29:3 @ Then said the princes of the Philistines, What [do] these Hebrews [here]? And Achish said unto the princes of the Philistines, [Is] not this David, the servant of Saul the king of Israel, which hath been with me these days, (note:)Meaning, a long time, that is, four months and certain days, (1Sa_27:7).(:note) or these years, and I have found no fault in him since he fell [unto me] unto this day?

geneva@1Samuel:29:4 @ And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? [should it] not [be] with the (note:)Would not Saul receive him to favour, if he would betray us?(:note) heads of these men?

geneva@1Samuel:29:6 @ Then Achish called David, and said unto him, Surely, [as] the LORD liveth, thou hast been upright, and thy (note:)That is, was conversant with me.(:note) going out and thy coming in with me in the host [is] good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.

geneva@1Samuel:29:8 @ And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may (note:)This deception cannot be excused, for it grieved him to go against the people of God.(:note) not go fight against the enemies of my lord the king?

geneva@1Samuel:29:9 @ Achish then answered, and said to Dauid, I knowe thou pleasest mee, as an Angell of God: but the princes of the Philistims haue saide, Let him not goe vp with vs to battell.

geneva@1Samuel:29:10 @ Wherefore now rise up early in the morning with thy (note:)With them that fled to thee from Saul.(:note) master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.

geneva@1Samuel:30:1 @ And it came to pass, when David and his men were come to Ziklag on (note:)After that he departed from Achish.(:note) the third day, that the Amalekites had invaded the south, and Ziklag, and That is, destroyed their city. smitten Ziklag, and burned it with fire;

geneva@1Samuel:30:3 @ So David and his men came to the city, and, behold, [it was] burned with fire; and their (note:)For those only remained in the city, when the men were gone to war.(:note) wives, and their sons, and their daughters, were taken captives.

geneva@1Samuel:30:4 @ Then Dauid and the people that was with him, lift vp their voyces and wept, vntill they could weepe no more.

geneva@1Samuel:30:8 @ And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake [them], and without fail (note:)Though God seem to leave us for a time, yet if we trust in him, we will be sure to find comfort.(:note) recover [all].

geneva@1Samuel:30:9 @ So Dauid and the sixe hundreth men that were with him, went, and came to the riuer Besor, where a part of them abode:

geneva@1Samuel:30:14 @ We roued vpon the South of Chereth, & vpon the coast belonging to Iudah, and vpon the South of Caleb, and we burnt Ziklag with fire.

geneva@1Samuel:30:21 @ And Dauid came to the two hundreth men that were too wearie for to followe Dauid: whome they had made also to abide at the riuer Besor: and they came to meete Dauid, and to meete the people that were with him: so when Dauid came neere to the people, hee saluted them.

geneva@1Samuel:30:22 @ Then answered all the wicked men and [men] of Belial, of those that went with David, and said, Because they went not with us, we will not give them [ought] of the spoil that we have recovered, save to every man his (note:)Under these are understood the cattle and goods, which belonged to every man.(:note) wife and his children, that they may lead [them] away, and depart.

geneva@1Samuel:30:23 @ Then saide Dauid, Yee shall not doe so, my brethren, with that which the Lorde hath giuen vs, who hath preserued vs, and deliuered the companie that came against vs, into our handes.

geneva@1Samuel:31:4 @ Then said Saul unto his armourbearer, (note:)So we see that his cruel life has a desperate end, as is commonly seen in those who persecute the children of God.(:note) Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.

geneva@1Samuel:31:5 @ And when his armour bearer sawe that Saul was dead, he fell likewise vpon his sword, & dyed with him.

geneva@2Samuel:1:1 @ Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag; (note:)The Argument - This book and the former are called Samuel, because they contain the conception, birth and the whole course of his life, and also the lives and acts of two kings, that is, of Saul and David, whom he anointed and consecrated kings by the ordinance of God. The first book contains those things which God brought to pass among this people under the government of Samuel and Saul. This second book declares the noble acts of David, after the death of Saul when he began to reign, to the end of his kingdom, and how it was expanded by him. It also contains the great troubles and dangers he sustained both within his house and without, the horrible and dangerous insurrections, uproars, and treasons wrought against him, partly by false counsellors, feigned friends and flatterers and partly by his own children and people. By God's assistance he overcame all difficulties, and enjoyed his kingdom in rest and peace. In the person of David the scripture sets forth Christ Jesus the chief king, who came from David according to the flesh, and was persecuted on every side with outward and inward enemies, as well in his own person, as in his members, but at length he overcomes all his enemies, and gives his Church victory against all power both spiritual and temporal; and so reigns with them, king for ever.(:note)

geneva@2Samuel:1:2 @ It came even to pass on the third day, that, behold, a man came out of the camp from Saul with (note:)Seeming to lament the overthrow of the people of Israel.(:note) his clothes rent, and earth upon his head: and [so] it was, when he came to David, that he fell to the earth, and did obeisance.

geneva@2Samuel:1:8 @ And he said unto me, Who [art] thou? And I answered him, I [am] an (note:)He was an Amalekite born, but renounced his country and joined with the Israelites.(:note) Amalekite.

geneva@2Samuel:1:11 @ Then Dauid tooke hold on his clothes, & rent them, and likewise al the men that were with him.

geneva@2Samuel:1:12 @ And they mourned and wept, and fasted vntil euen, for Saul and for Ionathan his sonne, & for the people of the Lorde, and for the house of Israel, because they were slaine with the sword.

geneva@2Samuel:1:17 @ Then Dauid mourned with this lamentation ouer Saul, and ouer Ionathan his sonne,

geneva@2Samuel:1:21 @ Ye mountains of Gilboa, [let there be] no dew, neither [let there be] rain, upon you, nor (note:)Let their fertile fields be barren, and bring forth no fruit to offer to the Lord.(:note) fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, [as though he had] not [been] anointed with oil.

geneva@2Samuel:1:24 @ Ye daughters of Israel, weep over Saul, who clothed you in scarlet, (note:)As rich garments and costly jewels.(:note) with [other] delights, who put on ornaments of gold upon your apparel.

geneva@2Samuel:2:3 @ And his men that [were] with (note:)In the time of his persecution.(:note) him did David bring up, every man with his household: and they dwelt in the cities of Hebron.

geneva@2Samuel:2:23 @ Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the (note:)Some read, in those parts where the lively parts lie, the heart, lungs, liver, and gall bladder.(:note) fifth [rib], that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, [that] as many as came to the place where Asahel fell down and died stood still.

geneva@2Samuel:3:1 @ Now there was (note:)That is, without intermission enduring two years, which was the whole reign of Ishbosheth.(:note) long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

geneva@2Samuel:3:5 @ And the sixth, Ithream, by Eglah David's wife. These were born to David in (note:)Within seven years and six months.(:note) Hebron.

geneva@2Samuel:3:8 @ Then was Abner very wroth for the words of Ishbosheth, and said, [Am] I a (note:)Do you esteem me no more than a dog, for all my service done to your father's house?(:note) dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?

geneva@2Samuel:3:12 @ Then Abner sent messengers to Dauid on his behalfe, saying, Whose is the lande? who should also say, Make couenant with me, and beholde, mine hande shalbe with thee, to bring all Israel vnto thee.

geneva@2Samuel:3:13 @ Who saide, Well, I will make a couenant with thee: but one thing I require of thee, that is, that thou see not my face except thou bring Michal Sauls daughter when thou commest to see me.

geneva@2Samuel:3:16 @ And her husband went with her, & came weeping behinde her, vnto Bahurim: then saide Abner vnto him, Go, and returne. So he returned.

geneva@2Samuel:3:17 @ And Abner had (note:)Rather for malice that he bore toward Ishbosheth, than for love he bore to David.(:note) communication with the elders of Israel, saying, Ye sought for David in times past [to be] king over you:

geneva@2Samuel:3:20 @ So Abner came to Dauid to Hebron, hauing twentie men with him, and Dauid made a feast vnto Abner, and to the men that were with him.

geneva@2Samuel:3:21 @ Then Abner sayde vnto Dauid, I will rise vp, and goe gather all Israel vnto my lorde the King, that they may make a couenant with thee, and that thou mayest reigne ouer all that thine heart desireth. Then Dauid let Abner depart, who went in peace.

geneva@2Samuel:3:22 @ And, behold, the servants of David and Joab came (note:)From war against the Philistines.(:note) from [pursuing] a troop, and brought in a great spoil with them: but Abner [was] not with David in Hebron; for he had sent him away, and he was gone in peace.

geneva@2Samuel:3:23 @ When Ioab, & all the hoste that was with him were come, men tolde Ioab, saying, Abner the sonne of Ner came to the King, and he hath sent him away, and he is gone in peace.

geneva@2Samuel:3:27 @ And when Abner was come againe to Hebron, Ioab tooke him aside in the gate to speake with him peaceably, and smote him vnder the fift ryb, that he dyed, for the blood of Asahel his brother.

geneva@2Samuel:3:29 @ Let the blood fall on the head of Ioab, and on all his fathers house, that the house of Ioab be neuer without some that haue running issues, or leper, or that leaneth on a staffe, or that doeth fall on the sworde, or that lacketh bread.

geneva@2Samuel:3:30 @ So Joab and (note:)Abishai is said to slay him with Joab, because he consented to the murder.(:note) Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.

geneva@2Samuel:3:31 @ And David said to Joab, and to all the people that [were] with him, Rend your clothes, and gird you with sackcloth, and mourn (note:)Meaning before the corpse.(:note) before Abner. And king David [himself] followed the bier.

geneva@2Samuel:5:3 @ So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron (note:)That is, taking the Lord to witness: for the ark was still in Abinadab's house.(:note) before the LORD: and they anointed David king over Israel.

geneva@2Samuel:5:10 @ And Dauid prospered and grewe: for the Lord God of hostes was with him.

geneva@2Samuel:6:2 @ And David arose, and went with all the people that [were] with him from (note:)This was a city in Judah called also Kirjathjearim, (Jos_15:9).(:note) Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth [between] the cherubims.

geneva@2Samuel:6:7 @ And the anger of the LORD was kindled against Uzzah; and God (note:)Here we see the danger it is to follow good intentions, or to do anything in God's service without his express word.(:note) smote him there for [his] error; and there he died by the ark of God.

geneva@2Samuel:6:12 @ And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that [pertaineth] unto him, because of the ark of God. So David went and (note:)Meaning, he caused the Levites to bear it according to the law.(:note) brought up the ark of God from the house of Obededom into the city of David with gladness.

geneva@2Samuel:6:14 @ And David danced before the LORD with all [his] might; and David [was] girded with a linen (note:)With a garment like the priest's garment.(:note) ephod.

geneva@2Samuel:6:15 @ So Dauid & all the house of Israel, brought the Arke of the Lord with shouting, and sound of trumpet.

geneva@2Samuel:7:2 @ That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within (note:)Within the tabernacle covered with skins, (Exo_26:7).(:note) curtains.

geneva@2Samuel:7:3 @ Then Nathan sayde vnto the King, Go, and doe all that is in thine heart: for the Lord is with thee.

geneva@2Samuel:7:7 @ In all [the places] wherein I have walked with all the children of Israel spake I a (note:)Concerning building a house: meaning without God's express word, nothing should be attempted.(:note) word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?

geneva@2Samuel:7:9 @ And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a (note:)I have made you famous through all the world.(:note) great name, like unto the name of the great [men] that [are] in the earth.

geneva@2Samuel:7:12 @ And when thy daies bee fulfilled, thou shalt sleepe with thy fathers, and I wil set vp thy seede after thee, which shall proceede out of thy body, and will stablish his kingdome.

geneva@2Samuel:7:14 @ I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the (note:)That is, gently, as fathers use to chastise their children.(:note) rod of men, and with the stripes of the children of men:

geneva@2Samuel:7:22 @ Wherefore thou art great, O Lorde God: for there is none like thee, neither is there any God besides thee, according to all that wee haue heard with our eares.

geneva@2Samuel:7:29 @ Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast (note:)Therefore I firmly believe it will come to pass.(:note) spoken [it]: and with thy blessing let the house of thy servant be blessed for ever.

geneva@2Samuel:8:2 @ And he smote Moab, and measured them with a line, casting them down to the ground; even with (note:)He slew two parts as it pleased him, and reserved the third.(:note) two lines measured he to put to death, and with one full line to keep alive. And [so] the Moabites became David's servants, [and] brought gifts.

geneva@2Samuel:8:10 @ Then Toi sent Joram his son unto king David, to salute him, and to (note:)For seeing David victorious, he was glad to ask for peace.(:note) bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And [Joram] brought with him vessels of silver, and vessels of gold, and vessels of brass:

geneva@2Samuel:8:11 @ And King Dauid did dedicate them vnto the Lord with the siluer & golde that he had dedicate of all the nations, which he had subdued:

geneva@2Samuel:10:13 @ Then Ioab, and the people that was with him, ioyned in battel with the Aramites, who fled before him.

geneva@2Samuel:10:17 @ And when it was told David, he gathered (note:)Meaning, the greatest part.(:note) all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.

geneva@2Samuel:10:19 @ And when all the Kings, that were seruants to Hadarezer, saw that they fell before Israel, they made peace with Israel, and serued them; the Aramites feared to helpe the children of Ammon any more.

geneva@2Samuel:11:1 @ And it came to pass, after the year was (note:)The year following about the spring time.(:note) expired, at the time when kings go forth [to battle], that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.

geneva@2Samuel:11:4 @ Then Dauid sent messengers, & tooke her away: and she came vnto him & he lay with her: (now she was purified from her vncleannes) & she returned vnto her house.

geneva@2Samuel:11:5 @ And the woman conceived, and sent and (note:)Fearing lest she be stoned according to the law.(:note) told David, and said, I [am] with child.

geneva@2Samuel:11:8 @ And David said to Uriah, (note:)David thought that if Uriah lay with his wife, his sin might be covered.(:note) Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess [of meat] from the king.

geneva@2Samuel:11:9 @ But Vriah slept at the doore of the Kings palace with all the seruants of his lord, and went not downe to his house.

geneva@2Samuel:11:11 @ And Uriah said unto David, (note:)By this God would touch David's conscience, for seeing the fidelity and religion of his servant, he would declare himself forgetful of God, and injurious to his servant.(:note) The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? [as] thou livest, and [as] thy soul liveth, I will not do this thing.

geneva@2Samuel:11:13 @ And when David had called him, he did eat and drink before him; and he made him (note:)He made him drink more liberally than he was wont to do, thinking by this he would have slept with his wife.(:note) drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.

geneva@2Samuel:11:15 @ And he wrote in the letter, saying, (note:)Except God continually uphold us with his mighty Spirit, the most perfect fall headlong into all vice and abomination.(:note) Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

geneva@2Samuel:11:17 @ And the men of the citie came out, and fought with Ioab: and there fell of the people of the seruants of Dauid, and Vriah the Hittite also dyed.

geneva@2Samuel:12:3 @ But the poore had none at all, saue one litle sheepe which he had bought, and nourished vp: and it grew vp with him, and with his children also, and did eate of his owne morsels, and dranke of his owne cup, and slept in his bosome, and was vnto him as his daughter.

geneva@2Samuel:12:5 @ Then Dauid was exceeding wroth with the man, and sayde to Nathan, As the Lorde liueth, the man that hath done this thing, shall surely dye,

geneva@2Samuel:12:9 @ Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife [to be] thy wife, and hast slain him with the sword of the (note:)You have most cruelly given him into the hands of God's enemies.(:note) children of Ammon.

geneva@2Samuel:12:11 @ Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give [them] unto thy neighbour, and he shall lie with thy wives in the sight of this (note:)Meaning openly, at noon.(:note) sun.

geneva@2Samuel:12:17 @ And the elders of his house arose, [and went] to him, to raise him up from the earth: but he would not, neither did he eat (note:)Thinking by his constant prayer that God would have restored his child, but God had determined otherwise.(:note) bread with them.

geneva@2Samuel:12:24 @ And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and (note:)That is, the Lord, (1Ch_22:9).(:note) he called his name Solomon: and the LORD loved him.

geneva@2Samuel:12:30 @ And he took their king's crown from off his head, the weight whereof [was] a (note:)That is, 60 pounds after the weight of the common talent.(:note) talent of gold with the precious stones: and it was [set] on David's head. And he brought forth the spoil of the city in great abundance.

geneva@2Samuel:13:11 @ And when she had set them before him to eate, he tooke her, and sayd vnto her, Come, lye with me, my sister.

geneva@2Samuel:13:13 @ And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of (note:)As a lewd and wicked person.(:note) the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.

geneva@2Samuel:13:14 @ Howbeit he would not hearken vnto her voyce, but being stronger then she, forced her, and lay with her.

geneva@2Samuel:13:15 @ Then Amnon hated her exceedingly, so that the hatred wherewith he hated her, was greater then the loue, wherewith hee had loued her: and Amnon sayde vnto her, Vp, get thee hence.

geneva@2Samuel:13:18 @ And [she had] a garment of (note:)For that which was of various colours or pieces, in those days was greatly esteemed, (Gen_37:3; Jdg_5:30).(:note) divers colours upon her: for with such robes were the king's daughters [that were] virgins apparelled. Then his servant brought her out, and bolted the door after her.

geneva@2Samuel:13:20 @ And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but (note:)For though he conceived sudden vengeance in his heart, yet he concealed it till an opportunity arose, and comforted his sister.(:note) hold now thy peace, my sister: he [is] thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.

geneva@2Samuel:13:24 @ And Absalom came to the King and sayd, Beholde now, thy seruant hath sheepesherers: I pray thee, that the King with his seruants would goe with thy seruant.

geneva@2Samuel:13:26 @ Then said Absalom, If not, I pray thee, let my brother (note:)Pretending to the king that Amnon was most dear to him.(:note) Amnon go with us. And the king said unto him, Why should he go with thee?

geneva@2Samuel:13:27 @ But Absalom was instant vpon him, & he sent Amnon with him, & all the Kings children.

geneva@2Samuel:13:28 @ Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not (note:)Such is the pride of the wicked masters, that in all their wicked commandments they think to be obeyed.(:note) I commanded you? be courageous, and be valiant.

geneva@2Samuel:13:31 @ Then the king arose, and tare his garments, and lay on the (note:)Lamenting, as he that felt the wrath of God on his house, (2Sa_12:10).(:note) earth; and all his servants stood by with their clothes rent.

geneva@2Samuel:14:2 @ And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and (note:)In token of mourning: for they used anointing to seem cheerful.(:note) anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

geneva@2Samuel:14:17 @ Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an (note:)Is of great wisdom to discern right from wrong.(:note) angel of God, so [is] my lord the king to discern good and bad: therefore the LORD thy God will be with thee.

geneva@2Samuel:14:19 @ And the king said, [Is not] (note:)Have you not done this by the counsel of Joab.(:note) the hand of Joab with thee in all this? And the woman answered and said, [As] thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

geneva@2Samuel:14:31 @ Then Ioab arose, & came to Absalom vnto his house, & sayd vnto him, Wherefore haue thy seruants burnt my field with fire?

geneva@2Samuel:15:11 @ And with Absalom went two hundred men out of Jerusalem, [that were] (note:)And bid to his feast in Hebron.(:note) called; and they went in their simplicity, and they knew not any thing.

geneva@2Samuel:15:12 @ Also Absalom sent for Ahithophel the Gilonite Dauids counseller, from his citie Giloh, while he offred sacrifices: & the treason was great: for the people encreased still with Absalom.

geneva@2Samuel:15:14 @ And David said unto all his servants that [were] with him at Jerusalem, Arise, and let us flee; for we shall not [else] escape from (note:)Whose heart he saw that Satan had so possessed that he would leave no mischief unattempted.(:note) Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.

geneva@2Samuel:15:19 @ Then said the king to (note:)Who as some write was the king's son of Gath.(:note) Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou [art] a stranger, and also an exile.

geneva@2Samuel:15:20 @ Whereas thou camest [but] yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy (note:)Meaning, those of his family.(:note) brethren: mercy and God require of you your friendship and fidelity. truth [be] with thee.

geneva@2Samuel:15:22 @ Then Dauid sayd to Ittai, Come, & go forward; Ittai the Gittite went, and all his men, and all the children that were with him.

geneva@2Samuel:15:23 @ And all the country wept with a loud voice, and (note:)That is, the four hundred men.(:note) all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

geneva@2Samuel:15:24 @ And lo Zadok also, and all the Levites [were] with him, (note:)Which was the charge, of the Kohathites, (Num_4:4).(:note) bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went To stand by the ark. up, until all the people had done passing out of the city.

geneva@2Samuel:15:27 @ The King sayde againe vnto Zadok the Priest, Art not thou a Seer? returne into the citie in peace, and your two sonnes with you: to wit, Ahimaaz thy sonne, and Ionathan the sonne of Abiathar.

geneva@2Samuel:15:30 @ And David went up by the ascent of [mount] Olivet, and wept as he went up, and had his head (note:)With ashes and dust in sign of sorrow.(:note) covered, and he went barefoot: and all the people that [was] with him covered every man his head, and they went up, weeping as they went up.

geneva@2Samuel:15:31 @ And [one] told David, saying, Ahithophel [is] among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the (note:)The counsel of the crafty worldlings does more harm than the open force of the enemy.(:note) counsel of Ahithophel into foolishness.

geneva@2Samuel:15:32 @ Then Dauid came to the toppe of the mount where he worshipped God: and beholde, Hushai the Archite came against him with his coate torne, and hauing earth vpon his head.

geneva@2Samuel:15:33 @ Vnto whom Dauid sayd, If thou goe with me, thou shalt be a burthen vnto me.

geneva@2Samuel:15:35 @ And hast thou not there with thee Zadok and Abiathar the Priests? therefore what so euer thou shalt heare out of the Kings house, thou shalt shew to Zadok and Abiathar the Priests.

geneva@2Samuel:15:36 @ Beholde, there are with them their two sonnes: Ahimaaz Zadoks sonne, and Ionathan Abiathars sonne: by them also shall ye send me euery thing that ye can heare.

geneva@2Samuel:16:1 @ And when David was a little past the (note:)Which was the hill of olives, (2Sa_15:30).(:note) top [of the hill], behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred [loaves] of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.

geneva@2Samuel:16:10 @ And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath (note:)David felt that this was the judgment of God for his sin, and therefore humbles himself to his rod.(:note) said unto him, Curse David. Who shall then say, Wherefore hast thou done so?

geneva@2Samuel:16:14 @ And the king, and all the people that [were] with him, came weary, and refreshed themselves (note:)That is, at Bahurim.(:note) there.

geneva@2Samuel:16:15 @ And Absalom, & all the people, the men of Israel, came to Ierusalem, and Ahithophel with him.

geneva@2Samuel:16:17 @ And Absalom said to Hushai, [Is] this thy kindness to thy (note:)Meaning, David.(:note) friend? why wentest thou not with thy friend?

geneva@2Samuel:16:18 @ Hushai then answered vnto Absalom, Nay, but whome the Lord, and this people, and all the men of Israel chuse, his will I be, and with him will I dwell.

geneva@2Samuel:16:21 @ And (note:)Suspecting the change of the kingdom, and so his own overthrow, he gives such counsel as might most hinder his father's reconciliation: and also declare to the people that Absalom was in highest authority.(:note) Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that [are] with thee be strong.

geneva@2Samuel:16:23 @ And the counsel of Ahithophel, which he counselled in those days, [was] as if a man had (note:)It was so esteemed for the success of it.(:note) enquired at the oracle of God: so [was] all the counsel of Ahithophel both with David and with Absalom.

geneva@2Samuel:17:2 @ And I will come vpon him: for he is wearie, and weake handed: so I will feare him, and all the people that are with him, shall flee, and I will smite the King onely,

geneva@2Samuel:17:8 @ For, said Hushai, thou knowest thy father, and his men, that they be strong men, and are chafed in minde as a beare robbed of her whelps in the fielde: also thy father is a valiant warrier, and will not lodge with the people.

geneva@2Samuel:17:10 @ Then he also that is valiant whose heart is as the heart of a lion, shall shrinke and faint: for all Israel knoweth, that thy father is valiant, and they which be with him, stout men.

geneva@2Samuel:17:12 @ So shall we come vpon him in some place, where we shall finde him, and we will vpon him as the dewe falleth on the ground: and of all the men that are with him, wee will not leaue him one.

geneva@2Samuel:17:16 @ Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass (note:)That is, over Jordan.(:note) over; lest the king be swallowed up, and all the people that [are] with him.

geneva@2Samuel:17:21 @ And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for (note:)That is, to pursue you with all haste.(:note) thus hath Ahithophel counselled against you.

geneva@2Samuel:17:22 @ Then David arose, and all the people that [were] with him, and they passed over Jordan: (note:)They travelled all night, and by morning had all their company passed over.(:note) by the morning light there lacked not one of them that was not gone over Jordan.

geneva@2Samuel:17:24 @ Then Dauid came to Mahanaim; Absalom passed ouer Iorden, he, and all the men of Israel with him.

geneva@2Samuel:17:29 @ And they brought honie, and butter, and sheepe, and cheese of kine for Dauid and for the people that were with him, to eate: for they said, The people is hungry, and wearie, and thirstie in the wildernesse.

geneva@2Samuel:18:1 @ And David (note:)For certain of the Reubenites, Gadites, and of the half tribe could not bear the insolence of the son against the father, and therefore joined with David.(:note) numbered the people that [were] with him, and set captains of thousands and captains of hundreds over them.

geneva@2Samuel:18:2 @ And Dauid sent foorth the third part of the people vnder the hand of Ioab, and the thirde part vnder the hand of Abishai Ioabs brother the sonne of Zeruiah: and the other third part vnder the hand of Ittai the Gittite; the King said vnto the people, I will go with you my selfe also.

geneva@2Samuel:18:14 @ Then saide Ioab, I will not thus tary with thee; he tooke three dartes in his hande, and thrust them through Absalom, while he was yet aliue in the middes of the oke.

geneva@2Samuel:18:27 @ And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He [is] a (note:)He had experienced his fidelity, (2Sa_17:21).(:note) good man, and cometh with good tidings.

geneva@2Samuel:18:28 @ And Ahimaaz called, and sayde vnto the King, Peace be with thee: and he fell downe to the earth vpon his face before the King, and saide, Blessed be the Lorde thy God, who hath shut vp the men that lift vp their handes against my lorde the King.

geneva@2Samuel:19:4 @ But the king (note:)As they do that mourn.(:note) covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!

geneva@2Samuel:19:7 @ Nowe therefore vp, come out, and speake comfortably vnto thy seruants: for I sweare by the Lorde, except thou come out, there will not tarie one man with thee this night: and that wil be worse vnto thee, then all the euill that fell on thee from thy youth hitherto.

geneva@2Samuel:19:14 @ So he bowed the heartes of all the men of Iudah, as of one man: therefore they sent to the King, saying, Returne thou with all thy seruants.

geneva@2Samuel:19:16 @ And (note:)Who had before reviled him, (2Sa_16:13).(:note) Shimei the son of Gera, a Benjamite, which [was] of Bahurim, hasted and came down with the men of Judah to meet king David.

geneva@2Samuel:19:17 @ And a thousande men of Beniamin with him, and Ziba the seruant of the house of Saul, and his fifteene sonnes and twentie seruants with him: and they went ouer Iorden before ye king.

geneva@2Samuel:19:22 @ And Dauid saide, What haue I to do with you, ye sonnes of Zeruiah, that this day ye should be aduersaries vnto me? Shall there any man die this day in Israel? For doe not I know that I am this day King ouer Israel?

geneva@2Samuel:19:25 @ And it came to pass, when (note:)When Mephibosheth being at Jerusalem had met the King.(:note) he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?

geneva@2Samuel:19:26 @ And he answered, My lorde the king, my seruant deceiued me: for thy seruant said, I would haue mine asse sadled to ride thereon, for to goe with the king, because thy seruant is lame.

geneva@2Samuel:19:31 @ Then Barzillai the Gileadite came downe from Rogelim, & went ouer Iorden with the king, to conduct him ouer Iorden.

geneva@2Samuel:19:33 @ And the king said vnto Barzillai, Come ouer with me, and I will feede thee with me in Ierusalem.

geneva@2Samuel:19:34 @ And Barzillai said vnto the king, Howe long haue I to liue, that I should goe vp with the king to Ierusalem?

geneva@2Samuel:19:36 @ Thy seruant will goe a litle way ouer Iorden with the King, and why wil the king recompence it me with such a rewarde?

geneva@2Samuel:19:37 @ Let thy servant, I pray thee, turn back again, that I may die in mine own city, [and be buried] by the grave of my father and of my mother. But behold thy servant (note:)My son.(:note) Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.

geneva@2Samuel:19:38 @ And the king answered, Chimham shal go with me, and I will do to him that thou shalt be content with: and whatsoeuer thou shalt require of me, that will I do for thee.

geneva@2Samuel:19:40 @ Then the king went on to (note:)Where the tribe of Judah waited to receive him.(:note) Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Who had taken the side of the king. Israel.

geneva@2Samuel:19:41 @ And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over (note:)Toward Jerusalem.(:note) Jordan?

geneva@2Samuel:20:3 @ When Dauid then came to his house to Ierusalem, the King tooke the ten women his concubines, that hee had left behinde him to keepe the house, and put them in warde, and fed them, but lay no more with them: but they were enclosed vnto the day of their death, liuing in widowhode.

geneva@2Samuel:20:4 @ Then said the king to (note:)Who was his chief captain in Joab's place, (2Sa_19:13).(:note) Amasa, Assemble me the men of Judah within three days, and be thou here present.

geneva@2Samuel:20:8 @ When they [were] at the great stone which [is] in Gibeon, Amasa went before them. And Joab's (note:)Which was his coat, that he used to wear in the wars.(:note) garment that he had put on was girded unto him, and upon it a girdle [with] a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.

geneva@2Samuel:20:9 @ And Ioab sayde to Amasa, Art thou in health, my brother? & Ioab tooke Amasa by the beard with the right hand to kisse him.

geneva@2Samuel:20:10 @ But Amasa tooke no heede to the sworde that was in Ioabs hande: for therewith he smote him in the fift rib, and shed out his bowels to the ground, and smote him not the second time: so he dyed. then Ioab and Abishai his brother followed after Sheba the sonne of Bichri.

geneva@2Samuel:20:15 @ And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that [were] with Joab (note:)That is, he went about to overthrow it.(:note) battered the wall, to throw it down.

geneva@2Samuel:20:16 @ Then cried a wise woman out of the citie, Heare, heare, I pray you, say vnto Ioab, Come thou hither, that I may speake with thee.

geneva@2Samuel:20:22 @ Then the woman went vnto all the people with her wisedome, and they cut off the head of Sheba the sonne of Bichri, and cast it to Ioab: the he blewe the trumpet, and they retired from the citie, euery man to his tent: and Ioab returned to Ierusalem vnto the King.

geneva@2Samuel:21:3 @ Wherefore David said unto the Gibeonites, (note:)With what may your wrath be appeased, that you may pray to God to remove this plague from his people.(:note) What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?

geneva@2Samuel:21:15 @ Againe the Philistims had warre with Israel: and Dauid went downe, and his seruants with him, and they fought against the Philistims, and Dauid fainted.

geneva@2Samuel:21:16 @ And Ishbibenob, which [was] of the sons of (note:)Or, of Haraphah, the race of giants.(:note) the giant, the weight of whose spear [weighed] three hundred Which amounts to 9 3/4 pounds. [shekels] of brass in weight, he being girded with a new [sword], thought to have slain David.

geneva@2Samuel:21:17 @ But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the (note:)For the glory and wealth of the country stands in the preservation of the godly magistrate.(:note) light of Israel.

geneva@2Samuel:21:18 @ And it came to pass after this, that there was again a battle with the Philistines at (note:)Called Gezer, and Saph is called Sippai, (1Ch_20:4).(:note) Gob: then Sibbechai the Hushathite slew Saph, which [was] of the sons of the giant.

geneva@2Samuel:21:19 @ And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew [the brother of] (note:)That is, Lahmi the brother of Goliath, whom David slew, (1Ch_20:5).(:note) Goliath the Gittite, the staff of whose spear [was] like a weaver's beam.

geneva@2Samuel:22:22 @ For I have kept the ways of the LORD, and have not (note:)I attempted nothing without his commandment.(:note) wickedly departed from my God.

geneva@2Samuel:22:26 @ With the godly thou wilt shewe thy selfe godly: with the vpright man thou wilt shew thy selfe vpright.

geneva@2Samuel:22:27 @ With the pure thou wilt shew thyself pure; and with the (note:)Their wickedness is cause that you seem to forget your usual mercy.(:note) froward thou wilt shew thyself unsavoury.

geneva@2Samuel:22:35 @ He teacheth mine handes to fight, so that a bowe of brasse is broken with mine armes.

geneva@2Samuel:22:40 @ For thou hast (note:)He acknowledges that God was the author of his victories, who gave him strength.(:note) girded me with strength to battle: them that rose up against me hast thou subdued under me.

geneva@2Samuel:23:4 @ And [he shall be] as the light of the morning, [when] the sun riseth, [even] a morning without clouds; [as] the tender (note:)Which grows quickly, and fades soon.(:note) grass [springing] out of the earth by clear shining after rain.

geneva@2Samuel:23:5 @ Although my house [be] not so with God; yet he hath made with me an everlasting covenant, ordered in all [things], and sure: for [this is] all my salvation, and all [my] desire, although he make [it] not to (note:)But that my kingdom may continue for ever according to his promise.(:note) grow.

geneva@2Samuel:23:6 @ But the wicked shalbe euery one as thornes thrust away, because they can not be taken with handes.

geneva@2Samuel:23:7 @ But the man that shall touch them, must be defensed with yron, or with the shaft of a speare: and they shall be burnt with fire in the same place.

geneva@2Samuel:23:9 @ And after him [was] Eleazar the son of Dodo the Ahohite, [one] of the three mighty men with David, when they defied the Philistines [that] were there gathered together to battle, and the men of Israel were (note:)Meaning, fled from the battle.(:note) gone away:

geneva@2Samuel:23:15 @ And David (note:)Being overcome with weariness and thirst.(:note) longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which [is] by the gate!

geneva@2Samuel:23:21 @ And he slew an Egyptian, a goodly man: and the Egyptian had a (note:)Which was as big as a weavers beam, (1Ch_11:23).(:note) spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.

geneva@2Samuel:24:1 @ And (note:)Before they were plagued with famine, (2Sa_21:1).(:note) again the anger of the LORD was kindled against Israel, and The Lord permitted Satan, as in (1Ch_21:2). he moved David against them to say, Go, number Israel and Judah.

geneva@2Samuel:24:2 @ For the king said to Joab the captain of the host, which [was] with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the (note:)Because he did this to determine his power and to trust in it, it offended God, for otherwise it was lawful to number the people, (Exo_30:12; Num_1:2).(:note) number of the people.

geneva@2Samuel:24:4 @ Notwithstanding the Kings worde preuailed against Ioab and against the captaines of the hoste: therefore Ioab and the captaines of the hoste went out from the presence of the King to nomber the people of Israel.

geneva@2Samuel:24:9 @ And Joab gave up the sum of the number of the people unto the king: and there were in Israel (note:)According to Joab's count: for in all there were eleven hundred thousand, (1Ch_21:5).(:note) eight hundred thousand valiant men that drew the sword; and the men of Judah [were] Including the Benjamites with them, or else they had but four hundred and seventy thousand. five hundred thousand men.

geneva@1Kings:1:1 @ Now king David was (note:)He was about 70 years old, (2Sa_5:4).(:note) old [and] stricken in years; and they covered him with clothes, but he gat no For his natural heat was worn away with travels. heat. The Argument - Because the children of God should expect no continual rest and quietness in this world, the Holy Spirit sets before our eyes in this book the variety and change of things, which came to the people of Israel from the death of David, Solomon, and the rest of the kings, to the death of Ahab. Declaring that flourishing kingdoms, unless they are preserved by God's protection, (who then favours them when his word is truly set forth, virtue esteemed, vice punished, and concord maintained) fall to decay and come to nothing as appears by the dividing of the kingdom under Rehoboam and Jeroboam, who were one people before and now by the just punishment of God were made two. Judah and Benjamin were under Rehoboam, and this was called the kingdom of Judah. The other ten tribes held with Jeroboam, and this was called the kingdom of Israel. The king of Judah had his throne in Jerusalem, and the king of Israel in Samaria, after it was built by Omri Ahab's father. Because our Saviour Christ according to the flesh, comes from the stock of David, the genealogy of the kings of Judah is here described, from Solomon to Joram the son of Jehoshaphat, who reigned over Judah in Jerusalem as Ahab did over Israel in Samaria.

geneva@1Kings:1:7 @ And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah (note:)They took his part and followed him.(:note) helped [him].

geneva@1Kings:1:8 @ But Zadok the Priest, & Benaiah the sonne of Iehoiada, and Nathan the Prophet, and Shimei, and Rei, and the men of might, which were with Dauid, were not with Adoniiah.

geneva@1Kings:1:14 @ Behold, while thou yet talkest there with the king, I also will come in after thee, and (note:)By declaring such things, as may further the same.(:note) confirm thy words.

geneva@1Kings:1:18 @ And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest (note:)The king being worn with age, could not attend to the affairs of the realm, and also Adonijah had many who kept it from the king.(:note) [it] not:

geneva@1Kings:1:21 @ Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be (note:)And so put to death as wicked transgressors.(:note) counted offenders.

geneva@1Kings:1:22 @ And lo, while she yet talked with the King, Nathan also the Prophet came in.

geneva@1Kings:1:23 @ And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face (note:)Acknowledging him to be the true and worthy king appointed by God, as the figure of his Christ.(:note) to the ground.

geneva@1Kings:1:27 @ Is this thing done by my lord the king, and thou hast not shewed [it] unto thy (note:)Meaning, that in such affairs he should undertake nothing unless he had consulted with the Lord.(:note) servant, who should sit on the throne of my lord the king after him?

geneva@1Kings:1:33 @ The king also said unto them, Take with you the (note:)Meaning, the king's servants and such as were of his guard.(:note) servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:

geneva@1Kings:1:37 @ As the Lord hath bene with my lorde the King, so be he with Salomon, and exalt his throne aboue the throne of my lorde king Dauid.

geneva@1Kings:1:39 @ And Zadok the priest took an horn of (note:)With which they were accustomed to anoint the priests and the holy instruments, (Exo_30:23).(:note) oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.

geneva@1Kings:1:40 @ And all the people came vp after him, and the people piped with pipes, and reioyced with great ioye, so that the earth rang with the sound of them.

geneva@1Kings:1:41 @ And Adoniiah and all the ghestes that were with him, heard it: (and they had made an ende of eating) and when Ioab heard the sound of the trumpet, he said, What meaneth this noise and vprore in the citie?

geneva@1Kings:1:44 @ And the King hath sent with him Zadok the Priest, and Nathan the Prophet, and Benaiah the sonne of Iehoiada, and the Cherethites, and the Pelethites, and they haue caused him to ride vpon the Kings mule.

geneva@1Kings:1:45 @ And Zadok the Priest, and Nathan ye Prophet haue anointed him King in Gihon: and they are gone vp from thence with ioy, and the citie is moued: this is the noise that ye haue heard.

geneva@1Kings:1:49 @ Then all the ghestes that were with Adonijah, were afraide, and rose vp, and went euery man his way.

geneva@1Kings:1:51 @ And one tolde Salomon, saying, Beholde, Adonijah doeth feare King Salomon: for lo, he hath caught holde on the hornes of the altar, saying, Let King Salomon sweare vnto me this day, that he will not slay his seruant with the sword.

geneva@1Kings:2:4 @ That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in (note:)Without hypocrisy.(:note) truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

geneva@1Kings:2:7 @ But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: (note:)That is, they dealt mercifully with me.(:note) for so they came to me when I fled because of Absalom thy brother.

geneva@1Kings:2:8 @ And beholde, with thee is Shimei the sonne of Gera, the sonne of Iemini, of Bahurim, which cursed mee with an horrible curse in the day when I went to Mahanaim: but hee came downe to meete me at Iorden, & I sware to him by the Lorde, saying, I will not slay thee with the sword.

geneva@1Kings:2:9 @ Now therefore hold him not guiltless: for thou [art] a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with (note:)Let him be punished with death, see (1Ki_2:46).(:note) blood.

geneva@1Kings:2:10 @ So Dauid slept with his fathers, and was buried in the citie of Dauid.

geneva@1Kings:2:32 @ And the Lorde shall bring his blood vpon his owne head: for he smote two men more righteous and better then he, and slew them with the sword, & my father Dauid knew not: to wit, Abner the sonne of Ner, captaine of the hoste of Israel, and Amasa the sonne of Iether captaine of the hoste of Iudah.

geneva@1Kings:2:43 @ Why then hast thou not kept the othe of the Lorde, and the commandement wherewith I charged thee?

geneva@1Kings:3:1 @ And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the (note:)Which was Bethlehem.(:note) city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.

geneva@1Kings:3:6 @ And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast (note:)You have performed your promise.(:note) kept for him this great kindness, that thou hast given him a son to sit on his throne, as [it is] this day.

geneva@1Kings:3:17 @ And the one woman sayd, Oh my lorde, I and this woman dwell in one house, and I was deliuered of a childe with her in the house.

geneva@1Kings:3:18 @ And the third day after that I was deliuered, this woman was deliuered also: and we were in the house together: no stranger was with vs in the house, saue we twaine.

geneva@1Kings:4:13 @ The son of Geber, in Ramothgilead; to him [pertained] the towns of (note:)Which bore Jair's name, because he took them from the Canaanites, (Num_32:41).(:note) Jair the son of Manasseh, which [are] in Gilead; to him [also pertained] the region of Argob, which [is] in Bashan, threescore great cities with walls and brasen bars:

geneva@1Kings:5:6 @ Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give (note:)This was his equity, that he would not receive a benefit without some recompence.(:note) hire for thy servants according to all that thou shalt appoint: for thou knowest that [there is] not among us any that can skill to hew timber like unto the Sidonians.

geneva@1Kings:5:9 @ My servants shall bring [them] down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive [them]: and thou shalt accomplish my desire, in giving food for (note:)While my servants are occupied with your business.(:note) my household.

geneva@1Kings:6:4 @ And in the house he made windowes, broad without, and narrowe within.

geneva@1Kings:6:6 @ The nethermost chamber [was] five cubits broad, and the middle [was] six cubits broad, and the third [was] seven cubits broad: for without [in the wall] of the house he made narrowed (note:)Which were certain stones coming out of the wall, as stays for the beams to rest upon.(:note) rests round about, that [the beams] should not be fastened in the walls of the house.

geneva@1Kings:6:8 @ The doore of the middle chamber was in the right side of the house, & men went vp with winding stayres into the middlemost, and out of the middlemost into the third.

geneva@1Kings:6:9 @ So he built the (note:)In Exodus it is called the tabernacle, and the temple is here called the sanctuary and the oracle the most holy place.(:note) house, and finished it; and covered the house with beams and boards of cedar.

geneva@1Kings:6:10 @ And he built the galleries vpon al the wall of the house of fiue cubites height, and they were ioyned to the house with beames of cedar.

geneva@1Kings:6:15 @ And he built the walls of the house within with boards of cedar, both the floor of the house, and (note:)Meaning, to the roof which was also sealed.(:note) the walls of the cieling: [and] he covered [them] on the inside with wood, and covered the floor of the house with planks of fir.

geneva@1Kings:6:16 @ And he built twentie cubites in the sides of the house with boards of cedar, from the floore to the walles, and he prepared a place within it for the oracle, euen the most holy place.

geneva@1Kings:6:18 @ And the cedar of the house within was carued with knops, and grauen with floures: all was cedar, so that no stone was seene.

geneva@1Kings:6:19 @ And the oracle he prepared in the (note:)That is, in the most inward place of the house.(:note) house within, to set there the ark of the covenant of the LORD.

geneva@1Kings:6:20 @ And the place of the oracle within was twentie cubites long, and twentie cubites broad, and twentie cubites hie, and hee couered it with pure golde, and couered the altar with cedar.

geneva@1Kings:6:21 @ So Salomon couered the house within with pure golde: and he shut the place of the oracle with chaines of gold, and couered it with golde.

geneva@1Kings:6:22 @ And the whole house he overlaid with gold, until he had finished all the house: also the (note:)Meaning, the altar of incense, (Exo_30:1).(:note) whole altar that [was] by the oracle he overlaid with gold.

geneva@1Kings:6:23 @ And within the oracle he made two Cherubims of oliue tree, ten cubites hie.

geneva@1Kings:6:27 @ And he put the Cherubims within the inner house, and the Cherubims stretched out their wings, so that the wing of the one touched the one wall, and the wing of the other Cherub touched the other wall: and their other wings touched one another in the middes of the house.

geneva@1Kings:6:28 @ And he (note:)For the others which Moses made of beaten gold were taken away with the other jewels by their enemies, whom God permitted at various times to overcome them for their great sins.(:note) overlaid the cherubims with gold.

geneva@1Kings:6:29 @ And he carued all the walles of the house round about with grauen figures of Cherubims and of Palmetrees, and grauen flowres within and without.

geneva@1Kings:6:30 @ And the floore of the house hee couered with golde within and without.

geneva@1Kings:6:32 @ The two doors also [were of] olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid [them] with gold, and (note:)So that the fashion of the carved work might still appear.(:note) spread gold upon the cherubims, and upon the palm trees.

geneva@1Kings:6:35 @ And he graued Cherubims, & palme trees, and carued floures and couered the carued worke with golde, finely wrought.

geneva@1Kings:6:36 @ And he built the inner (note:)Where the priests were, and was thus called in respect to the great court, which is called the porch of Solomon in (Act_3:11) where the people used to pray.(:note) court with three rows of hewed stone, and a row of cedar beams.

geneva@1Kings:7:2 @ He built also the house (note:)Because of the beauty of the place, and great abundance of cedar trees that went into the building of it, it was compared to mount Lebanon.(:note) of the forest of Lebanon; the length thereof [was] an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.

geneva@1Kings:7:3 @ And it was couered aboue with cedar vpon the beames, that lay on the fourtie and fiue pillars, fifteene in a rowe.

geneva@1Kings:7:5 @ And all the doores, and the side postes with the windowes were foure square, and windowe was ouer against windowe in three rankes.

geneva@1Kings:7:7 @ Then he made a porch (note:)For his house which was at Jerusalem.(:note) for the throne where he might judge, [even] the porch of judgment: and [it was] covered with cedar from one side of the floor to the other.

geneva@1Kings:7:9 @ All these [were of] costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto (note:)Which were rests and stays for the beams to lie on.(:note) the coping, and [so] on the outside toward the great court.

geneva@1Kings:7:12 @ And the great court round about [was] with three rows of hewed stones, and a row of cedar beams, (note:)As the Lord's house was built so was this, only the great court of Solomon's house was uncovered.(:note) both for the inner court of the house of the LORD, and for the porch of the house.

geneva@1Kings:7:14 @ He [was] a widow's son of the tribe of Naphtali, and his father [was] a man of Tyre, a worker in brass: and (note:)Thus when God will have his glory set forth, he raises up men, and gives them excellent gifts for the accomplishment of the same, (Exo_31:2-3).(:note) he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.

geneva@1Kings:7:20 @ And the chapiters vpon the two pillars had also aboue, ouer against the belly within the networke pomegranates: for two hudreth pomegranates were in the two rankes about vpon either of the chapiters.

geneva@1Kings:7:26 @ And it [was] an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand (note:)Bath and ephah seem to be one measure, (Eze_45:11) a bath contains about 5 gallons.(:note) baths.

geneva@1Kings:7:31 @ And the (note:)The mouth of the great base or frame entered into the chapiter, or pillar that bore up the cauldron.(:note) mouth of it within the chapiter and above [was] a cubit: but the mouth thereof [was] round [after] the work of the base, a cubit and an half: and also upon the mouth of it [were] gravings with their borders, foursquare, not round.

geneva@1Kings:8:5 @ And King Salomon and all the Congregation of Israel, that were assembled vnto him, were with him before the Arke, offering sheepe and beeues, which could not be tolde, nor nombred for multitude.

geneva@1Kings:8:8 @ And they (note:)They drew them out only far enough to be seen, for they could not pull them out completely, (Exo_25:15).(:note) drew out the staves, that the ends of the staves were seen out in the holy [place] before the oracle, and they were not seen without: and there they are unto this day.

geneva@1Kings:8:9 @ [There was] nothing in the ark (note:)For it is likely that the enemy when they had the ark in their hands took away the rod of Aaron and the pot of manna.(:note) save the two tables of stone, which Moses put there at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of the land of Egypt.

geneva@1Kings:8:15 @ And he said, Blessed be the Lord God of Israel, who spake with his mouth vnto Dauid my father, and hath with his hand fulfilled it, saying,

geneva@1Kings:8:21 @ And I have set there a place for the ark, wherein [is] the (note:)The two tables in which the articles of the covenant were written.(:note) covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.

geneva@1Kings:8:23 @ And he said, LORD God of Israel, [there is] no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with (note:)Truthfully and without hypocrisy.(:note) all their heart:

geneva@1Kings:8:24 @ Thou that hast kept with thy seruant Dauid my father, that thou hast promised him: for thou spakest with thy mouth and hast fulfilled it with thine hande, as appeareth this day.

geneva@1Kings:8:25 @ Therefore now, Lord God of Israel, keepe with thy seruant Dauid my father that thou hast promised him, saying, Thou shalt not want a man in my sight to sit vpon ye throne of Israel: so that thy childre take heed to their way, that they walke before me; as thou hast walked in my sight

geneva@1Kings:8:43 @ Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as [do] thy people Israel; and that they may know that this house, which I have builded, is called by thy (note:)That this is the true religion with which you will be worshipped.(:note) name.

geneva@1Kings:8:46 @ If they sinne against thee, ( for there is no man that sinneth not) and thou be angry with them, and deliuer them vnto the enemies, so that they cary them away prisoners vnto the land of the enemies, either farre or neere,

geneva@1Kings:8:48 @ And [so] return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward (note:)As Daniel did in (Dan_6:10).(:note) their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:

geneva@1Kings:8:50 @ And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may (note:)He understood by faith, that God of enemies would make friends with them who converted to him.(:note) have compassion on them:

geneva@1Kings:8:54 @ And it was [so], that when Solomon had made an (note:)Solomon is a figure of Christ, who continually is the mediator between God and his Church.(:note) end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.

geneva@1Kings:8:55 @ And stoode and blessed all the Congregation of Israel with a loud voyce, saying,

geneva@1Kings:8:57 @ The Lorde our God be with vs, as he was with our fathers, that he forsake vs not, neither leaue vs,

geneva@1Kings:8:61 @ Let your heart therefore be perfit with the Lorde our God to walke in his statutes, and to keepe his commandements, as this day.

geneva@1Kings:8:62 @ Then the King and all Israel with him offred sacrifice before the Lorde.

geneva@1Kings:8:65 @ And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of (note:)That is, from North to South: meaning all the country.(:note) Hamath unto the river of Egypt, before the LORD our God, Seven days for the dedication, and seven for the feast. seven days and seven days, [even] fourteen days.

geneva@1Kings:8:66 @ And the eight day he sent the people away: and they thanked the King and went vnto their tentes ioyous and with glad heart, because of al the goodnesse that the Lord had done for Dauid his seruant, and for Israel his people.

geneva@1Kings:9:4 @ And (note:)If you walk in my fear, and withdraw yourself from the common manner of men, who follow their sensualities.(:note) if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, [and] wilt keep my statutes and my judgments:

geneva@1Kings:9:16 @ Pharaoh King of Egypt had come vp, and taken Gezer, and burnt it with fire, and slew the Canaanites, that dwelt in the citie, and gaue it for a present vnto his daughter Salomons wife.

geneva@1Kings:9:27 @ And Hiram sent with the nauie his seruats, that were mariners, and had knowledge of the sea, with the seruants of Salomon.

geneva@1Kings:10:1 @ And when the queen of (note:)Josephus says that she was Queen of Ethiopia, and that Sheba was the name of the chief city of Meroe, which is an island of the Nile.(:note) Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.

geneva@1Kings:10:2 @ And she came to Ierusalem with a verie great traine, and camels that bare sweete odours, and golde exceeding much, and precious stones: and shee came to Salomon, & communed with him of all that was in her heart.

geneva@1Kings:10:7 @ Howebeit I beleeued not this report till I came, & had seene it with mine eyes: but lo, ye one halfe was not tolde mee: for thou hast more wisedome & prosperitie, then I haue heard by report.

geneva@1Kings:10:18 @ Then the King made a great throne of yuorie, and couered it with the best golde.

geneva@1Kings:10:22 @ For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of (note:)By Tharshish is meant Cilicia, which was abundant in the variety of precious things.(:note) Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.

geneva@1Kings:10:26 @ Then Salomon gathered together charrets and horsemen: and he had a thousand and foure hundreth charets, and twelue thousande horsemen, whome hee placed in the charet cities, and with the King at Ierusalem.

geneva@1Kings:11:1 @ But king Solomon loved many (note:)Who were idolaters.(:note) strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, [and] Hittites;

geneva@1Kings:11:4 @ For it came to pass, when Solomon was old, [that] his wives turned away his heart after other gods: and his heart was not (note:)He did not serve God with a pure heart.(:note) perfect with the LORD his God, as [was] the heart of David his father.

geneva@1Kings:11:9 @ Therefore the Lord was angry with Salomon, because hee had turned his heart from the Lorde God of Israel, which had appeared vnto him twise,

geneva@1Kings:11:12 @ Notwithstanding in thy dayes I will not doe it, because of Dauid thy father, but I will rent it out of the hand of thy sonne:

geneva@1Kings:11:17 @ That Hadad (note:)Thus God reserved this idolater as scourge to punish his people's sins.(:note) fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad [being] yet a little child.

geneva@1Kings:11:18 @ And they arose out of Midian, and came to Paran, and tooke men with them out of Paran, and came to Egypt vnto Pharaoh King of Egypt, which gaue him an house, and appointed him vitailes, and gaue him lande.

geneva@1Kings:11:21 @ And when Hadad heard in Egypt, that Dauid slept with his fathers, and that Ioab the captaine of the hoste was dead, Hadad sayde to Pharaoh, Let me depart, that I may goe to mine owne countrey.

geneva@1Kings:11:22 @ But Pharaoh saide vnto him, What hast thou lacked with me, that thou wouldest thus go to thine owne countrey? And he answered, Nothing, but in any wise let me goe.

geneva@1Kings:11:38 @ And if thou hearken vnto all that I commande thee, and wilt walke in my wayes, and doe right in my sight, to keepe my statutes and my commandements, as Dauid my seruant did, then will I be with thee, and build thee a sure house, as I built vnto Dauid, and wil giue Israel vnto thee.

geneva@1Kings:11:43 @ And Salomon slept with his fathers and was buried in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.

geneva@1Kings:12:4 @ Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, (note:)Do not oppress us with such high taxes, which we are not able to pay.(:note) lighter, and we will serve thee.

geneva@1Kings:12:6 @ And King Rehoboam tooke counsell with the olde men that had stande before Salomon his father, while he yet liued, and sayde, What counsell giue ye, that I may make an answere to this people?

geneva@1Kings:12:8 @ But he forsooke the counsell that the olde men had giuen him, and asked counsell of the yong men that had bene brought vp with him, and waited on him.

geneva@1Kings:12:10 @ And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] lighter unto us; thus shalt thou say unto them, My little [finger] shall be (note:)I am much more able to keep you in subjection than my father was.(:note) thicker than my father's loins.

geneva@1Kings:12:11 @ Now where as my father did burden you with a grieuous yoke, I will yet make your yoke heauier: my father hath chastised you with rods, but I will correct you with scourges.

geneva@1Kings:12:14 @ And spake to them after the counsell of the yong men, saying, My father made your yoke grieuous, and I will make your yoke more grieuous: my father hath chastised you with rods, but I will correct you with scourges.

geneva@1Kings:12:21 @ And when Rehoboam was come to Jerusalem, he (note:)For as yet he did not realize that the Lord had so appointed it.(:note) assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.

geneva@1Kings:13:7 @ Then the King sayde vnto the man of God, Come home with mee, that thou mayest dyne, and I will giue thee a reward.

geneva@1Kings:13:8 @ But the man of God saide vnto the King, If thou wouldest giue me halfe thine house, I would not goe in with thee, neither woulde I eate bread nor drinke water in this place.

geneva@1Kings:13:15 @ Then he said unto him, (note:)This he did of a simple mind, thinking it his duty to declare friendship to a prophet.(:note) Come home with me, and eat bread.

geneva@1Kings:13:16 @ But he answered, I may not returne with thee, nor go in with thee, neither wil I eate bread nor drinke water with thee in this place.

geneva@1Kings:13:18 @ He said unto him, I [am] a prophet also as thou [art]; and an (note:)His fault is here double, first in that he did not permit the prophet to obey God's express commandment, and next that he pretended to have a revelation to the contrary.(:note) angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. [But] he lied unto him.

geneva@1Kings:13:19 @ So he went againe with him, and did eate bread in his house, and dranke water.

geneva@1Kings:14:3 @ And take with (note:)According to the custom when they went to ask counsel of prophets, (1Sa_9:7).(:note) thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.

geneva@1Kings:14:6 @ And it was [so], when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou (note:)For God often discloses to his own the craft and subtilty of the wicked.(:note) wife of Jeroboam; why feignest thou thyself [to be] another? for I [am] sent to thee [with] heavy [tidings].

geneva@1Kings:14:8 @ And haue rent the kingdome away from the house of Dauid, and haue giuen it thee, and thou hast not bene as my seruant Dauid, which kept my commaundements, and followed mee with all his heart, and did onely that which was right in mine eyes,

geneva@1Kings:14:20 @ And the days which Jeroboam reigned [were] two and twenty years: and he (note:)The Lord smote him and he died, (2Ch_13:20).(:note) slept with his fathers, and Nadab his son reigned in his stead.

geneva@1Kings:14:22 @ And Iudah wrought wickednesse in the sight of the Lorde: and they prouoked him more with their sinnes, which they had committed, then all that which their fathers had done.

geneva@1Kings:14:31 @ And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name [was] Naamah an (note:)Whose idolatry Rehoboam her son followed.(:note) Ammonitess. And Abijam his son reigned in his stead.

geneva@1Kings:15:3 @ And hee walked in all the sinnes of his father, which hee had done before him: and his heart was not perfit with the Lord his God as the heart of Dauid his father.

geneva@1Kings:15:8 @ And Abiiam slept with his fathers, and they buried him in the citie of Dauid: and Asa his sonne reigned in his steade.

geneva@1Kings:15:14 @ But the high places were not removed: nevertheless Asa's heart was (note:)Though he permitted them to worship God in other places than he had appointed it came from ignorance, and not from malice.(:note) perfect with the LORD all his days.

geneva@1Kings:15:19 @ [There is] a league between me and thee, [and] between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may (note:)And vex me no longer.(:note) depart from me.

geneva@1Kings:15:20 @ So Ben-hadad hearkened vnto King Asa, and sent the captaines of the hosts, which he had, against the cities of Israel, and smote lion, and Dan, and Abel-beth-maachah, & all Cinneroth, with all the land of Naphtali.

geneva@1Kings:15:22 @ Then king Asa assembled al Iudah, none excepted; they tooke the stones of Ramah, and the timber thereof, wherewith Baasha had buylt, & King Asa built with them Geba of Beniamin and Mizpah.

geneva@1Kings:15:24 @ And Asa slept with his fathers, and was buried with his fathers in the city of David his (note:)His great-grandfather.(:note) father: and Jehoshaphat his son reigned in his stead.

geneva@1Kings:15:26 @ And he did euill in the sight of the Lorde, walking in the way of his father, and in his sinne wherewith he made Israel to sinne.

geneva@1Kings:15:30 @ Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his (note:)By causing the people to commit idolatry with his calves, and so provoking God to anger.(:note) provocation wherewith he provoked the LORD God of Israel to anger.

geneva@1Kings:15:34 @ And he did euill in the sight of the Lorde, walking in the way of Ieroboam, & in his sinne, wherewith he made Israel to sinne.

geneva@1Kings:16:6 @ So Baasha slept with his fathers, and was buryed in Tirzah, and Elah his sonne reigned in his steade.

geneva@1Kings:16:7 @ And also (note:)That is, the prophet did his message.(:note) by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed Meaning, Nadab Jeroboam's son. him.

geneva@1Kings:16:13 @ For all the sinnes of Baasha, and sinnes of Elah his sonne, which they sinned & made Israel to sinne, and prouoked the Lorde God of Israel with their vanities.

geneva@1Kings:16:17 @ And Omri went up from Gibbethon, and all Israel with him, and they besieged (note:)Where Zimri holed up.(:note) Tirzah.

geneva@1Kings:16:18 @ And when Zimri saw, that the citie was taken, he went into the palace of the Kings house, and burnt himselfe, and the Kings house with fire, and so dyed,

geneva@1Kings:16:26 @ For he walked in all the way of Ieroboam the sonne of Nebat, & in his sinnes wherewith he made Israel to sinne in prouoking the Lord God of Israel with their vanities.

geneva@1Kings:16:28 @ So Omri slept with his fathers, and was buried in (note:)He was the first king that was buried in Samaria, after that the kings house was burnt in Tirzah.(:note) Samaria: and Ahab his son reigned in his stead.

geneva@1Kings:17:18 @ And she said vnto Eliiah, What haue I to do with thee, O thou man of God? art thou come vnto me to call my sinne to remembrance, and to slay my sonne?

geneva@1Kings:17:20 @ And he cried unto the LORD, and said, O LORD my God, hast thou also (note:)He was afraid lest God's name be blasphemed and his ministry contemned, unless he continued his mercies as he had begun them, especially while he remained there.(:note) brought evil upon the widow with whom I sojourn, by slaying her son?

geneva@1Kings:18:4 @ For when Iezebel destroyed the Prophets of the Lorde, Obadiah tooke an hundreth Prophets, and hid them, by fiftie in a caue, and he fed them with bread and water.)

geneva@1Kings:18:7 @ And as Obadiah was in the way, behold, Elijah (note:)God often pities the wicked for the sake of the godly, and causes Elijah to meet with Obadiah, that the blessing might be known to be granted for the sake of God's children.(:note) met him: and he knew him, and fell on his face, and said, [Art] thou that my lord Elijah?

geneva@1Kings:18:13 @ Was it not tolde my lord, what I did when Iezebel slew the Prophets of the Lord, how I hid an hundreth men of the Lordes Prophets by fifties in a caue, and fed them with bread & water?

geneva@1Kings:18:18 @ And he answered, I have not troubled Israel; but (note:)The true ministers of God should not only not permit falsehoods, but should boldly reprove the wicked slanderers without respect of persons.(:note) thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.

geneva@1Kings:18:28 @ And they cryed loude, and cut them selues as their maner was, with kniues and launcers, till the blood gushed out vpon them.

geneva@1Kings:18:32 @ And with the stones he buylt an altar in the Name of the Lorde: and he made a ditch round about the altar, as great as woulde conteine two measures of seede.

geneva@1Kings:18:34 @ And said, Fill foure barrels with water, and powre it on the burnt offring and on the wood. Againe he said, Doe so againe; they did so the second time; he sayde, Doe it the third time; they did it the third time.

geneva@1Kings:18:35 @ And the water ran round about the altar; and he (note:)By this he declared the excellent power of God, who contrary to nature could make the fire burn even in the water, so that they should have no opportunity to doubt that he is the only God.(:note) filled the trench also with water.

geneva@1Kings:18:40 @ And Elijah said unto them, Take the prophets of Baal; let not (note:)He commanded them that as they were truly persuaded to confess the only God: so they should serve him with all their power, and destroy the idolaters his enemies.(:note) one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.

geneva@1Kings:18:45 @ And in the meane while the heauen was blacke with cloudes and winde, and there was a great rayne. Then Ahab went vp and came to Izreel.

geneva@1Kings:19:1 @ And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the (note:)That is, of Baal.(:note) prophets with the sword.

geneva@1Kings:19:10 @ And he said, I have (note:)He complains that the more zealous he was to maintain God's glory, the more cruelly he was persecuted.(:note) been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:13 @ And when Eliiah heard it, he couered his face with his mantel, and went out, and stoode in the entring in of ye caue: and behold, there came a voyce vnto him, and sayd, What doest thou here, Eliiah?

geneva@1Kings:19:14 @ And he said, I have been very jealous for the LORD God of hosts: (note:)So should not depend on the multitude in maintaining God's glory, but because our duty requires us to do it.(:note) because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, [even] I only, am left; and they seek my life, to take it away.

geneva@1Kings:19:19 @ So he departed thence, and found Elisha the sonne of Shaphat who was plowing with twelue yoke of oxen before him, and was with the twelft: & Eliiah went towards him, and cast his mantel vpon him.

geneva@1Kings:19:21 @ And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the (note:)He would not stay till wood was brought, so great was his desire to follow his calling.(:note) instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.

geneva@1Kings:20:1 @ And Benhadad the king of Syria gathered all his host together: and [there were] thirty and two (note:)That is, governors and rulers of provinces.(:note) kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.

geneva@1Kings:20:12 @ And when he heard that tidings, as he was with the Kings drinking in the pauilions, he sayd vnto his seruants, Bring forth your engines, and they set them against the citie.

geneva@1Kings:20:13 @ And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know (note:)Before God went about with signs and miracles to pull Ahab from his impiety, and now again with wonderful victories.(:note) that I [am] the LORD.

geneva@1Kings:20:20 @ And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the (note:)They who were appointed for the preservation of his person.(:note) horsemen.

geneva@1Kings:20:21 @ And the King of Israel went out, & smote the horses and charets, and with a great slaughter slew he the Aramites.

geneva@1Kings:20:25 @ And nomber thy selfe an armie, like the armie that thou hast lost, with such horses, & such charets, & we wil fight against them in the plaine, and doubtlesse we shall ouercome them: and he hearkened vnto their voyce, and did so.

geneva@1Kings:20:28 @ And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD [is] God of the hills, but he [is] not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that (note:)Who has the same power in the valley as on the hills and can also destroy a multitude with few as with many.(:note) I [am] the LORD.

geneva@1Kings:20:31 @ And his servants said unto him, Behold now, we have heard that the kings of the house of Israel [are] merciful kings: let us, I pray thee, put sackcloth on our (note:)In sign of submission and that we have deserved death, if he will punish us with rigour.(:note) loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

geneva@1Kings:20:34 @ And [Benhadad] said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in (note:)You shall appoint in my chief city what you will, and I will obey you.(:note) Damascus, as my father made in Samaria. Then [said Ahab], I will send thee away with this covenant. So he made a covenant with him, and sent him away.

geneva@1Kings:20:38 @ So the Prophet departed, & wayted for the King by the way, & disguised himselfe with ashes vpon his face.

geneva@1Kings:20:39 @ And as the king passed by, he cried unto the king: and he said, (note:)By this parable he makes Ahab condemn himself who made a covenant with God's enemy, and let him escape whom God had appointed to be slain.(:note) Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.

geneva@1Kings:21:2 @ And Ahab spake unto Naboth, saying, (note:)Though Ahab's tyranny is condemned by the Holy Spirit, yet he was not so rigorous that he would take from another man his right without full recompense.(:note) Give me thy vineyard, that I may have it for a garden of herbs, because it [is] near unto my house: and I will give thee for it a better vineyard than it; [or], if it seem good to thee, I will give thee the worth of it in money.

geneva@1Kings:21:8 @ So she wrote letters in Ahabs name, and sealed them with his seale, and sent the letters vnto the Elders, and to the nobles that were in his citie dwelling with Naboth.

geneva@1Kings:21:13 @ And there came two wicked men, & sate before him: & the wicked men witnessed against Naboth in the presence of the people saying, Naboth did blaspheme God and the King. Then they caried him away out of the citie, and stoned him with stones, that he dyed.

geneva@1Kings:21:22 @ And I wil make thine house like the house of Ieroboam the sonne of Nebat, and like the house of Baasha the sonne of Ahiiah, for the prouocation wherewith thou hast prouoked, and made Israel to sinne.

geneva@1Kings:22:1 @ And they continued (note:)Ben-hadad the king of Syria, and Ahab made a peace which endured three years.(:note) three years without war between Syria and Israel.

geneva@1Kings:22:4 @ And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, (note:)I am ready to join and go with you, and all of mine is at your command.(:note) I [am] as thou [art], my people as thy people, my horses as thy horses.

geneva@1Kings:22:11 @ And Zedekiah the son of Chenaanah made him (note:)The true prophets of God were accustomed to use signs for the confirmation of their doctrine, (Isa_20:2; Jer_7:2) in which the false prophets imitated them, thinking by it to make their doctrine more believable.(:note) horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.

geneva@1Kings:22:13 @ And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets [declare] good unto the king with (note:)This is the common argument of the wicked, who think that no one should speak against anything if the majority approves of it, be they ever so ungodly.(:note) one mouth: let thy word, I pray thee, be like the word of one of them, and speak [that which is] good.

geneva@1Kings:22:17 @ And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, (note:)It is better for them to return home than to be punished and scattered because they go to war without God's counsel and approval.(:note) These have no master: let them return every man to his house in peace.

geneva@1Kings:22:22 @ And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a (note:)I will cause all his prophets to tell lies.(:note) lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade [him], and prevail also: go forth, and do so.

geneva@1Kings:22:27 @ And say, Thus saith the king, Put this [fellow] in the prison, and feed him with (note:)Let him waste away with hunger and be fed with a small portion of bread and water.(:note) bread of affliction and with water of affliction, until I come in peace.

geneva@1Kings:22:31 @ And the King of Aram commaunded his two and thirtie captaines ouer his charets, saying, Fight neither with small, nor great, saue onely against the King of Israel.

geneva@1Kings:22:40 @ So Ahab slept with his fathers, and Ahaziah his sonne reigned in his stead.

geneva@1Kings:22:43 @ And he walked in all the ways of Asa his father; he turned not aside from it, doing [that which was] right in the eyes of the LORD: nevertheless (note:)Meaning, that he was led with an error, thinking that they might still sacrifice to the Lord in those places, as they did before the temple was built.(:note) the high places were not taken away; [for] the people offered and burnt incense yet in the high places.

geneva@1Kings:22:44 @ And Iehoshaphat made peace with the King of Israel.

geneva@1Kings:22:49 @ Then sayde Ahaziah the sonne of Ahab vnto Iehoshaphat, Let my seruants goe with thy seruants in the ships, But Iehoshaphat would not.

geneva@1Kings:22:50 @ And Iehoshaphat did sleepe with his fathers, and was buried with his fathers in the citie of Dauid his father, and Iehoram his sonne reigned in his stead.

geneva@2Kings:1:8 @ And they answered him, [He was] an (note:)Some think that this meant his garments, which were rough and made of hair.(:note) hairy man, and girt with a girdle of leather about his loins. And he said, It [is] Elijah the Tishbite.

geneva@2Kings:1:9 @ Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top (note:)That is, Carmel.(:note) of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.

geneva@2Kings:1:11 @ Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, (note:)He spoke this in mockery, and therefore provoked God's wrath so much more.(:note) O man of God, thus hath the king said, Come down quickly.

geneva@2Kings:1:13 @ And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my (note:)Which humble myself before God and his servant.(:note) life, and the life of these fifty thy servants, be That is, spare my life, and do not let me die as the other two. precious in thy sight.

geneva@2Kings:1:14 @ Beholde, there came fire downe from the heauen and deuoured the two former captaines ouer fiftie with their fifties: therefore let my life nowe be precious in thy sight.

geneva@2Kings:1:15 @ And the angel of the LORD said unto Elijah, Go down with him: be (note:)Thus the Lord gives boldness to his, that they fear not the threatenings of tyrants, who otherwise of themselves are afraid to do God's message.(:note) not afraid of him. And he arose, and went down with him unto the king.

geneva@2Kings:2:1 @ And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from (note:)Which was the place where the children of Israel were circumcised after they came over Jordan and had been forty years in the wilderness, (Jos_5:9).(:note) Gilgal.

geneva@2Kings:2:16 @ And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, (note:)Because the fact was extraordinary, they doubted where he had gone, but Elisha was assured that he was taken up to God.(:note) Ye shall not send.

geneva@2Kings:3:4 @ And (note:)This was done after David had made the Moabites tributaries to his successors.(:note) Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.

geneva@2Kings:3:7 @ And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: (note:)Read (1Ki_22:4).(:note) I [am] as thou [art], my people as thy people, [and] my horses as thy horses.

geneva@2Kings:3:12 @ And Jehoshaphat said, (note:)He is able to instruct us what God's will is in this point.(:note) The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

geneva@2Kings:3:13 @ And Elisha said unto the king of Israel, (note:)He knew that this wicked king would have but used his counsel to serve his turn, and therefore, he disdained to answer him.(:note) What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, The wicked do not esteem the servants of God unless they are driven by every necessity and fear of the present danger. Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.

geneva@2Kings:3:17 @ For thus saith the Lorde, Ye shall neither see winde nor see raine, yet the valley shalbe filled with water, that ye may drinke, both ye and your cattel, and your beastes.

geneva@2Kings:3:19 @ And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and (note:)Though God bestows his benefits for a time on the enemies, yet he has his seasons, when he will take them away to the intent they might see his vengeance which is prepared for them.(:note) mar every good piece of land with stones.

geneva@2Kings:3:20 @ And in the morning whe the meat offring was offred, beholde, there came water by the way of Edom: and the countrey was filled with water.

geneva@2Kings:3:26 @ And when the King of Moab saw that the battel was too sore for him, he tooke with him seuen hudreth men that drew the sword, to break through vnto the King of Edom: but they could not.

geneva@2Kings:4:7 @ Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the (note:)God here not only provided for his servant, that his debts should be paid and so kept his doctrine and profession without slander, but also for his wife and children.(:note) rest.

geneva@2Kings:4:13 @ And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; (note:)Thus the servants of God are not unthankful for the benefits they receive.(:note) what [is] to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I I am content with what God has sent me, and can lack nothing that one can do for another. dwell among mine own people.

geneva@2Kings:4:22 @ Then she called to her husband, & sayd, Send with me, I pray thee, one of the yong men and one of the asses: for I will haste to the man of God, and come againe.

geneva@2Kings:4:27 @ And when she came to the man of God to the hill, she (note:)In token of humility and joy that she had met with him.(:note) caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul [is] vexed within her: and the LORD hath hid [it] from me, and hath not told me.

geneva@2Kings:5:1 @ Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given (note:)Here it appears that among the infidels God has his, and also that the infidels esteem those who do good to their country.(:note) deliverance unto Syria: he was also a mighty man in valour, [but he was] a leper.

geneva@2Kings:5:3 @ And she said unto her mistress, Would God my lord [were] with the (note:)Meaning Elisha.(:note) prophet that [is] in Samaria! for he would recover him of his leprosy.

geneva@2Kings:5:5 @ And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and (note:)To give this as a present to the prophets.(:note) took with him ten talents of silver, and six thousand [pieces] of gold, and ten changes of raiment.

geneva@2Kings:5:9 @ Then Naaman came with his horses, and with his charets, and stoode at the doore of the house of Elisha.

geneva@2Kings:5:23 @ And Naaman saide, Yea, take two talents: and he compelled him, and bound two talents of siluer in two bagges, with two change of garments, and gaue them vnto two of his seruants, that they might beare them before him.

geneva@2Kings:5:26 @ And he said unto him, (note:)Was I not present with you in spirit?(:note) Went not mine heart [with thee], when the man turned again from his chariot to meet thee? [Is it] a time to receive money, and to receive garments, and That is, money to buy possessions with: meaning that it is detestable in the servants of God to have covetous minds. oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?

geneva@2Kings:6:1 @ And the children of the Prophets saide vnto Elisha, Behold, we pray thee, the place where we dwell with thee, is too litle for vs.

geneva@2Kings:6:2 @ Let us go, we pray thee, unto Jordan, and take thence every man a (note:)Or a piece of wood fit to build with.(:note) beam, and let us make us a place there, where we may dwell. And he answered, Go ye.

geneva@2Kings:6:3 @ And one said, Vouchsafe, I pray thee, to go with thy seruants, and he answered, I will goe.

geneva@2Kings:6:4 @ So he went with them, & when they came to Iorden, they cut downe wood.

geneva@2Kings:6:8 @ Then the king of Syria warred against Israel, and took counsel with his servants, saying, In (note:)Meaning, that he would lie in ambush and take the Israelites unawares.(:note) such and such a place [shall be] my camp.

geneva@2Kings:6:15 @ And when the seruant of the man of God arose earely to goe out, beholde, an hoste compassed the citie with horses and charets. Then his seruant sayde vnto him, Alas master, howe shall we doe?

geneva@2Kings:6:16 @ And he answered, (note:)For he was assured of God's help, and that millions of angels camped about the godly to deliver them.(:note) Fear not: for they that [be] with us [are] more than they that [be] with them.

geneva@2Kings:6:18 @ And when (note:)Meaning the Syrians his enemies, who came down thinking themselves sure of him.(:note) they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.

geneva@2Kings:6:22 @ And he answered, Thou shalt not smite them: doest thou not smite them that thou hast taken with thy sworde, and with thy bowe? but set bread and water before them, that they may eate and drinke and goe to their master.

geneva@2Kings:6:30 @ And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, [he had] sackcloth within (note:)Thus hypocrites when they feel God's judgments think to please him with outward ceremonies whom in prosperity they will not know.(:note) upon his flesh.

geneva@2Kings:6:32 @ But Elisha sat in his house, and the elders sat with him; and [the king] sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a (note:)Meaning, Jehoram Ahab's son, who killed the prophets and caused Naboth to be stoned.(:note) murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: [is] not the sound of his master's feet behind him?

geneva@2Kings:6:33 @ And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil [is] of the LORD; what (note:)So the wicked fall into a rage and desperation, if they do not find a quick remedy for their afflictions.(:note) should I wait for the LORD any longer?

geneva@2Kings:7:2 @ Then a lord on whose hand the king (note:)To whom the king gave the charge and oversight of things as in (2Ki_7:17).(:note) leaned answered the man of God, and said, Behold, [if] the LORD would make He mocked at the prophets words saying, that if God rained down corn from heaven, yet this could not come to pass. windows in heaven, might this thing be? And he said, Behold, thou shalt see [it] with thine eyes, but shalt not Your infidelity will be punished in this when you see this miracle, and yet not partake of it. eat thereof.

geneva@2Kings:7:6 @ For the Lord had made the host of the Syrians to hear a (note:)Thus God needs no great preparation to destroy the wicked. Though they are many he can scatter them with a small noise, or shaking of a leaf.(:note) noise of chariots, and a noise of horses, [even] the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

geneva@2Kings:7:11 @ And the porters cryed and declared to the Kings house within.

geneva@2Kings:7:19 @ But the prince had answered the man of God, and saide, Though the Lorde would make windowes in the heauen, coulde it come so to passe? And he said, Behold, thou shalt see it with thine eyes, but thou shalt not eate thereof.

geneva@2Kings:8:4 @ And the King talked with Gehazi the seruant of the man of God, saying, Tell mee, I pray thee, all the great actes, that Elisha hath done.

geneva@2Kings:8:6 @ And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that [was] hers, and all the (note:)The king caused that to be justly restored which was wrongfully withheld from her.(:note) fruits of the field since the day that she left the land, even until now.

geneva@2Kings:8:9 @ So Hazael went to meet him, and took a present with him, even of every (note:)Of all the chiefest and precious things of the country.(:note) good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?

geneva@2Kings:8:12 @ And Hazael sayde, Why weepeth my lord? And he answered, Because I knowe the euill that thou shalt do vnto the children of Israel: for their strong cities shalt thou set on fire, and their yong men shalt thou slay with the sworde, and shalt dash their infantes against the stones, and rent in pieces their women with child.

geneva@2Kings:8:13 @ And Hazael said, But what, [is] thy servant (note:)That I should be without all humanity and pity.(:note) a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou [shalt be] king over Syria.

geneva@2Kings:8:15 @ And it came to pass on the morrow, that he took a thick cloth, and dipped [it] in water, and (note:)Under pretence to refresh or ease him, he suffocated him with his cloak.(:note) spread [it] on his face, so that he died: and Hazael reigned in his stead.

geneva@2Kings:8:18 @ And he walked in the way of the kings of Israel, as did the house of Ahab: for the (note:)The Holy Spirit shows by this the danger of joining with infidels.(:note) daughter of Ahab was his wife: and he did evil in the sight of the LORD.

geneva@2Kings:8:21 @ Therefore Ioram went to Zair, and all his charets with him, and he arose by night, & smote the Edomites which were about him with the captains of the charets, and the people fled into their tents.

geneva@2Kings:8:24 @ And Ioram slept with his fathers, and was buried with his fathers in the citie of Dauid; Ahaziah his sonne reigned in his stead.

geneva@2Kings:8:28 @ And he went with Joram the son of Ahab to the war against Hazael king of Syria in (note:)Which was a city in the tribe of Gad beyond Jordan.(:note) Ramothgilead; and the Syrians wounded Joram.

geneva@2Kings:9:3 @ Then take the boxe of oyle and powre it on his head, and say, Thus sayth the Lorde, I haue anointed thee for King ouer Israel. Then open the doore, and flee without any tarying.

geneva@2Kings:9:15 @ And King Ioram returned to bee healed in Izreel of the woundes, which the Aramites had giuen him, when hee fought with Hazael King of Aram) and Iehu sayde, If it be your mindes, let no man depart and escape out of the citie, to goe and tell in Izreel.

geneva@2Kings:9:16 @ So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And (note:)God had thus ordained as in (2Ch_12:7), that this wicked and idolatrous king, who was more ready to please wicked Joram than to obey the will of God, would perish with him, by whose means he thought to have been stronger.(:note) Ahaziah king of Judah was come down to see Joram.

geneva@2Kings:9:18 @ So there went one on horseback to meete him, and sayde, Thus sayth the King, Is it peace? And Iehu sayd, What hast thou to do with peace? Turne behinde me; the watchman tolde, saying, The messenger came to them, but he commeth not againe.

geneva@2Kings:9:19 @ Then hee sent out another on horsebacke, which came to them, and sayde, Thus sayth the King, Is it peace? And Iehu answered, What hast thou to doe with peace? turne behinde me.

geneva@2Kings:9:28 @ And his seruants caried him in a charet to Ierusalem, and buried him in his sepulchre with his fathers in the citie of Dauid.

geneva@2Kings:10:2 @ Nowe when this letter commeth to you, (for ye haue with you your masters sonnes, yee haue with you both charets and horses, and a defenced citie, and armour)

geneva@2Kings:10:6 @ Then he wrote a letter the second time to them, saying, If ye [be] mine, and [if] ye will hearken unto my voice, (note:)God as a just judge punishes the wicked children of wicked parents to the third and fourth generations.(:note) take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, [being] seventy persons, [were] with the great men of the city, which brought them up.

geneva@2Kings:10:13 @ He met with the brethre of Ahaziah king of Iudah, and sayd, Who are ye? And they answered, We are the brethren of Ahaziah, and goe downe to salute the children of the King and the children of the Queene.

geneva@2Kings:10:14 @ And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; (note:)Thus God's vengeance is on them who have any part or familiarity with the wicked.(:note) neither left he any of them.

geneva@2Kings:10:15 @ And when he was departed thence, he lighted on Jehonadab the son of Rechab [coming] to meet him: and he (note:)For he feared God, and lamented the wickedness of those times: therefore Jehu was glad to join with him: of Rechab read (Jer_35:2).(:note) saluted him, and said to him, Is thine heart right, as my heart [is] with thy heart? And Jehonadab answered, It is. If it be, give [me] thine hand. And he gave [him] his hand; and he took him up to him into the chariot.

geneva@2Kings:10:16 @ And he sayde, Come with me, and see the zeale that I haue for the Lord: so they made him ride in his charet.

geneva@2Kings:10:23 @ And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the (note:)Thus God would have his servants preserved and idolaters destroyed, as in his law he gives express command, (Deu_13:5).(:note) servants of the LORD, but the worshippers of Baal only.

geneva@2Kings:10:24 @ And when they went in to make sacrifice and burnt offering, Iehu appoynted foure score men without, and sayd, If any of the men whome I haue brought into your hands, escape, his soule shalbe for his soule.

geneva@2Kings:10:25 @ And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, [and] slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast [them] out, and went to the (note:)Which was near Samaria.(:note) city of the house of Baal.

geneva@2Kings:10:31 @ But Iehu regarded not to walke in the law of the Lorde God of Israel with all his heart: for hee departed not from the sinnes of Ieroboam, which made Israel to sinne.

geneva@2Kings:10:35 @ And Iehu slept with his fathers, and they buryed him in Samaria, and Iehoahaz his sonne reigned in his stead.

geneva@2Kings:11:3 @ And he was with her hid in the house of the Lord sixe yeere: and Athaliah did reigne ouer the land.

geneva@2Kings:11:4 @ And the seventh year (note:)The chief priest, Jehosheba's husband.(:note) Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.

geneva@2Kings:11:8 @ And ye shal compasse the King rounde about, euery man with his weapon in his hande, and whosoeuer commeth within the ranges, let him be slayne: be you with the King, as he goeth out and in.

geneva@2Kings:11:9 @ And the captains over the hundreds did according to all [things] that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the (note:)Read (2Ki_11:5, 2Ki_11:7).(:note) sabbath, and came to Jehoiada the priest.

geneva@2Kings:11:11 @ And the garde stoode, euery man with his weapon in his hande, from the right side of the house to the left side, about the altar and about the house, round about the King.

geneva@2Kings:11:14 @ And when she looked, behold, the king stood by a (note:)Where the king's place was in the temple.(:note) pillar, as the manner [was], and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.

geneva@2Kings:11:15 @ But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that (note:)To take her part.(:note) followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.

geneva@2Kings:11:20 @ And all the people of the land rejoiced, and the city was in quiet: (note:)Who by his cruelty and persecution had troubled the whole land.(:note) and they slew Athaliah with the sword [beside] the king's house.

geneva@2Kings:12:14 @ But they gaue it to the workemen, which repayred therewith the house of the Lord.

geneva@2Kings:12:15 @ Moreouer, they reckoned not with the men, into whose handes they deliuered that money to be bestowed on workemen: for they dealt faithfully.

geneva@2Kings:12:18 @ And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold [that was] found in the treasures of the house of the LORD, and in the king's house, and (note:)After the death of Jehoiada, Joash fell to idolatry: therefore God rejected him, and stirred up his enemy against him, whom he pacified with the treasures of the temple: for God would not be served with those gifts, seeing the king's heart was wicked.(:note) sent [it] to Hazael king of Syria: and he went away from Jerusalem.

geneva@2Kings:12:21 @ Euen Iozachar the sonne of Shimeath, and Iehozabad the sonne of Shomer his seruants smote him, and he dyed: & they buried him with his fathers in the citie of Dauid; Amaziah his sonne reigned in his stead.

geneva@2Kings:13:4 @ And Iehoahaz besought the Lord, and the Lord heard him: for he saw the trouble of Israel, wherewith the King of Aram troubled them.

geneva@2Kings:13:5 @ (And the LORD gave Israel a (note:)That is, Joash the son of Jehoahaz.(:note) saviour, so that they went out from under the hand of the Syrians: and the children of Israel Safely and without danger. dwelt in their tents, as beforetime.

geneva@2Kings:13:9 @ And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his steade.

geneva@2Kings:13:13 @ And Ioash slept with his fathers, and Ieroboam sate vpon his seate: and Ioash was buryed in Samaria among the Kings of Israel.

geneva@2Kings:13:17 @ And he said, Open the window (note:)That is, toward Syria: so that he not only prophesied with words but also confirmed him by these signs that he would have the victory.(:note) eastward. And he opened [it]. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed [them].

geneva@2Kings:13:19 @ And the man of God was (note:)Because he seemed content to have victory against the enemies of God two or three times but did not have the zeal to overcome them continually, and to destroy them completely.(:note) wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed [it]: whereas now thou shalt smite Syria [but] thrice.

geneva@2Kings:13:23 @ And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as (note:)That is, until their sins were come to a full measure and there was no more hope of amendment.(:note) yet.

geneva@2Kings:14:4 @ Notwithstanding the hie places were not taken away: for as yet the people did sacrifice and burnt incense in the hie places.

geneva@2Kings:14:6 @ But the children of the murderers he (note:)Because they neither consented nor were partakers with their fathers in that act.(:note) slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.

geneva@2Kings:14:10 @ Thou hast indeed smitten Edom, and thine heart hath lifted thee up: (note:)Brag of the victory, so that you stay at home and do not provoke me.(:note) glory [of this], and tarry at home: for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, [even] thou, and Judah with thee?

geneva@2Kings:14:15 @ Concerning the rest of the acts of Iehoash which he did and his valiant deedes, and how he fought with Amaziah King of Iudah, are they not written in the booke of the Chronicles of the Kings of Israel?

geneva@2Kings:14:16 @ And Iehoash slept with his fathers, and was buried at Samaria among the Kings of Israel: and Ieroboam his sonne reigned in his stead.

geneva@2Kings:14:20 @ And they brought him on horses, and he was buried at Ierusalem with his fathers in the citie of Dauid.

geneva@2Kings:14:22 @ He built (note:)Which is also called Elanon or Eloth.(:note) Elath, and restored it to Judah, after that the king slept with his fathers.

geneva@2Kings:14:29 @ So Ieroboam slept with his fathers, euen with the Kings of Israel, and Zachariah his sonne reigned in his steade.

geneva@2Kings:15:5 @ And the LORD (note:)His father and grandfather were slain by their subjects and servants, and he because he would usurp the priest's office contrary to God's ordinance was smitten immediately by the hand of God with the leprosy, (2Ch_26:21).(:note) smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son [was] over the house, As viceroy or deputy to his father. judging the people of the land.

geneva@2Kings:15:7 @ So Azariah slept with his fathers, and they buryed him with his fathers in the citie of Dauid, and Iotham his sonne reigned in his stead.

geneva@2Kings:15:16 @ Then Menahem smote (note:)Which was a city of Israel that would not receive him as their king.(:note) Tiphsah, and all that [were] therein, and the coasts thereof from Tirzah: because they opened not [to him], therefore he smote [it; and] all the women therein that were with child he ripped up.

geneva@2Kings:15:19 @ [And] Pul the king of Assyria came against the (note:)That is, of Israel.(:note) land: and Menahem gave Pul a thousand Instead of seeking help from God, he went about by money to purchase the favour of this king being an infidel and therefore God forsook him, and Pul soon afterward broke his promises, destroyed his country and led his people away captive. talents of silver, that his hand might be with him to confirm the kingdom in his hand.

geneva@2Kings:15:22 @ And Menahem slept with his fathers, and Pekahiah his sonne did reigne in his steade.

geneva@2Kings:15:25 @ But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with (note:)Which were of the same conspiracy.(:note) Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.

geneva@2Kings:15:38 @ And Iotham slept with his fathers, & was buryed with his fathers in the citie of Dauid his father, & Ahaz his sonne reigned in his steade.

geneva@2Kings:16:15 @ And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the (note:)Here he establishes by commandment his own wicked proceedings, and abolishes the commandment and ordinance of God.(:note) brasen altar shall be for me to enquire [by].

geneva@2Kings:16:18 @ And the (note:)Or tent, in which they lay on the sabbath, who had served their week in the temple and so departed home.(:note) covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD Either to flatter the king of Assyria, when he should thus see him change the ordinance of God or else that the temple might be a refuge for him if the king should suddenly assault his house. for the king of Assyria.

geneva@2Kings:16:20 @ And Ahaz slept with his fathers, and was buryed with his fathers in the citie of Dauid, and Hezekiah his sonne reigned in his steade.

geneva@2Kings:17:13 @ Notwithstanding the Lord testified to Israel, and to Iudah by all the Prophets, & by all the Seers, saying, Turne from your euill wayes, and keepe my commandements & my statutes, according to all the Lawe, which I commanded your fathers, and which I sent to you by my seruants the Prophets.

geneva@2Kings:17:14 @ Notwithstanding they would not hear, but hardened their necks, like to the neck of their (note:)So that to allege the authority of our fathers or great antiquity, except we can prove that they were godly, is but to declare that we are the children of the wicked.(:note) fathers, that did not believe in the LORD their God.

geneva@2Kings:17:15 @ And they refused his statutes and his couenant, that he made with their fathers, & his testimonies (wherewith he witnessed vnto them) and they followed vanitie, and became vaine, and followed the heathen that were round about them: concerning whome the Lord had charged them, that they should not do like them.

geneva@2Kings:17:18 @ Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah (note:)No whole tribe was left but Judah, and they of Benjamin and Levi who remained were counted with Judah.(:note) only.

geneva@2Kings:17:24 @ And the king of Assyria brought [men] from Babylon, and from (note:)Of these people came the Samaritans, of which mention is so often made in the gospel, and with whom the Jews would have nothing to do, (Joh_4:9).(:note) Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed [them] in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.

geneva@2Kings:17:35 @ And with whom the Lord had made a couenant, and charged them, saying, Feare none other gods, nor bowe your selues to them, nor serue them, nor sacrifice to them:

geneva@2Kings:17:36 @ But feare the Lorde which brought you out of the land of Egypt with great power, and a stretched out arme: him feare ye, and worshippe him, and sacrifice to him.

geneva@2Kings:17:38 @ And forget not the couenant that I haue made with you, neither feare ye other gods,

geneva@2Kings:18:7 @ So the Lord was with him, and he prospered in all thinges, which he tooke in hande: also he rebelled against the King of Asshur, and serued him not.

geneva@2Kings:18:17 @ And the king of Assyria sent (note:)After certain years, when Hezekiah ceased to send the tribute appointed by the king of the Assyrians, he sent his captains and army against him.(:note) Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which [is] in the highway of the fuller's field.

geneva@2Kings:18:25 @ Am I now come up without the (note:)The wicked always flatter themselves in their prosperity, that God favours them. Thus he speaks to scare Hezekiah into thinking that by resisting him he would be resisting God.(:note) LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.

geneva@2Kings:18:26 @ Then Eliakim the sonne of Hilkiah, and Shebnah, and Ioah said vnto Rabshakeh, Speake I pray thee, to thy seruants in the Aramites language, for we vnderstand it, and talke not with vs in the Iewes tongue, in the audience of the people that are on the wall.

geneva@2Kings:18:27 @ But Rabshakeh saide vnto them, Hath my master sent me to thy master & to thee to speake these words, and not to the men which sit on the wall, that they may eate their owne doung, and drinke their owne pisse with you?

geneva@2Kings:18:28 @ So Rabshakeh stoode and cryed with a loude voyce in the Iewes language, and spake, saying, Heare the wordes of the great King, of the king of Asshur.

geneva@2Kings:18:31 @ Hearken not vnto Hezekiah: for thus saith the king of Asshur, Make appointment with me, and come out to me, that euery man may eate of his owne vine, & euery man of his owne figge tree, and drinke euery man of the water of his owne well,

geneva@2Kings:18:35 @ Who [are] they among all the gods of the countries, that have delivered their country out of mine hand, that the (note:)This is an execrable blasphemy against the true God, to make him equal with the idols of other nations: therefore God sharply punished him.(:note) LORD should deliver Jerusalem out of mine hand?

geneva@2Kings:18:37 @ Then Eliakim, the sonne of Hilkiah which was steward of the house, and Shebnah the chanceller, and Ioah the sonne of Asaph the recorder came to Hezekiah with their clothes rent, and tolde him the wordes of Rabshakeh.

geneva@2Kings:19:2 @ And he sent Eliakim, which [was] over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, (note:)To hear some new prophecy and to have comfort from him.(:note) to Isaiah the prophet the son of Amoz.

geneva@2Kings:19:6 @ And Isaiah said vnto them, So shall ye say to your master, Thus sayeth the Lorde, Be not afraide of the words which thou hast heard, wherewith the seruants of the king of Asshur haue blasphemed me.

geneva@2Kings:19:7 @ Behold, I will send a blast (note:)The Lord can with one blast blow away all the strength of man, and turn it into dust.(:note) upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.

geneva@2Kings:19:23 @ By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, [and] the choice fir trees thereof: and I will enter into the (note:)Meaning Jerusalem, which Isaiah calls the height of his borders, that is, of Judah, (Isa_37:24).(:note) lodgings of his borders, [and into] the forest of his Carmel.

geneva@2Kings:19:24 @ I haue digged, and drunke the waters of others, and with the plant of my feete haue I dried all the floods closed in.

geneva@2Kings:19:32 @ Wherefore thus saith the Lorde, concerning the King of Asshur, He shall not enter into this citie, nor shoote an arrowe there, nor come before it with shield, nor cast a mount against it:

geneva@2Kings:19:37 @ And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons (note:)This was the just judgment of God for his blasphemy, that he would be slain before the idol that he preferred to the living God, and by those who should by nature have needed his defence.(:note) smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.

geneva@2Kings:20:3 @ I beseech thee, O LORD, remember now how I have walked before thee in truth and with a (note:)Meaning, without all hypocrisy.(:note) perfect heart, and have done [that which is] good in thy sight. And Hezekiah Not so much for his own death, as for fear that idolatry would be restored which he had destroyed, and so God's Name be dishonoured. wept sore.

geneva@2Kings:20:7 @ And Isaiah said, Take a (note:)He declares that though God can heal without other medicines, he will not have these inferior means contemned.(:note) lump of figs. And they took and laid [it] on the boil, and he recovered.

geneva@2Kings:20:21 @ And Hezekiah slept with his fathers: and Manasseh his sonne reigned in his steade.

geneva@2Kings:21:6 @ And he made his son (note:)Read (2Ki_16:3).(:note) pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke [him] to anger.

geneva@2Kings:21:11 @ Because that Manasseh King of Iudah hath done such abominations, and hath wrought more wickedly then al that the Amorites (which were before him) did, and hath made Iudah sinne also with his idoles,

geneva@2Kings:21:16 @ Moreover Manasseh shed (note:)The Hebrews write that he slew Isaiah the prophet, who was his father-in-law.(:note) innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing [that which was] evil in the sight of the LORD.

geneva@2Kings:21:18 @ And Manasseh slept with his fathers, & was buried in the garden of his own house, euen in the garden of Vzza: and Amon his sonne reigned in his steade.

geneva@2Kings:22:5 @ And let (note:)From the time of Joash for the space of 244 years, the temple remained without repairs through the negligence of the priests. This shows that they who have a charge and do not execute it should have it taken from them.(:note) them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which [is] in the house of the LORD, to repair the breaches of the house,

geneva@2Kings:22:7 @ Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt (note:)So God provided him with faithful servants, seeing he went about so zealously to set forth the work of God.(:note) faithfully.

geneva@2Kings:22:14 @ So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the (note:)Or the house of doctrine, which was near the temple, and where the learned assembled to search the scriptures and the doctrine of the prophets.(:note) college;) and they communed with her.

geneva@2Kings:22:17 @ Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the (note:)The works of man's hand here signifies all that man invents beside the word of God, which are abominable in God's service.(:note) works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

geneva@2Kings:23:2 @ And the King went vp into the house of the Lord, with all the men of Iudah and all the inhabitants of Ierusalem with him, and the Priests & Prophets, and all the people both smal and great: and he reade in their eares all the wordes of the booke of the couenant, which was found in the house of the Lord.

geneva@2Kings:23:3 @ And the king stood by (note:)Where the king had his place, (2Ki_11:14).(:note) a pillar, and made a As Joshua did, (Jos_24:22, Jos_24:25). covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all [their] heart and all [their] soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

geneva@2Kings:23:4 @ And the king commanded Hilkiah the high priest, and the (note:)Meaning, they who were next in dignity to the high priest.(:note) priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried In contempt of the altar Jeroboam had built there to sacrifice to his calves. the ashes of them unto Bethel.

geneva@2Kings:23:5 @ And he put down the (note:)Or Chemarims, meaning the priests of Baal who were called Chemarims either because they wore black garments or else were smoked with burning incense to idols.(:note) idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.

geneva@2Kings:23:6 @ And he brought out the (note:)He removed the grove which idolaters for devotion had planted near the temple, contrary to the commandment of the Lord, (Deu_16:21), or as some read, the similitude of a grove which was hung in the temple.(:note) grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped [it] small to powder, and cast the powder thereof upon the Both in contempt of the idols and reproach of them who had worshipped them in their lives. graves of the children of the people.

geneva@2Kings:23:11 @ And he took away the (note:)The idolatrous kings had dedicated horses and chariots to the sun, either to carry about the image of it as the heathen did, or else to sacrifice them as a most agreeable sacrifice.(:note) horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which [was] in the suburbs, and burned the chariots of the sun with fire.

geneva@2Kings:23:14 @ And he brake the images in pieces, & cut downe the groues and filled their places with the bones of men.

geneva@2Kings:23:18 @ And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the (note:)Meaning, the prophet who came after him, and caused him to eat contrary to the command of the Lord, who were both buried in the same grave, (1Ki_13:31).(:note) prophet that came out of Samaria.

geneva@2Kings:23:22 @ Surely there was not holden (note:)For the multitude and zeal of the people with the great preparation.(:note) such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;

geneva@2Kings:23:25 @ Like vnto him was there no King before him, that turned to the Lord with al his heart, and with all his soule, and with all his might according to all the Lawe of Moses, neither after him arose there anie like him.

geneva@2Kings:23:26 @ Notwithstanding the LORD turned not from the (note:)Because of the wicked heart of the people, who would not turn to him by repentance.(:note) fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.

geneva@2Kings:24:4 @ And for the innocent blood that he shed, (for he filled Ierusalem with innocent blood) therefore the Lord would not pardon it.

geneva@2Kings:24:6 @ So Jehoiakim (note:)Not that he was buried with his fathers, but he died in the way, as they let him prisoner toward Babylon, see (Jer_22:19).(:note) slept with his fathers: and Jehoiachin his son reigned in his stead.

geneva@2Kings:25:9 @ And burnt the house of the Lord, and the Kings house, and all the houses of Ierusalem, and all the great houses burnt he with fire.

geneva@2Kings:25:10 @ And all the armie of the Caldees that were with the chiefe stewarde, brake downe the walles of Ierusalem round about.

geneva@2Kings:25:11 @ Now the rest of the people [that were] left in the city, and the fugitives that (note:)While the siege endured.(:note) fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.

geneva@2Kings:25:14 @ And the (note:)Of these read (Exo_27:3).(:note) pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.

geneva@2Kings:25:16 @ With the two pillers, one Sea and the bases, which Salomon had made for the house of the Lorde: the brasse of all these vessels was without weight.

geneva@2Kings:25:17 @ The height of the one piller was eighteene cubits, and the chapiter thereon was brasse, & the height of the chapiter was with networke three cubites, and pomegranates vpon the chapiter rounde about, all of brasse: and likewise was the second piller with the networke.

geneva@2Kings:25:24 @ And Gedaliah (note:)That is, he exhorted them in the Name of the Lord, according to Jeremiah's counsel, to submit themselves to Nebuchadnezzar, seeing it was the revealed will of the Lord.(:note) sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

geneva@2Kings:25:25 @ But in the seuenth moneth Ishmael the sonne of Nethaniah the sonne of Elishama of the Kings seede, came, and ten men with him, and smote Gedaliah, & he died, & so did he the Iewes, and the Caldees that were with him at Mizpah.

geneva@2Kings:25:28 @ And spake kindly to him, & set his throne aboue the throne of the Kings that were with him in Babel,

geneva@1Chronicles:2:3 @ The sons of (note:)Though Judah was not Jacob's eldest son, yet he first begins with him, because he would come to the genealogy of David, of whom came Christ.(:note) Judah; Er, and Onan, and Shelah: [which] three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.

geneva@1Chronicles:2:23 @ And he took Geshur, and Aram, with the towns of Jair, (note:)That is, the Geshurites and Syrians took the towns from Jair's children.(:note) from them, with Kenath, and the towns thereof, [even] threescore cities. All these [belonged to] the sons of Machir the father of Gilead.

geneva@1Chronicles:2:30 @ The sonnes also of Nadab were Seled and Appaim: but Seled died without children.

geneva@1Chronicles:2:32 @ And the sonnes of Iada the brother of Shammai were Iether and Ionathan: but Iether dyed without children.

geneva@1Chronicles:2:46 @ And Ephah, Caleb's (note:)The difference between the wife and the concubine was that the wife was taken with a ceremony of marriage and her children inherited, while the concubine had no marriage ceremony, neither did her children inherit, but had a portion of goods or money given to them.(:note) concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.

geneva@1Chronicles:4:9 @ And Jabez was more honourable than his brethren: and his mother called his name (note:)Otherwise called Othniel, (Jdg_1:13).(:note) Jabez, saying, Because I bare him with sorrow.

geneva@1Chronicles:4:10 @ And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and (note:)It is to be understood that then he would accomplish his vow which he made.(:note) that thine hand might be with me, and that thou wouldest keep [me] from evil, that it may not grieve me! And God granted him that which he requested.

geneva@1Chronicles:4:23 @ These [were] the potters, and those that dwelt among plants and hedges: (note:)They were David's gardeners and served him in his works.(:note) there they dwelt with the king for his work.

geneva@1Chronicles:5:10 @ And in the days of Saul they made war with the (note:)The Ishmaelites who came from Hagar Abraham's concubine.(:note) Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east [land] of Gilead.

geneva@1Chronicles:5:19 @ And they made war with the Hagarites, with (note:)These twelve were the sons of Ishmael, (Gen_25:15).(:note) Jetur, and Nephish, and Nodab.

geneva@1Chronicles:5:20 @ And they were (note:)That is, by the Lord who gave them the victory.(:note) helped against them, and the Hagarites were delivered into their hand, and all that [were] with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.

geneva@1Chronicles:6:15 @ And (note:)That is, he was led into captivity with his father Seraiah the high priest, (2Ki_25:18).(:note) Jehozadak went [into captivity], when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.

geneva@1Chronicles:6:32 @ And they ministred before the Tabernacle, euen the Tabernacle of the Congregation with singing, vntill Salomon had built ye house of the Lord in Ierusalem: then they continued in their office, according to their custome.

geneva@1Chronicles:6:33 @ And these ministred with their children: of the sonnes of Kohath, Heman a singer, the sonne of Ioel, the sonne of Shemuel,

geneva@1Chronicles:6:57 @ And to the sons of Aaron they gave the cities of Judah, [namely], Hebron, [the city] of (note:)That he that had killed a man might flee to it for help till his case was tried, (Deu_19:2).(:note) refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,

geneva@1Chronicles:6:58 @ And (note:)Which Joshua called Holon, (Jos_15:51, Jos_21:15).(:note) Hilen with her suburbs, Debir with her suburbs,

geneva@1Chronicles:6:60 @ And out of the tribe of Benjamin; Geba with her suburbs, and (note:)Or, Almon (Jos_21:18).(:note) Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families [were] thirteen cities.

geneva@1Chronicles:6:64 @ Thus the children of Israel gaue to the Leuites cities with their suburbes.

geneva@1Chronicles:6:68 @ Iokmeam also and her suburbes, and Bethhoron with her suburbes,

geneva@1Chronicles:6:71 @ Unto the sons of (note:)Who in the first verse is also called Gershon.(:note) Gershom [were given] out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:

geneva@1Chronicles:6:73 @ Ramoth also and her suburbes, and Anem with her suburbes,

geneva@1Chronicles:6:78 @ And on the other side Iorden by Iericho, euen on the Eastside of Iorden, out of the tribe of Reuben, Bezer in the wildernesse with her suburbes, and Iahzah with her suburbes,

geneva@1Chronicles:6:79 @ And Kedemoth with her suburbes, & Mephaath with her suburbes,

geneva@1Chronicles:6:80 @ And out of the tribe of Gad Ramoth in Gilead with her suburbes, and Mahanaim with her suburbes,

geneva@1Chronicles:6:81 @ And Heshbon with her suburbes, and Iaazer with her suburbes.

geneva@1Chronicles:7:4 @ And with them in their generations after the houshold of their fathers were bandes of men of warre for battel, sixe and thirtie thousand: for they had many wiues and children.

geneva@1Chronicles:7:28 @ And their possessions and their habitations were Beth-el, & the villages thereof, & Eastward Naaran, and Westwarde Gezer with the villages thereof, Shechem also and the villages thereof, vnto Azzah, and the villages thereof,

geneva@1Chronicles:8:32 @ And Mikloth begate Shimeah: these also dwelt with their brethren in Ierusalem, euen by their brethren.

geneva@1Chronicles:8:40 @ And the sonnes of Vlam were valiant men of warre which shot with the bow, and had many sonnes and nephewes, an hundreth and fiftie: all these were of the sonnes of Beniamin.

geneva@1Chronicles:9:20 @ And Phinehas ye sonne of Eleazar was their guide, and the Lord was with him.

geneva@1Chronicles:9:25 @ And their brethren, [which were] in their villages, [were] to come after (note:)They served weekly, as in (Exo_29:30).(:note) seven days from time to time with them.

geneva@1Chronicles:9:38 @ And Mikloth begate Shimeam: they also dwelt with their brethren at Ierusalem, euen by their brethren.

geneva@1Chronicles:10:4 @ Then sayde Saul to his armour bearer, Drawe out thy sworde, and thrust me thorowe therewith, lest these vncircumcised come and mocke at me: but his armour bearer would not, for he was sore afraid: therefore Saul tooke the sword and fell vpon it.

geneva@1Chronicles:11:3 @ So came all the Elders of Israel to the King to Hebron, & Dauid made a couenant with them in Hebron before the Lord; they anoynted Dauid King ouer Israel, according to the word of the Lord by the hand of Samuel.

geneva@1Chronicles:11:9 @ And Dauid prospered, and grewe: for the Lord of hostes was with him.

geneva@1Chronicles:11:10 @ These also are the chiefe of the valiant men that were with Dauid, & ioyned their force with him in his kingdome with al Israel, to make him King ouer Israel, according to the worde of the Lorde.

geneva@1Chronicles:11:13 @ He was with Dauid at Pas-dammim, and there the Philistims were gathered together to battel: and there was a parcell of ground full of barley, & the people fled before the Philistims.

geneva@1Chronicles:11:19 @ And said, My God forbid it me, that I should do this thing: shall I drink the (note:)That is, this water, for which they risked their lives.(:note) blood of these men that have put their lives in jeopardy? for with [the jeopardy of] their lives they brought it. Therefore he would not drink it. These things did these three mightiest.

geneva@1Chronicles:11:23 @ And he slewe an Egyptian, a man of great stature, euen fiue cubites long, and in the Egyptians hand was a speare like a weauers beame: and he went downe to him with a staffe, and plucked the speare out of the Egyptians hand, and slewe him with his owne speare.

geneva@1Chronicles:11:42 @ Adina the sonne of Shiza the Reubenite, a captaine of the Reubenites, and thirtie with him,

geneva@1Chronicles:12:2 @ [They were] armed with bows, and could use both the right hand and the left in [hurling] stones and [shooting] arrows out of a bow, [even] of Saul's (note:)That is, of the tribe of Benjamin, of which Saul was, and in which were excellent throwers with slings, (Jdg_20:16).(:note) brethren of Benjamin.

geneva@1Chronicles:12:19 @ And there fell [some] of Manasseh to David, when he came with the Philistines against Saul to battle: but they (note:)They came only to help David, and not to help the Philistines, who were enemies of their country.(:note) helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to [the jeopardy of] our heads.

geneva@1Chronicles:12:27 @ And Jehoiada [was] the leader of the (note:)Of the Levites who came by the descent of Aaron.(:note) Aaronites, and with him [were] three thousand and seven hundred;

geneva@1Chronicles:12:34 @ And of Naphtali a thousand captaines, and with them with shielde and speare seuen and thirtie thousande.

geneva@1Chronicles:12:37 @ And of the other side of Iorden of the Reubenites, and of the Gadites, and of the halfe tribe of Manasseh with all instruments of warre to fight with, an hundreth and twentie thousand.

geneva@1Chronicles:12:39 @ And there they were with David three days, eating and drinking: for their (note:)The rest of the Israelites.(:note) brethren had prepared for them.

geneva@1Chronicles:13:1 @ And Dauid counselled with the captaines of thousandes and of hundreths, and with all the gouernours.

geneva@1Chronicles:13:2 @ And Dauid said to all the Congregation of Israel, If it seeme good to you, and that it proceedeth of the Lorde our God, we will sende to and fro vnto our brethren, that are left in all the lande of Israel (for with them are the Priests and the Leuites in the cities and their suburbes) that they may assemble them selues vnto vs.

geneva@1Chronicles:13:8 @ And David and all Israel played before (note:)That is, before the Ark, where God showed himself: so that the sign is taken for the thing signified, which is common to all sacraments both in the old and new testaments.(:note) God with all [their] might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.

geneva@1Chronicles:14:1 @ Then sent Hiram the King of Tyrus messengers to Dauid, and cedar trees, with masons and carpenters to builde him an house.

geneva@1Chronicles:14:12 @ And there they had left their gods: and Dauid said, Let them euen be burnt with fire.

geneva@1Chronicles:15:15 @ And the sonnes of the Leuites bare the Arke of God vpon their shoulders with the barres, as Moses had commanded, according to the worde of the Lorde.

geneva@1Chronicles:15:16 @ And David spake to the chief of the Levites to appoint their brethren [to be] the singers with (note:)These instruments and other ceremonies which they observed, were instructions of their infancy, which continued to the coming of Christ.(:note) instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.

geneva@1Chronicles:15:18 @ And with them their brethren of the (note:)Which were inferior in dignity.(:note) second [degree], Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.

geneva@1Chronicles:15:19 @ So Heman, Asaph and Ethan were fingers to make a sounde with cymbales of brasse,

geneva@1Chronicles:15:20 @ And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on (note:)This was an instrument of music or a certain tune, to which they sang psalms.(:note) Alamoth;

geneva@1Chronicles:15:21 @ And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the (note:)Which was the eighth tune, over which he that was most excellent had charge.(:note) Sheminith to excel.

geneva@1Chronicles:15:24 @ And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah [were] doorkeepers (note:)With Berechiah and Elkanah, (1Ch_15:23).(:note) for the ark.

geneva@1Chronicles:15:25 @ So Dauid and the Elders of Israel and the captaines of thousandes went to bring vp the Arke of the couenant of the Lord from the house of Obed Edom with ioye.

geneva@1Chronicles:15:27 @ And David [was] clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also [had] upon him an (note:)Read (2Sa_6:14).(:note) ephod of linen.

geneva@1Chronicles:15:28 @ Thus all Israel brought vp the Arke of the Lordes couenant with shouting and sounde of cornet, and with trumpets, and with cymbales, making a sound with violes and with harpes.

geneva@1Chronicles:15:29 @ And it came to pass, [as] the ark of the (note:)It was so called because it reminded the Israelites of the Lord's covenant made with them.(:note) covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.

geneva@1Chronicles:16:5 @ Asaph the chiefe, and next to him Zechariah, Ieiel, and Shemiramoth, and Iehiel, & Mattithiah, and Eliab, and Benaiah, and Obed Edom, euen Ieiel with instruments, violes and harpes, and Asaph to make a sound with cymbales,

geneva@1Chronicles:16:6 @ And Benaiah and Iahaziel Priestes, with trumpets continually before the Arke of the couenant of God.

geneva@1Chronicles:16:16 @ Which he made with Abraham, and his othe to Izhak:

geneva@1Chronicles:16:31 @ Let the (note:)He exhorts the dumb creatures to rejoice with him in considering the greatness of the grace of God.(:note) heavens be glad, and let the earth rejoice: and let [men] say among the nations, The LORD reigneth.

geneva@1Chronicles:16:41 @ And with (note:)With Zadok and the rest of the priests.(:note) them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy [endureth] for ever;

geneva@1Chronicles:16:42 @ Euen with them were Heman & Ioduthun, to make a sound with the cornets and with the cymbales, with excellent instruments of musicke: and the sonnes of Ieduthun were at the gate.

geneva@1Chronicles:17:1 @ Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of (note:)Well built and fair.(:note) cedars, but the ark of the covenant of the LORD [remaineth] under That is, in tents covered with skin. curtains.

geneva@1Chronicles:17:2 @ Then Nathan said unto David, Do (note:)As yet God had not revealed to the prophet what he purposed concerning David, therefore seeing God favoured David, he spoke what he thought.(:note) all that [is] in thine heart; for God [is] with thee.

geneva@1Chronicles:17:6 @ Wheresoever I have (note:)Meaning, wherever his ark went, which was a sign of his presence.(:note) walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?

geneva@1Chronicles:17:8 @ And I haue bene with thee whithersoeuer thou hast walked, and haue destroyed all thine enemies out of thy sight, and haue made thee a name, like the name of the great men that are in the earth.

geneva@1Chronicles:17:11 @ And when thy dayes shalbe fulfilled to go with thy fathers, then will I rayse vp thy seede after thee, which shalbe of thy sonnes, and will stablish his kingdome.

geneva@1Chronicles:17:19 @ O LORD, for thy servant's sake, and according to thine own (note:)Freely and according to the purpose of your will, without any deserving.(:note) heart, hast thou done all this greatness, in making known all [these] great things.

geneva@1Chronicles:17:20 @ Lorde, there is none like thee, neither is there any God besides thee, according to all that we haue heard with our eares.

geneva@1Chronicles:18:8 @ Likewise from (note:)Which in (2Sa_8:8) is called Betah and Berothai.(:note) Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.

geneva@1Chronicles:18:10 @ He sent (note:)Called also Joram (2Sa_8:10).(:note) Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and [with him] all manner of vessels of gold and silver and brass.

geneva@1Chronicles:18:11 @ Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all [these] nations; from (note:)Because the Edomites and the Syrians joined their power together, it is said, (2Sa_8:12) that the Amramites were spoiled.(:note) Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.

geneva@1Chronicles:19:14 @ So Ioab and the people that was with him, came neere before the Aramites vnto the battel, and they fled before him.

geneva@1Chronicles:19:17 @ And when it was shewed Dauid, he gathered all Israel, and went ouer Iorden, and came vnto them, & put him selfe in aray against them: And when Dauid had put him selfe in battel aray to meete the Aramites, they fought with him.

geneva@1Chronicles:19:19 @ And when the seruants of Hadarezer sawe that they fell before Israel, they made peace with Dauid, and serued him; the Aramites would no more succour the children of Ammon.

geneva@1Chronicles:20:3 @ And he caryed away the people that were in it, and cut them with sawes, and with harowes of yron, and with axes: euen thus did Dauid with all the cities of the children of Ammon. Then Dauid and all the people came againe to Ierusalem.

geneva@1Chronicles:20:4 @ And after this also there arose warre at Gezer with the Philistims: then Sibbechai the Hushathite slewe Sippai, of the children of Haraphah, and they were subdued.

geneva@1Chronicles:20:5 @ And there was war again with the Philistines; and Elhanan the son of Jair slew (note:)Read (2Sa_21:19).(:note) Lahmi the brother of Goliath the Gittite, whose spear staff [was] like a weaver's beam.

geneva@1Chronicles:21:5 @ And Joab gave the sum of the number of the people unto David. And all [they of] Israel were (note:)Joab partly for grief and partly through negligence gathered not the whole sum as it is here declared.(:note) a thousand thousand and an hundred thousand men that drew sword: and Judah [was] In Samuel 30,000 more are mentioned, which was either by joining to them some of the Benjamites who were mixed with Judah, or as the Hebrews write, here the chief and princes are left out. four hundred threescore and ten thousand men that drew sword.

geneva@1Chronicles:21:7 @ And God was displeased with this thing: therefore he smote Israel.

geneva@1Chronicles:21:16 @ And Dauid lift vp his eyes, and sawe the Angel of the Lorde stande betweene the earth and the heauen with his sworde drawen in his hand, and stretched out towarde Ierusalem. Then Dauid and the Elders of Israel, which were clothed in sacke, fell vpon their faces.

geneva@1Chronicles:21:20 @ And Ornan turned back, and saw the angel; and his four sons with him (note:)If man hides himself at the sight of an angel who is a creature, how much more as a sinner able to appear before the face of God?(:note) hid themselves. Now Ornan was threshing wheat.

geneva@1Chronicles:21:21 @ And as Dauid came to Ornan, Ornan looked and sawe Dauid, and went out of the thresshing floore, and bowed himselfe to Dauid with his face to the grounde.

geneva@1Chronicles:21:24 @ And king David said to Ornan, Nay; but I will verily buy it for the full (note:)That is, as much as it is worth: for having enough of his own, and yet to have taken of another man's goods to offer to the Lord would had been theft and not acceptable to God.(:note) price: for I will not take [that] which [is] thine for the LORD, nor offer burnt offerings without cost.

geneva@1Chronicles:22:3 @ And David prepared iron (note:)That is, which weighed fifty shekels of gold, (2Ch_3:9).(:note) in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;

geneva@1Chronicles:22:4 @ And cedar trees without nomber: for the Zidonians and they of Tyrus brought much cedar wood to Dauid.

geneva@1Chronicles:22:7 @ And Dauid said to Salomon, My sonne, I purposed with my selfe to builde an house to the Name of the Lorde my God,

geneva@1Chronicles:22:11 @ Now, my son, the LORD be with thee; and (note:)He shows that there can be no prosperity, but when the Lord is with us.(:note) prosper thou, and build the house of the LORD thy God, as he hath said of thee.

geneva@1Chronicles:22:14 @ Now, behold, in my (note:)For David was poor in respect to Solomon.(:note) trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a million talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.

geneva@1Chronicles:22:15 @ Moreouer thou hast workmen with thee enough, hewers of stone, and workemen for timber, and all men expert in euery worke.

geneva@1Chronicles:22:16 @ Of the gold, the silver, and the brass, and the iron, [there is] no number. (note:)That is, go about it quickly.(:note) Arise [therefore], and be doing, and the LORD be with thee.

geneva@1Chronicles:22:18 @ [Is] not the LORD your God with you? and hath he [not] given you rest on every side? for he hath given the (note:)The nations round about.(:note) inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.

geneva@1Chronicles:22:19 @ Now set (note:)For else he knew that God would plague them, and not prosper their labour, unless they sought with all their hearts to set forth his glory.(:note) your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.

geneva@1Chronicles:23:2 @ And hee gathered together all the princes of Israel with the Priestes and the Leuites.

geneva@1Chronicles:23:5 @ And foure thousand were porters, and foure thousande praised the Lorde with instruments which he made to praise the Lord.

geneva@1Chronicles:25:1 @ Moreover David and the captains of the host (note:)The singers were divided into 24 courses, so that every course or order contained twelve, and in all there were 288, as in (1Ch_25:7).(:note) separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:

geneva@1Chronicles:25:3 @ Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, (note:)Of which one is not here numbered.(:note) six, under the hands of their father Jeduthun, who Meaning, psalms and songs to praise God. prophesied with a harp, to give thanks and to praise the LORD.

geneva@1Chronicles:25:6 @ All these were vnder the hande of their father, singing in the house of the Lorde with cymbales, violes and harpes, for the seruice of the house of God, and Asaph, and Ieduthun, and Heman were at the Kings commandement.

geneva@1Chronicles:25:7 @ So was their nomber with their brethre that were instruct in ye songs of the Lord, euen of al that were cunning, two hundreth foure score & eight.

geneva@1Chronicles:25:8 @ And they cast lots, (note:)Who should be in every company and course.(:note) ward against [ward], as well the Without respect to age or cunning. small as the great, the teacher as the scholar.

geneva@1Chronicles:25:9 @ Now the first lot came forth for Asaph to (note:)So that he served in the first turn and the rest every one as his turn followed in order.(:note) Joseph: the second to Gedaliah, who with his brethren and sons [were] twelve:

geneva@1Chronicles:26:16 @ To Shuppim and Hosah [the lot came forth] westward, with the gate (note:)At which they used to cast out the filth of the city.(:note) Shallecheth, by the causeway of the going up, ward against ward.

geneva@1Chronicles:27:32 @ Also Jonathan David's uncle was a counsellor, a wise man, and a (note:)That is, a man learned in the word of God.(:note) scribe: and Jehiel the son of Hachmoni [was] with the king's To be their schoolmasters and teachers. sons:

geneva@1Chronicles:28:1 @ Nowe Dauid assembled all the princes of Israel: the princes of the tribes, and the captaines of the bandes that serued the King, and the captaines of thousands and the captaines of hundreths, and the rulers of all the substance & possession of the King, and of his sonnes, with the eunuches, and the mightie, and all the men of power, vnto Ierusalem.

geneva@1Chronicles:28:9 @ And thou, Salomon my sonne, know thou the God of thy father, and serue him with a perfit heart, and with a willing minde: For the Lorde searcheth all hearts, and vnderstandeth all the imaginations of thoughts: if thou seeke him, he will be found of thee, but if thou forsake him, he will cast thee off for euer.

geneva@1Chronicles:28:11 @ Then Dauid gaue to Salomon his sonne the paterne of the porch and of the houses thereof, and of the closets thereof, and of the galleries thereof, and of the chambers thereof that are within, and of the house of the mercieseate,

geneva@1Chronicles:28:20 @ And Dauid said to Salomon his sonne, Be strong, and of a valiant courage and doe it: feare not, nor be afraide: for the Lorde God, euen my God is with thee: he will not leaue thee nor forsake thee till thou hast finished all the worke for the seruice of the house of the Lord.

geneva@1Chronicles:28:21 @ And, behold, the courses of the priests and the Levites, [even they shall be with thee] for all the service of the house of God: and [there shall be] with thee for all manner of workmanship (note:)That is, everyone will be ready to help you with those gifts that God has given him.(:note) every willing skilful man, for any manner of service: also the princes and all the people [will be] wholly at thy commandment.

geneva@1Chronicles:29:2 @ Now I haue prepared with all my power for the house of my God, golde for vessels of golde, and siluer for them of siluer, and brasse for things of brasse, yron for things of yron, & wood for things of wood, and onix stones, and stones to be set, and carbuncle stones and of diuers colours, and all precious stones, and marble stones in aboundance.

geneva@1Chronicles:29:4 @ [Even] (note:)He shows what he had of his own store for the Lord's house.(:note) three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses [withal]:

geneva@1Chronicles:29:6 @ So the princes of the families, and the princes of the tribes of Israel, and the captaines of thousands and of hundreths, with the rulers of the Kings worke, offred willingly,

geneva@1Chronicles:29:8 @ And they with whom [precious] stones were (note:)Meaning, they who had any.(:note) found gave [them] to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.

geneva@1Chronicles:29:9 @ Then the people rejoiced, for that they offered willingly, because with (note:)That is, with good courage and without hypocrisy.(:note) perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.

geneva@1Chronicles:29:17 @ I knowe also, my God, that thou tryest the heart, and hast pleasure in righteousnesse: I haue offred willingly in the vprightnesse of mine heart all these things: now also haue I seene thy people which are found here, to offer vnto thee willingly with ioy.

geneva@1Chronicles:29:21 @ And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, [even] a thousand bullocks, a thousand rams, [and] a thousand lambs, with their (note:)Meaning, all kinds of liquor which they mingled with their sacrifices, as wine, oil, etc.(:note) drink offerings, and sacrifices in abundance for all Israel:

geneva@1Chronicles:29:22 @ And they did eate and drinke before the Lord the same day with great ioy, and they made Salomon the sonne of Dauid King the seconde time, and anoynted him prince before the Lord, and Zadok for the hie Priest.

geneva@1Chronicles:29:30 @ With all his reign and his might, and the (note:)Meaning the troubles and griefs.(:note) times that went over him, and over Israel, and over all the kingdoms of the countries.

geneva@2Chronicles:1:1 @ And Solomon the son of David was strengthened in his kingdom, and the LORD his God [was] with him, and magnified him exceedingly. (note:)The Argument - This second book contains in brief the contents of the two books of the kings: that is, from the reign of Solomon to the destruction of Jerusalem and the Babylonian captivity. In this story some things are told in more detail than in the books of the kings and therefore help greatly in the understanding of the prophets. Three things are chiefly to be considered here: First, that when the godly kings saw the plagues of God prepared against their country for sin, they turned to the Lord and by earnest prayer were heard, and the plagues removed. Secondly, while the good rulers always loved the prophets of God and were zealous to set forth his religion throughout their dominions, it offended God greatly that the wicked hated his ministers, deposed them and set up idolatry and attempted served God according to the fantasy of men. Thus we have the chief acts from the beginning of the world to the rebuilding of Jerusalem in the 32nd year of Darius, in total 3568 years and six months.(:note)

geneva@2Chronicles:1:3 @ So Solomon, and all the congregation with him, went to the high place that [was] at (note:)Read (1Ki_3:4).(:note) Gibeon; for there was the tabernacle So called, because by it God showed signs of his presence to the congregation. of the congregation of God, which Moses the servant of the LORD had made in the wilderness.

geneva@2Chronicles:1:14 @ And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the (note:)Which were cities appointed to keep and maintain the chariots.(:note) chariot cities, and with the king at Jerusalem.

geneva@2Chronicles:2:7 @ Sende me nowe therefore a cunning man that can worke in golde, in siluer, & in brasse, and in yron, & in purple, and crimosin & blue silke, & that can graue in grauen worke with the cunning men that are with me in Iudah & in Ierusalem, whom Dauid my father hath prepared.

geneva@2Chronicles:2:8 @ Send me also cedar trees, fir trees, and (note:)Some take it for Brazil, or the wood called Ebenum, others for coral.(:note) algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants [shall be] with thy servants,

geneva@2Chronicles:2:12 @ Huram said moreover, Blessed [be] the LORD God of Israel, that made heaven and earth, who hath given to David the king a (note:)The very heavens confessed that it was a singular gift of God when he gave to any nation a king that was wise and of understanding, though it appears that this Hiram had the true knowledge of God.(:note) wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.

geneva@2Chronicles:2:14 @ The son of a woman of the (note:)It is also written that she was of the tribe of Naphtali, (1Ki_7:14) which may be understood that by reason of the confusion of tribes which then began to be, they married in various tribes so that by her father she might be of Dan and by her mother of Naphtali.(:note) daughters of Dan, and his father [was] a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.

geneva@2Chronicles:3:4 @ And the porch that [was] in the front [of the house], the length [of it was] according to the (note:)It contained as much as the breadth of the temple did, (1Ki_6:3).(:note) breadth of the house, twenty cubits, and the height [was] an From the foundation to the top: for in the book of the kings mention is made from the foundation to the first stage. hundred and twenty: and he overlaid it within with pure gold.

geneva@2Chronicles:3:5 @ And the greater house he sieled with firre tree which he ouerlayd with good golde, & graued thereon palme trees and chaines.

geneva@2Chronicles:3:6 @ And he garnished the house with precious stones for beauty: and the gold [was] gold of (note:)Some think it is Peru.(:note) Parvaim.

geneva@2Chronicles:3:7 @ The house, I say, the beames, postes, and walles thereof & the doores thereof ouerlayde he with gold, & graued Cherubims vpon the walles.

geneva@2Chronicles:3:8 @ He made also the house of the most holy place: the length thereof was in the front of the breadth of the house, twenty cubits, & the breadth thereof twentie cubites: and he ouerlayde it with the best golde, of sixe hundreth talents.

geneva@2Chronicles:3:9 @ And the weight of the nayles was fiftie shekels of golde, and hee ouerlayde the chambers with golde.

geneva@2Chronicles:3:10 @ And in the house of the most holy place he made two Cherubims wrought like children, and ouerlayd them with golde.

geneva@2Chronicles:4:5 @ And the thickness of it [was] an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; [and] it received and held (note:)In the first book of the kings, (1Ki_7:26), mention is only made of 2000, but the lesser number was taken there, and here according as the measures proved afterwards, is declared.(:note) three thousand baths.

geneva@2Chronicles:4:9 @ Furthermore he made the court of the priests, and the great (note:)Called also the porch of Solomon, (Act_3:11). It is also taken for the temple where Christ preached, (Mat_21:23).(:note) court, and doors for the court, and overlaid the doors of them with brass.

geneva@2Chronicles:4:20 @ Moreouer the candlestickes, with their lampes to burne them after the maner, before the oracle, of pure golde.

geneva@2Chronicles:4:22 @ And the snuffers, and the basons, and the spoons, and the censers, [of] pure gold: and the entry of the house, the inner doors thereof for the most holy [place], and the doors of the house of the temple, [were (note:)That is, covered with plates of gold.(:note) of] gold.

geneva@2Chronicles:5:1 @ So was all the worke finished that Salomon made for the house of the Lord, and Salomon brought in the things that Dauid his father had dedicated, with the siluer and the golde, and all the vessels, and put them among the treasures of the house of God.

geneva@2Chronicles:5:9 @ And they drewe out the barres, that the endes of the barres might bee seene out of the Arke before the Oracle, but they were not seene without: and there they are vnto this day.

geneva@2Chronicles:5:10 @ [There was] nothing in the ark save (note:)For Aaron's rod and manna were taken from there before it was brought to this place.(:note) the two tables which Moses put [therein] at Horeb, when the LORD made [a covenant] with the children of Israel, when they came out of Egypt.

geneva@2Chronicles:5:12 @ And the Leuites the singers of all sortes, as of Asaph, of Heman, of Ieduthun, and of their sonnes and of their brethren, being clad in fine linen, stoode with cymbales, and with violes and harpes at the East ende of the altar, and with them an hundreth and twentie Priestes blowing with trumpets:

geneva@2Chronicles:5:13 @ It came even to pass, as the trumpeters and singers [were] (note:)They all played the same tune.(:note) as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up [their] voice with the trumpets and cymbals and instruments of musick, and praised the LORD, [saying], This was the effect of their songs, (Psa_118:1, Psa_136:1). For [he is] good; for his mercy [endureth] for ever: that [then] the house was filled with a cloud, [even] the house of the LORD;

geneva@2Chronicles:6:4 @ And he said, Blessed be the Lord God of Israel, who spake with his mouth vnto Dauid my father, & hath with his hand fulfilled it, saying,

geneva@2Chronicles:6:9 @ Notwithstanding thou shalt not build the house, but thy sonne which shall come out of thy loynes, he shall buylde an house vnto my Name.

geneva@2Chronicles:6:11 @ And in it have I put the ark, wherein [is] the (note:)Meaning the two tables, in which is contained the effect of the covenant that God made with our fathers.(:note) covenant of the LORD, that he made with the children of Israel.

geneva@2Chronicles:6:14 @ And sayd, O Lord God of Israel, there is no God like thee in heauen nor in earth, which keepest couenant, and mercie vnto thy seruants, that walke before thee with all their heart.

geneva@2Chronicles:6:15 @ Thou that hast kept with thy seruant Dauid my father, that thou hast promised him: for thou spakest with thy mouth, and hast fulfilled it with thine hand, as appeareth this day.

geneva@2Chronicles:6:16 @ Therefore now Lord God of Israel, keepe with thy seruant Dauid my father, that thou hast promised him, saying, Thou shalt not want a man in my sight, that shall sit vpon the throne of Israel: so that thy sonnes take heede to their wayes, to walke in my Lawe, as thou hast walked before me.

geneva@2Chronicles:6:18 @ (Is it true in deede that God will dwell with man on earth? beholde, the heauens, and the heauens of heauens are not able to conteine thee: how much more vnable is this house, which I haue buylt?)

geneva@2Chronicles:6:30 @ Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose (note:)He declares that the prayers of hypocrites cannot be heard, nor of any but of them who pray to God with a true faith and in true repentance.(:note) heart thou knowest; (for thou only knowest the hearts of the children of men:)

geneva@2Chronicles:6:36 @ If they sinne against thee ( for there is no man that sinneth not) and thou be angry with them and deliuer them vnto the enemies, and they take them and cary them away captiue vnto a land farre or neere,

geneva@2Chronicles:6:38 @ If they turne againe to thee with all their heart, and with all their soule in the land of their captiuitie, whither they haue caryed them captiues, and pray toward their land, which thou gauest vnto their fathers, & toward the citie which thou hast chosen, and toward the house which I haue built for thy Name,

geneva@2Chronicles:6:41 @ Now therefore arise, O LORD God, into thy (note:)That is, into your temple.(:note) resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with Let them be preserved by your power, and made virtuous and holy. salvation, and let thy saints rejoice in goodness.

geneva@2Chronicles:7:1 @ Now when Solomon had made an end of praying, the (note:)By this God declared that he was pleased with Solomon's prayer.(:note) fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.

geneva@2Chronicles:7:3 @ And when all the children of Israel saw the fire, and the glory of the Lord come downe vpon the house, they bowed themselues with their faces to the earth vpon the pauement, and worshipped and praysed the Lord, saying, For he is good, because his mercy lasteth for euer.

geneva@2Chronicles:7:6 @ And the Priests waited on their offices, and the Leuites with the instruments of musicke of the Lorde, which King Dauid had made to praise the Lord, Because his mercy lasteth for euer: whe Dauid praysed God by them, the Priestes also blewe trumpets ouer against them: and all they of Israel stoode by.

geneva@2Chronicles:7:8 @ Also at the same time Solomon kept (note:)The feast of the tabernacles which was kept in the seventh month.(:note) the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.

geneva@2Chronicles:7:18 @ Then will I stablish the throne of thy kingdome, according as I made the couenant with Dauid thy father, saying, Thou shalt not want a man to be ruler in Israel.

geneva@2Chronicles:7:20 @ Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have (note:)Declaring that God had more concern for their salvation than for the advancement of his own glory: and where men abuse those things which God has appointed to set forth his praise, he withdraws his graces.(:note) sanctified for my name, will I cast out of my sight, and will make it [to be] a proverb and a byword among all nations.

geneva@2Chronicles:8:5 @ Also he built (note:)That is, he repaired and fortified them, for they were built long before by Sherah a noble woman of the tribe of Ephraim, (1Ch_6:68, 1Ch_7:24).(:note) Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;

geneva@2Chronicles:8:18 @ And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence (note:)Which is thought to amount to 3,600,000 crowns, for here mention is made of 30 more than are spoken of, (1Ki_9:28).(:note) four hundred and fifty talents of gold, and brought [them] to king Solomon.

geneva@2Chronicles:9:1 @ And when the queen of Sheba heard of the fame of Solomon, she came to (note:)To know whether his wisdom was as great as the report was.(:note) prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.

geneva@2Chronicles:9:17 @ And the King made a great throne of yuorie and ouerlaid it with pure golde.

geneva@2Chronicles:9:18 @ And [there were] six steps to the throne, with a footstool of gold, [which were] (note:)That is, the steps and the footstool were fastened to the throne.(:note) fastened to the throne, and stays on each side of the sitting place, and two lions standing by the Upon the pommels or knops. stays:

geneva@2Chronicles:9:21 @ For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of (note:)Which is thought by the best writers to be Cilicia, (1Ki_10:22).(:note) Tarshish bringing gold, and silver, ivory, and apes, and peacocks.

geneva@2Chronicles:9:25 @ And Solomon had (note:)That is, ten horses in every stable, which in all amounts to 40,000 as in (1Ki_4:26).(:note) four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.

geneva@2Chronicles:9:31 @ And Salomon slept with his fathers, and they buryed him in the citie of Dauid his father: and Rehoboam his sonne reigned in his steade.

geneva@2Chronicles:10:3 @ And they sent and called him: so came Ieroboam and all Israel, and communed with Rehoboam, saying,

geneva@2Chronicles:10:4 @ Thy father (note:)That is, handled us rudely, it seems that God hardened their hearts, so that they murmured without cause, which declares also the inconstancy of the people.(:note) made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.

geneva@2Chronicles:10:6 @ And King Rehoboam tooke counsel with the olde men that had stande before Salomon his father, while hee yet liued, saying, What counsell giue ye that I may answere this people?

geneva@2Chronicles:10:8 @ But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that (note:)Or, that stood by him, that is, which were of his counsel and secrets.(:note) stood before him.

geneva@2Chronicles:10:10 @ And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou [it] somewhat lighter for us; thus shalt thou say unto them, My (note:)Or, little finger, meaning that he was of far greater power than his father was.(:note) little [finger] shall be thicker than my father's loins.

geneva@2Chronicles:10:11 @ Now whereas my father did burden you with a grieuous yoke, I will yet increase your yoke: my father hath chastised you with roddes, but I will correct you with scourges.

geneva@2Chronicles:10:14 @ And spake to them after ye counsell of the yong men, saying, My father made your yoke grieuous, but I wil incease it: my father chastised you with rods, but I will correct you with scourges.

geneva@2Chronicles:10:18 @ Then King Rehoboam sent Hadoram that was ouer the tribute, and the children of Israel stoned him with stones, that he died: then King Rehoboham made speede to get him vp to his charet, to flee to Ierusalem.

geneva@2Chronicles:12:1 @ And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and (note:)For such is the inconstancy of the people, that for the most part they follow the vices of their governors.(:note) all Israel with him.

geneva@2Chronicles:12:3 @ With twelve hundred chariots, and threescore thousand horsemen: and the people [were] without number that came with him out of Egypt; the Lubims, the (note:)Who were a people of Africa called the Troglodytes because they lived in holes.(:note) Sukkiims, and the Ethiopians.

geneva@2Chronicles:12:16 @ And Rehoboam slept with his fathers, and was buried in the citie of Dauid, and Abiiah his sonne reigned in his stead.

geneva@2Chronicles:13:3 @ And Abiiah set the battel in aray with the armie of valiant men of warre, euen foure hundreth thousand chosen men. Ieroboam also set the battell in aray against him with eight hundreth thousande chosen men which were strong and valiant.

geneva@2Chronicles:13:7 @ And there are gathered unto him (note:)This word in the Chaldee tongue is Racha, which our saviour uses, (Mat_5:22).(:note) vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was Meaning, in heart and courage. young and tenderhearted, and could not withstand them.

geneva@2Chronicles:13:8 @ Now therefore ye thinke that yee be able to resist against the kingdome of the Lorde, which is in the handes of the sonnes of Dauid, and ye bee a great multitude, and the golden calues are with you which Ieroboam made you for gods.

geneva@2Chronicles:13:9 @ Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of [other] lands? so that whosoever cometh to consecrate himself with a (note:)He shows the nature of idolaters who take no trial of the calling, life and doctrine of their ministers, but think the most vile and greatest beasts sufficient to serve their turn.(:note) young bullock and seven rams, [the same] may be a priest of [them that are] no gods.

geneva@2Chronicles:13:11 @ And they burn unto the LORD every (note:)As it was appointed in the law, (Exo_29:39).(:note) morning and every evening burnt sacrifices and sweet incense: the shewbread also [set they in order] upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

geneva@2Chronicles:13:12 @ And, behold, God himself [is] (note:)Because their cause was good and approved by the Lord, they did not doubt the success and victory.(:note) with us for [our] captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

geneva@2Chronicles:13:14 @ Then Iudah looked, and beholde, the battel was before and behinde them, and they cried vnto the Lorde, and the Priests blewe with the trumpets,

geneva@2Chronicles:13:19 @ And Abiiah pursued after Ieroboam, and tooke cities from him, euen Beth-el, and the villages thereof, and Ieshanah with her villages, and Ephron with her villages.

geneva@2Chronicles:14:1 @ So Abiiah slept with his fathers, and they buryed him in the citie of Dauid, and Asa his sonne reigned in his steade: in whose dayes the lande was quiet ten yeere.

geneva@2Chronicles:14:9 @ And there came out against them Zerah the (note:)The king of Ethiopia, or Egypt.(:note) Ethiopian with an host of a million, and three hundred chariots; and came unto Which was a city in Judah, (Jos_15:44) where Michaiah the prophet was born. Mareshah.

geneva@2Chronicles:14:11 @ And Asa cried unto the LORD his God, and said, LORD, [it is] nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou [art] our God; (note:)Thus the children of God neither trust in their own power or policy, nor fear the strength and subtilty of their enemies, but consider the cause and see whether their enterprises tend to God's glory, and thereupon assure themselves of the victory by him, who alone is Almighty and can turn all flesh into dust with the breath of his mouth.(:note) let not man prevail against thee.

geneva@2Chronicles:14:13 @ And Asa and the people that was with him, pursued them vnto Gerar; the Ethiopians hoste was ouerthrowen, so that there was no life in them: for they were destroyed before the Lorde and before his hoste: and they caryed away a mightie great spoyle.

geneva@2Chronicles:14:14 @ And they smote all the cities round about Gerar; for the (note:)The Lord had stricken them with fear.(:note) fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.

geneva@2Chronicles:15:2 @ And he went out to meete Asa, and said vnto him, O Asa, and all Iudah, and Beniamin, heare ye me. The Lorde is with you, while ye be with him: and if ye seeke him, he wil be founde of you, but if ye forsake him, he will forsake you.

geneva@2Chronicles:15:3 @ Now for a long season Israel [hath been] without the (note:)For the space of twelve years under Rehoboam, and three years under Abijah, religion was neglected, and idolatry planted.(:note) true God, and without a teaching priest, and without law.

geneva@2Chronicles:15:6 @ For nation was destroyed of nation, and citie of citie: for God troubled them with all aduersitie.

geneva@2Chronicles:15:9 @ And he gathered all Iudah and Beniamin, and the strangers with them out of Ephraim, and Manasseh, and out of Simeon: for there fell many to him out of Israel, when they sawe that the Lorde his God was with him.

geneva@2Chronicles:15:12 @ And they made a couenant to seeke the Lorde God of their fathers, with all their heart, and with all their soule.

geneva@2Chronicles:15:14 @ And they sware vnto the Lorde with a loude voyce, and with shouting and with trumpets, and with cornets.

geneva@2Chronicles:15:15 @ And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was (note:)As long as they served him correctly, so long did he preserve and prosper them.(:note) found of them: and the LORD gave them rest round about.

geneva@2Chronicles:16:1 @ In the six and thirtieth year of the reign of Asa (note:)Who reigned after Nadab the son of Jeroboam.(:note) Baasha king of Israel came up against Judah, and built He fortified it with walls and ditches: it was a city in Benjamin near Gibeon. Ramah, to the intent that he might let none go out or come in to Asa king of Judah.

geneva@2Chronicles:16:3 @ [There is] a league between me and thee, as [there was] between my father and thy father: behold, I have sent thee silver and gold; go, (note:)He thought to repulse his adversary by an unlawful means, that is, by seeking help from infidels, as they who seek the help of Turks, thinking by it to make themselves stronger.(:note) break thy league with Baasha king of Israel, that he may depart from me.

geneva@2Chronicles:16:6 @ Then Asa the King tooke all Iudah, and caryed away the stones of Ramah and the tymber thereof, wherewith Baasha did builde, and he built therewith Geba and Mizpah.

geneva@2Chronicles:16:8 @ The Ethiopians and the Lubims, were they not a great hoste with charets & horsemen, exceeding many? Yet because thou diddest rest vpon the Lord, he deliuered them into thine had.

geneva@2Chronicles:16:9 @ For the eyes of the Lorde beholde all the earth to shewe him selfe strong with them that are of perfite heart towarde him: thou hast then done foolishly in this: therefore from henceforth thou shalt haue warres.

geneva@2Chronicles:16:10 @ Then Asa was wroth with the seer, and put him in a prison house; for [he was] (note:)Thus instead of turning to God in repentance, he disdained the admonition of the prophet, and punished him, as the wicked do when they are told of their faults.(:note) in a rage with him because of this [thing]. And Asa oppressed [some] of the people the same time.

geneva@2Chronicles:16:13 @ So Asa slept with his fathers, and dyed in the one and fourtieth yeere of his reigne.

geneva@2Chronicles:16:14 @ And they buryed him in one of his sepulchres, which he had made for him selfe in the citie of Dauid, and layed him in the bed, which they had filled with sweete odours and diuers kindes of spices made by the arte of the apoticarie: and they burnt odours for him with an exceeding great fire.

geneva@2Chronicles:17:3 @ And the LORD was with Jehoshaphat, because he walked in the (note:)That is, his virtues meaning before he had committed with Bathsheba, and against Uriah.(:note) first ways of his father David, and sought not unto Did not seek help from strange Gods. Baalim;

geneva@2Chronicles:17:8 @ And with them Leuites, Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Iehonathan, and Adoniiah, and Tobiiah, and Tob-adoniiah, Leuites, and with the Elishama and Iehoram Priestes.

geneva@2Chronicles:17:9 @ And they taught in Iudah, and had the booke of the Lawe of the Lorde with them, and went about throughout all the cities of Iudah, and taught the people.

geneva@2Chronicles:17:10 @ And the fear of the LORD fell upon all the kingdoms of the lands that [were] round about Judah, so that they (note:)Thus God prospers all who with a pure heart seek his glory, and keeps their enemies in fear, so that they are not able to execute their rage against them.(:note) made no war against Jehoshaphat.

geneva@2Chronicles:17:14 @ And these are the nombers of them after the house of their fathers, In Iudah were captaines of thousands, Adnah the captaine, & with him of valiant men three hundreth thousande.

geneva@2Chronicles:17:15 @ And at his hande Iehohanan a captaine, and with him two hundreth and fourescore thousande.

geneva@2Chronicles:17:16 @ And next him [was] Amasiah the son of Zichri, (note:)Meaning, who was a Nazarite.(:note) who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.

geneva@2Chronicles:17:17 @ And of Beniamin, Eliada a valiant man, and with him armed men with bowe and shielde two hundreth thousand.

geneva@2Chronicles:17:18 @ And at his hand Iehozabad, and with him an hundreth and fourescore thousand armed to the warre.

geneva@2Chronicles:18:1 @ Now Jehoshaphat had riches and honour in abundance, and joined (note:)For Joram Jehoshaphat's son married Ahab's daughter.(:note) affinity with Ahab.

geneva@2Chronicles:18:2 @ And after [certain] (note:)That is, the third year, (1Ki_22:2).(:note) years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that [he had] with him, and persuaded him to go up [with him] to To recover it out of the hands of the Syrians. Ramothgilead.

geneva@2Chronicles:18:3 @ And Ahab King of Israel saide vnto Iehoshaphat King of Iudah, Wilt thou goe with mee to Ramoth Gilead? And hee answered him, I am as thou art, and my people as thy people, and wee will ioyne with thee in the warre.

geneva@2Chronicles:18:5 @ Therefore the king of Israel gathered together of (note:)Who were the prophets of Baal, signifying that the wicked esteem none but liars and such as will bear with their inordinate affections.(:note) prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver [it] into the king's hand.

geneva@2Chronicles:18:10 @ And Zedekiah the son of Chenaanah had made him (note:)Read (1Ki_22:11).(:note) horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.

geneva@2Chronicles:18:12 @ And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets [declare] good to the king with one (note:)Thinking, that since four hundred prophets had agreed in one thing, that he being but one man and in least estimation, did not dare to go against it.(:note) assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.

geneva@2Chronicles:18:26 @ And say, Thus saith the king, Put this [fellow] in the prison, and feed him with bread of (note:)Keep him in prison, and let him feel hunger and thirst.(:note) affliction and with water of affliction, until I return in peace.

geneva@2Chronicles:18:30 @ And the King of Aram had commaunded the captaines of the charets that were with him, saying, Fight you not with small, nor great, but against the King of Israel onely.

geneva@2Chronicles:18:31 @ And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It [is] the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat (note:)He cried to the Lord by acknowledging his fault in going with this wicked king to war against the word of the Lord by his prophet and also by desiring mercy for the same.(:note) cried out, and the LORD helped him; and God moved them [to depart] from him.

geneva@2Chronicles:19:6 @ And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who [is] (note:)Both to preserve you if you do justly or to punish you, if you do the contrary.(:note) with you in the judgment.

geneva@2Chronicles:19:7 @ Wherefore now let the fear of the LORD be upon you; take heed and do [it]: for [there is] no (note:)He will declare by the sharpness of the punishment that he hates all iniquity.(:note) iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

geneva@2Chronicles:19:9 @ And he charged them, saying, Thus shall yee doe in the feare of the Lord faithfully and with a perfite heart.

geneva@2Chronicles:19:11 @ And, behold, Amariah the chief priest [is] over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the (note:)Shall be chief overseer of the public affairs of the realm.(:note) king's matters: also the Levites [shall be] officers They will have the handling of inferior causes. before you. Deal courageously, and the LORD shall be with the God will assist them that do justice. good.

geneva@2Chronicles:20:1 @ It came to pass after this also, [that] the children of Moab, and the children of Ammon, and with them [other] beside the (note:)That is, who copied the Ammonites in language and apparel. The Hebrews thought that they were the Amalekites, but as it appeared by (2Ch_20:10) they were the Idumeans of mount Seir.(:note) Ammonites, came against Jehoshaphat to battle.

geneva@2Chronicles:20:6 @ And saide, O Lorde God of our fathers, art not thou God in heauen? And reignest not thou on all the kingdomes of the heathen? And in thine hande is power and might, and none is able to withstand thee.

geneva@2Chronicles:20:13 @ And all Judah stood (note:)That is, before the ark of the covenant.(:note) before the LORD, with their little ones, their wives, and their children.

geneva@2Chronicles:20:17 @ Ye shall not neede to fight in this battell: stand still, moue not, and behold the saluation of the Lord towardes you: O Iudah, and Ierusalem, feare ye not, neither be afraid: to morow goe out against them, and the Lord wilbe with you.

geneva@2Chronicles:20:18 @ And Jehoshaphat (note:)Declaring his faith and obedience to the word of the Lord, and giving thanks for the deliverance promised.(:note) bowed his head with [his] face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.

geneva@2Chronicles:20:19 @ And the Leuites of the children of the Kohathites and of the childre of the Corhites stood vp to prayse the Lord God of Israel with a loude voyce on hie.

geneva@2Chronicles:20:21 @ And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, (note:)This was a psalm of thanksgiving which they used commonly to sing when they praised the Lord for his benefits, and was made by David, (Psa. strkjv@136:1-26).(:note) Praise the LORD; for his mercy [endureth] for ever.

geneva@2Chronicles:20:25 @ And when Iehoshaphat & his people came to take away the spoyle of them, they founde among them in abundance both of substance and also of bodies laden with precious iewels, which they tooke for themselues, till they could cary no more: they were three dayes in gathering of the spoyle: for it was much.

geneva@2Chronicles:20:27 @ Then euery man of Iudah and Ierusalem returned with Iehoshaphat their head, to goe againe to Ierusalem with ioy: for the Lorde had made them to reioyce ouer their enemies.

geneva@2Chronicles:20:28 @ And they came to Ierusalem with viols and with harpes, and with trumpets, euen vnto the house of the Lord.

geneva@2Chronicles:20:35 @ Yet after this did Iehoshaphat King of Iudah ioyne himselfe with Ahaziah King of Israel, who was giuen to do euill.

geneva@2Chronicles:20:36 @ And he ioyned with him, to make ships to go to Tarshish: and they made the shippes in Ezion Gaber.

geneva@2Chronicles:20:37 @ Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast (note:)Thus God would not have his join in company with idolaters and wicked men.(:note) joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

geneva@2Chronicles:21:1 @ Iehoshaphat then slept with his fathers, and was buried with his fathers in the citie of Dauid: and Iehoram his sonne reigned in his steade.

geneva@2Chronicles:21:3 @ And their father gaue them great giftes of siluer and of golde, and of precious things, with strong cities in Iudah, but the kingdome gaue he to Iehoram: for he was the eldest.

geneva@2Chronicles:21:4 @ Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and (note:)Because the wicked always live in fear, and also are ambitious, they become cruel and spare not to murder them, whom by nature they ought most to cherish and defend.(:note) slew all his brethren with the sword, and [divers] also of the princes of Meaning, of Judah and Benjamin. Israel.

geneva@2Chronicles:21:6 @ And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to (note:)So that we see how it cannot be that we should join with the wicked and serve God.(:note) wife: and he wrought [that which was] evil in the eyes of the LORD.

geneva@2Chronicles:21:7 @ Howbeit the Lord would not destroy the house of Dauid, because of the couenant that he had made with Dauid, and because he had promised to giue a light to him, and to his sonnes for euer.

geneva@2Chronicles:21:9 @ And Iehoram went forth with his princes, and all his charets with him: and hee rose vp by night, & smote Edom, which had compassed him in, and the captaines of the charets.

geneva@2Chronicles:21:11 @ Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit (note:)Meaning, idolatry because the idolater breaks promise with God as the adulteress does to her husband.(:note) fornication, and compelled Judah [thereto].

geneva@2Chronicles:21:14 @ Beholde, with a great plague will the Lord smite thy people, and thy children, and thy wiues, and all thy substance,

geneva@2Chronicles:21:18 @ And after all this, the Lorde smote him in his bowels with an incurable disease.

geneva@2Chronicles:21:19 @ And in processe of time, euen after the end of two yeeres, his guttes fell out with his disease: so he dyed of sore diseases: & his people made no burning for him like the burning of his fathers.

geneva@2Chronicles:21:20 @ Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, (note:)That is, as some write, he was not regarded but deposed for his wickedness and idolatry so that his son reigned 22 years (his father yet living) without honour, and after his father's death he was confirmed to reign still, as in (2Ch_22:2).(:note) and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

geneva@2Chronicles:22:1 @ And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the (note:)Meaning the Philistines.(:note) Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.

geneva@2Chronicles:22:5 @ And he walked after their counsel, & went with Iehoram the sonne of Ahab King of Israel to fight against Hazael king of Aram at Ramoth Gilead: and the Aramites smote Ioram.

geneva@2Chronicles:22:6 @ And he returned to be healed in Izreel, because of the woundes wherewith they had wounded him at Ramah, when he fought with Hazael King of Aram. Nowe Azariah the sonne of Iehoram King of Iudah went downe to see Iehoram the sonne of Ahab at Izreel, because hee was diseased.

geneva@2Chronicles:22:7 @ And the destruction of Ahaziah (note:)By this we see that nothing can come to any but by God's providence and as he has appointed, and therefore he causes everything to serve his purposes.(:note) was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

geneva@2Chronicles:22:9 @ And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he [is] the son of (note:)This was the just plague of God because he joined himself with God's enemies: yet God to declare the worthiness of Jehoshaphat his grandfather moved them to give him the honour of burial.(:note) Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.

geneva@2Chronicles:22:12 @ And he was with them hid in the (note:)Meaning, in the chamber where the priests and Levites slept, who kept their courses weekly in the temple.(:note) house of God six years: and Athaliah reigned over the That is, of Judah. land.

geneva@2Chronicles:23:1 @ And (note:)Of the reign of Athaliah or after the death of Ahaziah.(:note) in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

geneva@2Chronicles:23:3 @ And al the Congregation made a couenant with the King in the house of God: and he sayde vnto them, Behold, the Kings sonne must reigne, as the Lord hath sayd of the sonnes of Dauid.

geneva@2Chronicles:23:7 @ And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever [else] cometh (note:)Meaning to make any tumult, or to hinder their enterprise.(:note) into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.

geneva@2Chronicles:23:8 @ So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that (note:)Who had finished their course on the Sabbath and so the other part entered to keep their turn.(:note) were to go [out] on the sabbath: for Jehoiada the priest dismissed not the courses.

geneva@2Chronicles:23:13 @ And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, (note:)Declaring her vile impudency who having unjustly and by murder usurped the crown would still have defeated the true possessor and therefore called true obedience treason.(:note) Treason, Treason.

geneva@2Chronicles:23:14 @ Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso (note:)To join with her party and to maintain her authority.(:note) followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.

geneva@2Chronicles:23:18 @ And Iehoiada appointed officers for the house of the Lorde, vnder the handes of the Priestes and Leuites, whome Dauid had distributed for the house of the Lorde, to offer burnt offrings vnto the Lord, as it is written in the Law of Moses, with reioycing and singing by the appoyntment of Dauid.

geneva@2Chronicles:23:21 @ And all the people of the land rejoiced: and the city was quiet, (note:)For where a tyrant and an idolater reigns there can be no peace for the plagues of God are always among such people.(:note) after that they had slain Athaliah with the sword.

geneva@2Chronicles:24:8 @ Therefore the King commaunded, and they made a chest, and set it at the gate of the house of the Lord without.

geneva@2Chronicles:24:14 @ And when they had finished [it], they brought the rest of the money before the king and Jehoiada, whereof were made (note:)For the wicked kings, his predecessors and Athaliah had destroyed the vessels of the temple, or turned them to the use of their idols.(:note) vessels for the house of the LORD, [even] vessels to minister, and to offer [withal], and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.

geneva@2Chronicles:24:21 @ And they conspired against him, and stoned him with stones at the (note:)There is no rage so cruel and beastly as of them whose hearts God has hardened, and who delight more in superstition and idolatry than in the true service of God and pure simplicity of his word.(:note) commandment of the king in the court of the house of the LORD.

geneva@2Chronicles:24:24 @ For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they (note:)That is, reproved and checked him, and handled him rigorously.(:note) executed judgment against Joash.

geneva@2Chronicles:25:2 @ And he did [that which was] (note:)Meaning, in respect to his predecessors, though he had his imperfections.(:note) right in the sight of the LORD, but not with a perfect heart.

geneva@2Chronicles:25:7 @ But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD [is] not (note:)Therefore to think to have help from them, whom the Lord does not favour, is to cast off the help of the Lord.(:note) with Israel, [to wit, with] all the children of Ephraim.

geneva@2Chronicles:25:10 @ So Amaziah separated them, to wit, the armie that was come to him out of Ephraim, to returne to their place: wherefore their wrath was kindled greatly against Iudah, and they returned to their places with great anger.

geneva@2Chronicles:25:13 @ But the soldiers of the (note:)That is, the 100,000 of Israel.(:note) army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.

geneva@2Chronicles:25:16 @ And it came to pass, as he talked with him, that (note:)Meaning the king.(:note) [the king] said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be So hard it is, for the carnal man to be admonished for his fault, that he condemns, mocks and threatens him who warns him: yea, imprisons him and puts him to death, (2Ch_16:10, 2Ch_18:26, 2Ch_24:21). smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

geneva@2Chronicles:25:19 @ Thou thinkest: lo, thou hast smitten Edom, and thine heart lifteth thee vp to bragge: abide now at home: why doest thou prouoke to thine hurt, that thou shouldest fall, and Iudah with thee?

geneva@2Chronicles:25:24 @ And [he took] all the gold and the silver, and all the vessels that were found in the house of God with (note:)Meaning, the successors of Obededom: for the house bore the name of the chief father.(:note) Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.

geneva@2Chronicles:25:28 @ And they brought him vpon horses, & buried him with his fathers in the citie of Iudah.

geneva@2Chronicles:26:2 @ He built (note:)He fortified it and made it strong: this city was also called Elath and Elanon near the Red sea.(:note) Eloth, and restored it to Judah, after that the king slept with his fathers.

geneva@2Chronicles:26:17 @ And Azariah the Priest went in after him, and with him foure score Priests of the Lord, valiant men.

geneva@2Chronicles:26:18 @ And they withstood Uzziah the king, and said unto him, [It appertaineth] not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: (note:)Though his zeal seemed to be good and also his intention, yet because they were not governed by the word of God, he did wickedly and was therefore both justly resisted and also punished.(:note) go out of the sanctuary; for thou hast trespassed; neither [shall it be] for thine honour from the LORD God.

geneva@2Chronicles:26:19 @ Then Vzziah was wroth, and had incense in his hand to burne it: and while he was wroth with the Priestes, the leprosie rose vp in his forehead before the Priestes in the house of the Lord beside the incense altar.

geneva@2Chronicles:26:20 @ And wen Azariah the chiefe Priest with al the Priestes looked vpon him, behold, he was leprous in his forehead, & they caused him hastily to depart thence: and he was euen compelled to go out, because the Lord had smitten him.

geneva@2Chronicles:26:23 @ So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which [belonged] to the kings; for they said, He (note:)Therefore was buried apart in the same field but not in the same sepulchre with his predecessors.(:note) [is] a leper: and Jotham his son reigned in his stead.

geneva@2Chronicles:27:5 @ And he fought with the King of the children of Ammon, & preuailed against them; the children of Ammon gaue him the same yere an hundreth talents of siluer, and ten thousande measures of wheate, & ten thousand of barley: this did the children of Ammon giue him both in the second yeere and the third.

geneva@2Chronicles:27:9 @ And Iotham slept with his fathers, & they buryed him in the citie of Dauid: and Ahaz his sonne reigned in his stead.

geneva@2Chronicles:28:3 @ Moreouer he burnt incense in the valley of Ben-hinnom, & burnt his sonnes with fire, after the abominations of the heathen whom the Lord had cast out before the children of Israel.

geneva@2Chronicles:28:5 @ Wherefore the Lorde his God deliuered him into the hand of the King of the Aramites, & they smote him, & tooke of his, many prisoners, and brought them to Damascus: and he was also deliuered into the hande of the King of Israel, which smote him with a great slaughter.

geneva@2Chronicles:28:9 @ But a prophet of the LORD was there, whose name [was] Oded: and he went out before the host that came to Samaria, and said unto them, Behold, (note:)For they thought they had overcome them by their own valiantness, and did not consider that God had delivered them into their hands, because Judah had offended him.(:note) because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage [that] reacheth up unto heaven.

geneva@2Chronicles:28:10 @ And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: [but are there] not with you, even with you, (note:)May not God also punish you for your sins as he has done these men for theirs, seeing that yours are greater?(:note) sins against the LORD your God?

geneva@2Chronicles:28:15 @ And the men which were (note:)Whose name were rehearsed before, (2Ch_28:12).(:note) expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and Either for their wounds or weariness. anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their To them of the tribe of Judah. brethren: then they returned to Samaria.

geneva@2Chronicles:28:18 @ The Philistims also inuaded the cities in the low countrey, & toward the South of Iudah, and tooke Bethshemesh, and Aialon, and Gederoth and Shocho, with the villages thereof, and Timnah, with her villages, and Gimzo, with her villages, and they dwelt there.

geneva@2Chronicles:28:27 @ And Ahaz slept with his fathers, and they buried him in the city, [even] in Jerusalem: but they brought him not into the (note:)They did not bury him in the city of David, where the sepulchres of the kings were.(:note) sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

geneva@2Chronicles:29:5 @ And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth (note:)Meaning, all the idols, altar groves and whatever was occupied in their service and with which the temple was polluted.(:note) the filthiness out of the holy [place].

geneva@2Chronicles:29:10 @ Now [it is] in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may (note:)He proves by the judgments of God on those who have contemned his word, that there is no way to avoid his plagues, but by conforming themselves to his will.(:note) turn away from us.

geneva@2Chronicles:29:18 @ Then they went in to Hezekiah ye King, and sayde, We haue clensed all the house of the Lord and the altar of burnt offring, with all the vessels thereof, and the shewbread table, with all the vessels thereof:

geneva@2Chronicles:29:22 @ So they killed the bullocks, and the priests received the blood, and (note:)For without sprinkling of blood nothing could be sanctified, (Heb_9:21; Exo_24:8).(:note) sprinkled [it] on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.

geneva@2Chronicles:29:24 @ And the Priests slewe them, and with the blood of them they clensed the altar to reconcile all Israel: for the King had commanded for all Israel the burnt offring and the sinne offring.

geneva@2Chronicles:29:25 @ And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for [so was] the (note:)This thing was not appointed by man, but it was the commandment of God.(:note) commandment of the LORD by his prophets.

geneva@2Chronicles:29:26 @ And the Leuites stood with the instrumets of Dauid, and the Priests with the trumpets.

geneva@2Chronicles:29:27 @ And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the (note:)The psalm which David had appointed to be sung for thanksgiving.(:note) LORD began [also] with the trumpets, and with the instruments [ordained] Which David had appointed to praise the Lord with. by David king of Israel.

geneva@2Chronicles:29:29 @ And when they had made an ende of offring, the King and all that were present with him, bowed themselues, and worshipped.

geneva@2Chronicles:29:30 @ Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the (note:)With the psalm mentioned in (1Ch_16:8).(:note) words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.

geneva@2Chronicles:29:35 @ And also the burnt offerings were many with the fat of the peace offrings & the drinke offrings for the burnt offring. so the seruice of the house of the Lord was set in order.

geneva@2Chronicles:30:6 @ So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and (note:)He will have compassion on them and preserve them.(:note) he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.

geneva@2Chronicles:30:12 @ Also in Judah the hand of God was to give them one (note:)He shows the reason why some obey and some mock God's calling, that is, because his Spirit is with the one sort and moves in their heart, and the others are left to themselves.(:note) heart to do the commandment of the king and of the princes, by the word of the LORD.

geneva@2Chronicles:30:14 @ And they arose and took away the (note:)Which declares that we must put away those things with which God is offended, before we can serve him correctly.(:note) altars that [were] in Jerusalem, and all the altars for incense took they away, and cast [them] into the brook Kidron.

geneva@2Chronicles:30:21 @ And the children of Israel that were present at Ierusalem, kept the feast of the vnleauened bread seuen dayes with great ioye, and the Leuites, and the Priestes praysed the Lorde, day by day, singing with loude instruments vnto the Lorde.

geneva@2Chronicles:30:23 @ And the whole assembly tooke counsel to keepe it other seuen dayes. So they kept it seuen dayes with ioy.

geneva@2Chronicles:30:25 @ And all the Congregation of Iudah reioyced with the Priestes and the Leuites, and all the Congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Iudah.

geneva@2Chronicles:31:4 @ Moreover he commanded the people that dwelt in Jerusalem to give the (note:)The tithes and firstfruits for the maintenance of the priests and Levites.(:note) portion of the priests and the Levites, that they might be That their minds might not be entangled with provision of worldly things, but that they might wholly and cheerfully serve the Lord. encouraged in the law of the LORD.

geneva@2Chronicles:31:9 @ And Hezekiah questioned with the Priests and the Leuites concerning the heapes.

geneva@2Chronicles:31:15 @ And at his hande were Eden, and Miniamin, and Ieshua, and Shemaiah, Amariah, & Shechaniah, in the cities of the Priestes, to distribute with fidelitie to their brethren by courses, both to the great and small,

geneva@2Chronicles:31:21 @ And in all the workes that he began for the seruice of the house of God, both in the Law and in the commandements, to seeke his God, he did it with all his heart, and prospered.

geneva@2Chronicles:32:3 @ Then he tooke counsell with his princes and his nobles, to stoppe the water of the fountaines without the citie: and they did helpe him.

geneva@2Chronicles:32:5 @ Also he strengthened himself, and built up all the wall that was broken, and raised [it] up to the towers, and another wall without, and repaired (note:)He made a double wall.(:note) Millo [in] the Read (2Sa_5:9). city of David, and made Some read, swords or daggers. darts and shields in abundance.

geneva@2Chronicles:32:7 @ Be strong and couragious: feare not, neither be afraide for the King of Asshur, neither for all the multitude that is with him: for there be mo with vs, then is with him.

geneva@2Chronicles:32:8 @ With him [is] an (note:)That is, the power of man.(:note) arm of flesh; but with us [is] the This declares that Hezekiah always put his trust in God, and yet made himself strong and used lawful means, lest he should seem to tempt God. LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.

geneva@2Chronicles:32:9 @ After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he [himself laid siege] (note:)While he besieged Lachish.(:note) against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that [were] at Jerusalem, saying,

geneva@2Chronicles:32:12 @ Hath not the same Hezekiah taken away his high places and his (note:)Thus the wicked put no difference between true religion and false, God and idols: for Hezekiah only destroyed idolatry and replaced it with true religion. Thus the papists slander the servants of God: for when they destroy idolatry, they say that they abolish religion.(:note) altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?

geneva@2Chronicles:32:18 @ Then they (note:)Their words are written, (2Ki_18:19).(:note) cried with a loud voice in the Jews' speech unto the people of Jerusalem that [were] on the wall, to affright them, and to trouble them; that they might take the city.

geneva@2Chronicles:32:21 @ And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and (note:)To the number of 185,000 as in (2Ki_19:35-36).(:note) captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his Meaning, Adrammelech and Sharezer his sons. own bowels slew him there with the sword.

geneva@2Chronicles:32:25 @ But Hezekiah rendered not again according to the benefit [done] unto him; for his heart (note:)He was lifted up with the pride of his victory and treasures, and shows them for an ostentation to the ambassadors of Babylon.(:note) was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

geneva@2Chronicles:32:26 @ Notwithstanding Hezekiah humbled him selfe (after that his heart was lifted vp) he and the inhabitants of Ierusalem, and the wrath of the Lorde came not vpon them in the dayes of Hezekiah.

geneva@2Chronicles:32:33 @ So Hezekiah slept with his fathers, and they buryed him in the highest sepulchre of the sonnes of Dauid: and all Iudah and the inhabitants of Ierusalem did him honour at his death: and Manasseh his sonne reigned in his stead.

geneva@2Chronicles:33:10 @ And the LORD spake (note:)Meaning by his prophets, but their hearts were not touched to believe and repent, without which the preaching of the word has no effect.(:note) to Manasseh, and to his people: but they would not hearken.

geneva@2Chronicles:33:14 @ Now after this he built a wall without the city of David, on the west side of (note:)Read (2Ch_32:30).(:note) Gihon, in the valley, even to the entering in at the fish gate, and compassed about Read (2Ch_27:3). Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.

geneva@2Chronicles:33:20 @ So Manasseh slept with his fathers, and they buried him in his own (note:)Because he had so horribly offended against the Lord, they did not bury him in the sepulchres of the kings, but in the garden of the king's house.(:note) house: and Amon his son reigned in his stead.

geneva@2Chronicles:34:4 @ And they brake down (note:)Which shows that he would see the reformation with his own eyes.(:note) the altars of Baalim in his presence; and the images, that [were] on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust [of them], and strowed [it] upon the graves of them that had sacrificed unto them.

geneva@2Chronicles:34:6 @ And in the cities of Manasseh, and Ephraim, and Simeon, euen vnto Naphtali, with their maules they brake all round about.

geneva@2Chronicles:34:25 @ Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their (note:)This she speaks in contempt of the idolaters, who contrary to reason and nature call a god that which they have made and framed with their own hands.(:note) hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

geneva@2Chronicles:34:28 @ Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this (note:)It may appear that very few were touched with true repentance, seeing that God spared them for a time only for the king's sake.(:note) place, and upon the inhabitants of the same. So they brought the king word again.

geneva@2Chronicles:34:31 @ And the King stood by his pillar, and made a couenant before the Lorde, to walke after the Lord, and to keepe his commandements, and his testimonies, and his statutes, with all his heart, and with all his soule, and that he would accomplish the wordes of the couenant written in the same booke.

geneva@2Chronicles:35:12 @ And they removed the (note:)They reserved for the people that which was not expedient to be offered, that every man might offer peace offerings, and so have his portion.(:note) burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as [it is] written in the book of Moses. And so [did they] with the oxen.

geneva@2Chronicles:35:13 @ And they rosted the Passeouer with fire, according to ye custome, but the sanctified things they sod in pots, pannes, and cauldrons, and distributed them quickely to all the people.

geneva@2Chronicles:35:21 @ But he sent messengers to him, saying, What haue I to doe with thee, thou King of Iudah? I come not against thee this day, but against the house of mine enemie, and God commanded me to make haste: leaue of to come against God, which is with me, least he destroy thee.

geneva@2Chronicles:35:22 @ Nevertheless Josiah would not turn his face from him, but (note:)That is, armed or disguised himself so that he would not be recognized.(:note) disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.

geneva@2Chronicles:36:6 @ Against him came vp Nebuchadnezzar King of Babel, and bounde him with chaines to cary him to Babel.

geneva@2Chronicles:36:10 @ And when the yeere was out, King Nebuchadnezzar sent and brought him to Babel with the precious vessels of the house of the Lorde, and he made Zedekiah his brother King ouer Iudah and Ierusalem.

geneva@2Chronicles:36:17 @ Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword (note:)Where they fled, thinking to have been saved for the holiness of it.(:note) in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he Which is not because God approves him, who yet is the minister of his justice, but because God would by his just judgment punish this people: for this king was led with ambition and vain glory, to which were joined fury and cruelty: therefore his work was condemnable, even though it was just and holy on God's part, who used this wicked instrument to declare his justice. gave [them] all into his hand.

geneva@2Chronicles:36:19 @ And they burnt the house of God, and brake downe the wall of Ierusalem, and burnt all the palaces thereof with fire, and all the precious vessels thereof, to destroy all.

geneva@2Chronicles:36:23 @ Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath (note:)God had so forewarned by his prophet over 100 years before Cyrus was born, (Isa_44:28) that Jerusalem and the temple would be rebuilt by Cyrus his anointed: so called because God used his service for a time to deliver his Church.(:note) charged me to build him an house in Jerusalem, which [is] in Judah. Who [is there] among you of all his people? The LORD his God [be] with him, and let him go up.

geneva@Ezra:1:1 @ Now in the (note:)After he and Darius had won Babylon.(:note) first year of Cyrus king of Persia, that the word of the LORD by the Who promised deliverance to them after 70 years were past, (Jer_25:12). mouth of Jeremiah might be fulfilled, the LORD stirred up the That is, moved him and gave him heart. spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and [put it] also in writing, saying, The Argument - As the Lord is always merciful to his Church, and does not punish them, but so that they should see their own miseries, and be exercised under the cross, that they might contemn the world, and aspire to the heavens: so after he had visited the Jews, and kept them in bondage 70 years in a strange country among infidels and idolaters, he remembered his tender mercies and their infirmities, and therefore for his own sake raised up a deliverer, and moved both the heart of the chief ruler to pity them, and also by him punished those who had kept them in slavery. Nonetheless, lest they should grow into a contempt of God's great benefits, he keeps them still in exercise, and raises domestic enemies, who try as much as they can to hinder their worthy enterprises: yet by the exhortation of the prophet they went forward little by little till their work was finished. The author of this book was Ezra, who was a priest and scribe of the Law, as in (Ezr_7:6). He returned to Jerusalem the sixth year of Darius, who succeeded Cyrus, that is, about fifty years after the first return under Zerubbabel, when the temple was built. He brought with him a great company and much treasure, with letters to the king's officers for all things needed for the temple: and at his coming he fixed that which was amiss, and set things in order.

geneva@Ezra:1:3 @ Who is he among you of all his people with whome his God is? let him goe vp to Ierusalem which is in Iudah, and buylde the house of the Lorde God of Israel: he is the God, which is in Ierusalem.

geneva@Ezra:1:4 @ And whosoever remaineth in any place where he sojourneth, (note:)If any through poverty were not able to return, the king's commission was that he should be furnished with all he needed.(:note) let the men of his place help him with silver, and with gold, and with goods, and with beasts, Which they themselves should send for the repairing of the temple. beside the freewill offering for the house of God that [is] in Jerusalem.

geneva@Ezra:1:5 @ Then the chiefe fathers of Iudah & Beniamin, & the Priests & Leuites rose vp, with al them whose spirit God had raysed to goe vp, to builde the house of the Lord which is in Ierusalem.

geneva@Ezra:1:6 @ And all (note:)The Babylonians and Chaldeans gave them these presents: thus rather than have the children of God be in need, he would stir the heart of the infidels to help them.(:note) they that [were] about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all [that] was willingly offered.

geneva@Ezra:1:11 @ All the vessels of gold and of silver [were] five thousand and four hundred. All [these] did Sheshbazzar bring up (note:)With the Jews who had been kept captive in Babylon.(:note) with [them of] the captivity that were brought up from Babylon unto Jerusalem.

geneva@Ezra:2:2 @ Which came with (note:)Zerubbabel was chief captain and Joshua the high priest: but Nehemiah a man of great authority did not come now, but came after 64 years.(:note) Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, This was not the Mordecai who was Esther's kinsman. Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number Meaning, of the common people. of the men of the people of Israel:

geneva@Ezra:2:63 @ And the (note:)This is a Chaldee name, and signifies him who has authority over others.(:note) Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Read (Exo_28:30). Urim and with Thummim.

geneva@Ezra:3:9 @ Then stood Jeshua (note:)They gave them exhortations and encouraged every man forward in the work.(:note) [with] his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, [with] their sons and their brethren the Levites.

geneva@Ezra:3:10 @ And when the builders layed the foundation of the Temple of the Lorde, they appoynted the Priestes in their apparel with trumpets, and the Leuites the sonnes of Asaph with cymbales, to prayse the Lord, after the ordinance of Dauid King of Israel.

geneva@Ezra:3:11 @ Thus they sang when they gaue prayse, and when they gaue thankes vnto the Lorde, For he is good, for his mercie endureth for euer toward Israel; all the people shouted with a great shoute, when they praysed the Lorde, because the foundation of the house of the Lorde was layed.

geneva@Ezra:3:12 @ But many of the priests and Levites and chief of the fathers, [who were] ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, (note:)Because they saw that it was not nearly as glorious as the temple Solomon had built, nonetheless Aggeus comforted them and prophesied that it would be more beautiful than the first, meaning the spiritual temple, they who are the members of Christ's body.(:note) wept with a loud voice; and many shouted aloud for joy:

geneva@Ezra:3:13 @ So that the people coulde not discerne the sound of the shoute for ioy, from the noyse of the weeping of the people: for the people shouted with a loude crie, & the noyse was heard farre off.

geneva@Ezra:4:2 @ And they came to Zerubbabel, and to the chiefe fathers, and sayd vnto them, We wil builde with you: for we seeke the Lord your God as ye do, and we haue sacrificed vnto him since the time of Esar Haddon king of Asshur, which brought vs vp hither.

geneva@Ezra:4:3 @ But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; (note:)For they knew their pretence, that is to erect idolatry instead of true religion.(:note) but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.

geneva@Ezra:5:2 @ Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which [is] at Jerusalem: and with them [were] the prophets of God (note:)Who encouraged them to go forward, and cursed them because they were more careful to build their own houses, than zealous to build the temple of God.(:note) helping them.

geneva@Ezra:5:8 @ Be it knowen vnto the King, that we went into the prouince of Iudea, to the house of the great God, which is builded with great stones, & beames are layde in the walles, and this worke is wrought speedily, and prospereth in their hands.

geneva@Ezra:6:6 @ Now [therefore], Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which [are] beyond the river, be ye far (note:)Meddle not with them neither hinder them.(:note) from thence:

geneva@Ezra:6:8 @ Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, [even] of the tribute beyond the river, forthwith expenses be given unto these men, that they be (note:)For lack of money.(:note) not hindered.

geneva@Ezra:6:12 @ And the God that hath caused his name (note:)Who has appointed that place to have his Name called on there.(:note) to dwell there destroy all kings and people, that shall put to their hand to alter [and] to destroy this house of God which [is] at Jerusalem. I Darius have made a decree; let it be done with speed.

geneva@Ezra:6:16 @ And the children of Israel, the Priestes, and the Leuites, and the residue of the children of the captiuitie kept the dedication of this house of God with ioy,

geneva@Ezra:6:22 @ And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of (note:)Meaning Darius who was king of the Medes, Persians and Assyrians.(:note) Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

geneva@Ezra:7:13 @ I make a decree, that all they of the people of Israel, and [of] his priests and Levites, in my realm, which are minded of their own freewill (note:)Who still remained in Babylon and had not returned with Zerubbabel.(:note) to go up to Jerusalem, go with thee.

geneva@Ezra:7:16 @ And all the siluer and gold that thou canst finde in all the prouince of Babel, with the free offring of the people, and that which the Priestes offer willingly to the house of their God which is in Ierusalem,

geneva@Ezra:7:17 @ That thou mayest bye speedily with this siluer, bullocks, rammes, lambes, with their meate offrings and their drinke offrings: and thou shalt offer them vpon the altar of the house of your God, which is in Ierusalem.

geneva@Ezra:7:18 @ And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your (note:)As you know best may serve to God's glory.(:note) God.

geneva@Ezra:7:22 @ Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred (note:)Read (1Ki_7:26; 2Ch_2:10).(:note) baths of oil, and salt without prescribing [how much].

geneva@Ezra:7:26 @ And whosoeuer will not doe the Lawe of thy God, and the Kings lawe, let him haue iudgement without delay, whether it be vnto death, or to banishment, or to confiscation of goods, or to imprisonment.

geneva@Ezra:7:28 @ And hath enclined mercy toward me, before the King and his counsellers, and before all the Kings mightie Princes: and I was comforted by the hand of the Lord my God which was vpon me, and I gathered the chiefe of Israel to goe vp with me.

geneva@Ezra:8:1 @ These [are] now the chief of their fathers, and [this is] the genealogy of them that went up with me from Babylon, in the reign of (note:)Read (Ezr. strkjv@7:1-28).(:note) Artaxerxes the king.

geneva@Ezra:8:3 @ Of the sonnes of Shechaniah, of the sonnes of Pharosh, Zechariah, and with him the count of the males, an hundreth and fiftie.

geneva@Ezra:8:4 @ Of the sonnes of Pahath Moab, Elihoenai, the sonne of Zerahiah, and with him two hundreth males.

geneva@Ezra:8:5 @ Of the sonnes of Shechaniah, the sonne of Iahaziel, and with him three hundreth males.

geneva@Ezra:8:6 @ And of the sonnes of Adin, Ebed the sonne of Ionathan, and with him fiftie males.

geneva@Ezra:8:7 @ And of the sonnes of Elam, Ieshaiah the sonne of Athaliah, and with him seuentie males.

geneva@Ezra:8:8 @ And of the sonnes of Shephatiah, Zebadiah the sonne of Michael, and with him fourescore males.

geneva@Ezra:8:9 @ Of the sonnes of Ioab, Obadiah the sonne of Iehiel, and with him two hundreth and eighteene males.

geneva@Ezra:8:10 @ And of the sonnes of Shelomith the sonne of Iosiphiah, & with him an hundreth and threescore males.

geneva@Ezra:8:11 @ And of the sonnes of Bebai, Zechariah the sonne of Bebai, and with him eight and twentie males.

geneva@Ezra:8:12 @ And of the sonnes of Azgad, Iohanan the sonne of Hakkatan, and with him an hundreth and ten males.

geneva@Ezra:8:13 @ And of the (note:)That came to go with Ezra.(:note) last sons of Adonikam, whose names [are] these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.

geneva@Ezra:8:14 @ And of the sonnes of Biguai, Vthai, and Zabbud, and with them seuentie males.

geneva@Ezra:8:17 @ And I sent them with commandment unto Iddo the (note:)He was the chief teacher of the law to the Levites.(:note) chief at the place Casiphia, and I told them what they should say unto Iddo, [and] to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.

geneva@Ezra:8:18 @ So by the good hande of our God which was vpon vs, they brought vs a man of vnderstanding of the sonnes of Mahali the sonne of Leui the sonne of Israel, and Sherebiah with his sonnes and his brethren, euen eighteene.

geneva@Ezra:8:19 @ Also Hashabiah, and with him Ieshaiah of the sonnes of Merari, with his brethren, and their sonnes twentie.

geneva@Ezra:8:24 @ Then I separated twelue of the chiefe of the Priests, Sherebiah, and Hashabiah, and ten of their brethren with them,

geneva@Ezra:8:33 @ Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him [was] Eleazar the son of Phinehas; and with them [was] Jozabad the son of Jeshua, and Noadiah the son of Binnui, (note:)This was a token of a good conscience and of his integrity that he would have witnesses of his fidelity.(:note) Levites;

geneva@Ezra:9:2 @ For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of [those] lands: yea, the hand of the (note:)That is, the governors are the chief beginners of it.(:note) princes and rulers hath been chief in this trespass.

geneva@Ezra:9:14 @ Should we returne to breake thy commadements, and ioyne in affinitie with the people of such abominations? wouldest not thou be angrie towarde vs till thou haddest consumed vs, so that there should be no remnant nor any escaping?

geneva@Ezra:10:3 @ Now therefore let us make a covenant with our God to put away (note:)Who are strangers and married contrary to the law of God.(:note) all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.

geneva@Ezra:10:4 @ Arise; for [this] matter (note:)Because God has given you authority and learning to persuade the people in this and to command them.(:note) [belongeth] unto thee: we also [will be] with thee: be of good courage, and do [it].

geneva@Ezra:10:8 @ And whosoeuer woulde not come within three dayes according to the counsel of the Princes & Elders, all his substance should be forfait, & he should be separate from the Congregation of them of the captiuitie.

geneva@Ezra:10:9 @ Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It [was] the (note:)Which contained part of November and part of December.(:note) ninth month, on the twentieth [day] of the month; and all the people sat in the street of the house of God, trembling because of [this] matter, and for the great For the season was given to rain and so the weather was more sharp and cold and also their conscience touched them. rain.

geneva@Ezra:10:12 @ And all the Congregation answered, and sayd with a loude voyce, So will we do according to thy wordes vnto vs.

geneva@Ezra:10:13 @ But the people are many, and it is a raynie weather, and we are not able to stande without, neither is it the worke of one day or two: for we are many that haue offended in this thing.

geneva@Ezra:10:14 @ Let now our rulers of all the congregation stand, (note:)Let them be appointed to examine this matter.(:note) and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

geneva@Ezra:10:16 @ And the children of the captivity did so. And Ezra the priest, [with] certain chief of the fathers, after the house of their fathers, and all of them by [their] names, (note:)They went to the chief cities to sit on this matter which took three months to finish.(:note) were separated, and sat down in the first day of the tenth month to examine the matter.

geneva@Ezra:10:17 @ And vntill the first day of the first moneth they were finishing the businesse with al the men that had taken strange wiues.

geneva@Nehemiah:1:1 @ The words of Nehemiah the son of Hachaliah. And it came to pass in the month (note:)Which contains part of November and part of December, and was their ninth month.(:note) Chisleu, in the twentieth year, as I was in Shushan the palace, The Argument - God, in all ages and at all times, sets up worthy persons for the convenience and profit of his Church, as now within the compass of seventy years he raised up various excellent men for the preservation of his people after their return from Babylon. Zerubbabel, Ezra, and Nehemiah, of which the first was their captain to bring them home, and provided that the temple was built: the second reformed their manners and planted religion: and the third built up the walls, delivered the people from oppression and provided that the law of God was carried out among them. He was a godly man, and in great authority with the king, so that the king favoured him greatly and gave him letters to accomplish all the things he desired. This book is also called the second of Ezra by the Latins because he was the author of it.

geneva@Nehemiah:1:3 @ And they said unto me, The remnant that are left of the captivity there in the (note:)Meaning in Judea.(:note) province [are] in great affliction and reproach: the wall of Jerusalem also [is] broken down, and the gates thereof are burned with fire.

geneva@Nehemiah:2:3 @ And I said to the King, God saue the King for euer: why should not my countenance be sad, when the citie & house of the sepulchres of my fathers lieth waste, and the gates thereof are deuoured with fire?

geneva@Nehemiah:2:9 @ Then came I to the captaines beyonde the Riuer, and gaue them the Kings letters; the King had sent captaines of the armie and horsemen with me.

geneva@Nehemiah:2:12 @ And I rose in the night, I, and a fewe men with me: for I told no man, what God had put in mine heart to do at Ierusalem, & there was not a beast with me, saue the beast whereon I rode.

geneva@Nehemiah:2:13 @ And I went out by night by the gate of the valley, & came before the draggon well, and to the dung porte, and vewed the walles of Ierusalem, howe they were broken downe, and the portes thereof deuoured with the fire.

geneva@Nehemiah:2:17 @ Then said I unto them, Ye see the distress that we [are] in, how Jerusalem [lieth] waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more (note:)That is, contemned by other nations as though God had forsaken us.(:note) a reproach.

geneva@Nehemiah:3:1 @ Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they (note:)In Hebrew they sanctified it, that is, they finished it, and so dedicated it to the Lord by prayer, in desiring him to maintain it.(:note) sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

geneva@Nehemiah:4:13 @ Therefore set I in the lower places behind the wall vpon the toppes of the stones, & placed the people by their families, with their swordes, their speares and their bowes.

geneva@Nehemiah:4:17 @ They that buylded on the wall, and they that bare burdens, and they that laded, did the worke with one hand, and with the other helde the sworde.

geneva@Nehemiah:4:22 @ And at the same time said I vnto the people, Let euery one with his seruant lodge within Ierusalem, that they may be a watch for vs in the night, and labour in the day.

geneva@Nehemiah:5:7 @ Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye (note:)You press them with usury, and seek to bring all thing into your hands.(:note) exact usury, every one of his brother. And I set a great Both because they should be moved with pity seeing how many were oppressed by them, and also hear the judgment of others, who should be witnesses of their dealings with their brethren. assembly against them.

geneva@Nehemiah:6:5 @ Then sent Sanballat his seruant after this sorte vnto me the fift time, with an open letter in his hand,

geneva@Nehemiah:6:10 @ Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who [was] (note:)As though he would be secret, to the intent that he might pray to God with greater liberty, and receive some revelation, which in him was only hypocrisy.(:note) shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.

geneva@Nehemiah:6:17 @ Moreover in those days the nobles of Judah sent many (note:)Thus the Church of God always has enemies within itself, which is more dangerous than outward and professed enemies.(:note) letters unto Tobiah, and [the letters] of Tobiah came unto them.

geneva@Nehemiah:7:7 @ Who came with Zerubbabel, Jeshua, Nehemiah, (note:)Azariah in Ezra is called Seraiah, and Raamiah Reelaiah (Ezr_2:2).(:note) Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, [I say], of the men of the people of Israel [was this];

geneva@Nehemiah:7:33 @ The men (note:)For there were two cities with this name.(:note) of the other Nebo, fifty and two.

geneva@Nehemiah:7:65 @ And (note:)Meaning, Nehemiah: for Tirshatha in the Chaldee tongue means a butler.(:note) the Tirshatha said unto them, that they should not eat of the most holy things, till there stood [up] a priest with Urim and Thummim.

geneva@Nehemiah:8:2 @ And Ezra the priest brought the law before the congregation both of men and women, and all (note:)Who had age and discretion to understand.(:note) that could hear with understanding, upon the first day of the seventh month.

geneva@Nehemiah:8:6 @ And Ezra praysed the Lorde the great God, and all the people answered, Amen, Amen, with lifting vp their handes: & they bowed themselues, and worshipped the Lord with their faces toward the grounde.

geneva@Nehemiah:8:16 @ So the people went forth, and brought [them], and made themselves booths, every one upon the (note:)For their houses were made with flat roofs, read (Deu_22:8).(:note) roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.

geneva@Nehemiah:9:1 @ Now in the twenty and fourth day of this (note:)Meaning, the seventh.(:note) month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.

geneva@Nehemiah:9:4 @ Then stoode vp vpon the staires of the Leuites Ieshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cryed with a loud voyce vnto the Lord their God.

geneva@Nehemiah:9:6 @ Thou art Lorde alone: thou hast made heauen, and the heauen of all heauens, with all their hoste, the earth, and all things that are therein, the seas, & al that are in them, & thou preseruest them all, and the host of the heauen worshippeth thee.

geneva@Nehemiah:9:8 @ And foundest his heart faithful before thee, and madest a couenant with him, to giue vnto his seede the lande of the Canaanites, Hittites, Amorites, and Perizzites, and Iebusites, and Girgashites, and hast performed thy wordes, because thou art iust.

geneva@Nehemiah:9:12 @ And leddest them in the day with a pillar of a cloude, and in the night with a pillar of fire to giue them light in the way that they went.

geneva@Nehemiah:9:20 @ Thou gauest also thy good Spirite to instruct them, & withheldest not thy MAN from their mouth, & gauest them water for their thirst.

geneva@Nehemiah:9:24 @ So the children went in, and possessed the lande, and thou subduedst before them the inhabitants of the lande, euen the Canaanites, and gauest them into their handes, with their Kings and the people of the lande, that they might do with them what they would.

geneva@Nehemiah:9:28 @ But after they had (note:)He declares how God's mercies always contended with the wickedness of the people, who always in their prosperity forgot God.(:note) rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest [them] from heaven; and many times didst thou deliver them according to thy mercies;

geneva@Nehemiah:9:29 @ And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and (note:)Which is a sign taken from oxen that shrink at the yoke or burden in (Zec_7:11).(:note) withdrew the shoulder, and hardened their neck, and would not When you admonished them by your prophets. hear.

geneva@Nehemiah:9:34 @ Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst (note:)That you would destroy them, unless they would return to you, as in (Neh_9:26).(:note) testify against them.

geneva@Nehemiah:10:38 @ And the Priest, the sonne of Aaron shall be with the Leuites, when ye Leuites take tithes, and the Leuites shall bring vp the tenth parte of the tithes vnto the house of our God, vnto the chambers of the treasure house.

geneva@Nehemiah:11:1 @ And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, (note:)Because their enemies dwelt round about them, they provided that it might be replenished with men, and used this policy because there were few who offered themselves willingly.(:note) to bring one of ten to dwell in Jerusalem the holy city, and nine parts [to dwell] in [other] cities.

geneva@Nehemiah:11:16 @ And Shabbethai, & Iozabad of the chiefe of the Leuites were ouer the workes of the house of God without.

geneva@Nehemiah:12:1 @ Now these [are] the priests and the Levites that (note:)From Babylon to Jerusalem.(:note) went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,

geneva@Nehemiah:12:24 @ And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise [and] to give thanks, according to the commandment of David the man of God, ward over (note:)That is, one after another and every one in his course.(:note) against ward.

geneva@Nehemiah:12:27 @ And in the dedication of the wall at Ierusalem they sought the Leuites out of all their places to bring them to Ierusalem to keepe the dedication and gladnes, both with thanksgiuings & with songs, cymbales, violes and with harpes.

geneva@Nehemiah:12:35 @ And of the Priests sonnes with trumpets, Zechariah the sonne of Ionathan, the sonne of Shemaiah, the sonne of Mattaniah, the sonne of Michaiah, the sonne of Zaccur, ye sonne of Asaph.

geneva@Nehemiah:12:36 @ And (note:)That is, the brass throne of Zaccur.(:note) his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.

geneva@Nehemiah:12:40 @ So stood the two companies (of them that gaue thankes) in the house of God, and I and the halfe of the rulers with me.

geneva@Nehemiah:12:41 @ The Priests also, Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, Hananiah, with trumpets,

geneva@Nehemiah:13:2 @ Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: and our God turned the curse into a blessing.

geneva@Nehemiah:13:3 @ Now it came to pass, when they had heard the law, that they separated from Israel (note:)That is, all who had joined in unlawful marriage and also those with whom God had forbidden them to mingle with.(:note) all the mixed multitude.

geneva@Nehemiah:13:4 @ And before (note:)That the separation was made.(:note) this, Eliashib the priest, having the oversight of the chamber of the house of our God, [was] He was united with Tobiah the Ammonite the enemy of the Jews. allied unto Tobiah:

geneva@Nehemiah:13:9 @ And I commanded them to clense ye chambers: and thither brought I againe the vessels of the house of God with the meate offring and the incense.

geneva@Nehemiah:13:14 @ Remember me, O my God, concerning this, and wipe not out my (note:)He protests that he did his duty with a good conscience yet he does not justify himself in it, but desires God to favour him and to be merciful to him for his own goodness' sake, as in (Neh_13:22, Neh_13:31).(:note) good deeds that I have done for the house of my God, and for the offices thereof.

geneva@Nehemiah:13:20 @ So the chapmen and marchants of al marchandise remained once or twise all night without Ierusalem.

geneva@Nehemiah:13:25 @ And I contended with them, and (note:)That is, I excommunicated them and drove them out of the congregation.(:note) cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, [saying], Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.

geneva@Esther:1:6 @ [Where were] white, green, and blue, [hangings], fastened with cords of fine linen and purple to silver rings and pillars of marble: the (note:)Which they used in those countries instead of tables.(:note) beds [were of] gold and silver, upon a pavement of red, and blue, and white, and black, marble.

geneva@Esther:1:10 @ On the (note:)Which was the last day of the feast that the king made for the people as in (Est_1:5).(:note) seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,

geneva@Esther:1:11 @ To bring Queene Vashti before the King with the crowne royall, that he might shewe the people and the princes her beautie: for shee was fayre to looke vpon.

geneva@Esther:2:6 @ Which had bene caryed away from Ierusalem with the captiuitie that was caryed away with Ieconiah King of Iudah (whom Nebuchad-nezzar King of Babel had caryed away)

geneva@Esther:2:12 @ And when the course of euery mayd came, to go in to King Ahashuerosh, after that she had bene twelue moneths according to the maner of the women (for so were the dayes of their purifications accomplished, sixe moneths with oyle of myrrhe, and sixe moneths with sweete odours and in the purifying of the women:

geneva@Esther:2:13 @ Then thus came [every] maiden unto the king; whatsoever she desired was (note:)Whatever apparel she asked for, the eunuch was bound to give to her.(:note) given her to go with her out of the house of the women unto the king's house.

geneva@Esther:2:20 @ Ester had not yet shewed her kindred nor her people, as Mordecai had charged her: for Ester did after the worde of Mordecai, as when she was nourished with him.

geneva@Esther:3:1 @ After these things did King Ahashuerosh promote Haman the sonne of Hammedatha the Agagite, and exalted him, and set his seate aboue all the princes that were with him.

geneva@Esther:3:8 @ And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws [are] diverse from all people; neither keep they the (note:)These are the two arguments which commonly the worldlings and the wicked use toward princes against the godly, that is, the contempt of their laws and diminishing of their profit without concern as to whether God is pleased or displeased.(:note) king's laws: therefore it [is] not for the king's profit to suffer them.

geneva@Esther:3:11 @ And the King sayde vnto Haman, Let the siluer be thine, and the people to doe with them as it pleaseth thee.

geneva@Esther:3:12 @ Then were the Kings scribes called on the thirteenth day of the first moneth, and there was written (according to all that Haman commaunded) vnto the Kings officers, and to the captaines that were ouer euery prouince, and to the rulers of euery people, and to euery prouince, according to the writing thereof, and to euery people according to their language: in the name of King Ahashuerosh was it written, and sealed with the Kings ring.

geneva@Esther:3:13 @ And the letters were sent by postes into all the Kings prouinces, to roote out, to kill and to destroy all the Iewes, both yong & olde, children and women, in one day vpon the thirteenth day of the twelft moneth, (which is the moneth Adar) and to spoyle them as a pray. {\cf2 (13:1) The copie of the letters was this, The great King Artaxerxes writeth these thinges to the princes and gouernours that are vnder him from India vnto Ethiopia in an hundreth and seuen and twentie prouinces. (13:2) When I was made Lord ouer many people, and had subdued the whole earth vnto my dominion, I would not exalt my selfe by the reason of my power, but purposed with equitie alway and gentlenesse to gouerne my subiects, and wholy to set them in a peaceable life, and thereby to bring my kingdome vnto tranquilitie, that men might safely goe thorow on euery side, and to renewe peace againe, which all men desire. (13:3) Now when I asked my counsellers how these things might be brought to passe, one that was conuersant with vs, of excellent wisdome, and constant in good wil, and shewed him selfe to be of sure fidelitie, which had the second place in the kingdome, euen Aman, (13:4) Declared vnto vs, that in all nations there was scattered abroad a rebellious people, that had lawes contrary to all people, and haue alway despised the commandements of Kings, and so that this generall empire, that we haue begunne, cannot be gouerned without offence. (13:5) Seeing nowe wee perceiue, that this people alone are altogether contrary vnto euery man, vsing strange and other maner of lawes, and hauing an euill opinion of our doings, and goe about to stablish wicked matters, that our kingdome should not come to good estate, (13:6) Therefore haue we comaunded, that all they that are appointed in writing vnto you by Aman (which is ordeined ouer ye affaires, & is as our second father) shall all with their wiues and children be destroyed & rooted out with ye sword of their enemies without all mercy, and that none be spared the fourtenth day of the twelfth moneth Adar of this yeere, (13:7) That they which of olde, and nowe also haue euer bene rebellious, may in one day with violence be thrust downe into the hell, to the intent that after this time our affaires may bee without troubles, and well gouerned in all pointes.}

geneva@Esther:4:1 @ Now when Mordecai perceiued all that was done, Mordecai rent his clothes, and put on sackecloth and ashes, and went out into the middes of the citie, and cryed with a great crye, and a bitter.

geneva@Esther:4:2 @ And came even before the king's (note:)Because he would inform Esther of this cruel proclamation.(:note) gate: for none [might] enter into the king's gate clothed with sackcloth.

geneva@Esther:4:13 @ And Mordecai saide, that they should answere Ester thus, Thinke not with thy selfe that thou shalt escape in the Kings house, more then all the Iewes.

geneva@Esther:4:17 @ So Mordecai went his way, and did according to all that Ester had commaunded him. {\cf2 (13:8) Then Mardocheus thought vpon all ye workes and of the Lord, and made his prayer vnto him, (13:9) Saying, O Lord, Lord, the King Almighty (for all things are in thy power) & if thou hast appointed to saue Israel, there is no man that can withstand thee. (13:10) For thou hast made heauen and earth, and all the wonderous things vnder the heauen. (13:11) Thou art Lorde of all thinges, and there is no man that can resist thee, which art the Lord. (13:12) Thou knowest all things, and thou knowest, Lord, that it was neither of malice, nor presumption, nor for any desire of glory, that I did this, and not bowe downe to proude Aman. (13:13) For I woulde haue bene content with good will for the saluation of Israel, to haue kist the sole of his feete. (13:14) But I did it, because I would not preferre the honour of a man aboue the glory of God, & would not worship any but onely thee, my Lorde, and this haue I not done of pride. (13:15) And therefore, O Lord God and King, haue mercy vpon thy people: for they imagine how they may bring vs to naught, yea, they would destroy the inheritance, that hath bin thine from the beginning. (13:16) Despise not the portion, which thou hast deliuered out of Egypt for thine owne selfe. (13:17) Heare my prayer, and bee mercifull vnto thy portion: turne our sorow into ioy, that we may liue, O Lord, and praise thy Name: shut not the mouthes of them that praise thee. (13:18) All Israel in like maner cried most earnestly vnto the Lord, because that death was before their eyes. \par (14:1) Qveene Esther also, being in danger of death, resorted vnto the Lord, (14:2) And layd away her glorious apparell, and put on the garments of sighing, and mourning. In the stead of precious oyntment, she scattered ashes, and dongue vpon her head: and she humbled her body greatly with fasting, and all the places of her ioy filled she with the heare that she pluckt off. (14:3) And she prayed vnto the Lord God of Israel, saying, O my Lorde, thou onely art our King: helpe me desolate woman, which haue no helper but thee. (14:4) For my danger is at hand. (14:5) From my youth vp I haue heard in the kinred of my father, that thou, O Lord, tookest Israel from among all people, and our fathers from their predecessours for a perpetuall inheritance, and thou hast performed that which thou didest promise them. (14:6) Now Lord, we haue sinned before thee: therefore hast thou giuen vs into ye hands of our enemies. (14:7) Because we worshipped their gods, O Lorde, thou art righteous. (14:8) Neuerthelesse, it satisfieth them not, that we are in bitter captiuitie, but they haue stroken hands with their idoles, (14:9) That they wil abolish the thing that thou with thy mouth hast ordeined, & destroy thine inheritace, to shut vp the mouth of them that praise thee, and to quench the glory of thy Temple, and of thine altar, (14:10) And to open the mouths of the heathen, that they may praise the power of the idoles, and to magnifie a fleshly King for euer. (14:11) O Lord, giue not thy scepter vnto them that be nothing, lest they laugh vs to scorne in our miserie: but turne their deuise vpon theselues, and make him an example, that hath begunne the same against vs. (14:12) Thinke vpon vs, O Lord, and shewe thy selfe vnto vs in the time of our distresse, and strengthen me, O King of gods, and Lord of all power. (14:13) Giue me an eloquent speach in my mouth before the Lion: turne his heart to hate our enemie, to destroy him, and all such as consent vnto him. (14:14) But deliuer vs with thine hand, and helpe me that am solitary, which haue no defence but onely thee. (14:15) Thou knowest all things, O Lord: thou knowest, that I hate the glory of the vnrighteous, and that I abhorre the bed of the vncircumcised, and of all the heathen. (14:16) Thou knowest my necessitie: for I hate this token of my preeminence, which I beare vpon mine head, what time as I must shewe my selfe, and that I abhorre it as a menstruous cloth, and that I weare it not when I am alone by my selfe, (14:17) And that I thine handmayde haue not eaten at Amans table, and that I haue had no pleasure in the Kings feast, nor drunke the wine of the drinke offerings, (14:18) And that I thine handmayde haue no ioye since the day that I was brought hither, vntill this day, but in thee, O Lord God of Abraham. (14:19) O thou mighty God aboue al, heare the voyce of them, that haue none other hope, & deliuer vs out of the hand of ye wicked, & deliuer me out of my feare.}

geneva@Esther:5:9 @ Then went Haman forth the same day ioyfull and with a glad heart. But when Haman sawe Mordecai in the Kings gate, that he stoode not vp, nor moued for him, then was Haman full of indignation at Mordecai.

geneva@Esther:5:12 @ Haman sayde moreouer, Yea, Ester the Queene did let no man come in with the King to the banket that she had prepared, saue me: and to morowe am I bidden vnto her also with the King.

geneva@Esther:5:14 @ Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty (note:)Meaning, the highest that could be found.(:note) cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.

geneva@Esther:6:14 @ And while they were yet talking with him, came the Kings eunuches & hasted to bring Haman vnto the banket that Ester had prepared.

geneva@Esther:7:1 @ So the King and Haman came to banket with the Queene Ester.

geneva@Esther:7:8 @ Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was (note:)He fell down at the couch on which she sat and made request for his life.(:note) fallen upon the bed whereon Esther [was]. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they This was the manner of the Persians, when one was out of favour with the king. covered Haman's face.

geneva@Esther:8:3 @ And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the (note:)Meaning, that he should abolish the wicked decrees, which he had made for the destruction of the Jews.(:note) mischief of Haman the Agagite, and his device that he had devised against the Jews.

geneva@Esther:8:8 @ Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may (note:)This was the law of the Medes and Persians, as in (Dan_6:15) nonetheless the king revoked the former decree granted to Haman for Esther's sake.(:note) no man reverse.

geneva@Esther:8:10 @ And hee wrote in the King Ahashuerosh name, and sealed it with the Kings ring: and he sent letters by postes on horsebacke and that rode on beastes of price, as dromedaries and coltes of mares.

geneva@Esther:8:14 @ So the postes rode vpon beasts of price, and dromedaries, & went forth with speede, to execute the Kings commaundement, and the decree was giuen at Shushan the palace.

geneva@Esther:8:15 @ And Mordecai went out from the King in royall apparell of blewe, and white, and with a great crowne of gold, and with a garment of fine linen and purple, and the citie of Shushan reioyced and was glad.

geneva@Esther:9:2 @ The Iewes gathered themselues together into their cities throughout all the prouinces of the King Ahashuerosh, to lay hande on such as sought their hurt, and no man coulde withstande them: for the feare of them fel vpon al people.

geneva@Esther:9:5 @ Thus the Jews smote all their (note:)Who had conspired their death by the permission of the wicked Haman.(:note) enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.

geneva@Esther:9:13 @ Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according (note:)This she requires not out of a desire for vengeance but with zeal to see God's judgment's executed against his enemies.(:note) unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

geneva@Esther:9:29 @ And the Queene Ester ye daughter of Abihail & Mordecai the Iew wrote with al authoritie (to cofirme this letter of Purim ye second time)

geneva@Esther:9:30 @ And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, [with] (note:)Which were letters declaring to them quietness and assurance and putting them out of doubt and fear.(:note) words of peace and truth,

geneva@Esther:9:31 @ To confirm these days of Purim in their times [appointed], according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the (note:)That they would observe this feast with fasting and earnest prayer, which in Hebrew is signified by this word (they cry).(:note) fastings and their cry.

geneva@Esther:10:2 @ And all the actes of his power, and of his might, & the declaration of the dignitie of Mordecai, wherwith the King magnified him, are they not written in the booke of the Chronicles of the Kings of Media and Persia?

geneva@Job:1:1 @ There was a man in the land of (note:)That is, of the country of Idumea, (Lam_4:21), or bordering on it: for the land was called by the name of Uz, the son of Dishan, the son of Seir (Gen_36:28).(:note) Uz, whose name [was] Job; and that man was perfect and Since he was a Gentile and not a Jew and yet is pronounced upright and without hypocrisy, it declares that among the heathen God revealed himself. upright, and By this it is declared what is meant by an upright and just man. one that feared God, and eschewed evil. The Argument - In this history the example of patience is set before our eyes. This holy man Job was not only extremely afflicted in outward things and in his body, but also in his mind and conscience, by the sharp temptation of his wife and friends: who by their vehement words and subtle disputations brought him almost to despair. They set forth God as a sincere judge, and mortal enemy to him who had cast him off, therefore in vain he should seek him for help. These friends came to him under pretence of consolation, and yet they tormented him more than all his afflictions did. Even so, he constantly resisted them, and eventually succeeded. In this story we must note that Job maintains a good cause, but handles it badly. His adversaries have an evil matter, but they defend it craftily. Job held that God did not always punish men according to their sins, but that he had secret judgments, of which man knew not the cause, and therefore man could not reason against God in it, but he should be convicted. Moreover, he was assured that God had not rejected him, yet through his great torments and afflictions he speaks many inconveniences and shows himself as a desperate man in many things, and as one that would resist God, and this is his good cause which he handles well. Again the adversaries maintain with many good arguments that God punishes continually according to the trespass, grounding on God's providence, his justice and man's sins, yet their intention is evil; for they labour to bring Job into despair, and so they maintain an evil cause. Ezekiel commends Job as a just man, (Eze_14:14) and James sets out his patience for an example, (Jam_5:11).

geneva@Job:1:4 @ And his sonnes went & banketted in their houses, euery one his day, and sent, & called their three sisters to eate and to drinke with them.

geneva@Job:1:6 @ Now there was a day when the (note:)Meaning the angels, who are called the sons of God because they are willing to execute his will.(:note) sons of God came to present themselves Because our infirmity cannot comprehend God in his majesty, he is set forth to us as a King, that our capacity may be able to understand that which is spoken of him. before the LORD, and Satan This declares that although Satan is an adversary to God, yet he is compelled to obey him, and do him all homage, without whose permission and appointment he can do nothing. came also among them.

geneva@Job:1:11 @ But put forth thine hand now, and (note:)This signifies that Satan is not able to touch us, but it is God that must do it.(:note) touch all that he hath, and he will curse thee to Satan notes the vice to which men are commonly subjected, that is, to hide their rebellion and to be content with God in the time of prosperity which view is disclosed in the time of their adversity. thy face.

geneva@Job:1:15 @ And the (note:)That is, the Arabians.(:note) Sabeans fell [upon them], and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.

geneva@Job:1:17 @ And whiles he was yet speaking, another came, and sayd, The Caldeans set on three bands, and fell vpon the camels, and haue taken them, and haue slayne the seruantes with the edge of the sworde: but I onely am escaped alone to tell thee.

geneva@Job:2:3 @ And the LORD said unto Satan, Hast thou considered my servant Job, that [there is] none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, (note:)He proves Job's integrity by this that he ceased not to fear God when his plagues were grievously upon him.(:note) although thou movedst me against That is, when you had nothing against him, or when you were not able to bring your purpose to pass. him, to destroy him without cause.

geneva@Job:2:7 @ So went Satan forth from the presence of the LORD, and smote Job with sore (note:)This sore was most vehement, with which God also plagued the Egyptians, (Exo_9:9) and threatened to punish rebellious people, (Deu_28:27) so that this temptation was most grievous: for if Job had measured God's favour by the vehemency of his disease, he might have thought that God had cast him off.(:note) boils from the sole of his foot unto his crown.

geneva@Job:2:8 @ And he took him a (note:)As destitute of all other help and means and wonderfully afflicted with the sorrow of his disease.(:note) potsherd to scrape himself withal; and he sat down among the ashes.

geneva@Job:2:10 @ But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not (note:)That is, to be patient in adversity as we rejoice when he sends prosperity, and so to acknowledge him to be both merciful and just.(:note) receive evil? In all this did not Job sin with his He so bridled his desires that his tongue through impatience did not murmur against God. lips.

geneva@Job:2:11 @ Now when Job's three (note:)Who were men of authority, wise and learned, and as the Septuagint writes, kings, and came to comfort him, but when they saw how he was visited, they conceived an evil opinion of him, as though he was a hypocrite and so justly plagued by God for his sins.(:note) friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.

geneva@Job:2:13 @ So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that [his] grief was very (note:)And therefore thought that he would not have listened to their counsel.(:note) great.

geneva@Job:3:14 @ With kings and counsellors of the earth, which built (note:)He notes the ambition of them who for their pleasure as it were change the order of nature, and build in most barren places, because they would by this make their names immortal.(:note) desolate places for themselves;

geneva@Job:3:15 @ Or with the princes that had golde, and haue filled their houses with siluer.

geneva@Job:4:2 @ [If] we assay to commune with thee, wilt thou be grieved? but (note:)Seeing your impatience.(:note) who can withhold himself from speaking?

geneva@Job:4:9 @ By the (note:)He shows that God needs no great preparation to destroy his enemies: for he can do it with the blast of his mouth.(:note) blast of God they perish, and by the breath of his nostrils are they consumed.

geneva@Job:4:18 @ Behold, he put no trust in his servants; and his (note:)If God finds imperfection in his angels when they are not maintained by his power, how much more shall he lay folly to man's charge when he would justify himself against God?(:note) angels he charged with folly:

geneva@Job:4:20 @ They are destroyed from (note:)They see death continually before their eyes and daily approaching them.(:note) morning to evening: they perish for ever No man for all this considers it. without any regarding [it].

geneva@Job:4:21 @ Doth not their excellency [which is] in them go away? they die, even without (note:)That is, before any of them were so wise, as to think of death.(:note) wisdom.

geneva@Job:5:9 @ Which (note:)He counsels Job to humble himself to God to whom all creatures are subject and whose works declare that man is inexcusable unless he glorifies God in all his works.(:note) doeth great things and unsearchable; marvellous things without number:

geneva@Job:5:14 @ They meet with (note:)In things plain and evident they show themselves fools instead of wise men.(:note) darkness in the daytime, and This declares that God punishes the worldly wise as he threatened in (Deu_28:29). grope in the noonday as in the night.

geneva@Job:5:23 @ For thou (note:)When we are in God's favour, all creatures will serve us.(:note) shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.

geneva@Job:5:27 @ Lo (note:)We have learned these points by experience, that God does not punish the innocent, that man cannot compare in justice with him, that the hypocrites will not prosper for long, and that the affliction which man sustains comes for his own sin.(:note) this, we have searched it, so it [is]; hear it, and know thou [it] for thy good.

geneva@Job:6:2 @ Oh that my grief were throughly weighed, and my calamity laid in the (note:)To know whether I complain without just cause.(:note) balances together!

geneva@Job:6:4 @ For the arrows of the Almighty [are] within me, the poison whereof drinketh up my spirit: the terrors of God do (note:)Which declares that he was not only afflicted in body, but wounded in conscience, which is the greatest battle that the faithful can have.(:note) set themselves in array against me.

geneva@Job:6:5 @ Doth the (note:)Do you think that I cry without cause, seeing the brute beasts do not complain when they have what they want.(:note) wild ass bray when he hath grass? or loweth the ox over his fodder?

geneva@Job:6:6 @ Can that which is (note:)Can a man's taste delight in that, which has no savour? meaning that no one takes pleasure in affliction seeing they cannot do away with things that are unsavoury to the mouth.(:note) unsavoury be eaten without salt? or is there [any] taste in the white of an egg?

geneva@Job:6:15 @ My brethren have dealt deceitfully as a (note:)He compares friends who do not comfort us in our misery to a brook which in summer when we need water is dry, in winter is hard frozen and in the time of rain when we have no need overflows with water.(:note) brook, [and] as the stream of brooks they pass away;

geneva@Job:6:16 @ Which are blackish with yee, and wherein the snowe is hid.

geneva@Job:6:17 @ But in time they are dryed vp with heate and are consumed: and when it is hote they faile out of their places,

geneva@Job:7:4 @ If I layed me downe, I sayde, When shall I arise? and measuring the euening I am euen full with tossing to and fro vnto the dawning of the day.

geneva@Job:7:5 @ My flesh is (note:)This signifies that his disease was rare and most horrible.(:note) clothed with worms and clods of dust; my skin is broken, and become loathsome.

geneva@Job:7:6 @ My days are swifter than (note:)Thus he speaks in respect for the brevity of man's life, which passes without hope of returning: in consideration of which he desires God to have compassion on him.(:note) a weaver's shuttle, and are spent without hope.

geneva@Job:7:11 @ Therefore I will not (note:)Seeing I can by no other means comfort myself I will declare my grief in words, and thus he speaks as one overcome with grief of mind.(:note) refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.

geneva@Job:7:14 @ Then thou scarest me (note:)So that I can have no rest, night or day.(:note) with dreams, and terrifiest me through visions:

geneva@Job:7:15 @ So that my soul (note:)He speaks as one overcome with sorrow, and not of judgment, or of the examination of his faith.(:note) chooseth strangling, [and] death rather than my life.

geneva@Job:7:17 @ What [is] man, that thou (note:)Seeing that man of himself is so vile, why do you give him that honour to contend against him? Job uses all kinds of persuasion with God, that he might stay his hand.(:note) shouldest magnify him? and that thou shouldest set thine heart upon him?

geneva@Job:7:20 @ I have (note:)After all temptations faith steps forth and leads Job to repentance: yet it was not in such perfection that he could bridle himself from reasoning with God, because he still tried his faith.(:note) sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?

geneva@Job:8:11 @ Can the rush (note:)As a rush cannot grow without moisture, so the hypocrite because he does not have faith which is watered with God's Spirit.(:note) grow up without mire? can the flag grow without water?

geneva@Job:8:12 @ Though it were in greene and not cutte downe, yet shall it wither before any other herbe.

geneva@Job:8:21 @ Till he fill thy mouth with (note:)If you are godly, he will give you opportunity to rejoice and if not your affliction will increase.(:note) laughing, and thy lips with rejoicing.

geneva@Job:8:22 @ They that hate thee, shall be clothed with shame, and the dwelling of the wicked shall not remaine.

geneva@Job:9:2 @ I know [it is] so of a truth: but how should man be (note:)Job here answers Eliphaz and Bildad's oration, touching the justice of God, and his innocency, confessing God to be infinite in justice and man to be nothing in respect.(:note) just with God?

geneva@Job:9:3 @ If he will contend with him, he cannot answer him one of a (note:)Of a thousand things, which God could lay to his charge, man cannot answer him one.(:note) thousand.

geneva@Job:9:10 @ He doeth great things, and vnsearcheable: yea, marueilous things without nomber.

geneva@Job:9:13 @ [If] God (note:)God will not be appeased for anything that man can say for himself for his justification.(:note) will not withdraw his anger, the proud helpers That is, all the reasons that men can lay to approve their cause. do stoop under him.

geneva@Job:9:14 @ How much less shall I answer him, [and] choose out (note:)How should I be able to answer him by eloquence? By which he notes his friends, who although they were eloquent in talk, did not believe in their hearts, that which they spoke.(:note) my words [to reason] with him?

geneva@Job:9:17 @ For he breaketh me with a tempest, and multiplieth my wounds (note:)I am not able to feel my sins so great, as I feel the weight of his plagues; and this he speaks to condemn his dullness and to justify God.(:note) without cause.

geneva@Job:9:18 @ He wil not suffer me to take my breath, but filleth me with bitternesse.

geneva@Job:9:26 @ They are passed as with the most swift ships, and as the eagle that flyeth to the pray.

geneva@Job:9:30 @ If I wash (note:)Though I seem pure in my own eyes, yet all is but corruption before God.(:note) myself with snow water, and make my hands never so clean;

geneva@Job:9:31 @ Yet shalt thou plunge me in the ditch, and mine own (note:)Whatever I would use to cover my filthiness with, it would disclose me even more.(:note) clothes shall abhor me.

geneva@Job:9:35 @ [Then] would I speak, and not fear him; (note:)Signifying that God's judgments keep him in awe.(:note) but [it is] not so with me.

geneva@Job:10:2 @ I will say unto God, Do not (note:)He would not that God would proceed against him by his secret justice, but by the ordinary means that he punishes others.(:note) condemn me; shew me wherefore thou contendest with me.

geneva@Job:10:3 @ [Is it] (note:)Is it agreeable to your justice to do me wrong?(:note) good unto thee that thou shouldest oppress, that thou shouldest despise the Will you be without compassions? work of thine hands, and shine upon the Will you gratify the wicked and condemn me? counsel of the wicked?

geneva@Job:10:11 @ Thou hast clothed me with skin and flesh, and ioyned me together with bones and sinewes.

geneva@Job:10:12 @ Thou hast granted me life and (note:)That is, reason and understanding, and many other gifts, by which man excels all earthly creatures.(:note) favour, and thy That is, the fatherly care and providence by which you preserved me, and without which I would perish immediately. visitation hath preserved my spirit.

geneva@Job:10:13 @ And these [things] hast thou hid in thine heart: I know (note:)Though I am not fully able to comprehend these things, yet I must confess that it is so.(:note) that this [is] with thee.

geneva@Job:10:21 @ Before I go [whence] I shall not (note:)He speaks this in the person of a sinner, that is overcome with passions and with the feeling of God's judgments and therefore cannot apprehend in that state the mercies of God, and the comfort of the resurrection.(:note) return, [even] to the land of darkness and the shadow of death;

geneva@Job:10:22 @ A land of darkness, as darkness [itself; and] of the shadow of death, without any (note:)No distinction between light and darkness but where there is very darkness itself.(:note) order, and [where] the light [is] as darkness.

geneva@Job:11:4 @ For thou hast said, (note:)He charges Job with this, that he should say, that the thing which he spoke was true, and that he was without sin in the sight of God.(:note) My doctrine [is] pure, and I am clean in thine eyes.

geneva@Job:11:6 @ And that he would shew thee the (note:)Which is not to stand in justifying of yourself: he signifies that man will never be overcome while he reasons with another, and therefore God must break off the controversy, and stop man's mouth.(:note) secrets of wisdom, that [they are] double to that which is! Know therefore that God exacteth of thee [less] than thine iniquity [deserveth].

geneva@Job:11:12 @ For vain man would be wise, though man be born [like] a wild (note:)That is, without understanding, so that whatever gifts he has afterward come from God, and not from nature.(:note) ass's colt.

geneva@Job:11:15 @ For then shalt thou lift up thy (note:)He declares the quietness of conscience and success in all things that they shall have who turn to God in true repentance.(:note) face without spot; yea, thou shalt be stedfast, and shalt not fear:

geneva@Job:12:2 @ No doubt but ye [are] the people, and (note:)Because you do not feel what you speak, you think the whole stands in words, and so flatter yourselves as though no one else knew anything, or could know except you.(:note) wisdom shall die with you.

geneva@Job:12:6 @ The tabernacles of robbers doe prosper, and they are in safetie, that prouoke God, whome God hath enriched with his hand.

geneva@Job:12:12 @ With the (note:)Though men by age and continuance of time attain wisdom, yet it is not comparable to God's wisdom, nor able to comprehend his judgments, in which he answers to that which was alleged, (Job_8:8).(:note) ancient [is] wisdom; and in length of days understanding.

geneva@Job:12:13 @ With him is wisedome and strength: he hath counsell and vnderstanding.

geneva@Job:12:15 @ Beholde, he withholdeth the waters, and they drie vp: but when he sendeth them out, they destroy the earth.

geneva@Job:12:16 @ With him [is] strength and wisdom: the deceived and the (note:)He shows that there is nothing done in this world without God's will and ordinance, else he would not be Almighty.(:note) deceiver [are] his.

geneva@Job:12:25 @ They grope in the darke without light: and he maketh the to stagger like a drunken ma.

geneva@Job:13:3 @ Surely I would speak to the Almighty, and I desire (note:)For although he knew that God was just, which was revealed in his ordinary working and another in his secret counsel, yet he uttered his affection to God, because he was not able to understand the reason he punished him.(:note) to reason with God.

geneva@Job:13:14 @ Wherefore do I (note:)Is not this a revealed sign of my affliction and that I do not complain without cause, seeing that I am thus tormented as though I should tear my own flesh, and put my life in danger?(:note) take my flesh in my teeth, and put my life in mine hand?

geneva@Job:13:19 @ Who [is] he [that] will plead (note:)To prove that God punishes me for my sins.(:note) with me? for now, if I hold my tongue, I shall If I do not defend my cause, every man will condemn me. give up the ghost.

geneva@Job:13:23 @ How many [are] (note:)His pangs move him to reason with God, not denying that he had sinned: but he desired to understand what his great sins were that he deserved such rigor, in which he sinned by demanding a reason from God why he punished him.(:note) mine iniquities and sins? make me to know my transgression and my sin.

geneva@Job:14:3 @ And dost thou open thine eyes upon such an (note:)His meaning is, that seeing that man is so frail a creature, God should not handle him so extremely, in which Job shows the wickedness of the flesh, when it is not subject to the Spirit.(:note) one, and bringest me into judgment with thee?

geneva@Job:14:5 @ Are not his dayes determined? the nober of his moneths are with thee: thou hast appointed his boundes, which he can not passe.

geneva@Job:14:22 @ But his (note:)Yet while he is in pain and misery.(:note) flesh upon him shall have pain, and his soul within him shall mourn.

geneva@Job:15:2 @ Should a wise man utter (note:)That is, vain words, and without consolation?(:note) vain knowledge, and fill his belly Meaning, with matters that are of no importance, which are forgotten as soon as they are uttered, as the East wind dries up moisture as soon as it falls. with the east wind?

geneva@Job:15:3 @ Shall he dispute with wordes not comely? or with talke that is not profitable?

geneva@Job:15:10 @ With vs are both auncient and very aged men, farre older then thy father.

geneva@Job:15:11 @ [Are] the consolations of God (note:)He accuses Job's pride and ingratitude, that will not be comforted by God, but by their counsel.(:note) small with thee? is there any secret thing with thee?

geneva@Job:15:20 @ The wicked man travaileth with pain all [his] days, and the number (note:)The cruel man is always in danger of death, and is never quiet in conscience.(:note) of years is hidden to the oppressor.

geneva@Job:15:23 @ He wandereth (note:)God not only impoverishes the wicked often, but even in their prosperity he punishes them with a greediness to gain even more: which is as a beggary.(:note) abroad for bread, [saying], Where [is it]? he knoweth that the day of darkness is ready at his hand.

geneva@Job:15:27 @ Because he covereth his face with (note:)That is, he was so puffed up with prosperity and abundance for all things, that he forgave God: noting that Job in his happiness did not have the true fear of God.(:note) his fatness, and maketh collops of fat on [his] flanks.

geneva@Job:15:30 @ He shall neuer depart out of darkenesse: the flame shall drie vp his branches, and he shall goe away with the breath of his mouth.

geneva@Job:16:5 @ [But] I would strengthen you (note:)If this were in my power, yet I would comfort you and not do as you do to me.(:note) with my mouth, and the moving of my lips should asswage [your grief].

geneva@Job:16:8 @ And thou hast filled me with (note:)In token of sorrow and grief.(:note) wrinkles, [which] is a witness [against me]: and my leanness rising up in me beareth witness to my face.

geneva@Job:16:10 @ They have gaped upon me with their mouth; they have smitten me upon the (note:)That is, has handled me contemptuously: for so slapping the cheek signified, (1Ki_22:24; Mar_14:65)(:note) cheek reproachfully; they have gathered themselves together against me.

geneva@Job:16:14 @ He hath broken me with one breaking vpon another, and runneth vpon me like a gyant.

geneva@Job:16:16 @ My face is withered with weeping, and the shadow of death is vpon mine eyes,

geneva@Job:16:17 @ Not for [any] injustice in (note:)Signifying that he is not able to understand the cause of this his grievous punishment.(:note) mine hands: also my prayer That is, unfeigned and without hypocrisy. [is] pure.

geneva@Job:16:21 @ O that one might plead for a man with God, as a man (note:)Thus by his great torments he is carried away, and breaks out into passions, and speaks unadvisedly, as though God would intreat man more gently, seeing he has only a short time here to live.(:note) [pleadeth] for his neighbour!

geneva@Job:17:2 @ [Are there] not (note:)Instead of comfort, being now at death's door, he had but them that mocked at him, and discouraged him.(:note) mockers with me? and doth not mine eye continue in I see still that they seek but to vex me. their provocation?

geneva@Job:18:6 @ The light shalbe darke in his dwelling, and his candle shalbe put out with him.

geneva@Job:18:14 @ His confidence shall be rooted out of his tabernacle, and it shall bring him to the (note:)That is, with great fear.(:note) king of terrors.

geneva@Job:19:2 @ Howe long will yee vexe my soule, and torment me with wordes?

geneva@Job:19:4 @ And be it indeed [that] I have erred, mine error (note:)That is, I myself will be punished for it, or you have not yet consulted it.(:note) remaineth with myself.

geneva@Job:19:6 @ Know now that God hath (note:)He breaks out again into his passions and declares still that his affliction comes from God though he is not able to feel the cause in himself.(:note) overthrown me, and hath compassed me with his net.

geneva@Job:19:16 @ I called my seruant, but he would not answere, though I prayed him with my mouth.

geneva@Job:19:20 @ My bone (note:)Besides these great losses and most cruel unkindness, he was touched in his own person as follows.(:note) cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.

geneva@Job:19:22 @ Why do ye persecute me as (note:)Is it not enough that God punishes me, unless you by reproaching increase my sorrow?(:note) God, and are not satisfied with my To see my body punished, unless you trouble my mind? flesh?

geneva@Job:19:24 @ That they were graven with (note:)He protests that despite his sore passions his religion is perfect and that he in not a blasphemer as they judged him.(:note) an iron pen and lead in the rock for ever!

geneva@Job:19:27 @ Whome I my selfe shall see, and mine eyes shall beholde, and none other for me, though my reynes are consumed within me.

geneva@Job:20:11 @ His bones are full [of the sin] of his youth, which (note:)Meaning that he will carry nothing away with him but his sin.(:note) shall lie down with him in the dust.

geneva@Job:20:23 @ [When] he is about to fill his belly, [God] shall cast the fury of his wrath upon him, (note:)Some read, upon his flesh, alluding to Job, whose flesh was smitten with a scab.(:note) and shall rain [it] upon him while he is eating.

geneva@Job:21:4 @ As for me, [is] my complaint to man? and if [it (note:)As though he would say, I do not talk with man but with God, who will not answer me, and therefore my mind must be troubled.(:note) were so], why should not my spirit be troubled?

geneva@Job:21:8 @ Their seede is established in their sight with them, and their generation before their eyes.

geneva@Job:21:9 @ Their houses are peaceable without feare, and the rod of God is not vpon them.

geneva@Job:21:13 @ They spend their days in wealth, and in a moment (note:)Not being tormented with long sickness.(:note) go down to the grave.

geneva@Job:21:14 @ Therefore they say unto God, Depart from us; for we desire not the (note:)They desire nothing more than to be exempt from all subjection that they should bear to God, thus Job shows his adversaries, that if they reason only by that which is seen by common experience the wicked who hate God are better dealt withal than they who love him.(:note) knowledge of thy ways.

geneva@Job:21:25 @ And another (note:)That is, the godly.(:note) dieth in the bitterness of his soul, and never eateth with pleasure.

geneva@Job:21:27 @ Behold, I know your thoughts, and the enterprises, wherewith ye do me wrong.

geneva@Job:21:33 @ The (note:)He will be glad to lie in a slimy pit, who before could not be content with a royal palace.(:note) clods of the valley shall be sweet unto him, and every man shall draw after him, as [there are] innumerable before him.

geneva@Job:22:4 @ Will he reprove thee for fear (note:)Lest you should reprove or hurt him?(:note) of thee? will he enter with thee into judgment?

geneva@Job:22:6 @ For thou hast taken a (note:)You have been cruel and without charity, and would do nothing for the poor, but for your own advantage.(:note) pledge from thy brother for nought, and stripped the naked of their clothing.

geneva@Job:22:7 @ To such as were wearie, thou hast not giuen water to drinke, and hast withdrawen bread from the hungrie.

geneva@Job:22:16 @ Which were (note:)He proves God's providence by the punishment of the wicked, whom he takes away before they can bring their wicked purposes to pass.(:note) cut down out of time, whose foundation was overflown with a flood:

geneva@Job:22:18 @ Yet he (note:)He answers to that which Job had said, (Job_21:7) that the wicked have prosperity in this world; desiring that he might not be a partaker of the like.(:note) filled their houses with good [things]: but the counsel of the wicked is far from me.

geneva@Job:22:21 @ Acquaint now thyself (note:)He exhorts Job to repentance, and to return to God.(:note) with him, and be at peace: thereby good shall come unto thee.

geneva@Job:23:4 @ I would pleade the cause before him, & fill my mouth with arguments.

geneva@Job:23:6 @ Will he (note:)Using his absolute power and saying because I am God, I may do what I will.(:note) plead against me with [his] great power? No; but he would Of his mercy he would give me power to answer him. put [strength] in me.

geneva@Job:23:12 @ Neither have I gone back from the commandment of his lips; I have (note:)His word is more precious to me than the meat with which the body is sustained.(:note) esteemed the words of his mouth more than my necessary [food].

geneva@Job:23:14 @ For he performeth [the thing that is] appointed for me: and (note:)In many points man is not able to attain to God's judgments.(:note) many such [things are] with him.

geneva@Job:23:16 @ For (note:)That I should not be without fear.(:note) God maketh my heart soft, and the Almighty troubleth me:

geneva@Job:24:7 @ They cause the naked to lodge without garment, and without couering in the colde.

geneva@Job:24:8 @ They are wet with the showers of the mountains, (note:)The poor are driven by the wicked into the rock and holes where they cannot lie dry for the rain.(:note) and embrace the rock for want of a shelter.

geneva@Job:24:10 @ They cause him to go naked without clothing, and take the glening from the hungrie.

geneva@Job:24:11 @ [Which] make oil (note:)In such places which are appointed for that purpose; meaning, that those who labour for the wicked, are pined for hunger.(:note) within their walls, [and] tread [their] winepresses, and suffer thirst.

geneva@Job:24:19 @ Drought and heat consume the snow waters: [so doth] the grave [those which] (note:)As the dry ground is never full with waters, so will they never cease sinning till they come to the grave.(:note) have sinned.

geneva@Job:24:22 @ He draweth also the (note:)He declares that after the wicked have destroyed the weakest, they will do the same to the stranger, and therefore are justly punished by God's judgments.(:note) mighty with his power: he riseth up, and no [man] is sure of life.

geneva@Job:25:4 @ How then can man (note:)That is, be just in respect to God?(:note) be justified with God? or how can he be clean [that is] born of a woman?

geneva@Job:26:10 @ He hath (note:)That is, he hid the heavens which are called his throne.(:note) compassed the waters with bounds, until the So long as this world endures. day and night come to an end.

geneva@Job:26:14 @ Lo, these [are] parts of his ways: but (note:)If these few things which we see daily with our eyes, declare his great power and providence, how much more would they appear, if we were to comprehend all his works.(:note) how little a portion is heard of him? but the thunder of his power who can understand?

geneva@Job:27:11 @ I will teach you by the hand of (note:)That is, what God reserves for himself, and of which he gives not knowledge to all.(:note) God: [that] which [is] with the Almighty will I not conceal.

geneva@Job:27:13 @ This [is] the (note:)Thus will God order the wicked, and punish him even to his posterity.(:note) portion of a wicked man with God, and the heritage of oppressors, [which] they shall receive of the Almighty.

geneva@Job:27:14 @ If his children be in great nomber, the sworde shall destroy them, and his posteritie shall not be satisfied with bread.

geneva@Job:28:3 @ He setteth an end to darkness, (note:)There is nothing but it is compassed within certain limits, and has an end, but God's wisdom.(:note) and searcheth out all perfection: the stones of darkness, and the shadow of death.

geneva@Job:28:14 @ The depth sayth, It is not in mee: the sea also sayth, It is not with me.

geneva@Job:28:16 @ It shall not be valued with the wedge of golde of Ophir, nor with the precious onix, nor the saphir.

geneva@Job:28:19 @ The Topaz of Ethiopia shal not be equall vnto it, neither shall it be valued with the wedge of pure gold.

geneva@Job:28:22 @ Destruction and death say, We haue heard the fame thereof with our eares.

geneva@Job:29:4 @ As I was in the days of my youth, when the (note:)That is, seemed by evident tokens to be more present with me.(:note) secret of God [was] upon my tabernacle;

geneva@Job:29:5 @ When the almightie was yet with me, and my children round about me.

geneva@Job:29:6 @ When I washed my steps (note:)By these comparisons he declares the great prosperity that he was in, so that he had no opportunity to be such a sinner as they accused him.(:note) with butter, and the rock poured me out rivers of oil;

geneva@Job:29:12 @ Because I delivered the (note:)Because his adversaries did so much charge him with wickedness, he is compelled to render account of his life.(:note) poor that cried, and the fatherless, and [him that had] none to help him.

geneva@Job:29:18 @ Then I said, I shall die in my (note:)That is, at home in my bed without all trouble and unquietness.(:note) nest, and I shall multiply [my] days as the sand.

geneva@Job:30:1 @ But now [they that are] younger than I (note:)That is, my estate is changed and while before the ancient men were glad to revere me, the young men now contemn me.(:note) have me in derision, whose fathers I would have disdained to have set with the Meaning to be my shepherds or to keep my dogs. dogs of my flock.

geneva@Job:30:11 @ Because he hath loosed my (note:)God has taken from me the force, credit, and authority with which I kept them in subjection.(:note) cord, and afflicted me, He said that the young men when they saw him, hid themselves as in (Job_29:8), and now in his misery they were impudent and licentious. they have also let loose the bridle before me.

geneva@Job:30:21 @ Thou art become (note:)He does not speak this way to accuse God, but to declare the vehemency of his affliction, by which he was carried beside himself.(:note) cruel to me: with thy strong hand thou opposest thyself against me.

geneva@Job:30:25 @ Did not I weepe with him that was in trouble? was not my soule in heauinesse for the poore?

geneva@Job:30:27 @ My bowels did boyle without rest: for the dayes of affliction are come vpon me.

geneva@Job:30:28 @ I went mourning (note:)Not delighting in any worldly thing, no not so much as in the use of the sun.(:note) without the sun: I stood up, Lamenting them that were in affliction and moving others to pity them. [and] I cried in the congregation.

geneva@Job:30:30 @ My skin is black upon me, and my bones are burned with (note:)With the heat of affliction.(:note) heat.

geneva@Job:31:1 @ I made a covenant with mine (note:)I kept my eyes from all wanton looks.(:note) eyes; why then should I think upon Would not God then have punished me? a maid?

geneva@Job:31:13 @ If I did despise the cause of my manservant or of my maidservant, when they (note:)When they thought themselves evil intreated by me.(:note) contended with me;

geneva@Job:31:16 @ If I have withheld the poor from [their] desire, or have caused the eyes of the widow (note:)By long waiting for her request.(:note) to fail;

geneva@Job:31:18 @ (For from my youth he was brought up with me, (note:)He nourished the fatherless, and maintained the widows cause.(:note) as [with] a father, and I have guided her from my mother's womb;)

geneva@Job:31:19 @ If I haue seene any perish for want of clothing, or any poore without couering,

geneva@Job:31:20 @ If his loynes haue not blessed me, because he was warmed with the fleece of my sheepe,

geneva@Job:31:37 @ I would declare unto him the number of my steps; as a (note:)I will make him account of all my life, without fear.(:note) prince would I go near unto him.

geneva@Job:31:38 @ If my land (note:)As though I had withheld their wages that laboured in it.(:note) cry against me, or that the furrows likewise thereof complain;

geneva@Job:31:39 @ If I have eaten the fruits thereof without money, or have caused (note:)Meaning, that he was not a briber or extortioner.(:note) the owners thereof to lose their life:

geneva@Job:31:40 @ Let thistles grow instead of wheat, and cockle instead of barley. The (note:)That is, the talk which he had with his three friends.(:note) words of Job are ended.

geneva@Job:32:14 @ Now (note:)That is, Job.(:note) he hath not directed [his] words against me: neither will I answer He uses almost the same arguments but without taunting and reproaches. him with your speeches.

geneva@Job:32:18 @ For I am full of (note:)I have conceived in my mind a great store of reasons.(:note) matter, the spirit within me constraineth me.

geneva@Job:33:6 @ Behold, I [am] according to thy wish in (note:)Because Job had wished to dispute his cause with God, (Job_16:21) so that he might do it without fear, Elihu says, he will reason in God's stead, whom he does not need to fear.(:note) God's stead: I also am formed out of the clay.

geneva@Job:33:9 @ I am (note:)He repeats Job's words, by which he protested his innocency in various places, but especially in the 13th, 16th and 30th chapters.(:note) clean without transgression, I [am] innocent; neither [is there] iniquity in me.

geneva@Job:33:17 @ That he may withdraw man [from his] purpose, and hide (note:)He shows for why God sends afflictions: to beat down man's pride, and to turn from evil.(:note) pride from man.

geneva@Job:33:19 @ He is also striken with sorow vpon his bed, and the griefe of his bones is sore,

geneva@Job:33:23 @ If there be a (note:)A man sent from God to declare his will.(:note) messenger with him, an interpreter, one among a thousand, A singular man, and as one chosen out of a thousand, who is able to declare the great mercies of God to sinners: and in which man's righteousness stands, which is through the justice of Jesus Christ. to shew unto man his uprightness:

geneva@Job:33:26 @ He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his (note:)God will forgive his sins, and accept him as just.(:note) righteousness.

geneva@Job:33:29 @ Lo, all these [things] worketh God (note:)Meaning, as often as a sinner repents.(:note) oftentimes with man,

geneva@Job:34:5 @ For Job hath said, I am righteous: and God hath taken (note:)That is, has afflicted me without measure.(:note) away my judgment.

geneva@Job:34:6 @ Should I lie against my (note:)Should I say, I am wicked, being an innocent?(:note) right? my wound [is] I am more punished, than my sin deserves. incurable without transgression.

geneva@Job:34:8 @ Which goeth in (note:)Meaning that Job was like the wicked, because he seemed not to glorify God and submit himself to his judgments.(:note) company with the workers of iniquity, and walketh with wicked men.

geneva@Job:34:9 @ For he hath said, (note:)He wrests Job's words who said that God's children are often punished in this world, and the wicked go free.(:note) It profiteth a man nothing that he should That is, live godly, (Gen_5:22). delight himself with God.

geneva@Job:34:20 @ In a moment shall they die, (note:)When they look not for it.(:note) and the people shall be troubled at midnight, The messengers of visitation that God will send. and pass away: and the mighty shall be taken away without hand.

geneva@Job:34:23 @ For he will not lay upon man more [than right]; that he should (note:)God does not afflict man above measure so that he should have opportunity to contend with him.(:note) enter into judgment with God.

geneva@Job:34:24 @ He shall break in pieces mighty men without (note:)For all his creatures are at hand to serve him, so that he needs not to seek for any other army.(:note) number, and set others in their stead.

geneva@Job:35:2 @ Thinkest thou this to be right, [that] thou saidst, My (note:)Job never spoke these words: but because he maintained his innocency, it seemed as though he would say, that God tormented him without just cause.(:note) righteousness [is] more than God's?

geneva@Job:35:4 @ I will answer thee, and thy (note:)Such as are in the same error.(:note) companions with thee.

geneva@Job:35:6 @ If thou sinnest, what doest thou (note:)Neither does your sin hurt God, nor your justice profit him: for he will be glorified without you.(:note) against him? or [if] thy transgressions be multiplied, what doest thou unto him?

geneva@Job:35:15 @ But nowe because his anger hath not visited, nor called to count the euill with great extremitie,

geneva@Job:35:16 @ Therefore doth Job (note:)For if he punished you as you deserved, you would not be able to open your mouth.(:note) open his mouth in vain; he multiplieth words without knowledge.

geneva@Job:36:4 @ For truly my words [shall] not [be] false: he that is (note:)You will perceive that I am a faithful instructor, and that I speak to you in the name of God.(:note) perfect in knowledge [is] with thee.

geneva@Job:36:7 @ He withdraweth not his eyes from the righteous: but with (note:)He prefers the godly to honour.(:note) kings [are they] on the throne; yea, he doth establish them for ever, and they are exalted.

geneva@Job:36:8 @ And if they bee bound in fetters and tyed with the cordes of affliction,

geneva@Job:36:12 @ But if they obey not, they shall perish by the sword, and they shall die (note:)That is, in their folly or obstinacy, and so shall cause their own destruction.(:note) without knowledge.

geneva@Job:36:32 @ With clouds he covereth the light; and commandeth it [not to shine] by [the cloud] that cometh (note:)That is, one cloud to dash against another.(:note) betwixt.

geneva@Job:37:1 @ At this also my heart (note:)At the marvelling of the thunder and lightnings: by which he declares that the faithful are lively touched with the majesty of God, when they behold his works.(:note) trembleth, and is moved out of his place.

geneva@Job:37:4 @ After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay (note:)Meaning, the rains and thunders.(:note) them when his voice is heard.

geneva@Job:37:5 @ God thundereth marueilously with his voyce: he worketh great things, which we know not.

geneva@Job:37:6 @ For he saith to the snow, Be thou [on] the earth; (note:)So that neither small rain nor great, snow nor anything else comes without God's appointment.(:note) likewise to the small rain, and to the great rain of his strength.

geneva@Job:37:7 @ He (note:)By rains and thunders God causes men to keep themselves within their houses.(:note) sealeth up the hand of every man; that all men may know his work.

geneva@Job:37:18 @ Hast thou with him spread out the sky, [which is] strong, [and] as a molten looking (note:)For the clearness.(:note) glass?

geneva@Job:37:23 @ [Touching] the Almighty, we cannot find him out: [he is] excellent in power, and in judgment, and in plenty of justice: he will not (note:)Meaning, without cause.(:note) afflict.

geneva@Job:38:1 @ Then the LORD answered Job out of the (note:)That his words might have greater majesty, and that Job might know with whom he had to do.(:note) whirlwind, and said,

geneva@Job:38:2 @ Who [is] this that (note:)Which by seeking out the secret counsel of God by man's reason, makes it more obscure, and shows his own folly.(:note) darkeneth counsel by words without knowledge?

geneva@Job:38:3 @ Gird up now thy loins like a man; for I (note:)Because he wished to dispute with God, (Job_23:3), God reasons with him, to declare his rashness.(:note) will demand of thee, and answer thou me.

geneva@Job:38:8 @ Or who hath shut vp the Sea with doores, when it yssued and came foorth as out of the wombe:

geneva@Job:38:14 @ It is turned as clay [to] the seal; (note:)The earth which seemed in the night to have no form by the rising of the sun, is as it were created anew, and all things in it clad with new beauty.(:note) and they stand as a garment.

geneva@Job:38:23 @ Which I have reserved (note:)To punish my enemies with them, (Exo_9:18; Jos_10:11).(:note) against the time of trouble, against the day of battle and war?

geneva@Job:38:30 @ The waters are hid (note:)The ice covers it, as though it were paved with stone.(:note) as [with] a stone, and the face of the deep is frozen.

geneva@Job:38:32 @ Canst thou bring forth (note:)Certain stars so called, some think they were the twelve signs.(:note) Mazzaroth in his season? or canst thou guide The north star with those that are about him. Arcturus with his sons?

geneva@Job:39:2 @ Canst thou number the months [that] they (note:)That is, how long they go with young?(:note) fulfil? or knowest thou the time when they bring forth?

geneva@Job:39:3 @ They bow themselves, they (note:)They bring forth with great difficulty.(:note) bring forth their young ones, they cast out their sorrows.

geneva@Job:39:4 @ {\cf2 (39:7)} Yet their yong waxe fatte, and growe vp with corne: they goe foorth and returne not vnto them.

geneva@Job:39:10 @ {\cf2 (39:13)} Canst thou binde the vnicorne with his band to labour in the furrowe? or will he plowe the valleyes after thee?

geneva@Job:39:16 @ She is hardened against her young ones, as though [they were] not hers: her labour is (note:)If he should take care of them.(:note) in vain without fear;

geneva@Job:39:19 @ Hast thou given the horse strength? hast thou clothed his neck with (note:)That is, given him courage? which is meant by neighing and shaking his neck.(:note) thunder?

geneva@Job:39:21 @ He (note:)He beats with his hoof.(:note) paweth in the valley, and rejoiceth in [his] strength: he goeth on to meet the armed men.

geneva@Job:39:24 @ He (note:)He so rides the ground that it seems nothing under him.(:note) swalloweth the ground with fierceness and rage: neither believeth he that [it is] the sound of the trumpet.

geneva@Job:40:2 @ Shall he that contendeth with the Almighty (note:)Is this the way for a man that will learn, to strive with God? which he reproves in Job.(:note) instruct [him]? he that reproveth God, let him answer it.

geneva@Job:40:9 @ {\cf2 (40:4)} Or hast thou an arme like God? or doest thou thunder with a voyce like him?

geneva@Job:40:10 @ Deck thyself now [with] (note:)Meaning, that these were proper to God, and belonged to no man.(:note) majesty and excellency; and array thyself with glory and beauty.

geneva@Job:40:15 @ Behold now (note:)This beast is thought to be the elephant, or some other, which is unknown.(:note) behemoth, which I made Whom I made as well as you. with thee; he eateth This commends the providence of God toward man: for if he were given to devour as a lion, nothing would be able to resist him, or content him. grass as an ox.

geneva@Job:40:22 @ {\cf2 (40:17)} Can the trees couer him with their shadow? or can the willowes of the riuer compasse him about?

geneva@Job:40:24 @ {\cf2 (40:19)} Hee taketh it with his eyes, and thrusteth his nose through whatsoeuer meeteth him.

geneva@Job:41:1 @ Canst thou draw out (note:)Meaning the whale.(:note) leviathan with an hook? or his tongue with a cord [which] thou lettest down?

geneva@Job:41:2 @ Canst thou put an hook into his nose? or (note:)Because he fears lest you should take him.(:note) bore his jaw through with a thorn?

geneva@Job:41:4 @ Will he make a covenant with thee? wilt thou take (note:)To do your business, and be at your command?(:note) him for a servant for ever?

geneva@Job:41:5 @ {\cf2 (40:24)} Wilt thou play with him as with a bird? or wilt thou bynd him for thy maydes?

geneva@Job:41:6 @ {\cf2 (40:25)} Shall the companions baket with him? shal they deuide him among the marchants?

geneva@Job:41:7 @ {\cf2 (40:26)} Canst thou fill the basket with his skinne? or the fishpanier with his head?

geneva@Job:41:8 @ Lay thine hand upon him, remember (note:)If you once consider the danger, you will not meddle with him.(:note) the battle, do no more.

geneva@Job:41:10 @ None [is so] fierce that dare stir him up: who then is able to (note:)If no one dare stand against a whale, which is but a creature, who is able to compare with God the creator?(:note) stand before me?

geneva@Job:41:13 @ Who can discover the face (note:)That is, who dare pull off his skin?(:note) of his garment? [or] who can come [to him] with his double Who dare put a bridle in his mouth? bridle?

geneva@Job:41:30 @ Sharp stones (note:)His skin is so hard that he lies with a great ease on the stones as in the mud.(:note) [are] under him: he spreadeth sharp pointed things upon the mire.

geneva@Job:41:33 @ {\cf2 (41:24)} In the earth there is none like him: hee is made without feare.

geneva@Job:42:2 @ I know that thou canst do every [thing], and [that] no (note:)No thought so secret but you see it, nor anything that you think but that you can bring it to pass.(:note) thought can be withholden from thee.

geneva@Job:42:3 @ Who [is] he that hideth counsel without (note:)Is there any but I? for this God laid to his charge, (Job_38:2).(:note) knowledge? therefore have I uttered that I understood not; things too wonderful for me, I confess in this my ignorance, and that I spoke of what I did not know. which I knew not.

geneva@Job:42:7 @ And it was [so], that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me [the thing that is] (note:)You took in hand an evil cause, in that you condemned him by his outward afflictions, and not comforted him with my mercies.(:note) right, as my servant Who had a good cause, but handled it evil. Job [hath].

geneva@Job:42:8 @ Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall (note:)When you have reconciled yourselves to him for the faults that you have committed against him, he will pray for you, and I will hear him.(:note) pray for you: for him will I accept: lest I deal with you [after your] folly, in that ye have not spoken of me [the thing which is] right, like my servant Job.

geneva@Job:42:11 @ Then came there unto him all his (note:)That is, all his kindred, read (Job_19:13).(:note) brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.

geneva@Psalms:1:1 @ Blessed [is] the man that walketh not in the (note:)When a man has once given place to evil counsel, or to his own sin nature, he begins to forget himself in his sin, and so falls into contempt of God, which is called the seat of the scorners.(:note) counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The Argument - This book of psalms is given to us by the Holy Spirit, to be esteemed as a precious treasure in which all things are contained that bring to true happiness in this present life as well as in the life to come. For the riches of true knowledge and heavenly wisdom, are here set open for us, to take of it most abundantly. If we would know the great and high majesty of God, here we may see the brightness of it shine clearly. If we would seek his incomprehensible wisdom, here is the school of the same profession. If we would comprehend his inestimable bounty, and approach near to it, and fill our hands with that treasure, here we may have a most lively and comfortable taste of it. If we would know where our salvation lies and how to attain to everlasting life, here is Christ our Redeemer, and Mediator most evidently described. The rich man may learn the true use of his riches. The poor man may find full contentment. He who will rejoice will know true joy, and how to keep measure in it. They who are afflicted and oppressed will see what their comfort exists in, and how they should praise God when he sends them deliverance. The wicked and the persecutors of the children of God will see how the hand of God is always against them: and though he permits them to prosper for a while, yet he bridles them, so much so that they cannot touch a hair of ones head unless he permits them, and how in the end their destruction is most miserable. Briefly here we have most present remedies against all temptations and troubles of mind and conscience, so that being well practised in this, we may be assured against all dangers in this life, live in the true fear and love of God, and at length attain the incorruptible crown of glory, which is laid up for all who love the coming of our Lord Jesus Christ.

geneva@Psalms:1:3 @ And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and (note:)God's children are so moistened with his grace, that whatever comes to them, tends to their salvation.(:note) whatsoever he doeth shall prosper.

geneva@Psalms:2:9 @ Thou shalt krush them with a scepter of yron, and breake them in pieces like a potters vessell.

geneva@Psalms:3:4 @ I did call vnto the Lord with my voyce, & he heard me out of his holy mountaine. Selah.

geneva@Psalms:4:8 @ I will both lay me down in peace, and sleep: for thou, LORD, (note:)This word in Hebrew may be referred to God, as it is here translated, or to David, signifying that he should dwell as joyfully alone, as if he had many about him, because the Lord is with him.(:note) only makest me dwell in safety.

geneva@Psalms:5:3 @ My voice shalt thou hear in the morning, O LORD; in the morning will I direct [my prayer] unto thee, and will (note:)Or wait, with patience and trust till I am heard.(:note) look up.

geneva@Psalms:5:4 @ For thou [art] not a God that hath pleasure in (note:)Seeing that God of nature hates wickedness, he must punish the wicked and save the godly.(:note) wickedness: neither shall evil dwell with thee.

geneva@Psalms:5:9 @ For no constancie is in their mouth: within, they are very corruption: their throte is an open sepulchre, and they flatter with their tongue.

geneva@Psalms:5:12 @ For thou, LORD, wilt bless the righteous; with favour (note:)So that he will be safe from all dangers.(:note) wilt thou compass him as [with] a shield.

geneva@Psalms:6:6 @ I fainted in my mourning: I cause my bed euery night to swimme, and water my couch with my teares.

geneva@Psalms:7:3 @ O LORD my God, if I have done (note:)With which Cush charges me.(:note) this; if there be iniquity in my hands;

geneva@Psalms:7:11 @ God judgeth the righteous, and God is angry [with the wicked] (note:)He continually calls the wicked to repentance by some sign of his judgments.(:note) every day.

geneva@Psalms:7:14 @ Beholde, hee shall trauaile with wickednes: for he hath conceiued mischiefe, but he shall bring foorth a lye.

geneva@Psalms:8:5 @ For thou hast made him a little lower than the (note:)Concerning his first creation.(:note) angels, and hast crowned him with glory and honour.

geneva@Psalms:9:1 @ «To the chief Musician upon Muthlabben, A Psalm of David.» I will praise [thee], O LORD, with my (note:)God is not praised unless the whole glory is given to him alone.(:note) whole heart; I will shew forth all thy marvellous works.

geneva@Psalms:9:8 @ For he shall iudge the worlde in righteousnes, and shall iudge the people with equitie.

geneva@Psalms:9:20 @ Put them in fear, O LORD: [that] the nations may know themselves [to be but] (note:)Which they cannot learn without the fear of your judgment.(:note) men. Selah.

geneva@Psalms:10:2 @ The wicked with pride doeth persecute the poore: let them be taken in the craftes that they haue imagined.

geneva@Psalms:10:14 @ Thou hast seen [it]; for thou beholdest mischief and spite, to (note:)To judge between the right and the wrong.(:note) requite [it] with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.

geneva@Psalms:12:2 @ They speak vanity every one with his neighbour: [with] (note:)He means the flatters of the court which hurt him more with their tongues than with their weapons.(:note) flattering lips [and] with a double heart do they speak.

geneva@Psalms:12:4 @ Who have said, (note:)They think themselves able to persuade whatever they take in hand.(:note) With our tongue will we prevail; our lips [are] our own: who [is] lord over us?

geneva@Psalms:13:6 @ I will sing unto the LORD, because he hath (note:)Both by the benefits past and by others to come.(:note) dealt bountifully with me.

geneva@Psalms:15:3 @ He that slandereth not with his tongue, nor doeth euill to his neighbour, nor receiueth a false report against his neighbour.

geneva@Psalms:16:6 @ The (note:)With which my portion is measured.(:note) lines are fallen unto me in pleasant [places]; yea, I have a goodly heritage.

geneva@Psalms:17:9 @ From the wicked that oppress me, [from] my deadly enemies, [who] compass (note:)For their cruelty cannot be satisfied but with my death.(:note) me about.

geneva@Psalms:17:10 @ They are inclosed in their own (note:)They are puffed up with pride, as the stomach that is choked with fat.(:note) fat: with their mouth they speak proudly.

geneva@Psalms:17:14 @ From men [which are] thy (note:)By your heavenly power.(:note) hand, O LORD, from men of the world, [which have] their And not feel the pain that God's children often do. portion in [this] life, and whose belly thou fillest with thy hid [treasure]: they are full of children, and leave the rest of their [substance] to their babes.

geneva@Psalms:17:15 @ As for me, I will behold thy face (note:)This is the full happiness, comforting against all assaults to have the face of God and favourable countenance opened to us.(:note) in righteousness: I shall be satisfied, when I And am delivered out of my great troubles. awake, with thy likeness.

geneva@Psalms:18:3 @ I will call upon the LORD, [who is worthy] to be (note:)For no one can obtain their request from God if they do not join his glory with their petition.(:note) praised: so shall I be saved from mine enemies.

geneva@Psalms:18:11 @ He made darkness his (note:)As a king angry with the people, will not show himself to them.(:note) secret place; his pavilion round about him [were] dark waters [and] thick clouds of the skies.

geneva@Psalms:18:25 @ With the (note:)Here he speaks of God according to our capacity, who shows mercy to his and punishes the wicked, as is also said in (Lev_26:21, Lev_26:24).(:note) merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;

geneva@Psalms:18:26 @ With the pure thou wilt shewe thy selfe pure, and with the froward thou wilt shewe thy selfe froward.

geneva@Psalms:18:32 @ [It is] God that girdeth me with strength, and maketh my (note:)He gives good success to all my enterprises.(:note) way perfect.

geneva@Psalms:18:34 @ He teacheth mine hands to fight: so that a bowe of brasse is broken with mine armes.

geneva@Psalms:18:39 @ For thou hast girded me with strength to battell: them, that rose against me, thou hast subdued vnder me.

geneva@Psalms:19:5 @ Which [is] as a bridegroom coming out of his (note:)Or vail. The custom was that the bride and bridegroom would stand under a vail together, and after come forward with great solemnity and rejoicing of the assembly.(:note) chamber, [and] rejoiceth as a strong man to run a race.

geneva@Psalms:19:9 @ The fear of the LORD [is] clean, enduring for ever: the judgments of the LORD [are] (note:)So that all man's inventions and intentions are lies.(:note) true [and] righteous Everyone without exception. altogether.

geneva@Psalms:20:6 @ Now (note:)The Church feels that God had heard their petition.(:note) know I that the LORD saveth his anointed; he will hear him from his As by the visible sanctuary God's familiarity appeared toward his people, so by the heavenly is meant his power and majesty. holy heaven with the saving strength of his right hand.

geneva@Psalms:21:3 @ For thou (note:)You declared your liberal favour toward him before he prayed.(:note) preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

geneva@Psalms:21:6 @ For thou hast made him most (note:)You have made him your blessings to others, and a perpetual example of your favour forever.(:note) blessed for ever: thou hast made him exceeding glad with thy countenance.

geneva@Psalms:22:1 @ «To the chief Musician upon Aijeleth Shahar, A Psalm of David.» My (note:)Here appears that horrible conflict, which he sustained between faith and desperation.(:note) God, my God, why hast thou forsaken me? [why art thou so] far from helping me, [and from] the words of my Being tormented with extreme anguish. roaring?

geneva@Psalms:22:13 @ They gape vpon me with their mouthes, as a ramping and roaring lyon.

geneva@Psalms:22:15 @ My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou (note:)You permitted me to be without all hope of life.(:note) hast brought me into the dust of death.

geneva@Psalms:23:4 @ Yea, though I walk through the valley of the (note:)Though he was in danger of death, as the sheep that wanders in the dark valley without his shepherd.(:note) shadow of death, I will fear no evil: for thou [art] with me; thy rod and thy staff they comfort me.

geneva@Psalms:23:5 @ Thou preparest a (note:)Even though his enemies sought to destroy him, yet God delivers him, and deals most liberally with him in spite of them.(:note) table before me in the presence of mine enemies: thou As was the manner of great feasts. anointest my head with oil; my cup runneth over.

geneva@Psalms:24:2 @ For he hath founded it upon the (note:)He notes two things: the one, that the earth to man's judgment seems above the waters: and next, that God miraculously preserves the earth, that it is not drowned with the waters, which naturally are above it.(:note) seas, and established it upon the floods.

geneva@Psalms:25:3 @ So all that hope in thee, shall not be ashamed: but let them be confounded, that transgresse without cause.

geneva@Psalms:25:12 @ What (note:)Meaning, the number is very small.(:note) man [is] he that feareth the LORD? him shall he teach in the way [that] he shall He will direct such with his spirit to follow the right way. choose.

geneva@Psalms:25:14 @ The (note:)His counsel contained in his word, by which he declares that he is the protector of the faithful.(:note) secret of the LORD [is] with them that fear him; and he will shew them his covenant.

geneva@Psalms:25:19 @ Consider mine (note:)The greater that his afflictions were and the more that his enemies increased, the more near he felt God's help.(:note) enemies; for they are many; and they hate me with cruel hatred.

geneva@Psalms:26:4 @ I have not (note:)He declares that they cannot walk in simplicity before God, that delight in the company of the ungodly.(:note) sat with vain persons, neither will I go in with dissemblers.

geneva@Psalms:26:5 @ I haue hated the assemblie of the euill, and haue not companied with the wicked.

geneva@Psalms:26:6 @ I will (note:)I will serve you with a pure affection, and with the godly that sacrifice to you.(:note) wash mine hands in innocency: so will I compass thine altar, O LORD:

geneva@Psalms:26:7 @ That I may declare with the voyce of thankesgiuing, and set foorth all thy wonderous woorkes.

geneva@Psalms:28:7 @ The Lorde is my strength and my shielde: mine heart trusted in him, and I was helped: therfore mine heart shall reioyce, and with my song will I praise him.

geneva@Psalms:29:11 @ The Lord shall giue strength vnto his people: the Lord shall blesse his people with peace.

geneva@Psalms:30:1 @ «A Psalm [and] Song [at] the dedication of the (note:)After Absalom had polluted it with most filthy fornication.(:note) house of David.» I will extol thee, O LORD; He condemns them for great ingratitude who do not praise God for his benefits. for thou hast lifted me up, and hast not made my foes to rejoice over me.

geneva@Psalms:30:7 @ LORD, by thy favour thou hast made my (note:)I thought you had established me in Zion most surely.(:note) mountain to stand strong: thou didst hide thy face, [and] I After you had withdrawn your help, I felt my misery. was troubled.

geneva@Psalms:30:11 @ Thou hast turned my mourning into ioy: thou hast loosed my sacke and girded mee with gladnesse.

geneva@Psalms:31:9 @ Have mercy upon me, O LORD, for I am in trouble: mine (note:)Meaning, that his sorrow and torment had continued a great while.(:note) eye is consumed with grief, [yea], my soul and my belly.

geneva@Psalms:31:10 @ For my life is wasted with heauinesse, and my yeeres with mourning: my strength faileth for my paine, and my bones are consumed.

geneva@Psalms:31:11 @ I was a (note:)My enemies had drawn all men to their part against me, even my chief friends.(:note) reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.

geneva@Psalms:31:24 @ Be of good courage, and he shall (note:)Be constant in your calling, and God will confirm you with heavenly strength.(:note) strengthen your heart, all ye that hope in the LORD.

geneva@Psalms:32:7 @ Thou art my secret place: thou preseruest me from trouble: thou compassest me about with ioyfull deliuerance. Selah.

geneva@Psalms:32:8 @ I will (note:)David promises to make the rest of God's children partakers of the benefits which he felt, and that he will diligently look and take care to direct them in the way of salvation.(:note) instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.

geneva@Psalms:32:9 @ Be ye not as the horse, [or] as the mule, [which] have no understanding: whose (note:)If men can rule brute beasts, do they think that God will not bridle and tame their rage?(:note) mouth must be held in with bit and bridle, lest they come near unto thee.

geneva@Psalms:33:2 @ Praise the LORD with harp: sing unto him with the psaltery [and] an (note:)To sing on instruments, was a part of the ceremonial service of the temple, which does not belong to us any more than the sacrifices, censors and light.(:note) instrument of ten strings.

geneva@Psalms:33:3 @ Sing vnto him a newe song: sing cheerefully with a loude voyce.

geneva@Psalms:33:7 @ He (note:)By the creation of the heavens and beautiful ornament with the gathering also of the waters, he sets forth the power of God, that all creatures might fear him.(:note) gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.

geneva@Psalms:34:2 @ My soul shall make her boast in the LORD: the (note:)They who are beaten down with the experience of their own evils.(:note) humble shall hear [thereof], and be glad.

geneva@Psalms:34:3 @ Praise ye the Lord with me, and let vs magnifie his Name together.

geneva@Psalms:34:18 @ The LORD [is] nigh unto them that are of a (note:)When they seem to be swallowed up with afflictions, then God is at hand to deliver them.(:note) broken heart; and saveth such as be of a contrite spirit.

geneva@Psalms:34:22 @ The LORD (note:)For when they seem to be overcome with great dangers and death itself, then God shows himself as their redeemer.(:note) redeemeth the soul of his servants: and none of them that trust in him shall be desolate.

geneva@Psalms:35:1 @ «[A Psalm] of David.» Plead [my (note:)He desires God to undertake his cause against them who persecute him and slander him.(:note) cause], O LORD, with them that strive with me: fight against them that fight against me.

geneva@Psalms:35:5 @ Let them be as chaff before the wind: and let the angel of the LORD (note:)Smite them with the spirit of giddiness that their enterprises may be foolish, and they received just reward.(:note) chase [them].

geneva@Psalms:35:7 @ For (note:)Showing that we may not call God to be a revenger but only for his glory, and when our cause is just.(:note) without cause have they hid for me their net [in] a pit, [which] without cause they have digged for my soul.

geneva@Psalms:35:13 @ But as for me, when they were sick, my clothing [was] sackcloth: I humbled my soul with fasting; and (note:)I prayed for them with inward affection, as I would have done for myself: or, I declared my affection with bowing down my head.(:note) my prayer returned into mine own bosom.

geneva@Psalms:35:15 @ But in mine (note:)When they thought me ready to slip and as one that limped for infirmity.(:note) adversity they rejoiced, and gathered themselves together: [yea], the abjects gathered themselves together against me, and I knew [it] not; they did tear With their railing words. [me], and ceased not:

geneva@Psalms:35:16 @ With hypocritical mockers in (note:)The word signifies cakes: meaning that the proud courtiers at their dainty feasts scoff, rail, and conspire his death.(:note) feasts, they gnashed upon me with their teeth.

geneva@Psalms:35:19 @ Let not them that are mine enemies wrongfully rejoice over me: [neither] let them (note:)In token of contempt and mocking.(:note) wink with the eye that hate me without a cause.

geneva@Psalms:35:26 @ Let them be ashamed and brought to confusion (note:)That is, at once, were they never so many or mighty.(:note) together that rejoice at mine hurt: let them be clothed This prayer will always be verified against them who persecute the faithful. with shame and dishonour that magnify [themselves] against me.

geneva@Psalms:36:1 @ «To the chief Musician, [A Psalm] of David the servant of the LORD.» The transgression of the wicked saith (note:)I see evidently by his deeds, that sin pushes forward the reprobate from wickedness to wickedness, even though he goes about to cover his impiety.(:note) within my heart, [that there is] no fear of God before his eyes.

geneva@Psalms:36:8 @ They shall be abundantly (note:)Only God's children have enough of all things both concerning this life and the life to come.(:note) satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

geneva@Psalms:36:9 @ For with thee is the well of life, and in thy light shall we see light.

geneva@Psalms:37:2 @ For they shall soon be (note:)For God's judgment cuts down their state in a moment.(:note) cut down like the grass, and wither as the green herb.

geneva@Psalms:37:6 @ And he shall bring forth thy righteousness as the light, and thy (note:)As the hope of daylight causes us not to be offended with the darkness of the night so ought we patiently to trust that God will clear our cause and restore us to our right.(:note) judgment as the noonday.

geneva@Psalms:37:21 @ The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and (note:)God so furnishes him with high blessings, that he is able to help others.(:note) giveth.

geneva@Psalms:37:24 @ Though he (note:)When God exercises his faith with various temptations.(:note) fall, he shall not be utterly cast down: for the LORD upholdeth [him with] his hand.

geneva@Psalms:37:25 @ I have been young, and [now] am old; yet have I not seen the righteous forsaken, nor his (note:)Though the just man die, yet God's blessings are extended to his posterity and though God suffer some just man to lack temporal benefits, yet he recompenses him with spiritual treasures.(:note) seed begging bread.

geneva@Psalms:38:2 @ For thine (note:)Your sickness, with which you have visited me.(:note) arrows stick fast in me, and thy hand presseth me sore.

geneva@Psalms:38:8 @ I am feeble and sore broken: I (note:)This example warns us never to despair, no matter how great the torment: but always to cry to God with sure trust for deliverance.(:note) have roared by reason of the disquietness of my heart.

geneva@Psalms:38:17 @ For I [am] ready to (note:)I am without hope to recover my strength.(:note) halt, and my sorrow [is] continually before me.

geneva@Psalms:38:22 @ Make haste to help me, O Lord my (note:)Who is the author of my salvation: and this declares that he prayed with sure hope of deliverance.(:note) salvation.

geneva@Psalms:39:1 @ «To the chief Musician, [even] to (note:)This was one of the chief singers, (1Ch_16:41).(:note) Jeduthun, A Psalm of David.» I said, Although he had appointed with himself patiently to have wait for God's timing, yet the vehemency of his pain caused him to break his purpose. I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.

geneva@Psalms:39:2 @ I was dumb with silence, I held my peace, [even] from good; (note:)Though when the wicked ruled he thought to have kept silence, yet his zeal caused him to change his mind.(:note) and my sorrow was stirred.

geneva@Psalms:39:3 @ My heart was hot within me, while I was musing the fire burned: [then] (note:)He confesses that he grudged against God, considering the greatness of his sorrows, and the shortness of his life.(:note) spake I with my tongue,

geneva@Psalms:39:5 @ Behold, thou hast made my days [as] an handbreadth; and mine age [is] as nothing before thee: verily every man at his best state [is] altogether (note:)Yet David offended in that he reasoned with God as though he were too severe toward his weak creature.(:note) vanity. Selah.

geneva@Psalms:39:8 @ Deliver me from all my transgressions: make me not the reproach of the (note:)Do not make me a laughing stock to the wicked, wrap me up with the wicked when they are put to shame.(:note) foolish.

geneva@Psalms:39:11 @ When thou with rebukes dost correct man for iniquity, thou (note:)Though your open plagues do not light on them forever, yet your secret curse continually frets them.(:note) makest his The word signifies all that he desires, as health, force, strength, beauty, and in whatever he has delight, so that the rod of God takes away all that is desired in this world. beauty to consume away like a moth: surely every man [is] vanity. Selah.

geneva@Psalms:39:12 @ Heare my prayer, O Lord, & hearken vnto my cry: keepe not silence at my teares, for I am a strager with thee, and a soiourner as all my fathers.

geneva@Psalms:40:8 @ I desired to doe thy good will, O my God: yea, thy Lawe is within mine heart.

geneva@Psalms:40:10 @ I have not hid thy righteousness within my heart; I have declared thy (note:)David here numbers three degrees of our salvation: God's mercy, by which he pities us, his righteousness which signifies his continual protection and his truth, by which appears his constant favour, so that from this our salvation proceeds.(:note) faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.

geneva@Psalms:40:11 @ Withdrawe not thou thy tender mercie from mee, O Lord: let thy mercie and thy trueth alway preserue me.

geneva@Psalms:41:5 @ Mine enemies (note:)That is, curse me and cannot have their cruel hate quenched but with my shameful death.(:note) speak evil of me, When shall he die, and his name perish?

geneva@Psalms:42:4 @ When I remember (note:)That is, how I led the people to serve you in your tabernacle, and now seeing my contrary estate, I die for sorrow.(:note) these [things], I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.

geneva@Psalms:42:6 @ O my God, my soul is cast down within me: (note:)That is, when I remember you in this land of my banishment among the mountains.(:note) therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.

geneva@Psalms:42:8 @ [Yet] the LORD (note:)He assures himself of God's help in time to come.(:note) will command his lovingkindness in the daytime, and in the night his song [shall be] with me, [and] my prayer unto the God of my life.

geneva@Psalms:42:10 @ [As] with a sword in my (note:)That is, I am most grievously tormented.(:note) bones, mine enemies reproach me; while they say daily unto me, Where [is] thy God?

geneva@Psalms:43:5 @ Why art thou cast down, O my soul? and why art thou disquieted within me? (note:)By which he admonishes the faithful not to relent but constantly to wait on the Lord, though their troubles are long and great.(:note) hope in God: for I shall yet praise him, [who is] the health of my countenance, and my God.

geneva@Psalms:44:1 @ «To the chief Musician for the sons of Korah, Maschil.» We have heard with our (note:)This psalm seems to have been made by some excellent prophet for the use of the people when the Church was in extreme misery, either at their return from Babylon or under Antiochus or in similar afflictions.(:note) ears, O God, our fathers have told us, [what] work thou didst in their days, in the times of old.

geneva@Psalms:44:2 @ [How] thou didst drive out the (note:)That is, the Canaanites.(:note) heathen with thy hand, and plantedst That is, our fathers. them; [how] thou didst afflict the Of Canaan. people, and That is, our fathers. cast them out.

geneva@Psalms:44:9 @ But thou hast cast off, and put us to (note:)As they confessed before that their strength came from God, so now they acknowledge that this affliction came by his just judgment.(:note) shame; and goest not forth with our armies.

geneva@Psalms:44:19 @ Albeit thou hast smitten vs downe into the place of dragons, and couered vs with the shadow of death.

geneva@Psalms:44:25 @ For our soul is (note:)There is no hope of recovery, unless you raise us up with your hand.(:note) bowed down to the dust: our belly cleaveth unto the earth.

geneva@Psalms:45:2 @ Thou art (note:)Solomon's beauty and eloquence to win favour with his people, and his power to overcome his enemies, is here described.(:note) fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.

geneva@Psalms:45:7 @ Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath (note:)Has established your kingdom as the figure of Christ, which is the peace and joy of the Church.(:note) anointed thee with the oil of gladness above thy fellows.

geneva@Psalms:45:12 @ And the (note:)He signifies that many of those who are rich will be benefactors to the Church, although they do not give perfect obedience to the Gospel.(:note) daughter of Tyre [shall be there] with a gift; [even] the rich among the people shall intreat thy favour.

geneva@Psalms:45:13 @ The king's daughter [is] all glorious (note:)There is nothing feigned or hypocritical but she is glorious both within and without: and even though the Church has not always had this outward glory, the fault is to be imputed only to their own ingratitude.(:note) within: her clothing [is] of wrought gold.

geneva@Psalms:45:15 @ With ioy & gladnes shall they be brought, and shall enter into the Kings palace.

geneva@Psalms:46:2 @ Therefore will not we (note:)That is, we will not be overcome with fear.(:note) fear, though the earth be removed, and though the mountains be carried into the midst of the sea;

geneva@Psalms:46:3 @ [Though] the waters thereof (note:)Though the afflictions rage, yet the rivers of God's mercies bring sufficient comfort to his.(:note) roar [and] be troubled, [though] the mountains shake with the swelling thereof. Selah.

geneva@Psalms:46:7 @ The LORD of hosts [is] (note:)They are assured that God can and will defend his Church from all dangers and enemies.(:note) with us; the God of Jacob [is] our refuge. Selah.

geneva@Psalms:46:9 @ He maketh warres to cease vnto the endes of the world: he breaketh the bowe and cutteth the speare, and burneth the chariots with fire.

geneva@Psalms:46:11 @ The Lord of hostes is with vs: the God of Iaakob is our refuge. Selah.

geneva@Psalms:47:1 @ «To the chief Musician, A Psalm for the sons of Korah.» O (note:)Here is figured Christ to whom all his should give willing obedience, and who would show himself terrible to the wicked.(:note) clap your hands, all ye people; shout unto God with the voice of triumph.

geneva@Psalms:47:3 @ He shall (note:)He has made the Jews who were the keepers of the law and prophets, schoolmasters to the Gentiles, that they would with gladness obey them.(:note) subdue the people under us, and the nations under our feet.

geneva@Psalms:47:5 @ God is gone up with a shout, the LORD with the (note:)He alludes to the trumpets that were blown at solemn feasts: but he further signifies the triumph of Christ and his glorious ascension into the heavens.(:note) sound of a trumpet.

geneva@Psalms:47:7 @ For God [is] the King of all the earth: sing ye praises with (note:)He requires that understanding be joined with singing, lest the Name of God be profaned with vain crying.(:note) understanding.

geneva@Psalms:48:7 @ Thou breakest the ships (note:)That is, of Cilicia or of the Mediterranean sea.(:note) of Tarshish with an east wind.

geneva@Psalms:50:3 @ Our God shall come, and shall not keep silence: a (note:)As when God gave his law in mount Sinai he appeared terrible with thunder and tempest, so will he appear terrible to take account for the keeping of it.(:note) fire shall devour before him, and it shall be very tempestuous round about him.

geneva@Psalms:50:5 @ Gather my (note:)God in respect to his elect calls the whole body holy, saints and his people.(:note) saints together unto me; those that have made a covenant with me by Who should know that sacrifices are sealed by the covenant between God and his people, and not set religion in it. sacrifice.

geneva@Psalms:50:18 @ When thou sawest a thief, then (note:)He shows what the fruits of them who contemn God's word are.(:note) thou consentedst with him, and hast been partaker with adulterers.

geneva@Psalms:50:19 @ Thou giuest thy mouth to euill, and with thy tongue thou forgest deceit.

geneva@Psalms:51:1 @ «To the chief Musician, A Psalm of David, when Nathan the prophet (note:)To reprove him, because he had committed horrible sins, and lain in the same without repentance more then a whole year.(:note) came unto him, after he had gone in to Bathsheba.» Have mercy upon me, O God, As his sins were many and great, so he requires that God would give him the feeling of his excellent and abundant mercies. according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

geneva@Psalms:51:7 @ Purge me with hyssope, & I shalbe cleane: wash me, and I shalbe whiter then snowe.

geneva@Psalms:51:12 @ Restore unto me the joy of thy salvation; and uphold me [with thy] (note:)Which may assure me that I am drawn out of the slavery of sin.(:note) free spirit.

geneva@Psalms:51:14 @ Deliver me from (note:)From the murder of Uriah and the others who were slain with him, (2Sa_11:17).(:note) bloodguiltiness, O God, thou God of my salvation: [and] my tongue shall sing aloud of thy righteousness.

geneva@Psalms:51:19 @ Then shalt thou be pleased with the sacrifices of (note:)That is, just and lawful, applied to the right end, which is the exercise of faith and repentance.(:note) righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.

geneva@Psalms:52:6 @ The (note:)For the eyes of the reprobate are shut at God's judgments.(:note) righteous also shall see, With joyful reverence, seeing that he takes their part against the wicked. and fear, and shall laugh at him:

geneva@Psalms:54:1 @ «To the chief Musician on Neginoth, Maschil, [A Psalm] of David, when the Ziphims came and said to Saul, Doth not David hide himself with us?» Save me, O God, (note:)He declares that when all means fail, God will deliver even by miracle, they who call to him with an upright conscience.(:note) by thy name, and judge me by thy strength.

geneva@Psalms:54:4 @ Behold, God [is] mine helper: the Lord [is] with (note:)No matter how few, as he was with Jonathan.(:note) them that uphold my soul.

geneva@Psalms:55:4 @ Mine heart trembleth within mee, and the terrours of death are fallen vpon me.

geneva@Psalms:55:5 @ Fearfulness and trembling are come upon me, and horror hath (note:)There was no part of him that was not astonished with extreme fear.(:note) overwhelmed me.

geneva@Psalms:55:18 @ He hath delivered my soul in peace from the battle [that was] against me: for there were (note:)Even the angels of God fought on my side against my enemies, (2Ki_6:16).(:note) many with me.

geneva@Psalms:55:20 @ He (note:)I did not provoke him but was as at peace with him, yet he made war against me.(:note) hath put forth his hands against such as be at peace with him: he hath broken his covenant.

geneva@Psalms:56:9 @ When I cry, then mine enemies shal turne backe: this I know, for God is with me.

geneva@Psalms:58:10 @ The righteous shall (note:)With a pure affection.(:note) rejoice when he seeth the vengeance: he shall wash his feet in the Their punishment and slaughter will be so great. blood of the wicked.

geneva@Psalms:59:4 @ They runne and prepare themselues without a fault on my part: arise therefore to assist me, and beholde.

geneva@Psalms:59:7 @ Behold, they (note:)They boast openly in their wicked devises, and every word is as a sword: for they neither fear God nor are ashamed of men.(:note) belch out with their mouth: swords [are] in their lips: for who, [say they], doth hear?

geneva@Psalms:60:1 @ «To the chief Musician upon (note:)These were certain songs after the note of which this psalm was sung.(:note) Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Also called Sophene, which stands by Euphrates. Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand.» O God, thou hast cast us off, thou hast For when Saul was not able to resist the enemy, the people fled here and there: for they were not safe in their own homes. scattered us, thou hast been displeased; O turn thyself to us again.

geneva@Psalms:60:2 @ Thou hast made the earth to tremble; thou hast (note:)As split with an earthquake.(:note) broken it: heal the breaches thereof; for it shaketh.

geneva@Psalms:60:5 @ That thy beloued may be deliuered, helpe with thy right hand and heare me.

geneva@Psalms:60:10 @ Wilt not thou, O God, which hadest cast vs off, & didest not go forth, O God, with our armies?

geneva@Psalms:61:2 @ From (note:)From the place where I was banished, being driven out of the city and temple by my son Absalom.(:note) the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock [that] is To which without your help I cannot attain. higher than I.

geneva@Psalms:62:4 @ Yet they consult to cast him downe from his dignitie: their delight is in lies, they blesse with their mouthes, but curse with their hearts. Selah.

geneva@Psalms:63:5 @ My soul shall be satisfied as [with] (note:)The remembrance of your favour is more sweet to me than all the pleasures and dainties of the world.(:note) marrow and fatness; and my mouth shall praise [thee] with joyful lips:

geneva@Psalms:64:1 @ «To the chief Musician, A Psalm of David.» Hear my (note:)In that he calls to God with his voice, it is a sign that his prayer was vehement, and that his life was in danger.(:note) voice, O God, in my prayer: preserve my life from fear of the enemy.

geneva@Psalms:64:4 @ That they may shoot in secret at the perfect: suddenly do they shoot at him, and (note:)To be without fear of God and reverence of man, is a sign of reprobation.(:note) fear not.

geneva@Psalms:65:3 @ Iniquities (note:)He imputes it to his sins and to the sins of the people that God who was accustomed to afflict them withdraws his help from them.(:note) prevail against me: [as for] our transgressions, thou shalt purge them away.

geneva@Psalms:65:4 @ Blessed is he, whom thou chusest and causest to come to thee: he shall dwell in thy courtes, and we shall be satisfied with the pleasures of thine House, euen of thine holy Temple.

geneva@Psalms:65:6 @ He stablisheth the mountaines by his power: and is girded about with strength.

geneva@Psalms:65:9 @ Thou (note:)That is, with rain.(:note) visitest the earth, and waterest it: thou greatly enrichest it with the That is, Shiloh or the rain. river of God, [which] is full of water: thou preparest them corn, when thou hast so provided for You have appointed the earth to bring forth food to man's use. it.

geneva@Psalms:65:10 @ Thou (note:)By this description he shows that all the order of nature is a testimony of God's love toward us, who causes all creatures to serve our need.(:note) waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.

geneva@Psalms:65:11 @ Thou crownest ye yeere with thy goodnesse, and thy steppes droppe fatnesse.

geneva@Psalms:65:12 @ They drop vpon the pastures of the wildernesse: and the hils shalbe compassed with gladnes.

geneva@Psalms:65:13 @ The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, (note:)That is, the dumb creatures will not only rejoice for a time for God's benefits, but will continually sing.(:note) they also sing.

geneva@Psalms:66:13 @ I will go into thy (note:)The duty of the faithful is here described, who are never mindful to render God praise for his benefits.(:note) house with burnt offerings: I will pay thee my vows,

geneva@Psalms:66:15 @ I will offer vnto thee the burnt offerings of fat rammes with incense: I will prepare bullocks and goates. Selah.

geneva@Psalms:66:17 @ I called vnto him with my mouth, and he was exalted with my tongue.

geneva@Psalms:67:1 @ «To the chief Musician on Neginoth, A Psalm [or] Songs.» God be merciful unto us, and bless us; [and] (note:)That is, move our hearts with his Holy Spirit, that we may feel his favour toward us.(:note) cause his face to shine upon us; Selah.

geneva@Psalms:67:2 @ That (note:)That both Jews and Gentiles may know God's covenant made with them.(:note) thy way may be known upon earth, thy saving health among all nations.

geneva@Psalms:68:6 @ God (note:)He gives children to those who are childless, and increases their families.(:note) setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a Which is devoid of God's blessings, which before they had abused. dry [land].

geneva@Psalms:68:13 @ Though ye have lien among the (note:)Though God permits his Church for a time to lie in black darkness, yet he will restore it, and make it most shining and white.(:note) pots, [yet shall ye be as] the wings of a dove covered with silver, and her feathers with yellow gold.

geneva@Psalms:68:19 @ Praysed be the Lorde, euen the God of our saluation, which ladeth vs dayly with benefites. Selah.

geneva@Psalms:68:24 @ They have seen (note:)That is, how you who are chief King goes out with your people to war, and gives them the victory.(:note) thy goings, O God; [even] the goings of my God, my King, in the sanctuary.

geneva@Psalms:68:25 @ The (note:)He describes the order of the people, when they went to the temple to give thanks for the victory.(:note) singers went before, the players on instruments [followed] after; among [them were] the damsels playing with timbrels.

geneva@Psalms:68:27 @ There [is] (note:)Benjamin is called little, because he was the youngest son of Jacob.(:note) little Benjamin [with] their Who was some chief ruler of the tribe. ruler, the princes of Judah [and] their council, the princes of Zebulun, [and] the princes of Naphtali.

geneva@Psalms:68:30 @ Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, [till every one] (note:)He desires that the pride of the mighty may be destroyed, who were accustomed to garnishing their shoes with silver, and therefore for their glittering pomp thought themselves above all men.(:note) submit himself with pieces of silver: scatter thou the people [that] delight in war.

geneva@Psalms:69:4 @ They that hate me without a cause are more than the hairs of mine head: they that would destroy me, [being] mine enemies (note:)Condemning me as guilty.(:note) wrongfully, are mighty: then I restored [that] which I They judged me a thief, though innocent, and gave my goods to others, as though I had stolen them. took not away.

geneva@Psalms:69:10 @ When I (note:)My zeal moved me to lament and pray for my salvation.(:note) wept, [and chastened] my soul with fasting, that was to my reproach.

geneva@Psalms:69:28 @ Let them be blotted out of the (note:)They who seemed by their profession to have been written in your book, yet by their fruits prove the contrary, let them be known as reprobates.(:note) book of the living, and not be written with the righteous.

geneva@Psalms:69:30 @ I will praise the Name of God with a song, and magnifie him with thankesgiuing.

geneva@Psalms:71:1 @ In (note:)He prays to God with full assurance of faith, that he will deliver him from his adversaries.(:note) thee, O LORD, do I put my trust: let me never be put to confusion.

geneva@Psalms:71:8 @ Let my mouth be filled with thy praise, and with thy glory euery day.

geneva@Psalms:71:13 @ Let them be confounded & consumed that are against my soule: let them be couered with reproofe and confusion, that seeke mine hurt.

geneva@Psalms:71:22 @ I will also praise thee with the psaltery, [even] thy (note:)He confesses that his long delay was well recompensed, when God performed his promise.(:note) truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.

geneva@Psalms:72:1 @ «[A Psalm] (note:)Composed by David concerning the reign of his son Solomon.(:note) for Solomon.» Give the king thy Imbue the king with the Spirit of wisdom and justice, that he reign not as the worldly tyrants do. judgments, O God, and thy righteousness unto the king's That is, to his posterity. son.

geneva@Psalms:72:2 @ Then shal he iudge thy people in righteousnesse, and thy poore with equitie.

geneva@Psalms:72:3 @ The (note:)When justice reigns, even the places most barren will be enriched with your blessings.(:note) mountains shall bring peace to the people, and the little hills, by righteousness.

geneva@Psalms:72:6 @ He shall come (note:)As this is true in all godly kings, so it is chiefly verified in Christ, who with his heavenly dew, makes his Church ever to flourish.(:note) down like rain upon the mown grass: as showers [that] water the earth.

geneva@Psalms:72:19 @ And blessed be his glorious Name for euer: and let all the earth be filled with his glorie. So be it, euen so be it.

geneva@Psalms:73:5 @ They are not in trouble as other men, neither are they plagued with other men.

geneva@Psalms:73:10 @ Therefore his (note:)Not only the reprobate, but also the people of God often fall back seeing the prosperous estate of the wicked, and are overwhelmed with sorrows, thinking that God does not correctly consider the estate of the godly.(:note) people return hither: and waters of a full [cup] are wrung out to them.

geneva@Psalms:73:11 @ And they (note:)Thus the flesh moves even the godly to dispute with God concerning their poor estate, and the prosperity of the wicked.(:note) say, How doth God know? and is there knowledge in the most High?

geneva@Psalms:73:19 @ How are they [brought] into desolation, as in a moment! they are (note:)By your fearful judgment.(:note) utterly consumed with terrors.

geneva@Psalms:73:23 @ Nevertheless I [am] continually (note:)By faith I was assured that your providence always watched over me to preserve me.(:note) with thee: thou hast holden [me] by my right hand.

geneva@Psalms:74:2 @ Remember thy congregation, [which] thou hast purchased of old; the (note:)Which inheritance you have measured out for yourself as with a line or rod.(:note) rod of thine inheritance, [which] thou hast redeemed; this mount Zion, wherein thou hast dwelt.

geneva@Psalms:74:6 @ But nowe they breake downe the carued worke thereof with axes and hammers.

geneva@Psalms:74:11 @ Why withdrawest thou thy hand, even thy right hand? (note:)They join their deliverance with God's glory and power, knowing that the punishment of the enemy would be their deliverance.(:note) pluck [it] out of thy bosom.

geneva@Psalms:75:5 @ Lift not up your (note:)The prophet warns the wicked that they would not set themselves against God's people, seeing that God at his time destroys them who rule wickedly.(:note) horn on high: speak [not with] a stiff neck.

geneva@Psalms:75:8 @ For in the hand of the LORD [there is] a (note:)God's wrath is compared to a cup of strong and delicate wine, with which the wicked are made so drunk that by drinking till they come to the very dregs they are utterly destroyed.(:note) cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring [them] out, [and] drink [them].

geneva@Psalms:76:7 @ Thou, [even] thou, [art] to be feared: and who may stand in thy (note:)God with a look is able to destroy all the power and activity of the enemies, no matter how many or mighty.(:note) sight when once thou art angry?

geneva@Psalms:77:1 @ «To the chief Musician, to Jeduthun, A Psalm of Asaph.» I cried unto God with my (note:)The prophet teaches us by his example to flee to God for help in our necessities.(:note) voice, [even] unto God with my voice; and he gave ear unto me.

geneva@Psalms:77:6 @ I call to remembrance my (note:)Of thanksgiving, which I was accustomed to sing in my prosperity.(:note) song in the night: I commune with mine own heart: and my spirit made Both the reasons why I was chastened, and when my sorrows would end. diligent search.

geneva@Psalms:77:15 @ Thou hast redeemed thy people with thine arme, euen the sonnes of Iaakob & Ioseph. Selah.

geneva@Psalms:78:8 @ And might not be as their (note:)Though these fathers were the seed of Abraham and the chosen people, yet he shows by their rebellion, provocation, falsehood, and hypocrisy, that the children should not follow their examples.(:note) fathers, a stubborn and rebellious generation; a generation [that] set not their heart aright, and whose spirit was not stedfast with God.

geneva@Psalms:78:14 @ In the day time also hee led them with a cloude, and all the night with a light of fire.

geneva@Psalms:78:36 @ But they flattered him with their mouth, and dissembled with him with their tongue.

geneva@Psalms:78:37 @ For their (note:)Whatever does not come from the pure fountain of the heart is hypocrisy.(:note) heart was not right with him, neither were they stedfast in his covenant.

geneva@Psalms:78:47 @ He destroied their vines with haile, & their wilde figge trees with the hailestone.

geneva@Psalms:78:58 @ For they (note:)By serving God other than he had appointed.(:note) provoked him to anger with their high places, and moved him to jealousy with their graven images.

geneva@Psalms:78:62 @ And hee gaue vp his people to the sworde, and was angrie with his inheritance.

geneva@Psalms:78:71 @ Euen from behinde the ewes with yong brought he him to feede his people in Iaakob, and his inheritance in Israel.

geneva@Psalms:79:12 @ And render to our neighbours seuen folde into their bosome their reproche, wherewith they haue reproched thee, O Lord.

geneva@Psalms:80:5 @ Thou hast fedde them with the bread of teares, and giuen them teares to drinke with great measure.

geneva@Psalms:80:10 @ The mountaines were couered with the shadowe of it, and the boughes thereof were like the goodly cedars.

geneva@Psalms:80:16 @ [It is] burned with fire, [it is] cut down: they perish at the (note:)Only when you are angry and not of the sword of the enemy.(:note) rebuke of thy countenance.

geneva@Psalms:80:17 @ Let thy hand be upon the (note:)That is, on this vine or people, whom you have planted with your right hand, that they should be as one man or one body(:note) man of thy right hand, upon the son of man [whom] thou madest strong for thyself.

geneva@Psalms:81:2 @ Take the song and bring forth the timbrel, the pleasant harpe with the viole.

geneva@Psalms:81:15 @ The haters of the LORD should have submitted themselves unto him: but their time (note:)If the Israelites had not broken covenant with God, he would have given them victory against their enemies.(:note) should have endured for ever.

geneva@Psalms:81:16 @ He should have fed them also with the (note:)That is, with most fine wheat and abundance of honey.(:note) finest of the wheat: and with honey out of the rock should I have satisfied thee.

geneva@Psalms:83:5 @ For they have consulted together (note:)By all secret means.(:note) with one consent: they are confederate They thought to have subverted your counsel in which the constancy of the Church was established. against thee:

geneva@Psalms:83:7 @ Gebal and Ammon, and Amalech, the Philistims with the inhabitants of Tyrus:

geneva@Psalms:83:8 @ Assur also is joined with them: they have holpen the children (note:)The wickedness of the Ammonites and Moabites is described in that they provoked these other nations to fight against the Israelites.(:note) of Lot. Selah.

geneva@Psalms:83:15 @ So persecute them with thy tempest, and make them afraide with thy storme.

geneva@Psalms:83:16 @ Fill their faces with shame; that they may (note:)That is, be compelled by your plagues to confess your power.(:note) seek thy name, O LORD.

geneva@Psalms:84:11 @ For the LORD God [is] a sun and shield: the LORD will give grace and glory: no (note:)But will from time to time increase his blessings toward his more and more.(:note) good [thing] will he withhold from them that walk uprightly.

geneva@Psalms:85:3 @ Thou hast taken away all thy wrath: thou hast turned [thyself] from the (note:)Not only in withdrawing your rod, but in forgiving sins, and in touching our hearts to confess them.(:note) fierceness of thine anger.

geneva@Psalms:85:5 @ Wilt thou be angry with us (note:)As in times past they had felt God's mercies, so now being oppressed by the long continuance of evil, they pray to God that according to his nature he would be merciful to them.(:note) for ever? wilt thou draw out thine anger to all generations?

geneva@Psalms:86:12 @ I wil prayse thee, O Lord my God, with all mine heart: yea, I wil glorifie thy Name for euer.

geneva@Psalms:87:4 @ I will make mention of (note:)That is, Egypt and these other countries will come to the knowledge of God.(:note) Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; It will be said of him who is regenerate and come to the Church, that he is as one who was born in the Church. this [man] was born there.

geneva@Psalms:88:3 @ For my soule is filled with euils, and my life draweth neere to the graue.

geneva@Psalms:88:4 @ I am counted among them that go downe vnto the pit, and am as a man without strength:

geneva@Psalms:88:7 @ Thy wrath lieth hard upon me, and thou hast afflicted [me] with all thy (note:)The storms of your wrath have overwhelmed me.(:note) waves. Selah.

geneva@Psalms:88:12 @ Shall thy wonders be known in the dark? and thy righteousness in the land (note:)That is, in the grave, where only the body lies without all sense and remembrance.(:note) of forgetfulness?

geneva@Psalms:89:1 @ «Maschil of Ethan the Ezrahite.» I will (note:)Though the horrible confusion of things might cause them to despair of God's favour, yet the manifold examples of his mercies cause them to trust in God though to man's judgment they saw no reason to.(:note) sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.

geneva@Psalms:89:10 @ Thou hast beaten downe Rahab as a man slaine: thou hast scattered thine enemies with thy mightie arme.

geneva@Psalms:89:20 @ I haue found Dauid my seruant: with mine holy oyle haue I anoynted him.

geneva@Psalms:89:21 @ Therefore mine hande shall be established with him, and mine arme shall strengthen him.

geneva@Psalms:89:24 @ But my faithfulness and my (note:)I will mercifully perform my promise to him despite his infirmities and offences.(:note) mercy [shall be] with him: and in my name shall his His power, glory and estate. horn be exalted.

geneva@Psalms:89:28 @ My mercie will I keepe for him for euermore, and my couenant shall stande fast with him.

geneva@Psalms:89:32 @ Then will I visite their transgression with the rod, and their iniquitie with strokes.

geneva@Psalms:89:38 @ But thou hast reiected and abhorred, thou hast bene angry with thine Anoynted.

geneva@Psalms:89:45 @ The days of his (note:)He shows that the kingdom fell before it came to perfection or was ripe.(:note) youth hast thou shortened: thou hast covered him with shame. Selah.

geneva@Psalms:89:46 @ How long, (note:)The prophet in joining prayer with his complaint, shows that his faith never failed.(:note) LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?

geneva@Psalms:89:51 @ Wherewith (note:)So he calls them who persecute the Church.(:note) thine enemies have reproached, O LORD; wherewith they have reproached the They laugh at us who patiently wait for the coming of your Christ. footsteps of thine anointed.

geneva@Psalms:90:5 @ Thou (note:)You take them away suddenly as with a flood.(:note) carriest them away as with a flood; they are [as] a sleep: in the morning [they are] like grass [which] groweth up.

geneva@Psalms:90:6 @ In the morning it florisheth and groweth, but in the euening it is cut downe and withereth.

geneva@Psalms:90:14 @ Fill vs with thy mercie in the morning: so shall we reioyce and be glad all our dayes.

geneva@Psalms:90:17 @ And let the (note:)Meaning, that is was obscured when he ceases to do good to his Church.(:note) beauty of the LORD our God be upon us: and For unless you guide us with your Holy Spirit, our enterprises cannot succeed. establish thou the work of our hands upon us; yea, the work of our hands establish thou it.

geneva@Psalms:91:4 @ He shall cover thee with his feathers, and under his wings shalt thou trust: his (note:)That is, his faithful keeping of promises to help you in your need.(:note) truth [shall be thy] shield and buckler.

geneva@Psalms:91:8 @ Only with thine (note:)The godly will have some experience of God's judgements against the wicked even in this life, but they will see it fully at that day when all things will be revealed.(:note) eyes shalt thou behold and see the reward of the wicked.

geneva@Psalms:91:15 @ He shall call vpon me, and I wil heare him: I will be with him in trouble: I will deliuer him, and glorifie him.

geneva@Psalms:91:16 @ With (note:)For he is content with that life that God gives for by death the shortness of this life is recompensed with immortality.(:note) long life will I satisfy him, and shew him my salvation.

geneva@Psalms:92:3 @ Upon an (note:)These instruments were then permitted in the Church as also they are now. (Ed.)(:note) instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.

geneva@Psalms:93:1 @ The LORD (note:)As God by his power and wisdom has made and governed the world, so must the same be our defence against all enemies and dangers.(:note) reigneth, he is clothed with majesty; the LORD is clothed with strength, [wherewith] he hath girded himself: the world also is stablished, that it cannot be moved.

geneva@Psalms:94:12 @ Blessed [is] the man whom thou (note:)God has care over his, and chastised them for their own good, that they should not perish for ever with the wicked.(:note) chastenest, O LORD, and teachest him out of thy law;

geneva@Psalms:94:16 @ Who will rise vp with me against the wicked? or who will take my part against the workers of iniquitie?

geneva@Psalms:94:19 @ In the multitude of my (note:)In my trouble and distress I always found your present help.(:note) thoughts within me thy comforts delight my soul.

geneva@Psalms:94:20 @ Shall the throne of iniquity have (note:)Though the wicked judges pretend justice in oppressing the Church, yet they do not have the authority of God.(:note) fellowship with thee, which frameth mischief by a law?

geneva@Psalms:95:2 @ Let vs come before his face with praise: let vs sing loude vnto him with Psalmes.

geneva@Psalms:95:7 @ For he [is] our God; and we [are] the people of his pasture, and the sheep of his (note:)That is, the flock whom he governs with his own hand. He shows how they are God's flock, that is, if they hear his voice.(:note) hand. To day if ye will hear his voice,

geneva@Psalms:95:10 @ Forty years long was I grieved with [this] generation, and said, It [is] a people that do (note:)They were without judgment and reason.(:note) err in their heart, and they have not known my ways:

geneva@Psalms:96:10 @ Say among the (note:)He prophecies that the Gentiles will be partakers with the Jews of God's promise.(:note) heathen [that] the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people He will regenerate them anew with his Spirit, and restore them to the image of God. righteously.

geneva@Psalms:96:13 @ Before the Lord: for he commeth, for he cometh to iudge the earth: he wil iudge the world with righteousnes, and the people in his trueth.

geneva@Psalms:97:8 @ Zion heard, and was glad; and the (note:)The Jews will have opportunity to rejoice that the Gentiles are made partakers with them of God's favour.(:note) daughters of Judah rejoiced because of thy judgments, O LORD.

geneva@Psalms:98:5 @ Sing prayse to the Lorde vpon the harpe, euen vpon the harpe with a singing voyce.

geneva@Psalms:98:6 @ With (note:)By this repetition and earnest exhortation to give praise with instruments, and also of the dumb creatures, he signifies that the world is never able to praise God sufficiently for their deliverance.(:note) trumpets and sound of cornet make a joyful noise before the LORD, the King.

geneva@Psalms:98:9 @ Before the Lord: for he is come to iudge the earth: with righteousnesse shall hee iudge the world, and the people with equitie.

geneva@Psalms:99:6 @ Moses and Aaron among his priests, (note:)Under these three he comprehends the whole people of Israel, with whom God made his promise.(:note) and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

geneva@Psalms:99:8 @ Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of (note:)The more liberally God deals with his people, the more he punishes them who abuse his benefits.(:note) their inventions.

geneva@Psalms:100:2 @ Serue the Lord with gladnes: come before him with ioyfulnes.

geneva@Psalms:101:2 @ I will behave myself wisely in a perfect way. (note:)Though as yet you deferred to place me in the kingly dignity, yet I will give myself to wisdom and uprightness being a private man.(:note) O when wilt thou come unto me? I will walk within my house with a perfect heart.

geneva@Psalms:101:6 @ Mine eyes [shall be] upon the (note:)He shows what the true use of the sword is, to punish the wicked and to maintain the good.(:note) faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

geneva@Psalms:101:7 @ There shal no deceitful person dwell within mine house: he that telleth lyes, shall not remaine in my sight.

geneva@Psalms:102:4 @ My heart is smitten, and withered like grass; so that I forget (note:)My sorrows were so great that I did not eat.(:note) to eat my bread.

geneva@Psalms:102:9 @ For I have (note:)I have not risen out of my mourning to take my refreshment.(:note) eaten ashes like bread, and mingled my drink with weeping,

geneva@Psalms:102:11 @ My dayes are like a shadowe that fadeth, and I am withered like grasse.

geneva@Psalms:103:1 @ «[A Psalm] of David.» (note:)He wakens his dulness to praise God, showing that both understanding and affections, mind and heart, are too little to set forth his praise.(:note) Bless the LORD, O my soul: and all that is within me, [bless] his holy name.

geneva@Psalms:103:4 @ Who redeemeth thy life from (note:)For before we have remission of our sins, we are as dead men in the grave.(:note) destruction; who crowneth thee with lovingkindness and tender mercies;

geneva@Psalms:103:5 @ Who satisfieth thy mouth with good [things; so that] thy (note:)As the eagle, when her beak overgrows, sucks blood and so is renewed in strength, even so God miraculously gives strength to his Church above all man's expectations.(:note) youth is renewed like the eagle's.

geneva@Psalms:103:10 @ He hath not (note:)Who have proved by continual experience that his mercy has always prevailed against our offences.(:note) dealt with us after our sins; nor rewarded us according to our iniquities.

geneva@Psalms:104:1 @ Bless the LORD, O my soul. O LORD my God, thou art very great; thou art (note:)The prophet shows that we do not need to enter into the heavens to seek God, for as much as all the order of nature, with the propriety and placing of the elements, are living mirrors to see his majesty in.(:note) clothed with honour and majesty.

geneva@Psalms:104:2 @ Which couereth himselfe with light as with a garment, and spreadeth the heauens like a curtaine.

geneva@Psalms:104:6 @ Thou coveredst it with the (note:)You make the sea to be an ornament to the earth.(:note) deep as [with] a garment: the If by your power you did not bridle the rage of the waters, the whole world would be destroyed. waters stood above the mountains.

geneva@Psalms:104:13 @ He watereth the hills from his (note:)From the clouds.(:note) chambers: the earth is satisfied with the fruit of thy works.

geneva@Psalms:104:28 @ Thou giuest it to them, and they gather it: thou openest thine hand, and they are filled with good things.

geneva@Psalms:104:29 @ Thou (note:)As by your presence all things have life; so if you withdraw your blessings they all perish.(:note) hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.

geneva@Psalms:105:9 @ Which [covenant] he (note:)The promise God made to Abraham to be his God, and the God of his seed after him, he renewed and repeated again to his seed after him.(:note) made with Abraham, and his oath unto Isaac;

geneva@Psalms:105:11 @ Saying, (note:)He shows that they would not enjoy the land of Canaan by any other means, but by reason of his covenant made with their fathers.(:note) Unto thee will I give the land of Canaan, the lot of your inheritance:

geneva@Psalms:105:37 @ He brought them forth also with silver and gold: and [there was] (note:)When their enemies felt God's plagues his children by his providence were exempted.(:note) not one feeble [person] among their tribes.

geneva@Psalms:105:38 @ Egypt was (note:)For God's plagues caused them to prefer to depart with the Israelites rather than with their lives.(:note) glad when they departed: for the fear of them fell upon them.

geneva@Psalms:105:40 @ [The people] (note:)Not for necessity but for satisfying of their lust.(:note) asked, and he brought quails, and satisfied them with the bread of heaven.

geneva@Psalms:105:43 @ And he brought forth his people with (note:)When the Egyptians lamented and were destroyed.(:note) joy, [and] his chosen with gladness:

geneva@Psalms:106:3 @ Blessed [are] they that (note:)He shows that it is not enough to praise God with the mouth, unless the whole heart agrees to it, and all our life framed after it.(:note) keep judgment, [and] he that doeth righteousness at all times.

geneva@Psalms:106:4 @ Remember me, O LORD, with the (note:)Let the good will that you bear to your people extend to me, that by it I may be received into your number.(:note) favour [that thou bearest unto] thy people: O visit me with thy salvation;

geneva@Psalms:106:5 @ That I may see the felicitie of thy chosen, and reioyce in the ioy of thy people, and glorie with thine inheritance.

geneva@Psalms:106:6 @ We have (note:)By earnest confession of their sins and of their father's, they show that they hoped that God according to his promise would pity them.(:note) sinned with our fathers, we have committed iniquity, we have done wickedly.

geneva@Psalms:106:14 @ But lusted with concupiscence in the wildernes, and tempted God in the desert.

geneva@Psalms:106:29 @ Thus they (note:)Signifying that whatever man invents of himself to serve God by, is detestable and provokes his anger.(:note) provoked [him] to anger with their inventions: and the plague brake in upon them.

geneva@Psalms:106:32 @ They angered [him] also at the waters of strife, so that it went ill with (note:)If so notable a prophet of God does not escape punishment, though others provoked him to sin, how much more will they be subject to God's judgment, who cause God's children to sin?(:note) Moses for their sakes:

geneva@Psalms:106:33 @ Because they vexed his spirite, so that hee spake vnaduisedly with his lippes.

geneva@Psalms:106:38 @ And shed innocent blood, euen the blood of their sonnes, & of their daughters, whome they offred vnto the idoles of Canaan, and the lande was defiled with blood.

geneva@Psalms:106:39 @ Thus were they defiled with their own works, and went (note:)Then true chastity is to cleave wholly and only to God.(:note) a whoring with their own inventions.

geneva@Psalms:106:43 @ Many (note:)The prophet shows that neither by menace nor promise we can come to God, unless we are altogether newly reformed, and his mercy covers and hides our malice.(:note) times did he deliver them; but they provoked [him] with their counsel, and were brought low for their iniquity.

geneva@Psalms:106:47 @ Save us, O LORD our God, and (note:)Gather your Church which is dispersed, and give us constancy under the cross, that with one consent we may all praise you.(:note) gather us from among the heathen, to give thanks unto thy holy name, [and] to triumph in thy praise.

geneva@Psalms:107:9 @ For he satisfied the thirstie soule, and filled the hungrie soule with goodnesse.

geneva@Psalms:107:12 @ When he humbled their heart with heauines, then they fell downe and there was no helper.

geneva@Psalms:107:22 @ And let them sacrifice the sacrifices of (note:)Praise and confession of God's benefits are the true sacrifices of the godly.(:note) thanksgiving, and declare his works with rejoicing.

geneva@Psalms:108:1 @ «A Song [or] Psalm of David.» O God, my heart is (note:)This earnest affection declares that he is free from hypocrisy and that sluggishness does not stop him.(:note) fixed; I will sing and give praise, even with my glory.

geneva@Psalms:108:6 @ That thy beloved may be delivered: (note:)When God by his benefits makes us partakers of his mercies, he admonishes us to be earnest in prayer, to desire him to continue and finish his graces.(:note) save [with] thy right hand, and answer me.

geneva@Psalms:109:2 @ For the mouth of the wicked, and the mouth full of deceite are opened vpon me: they haue spoken to me with a lying tongue.

geneva@Psalms:109:3 @ They compassed me about also with words of hatred, and fought against me without a cause.

geneva@Psalms:109:18 @ As he clothed himselfe with cursing like a rayment, so shall it come into his bowels like water, and like oyle into his bones.

geneva@Psalms:109:19 @ Let it be vnto him as a garment to couer him, and for a girdle, wherewith he shalbe alway girded.

geneva@Psalms:109:22 @ Because I am poore and needie, and mine heart is wounded within me.

geneva@Psalms:109:29 @ Let mine aduersaries be clothed with shame, and let them couer themselues with their confusion, as with a cloke.

geneva@Psalms:109:30 @ I will greatly praise the LORD with my (note:)Not only in confessing it secretly in myself but also in declaring it before all the congregation.(:note) mouth; yea, I will praise him among the multitude.

geneva@Psalms:109:31 @ For he shall stand at the right hand of the poor, to save [him] from those that (note:)By this he shows that he had nothing to do with them who were of little power, but with the judges and princes of the world.(:note) condemn his soul.

geneva@Psalms:110:6 @ He shall judge among the heathen, he shall fill [the places] with the dead bodies; he shall wound the (note:)No power will be able to resist him.(:note) heads over many countries.

geneva@Psalms:112:4 @ Unto the (note:)The faithful in all their adversities know that all will go well with them for God will be merciful and just.(:note) upright there ariseth light in the darkness: [he is] gracious, and full of compassion, and righteous.

geneva@Psalms:112:5 @ A good man sheweth favour, and (note:)He shows what the fruit of mercy is, to lend freely and not for gain, and so to measure his doings that he may be able to help where need requires and not to bestow all on himself.(:note) lendeth: he will guide his affairs with discretion.

geneva@Psalms:112:9 @ He hath (note:)The godly are not stingy, but distribute liberally, as the need of the poor requires and as his power is able.(:note) dispersed, he hath given to the poor; his righteousness endureth for ever; his His power and prosperous estate. horn shall be exalted with honour.

geneva@Psalms:112:10 @ The wicked shall see [it], and be grieved; he shall gnash with his teeth, and (note:)The blessings of God on his children will cause the wicked to die for envy.(:note) melt away: the desire of the wicked shall perish.

geneva@Psalms:113:8 @ That he may set him with the princes, euen with the princes of his people.

geneva@Psalms:113:9 @ He maketh the barren woman to dwell with a familie, and a ioyfull mother of children. Prayse ye the Lord.

geneva@Psalms:115:8 @ They that make them are (note:)As much without sense as blocks and stones.(:note) like unto them; [so is] every one that trusteth in them.

geneva@Psalms:116:7 @ Return unto thy rest, O (note:)Which was disturbed before, now rest on the Lord, for he has been beneficial towards you.(:note) my soul; for the LORD hath dealt bountifully with thee.

geneva@Psalms:118:7 @ The Lorde is with mee among them that helpe me: therefore shall I see my desire vpon mine enemies.

geneva@Psalms:118:27 @ God [is] the LORD, which hath shewed us (note:)Because he has restored us from darkness to light, we will offer sacrifices and praises to him.(:note) light: bind the sacrifice with cords, [even] unto the horns of the altar.

geneva@Psalms:119:1 @ ALEPH. Blessed [are] (note:)Here they are not called blessed who think themselves wise in their own judgment, nor who imagine to themselves a certain holiness, but they whose conversation is without hypocrisy.(:note) the undefiled in the way, who walk in the law of the LORD.

geneva@Psalms:119:2 @ Blessed are they that keepe his testimonies, and seeke him with their whole heart.

geneva@Psalms:119:7 @ I will praise thee with uprightness of (note:)For true religion stands in serving God without hypocrisy.(:note) heart, when I shall have learned thy righteous That is, your precepts, which contain perfect righteousness. judgments.

geneva@Psalms:119:9 @ BETH. Wherewithal shall a (note:)Because youth is most given to licentiousness, he chiefly warns them to frame their lives after God's word.(:note) young man cleanse his way? by taking heed [thereto] according to thy word.

geneva@Psalms:119:10 @ With my whole heart haue I sought thee: let me not wander from thy commandements.

geneva@Psalms:119:13 @ With my lippes haue I declared all the iudgements of thy mouth.

geneva@Psalms:119:17 @ GIMEL. Deal bountifully with thy servant, [that] I may (note:)He shows that we should not desire to live but to serve God, and that we can not serve him correctly unless he opens our eyes and minds.(:note) live, and keep thy word.

geneva@Psalms:119:25 @ DALETH. My soul cleaveth unto the (note:)That is, it is almost brought to the grave and without your word I cannot live.(:note) dust: quicken thou me according to thy word.

geneva@Psalms:119:34 @ Give me understanding, and I shall keep thy law; yea, I shall observe it with [my] whole (note:)Not only in outward conversation, but also with inward affection.(:note) heart.

geneva@Psalms:119:42 @ So shall I (note:)By trusting in God's word he assures himself to be able to confute the slanders of his adversaries.(:note) have wherewith to answer him that reproacheth me: for I trust in thy word.

geneva@Psalms:119:58 @ I made my supplication in thy presence with my whole heart: be mercifull vnto me according to thy promes.

geneva@Psalms:119:63 @ I [am] a (note:)Not only in mutual consent, but also with aid and help.(:note) companion of all [them] that fear thee, and of them that keep thy precepts.

geneva@Psalms:119:65 @ TETH. Thou hast dealt (note:)Having proved by experience that God was true in his promise, he desires that he would increase in him knowledge and judgment.(:note) well with thy servant, O LORD, according unto thy word.

geneva@Psalms:119:69 @ The proud haue imagined a lie against me: but I wil keepe thy precepts with my whole heart.

geneva@Psalms:119:78 @ Let the proude be ashamed: for they haue dealt wickedly and falsely with me: but I meditate in thy precepts.

geneva@Psalms:119:79 @ Let those that fear thee (note:)That is, be comforted by my example.(:note) turn unto me, and those that have He shows that there can be no true fear of God without the knowledge of his word. known thy testimonies.

geneva@Psalms:119:98 @ By thy commaundements thou hast made mee wiser then mine enemies: for they are euer with mee.

geneva@Psalms:119:102 @ I have not departed from thy judgments: for (note:)So then of ourselves we can do nothing, but when God inwardly instructs us with his spirit, we feel his graces sweeter than honey.(:note) thou hast taught me.

geneva@Psalms:119:105 @ NUN. Thy word [is] a (note:)Of ourselves we are but darkness and cannot see unless we are lightened with God's Word.(:note) lamp unto my feet, and a light unto my path.

geneva@Psalms:119:124 @ Deal with thy (note:)He does not boast that he is God's servant, but by this reminds God that as he made him his by his grace, so he would continue his favour toward him.(:note) servant according unto thy mercy, and teach me thy statutes.

geneva@Psalms:119:129 @ PE. Thy testimonies [are] (note:)Containing high and secret mysteries, so that I am moved with admiration and reverence.(:note) wonderful: therefore doth my soul keep them.

geneva@Psalms:119:144 @ The righteousness of thy testimonies [is] everlasting: give me understanding, and I shall (note:)So that the life of man without the knowledge of God is death.(:note) live.

geneva@Psalms:119:145 @ KOPH. I (note:)He shows that all his affection and whole heart were bent toward God to have help in his dangers.(:note) cried with [my] whole heart; hear me, O LORD: I will keep thy statutes.

geneva@Psalms:119:154 @ Plead my cause, and deliver me: quicken me according to thy (note:)For without God's promise there is no hope of deliverance.(:note) word.

geneva@Psalms:119:161 @ SCHIN. Princes have (note:)The threatenings and persecutions of princes could not cause me to cease to confess you whom I fear more than men.(:note) persecuted me without a cause: but my heart standeth in awe of thy word.

geneva@Psalms:119:175 @ Let my soul live, and it shall praise thee; and let thy (note:)That is, your provident care over me, and with which you will judge my enemies.(:note) judgments help me.

geneva@Psalms:120:6 @ My soule hath too long dwelt with him that hateth peace.

geneva@Psalms:122:2 @ Our (note:)Which were wont to wander to and fro, as the ark moved.(:note) feet shall stand within thy gates, O Jerusalem.

geneva@Psalms:122:7 @ Peace be within thy (note:)The favour of God prosper you both within and without.(:note) walls, [and] prosperity within thy palaces.

geneva@Psalms:122:8 @ For my (note:)Not only for my own sake but for all the faithful.(:note) brethren and companions' sakes, I will now say, Peace [be] within thee.

geneva@Psalms:123:3 @ Have mercy upon us, O LORD, have mercy upon us: for we are (note:)He declares that when the faithful are so full that they cannot endure the oppression and scorning of the wicked any more, there is always help above, if with hungry desires they call for it.(:note) exceedingly filled with contempt.

geneva@Psalms:126:2 @ Then was our mouth (note:)He shows how the godly should rejoice when God gathers his Church or delivers it.(:note) filled with laughter, and our tongue with singing: then said they among the If the infidels confess God's wonderful work, the faithful can never show themselves sufficiently thankful. heathen, The LORD hath done great things for them.

geneva@Psalms:126:6 @ He that goeth forth and weepeth, bearing (note:)That is, seed which was scarce and dear: meaning, that they who trusted in God's promise to return had their desire.(:note) precious seed, shall doubtless come again with rejoicing, bringing his sheaves [with him].

geneva@Psalms:127:2 @ [It is] vain for (note:)Who watch and ward and are also magistrates and rulers of the city.(:note) you to rise up early, to sit up late, to eat the bread Either that which is gained by hard labour, or eaten with grief of mind. of sorrows: [for] so he giveth his beloved Not exempting them from labour, but making their labours comfortable and as it were a rest. sleep.

geneva@Psalms:127:4 @ As arrows [are] in the hand of a mighty man; so [are] (note:)That is, endued with strength and virtues from God: for these are signs of God's blessings, and not the number.(:note) children of the youth.

geneva@Psalms:127:5 @ Happy [is] the man that hath his quiver full of them: they (note:)Such children will be able to stop their adversaries mouths, when their godly life is maliciously accused before judges.(:note) shall not be ashamed, but they shall speak with the enemies in the gate.

geneva@Psalms:128:2 @ For thou shalt eat the labour of thine (note:)The world esteems them happy who live in wealth and idleness but the Holy Spirit approves them best who live of the mean profit of their labours.(:note) hands: happy [shalt] thou [be], and [it shall be] well with thee.

geneva@Psalms:128:3 @ Thy wife [shall be] as a fruitful vine by the sides of thine house: thy (note:)Because God's favour appears in no outward thing more than in the increase of children, he promises to enrich the faithful with this gift.(:note) children like olive plants round about thy table.

geneva@Psalms:130:4 @ But [there is] forgiveness with thee, that thou (note:)Because by nature you are merciful therefore the faithful revere you.(:note) mayest be feared.

geneva@Psalms:130:7 @ Let Israel hope in the LORD: for with the LORD [there is] (note:)He shows to whom the mercy of God belongs, that is, Israel, to the Church and not the reprobate.(:note) mercy, and with him [is] plenteous redemption.

geneva@Psalms:132:1 @ A Song of degrees. LORD, remember David, [and] all his (note:)That is, with great difficulty he came to the kingdom, and with great zeal and care he went about to build your temple.(:note) afflictions:

geneva@Psalms:132:6 @ Lo, we heard of it at (note:)The common instinct was that the ark should remain in Ephratah, that is, in Bethlehem a plentiful place: but later we perceived that you would place it in Jerusalem, which was barren as a forest and compassed about only with hills.(:note) Ephratah: we found it in the fields of the wood.

geneva@Psalms:132:9 @ Let thy priests be clothed with (note:)Let the effect of your grace appear both in the priests and in the people.(:note) righteousness; and let thy saints shout for joy.

geneva@Psalms:132:15 @ I will surely blesse her vitailes, and will satisfie her poore with bread,

geneva@Psalms:132:16 @ I will also clothe her priests with (note:)That is, with my protection, by which they will be safe.(:note) salvation: and her saints shall shout aloud for joy.

geneva@Psalms:132:18 @ His enemies will I clothe with shame, but on him his crowne shall florish.

geneva@Psalms:134:3 @ The LORD that (note:)And therefore has all power, bless you with his fatherly love declared in Zion. Thus the Levites used to praise the Lord, and bless the people.(:note) made heaven and earth bless thee out of Zion.

geneva@Psalms:135:6 @ Whatsoever the LORD pleased, [that] (note:)He joined God's power with his will, to the intent that we should not separate them and by this he wills God's people to depend on his power which he confirms by examples.(:note) did he in heaven, and in earth, in the seas, and all deep places.

geneva@Psalms:135:7 @ He bringeth vp the cloudes fro the ends of the earth, & maketh the lightnings with ye raine: he draweth foorth the winde out of his treasures.

geneva@Psalms:136:10 @ Which smote Egypt with their first borne, (for his mercie endureth for euer)

geneva@Psalms:136:12 @ With a strong hand, and with a (note:)In doing such a work as was never done before, nor that any other could do.(:note) stretched out arm: for his mercy [endureth] for ever.

geneva@Psalms:137:7 @ Remember, O LORD, the children of (note:)As was prophesied in (Eze_25:13, Jer_49:7, Oba_1:10), showing that the Edomites who came from Esau, conspired with the Babylonians against their brethren and kinsfolk.(:note) Edom in the When you visited Jerusalem. day of Jerusalem; who said, Rase [it], rase [it, even] to the foundation thereof.

geneva@Psalms:138:1 @ «[A Psalm] of David.» I will praise thee with my whole heart: before the (note:)Even in the presence of angels and of them who have authority among men.(:note) gods will I sing praise unto thee.

geneva@Psalms:138:3 @ In the day when I cried thou answeredst me, [and] (note:)You have strengthened me against my outward and inward enemies.(:note) strengthenedst me [with] strength in my soul.

geneva@Psalms:139:3 @ Thou (note:)So that they are evidently known to you.(:note) compassest my path and my lying down, and art acquainted [with] all my ways.

geneva@Psalms:139:5 @ Thou hast beset me behind and before, and laid thine (note:)You so guide me with your hand, that I can turn no way, but where you appoint me.(:note) hand upon me.

geneva@Psalms:139:18 @ [If] I should count them, they are more in number than the sand: when I awake, (note:)I continually see new opportunity to meditate in your wisdom, and to praise you.(:note) I am still with thee.

geneva@Psalms:139:21 @ Do not I (note:)He teaches us boldly to contemn all the hatred of the wicked and friendship of the world, when they would prevent us from serving God sincerely.(:note) hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?

geneva@Psalms:139:22 @ I hate them with an vnfained hatred, as they were mine vtter enemies.

geneva@Psalms:140:1 @ «To the chief Musician, A Psalm of David.» Deliver me, O LORD, from the evil man: preserve me from the (note:)Who persecutes me out of malice and without cause.(:note) violent man;

geneva@Psalms:140:5 @ The proude haue layde a snare for me, and spred a nette with cordes in my pathway, and set grennes for me. Selah.

geneva@Psalms:140:7 @ O GOD the Lord, the strength of my salvation, thou (note:)He calls to God with lively faith, being assured of his mercies, because he had before time proved, that God helped him ever in his dangers.(:note) hast covered my head in the day of battle.

geneva@Psalms:141:4 @ Incline not my heart to [any] evil thing, to practise wicked works with men that work iniquity: and let me not eat of their (note:)Let not their prosperity lure me to be wicked as they are.(:note) dainties.

geneva@Psalms:141:10 @ Let the wicked fall into (note:)Into God's nets, by which he catches the wicked in their own malice.(:note) their own nets, So that none of them escape. whilst that I withal escape.

geneva@Psalms:142:1 @ «Maschil of David; A Prayer when he was in the cave.» I cried unto the LORD with my voice; with my voice unto the LORD did I (note:)David's patience and constant prayer to God condemns their wicked rage, who in their troubles either despair and murmur against God, or else seek other than God, to have relief in their miseries.(:note) make my supplication.

geneva@Psalms:142:7 @ Bring my soul out of (note:)For he was on all sides beset with his enemies as though he had been in a severe prison.(:note) prison, that I may praise thy name: the righteous shall Either to rejoice at my wonderful deliverer, or to set a crown on my head. compass me about; for thou shalt deal bountifully with me.

geneva@Psalms:143:2 @ And enter not into judgment with thy servant: for in thy (note:)He know that his afflictions were God's messengers to call him to repentance for his sins, though toward his enemies he was innocent, and in God's sight all men are sinners.(:note) sight shall no man living be justified.

geneva@Psalms:143:4 @ Therefore is my spirit overwhelmed within me; my (note:)So that only by faith and by the grace of God's Spirit was he upheld.(:note) heart within me is desolate.

geneva@Psalms:144:15 @ Happy [is that] people, that is (note:)And if God does not give to all his children all these blessings, yet he replaces them with better things.(:note) in such a case: [yea], happy [is that] people, whose God [is] the LORD.

geneva@Psalms:146:8 @ The LORD openeth [the eyes of] the blind: the LORD raiseth them that are bowed down: the LORD (note:)Though he visits them with affliction, hunger, imprisonment and such like, yet his fatherly love and pity never fails them, yea rather to his these are signs of his love.(:note) loveth the righteous:

geneva@Psalms:147:3 @ He healeth the (note:)With affliction, or sorrow for sin.(:note) broken in heart, and bindeth up their wounds.

geneva@Psalms:147:7 @ Sing vnto the Lord with prayse: sing vpon the harpe vnto our God,

geneva@Psalms:147:8 @ Who (note:)He shows by the example of God's mighty power, goodness, and wisdom, that he can never lack just opportunity to praise God.(:note) covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.

geneva@Psalms:147:9 @ He giveth to the beast his food, [and] to the young ravens which (note:)For their crying is as it were a confession of their need, which cannot be relieved, but by God alone, then if God show himself mindful of the most contemptible souls, can he suffer them to die with famine, whom he has assured of life everlasting?(:note) cry.

geneva@Psalms:147:13 @ For he hath (note:)He not only furnishes his Church with all that is necessary but preserves also the same, and makes it strong against all outward force.(:note) strengthened the bars of thy gates; he hath blessed thy children within thee.

geneva@Psalms:147:14 @ He setteth peace in thy borders, and satisfieth thee with the floure of wheate.

geneva@Psalms:147:15 @ He sendeth forth his (note:)His secret working in all creatures is as a command to keep them in order and to give them moving and force.(:note) commandment [upon] earth: his word runneth very For immediately and without resisting all things obey him. swiftly.

geneva@Psalms:147:20 @ He hath not dealt so with any nation: and [as for his] judgments, they have not (note:)The cause of this difference is God's free mercy, which has elected his in his Son Christ Jesus to salvation: and his just judgment, by which he has appointed the reprobate to eternal damnation.(:note) known them. Praise ye the LORD.

geneva@Psalms:148:14 @ He also exalteth the (note:)That is, the dignity, power and glory of his Church.(:note) horn of his people, the praise of all his saints; [even] of the By reason of his covenant made with Abraham. children of Israel, a people near unto him. Praise ye the LORD.

geneva@Psalms:149:3 @ Let them prayse his Name with the flute: let them sing prayses vnto him with the timbrell and harpe.

geneva@Psalms:149:8 @ To bind (note:)Not only the people, but the kings who were their enemies should be destroyed.(:note) their kings with chains, and their nobles with fetters of iron;

geneva@Psalms:150:3 @ Praise him with the sound of the (note:)Exhorting the people only to rejoice in praising God, he makes mention of those instruments which by God's commandment were appointed in the old law. (Ed.)(:note) trumpet: praise him with the psaltery and harp.

geneva@Psalms:150:4 @ Prayse ye him with timbrell and flute: praise ye him with virginales and organs.

geneva@Psalms:150:5 @ Prayse ye him with sounding cymbales: prayse ye him with high sounding cymbales.

geneva@Proverbs:1:11 @ If they say, Come with us, let us lay wait for (note:)He speaks not only of the shedding of blood with hand, but of all crafty practises which tend to the detriment of our neighbour.(:note) blood, let us lurk privily for the innocent without cause:

geneva@Proverbs:1:13 @ We shall finde all precious riches, and fill our houses with spoyle:

geneva@Proverbs:1:15 @ My son, walk not thou in the way with them; refrain thy foot from their (note:)That is, have nothing at all to do with them.(:note) path:

geneva@Proverbs:1:17 @ Certainely as without cause the net is spred before the eyes of all that hath wing:

geneva@Proverbs:1:28 @ Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not (note:)Because they sought not with an affection to God, but for ease of their own grief.(:note) find me:

geneva@Proverbs:1:30 @ They would none of my counsel: they (note:)Showing that without faith and obedience, we cannot call on God correctly.(:note) despised all my reproof.

geneva@Proverbs:1:31 @ Therefore shall they eat of the (note:)They will feel what convenience their wicked life will give them.(:note) fruit of their own way, and be filled with their own devices.

geneva@Proverbs:2:1 @ My son, if thou wilt receive my words, and (note:)That is, keep them in your heart.(:note) hide my commandments with thee;

geneva@Proverbs:2:2 @ So that thou incline thine ear unto wisdom, [and] apply (note:)If you give yourself to the true knowledge of God without hypocrisy.(:note) thine heart to understanding;

geneva@Proverbs:2:3 @ Yea, if thou criest after knowledge, [and] (note:)Meaning that we must seek the knowledge of God with care and diligence.(:note) liftest up thy voice for understanding;

geneva@Proverbs:2:16 @ To deliver thee from the strange (note:)Meaning, the wisdom which is the word of God, will preserve us from all vices: naming this vice of whoredom to which man is most prone.(:note) woman, [even] from the stranger [which] flattereth with her words;

geneva@Proverbs:2:18 @ For her (note:)Her acquaintance with her spirits and they that haunt her.(:note) house inclineth unto death, and her paths unto To them who are dead in body and soul. the dead.

geneva@Proverbs:3:5 @ Trust in the Lorde with all thine heart, and leane not vnto thine owne wisdome.

geneva@Proverbs:3:10 @ So shall thy barns be filled with plenty, and thy presses shall (note:)For the faithful distributor God gives in greater abundance.(:note) burst out with new wine.

geneva@Proverbs:3:11 @ My sonne, refuse not the chastening of the Lord, neither be grieued with his correction.

geneva@Proverbs:3:27 @ Withhold not good from (note:)Not only from them to whom the possession belongs but also you shall not keep it from them who have need of the use of it.(:note) them to whom it is due, when it is in the power of thine hand to do [it].

geneva@Proverbs:3:30 @ Striue not with a man causelesse, when he hath done thee no harme.

geneva@Proverbs:3:32 @ For the froward [is] abomination to the LORD: but his (note:)That is, his covenant and fatherly affection which is hid and secret from the world.(:note) secret [is] with the righteous.

geneva@Proverbs:4:12 @ When thou goest, thy steps shall not be (note:)You will walk at liberty without offence.(:note) straitened; and when thou runnest, thou shalt not stumble.

geneva@Proverbs:4:23 @ Keep thy heart with all diligence; for out of it [are] the issues of (note:)For as the heart is either pure or corrupt, so is the whole course of man's life.(:note) life.

geneva@Proverbs:5:10 @ Lest strangers be filled with thy wealth; and thy (note:)The goods gotten by your travel.(:note) labours [be] in the house of a stranger;

geneva@Proverbs:5:17 @ Let them be only (note:)Distribute them not to the wicked and infidels, but reserve them for yourself, your family and them who are of the household of faith.(:note) thine own, and not strangers' with thee.

geneva@Proverbs:5:18 @ Let thy (note:)Your children who will come from you in great abundance showing that God blesses marriage and curses whoredom.(:note) fountain be blessed: and rejoice with the wife of thy Who you married in your youth. youth.

geneva@Proverbs:5:22 @ His owne iniquities shall take the wicked himselfe, and he shall be holden with the cordes of his owne sinne.

geneva@Proverbs:5:23 @ He shall (note:)Because he will not give ear to God's word and be admonished.(:note) die without instruction; and in the greatness of his folly he shall go astray.

geneva@Proverbs:6:1 @ My sonne, if thou be surety for thy neighbour, and hast striken hands with the stranger,

geneva@Proverbs:6:2 @ Thou art (note:)He forbids us not to become surety one for another, according to the rule of charity, but that we consider for whom and after what sort, so that the creditor may not be defrauded.(:note) snared with the words of thy mouth, thou art taken with the words of thy mouth.

geneva@Proverbs:6:12 @ A naughty person, (note:)He shows to what inconvenience the idle persons and sluggards come, by calling them unthrifty, or the men of Belial, and slanderous.(:note) a wicked man, walketh with a froward mouth.

geneva@Proverbs:6:13 @ He winketh with his eyes, he speaketh with his feet, he (note:)Thus all his gesture tends to wickedness,(:note) teacheth with his fingers;

geneva@Proverbs:6:15 @ Therefore shall his destruction come speedily: hee shall be destroyed suddenly without recouerie.

geneva@Proverbs:6:22 @ It shall leade thee, when thou walkest: it shall watch for thee, when thou sleepest, and when thou wakest, it shall talke with thee.

geneva@Proverbs:6:25 @ Lust not after her beauty in thy heart; neither let her take thee with her (note:)With her wanton looks and gesture.(:note) eyelids.

geneva@Proverbs:6:32 @ But he that committeth adulterie with a woman, he is destitute of vnderstanding: he that doeth it, destroyeth his owne soule.

geneva@Proverbs:7:1 @ My sonne, keepe my wordes, & hide my commandements with thee.

geneva@Proverbs:7:10 @ And beholde, there met him a woman with an harlots behauiour, and subtill in heart.

geneva@Proverbs:7:12 @ Nowe she is without, nowe in the streetes, and lyeth in waite at euery corner)

geneva@Proverbs:7:13 @ So she caught him & kissed him and with an impudent face said vnto him,

geneva@Proverbs:7:14 @ [I have] (note:)Because in peace offerings a portion is returned to them that offered, she shows him that she has meat at home to make good cheer with or else she would use some cloak of holiness till she had gotten him in her snares.(:note) peace offerings with me; this Which declares that harlots outwardly will seem holy and religious: both because they may better deceive others, and also thinking to observe ceremonies and offerings to make satisfaction for their sins. day have I paid my vows.

geneva@Proverbs:7:16 @ I haue deckt my bed with ornaments, carpets and laces of Egypt.

geneva@Proverbs:7:17 @ I haue perfumed my bedde with myrrhe, aloes, and cynamom.

geneva@Proverbs:7:20 @ He hath taken with him a bagge of siluer, and will come home at the day appointed.

geneva@Proverbs:7:21 @ Thus with her great craft she caused him to yeelde, and with her flattering lips she entised him.

geneva@Proverbs:8:12 @ I wisdom dwell with (note:)That is, unless a man has wisdom, which is the true knowledge of God, he can be neither a prudent nor good counsellor.(:note) prudence, and find out knowledge and discretion.

geneva@Proverbs:8:17 @ I love them that love me; and those that seek me (note:)That is, study the word of God diligently, and with a desire to profit.(:note) early shall find me.

geneva@Proverbs:8:18 @ Riches and honour [are] with me; (note:)Signifying that he chiefly means the spiritual treasures and heavenly riches.(:note) durable riches and righteousness.

geneva@Proverbs:8:24 @ When there were no depths, was I begotten, when there were no fountaines abounding with water.

geneva@Proverbs:8:30 @ Then I was by him, (note:)Some read, a chief worker signifying that this wisdom, Christ Jesus, was equal with God his father, and created, preserves and still works with him, as in (Joh_5:17).(:note) [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

geneva@Proverbs:9:2 @ She hath killed her beasts; she hath mixed her wine; she hath also (note:)He compares wisdom with great princes who keep open house for all who come.(:note) furnished her table.

geneva@Proverbs:9:3 @ She hath sent forth her (note:)Meaning, true preachers, who are not infected with man's wisdom.(:note) maidens: she crieth upon the highest places of the city,

geneva@Proverbs:10:10 @ He that (note:)That bears a fair countenance and imagines mischief in his heart, as in (Pro_6:13).(:note) winketh with the eye causeth sorrow: but a For the corruption of his heart is known by his talk. prating fool shall fall.

geneva@Proverbs:10:18 @ He that dissembleth hatred with lying lips, and he that inuenteth slaunder, is a foole.

geneva@Proverbs:10:22 @ The blessing of the LORD, it maketh rich, and he addeth (note:)Meaning that all worldly things bring care and sorrow, where as they who feel the blessings of God have none.(:note) no sorrow with it.

geneva@Proverbs:11:2 @ [When] pride cometh, then cometh (note:)When man so gets himself, and thinks to be exalted above his calling then God brings him to confusion.(:note) shame: but with the lowly [is] wisdom.

geneva@Proverbs:11:9 @ An (note:)A deceiver who pretends friendship, but privately is an enemy.(:note) hypocrite with [his] mouth destroyeth his neighbour: but through knowledge shall the just be delivered.

geneva@Proverbs:11:15 @ He that is surety for a (note:)He who does not without judgment and consideration of the circumstances put himself in danger, as in (Pro_6:1).(:note) stranger shall smart [for it]: and he He who does not co-sign loans for others is very wise. that hateth suretiship is secure.

geneva@Proverbs:11:24 @ There is that scattereth, (note:)Meaning they who give liberally, whom God blesses.(:note) and yet increaseth; and [there is] that withholdeth more That is, the miser. than is right, but [it tendeth] to poverty.

geneva@Proverbs:11:26 @ He that withholdeth grain, the people shall curse him: but blessing [shall be] upon the head of him that (note:)That provides for the use of them who are in need.(:note) selleth [it].

geneva@Proverbs:12:11 @ He that tilleth his lande, shalbe satisfied with bread: but he that followeth the idle, is destitute of vnderstanding.

geneva@Proverbs:12:12 @ The wicked desireth the (note:)Continually imagines ways to harm others.(:note) net of evil [men]: but the Meaning, their heart within, which is upright, and does good to all. root of the righteous yieldeth [fruit].

geneva@Proverbs:12:14 @ A man shalbe satiate with good things by the fruite of his mouth, and the recompence of a mans hands shall God giue vnto him.

geneva@Proverbs:13:10 @ Only by pride (note:)When as every man contends to have preeminence, and will not give place to another.(:note) cometh contention: but with the well advised [is] wisdom.

geneva@Proverbs:13:20 @ He that walketh with wise [men] shall be wise: but a companion of fools shall be (note:)As he is partaker of their wickedness, and bears with their vices, so will he be punished alike as they are.(:note) destroyed.

geneva@Proverbs:14:1 @ Every wise woman (note:)That is, takes pains to profit her family, and to do that which concerns her duty in her house.(:note) buildeth her house: but the foolish plucketh it down with her hands.

geneva@Proverbs:14:2 @ He that walketh in his (note:)That is, in uprightness of heart, and without hypocrisy.(:note) uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.

geneva@Proverbs:14:4 @ Where no (note:)By the ox is meant labour, and by the crib the barn, meaning, without labour there is no profit.(:note) oxen [are], the crib [is] clean: but much increase [is] by the strength of the ox.

geneva@Proverbs:14:10 @ The heart knoweth its own (note:)As a man's conscience is witness to his own grief, so another cannot feel the joy and comfort which a man feels in himself.(:note) bitterness; and a stranger doth not intermeddle with its joy.

geneva@Proverbs:14:14 @ The backslider in heart (note:)He who forsakes God will be punished, and made weary of his sins, in which he delighted.(:note) shall be filled with his own ways: and a good man [shall be satisfied] from himself.

geneva@Proverbs:14:18 @ The foolish do inherite follie: but the prudent are crowned with knowledge.

geneva@Proverbs:15:14 @ The heart of him that hath vnderstanding, seeketh knowledge: but the mouth of the foole is fedde with foolishnes.

geneva@Proverbs:15:16 @ Better is a litle with the feare of the Lord, then great treasure, and trouble therewith.

geneva@Proverbs:15:17 @ Better is a dinner of greene herbes where loue is, then a stalled oxe and hatred therewith.

geneva@Proverbs:15:22 @ Without counsel purposes are disappointed: but (note:)Read (Pro_11:14).(:note) in the multitude of counsellors they are established.

geneva@Proverbs:16:7 @ When the wayes of a man please the Lord, he will make also his enemies at peace with him.

geneva@Proverbs:16:8 @ Better is a litle with righteousnesse, then great reuenues without equitie.

geneva@Proverbs:16:19 @ Better it is to be of humble minde with the lowly, then to deuide the spoyles with the proude.

geneva@Proverbs:16:31 @ The hoary head [is] a crown of glory, [if] it is found in the way of (note:)That is, when it is joined with virtue, or else the older that the wicked are, the more they are to be abhorred.(:note) righteousness.

geneva@Proverbs:17:1 @ Better [is] a dry morsel, and quietness with it, than an house full of (note:)For where there were many sacrifices, there were many portions given to the people, with which they feasted.(:note) sacrifices [with] strife.

geneva@Proverbs:17:14 @ The beginning of strife is as one that openeth the waters: therefore or the contention be medled with, leaue off.

geneva@Proverbs:18:1 @ Through desire a man, having (note:)He who loves wisdom will separate himself from all impediments, and give himself wholly to seek it.(:note) separated himself, seeketh [and] intermeddleth with all wisdom.

geneva@Proverbs:18:3 @ When the wicked cometh, [then] cometh also (note:)Meaning, such a one as condemns all others.(:note) contempt, and with ignominy reproach.

geneva@Proverbs:18:6 @ A fooles lips come with strife, & his mouth calleth for stripes.

geneva@Proverbs:18:20 @ With the fruite of a mans mouth shall his belly be satisfied, and with the increase of his lips shall he be filled.

geneva@Proverbs:18:22 @ [Whoever] findeth a (note:)He who is joined with a virtuous woman in marriage is blessed by the Lord, as in (Pro_19:14).(:note) wife findeth a good [thing], and obtaineth favour from the LORD.

geneva@Proverbs:18:23 @ The poore speaketh with prayers: but the rich answereth roughly.

geneva@Proverbs:19:2 @ For without knowledge the minde is not good, and he that hasteth with his feete, sinneth.

geneva@Proverbs:19:7 @ All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth [them (note:)To have comfort from them.(:note) with] words, [yet] they [are] lacking [to him].

geneva@Proverbs:19:23 @ The feare of the Lord leadeth to life: and he that is filled therewith, shall continue, and shall not be visited with euill.

geneva@Proverbs:20:8 @ A king that sitteth on the throne of judgment (note:)Where righteous judgment is executed, there sin ceases, and vice dare not appear.(:note) scattereth away all evil with his eyes.

geneva@Proverbs:20:13 @ Loue not sleepe least thou come vnto pouertie: open thine eyes, and thou shalt be satisfied with bread.

geneva@Proverbs:20:17 @ The bread of deceit is sweete to a man: but afterward his mouth shalbe filled with grauel.

geneva@Proverbs:20:19 @ He that goeth about as a slanderer, discouereth secrets: therefore meddle not with him that flattereth with his lips.

geneva@Proverbs:20:28 @ Mercie and trueth preserue the King: for his throne shall be established with mercie.

geneva@Proverbs:21:5 @ The thoughts of the diligent [tend] only to plenteousness; but of (note:)He who goes rashly about his business and without counsel.(:note) every one [that is] hasty only to want.

geneva@Proverbs:21:9 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.

geneva@Proverbs:21:19 @ It is better to dwell in the wildernesse, then with a contentious and angry woman.

geneva@Proverbs:21:27 @ The sacrifice of the wicked is an abomination: how much more when he bringeth it with a wicked minde?

geneva@Proverbs:22:24 @ Make (note:)Have nothing to do with him that is not able to rule his affections: for he would hurt you by his evil conversation.(:note) no friendship with an angry man; and with a furious man thou shalt not go:

geneva@Proverbs:23:1 @ When thou sittest to eat with a ruler, (note:)Eat with sobriety.(:note) consider diligently what [is] before thee:

geneva@Proverbs:23:7 @ For as though he thought it in his heart, so will hee say vnto thee, Eate and drinke: but his heart is not with thee.

geneva@Proverbs:23:13 @ Withhold not correction from the childe: if thou smite him with the rodde, he shall not die.

geneva@Proverbs:23:14 @ Thou shalt beat him with the rod, and shalt deliver his soul from (note:)That is, from destruction.(:note) hell.

geneva@Proverbs:23:20 @ Keepe not company with drunkards, nor with gluttons.

geneva@Proverbs:23:21 @ For the drunkard and the glutton shall bee poore, and the sleeper shalbe clothed with ragges.

geneva@Proverbs:23:29 @ To whome is woe? to whome is sorowe? to whom is strife? to whom is murmuring? to whom are woundes without cause? and to whome is the rednesse of the eyes?

geneva@Proverbs:24:1 @ Bee not thou enuious against euill men, neither desire to be with them.

geneva@Proverbs:24:3 @ Through wisdome is an house builded, and with vnderstanding it is established.

geneva@Proverbs:24:4 @ And by knowledge shall the chambers bee filled with all precious, and pleasant riches.

geneva@Proverbs:24:6 @ For with counsel thou shalt enterprise thy warre, and in the multitude of them that can giue counsell, is health.

geneva@Proverbs:24:21 @ My sonne feare the Lord, and the King, and meddle not with them that are sedicious.

geneva@Proverbs:24:28 @ Be not a witnes against thy neighbour without cause: for wilt thou deceiue with thy lippes?

geneva@Proverbs:24:31 @ And lo, it was al growen ouer with thornes, and nettles had couered the face thereof, and the stone wall thereof was broken downe.

geneva@Proverbs:25:9 @ Debate thy matter with thy neighbour, and discouer not the secret to another,

geneva@Proverbs:25:11 @ A word spoken in his place, is like apples of golde with pictures of siluer.

geneva@Proverbs:25:14 @ Whoever boasteth himself of a false gift [is like] (note:)Which have an outward appearance, and are nothing within.(:note) clouds and wind without rain.

geneva@Proverbs:25:16 @ Hast thou found honey? eat so much as is (note:)Use moderately the pleasures of this world.(:note) sufficient for thee, lest thou be filled with it, and vomit it.

geneva@Proverbs:25:17 @ Withdrawe thy foote from thy neighbours house, least he be weary of thee, and hate thee.

geneva@Proverbs:25:24 @ It is better to dwell in a corner of the house top, then with a contentious woman in a wide house.

geneva@Proverbs:25:28 @ He that [hath] no rule over his own spirit [is like] a city [that is] (note:)And so is in extreme danger.(:note) broken down, [and] without walls.

geneva@Proverbs:26:17 @ He that passeth by and medleth with the strife that belongeth not vnto him, is as one that taketh a dog by the eares.

geneva@Proverbs:26:20 @ Without wood the fire is quenched, and without a talebearer strife ceaseth.

geneva@Proverbs:26:23 @ Burning lips and (note:)They will soon break out and utter themselves.(:note) a wicked heart [are like] a potsherd covered with silver dross.

geneva@Proverbs:26:24 @ He that hateth, will counterfaite with his lips, but in his heart he layeth vp deceite.

geneva@Proverbs:27:14 @ He that blesseth his friend with a loud voice, rising (note:)Hastily and without cause.(:note) early in the morning, it shall be counted a curse to him.

geneva@Proverbs:27:22 @ Though thou shouldest bray a foole in a morter among wheate brayed with a pestell, yet will not his foolishnes depart from him.

geneva@Proverbs:28:19 @ He that tilleth his land, shall be satisfied with bread: but he that followeth the idle, shall be filled with pouertie.

geneva@Proverbs:28:23 @ He that rebuketh a man, shall finde more fauour at length, then he that flattereth with his tongue.

geneva@Proverbs:29:9 @ [If] a wise man contendeth with (note:)He can hear no admonition no matter how it is spoken.(:note) a foolish man, whether he rageth or laugheth, [there is] no rest.

geneva@Proverbs:29:24 @ He that is partner with a thiefe, hateth his owne soule: he heareth cursing, & declareth it not.

geneva@Proverbs:30:8 @ Remooue farre from me vanitie and lyes: giue me not pouertie, nor riches: feede me with foode conuenient for me,

geneva@Proverbs:30:10 @ Accuse not a servant to his master, lest he curse thee, (note:)In accusing him without cause.(:note) and thou be found guilty.

geneva@Proverbs:30:16 @ The graue, and the barren wombe, the earth that cannot be satisfied with water, and the fire that sayeth not, It is ynough.

geneva@Proverbs:30:19 @ The way of an eagle in the aire, the way of a serpent vpon a stone, ye way of a ship in ye middes of the sea, and the way of a man with a maide.

geneva@Proverbs:30:22 @ For (note:)These commonly abuse the state to which they are called.(:note) a servant when he reigneth; and a fool when he is filled with food;

geneva@Proverbs:30:28 @ The spider taketh hold (note:)If man is not able to compass these common things by his wisdom, we cannot attribute wisdom to man, but folly.(:note) with her hands, and is in kings' palaces.

geneva@Proverbs:31:13 @ She seeketh wooll and flaxe, and laboureth cheerefully with her handes.

geneva@Proverbs:31:16 @ She considereth a field, and (note:)She purchases it with the gains of her travail.(:note) buyeth it: with the fruit of her hands she planteth a vineyard.

geneva@Proverbs:31:17 @ She girdeth her loynes with strength, and strengtheneth her armes.

geneva@Proverbs:31:21 @ She feareth not the snowe for her familie: for all her familie is clothed with skarlet.

geneva@Proverbs:31:26 @ She openeth her mouth with wisdom; and on her tongue [is] the (note:)Her tongue is a book by which one might learn many good things: for she delights to talk of the word of God.(:note) law of kindness.

geneva@Ecclesiastes:1:1 @ The words of the (note:)Solomon is here called a preacher, or one who assembles the people, because he teaches the true knowledge of God, and how men ought to pass their life in this transitory world.(:note) Preacher, the son of David, king of Jerusalem. The Argument - Solomon as a preacher and one that desired to instruct all in the way of salvation, describes the deceivable vanities of this world: that man should not be addicted to anything under the sun, but rather inflamed with the desire of the heavenly life: therefore he confutes their opinions, which set their happiness either in knowledge or in pleasures, or in dignity and riches, wishing that man's true happiness consists in that he is united with God and will enjoy his presence: so that all other things must be rejected, save in as much as they further us to attain to this heavenly treasure, which is sure and permanent, and cannot be found in any other save in God alone.

geneva@Ecclesiastes:1:8 @ All things are full of labour: man cannot vtter it: the eye is not satisfied with seeing, nor the eare filled with hearing.

geneva@Ecclesiastes:1:11 @ There is no memorie of the former, neither shall there be a remembrance of the latter that shalbe, with them that shall come after.

geneva@Ecclesiastes:1:13 @ And I gave my heart to seek and search out by wisdom concerning all [things] that are done under heaven: this grievous labour hath God given to the sons of man (note:)Man by nature has a desire to know, and yet is not able to come to the perfection of knowledge, which is the punishment of sin, to humble man, and to teach him to depend only on God.(:note) to be exercised with it.

geneva@Ecclesiastes:1:18 @ For in much wisdom [is] much (note:)Wisdom and knowledge cannot be come by without great pain of body and mind: for when a man has attained the highest, yet is his mind never fully content: therefore in this world is no true happiness.(:note) grief: and he that increaseth knowledge increaseth sorrow.

geneva@Ecclesiastes:2:1 @ I said in my heart, Come now, I will tempt (note:)Solomon makes this discourse with himself, as though he would try whether there was contentment in ease and pleasures.(:note) thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.

geneva@Ecclesiastes:2:3 @ I sought in my heart to give myself to wine, yet acquainting my heart with (note:)Even though I gave myself to pleasures, yet I thought to keep wisdom and the fear of God in my heart, and govern my affairs by the same.(:note) wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

geneva@Ecclesiastes:2:6 @ I haue made me cisternes of water, to water therewith the woods that growe with trees.

geneva@Ecclesiastes:2:9 @ So I was great, and increased more than all that were before me in Jerusalem: also my wisdom (note:)For all this God did not take his gift of wisdom from me.(:note) remained with me.

geneva@Ecclesiastes:2:10 @ And whatever my eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my (note:)This was the fruit of all my labour, a certain pleasure mixed with care, which he calls vanity in the next verse.(:note) portion of all my labour.

geneva@Ecclesiastes:3:13 @ And also that every man should eat and drink, and enjoy the good of all his labour, it [is] the (note:)Read (Ecc_2:24) and these places declare that we should do all things with sobriety and in the fear of God, as he gives not his gifts to the intent that they should be abused.(:note) gift of God.

geneva@Ecclesiastes:3:17 @ I said in my heart, God shall judge the righteous and the wicked: for [there is] a time (note:)Meaning, with God, however man neglects his duty.(:note) there for every purpose and for every work.

geneva@Ecclesiastes:4:1 @ So (note:)He makes here another discourse with himself concerning the tyranny of them that oppressed the poor.(:note) I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.

geneva@Ecclesiastes:4:6 @ Better is an handfull with quietnesse, then two handfuls with labour and vexation of spirit.

geneva@Ecclesiastes:4:8 @ There is one alone, & there is not a second, which hath neither sonne nor brother, yet is there none end of all his trauaile, neither can his eye be satisfied with riches: neither doeth he thinke, For whome doe I trauaile and defraude my soule of pleasure? this also is vanitie, and this is an euill trauaile.

geneva@Ecclesiastes:4:12 @ And if one prevaileth against him, two shall withstand him; and a threefold (note:)By this proverb he declares how necessary it is, that men should live in society.(:note) cord is not quickly broken.

geneva@Ecclesiastes:4:15 @ I considered all the living who walk under the sun, (note:)Who follow and flatter the king's son, or him that will succeed to enter into credit with them in hope of gain.(:note) with the second child that shall stand up in his stead.

geneva@Ecclesiastes:5:1 @ Keep thy (note:)That is, with what affection you come to hear the word of God.(:note) foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of Meaning, of the wicked, who think to please God with common uses, and have neither faith nor repentance. fools: for they consider not that they do evil.

geneva@Ecclesiastes:5:2 @ Be not (note:)Either in vowing or in praying, meaning, that we should use all reverence toward God.(:note) rash with thy mouth, and let not thy heart be hasty to utter [any] thing before God: for God [is] in heaven, and thou upon earth: therefore let thy words be He hears you not for the sake of your many words or often repetitions, but considers your faith and servant's mind. few.

geneva@Ecclesiastes:5:9 @ Moreover the (note:)The earth is to be preferred above all things which belong to this life.(:note) profit of the earth is for all: the king Kings and princes cannot maintain their estate without tillage, which commends the excellency of tillage. [himself] is served by the field.

geneva@Ecclesiastes:5:10 @ {\cf2 (5:9)} He that loueth siluer, shall not be satisfied with siluer, and he that loueth riches, shalbe without the fruite thereof: this also is vanitie.

geneva@Ecclesiastes:5:11 @ {\cf2 (5:10)} When goods increase, they are increased that eate them: and what good commeth to the owners thereof, but the beholding thereof with their eyes?

geneva@Ecclesiastes:5:16 @ And this also [is] a grievous evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the (note:)Meaning, in vain and without profit.(:note) wind?

geneva@Ecclesiastes:5:17 @ All his days also he eateth in (note:)In affliction and grief of mind.(:note) darkness, and [he hath] much sorrow and wrath with his sickness.

geneva@Ecclesiastes:6:3 @ If a man begetteth an hundred [children], and liveth many years, so that the days of his years are many, and his soul is not (note:)If he can never have enough.(:note) filled with good, and also [that] he hath no As we see often that the covetous man either falls into crimes that deserve death, or is murdered or drowned or hangs himself or such like and so lacks the honour of burial, which is the last office of humanity. burial; I say, [that] an untimely birth [is] better than he.

geneva@Ecclesiastes:6:4 @ For (note:)Meaning, the untimely fruit whose life neither profited nor hurt any.(:note) he cometh with vanity, and departeth in darkness, and his name shall be covered with darkness.

geneva@Ecclesiastes:6:9 @ Better [is] the (note:)To be content with that which God has given is better than to follow the desires that can never be satisfied.(:note) sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.

geneva@Ecclesiastes:6:10 @ That which hath been is named already, and it is known that it [is] man: neither may he contend with him that is (note:)Meaning, God who will make him feel that he is mortal.(:note) mightier than he.

geneva@Ecclesiastes:7:11 @ Wisdom [is] good with an (note:)He answers to them who do not value wisdom unless riches are joined with it, showing that both are the gifts of God, but that wisdom is far more excellent and may be without riches.(:note) inheritance: and [by it there is] profit to them that see the sun.

geneva@Ecclesiastes:7:18 @ [It is] good that thou shouldest take hold of (note:)That is, on these admonitions that go before.(:note) this; yea, also from Consider what desolation and destruction will come, if you do not obey them. this withdraw not thy hand: for he that feareth God shall escape from them all.

geneva@Ecclesiastes:8:12 @ Though a sinner doe euill an hundreth times, and God prolongeth his dayes, yet I knowe that it shalbe well with them that feare the Lord, and doe reuerence before him.

geneva@Ecclesiastes:8:15 @ Then I commended mirth, because a man hath no better thing under the sun, than (note:){{See Ecc_3:22}}(:note) to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

geneva@Ecclesiastes:9:7 @ Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now (note:)They flatter themselves to be in God's favour, because they have all things in abundance.(:note) accepteth thy works.

geneva@Ecclesiastes:9:9 @ Reioyce with the wife whom thou hast loued all the dayes of the life of thy vanitie, which God hath giuen thee vnder the sunne all the dayes of thy vanitie: for this is thy portion in the life, and in thy trauaile wherein thou labourest vnder the sunne.

geneva@Ecclesiastes:9:10 @ All that thine hand shall finde to doe, doe it with all thy power: for there is neither worke nor inuention, nor knowledge, nor wisedome in the graue whither thou goest.

geneva@Ecclesiastes:10:4 @ If the (note:)If your superior is angry with you, be discrete and not moved.(:note) spirit of the ruler riseth against thee, leave not thy place; for yielding pacifieth great offences.

geneva@Ecclesiastes:10:10 @ If the iron is blunt, and he doth not whet the edge, then must he use more (note:)Without wisdom, whatever a man takes in hand, turns to his own hurt.(:note) strength: but wisdom [is] profitable to direct.

geneva@Ecclesiastes:10:16 @ Woe to thee, O land, when thy king [is] a (note:)That is, without wisdom and counsel.(:note) child, and thy princes Are given to their lusts and pleasures. eat in the morning!

geneva@Ecclesiastes:10:17 @ Blessed [art] thou, O land, when thy king [is] the son (note:)Meaning, when he is noble for virtue and wisdom and with the gifts of God.(:note) of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

geneva@Ecclesiastes:11:5 @ As thou knowest not which is ye way of the spirit, nor how the bones doe growe in the wombe of her that is with child: so thou knowest not the worke of God that worketh all.

geneva@Ecclesiastes:11:6 @ In the morning sow thy seed, and in the evening (note:)Be not weary of well doing.(:note) withhold not thy hand: for thou knowest not which shall prosper, either this or That is, which of your works are most agreeable to God. that, or whether they both [shall be] alike good.

geneva@Ecclesiastes:12:14 @ For God will bring euery worke vnto iudgement, with euery secret thing, whether it be good or euill.

geneva@Songs:1:2 @ Let (note:)This is spoken in the person of the Church, or of the faithful soul inflamed with the desire of Christ, whom she loves.(:note) him kiss me with the kisses of his mouth: for thy love [is] better than wine.

geneva@Songs:1:5 @ I [am] (note:)The Church confesses her spots and sin, but has confidence in the favour of Christ.(:note) black, but comely, O ye daughters of Jerusalem, as the tents of Kedar was Ishmael's son, of whom came the Arabians that dwelt in tents. Kedar, as the Which within were all set with precious stones and jewels. curtains of Solomon.

geneva@Songs:1:6 @ Look not upon me, because I [am] (note:)Consider not the Church by the outward appearance.(:note) black, because the The corruption of nature through sin and afflictions. sun hath looked upon me: My own brethren who should have most favoured me. my mother's children were angry with me; they made me the keeper of the vineyards; [but] my own vineyard have I not She confesses her own negligence. kept.

geneva@Songs:1:10 @ Thy cheekes are comely with rowes of stones, and thy necke with chaines.

geneva@Songs:1:11 @ We will make thee borders of golde with studdes of siluer.

geneva@Songs:2:5 @ Stay me with flagons, and comfort me with apples: for I am sicke of loue.

geneva@Songs:2:13 @ The figtree hath brought foorth her yong figges: and the vines with their small grapes haue cast a sauour: arise my loue, my faire one, and come away.

geneva@Songs:3:6 @ Who [is] this that cometh out of the (note:)This refers to the Church of Israel which was led in the wilderness for forty years.(:note) wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

geneva@Songs:3:10 @ Hee made the pillars thereof of siluer, and the pauement thereof of gold, the hangings thereof of purple, whose middes was paued with the loue of the daughters of Ierusalem.

geneva@Songs:3:11 @ Go forth, O ye (note:)All you that are of the number of the faithful.(:note) daughters of Zion, and behold king Solomon with the Christ became man, was crowned by the love of God with the glorious crown of his divinity. crown with which his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.

geneva@Songs:4:1 @ Behold, thou [art] (note:)Because Christ delights in his Church, he commends all that is in her.(:note) fair, my love; behold, thou [art] fair; thou [hast] doves' eyes within thy locks: thy hair [is] as a He has respect for the multitude of the faithful, which are many in number. flock of goats, that appear from mount Gilead.

geneva@Songs:4:3 @ Thy lippes are like a threede of scarlet, and thy talke is comely: thy temples are within thy lockes as a piece of a pomegranate.

geneva@Songs:4:9 @ Thou hast ravished my heart, my (note:)Christ calls his Church sister in respect that he had taken the flesh of man.(:note) sister, [my] spouse; thou hast ravished my heart with one of thy In that he made his Church beautiful and rich, he loved his gifts in her. eyes, with one chain of thy neck.

geneva@Songs:4:13 @ Thy plantes are as an orchard of pomegranates with sweete fruites, as camphire, spikenarde,

geneva@Songs:4:14 @ Euen spikenarde, and saffran, calamus, and cynamon with all the trees of incense, myrrhe and aloes, with all the chiefe spices.

geneva@Songs:5:1 @ I have come into my (note:)The garden signifies the kingdom of Christ, where he prepares the banquet for his elect.(:note) garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drank my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

geneva@Songs:5:5 @ I rose up to open to my beloved; and my hands flowed [with] myrrh, and my (note:)The spouse who should be anointed by Christ will not find him if she thinks to anoint him with her good works.(:note) fingers [with] sweet smelling myrrh, upon the handles of the lock.

geneva@Songs:5:7 @ The (note:)These are the false teachers who wound the conscience with their traditions.(:note) watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.

geneva@Songs:5:8 @ I charge you, (note:)She asks of them who are godly (as the law and salvation should come out of Zion and Jerusalem) that they would direct her to Christ.(:note) O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I [am] sick with love.

geneva@Songs:5:12 @ His eyes are like doues vpon the riuers of waters, which are washt with milke, and remaine by the full vessels.

geneva@Songs:5:14 @ His hands as rings of gold set with the chrysolite, his belly like white yuorie couered with saphirs.

geneva@Songs:6:1 @ Where is thy beloved gone, (note:)Hearing of the excellency of Christ, the faithful desire to know how to find him.(:note) O thou fairest among women? where is thy beloved turned aside? that we may seek him with thee.

geneva@Songs:6:4 @ Thou [art] beautiful, O my love, as (note:)Which was a fair and strong city, (1Ki_14:17).(:note) Tirzah, comely as Jerusalem, terrible as [an army] with banners.

geneva@Songs:6:7 @ Thy temples are within thy lockes as a piece of a pomegranate.

geneva@Songs:6:8 @ There are (note:)Meaning that the gifts are infinite which Christ gives to his Church: or that his faithful are many in number.(:note) sixty queens, and eighty concubines, and virgins without number.

geneva@Songs:7:1 @ How beautiful are thy (note:)He describes the comely beauty of the Church in every part, which is to be understood spiritually.(:note) feet with shoes, O prince's daughter! the joints of thy thighs [are] like jewels, the work of the hands of a skilful workman.

geneva@Songs:7:2 @ Thy nauel is as a round cuppe that wanteth not licour: thy belly is as an heape of wheat compassed about with lilies.

geneva@Isaiah:1:1 @ The (note:)That is, a revelation or prophecy, which was one of the two means by which God declared himself to his servants in old times, as in (Num_12:6) and therefore the prophets were called seers, (1Sa_9:9).(:note) vision of Isaiah the son of Amoz, which he saw Isaiah was chiefly sent to Judah and Jerusalem, but not only: for in this book are prophecies concerning other nations also. concerning Judah and Jerusalem in the days of Called also Azariah, (2Ki_15:1) of these kings read (2Ki. strkjv@14:1-21:1; 2Ch. strkjv@25:1-33:1). Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah. The Argument - God, according to his promise in (Deu_18:15) that he would never leave his Church destitute of a prophet, has from time to time accomplished the same: whose office was not only to declare to the people the things to come, of which they had a special revelation, but also to interpret and declare the law, and to apply particularly the doctrine contained briefly in it, for the use and profit of those to whom they thought it chiefly to belong, and as the time and state of things required. Principally in the declaration of the law, they had respect to three things which were the ground of their doctrine: first, to the doctrine contained briefly in the two tables: secondly to the promises and threatenings of the law: and thirdly to the covenant of grace and reconciliation grounded on our Saviour Jesus Christ, who is the end of the law. To which they neither added nor diminished, but faithfully expounded the sense and meaning of it. As God gave them understanding of things, they applied the promises particularly for the comfort of the Church and the members of it, and also denounced the menaces against the enemies of the same: not for any care or regard to the enemies, but to assure the Church of their safeguard by the destruction of their enemies. Concerning the doctrine of reconciliation, they have more clearly entreated it than Moses, and set forth more lively Jesus Christ, in whom this covenant of reconciliation was made. In all these things Isaiah surpassed all the prophets, and was diligent to set out the same, with vehement admonitions, reprehensions, and consolations: ever applying the doctrine as he saw that the disease of the people required. He declares also many notable prophecies which he had received from God, concerning the promise of the Messiah, his office and kingdom, the favour of God toward his Church, the calling of the Gentiles and their union with the Jews. Which are principal points contained in this book, and a gathering of his sermons that he preached. Which after certain days that they had stood upon the temple door (for the manner of the prophets was to post the sum of their doctrine for certain days, that the people might the better mark it as in (Isa_8:1; Hab_2:2)) the priests took it down and reserved it among their registers. By God's providence these books were preserved as a monument to the Church forever. Concerning his person and time he was of the king's stock (for Amos his father was brother to Azariah king of Judah, as the best writers agree) and prophesied more than 64 years, from the time of Uzziah to the reign of Manasseh who was his son-in-law (as the Hebrews write) and by whom he was put to death. In reading of the prophets, this one thing among others is to be observed, that they speak of things to come as though they were now past because of the certainty of it, and that they could not but come to pass, because God had ordained them in his secret counsel and so revealed them to his prophets.

geneva@Isaiah:1:3 @ The (note:)The most dull and brute beasts acknowledge their duty more toward their masters, than my people do toward me, of whom they have received benefits without comparison.(:note) ox knoweth his owner, and the donkey his master's crib: [but] Israel doth not know, my people doth not consider.

geneva@Isaiah:1:4 @ Ah sinful nation, a people laden with iniquity, a (note:)They were not only wicked as were their fathers, but utterly corrupt and by their evil example infected others.(:note) seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the That is, him that sanctifies Israel. Holy One of Israel to anger, they are gone away backward.

geneva@Isaiah:1:6 @ From the (note:)Every part of the body, the least as well as the chiefest was plagued.(:note) sole of the foot even to the head [there is] no soundness in it; [but] wounds, and bruises, and putrifying sores: they have not been closed, Their plagues were so grievous that they were incurable, and yet they would not repent. neither bound up, neither mollified with ointment.

geneva@Isaiah:1:7 @ Your country [is] desolate, your cities [are] burned with fire: your land, foreigners devour it in your presence, and [it is] desolate, as overthrown by (note:)Meaning, of them who dwell far off, who because they look for no advantage of that which remains destroy all before them.(:note) foreigners.

geneva@Isaiah:1:14 @ Your (note:)Your sacrifices offered in the new moons and feasts: he condemns by this hypocrites who think to please God with ceremonies and they themselves are void of faith and mercy.(:note) new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary of bearing [them].

geneva@Isaiah:1:18 @ Come now, (note:)To know if I accuse you without cause.(:note) and let us reason together, saith the LORD: though your sins are as scarlet, they shall be Lest sinners should pretend any rigour on God's part, he only wills them to be pure in heart, and he will forgive all their sins, no matter how many or great. white as snow; though they are red like crimson, they shall be as wool.

geneva@Isaiah:1:20 @ But if ye refuse and be rebellious, ye shalbe deuoured with the sword: for the mouth of the Lord hath spoken it.

geneva@Isaiah:1:22 @ Thy (note:)Whatever was pure in you before, is now corrupt, though you have an outward show.(:note) silver is become dross, thy wine mixed with water:

geneva@Isaiah:1:24 @ Therefore saith the Lord, the LORD of hosts, the (note:)When God will show himself merciful to his Church, he calls himself the Holy one of Israel, but when he has to do with his enemies, he is called Mighty, as against whom no power is able to resist.(:note) mighty One of Israel, Ah, I will I will take vengeance of my adversaries the Jews and so satisfy my desire by punishing them. rid myself of my adversaries, and avenge me of my enemies:

geneva@Isaiah:1:25 @ And I will turn my hand upon thee, and thoroughly purge away thy dross, (note:)Lest the faithful among them should be overcome with his threatening he adds this consolation.(:note) and take away all thy tin:

geneva@Isaiah:1:27 @ Zion shall be redeemed with (note:)By justice is meant God's faithful promise, which is the reason for the deliverance of his Church.(:note) judgment, and her converts with righteousness.

geneva@Isaiah:2:4 @ And (note:)The Lord, who is Christ, will have all power given to him.(:note) he shall judge among the nations, and shall That they may acknowledge their sins, and turn to him. rebuke many people: and they shall He shows the fruit of the peace which the gospel should bring, that is, that men should do good to one another, while before they were enemies. beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn He speaks not against the use of weapons and lawful war, but shows how the hearts of the godly will be affected one toward another, which peace and love begin and grow in this life, but will be perfected when we are joined with our head Jesus Christ. war any more.

geneva@Isaiah:2:6 @ Therefore thou (note:)The prophet seeing the small hope that the Jews would convert, complains to God as though he had utterly forsaken them for their sins.(:note) hast forsaken thy people the house of Jacob, because they are Full of the corruptions that reigned chiefly in the east parts. filled [with customs] from the east, and [are] soothsayers like the Philistines, They altogether gave themselves to the fashions of other nations. and they please themselves in the children of foreigners.

geneva@Isaiah:2:9 @ And the mean man boweth down, and the great man (note:)He notes the nature of the idolaters who are never satisfied in their superstitions.(:note) humbleth himself: therefore Thus the prophet spoke being inflamed with the zeal of God's glory, and that he might fear them with God's judgment. forgive them not.

geneva@Isaiah:2:16 @ And upon (note:)He condemns their vain confidence which they had in strongholds and in their rich merchandise which brought in vain pleasures with which men's minds became effeminate.(:note) all the ships of Tarshish, and upon all pleasant pictures.

geneva@Isaiah:2:22 @ Cease ye from man, whose (note:)Cast off your vain confidence in man, whose life is so frail that if his nose is stopped he is dead and consider that you are dealing with God.(:note) breath [is] in his nostrils: for why is he to be esteemed?

geneva@Isaiah:3:11 @ Woe be to the wicked, it shalbe euill with him: for the reward of his handes shalbe giuen him.

geneva@Isaiah:3:14 @ The LORD will enter into judgment with the (note:)Meaning that the rulers and governors had destroyed his Church and not preserved it, according to their duty.(:note) elders of his people, and with their princes: for ye have eaten up the vineyard; the spoil of the poor [is] in your houses.

geneva@Isaiah:3:16 @ Moreover the LORD saith, (note:)He means the people because of the arrogancy and pride of their women who gave themselves to all wantonness and dissolution.(:note) Because the daughters of Zion are haughty, and walk with Which declared their pride. extended necks and As a sign that they were not chaste. wanton eyes, walking and Which showed their wantonness. mincing [as] they go, and making a They delighted then in slippers that creaked or had little plates sewn on them which tinkled as they went. tinkling with their feet:

geneva@Isaiah:3:23 @ The mirrors, and the fine linen, and the turbans, and the (note:)In rehearsing all these things particularly he shows the lightness and vanity of such as cannot be content with comely apparel according to their degree.(:note) veils.

geneva@Isaiah:4:1 @ And in that day (note:)When God will executes this vengeance there will not be one man found to be the head to many women, and they contrary to womanly shamefacedness will seek men, and offer themselves under any condition.(:note) seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only He our husband and let us be called your wives. let us be called by thy name, to take away our For so they thought it to be without a head and husband. reproach.

geneva@Isaiah:5:2 @ And he dug it, and removed its stones, and planted it with the choicest vine, (note:)He spared no diligence or cost.(:note) and built a tower in the midst of it, and also made a winepress in it: and he expected that it should bring forth grapes, and it brought forth In (Isa_5:7) he declares what they were. wild grapes.

geneva@Isaiah:5:9 @ In my (note:)I have heard the complaint and cry of the poor.(:note) ears [said] the LORD of hosts, Of a truth many houses shall be desolate, [even] great and fair, without inhabitant.

geneva@Isaiah:5:13 @ Therefore my people (note:)That is, will certainly go: for so the prophets use to speak as though the thing which will come to pass were done already.(:note) have gone into captivity, because [they have] Because they would not obey the word of God. no knowledge: and their honourable men [are] famished, and their multitude dried up with thirst.

geneva@Isaiah:5:14 @ Therefore (note:)Meaning, the grave will swallow up them who will die for hunger and thirst, and yet for all this great destruction it will never be satisfied.(:note) hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.

geneva@Isaiah:5:18 @ Woe to them that draw iniquity with (note:)Who use all allurements, opportunities and excuses to harden their conscience in sin.(:note) cords of vanity, and sin as it were with a cart rope:

geneva@Isaiah:5:26 @ And he will lift up an ensign (note:)He will make the Babylonians come against them at his beck, and to fight under his standard.(:note) to the nations from afar, and will hiss to them from the end of the earth: and, behold, they shall come with speed swiftly:

geneva@Isaiah:6:2 @ Above it stood the (note:)They were angels so called because they were of a fiery colour, to signify that they burnt in the love of God, or were light as fire to execute his will.(:note) seraphims: each one had six wings; with two he covered his Signifying that they were not able to endure the brightness of God's glory. face, and with two he covered his By which it was declared that man was not able to see the brightness of God in them. feet, and with two he Which declares the prompt obedience of the angels to execute God's commandment. flew.

geneva@Isaiah:6:4 @ And the posts of the door (note:)Which was to confirm the prophet, that it was not the voice of man: and by the smoke was signified the blindness that would come on the Jews.(:note) moved at the voice of him that cried, and the house was filled with smoke.

geneva@Isaiah:6:6 @ Then one of the seraphims flew to me, having a live coal in his hand, [which] he had taken with the tongs from off the (note:)Of the burnt offerings where the fire never went out.(:note) altar:

geneva@Isaiah:6:10 @ Make the heart of this people fatte, make their eares heauie, and shut their eyes, lest they see with their eyes, and heare with their eares, and vnderstand with their hearts, and conuert, and he heale them.

geneva@Isaiah:6:11 @ Then said I, Lord, (note:)As he was moved with the zeal of God's glory, so was he touched with a charitable affection toward the people.(:note) how long? And he answered, Until the cities shall be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

geneva@Isaiah:7:2 @ And it was told the house of (note:)Meaning, the kings house.(:note) David, saying, Syria is confederate with That is, Israel, because that tribe was the greatest, (Gen_48:19). Ephraim. And his heart was For fear. moved, and the heart of his people, as the trees of the forest are moved with the wind.

geneva@Isaiah:7:4 @ And say to him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking (note:)Which have but a little smoke and will quickly be quenched.(:note) firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.

geneva@Isaiah:7:8 @ For the head of Syria [is] Damascus, and the head of Damascus [is] Rezin; and within (note:)Counting from the 25 years of the reign of Uzziah, at which time Amos prophesied this thing, and now Isaiah confirms that the Israelites would be led into perpetual captivity, which came to pass 20 years after Isaiah gave this message.(:note) sixty five years shall Ephraim be broken, that it be not a people.

geneva@Isaiah:7:12 @ But Ahaz said, I will not ask, neither will I (note:)Not to believe God's word without a sign, is to tempt God, but to refuse a sign when God offers it for the aid and help of our infirmity is to rebel against him.(:note) tempt the LORD.

geneva@Isaiah:7:13 @ And he said, Hear ye now, O house of David; [Is it] a small thing for you to weary (note:)You think you have to do with men when you contemn God's messengers but it is God against whom you bend yourselves.(:note) men, but will ye weary my God also?

geneva@Isaiah:7:20 @ In the same day shall the Lord shave with a razor that is hired, [namely], by them beyond the river, by the king of Assyria, the head, and the hair of the (note:)That is, that which is from the belly downward meaning that he would destroy both great and small.(:note) feet: and it shall also consume the beard.

geneva@Isaiah:7:21 @ And it shall come to pass in that day, [that] a man shall (note:)He who before had a great number of cattle will be content with one cow and two sheep.(:note) nourish a young cow, and two sheep;

geneva@Isaiah:7:24 @ With arrows and with (note:)As they who go to seek wild beasts among the bushes.(:note) bows shall [men] come there; because all the land shall become briers and thorns.

geneva@Isaiah:7:25 @ And [on] (note:)The mountains contrary to their will, will be tilled by such as shall flee to them for comfort.(:note) all hills that shall be dug with the mattock, there shall not come there the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

geneva@Isaiah:8:1 @ Moreover the LORD said to me, Take thee a (note:)That you may write in great letters to the intent that it may be more easily read.(:note) great roll, and write in it Meaning, after the common fashion, because all men might read it. with a man's pen concerning Mahershalalhashbaz.

geneva@Isaiah:8:2 @ And I took to me (note:)Because the thing was of great importance, he took these two witnesses, who were of credit with the people, when he set this up upon the door of the temple, even though Uriah was a flattering hypocrite, (2Ki_16:11).(:note) faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

geneva@Isaiah:8:10 @ Take counsell together, yet it shall be brought to nought: pronounce a decree, yet shall it not stand: for God is with vs.

geneva@Isaiah:8:11 @ For the LORD spoke thus to me (note:)To encourage me that I should not shrink for the infidelity of this people, and so neglect my office.(:note) with a strong hand, and instructed me that I should not walk in the way of this people, saying,

geneva@Isaiah:8:12 @ Say ye not, A (note:)Consent not you who are godly to the league and friendship that this people seek with strangers and idolaters.(:note) confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye Meaning, that they should not fear the thing that they who have no hope in God feared. their fear, nor be afraid.

geneva@Isaiah:9:1 @ Nevertheless (note:)He comforts the Church again after these great threatenings promising to restore them to great glory in Messiah.(:note) the dimness [shall] not [be] such as [was] in her distress, With which Israel was punished, first by Tiglath-pilesar, which was a light scourge in respect to that which they suffered afterward by Shalmaneser, who carried the Israelites away captive. when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict [her by] the way of the sea, beyond Jordan, in Galilee of While the Jews and Gentiles dwelt together by reason of those twenty cites, which Solomon gave to Hiram. the nations.

geneva@Isaiah:9:5 @ For every battle of the warrior [is] with confused noise, and garments rolled in blood; but [this] shall be (note:)He speaks of the deliverance of his Church, which he has delivered miraculously from his enemies, but especially by the coming of Christ of whom he prophecies in the next verse.(:note) with burning [and] fuel of fire.

geneva@Isaiah:9:7 @ Of the increase of [his] government and peace [there shall be] no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. (note:)His singular love and care for his elect.(:note) The zeal of the LORD of hosts will perform this.

geneva@Isaiah:9:10 @ The (note:)We were but weak, when the enemy overcame us, but we will make ourselves so strong, that we will neither care for our enemies, nor fear God's threatenings.(:note) bricks have fallen down, but we will build with hewn stones: the sycamores are cut down, but we will change [them into] cedars.

geneva@Isaiah:9:11 @ Therefore the LORD shall set up the adversaries of (note:)Rezin king of Syria, who was in league with Israel, was slain by the Assyrians, after whose death, Aram that is, the Syrians were against Israel, who on the other side were assailed by the Philistines.(:note) Rezin against him, and join his enemies together;

geneva@Isaiah:9:12 @ Aram before and the Philistims behinde, and they shall deuoure Israel with open mouth: yet for all this his wrath is not turned away, but his hand is stretched out still.

geneva@Isaiah:10:15 @ Shall the (note:)Here we see that no creature is able to do anything, but as God appoints him, and that they are all his instruments to do his work though the intentions are diverse, as in (Isa_10:6).(:note) axe boast itself against him that heweth with it? [or] shall the saw magnify itself against him that moveth it? as if the rod should shake [itself] against them that lift it, [or] as if the staff should lift [itself, as if it were] no wood.

geneva@Isaiah:10:22 @ For though thy people Israel be as the sand of the sea, [yet] a remnant of them shall return: the full end (note:)This small number which seemed to be consumed and yet according to God's decree is saved, will be sufficient to fill all the world with righteousness.(:note) decreed shall overflow with righteousness.

geneva@Isaiah:10:24 @ Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of (note:)As the Egyptians punished you.(:note) Egypt.

geneva@Isaiah:10:33 @ Behold, the Lord, the LORD of hosts, shall lop the (note:)Fear and destruction will come on Judah for the princes and the people will all be led away captive.(:note) bough with terror: and the high ones of stature [shall be] hewn down, and the haughty shall be humbled.

geneva@Isaiah:10:34 @ And he shall cut away the thicke places of the forest with yron, and Lebanon shall haue a mightie fall.

geneva@Isaiah:11:1 @ And there shall come forth a (note:)Because the captivity of Babylon was a figure of the spiritual captivity under sin, he shows that our true deliverance must come by Christ: for as David came out of Jesse, a man without dignity, so Christ would come of a poor carpenter's house as out of a dead stock, (Isa_53:2).(:note) rod out of the stem of Jesse, and a Branch shall grow out of his roots:

geneva@Isaiah:11:4 @ But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall (note:)All these properties can agree to no one, but only to Christ: for it is he who touches the hearts of the faithful and mortifies their concupiscence: and to the wicked he is the favour of death and to them who will perish, so that all the world will be smitten with his rod, which is his word.(:note) smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

geneva@Isaiah:11:6 @ The (note:)Men because of their wicked affections are named by the names of beasts, in which the same affections reign: but Christ by his Spirit will reform them, and work in them such mutual charity, that they will be like lambs, favouring and loving one another and cast off all their cruel affections, (Isa_65:25).(:note) wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.

geneva@Isaiah:11:15 @ And the LORD shall utterly destroy the (note:)Meaning a corner of the sea that enters into the land and has the form of a tongue.(:note) tongue of the Egyptian sea; and with his mighty wind shall he shake his hand That is, Nile, the great river of Egypt which enters into the sea with seven streams. over the river, and shall smite it in the seven streams, and make [men] go over dryshod.

geneva@Isaiah:12:1 @ And in that day thou (note:)He shows how the Church will praise God, when they are delivered from their captivity.(:note) shalt say, O LORD, I will praise thee: though thou wast angry with me, thy anger is turned away, and thou didst comfort me.

geneva@Isaiah:12:3 @ Therefore with joy shall ye (note:)The graces of God will be so abundant that you may receive them in as great plenty as waters out of a fountain that is full.(:note) draw water out of the wells of salvation.

geneva@Isaiah:13:1 @ The (note:)That is, the great calamity which was prophesied to come on Babel, a grievous burden which they were not able to bear. In these twelve chapters following he speaks of the plagues with which God would smite the strange nations (whom they knew) to declare that God chastised the Israelites as his children and these others as his enemies: and also that if God does not spare these who are ignorant, they must not think strange if he punishes them who have knowledge of his Law, and do not keep it.(:note) burden of Babylon, which Isaiah the son of Amoz saw.

geneva@Isaiah:13:9 @ Beholde, the day of the Lorde commeth, cruel, with wrath and fierce anger to lay the land wast: and he shall destroy the sinners out of it.

geneva@Isaiah:13:14 @ And (note:)Meaning the power of Babylon with their hired soldiers.(:note) it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one to his own land.

geneva@Isaiah:13:18 @ With bowes also shall they destroy ye children, and shall haue no compassion vpon the fruit of the wombe, and their eies shall not spare the children.

geneva@Isaiah:14:1 @ For (note:)He shows why God will haste to destroy his enemies, that is, because he will deliver his Church.(:note) the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers Meaning that the Gentiles will be joined with the Church and worship God. shall be joined with them, and they shall unite with the house of Jacob.

geneva@Isaiah:14:6 @ He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, [and] (note:)That is, he permitted all violence and injuries to be done.(:note) none hindereth.

geneva@Isaiah:14:19 @ But thou art (note:)You were not buried in the sepulchre of your fathers, your tyranny was so abhorred.(:note) cast out of thy grave like an abominable branch, [and as] the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.

geneva@Isaiah:14:20 @ Thou shalt not be ioyned with them in the graue, because thou hast destroied thine owne lande, and slaine thy people: the seede of the wicked shall not be renoumed for euer.

geneva@Isaiah:14:23 @ And I wil make it a possession to ye hedgehogge, and pooles of water, and I will sweepe it with the besome of destruction, sayeth the Lorde of hostes.

geneva@Isaiah:14:30 @ And the (note:)The Israelites who were brought to most extreme misery.(:note) firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and That is, my people. he shall slay thy remnant.

geneva@Isaiah:15:3 @ In their streetes shall they bee gilded with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, and come downe with weeping.

geneva@Isaiah:15:5 @ My (note:)The prophet speaks this in the person of the Moabites: or as one who felt the great judgment of God that God would come on them.(:note) heart shall cry out for Moab; his fugitives [shall flee] to Zoar, Meaning that it was a city that always lived in pleasure and never felt sorrow. an heifer of three years old: for they shall go up the ascent of Luhith with weeping for in the way of Horonaim they He describes the miserable dissipation and flight of the Moabites. shall raise a cry of destruction.

geneva@Isaiah:15:6 @ For the waters of Nimrim shal be dried vp: therefore the grasse is withered, the herbes consumed, and there was no greene herbe.

geneva@Isaiah:16:4 @ Let my outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner (note:)The Assyrians will oppress the Israelites but for a while.(:note) is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.

geneva@Isaiah:16:9 @ Therefore I will (note:)He shows that their plague was so great that it would have moved any man to lament with them, as in (Psa_141:5).(:note) bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy The enemies are come upon you, and shout for joy when they carry your conveniences from you as in (Jer_48:33). harvest is fallen.

geneva@Isaiah:16:14 @ But now the LORD hath spoken, saying, (note:)He appointed a certain time to punish the enemies in.(:note) Within three years, as the years of an Who will observe justly the time for which he is hired and serve no longer but will ever long for it. hireling, and the glory of Moab shall be despised, with all that great multitude; and the remnant [shall be] very small [and] feeble.

geneva@Isaiah:17:3 @ The fortress also shall cease from (note:)It seems that the prophet would comfort the Church in declaring the destruction of these two kings of Syria and Israel, when as they had conspired the overthrow of Judah.(:note) Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the The ten tribes gloried in their multitude and alliance with other nations: therefore he says that they will be brought down and the Syrians also. glory of the children of Israel, saith the LORD of hosts.

geneva@Isaiah:17:5 @ And it shall be as when the reaper gathereth (note:)As the abundance of corn does not fear the harvest men that would cut it down: no more will the multitude of Israel make the enemies shrink, whom God will appoint to destroy them.(:note) the grain, and reapeth the heads with his arm; and it shall be as he that gathereth heads in the valley of A valley which was plentiful and fertile. Rephaim.

geneva@Isaiah:17:10 @ Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with foreign (note:)Which are excellent and brought out of other countries.(:note) slips:

geneva@Isaiah:18:1 @ Woe to the (note:)He means that part of Ethiopia which lies toward the sea, which was so full of ships that the sails (which he compares to wings) seemed to shadow the sea.(:note) land shadowing with wings, which [is] beyond the rivers of Cush:

geneva@Isaiah:18:5 @ For afore the haruest when the floure is finished, and the fruite is riping in the floure, then he shall cut downe the branches with hookes, and shall take away, and cut off the boughes:

geneva@Isaiah:19:6 @ And they shall turn the (note:)For the Nile ran into the sea by seven streams, as though they were many rivers.(:note) rivers far away; [and] the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.

geneva@Isaiah:19:7 @ The paper reeds by the brooks, by the (note:)The Hebrew word is mouth, by which they mean the spring out of which the water gushes as out of a mouth.(:note) mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no [more].

geneva@Isaiah:19:14 @ The LORD hath mingled a (note:)For the spirit of wisdom he has made them drunken and giddy with the spirit of error.(:note) perverse spirit in the midst of it: and they have caused Egypt to err in every work of it, as a drunken [man] staggereth in his vomit.

geneva@Isaiah:19:18 @ In that day shall five cities in the land of Egypt (note:)Will make one confession of faith with the people of God, by the speech of Canaan, meaning the language in which God was then served.(:note) speak the language of Canaan, and Will renounce their superstitions and protest to serve God correctly. swear to the LORD of hosts; one shall be called, The city of Meaning of six cities, five would serve God, and the sixth would remain in their wickedness: and so there would be but one lost. destruction.

geneva@Isaiah:19:23 @ In that day shall there be a highway from (note:)By these two nations, which were then chief enemies of the Church, he shows that the Gentiles and the Jews would be joined together in one faith and religion, and would all be one fold under Christ their shepherd.(:note) Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

geneva@Isaiah:19:24 @ In that day shall Israel be the third with Egypt and Asshur, euen a blessing in the middes of the land.

geneva@Isaiah:20:4 @ So shall the King of Asshur take away the captiuitie of Egypt, and the captiuitie of Ethiopia, both yong men and olde men, naked and barefoote, with their buttockes vncouered, to the shame of Egypt.

geneva@Isaiah:20:6 @ And the inhabitant of this (note:)Meaning Judea which was encompassed by their enemies as an isle with waters.(:note) isle shall say in that day, Behold, such [is] our expectation, where we fled for help to be delivered from the king of Assyria: and how shall we escape?

geneva@Isaiah:21:3 @ Therefore are my (note:)This the prophet speaks in the person of the Babylonians.(:note) loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing [of it]; I was dismayed at the seeing [of it].

geneva@Isaiah:21:7 @ And he saw a chariot [with] a couple of horsemen, a chariot of donkeys, [and] (note:)Meaning, chariots of men of war, and others that carried the baggage.(:note) a chariot of camels; and he hearkened diligently with much heed:

geneva@Isaiah:21:9 @ And, behold, here cometh a chariot of men, [with] a couple of horsemen. And (note:)The watchman whom Isaiah set up, told him who came toward Babylon, and the angel declared that it would be destroyed: all this was done in a vision.(:note) he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken to the ground.

geneva@Isaiah:21:14 @ The inhabitants of the land of Tema brought (note:)Signifying that for fear they will not tarry to eat or drink.(:note) water to him that was thirsty, they met with their bread him that fled.

geneva@Isaiah:21:16 @ For thus hath the Lord said to me, Within a year, (note:)He appoints them respite for one year only, and then they would be destroyed.(:note) according to the years of an Read (Isa_16:14). hireling, and all the glory of Kedar shall fail:

geneva@Isaiah:22:1 @ The burden of the (note:)Meaning, Judea, which was compassed about with mountains, and was called the valley of visions, because of the prophets, who were always there, whom they named Seers.(:note) valley of vision. What He speaks to Jerusalem, whose inhabitants fled up to the housetops for fear of their enemies. aileth thee now, that thou hast wholly gone up to the housetops?

geneva@Isaiah:22:2 @ Thou that art full of (note:)Which was wont to be full of people and joy.(:note) shoutings, a tumultuous city, a joyous city: thy slain [men are] not slain But for hunger. with the sword, nor dead in battle.

geneva@Isaiah:22:6 @ And Elam (note:)He reminds them how God delivered them once from Sennacherib, who brought the Persians and Syrians with him, that they might by returning to God avoid that great plague which they would suffer by Nebuchadnezzar.(:note) bore the quiver with chariots of men [and] horsemen, and Kir uncovered the shield.

geneva@Isaiah:22:9 @ Ye have seen also (note:)You forfeited the ruinous places which were neglected in times of peace: meaning, the whole City, and the City of David, which was within the compass of the other.(:note) the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

geneva@Isaiah:22:12 @ And in that day did the Lord God of hosts call vnto weeping and mourning, and to baldnes and girding with sackecloth.

geneva@Isaiah:22:15 @ Thus saith the Lord GOD of hosts, Go, repair to this (note:)Because the Hebrew word also signifies one who nourishes and cherishes, there are those of the scholars who think that this wicked man nourished a secret friendship with the Assyrians and Egyptians to betray the Church and to provide for himself against all dangers: in the mean season he packed craftily, and got of the best offices into his hand under Hezekiah, ever aspiring to the highest.(:note) treasurer, [even] to Shebna, who [is] over the house, [and say],

geneva@Isaiah:22:17 @ Beholde, the Lord wil carie thee away with a great captiuitie, and will surely couer thee.

geneva@Isaiah:22:18 @ With violence he will surely turn and toss thee [like] a ball into a wide country: there shalt thou die, and there the chariots of thy glory [shall be] the (note:)Signifying that whatever dignity the wicked attain to, at length it will turn to the shame of those princes by whom they are preferred.(:note) shame of thy lord's house.

geneva@Isaiah:22:21 @ And with thy garments will I clothe him, and with thy girdle will I strengthen him: thy power also will I commit into his hande, and hee shalbe a father of the inhabitats of Ierusalem, and of the house of Iudah.

geneva@Isaiah:23:17 @ And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her (note:)Though she has been chastised by the Lord, yet she will return to her old wicked practises and for gain will give herself to all men's lusts like a harlot.(:note) hire, and shall play the harlot with all the kingdoms of the world upon the face of the earth.

geneva@Isaiah:24:2 @ And it shall be, as with the people, so with the (note:)Because this was a name of dignity it was also applied to them who were not of Aaron's family, and so signifies also a man of dignity, as in (2Sa_8:18; 2Sa_20:25; 1Ch_18:17) and by these words the prophet signifies a horrible confusion, where there will be neither religion, order nor policy, (Hos_4:9).(:note) priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of interest, so with the giver of interest to him.

geneva@Isaiah:24:6 @ Therefore hath the (note:)Written in the law, as in (Lev_26:14; Deu_28:16) thus the prophets used to apply particularly the menaces and promises which are general in the law.(:note) curse devoured the earth, and they that dwell in it are desolate: therefore the inhabitants of the earth are With heat and drought, or else that they were consumed with the fire of God's wrath. burned, and few men left.

geneva@Isaiah:24:9 @ They shall not drinke wine with mirth: strong drinke shall be bitter to them that drinke it.

geneva@Isaiah:24:10 @ The city of (note:)Which as it was without order so now should it be brought to desolation and confusion: and this was not only meant of Jerusalem, but of all the other wicked cities.(:note) confusion is broken down: every house is shut up, that no man may enter.

geneva@Isaiah:24:12 @ In the citie is left desolation, and the gate is smitten with destruction.

geneva@Isaiah:24:16 @ From the uttermost part of the earth have we heard songs, [even] glory to the (note:)Meaning to God, who will publish his gospel through all the world.(:note) righteous. But I said, I am consumed with care, considering the affliction of the Church, both by foreign enemies and domestic. Some read, My secret, my secret: that is, it was revealed to the prophet, that the good would be preserved and the wicked destroyed. My leanness, my leanness, woe to me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.

geneva@Isaiah:24:21 @ And it shall come to pass in that day, [that] the LORD shall (note:)There is no power so high or mighty, but God will visit him with his rods.(:note) punish the host of the high ones [that are] on high, and the kings of the earth upon the earth.

geneva@Isaiah:24:22 @ And they shall be gathered together, [as] prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be (note:)Not with his rods as in (Isa_24:21) but will be comforted.(:note) visited.

geneva@Isaiah:25:2 @ For thou hast made of a (note:)Not only of Jerusalem, but also of these other cities which have been your enemies.(:note) city an heap; [of] a fortified city a ruin: a palace That is, a place where all vagabonds may live without danger and as it were at ease as in a palace. of foreigners to be no city; it shall never be built.

geneva@Isaiah:25:5 @ Thou shalt bring down the noise of strangers, as the (note:)Meaning, that as the heat is abated by the rain, so shall God bring down the rage of the wicked.(:note) heat in a dry place; As a cloud shades from the heat of the sun, so God will assuage the rejoicing of the wicked against the godly. [even] the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.

geneva@Isaiah:25:8 @ He will swallow up death in victory; and the Lord GOD will (note:)He will take away all opportunity for sorrow and fill his with perfect joy, (Rev_7:17, Rev_21:4).(:note) wipe away tears from off all faces; and the rebuke of his people shall he remove from all the earth: for the LORD hath spoken [it].

geneva@Isaiah:25:11 @ And he shall stretche out his hande in the middes of them (as he that swimmeth, stretcheth them out to swimme) and with the strength of his handes shall he bring downe their pride.

geneva@Isaiah:26:8 @ Yea, in the way of thy (note:)We have constantly abode in the adversities with which you had afflicted us.(:note) judgments, O LORD, have we waited for thee; the desire of [our] soul [is] to thy name, and to the remembrance of thee.

geneva@Isaiah:26:9 @ With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments [are] in the earth, the inhabitants of the world will learn (note:)Meaning that by afflictions men will learn to fear God.(:note) righteousness.

geneva@Isaiah:26:11 @ LORD, [when] thy hand is lifted up, they will not see: [but] they shall see, and be ashamed for [their] (note:)Through envy and indignation against your people.(:note) envy at the people; yea, the fire of thy The fire and vengeance with which you destroy your enemies. enemies shall devour them.

geneva@Isaiah:26:17 @ As a woman with child, [that] draweth near the time of her delivery, is in pain, [and] crieth out in her pangs; so have we been in thy (note:)That is, in extreme sorrow.(:note) sight, O LORD.

geneva@Isaiah:26:18 @ We have been with child, we have been in pain, we have as it were brought forth (note:)Our sorrows had no end, neither did we enjoy the comfort that we looked for.(:note) wind; we have not wrought any deliverance on the earth; neither have the inhabitants of The wicked and men without religion were not destroyed. the world fallen.

geneva@Isaiah:27:1 @ In that (note:)At the time appointed.(:note) day the LORD with his severe and great and strong That is, by his mighty power, and by his word. He prophecies here of the destruction of Satan and his kingdom under the name of Liviashan, Assur, and Egypt. sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.

geneva@Isaiah:27:4 @ Fury (note:)Therefore he will destroy the kingdom of Satan, because he loves his Church for his own mercies sake, and cannot be angry with it, but wishes that he may pour his anger on the wicked infidels, whom he means by briers and thorns.(:note) [is] not in me: who would set the briers [and] thorns against me in battle? I would go through them, I would burn them together.

geneva@Isaiah:27:5 @ Or let him (note:)He marvels that Israel will not come by gentleness, unless God make them to feel his rods, and so bring them to him.(:note) take hold of my strength, [that] he may make peace with me; [and] he shall make peace with me.

geneva@Isaiah:27:8 @ In (note:)That is, you will not destroy the root of your Church, though the branches of it seem to perish by the sharp wind of affliction.(:note) measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

geneva@Isaiah:27:10 @ Yet the (note:)Not withstanding his favour that he will show them later, yet Jerusalem will be destroyed, and grass for cattle will grow in it.(:note) fortified city [shall be] desolate, [and] the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume its branches.

geneva@Isaiah:27:11 @ When its boughs are withered, they shall be broken off: the (note:)God will not have need of mighty enemies: for the very women will do it to their great shame.(:note) women come, [and] set them on fire: for it [is] a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour.

geneva@Isaiah:28:1 @ Woe to the (note:)Meaning, the proud kingdom of the Israelites, who were drunk with worldly prosperity.(:note) crown of pride, to the drunkards of Ephraim, whose glorious beauty [is] a fading flower, who [are] on the head of the rich Because the Israelites for the most part dwelt in plentiful valleys, he means by this the valley of them who had abundance of worldly prosperity and were as it were crowned with garlands. valleys of them that are overcome with wine!

geneva@Isaiah:28:2 @ Behold, the Lord hath a mighty and (note:)He seems to mean the Assyrians, by whom the ten tribes were carried away.(:note) strong one, [which] as a tempest of hail [and] a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

geneva@Isaiah:28:7 @ But (note:)Meaning, the hypocrites who were among them, and were altogether corrupt in life and doctrine, which is here meant by drunkenness and vomiting.(:note) they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are overwhelmed with wine, they are out of the way through strong drink; they err in vision, they stumble [in] judgment.

geneva@Isaiah:28:11 @ For with stammering (note:)Let one teach what he can, yet they will no more understand him, than if he spoke in a strange language.(:note) lips and another tongue will he speak to this people.

geneva@Isaiah:28:12 @ To whom (note:)That is, the prophet, whom God would send.(:note) he said, This is the doctrine on which you ought to stay and rest. This [is] the rest [with which] ye may Show to them that are weary and have need of rest, what the true rest is. cause the weary to rest; and this [is] the refreshing: yet they would not hear.

geneva@Isaiah:28:15 @ Because ye have said, We have made a (note:)They thought they had shifts to avoid God's judgments, and that they could escape though all others perished.(:note) covenant with death, and with hell are we in agreement; when the overflowing scourge shall pass through, it shall not reach us: for we have made lies our refuge, and under Though the prophets condemned their idols and vain fruit of falsehood and vanity, yet the wicked thought in themselves that they would trust in these things. falsehood have we hid ourselves:

geneva@Isaiah:28:16 @ Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a (note:)That is, Christ, by whom all the building must be tried and upheld, (Psa_118:22; Mat_21:42; Act_4:11; Rom_9:33; 1Pe_2:6).(:note) tried stone, a precious corner [stone], a sure foundation: he that believeth He will be quiet, and seek no other remedies, but be content with Christ. shall not make haste.

geneva@Isaiah:28:18 @ And your couenant with death shalbe disanulled, and your agreement with hell shall not stand: when a scourge shall runne ouer and passe through, then shall ye be trode downe by it.

geneva@Isaiah:28:27 @ For fitches shall not be threshed with a threshing instrument, neither shall a cart wheele be turned about vpon the cummin: but ye fitches are beaten out with a staffe, and cummin with a rod.

geneva@Isaiah:28:28 @ Bread corne when it is threshed, hee doeth not alway thresh it, neither doeth the wheele of his cart still make a noyse, neither will he breake it with the teeth thereof.

geneva@Isaiah:29:6 @ Thou shalt be visited of the Lord of hostes with thunder, and shaking, and a great noyse, a whirlewinde, and a tempest, and a flame of a deuouring fire.

geneva@Isaiah:29:10 @ For the Lord hath couered you with a spirite of slumber, and hath shut vp your eyes: the Prophets, & your chiefe Seers hath he couered.

geneva@Isaiah:29:13 @ Wherefore the Lord said, Forasmuch as this people (note:)Because they are hypocrites and not sincere in heart, as in (Mat_15:7-8).(:note) draw near [me] with their mouth, and with their lips do honour me, but have removed their heart far from me, and their That is, their religion was learned by man's doctrine, and not by my word. fear toward me is taught by the precept of men:

geneva@Isaiah:29:14 @ Therefore, behold, I will proceed to do a marvellous work among this people, [even] an wonderful work and a wonder: for the wisdom of their wise [men] shall (note:)Meaning, where God is not worshipped according to his word, both magistrates and ministers are fools and without understanding.(:note) perish, and the understanding of their prudent [men] shall be hid.

geneva@Isaiah:29:21 @ That make a man an offender for a (note:)They who went about to find fault with the prophets words, and would not abide admonitions, but would entangle them and bring them into danger.(:note) word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nothing.

geneva@Isaiah:30:1 @ Woe to the (note:)Who contrary to their promise take not me for their protector and contrary to my commandment seek help from strangers.(:note) rebellious children, saith the LORD, that take counsel, but not from me; and that They seek shifts to cloak their doings and not godly means. cover with a covering, but not of my spirit, that they may add sin to sin:

geneva@Isaiah:30:2 @ Which walke forth to goe downe into Egypt (and haue not asked at my mouth) to strengthen them selues with the strength of Pharaoh, and trust in the shadowe of Egypt.

geneva@Isaiah:30:14 @ And he shall break it as the breaking of the potter's vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it (note:)Signifying that the destruction of the wicked will be without recovery.(:note) a piece to take fire from the hearth, or to take water out of the pit.

geneva@Isaiah:30:18 @ And therefore will the LORD wait, that he may be (note:)He commends the great mercies of God, who with patience waits to call sinners to repentance.(:note) gracious to you, and therefore will he be exalted, that he may have mercy upon you: for the LORD [is] a God of Not only in punishing but in using moderation in the same, as in (Jer_10:24, Jer_30:11). judgment: blessed [are] all they that wait for him.

geneva@Isaiah:30:22 @ Ye shall (note:)You will cast away your idols which you have made of gold and silver with all that belongs to them, as a most filthy thing and polluted.(:note) defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a polluted cloth; thou shalt say to it, Showing that there can be no true repentance, unless both in heart and deed we show ourselves enemies to idolatry. Be gone from me.

geneva@Isaiah:30:24 @ The oxen also and the yong asses, that till the ground, shall eate cleane prouender, which is winowed with the shoouel and with the fanne.

geneva@Isaiah:30:27 @ Behold, (note:)This threatening is against the Assyrians the chief enemies of the people of God.(:note) the name of the LORD cometh from far, burning [with] his anger, and the burden [of it is] heavy: his lips are full of indignation, and his tongue as a devouring fire:

geneva@Isaiah:30:28 @ And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of (note:)To drive you to nothing: and thus God consumes the wicked by that means, by which he cleanses his.(:note) vanity: and [there shall be] a bridle in the jaws of the people, causing [them] to err.

geneva@Isaiah:30:29 @ Ye shall have a song, as in the (note:)You will rejoice at the destruction of your enemies, as they who sang for joy at the solemn feast, which began in the evening.(:note) night [when] a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come upon the mountain of the LORD, to the mighty One of Israel.

geneva@Isaiah:30:30 @ And the Lorde shall cause his glorious voyce to be heard, and shall declare the lighting downe of his arme with the anger of his countenance, and flame of a deuouring fire, with scattering and tempest, and hailestones.

geneva@Isaiah:30:31 @ For through the voice of the LORD shall the Assyrian be beaten down, [who] smote with a (note:)God's plague.(:note) rod.

geneva@Isaiah:30:32 @ And [in] every place where the grounded staff shall pass, (note:)It will destroy.(:note) which the LORD shall lay upon him, [it] shall be with With joy and assurance of the victory. tabrets and harps: and in battles of shaking will he fight Against Babel, meaning the Assyrians and Babylonians. with it.

geneva@Isaiah:31:1 @ Woe to them that (note:)There were two special reasons why the Israelites should not join with the Egyptians: first, because the Lord had commanded them never to return there, (Deu_17:16, Deu_28:68) lest they should forget the benefit of their redemption: and secondly, lest they should be corrupted with the superstition and idolatry of the Egyptians, and so forsake God, (Jer_2:18).(:note) go down to Egypt for help; and rely on horses, and trust in chariots, because [they are] many; and in horsemen, because they are very strong; but they look not to the Holy One of Israel, neither Meaning, that they forsake the Lord, if they put their trust in worldly things: for they cannot trust in both. seek the LORD!

geneva@Isaiah:32:2 @ And a man shall be as an hiding place from the wind, and a covert from the tempest; as streams of water in a dry place, as the shadow of a great rock in (note:)Where men are weary with travelling for lack of water.(:note) a weary land.

geneva@Isaiah:32:7 @ For the weapons of the churle are wicked: hee deuiseth wicked counsels, to vndoe the poore with lying words: and to speake against the poore in iudgement.

geneva@Isaiah:32:12 @ They shall lament for the (note:)By the breasts he means the plentiful fields, by which men are nourished as children with the breast: or, the mothers for sorrow and heaviness will lack milk.(:note) breasts, for the pleasant fields, for the fruitful vine.

geneva@Isaiah:32:20 @ Blessed [are] ye (note:)That is, upon fat ground and well watered, which brings forth in abundance, or in places which before were covered with waters, and now made dry for your uses.(:note) that sow beside all waters, that The fields will be so rank, that they will send out their cattle to eat up the first crop, which abundance will be signs of God's love and favour toward them. send forth [there] the feet of the ox and the donkey.

geneva@Isaiah:33:1 @ Woe to thee that (note:)Meaning, the enemies of the Church, as were the Chaldeans and Assyrians, but chiefly of Sennacherib, but not only.(:note) layest waste, and thou [wast] not laid waste; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt When your appointed time will come that God will take away your power: and that which you have wrongfully gained, will be given to others, as in (Amo_5:11). cease to lay waste, thou shalt be wasted; [and] when thou shalt make an end of dealing treacherously, The Chaldeans will do the same to the Assyrians, as the Assyrians did to Israel, and the Medes and Persians will do the same to the Chaldeans. they shall deal treacherously with thee.

geneva@Isaiah:33:4 @ And your spoil shall be gathered [like] the gathering of the (note:)You who as caterpillars destroyed with your number the whole world, will have no strength to resist your enemies the Chaldeans: but will be gathered on a heap and destroyed.(:note) caterpiller: as the running to and fro of locusts shall Meaning, the Medes and Persians against the Chaldeans. he run upon them.

geneva@Isaiah:33:5 @ The Lorde is exalted: for hee dwelleth on hie: he hath filled Zion with iudgement & iustice.

geneva@Isaiah:33:14 @ The (note:)Which do not believe the words of the prophet, and the assurance of their deliverance.(:note) sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?

geneva@Isaiah:33:21 @ But there the glorious LORD [will be] to us a place (note:)Let us be content with this small river of Shiloah and not desire the great streams and rivers, by which the enemies may bring in ships and destroy us.(:note) of broad rivers [and] streams; in which shall go no galley with oars, neither shall gallant ship pass through it.

geneva@Isaiah:33:23 @ Thy (note:)He derides the Assyrians and enemies of the Church, declaring their destruction as they who perish by shipwreck.(:note) tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the He comforts the Church, and shows that they will be enriched with all benefits both of body and soul. prey of a great spoil divided; the lame take the prey.

geneva@Isaiah:34:3 @ And their slaine shalbe cast out, and their stincke shall come vp out of their bodies, and the mountaines shalbe melted with their blood.

geneva@Isaiah:34:5 @ For my sword shall be (note:)I have determined in my secret counsel and in the heavens to destroy them till my sword is weary with shedding blood.(:note) bathed in heaven: behold, it shall come down upon Edom, and upon the people of They had an opinion of holiness, because they came from the patriarch Isaac, but in effect were cursed by God, and enemies to his Church as the papists are. my curse, to judgment.

geneva@Isaiah:34:6 @ The sword of the LORD is filled with blood, it is made fat with fatness, [and] with the blood of (note:)That is, both of young and old, poor and rich of his enemies.(:note) lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in That famous city will be consumed as a sacrifice burnt to ashes. Bozrah, and a great slaughter in the land of Edom.

geneva@Isaiah:34:7 @ And the (note:)The mighty and rich will be as well destroyed as the inferiors.(:note) unicorns shall come down with them, and the bulls with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.

geneva@Isaiah:34:14 @ The wild beasts of the desert shall also (note:)Read (Isa_13:21).(:note) meet with the wild beasts of the isle, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.

geneva@Isaiah:34:15 @ There (note:)Signifying that Idumea would be a horrible desolation and barren wilderness.(:note) shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.

geneva@Isaiah:35:2 @ It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given to it, the excellence of (note:)The Church which was before compared to a barren wilderness will by Christ be made most plenteous and beautiful.(:note) Carmel and Sharon, they shall He shows that the presence of God is the reason that the Church brings forth fruit and flourishes. see the glory of the LORD, [and] the excellence of our God.

geneva@Isaiah:35:4 @ Say to them [that are] of a fearful heart, Be strong, fear not: behold, your God will come [with] (note:)To destroy your enemies.(:note) vengeance, [even] God [with] a recompence; he will come and save you.

geneva@Isaiah:35:9 @ No lion shall be there, nor [any] (note:)As he threatens the wicked with destruction by this, (Isa_30:6).(:note) ravenous beast shall go up on it, it shall not be found there; but the redeemed shall walk [there]:

geneva@Isaiah:35:10 @ And the (note:)Whom the Lord will deliver from the captivity of Babylon.(:note) ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

geneva@Isaiah:36:2 @ And the King of Asshur sent Rabshakeh from Lachish toward Ierusalem vnto King Hezekiah, with a great hoste, & he stood by ye conduite of the vpper poole in the path of the fullers fielde.

geneva@Isaiah:36:10 @ And am I now come up without the LORD against this land to destroy it? the LORD said to me, (note:)Thus the wicked to deceive us, will pretend the Name of the Lord: but we must try the spirits, whether they are of God or not.(:note) Go up against this land, and destroy it.

geneva@Isaiah:36:11 @ Then said Eliakim and Shebna and Joah to Rabshakeh, (note:)They were afraid, lest by his words, he should have stirred up the people against the king, and also pretended to grow to some appointment with him.(:note) Speak, I pray thee, to thy servants in the Syrian language; for we understand [it]: and speak not to us in the Jews' language, in the ears of the people that [are] on the wall.

geneva@Isaiah:36:12 @ Then said Rabshakeh, Hath my master sent me to thy master, and to thee to speake these wordes, and not to the men that sit on the wall? that they may eate their owne doung, and drinke their owne pisse with you?

geneva@Isaiah:36:13 @ So Rabshakeh stood, & cryed with a loude voyce in the Iewes language, and sayd, Heare the wordes of the great King, of the King of Asshur.

geneva@Isaiah:36:16 @ Hearken not to Hezekiah: for thus saith the king of Assyria, Make (note:)The Hebrew word signifies blessing, by which this wicked captain would have persuaded the people, that their condition would be better under Sennacherib than under Hezekiah.(:note) [an agreement] with me [by] a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;

geneva@Isaiah:36:21 @ But they (note:)Not that they did not show by evident signs that they detested his blasphemy: or they had now rent their clothes, but they knew it was in vain to use long reasoning with this infidel, whose reign they would have so much more provoked.(:note) held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

geneva@Isaiah:36:22 @ Then came Eliakim the sonne of Hilkiah the steward of the house, and Shebna the chanceller, and Ioah the sonne of Asaph the recorder, vnto Hezekiah with rent clothes, and tolde him the wordes of Rabshakeh.

geneva@Isaiah:37:1 @ And it came to pass, when king Hezekiah heard [it], that he (note:)In sign of grief and repentance.(:note) tore his clothes, and covered himself with sackcloth, and went into the house of the LORD.

geneva@Isaiah:37:2 @ And he sent Eliakim, who [was] over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, to (note:)To have comfort from him by the word of God, that his faith might be confirmed and so his prayer be more earnest: teaching by it that in all dangers these two are the only remedies to seek to God and his ministers.(:note) Isaiah the prophet the son of Amoz.

geneva@Isaiah:37:6 @ And Isaiah sayde vnto them, Thus say vnto your master, Thus saith the Lorde, Be not afrayd of the wordes that thou hast heard, wherewith the seruants of the king of Asshur haue blasphemed me.

geneva@Isaiah:37:25 @ I have dug, (note:)He boasts of his policy in that he can find means to nourish his army: and of his power in that his army is so great, that it is able to dry up whole rivers, and to destroy the waters which the Jews had closed in.(:note) and drank water; and with the sole of my feet have I dried up all the rivers of the besieged places.

geneva@Isaiah:37:33 @ Therefore thus sayth the Lord, concerning the King of Asshur, He shall not enter into this citie, nor shoote an arrow there, nor come before it with shield, nor cast a mount against it.

geneva@Isaiah:37:38 @ And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and (note:)Who was also called Sardanapalus, in whose days ten years after Sennacherib's death the Chaldeans overcame the Assyrians by Merodach their king.(:note) Esarhaddon his son reigned in his stead.

geneva@Isaiah:38:2 @ Then Hezekiah (note:)For his heart was touched with fear of God's judgment, seeing he had appointed him to die so quickly after his deliverance from so great calamity, as one unworthy to remain in that estate, and also foreseeing the great change that would come in the Church, as he left no son to reign after him: for as yet Manasseh was not born, and when he reigned, we see what a tyrant he was.(:note) turned his face toward the wall, and prayed to the LORD,

geneva@Isaiah:38:3 @ And saide, I beseeche thee, Lord, remember nowe howe I haue walked before thee in trueth, and with a perfite heart, & haue done that which is good in thy sight: and Hezekiah wept sore.

geneva@Isaiah:38:11 @ I said, (note:)I will no more praise the Lord here in this temple among the faithful thus God permits his dearest children to want his consolation for a time that his grace afterward may appear when they feel their own weakness.(:note) I shall not see the LORD, [even] the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.

geneva@Isaiah:38:12 @ My age hath departed, and is removed from me as a shepherd's tent: I (note:)By my sin I have provoked God to take my life from me.(:note) have cut off like a weaver my life: he will cut me off with pining sickness: from day [even] That is, in one day, or shortly. to night wilt thou make an end of me.

geneva@Isaiah:38:14 @ Like a crane [or] a swallow, so I (note:)I was so oppressed with sorrow, that I was not able to utter my words, but only to groan and sigh.(:note) chattered: I mourned as a dove: my eyes fail [with looking] upward: O LORD, I am oppressed; undertake for me.

geneva@Isaiah:39:1 @ At that time (note:)This was the first king of Babylon, who overcame the Assyrians in the tenth year of his reign.(:note) Merodachbaladan, the son of Baladan, king of Babylon, sent Partly moved with the greatness of this miracle, partly because he showed himself an enemy to their enemies, but chiefly bacause he would join with them whom God favoured and have their help if needed. letters and a present to Hezekiah: for he had heard that he had been sick, and had recovered.

geneva@Isaiah:39:4 @ Then said he, What have (note:)He asks him of the particulars, to make him understand the craft of the wicked, which he before being overcome with their flattery and blinded with ambition, could not see.(:note) they seen in thy house? And Hezekiah answered, All that [is] in my house have they seen: there is nothing among my treasures that I have not showed them.

geneva@Isaiah:40:7 @ The grass withereth, the flower fadeth: because the (note:)The spirit of God will discover the vanity in all that seems to have any excellency of themselves.(:note) breath of the LORD bloweth upon it: surely the people [is] grass.

geneva@Isaiah:40:8 @ The grass withereth, the flower fadeth: but the (note:)Though considering the frailty of man's nature many of the Jews would perish, and so not be partakers of this deliverance, yet God's promise would be fulfilled, and they who remained, would feel the fruit of it.(:note) word of our God shall stand for ever.

geneva@Isaiah:40:9 @ O Zion, that bringest good tidings, go up upon the high (note:)To publish this benefit through all the world.(:note) mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift [it] up, be not afraid; say to the cities of Judah, Behold He shows in one word the perfection of all man's happiness, which is to have God's presence. your God!

geneva@Isaiah:40:10 @ Behold, the Lord GOD will come with strong [hand], and (note:)His power will be sufficient without help of any other, and will have all means in himself to bring his will to pass.(:note) his arm shall rule for him: behold, his reward [is] with him, and his work before him.

geneva@Isaiah:40:11 @ He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry [them] in his bosom, [and] shall gently lead those that are with (note:)He will show his care and favour over them who are weak and tender.(:note) young.

geneva@Isaiah:40:12 @ Who hath comprehended the waters in the hollow of his (note:)Declaring that as only God has all power, so does he use the same for the defence and maintenance of his Church.(:note) hand, and measured heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

geneva@Isaiah:40:18 @ To whom then (note:)By this he arms them against the idolatry with which they would be tempted in Babylon.(:note) will ye liken God? or what likeness will ye compare to him?

geneva@Isaiah:40:24 @ Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also (note:)So that his power appears in every place we turn our eyes.(:note) blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.

geneva@Isaiah:41:1 @ Keep (note:)God as though he pleaded his cause with all nations requires silence, that he may be heard in his right.(:note) silence before me, O isles; and let the people That is, gather all their power and supports. renew [their] strength: let them come near; then let them speak: let us come near together to judgment.

geneva@Isaiah:41:3 @ He pursued them, and passed safely by the way that he had not gone with his feete.

geneva@Isaiah:41:4 @ Who hath wrought and done [it], calling the (note:)Who has created man and maintained his succession.(:note) generations from the beginning? I the LORD, the Though the world set up many gods, yet they diminish nothing of my glory: for I am all one, unchangeable, which have ever been and will be for ever. first, and with the last; I [am] he.

geneva@Isaiah:41:7 @ So the workeman comforted the founder, and he that smote with ye hammer, him that smote by course, saying, It is ready for the sodering, and he fastened it with nayles that it shoulde not be mooued.

geneva@Isaiah:41:8 @ But thou, Israel, [art] my (note:)And therefore ought not to pollute yourself with the superstition of the Gentiles.(:note) servant, Jacob whom I have chosen, the seed of Abraham my friend.

geneva@Isaiah:41:10 @ Fear thou not; for I [am] with thee: be not dismayed; for I [am] thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the (note:)That is, by the force of promise, in the performance of which I will show myself faithful and just.(:note) right hand of my righteousness.

geneva@Isaiah:41:11 @ Beholde, all they that prouoke thee, shalbe ashamed, and confounded: they shalbe as nothing, and they that striue with thee, shall perish.

geneva@Isaiah:41:12 @ Thou shalt seek them, and shalt not (note:)Because they will be destroyed.(:note) find them, [even] them that contended with thee: they that war against thee shall be as nothing, and as a thing of naught.

geneva@Isaiah:41:24 @ Behold, ye [are] of nothing, and your work of naught: an abomination [is he that] (note:)So that a man cannot make an idol, without doing that which God detests and abhors for he chooses his own devises and forsakes the Lords.(:note) chooseth you.

geneva@Isaiah:42:2 @ He shall not (note:)His coming will not be with pomp and noise, as earthly princes.(:note) cry, nor lift up, nor cause his voice to be heard in the street.

geneva@Isaiah:43:2 @ When thou passest through the (note:)By water and fire he means all kinds of trouble and peril.(:note) waters, I [will be] with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.

geneva@Isaiah:43:5 @ Fear not: for I [am] with thee: I will bring thy seed from the (note:)He prophecies of their deliverance from the captivity of Babylon, and so of the calling of the universal Church, alluding to that which is written in (Deu_30:3).(:note) east, and gather thee from the west;

geneva@Isaiah:43:23 @ Thou (note:)Meaning, in true faith and obedience.(:note) hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.

geneva@Isaiah:43:24 @ Thou hast bought me no sweet (note:)Either for the composition of the sweet ointment (Exo_30:34), or for the sweet incense (Exo_30:7).(:note) cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast Whom God accept it as righteous or which at occasion because of the law and of thine holy calling. burdened me with thy sins, thou hast wearied me with thy iniquities.

geneva@Isaiah:44:3 @ For I will pour water upon him that is (note:)Because man of himself is as the dry and barren land, he promises to moisten him with the waters of his Holy Spirit, (Joe_2:28; Joh_7:38; Act_2:17).(:note) thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thy offspring:

geneva@Isaiah:44:5 @ One shall say, I [am] the LORD'S; and another (note:)By this diversity of speech he means one thing, that is, that the people will be holy, and receive the true religion from God, as in (Psa_87:5).(:note) shall call [himself] by the name of Jacob; and another shall write [with] his hand to the LORD, and surname [himself] by the name of Israel.

geneva@Isaiah:44:12 @ The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is (note:)He describes the raging affection of the idolaters, who forget their own necessities to set forth their devotion toward their idols.(:note) hungry, and his strength faileth: he drinketh no water, and is faint.

geneva@Isaiah:44:13 @ The carpenter stretcheth out [his] rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in (note:)To place it in some Temple.(:note) the house.

geneva@Isaiah:44:16 @ He burneth part of it in the fire; with part of it he (note:)That is, he either makes a table or trenchers.(:note) eateth flesh; he roasteth meat, and is satisfied: yea, he warmeth [himself], and saith, Aha, I am warm, I have seen the fire:

geneva@Isaiah:45:11 @ Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me (note:)Instead of murmuring, humble yourselves and ask what you will for the consolation of my children, and you will be sure of it as you are of these things which are at your command. Some read it with an interrogation, and make it the application of the comparison.(:note) of things to come concerning my sons, and concerning the work of my hands command ye me.

geneva@Isaiah:45:13 @ I have raised (note:)That is, Cyrus, that I may show by him the faithfulness of my promise in delivering my people.(:note) him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for Meaning, freely and without ransom, or any grievous condition. price nor reward, saith the LORD of hosts.

geneva@Isaiah:45:17 @ But Israel shall be saued in the Lorde, with an euerlasting saluation: ye shall not be ashamed nor confounded worlde without ende.

geneva@Isaiah:45:22 @ Look to me, and be ye saved, all (note:)He calls the idolaters to repentance, willing them to look on him with the eye of faith.(:note) the ends of the earth: for I [am] God, and [there is] none else.

geneva@Isaiah:46:8 @ Remember this, and show yourselves men: bring [it] again to (note:)Become wise, meaning, that all idolaters are without wit or sense, like mad men.(:note) mind, O ye transgressors.

geneva@Isaiah:47:6 @ I was angry with my people, I have polluted my inheritance, and given them into thy hand: thou didst show them no (note:)They abused God's judgments, thinking that he punished the Israelites, because he would completely cast them off, and therefore instead of pitying their misery, you increased it.(:note) mercy; upon the ancient hast thou very heavily laid thy yoke.

geneva@Isaiah:47:12 @ Stand now with thy enchantments, and with the multitude of thy sorceries, in which thou hast (note:)He derides their vain confidence, who put their trust in anything but in God, condemning also such vain sciences, which serve no use, but to delude the people, and to bring them from depending only on God.(:note) laboured from thy youth; if thou shalt be able to profit, if thou mayest prevail.

geneva@Isaiah:47:15 @ Thus shall they be to thee with whom thou hast laboured, [even] thy merchants, from thy youth: they shall wander every one to his (note:)They will flee everyone to that place, which he thought by his speculations to be most sure: but that will deceive them.(:note) quarter; none shall save thee.

geneva@Isaiah:48:10 @ Behold, I have refined thee, but (note:)For I had respect to your weakness and infirmity: for in silver there is some pureness, but in us there is nothing but dross.(:note) not with silver; I have I took you out of the furnace where you would have been consumed. chosen thee in the furnace of affliction.

geneva@Isaiah:48:11 @ For my own sake, [even] for my own sake, will I do [it]: for how should [my name] (note:)God joins the salvation of his with his own honour: so that they cannot perish, but his glory would be diminished, as in (Deu_32:27).(:note) be profaned? Read (Isa_42:8). and I will not give my glory to another.

geneva@Isaiah:49:4 @ Then I said, I have (note:)Thus Christ in his members complains that his labour and preaching take no effect, yet he is contented that his doings are approved by God.(:note) laboured in vain, I have spent my strength for nothing, and in vain: [yet] surely my judgment [is] with the LORD, and my work with my God.

geneva@Isaiah:49:14 @ But Zion said, The LORD hath (note:)He objects what the faithful might say in their long affliction and answers to comfort them with a most proper comparison and full of consolation.(:note) forsaken me, and my Lord hath forgotten me.

geneva@Isaiah:49:18 @ Lift up thy eyes around, and behold: all these gather themselves together, [and] come to thee. [As] I live, saith the LORD, thou shalt surely (note:)He shows what are the ornaments of the Church: to have many children, who are assembled by the word of God, and governed by his Spirit.(:note) clothe thee with them all, as with an ornament, and bind them [on thee], as a bride [doeth].

geneva@Isaiah:49:23 @ And kings (note:)Meaning, that kings will be converted to the gospel, and bestow their power and authority for the preservation of the Church.(:note) shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow to thee with [their] face toward the earth, and lick up the Being joined with the Church, they will humble themselves to Christ their head, and give him all honour. dust of thy feet; and thou shalt know that I [am] the LORD: for they shall not be ashamed that wait for me.

geneva@Isaiah:49:25 @ But thus saith the LORD, (note:)This is the answer to their objection, that no one is stronger than the Lord, neither has a more just title to them.(:note) Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.

geneva@Isaiah:49:26 @ And I will feed them that oppress thee with (note:)I will cause them to destroy one another as in (Jdg_7:22; 2Ch_20:22; Isa_19:2).(:note) their own flesh; and they shall be drunk with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.

geneva@Isaiah:50:3 @ I clothe the heavens with blackness, and I make (note:)As I did in Egypt in token of my displeasure, (Exo_10:21).(:note) sackcloth their covering.

geneva@Isaiah:50:8 @ Hee is neere that iustifieth mee: who will contend with me? Let vs stande together: who is mine aduersarie? let him come neere to me.

geneva@Isaiah:50:11 @ Behold, all ye that kindle (note:)You have sought consolation by your own devises, and have refused the light and consolation which God has offered: therefore you will remain in sorrow and not be comforted.(:note) a fire, that surround [yourselves] with sparks: walk in the light of your fire, and in the sparks [that] ye have kindled. This shall ye have of my hand; ye shall lie down in sorrow.

geneva@Isaiah:51:11 @ Therefore the redeemed of the LORD shall (note:)From Babylon.(:note) return, and come with singing to Zion; and everlasting joy [shall be] upon their head: they shall obtain gladness and joy; sorrow and mourning shall flee away.

geneva@Isaiah:51:19 @ These two (note:)Of which the one is outward as of the things that come to the body, as war, and famine and the other is inward, and belongs to the mind: that is, to be without comfort: therefore he says «How will you be comforted?»(:note) [things] have come to thee; who shall be sorry for thee? desolation, and destruction, and famine, and the sword: by whom shall I comfort thee?

geneva@Isaiah:51:21 @ Therefore hear now this, thou afflicted, and drunk, but (note:)But with trouble and fear.(:note) not with wine:

geneva@Isaiah:52:3 @ For thus saith the LORD, Ye have sold yourselves for (note:)The Babylonians paid nothing to me for you: therefore I will take you again without ransom.(:note) nothing; and ye shall be redeemed without money.

geneva@Isaiah:52:4 @ For thus saith the Lord GOD, My people went (note:)When Jacob went there in times of famine.(:note) down in times past into Egypt to sojourn there; and the Assyrian The Egyptians might pretend some reason to oppress my people because they went there and remained among them, but the Assyrians have no title to excuse their tyranny by, and therefore I will punish them more than I did the Egyptians. oppressed them without cause.

geneva@Isaiah:52:12 @ For ye shall not go out (note:)As your fathers did out of Egypt.(:note) with haste, nor go by flight: for the LORD will go before you; and the God of Israel [will be] your rear guard.

geneva@Isaiah:53:1 @ Who (note:)The prophet shows that very few will receive their preaching from Christ, and from their deliverance by him, (Joh_12:38; Rom_10:16).(:note) hath believed our report? and to whom is the Meaning, that no one can believe but whose hearts God touches with the virtue of his Holy Spirit. arm of the LORD revealed?

geneva@Isaiah:53:3 @ He is despised and rejected by men; a man of sorrows, and acquainted with (note:)Which was by God's singular providence for the comfort of sinners, (Heb_4:15).(:note) grief: and we hid as it were [our] faces from him; he was despised, and we esteemed him not.

geneva@Isaiah:53:5 @ But he [was] wounded for our transgressions, [he was] bruised for our iniquities: the (note:)He was chastised for our reconciliation, (1Co_15:3).(:note) chastisement for our peace [was] upon him; and with his stripes we are healed.

geneva@Isaiah:53:10 @ Yet it pleased the LORD to bruise him; he hath put [him] to grief: when (note:)Christ by offering up himself will give life to his Church, and so cause them to live with him forever.(:note) thou shalt make his soul an offering for sin, he shall see [his] seed, he shall prolong [his] days, and the pleasure of the LORD shall prosper in his hand.

geneva@Isaiah:53:12 @ Therefore I will divide to him [a portion] with the great, and he shall divide the spoil with the strong; because (note:)Because he humbled himself, therefore he will be extolled to glory, (Phi_2:7-12).(:note) he hath poured out his soul to death: and he was numbered with the transgressors; and he bore the sin That is, of all that believe in him. of many, and made intercession for the transgressors.

geneva@Isaiah:54:1 @ Sing, O (note:)After he has declared the death of Christ, he speaks to the Church, because it would feel the fruit of the same, and calls her barren, because in the captivity she was a widow without hope to have any children.(:note) barren, thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the The Church in this her affliction and captivity will bring forth more children, than when she was free, or this may be spoken by admiration, considering the great number that would come from her. Her deliverance under Cyrus was as her childhood, and therefore this was accomplished when she came of age, which was under the gospel. desolate than the children of the married wife, saith the LORD.

geneva@Isaiah:54:7 @ For a litle while haue I forsaken thee, but with great compassion will I gather thee.

geneva@Isaiah:54:8 @ For a moment, in mine anger, I hid my face from thee for a litle season, but with euerlasting mercy haue I had compassion on thee, sayth the Lord thy redeemer.

geneva@Isaiah:54:9 @ For this [is as] the (note:)As sure as the promise that I made to Noah, that the waters would no longer overflow the earth.(:note) waters of Noah to me: for [as] I have sworn that the waters of Noah shall no more overflow the earth; so have I sworn that I will not be angry with thee, nor rebuke thee.

geneva@Isaiah:54:11 @ O thou afflicted, tossed with tempest, [and] not comforted, behold, I will lay thy stones with (note:)By this he declares the excellent estate of the Church under Christ.(:note) fair colours, and lay thy foundations with sapphires.

geneva@Isaiah:55:1 @ Ho, every one that (note:)Christ by proposing his graces and gifts to his Church, exempts the hypocrites who are full with their imagined works, and the Epicureans who are full with their worldly lusts, and so do not thirst after these waters.(:note) thirsteth, come ye to the waters, and he that hath Signifying that God's benefits cannot be bought for money. no money; come ye, buy, and eat; yea, come, buy By waters, wine, milk and bread, he means all things necessary to the spiritual life, as these are necessary to this corporal life. wine and milk without money and without price.

geneva@Isaiah:55:3 @ Incline your ear, and come to me: hear, and your soul shall live; and I will make an everlasting covenant with you, [even] the (note:)The same covenant which through my mercy I ratified and confirmed to David, that it would be eternal, (2Sa_7:13; Act_13:34).(:note) sure mercies of David.

geneva@Isaiah:55:7 @ Let the wicked (note:)By this he shows that repentance must be joined with faith, and how we cannot call on God correctly, unless the fruits of our faith appear.(:note) forsake his way, and the unrighteous man his thoughts: and let him return to the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

geneva@Isaiah:55:12 @ For ye shall go out with joy, and be led forth with peace: the (note:)Read (Isa_44:23, Isa_49:13)(:note) mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap [their] hands.

geneva@Isaiah:56:5 @ Even to them will I give in my (note:)Meaning, in his Church.(:note) house and within my walls a place and a They will be called after my people, and be of the same religion: yea, under Christ the dignity of the faithful will be greater than the Jews were at that time. name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

geneva@Isaiah:56:12 @ Come ye, [say they], I will bring wine, and we will fill ourselves with strong drink; and to (note:)We are well yet, and to morrow will be better: therefore let us not fear the plagues before they come: thus the wicked contemned the admonition and exhortations which were made to them in the Name of God.(:note) morrow shall be as this day, [and] much more abundant.

geneva@Isaiah:57:5 @ Inflaming yourselves with idols under every green tree, slaying the (note:)Read (Lev_18:21; 2Ki_23:10).(:note) children in the valleys under the clefts of the rocks?

geneva@Isaiah:57:6 @ Among the smooth [stones] (note:)Meaning every place was polluted with their idolatry: or every fair stone they found they made into an idol.(:note) of the stream [is] thy portion; they, they [are] thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in In the sacrifices which you offering before these idols thought you served God. these?

geneva@Isaiah:57:8 @ Behind the (note:)Instead of setting up the word of God in the open places on the posts and doors to have it in remembrance, (Deu_6:9, Deu_27:1) you have set up signs and marks of your idolatry in every place.(:note) doors also and the door posts hast thou set up thy remembrance: for thou hast uncovered [thyself to another] than me, and hast gone up; thou hast That is, increased your idolatry more and more. enlarged thy bed, and made thee [a covenant] with them; thou didst love their bed where thou sawest [it].

geneva@Isaiah:57:9 @ And thou wentest (note:)You sought the favour of the Assyrians by gifts and presents to help you against the Egyptians and when they failed you sought the Babylonians, and more and more tormented yourself.(:note) to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase [thyself even] to hell.

geneva@Isaiah:57:11 @ And of whom hast thou been afraid or feared, that thou hast (note:)Broken promises with me.(:note) lied, and hast not remembered me, nor laid [it] to thy heart? have not I held my peace even of Meaning, that the wicked abuse God's leniency, and grow to further wickedness. old, and thou fearest me not?

geneva@Isaiah:57:15 @ For thus sayth he that is hie and excellent, he that inhabiteth the eternitie, whose Name is the Holy one, I dwell in the high and holy place: with him also that is of a contrite and humble spirite to reuiue the spirite of the humble, and to giue life to them that are of a contrite heart.

geneva@Isaiah:57:18 @ I have seen his ways, and will (note:)Though they were obstinate, yet I did not withdraw my mercy from them.(:note) heal him: I will lead him also, and restore comforts to him and to his mourners.

geneva@Isaiah:58:4 @ Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as [ye do this] day, to make your voice to be (note:)So long as you use contention and oppression, your fasting and prayers will not be heard.(:note) heard on high.

geneva@Isaiah:58:8 @ Then shall thy (note:)That is, the prosperous estate with which God will bless you.(:note) light break forth as the morning, and thy health shall spring forth speedily: and thy The testimony of your goodness will appear before God and man. righteousness shall go before thee; the glory of the LORD shall be thy rear guard.

geneva@Isaiah:58:14 @ Then shalt thou delite in the Lord, & I wil cause thee to mount vpon the hie places of the earth, and feede thee with the heritage of Iaakob thy father: for the mouth of ye Lord hath spoken it.

geneva@Isaiah:59:3 @ For your hands are defiled with (note:)Read (Isa_1:15).(:note) blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath uttered perverseness.

geneva@Isaiah:59:6 @ Their webbes shall be no garment, neither shall they couer themselues with their labours: for their workes are workes of iniquitie, & the worke of crueltie is in their handes.

geneva@Isaiah:59:12 @ For our transgressions are multiplied before thee, and our (note:)This confession is general to the Church to obtain remission of sins, and the prophets did not exempt themselves from the same.(:note) sins testify against us: for our transgressions [are] with us; and [as for] our iniquities, we know them;

geneva@Isaiah:59:17 @ For he put on righteousness as a breastplate, and an (note:)Signifying that God has all means at hand to deliver his Church and to punish their enemies.(:note) helmet of salvation upon his head; and he put on the garments of vengeance [for] clothing, and was clad with zeal as a cloke.

geneva@Isaiah:59:21 @ As for me, this [is] my covenant with them, saith the LORD; My spirit that [is] upon thee, and my words which I have put in thy mouth, (note:)Because the doctrine is made profitable by the virtue of the Spirit, he joins the one with the other, and promises to give them both to his Church for ever.(:note) shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.

geneva@Isaiah:60:6 @ The (note:)Meaning, that everyone will honour the Lord with that with which he is able: Signifying that it is no true serving of God unless we offer ourselves to serve his glory, and all that we have.(:note) multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall show forth the praises of the LORD.

geneva@Isaiah:60:7 @ All the flocks of (note:)That is the Arabians, that have great abundance of cattle.(:note) Kedar shall be gathered together to thee, the rams of Nebaioth shall minister to thee: they shall come up with acceptance on my Because the altar was a figure of Christ, (Heb_13:10), he shows that nothing can be acceptable to him, which is not offered to him by this altar, who was both the offering and the altar itself. altar, and I will glorify the house of my glory.

geneva@Isaiah:60:8 @ Who [are] these (note:)Showing what great number will come to the Church, and with what great diligence and zeal.(:note) [that] fly as a cloud, and as doves to their windows?

geneva@Isaiah:60:9 @ Surely the isles shall wait for me, and the ships (note:)The Gentiles that are now enemies, will become friends and set forth the Church.(:note) of Tarshish first, to bring thy sons from far, their silver and their gold with them, to the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.

geneva@Isaiah:60:18 @ Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt (note:)Meaning not an earthly happiness, but spiritual, which is fulfilled in Christ's kingdom.(:note) call thy walls Salvation, and thy gates Praise.

geneva@Isaiah:61:1 @ The Spirit of the Lord GOD [is] (note:)Thus belongs to all the prophets and ministers of God, but chiefly to Christ, of whose abundant graces everyone receives according as it pleases him to distribute.(:note) upon me; because the LORD hath anointed me to preach good tidings to the meek; he hath sent me to bind up the To them that are lively touched with the feeling of their sins. brokenhearted, to proclaim liberty to the Who are in the bondage of sin. captives, and the opening of the prison to [them that are] bound;

geneva@Isaiah:61:8 @ For I the LORD love judgment, I hate (note:)I will not receive their offerings who are extortioners, deceivers, hypocrites or that deprive me of my glory.(:note) robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.

geneva@Isaiah:62:4 @ Thou shalt no more be termed (note:)You will no longer be contemned as a woman forsaken by her husband.(:note) Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be That it may be replenished with children. married.

geneva@Isaiah:62:5 @ For [as] a young man marrieth a virgin, [so] shall thy sons (note:)As they confess one faith and religion with you, they are in the same bond of marriage with you, and they are called the children of the Church, as Christ makes her plentiful to bring forth children to him.(:note) marry thee: and [as] the bridegroom rejoiceth over the bride, [so] shall thy God rejoice over thee.

geneva@Isaiah:62:11 @ Behold, the LORD hath proclaimed to the end of the world, (note:)You prophets and ministers show the people of this their deliverance: which was chiefly meant of our salvation by Christ, (Zec_9:9; Mat_21:5).(:note) Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward [is] with him, and He will have all power to bring his purpose to pass, as in (Isa_40:10). his work before him.

geneva@Isaiah:63:1 @ Who [is] this that cometh (note:)This prophecy is against the Idumeans and enemies who persecuted the Church, on whom God will take vengeance, and is here set forth all bloody after he has destroyed them in Bozrah, the chief city of the Idumeans: for these were their greatest enemies,and under the title of circumcision and the kindred of Abraham.(:note) from Edom, with dyed garments from Bozrah? this [that is] glorious in his apparel, travelling in the greatness of his strength? God answers them that asked this question, «Who is this?» etc. and says «You see now performed in deed the vengeance which my prophets threatened.» I that speak in righteousness, mighty to save.

geneva@Isaiah:63:3 @ I haue troden the wine presse alone, and of all people there was none with mee: for I will treade them in mine anger, and tread them vnder foote in my wrath, and their blood shalbe sprinkled vpon my garments, and I will staine all my raiment.

geneva@Isaiah:63:11 @ Then he (note:)That is, the people of Israel being afflicted, called to mind God's benefits, which he had bestowed on their fathers in times past.(:note) remembered the days of old, Moses, [and] his people, [saying], Where [is] he that brought them out of the sea with the Meaning, Moses. shepherd of his flock? where [is] he that put his Holy Spirit within That is, in Moses that he might well govern the people: some refer this giving of the spirit to the people. him?

geneva@Isaiah:63:12 @ He led them by the right hand of Moses with his owne glorious arme, deuiding the water before them, to make himselfe an euerlasting Name.

geneva@Isaiah:64:11 @ Our holy and our beautiful house, (note:)In which we rejoiced and worshipped you.(:note) where our fathers praised thee, is burned with fire: and all our pleasant things are laid waste.

geneva@Isaiah:65:1 @ I am sought by [them that] (note:)Meaning, the Gentiles who know not God, would seek him, when he had moved their heart with his Holy Spirit, (Rom_10:20).(:note) asked not [for me]; I am found by [them that] sought me not: I said, Behold me, behold me, to a nation [that] was not called by my name.

geneva@Isaiah:65:4 @ Which remain among the (note:)To consult with spirits, and to conjure devils, which was forbidden.(:note) graves, and lodge in the monuments, which eat Which was contrary to God's commandment, (Lev_11:7; Deu_14:8). swine's flesh, and broth of abominable [things is in] their vessels;

geneva@Isaiah:65:5 @ Which say, (note:)He shows that hypocrisy is always joined with pride and contempt of others.(:note) Stand by thyself, come not near to me; for I am holier than thou. These [are] a smoke in my nose, a fire that Their punishment will never have an end. burneth all the day.

geneva@Isaiah:65:12 @ Therefore will I (note:)Seeing you cannot number your gods, I will number you with the sword.(:note) number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I By my prophets, whom you would not obey. spoke, ye did not hear; but did evil before my eyes, and did choose [that] in which I delighted not.

geneva@Isaiah:65:23 @ They shall not labour in vaine, nor bring forth in feare: for they are the seede of the blessed of the Lord, and their buds with them.

geneva@Isaiah:66:2 @ For all these [things] hath my hand made, (note:)Seeing that both the temple and the things in it, with the sacrifices were made and done by his appointment, he shows that he has no need of it, and that he can be without them, {{See Psa_50:10}}.(:note) and all these [things] have been, saith the LORD: but to this [man] will I look, [even] to [him that is] poor and of To him that is humble and pure in heart, who receives my doctrine with reverence and fear. a contrite spirit, and trembleth at my word.

geneva@Isaiah:66:4 @ I also will (note:)I will discover their wickedness and hypocrisy, with which they think to blind my eyes to all the world.(:note) choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spoke, they did not hear: but they did evil before my eyes, and chose [that] in which I delighted not.

geneva@Isaiah:66:7 @ Before (note:)Meaning, that the restoration of the church would be so sudden and contrary to all men's opinions as when a woman is delivered before she looked for it, and without pain in travail.(:note) she travailed, she brought forth; before her pain came, she was delivered of a male child.

geneva@Isaiah:66:10 @ Reioyce ye with Ierusalem, and be gladde with her, all ye that loue her: reioyce for ioy with her, all ye that mourne for her,

geneva@Isaiah:66:11 @ That ye may nurse, (note:)That is may rejoice for all the blessings that God bestows on his Church.(:note) and be satisfied with the breasts of her consolations; that ye may draw milk, and be delighted with the abundance of her glory.

geneva@Isaiah:66:15 @ For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to (note:)This vengeance God began to execute at the destruction of Babylon and has always continued it against the enemies of his Church, and will do till the last day, which will be the accomplishment of it.(:note) render his anger with fury, and his rebuke with flames of fire.

geneva@Isaiah:66:16 @ For the Lord will iudge with fire, and with his sworde all flesh, and the slaine of the Lorde shall be many.

geneva@Isaiah:66:19 @ And I will set a (note:)I will make these that I chose, that they perish not with the rest of the infidels: by which he alludes to the marking of the posts of his people, whom he preserved, (Exo_12:7).(:note) sign among them, and I will send those that I will scatter the rest of the Jews, who escaped destruction, into various nations. escape of them to the nations, [to] That is, Cecilia. Tarshish, Meaning Africa. Pul, and That is Lydia, or Asia minor. Lud, that draw the Signifying the Parthians. bow, [to] Italy. Tubal, and Greece. Javan, [to] the isles afar off, that have not heard my fame, neither have seen my glory; and Meaning, the apostles, disciples and others who he first chose of the Jews to preach to the Gentiles. they shall declare my glory among the Gentiles.

geneva@Isaiah:66:24 @ And they shall go forth, and look upon the (note:)As he who declared the happiness that will be within the Church for the comfort of the godly, so does he show what horrible calamity will come to the wicked, that are out of the Church.(:note) carcases of the men that have transgressed against me: for their Meaning, a continual torment of conscience, which will always gnaw them, and never permit them to be at rest, (Mar_9:44). worm shall not die, neither shall their fire be quenched; and they shall be an abhorrence This is the just recompense for the wicked, who contemning God and his word, will be by God's just judgments abhorred by all his creatures. to all flesh.

geneva@Jeremiah:1:1 @ The (note:)That is, the sermons and prophecies.(:note) words of Jeremiah the son of Who is thought to be he that found the book of the law under king Josiah, (2Ki_22:8). Hilkiah, of the priests that [were] in This was a city about three miles from Jerusalem and belonged to the priests, the sons of Aaron, (Jos_21:18). Anathoth in the land of Benjamin: The Argument - The prophet Jeremiah born in the city of Anathoth in the country of Benjamin, was the son of Hilkiah, whom some think to be he that found the book of the law and gave it to Josiah. This prophet had excellent gifts from God, and most evident revelations of prophecy, so that by the commandment of the Lord he began very young to prophecy, that is, in the thirteenth year of Josiah, and continued eighteen years under the king, three months under Jehoahaz and under Jehoiakim eleven years, three months under Jehoiachin, and under Zedekiah eleven years to the time that they were carried away into Babylon. So that this time amounts to above forty years, besides the time that he prophesied after the captivity. In this book he declares with tears and lamentations, the destruction of Jerusalem and the captivity of the people, for their idolatry, covetousness, deceit, cruelty, excess, rebellion and contempt of God's word, and for the consolation of the Church reveals the just time of their deliverance. Here chiefly are to be considered three things. First the rebellion of the wicked, who wax more stubborn and obstinate, when the prophets admonish them most plainly of their destruction. Next how the prophets and ministers of God should not be discouraged in their vocation, though they are persecuted and rigorously handled by the wicked, for God's cause. Thirdly though God shows his just judgment against the wicked, yet will he ever show himself a preserver of his Church, and when all means seem to men's judgment to be abolished, then will he declare himself victorious in preserving his.

geneva@Jeremiah:1:6 @ Then said I, (note:)Considering the great judgments of God which according to his threatening would come on the world, he was moved with a certain compassion on the one hand to pity them that would thus perish, and on the other hand by the infirmity of man's nature, knowing how hard a thing it was to enterprise such a charge, as in (Isa_6:11; Exo_3:21, Exo_4:1).(:note) Ah, Lord GOD! behold, I cannot speak: for I [am] a child.

geneva@Jeremiah:1:8 @ Be not afraide of their faces: for I am with thee to deliuer thee, saith the Lord.

geneva@Jeremiah:1:11 @ Moreover the word of the LORD came to me, saying, Jeremiah, what seest thou? And I said, I see a (note:)He joins the sign with the word, for a more ample confirmation: signifying by the rod of the almond tree, which first buds, the hasty coming of the Babylonians against the Jews.(:note) rod of an almond tree.

geneva@Jeremiah:1:19 @ For they shall fight against thee, but they shall not preuaile against thee: for I am with thee to deliuer thee, sayth the Lord.

geneva@Jeremiah:2:9 @ Wherefore I will yet (note:)Signifying that he would not as he might, straightway condemn them, but shows them by evident examples their great ingratitude that they might be ashamed and repent.(:note) plead with you, saith the LORD, and with your children's children will I plead.

geneva@Jeremiah:2:15 @ The young (note:)The Babylonians, Chaldeans, and Assyrians.(:note) lions roared upon him, [and] yelled, and they made his land waste: his cities are burned without Not one will be left to dwell there. inhabitant.

geneva@Jeremiah:2:22 @ For though thou shalt wash thee with (note:)Though you use all the purifications and ceremonies of the law, you cannot escape punishment.(:note) lye, and take thee much soap, [yet] thy iniquity is marked before me, saith the Lord GOD.

geneva@Jeremiah:2:24 @ A wild (note:)He compares the idolaters to a wild ass: for she can never be tamed nor yet wearied: for as she runs she can take her wind at every opportunity.(:note) donkey used to the wilderness, [that] snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her That is, when she is with foal, and therefore the hunters wait their time: so though you cannot be turned back now from your idolatry, yet when your iniquity will be at the fall, God will meet with you. month they shall find her.

geneva@Jeremiah:2:25 @ Withhold thy foot from (note:)By this he warns them that they should not go into strange countries to seek help: for they should but spend their labour, and hurt themselves, which is here meant by the bare foot and thirst, (Isa_57:10).(:note) being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.

geneva@Jeremiah:2:26 @ As the (note:)As a thief will not acknowledge his fault, till he is taken with the deed, and ready to be punished, so they will not confess their idolatry, till the plagues due to the same light on them.(:note) thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,

geneva@Jeremiah:2:29 @ Why will (note:)As though I did you injury in punishing you, seeing that your faults are so evident.(:note) ye plead with me? ye all have transgressed against me, saith the LORD.

geneva@Jeremiah:2:32 @ Can a maid forget her ornament, or a bride her attire? yet my people haue forgotten me, daies without number.

geneva@Jeremiah:2:33 @ Why trimmest thou thy way to (note:)With strangers.(:note) seek love? therefore hast thou also taught the wicked ones thy ways.

geneva@Jeremiah:2:35 @ Yet thou saiest, Because I am giltles, surely his wrath shall turne from mee: beholde, I will enter with thee into iudgement, because thou saiest, I haue not sinned.

geneva@Jeremiah:3:1 @ They (note:)According as it is written, (Deu_24:4).(:note) say, If a man shall put away his wife, and she shall go from him, and become another man's, shall he return to her again? shall not that land If he take such a one to wife again. be greatly polluted? but thou hast played the harlot with many That is, with idols, and with them whom you have put your confidence in. lovers; yet And I will not cast you off, but receive you, according to my mercy. return again to me, saith the LORD.

geneva@Jeremiah:3:2 @ Lift up thy eyes to the high places, and see where thou hast not been lain with. In the ways hast thou sat for them, as the (note:)Who dwells in tent and waits for them that pass by to rob them.(:note) Arabian in the wilderness; and thou hast polluted the land with thy harlotry and with thy wickedness.

geneva@Jeremiah:3:3 @ Therefore the showers have been withheld, and there hath been no (note:)As God threatened by his law, (Deu_28:24).(:note) latter rain; and thou hadst an You would never be ashamed of your acts and repent: and this impudency is common to idolaters, who will not cease, though they are openly convicted. harlot's forehead, thou didst refuse to be ashamed.

geneva@Jeremiah:3:9 @ And it came to pass through the (note:)The Hebrew word may either signify lightness and wantonness, or noise and brute.(:note) lightness of her harlotry, that she defiled the land, and committed adultery with stones and with trees.

geneva@Jeremiah:3:10 @ And yet for all this her treacherous sister Judah hath not turned to me with (note:)Judah pretended for a time that she returned, as under Josiah and other good kings, but she was never truly touched, or wholly reformed, as appeared when opportunity was offered by any wicked prince.(:note) her whole heart, but deceitfully, saith the LORD.

geneva@Jeremiah:3:15 @ And I will giue you pastours according to mine heart, which shal feede you with knowledge and vnderstanding.

geneva@Jeremiah:3:18 @ In those days the house of Judah shall walk with the house of Israel, and they shall come together from the land of the (note:)Where they are now in captivity.(:note) north to the land that I have given for an inheritance to your fathers.

geneva@Jeremiah:3:20 @ Surely [as] a wife treacherously departeth from her (note:)The Hebrew word signifies a friend or companion, and here may be taken for a husband, as it is used also in (Hos_3:1).(:note) husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.

geneva@Jeremiah:4:1 @ If thou wilt return, O Israel, saith the LORD, (note:)That is, wholly and without hypocrisy, not dissembling to turn and serve God as they do who serve him by halves, (Hos_7:16).(:note) return to me: and if thou wilt put away thy abominations out of my sight, then shalt thou not be removed.

geneva@Jeremiah:4:2 @ And thou shalt (note:)You will detest the name of idols, (Psa_16:4) and will with reverence swear by the living God, when your oath may advance God's glory, and profit others: and here by swearing he means the true religion of God.(:note) swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.

geneva@Jeremiah:4:7 @ The (note:)Meaning Nebuchadnezzar, king of Babylon, (2Ki_24:1).(:note) lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; thy cities shall be laid waste, without an inhabitant.

geneva@Jeremiah:4:8 @ Wherefore girde you with sackecloth: lament, and howle, for the fierce wrath of the Lord is not turned backe from vs.

geneva@Jeremiah:4:13 @ Behold, he shall come up as (note:)Meaning that Nebuchadnezzar would come as suddenly as a cloud that is carried with the wind.(:note) clouds, and his chariots [shall be] as a whirlwind: his horses are swifter than eagles. This is spoken in the person of all the people, who in their affliction would cry thus. Woe to us! for we are laid waste.

geneva@Jeremiah:4:14 @ O Ierusalem, wash thine heart from wickednes, that thou maiest be saued: how long shall thy wicked thoughtes remaine within thee?

geneva@Jeremiah:4:19 @ My distress, my (note:)He shows that the true ministers are lively touched with the calamities of the Church, so that all the parts of their body feel the grief of their heart, even though with zeal to God's glory they pronounce his judgments against the people.(:note) distress! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.

geneva@Jeremiah:4:23 @ I beheld the earth, and, lo, [it was] without form, and (note:)By this manner of speech he shows the horrible destruction that would come on the land and also condemns the obstinacy of the people who do not repent at the fear of these terrible kings, seeing that the insensible creatures are moved therewith, as if the order of nature would be changed, (Isa_13:10, Isa_24:23; Eze_32:7; Joe_2:31, Joe_3:15).(:note) void; and the heavens, and they [had] no light.

geneva@Jeremiah:4:30 @ And [when] thou [art] laid waste, what wilt thou do? Though thou (note:)Neither your ceremonies nor rich gifts will deliver you.(:note) clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou enlarge thy eyes with painting, in vain shalt thou make thyself fair; [thy] lovers will despise thee, they will seek thy life.

geneva@Jeremiah:5:16 @ Their quiver [is] as an (note:)Who will kill many with their arrows.(:note) open sepulchre, they [are] all mighty men.

geneva@Jeremiah:5:17 @ And they shall eate thine haruest and thy bread: they shall deuoure thy sonnes and thy daughters: they shall eate vp thy sheepe and thy bullocks: they shall eate thy vines and thy figge trees: they shall destroy with the sworde thy fensed cities, wherein thou didest trust.

geneva@Jeremiah:5:18 @ Nevertheless in those days, saith the LORD, I will not make a full end with (note:)Here the Lord declares his unspeakable favour toward his Church, as in (Jer_4:27).(:note) you.

geneva@Jeremiah:5:21 @ Heare nowe this, O foolish people, and without vnderstanding, which haue eyes and see not, which haue eares and heare not.

geneva@Jeremiah:5:25 @ Your (note:)If there is any stay, that we receive not God's blessings in abundance, we must consider that it is for our own iniquities, (Isa_59:1-2).(:note) iniquities have turned away these [things], and your sins have withheld good [things] from you.

geneva@Jeremiah:6:3 @ The shepherds with their flocks (note:)She will be so destroyed that the sheep may be fed in her.(:note) shall come to her; they shall pitch [their] tents against her on every side; they shall feed every one in his place.

geneva@Jeremiah:6:11 @ Therefore I am full of the fury of the LORD; I am weary with holding in: (note:)As the Lord had given him his word to be as a fire of his indignation to burn the wicked, (Jer_5:14) so he kindles it now when he sees that all remedies are past.(:note) I will pour it out upon the No one will be spared. children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with [him that is] full of days.

geneva@Jeremiah:6:12 @ And their houses with their landes, & wiues also shalbe turned vnto strangers: for I will stretch out mine hande vpon the inhabitants of the land, sayeth the Lord.

geneva@Jeremiah:6:23 @ With bowe and shield shal they be weaponed: they are cruell and will haue no compassion: their voyce roareth like the sea, and they ride vpon horses, well appointed, like men of warre against thee, O daughter Zion.

geneva@Jeremiah:6:26 @ O daughter of my people, girde thee with sackecloth, and wallowe thy selfe in the ashes: make lamentation, and bitter mourning as for thine onely sonne: for the destroier shall suddenly come vpon vs.

geneva@Jeremiah:6:29 @ The (note:)All the pain and labour that has been taken with them is lost.(:note) bellows is burned, the lead is consumed by the fire; the founder melteth in vain: for the wicked are not plucked away.

geneva@Jeremiah:7:11 @ Is this house, which is called by my name, become (note:)As thieves hidden in holes and dens think themselves safe, so when you are in my temple, you think to be covered with the holiness of it, and that I cannot see your wickedness, (Mat_21:13).(:note) a den of robbers in your eyes? Behold, even I have seen [it], saith the LORD.

geneva@Jeremiah:7:16 @ Therefore (note:)To assure them that God had determined with himself to punish their wickedness, he shows the prayer of the godly cannot help them, while they remain in their obstinacy against God, and will not use the means that he uses to call them to repentance, (Jer_11:14, Jer_14:11).(:note) pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.

geneva@Jeremiah:7:22 @ For (note:)Showing that it was not his chief purpose and intent, that they should offer sacrifices, but that they should regard, why they were ordained: that is, to be joined to the word as seals and confirmations of remissions of sins in Christ: for without the word they were vain and unprofitable.(:note) I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:

geneva@Jeremiah:8:6 @ I hearkened and heard, [but] they spoke not aright: no man repented of his wickedness, saying, What have I done? every (note:)They are full of hypocrisy, and everyone follows his own fantasy without any consideration.(:note) one turned to his course, as the horse rusheth to the battle.

geneva@Jeremiah:8:8 @ How do ye say, We [are] wise, and the law of the LORD [is] with us? Lo, certainly in vain he hath made [it]; (note:)The law does not profit you neither need it to have been written for all that you have learned by it.(:note) the pen of the scribes [is] in vain.

geneva@Jeremiah:8:19 @ Behold the voice of the cry of the daughter of my people because of them that dwell in a distant country: [Is] not the LORD in Zion? [is] not her king in her? Why (note:)Thus the Lord speaks.(:note) have they provoked me to anger with their graven images, [and] with foreign vanities?

geneva@Jeremiah:9:4 @ Take ye heed every one of his neighbour, and trust ye not in any (note:)Meaning, that all were corrupt, and none could find an honest man.(:note) brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

geneva@Jeremiah:9:7 @ Therefore thus saith the LORD of hosts, Behold, I will (note:)With the fire of affliction.(:note) melt them, and try them; for how shall I do for the daughter of my people?

geneva@Jeremiah:9:8 @ Their tongue is as an arow shot out, and speaketh deceite: one speaketh peaceably to his neighbour with his mouth, but in his heart hee layeth waite for him.

geneva@Jeremiah:9:11 @ And I wil make Ierusalem an heape, and a den of dragons, & I will make the cities of Iudah waste, without an inhabitant.

geneva@Jeremiah:9:12 @ Who [is] the (note:)Meaning that they are all without sense and understanding and that God has taken his spirit from them.(:note) wise man, that may understand this? and [who is he] to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth [and] is burned up like a wilderness, that none passeth through?

geneva@Jeremiah:9:15 @ Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, [even] this people, with wormwood, and give them water of gall (note:)Read (Jer_8:14).(:note) to drink.

geneva@Jeremiah:9:20 @ Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and (note:)He derides the superstition of the women who made an art of mourning, and taught to weep with feigned tears.(:note) teach your daughters wailing, and every one her neighbour lamentation.

geneva@Jeremiah:9:25 @ Behold, the days come, saith the LORD, that I will punish all [them who are] (note:)Meaning, both Jews and Gentiles, as in this next verse he shows the cause, (Jer_4:4).(:note) circumcised with the uncircumcised;

geneva@Jeremiah:10:3 @ For the (note:)Meaning not only in the observation of the stars, but their laws and ceremonies by which they confirm their idolatry, which is forbidden, (Deu_12:30).(:note) customs of the people [are] vain: for [one] cutteth a tree out of the forest, the work of the hands of the workman, with the axe.

geneva@Jeremiah:10:4 @ They deck it (note:)The prophets use thus plainly and simply to set forth the vile absurdity of the idolaters that men might learn to be ashamed of that to which their corrupt nature is most subject, (Isa_44:12).(:note) with silver and with gold; they fasten it with nails and with hammers, that it may not move.

geneva@Jeremiah:10:11 @ Thus shall ye say to them, The gods (note:)This declares that all that has been spoken of idols in this chapter, was to arm the Jews when they would be in Chaldea among the idolaters, and now with one sentence he instructs them both how to protest their own religion against the idolaters and how to answer them to their shame who would exhort them to idolatry, and therefore he writes this sentence in the Chaldean tongue for a memorial while all the rest of his writing is in Hebrew.(:note) that have not made the heavens and the earth, [even] they shall perish from the earth, and from under these heavens.

geneva@Jeremiah:10:18 @ For thus sayth the Lorde, Beholde, at this time I will throwe as with a sling the inhabitants of the lande, and will trouble them, and they shal finde it so.

geneva@Jeremiah:10:24 @ O LORD, correct me, but with (note:)Considering that God had revealed to him the certainty of their captivity (Jer_7:16) he only prays that he would punish them with mercy which Isaiah calls in measure, (Isa_27:8) measuring his rods by their infirmity (1Co_10:13) for here by judgment is meant not only the punishment but also the merciful moderation of the same as in (Jer_30:11).(:note) judgment; not in thy anger, lest thou bring me to nothing.

geneva@Jeremiah:11:3 @ And say thou to them, Thus saith the LORD God of Israel; (note:)He calls the Jews to the consideration of God's mercy, who freely chose them, made a covenant of eternal happiness with them and how he ever performed it on his behalf and how they ever showed themselves rebellious and ingrate toward him, and broke it on their part, and so are subject to the curse of the law, (Deu_27:26).(:note) Cursed [be] the man that obeyeth not the words of this covenant,

geneva@Jeremiah:11:5 @ That I may perform the oath which I have sworn to your fathers, to give them a land flowing with milk and honey, as [it is] this day. Then answered (note:)Thus he speaks in the person of the people, who agreed to the covenant.(:note) I, and said, So be it, O LORD.

geneva@Jeremiah:11:10 @ They are turned backe to the iniquities of their forefathers, which refused to heare my wordes: and they went after other gods to serue them: thus the house of Israel, & the house of Iudah haue broken my couenant, which I made with their fathers.

geneva@Jeremiah:11:11 @ Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry to me, (note:)Because they will not pray with true faith and repentance, but for the pain and grief which they feel, (Pro_1:28).(:note) I will not hearken to them.

geneva@Jeremiah:11:15 @ What hath my (note:)My people of Israel whom I have greatly loved till now.(:note) beloved to do in my house, [seeing] she hath wrought lewdness with many, and the holy flesh Meaning, that they offer not in the temple to God, but on the altars of Baal and the idols and so rejoiced in their wickedness. is passed from thee? when thou doest evil, then thou rejoicest.

geneva@Jeremiah:11:16 @ The LORD called thy name, A green olive tree, fair, [and] of goodly fruit: with the (note:)Of the Babylonians and Chaldeans.(:note) noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

geneva@Jeremiah:11:19 @ But I [was] like a lamb [or] an ox [that] is brought to the slaughter; and I knew not that they had devised plots against me, [saying], Let us (note:)Let us destroy the prophet and his doctrine. Some read «Let us corrupt his meat with wood», meaning poison.(:note) destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.

geneva@Jeremiah:11:20 @ But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy (note:)Thus he spoke not out of hatred, but being moved with the Spirit of God, he desires the advancement of God's glory, and the verifying of his word, which is by the destruction of his enemies.(:note) vengeance on them: for to thee have I revealed my cause.

geneva@Jeremiah:12:4 @ How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell in it? the beasts are consumed, and the birds; because they said, (note:)Abusing God's leniency and his promises, they flattered themselves as though God would ever be merciful and not utterly destroy them therefore they hardened themselves in sin, till at length the beasts and insensible creatures felt the punishment of their stubborn rebellion against God.(:note) He shall not see our last end.

geneva@Jeremiah:12:5 @ If thou hast run with the (note:)Some think that God reproves Jeremiah, in that he would reason with him, saying that if he was not able to march with men, then he was far unable to dispute with God. Others, by the footmen mean them of Anathoth: and by the horsemen, them of Jerusalem who would trouble the prophet worse than his own countrymen did.(:note) footmen, and they have wearied thee, then how canst thou contend with horses? and [if] in the land of peace, [in which] thou didst trust, [they wearied thee], then how wilt thou do in the swelling of Jordan?

geneva@Jeremiah:12:6 @ For euen thy brethren, and the house of thy father, euen they haue delt vnfaithfully with thee, and they haue cryed out altogether vpon thee: but beleeue them not, though they speake faire to thee.

geneva@Jeremiah:13:12 @ Therefore thou shalt speak to them this word; Thus saith the LORD God of Israel, Every (note:)Every one of you will be filled with spiritual drunkenness, and be without all knowledge to seek how to help yourselves.(:note) skin shall be filled with wine: and they shall say to thee, Do we not certainly know that every skin shall be filled with wine?

geneva@Jeremiah:13:13 @ Then shalt thou say vnto them, Thus saith the Lord, Behold, I will fill all the inhabitants of this land, euen the Kings that sit vpon the throne of Dauid, and the Priestes and the Prophets and all the inhabitantes of Ierusalem with drunkennesse.

geneva@Jeremiah:13:17 @ But if ye will not hear it, my soul shall (note:)You will surely be led away captive and I, according to my affection toward you, will weep and lament for your stubbornness.(:note) weep in secret places for [your] pride; and my eye shall weep bitterly, and run down with tears, because the LORD'S flock is carried away captive.

geneva@Jeremiah:13:24 @ Therefore will I scatter them, as the stubble that is taken away with the South winde.

geneva@Jeremiah:14:3 @ And their nobles have sent their little ones to the waters: they came to the pits, [and] found no water; they returned with their vessels empty; they were ashamed and confounded, and (note:)That is, with ashes in token of sorrow.(:note) covered their heads.

geneva@Jeremiah:14:17 @ Therefore thou shalt say this word to them; Let my eyes run down with (note:)The false prophets promised peace and assurance, but Jeremiah calls to tears, and repentance for their affliction, which is at hand, as in (Jer_9:1; Lam_1:16, Lam_2:18).(:note) tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.

geneva@Jeremiah:14:18 @ If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about (note:)Both high and low will be led captive into Babylon.(:note) into a land that they know not.

geneva@Jeremiah:14:21 @ Doe not abhorre vs: for thy Names sake cast not downe the throne of thy glory: remember and breake not thy couenant with vs.

geneva@Jeremiah:15:1 @ Then said the LORD to me, (note:)Meaning that if there were any man living moved with so great zeal toward the people as were these two, yet he would not grant this request, as he had determined the contrary, (Eze_14:14).(:note) Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.

geneva@Jeremiah:15:6 @ Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am (note:)That is, I will not call back my plagues or spare you any more.(:note) weary with repenting.

geneva@Jeremiah:15:7 @ And I will fan them with a fan (note:)Meaning, the cities.(:note) in the gates of the land; I will bereave [them] of children, I will destroy my people, [since] they return not from their ways.

geneva@Jeremiah:15:11 @ The LORD said, (note:)In this perplexity the Lord comforted me, and said that my last days would be quiet: and by the enemy he means here Nebuzaradan the captain of Nebuchadnezzar, who gave Jeremiah the choice either to remain in his country or to go where he would; or by the enemy he means the Jews, who would later know Jeremiah's faithfulness, and therefore favour him.(:note) Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee [well] in the time of evil and in the time of affliction.

geneva@Jeremiah:15:13 @ Thy substance and thy treasures wil I giue to be spoyled without gaine, and that for all thy sinnes euen in all thy borders.

geneva@Jeremiah:15:14 @ And I wil make thee to go with thine enemies into a land that thou knowest not: for a fire is kindled in mine anger, which shal burne you.

geneva@Jeremiah:15:16 @ Thy words were found, and I (note:)I received them with a great joy, as he that is famished eats meat.(:note) ate them; and thy word was to me the joy and rejoicing of my heart: for I am called by thy name, O LORD God of hosts.

geneva@Jeremiah:15:17 @ I sat not in the assembly of the mockers, nor rejoiced; I sat alone (note:)I had nothing to do with the wicked contemners of your word, but lamented bitterly for your plagues: showing what the faithful should do when they see tokens of God's anger.(:note) because of thy hand: for thou hast filled me with indignation.

geneva@Jeremiah:15:20 @ And I will make thee to this people a fortified brasen wall: and they shall fight against thee, but they shall not (note:)I will teach you with an invincible strength and constancy, so that all the powers of the world will not overcome you.(:note) prevail against thee: for I [am] with thee to save thee and to deliver thee, saith the LORD.

geneva@Jeremiah:16:8 @ Thou shalt not also goe into the house of feasting to sit with them to eate and to drinke.

geneva@Jeremiah:16:18 @ And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled my inheritance with the (note:)That is, their sons and daughters, who they offered to Molech.(:note) carcases of their detestable and abominable things.

geneva@Jeremiah:17:1 @ The sin of Judah [is] (note:)The remembrance of their contempt of God cannot pass, although for a time he defers the punishment, for it will be revealed to men and angels.(:note) written with a pen of iron, [and] with the point of a diamond: [it is] graven upon the Instead of the law of God, they have written idolatry and all abomination in their heart. tablet of their heart, and upon the horns of your Your sins appear in all the altars that you have erected to idols. altars;

geneva@Jeremiah:17:17 @ Be not (note:)However the wicked deal rigorously with me, yet let me find comfort in you.(:note) a terror to me: thou [art] my hope in the day of evil.

geneva@Jeremiah:17:18 @ Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, (note:)Read (Jer_11:20).(:note) and destroy them with double destruction.

geneva@Jeremiah:18:4 @ And the vessel that he made of (note:)As the potter has power over the clay to make what pot he will, or to break them, when he has made them: so have I power over you to do with you as seems good to me, (Isa_45:9; Rom_9:20-21).(:note) clay was marred in the hand of the potter: so he made it again another vessel, as it seemed good to the potter to make [it].

geneva@Jeremiah:18:6 @ O house of Israel, cannot I doe with you as this potter, sayth the Lord? beholde, as the clay is in the potters hande, so are you in mine hande, O house of Israel.

geneva@Jeremiah:18:14 @ Will [a man] leave the snow of Lebanon [which cometh] from the rock of the field? (note:)As no man that has thirst refuses fresh waters which he has at home, to go and seek waters abroad to quench his thirst: so they should not seek help and comfort from strangers and leave God who was present with them.(:note) [or] shall the cold flowing waters that come from another place be forsaken?

geneva@Jeremiah:18:17 @ I will scatter them as with an east wind before the enemy; I will show them the back, and (note:)I will show my anger and not my favour toward them.(:note) not the face, in the day of their calamity.

geneva@Jeremiah:18:18 @ Then said they, Come, and let us devise plots against Jeremiah; for the law (note:)This argument the wicked have always used against the servants of God. The church cannot err: we are the Church, and therefore whoever speaks against us, they ought to die, (1Ki_22:24; Jer_7:4, Jer_20:2; Mal_2:4) and thus the false Church persecutes the true Church, which stands not in outward pomp, and in multitude, but is known by the graces of the Holy Spirit.(:note) shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the Let us slander him and accuse him: for we will be believed. tongue, and let us not give heed to any of his words.

geneva@Jeremiah:18:19 @ Hearken vnto mee, O Lorde, and heare the voyce of them that contend with me.

geneva@Jeremiah:18:21 @ Therefore (note:)Seeing the obstinate malice of the adversaries, who grew daily more and more, the prophet being moved with God's Spirit, without any carnal affection prays for their destruction because he knew that it would be to God's glory, and profit of his Church.(:note) deliver their children to the famine, and pour out their [blood] by the force of the sword; and let their wives be bereaved of their children, and [be] widows; and let their men be put to death; [let] their young men [be] slain by the sword in battle.

geneva@Jeremiah:18:23 @ Yet Lord thou knowest al their counsel against me tendeth to death: forgiue not their iniquitie, neither put out their sinne from thy sight, but let them be ouerthrowen before thee: deale thus with them in the time of thine anger.

geneva@Jeremiah:19:4 @ Because they haue forsaken me, and prophaned this place, and haue burnt incense in it vnto other gods, whome neyther they, nor their fathers haue knowen, nor the Kings of Iudah (they haue filled this place also with the blood of innocents,

geneva@Jeremiah:19:5 @ They have built also the high places of Baal, to burn their sons with fire [for] burnt offerings to Baal, which I (note:)By which is declared that whatever is not commanded by God's word concerning is service is against his word.(:note) commanded not, nor spoke [it], neither came [it] into my mind:

geneva@Jeremiah:19:9 @ And I will feede the with the flesh of their sonnes and with the flesh of their daughters, and euery one shall eate the flesh of his friende in the siege and straitnes, wherewith their enemies that seeke their liues, shall hold them strait.

geneva@Jeremiah:19:10 @ Then shalt thou breake the bottell in the sight of the men that go with thee,

geneva@Jeremiah:19:13 @ And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the (note:)He notes the great rage of the idolaters who left no place free from their abominations, in that they polluted their own houses with it, as we see yet among the papists.(:note) houses upon whose Read (Deu_22:8). roofs they have burned incense to all the host of heaven, and have poured out drink offerings to other gods.

geneva@Jeremiah:20:4 @ For thus saith the Lord, Behold, I will make thee to be a terrour to thy self, & to al thy friends, and they shall fall by the sword of their enemies, and thine eyes shall beholde it, and I will giue all Iudah into the hande of the King of Babel, and he shall cary them captiue into Babel, and shall slay them with the sworde.

geneva@Jeremiah:20:8 @ For since I spoke, I cried out, I cried violence and (note:)He shows that he did his office in that he reproved the people of their vices and threatened them with God's judgments: but because he was derided and persecuted for this, he was discouraged, and would have stopped preaching, except that God's spirit forced him to it.(:note) spoil; because the word of the LORD was made a reproach to me, and a derision, daily.

geneva@Jeremiah:20:9 @ Then I said, I will not make mention of him, nor speake any more in his Name. But his worde was in mine heart as a burning fire shut vp in my bones, and I was weary with forbearing, and I could not stay.

geneva@Jeremiah:20:18 @ How is it, that I came forth of the wombe, to see labour and sorowe, that my dayes shoulde be consumed with shame?

geneva@Jeremiah:21:4 @ Thus saith the LORD God of Israel; Behold, I will (note:)That is, from your enemies to destroy yourselves.(:note) turn back the weapons of war that [are] in your hands, with which ye fight against the king of Babylon, and [against] the Chaldeans, who besiege you outside the walls, and I will assemble them into the midst of this city.

geneva@Jeremiah:21:5 @ And I my selfe will fight against you with an outstretched hand, & with a mighty arme, eue in anger and in wrath, and in great indignation.

geneva@Jeremiah:21:7 @ And after this, sayeth the Lorde, I will deliuer Zedekiah the King of Iudah, and his seruants, and the people, and such as are left in this citie, from the pestilence, from the sworde and from the famine into the hande of Nebuchad-nezzar King of Babel, and into the hande of their enemies, and into the hande of those that seeke their liues, and he shall smite them with the edge of the sworde: he shall not spare them, neither haue pitie nor compassion.

geneva@Jeremiah:21:10 @ For I haue set my face against this citie, for euill and not for good, saith the Lorde: it shalbe giuen into the hande of the King of Babel, and he shall burne it with fire.

geneva@Jeremiah:21:13 @ Behold, I [am] against thee, (note:)Meaning, Jerusalem which was built part on the hill and part in the valley and was compassed about with mountains.(:note) O inhabitant of the valley, [and] rock of the plain, saith the LORD; who say, Who shall come down against us? or who shall enter into our habitations?

geneva@Jeremiah:22:7 @ And I will (note:)The Hebrew word signifies to sanctify because the Lord dedicates to his use and purpose such as he prepares to execute his work, (Isa_13:3; Jer_6:4, Jer_12:3).(:note) prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice Your buildings made from cedar trees. cedars, and cast [them] into the fire.

geneva@Jeremiah:22:13 @ Woe to him that buildeth his house by (note:)By bribes and extortion.(:note) unrighteousness, and his chambers by wrong; [that] useth his neighbour's service without wages, and giveth him not for his work;

geneva@Jeremiah:22:14 @ He saith, I will build me a wide house and large chambers: so he will make him selfe large windowes, and feeling with cedar, and paint them with vermilion.

geneva@Jeremiah:22:15 @ Shalt thou reign, because thou closest [thyself] in cedar? did not thy (note:)Meaning Josiah, who was not given to ambition and superfluity, but was content with mediocrity, and only delighted in setting forth God's glory, and to do justice to all.(:note) father eat and drink, and do judgment and justice, [and] then [it was] well with him?

geneva@Jeremiah:22:19 @ He shall be (note:)Not honourably among his fathers, but as carrion are cast in a hole, because their stink should not infect, read (1Ki_14:10). Josephus writes that the enemy slew him in the city and commanded him to be cast before the walls unburied, see (Jer_36:30).(:note) buried with the burial of a donkey, drawn and cast forth beyond the gates of Jerusalem.

geneva@Jeremiah:23:3 @ And I will gather the (note:)Thus the prophets always used to mix the promises with the threatenings lest the godly should be too much beaten down and therefore he shows how God will gather his Church after this dispersion.(:note) remnant of my flock from all countries where I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.

geneva@Jeremiah:23:9 @ My heart within me is broken because of the (note:)Meaning, the false prophets who deceive the people: in which appears his great love toward his nation, read (Jer_14:13).(:note) prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.

geneva@Jeremiah:23:15 @ Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with (note:)Read (Jer_8:14).(:note) wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.

geneva@Jeremiah:23:34 @ And [as for] the prophet, and the priest, and the people, that shall say, The (note:)Because this word was brought to contempt and derision, he will teach them another manner of speech, and will cause this word burden to cease and teach them to ask with reverence, «What says the Lord?»(:note) burden of the LORD, I will even punish that man and his house.

geneva@Jeremiah:24:1 @ The LORD showed me, and, behold, two (note:)The good figs signified them that were gone into captivity and so saved their life, as in (Jer_21:8), and the bad figs them that remained, who were yet subject to the sword, famine and pestilence.(:note) baskets of figs [were] set before the temple of the LORD, after Nebuchadnezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon.

geneva@Jeremiah:24:7 @ And I will give them (note:)Which declares that man of himself can know nothing till God gives the heart and understanding.(:note) an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return to me with their whole heart.

geneva@Jeremiah:25:5 @ They (note:)He shows that the prophets, wholly with one consent laboured to pull the people from those vices, which then reigned, that is, from idolatry and the vain confidence of men: for under these two all others were contained, (2Ki_17:13; Jer_18:11, Jer_35:15; Jon_3:8).(:note) said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given to you and to your fathers for ever and ever:

geneva@Jeremiah:25:6 @ And go not after other gods to serue them and to worshippe them, and prouoke me not to anger with the workes of your hands, and I will not punish you.

geneva@Jeremiah:25:7 @ Neuerthelesse ye would not heare me, saith the Lord, but haue prouoked mee to anger with the workes of your hands to your owne hurt.

geneva@Jeremiah:25:26 @ And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which [are] upon the face of the earth: and the king of (note:)That is of Babylon, as in (Jer_51:41).(:note) Sheshach shall drink after them.

geneva@Jeremiah:25:31 @ The sounde shall come to the endes of the earth: for the Lord hath a controuersie with the nations, and will enter into iudgement with all flesh, and he will giue them that are wicked, to the sworde, saith the Lord.

geneva@Jeremiah:26:9 @ Why hast thou prophesied in the name of the LORD, saying, (note:)Because of God's promises to the temple, (Psa_132:14) that he would forever remain there, hypocrites thought this temple could never perish and therefore thought it blasphemy to speak against it, (Mat_26:61; Act_6:13) not considering that this was meant of the Church where God will remain forever.(:note) This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.

geneva@Jeremiah:26:11 @ Then spake the Priestes, and the prophets vnto the princes, and to all the people, saying, This man is worthie to die: for he hath prophecied against this citie, as ye haue heard with your eares.

geneva@Jeremiah:26:14 @ As for me, beholde, I am in your hands: do with me as ye thinke good and right.

geneva@Jeremiah:26:21 @ Nowe when Iehoiakim the King with all his men of power, and all the princes heard his wordes, the King sought to slay him. But when Vriiah heard it, he was afraide and fled, and went into Egypt.

geneva@Jeremiah:26:22 @ And Jehoiakim the king (note:)Here is declared the fury of tyrants who cannot stand to hear God's word declared but persecute the ministers of it, and yet in the end they prevail nothing but provoke God' judgments so much more.(:note) sent men into Egypt, [namely], Elnathan the son of Achbor, and [certain] men with him into Egypt.

geneva@Jeremiah:26:23 @ And they brought forth Urijah from Egypt, and brought him to Jehoiakim the king; who slew him with the sword, and (note:)As in the first Hezekiah's example is to be followed, so in this other Jehoiakim's act it to be abhorred: for God's plague descended on him and his household.(:note) cast his dead body into the burial place of the common people.

geneva@Jeremiah:26:24 @ Nevertheless the hand of Ahikam (note:)Which declares that nothing could have appeased their fury if God had not moved this noble man to stand valiantly in his defense.(:note) the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.

geneva@Jeremiah:27:8 @ And the nation and kingdome which will not serue the same Nebuchad-nezzar king of Babel, and that will not put their necke vnder the yoke of the King of Babel, the same nation will I visite, saith the Lord, with the sworde, and with the famine, and with the pestilence, vntill I haue wholy giuen them into his hands.

geneva@Jeremiah:27:18 @ But if they are prophets, and if the word of the LORD is with them, let them now (note:)For it was not only the prophet's office to show the word of God, but also to pray for the sins of the people, (Gen_20:7) which these could not do because they had no express word: for God had pronounced the contrary.(:note) make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and [in] the house of the king of Judah, and at Jerusalem, go not to Babylon.

geneva@Jeremiah:27:20 @ Which Nebuchad-nezzar King of Babel tooke not, when he caryed away captiue Ieconiah the sonne of Iehoiakim King of Iudah from Ierusalem to Babel, with all the nobles of Iudah and Ierusalem.

geneva@Jeremiah:28:3 @ Within two yeeres space I will bring into this place all the vessels of the Lords House, that Nebuchad-nezzar King of Babel tooke away from this place, and caried them into Babel.

geneva@Jeremiah:28:4 @ And I will bring againe to this place Ieconiah the sonne of Iehoiakim King of Iudah, with all them that were caried away captiue of Iudah, and went into Babel, saith the Lorde: for I will breake the yoke of the King of Babel.

geneva@Jeremiah:28:10 @ Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and (note:)This declares the impudency of the wicked hirelings who have no zeal to the truth but are led with ambition to get the favour of men and therefore cannot abide any that might discredit them but burst forth into rages and contrary to their own conscience, pass not what lies they report or how wickedly they do so that they may maintain their estimation.(:note) broke it.

geneva@Jeremiah:28:11 @ And Hananiah spake in the presence of all the people, saying, Thus saith the Lorde, Euen so will I breake the yoke of Nebuchad-nezzar King of Babel, from the necke of al nations within the space of two yeres: and the Prophet Ieremiah went his way.

geneva@Jeremiah:29:7 @ And seek the peace of the city where I have caused you to be carried away captives, and (note:)The prophet does not speak this for the affection that he bore to the tyrant, but that they should pray for the common rest and quietness that their troubles might not be increased, and that they might with more patience and less grief wait for the time of their deliverance, which God had appointed most certain: for not only the Israelites but all the world yea and the insensible creatures would rejoice when these tyrants would be destroyed, as in (Isa_24:4).(:note) pray to the LORD for it: for in the peace of it ye shall have peace.

geneva@Jeremiah:29:13 @ And ye shall seek me, and find [me], when ye shall search for me with all (note:)When your oppression will be great, and your afflictions cause you to repent your disobedience and also when the seventy years of your captivity will be expired, (2Ch_36:22; Ezr_1:1; Jer_25:12; Dan_9:2).(:note) your heart.

geneva@Jeremiah:29:16 @ Therefore thus saith the Lorde of the King, that sitteth vpon the throne of Dauid, and of all the people, that dwell in this citie, your brethren that are not gone forth with you into captiuitie:

geneva@Jeremiah:29:18 @ And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be (note:)Read (Jer_26:6).(:note) a curse, and an horror, and an hissing, and a reproach, among all the nations where I have driven them:

geneva@Jeremiah:29:23 @ Because they have committed (note:)Which was adultery and falsifying the word of God.(:note) villany in Israel, and have committed adultery with their neighbour's wives, and have spoken lying words in my name, which I have not commanded them; even I know, and [am] a witness, saith the LORD.

geneva@Jeremiah:30:6 @ Demand now and beholde, if man trauayle with childe? wherefore doe I beholde euery man with his hands on his loynes as a woman in trauaile, and all faces are turned into a palenesse?

geneva@Jeremiah:30:11 @ For I [am] with thee, saith the LORD, to save thee: though I make a full end of all nations where I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not (note:)In this is commanded God's great mercy toward his, who does not destroy them for their sins, but corrects and chastises them till he has purged and pardoned them and so burns the rods by which he punished them, (Isa_33:1).(:note) leave thee altogether unpunished.

geneva@Jeremiah:30:14 @ All thy louers haue forgotten thee: they seeke thee not: for I haue striken thee with the wound of an enemie, and with a sharpe chastisement for ye multitude of thine iniquities, because thy sinnes were increased.

geneva@Jeremiah:30:19 @ And out of them shall proceed (note:)He shows how the people will with praise and thanksgiving acknowledge this blessing.(:note) thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.

geneva@Jeremiah:30:23 @ Behold, (note:)Lest the wicked hypocrites should flatter themselves with these promises the prophet shows what will be their portion.(:note) the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.

geneva@Jeremiah:31:3 @ The LORD appeared (note:)The people thus reason as though he were not so beneficial to them now as he had been of old.(:note) of old to me, [saying], Thus the Lord answers that his love is not changeable. I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.

geneva@Jeremiah:31:4 @ Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again (note:)You will still have opportunity to rejoice which is meant by tabrets and dancing as their custom was after notable victories, (Exo_15:20; Jdg_11:34).(:note) be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.

geneva@Jeremiah:31:8 @ Beholde, I will bring them from the North countrey, and gather them from the coastes of the world, with the blinde & the lame among them, with the woman with childe, and her that is deliuered also: a great companie shall returne hither.

geneva@Jeremiah:31:9 @ They shall come with (note:)That is, lamenting their sins which had not given ear to the prophets and therefore it follows that God received them to mercy, (Jer_50:4). Some take it that they should weep for joy.(:note) weeping, and with supplications will I lead them: I will cause them to walk by the rivers of Where they found no impediments, but abundance of all things. waters in a straight way, in which they shall not stumble: for I am a father to Israel, and Ephraim [is] That is, my dearly beloved as the first child is to the father. my firstborn.

geneva@Jeremiah:31:14 @ And I will abundantly satisfy the soul of the priests with (note:)Meaning, the spirit of wisdom, knowledge and zeal.(:note) fatness, and my people shall be satisfied with my goodness, saith the LORD.

geneva@Jeremiah:31:22 @ How long wilt thou wander about, O thou backsliding daughter? for the LORD hath created (note:)Because their deliverance from Babylon was a figure of their deliverance from sin, he shows how this would be procured that is, by Jesus Christ, whom a woman would conceive and bear in her womb. Which is a strange thing in earth, because he would be born of a virgin without man or he means that Jerusalem which was like a barren woman in her captivity would be fruitful as she that is joined in marriage and whom God blesses with children.(:note) a new thing in the earth, A woman shall encompass a man.

geneva@Jeremiah:31:24 @ And Iudah shall dwell in it, and all the cities thereof together, the husbandmen and they that goe foorth with the flocke.

geneva@Jeremiah:31:27 @ Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah (note:)I will multiply and enrich them with people and cattle.(:note) with the seed of man, and with the seed of beast.

geneva@Jeremiah:31:31 @ Behold, the days come, saith the LORD, that I will make a (note:)Though the covenant of redemption made to the fathers and this which was given later seemed varied, yet they are all one and grounded on Jesus Christ, save that this is called new, because of the manifestation of Christ and the abundant graces of the Holy Spirit given to his Church under the gospel.(:note) new covenant with the house of Israel, and with the house of Judah:

geneva@Jeremiah:31:32 @ Not according to the covenant that I made with their fathers in the day [that] I took them by the hand to bring them out of the land of Egypt; which my covenant they (note:)And so were the opportunity of their own divorcement through their infidelity, (Isa_50:1).(:note) broke, although I was an husband to them, saith the LORD:

geneva@Jeremiah:31:33 @ But this [shall be] the covenant that I will make with the house of Israel; After (note:)In the time of Christ, my law will instead of tables of stone be written in their hearts by my Holy Spirit, (Heb_8:10).(:note) those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

geneva@Jeremiah:31:34 @ And they shall (note:)Under the kingdom of Christ there will be no one blinded with ignorance, but I will give them faith, and acknowledge God for remission of their sins and daily increase the same: so that it will not seem to come so much by the preaching of my ministers as by the instruction of my Holy Spirit, (Isa_54:13) but the full accomplishing of it is referred to the kingdom of Christ, when we will be joined with our head.(:note) teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them to the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

geneva@Jeremiah:31:35 @ Thus saith the LORD, who giveth (note:)If the sun, moon and stars cannot but glue light according to my ordinance, so long as this world lasts, so shall my church never fail, neither shall anything hinder it: and as sure as I will have a people, so certain is it, that I will leave them my word forever to govern them with.(:note) the sun for a light by day, [and] the ordinances of the moon and of the stars for a light by night, who divideth the sea when its waves roar; The LORD of hosts [is] his name:

geneva@Jeremiah:32:4 @ And Zedekiah the King of Iudah shall not escape out of the hande of the Caldeans, but shall surely be deliuered into the handes of the King of Babel, and shal speake with him mouth to mouth, and his eyes shall beholde his face,

geneva@Jeremiah:32:5 @ And he shall lead Zedekiah to Babylon, and there shall he be until (note:)Till I take Zedekiah away by death: for he will not die by the sword as in (Jer_34:4).(:note) I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.

geneva@Jeremiah:32:11 @ So I took the deed of the purchase, [both] that which was sealed (note:)According to the custom the instrument or evidence was sealed up with the common seal and a copy of it remained which contained the same in effect but was left open to be seen if anything should be called into doubt.(:note) [according] to the law and custom, and that which was open:

geneva@Jeremiah:32:21 @ And hast brought thy people Israel out of the land of Egypt with signes, and with wonders, and with a strong hand, with a stretched out arme, and with great terrour,

geneva@Jeremiah:32:22 @ And hast giuen them this land, which thou diddest sweare to their fathers to giue them, euen a land, that floweth with milke and hony,

geneva@Jeremiah:32:29 @ And the Caldeans shall come and fight against this citie, and set fire on this citie and burne it, with the houses, vpon whose rouses they haue offred incense vnto Baal, and powred drinke offrings vnto other gods, to prouoke me vnto anger.

geneva@Jeremiah:32:30 @ For the children of Israel and the children of Judah have done evil only before me from their (note:)From the time that I brought them out of Egypt and made them my people and called them my firstborn.(:note) youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.

geneva@Jeremiah:32:40 @ And I will make an everlasting (note:)Read (Jeremiah strkjv@31:1-33:26).(:note) covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.

geneva@Jeremiah:32:41 @ Yea, I wil delite in them to do them good, and I wil plant them in this land assuredly with my whole heart, and with all my soule.

geneva@Jeremiah:32:43 @ And the fields shalbe possessed in this land, whereof ye say, It is desolate without ma or beast, and shalbe giuen into the hand of the Caldeans.

geneva@Jeremiah:33:5 @ They come to (note:)The Jews think to overcome the Chaldeans, but they seek their own destruction.(:note) fight with the Chaldeans, but [it is] to fill them with the dead bodies of men, whom I have slain in my anger and in my fury, and for all whose wickedness I have hid my He shows that God's favour is cause of all prosperity, as his anger is of all adversity. face from this city.

geneva@Jeremiah:33:10 @ Thus sayth the Lord, Againe there shalbe heard in this place (which ye say shalbe desolate, without man, and without beast, euen in the cities of Iudah, and in the streetes of Ierusalem, that are desolate without man, and without inhabitant, and without beast)

geneva@Jeremiah:33:12 @ Thus sayth the Lorde of hostes, Againe in this place, which is desolate, without man, & without beast, and in all the cities thereof there shall be dwelling for shepheards to rest their flockes.

geneva@Jeremiah:33:21 @ Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers.

geneva@Jeremiah:33:25 @ Thus sayth the Lorde, If my couenant be not with day and night, and if I haue not appointed the order of heauen and earth,

geneva@Jeremiah:34:2 @ Thus sayth the Lorde God of Israel, Goe, and speake to Zedekiah King of Iudah, and tell him, Thus sayth the Lord, Beholde, I will giue this citie into the hand of the King of Babel, and he shall burne it with fire,

geneva@Jeremiah:34:3 @ And thou shall not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shal beholde the face of the King of Babel, & he shal speake with thee mouth to mouth, and thou shalt go to Babel.

geneva@Jeremiah:34:5 @ [But] thou shalt die in (note:)Not of any violent death.(:note) peace: and with the burnings of thy fathers, the former kings who were before thee, so shall they burn [incense] for thee; and they will lament thee, [saying], Ah The Jews will lament for you their lord and king. lord! for I have pronounced the word, saith the LORD.

geneva@Jeremiah:34:8 @ [This is] the word that came to Jeremiah from the LORD, after king Zedekiah had made a covenant with all the people who [were] at Jerusalem, (note:)When the enemy was at hand and they saw themselves in danger, they would seem holy, and so began some kind of reformation: but soon after they uttered their hypocrisy.(:note) to proclaim liberty to them;

geneva@Jeremiah:34:13 @ Thus saith the Lord God of Israel, I made a couenant with your fathers, when I brought them out of the land of Egypt, out of the house of seruants, saying,

geneva@Jeremiah:34:22 @ Beholde, I will commande, saith the Lord, and cause them to returne to this citie, and they shall fight against it, and take it, and burne it with fire: and I will make the cities of Iudah desolate without an inhabitant.

geneva@Jeremiah:35:2 @ Go to the house of the (note:)They came from Hobab, Moses father-in-law, who was no Israelite, but later joined with them in the service of God.(:note) Rechabites, and speak to them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.

geneva@Jeremiah:36:7 @ It may be they will (note:)He shows that fasting without prayer and repentance does nothing but is mere hypocrisy.(:note) present their supplication before the LORD, and will return every one from his evil way: for great [is] the anger and the fury that the LORD hath pronounced against this people.

geneva@Jeremiah:36:18 @ Then Baruch answered them, He pronounced all these wordes vnto me with his mouth, and I wrote them with ynke in the booke.

geneva@Jeremiah:36:19 @ Then said the princes to Baruch, Go, (note:)They who were godly among the princes gave this counsel by whose means it is like that Jeremiah was delivered for they knew the rage of the king and of the wicked to be such that they could not escape without danger of their lives.(:note) hide thyself, thou and Jeremiah; and let no man know where ye are.

geneva@Jeremiah:36:23 @ And when Iehudi had read three, or foure sides, hee cut it with the penknife and cast it into the fire, that was on the hearth vntil all the roule was consumed in the fire, that was on the hearth.

geneva@Jeremiah:37:8 @ And the Caldeans shall come againe, and fight against this citie, and take it and burne it with fire.

geneva@Jeremiah:37:10 @ For though ye had smitten the whole hoste of the Caldeans that fight against you, and there remained but wounded men among them, yet should euery man rise vp in his tent, and burne this citie with fire.

geneva@Jeremiah:37:15 @ Wherefore the princes were angry with Jeremiah, and beat him, and put him in prison in the house of Jonathan the scribe: for they had made that the (note:)Because it was a vile and straight prison.(:note) prison.

geneva@Jeremiah:38:6 @ Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech, that was in the court of the prison: and they let downe Ieremiah with coards: and in the dungeon there was no water but myre: so Ieremiah stacke fast in the myre.

geneva@Jeremiah:38:10 @ Then the King commaunded Ebed-melech the blacke More, saying, Take from hence thirtie men with thee, and take Ieremiah the Prophet out of the dungeon before he dye.

geneva@Jeremiah:38:11 @ So Ebed-melech tooke the men with him and went to the house of the King vnder the treasurie, and tooke there olde rotten ragges, and olde worne cloutes, and let them downe by coards into the dungeon to Ieremiah.

geneva@Jeremiah:38:13 @ So they drew up Jeremiah with cords, and took him out of the dungeon: and Jeremiah remained in the (note:)Where the king had set him before to be at more liberty, as in (Jer_37:21).(:note) court of the prison.

geneva@Jeremiah:38:17 @ Then said Jeremiah to Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth to the king of Babylon's (note:)And yield yourself to them.(:note) princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thy house:

geneva@Jeremiah:38:18 @ But if thou wilt not go forth to the King of Babels princes, then shall this citie be giuen into the hand of ye Caldeans, & they shal burne it with fire, and thou shalt not escape out of their hands.

geneva@Jeremiah:38:22 @ And, behold, all the women that are (note:)When Jeconiah and his mother with others were carried away, these women of the king's house were left: who will be taken, says the prophet and tell the king of Babel how Zedekiah has been seduced by his familiar friends and false prophets who have left him in the mire.(:note) left in the king of Judah's house [shall be] brought forth to the king of Babylon's princes, and those [women] shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, [and] they are turned away back.

geneva@Jeremiah:38:23 @ So they shall bring out all thy wiues, & thy children to the Caldeans, and thou shalt not escape out of their hands, but shalt be taken by the hand of the King of Babel: and this citie shalt thou cause to be burnt with fire.

geneva@Jeremiah:38:25 @ But if ye princes vnderstand that I haue talked with thee, & they come vnto thee, & say vnto thee, Declare vnto vs nowe, what thou hast sayde vnto the King, hide it not from vs, & we will not slay thee: also what the King sayd vnto thee,

geneva@Jeremiah:38:27 @ Then came all the princes vnto Ieremiah and asked him; he tolde them according to all these wordes that the King had commaunded: so they left off speaking with him, for the matter was not perceiued.

geneva@Jeremiah:39:3 @ And all the princes of the King of Babel came in, and sate in the middle gate, euen Neregal, Sharezer, Samgar-nebo, Sarsechim, Rab-saris, Neregal, Sharezer, Rab-mag with all the residue of the princes of the King of Babel.

geneva@Jeremiah:39:8 @ And the Caldeans burnt the Kings house, and the houses of the people with fire, and brake downe the walles of Ierusalem.

geneva@Jeremiah:39:9 @ Then Nebuzar-adan the chiefe stewarde caried away captiue into Babel the remnant of the people, that remained in the citie, and those that were fled and fallen vnto him, with the rest of the people that remained.

geneva@Jeremiah:40:4 @ And nowe beholde, I loose thee this day from the chaines which were on thine handes, if it please thee to come with me into Babel, come, and I will looke well vnto thee: but if it please thee not to come with mee into Babel, tarie still: beholde, all the lande is before thee: whither it seemeth good, and conuenient for thee to goe, thither goe.

geneva@Jeremiah:40:5 @ For yet he was not returned: therefore he said, Returne to Gedaliah the sonne of Ahikam, the sonne of Shaphan, whom the King of Babel hath made gouernour ouer all the cities of Iudah, and dwell with him among the people, or goe wheresoeuer it pleaseth thee to goe. So the chiefe stewarde gaue him vitailes and a rewarde, and let him goe.

geneva@Jeremiah:40:6 @ Then Jeremiah went to Gedaliah the son of Ahikam to (note:)Which was a city of Judah.(:note) Mizpah; and dwelt with him among the people that were left in the land.

geneva@Jeremiah:40:9 @ And Gedaliah the sonne of Ahikam, the sonne of Shaphan sware vnto them, and to their men, saying, Feare not to serue the Caldeans: dwell in the lande, and serue the King of Babel, and it shall be well with you.

geneva@Jeremiah:41:1 @ Now it came to pass in the (note:)The city was destroyed in the fourth month and in the seventh month, which contained part of September and part of October, the governor Gedaliah was slain.(:note) seventh month, [that] Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the Meaning, Zedekiah. king, even ten men with him, came to Gedaliah the son of Ahikam to Mizpah; and there they They ate together as familiar friends. ate bread together in Mizpah.

geneva@Jeremiah:41:2 @ Then arose Ishmael the sonne of Nethaniah with these tenne men that were with him, and smote Gedaliah the sonne of Ahikam the sonne of Shaphan with the sword, and slewe him, whom the King of Babel had made gouernour ouer the lande.

geneva@Jeremiah:41:3 @ Ishmael also slewe all the Iewes that were with Gedaliah at Mizpah, and all the Caldeans that were found there, and the men of warre.

geneva@Jeremiah:41:5 @ That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (note:)For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow.(:note) offerings and incense in their hand, to bring [them] to the house of the LORD.

geneva@Jeremiah:41:7 @ And when they came into the middes of the citie, Ishmael the sonne of Nethaniah slewe them, and cast them into the middes of the pit, he and the men that were with him.

geneva@Jeremiah:41:9 @ Now the pit into which Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, [was] that which Asa the king had (note:)Asa fortified Mizpah for fear of the enemy, and dug ditches and trenches, (1Ki_15:22).(:note) made for fear of Baasha king of Israel: [and] Ishmael the son of Nethaniah filled it with [them that were] slain.

geneva@Jeremiah:41:11 @ But when Johanan the son of Kareah, and all the (note:)Who had been captains under Zedekiah.(:note) captains of the forces that [were] with him, heard of all the evil that Ishmael the son of Nethaniah had done,

geneva@Jeremiah:41:12 @ Then they all tooke their men, and went to fight with Ishmael the sonne of Nethaniah, & founde him by ye great waters that are in Gibeon.

geneva@Jeremiah:41:13 @ Nowe when all the people whom Ishmael caryed away captiue, sawe Iohanan the sonne of Kareah, and all the captaines of the hoste, that were with him, they were glad.

geneva@Jeremiah:41:15 @ But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the (note:)For Baalis the king of the Ammonites was the cause of this murder.(:note) Ammonites.

geneva@Jeremiah:41:16 @ Then tooke Iohanan the sonne of Kareah, and all the captaines of the hoste that were with him, all the remnant of the people, whom Ishmael the sonne of Nethaniah had caried away captiue from Mizpah, (after that he had slaine Gedaliah the sonne of Ahikam) euen the strong men of warre, and the women, and the children, and the eunuches, whom hee had brought againe from Gibeon:

geneva@Jeremiah:42:3 @ That the LORD thy God may show us the way in which we may walk, and the thing that we may (note:)This declares the nature of hypocrites who would know of God's word what they should do, but will not follow it, unless it agrees with that thing which they have purposed to do.(:note) do.

geneva@Jeremiah:42:5 @ Then they said to Jeremiah, (note:)There are as ready to abuse the Name of God and take it in vain as the hypocrites who colour their falsehood, use it without all reverence and make it a means for them to deceive the simple and the godly.(:note) The LORD be a true and faithful witness between us, if we do not even according to all things for which the LORD thy God shall send thee to us.

geneva@Jeremiah:42:6 @ Whether it be good or euill, we will obey the voyce of the Lorde God, to whom we sende thee that it may be well with vs, when wee obey the voyce of the Lord our God.

geneva@Jeremiah:42:8 @ Then called he Iohanan the sonne of Kareah, and all the captaines of the hoste, which were with him, & all ye people from ye least to the most,

geneva@Jeremiah:42:11 @ Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I [am] with you to save you, and to deliver you (note:)Because all king's hearts and ways are in his hands, he can turn them and dispose them as it pleases him, and therefore they need not fear man, but only obey God, (Pro_21:1).(:note) from his hand.

geneva@Jeremiah:43:6 @ [Even] men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the (note:)When these wicked lead away by force.(:note) prophet, and Baruch the son of Neriah.

geneva@Jeremiah:43:12 @ And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a (note:)Meaning most easily and suddenly will he carry the Egyptians away.(:note) shepherd putteth on his garment; and he shall go forth from there in peace.

geneva@Jeremiah:43:13 @ He shal breake also ye images of Beth-shemesh, that is in the lande of Egypt, and the houses of the gods of the Egyptians shal he burne with fire.

geneva@Jeremiah:44:6 @ Wherefore (note:)He sets before their eyes God's judgments against Judah and Jerusalem for their idolatry that they might beware by their example, and not with the same wickedness provoke the Lord: for then they would be double punished.(:note) my fury and my anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted [and] desolate, as at this day.

geneva@Jeremiah:44:8 @ In that yee prouoke mee vnto wrath with the woorkes of your hands, burning incense vnto other Gods in the lande of Egypt whither yee be gone to dwell: that yee might bring destruction vnto your selues, and that ye might be a curse and a reproch among all nations of the earth.

geneva@Jeremiah:44:19 @ And when we burned incense to the queen of heaven, and poured out drink offerings to her, did we make for her cakes to worship her, and pour out drink offerings to her, without (note:)This teaches us what a great danger it is for the husbands to permit their wives anything of which they are not assured by God's word: for by it they take an opportunity to justify their doings and their husbands will give an account of it before God.(:note) our husbands?

geneva@Jeremiah:44:22 @ So that the Lord could no longer forbeare, because of the wickednes of your inuentions, and because of the abominations, which ye haue committed: therefore is your lande desolate and an astonishment, and a curse and without inhabitant, as appeareth this day.

geneva@Jeremiah:44:25 @ Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your (note:)You have committed double evil in making wicked vows, and in performing the same.(:note) hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings to her: ye will surely accomplish your vows, and surely perform your vows.

geneva@Jeremiah:45:3 @ Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I (note:)Baruch moved with an inconsiderate zeal for Jeremiah's imprisonment, but chiefly for the destruction of the people and the temple makes this lamentation, as in (Psa_6:6).(:note) fainted in my sighing, and I find no rest.

geneva@Jeremiah:46:4 @ Make readie the horses, and let the horsemen get vp, and stande vp with your sallets, fourbish the speares, and put on the brigandines.

geneva@Jeremiah:46:8 @ Egypt riseth vp like the flood, & his waters are mooued like the riuers, and he sayth, I wil goe vp, and will couer the earth: I wil destroy the citie with them that dwell therein.

geneva@Jeremiah:46:9 @ Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; (note:)For these nations took part with the Egyptians.(:note) the Cushites and the Libyans, that handle the shield; and the Lydians, that handle [and] bend the bow.

geneva@Jeremiah:46:10 @ For this [is] the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satisfied and made drunk with their blood: for the Lord GOD of hosts hath (note:)He calls the slaughter of God's enemies a sacrifice, because it is a thing that pleases him, (Isa_34:6).(:note) a sacrifice in the north country That is, at Carchemish. by the river Euphrates.

geneva@Jeremiah:46:19 @ O thou daughter dwelling in Egypt, make thee geare to goe into captiuitie: for Noph shall be waste and desolate, without an inhabitant.

geneva@Jeremiah:46:22 @ Its voice shall go like a (note:)They will be scarcely able to speak for fear of the Chaldeans.(:note) serpent; for they shall march with an army, and come against Meaning Egypt. her with axes, as hewers of wood.

geneva@Jeremiah:46:25 @ The LORD of hosts, the God of Israel, saith; Behold, I will punish the (note:)Some take the Hebrew word Amon for the kings name of No, that is, of Alexandria.(:note) multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and [all] them that trust in him:

geneva@Jeremiah:46:28 @ Fear thou not, O Jacob my servant, saith the LORD: for I [am] with thee; for I will make a full end of all the nations where I have driven thee: but I will not make a full end of thee, but correct (note:){{See Jer_20:14}}(:note) thee in measure; yet will I not leave thee wholly unpunished.

geneva@Jeremiah:48:3 @ A voyce of crying shall be from Horonaim with desolation and great destruction.

geneva@Jeremiah:48:7 @ For because thou hast trusted in thy (note:)That is, the idols which are the works your hands. Some read, in your possessions, for so the word may signify as in (1Sa_25:2).(:note) works and in thy treasures, thou also shalt be taken: and Both your great idol and his maintainers will be led away captives so that they will then know that it is in vain to look for help at idols, (Isa_15:2). Chemosh shall go forth into captivity [with] his priests and his princes together.

geneva@Jeremiah:48:9 @ Giue wings vnto Moab, that it may flee and get away: for the cities thereof shalbe desolate, without any to dwell therein.

geneva@Jeremiah:48:32 @ O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants have gone over the sea, they reach [even] to the sea (note:)Which city was in the utmost border of Moab: and by this he signifies that the whole land would be destroyed and the people carried away.(:note) of Jazer: the spoiler hath fallen upon thy summer fruits and upon thy vintage.

geneva@Jeremiah:48:33 @ And ioye, and gladnesse is taken from the plentifull fielde, and from the land of Moab: and I haue caused wine to faile from the winepresse: none shall treade with shouting: their shouting shall be no shouting.

geneva@Jeremiah:48:39 @ They shal howle, saying, How is he destroyed? howe hath Moab turned the backe with shame? so shall Moab be a derision, and a feare to all them about him.

geneva@Jeremiah:49:2 @ Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in (note:)Which was one of the chief cities of the Ammonites, as were Heshbon and Ai: there was also a city called Heshbon among the Moabites.(:note) Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir to them that were his heirs, saith the LORD.

geneva@Jeremiah:49:3 @ Howle, O Heshbon, for Ai is wasted: crie ye daughters of Rabbah: girde you with sackecloth: mourne and runne to and fro by the hedges: for their King shall goe into captiuitie; and his Priestes, and his princes likewise.

geneva@Jeremiah:49:20 @ Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least (note:)They will not be able to resist his petty captains.(:note) of the flock shall draw them out: surely To visit the enemy. he shall make their habitations desolate with them.

geneva@Jeremiah:50:5 @ They shal aske the way to Zion, with their faces thitherward, saying, Come, and let vs cleaue to the Lorde in a perpetuall couenant that shall not be forgotten.

geneva@Jeremiah:50:39 @ Therefore the (note:)Read (Isa_13:21).(:note) wild beasts of the desert with the wild beasts of the isles shall dwell [there], and the owls shall dwell in it: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

geneva@Jeremiah:50:40 @ As God destroied Sodom and Gomorah with the places thereof neere about, sayeth the Lord: so shal no man dwell theere, neither shal the sonne of man remaine therein.

geneva@Jeremiah:50:45 @ Therefore heare the counsell of the Lorde that hee hath deuised against Babel, and his purpose that hee hath conceiued against the lande of the Caldeans: surely the least of the flocke shall drawe them out: surely he shall make their habitation desolate with them.

geneva@Jeremiah:51:5 @ For Israel [hath] not [been] (note:)Though they were forsaken for a time, yet they were not utterly cast off as though their husbands were dead.(:note) forsaken, nor Judah by his God, by the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

geneva@Jeremiah:51:14 @ The Lord of hostes hath sworne by him selfe, saying, Surely I will fill thee with men, as with caterpillers, and they shall cry and shoute against thee.

geneva@Jeremiah:51:20 @ Thou [art] my (note:)He means the Medes and Persians, as before he called the Babylonians his hammer, (Jer_50:23).(:note) battle axe [and] weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;

geneva@Jeremiah:51:28 @ Prepare against her the nations with the Kings of the Medes, the dukes thereof, and the princes thereof, & all the land of his dominion.

geneva@Jeremiah:51:29 @ And the land shall tremble and sorow: for the deuise of the Lorde shalbe performed against Babel, to make the lande of Babel waste without an inhabitant.

geneva@Jeremiah:51:32 @ And that the passages are stopped, and the reedes burnt with fire, & the me of war troubled.

geneva@Jeremiah:51:34 @ Nebuchadnezzar the king of Babylon hath (note:)This is spoken in the person of the Jews bewailing their state and the cruelty of the Babylonians.(:note) devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicacies, he hath cast me out.

geneva@Jeremiah:51:37 @ And Babel shall be as heapes, a dwelling place for dragons, an astonishment, & an hissing, without an inhabitant.

geneva@Jeremiah:51:39 @ In their (note:)When they are inflamed with surfeiting and drinking, I will feast with them, alluding to Belshazzar's banquet, (Dan_5:2).(:note) heat I will make their feasts, and I will make them drunk, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.

geneva@Jeremiah:51:42 @ The (note:)The great army of the Medes and Persians.(:note) sea is come up upon Babylon: she is covered with the multitude of its waves.

geneva@Jeremiah:51:58 @ Thus saith the LORD of hosts; The (note:)The thickness of the wall was fifty feet.(:note) broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the people in the fire, and they shall be weary.

geneva@Jeremiah:51:59 @ The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the (note:)This was not in the time of his captivity but seven years before, when he went either to congratulate Nebuchadnezzar or to intreat of some matters.(:note) fourth year of his reign. And [this] Seraiah [was] a quiet prince.

geneva@Jeremiah:52:13 @ And burnt the House of the Lord, and the Kings house, and all the houses of Ierusalem, and all the great houses burnt he with fire.

geneva@Jeremiah:52:14 @ And al the armie of the Caldeans that were with the chiefe steward, brake downe all ye walles of Ierusalem round about.

geneva@Jeremiah:52:15 @ Then Nebuzar-adan the chiefe steward caried away captiue certaine of the poore of the people, and the residue of the people that remayned in the citie, and those that were fled, and fallen to the king of Babel, with the rest of the multitude.

geneva@Jeremiah:52:18 @ The caldrons also, and the (note:)Which were also made of brass, as in (1Ki_7:45).(:note) shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass with which they ministered, they took away.

geneva@Jeremiah:52:20 @ The two pillars, one sea, and twelve brasen bulls that [were] under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without (note:)It was so much in quantity.(:note) weight.

geneva@Jeremiah:52:22 @ And a chapiter of brasse was vpon it, and the height of one chapiter was fiue cubites with networke, and pomegranates vpon the chapiters round about, all of brasse: the seconde pillar also, and the pomegranates were like vnto these.

geneva@Jeremiah:52:25 @ He took also out of the city an eunuch, who had the charge of the men of war; and (note:)In (2Ki_25:19) is read but of five: those were the most excellent and the other two, which were not so noble are not there mentioned with them.(:note) seven men of them that were near the king's person, who were found in the city; and the principal scribe of the host, who mustered the people of the land; and sixty men of the people of the land, that were found in the midst of the city.

geneva@Jeremiah:52:32 @ And spake kindly vnto him, and set his throne aboue the throne of the Kings, that were with him in Babel,

geneva@Lamentations:1:2 @ She weepeth bitterly in the (note:)So that she takes no rest.(:note) night, and her tears [are] on her cheeks: among all her Meaning the Egyptians and Assyrians who promised help. lovers she hath none to comfort [her]: all her friends have dealt treacherously with her, they are become her enemies.

geneva@Lamentations:1:4 @ The ways of Zion do mourn, because none come (note:)As they used to come up with mirth and joy, (Psa_42:4).(:note) to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she [is] in bitterness.

geneva@Lamentations:1:6 @ And from the daughter of Zion all her beauty hath departed: her princes are become (note:)As men pined away with sorrow and that have no courage.(:note) like harts [that] find no pasture, and they are gone without strength before the pursuer.

geneva@Lamentations:1:12 @ [Is it] nothing to you, all ye that pass by? behold, and see if there is any (note:)Thus Jerusalem laments moving others to pity her and to learn by her example.(:note) sorrow like my sorrow, which hath fallen upon me, with which the LORD hath afflicted [me] in the day of his fierce anger.

geneva@Lamentations:1:20 @ Behold, O Lorde, howe I am troubled: my bowels swell: mine heart is turned within me, for I am ful of heauinesse: the sword spoyleth abroad, as death doeth at home.

geneva@Lamentations:2:1 @ How hath the Lord (note:)That is, brought her from prosperity to adversity.(:note) covered the daughter of Zion with a cloud in his anger, [and] cast down from Has given her a most sore fall. heaven to the earth the beauty of Israel, and remembered not his Alluding to the temple, or to the ark of the covenant, which was called the footstool of the Lord, because they would not set their minds so low, but lift up their heart toward the heavens. footstool in the day of his anger!

geneva@Lamentations:2:4 @ He (note:)Showing that there is no remedy but destruction where God is the enemy.(:note) hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all [that were] pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

geneva@Lamentations:2:7 @ The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a (note:)As the people were accustomed to praising God to the solemn feasts with a loud voice, so now the enemies blaspheme him with shouting and cry.(:note) noise in the house of the LORD, as in the day of a solemn feast.

geneva@Lamentations:2:8 @ The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart (note:)This is a figurative speech as that was, when he said the ways lamented, (Lam_1:4) meaning that this sorrow was so great that the insensible things had their part of it.(:note) and the wall to lament; they languished together.

geneva@Lamentations:2:10 @ The Elders of the daughter of Zion sit vpon the grounde, and keepe silence: they haue cast vp dust vpon their heades: they haue girded them selues with sackecloth: the virgines of Ierusalem hang downe their heades to the ground.

geneva@Lamentations:2:11 @ Mine eyes doe saile with teares: my bowels swell: my liuer is powred vpon the earth, for the destructio of the daughter of my people, because the children and sucklings swoone in the streetes of the citie.

geneva@Lamentations:3:5 @ He hath (note:)He speaks this as one that felt God's heavy judgment, which he greatly feared, and therefore sets them out with this diversity of words.(:note) built against me, and surrounded [me] with gall and labour.

geneva@Lamentations:3:9 @ He hath (note:)And keeps me in hold as a prisoner.(:note) inclosed my ways with hewn stone, he hath made my paths crooked.

geneva@Lamentations:3:15 @ He hath filled me with bitterness, he hath made me drunk with (note:)With great anguish and sorrow he has made me lose my sense.(:note) wormwood.

geneva@Lamentations:3:16 @ He hath also broken my teeth with stones, and hath couered me with ashes.

geneva@Lamentations:3:18 @ And I said, My strength and my (note:)Thus with pain he was driven to and fro between hope and despair, as the godly often are, yet in the end the spirit gets the victory.(:note) hope hath perished from the LORD:

geneva@Lamentations:3:29 @ He putteth his (note:)He humbles himself as they who fall down with their face to the ground, and so with patience waits for comfort.(:note) mouth in the dust; if there may be hope.

geneva@Lamentations:3:30 @ Hee giueth his cheeke to him that smiteth him: he is filled full with reproches.

geneva@Lamentations:3:37 @ Who [is] he [that] saith, and it cometh to pass, [when] the Lord (note:)He shows that nothing is done without God's providence.(:note) commandeth [it] not?

geneva@Lamentations:3:41 @ Let us lift up (note:)That is, both hearts and hands: for else to lift up the hands is but hypocrisy.(:note) our heart with [our] hands to God in the heavens.

geneva@Lamentations:3:43 @ Thou hast couered vs with wrath, and persecuted vs: thou hast slaine and not spared.

geneva@Lamentations:3:44 @ Thou hast couered thy selfe with a cloude, that our prayer should not passe through.

geneva@Lamentations:3:47 @ Feare, and a snare is come vpon vs with desolation and destruction.

geneva@Lamentations:3:49 @ Mine eye droppeth without stay and ceaseth not,

geneva@Lamentations:3:51 @ My eye (note:)I am overcome with sore weeping for all my people.(:note) affecteth my heart because of all the daughters of my city.

geneva@Lamentations:3:52 @ Mine enemies chased me sore like a birde, without cause.

geneva@Lamentations:3:66 @ Persecute with wrath & destroy them from vnder the heauen, O Lord.

geneva@Lamentations:4:8 @ Their (note:)They who were before most in God's favour are now in greatest abomination to him.(:note) visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.

geneva@Lamentations:4:9 @ [They that are] slain with the sword are better than [they that are] slain with hunger: for these pine away, stricken through for [lack of] the (note:)For lack of food they pine away and consume.(:note) fruits of the field.

geneva@Lamentations:4:14 @ They have wandered [as] blind [men] (note:)Some refer this to the blind men who as they went, stumbled on the blood, of which the city was full.(:note) in the streets, they have polluted themselves with blood, so that Meaning the heathen who came to destroy them could not abide them. men could not touch their garments.

geneva@Lamentations:5:3 @ We are fatherles, euen without father, and our mothers are as widowes.

geneva@Lamentations:5:6 @ We have given the (note:)We are joined in league and amity with them, or have submitted ourselves to them.(:note) hand [to] the Egyptians, [and to] the Assyrians, to be satisfied with bread.

geneva@Lamentations:5:9 @ We procured our bread with [the peril of] our lives because of the sword (note:)Because of the enemy that came from the wilderness and would not suffer us to go and seek our necessary food.(:note) of the wilderness.

geneva@Lamentations:5:17 @ For this our heart is faint; for these [things] our (note:)With weeping.(:note) eyes are dim.

geneva@Ezekiel:1:1 @ Now it came to pass in the (note:)After that the book of the Law as found, which was the eighteenth year of the reign of Josiah, so that twenty-five years after this book was found, Jeconiah was led away captive with Ezekiel and many of the people, who the first year later saw these visions.(:note) thirtieth year, in the fourth [month], in the fifth [day] of the month, as I [was] among the captives by the river of Which was a part of Euphrates so called. Chebar, [that] the heavens were opened, and I saw visions of That is, notable and excellent visions, so that it might be known, it was no natural dream but came from God. God. The Argument - After Jehoiachin by the counsel of Jeremiah and Ezekiel had yielded himself to Nebuchadnezzar, and so went into captivity with his mother and various of his princes and of the people, some began to repent and murmur that they had obeyed the prophet's counsel, as though the things which they had prophesied would not come to pass, and therefore their estate would still be miserable under the Chaldeans. By reason of which he confirms his former prophecies, declaring by new visions and revelations shown to him, that the city would most certainly be destroyed, and the people grievously tormented by God's plagues, in so much that they who remained would be brought into cruel bondage. Lest the godly despair in these great troubles, he assures them that God will deliver his church at his appointed time and also destroy their enemies, who either afflicted them, or rejoiced in their miseries. The effect of the one and the other would be chiefly performed under Christ, of whom in this book are many notable promises, and in whom the glory of the new temple would perfectly be restored. He prophesied these things in Chaldea, at the same time that Jeremiah prophesied in Judah, and there began in the fifth year of Jehoiachin's captivity.

geneva@Ezekiel:1:19 @ And when the beastes went, the wheeles went with them: and when the beasts were lift vp from the earth, the wheeles were lift vp.

geneva@Ezekiel:1:27 @ And I saw as the colour of amber, as the appearance of fire (note:)By which was signified a terrible judgment toward the earth.(:note) around within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness on all sides.

geneva@Ezekiel:2:6 @ And thou, son of man, (note:)Read (Jer_1:17). He shows that for no afflictions they would cease to do their duties.(:note) be not afraid of them, neither be afraid of their words, though briers and thorns [are] with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they [are] a rebellious house.

geneva@Ezekiel:2:8 @ But thou, son of man, hear what I say to thee; Be not thou rebellious like that rebellious house: open thy mouth, and (note:)He not only exhorts him to his duty but also gives him the means with which he may be able to execute it.(:note) eat that which I give thee.

geneva@Ezekiel:2:10 @ And he spread it before me; and it [was] written within and without: and [there was] written in it (note:)He shows what were the contents of this book: that is, God's judgments against the wicked.(:note) lamentations, and mourning, and woe.

geneva@Ezekiel:3:3 @ And he said vnto me, Sonne of man, cause thy belly to eate, and fill thy bowels with this roule that I giue thee. Then did I eate it, and it was in my mouth as sweete as honie.

geneva@Ezekiel:3:10 @ Moreover he said to me, Son of man, all my words that I shall speak to thee (note:)He shows what is meant by the eating of the book, which is that the ministers of God may speak nothing from themselves, but only that which they have received from the Lord.(:note) receive in thy heart, and hear with thy ears.

geneva@Ezekiel:3:15 @ Then I came to them of the captivity at (note:)Which was a place by Euphrates where the Jews were prisoners.(:note) Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there overwhelmed among them Declaring here that God's ministers must with advisement and deliberation utter his judgments. seven days.

geneva@Ezekiel:3:22 @ And the (note:)That is, the Spirit of prophecy.(:note) hand of the LORD was there upon me; and he said to me, Arise, go forth into the plain, and I will there talk with thee.

geneva@Ezekiel:3:24 @ Then the spirit entered into me, and (note:)Read (Jer_2:2).(:note) set me upon my feet, and spoke with me, and said to me, Go, Signifying that not only would he not profit, but they would grievously trouble and afflict him. shut thyself within thy house.

geneva@Ezekiel:3:25 @ But thou, O sonne of man, beholde, they shall put bandes vpon thee, and shall binde thee with them, and thou shalt not goe out among them.

geneva@Ezekiel:4:12 @ And thou shalt eat it [as] barley cakes, and thou shalt bake it (note:)Signifying by this the great scarcity of fuel and matter to burn.(:note) with dung that cometh out of man, in their sight.

geneva@Ezekiel:4:15 @ Then he said to me, Lo, I have given thee cow's (note:)To be as fire to bake your bread with.(:note) dung for man's dung, and thou shalt prepare thy bread with them.

geneva@Ezekiel:4:16 @ Moreover he said to me, Son of man, behold, I will break (note:)That is, the force and strength with which it would nourish, (Isa_3:1; Eze_14:13).(:note) the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and in horror:

geneva@Ezekiel:4:17 @ Because that bread and water shall faile, they shalbe astonied one with another, and shall consume away for their iniquitie.

geneva@Ezekiel:5:2 @ Thou shalt burn with fire a third part in the midst of the (note:)That is, of that city which he had portrayed on the brick, (Eze_4:1). By the fire and pestilence he means the famine, with which one part perished during the siege of Nebuchadnezzar. By the sword, those that were slain when Zedekiah fled and those that were carried away captive and by the scattering into the wind, those that fled into Egypt, and into other parts after the city was taken.(:note) city, when the days of the siege are fulfilled: and thou shalt take a third part, [and] smite about it with a sword: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.

geneva@Ezekiel:5:3 @ Thou shalt also take of them a few in number, and bind them in thy (note:)Meaning, that a very few would be left, which the Lord would preserve among all these storms, but not without troubles and trial.(:note) skirts.

geneva@Ezekiel:5:11 @ Wherefore, as I liue, saith the Lorde God, Surely because thou hast defiled my Sanctuarie with all thy filthinesse, and with all thine abominations, therefore will I also destroy thee, neither shall mine eye spare thee, neither will I haue any pitie.

geneva@Ezekiel:5:12 @ The third part of thee shall die with the pestilence, and with famine shall they bee consumed in the middes of thee: and another third part shall fall by the sword round about thee: and I will scatter the last third part into all windes, and I will drawe out a sword after them.

geneva@Ezekiel:6:3 @ And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the (note:)He speaks of all the places where the Israelites accustomed to commit their idolaters, threatening them with destruction.(:note) mountains, and to the hills, to the rivers, and to the valleys; Behold, I, [even] I, will bring a sword upon you, and I will destroy your high places.

geneva@Ezekiel:6:9 @ And they that escape of you shall remember me among the nations to which they shall be carried captives, because I am broken with their adulterous heart, which hath departed from me, and with their eyes, which play the harlot with their idols: and they (note:)They will be ashamed to see that their hope in idols was in vain, and so will repent.(:note) shall lothe themselves for the evils which they have committed in all their abominations.

geneva@Ezekiel:6:11 @ Thus saith the Lord GOD; (note:)By these signs he would that the prophet would signify the great destruction to come.(:note) Smite with thy hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.

geneva@Ezekiel:7:6 @ An end is come, the end is come: it (note:)He shows that the judgments of God ever watch to destroy the sinners, who notwithstanding he delays till there is no more hope of repentance.(:note) watcheth for thee; behold, it is come.

geneva@Ezekiel:7:15 @ The sword is without, and the pestilence, and the famine within: he that is in the field, shall dye with the sword, and he that is in the citie, famine and pestilence shall deuoure him.

geneva@Ezekiel:7:18 @ They shall also girde them selues with sackecloth, and feare shall couer them, and shame shalbe vpon all faces, & baldnes vpon their heads.

geneva@Ezekiel:7:27 @ The King shall mourne, and the prince shall be clothed with desolation, and the handes of the people in the land shall be troubled: I wil doe vnto them according to their waies, and according to their iudgements will I iudge them, and they shall knowe that I am the Lorde.

geneva@Ezekiel:8:6 @ He said furthermore to me, Son of man, seest thou what they do? [even] the great abominations that the house of Israel committeth here, that I should withdraw from (note:)For God will not be where the idols are.(:note) my sanctuary? but turn thee yet again, [and] thou shalt see greater abominations.

geneva@Ezekiel:8:11 @ And there stood before them seventy (note:)Thus they who would have kept all the rest in the fear and true service of God were the ringleaders of all abomination, and by their example pulled others from God.(:note) men of the elders of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and It was in such abundance. a thick cloud of incense went up.

geneva@Ezekiel:8:16 @ And he caused me to enter into the inner court of the Lordes house, and beholde, at the doore of the Temple of the Lord, betweene the porche and the altar were about fiue and twentie men with their backs toward the Temple of the Lord, and their faces towarde the East, and they worshipped the sunne, towarde the East.

geneva@Ezekiel:8:17 @ Then he said to me, Hast thou seen [this], O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the (note:)Declaring that the censings and service of the idolaters are but infections and villany before God.(:note) branch to their nose.

geneva@Ezekiel:8:18 @ Therefore will I also execute my wrath: mine eye shall not spare them, neither will I haue pitie, and though they crie in mine eares with a loude voyce, yet will I not heare them.

geneva@Ezekiel:9:1 @ He cried also in my ears with a loud voice, saying, Cause them that have charge over (note:)The time to take vengeance.(:note) the city to draw near, even every man [with] his destroying weapon in his hand.

geneva@Ezekiel:9:2 @ And, behold, six (note:)Which were angels in the appearance of men.(:note) men came from the way of the higher gate, which lieth toward the Signifying that the Babylonians would come from the north to destroy the city and the temple. north, and every man a slaughter weapon in his hand; and one man among them [was] clothed with linen, with a writer's To mark them that would be saved. inkhorn by his side: and they went in, and stood beside the brasen altar.

geneva@Ezekiel:9:3 @ And the glory of the God of Israel had (note:)Which declared that he was not bound to it, neither would remain any longer than there was hope that they would return from their wickedness and worship him correctly.(:note) gone up from the cherub, on which he was, to the threshold of the house. And he called to the man clothed with linen, who [had] the writer's inkhorn by his side;

geneva@Ezekiel:9:6 @ Slay utterly old [and] young, both maids, and little children, and women: but come not near any man upon whom [is] the (note:)Thus in all his plagues the Lord preserves his small number, which he marks as in (Exo_12:12; Rev_7:3) but the chief mark is the spirit of adoption, with which the heart is sealed up to life everlasting.(:note) mark; and begin at my sanctuary. Then they began at the Which was the chief opportunity for all these evils, as in (Eze_8:11). elders who [were] before the house.

geneva@Ezekiel:9:7 @ And he sayde vnto them, Defile the house, and fill the courtes with the slaine, then goe foorth: and they went out, and slewe them in the citie.

geneva@Ezekiel:9:9 @ Then said he to me, The iniquity of the house of Israel and Judah [is] exceeding great, and the land is full of (note:)That is, with all kinds of wickedness. {{See Isa_1:15}}(:note) blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.

geneva@Ezekiel:9:11 @ And beholde, the man clothed with linen which had the ynkhorne by his side, made report, and saide, Lorde, I haue done as thou hast commanded me.

geneva@Ezekiel:10:2 @ And he spoke to the man clothed with linen, and said, Go in between the wheels, [even] under the cherub, and fill thy hand with coals of fire from between the cherubim, and scatter [them] over (note:)This signified that the city would be burnt.(:note) the city. And he entered in my sight.

geneva@Ezekiel:10:4 @ Then the glory of the LORD (note:)Meaning that the glory of God would depart from the temple.(:note) went up from the cherub, [and stood] over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.

geneva@Ezekiel:10:6 @ And when he had commaunded the man clothed with linnen, saying, Take fire from betweene the wheeles, & from betweene ye Cherubims, then he went in and stood beside ye wheele.

geneva@Ezekiel:10:7 @ And one Cherub stretched forth his hand from betweene the Cherubims vnto the fire, that was betweene the Cherubims, and tooke thereof, and put it into the hands of him that was clothed with linnen: who tooke it and went out.

geneva@Ezekiel:11:6 @ Many haue ye murthered in this citie, and ye haue filled the streets thereof with the slaine.

geneva@Ezekiel:11:13 @ And it came to pass, when I prophesied, that Pelatiah the son of (note:)It seems that this noble man died of some terrible death, and therefore the prophet feared some strange judgment of God toward the rest of the people.(:note) Benaiah died. Then I fell down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?

geneva@Ezekiel:11:19 @ And I will give them one heart, and I will put a new spirit within you; and I will take the (note:)Meaning, the heart to which nothing can enter and regenerate them anew, so that their heart may be soft and ready to receive my graces.(:note) stony heart out of their flesh, and will give them an heart of flesh:

geneva@Ezekiel:12:7 @ And as I was commaunded, so I brought forth my stuffe by day, as ye stuffe of one that goeth into captiuitie: and by night I digged through the wall with mine hand, & brought it forth in ye darke, & I bare it vpo my shoulder in their sight.

geneva@Ezekiel:12:12 @ And the chiefest that is among them, shall beare vpon his shoulder in the darke, and shall goe forth: they shall digge through the wall, to cary out thereby: he shall couer his face, that he see not the ground with his eies.

geneva@Ezekiel:12:18 @ Sonne of man, eate thy bread with trembling and drinke thy water with trouble, & with carefulnesse,

geneva@Ezekiel:12:19 @ And say vnto the people of the land, Thus saith the Lorde God of the inhabitants of Ierusalem, and of the lande of Israel, They shall eate their bread with carefulnes, and drinke their water with desolation: for the lande shall bee desolate from her abundance because of the crueltie of them that dwell therein.

geneva@Ezekiel:12:24 @ For no vision shall be any more in vaine, neither shall there bee any flattering diuination within the house of Israel.

geneva@Ezekiel:13:10 @ Because, even because they have seduced my people, saying, (note:){{See Jer_6:14}}(:note) Peace; and [there was] no peace; and one built up a While the true prophets prophesied the destruction of the city to bring the people to repentance, the false prophets spoke the contrary, and flattered them in their vanities, so that what one false prophet said (which is here called the building of the wall) another false prophet would affirm, though he had neither opportunity nor good ground to hear him. wall, and, lo, others daubed it with untempered [mortar]:

geneva@Ezekiel:13:11 @ Say vnto them which daube it with vntempered morter, that it shall fall: for there shall come a great showre, and I wil sende haylestones, which shall cause it to fall, and a stormie winde shall breake it.

geneva@Ezekiel:13:12 @ Lo, when the wall is fallen, shall it not bee sayd vnto you, Where is the daubing wherewith ye haue daubed it?

geneva@Ezekiel:13:14 @ So I wil destroy the wall that ye haue daubed with vntempered morter, and bring it downe to the ground, so that the fundation thereof shalbe discouered, and it shall fal, and ye shalbe consumed in the middes thereof, and ye shall know, that I am the Lord.

geneva@Ezekiel:13:15 @ Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with (note:)By which is meant whatever man of himself sets forth under the authority of God's word.(:note) untempered [mortar], and will say to you, The wall [is] no [more], neither they that daubed it;

geneva@Ezekiel:13:20 @ Wherefore thus saith the Lord GOD; Behold, I [am] against your [magic] charms, with which ye there hunt the (note:)That is, to cause them to perish, and that they should depart from the body.(:note) souls to make [them] fly, and I will tear them from your arms, and will let the souls go, [even] the souls that ye hunt to make [them] fly.

geneva@Ezekiel:13:22 @ Because with lies ye have made the heart of the (note:)By threatening them that were godly, and upholding the wicked.(:note) righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

geneva@Ezekiel:14:4 @ Therefore speak to them, and say to them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the (note:)To inquire of things which the Lord has appointed to come to pass.(:note) prophet; I the LORD will answer him that cometh according to the multitude As his abomination has deserved: that is, he will be led with lies according as he delighted in it, (2Th_2:10). of his idols;

geneva@Ezekiel:14:6 @ Therfore say vnto the house of Israel, Thus sayth the Lord God, Returne, and withdraw your selues, and turne your faces from your idoles, and turne your faces from all your abominations.

geneva@Ezekiel:14:9 @ And if the prophet be (note:)The prophet declares that God for man's ingratitude raises up false prophets to seduce them that delight in lies rather than in the truth of God, and thus he punishes sin with sin, (1Ki_22:20, 1Ki_22:22) and destroys those prophets as well as the people.(:note) deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.

geneva@Ezekiel:14:11 @ That the house of (note:)Thus God's judgments against the wicked are admonitions to the godly to cleave to the Lord and not to defile themselves with the same abominations.(:note) Israel may no more go astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.

geneva@Ezekiel:14:14 @ Though these three men, (note:)Though Noah and Job were now alive, which in their time were most godly men (for at this time Daniel was in captivity with Ezekiel) and so these three together would pray for this wicked people, yet I would not hear them, read (Jer_15:1).(:note) Noah, Daniel, and Job, were in it, they should deliver their own souls only by their Meaning, that a very few (which he calls the remnant, (Eze_14:22)) would escape these plagues, whom God has sanctified and made righteous, so that this righteousness is a sign that they are the Church of God, whom he would preserve for his own sake. righteousness, saith the Lord GOD.

geneva@Ezekiel:14:23 @ And they shal comfort you, when yee see their way and their enterprises: & ye shal know, that I haue not done without cause all that I haue done in it, saith the Lorde God.

geneva@Ezekiel:16:8 @ Now when I passed by thee, and looked upon thee, behold, thy time [was] the time of love; and I spread my skirt over thee, and covered (note:)These words as blood, pollution, nakedness and filthiness are often repeated to beat down their pride, and to cause them to consider what they were before God received them to mercy, favoured them and covered their shame.(:note) thy nakedness: yea, I swore to thee, and entered into a covenant with That you should be a chaste wife to me, and that I should maintain you and endue you with all graces. thee, saith the Lord GOD, and thou becamest mine.

geneva@Ezekiel:16:9 @ Then I washed thee with (note:)I washed away your sins.(:note) water; yea, I thoroughly washed away thy blood from thee, and I I sanctified you with my Holy Spirit. anointed thee with oil.

geneva@Ezekiel:16:10 @ I clothed thee also with broydred worke, and shod thee with badgers skin: and I girded thee about with fine linen, & I couered thee with silke.

geneva@Ezekiel:16:11 @ I decked thee also with ornaments, and I put bracelets vpon thine handes, and a chaine on thy necke.

geneva@Ezekiel:16:13 @ Thus wast thou deckt with gold and siluer, and thy rayment was of fine linen, and silke, and broydred worke: thou didest eate fine floure, and honie and oyle, and thou wast very beautifull, and thou didest grow vp into a kingdome.

geneva@Ezekiel:16:15 @ But thou didst (note:)In abusing my gifts and in putting your confidence in your own wisdom and dignity, which were the opportunities of your idolatry.(:note) trust in thy own beauty, and didst play the harlot because of thy renown, and didst pour out There was no idolatry with which you did not pollute yourself. thy harlotries on every one that passed by; his it was.

geneva@Ezekiel:16:16 @ And of thy garments thou didst take, and didst deck thy high places with various colours, (note:)This declares how the idolaters put their chief delight in those things which please the eyes and outward senses.(:note) and didst play the harlot upon them: [the like things] shall not come, neither shall it be [so].

geneva@Ezekiel:16:17 @ Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and hast (note:)You have converted my vessels and instruments which I gave you to serve me with to the use of your idols.(:note) made to thyself images of men, and hast committed harlotry with them,

geneva@Ezekiel:16:19 @ My meate also, which I gaue thee, as fine floure, oyle, and honie, wherewith I fedde thee, thou hast euen set it before them for a sweete sauour: thus it was, saith the Lord God.

geneva@Ezekiel:16:26 @ Thou hast also committed harlotry with the (note:)He notes the great impiety of this people, who first falling from God to seek help at strange nations also at length embraced their idolatry thinking by it to make their amity more strong.(:note) Egyptians thy neighbours, great of flesh; and hast multiplied thy harlotry, to provoke me to anger.

geneva@Ezekiel:16:28 @ Thou hast played the whore also with the Assyrians, because thou wast insaciable: yea, thou hast played the harlot with them, and yet couldest not be satisfied.

geneva@Ezekiel:16:29 @ Thou hast moreouer multiplied thy fornication from the land of Canaan vnto Caldea, and yet thou wast not satisfied herewith.

geneva@Ezekiel:16:36 @ Thus sayeth the Lorde God, Because thy shame was powred out, and thy filthinesse discouered through thy fornications with thy louers, and with all the idoles of thine abominations, and by the blood of thy children, which thou didest offer vnto them,

geneva@Ezekiel:16:37 @ Behold, therefore I will gather all (note:)Egyptians, Assyrians and Chaldeans whom you took to be your lovers will come and destroy you, (Eze_23:9).(:note) thy lovers, with whom thou hast taken pleasure, and all [them] that thou hast loved, with all [them] that thou hast hated; I will even gather them on every side against thee, and will uncover thy nakedness to them, that they may see all thy nakedness.

geneva@Ezekiel:16:40 @ They shall also bring vp a company against thee, and they shall stone thee with stones, and thrust thee through with their swordes.

geneva@Ezekiel:16:41 @ And they shall burne vp thine houses with fire, and execute iudgements vpon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou shalt giue no reward any more.

geneva@Ezekiel:16:57 @ Before thy wickedness was (note:)That is, till you were brought under by the Syrians and Philistines, (2Ch_28:19).(:note) uncovered, as at the time of [thy] reproach of the daughters of Syria, and all [that are] around Which joined with the Syrians, or compassed about Jerusalem. her, the daughters of the Philistines, who despise thee on every side.

geneva@Ezekiel:16:59 @ For thus saith the Lord GOD; I will even deal with thee as thou hast done, who hast despised the (note:)When you broke the covenant which was made between you and me, as in (Eze_16:8).(:note) oath in breaking the covenant.

geneva@Ezekiel:16:60 @ Nevertheless I will (note:)That is, out of mercy and love I will pity you and so stand by my covenant though you have deserved the contrary.(:note) remember my covenant with thee in the days of thy youth, and I will establish to thee an everlasting covenant.

geneva@Ezekiel:16:62 @ And I wil establish my couenant with thee, and thou shalt knowe that I am the Lord,

geneva@Ezekiel:17:3 @ And say, Thus saith the Lord GOD; A great (note:)That is, Nebuchadnezzar who had great power, riches and many countries under him, will come to Jerusalem and take away Jeconiah the king, as in (Eze_17:12).(:note) eagle with great wings, longwinged, full of feathers, which had various colours, came to Lebanon, and took the highest branch of the cedar:

geneva@Ezekiel:17:7 @ There was also (note:)Meaning, the king of Egypt from whom Zedekiah sought comfort against Nebuchadnezzar.(:note) another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.

geneva@Ezekiel:17:9 @ Say thou, Thus saith the Lord GOD; Shall it prosper? shall (note:)Shall not Nebuchadnezzar destroy it?(:note) he not pull up its roots, and cut off its fruit, that it may wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by its roots.

geneva@Ezekiel:17:10 @ Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, (note:)By this dry wind he means the Babylonians.(:note) when the east wind toucheth it? it shall wither in the furrows where it grew.

geneva@Ezekiel:17:12 @ Say now to the rebellious house, Know ye not what these [things mean]? tell [them], Behold, the king of Babylon hath come to Jerusalem, and hath taken (note:)That is, Jeconiah, (2Ki_24:15).(:note) its king, and its princes, and led them with him to Babylon;

geneva@Ezekiel:17:13 @ And hath taken of the king's seed, and made a covenant with him, and hath taken (note:)For his subjection and obedience.(:note) an oath from him: he hath also taken the mighty of the land:

geneva@Ezekiel:17:16 @ As I liue, saith the Lord God, he shall die in the middes of Babel, in the place of the King, that had made him King, whose othe he despised, and whose couenant made with him, he brake.

geneva@Ezekiel:17:17 @ Neither shall Pharaoh with his mightie hoste, and great multitude of people, mainteine him in the warre, when they haue cast vp mounts, and builded ramparts to destroy many persons.

geneva@Ezekiel:17:20 @ And I wil spread my net vpon him, & he shalbe taken in my net, & I wil bring him to Babel, and will enter into iudgement with him there for his trespas that he hath committed against me.

geneva@Ezekiel:17:21 @ And all that flee from him with all his hoste, shal fall by the sword, & they that remaine, shalbe scattered towarde all the windes: and ye shall know that I the Lord haue spoken it.

geneva@Ezekiel:18:7 @ Neither hath oppressed any, but hath restored the pledge to his dettour: he that hath spoyled none by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,

geneva@Ezekiel:18:8 @ And hath not giuen foorth vpon vsurie, neither hath taken any increase, but hath withdrawen his hand from iniquitie, and hath executed true iudgement betweene man and man,

geneva@Ezekiel:18:16 @ Neither hath oppressed any, nor hath withholden the pledge, neither hath spoyled by violence, but hath giuen his bread to the hungry, and hath couered the naked with a garment,

geneva@Ezekiel:18:17 @ Neither hath withdrawen his hand from the afflicted, nor receiued vsurie nor increase, but hath executed my iudgements, and hath walked in my statutes, he shall not die in the iniquitie of his father, but he shal surely liue.

geneva@Ezekiel:18:21 @ But if the wicked will turn from all his sins that he hath committed, and keep all my (note:)He joins the observation of the commandments with repentance; for none can repent indeed, unless he labour to keep the Law.(:note) statutes, and do that which is lawful and right, he shall surely live, he shall not die.

geneva@Ezekiel:18:25 @ Yet ye say, The way of the Lord is not (note:)In punishing the father with the children.(:note) equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?

geneva@Ezekiel:19:4 @ The (note:)By Pharaoh Nebo king of Egypt, (2Ki_23:33).(:note) nations also heard of him; he was taken in their pit, and they brought him with chains to the land of Egypt.

geneva@Ezekiel:19:8 @ Then the (note:)Nebuchadnezzar with his great army which was gathered from various nations.(:note) nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.

geneva@Ezekiel:19:11 @ And she had strong rods for the scepters of them that beare rule, and her stature was exalted among the branches, and she appeared in her height with the multitude of her branches.

geneva@Ezekiel:19:12 @ But she was plucked up in fury, she was cast down to the ground, and the (note:)Meaning, that the Chaldeans would destroy them as the east wind does the fruit of the vine.(:note) east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.

geneva@Ezekiel:20:6 @ In the day that I lift vp mine hand vnto them to bring them forth of the land of Egypt, into a land that I had prouided for them, flowing with milke & hony which is pleasant among all lands,

geneva@Ezekiel:20:7 @ Then said I to them, Cast ye away every man the abominations of his eyes, (note:)God had forbidden them to make mention of the idols, (Exo_23:13; Psa_16:4).(:note) and defile not yourselves with the idols of Egypt: I [am] the LORD your God.

geneva@Ezekiel:20:15 @ Yet neuerthelesse, I lift vp mine hande vnto them in the wildernes that I would not bring them into the lande, which I had giuen them, flowing with milke and hony, which was pleasant aboue all landes,

geneva@Ezekiel:20:18 @ But I said to their children in the wilderness, Walk ye not in the statutes of your (note:)By which the Holy Spirit confuses them that say that they will follow the religion and example of their fathers, and not measure their doings by God's word whether they are approved by it or not.(:note) fathers, neither observe their judgments, nor defile yourselves with their idols:

geneva@Ezekiel:20:21 @ Notwithstanding the children rebelled against mee: they walked not in my statutes, nor kept my iudgements to doe them, which if a man doe, hee shall liue in them, but they polluted my Sabbaths: then I thought to powre out mine indignation vpo them, and to accomplish my wrath against them in the wildernes.

geneva@Ezekiel:20:22 @ Neuerthelesse I withdrew mine hand & had respect to my Name that it should not be polluted before the heathen, in whose sight I brought them foorth.

geneva@Ezekiel:20:31 @ For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even to this day: and shall I be enquired of by you, O house of Israel? [As] I live, saith the Lord GOD, (note:)He shows that the ingratitude of the people deserves that God should cut them off, and that they should not have the comfort of his word.(:note) I will not be enquired of by you.

geneva@Ezekiel:20:33 @ As I liue, saith the Lorde God, I will surely rule you with a mightie hand, and with a stretched out arme, and in my wrath powred out,

geneva@Ezekiel:20:34 @ And will bring you from the people, and will gather you out of the countreys, wherein ye are scattered, with a mighty hand, and with a stretched out arme, and in my wrath powred out,

geneva@Ezekiel:20:35 @ And I will bring you into the (note:)I will bring you among strange nations as into a wilderness and there will visit you, and so call you to repentance and then bring the godly home again, (Isa_65:9).(:note) wilderness of the people, and there will I enter into judgment with you face to face.

geneva@Ezekiel:20:36 @ Like as I pleaded with your fathers in the wildernes of the lande of Egypt, so will I pleade with you, saith the Lord God.

geneva@Ezekiel:20:38 @ And I will (note:)Signifying that he will not burn the corn with the chaff, but chose out the wicked to punish them when he will spare his.(:note) purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I [am] the LORD.

geneva@Ezekiel:20:39 @ As for you, O house of Israel, thus saith the Lord GOD; (note:)This is spoken to the hypocrites.(:note) Go ye, serve ye every one his idols, and after this [also], if ye will not hearken to me: but profane ye my holy name no more with your gifts, and with your idols.

geneva@Ezekiel:20:40 @ For in mine holy mountaine, euen in the hie mountaine of Israel, saith the Lord God, there shall all the house of Israel, and all in the lande, serue me: there will I accept them, and there will I require your offrings and the first fruites of your oblations, with all your holy things.

geneva@Ezekiel:21:6 @ Sigh therefore, thou son of man, with breaking (note:)As though you were in extreme anguish.(:note) heart; and with bitterness sigh before their eyes.

geneva@Ezekiel:21:13 @ Because [it is] a trial, (note:)Ezekiel moved with compassion thus complains fearing the destruction of the kingdom which God had confirmed to David and his posterity by promise, which promise God performed although here it seemed to man's eye that it would utterly perish.(:note) and what if [the sword] despise even the rod? it shall be no [more], saith the Lord GOD.

geneva@Ezekiel:21:19 @ Also, thou son of man, mark (note:)This was spoken because when Nebuchadnezzar came against Judah his purpose was also to go against the Ammonites, but doubting in the way which enterprise to undertake first he consulted with his soothsayers and so went against Judah.(:note) two ways, that the sword of the king of Babylon may come: both [ways] shall come forth from one land: and choose thou a place, choose [it] at the head of the way to the city.

geneva@Ezekiel:21:21 @ For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made [his] arrows bright, he consulted with images, he looked in (note:)He used conjuring and sorcery.(:note) the liver.

geneva@Ezekiel:21:22 @ At his right hand was the diuination for Ierusalem to appoint captaines, to open their mouth in the slaughter, and to lift vp their voyce with shouting, to laye engines of warre against the gates, to cast a mount, and to builde a fortresse.

geneva@Ezekiel:21:24 @ Therefore thus sayeth the Lorde God, Because ye haue made your iniquitie to bee remembred, in discouering your rebellion, that in al your workes your sinnes might appeare: because, I say, that ye are come to remembrance, ye shall be taken with the hand.

geneva@Ezekiel:21:25 @ And thou, profane wicked (note:)Meaning, Zedekiah who practised with the Egyptians to make himself high and able to resist the Babylonians.(:note) prince of Israel, whose day is come, when iniquity [shall have] an end,

geneva@Ezekiel:21:26 @ Thus saith the Lord GOD; Remove the (note:)Some refer this to the priest's attire: for Jehozadak the priest went into captivity with the king.(:note) diadem, and take off the crown: this [shall] not [be] the same: exalt [him that is] low, and abase [him that is] high.

geneva@Ezekiel:22:7 @ In thee have they set light by father and mother: in the midst of thee (note:)He means by this that there was no kind of wickedness which was not committed in Jerusalem and therefore the plagues of God would speedily come on her.(:note) have they dealt by oppression with the stranger: in thee have they oppressed the fatherless and the widow.

geneva@Ezekiel:22:11 @ And euery one hath committed abomination with his neighbours wife, and euery one hath wickedly defiled his daughter in lawe, and in thee hath euery man forced his owne sister, euen his fathers daughter.

geneva@Ezekiel:22:14 @ Can thy heart endure, or can thy hands (note:)That is, able to defend yourself.(:note) be strong, in the days that I shall deal with thee? I the LORD have spoken [it], and will do [it].

geneva@Ezekiel:22:24 @ Son of man, say to her, Thou [art] the land that is not cleansed, (note:)You are like a barren land which the Lord plagues with drought.(:note) nor rained upon in the day of indignation.

geneva@Ezekiel:22:28 @ And her (note:)They who would have reproved them, flattered them in their vices and covered their doings with lies. {{See Eze_13:10}}(:note) prophets have daubed them with untempered [mortar], seeing vanity, and divining lies to them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.

geneva@Ezekiel:22:30 @ And I sought for a man among them, that should (note:)Who would show himself zealous in my cause by resisting vice, (Isa_59:16) also pray to me to withhold my plagues, (Psa_106:23).(:note) make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.

geneva@Ezekiel:22:31 @ Therefore haue I powred out mine indignation vpon them, and consumed them with the fire of my wrath: their owne wayes haue I rendred vpon their heads, sayth the Lord God.

geneva@Ezekiel:23:6 @ Which were clothed with blewe silke, both captaines and princes: they were all pleasant yong men, and horsemen riding vpon horses.

geneva@Ezekiel:23:7 @ Thus she committed her whoredome with them, euen with all them that were the chosen men of Asshur, and with all on whome she doted, and defiled her selfe with all their idoles.

geneva@Ezekiel:23:8 @ Neither left she her harlotries [brought] from Egypt: for in her youth they (note:)The Holy Spirit uses these terms which seem strange to chaste ears, to cause this wicked vice of idolatry to be so abhorred that no one could stand to hear the name of it.(:note) lay with her, and they bruised the breasts of her virginity, and poured their immorality upon her.

geneva@Ezekiel:23:10 @ These uncovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became a byword among women; for (note:)Meaning the Assyrians.(:note) they had executed judgment upon her.

geneva@Ezekiel:23:11 @ And when her sister Aholibah sawe this, she marred her selfe with inordinate loue, more then she, and with her fornications more then her sister with her fornications.

geneva@Ezekiel:23:12 @ She doted vpon the Assyrians her neighbours, both captaines and princes clothed with diuers sutes, horsemen ryding vpon horses: they were all pleasant yong men.

geneva@Ezekiel:23:14 @ And [that] she increased her harlotries: for when she saw men (note:)This declares that no words are able to sufficiently express the rage of idolaters and therefore the Holy Spirit here compares them to those who in their raging love and filthy lusts dote on the images and paintings of them after whom they lust.(:note) portrayed upon the wall, the images of the Chaldeans portrayed with vermilion,

geneva@Ezekiel:23:15 @ And girded with girdles vpon their loynes, and with dyed attyre vpon their heads (looking all like princes after the maner of the Babylonians in Caldea, the land of their natiuitie)

geneva@Ezekiel:23:17 @ Nowe when the Babylonians came to her into the bed of loue, they defiled her with their fornication, and she was polluted with them, and her lust departed from them.

geneva@Ezekiel:23:23 @ The Babylonians, and all the Chaldeans, (note:)These were the names of certain princes and captains under Nebuchadnezzar.(:note) Pekod, and Shoa, and Koa, [and] all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.

geneva@Ezekiel:23:24 @ Euen these shal come against thee with charets, waggons, and wheeles, and with a multitude of people, which shall set against thee, buckler and shield, and helmet round about: and I will leaue the punishment vnto them, and they shall iudge thee according to their iudgements.

geneva@Ezekiel:23:25 @ And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy (note:)They will destroy your princes and priests with the rest of your people.(:note) nose and thy ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy remnant shall be devoured by the fire.

geneva@Ezekiel:23:29 @ And they shall deal with thee in hatred, and shall take away all thy (note:)All your treasures and riches which you have gotten by labour.(:note) labour, and shall leave thee naked and bare: and the nakedness of thy harlotries All the world will see your shameful forsaking of God to serve idols. shall be uncovered, both thy lewdness and thy harlotries.

geneva@Ezekiel:23:30 @ I wil doe these things vnto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idoles.

geneva@Ezekiel:23:31 @ Thou hast walked in the way of thy sister; therefore will I give her (note:)I will execute the same judgments and vengeance against you and that with greater severity.(:note) cup into thy hand.

geneva@Ezekiel:23:33 @ Thou shalt be filled with (note:)Meaning that it's afflictions would be so great that they would cause them to lose their senses and reason.(:note) drunkenness and sorrow, with the cup of horror and desolation, with the cup of thy sister Samaria.

geneva@Ezekiel:23:37 @ That they have committed adultery, and blood [is] in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bore to me, to pass for them through [the fire], to (note:)That is, to be sacrifices to their idols, read (Eze_16:20).(:note) devour [them].

geneva@Ezekiel:23:40 @ And furthermore, that ye have sent for men to come from (note:)They sent into other countries to have such as would teach the service of their idols.(:note) far, to whom a messenger [was] sent; and, lo, they came: for whom thou didst wash thyself, didst paint thy eyes, and didst deck thyself with ornaments,

geneva@Ezekiel:23:42 @ And a voice of a multitude being at ease [was] with her: and with the men of the common sort [were] brought (note:)Who would teach the manner of worshipping their gods.(:note) Sabeans from the wilderness, who put bracelets upon their hands, and beautiful crowns upon their heads.

geneva@Ezekiel:23:47 @ And the multitude shall stone them with stones, and cut them with their swordes: they shal slay their sonnes, and their daughters, and burne vp their houses with fire.

geneva@Ezekiel:24:4 @ Gather its (note:)That is the citizens and the chief men of it.(:note) pieces into it, [even] every good piece, the thigh, and the shoulder; fill [it] with the choice bones.

geneva@Ezekiel:24:7 @ For her blood is in the midst of her; she set it upon the top of a (note:)The city showed her cruelty to all the world, and was not ashamed of it, neither yet hid it.(:note) rock; she poured it not upon the ground, to cover it with dust;

geneva@Ezekiel:24:16 @ Son of man, behold, I take away from thee the (note:)Meaning his wife in whom he delighted, as in (Eze_24:18).(:note) desire of thy eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.

geneva@Ezekiel:24:26 @ That he that escapeth in that day, shal come vnto thee to tell thee that which hee hath heard with his eares?

geneva@Ezekiel:25:6 @ For thus saith the Lord God, Because thou hast clapped the hands, and stamped with the feete, and reioyced in heart with all thy despite against the land of Israel,

geneva@Ezekiel:25:15 @ Thus sayth the Lord God, Because the Philistims haue executed vengeance, and reuenged themselues with a despitefull heart, to destroy it for the olde hatred,

geneva@Ezekiel:25:17 @ And I will execute great vengeance vpon them with rebukes of mine indignation, and they shall knowe that I am the Lorde, when I shall lay my vengeance vpon them.

geneva@Ezekiel:26:3 @ Therefore thus sayth the Lorde God, Beholde, I come against thee, O Tyrus, and I will bring vp many nations against thee, as the sea mounteth vp with his waues.

geneva@Ezekiel:26:7 @ For thus sayth the Lord God, Behold, I will bring vpon Tyrus Nebuchad-nezzar King of Babel, a King of Kings from the North, with horses and with charets, and with horsemen, with a multitude and much people.

geneva@Ezekiel:26:8 @ He shall slay with the sword thy daughters in the fielde, and he shall make a fort against thee, and cast a mount against thee, and lift vp the buckler against thee.

geneva@Ezekiel:26:9 @ He shall set engins of warre before him against thy walles, and with his weapons breake downe thy towres.

geneva@Ezekiel:26:11 @ With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong (note:)For Tyre was built by art and by labour of men was won out of the sea. Some refer this to the image of the noble men which they had erected for their glory and renown.(:note) garrisons shall go down to the ground.

geneva@Ezekiel:26:16 @ Then all the princes of the (note:)The governors and rulers of other countries that dwell by the sea: by which he signifies that her destruction would be so horrible that all the world would hear of it and be afraid.(:note) sea shall come down from their thrones, and lay away their robes, and put off their embroidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at [every] moment, and be astonished at thee.

geneva@Ezekiel:26:20 @ When I shall bring thee down with them that descend into the pit, with the people (note:)Who were dead long ago.(:note) of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the Meaning in Judea when it will be restored. living;

geneva@Ezekiel:27:3 @ And say to Tyre, O thou that dwelleth at the entrance of the sea, [which art] a merchant (note:)Which serves all the world with your merchandise.(:note) of the people for many isles, Thus saith the Lord GOD; O Tyre, thou hast said, I [am] of perfect beauty.

geneva@Ezekiel:27:7 @ Fine linen with broydered woorke, brought from Egypt, was spread ouer thee to be thy sayle, blue silke and purple, brought from the yles of Elishah, was thy couering.

geneva@Ezekiel:27:9 @ The ancients of Gebal and its wise [men] were in thee thy (note:)Meaning, that they built the walls of the city, which is here meant by the ship: and of these were the builders of Solomon's temple, (1Ki_5:18).(:note) calkers: all the ships of the sea with their mariners were in thee to exchange thy merchandise.

geneva@Ezekiel:27:11 @ The men of Arvad with thy army [were] upon thy walls on all sides, and the (note:)That is they of Cappadocia, or pygmies and dwarfs which were called because from the high towers they seemed little.(:note) Gammadims were in thy towers: they hung their shields upon thy walls on every side; they have made thy beauty perfect.

geneva@Ezekiel:27:14 @ They of the house of (note:)Which are taken for a people of Asia minor.(:note) Togarmah traded in thy fairs with horses and horsemen and mules.

geneva@Ezekiel:27:16 @ They of Aram were thy marchants for the multitude of thy wares: they occupied in thy faires with emerauds, purple, & broidred worke, and fine linen, and corall, and pearle.

geneva@Ezekiel:27:21 @ They of Arabia, and all the princes of Kedar occupied with thee, in lambes, and rammes and goates: in these were they thy marchants.

geneva@Ezekiel:27:22 @ The marchats of Sheba, and Raamah were thy marchantes: they occupied in thy faires with the chiefe of all spices, and with al precious stones and golde.

geneva@Ezekiel:27:24 @ These were thy marchants in all sortes of things, in raiment of blewe silke, and of broydred woorke, and in coffers for the rich apparell, which were bound with cordes: chaines also were among thy marchandise.

geneva@Ezekiel:27:31 @ They shal plucke off their heare for thee & gird them with a sackecloth, and they shal weepe for thee with sorow of heart & bitter mourning.

geneva@Ezekiel:27:33 @ When thy wares went foorth of the seas, thou filledst many people, & thou diddest enrich the Kings of the earth with the multitude of thy riches and of thy marchandise.

geneva@Ezekiel:28:4 @ With thy wisedome and thine vnderstanding thou hast gotten thee riches, and hast gotten golde and siluer into thy treasures.

geneva@Ezekiel:28:6 @ Therefore thus sayeth the Lorde God, Because thou didest thinke in thine heart, that thou wast equall with God,

geneva@Ezekiel:28:16 @ By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the (note:)You will have no part among my people.(:note) mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.

geneva@Ezekiel:30:11 @ For he and his people with him, euen the terrible nations shall be brought to destroy the land: and they shall drawe their swordes against Egypt, and fill the land with the slaine.

geneva@Ezekiel:31:3 @ Beholde, Asshur was like a cedar in Lebanon with faire branches, & with thicke shadowing boughes, and shot vp very hye, and his toppe was among the thicke boughes.

geneva@Ezekiel:31:4 @ The waters made him great, the deep set him up on high with her rivers running round his plants, and sent out her (note:)Many other nations were under their dominion.(:note) little rivers to all the trees of the field.

geneva@Ezekiel:31:11 @ I have therefore delivered him into the hand of the (note:)That is, of Nebuchadnezzar, who was the monarch and only ruler of the world.(:note) mighty one of the nations; he shall surely deal with him: I have driven him out for his wickedness.

geneva@Ezekiel:31:15 @ Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I (note:)The deep waters that caused him to mount so high (meaning his great abundance and pomp) will now lament as though they were covered with sackcloth.(:note) covered the deep for him, and I restrained its floods, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.

geneva@Ezekiel:31:16 @ I made the nations to shake at the sound of his fall, when I cast him down to the grave with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall (note:)To cause this destruction of the king of Assyria to seem more horrible, he sets forth other kings and princes who are dead, as though they rejoiced at the fall of such a tyrant.(:note) be comforted in the lower parts of the earth.

geneva@Ezekiel:31:17 @ They also went downe to hell with him vnto them that be slaine with the sworde, and his arme, and they that dwelt vnder his shadowe in the middes of the heathen.

geneva@Ezekiel:31:18 @ To whom (note:)Meaning that Pharaoh's power was nothing so great as his was.(:note) art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the lower parts of the earth: thou shalt lie in the midst of the Read (Eze_28:10). uncircumcised with [them that are] slain by the sword. This [is] Pharaoh and all his multitude, saith the Lord GOD.

geneva@Ezekiel:32:2 @ Son of man, take up a lamentation for Pharaoh king of Egypt, and say to him, Thou art like a young (note:)Thus the scriptures compare tyrants to cruel and huge beasts which devour all that are weaker than they and such as they may overcome.(:note) lion of the nations, and thou [art] as a whale in the seas: and thou didst come forth with thy rivers, and didst You prepared great armies. trouble the waters with thy feet, and didst foul their rivers.

geneva@Ezekiel:32:3 @ Thus sayth the Lord God, I will therefore spread my net ouer thee with a great multitude of people, and they shall make thee come vp into my net.

geneva@Ezekiel:32:4 @ Then will I leaue thee vpon the land, and I will cast thee vpon the open field, and I wil cause all the foules of the heauen to remaine vpon thee, and I will fill all the beastes of the field with thee.

geneva@Ezekiel:32:5 @ And I will lay thy flesh upon the mountains, and fill the valleys (note:)With heaps of the carcass of your army.(:note) with thy height.

geneva@Ezekiel:32:6 @ I will also water with thy blood the land in which thou (note:)As the Nile overflows in Egypt, so will I make the blood of your host overflow it.(:note) swimmest, [even] to the mountains; and the rivers shall be full of thee.

geneva@Ezekiel:32:7 @ And when I shall (note:)The word signifies to be put out as a candle is put out.(:note) put thee out, I will cover the heaven, and make its stars dark; I will cover the sun with a cloud, and the moon shall not give her light.

geneva@Ezekiel:32:10 @ Yea, I will make many people amased at thee, and their Kings shalbe astonished with feare for thee, when I shall make my sworde to glitter against their faces, and they shall be afraide at euery moment: euery man for his owne life in the day of thy fall.

geneva@Ezekiel:32:15 @ When I shall make the land of Egypt desolate, and the countrey with all that is therein, shall be laid waste: when I shall smite all them which dwell therein, then shall they know that I am ye Lord.

geneva@Ezekiel:32:16 @ This is the mourning wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for Egypt, and for all her multitude, sayeth the Lord God.

geneva@Ezekiel:32:18 @ Son of man, wail for the multitude of Egypt, and (note:)That is, prophecy that they will be cast down: thus the Lord gives his prophets power both to plant and to destroy by his word, read (Jer_1:10).(:note) cast them down, [even] her, and the daughters of the famous nations, to the lower parts of the earth, with them that go down into the pit.

geneva@Ezekiel:32:19 @ Whom dost thou pass (note:)Have not other kingdoms more beautiful than you perished?(:note) in beauty? go down, and be thou laid with the uncircumcised.

geneva@Ezekiel:32:21 @ The strong among the mighty shall speak to (note:)To make the matter more sensible, he brings in Pharaoh whom the dead will meet and marvel at him, read (Isa_14:9).(:note) him out of the midst of the grave with them that help him: they are gone down, they lie uncircumcised, slain by the sword.

geneva@Ezekiel:32:24 @ There [is] (note:)Meaning the Persians.(:note) Elam and all her multitude around her grave, all of them slain, fallen by the sword, who are gone down uncircumcised into the lower parts of the earth, who caused their terror in the land of the Whom in his life all the world feared. living; yet have they borne their shame with them that go down to the pit.

geneva@Ezekiel:32:25 @ They haue made his bed in the mids of the slaine with al his multitude: their graues are round about him: all these vncircucised are slaine by the sworde: though they haue caused their feare in the land of ye liuing, yet haue they borne their shame with them that goe downe to the pitte: they are laide in the middes of them, that be slaine.

geneva@Ezekiel:32:27 @ And they shall not lie with the mighty [that are] fallen (note:)Who died not by cruel death but by the course of nature, and are honourably buried with their coat of armour and signs of honour.(:note) of the uncircumcised, who are gone down to the grave with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living.

geneva@Ezekiel:32:28 @ Yea, thou shalt be broken in the middes of the vncircumcised, and lie with them that are slaine by the sworde.

geneva@Ezekiel:32:29 @ There is Edom, his Kings, and all his princes, which with their strength are laied by them that were slaine by the sworde: they shall sleepe with the vncircumcised, and with them that goe downe to the pit.

geneva@Ezekiel:32:30 @ There [are] the princes of the (note:)The kings of Babylon.(:note) north, all of them, and all the Zidonians, who are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with [them that are] slain by the sword, and bear their shame with them that go down to the pit.

geneva@Ezekiel:32:32 @ For I have caused my (note:)I will make the Egyptians afraid of me, as they caused others to fear them.(:note) terror in the land of the living: and he shall be laid in the midst of the uncircumcised with [them that are] slain with the sword, [even] Pharaoh and all his multitude, saith the Lord GOD.

geneva@Ezekiel:33:15 @ To wit, if the wicked restore the pledge, and giue againe that he had robbed, and walke in the statutes of life, without committing iniquitie, he shall surely liue, and not die.

geneva@Ezekiel:33:21 @ And it came to pass in the twelfth year of our (note:)When the prophet was led away captive with Jeconiah.(:note) captivity, in the tenth [month], in the fifth [day] of the month, [that] one that had escaped out of Jerusalem came to me, saying, The city is smitten.

geneva@Ezekiel:33:22 @ Now the (note:)I was endued with the Spirit of prophecy, (Eze_3:22).(:note) hand of the LORD was upon me in the evening, before he that had escaped came; and had opened my mouth, until he came to me in the morning; and my By which is signified that the ministers of God cannot give them courage and open their mouths, (Eze_24:27, Eze_29:21; Eph_6:19). mouth was opened, and I was no more dumb.

geneva@Ezekiel:33:25 @ Wherefore say to them, Thus saith the Lord GOD; Ye eat with the (note:)Contrary to the law, (Lev_17:14).(:note) blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?

geneva@Ezekiel:33:31 @ And they come to thee as the people come, and they sit before thee [as] my people, and they hear thy words, but they will not do them: for with their mouth they (note:)This declares that we ought to hear God's word with such zeal and affection that we should in all points obey it, else we abuse the word to our own condemnation and make of its ministers as though they were jesters to serve men's foolish fantasies.(:note) show much love, [but] their heart goeth after their covetousness.

geneva@Ezekiel:34:3 @ Ye eat the (note:)You seek to enrich yourselves by their conveniences and to spoil their riches and substance.(:note) fat, and ye clothe yourselves with the wool, ye kill them that are fed: [but] ye feed not the flock.

geneva@Ezekiel:34:4 @ The (note:)He describes the office and duty of a good pastor who ought to love and comfort his flock and not be cruel toward them.(:note) diseased ye have not strengthened, neither have ye healed that which was sick, neither have ye bound up [that which was] broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.

geneva@Ezekiel:34:16 @ I will seek that which was lost, and bring again that which was driven away, and will bind up [that which was] broken, and will strengthen that which was sick: but I will destroy the fat and the (note:)Meaning such as lift up themselves above their brethren and think they have no need to be governed by me.(:note) strong; I will feed them with That is, by putting difference between the good and the bad, and so give to either as they deserve. judgment.

geneva@Ezekiel:34:18 @ [Seemeth it] a small thing to you to have eaten up the good (note:)By good pasture and deep waters is meant the pure word of God and the administration of justice which they did not distribute to the poor till they had corrupted it.(:note) pasture, but ye must tread down with your feet the rest of your pastures? and to have drank of the deep waters, but ye must foul the rest with your feet?

geneva@Ezekiel:34:19 @ And my sheepe eate that which yee haue troden with your feete, and drinke that which ye haue troubled with your feete.

geneva@Ezekiel:34:21 @ Because ye haue thrust with side and with shoulder, & pusht al the weake with your hornes, till ye haue scattered them abroade,

geneva@Ezekiel:34:25 @ And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall (note:)This declares that under Christ the flock would be truly delivered from sin and hell, and so be safely preserved in the Church where they would never perish.(:note) dwell safely in the wilderness, and sleep in the woods.

geneva@Ezekiel:34:29 @ And I will raise up for them a (note:)That is, the rod that will come out of the root of Jesse, (Isa_11:1).(:note) plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the nations any more.

geneva@Ezekiel:34:30 @ Thus shall they vnderstande, that I the Lorde their God am with them, and that they, euen the house of Israel, are my people, sayth the Lord God.

geneva@Ezekiel:35:8 @ And I will fill his mountaines with his slayne men: in thine hilles, and in thy valleys and in all thy riuers shal they fall, that are slayne with the sworde.

geneva@Ezekiel:35:13 @ Thus with your mouthes ye haue boasted against me, & haue multiplied your words against me: I haue heard them.

geneva@Ezekiel:36:5 @ Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the rest of the nations, and against all Edom, who have (note:)They appointed with themselves to have it, and therefore came with Nebuchadnezzar against Jerusalem for this purpose.(:note) appointed my land into their possession with the joy of all [their] heart, with despiteful minds, to cast it out for a prey.

geneva@Ezekiel:36:18 @ Wherfore I powred my wrath vpon them, for the blood that they had shed in the land, and for their idoles, wherewith they had polluted it.

geneva@Ezekiel:36:26 @ A newe heart also will I giue you, and a new spirit wil I put within you, and I will take away the stonie heart out of your body, and I will giue you an heart of flesh.

geneva@Ezekiel:36:27 @ And I will put my spirite within you, and cause you to walke in my statutes, and ye shall keepe my iudgements and do them.

geneva@Ezekiel:36:37 @ Thus saith the Lord God, I will yet for this be sought of ye house of Israel, to performe it vnto them: I wil encrease them with men like a flocke.

geneva@Ezekiel:36:38 @ As the holy flocke, as the flocke of Ierusalem in their solemne feastes, so shall the desolate cities be filled with flockes of men, and they shal know, that I am the Lord.

geneva@Ezekiel:37:6 @ And I will lay sinewes vpon you, & make flesh growe vpon you, & couer you with skinne, and put breath in you, that ye may liue, and yee shal know that I am the Lord.

geneva@Ezekiel:37:19 @ Say to them, Thus saith the Lord GOD; Behold, I will take the stick (note:)That is, the house of Israel.(:note) of Joseph, which [is] in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, [even] with the stick of Judah, and make them one stick, and they shall be one in my hand.

geneva@Ezekiel:37:23 @ Neither shall they bee polluted any more with their idoles, nor with their abominatios, nor with any of their transgressions: but I will saue them out of all their dwelling places, wherein they haue sinned, and will clense them: so shall they be my people, and I will be their God.

geneva@Ezekiel:37:26 @ Moreouer, I will make a couenant of peace with them: it shall be an euerlasting couenant with them, and I wil place them, and multiply them, and wil set my Sanctuarie among them for euermore.

geneva@Ezekiel:37:27 @ My tabernacle also shalbe with them: yea, I will be their God, and they shalbe my people.

geneva@Ezekiel:38:4 @ And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thy army, horses and horsemen, all of them clothed with all sorts [of armour, even] a great company [with] bucklers and shields, all of them (note:)He shows that the enemy would bend themselves against the Church but it would be to their own destruction.(:note) handling swords:

geneva@Ezekiel:38:8 @ After many dayes thou shalt bee visited: for in the latter yeres thou shalt come into the land, that hath bene destroyed with the sworde, and is gathered out of many people vpon the mountaines of Israel, which haue long lien waste: yet they haue bene brought out of the people, and they shall dwell all safe.

geneva@Ezekiel:38:9 @ Thou shalt ascende and come vp like a tempest, and shalt be like a cloude to couer the land, both thou, and all thy bandes, and many people with thee.

geneva@Ezekiel:38:11 @ And thou shalt say, I will go up to the land of unwalled villages; (note:)Meaning Israel, which had now been destroyed and was not yet built again: declaring by this the simplicity of the godly, who seek not so much to fortify themselves by outward force, as to depend on the providence and goodness of God.(:note) I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,

geneva@Ezekiel:38:13 @ Sheba, and Dedan, and the merchants of Tarshish, with all its young lions, shall say to thee, (note:)One enemy will envy another because everyone will think to have the spoil of the Church.(:note) Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?

geneva@Ezekiel:38:15 @ And come fro thy place out of the North partes, thou and much people with thee? All shall ride vpon horses, euen a great multitude and a mightie armie.

geneva@Ezekiel:38:17 @ Thus saith the Lord GOD; [Art] thou he of whom I have spoken of old (note:)By this he declares that no affliction can come to the Church of which they have not been advertised before to teach them to endure all things with more patience when they know that God has so ordained.(:note) by my servants the prophets of Israel, who prophesied in those days [many] years that I would bring thee against them?

geneva@Ezekiel:38:22 @ And I will pleade against him with pestilence, and with blood, and I will cause to raine vpon him and vpon his bands, and vpon the great people, that are with him, a sore raine, and hailestones, fire, and brimstone.

geneva@Ezekiel:39:2 @ And I will turn thee back, (note:)Or, destroy you with six plagues, as in (Eze_38:22).(:note) and leave but the sixth part of thee, and will cause thee to come from the north parts, and will bring thee upon the mountains of Israel:

geneva@Ezekiel:39:4 @ Thou (note:)Meaning that by the virtue of God's word the enemy will be destroyed wherever he assails his Church.(:note) shalt fall upon the mountains of Israel, thou, and all thy troops, and the people that [are] with thee: I will give thee to the ravenous birds of every sort, and [to] the beasts of the field to be devoured.

geneva@Ezekiel:39:9 @ And they that dwell in the cities of Israel shall (note:)After this destruction the Church will have great peace and tranquillity and burn all their weapons because they will no more fear the enemies. This chiefly refers to the accomplishment of Christ's kingdom when by their head Christ all enemies will be overcome.(:note) go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the javelins, and the spears, and they shall burn them with fire seven years:

geneva@Ezekiel:39:10 @ So that they shall bring no wood out of the fielde, neither cut downe any out of the forestes: for they shall burne the weapons with fire, and they shall robbe those that robbed them, and spoyle those that spoyled them, sayeth the Lorde God.

geneva@Ezekiel:39:14 @ And they shall set apart men for [the] continual task of passing through the (note:)Partly that the holy land should not be polluted and partly for the compassion that the children of God have even on their enemies.(:note) land to bury with the travellers those that remain upon the face of the land, to cleanse it: after the end of seven months shall they search.

geneva@Ezekiel:39:20 @ Thus you shalbe filled at my table with horses and chariots, with valiant men, and with al men of warre, sayth the Lord God.

geneva@Ezekiel:39:26 @ After that they haue borne their shame, & all their transgression, whereby they haue transgressed against me, whe they dwelt safely in their land, and without feare of any.

geneva@Ezekiel:40:3 @ And he brought me there, and, behold, [there was] a (note:)Which was an angel in the form of a man, that came to measure out this building.(:note) man, whose appearance [was] like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

geneva@Ezekiel:40:4 @ And the man said vnto me, Sonne of man, beholde with thine eyes, and heare with thine eares, and set thine heart vpon all that I shal shew thee: for to the intent, that they might be shewed thee, art thou brought hither: declare al that thou seest, vnto the house of Israel.

geneva@Ezekiel:40:5 @ And beholde, I sawe a wall on the outside of the house round about: and in the mans hand was a reede to measure with, of sixe cubites long, by the cubite, and an hand breadth: so he measured the breadth of the buylding with one reede, and the height with one reede.

geneva@Ezekiel:40:7 @ And euery chamber was one reede long, & one reede broad, & betweene the chambers were fiue cubites: & the post of the gate by the porch of the gate within was one reede.

geneva@Ezekiel:40:8 @ He measured also the porche of the gate within with one reede.

geneva@Ezekiel:40:15 @ And vpon the forefront of the entry of the gate vnto the forefront of the porch of the gate within were fiftie cubites.

geneva@Ezekiel:40:16 @ And there were narrowe windowes in the chambers, & in their postes within the gate round about, and likewise to the arches: and the windowes went rounde about within: and vpon the postes were palme trees.

geneva@Ezekiel:40:19 @ Then hee measured the breadth from the forefront of the lower gate without, vnto the forefront of the court within, an hundreth cubits Eastward and Northward.

geneva@Ezekiel:40:22 @ And their windowes, and their arches with their palme trees, were after the measure of the gate that looketh toward the East, and the going vp vnto it had seuen steppes, and the arches therof were before them.

geneva@Ezekiel:40:42 @ And the foure tables were of hewen stone for the burnt offering, of a cubite and an halfe long, and a cubite and an halfe broade, and one cubite hie: whereupon also they layde the instruments wherewith they slew the burnt offring and the sacrifice.

geneva@Ezekiel:40:43 @ And within were borders an hand broade, fastened round about, and vpon the tables lay the flesh of the offring.

geneva@Ezekiel:40:44 @ And without the inner gate were ye chambers of the singers in the inner Court, which was at the side of the North gate: and their prospect was towarde the South, and one was at the side of the East gate, hauing the prospect towarde the North.

geneva@Ezekiel:41:9 @ The thickenesse of the wall which was for the chamber without, was fiue cubites, and that which remained, was the place of the chambers that were within.

geneva@Ezekiel:41:13 @ So he measured the house an hundreth cubites long, and the separate place and the building with the walles thereof were an hundreth cubites long.

geneva@Ezekiel:41:15 @ And hee measured the length of the building, ouer against the separate place, which was behinde it, and the chambers on the one side and on the other side an hundreth cubites with the Temple within, and the arches of the court.

geneva@Ezekiel:41:16 @ The postes and the narowe windowes, and the chambers round about, on three sides ouer against the postes, sieled with cedar wood rounde about, and from the ground vp to the windowes, and the windowes were sieled.

geneva@Ezekiel:41:17 @ And from aboue the doore vnto the inner house and without, and by all the wall rounde about within and without it was sieled according to the measure.

geneva@Ezekiel:41:18 @ And it was made with Cherubims and palme trees, so that a palme tree was betweene a Cherub and a Cherub: and euery Cherub had two faces.

geneva@Ezekiel:41:25 @ And vpon the doores of the Temple there were made Cherubims and palmetrees, like as was made vpon the walles, and there were thicke plankes vpon the forefront of the porch without.

geneva@Ezekiel:42:4 @ And before the chambers was a gallery of ten cubites wide, and within was a way of one cubite, and their doores towarde the North.

geneva@Ezekiel:42:7 @ And the wall that was without ouer against the chambers, toward the vtter court on the forefront of the chambers, was fiftie cubites long.

geneva@Ezekiel:42:16 @ He measured the East side with the measuring rod, fiue hundreth reedes, euen with the measuring reede round about.

geneva@Ezekiel:42:17 @ He measured also the Northside, fiue hundreth reedes, euen with the measuring reede rounde about.

geneva@Ezekiel:42:18 @ And he measured the South side fiue hundreth reedes with the measuring reede.

geneva@Ezekiel:42:19 @ He turned about also to the West side, and measured fiue hundreth reedes with the measuring reede.

geneva@Ezekiel:43:2 @ And beholde, the glorie of the God of Israel came from out of the East, whose voyce was like a noyse of great waters, and the earth was made light with his glorie.

geneva@Ezekiel:43:8 @ Albeit they set their thresholdes by my thresholdes, and their postes by my postes (for there was but a wall betweene me and them) yet haue they defiled mine holy Name with their abominations, that they haue committed: wherfore I haue consumed them in my wrath.

geneva@Ezekiel:43:21 @ Thou shalt take the bullocke also of the sinne offring, and burne it in the appointed place of the house without the Sanctuarie.

geneva@Ezekiel:43:22 @ But the second day thou shalt offer an hee goat wtout blemish for a sinne offring, & they shal clense ye altar, as they did clense it with the bullocke.

geneva@Ezekiel:43:23 @ When thou hast made an ende of clensing it, thou shalt offer a yong bullocke without blemish, & a ram out of the flocke without blemish.

geneva@Ezekiel:43:25 @ Seuen dayes shalt thou prepare euery day an hee goate for a sinne offring: they shall also prepare a yong bullocke and a ramme out of the flocke, without blemish.

geneva@Ezekiel:44:5 @ And the Lord sayd vnto me, Sonne of man, marke wel, & behold with thine eyes, & heare with thine eares, all that I say vnto thee, concerning al the ordinances of the house of the Lord, & al the lawes thereof, & marke well the entring in of the house with euery going forth of the Sanctuarie,

geneva@Ezekiel:44:17 @ And whe they shal enter in at the gates of the inner court, they shall be clothed with linen garments, & no wool shall come vpon the while they serue in ye gates of the inner court, & within.

geneva@Ezekiel:44:19 @ But when they goe foorth into the vtter court, euen to the vtter court to the people, they shall put off their garments, wherein they ministred, and lay them in the holy chambers, & they shall put on other garments: for they shall not sanctifie the people with their garments.

geneva@Ezekiel:45:2 @ Of this there shalbe for the Sanctuarie fiue hundreth in length with fiue hundreth in breadth, all square round about, and fiftie cubites rounde about for the suburbes thereof.

geneva@Ezekiel:45:18 @ Thus saith the Lord GOD; In the first [month], in the first [day] of the (note:)Which was Nisan containing part of March and part of April.(:note) month, thou shalt take a young bull without blemish, and cleanse the sanctuary:

geneva@Ezekiel:45:23 @ And in the seuen dayes of the feast he shal make a burnt offring to the Lorde, euen of seuen bullockes, and seuen rammes without blemish dayly for seuen dayes, and an hee goate dayly for a sinne offring.

geneva@Ezekiel:46:2 @ And the prince shall enter by the way of the porch of that gate without, and shall stande by the post of the gate, and the Priests shal make his burnt offring, and his peace offrings, and he shall worship at the threshold of the gate: after, he shall go foorth, but the gate shall not be shut till the euening.

geneva@Ezekiel:46:4 @ And the burnt offring that the prince shall offer vnto the Lorde on the Sabbath day, shalbe sixe lambs without blemish, and a ram without blemish.

geneva@Ezekiel:46:6 @ And in the day of the newe moone it shalbee a yong bullocke without blemish, and sixe lambes and a ram: they shalbe without blemish.

geneva@Ezekiel:46:13 @ Thou shalt dayly make a burnt offring vnto the Lord of a lambe of one yere without blemish: thou shalt doe it euery morning.

geneva@Ezekiel:46:14 @ And thou shalt prepare a meate offring for it euery morning, the sixt part of an Ephah, and the thirde part of an Hin of oyle, to mingle with the fine flowre: this meate offring shalbe continually by a perpetuall ordinance vnto the Lorde.

geneva@Ezekiel:46:18 @ Moreover the prince shall not (note:)But be content with that portion that God has assigned him, as in (Eze_45:8).(:note) take of the people's inheritance by oppression, to thrust them out of their possession; [but] he shall give his sons inheritance out of his own possession: that my people be not dispossessed every man from his possession.

geneva@Ezekiel:46:20 @ Then said he to me, This [is] the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear [them] not out into the outer court, (note:)That the people should not have to do with those things which belong to the Lord, and think it lawful for them to eat them.(:note) to sanctify the people.

geneva@Ezekiel:47:2 @ Then brought he me out toward the North gate, and led me about by the way without vnto the vtter gate, by the way that turneth Eastward: & behold, there came forth waters on ye right side

geneva@Ezekiel:47:22 @ And it shall come to pass, [that] ye shall divide it by lot for an inheritance to you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be to you as born in the country among the children of Israel; (note:)Meaning that in this spiritual kingdom there would be no difference between Jew nor Gentile but that all would be partakers of this inheritance in their head Christ.(:note) they shall have inheritance with you among the tribes of Israel.

geneva@Ezekiel:48:20 @ All the oblation [shall be] five and twenty thousand by (note:)Every way it will be five and twenty thousand.(:note) five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.

geneva@Ezekiel:48:34 @ At the West side, fiue hundreth and foure thousand, with their three gates, one gate of Gad, one gate of Asher, and one gate of Naphtali.

geneva@Daniel:1:1 @ In the (note:)Read (2Ki_24:1; Jer_25:1).(:note) third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it. The Argument - The great providence of God, and his singular mercy towards his Church are set forth here most vividly, who never leaves his own destitute, but now in their greatest miseries and afflictions gives them Prophets, such as Ezekiel and Daniel, whom he adorned with special graces of his Holy Spirit. And Daniel above all others had most special revelations of such things as would come to the Church, even from the time that they were in captivity, to the last end of the world, and to the general resurrection, as of the four Monarchies and empires of all the world, that is, of the Babylonians, Persians, Grecians, and Romans. Also of the certain number of the times even until Christ, when all ceremonies and sacrifices would cease, because he would be the accomplishment of them: moreover he shows Christ's office and the reason of his death, which was by his sacrifice to take away sins, and to bring everlasting life. And as from the beginning God always exercised his people under the cross, so he teaches here, that after Christ is offered, he will still leave this exercise to his Church, until the dead rise again, and Christ gathers his own into his kingdom in the heavens.

geneva@Daniel:1:2 @ And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of (note:)Which was a plain by Babylon, where the temple of their great god was, and is here taken for Babylon.(:note) Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

geneva@Daniel:1:5 @ And the king appointed them a (note:)That by their good entertainment they might learn to forget the mediocrity of their own people.(:note) daily provision of the king's meat, and of the wine which he drank: so nourishing them With the intent that in this time they might learn both the manners of the Chaldeans, and also their language. three years, that at the end thereof they might stand As well as to serve at the table as in other offices. before the king.

geneva@Daniel:1:8 @ But Daniel purposed in his heart that he would not (note:)Not that he thought any religion to be in the meat or drink (for afterwards he did eat), but because the king should not entice him by this sweet poison to forget his religion and accustomed sobriety, and that in his meat and drink he might daily remember of what people he was from. And Daniel brings this in to show how God from the beginning assisted him with his Spirit, and at length called him to be a Prophet.(:note) defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.

geneva@Daniel:1:9 @ (Nowe God had brought Daniel into fauour, and tender loue with the chiefe of the Eunuches)

geneva@Daniel:1:12 @ Prove thy servants, I beseech thee, (note:)Meaning that within this space he might have the test, and that no man would be able to know about it: and thus he spoke, being moved by the Spirit of God.(:note) ten days; and let them give us Not that it was a thing abominable to eat dainty meats, and to drink wine, as both before and after they did, but if they would have by this been won to the King, and had refused their own religion, that meat and drink would have been accursed. pulse to eat, and water to drink.

geneva@Daniel:1:13 @ Then let our countenances bee looked vpon before thee, and the countenances of the children that eate of the portion of the Kings meate: and as thou seest, deale with thy seruantes.

geneva@Daniel:1:19 @ And the King communed with them: and among them al was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stoode they before the king.

geneva@Daniel:2:1 @ And in the (note:)The father and the son were both called by this name, so that this is meant of the son, when he reigned alone: for he also reigned in a way with his father.(:note) second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed Not that he had many dreams, but because many matters were contained in this dream. dreams, wherewith his spirit was Because it was so rare and strange a dream, that he had had nothing similar. troubled, and Or, «his sleep was upon him», that is, that he was so heavy with sleep, that he began to sleep again. his sleep brake from him.

geneva@Daniel:2:5 @ The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye (note:)This is a just reward of their arrogance (who boasted of themselves that they had knowledge of all things), that they should be proved fools, and that to their perpetual shame and confusion.(:note) shall be cut in pieces, and your houses shall be made a dunghill.

geneva@Daniel:2:11 @ For it is a rare thing that the King requireth, and there is none other that can declare it before the King, except the gods whose dwelling is not with flesh.

geneva@Daniel:2:14 @ Then Daniel answered with counsel and wisedome to Arioch the Kings chiefe stewarde, which was gone foorth to put to death the wise men of Babel.

geneva@Daniel:2:18 @ That they should beseech the God of heauen for grace in this secrete, that Daniel and his fellowes should not perish with the rest of ye wise men of Babel.

geneva@Daniel:2:22 @ He revealeth the deep and secret things: he knoweth what [is] in the darkness, and the (note:)He shows that man has neither wisdom nor knowledge, but very dark blindness and ignorance of himself: for it comes only from God that man understands anything.(:note) light dwelleth with him.

geneva@Daniel:2:28 @ But there is a God in (note:)He affirms that man by reason and craft is not able to attain to the cause of God's secrets, but the understanding only of them must come from God: by which he smites the king with a certain fear and reverence of God, that he might be the more able to receive the high mysteries that would be revealed.(:note) heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

geneva@Daniel:2:32 @ This image's head [was] of fine (note:)By gold, silver, brass, and iron are meant the Chaldean, Persian, Macedonian, and Roman kingdoms, which would successively rule all the world until Christ (who is here called the stone) himself comes, and destroys the last. And this was to assure the Jews that their affliction would not end with the empire of the Chaldeans, but that they should patiently await the coming of the Messiah, who would be at the end of this fourth monarchy.(:note) gold, his breast and his arms of silver, his belly and his thighs of brass,

geneva@Daniel:2:34 @ Thou beheldest it til a stone was cut without hands, which smote the image vpon his feete, that were of yron and clay, and brake them to pieces.

geneva@Daniel:2:39 @ And after thee shall arise another kingdom (note:)Meaning, the Persians who were not inferior in dignity, power, or riches, but were worse with regard to ambition, cruelty, and every type of vice, showing that the world would grow worse and worse, until it was restored by Christ.(:note) inferior to thee, and another That is, those of the Macedonians will be of brass, not alluding to the hardness of it, but to the vileness with regard to silver. third kingdom of brass, which shall bear rule over all the earth.

geneva@Daniel:2:41 @ And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be (note:)They will have civil wars, and continual discords among themselves.(:note) divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.

geneva@Daniel:2:43 @ And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with (note:)They will be marriages and affinities think to make themselves strong: yet they will never by united in heart.(:note) the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

geneva@Daniel:2:45 @ Forasmuch as thou sawest that the (note:)Meaning Christ, who was sent by God, and not set up by man, whose kingdom at the beginning would be small and without beauty to man's judgment, but would at length grow and fill the whole earth, which he calls a great mountain, as in (Dan_2:35). And this kingdom, which is not only referred to the person of Christ, but also to the whole body of his Church, and to every member of it, will be eternal: for the Spirit that is in them is eternal life; (Rom_8:10).(:note) stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream [is] certain, and the interpretation thereof sure.

geneva@Daniel:2:46 @ Then the king Nebuchadnezzar fell upon his face, and (note:)Though this humbling of the king seemed to deserve commendation, yet because he united God's honour with the Prophets, it is to be reproved, and Daniel would have erred, if he allowed it: but it is to his credit that Daniel admonished him of his fault, and did not allow it.(:note) worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.

geneva@Daniel:3:1 @ Nebuchadnezzar the king made (note:)Under pretence of religion, and holiness in making an image to his idol Bel, he sought his own ambition and vain glory: and this declares that he was not touched with the true fear of God before, but that he confessed him on a sudden motion, as the wicked when they are overcome with the greatness of his works. The Greek interpreters write that this was done eighteen years after the dream, and as may appear, the King feared lest the Jews by their religion should have altered the state of his commonwealth: therefore he meant to bring all to one type of religion, and so rather sought his own peace than God's glory.(:note) an image of gold, whose height [was] threescore cubits, [and] the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

geneva@Daniel:3:2 @ Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the (note:)Showing that the idol is not known for an idol as long as he is with workmen: but when the ceremonies and customs are recited and used, and the consent of the people is there, then they think they have made a god out of a block.(:note) dedication of the image which Nebuchadnezzar the This was sufficient with the wicked at all times to approve their religion, if the king's authority were alleged for the establishment of it, not considering in the meantime what God's word allowed. king had set up.

geneva@Daniel:3:17 @ If it be [so], our God whom we serve is (note:)They have two points as their foundation: first on the power and providence of God over them, and second on their cause, which was God's glory, and the testifying of his true religion with their blood. And so they make open confession, that they will not so much as outwardly consent to idolatry.(:note) able to deliver us from the burning fiery furnace, and he will deliver [us] out of thine hand, O king.

geneva@Daniel:3:21 @ So these men were bounde in their coates, their hosen, and their clokes, with their other garments, and cast into the middes of the hote fierie fornace.

geneva@Daniel:3:23 @ And these three men Shadrach, Meshach and Abednego fell downe bound into the middes of the hote fierie fornace. \par {\cf2 (3:24) And they walked in the middes of the flame, praising God, & magnified the Lord. (3:25) Then Azarias stoode vp, & praied on this maner, and opening his mouth in ye mids of the fire, saide, (3:26) Blessed be thou, O Lord God of our fathers: thy Name is worthie to bee praised and honoured for euermore. (3:27) For thou art righteous in all the things, that thou hast done vnto vs, and all thy works are true, and thy waies are right, and all thy iudgementes certeine. (3:28) In all the things that thou hast brought vpon vs, and vpon Ierusalem, the holy citie of our fathers, thou hast executed true iudgementes: for by right and equitie hast thou brought all these things vpon vs, because of our sinnes. (3:29) For we haue sinned and done wickedly, departing from thee: in all things haue we trespassed, (3:30) And not obeied thy commaundements, nor kept them, neither done as thou haddest commanded vs, that we might prosper. (3:31) Wherefore in all that thou hast broughtvpon vs, and in euery thing that thou hast done to vs, thou hast done them in true iudgement: (3:32) As in deliuering vs into the handes of our wicked enemies, and most hatefull traitours, and to an vnrighteous King, and the most wicked in all the worlde. (3:33) And nowe we may not open our mouthes: we are become a shame and reproofe vnto thy seruants, and to them that worship thee. (3:34) Yet for thy names sake, we beseech thee, giue vs not vp for euer, neither breake thy couenant, (3:35) Neither take away thy mercie from vs, for thy beloued Abrahams sake, and for thy seruant Isaacs sake, and for thine holy Israels sake, (3:36) To whome thou hast spoken and promised, that thou wouldest multiplie their seed as ye starres of heauen, & as the sand, that is vpon the sea shore. (3:37) For we, O Lorde, are become lesse then any nation, and be kept vnder this day in all the world, because of our sinnes: (3:38) So that now we haue neither prince, nor prophet, nor gouernour, nor burnt offering, nor sacrifice, nor oblation, nor incense, nor place to offer ye first fruits before thee, that we might finde mercie. (3:39) Neuerthelesse in a contrite heart, & an humble spirit, let vs be receiued. (3:40) As in the burnt offring of rams & bullocks, and as in ten thousand of fat lambes, so let our offring be in thy sight this daye, that it may please thee: for there is no confusion vnto them that put their trust in thee. (3:41) And now we follow thee with all our heart, and feare thee, and seeke thy face. (3:42) Put vs not to shame, but deale with vs after thy louing kindenesse, and according to the multitude of thy mercies. (3:43) Deliuer vs also by thy miracles, and giue thy Name the glory, O Lord, (3:44) That all they which doe thy seruantes euill, may be confounded: euen let them bee confounded by thy great force and power, and let their strength be broken, (3:45) That they may know, that thou only art the Lord God, and glorious ouer the whole worlde. (3:46) Now the kings seruants that had cast them in, ceased not to make the ouen hote with naphtha, and with pitch, and with towe, & with fagots, (3:47) So that the flame went out of the fornace fourtie and nine cubites. (3:48) And it brake forth, and burnt those Chaldeans, that it found by the fornace. (3:49) But the Angel of the Lord went downe into the fornace with them that were with Azarias, and smote the flame of the fire out of the fornace, (3:50) And made in the middes of the fornace like a moyst hissing winde, so that the fire touched the not at all, neither grieued, nor troubled them. (3:51) Then these three (as out of one mouth) praised, and glorified, and blessed God in the fornace, saying, (3:52) Blessed be thou, O Lord God of our fathers, and praysed, & exalted aboue all things for euer, & blessed be thy glorious & holy Name, and praysed aboue all things, and magnified for euer. (3:53) Blessed be thou in the Temple of thine holy glory, and praysed aboue all thinges, and exalted for euer. (3:54) Blessed be thou that beholdest the depthes, and sittest vpon the Cherubins, and praysed aboue all things, and exalted for euer. (3:55) Blessed be thou in the glorious Throne of thy kingdome, and praysed aboue all things, and exalted for euer. (3:56) Blessed be thou in the firmament of heauen, & praysed aboue all things, & glorified for euer. (3:57) All ye works of the Lord, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:58) O heauens, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:59) O Angels of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:60) Al ye waters that be aboue the heauen, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:61) All ye powers of the Lord, blesse ye ye Lord: prayse him, & exalt him aboue all things for euer. (3:62) O sunne & moone, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:63) O starres of heauen, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:64) Euery showre and dewe, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:65) All ye windes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:66) O fire & heate, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:67) O winter & sommer, blesse ye ye Lord: praise him, and exalt him aboue all things for euer. (3:68) O dewes and stormes of snowe, blesse yee the Lord: prayse him, & exalt him aboue all things for euer. (3:69) O frost and colde, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:70) O yee & snow, blesse ye the Lord: praise him, and exalt him aboue all things for euer. (3:71) O nights & dayes, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:72) O light and darkenesse, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:73) O lightnings & cloudes, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:74) Let the earth blesse the Lorde: let it prayse him, and exalt him aboue all things for euer. (3:75) O mountaines, & hilles, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:76) All things that growe on the earth, blesse ye the Lord: prayse him, and exalt him aboue al things for euer. (3:77) O fountaines, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:78) O sea, and floods, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer. (3:79) O whales, and all that moue in the waters, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:80) All ye foules of heauen, blesse ye the Lorde: praise him, & exalt him aboue all things for euer. (3:81) All ye beastes and cattel, blesse ye the Lord: prayse him, & exalt him aboue all things for euer. (3:82) O children of men, blesse ye the Lord: prayse him, and exalt him aboue all things for euer. (3:83) Let Israel blesse the Lord, praise him, and exalt him aboue all things for euer. (3:84) O Priestes of the Lorde, blesse ye the Lorde: prayse him, & exalt him aboue all things for euer. (3:85) O seruants of the Lord, blesse ye the Lorde: praise him, and exalt him aboue all things for euer. (3:86) O spirites and soules of the righteous, blesse ye the Lorde: prayse him, and exalt him aboue all things for euer\par (3:87) O Saintes and humble of heart, blesse ye the Lorde: prayse him, and exalt him aboue all thinges for euer. (3:88) O Ananias, Azarias, and Misael, blesse ye the Lord: prayse him, & exalt him aboue all things for euer: for he hath deliuered vs from the hel, & saued vs from the hand of death, and deliuered vs out of the middes of the fornace, and burning flame: euen out of the middes of the fire hath he deliuered vs. (3:89) Confesse vnto the Lord, that he is gracious: for his mercy endureth for euer. (3:90) All ye that worship the Lord, blesse the God of gods: prayse him, and acknowledge him: for his mercy endureth worlde without ende.}

geneva@Daniel:3:28 @ [Then] Nebuchadnezzar spake, and said, (note:)He was moved by the greatness of the miracle to praise God, but his heart was not touched. And here we see that miracles are not sufficient to convert men to God, but that doctrine most chiefly be joined with them, without which there can be no faith.(:note) Blessed [be] the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

geneva@Daniel:4:13 @ I saw in the visions of my head upon my bed, and, behold, a (note:)Meaning the angel of God, who neither eats nor sleeps, but is always ready to do God's will, and is not infected with man's corruption, but is always holy. And in that he commands to cut down this tree, he knew that it would not be cut down by man, but by God.(:note) watcher and an holy one came down from heaven;

geneva@Daniel:4:15 @ {\cf2 (4:12)} Neuerthelesse leaue the stumpe of his rootes in the earth, and with a band of yron and brasse binde it among the grasse of the fielde, and let it be wet with the dewe of heauen, and let his portion be with the beastes among the grasse of the fielde.

geneva@Daniel:4:19 @ Then Daniel, whose name [was] Belteshazzar, was (note:)He was troubled because of the great judgment of God, which he saw ordained against the king. And so the Prophets on the one hand used to make known God's judgments for the zeal they had for his glory, and on the other hand had compassion upon man. And they also considered that they would be subject to God's judgments, if he did not regard them with pity.(:note) astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.

geneva@Daniel:4:23 @ And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and [let] his portion [be] with the beasts of the field, (note:)By which he means a long space, as seven years. Some interpret seven months, and others seven weeks, but it seems he means seven years.(:note) till seven times pass over him;

geneva@Daniel:4:25 @ That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as (note:)Not that his shape or form was changed into a beast, but that he was either stricken mad, and so avoided man's company, or was cast out because of his tyranny, and so wandered among the beasts, and ate herbs and grass.(:note) oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that Daniel shows the reason why God punished him in this way. the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.

geneva@Daniel:4:32 @ {\cf2 (4:29)} And they shall driue thee from men, and thy dwelling shalbe with the beastes of the fielde: they shall make thee to eate grasse, as the oxen, and seuen times shall passe ouer thee, vntill thou knowest, that the most High beareth rule ouer the kingdome of men, and giueth it vnto whomsoeuer he will.

geneva@Daniel:4:33 @ {\cf2 (4:30)} The very same houre was this thing fulfilled vpon Nebuchad-nezzar, and hee was driuen from men, and did eate grasse as the oxen, and his body was wet with the dewe of heauen, till his heares were growen as egles feathers, & his nailes like birds clawes.

geneva@Daniel:4:35 @ And all the inhabitants of the earth [are] reputed as nothing: and he doeth according to his (note:)He confesses God's will to be the rule of all justice, and a most perfect law, by which he governs both man and angels and devils, so that none ought to murmur or ask a reason for his doings, but only to stand content with them and give him the glory.(:note) will in the army of heaven, and [among] the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?

geneva@Daniel:5:7 @ The king cried aloud to bring in (note:)Thus the wicked in their troubles seek many means, which draw them from God, because they do not seek for him who is the only comfort in all afflictions.(:note) the astrologers, the Chaldeans, and the soothsayers. [And] the king spake, and said to the wise [men] of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and [have] a chain of gold about his neck, and shall be the third ruler in the kingdom.

geneva@Daniel:5:16 @ Then heard I of thee, that thou couldest shewe interpretations, and dissolue doutes: nowe if thou canst reade the writing, and shew me the interpretation thereof, thou shalt be clothed with purple, and shalt haue a chaine of golde about thy necke, & shalt be the third ruler in the kingdome.

geneva@Daniel:5:21 @ And hee was driuen from the sonnes of men, and his heart was made like the beastes, and his dwelling was with the wilde asses: they fed him with grasse like oxen, and his body was wet with the dewe of the heauen, till he knewe, that the most high God bare rule ouer the kingdome of men, and that he appointeth ouer it, whomsoeuer he pleaseth.

geneva@Daniel:5:29 @ Then at the commaundement of Belshazzar they clothed Daniel with purple, and put a chaine of golde about his necke, and made a proclamation concerning him that he should be the third ruler in the kingdome.

geneva@Daniel:6:3 @ Then this Daniel (note:)This heathen king preferred Daniel a stranger to all his nobles and those he was familiar with, because the graces of God were more excellent in him than in others.(:note) was preferred above the presidents and princes, because an excellent spirit [was] in him; and the king thought to set him over the whole realm.

geneva@Daniel:6:10 @ Now when Daniel knew that the writing was signed, he went into his house; and his (note:)Because he would not by his silence show that he consented to this wicked decree, he set open his windows toward Jerusalem when he prayed: both to stir up himself with the remembrance of God's promises to his people, when they should pray toward that temple, and also that others might see that he would neither consent in heart nor deed for these few days to anything that was contrary to God's glory.(:note) windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

geneva@Daniel:6:12 @ So they came &, spake vnto the King concerning the Kings decree, Hast thou not sealed the decree, that euery man that shall make a request to any god or man within thirtie dayes, saue to thee, O King, shall be cast into the denne of lyons? The King answered, and sayd, The thing is true, according to the Lawe of the Medes and Persians, which altereth not.

geneva@Daniel:6:14 @ When the King heard these wordes, hee was sore displeased with himselfe, and set his heart on Daniel, to deliuer him: and he laboured till the sunne went downe, to deliuer him.

geneva@Daniel:6:17 @ And a stone was brought, and layed vpon the mouth of the denne, and the King sealed it with his owne signet, and with the signet of his princes, that the purpose might not be changed, concerning Daniel.

geneva@Daniel:6:20 @ And when he came to the den, he cried with a lamentable voice unto Daniel: [and] the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, (note:)This declares that Darius was not touched with the true knowledge of God, because he doubted of his power.(:note) able to deliver thee from the lions?

geneva@Daniel:6:24 @ And the king commanded, and they brought those men which had accused Daniel, and they (note:)This is a terrible example against all the wicked who do against their conscience make cruel laws to destroy the children of God, and also admonishes princes how to punish such when their wickedness is come to light: though not in every point, or with similar circumstances, but yet to execute true justice upon them.(:note) cast [them] into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

geneva@Daniel:6:26 @ I make a decree, That in every dominion of my kingdom men tremble and fear (note:)This does not prove that Darius worshipped God properly, or was converted: for then he would have destroyed all superstition and idolatry, and not only given God the chief place, but also have set him up, and caused him to be honoured according to his word. But this was a specific confession of God's power, unto which he was compelled by this wonderful miracle.(:note) before the God of Daniel: for he [is] the Who not only has life in himself, but is the only fountain of life, and quickens all things, so that without him there is no life. living God, and stedfast for ever, and his kingdom [that] which shall not be destroyed, and his dominion [shall be even] unto the end.

geneva@Daniel:7:6 @ After this I beheld, and lo another, like a (note:)Meaning Alexander the king of Macedonia.(:note) leopard, which had upon the back of it That is, his four chief captains, which had the empire among them after his death. Selencus had Asia the great, Antigonus the less, Cassander and after him Antipater was king of Macedonia, and Ptolemeus had Egypt. four wings of a fowl; the beast had also four heads; and It was not of himself nor of his own power that he gained all these countries: for his army contained only thirty thousand men, and he overcame in one battle Darius, who had one million, when he was so heavy with sleep that his eyes were hardly open, as the stories report: therefore this power was given to him from God. dominion was given to it.

geneva@Daniel:7:7 @ After this I saw in the night visions, and behold a (note:)That is, the Roman empire which was a monster, and could not be compared to any beast, because there was no beast that was even comparable.(:note) fourth beast, dreadful and terrible, and strong exceedingly; and it had great Signifying the tyranny and greediness of the Romans. iron teeth: it devoured and brake in pieces, and stamped That which the Romans could not quietly enjoy in other countries, they would give it to other kings and rulers, so that whenever they wanted to, they might take it again: which liberality is here called the stamping of the rest under the feet. the residue with the feet of it: and it [was] diverse from all the beasts that [were] before it; and it had That is, various and different provinces which were governed by the deputies and proconsuls: and each one of these might be compared to a king. ten horns.

geneva@Daniel:7:13 @ I saw in the night visions, and, behold, (note:)Which is meant of Christ, who had not yet taken upon him man's nature, neither was he yet the son of David according to the flesh, as he was afterward: but he appeared then in a figure, and that in the clouds, that is, being separated from the common sort of men by manifest signs of his divinity.(:note) [one] like the Son of man came with the clouds of heaven, and That is, when he ascended into the heavens, and his divine majesty appeared, and all power was given to him, in respect that he was our mediator. came to the Ancient of days, and they brought him near before him.

geneva@Daniel:7:14 @ And there was given him (note:)This is meant of the beginning of Christ's kingdom, when God the Father gave unto him all dominion, as the the Mediator, with the intent that he would continually govern his Church which is here on earth, until the time that he brought them to eternal life.(:note) dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion [is] an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

geneva@Daniel:7:19 @ Then I would know the truth of the fourth beast, which was (note:)For the other three monarchies were governed by a king, and the Roman empire by consuls: the Romans changed their governors yearly, and the other monarchies retained them for term of life: also the Romans were the strongest of all the others, and were never at peace among themselves.(:note) diverse from all the others, exceeding dreadful, whose teeth [were of] iron, and his nails [of] brass; [which] devoured, brake in pieces, and stamped the Read (Dan_7:7). residue with his feet;

geneva@Daniel:7:21 @ I beheld, and the same (note:)Meaning the Roman emperors, who were most cruel against the Church of God, both of the Jews and of the Gentiles.(:note) horn made war with the saints, and prevailed against them;

geneva@Daniel:7:27 @ And the (note:)He shows why the beast would be destroyed, that is, so that his Church might have rest and quietness, which though they do not fully enjoy here, yet they have it in hope, and by the preaching of the Gospel enjoy the beginning of it, which is meant by these words, «under the whole heaven». And therefore he speaks here of the beginning of Christ's kingdom in this world, which kingdom the faithful have by the participation that they have with Christ their head.(:note) kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom [is] an everlasting kingdom, and all That is, some of every type that rule. dominions shall serve and obey him.

geneva@Daniel:7:28 @ Hitherto [is] the end of the matter. As for me Daniel, my (note:)Even though he had many motions in his heart which moved him to and fro to seek out this matter curiously, yet he was content with that which God revealed, and kept it in memory, and wrote it for the use of the Church.(:note) cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.

geneva@Daniel:8:1 @ In the third year of the reign of king Belshazzar a vision appeared unto me, [even unto] me Daniel, (note:)After the general vision, he comes to certain particular visions with regard to the destruction of the monarchy of the Persians, and Macedonians: for the ruin of the Babylonians was at hand, and also he had sufficiently spoken of it.(:note) after that which appeared unto me at the first.

geneva@Daniel:8:5 @ And as I was considering, behold, (note:)Meaning Alexander that came from Greece with great speed and warlike undertaking.(:note) an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat [had] a notable Even though he came in the name of all Greece, yet he bore the title and dignity of the general captain, so that the strength was attributed to him, which is meant by this horn. horn between his eyes.

geneva@Daniel:8:7 @ And I saw him come close unto the ram, and he was moved with choler against him, and (note:)Alexander overcame Darius in two different battles, and so had the two kingdoms of the Medes and Persians.(:note) smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.

geneva@Daniel:8:25 @ And through his (note:)Whatever he goes about by his craft, he will bring it to pass.(:note) policy also he shall cause craft to prosper in his hand; and he shall magnify [himself] in his heart, and by That is, under pretence of peace, or as it were in sport. peace shall destroy many: he shall also stand up against the Meaning, against God. Prince of princes; but he shall be broken For God would destroy him with a notable plague, and so comfort his Church. without hand.

geneva@Daniel:9:1 @ In the first year of Darius the son of (note:)Who was also called Astyages.(:note) Ahasuerus, of the seed of the Medes, which was made king over the For Cyrus led with ambition, and went about wars in other countries, and therefore Darius had the title of the kingdom, even though Cyrus was king in effect. realm of the Chaldeans;

geneva@Daniel:9:3 @ And I set my face unto the Lord God, to (note:)He does not speak of that ordinary prayer, which he used in his house three times a day, but of a rare and vehement prayer, lest their sins should cause God to delay the time of their deliverance prophesied by Jeremiah.(:note) seek by prayer and supplications, with fasting, and sackcloth, and ashes:

geneva@Daniel:9:15 @ And nowe, O Lorde our God, that hast brought thy people out of the land of Egypt with a mightie hand, and hast gotten thee renoume, as appeareth this day, we haue sinned, we haue done wickedly.

geneva@Daniel:9:19 @ O Lord, hear; O Lord, forgive; O Lord, (note:)Thus he could not content himself with any vehemency of words: for he was so led with a fervent zeal, considering God's promise made to the city in respect of his Church, and for the advancement of God's glory.(:note) hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

geneva@Daniel:9:22 @ And he informed me, and talked with me, and sayd, O Daniel, I am now come forth to giue thee knowledge and vnderstanding.

geneva@Daniel:9:26 @ And after threescore and two (note:)In this week of the seventy, will Christ come and preach and suffer death.(:note) weeks shall Messiah be cut off, but He will seem to have no beauty, nor to be of any estimation; (Isa_53:2). not for himself: and the people of the Meaning Titus, Vespasians's son, who would come and destroy both the temple, and the people, without any hope of recovery. prince that shall come shall destroy the city and the sanctuary; and the end thereof [shall be] with a flood, and unto the end of the war desolations are determined.

geneva@Daniel:9:27 @ And he (note:)By the preaching of the Gospel he affirmed his promise, first to the Jews, and after to the Gentiles.(:note) shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to Christ accomplished this by his death and resurrection. cease, Meaning that Jerusalem and the sanctuary would be utterly destroyed because of their rebellion against God, and their idolatry: or as some read, that the plague will be so great, that they will all be astonished at them. and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.

geneva@Daniel:10:5 @ Then I lifted up mine eyes, and looked, and behold a certain man (note:)This was the angel of God, who was sent to assure Daniel in this prophecy that follows.(:note) clothed in linen, whose loins [were] girded with fine gold of Uphaz:

geneva@Daniel:10:7 @ And I Daniel alone sawe the vision: for the men that were with me, sawe not the vision: but a great feare fell vpon them, so that they fled away and hid themselues.

geneva@Daniel:10:10 @ And, behold, an (note:)Which declares that when we are struck down with the majesty of God we cannot rise, unless he also lifts us up with his hand, which is his power.(:note) hand touched me, which set me upon my knees and [upon] the palms of my hands.

geneva@Daniel:10:13 @ But the (note:)Meaning Cambyses, who reigned in his father's absence, and did not only for this time hinder the building of the temple, but would have further raged, if God had not sent me to resist him: and therefore I have stayed for the profit of the Church.(:note) prince of the kingdom of Persia withstood me one and twenty days: but, lo, Even though God could by one angel destroy all the world, yet to assure his children of his love he sends forth double power, even Michael, that is, Christ Jesus the head of angels. Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.

geneva@Daniel:10:16 @ And, behold, (note:)This was the same angel that spoke with him before in the appearance of a man.(:note) [one] like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, I was overcome with fear and sorrow, when I saw the vision. by the vision my sorrows are turned upon me, and I have retained no strength.

geneva@Daniel:10:17 @ For howe can the seruant of this my Lorde talke with my Lord being such one? for as for me, straight way there remained no strength in me, neither is there breath left in me.

geneva@Daniel:10:20 @ Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the (note:)Meaning that he would not only himself bridle the rage of Cambyses, but also the other kings of Persia by Alexander the King of Macedonia.(:note) prince of Grecia shall come.

geneva@Daniel:10:21 @ But I will shew thee that which is noted in the scripture of truth: (note:)For this angel was appointed for the defence of the Church under Christ, who is the head of it.(:note) and [there is] none that holdeth with me in these things, but Michael your prince.

geneva@Daniel:11:2 @ And now will I shew thee the truth. Behold, there shall stand up yet (note:)Of which Cambyses that now reigned was the first, the second Smerdes, the third Darius the son of Hystaspis, and the fourth Xerxes, who all were enemies to the people of God, and stood against them.(:note) three kings in Persia; and the fourth shall be far richer than [they] all: and by his strength through his riches he shall stir up For he raised up all the east countries to fight against the Grecians, and even though he had in his army 900,000 men, yet in four battles he was defeated, and fled away with shame. all against the realm of Grecia.

geneva@Daniel:11:3 @ And a (note:)That is, Alexander the Great.(:note) mighty king shall stand up, that shall rule with great dominion, and do according to his will.

geneva@Daniel:11:4 @ And when he shall stand up, (note:)For when his estate was most flourishing, he overcame himself with drink, and so fell into a disease: or as some write, was poisoned by Cassander.(:note) his kingdom shall be broken, For his twelve chief princes first divided his kingdom among themselves. and shall be divided toward the After this his monarchy was divided into four: for Seleucus had Syria, Antigonus had Asia minor, Cassander had the kingdom of Macedonia, and Ptolemeus had Egypt. four winds of heaven; and not to his Thus God avenged Alexander's ambition and cruelty, in causing his posterity to be murdered, partly by their father's chief friends, and partly by one another. posterity, nor according to None of these four will be able to be compared to the power of Alexander. his dominion which he ruled: for his kingdom shall be plucked up, even for others beside That is, his posterity having no part of it. those.

geneva@Daniel:11:7 @ But out of a branch of her (note:)Meaning that Ptolemais Evergetes after the death of his father Philadelphus would succeed in the kingdom, being of the same stock that Bernice was.(:note) roots shall [one] stand up in his estate, To revenge the sister's death against Antiochus Calinicus King of Syria. which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:

geneva@Daniel:11:8 @ And shall also carry captives into Egypt their gods, with their princes, [and] with their precious vessels of silver and of gold; and he shall continue (note:)For this Ptolemais reigned forty-six years.(:note) [more] years than the king of the north.

geneva@Daniel:11:11 @ And the king of the south shall be moved with choler, and shall come forth and fight with him, [even] with the king of the north: and he shall set forth a great (note:)For Antioch had 6,000 horsemen, and 60,000 footmen.(:note) multitude; but the multitude shall be given into his hand.

geneva@Daniel:11:13 @ For the king of the north (note:)After the death of Ptolemais Philopater, who left Ptolemais Epiphanes as his heir.(:note) shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.

geneva@Daniel:11:14 @ And in those times there shall (note:)For not only Antaiochus came against him, but also Philip King of Macedonia, and these two brought great power with them.(:note) many stand up against the king of the south: also the robbers of thy For under Onies, who falsely alleged that place of (Isa_19:19), certain of the Jews retired with him into Egypt to fulfil this prophecy: also the angel shows that all these troubles which are in the Church, are by the providence and counsel of God. people shall exalt themselves to establish the vision; but they shall fall.

geneva@Daniel:11:15 @ So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall (note:)The Egyptians were not able to resist Stopas, Antiochus' captain.(:note) not withstand, neither his chosen people, neither [shall there be any] strength to withstand.

geneva@Daniel:11:17 @ He shall also (note:)This was the second battle that Antiochus fought against Ptolemais Epiphanes.(:note) set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the That is, a beautiful woman who was Cleopatra, Antiochus' daughter. daughter of women, corrupting For he did not regard the life of his daughter in respect of the kingdom of Egypt. her: but She will not agree to his wicked counsel, but will love her husband, as her duty requires, and not seek his destruction. she shall not stand [on his side], neither be for him.

geneva@Daniel:11:18 @ After this shall he turn his face unto the (note:)That is, towards Asia, Greece, and those isles which are in the Mediterranean Sea: for the Jews called all countries which were divided by the sea «isles».(:note) isles, and shall take many: but a prince for his own behalf For whereas Antiochus was accustomed to condemn the Romans, and put their ambassadors to shame in all places, Attilius the consul, or Lucius Scipio put him to flight, and caused his shame to turn on his own head. shall cause the reproach offered by him to cease; without his own reproach he shall cause [it] to turn upon By his wicked life, and obedience to foolish counsel. him.

geneva@Daniel:11:21 @ And in his estate shall stand up a (note:)Who was Antiochus Epiphanes, who as is thought was the occasion of Seleucus his brother's death, and was of a vile, cruel, and flattering nature, and defrauded his brother's son of the kingdom, and usurped the kingdom without the consent of the people.(:note) vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.

geneva@Daniel:11:22 @ And with the (note:)He shows that great foreign powers will come to help the young son of Seleucus against his uncle Antiochus, and yet will be overthrown.(:note) arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the Meaning Ptolemais Philopater's son, who was this child's cousin, and is here called the prince of the covenant, because he was the chief, and all others followed his conduct. covenant.

geneva@Daniel:11:23 @ And after (note:)For after the battle, Philometor and his uncle Antiochus made a league.(:note) the league [made] with him he shall work deceitfully: for he shall come up, and shall become strong with a For he came upon him by surprise, and when he did not suspect his uncle Antiochus at all. small people.

geneva@Daniel:11:24 @ He shall enter peaceably even upon the fattest places of the province; and he shall do [that] which his fathers (note:)Meaning, in Egypt.(:note) have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: [yea], and he shall forecast his devices against the strong holds, even for a He will content himself with the small strongholds for a time, but will always labour by craft to attain to the chiefest. time.

geneva@Daniel:11:25 @ And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not (note:)He will be overcome with treason.(:note) stand: for they shall forecast devices against him.

geneva@Daniel:11:28 @ Then shall he return into his land with great (note:)Which he will take from the Jews in spoiling Jerusalem and the temple, and this is told them before to exhort them to be patient, knowing that all things are done by God's providence.(:note) riches; and his heart [shall be] against the holy covenant; and he shall do [exploits], and return to his own land.

geneva@Daniel:11:30 @ For the ships (note:)That is, the Roman power will come against him: for P. Popilius the ambassador appointed him to depart in the Romans' name, which he obeyed, although with grief, and to avenge his rage he came against the people of God the second time.(:note) of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, With the Jews who will forsake the covenant of the Lord: for first he was called against the Jews by Jason the high priest, and this second time by Menelaus. and have intelligence with them that forsake the holy covenant.

geneva@Daniel:11:31 @ And arms (note:)A great faction of the wicked Jews will join with Antiochus.(:note) shall stand on his part, and they shall pollute the sanctuary So called because the power of God was not at all diminished, even though this tyrant set up in the temple the image of Jupiter Olympius, and so began to corrupt the pure service of God. of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.

geneva@Daniel:11:34 @ Now when they shall fall, they shall be holpen with a (note:)As God will not leave his Church destitute, yet he will not deliver it all at once, but help in such a way that they may still seem to fight under the cross, as he did in the time of the Maccabees, of which he here prophesies.(:note) little help: but many shall cleave to them That is, there will even be among this small number many hypocrites. with flatteries.

geneva@Daniel:11:36 @ And the (note:)Because the angels purpose is to show the whole course of the persecutions of the Jews until the coming of Christ, he now speaks of the monarchy of the Romans, which he notes by the name of a king, who were without religion and condemned the true God.(:note) king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation So long the tyrants will prevail as God has appointed to punish his people: but he shows that it is but for a time. be accomplished: for that that is determined shall be done.

geneva@Daniel:11:37 @ Neither shall he regard the (note:)The Romans will observe no certain form of religion as other nations, but will change their gods at their pleasures, indeed, they will condemn them and prefer themselves to their gods.(:note) God of his fathers, nor the desire Signifying that they would be without all humanity: for the love of women is taken for singular or great love, as (2Sa_1:26). of women, nor regard any god: for he shall magnify himself above all.

geneva@Daniel:11:38 @ But in his estate shall he honour the (note:)That is, the god of power and riches: they will esteem their own power above all their gods and worship it.(:note) God of forces: and a god whom his fathers knew not shall he honour with Under pretence of worshipping the gods, they will enrich their city with the most precious jewels of all the world, because by this all men would hold them in admiration for their power and riches. gold, and silver, and with precious stones, and pleasant things.

geneva@Daniel:11:39 @ Thus shall he do in (note:)Even though in their hearts they had no religion, yet they did acknowledge the gods, and worshipped them in their temples, lest they should have been despised as atheists. But this was to increase their fame and riches, and when they gained any country, they made others the rulers of it in such a way that the profit always came to the Romans.(:note) the most strong holds with a strange god, whom he shall acknowledge [and] increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.

geneva@Daniel:11:40 @ And at the time of the end shall the king of the (note:)That is, both the Egyptians and the Syrians will at length fight against the Romans, but they will be overcome.(:note) south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.

geneva@Daniel:11:44 @ But tidings out of the east and out of the north shall (note:)Hearing that Crassus was slain, and Antonius defeated.(:note) trouble him: therefore he shall go forth For Augustus overcame the Parthians, and recovered that which Antonius had lost. with great fury to destroy, and utterly to make away many.

geneva@Daniel:12:13 @ But go (note:)The angel warns the Prophet patiently to wait, until the time appointed comes, signifying that he should depart this life, and rise again with the elect, when God had sufficiently humbled and purged his Church.(:note) thou thy way till the end [be]: for thou shalt rest, and stand in thy lot at the end of the days.

geneva@Hosea:1:1 @ The word of the LORD that came unto Hosea, the son of Beeri, in the days (note:)Also called Azariah, who being a leper was disposed from his kingdom.(:note) of Uzziah, Jotham, Ahaz, [and] Hezekiah, So that it may be gathered by the reign of these four kings that he preached about eighty years. kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel. The Argument - After the ten tribes had fallen away from God by the wicked and subtle counsel of Jeroboam, the son of Neba, and instead of his true service commanded by his word, worshipped him according to their own imaginings and traditions of men, giving themselves to most vile idolatry and superstition, the Lord from time to time sent them Prophets to call them to repentance. But they grew even worse and worse, and still abused God's benefits. Therefore now when their prosperity was at the highest under Jeroboam, the son of Joash, God sent Hosea and Amos to the Israelites (as he did at the same time send Isaiah and Micah to those of Judah) to condemn them for their ingratitude. And whereas they thought themselves to be greatly in the favour of God, and to be his people, the Prophet calls them bastards and children born in adultery: and therefore shows them that God would take away their kingdom, and give them to the Assyrians to be led away captives. Thus Hosea faithfully executed his office for the space of seventy years, though they remained still in their vices and wickedness and derided the Prophets, and condemned God's judgments. And because they would neither be discouraged with threatening only, nor should they flatter themselves by the sweetness of God's promises, he sets before them the two principal parts of the Law, which are the promise of salvation, and the doctrine of life. For the first part he directs the faithful to the Messiah, by whom alone they would have true deliverance: and for the second, he uses threatenings and menaces to bring them from their wicked manners and vices: and this is the chief scope of all the Prophets, either by God's promises to allure them to be godly, or else by threatenings of his judgments to scare them from vice. And even though the whole Law contains these two points, yet the Prophets moreover note distinctly both the time of God's judgments and the manner.

geneva@Hosea:1:4 @ And the LORD said unto him, Call his name (note:)Meaning that they would no longer be called Israelites, which name they boasted because Israel did prevail with God: but that they were as bastards, and therefore should be called Jezreelites, that is, scattered people, alluding to Jezreel, which was the chief city of the ten tribes under Ahab, where Jehu shed so much blood; (1Ki_18:45).(:note) Jezreel; for yet a little [while], and I will avenge the blood of Jezreel upon the house of I will be avenged upon Jehu for the blood that he shed in Jezreel: for even though God stirred him up to execute his judgments, yet he did them for his own ambition, and not for the glory of God as the intended goal: for he built up that idolatry which he had destroyed. Jehu, and will cause to cease the kingdom of the house of Israel.

geneva@Hosea:1:10 @ Yet the number of the (note:)Because they thought that God could not have been true in his promise unless he had preserved them, he declares that though they were destroyed, yet the true Israelites who are the sons of the promise, would be without number, who consist both of the Jews and the Gentiles; (Rom_9:26).(:note) children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.

geneva@Hosea:2:2 @ Plead with your (note:)God shows that the fault was not in him, that he forsook them, but in their Synagogue, and their idolatries; (Isa_50:1).(:note) mother, plead: for she [is] not my wife, neither [am] I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries Meaning that their idolatry was so great, that they were not ashamed, but boasted of it; (Eze_16:25). from between her breasts;

geneva@Hosea:2:3 @ Lest I strip her naked, and (note:)For even though his people were as a harlot for their idolatries, yet he had left them with their dress and dowry and certain signs of his favour, but if they continued still, he would utterly destroy them.(:note) set her as in the day that she was When I brought her out of Egypt. {{See Eze_16:4}} born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.

geneva@Hosea:2:6 @ Therefore, behold, I will hedge up (note:)I will punish you so that you may then test whether your idols can help you, and bring you into such straightness that you will have no lust to play the harlot.(:note) thy way with thorns, and make a wall, that she shall not find her paths.

geneva@Hosea:2:7 @ And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find [them]: then shall she say, (note:)This he speaks of the faithful, who are truly converted, and also shows the use and profit of God's punishments.(:note) I will go and return to my first husband; for then [was it] better with me than now.

geneva@Hosea:2:13 @ And I will visit upon her the days of (note:)I will punish her for her idolatry.(:note) Baalim, wherein she burned incense to them, and she decked herself with her By showing how harlots trim themselves to please others, he declares how superstitious idolaters set a great part of their religion in adorning themselves on their holy days. earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.

geneva@Hosea:2:18 @ And in that day will I make a covenant for them with the (note:)Meaning that he will so bless them that all creatures will favour them.(:note) beasts of the field, and with the fowls of heaven, and [with] the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

geneva@Hosea:2:20 @ I will even betroth thee unto me in (note:)With a covenant that will never be broken.(:note) faithfulness: and thou shalt know the LORD.

geneva@Hosea:3:1 @ Then said the LORD unto me, (note:)In this the Prophet represents the person of God, who loved his Church before he called her, and did not withdraw his love when she gave herself to idols.(:note) Go yet, love a woman beloved of [her] friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and That is, gave themselves wholly to pleasure, and could not stop, as those that are given to drunkenness. love flagons of wine.

geneva@Hosea:3:4 @ For the children of Israel shall (note:)Meaning not only all the time of their captivity, but also until Christ.(:note) abide many days without a king, and without a That is, they would neither have administration nor religion, and their idols also in which they put their confidence, would be destroyed. prince, and without a sacrifice, and without an image, and without an ephod, and [without] teraphim:

geneva@Hosea:4:1 @ Hear the word of the LORD, ye children of Israel: for the LORD (note:)Because the people would not obey the admonitions of the Prophets, he accuses them before the judgment seat of God, against whom they chiefly offended; (Isa_7:13) (Zec_12:10; Mic_6:1,2).(:note) hath a controversy with the inhabitants of the land, because [there is] no truth, nor mercy, nor knowledge of God in the land.

geneva@Hosea:4:3 @ Therefore shall the land mourne, and euery one that dwelleth therein, shall be cut off, with the beasts of the fielde, and with the foules of the heauen, and also the fishes of the sea shall be taken away.

geneva@Hosea:4:4 @ Yet (note:)As though he would say that it was in vain to rebuke them, for no man can endure it: indeed, they will speak against the prophets and priests whose office it is chiefly to rebuke them.(:note) let no man strive, nor reprove another: for thy people [are] as they that strive with the priest.

geneva@Hosea:4:5 @ Therefore shalt thou fall in the (note:)You will both perish together as one, because the former would not obey, and the other, because he would not admonish.(:note) day, and the prophet also shall fall with thee in the night, and I will destroy thy That is, the synagogue in which you boast. mother.

geneva@Hosea:4:6 @ My people are destroyed for lack of knowledge: because (note:)That is, the priests will be cast off, because for lack of knowledge they are not able to execute their charge, and instruct others; (Deu_33:3; Mal_2:7).(:note) thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing Meaning the whole body of the people, who were weary with hearing the word of God. thou hast forgotten the law of thy God, I will also forget thy children.

geneva@Hosea:4:12 @ My (note:)Thus he speaks by derision in calling them his people, who now because of their sins they were not his people: for they sought help from stocks or wooden images and sticks or idols.(:note) people ask counsel at their stocks, and their staff declareth unto them: for the They are carried away with madness. spirit of whoredoms hath caused [them] to err, and they have gone a whoring from under their God.

geneva@Hosea:4:14 @ I will not (note:)I will not correct your shame to bring you to proper living, but will let you run headlong to your own damnation.(:note) punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people [that] doth not understand shall fall.

geneva@Hosea:4:18 @ Their drink is sour: they have committed whoredom continually: her rulers [with] shame do love, (note:)They are so shameless in receiving bribes, that they command men to bring them to them.(:note) Give ye.

geneva@Hosea:5:5 @ And the (note:)Meaning their condemning of all admonitions.(:note) pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.

geneva@Hosea:5:6 @ They shall goe with their sheepe, and with their bullockes to seeke the Lorde: but they shall not finde him: for he hath withdrawne himselfe from them.

geneva@Hosea:5:7 @ They have dealt treacherously against the LORD: for they have begotten (note:)That is, their children are degenerate, so that there is no hope in them.(:note) strange children: now shall Their destruction is not far off. a month devour them with their portions.

geneva@Hosea:6:6 @ For I desired (note:)He shows to what his doctrine was aimed at, that they should unite the obedience of God, and the love of their neighbour, with outward sacrifices.(:note) mercy, and not sacrifice; and the knowledge of God more than burnt offerings.

geneva@Hosea:7:1 @ When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and (note:)Meaning that there was no one type of vice among them, but that they were subject to all wickedness, both secret and open.(:note) the thief cometh in, [and] the troop of robbers spoileth without.

geneva@Hosea:7:3 @ They make the (note:)They esteem their wicked king Jeroboam above God, and seek how to flatter and please him.(:note) king glad with their wickedness, and the princes with their lies.

geneva@Hosea:7:5 @ In the (note:)They used all indulgence and excess in their feasts and solemnities, by which their king was overcome with being fed too much, and brought into diseases, and who delighted in flatteries.(:note) day of our king the princes have made [him] sick with bottles of wine; he stretched out his hand with scorners.

geneva@Hosea:7:11 @ Ephraim also is like a silly dove without (note:)That is, without all judgment, as those that cannot tell whether it is better to cleave only to God, or to seek the help of man.(:note) heart: they call to Egypt, they go to Assyria.

geneva@Hosea:7:14 @ And they have not cried unto me with their heart, (note:)When they were in affliction, and cried out in pain, they did not seek me for help.(:note) when they howled upon their beds: They only seek their own benefit and wealth, and care not for me their God. they assemble themselves for corn and wine, [and] they rebel against me.

geneva@Hosea:8:12 @ I have written to him the great things of my law, [but] they were counted as a (note:)In this way the idolaters consider the word of God as strange with regard to their own invention.(:note) strange thing.

geneva@Hosea:9:4 @ They shall not offer (note:)All their doings both with regard to administration and religion, will be rejected as polluted things.(:note) wine [offerings] to the LORD, neither shall they be pleasing unto him: their sacrifices [shall be] unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread The meat offering which they offered for themselves. for their soul shall not come into the house of the LORD.

geneva@Hosea:9:8 @ The watchman of Ephraim (note:)The Prophet's duty is to bring men to God, and not to be a snare to pull them from God.(:note) [was] with my God: [but] the prophet [is] a snare of a fowler in all his ways, [and] hatred in the house of his God.

geneva@Hosea:10:5 @ The inhabitants of Samaria shall (note:)When the calf will be carried away.(:note) fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the These were certain idolatrous priests, who wore black apparel during their sacrifices, and cried with a loud voice: which superstition Elijah derided, (1Ki_18:27). {{See 2Ki_23:5}} priests thereof [that] rejoiced on it, for the glory thereof, because it is departed from it.

geneva@Hosea:11:4 @ I drew them with cords (note:)That is, friendly, and not as beasts or slaves.(:note) of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.

geneva@Hosea:11:12 @ Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with (note:)Governs their state according to God's word, and does not degenerate.(:note) God, and is faithful with the saints.

geneva@Hosea:12:1 @ Ephraim feedeth (note:)That is, flatters himself with vain confidence.(:note) on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and Meaning presents to get friendship. oil is carried into Egypt.

geneva@Hosea:12:2 @ The LORD hath also a controversy with (note:)Which in those points was similar to Ephraim, but not in idolatry.(:note) Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.

geneva@Hosea:12:3 @ He took his brother by the heel in the womb, and by his strength he had (note:)Seeing that God in this way preferred Jacob their father, Judah's ingratitude was the more to be abhorred.(:note) power with God:

geneva@Hosea:12:4 @ Yea, he had (note:)Read (Gen_32:24-32).(:note) power over the angel, and prevailed: he wept, and made supplication unto him: God found Jacob as he lay sleeping in Bethel (Gen_28:12), and spoke with him there in such a way that the fruit of that speech appertained to the whole body of the people, of which we are. he found him [in] Bethel, and there he spake with us;

geneva@Hosea:12:14 @ But Ephraim prouoked him with hie places: therefore shal his blood be powred vpon him, and his reproche shall his Lord reward him.

geneva@Hosea:13:3 @ Therefore they shall bee as the morning cloude, and as the morning dewe that passeth away, as the chaffe that is driuen with a whirlewind out of the floore, and as the smoke that goeth out of the chimney.

geneva@Hosea:13:16 @ {\cf2 (14:1)} Samaria shalbe desolate: for she hath rebelled against her God: they shal fall by the sworde: their infants shalbe dashed in pieces, & their women with childe shalbe ript.

geneva@Hosea:14:2 @ Take with you words, and turn to the LORD: say unto him, (note:)He shows them that they ought to confess their sins.(:note) Take away all iniquity, and receive [us] graciously: so will we render the calves of our Declaring that this is the true sacrifice that the faithful can offer, even thanks and praise; (Heb_13:15). lips.

geneva@Hosea:14:8 @ Ephraim [shall say], What have I to do any more with idols? I (note:)God shows how prompt he is to hear his own when they repent, and to offer himself as a protection and safeguard for them, as a most sufficient fruit and benefit.(:note) have heard [him], and observed him: I [am] like a green fir tree. From me is thy fruit found.

geneva@Joel:1:1 @ The word of the LORD that came to Joel the son of Pethuel. (note:)The Argument - The Prophet Joel first rebukes those of Judah, that being now punished with a great plague of famine, still remain obstinate. Secondly, he threatens greater plagues, because they grow daily to a more hardness of heart and rebellion against God in spite of his punishments. Thirdly, he exhorts them to repentance, showing that it must be earnest, and proceed from the heart, because they had grievously offended God. And in doing this, Joel promises that God will be merciful, and not forget his covenant that he made with their fathers, but will send his Christ, who will gather the scattered sheep, and restore them to life and liberty, even though they seem to be dead.(:note)

geneva@Joel:1:6 @ For (note:)This was another plague with which God had punished them when he stirred up the Assyrians against them.(:note) a nation is come up upon my land, strong, and without number, whose teeth [are] the teeth of a lion, and he hath the cheek teeth of a great lion.

geneva@Joel:1:8 @ Lament like a virgin girded with sackcloth for the (note:)Mourn grievously as a woman who has lost her husband, to whom she has been married in her youth.(:note) husband of her youth.

geneva@Joel:1:12 @ The vine is dried vp, and the figge tree is decayed: the pomegranate tree & the palme tree, and the apple tree, euen all the trees of the fielde are withered: surely the ioy is withered away from the sonnes of men.

geneva@Joel:1:17 @ The seede is rotten vnder their cloddes: the garners are destroyed: the barnes are broken downe, for the corne is withered.

geneva@Joel:2:10 @ The earth shall quake before them; the heavens shall tremble: the (note:)Read (Joe_2:31; Isa_13:10; Eze_32:7; Joe_3:15; Mat_24:29)(:note) sun and the moon shall be dark, and the stars shall withdraw their shining:

geneva@Joel:2:12 @ Therefore also now the Lord sayth, Turne you vnto me with all your heart, & with fasting, and with weeping, and with mourning,

geneva@Joel:2:13 @ And (note:)Mortify your affections and serve God with pureness of heart, and not with ceremonies.(:note) rend your heart, and not your garments, and turn unto the LORD your God: for he [is] gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.

geneva@Joel:2:16 @ Gather the people, sanctify the congregation, assemble the elders, gather the (note:)That as all have sinned, so all may show forth signs of their repentance, so that men seeing the children who are not free from God's wrath, might be the more deeply touched with the consideration of their own sins.(:note) children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.

geneva@Joel:2:18 @ Then will the LORD be (note:)If they repent he shows that God will preserve and defend them with a most fervent affection.(:note) jealous for his land, and pity his people.

geneva@Joel:2:19 @ Yea, the Lord wil answere and say vnto his people, Beholde, I will send you corne, and wine, and oyle, and you shalbe satisfied therewith: and I will no more make you a reproche among the heathen,

geneva@Joel:2:20 @ But I will remove far off from you the (note:)That is, the Assyrians your enemies.(:note) northern [army], and will drive him into a land barren and desolate, with his face toward the Called the Salt Sea, or Persian Sea: meaning, that even though this army was so great that it filled all from this sea to the Mediterranean Sea, yet he would scatter them. east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.

geneva@Joel:2:23 @ Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain (note:)That is, such as would come by just measure, and would be sent when God was reconciled with them.(:note) moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first [month].

geneva@Joel:2:24 @ And the barnes shalbe full of wheate, and the presses shal abound with wine and oyle.

geneva@Joel:2:26 @ So you shal eate and be satisfied and praise the Name of the Lord your God, that hath dealt marueilously with you: and my people shal neuer be ashamed.

geneva@Joel:2:30 @ And I will shew (note:)He warns the faithful what terrible things would come, with the intent that they should not look for continual quietness in this world: and yet in all these troubles he would preserve them.(:note) wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.

geneva@Joel:3:2 @ I will also gather all nations, and will bring them down into the (note:)It appears that he alludes to the great victory of Jehoshaphat, whom God used without man's help to destroy the enemies, (2Ch_20:20-26); also he is referring to this word Jehoshaphat, which signifies pleading or judgment, because God would judge the enemies of his Church, as he did there.(:note) valley of Jehoshaphat, and will plead with them there for my people and [for] my heritage Israel, whom they have scattered among the nations, and parted my land.

geneva@Joel:3:4 @ Yea, and (note:)He takes the cause of his Church in hand against the enemy, as though the injury were done to himself.(:note) what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me Have I done you wrong, that you will render me the same? a recompence? and if ye recompense me, swiftly [and] speedily will I return your recompence upon your own head;

geneva@Joel:3:15 @ The sunne & moone shalbe darkened, and the starres shall withdrawe their light.

geneva@Joel:3:18 @ And it shall come to pass in that day, [that] the mountains shall (note:)He promises to his Church abundance of graces, {{See Eze_47:1}}, which would water and comfort the most barren places; (Amo_9:13).(:note) drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.

geneva@Amos:1:1 @ The words of Amos, who was among the herdmen of (note:)Which was a town five miles from Jerusalem in Judea, but he prophesied in Israel.(:note) Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of In his days the kingdom of Israel flourished the most. Jeroboam the son of Joash king of Israel, two years before the Which as Josephus writes, was when Uzziah would have usurped the priest's office, and therefore was smitten with leprosy. earthquake. The Argument - Among many other Prophets that God raised up to admonish the Israelites of his plagues for their wickedness and idolatry, he stirred up Amos, who was a herdman or shepherd of a poor town, and gave him both knowledge and constancy to reprove all estates and degrees, and to make known God's horrible judgments against them, unless they repented in time. And he showed them, that if God did not spare the other nations around them, who had lived as it were in ignorance of God compared to them, but for their sins punished them, then they could look for nothing, but a horrible destruction, unless they turned to the Lord in true repentance. And finally, he comforts the godly with hope of the coming of the Messiah, by whom they would have perfect deliverance and salvation.

geneva@Amos:1:2 @ And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top (note:)Whatever is fruitful and pleasant in Israel, will shortly perish.(:note) of Carmel shall wither.

geneva@Amos:1:3 @ Thus saith the LORD; For (note:)He shows first that all the people round about would be destroyed for their manifold sins: which are meant by three and four, which make seven, so that the Israelites would the more deeply consider God's judgments toward them.(:note) three transgressions of Damascus, and for four, I will not turn away [the punishment] thereof; because they have If the Syrians will not be spared for committing this cruelty against one city, it is not possible that Israel would escape punishment, which has committed so many and such grievous sins against God and man. threshed Gilead with threshing instruments of iron:

geneva@Amos:1:6 @ Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away [the punishment] thereof; because they (note:)They united themselves with the Edomites their enemies, who carried them away captive.(:note) carried away captive the whole captivity, to deliver [them] up to Edom:

geneva@Amos:1:11 @ Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away [the punishment] thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath (note:)He was a continual enemy to him.(:note) for ever:

geneva@Amos:1:13 @ Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away [the punishment] thereof; because they (note:)He notes the great cruelty of the Ammonites, that did not spare the women, but most tyrannously tormented them, and yet the Ammonites came from Lot, who was of the household of Abraham.(:note) have ripped up the women with child of Gilead, that they might enlarge their border:

geneva@Amos:1:14 @ Therefore will I kindle a fire in the wall of Rabbah, and it shall deuoure the palaces thereof, with shouting in the day of battell, and with a tempest in the day of the whirlewinde.

geneva@Amos:2:2 @ Therefore will I send a fire vpon Moab, and it shall deuoure the palaces of Kerioth, and Moab shall die with tumult, with shouting, and with the sound of a trumpet.

geneva@Amos:2:3 @ And I will cut off the iudge out of the mids thereof, and will slay all the princes thereof with him, sayth the Lord.

geneva@Amos:2:13 @ Behold, I am (note:)You have wearied me with your sins; (Isa_1:14).(:note) pressed under you, as a cart is pressed [that is] full of sheaves.

geneva@Amos:3:7 @ Surely the Lord GOD will do nothing, but he (note:)God does not deal with the Israelites as he does with other people: for he always warns them before of his plagues by his Prophets.(:note) revealeth his secret unto his servants the prophets.

geneva@Amos:3:15 @ And I wil smite the winter house with the sommer house, and the houses of yuorie shal perish, and the great houses shalbe consumed, sayth the Lord.

geneva@Amos:4:1 @ Hear this word, ye (note:)Thus he calls the princes and governors, who being overwhelmed with the great abundance of God's benefits, forgot God, and therefore he calls them by the name of beasts and not of men.(:note) kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, They encourage those who have authority over the people to oppress them, so that they may have profit by it. Bring, and let us drink.

geneva@Amos:4:2 @ The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with (note:)He alludes to fishers, who catch fish by hooks or thorns.(:note) hooks, and your posterity with fishhooks.

geneva@Amos:4:5 @ And offer a sacrifice of thanksgiving (note:)As (Lev_7:13).(:note) with leaven, and proclaim [and] publish the free offerings: for this You only delight in these outward ceremonies and care for nothing else. liketh you, O ye children of Israel, saith the Lord GOD.

geneva@Amos:4:7 @ And also I have withholden the rain from you, when [there were] yet three (note:)I stopped the rain until the fruits of the earth were destroyed with drought, and yet you would not consider to return to me by repentance.(:note) months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

geneva@Amos:4:9 @ I haue smitten you with blasting, and mildewe: your great gardens and your vineyardes, & your figtrees, and your oliue trees did the palmer worme deuoure: yet haue ye not returned vnto me, saith the Lord.

geneva@Amos:4:10 @ I have sent among you the pestilence after the manner of (note:)As I plagued the Egyptians; (Exo_9:10).(:note) Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.

geneva@Amos:5:8 @ [Seek him] that (note:)He describes the power of God; (Job_9:9).(:note) maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD [is] his name:

geneva@Amos:5:11 @ Forasmuch therefore as your treading [is] upon the poor, and (note:)You take both his money and also his food, with which he should live.(:note) ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.

geneva@Amos:5:14 @ Seeke good and not euil, that ye may liue: and the Lorde God of hostes shalbe with you, as you haue spoken.

geneva@Amos:6:6 @ That drink wine in bowls, and anoint themselves with the chief ointments: but they are not (note:)They did not pity their brethren, of which many were now slain and carried away captive.(:note) grieved for the affliction of Joseph.

geneva@Amos:6:7 @ Therefore now shall they go captive with the first that go captive, and the (note:)Some read «the sorrow of them that stretched themselves is at hand».(:note) banquet of them that stretched themselves shall be removed.

geneva@Amos:6:10 @ And a man's uncle (note:)The destruction will be so great, that almost none will be left to bury the dead: and therefore they will burn them at home, to carry out the burnt ashes with more ease.(:note) shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that [is] by the That is, to some neighbour that dwells near by. sides of the house, [Is there] yet [any] with thee? and he shall say, No. Then shall he say, They will be so astonished at this destruction, that they will not boast any more of the name of God, and that they are his people: but they will be silent when they hear God's name, and abhor it, as those that are desperate, or reprobate. Hold thy tongue: for we may not make mention of the name of the LORD.

geneva@Amos:6:11 @ For behold, the Lord commandeth, and he will smite the great house with breaches, and the litle house with clefts.

geneva@Amos:6:12 @ Shall horses (note:)He compares them to barren rocks, upon which it is in vain to bestow labour: showing that God's benefits can have no place among them.(:note) run upon the rock? will [one] plow [there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into Read (Amo_5:7). hemlock:

geneva@Amos:7:7 @ Thus he shewed me: and, behold, the Lord stood upon a wall [made] by a plumbline, (note:)Signifying that this would be the last measuring of the people, and that he would defer his judgment no longer.(:note) with a plumbline in his hand.

geneva@Amos:7:9 @ And the hye places of Izhak shalbe desolate, and the temples of Israel shalbe destroyed: and I wil rise against the house of Ieroboam with the sworde.

geneva@Amos:8:3 @ And the songs of the temple shall be howlings in that day, saith the Lord GOD: [there shall be] many dead bodies in every place; they shall cast [them] forth with (note:)There will be none left to mourn for them.(:note) silence.

geneva@Amos:9:1 @ I saw the Lord standing upon the (note:)Which was at Jerusalem: for he did not appear in the idolatrous places of Israel.(:note) altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the Both the most important of them, and also the common people. head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.

geneva@Amos:9:12 @ That they may possess the remnant of (note:)Meaning, the very enemies (as were the Edomites) and others would be united with the Jews in one society and body, of which Christ would be the head.(:note) Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.

geneva@Obadiah:1:1 @ The vision of Obadiah. Thus saith the Lord GOD concerning Edom; (note:)God has certainly revealed to his prophets, that he will raise up the heathen to destroy the Edomites, concerning which the rumour is now proclaimed; (Jer_49:14).(:note) We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and Thus the heathen encourage themselves to rise against Edom. let us rise up against her in battle. The Argument - The Idumeans, who came from Esau, were mortal enemies always to the Israelites, who came from Jacob, and therefore did not only vex them continually with various types of cruelty, but also stirred up others to fight against them. Therefore when they were now in their greatest prosperity, and did most triumph against Israel, which was in great affliction and misery, God raised up his Prophet to comfort the Israelites. For God had now determined to destroy their adversaries, who did so severely vex them, and to send them those who would deliver them, and set up the kingdom of the Messiah which he had promised.

geneva@Obadiah:1:3 @ The (note:)Which despises all others in respect of yourself, and yet you are but a handful in comparison with others, and you are shut up among the hills as separate from the rest of the world.(:note) pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation [is] high; that saith in his heart, Who shall bring me down to the ground?

geneva@Obadiah:1:7 @ All the men of thy confederacy (note:)Those in whom you trusted to have help and friendship, will be your enemies and destroy you.(:note) have brought thee [even] to the border: the men that were at peace with thee have deceived thee, [and] prevailed against thee; [they that eat] thy That is, your familiar friends and guests have by secret practices destroyed you. bread have laid a wound under thee: [there is] none understanding in him.

geneva@Obadiah:1:11 @ In the day that thou stoodest (note:)When Nebuchadnezzar came against Jerusalem, you joined with him, and had part of the spoil, and so rejoiced when my people (that is, your brother), were afflicted, whereas you should have pitied and helped your brother.(:note) on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou [wast] as one of them.

geneva@Jonah:1:1 @ Now the word of the LORD came (note:)After he had preached a long time in Israel: and so Ezekiel, after he had prophesied in Judah for a time, had visions in Babylon; (Eze_1:1).(:note) unto Jonah the son of Amittai, saying, The Argument - When Jonah had long prophesied in Israel and had little profited, God gave him specific charge to go and denounce his judgments against Nineveh, the chief city of the Assyrians, because he had appointed that those who were of the heathen, should convert by the mighty power of his word. And this was so that within three day's preaching, Israel might see how horribly they had provoked God's wrath, who for the space of so many years, had not converted to the Lord, for so many prophets and such diligent preaching. He prophesied under Jonah, and Jeroboam; (2Ki_14:25).

geneva@Jonah:1:3 @ But Jonah rose up to (note:)By which he declares his weakness, that would not promptly follow the Lord's calling, but gave place to his own reason, which persuaded him that he would not profit these people at all, seeing he had done such little good among his own people; (Jon_4:2).(:note) flee unto Tarshish from the presence of the LORD, and went down to Which was the haven, and port to take shipping there, also called Joppa. Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the From that vocation to which God had called him, and in which he would have assisted him. presence of the LORD.

geneva@Jonah:1:14 @ Wherefore they cried unto the LORD, and said, (note:)This declares that the very wicked in their time of need flee to God for help, and also that they are touched with a certain fear of shedding man's blood, whereas they know no manifest sign of wickedness.(:note) We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.

geneva@Jonah:1:16 @ Then the men (note:)They were touched with a certain repentance of their past life, and began to worship the true God by whom they saw themselves as wonderfully delivered. But this was done for fear, and not from a pure heart and affection, neither according to God's word.(:note) feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.

geneva@Jonah:1:17 @ Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the (note:)Thus the Lord would chastise his Prophet with a most terrible spectacle of death, and by this also strengthened and encouraged him of his favour and support in this duty which was commanded him.(:note) belly of the fish three days and three nights.

geneva@Jonah:2:6 @ I went down to the bottoms of the mountains; the earth with her bars [was] about me for ever: yet hast thou brought up my (note:)You have delivered me from the belly of the fish and all these dangers, as it were raising me from death to life.(:note) life from corruption, O LORD my God.

geneva@Jonah:2:7 @ When my soule fainted within me, I remembred the Lorde: and my prayer came vnto thee, into thine holy Temple.

geneva@Jonah:2:9 @ But I will sacrifice vnto thee with the voice of thankesgiuing, and will pay that that I haue vowed: saluation is of the Lorde.

geneva@Jonah:3:6 @ For worde came vnto the King of Nineueh, and he rose from his throne, and he layed his robe from him, and couered him with sackecloth, and sate in ashes.

geneva@Jonah:3:8 @ But let man and beast be covered with sackcloth, and (note:)He exhorted that the men should earnestly call to God for mercy.(:note) cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that [is] in their hands.

geneva@Jonah:4:7 @ But God prepared a worme when the morning rose the next day, & it smote the gourd, that it withered.

geneva@Micah:1:1 @ The word of the LORD that came to Micah the (note:)Born in Mareshah, a city of Judah.(:note) Morasthite in the days of Jotham, Ahaz, [and] Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem. The Argument - Micah the prophet of the tribe of Judah served in the work of the Lord concerning Judah and Israel at least thirty years: during which time Isaiah prophesied. He declares the destruction first of the one kingdom, and then of the other, because of their manifold wickedness, but chiefly because of their idolatry. And to this end he notes the wickedness of the people, the cruelty of the princes and governors, and the allowing of the false prophets, and the delighting in them. Then he sets forth the coming of Christ, his kingdom, and the felicity of it. This Prophet was not that Micah who resisted Ahab and all his false prophets, (1Ki_22:8) but another with the same name.

geneva@Micah:1:7 @ And all the graven images thereof shall be beaten to pieces, and all the (note:)Which they gathered by evil practices, and thought that their idols had enriched them with these wages because of their service to them.(:note) hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered [it] of the hire of an harlot, and they shall return The gain that came by their idols will be consumed as a thing of nothing: for as the wages or riches of harlots are wickedly gotten, so are they vilely and quickly spent. to the hire of an harlot.

geneva@Micah:1:8 @ Therefore I will mourne and howle: I wil goe without clothes, and naked: I will make lamentation like the dragons, and mourning as the ostriches.

geneva@Micah:2:4 @ In that day shall [one] take up a parable against you, and lament with a doleful lamentation, [and] say, (note:)Thus the Jews lament and say that there is no hope of restitution, seeing their possessions are divided among the enemies.(:note) We be utterly spoiled: he hath changed the portion of my people: how hath he removed [it] from me! turning away he hath divided our fields.

geneva@Micah:2:8 @ Even (note:)That is, in past times.(:note) of late my people is risen up as an enemy: ye pull off the The poor can have no benefit from them, but they rob them, as though they were enemies. robe with the garment from them that pass by securely as men averse from war.

geneva@Micah:2:10 @ Arise ye, and depart; for this [is] not [your] (note:)Jerusalem will not be your safeguard, but rather the cause of your destruction.(:note) rest: because it is polluted, it shall destroy [you], even with a sore destruction.

geneva@Micah:3:3 @ And they eate also the flesh of my people, & flay off their skinne from them, & they breake their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.

geneva@Micah:3:5 @ Thus saith the LORD concerning the prophets that make my people err, that (note:)They devour all their substance, and then flatter them, promising that all will go well. But if someone does not feed them, then they invent all ways to do evil.(:note) bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.

geneva@Micah:3:6 @ Therefore (note:)As you have loved to walk in darkness, and to prophesy lies, so God will reward you with gross blindness and ignorance, so that when all others will see the bright beams of God's grace, you will as blind men grope as in the night.(:note) night [shall be] unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.

geneva@Micah:3:10 @ They build up Zion with (note:)They will say that they are the people of God, and abuse his name, as a pretence to disguise their hypocrisy.(:note) blood, and Jerusalem with iniquity.

geneva@Micah:5:1 @ Now gather thyself in troops, O daughter (note:)He forewarns them of the dangers that will come before they enjoy these comforts, showing that inasmuch as Jerusalem was accustomed with her garrisons to trouble others, the Lord would now cause other garrisons to vex her, and that her rulers would be hit on the face most contemptuously.(:note) of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.

geneva@Micah:5:3 @ Therefore will he give them up, until the time [that] (note:)He compares the Jews to women with child, who for a time would have great sorrows, but at length they would have a comfortable deliverance; (Joh_16:21).(:note) she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.

geneva@Micah:5:6 @ And they shall waste the (note:)These whom God will raise up for the deliverance of his Church, will destroy all the enemies of it, who are meant here by the Assyrians and Babylonians, who were the chief enemies at that time.(:note) land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he By these governors will God deliver us when the enemy comes into our land. deliver [us] from the Assyrian, when he cometh into our land, and when he treadeth within our borders.

geneva@Micah:6:2 @ Heare ye, O mountaynes, the Lordes quarel, and ye mightie foundations of the earth: for the Lord hath a quarell against his people, and he will pleade with Israel.

geneva@Micah:6:6 @ Wherewith (note:)Thus the people by hypocrisy ask how to please God, and are content to offer sacrifices, but will not change their lives.(:note) shall I come before the LORD, [and] bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?

geneva@Micah:6:7 @ Will the LORD be pleased with thousands of rams, [or] with ten thousands of rivers of oil? shall I give my (note:)There is nothing so dear to man, but the hypocrites will offer it to God, if they think by this to avoid his anger. But they will never by brought to mortify their own affections, and to give themselves willingly to serve God as he commands.(:note) firstborn [for] my transgression, the fruit of my body [for] the sin of my soul?

geneva@Micah:6:8 @ He hath shewed thee, O man, what [is] good; and what doth the LORD require of thee, (note:)The Prophet in few words calls them to the observation of the second table of the ten commandments, to know if they will obey God correctly or not, saying that God has commanded them to do this.(:note) but to do justly, and to love mercy, and to walk humbly with thy God?

geneva@Micah:6:14 @ Thou shalt eat, but not be satisfied; and (note:)You will be consumed with inward grief and evils.(:note) thy casting down [shall be] in the midst of thee; and thou Meaning that the city would go about to save her men, as they that lay hold of that which they would preserve. shalt take hold, but shalt not deliver; and [that] which thou deliverest will I give up to the sword.

geneva@Micah:6:15 @ Thou shalt sowe, but not reape: thou shalt treade the oliues, but thou shalt not anoint thee with oyle, and make sweete wine, but shalt not drinke wine.

geneva@Micah:6:16 @ For the (note:)You have received all the corruption and idolatry with which the ten tribes were infected under Omri and Ahab his son: and to excuse your doings, you allege the King's authority by his statutes, and also wisdom and policy in so doing, but you will not escape punishment. But as I have shown you great favour, and taken you for my people, so will your plagues be according as your sins; (Luk_12:47).(:note) statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.

geneva@Micah:7:2 @ The good [man] is perished out of the earth: and [there is] none upright among men: (note:)He shows that the prince, the judge, and the rich man are all linked together to do evil, and to disguise the deeds of one another.(:note) they all lie in wait for blood; they hunt every man his brother with a net.

geneva@Micah:7:3 @ That they may do evil with both hands earnestly, the prince asketh, and the judge [asketh] for a reward; and the (note:)That is, the rich man that is able to give money, abstains from no wickedness or injury.(:note) great [man], he uttereth his mischievous desire: so These men agree among themselves, and conspire with one another to do evil. they wrap it up.

geneva@Micah:7:13 @ Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of (note:)Before this grace appears, he shows how grievously the hypocrites themselves will be punished, seeing that the earth itself, which cannot sin, will be made waste because of their wickedness.(:note) their doings.

geneva@Nahum:1:2 @ God [is] (note:)Meaning, of his glory.(:note) jealous, and the LORD revengeth; the LORD revengeth, and With his own he is but angry for a time, but his anger is never appeased toward the reprobate, even though he defers it for a time. [is] furious; the LORD will take vengeance on his adversaries, and he reserveth [wrath] for his enemies.

geneva@Nahum:1:8 @ But with an overrunning flood he will make an utter end of the (note:)Signifying that God will suddenly destroy Nineveh and the Assyrians in such a way, that they will lie in perpetual darkness, and never recover their strength again.(:note) place thereof, and darkness shall pursue his enemies.

geneva@Nahum:2:3 @ The shield of his mighty men is made red, (note:)Both to put fear into the enemy, and also that they themselves should not so soon detect blood among one another, to discourage them.(:note) the valiant men [are] in scarlet: the chariots [shall be] with flaming torches in the day of his preparation, and Meaning their spears would shake and crash together. the fir trees shall be terribly shaken.

geneva@Nahum:2:7 @ And Huzzab the Queene shalbe led away captiue, and her maides shall leade her as with the voyce of doues, smiting vpon their breastes.

geneva@Nahum:2:12 @ The lyon did teare in pieces ynough for his whelpes, and woryed for his lyonesse, and filled his holes with praye, and his dennes with, spoyle.

geneva@Nahum:2:13 @ Behold, I [am] against thee, saith the LORD of hosts, and I will burn her chariots in the (note:)That is, as soon as my wrath begins to burn.(:note) smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy Signifying the heralds, who were accustomed to proclaim war. Some read, «of you gum teeth», with which Nineveh was accustomed to bruise the bones of the poor. messengers shall no more be heard.

geneva@Nahum:3:8 @ Art thou better than populous (note:)Meaning Alexandria, which had a compact of peace with so many nations, and yet was now destroyed.(:note) No, that was situate among the rivers, [that had] the waters round about it, whose rampart [was] the sea, [and] her wall [was] from the sea?

geneva@Nahum:3:12 @ All thy strong cities shall be like figtrees with the first ripe figs: for if they be shaken, they fall into the mouth of the eater.

geneva@Nahum:3:13 @ Beholde, thy people within thee are women: the gates of thy land shalbe opened vnto thine enemies, and ye fire shall deuoure thy barres.

geneva@Nahum:3:15 @ There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the (note:)Signifying that God's judgments would suddenly destroy the Assyrians, as these vermin do with rain or change of weather.(:note) cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.

geneva@Habakkuk:1:1 @ The burden which Habakkuk the prophet saw. (note:)The Argument - The Prophet complains to God, considering the great felicity of the wicked, and the miserable oppression of the godly, who endure all types of affliction and cruelty, and yet can see no end. Therefore he had this revelation shown to him by God, that the Chaldeans would come and take them away as captives, so that they could look for no end of their troubles as yet, because of their stubbornness and rebellion against the Lord. And lest the godly should despair, seeing this horrible confusion, he comforts them by this, that God will punish the Chaldeans their enemies, when their pride and cruelty will be at height. And for this reason he exhorts the faithful to patience by his own example, and shows them a form of prayer, with which they should comfort themselves.(:note)

geneva@Habakkuk:1:15 @ They take vp all with the angle: they catch it in their net, and gather it in their yarne, whereof they reioyce and are glad.

geneva@Habakkuk:2:5 @ Yea also, because (note:)He compares the proud and covetous man to a drunkard that is without reason and sense, whom God will punish and make a laughing stock to all the world: and this he speaks for the comfort of the godly, and against the Chaldeans.(:note) he transgresseth by wine, [he is] a proud man, neither keepeth at home, who enlargeth his desire as hell, and [is] as death, and cannot be satisfied, but gathereth to him all nations, and heapeth to him all people:

geneva@Habakkuk:2:6 @ Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth [that which is] not his! (note:)Signifying that all the world will wish the destruction of tyrants, and that by their oppression and covetousness, they heap but upon themselves more heavy burdens: for the more they get, the more are they troubled.(:note) how long? and to him that ladeth himself with thick clay!

geneva@Habakkuk:2:12 @ Wo vnto him that buildeth a towne with blood, and erecteth a citie by iniquitie.

geneva@Habakkuk:2:13 @ Behold, [is it] not from the (note:)Meaning, that God will not defer his vengeance long, but will come and destroy all their labours, as though they were consumed with fire.(:note) LORD of hosts that the people shall labour [only] for fire, and the nations shall weary themselves for nothing?

geneva@Habakkuk:2:14 @ For the earth shall (note:)In the destruction of the Babylonians his glory will appear through all the world.(:note) be filled with the knowledge of the glory of the LORD, as the waters cover the sea.

geneva@Habakkuk:2:15 @ Woe to him that giveth his neighbour (note:)He reproaches by this the king of Babylon, who as he was drunken with covetousness and cruelty, so he provoked others to the same, and inflamed them by his madness, and so in the end brought them to shame.(:note) drink, that puttest thy bottle to [him], and makest [him] drunk also, that thou mayest look on their nakedness!

geneva@Habakkuk:2:16 @ Thou art filled with shame (note:)Whereas you thought to have the glory of these your doings, they will turn to your shame: for you will drink of the same cup with others in your turn.(:note) for glory: drink thou also, and let thy shame come upon thee: the cup of the LORD'S right hand shall be turned to thee, and utter shame [shall be] on thy glory.

geneva@Habakkuk:2:19 @ Woe to him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! (note:)If you will consider what it is, and how it has neither breath nor life, but is a dead thing.(:note) Behold, it [is] laid over with gold and silver, and [there is] no breath at all within it.

geneva@Habakkuk:3:4 @ And [his] brightness was as the light; (note:)By which is meant a power that was joined with his brightness, which was hidden to the rest of the world, but was revealed at Mount Sinai to his people; (Psa_31:16).(:note) he had horns [coming] out of his hand: and there [was] the hiding of his power.

geneva@Habakkuk:3:8 @ Was the LORD displeased against the (note:)Meaning that God was not angry with the waters, but that by this means he would destroy his enemies, and deliver his Church.(:note) rivers? [was] thy anger against the rivers? [was] thy wrath against the sea, that thou didst ride And so did use all the elements as instruments for the destruction of your enemies. upon thy horses [and] thy chariots of salvation?

geneva@Habakkuk:3:9 @ Thy (note:)That is, your power.(:note) bow was made quite naked, [according] to the For he had not only made a covenant with Abraham, but renewed it with his posterity. oaths of the tribes, [even thy] word. Selah. Thou Read (Num_20:11). didst cleave the earth with rivers.

geneva@Habakkuk:3:13 @ Thou wentest forth for the salvation of thy people, [even] for salvation with thy (note:)Signifying that there is no salvation, except by Christ.(:note) anointed; thou didst wound the head out of the house of the wicked, by laying bare the foundation to the From the top to the bottom you have destroyed the enemies. neck. Selah.

geneva@Habakkuk:3:14 @ Thou didst (note:)God destroyed his enemies both great and small with their own weapons, though they were ever so fierce against his Church.(:note) strike through with his staffs the head of his villages: they came out as a whirlwind to scatter me: their rejoicing [was] as to devour the poor secretly.

geneva@Habakkuk:3:15 @ Thou didest walke in the sea with thine horses vpon the heape of great waters.

geneva@Habakkuk:3:16 @ When I (note:)He returns to that which he spoke as in, (Hab_3:2) and shows how he was afraid of God's judgments.(:note) heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in He shows that the faithful can never have true rest, except that which they feel before the weight of God's judgments. the day of trouble: when he cometh up That is, the enemy, but the godly will be quiet, knowing that all things will turn to good for them. to the people, he will invade them with his troops.

geneva@Zephaniah:1:3 @ I will consume man and beast; I will consume the (note:)Not that God was angry with these dumb creatures, but because man was so wicked for whose cause they were created, God makes them to take part of the punishments with him.(:note) fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.

geneva@Zephaniah:1:4 @ I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, [and] the name of the (note:)Who were an order of superstitious priests appointed to minister in the service of Baal, and were as his special chaplains; read (2Ki_23:5; Hos_10:5).(:note) Chemarims with the priests;

geneva@Zephaniah:1:8 @ And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with (note:)Meaning, the courtiers, who did imitate the strange apparel of other nations to win their favour by it, and to appear glorious in the eyes of all others; read (Eze_23:14-15).(:note) strange apparel.

geneva@Zephaniah:1:9 @ In the same day also will I punish all those that (note:)He means the servants of the rulers who invade other men's houses, and rejoice and leap for joy, when they can get any gain to please their master with.(:note) leap on the threshold, which fill their masters' houses with violence and deceit.

geneva@Zephaniah:1:12 @ And it shall come to pass at that time, [that] I will search Jerusalem with (note:)So that nothing will escape me.(:note) candles, and punish the men that are settled By their prosperity they are hardened in their wickedness. on their lees: that say in their heart, The LORD will not do good, neither will he do evil.

geneva@Zephaniah:2:12 @ Ye Morians also shalbe slaine by my sword with them.

geneva@Zephaniah:3:3 @ Her princes within her [are] roaring lions; her judges [are] evening wolves; they (note:)They are so greedy, that they eat up bones and all.(:note) gnaw not the bones till the morrow.

geneva@Zephaniah:3:5 @ The (note:)The wicked thus boasted that God was ever among them, but the Prophet answers that that cannot excuse their wickedness: for God will not bear with their sins. Yet he did patiently abide and sent his Prophets continually to call them to repentance, but he profited nothing.(:note) just LORD [is] in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.

geneva@Zephaniah:3:8 @ Therefore (note:)Seeing that you will not repent, you can expect my vengeance as well as other nations.(:note) wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.

geneva@Zephaniah:3:9 @ For (note:)Lest any should then think that God's glory should have perished when Judah was destroyed, he shows that he will proclaim his grace through all the world.(:note) then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

geneva@Zephaniah:3:14 @ Reioyce, O daughter Zion: be ye ioyfull, O Israel: be glad and reioyce with all thine heart, O daughter Ierusalem.

geneva@Zephaniah:3:17 @ The LORD thy God in the midst of thee [is] mighty; he will save, he will rejoice over thee with joy; he will rest in (note:)Signifying, that God delights to show his love and great affection toward his Church.(:note) his love, he will joy over thee with singing.

geneva@Haggai:1:1 @ In the second year of (note:)Who was the son of Histaspis and the third king of the Persians, as some think.(:note) Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Because the building of the temple began to cease, by reason that the people were discouraged by their enemies: and if these two notable men had need to be stirred up and admonished of their duties, what will we think of other governors, whose doings are either against God, or very cold in his cause? Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying, The Argument - When the time of the seventy years captivity prophesied by Jeremiah was expired, God raised up Haggai, Zechariah, and Malachi, to comfort the Jews, and to exhort them to the building of the temple, which was a figure of the spiritual Temple and Church of God, whose perfection and excellency depended on Christ. And because all were given to their own pleasures and benefits, he declares that that plague of famine, which God then sent among them, was a just reward for their ingratitude, in that they condemned God's honour, who had delivered them. Yet he comforts them, if they will return to the Lord, with the promise of great felicity, since the Lord will finish the work that he has begun, and send Christ whom he had promised, and by whom they would attain to perfect joy and glory.

geneva@Haggai:1:2 @ Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time (note:)Not that they condemned the building of it, but they preferred policy and personal profit to religion, being content with small beginnings.(:note) that the LORD'S house should be built.

geneva@Haggai:1:12 @ Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the (note:)This declares that God was the author of the doctrine, and that Haggai was but the minister, as in (Exo_14:31), (Jdg_7:20; Act_15:28).(:note) voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.

geneva@Haggai:1:13 @ Then spake Haggai the Lords messenger in the Lords message vnto the people, saying, I am with you, sayth the Lord.

geneva@Haggai:2:4 @ Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and (note:)That is, go forward in building the temple.(:note) work: for I [am] with you, saith the LORD of hosts:

geneva@Haggai:2:5 @ {\cf2 (2:6)} According to the worde that I couenanted with you, when ye came out of Egypt: so my Spirite shall remaine among you, feare ye not.

geneva@Haggai:2:7 @ And I will shake all nations, and (note:)Meaning Christ, whom all ought to look for and desire: or by desire he may signify all precious things, such as riches, and things like them.(:note) the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.

geneva@Haggai:2:12 @ If one bear (note:)That is, the flesh of the sacrifices, by which he means that a thing which of itself is good, cannot make another thing so: and therefore they ought not to justify themselves by their sacrifices and ceremonies: but contrary to this, he that is unclean and not pure of heart, does corrupt those things and make them detestable to God, which otherwise are good and godly.(:note) holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.

geneva@Haggai:2:15 @ And now, I pray you, consider from this (note:)Consider how God plagued you with famine before you began to build the temple.(:note) day and upward, from before a stone was laid upon a stone in the temple of the LORD:

geneva@Haggai:2:17 @ {\cf2 (2:18)} I smote you with blasting, and with mildewe, and with haile, in all the labours of your hands: yet you turned not to me, saith the Lord.

geneva@Zechariah:1:2 @ The LORD hath been (note:)He speaks this to make them afraid of God's judgments, so that they should not provoke him as their fathers had done, whom he so grievously punished.(:note) sore displeased with your fathers.

geneva@Zechariah:1:6 @ But my words and my statutes, which I commanded my servants the prophets, did they not take hold of (note:)Seeing you saw the force of my doctrine in punishing your fathers, why do you not fear the threatenings contained in the same, and declared by my Prophets?(:note) your fathers? and As men astonished with my judgments, and not that they were touched with true repentance. they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.

geneva@Zechariah:1:9 @ Then sayd I, O my Lorde, what are these? And the Angel that talked with me, sayde vnto me, I wil shew thee what these be.

geneva@Zechariah:1:13 @ And the Lorde answered the Angel that talked with me, with good wordes and comfortable wordes.

geneva@Zechariah:1:14 @ So the angel that talked with me said to me, Cry thou, saying, Thus saith the LORD of hosts; I am (note:)Though for a time God defers his help and comfort from his Church, yet this declares that he still loves them most dearly, as a most merciful father his children, or a husband his wife, and when it is expedient for them, his help is ever ready.(:note) jealous for Jerusalem and for Zion with a great jealousy.

geneva@Zechariah:1:15 @ And I am very greatly displeased with the nations [that are] at ease: for I was but (note:)In destroying the reprobate, I showed myself but a little angry toward my Church, but the enemy would have destroyed them also, and did not consider the goal of my chastisements.(:note) a little displeased, and they helped forward the affliction.

geneva@Zechariah:1:16 @ Therefore thus saith the LORD; I have returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line (note:)To measure out the buildings.(:note) shall be stretched forth upon Jerusalem.

geneva@Zechariah:1:19 @ And I said vnto the Angel that talked with me, What be these? And hee answered me, These are the hornes which haue scattered Iudah, Israel, and Ierusalem.

geneva@Zechariah:1:20 @ And the LORD showed me four (note:)These craftsmen or smiths are God's instruments, who with their mallets and hammers break these hard and strong horns which would overthrow the Church, and declare that no enemies' horn is so strong, but God has a hammer to break it in pieces.(:note) craftsmen.

geneva@Zechariah:2:1 @ I lifted up my eyes again, and looked, and behold a (note:)This is the angel who was Christ: for in respect of his office he is often called an angel, but in respect of his eternal essence, is God, and so called.(:note) man with a measuring line in his hand.

geneva@Zechariah:2:3 @ And beholde, the Angel that talked with me, went foorth: and another Angel went out to meete him,

geneva@Zechariah:2:4 @ And said to him, Run, speak to this (note:)Meaning himself, Zechariah.(:note) young man, saying, Signifying the spiritual Jerusalem and Church under Christ, which would be extended by the Gospel through all the world, and would need no material walls, nor trust in any worldly strength, but would be safely preserved and dwell in peace among all their enemies. Jerusalem shall be inhabited [as] towns without walls for the multitude of men and cattle in it:

geneva@Zechariah:2:9 @ For, behold, I will shake my hand (note:)Upon the heathen your enemies.(:note) upon them, and They will be your servants, as you have been theirs. they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath This must necessarily be understood of Christ, who being God equal with his Father, was sent, as he was Mediator to dwell in his Church and to govern them. sent me.

geneva@Zechariah:3:1 @ And he showed me Joshua the high priest (note:)He prayed to Christ the Mediator for the state of the Church.(:note) standing before the angel of the LORD, and Which declares that the faithful do not only war with flesh and blood, but with Satan himself, and spiritual wickedness; (Eph_6:12). Satan standing at his right hand to resist him.

geneva@Zechariah:3:3 @ Now Joshua was clothed with (note:)With regard to the glorious garments and precious stones that the priests wore before the captivity: and by this contemptible state the Prophet signifies, that these small beginnings would be made excellent when Christ will make the full restitution of his Church.(:note) filthy garments, and stood before the angel.

geneva@Zechariah:3:4 @ And he answered and spoke to those that stood before him, saying, Take away the (note:){{See Zec_3:3}}(:note) filthy garments from him. And to him he said, Behold, I have He shows of what apparel he speaks, which is, when our filthy sins are taken away, and we are clothed with God's mercies, which refers to the spiritual restitution. caused thy iniquity to pass from thee, and I will clothe thee with change of raiment.

geneva@Zechariah:3:5 @ And I said, Let them (note:)The Prophet prays that besides the raiment, the Priest might also have attire for his head accordingly, that is, that the dignity of the priesthood might be perfect: and this was fulfilled in Christ, who was both Priest and King. And here all those are condemned, that can content themselves with any average reformation in religion, seeing the Prophet desires the perfection, and obtains it.(:note) set a clean mitre upon his head. So they set a clean mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.

geneva@Zechariah:4:1 @ And the Angel that talked with mee, came againe and waked mee, as a man that is raysed out of his sleepe,

geneva@Zechariah:4:2 @ And said to me, What seest thou? And I said, I have looked, and behold a (note:)Which was ever in the midst of the temple, signifying that the graces of God's Spirit would shine, here in most abundance, and in all perfection.(:note) lamp stand all [of] gold, with a bowl upon the top of it, and its seven lamps, and seven Which conveyed the oil that dropped from the trees into the lamps, so that the light never went out: and this vision was to strengthen and encourage the faithful that God had sufficient power in himself to continue his graces, and to bring his promise to pass even though he had no help from man. pipes to the seven lamps, which [were] upon the top of it:

geneva@Zechariah:4:4 @ So I answered, and spake to the Angel that talked with me, saying, What are these, my Lord?

geneva@Zechariah:4:5 @ Then the Angel that talked with mee, answered and said vnto me, Knowest thou not what these be? And I said, No, my Lord.

geneva@Zechariah:4:7 @ Who [art] thou, O (note:)He compares the power of the adversaries to a great mountain, who thought the Jews were nothing with regard to them, and would have hindered Zerubbabel, who represented Christ, whom the enemies daily labour to stop in the building of his spiritual Temple, but all in vain.(:note) great mountain? before Zerubbabel [thou shalt become] a plain: and Though the enemies think to stop this building, yet Zerubbabel will lay the highest stone of it, and bring it to perfection, so that all the godly will rejoice, and pray to God that he would continue his grace and favour toward the Temple. he shall bring forth its headstone [with] shoutings, [crying], Grace, grace to it.

geneva@Zechariah:4:10 @ For who hath despised the day of (note:)Signifying that all were discouraged at the small and poor beginnings of the temple.(:note) small things? for they shall rejoice, and shall see the By which he signifies the plummet and line, that is, that Zerubbabel who represented Christ, would go forward with his building to the joy and comfort of the godly, though the world was against him, and though his own for a while were discouraged, because they do not see things pleasant to the eye. plummet in the hand of Zerubbabel [with] those seven; That is, God has seven eyes: meaning, a continual providence, so that neither Satan nor any power in the world, can go about to bring anything to pass to hinder his work; (Zec_5:9). they [are] the eyes of the LORD, which run to and fro through the whole earth.

geneva@Zechariah:4:14 @ Then said he, These [are] the two (note:)Which were always green and full of oil, so that still they poured forth oil into the lamps: signifying, that God will continually maintain and preserve his Church, and endue it still with abundance and perfection of grace.(:note) anointed ones, that stand by the Lord of the whole earth.

geneva@Zechariah:5:4 @ I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thiefe, and into the house of him, that falsely sweareth by my Name: and it shall remaine in the middes of his house, and shall consume it, with the timber thereof, and stones thereof.

geneva@Zechariah:5:5 @ Then the Angel that talked with me, went foorth, and said vnto me, Lift vp now thine eyes, and see what is this that goeth foorth.

geneva@Zechariah:5:10 @ Then saide I to the Angel that talked with me, Whither doe these beare the Ephah?

geneva@Zechariah:6:4 @ Then I answered, and saide vnto the Angell that talked with mee, What are these, my Lorde?

geneva@Zechariah:6:12 @ And speak to him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name [is] The (note:)Meaning Christ, of whom Joshua was the figure: for in Greek they were both called Jesus.(:note) BRANCH; and he shall grow That is, of himself without the help of man. up out of his place, and he shall Which declares that no one could build this temple of which Haggai speaks, but only Christ: and therefore it was spiritual, and not material; (Hag_2:9). build the temple of the LORD:

geneva@Zechariah:7:3 @ [And] to speak to the priests who [were] in the house of the LORD of hosts, and to the prophets, saying, Should I (note:)By weeping and mourning are shown what exercises they used in their fasting.(:note) weep in the fifth month, That is, prepare myself with all devotion to his fast. separating myself, as I have done these so many Which had been since the time the temple was destroyed. years?

geneva@Zechariah:7:5 @ Speak to all the people of the land, and to the (note:)For there were both of the people, and of the priests, those who doubted with regard to this controversy, besides those who as yet remained in Chaldea, and argue about it, as of one of the chief points of their religion.(:note) priests, saying, When ye fasted and mourned in the fifth and seventh [month], even those seventy years, did ye at all fast to me, For they thought they had gained favour with God because of this fast, which they invented by themselves: and though fasting of itself is good, yet because they thought it a service toward God, and trusted in it, it is here reproved. [even] to me?

geneva@Zechariah:7:9 @ Thus speaketh the LORD of hosts, saying, (note:)He shows that they did not fast with a sincere heart, but because of hypocrisy, and that it was not done from a pure religion, because they lacked these offices of charity which should have declared that they were godly; (Mat_23:23).(:note) Execute true judgment, and show mercy and compassions every man to his brother:

geneva@Zechariah:7:11 @ But they refused to hearken, and (note:)And would not carry the Lord's burden, which was sweet and easy, but would bear their own, which was heavy and grievous to the flesh, thinking to gain merit by it: which metaphor is taken from oxen, which shrink at the yoke; (Neh_9:29).(:note) withdrew the shoulder, and stopped their ears, that they should not hear.

geneva@Zechariah:7:14 @ But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate (note:)That is, after they were taken captive.(:note) after them, that no man passed through nor returned: for they laid the pleasant land By their sins by which they provoked God's anger. desolate.

geneva@Zechariah:8:2 @ Thus saith the LORD of hosts; I was (note:)I loved my city with a singular love, so that I could not endure that any should do her any injury.(:note) jealous for Zion with great jealousy, and I was jealous for her with great fury.

geneva@Zechariah:8:4 @ Thus saith the LORD of hosts; There shall yet old (note:)Though their enemies did greatly molest and trouble them, yet God would come and dwell among them, and so preserve them as long as nature would allow them to live, and increase their children in great abundance.(:note) men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.

geneva@Zechariah:8:9 @ Thus saith the LORD of hosts; Let your (note:)Let neither respect of your personal benefits, neither counsel of others, nor fear of enemies, discourage you in the going forward with the building of the temple, but be steadfast and obey the Prophets, who encourage you to that.(:note) hands be strong, ye that hear in these days these words by the mouth of the prophets, who [were] in the day [when] the foundation of the house of the LORD of hosts was laid, that the temple might be built.

geneva@Zechariah:8:20 @ Thus saith the LORD of hosts; [It shall] yet [come to pass], that there shall come (note:)He declares the great zeal that God would give the Gentiles to come to his Church, and to unite with the Jews in his true religion, which would be in the kingdom of Christ.(:note) people, and the inhabitants of many cities:

geneva@Zechariah:8:23 @ Thus sayth the Lord of hostes, In those dayes shall ten men take holde out of all languages of the nations, euen take holde of the skirt of him that is a Iewe, and say, We will go with you: for we haue heard that God is with you.

geneva@Zechariah:9:2 @ And Hamath also shall border (note:)That is, by Damascus: meaning, that Harnath or Antiochia would be under the same rod and plague.(:note) by it; Tyre, and Zidon, though it be He secretly shows the cause of their destruction, because they deceived all others by their craft and subtilty, which they cloaked with this name of wisdom. very wise.

geneva@Zechariah:9:4 @ Behold, the LORD will cast her out, and he will smite her (note:)Though those of Tyre think themselves invincible by reason of the sea that surrounds them, yet they will not escape God's judgments.(:note) power in the sea; and she shall be devoured with fire.

geneva@Zechariah:9:8 @ And I will encamp about (note:)He shows that God's power alone will be sufficient to defend his Church against all adversaries, be they ever so cruel, or assert their power ever so often.(:note) my house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now That is, God has now seen the great injuries and afflictions with which they have been afflicted by their enemies. have I seen with my eyes.

geneva@Zechariah:9:13 @ When I have bent Judah for me, filled the (note:)I will make Judah and Ephraim, that is, my whole Church, victorious against all enemies, which he here means by the Greeks.(:note) bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.

geneva@Zechariah:9:14 @ And the Lord shalbe seene ouer them, and his arrowe shal go forth as the lightning: and the Lord God shal blowe the trumpet, and shal come forth with the whirlewindes of the South.

geneva@Zechariah:10:5 @ And they shalbe as the mightie men, which treade downe their enemies in the mire of the streetes in the battell, and they shall fight, because the Lorde is with them, and the riders on horses shall be confounded.

geneva@Zechariah:10:8 @ I will (note:)By which he declares the power of God, who needs no great preparation when he will deliver his own: for with a gesture or hiss he can call them suddenly from all places.(:note) hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.

geneva@Zechariah:10:9 @ And I will (note:)Though they will yet be scattered and seem to be lost, yet it will be profitable to them: for there they will come to the knowledge of my name, which was accomplished under the Gospel, among whom it was first preached.(:note) sow them among the people: and they shall remember me in far countries; and they shall live with their children, and Not that they would return into their country, but be gathered and joined in one faith by the doctrine of the Gospel. turn again.

geneva@Zechariah:10:11 @ And he (note:)He alludes to the deliverance of the people out of Egypt, when the angel smote the floods and rivers.(:note) shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart.

geneva@Zechariah:11:5 @ Whose possessors slay them, and hold themselves (note:)Their governors destroy them without any remorse of conscience, or yet thinking that they do evil.(:note) not guilty: and they that sell them say, He notes the hypocrites, who always have the name of God in their mouths, though in their life and doings they deny God, attributing their gain to God's blessings, which comes from the wealth of their brethren. Blessed [be] the LORD; for I am rich: and their own shepherds pity them not.

geneva@Zechariah:11:10 @ And I tooke my staffe, euen Beautie, and brake it, that I might disanull my couenant, which I had made with all people.

geneva@Zechariah:11:13 @ And the LORD said to me, Cast it to the (note:)Showing that it was too little to pay his wages with, which could hardly suffice to make a few tiles to cover the temple.(:note) potter: a glorious price that I was valued at by them. And I took the thirty [pieces] of silver, and cast them to the potter in the house of the LORD.

geneva@Zechariah:12:1 @ The burden of the word of the LORD for (note:)That is, the ten tribes, which neglected God's benefit in delivering their brethren, and had rather remain in captivity, than to return home when God called them.(:note) Israel, saith the LORD, who stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

geneva@Zechariah:12:4 @ In that day, sayeth the Lorde, I will smite euery horse with stonishment, and his rider with madnesse, and I will open mine eyes vpon the house of Iudah, and will smite euery horse of the people with blindnesse.

geneva@Zechariah:12:10 @ And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of (note:)They will have the feeling of my grace by faith, and know that I have compassion on them.(:note) grace and of supplications: and they shall look upon me whom they have That is, whom they have continually vexed with their obstinacy, and grieved my Spirit. In (Joh_19:37) it is referred to Christ's body, whereas here it is referred to the Spirit of God. pierced, and they shall mourn for They will turn to God by true repentance, whom before they had so grievously offended by their ingratitude. him, as one mourneth for [his] only [son], and shall be in bitterness for him, as one that is in bitterness for [his] firstborn.

geneva@Zechariah:12:12 @ And the (note:)That is, in all places where the Jews will remain.(:note) land shall mourn, every family Signifying, that this mourning or repentance would not be a vain ceremony: but every one touched with his own griefs will lament. apart; the family of the Under these certain families he includes all the tribes, and shows that both the kings and the priests had by their sins pierced Christ. house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

geneva@Zechariah:13:6 @ And [one] shall say to him, What [are] these (note:)By this he shows that though their parents and friends dealt more gently with them, and did not put them to death, yet they would so punish their children that became false prophets, that the marks and signs would remain forever.(:note) wounds in thy hands? Then he shall answer, [Those] with which I was wounded [in] the house of my friends.

geneva@Zechariah:13:8 @ And it shall come to pass, [that] in all the land, saith the LORD, (note:)The greatest part will have no portion of these blessings, and yet they that will enjoy them will be tried with great afflictions, so that is will be known that only God's power and his mercies preserve them.(:note) two parts in it shall be cut off [and] die; but the third shall be left in it.

geneva@Zechariah:14:4 @ And his feet shall stand in that day upon the (note:)By this manner of speech the Prophet shows God's power and care over his Church, and how he will as it were by a miracle save it.(:note) mount of Olives, which [is] before Jerusalem on the east, and the mount of Olives shall cleave in the midst of it toward the east and toward the west, [and there shall be] a very great So that out of all the parts of the world, they will see Jerusalem, which was before his with this mountain: and this he means of the spiritual Jerusalem the Church. valley; and half of the mountain shall remove toward the north, and half of it toward the south.

geneva@Zechariah:14:5 @ And ye shall flee [to] the (note:)He speaks of the hypocrites, who could not abide God's presence, but would flee into all places, where they might hide themselves among the mountains.(:note) valley of the mountains; for the valley of the mountains shall reach to Azal: yea, ye shall flee, as ye fled from before the Read (Amo_1:1). earthquake in the days of Uzziah king of Judah: and the LORD Because they did not credit the Prophet's words, he turns to God and comforts himself in that that he knew that these things would come, and says, «You, O God, with your angels will come to perform this great thing.» my God shall come, [and] all the saints with thee.

geneva@Zechariah:14:12 @ And this shall bee the plague, wherewith the Lorde will smite all people, that haue fought against Ierusalem: their flesh shall consume away, though they stand vpon their feete, and their eyes shall consume in their holes, and their tongue shall consume in their mouth.

geneva@Zechariah:14:18 @ And if the family of (note:)By the Egyptians, who were the greatest enemies to true religion, he means all the Gentiles.(:note) Egypt shall not go up, and shall not come, that [have] no [rain]; there shall be the plague, with which the LORD will smite the nations that come not up to keep the feast of tabernacles.

geneva@Malachi:1:1 @ The (note:){{See Isa_13:1}}(:note) burden of the word of the LORD to Israel by Malachi. The Argument - This Prophet was one of the three who God raised up for the comfort of the Church after the captivity, and after him there was no one else until John the Baptist was sent, which was either a token of God's wrath, or an admonition that they should with more fervent desires look for the coming of the Messiah. He confirms the same doctrine, that the two former do: chiefly he reproves the priests for their covetousness, and because they served God after their own fantasies, and not according to the direction of his word. He also notes certain distinct sins, which were then among them, such as the marrying of idolatrous and many wives, murmurings against God, impatience, and things such as these. Nonetheless, for the comfort of the godly he declares that God would not forget his promise made to their fathers, but would send Christ his messenger, in whom the covenant would be accomplished, whose coming would be terrible to the wicked, and bring all consolation and joy to the godly.

geneva@Malachi:1:4 @ Though Edom say, wee are impouerished, but we will returne and build the desolate places, yet sayeth the Lorde of hostes, they shall builde, but I will destroy it, and they shall call them, The border of wickednes, and the people, with whome the Lord is angrie for euer.

geneva@Malachi:1:8 @ And if ye offer the blind for sacrifice, [is it] (note:)You make it no fault: and by this he condemns them that think it sufficient to serve God partly as he has commanded, and partly after man's fantasy, and so do not come to the pureness of religion, which he requires. And therefore in reproach he shows them that a mortal man would not be content to be served in such a way.(:note) not evil? and if ye offer the lame and sick, [is it] not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.

geneva@Malachi:1:12 @ But ye have profaned it, in that ye say, (note:)Both the priests and the people were infected with this error, that they did not regard what was offered: for they thought that God was as well content with the lean, as with the fat. But in the meantime they did not show the obedience to God which he required, and so committed impiety, and also showed their contempt of God, and covetousness.(:note) The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible.

geneva@Malachi:1:13 @ Ye said also, Behold, what a (note:)The priests and people were both weary with serving God, and did not regard what manner of sacrifice and service they gave to God: for that which was least profitable, was thought good enough for the Lord.(:note) weariness [is it]! and ye have snuffed at it, saith the LORD of hosts; and ye brought [that which was] torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.

geneva@Malachi:2:3 @ Behold, I will corrupt (note:)The seed you sow will come to no profit.(:note) your seed, and spread dung upon your faces, [even] the You boast of your holiness, sacrifices, and feasts, but they will turn to your shame and be as vile as dung. dung of your solemn feasts; and [one] shall take you away with it.

geneva@Malachi:2:4 @ And ye shall know that I have (note:)The Priests objected against the Prophet that he could not remove them without speaking against the priesthood, and the office established by God by promise. But he shows that the office is nothing slandered, when these villains and dung are called by their own names.(:note) sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.

geneva@Malachi:2:5 @ My (note:)He shows what were the two conditions of the covenant made with the tribe of Levi on God's part, that he would give them long life and felicity, and on their part, that they should faithfully serve him according to his word.(:note) covenant was with him of life and peace; and I I commanded Levi a certain law to serve me. gave them to him [for] the fear wherewith he feared me, and was afraid before He served me and set forth my glory with all humility and submission. my name.

geneva@Malachi:2:6 @ The law of (note:)He shows that the priests ought to have knowledge to instruct others in the word of the Lord.(:note) truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.

geneva@Malachi:2:11 @ Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the (note:)They have united themselves in marriage with those that are of another religion.(:note) daughter of a strange god.

geneva@Malachi:2:13 @ And this have ye done again, (note:)Yet cause the people to lament, because God does not regard their sacrifices, so that they seem to sacrifice in vain.(:note) covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth [it] with good will at your hand.

geneva@Malachi:2:15 @ And did not (note:)Did not God make man and woman as one flesh and not many?(:note) he make one? Yet had he the By his power and strength he could have made many women for one man. residue of the spirit. And wherefore one? That he might seek a godly Those who should be born in lawful and moderate marriage, in which is no excess of lusts. seed. Therefore take heed to your Contain yourselves within your bounds, and be sober in mind, and bridle your affections. spirit, and let none deal treacherously against the wife of his youth.

geneva@Malachi:2:16 @ For the LORD, the God of Israel, saith that he (note:)Not that he allows divorce, but of two faults he shows which is the less.(:note) hateth putting away: for [one] covereth He thinks it sufficient to keep his wife still, even though he takes others, and so as it were covers his fault. violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.

geneva@Malachi:2:17 @ Ye have (note:)You murmur against God, because he did not hear you as soon as you called.(:note) wearied the LORD with your words. Yet ye say, Wherein have we wearied [him]? When ye say, Every one that doeth In thinking that God favoured the wicked, and had no respect for those that serve him. evil [is] good in the sight of the LORD, and he delighteth in them; or, Where [is] the God of Thus they blasphemed God in condemning his power and justice, because he did not judge according to their imaginings. judgment?

geneva@Malachi:3:8 @ Will a (note:)There are none of the heathen so barbarous, that will defraud their gods of their honour, or deal deceitfully with them.(:note) man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In By which the service of God should have been maintained, and the priests and the poor relieved. tithes and offerings.

geneva@Malachi:3:9 @ Ye are cursed with a curse: for ye haue spoyled me, euen this whole nation.

geneva@Malachi:3:10 @ Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, (note:)Not having respect how much you need, but I will give you in all abundance, so that you will lack place to put my blessings in.(:note) that [there shall] not [be room] enough [to receive it].

geneva@Malachi:3:17 @ And they shall be mine, saith the LORD of hosts, in that day (note:)When I will restore my Church according to my promise, they will be as my own proper goods.(:note) when I make up my jewels; and I will That is, forgive their sins, and govern them with my Spirit. spare them, as a man spareth his own son that serveth him.

geneva@Malachi:4:2 @ But unto you that fear my name shall the (note:)Meaning, Christ, who with his wings or beams of his grace would enlighten and comfort his Church; (Eph_5:14). And he is called the «Sun of righteousness», because in himself he has all perfection, and also the justice of the Father dwells in him: by which he regenerates us to righteousness, cleanses us from the filth of this world, and reforms us to the image of God.(:note) Sun of righteousness arise with healing in his wings; and ye shall go You will be set at liberty, and increase in the joy of the Spirit; (2Co_3:17). forth, and grow up as calves of the stall.

geneva@Malachi:4:6 @ And he shall (note:)He shows in what John's office would consist: in the turning of men to God, and uniting the father and children in one voice of faith: so that the father will turn to the religion of his son who is converted to Christ, and the son will embrace the faith of the true fathers, Abraham, Isaac, and Jacob.(:note) turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and The second point of his office was to give notice of God's judgment against those that would not receive Christ. smite the earth with a curse.

geneva@Matthew:1:18 @ Now the birth of (note:)Christ is the true Emmanuel, and therefore, Jesus (that is, Saviour) is conceived in the virgin by the Holy Spirit, as foretold by the prophets.(:note) Jesus Christ was thus: His mother, Mary, that is, having been betrothed to Joseph, before they came together, she was found to be with child of [the] Holy Spirit.

geneva@Matthew:1:23 @ Behold, a (note:)There is an article added in the Hebrew and Greek text, to point out the woman and set her forth plainly: as we would say, the virgin, or a certain virgin.(:note) virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.

geneva@Matthew:1:25 @ And knew her not (note:)The word «till», in the Hebrew language, gives us to understand that a thing will not come to pass in time to come: as Michal had no children «till» her death day, (2Sa_6:23). And in the last chapter of this evangelist: Behold, I am with you «till» the end of the world.(:note) till she had brought forth her firstborn son: and he called his name JESUS.

geneva@Matthew:2:3 @ When Herod the king had heard [these things], he was (note:)Was much moved, for he was a foreigner, and became ruler by force; and the Jews were troubled; for wickedness is mad and raging.(:note) troubled, and all Jerusalem with him.

geneva@Matthew:2:10 @ And when they sawe the starre, they reioyced with an exceeding great ioy,

geneva@Matthew:2:11 @ And when they were come into the house, they saw the young child with Mary his mother, and (note:)A kind of humble and lovely reverence.(:note) fell down, and worshipped him: and when they had opened their The rich and costly presents, which they brought him. treasures, they presented unto him gifts; gold, and frankincense, and myrrh.

geneva@Matthew:4:6 @ And said vnto him, If thou be the Sonne of God, cast thy selfe downe: for it is written, that he wil giue his Angels charge ouer thee, and with their hands they shall lift thee vp, lest at any time thou shouldest dash thy foote against a stone.

geneva@Matthew:4:21 @ And when he was gone forth from thence, he saw other two brethren, Iames the sonne of Zebedeus, and Iohn his brother in a ship with Zebedeus their father, mending their nets, & he called them.

geneva@Matthew:4:22 @ And they without tarying, leauing the ship, and their father, folowed him.

geneva@Matthew:4:24 @ And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and (note:)The word signifies properly the stone with which gold is tried: and by a borrowed kind of speech, is applied to all kinds of examinations by torture, when as by rough dealing and torments, we draw out the truths from men who otherwise would not confess: in this place it is taken for those diseases, which put sick men to great woe.(:note) torments, and those which were possessed with devils, and those which were Who at every full moon or the change of the moon, are troubled and diseased. lunatick, and those that had the Weak and feeble men, who have the parts of their body loosed and so weakened, that they are neither able to gather them up together, nor do with them as they wish. palsy; and he healed them.

geneva@Matthew:5:3 @ Blessed [are] the (note:)Under the name of poverty are meant all the miseries, that are joined with poverty.(:note) poor in Whose minds and spirits are brought under control, and tamed, and obey God. spirit: for theirs is the kingdom of heaven.

geneva@Matthew:5:8 @ Blessed [are] the (note:)Fitly is this word «pure» joined with the heart, for as a bright and shining resemblance or image may be seen plainly in a clear and pure looking glass, even so does the face (as it were) of the everlasting God, shine forth, and clearly appear in a pure heart.(:note) pure in heart: for they shall see God.

geneva@Matthew:5:13 @ Ye (note:)The ministers of the word especially (unless they will be the most cowardly of all) must lead others both by word and deed to this greatest joy and happiness.(:note) are the salt of the Your doctrine must be very sound and good, for if it is not so, it will be not regarded and cast away as a thing unsavoury and vain. earth: but if the salt have lost his savour, wherewith shall it be What will you have to salt with? And so are fools in the Latin tongue called «saltless», as you would say, men that have no salt or savour and taste in them. salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

geneva@Matthew:5:22 @ But I say unto you, That whosoever is angry with his brother without a cause shall be (note:)He speaks of the judgment of God, and of the difference of sins, and therefore applies his words to the form of civil judgments which were then used.(:note) in danger Of that judgment which was ruled by three men, who had the hearing and deciding of money matters, and such other small causes. of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the By that judgment which stood of 23 judges, who had the hearing and deciding of weighty affairs, as the matter of a whole tribe or of a high priest, or of a false prophet. council: but whosoever shall say, Thou fool, shall be in danger of Whereas we read here «hell», it is in the text itself «Gehenna», which is one Hebrew word made out of two, and is as if to say «as the Valley of Hinnom», which the Hebrews called Topheth: it was a place where the Israelites cruelly sacrificed their children to false gods, whereupon it was taken for a place appointed to torment the reprobates in (Jer_7:31). hell The Jews used four kinds of punishments, before their government was taken away by Herod: hanging, beheading, stoning, and burning. It is burning that Christ meant, because burning was the greatest punishment; therefore by making mention of a judgment, a council, and a fire, he shows that some sins are worse than others are, but yet they are all such that we must give account for them, and will be punished for them. fire.

geneva@Matthew:5:26 @ Verily I say unto thee, Thou shalt by no means come out thence, till thou hast (note:)You will be dealt with in this manner, to the utmost extremity.(:note) paid the uttermost farthing.

geneva@Matthew:5:28 @ But I say vnto you, that whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.

geneva@Matthew:5:37 @ But let your communication be, (note:)Whatever you affirm, affirm it alone, and whatever you deny, deny it alone without any more words.(:note) Yea, yea; Nay, nay: for whatsoever is more than these cometh of From an evil conscience, or from the devil. evil.

geneva@Matthew:5:41 @ And whosoeuer will compell thee to goe a mile, goe with him twaine.

geneva@Matthew:6:27 @ Which of you by (note:)He speaks of care which is joined with thought of mind, and has for the most part distrust yoked with it.(:note) taking thought can add one cubit unto his stature?

geneva@Matthew:6:31 @ Therefore take no thought, saying, What shall we eate? or what shall we drinke? or where with shall we be clothed?

geneva@Matthew:6:34 @ Care not then for the morowe: for the morowe shall care for it selfe: the day hath ynough with his owne griefe.

geneva@Matthew:7:1 @ Judge (note:)We ought to find fault with one another, but we must beware we do not do it without cause, or to seem holier than others or because of hatred of others.(:note) not, that ye be not judged.

geneva@Matthew:7:2 @ Eor with what iudgement ye iudge, ye shall be iudged, and with what measure ye mete, it shall be measured to you againe.

geneva@Matthew:8:11 @ And I say unto you, That many shall come from the east and west, and shall (note:)A metaphor taken of banqueters, for they that sit down together are fellows in the banquet.(:note) sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

geneva@Matthew:8:16 @ When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with [his] word, and healed (note:)Of all sorts.(:note) all that were sick:

geneva@Matthew:8:20 @ And Jesus saith unto him, The foxes have holes, and the birds of the air [have] (note:)Literally, «shades made with boughs».(:note) nests; but the Son of man hath not where to lay [his] head.

geneva@Matthew:8:24 @ And beholde, there arose a great tempest in the sea, so that the ship was couered with waues: but he was a sleepe.

geneva@Matthew:8:29 @ And beholde, they cryed out, saying, Iesus the sonne of God, what haue we to do with thee? Art thou come hither to tormet vs before ye time?

geneva@Matthew:8:33 @ Then the heardmen fled: and when they were come into the citie, they tolde all things, and what was become of them that were possessed with the deuils.

geneva@Matthew:9:3 @ And, behold, certain of the scribes said within themselves, This [man] (note:)To blaspheme, signifies among the divines, to speak wickedly: and among the more eloquent Greeks, to slander.(:note) blasphemeth.

geneva@Matthew:9:10 @ And it came to pass, as Jesus sat at meat in the house, behold, many publicans and (note:)The publicans who were placed by the Romans, after that time Judea was brought into the form of a province, to gather the taxes, and therefore by the rest of the Jews they were called sinners, that is to say, very vile men.(:note) sinners came and sat down with him and his disciples.

geneva@Matthew:9:11 @ And when the Pharises sawe that, they saide to his disciples, Why eateth your master with Publicanes and sinners?

geneva@Matthew:9:15 @ And Jesus said unto them, Can the (note:)A Hebrew idiom, for they that are admitted into the marriage chamber are as the bridegroom's closest friends.(:note) children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

geneva@Matthew:9:19 @ And Iesus arose and followed him with his disciples.

geneva@Matthew:9:20 @ (And beholde, a woman which was diseased with an issue of blood twelue yeres, came behinde him, and touched the hemme of his garment.

geneva@Matthew:10:10 @ Nor scrip for [your] journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his (note:)God will provide you with food.(:note) meat.

geneva@Matthew:10:29 @ Are not two sparrows sold for a (note:)The fourth part of an ounce or seven grams.(:note) farthing? and one of them shall not fall on the ground without your Father.

geneva@Matthew:11:1 @ And (note:)Christ shows by his works that he is the promised Messiah.(:note) it came to pass, when Jesus had made an end of Of instructing them with precepts. commanding his twelve disciples, he departed thence to teach and to preach in The disciples' cities, that is to say, in Galilee, where many of them were born; (Act_2:7). their cities.

geneva@Matthew:11:11 @ Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the (note:)In the new state of the Church where the true glory of God shines: the people are not compared together, but the types of doctrines, the preaching of John with the law and the prophets: and again, the most clear preaching of the gospel is compared with John's.(:note) kingdom of heaven is greater than he.

geneva@Matthew:12:3 @ But he said vnto them, Haue ye not read what Dauid did when he was an hungred, & they that were with him?

geneva@Matthew:12:4 @ How he entered into the house of God, and did eat the (note:)The Hebrews call it «bread of faces», because it stood before the Lord all the week upon the golden table appointed for that service; (Lev_24:6).(:note) shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?

geneva@Matthew:12:30 @ He that is not with me, is against me: and he that gathereth not with me, scattereth.

geneva@Matthew:12:42 @ The queen of the (note:)He means the Queen of Sheba: whose country is south in respect to the land of Israel; (1Ki_10:1-13).(:note) south shall rise up in the judgment with this generation, and shall condemn it: for she came from the For Sheba is situated in the farthest coast of Arabia at the mouth of the Arabian Sea. uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon [is] here.

geneva@Matthew:12:45 @ Then he goeth, & taketh vnto him seuen other spirites worse then himselfe, and they enter in, and dwell there: and the ende of that man is worse then the beginning. Euen so shall it be with this wicked generation.

geneva@Matthew:12:47 @ Then one said vnto him, Beholde, thy mother and thy brethren stand without, desiring to speake with thee.

geneva@Matthew:13:6 @ And when the sunne was vp, they were parched, and for lacke of rooting, withered away.

geneva@Matthew:13:15 @ For this peoples heart is waxed fat, & their eares are dull of hearing, and with their eyes they haue winked, lest they should see with their eyes, and heare with their eares, & should vnderstand with their hearts, & should returne, that I might heale them.

geneva@Matthew:13:19 @ When any one heareth the word of the kingdom, and understandeth [it] not, then cometh the wicked [one], and catcheth away that which was sown in his (note:)Though there is mention made of the heart, yet this sowing is referred to as hearing without understanding. For whether the seed is received in the heart or not, yet he that sows, sows to the heart.(:note) heart. This is he which received seed by the way side.

geneva@Matthew:13:20 @ And hee that receiued seede in the stonie grounde, is he which heareth the woorde, and incontinently with ioy receiueth it,

geneva@Matthew:13:29 @ But he saide, Nay, lest while yee goe about to gather the tares, yee plucke vp also with them the wheat.

geneva@Matthew:13:34 @ All these thinges spake Iesus vnto the multitude in parables, and without parables spake he not to them,

geneva@Matthew:13:56 @ And are not his sisters all with vs? Whence then hath he all these things?

geneva@Matthew:13:57 @ And they were offended with him. Then Iesus said to them, A Prophet is not without honour, saue in his owne countrey, and in his owne house.

geneva@Matthew:14:7 @ Wherefore he promised with an othe, that he would giue her whatsoeuer she would aske.

geneva@Matthew:14:9 @ And the King was sorie: neuerthelesse because of the othe, and them that sate with him at the table, he commanded it to be giuen her,

geneva@Matthew:15:8 @ This people draweth neere vnto me with their mouth, and honoureth me with the lips, but their heart is farre off from me.

geneva@Matthew:15:16 @ Then said Iesus, Are ye yet without vnderstanding?

geneva@Matthew:15:20 @ These are the things, which defile the man: but to eat with vnwashen hands, defileth not ye man.

geneva@Matthew:15:22 @ And, behold, a woman of (note:)Of the people of the Canaanites, who dwelt in Phoenicia.(:note) Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, [thou] Son of David; my daughter is grievously vexed with a devil.

geneva@Matthew:15:30 @ And great multitudes came unto him, having with them [those that were] lame, blind, dumb, (note:)Whose members were weakened with paralysis, or by nature, for after it is said that he healed them. Now Christ preferred to heal in this way, that such members as were weak, he restored to health, and yet he could easily, if he had wanted, have given them hands and feet and other members which they lacked.(:note) maimed, and many others, and cast them down at Jesus' feet; and he healed them:

geneva@Matthew:15:37 @ And they did all eat, and were filled: and they took up of the broken [meat] that was left seven (note:)A kind of container made with twigs.(:note) baskets full.

geneva@Matthew:16:1 @ The (note:)The wicked who otherwise disagree with one another, agree well together against Christ, but do what they can, Christ is victorious, and triumphs over them.(:note) Pharisees also with the Sadducees came, and To see whether he could do that which they desired, but their purpose was useless for they thought to find something in him by it, in which case they might have just occasion to reprehend him: or else distrust and curiosity moved them to do so, for by such means also is God said to be tempted, that is to say, provoked to anger, as though men would strive with him. tempting desired him that he would shew them a sign from heaven.

geneva@Matthew:16:9 @ Do ye not yet understand, neither remember the (note:)That five thousand men were filled with so many loaves?(:note) five loaves of the five thousand, and how many baskets ye took up?

geneva@Matthew:16:11 @ How is it that ye do not (note:)A demand or question joined with wonder.(:note) understand that I «Spake» for commanded. spake [it] not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?

geneva@Matthew:16:22 @ Then Peter (note:)Took him by the hand and led him aside, as they used to do, which meant to talk familiarly with one.(:note) took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.

geneva@Matthew:16:25 @ For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall (note:)Shall gain himself: And this is his meaning, they that deny Christ to save themselves, not only not gain that which they look for, but also lose the thing they would have kept, that is, themselves, which is the greatest loss of all: but as for them that doubt not to die for Christ, it goes well with them otherwise.(:note) find it.

geneva@Matthew:16:27 @ For the Son of man shall come (note:)Like a King, as (Mat_6:29).(:note) in the glory of his Father with his angels; and then he shall reward every man according to his works.

geneva@Matthew:17:3 @ And beholde, there appeared vnto them Moses, and Elias, talking with him.

geneva@Matthew:17:15 @ Lord, have mercy on my son: for he is (note:)They that at certain times of the moon are troubled with the falling sickness, or any other kind of disease: but in this case, we must so understand it, that besides the natural disease he had a demonic derangement.(:note) lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.

geneva@Matthew:17:17 @ Then Iesus answered, and said, O generation faithlesse, and crooked, how long now shall I be with you! Howe long nowe shall I suffer you! Bring him hither to me.

geneva@Matthew:17:27 @ Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a (note:)The word used here is «stater», which is in value four didrachmas; every drachma is about five pence.(:note) piece of money: that take, and give unto them for me and thee.

geneva@Matthew:18:9 @ And if thine eye cause thee to offende, plucke it out, and cast it from thee: it is better for thee to enter into life with one eye, then hauing two eyes to be cast into hell fire.

geneva@Matthew:18:16 @ But if he will not hear [thee, then] take with thee one or two more, that in the (note:)That is, by the word and witness; the mouth is sometimes taken for the word of speech, (Num_3:16), and also for a still witness, namely, when the matter speaks for itself, as below in (Mat_21:16).(:note) mouth of two or three witnesses every word may be Sure and certain. established.

geneva@Matthew:18:26 @ The servant therefore fell down, and (note:)This was a polite reverence which was very common in the East.(:note) worshipped him, saying, Lord, Yield not too much to your anger against me: so is God called in the Scripture, slow to anger, that is to say, gentle, and one that refrains his fierce wrath, (Psa_86:5); patient and of great mercy. have patience with me, and I will pay thee all.

geneva@Matthew:19:10 @ His disciples say unto him, If the (note:)If the matter stands in this way between man and wife, or in marriage.(:note) case of the man be so with [his] wife, it is not good to marry.

geneva@Matthew:19:26 @ And Iesus behelde them, and sayde vnto them, With men this is vnpossible, but with God all things are possible.

geneva@Matthew:20:1 @ For the kingdom of heaven is like unto a man [that is] an (note:)God is bound to no man, and therefore he calls whoever and whenever he desires. This only every man ought to take heed of, and upon this bestow his whole endeavour, that he go forward and come to the mark without stopping at all or staggering, and to not curiously examine the doings of other men, or the judgments of God.(:note) householder, which went out early in the morning to hire labourers into his vineyard.

geneva@Matthew:20:2 @ And when he had (note:)Literally, «fell in time»: it is a kind of speech taken from poetry.(:note) agreed with the labourers for a penny a day, he sent them into his vineyard.

geneva@Matthew:20:13 @ And hee answered one of them, saying, Friend, I doe thee no wrong: didst thou not agree with me for a penie?

geneva@Matthew:20:15 @ Is it not lawful for me to do what I will with mine own? Is thine eye (note:)Naught, that is to say, do you envy at my goodness towards them? For by an «evil eye» the Hebrews mean «envy», because such dispositions appear chiefly in the eyes, as above in (Mat_6:23). It is set in opposition to the word «single», and it is taken there for corrupt: for whereas he said before in verse 22, «If thine eye be single», he adds in verse 23, «but if thine eye by wicked», or «corrupt», the word being the same in that place as it is here. (Mat_6:22-23)(:note) evil, because I am good?

geneva@Matthew:20:22 @ But Jesus answered and said, Ye know not what ye ask. Are ye able to (note:)«Taking the cup» is figurative speech for that which is contained in the cup. And again, the Hebrews understand by the word «cup», sometimes the manner of punishment which is rendered to sin, as (Psa_11:6), or the joy that is given to the faithful, as (Psa_23:5), and sometimes a lot or condition, as (Psa_16:5).(:note) drink of the cup that I shall drink of, and to be baptized with the This is in reference to afflictions, as David commonly uses. baptism that I am baptized with? They say unto him, We are able.

geneva@Matthew:20:23 @ And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is (note:)The almightiness of Christ's divinity is not shut out by this, but it shows the debasing of himself by taking man's nature upon him.(:note) not mine to give, but [it shall be given to them] for whom it is prepared of my Father.

geneva@Matthew:20:34 @ And Iesus mooued with compassion, touched their eyes, & immediatly their eyes receiued sight, and they followed him.

geneva@Matthew:21:2 @ Saying to them, Goe into the towne that is ouer against you, and anon yee shall finde an asse bounde, and a colt with her: loose them, and bring them vnto me.

geneva@Matthew:21:19 @ And seeing a figge tree in the way, he came to it, and found nothing thereon, but leaues onely, and said to it, Neuer fruite grow on thee henceforwards; anon the figge tree withered.

geneva@Matthew:21:20 @ And when his disciples saw it, they marueiled, saying, How soone is the figge tree withered!

geneva@Matthew:21:25 @ The (note:)The preaching of John is called by the figure «baptism» because he preached the baptism of repentance, etc.; (Mar_1:4; Act_19:3).(:note) baptism of John, whence was it? from From God, and so it is plainly seen how these are set one against another. heaven, or of men? And they Beat their heads about it, and mused, or laid their heads together. reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

geneva@Matthew:21:44 @ And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will (note:)As chaff used to be scattered with the wind, for he uses a word which properly signifies separating the chaff from the corn with winnowing, and to scatter it abroad.(:note) grind him to powder.

geneva@Matthew:22:4 @ Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and [my] fatlings [are] (note:)The word used here is commonly used in sacrifices, and is by translation used for other feasts also: For feasts and banquets usually began with sacrifices.(:note) killed, and all things [are] ready: come unto the marriage.

geneva@Matthew:22:10 @ So those servants went out into the highways, and gathered together all as many as they found, both (note:)The general calling offers the gospel to all men: but those who enter in have their life examined.(:note) bad and good: and the wedding was furnished with guests.

geneva@Matthew:22:16 @ And they sent out unto him their disciples with the (note:)Those who with Herod made a new religion, composed of both heathen and Jewish religion.(:note) Herodians, saying, Master, we know that thou art true, and teachest the way of God Truly and sincerely. in truth, neither carest thou for any [man]: for thou regardest not the You are not moved with any appearance and outward show. person of men.

geneva@Matthew:22:25 @ Nowe there were with vs seuen brethren, and the first maried a wife, and deceased: and hauing none yssue, left his wife vnto his brother.

geneva@Matthew:22:30 @ For in the resurrection they neither marry, nor are given in marriage, but are as the (note:)He does not say that they will be without bodies, for then they would not be men any more; but, they will be as angels, for they will neither marry nor be married.(:note) angels of God in heaven.

geneva@Matthew:22:37 @ Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy (note:)The Hebrew text in (Deu_6:5) reads, «with thine heart, soul, and strength»; and in (Mar_12:30) and (Luk_10:27) we read, «with soul, heart, strength and thought.»(:note) soul, and with all thy mind.

geneva@Matthew:23:22 @ And he that shall swear by heaven, sweareth by the (note:)If heaven is God's throne, than he is without doubt above this entire world.(:note) throne of God, and by him that sitteth thereon.

geneva@Matthew:23:27 @ Wo be to you, Scribes and Pharises, hypocrites: for ye are like vnto whited tombes, which appeare beautifull outward, but are within full of dead mens bones, and all filthines.

geneva@Matthew:23:28 @ So are ye also: for outwarde ye appeare righteous vnto men, but within ye are full of hypocrisie and iniquitie.

geneva@Matthew:23:30 @ And say, If we had bene in the dayes of our fathers, we would not haue bene partners with them in the blood of the Prophets.

geneva@Matthew:24:19 @ And woe shalbe to them that are with childe, and to them that giue sucke in those dayes.

geneva@Matthew:24:22 @ And except (note:)Those things which befell the people of the Jews in the thirty-four years, when the whole land was wasted, and at length the city of Jerusalem was taken, and both it and their temple destroyed, are mixed with those things which will come to pass before the last coming of the Lord.(:note) those days should be shortened, there should no The whole nation would utterly be destroyed: and this word «flesh» is a figurative word for «man», as the Hebrews used to say. flesh be saved: but for the elect's sake those days shall be shortened.

geneva@Matthew:24:30 @ And then shall appear the (note:)The exceeding glory and majesty, which will bear witness that Christ the Lord of heaven and earth draws near to judge the world.(:note) sign of the Son of man in heaven: and then shall all the All nations, and he alludes to the dispersion which we read of in (Genesis 10-11), or to the dividing of the people of Israel. tribes of the earth They will be in such sorrow, that they will strike themselves: and it is transferred to the mourning. mourn, and they shall see the Son of man Sitting upon the clouds, as he was taken up into heaven. coming in the clouds of heaven with power and great glory.

geneva@Matthew:24:31 @ And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the (note:)From the four corners of the world.(:note) four winds, from one end of heaven to the other.

geneva@Matthew:24:38 @ For as in the days that were before the flood they were (note:)The word which the evangelist uses expresses the matter more fully then ours does: for it is a word which is used of brute beasts: and his meaning is that in those days men will pay attention to their appetites just like brute beasts: for otherwise there is nothing wrong with eating and drinking.(:note) eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

geneva@Matthew:24:49 @ And begin to smite his fellowes, & to eate, and to drinke with the drunken,

geneva@Matthew:24:51 @ And shall (note:)That is, from the rest, or will cut him into two pieces, which was a most cruel kind of punishment: with which, as Justin Martyr witnesses, Isaiah the Prophet was executed by the Jews: the same kind of punishment we read of in (1Sa_15:33) and (Dan_3:29).(:note) cut him asunder, and appoint [him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

geneva@Matthew:25:3 @ The foolish tooke their lampes, but tooke none oyle with them.

geneva@Matthew:25:4 @ But the wise tooke oyle in their vessels with their lampes.

geneva@Matthew:25:5 @ While the bridegroom tarried, they all (note:)Their eyes being heavy with sleep.(:note) slumbered and slept.

geneva@Matthew:25:10 @ And while they went to bye, the bridegrome came: and they that were readie, went in with him to the wedding, and the gate was shut.

geneva@Matthew:25:16 @ Then he that had receiued the fiue talents, went and occupied with them, and gained other fiue talents.

geneva@Matthew:25:19 @ But after a long season, the master of those seruants came, and reckoned with them.

geneva@Matthew:25:20 @ Then came he that had receiued fiue talents, and brought other fiue talents, saying, Master, thou deliueredst vnto me fiue talents: behold, I haue gained with them other fiue talents.

geneva@Matthew:25:27 @ Thou oughtest therefore to have put my money to the (note:)Bankers who have their shops or tables set up abroad, where they lend money at interest. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him sarcastically why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury.(:note) exchangers, and [then] at my coming I should have received mine own with usury.

geneva@Matthew:26:18 @ And he said, Goe yee into the citie to such a man, and say to him, The master saieth, My time is at hande: I will keepe the Passeouer at thine house with my disciples.

geneva@Matthew:26:20 @ Now when the even was come, he (note:)Because the Law appointed them to be wearing footwear, and to have their staffs in their hands, as though they were is haste, therefore it is to be gathered that they did not sit down when they ate the Passover, but stood, for normally when they went to eat they took off their shoes: therefore he speaks here in this place, not of the Passover, but of the supper which was celebrated after the Passover was solemnly done.(:note) sat down with the twelve.

geneva@Matthew:26:23 @ And he answered and said, He that (note:)That is to say, he whom I invited to come to my table, alluding in this to (Psa_41:9), which is not to be understood as though just as the Lord spoke these words Judas had his hand in the dish (for that would have been an undoubted sign) but it refers to his tabling and eating with him.(:note) dippeth [his] hand with me in the dish, the same shall betray me.

geneva@Matthew:26:29 @ I say vnto you, that I will not drinke henceforth of this fruit of the vine vntil that day, when I shal drinke it new with you in my Fathers kingdome.

geneva@Matthew:26:35 @ Peter saide vnto him, Though I should die with thee, I will in no case denie thee. Likewise also sayd all the disciples.

geneva@Matthew:26:37 @ And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and (note:)The word which he uses signifies great sorrow, and tremendous and deadly grief: this thing, as it indicates man's true nature, which shuns death as a thing that entered in against nature, shows that though Christ was void of sin, yet he sustained this horrible punishment, because he felt the wrath of God kindled against us for sins, which he revenged and punished in his person.(:note) very heavy.

geneva@Matthew:26:47 @ And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, (note:)Sent from the high Priests.(:note) from the chief priests and elders of the people.

geneva@Matthew:26:49 @ And forthwith he came to Iesus, and sayd, God saue thee, Master, and kissed him.

geneva@Matthew:26:51 @ And behold, one of them which were with Iesus, stretched out his hand, & drewe his sworde, and strooke a seruaunt of the high Priest, and smote off his eare.

geneva@Matthew:26:55 @ The same houre sayde Iesus to the multitude, Ye be come out as it were against a thiefe, with swordes and staues to take mee: I sate daily teaching in the Temple among you, and yee tooke me not.

geneva@Matthew:26:58 @ But Peter followed him afar off unto the high priest's (note:)The word used here properly denotes an open large room in the front of a house, as we see in kings' palaces and noblemen's houses: we call it a court, for it is open to the air, and by the use of synecdoche, is understood to mean the house itself.(:note) palace, and went in, and sat with the servants, to see the end.

geneva@Matthew:26:64 @ Jesus saith unto him, Thou hast said: nevertheless I say unto you, (note:)This word distinguishes his first coming from the latter.(:note) Hereafter shall ye see the Son of man sitting Sitting with God in like and equal honour at the right hand of his power, that is, in greatest power: for the right hand signifies among the Hebrews that which is mighty and of great power. on the right hand of power, and coming in the Clouds of heaven; see above in (Mat_24:30). clouds of heaven.

geneva@Matthew:26:67 @ Then spet they in his face, and buffeted him, and other smote him with roddes,

geneva@Matthew:26:71 @ And when hee went out into the porche, another maide sawe him, and sayde vnto them that were there, This man was also with Iesus of Nazareth.

geneva@Matthew:26:72 @ And againe he denied with an oth, saying, I knowe not the man.

geneva@Matthew:27:7 @ And they took counsel, and bought with them the potter's field, to bury (note:)Strangers and guests, whom the Jews could not endure to be joined with even after they were dead.(:note) strangers in.

geneva@Matthew:27:19 @ Also when he was set downe vpon the iudgement seate, his wife sent to him, saying, Haue thou nothing to do with that iust man: for I haue suffered many things this day in a dreame by reason of him.)

geneva@Matthew:27:22 @ Pilate said vnto them, What shal I do then with Iesus, which is called Christ? They all said to him, Let him be crucified.

geneva@Matthew:27:41 @ Likewise also the hie Priests mocking him, with the Scribes, and Elders, and Pharises, said,

geneva@Matthew:27:44 @ The (note:)This is spoken using the figure of speech called synecdoche, for only one of the thieves reviled him.(:note) thieves also, which were crucified with him, cast the same in his teeth.

geneva@Matthew:27:46 @ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou (note:)That is, in this misery: And this crying out is a natural part of his humanity, which, even though it was void of sin, still felt the wrath of God, the wrath which is due to our sins.(:note) forsaken me?

geneva@Matthew:27:48 @ And straightway one of them ran, & tooke a spondge, and filled it with vineger, and put it on a reede, and gaue him to drinke.

geneva@Matthew:27:54 @ When the Centurion, and they that were with him watching Iesus, saw the earthquake, and the thinges that were done, they feared greatly, saying, Truely this was the Sonne of God.

geneva@Matthew:27:63 @ And said, Syr, we remember that that deceiuer saide, while he was yet aliue, Within three dayes I will rise.

geneva@Matthew:27:66 @ And they went, and made the sepulchre sure with the watch, and sealed the stone.

geneva@Matthew:28:5 @ And the angel answered and said unto the women, Fear not (note:)The word «ye» is spoken with force to indicate that it was the women to whom he was speaking, as the soldiers were also afraid.(:note) ye: for I know that ye seek Jesus, which was crucified.

geneva@Matthew:28:8 @ So they departed quickly from the sepulchre, with feare and great ioye, and did runne to bring his disciples worde.

geneva@Matthew:28:12 @ And they gathered them together with the Elders, and tooke counsell, and gaue large money vnto the souldiers,

geneva@Matthew:28:20 @ Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you (note:)Forever: and this refers to the manner of the presence of his Spirit, by means of which he makes us partakers both of himself and of all his benefits, even though he is absent from us in body.(:note) alway, [even] unto the end of the world. Amen.

geneva@Mark:1:6 @ Nowe Iohn was clothed with camels heare, and with a girdle of a skinne about his loynes: and he did eate Locusts and wilde hony,

geneva@Mark:1:8 @ I indeed have (note:)He shows that all the power of baptism proceeds from Christ, who baptizes the inner man.(:note) baptized you with water: but he shall baptize you with the Holy Ghost.

geneva@Mark:1:13 @ And he was there in the wildernesse fourtie daies, and was tempted of Satan: hee was also with the wilde beastes, and the Angels ministred vnto him.

geneva@Mark:1:20 @ And anon hee called them: and they left their father Zebedeus in the shippe with his hired seruants, and went their way after him.

geneva@Mark:1:24 @ Saying, Let [us] alone; what have we to do with thee, thou (note:)He was born in Bethlehem, but through the error of the people he was called a Nazarene, because he was brought up in Nazareth.(:note) Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the He alludes to the name that was written in the golden plate which the high Priest wore; (Exo_28:36) Holy One of God.

geneva@Mark:1:26 @ And when the unclean spirit (note:)See below, (Mar_9:20).(:note) had torn him, and cried with a loud voice, he came out of him.

geneva@Mark:1:27 @ And they were all amazed, insomuch that they questioned (note:)As men who were amazed.(:note) among themselves, saying, What thing is this? what new doctrine [is] this? for with authority By his own authority, or as a lord. commandeth he even the unclean spirits, and they do obey him.

geneva@Mark:1:32 @ And whe euen was come, at what time the sunne setteth, they brought to him all that were diseased, & them that were possessed with deuils.

geneva@Mark:1:36 @ And Simon, and they that were with him, followed carefully after him.

geneva@Mark:1:43 @ And after he had giue him a streight commandement, he sent him away forthwith,

geneva@Mark:1:45 @ But when he was departed, hee began to tel many things, and to publish the matter: so that Iesus could no more openly enter into the citie, but was without in desert places: and they came to him from euery quarter.

geneva@Mark:2:8 @ And immediatly when Iesus perceiued in his spirite, that thus they reasoned with themselues, he sayde vnto them, Why reason yee these things in your hearts?

geneva@Mark:2:15 @ And it came to passe, as Iesus sate at table in his house, many Publicanes & sinners sate at table also with Iesus, and his disciples: for there were many that followed him.

geneva@Mark:2:16 @ And when the Scribes and Pharises sawe him eate with the Publicanes and sinners, they sayd vnto his disciples, Howe is it, that hee eateth and drinketh with Publicanes and sinners?

geneva@Mark:2:19 @ And Iesus saide vnto them, Can the children of the marriage chamber fast, whiles the bridegrome is with them? as long as they haue the bridegrome with them, they cannot fast.

geneva@Mark:2:25 @ And he saide to them, Haue yee neuer read what Dauid did when he had neede, and was an hungred, both he, and they that were with him?

geneva@Mark:2:26 @ How he went into the house of God in the days of (note:)In (1Sa_21:1) he is called Ahimelech and his son is called Abiathar, but by conferring other places it is plain that both of them had two names; see (1Ch_24:6; 2Sa_8:17; 2Sa_15:29; 1Ki_2:26; 2Ki_25:18).(:note) Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?

geneva@Mark:3:1 @ And (note:)Thirdly, because they preferred the ceremonial law (which was but an addition to the moral law) before the moral law, whereas in reality they should have learned from this the true use of the ceremonial law.(:note) he entered again into the synagogue; and there was a man there which had a That is, unprofitable and dead. withered hand.

geneva@Mark:3:3 @ Then he saide vnto the man which had the withered hand, Arise: stand forth in the middes.

geneva@Mark:3:5 @ And when he had looked round about on them (note:)Men are angry when they have wrong done to them, but not without sin: but Christ is angry without sin, and he is not sorry for the injury that is done to him as much as he is for their wickedness; and therefore he had pity upon them, and because of that he is said to have been grieved.(:note) with anger, being grieved for the As though their heart had been closed up and had grown together, so that wholesome doctrine had no effect upon them. hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched [it] out: and his hand was restored whole as the other.

geneva@Mark:3:7 @ But Iesus auoided with his disciples to the sea: and a great multitude followed him from Galile, and from Iudea,

geneva@Mark:3:10 @ For he had healed many; insomuch that they pressed upon him for to touch him, as many as had (note:)Diseases with which God scourges men as it were with whips.(:note) plagues.

geneva@Mark:3:11 @ And (note:)In those whom they had entered into: or by the figure of speech called metonymy, it refers to those who were vexed with the unclean spirits.(:note) unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

geneva@Mark:3:19 @ And Judas Iscariot, which also betrayed him: and they went into an (note:)The disciples whom Christ had taken as part of his company and to live with him come home to his house, to be with him from this point on.(:note) house.

geneva@Mark:3:31 @ There came then his (note:)By the name «brother» the Hebrews understand all that are of the same stock and blood.(:note) brethren and his mother, and, standing without, sent unto him, calling him.

geneva@Mark:3:32 @ And the people sate about him, and they said vnto him, Beholde, thy mother, and thy brethren seeke for thee without.

geneva@Mark:4:6 @ But assoone as ye Sunne was vp, it was burnt vp, and because it had not roote, it withered away.

geneva@Mark:4:10 @ And when he was (note:)Literally, «solitary».(:note) alone, they that were They that followed him at his heels. about him with the twelve asked of him the parable.

geneva@Mark:4:11 @ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are (note:)That is to say, to strangers, and such ones as are not of us.(:note) without, all [these] things are done in parables:

geneva@Mark:4:16 @ And likewise they that receiue the seede in stony ground, are they, which whe they haue heard the word, straightwayes receiue it with gladnesse.

geneva@Mark:4:27 @ And (note:)That is, when he has finished sowing should wait both day and night not doubting that the seed should spring forth, which grows both by day and night.(:note) should sleep, and rise night and day, and the seed should spring and grow up, he It is the duty of the ministers to work the ground with all diligence, and accredit the success to God: for the mighty work of the seed coming to blade and ear is mysterious, and is only known by the fruit that comes. knoweth not how.

geneva@Mark:4:33 @ And with many such parables spake he the word unto them, (note:)According to the ability of the hearers.(:note) as they were able to hear [it].

geneva@Mark:4:34 @ But without a parable spake he not unto them: and when they were alone, he (note:)Literally, «loosed», as you would say, explained to them the hard riddles.(:note) expounded all things to his disciples.

geneva@Mark:4:36 @ And they left the multitude, and tooke him as he was in the shippe, and there were also with him other little shippes.

geneva@Mark:5:2 @ And when he was come out of the ship, immediately there met him out of the tombs a man (note:)Literally, «in an unclean spirit»; now they are said to be in the spirit because the spirit holds them tightly locked up, and as it were bound.(:note) with an unclean spirit,

geneva@Mark:5:3 @ Who had his abiding among the graues, and no man could binde him, no not with chaines:

geneva@Mark:5:4 @ Because that when hee was often bounde with fetters and chaines, he plucked the chaines asunder, and brake the fetters in pieces, neither could any man tame him.

geneva@Mark:5:5 @ And alwayes both night and day he cryed in the mountaines, and in the graues, and strooke himselfe with stones.

geneva@Mark:5:7 @ And cried with a loud voice, and said, What have I to do with thee, Jesus, [thou] Son of the most high God? I (note:)That is, assure me by an oath that you will not vex me.(:note) adjure thee by God, that thou torment me not.

geneva@Mark:5:13 @ And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the (note:)Strabo in the sixteenth book says that in Gadaris there is a standing pool of very polluted water, which if beasts taste, they shed their hair, nails, or hooves and horns.(:note) sea, (they were about two thousand;) and were choked in the sea.

geneva@Mark:5:15 @ And they came to Iesus, and sawe him that had bene possessed with the deuil, and had the legion, sit both clothed, and in his right minde: and they were afraide.

geneva@Mark:5:16 @ And they that saw it, tolde them, what was done to him that was possessed with the deuil, and concerning the swine.

geneva@Mark:5:18 @ And when he was come into the shippe, he that had bene possessed with the deuil, prayed him that he might be with him.

geneva@Mark:5:22 @ And, (note:)The whole company did not assemble without any structure, but in every synagogue there were certain men who governed the people.(:note) behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,

geneva@Mark:5:24 @ Then hee went with him, and a great multitude folowed him, and thronged him.

geneva@Mark:6:3 @ Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his (note:)This word is used after the manner of the Hebrews, who by brethren and sisters understand all relatives.(:note) sisters here with us? And they were offended at him.

geneva@Mark:6:4 @ But Jesus said unto them, A prophet is not without (note:)Not only has that honour taken from him which is rightly due to him, but also has evil spoken of him and his words are misrepresented.(:note) honour, but in his own country, and among his own kin, and in his own house.

geneva@Mark:6:9 @ But [be] shod with (note:)The word properly signifies women's shoes.(:note) sandals; and not put on That is they should take no change of garments with them, so that they might be lighter for this journey and travel more quickly. two coats.

geneva@Mark:6:13 @ And they cast out many devils, and (note:)This oil was a token and a sign of his marvellous virtue: and seeing that the gift of healing has stopped a good while since, the ceremony of anointing which is yet carried on by some is of no purpose.(:note) anointed with oil many that were sick, and healed [them].

geneva@Mark:6:22 @ And when the daughter (note:)This same Herodias had the daughter by Philip, not by Herod Antipas, and Josephus called the daughter Salome.(:note) of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give [it] thee.

geneva@Mark:6:24 @ And (note:)For women did not used to eat with men.(:note) she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.

geneva@Mark:6:25 @ Then she came in straightway with haste vnto the King, & asked, saying, I would that thou shouldest giue me euen now in a charger the head of Iohn Baptist.

geneva@Mark:6:26 @ Then the King was very sory: yet for his othes sake, and for their sakes which sate at table with him, he would not refuse her.

geneva@Mark:6:37 @ He answered and said unto them, Give ye them to eat. And they say unto him, (note:)This is a kind of demand and wondering, with a subtle mockery, which men commonly use when they begin to get angry and refuse to do something.(:note) Shall we go and buy Which is about twenty crowns, which is five pounds. two hundred pennyworth of bread, and give them to eat?

geneva@Mark:6:50 @ For they all saw him, and were sore afrayd: but anon he talked with them, & said vnto them, Be ye of good comfort: it is I, be not afrayd.

geneva@Mark:7:2 @ And when they saw some of his disciples (note:)Literally, «eat bread»: an idiom which the Hebrews use, understanding bread to represent every type of food.(:note) eat bread with For the Pharisees would not eat their food with unwashed hands, because they thought that their hands were defiled with the common handling of things; (Mat_15:11-12). defiled, that is to say, with unwashen, hands, they found fault.

geneva@Mark:7:5 @ Then the Pharisees and scribes asked him, Why (note:)Why live they not? This is a Hebrew idiom: for among them the «way» is taken for «lifestyle».(:note) walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?

geneva@Mark:7:10 @ For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him (note:)Without hope of pardon, he will be put to death.(:note) die the death:

geneva@Mark:7:15 @ There is nothing without a man, that can defile him, when it entreth into him: but the things which proceede out of him, are they which defile the man.

geneva@Mark:7:18 @ And he sayde vnto them, What? Are ye without vnderstanding also? Doe ye not knowe that whatsoeuer thing from without entreth into a man, cannot defile him,

geneva@Mark:7:21 @ For from within, euen out of the heart of men, proceede euill thoughtes, adulteries, fornications, murthers,

geneva@Mark:7:23 @ All these euill things come from within, and defile a man.

geneva@Mark:8:2 @ I haue compassion on the multitude, because they haue nowe continued with mee three dayes, and haue nothing to eate.

geneva@Mark:8:4 @ Then his disciples answered him, Whence can a man satisfie these with bread here in the wildernes?

geneva@Mark:8:10 @ And anon he entred into a ship with his disciples, and came into the parts of Dalmanutha.

geneva@Mark:8:12 @ And he (note:)These sighs came from the centre of his heart for the Lord was very much moved with the great unbelief of these men.(:note) sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, Literally, «If a sign be given». It is an abbreviated kind of speech very common among the Hebrews; it is the same as when we say, «Let me be taken for a liar», or something similar. And when they speak out the whole, they say, «The Lord do such and such by me.» There shall no sign be given unto this generation.

geneva@Mark:8:14 @ And they had forgotten to take bread, neither had they in the shippe with them, but one loafe.

geneva@Mark:8:38 @ For whosoeuer shall be ashamed of mee, and of my wordes among this adulterous and sinfull generation, of him shall the Sonne of man be ashamed also, when he commeth in the glorie of his Father with the holy Angels.

geneva@Mark:9:1 @ And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the (note:)When he will begin his kingdom through the preaching of the gospel: that is to say, after the resurrection.(:note) kingdom of God come with power.

geneva@Mark:9:4 @ And there appeared vnto them Elias with Moses, and they were talking with Iesus.

geneva@Mark:9:6 @ For he wist not what to say; for they were sore (note:)They were beside themselves with fear.(:note) afraid.

geneva@Mark:9:8 @ And suddenly they looked roud about, and sawe no more any man saue Iesus only with them.

geneva@Mark:9:10 @ And they (note:)Though just barely as it were.(:note) kept that saying with themselves, They did not question together concerning the general resurrection, which will be in the latter day, but they did not understand what he meant when he spoke of his own special resurrection. questioning one with another what the rising from the dead should mean.

geneva@Mark:9:18 @ And wheresoever he taketh him, he (note:)Vexes him inwardly, as the colic does.(:note) teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.

geneva@Mark:9:19 @ Then he answered him, & said, O faithlesse generation, how long now shall I be with you! how long now shall I suffer you! Bring him vnto me.

geneva@Mark:9:24 @ And straightway the father of the childe crying with teares, saide, Lorde, I beleeue: helpe my vnbeliefe.

geneva@Mark:9:47 @ And if thine eye cause thee to offende, plucke it out: it is better for thee to goe into the kingdome of God with one eye, then hauing two eyes, to be cast into hell fire,

geneva@Mark:9:50 @ Salt is good: but if the salt be vnsauerie, wherewith shall it be seasoned? haue salt in your selues, and haue peace one with another.

geneva@Mark:10:11 @ And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery (note:)Whom he puts away, for he is an adulterer by keeping company with another.(:note) against her.

geneva@Mark:10:26 @ And they were much more astonied, saying with themselues, Who then can be saued?

geneva@Mark:10:27 @ But Iesus looked vpon them, & sayd, With men it is impossible, but not with God: for with God all things are possible.

geneva@Mark:10:30 @ But he shall receive an (note:)A hundred times as much, if we use the commodities of this life in a proper way, so that we use them in accordance with the will of God, and not just to gain the wealth itself, and to fulfil our greedy desire.(:note) hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, Even in the midst of persecutions. with persecutions; and in the world to come eternal life.

geneva@Mark:10:38 @ But Iesus sayd vnto them, Ye knowe not what ye aske. Can ye drinke of the cup that I shal drinke of, and be baptized with the baptisme that I shall be baptized with?

geneva@Mark:10:39 @ And they said vnto him, We can. But Iesus sayd vnto them, Ye shall drinke in deede of the cup that I shall drinke of, and be baptized with the baptisme wherewith I shalbe baptized:

geneva@Mark:11:4 @ And they went their way, and found a colt tyed by the doore without, in a place where two wayes met, and they loosed him.

geneva@Mark:11:11 @ So Iesus entred into Hierusalem, and into the Temple: and when he had looked about on all things, and now it was euening, he went forth vnto Bethania with the twelue.

geneva@Mark:11:21 @ Then Peter remembred, and said vnto him, Master, beholde, the figge tree which thou cursedst, is withered.

geneva@Mark:11:31 @ And they thought with themselues, saying, If we shall say, From heauen, he will say, Why then did ye not beleeue him?

geneva@Mark:12:1 @ And (note:)The calling of God is unbounded, without exception, in regard to place, person, or time.(:note) he began to speak unto them by This word «parable», which the evangelists use, not only signifies a comparing of things together, but also speeches and allegories with hidden meaning. parables. A [certain] man planted a vineyard, and set an hedge about [it], and digged [a place for] the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

geneva@Mark:12:30 @ Thou shalt therefore loue the Lorde thy God with all thine heart, and with all thy soule, and with all thy minde, and with all thy strength: this is the first commandement.

geneva@Mark:12:33 @ And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.

geneva@Mark:13:17 @ Then wo shalbe to the that are with child, and to them that giue sucke in those dayes.

geneva@Mark:13:26 @ And then shall they see the Sonne of man comming in ye cloudes, with great power & glory.

geneva@Mark:14:14 @ And whithersoeuer he goeth in, say yee to the good man of the house, The Master sayeth, Where is the lodging where I shal eate the Passeouer with my disciples?

geneva@Mark:14:17 @ And at euen he came with the twelue.

geneva@Mark:14:20 @ And he answered and said unto them, [It is] one of the twelve, that (note:)That regularly eats with me.(:note) dippeth with me in the dish.

geneva@Mark:14:31 @ But he spake the (note:)The doubling of words here sets out more plainly Peter's vehement affirmation.(:note) more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.

geneva@Mark:14:33 @ And hee tooke with him Peter, and Iames, and Iohn, and hee began to be troubled, and in great heauinesse,

geneva@Mark:14:48 @ And Iesus answered and saide to them, Ye be come out as against a thiefe with swordes, and with staues, to take me.

geneva@Mark:14:49 @ I was daily with you teaching in the Temple, and yee tooke me not: but this is done that the Scriptures should be fulfilled.

geneva@Mark:14:53 @ And they led Jesus away to the high priest: and with him were (note:)The highest council was assembled because Christ was accused as a blasphemer and a false prophet: for as to the other crime of treason, it was forged against him by the priest in order to force Pilate to condemn him.(:note) assembled all the chief priests and the elders and the scribes.

geneva@Mark:14:54 @ And Peter folowed him afarre off, euen into the hall of the hie Priest, and sate with the seruants, and warmed himselfe at the fire.

geneva@Mark:14:58 @ We hearde him say, I will destroy this Temple made with hands, & within three daies I will builde another, made without hands.

geneva@Mark:14:67 @ And when shee sawe Peter warming him selfe, shee looked on him, and sayde, Thou wast also with Iesus of Nazareth.

geneva@Mark:14:72 @ Then the seconde time the cocke crewe, and Peter remembred the woorde that Iesus had saide vnto him, Before the cocke crowe twise, thou shalt denie me thrise, and waying that with himselfe, he wept.

geneva@Mark:15:1 @ And (note:)Christ being bound before the judgment seat of an earthly Judge, is condemned before the open assembly as guilty unto the death of the cross, not for his own sins (as is shown by the judge's own words) but for all of ours, that we who are indeed guilty creatures, in being delivered from the guiltiness of our sins, might be acquitted before the judgment seat of God, even in the open assembly of the angels.(:note) straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried [him] away, and It was not lawful for them to put any man to death, for all authority to punish by death was taken away from them, first by Herod the great, and afterward by the Romans, about forty years before the destruction of the temple, and therefore they deliver Jesus to Pilate.delivered [him] to Pilate.

geneva@Mark:15:7 @ Then there was one named Barabbas, which was bounde with his fellowes, that had made insurrection, who in the insurrection had committed murther.

geneva@Mark:15:12 @ And Pilate answered, and said againe vnto them, What will ye then that I doe with him, whom ye call the King of the Iewes?

geneva@Mark:15:19 @ And they smote him on the head with a reede, and spat vpon him, and bowed the knees, and did him reuerence.

geneva@Mark:15:23 @ And they gaue him to drinke wine mingled with myrrhe: but he receiued it not.

geneva@Mark:15:27 @ They crucified also with him two theeues, the one on ye right hand, & the other on his left.

geneva@Mark:15:31 @ Likewise also euen the hie Priests mocking, said among themselues with the Scribes, He saued other men, himselfe he cannot saue.

geneva@Mark:15:32 @ Let Christ the King of Israel nowe come downe from the crosse, that we may see, and beleeue. They also that were crucified with him, reuiled him.

geneva@Mark:15:33 @ And when the sixth hour was come, there was (note:)How angry God was against our sins, which he punished in his son who is our sure substitute, is made evident by this horrible darkness.(:note) darkness over the By this word «land» he means Palestine: so that the strangeness of the wonder is all the more set forth in that at the feast of the passover, and in the full moon, when the sun shone over all the rest of the world, and at midday, this corner of the world in which so wicked an act was committed was covered over with great darkness. whole land until the ninth hour.

geneva@Mark:15:34 @ And at the (note:)Christ striving mightily with Satan, sin and death, all three armed with the horrible curse of God, grievously tormented in body hanging upon the cross, and in soul plunged into the depth of hell, yet he clears himself, crying with a mighty voice: and notwithstanding the wound which he received from death, in that he died, yet by smiting both things above and things beneath, by the renting of the veil of the temple, and by the testimony wrung out of those who murdered him, he shows evidently unto the rest of his enemies who are as yet obstinate, and mock at him, that he will be known without delay to be conqueror and Lord of all.(:note) ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

geneva@Mark:15:37 @ And Iesus cryed with a loude voyce, and gaue vp the ghost.

geneva@Mark:15:41 @ Which also when he was in Galile, folowed him, and ministred vnto him, and many other women which came vp with him vnto Hierusalem.

geneva@Mark:16:10 @ And shee went and tolde them that had bene with him, which mourned and wept.

geneva@Mark:16:17 @ And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with (note:)Strange tongues, ones which they did not know before.(:note) new tongues;

geneva@Mark:16:20 @ And they went forth, and preached every where, the Lord working with [them], and confirming (note:)That is, the doctrine: therefore doctrine must go before and signs must follow after.(:note) the word with signs following. Amen.

geneva@Luke:1:9 @ According to the custom of the priest's office, his lot was to burn incense when he went into the (note:)The temple was one, and the court another, for Zacharias went out of the court (or outward room) where all the people were (and therefore they are said to be without) and into the temple.(:note) temple of the Lord.

geneva@Luke:1:10 @ And the whole multitude of the people were without in prayer, while the incense was burning.

geneva@Luke:1:15 @ For he shall be great in the (note:)So the Hebrews say when a rare kind of excellency is signified: so it is said of Nimrod in (Gen_10:9), «He was a mighty hunter before the LORD».(:note) sight of the Lord, and shall drink neither wine nor Any drink that might make someone drunk. strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

geneva@Luke:1:25 @ Thus hath the Lorde dealt with me, in the daies wherein he looked on me, to take from me my rebuke among men.

geneva@Luke:1:28 @ And the angel came in unto her, and said, Hail, [thou that art] (note:)It might be literally rendered, «full of favour and grace», and he shows immediately after, laying out plainly unto us, what that favour is in that he says, «The Lord is with thee».(:note) highly favoured, the Lord [is] with thee: Of God. blessed [art] thou among women.

geneva@Luke:1:30 @ And the angel said unto her, Fear not, Mary: for thou hast (note:)So the Hebrews said, saying that those men have found favour who are in favour.(:note) found favour with God.

geneva@Luke:1:36 @ And, behold, thy (note:)Though Elisabeth was of the tribe of Levi, yet it was possible for her to be Mary's cousin: for whereas it was forbidden by the Law for maidens to be married to men of other tribes, there was an exception among the Levites, who could take for themselves wives out of any tribe: for the Levites had no portion allotted to them when the land was divided among the people.(:note) cousin Elisabeth, she hath also conceived a son in her old age: and this is the This is now the sixth month from the time when she conceived. sixth month with her, who was called barren.

geneva@Luke:1:37 @ For with God shall nothing be vnpossible.

geneva@Luke:1:41 @ And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe (note:)This was no ordinary or usual type of moving.(:note) leaped in her womb; and Elisabeth was filled with the Holy Ghost:

geneva@Luke:1:42 @ And she spake out with a loud voice, and said, Blessed [art] thou among women, and (note:)Christ is blessed with respect to his humanity.(:note) blessed [is] the fruit of thy womb.

geneva@Luke:1:51 @ He hath shewed strength with his (note:)Here many more words than necessary are used, which the Hebrews use very much: and «arm» here is taken for strength.(:note) arm; he hath Even as the wind does to the chaff. scattered the proud in the He has scattered them, and the imagination of their hearts; or, by and through the imagination of their own hearts; so that their wicked counsel turned to their own destruction. imagination of their hearts.

geneva@Luke:1:53 @ He hath filled the (note:)Those that are brought to extreme poverty.(:note) hungry with good things; and the rich he hath sent empty away.

geneva@Luke:1:56 @ And Marie abode with her about three moneths: after, shee returned to her owne house.

geneva@Luke:1:58 @ And her neighbours, and cousins heard tell howe the Lorde had shewed his great mercie vpon her, and they reioyced with her.

geneva@Luke:1:61 @ And they saide vnto her, There is none of thy kindred, that is named with this name.

geneva@Luke:1:66 @ And all they that heard [them] (note:)Thought upon them diligently and earnestly, and as it were, printed them in their hearts.(:note) laid [them] up in their hearts, saying, What manner of child shall this be! And the That is, the present favour of God, and a singular type of virtue appeared in him. hand of the Lord was with him.

geneva@Luke:1:69 @ And hath raised up an (note:)This word «horn», in the Hebrew language, signifies strength, and it is a metaphor taken from beasts that fight with their horns: And by raising up the might of Israel is meant that the kingdom of Israel was defended, and the enemies of it laid on the ground, even then when the strength of Israel seemed to be utterly gone.(:note) horn of salvation for us in the house of his servant David;

geneva@Luke:1:74 @ Which was, that he would graunt vnto vs, that we being deliuered out of the handes of our enemies, should serue him without feare,

geneva@Luke:2:5 @ To bee taxed with Marie that was giuen him to wife, which was with childe.

geneva@Luke:2:13 @ And suddenly there was with the angel (note:)Whole armies of angels, who compass the majesty of God round about, just as soldiers, as it were.(:note) a multitude of the heavenly host praising God, and saying,

geneva@Luke:2:16 @ So they came with haste, and founde both Marie and Ioseph, & the babe laid in the cratch.

geneva@Luke:2:30 @ For (note:)That is, for I have seen with my very eyes: for he saw before in mind, as it is said of Abraham, «He saw my day and rejoiced.»(:note) mine eyes have seen thy That in which your salvation is contained. salvation,

geneva@Luke:2:37 @ And she was widowe about foure score and foure yeeres, and went not out of the Temple, but serued God with fastings & prayers, night and day.

geneva@Luke:2:40 @ And the child grew, and waxed strong in spirit, (note:)As Christ grew up in age, so the virtue of his Godhead showed itself more and more.(:note) filled with wisdom: and the grace of God was upon him.

geneva@Luke:2:52 @ And Iesus increased in wisedome, and stature, and in fauour with God and men.

geneva@Luke:3:8 @ Bring foorth therefore fruites worthy amendement of life, and beginne not to say with your selues, We haue Abraham to our father: for I say vnto you, that God is able of these stones to raise vp children vnto Abraham.

geneva@Luke:3:11 @ And he answered, and said vnto them, He that hath two coates, let him part with him that hath none: and hee that hath meate, let him doe likewise.

geneva@Luke:3:14 @ And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse [any] falsely; and be content with your (note:)Which was paid to them partly in money and partly in food.(:note) wages.

geneva@Luke:3:16 @ Iohn answered, and saide to them all, In deede I baptize you with water, but one stronger then I, commeth, whose shoes latchet I am not worthy to vnloose: hee will baptize you with the holy Ghost, and with fire.

geneva@Luke:3:18 @ Thus then exhorting with many other things, he preached vnto the people.

geneva@Luke:4:11 @ And with their handes they shall lift thee vp, least at any time thou shouldest dash thy foote against a stone.

geneva@Luke:4:32 @ And they were astonied at his doctrine: for his worde was with authoritie.

geneva@Luke:4:33 @ And in the Synagogue there was a man which had a spirit of an vncleane deuill, which cryed with a loude voyce,

geneva@Luke:4:36 @ So feare came on them all, and they spake among themselues, saying, What thing is this: for with authoritie and power he commaundeth the foule spirits, and they come out?

geneva@Luke:5:9 @ For he was vtterly astonied, and all that were with him, for the draught of fishes which they tooke.

geneva@Luke:5:10 @ And so was also Iames & Iohn the sonnes of Zebedeus, which were companions with Simon. Then Iesus sayde vnto Simon, Feare not: from henceforth thou shalt catch men.

geneva@Luke:5:18 @ Then beholde, men brought a man lying in a bed, which was taken with a palsie, and they sought meanes to bring him in, and to lay him before him.

geneva@Luke:5:26 @ And they were all amased, & praysed God, and were filled with feare, saying, Doutlesse we haue seene strange things to day.

geneva@Luke:5:29 @ Then Leui made him a great feast in his owne house, where there was a great company of Publicanes, and of other that sate at table with them.

geneva@Luke:5:30 @ But they that were Scribes and Pharises among them, murmured against his disciples, saying, Why eate ye and drinke ye with Publicanes and sinners?

geneva@Luke:5:36 @ Againe he spake also vnto them a parable, No man putteth a piece of a newe garment into an olde vesture: for then the newe renteth it, and the piece taken out of the newe, agreeth not with the olde.

geneva@Luke:6:1 @ And (note:)Christ shows against the superstitious, who dwell on every trifling matter, that the law of the very sabbath was not given to be kept without exception: much less that the salvation of man should consist in the outward keeping of it.(:note) it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples Epiphanius notes well in his treatise, where he refutes Ebion, that the time when the disciples plucked the ears of the corn was in the feast of unleavened bread. Now, in those feasts which were kept over a period of many days, as the feast of tabernacles and passover, their first day and the last were very solemn; see (Leviticus. strkjv@23:1-44). Luke then fitly calls the last day the second sabbath, though Theophylact understands it to be any of the sabbaths that followed the first. plucked the ears of corn, and did eat, rubbing [them] in [their] hands.

geneva@Luke:6:3 @ Then Iesus answered them, and said, Haue ye not read this, that Dauid did when he himselfe was an hungred, and they which were with him,

geneva@Luke:6:4 @ Howe he went into the house of God, and tooke, and ate the shewbread, and gaue also to them which were with him, which was not lawful to eate, but for the Priests onely?

geneva@Luke:6:8 @ But he knew their thoughts, and sayd to the man which had the withered hand, Arise, and stand vp in the middes; hee arose, and stoode vp.

geneva@Luke:6:11 @ Then they were filled full of madnes, and communed one with another, what they might doe to Iesus.

geneva@Luke:6:17 @ And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the (note:)From all the sea coast, which is called Syrophoenecia.(:note) sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;

geneva@Luke:6:18 @ And they that were vexed with foule spirits, and they were healed.

geneva@Luke:6:35 @ But love ye your enemies, and do good, and lend, (note:)When you will lend, do it only to benefit and please with it, and not with the hope of receiving the principal again.(:note) hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and [to] the evil.

geneva@Luke:6:38 @ Give, and it shall be given unto you; good measure, (note:)These are borrowed types of sayings, taken from those who used to measure dry things, as corn and such things, who do it in a rather forceful manner, and thrust it down and shake it together, and press it and put it into a pile.(:note) pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.

geneva@Luke:6:49 @ But hee that heareth and doeth not, is like a man that built an house vpon the earth without foundation, against which the flood did beate, and it fell by and by: and the fall of that house was great.

geneva@Luke:7:6 @ Then Iesus went with them: but when he was now not farre from the house, the Centurion sent friendes to him, saying vnto him, Lorde, trouble not thy selfe: for I am not worthy that thou shouldest enter vnder my roofe:

geneva@Luke:7:12 @ Nowe when hee came neere to the gate of the citie, behold, there was a dead man caried out, who was the onely begotten sonne of his mother, which was a widowe, and much people of the citie was with her.

geneva@Luke:7:29 @ And all the people that heard [him], and the publicans, (note:)Said that he was just, good, faithful and merciful.(:note) justified God, being baptized with the baptism of John.

geneva@Luke:7:38 @ And shee stoode at his feete behinde him weeping, and began to wash his feete with teares, and did wipe them with the heares of her head, and kissed his feete, and anoynted them with the oyntment.

geneva@Luke:7:44 @ Then he turned to the woman, and said vnto Simon, Seest thou this woman? I entred into thine house, and thou gauest mee no water to my feete: but she hath washed my feete with teares, and wiped them with the heares of her head.

geneva@Luke:7:46 @ Mine head with oyle thou didest not anoint: but she hath anoynted my feete with oyntment.

geneva@Luke:7:49 @ And they that sate at table with him, began to say within themselues, Who is this that euen forgiueth sinnes?

geneva@Luke:7:50 @ And he said to the woman, Thy faith hath saved thee; (note:)He confirms with a blessing the benefit which he had bestowed.(:note) go in peace.

geneva@Luke:8:1 @ And it came to passe afterwarde, that hee himselfe went through euery citie and towne, preaching and publishing the kingdome of God, and the twelue were with him,

geneva@Luke:8:6 @ And some fell on the stones, and when it was sprong vp, it withered away, because it lacked moystnesse.

geneva@Luke:8:7 @ And some fell among thornes, and the thornes sprang vp with it, and choked it.

geneva@Luke:8:13 @ But they that are on the stones, are they which when they haue heard, receiue ye word with ioy: but they haue no rootes: which for a while beleeue, but in the time of tentation goe away.

geneva@Luke:8:14 @ And that which fell among thorns are they, which, when they have heard, (note:)That is, as soon as they have heard the word, they go about their business.(:note) go forth, and are choked with cares and riches and pleasures of [this] life, and They do not bring forth perfect and full fruit to the ripening: or, they begin, but they do not bring to an end. bring no fruit to perfection.

geneva@Luke:8:15 @ But that on the good ground are they, which in an (note:)Who seek not only to seem to be such, but are indeed so: so that this word «honest» refers to the outward life, and the word «good» refers to the good gifts of the mind.(:note) honest and good heart, having heard the word, With much difficulty, for the devil and the flesh fight against the Spirit of God, who is a new guest. keep [it], and bring forth fruit with patience.

geneva@Luke:8:20 @ And it was tolde him by certaine which said, Thy mother and thy brethren stand without, and would see thee.

geneva@Luke:8:23 @ But as they sailed he fell (note:)Jesus fell asleep, and it appears that he was very fast asleep, because they called him twice before he awoke.(:note) asleep: and there came down a storm of wind on the lake; and Not the disciples, but the ship. they were filled [with water], and were in jeopardy.

geneva@Luke:8:28 @ And when he sawe Iesus, he cryed out and fell downe before him, and with a loude voyce sayd, What haue I to doe with thee, Iesus the Sonne of God the most High? I beseech thee torment me not.

geneva@Luke:8:29 @ (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, (note:)By force and violence, as a horse when he is spurred.(:note) and was driven of the devil into the wilderness.)

geneva@Luke:8:33 @ Then went the deuils out of the man, and entred into the swine: and the hearde was caried with violence from a steepe downe place into the lake, and was choked.

geneva@Luke:8:36 @ They also which saw it, tolde them by what meanes he that was possessed with the deuill, was healed.

geneva@Luke:8:37 @ Then the whole multitude of the countrey about the Gadarenes, besought him that he would depart from them: for they were taken with a great feare: and he went into the ship, and returned.

geneva@Luke:8:38 @ Then the man, out of whome the deuils were departed, besought him that hee might be with him: but Iesus sent him away, saying,

geneva@Luke:8:45 @ Then Iesus sayd, Who is it that hath touched me? When euery man denied, Peter sayd and they that were with him, Master, the multitude thrust thee, and tread on thee, & sayest thou, Who hath touched me?

geneva@Luke:8:51 @ And when he went into the house, he suffered no man to goe in with him, saue Peter, and Iames, and Iohn, and the father and mother of the maide.

geneva@Luke:9:1 @ Then (note:)The twelve apostles are sent forth only at the commandment of Christ and equipped with the power of the Holy Spirit: both that none of the Israelites might pretend ignorance, and also that they might be better prepared for their general mission.(:note) he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.

geneva@Luke:9:16 @ Then he took the five loaves and the two fishes, and looking up to heaven, (note:)He gave God thanks for these loaves and fishes, and prayed at the same time that God would feed this multitude which was so great with such a small quantity, and to put it briefly, that this whole banquet might be to the glory of God.(:note) he blessed them, and brake, and gave to the disciples to set before the multitude.

geneva@Luke:9:30 @ And beholde, two men talked with him, which were Moses and Elias:

geneva@Luke:9:32 @ But Peter & they that were with him, were heauie with sleepe, and when they awoke, they saw his glorie, and the two men standing with him.

geneva@Luke:9:41 @ Then Iesus answered, & said, O generation faithlesse, and crooked, howe long now shall I be with you, and suffer you? bring thy sonne hither.

geneva@Luke:9:50 @ Then Iesus saide vnto him, Forbid ye him not: for he that is not against vs, is with vs.

geneva@Luke:10:4 @ Carry neither purse, nor scrip, nor shoes: and salute (note:)This is spoken figuratively, which manner of speech men use when they put down more in words than is meant. This is usual among the Hebrews when they command a thing to be done speedily without delay, as is found in (2Ki_4:29); for in any other case courteous and gentle salutations are matters of Christian duty: as for the calling, it was only for a limited time.(:note) no man by the way.

geneva@Luke:10:8 @ And into whatsoever city ye enter, and they receive you, (note:)Be content with the food that is set before you.(:note) eat such things as are set before you:

geneva@Luke:10:11 @ Euen the very dust, which cleaueth on vs of your citie, we wipe off against you: notwithstanding knowe this, that the kingdome of God was come neere vnto you.

geneva@Luke:10:27 @ And he answered, and saide, Thou shalt loue thy Lord God with all thine heart, and with all thy soule, and with all thy strength, and with all thy thought, and thy neighbour as thy selfe.

geneva@Luke:11:7 @ And hee within shoulde answere, and say, Trouble mee not: the doore is nowe shut, and my children are with mee in bed: I can not rise and giue them to thee.

geneva@Luke:11:8 @ I say unto you, Though he will not rise and give him, because he is his friend, yet because of his (note:)Literally, «impudence»: but that impudency which is spoken of here is not to be found fault with, but is very commendable before God, for he is well pleased by such importunity.(:note) importunity he will rise and give him as many as he needeth.

geneva@Luke:11:20 @ But if I with the (note:)That is, by the power of God: so it says in {{See Exo_8:19}}.(:note) finger of God cast out devils, no doubt the kingdom of God is come upon you.

geneva@Luke:11:31 @ The Queene of the South shall rise in iudgement, with the men of this generation, and shall condemne them: for shee came from the vtmost partes of the earth to heare the wisedome of Solomon, and beholde, a greater then Solomon is here.

geneva@Luke:11:32 @ The men of Niniue shall rise in iudgement with this generation, and shall condemne it: for they repented at the preaching of Ionas: and beholde, a greater then Ionas is here.

geneva@Luke:11:36 @ If therefore thy whole body shall be light, hauing no part darke, then shall all be light, euen as when a candle doth light thee with the brightnesse.

geneva@Luke:11:40 @ Ye fooles, did not he that made that which is without, make that which is within also?

geneva@Luke:11:41 @ But rather give alms (note:)That is, according to your ability: as one would say, instead of your extortion which hindered you so that you could not eat cleanly, use charity, and in accordance with your ability be good to the poor, and in this way will that which is within the platter be sanctified even though the platter is unwashed.(:note) of such things as ye have; and, behold, all things are clean unto you.

geneva@Luke:11:46 @ And he sayde, Wo be to you also, yee Lawyers: for yee lade men with burdens grieuous to be borne, and yee your selues touche not the burdens with one of your fingers.

geneva@Luke:11:48 @ Truly (note:)When you persecute God's servants like mad men, even as your fathers did, though you try and cover it with a pretence of godliness, yet nonetheless, by beautifying the sepulchres of the prophets, what else are you doing but glorying in your father's cruelty, and setting up monuments (as it were) in glory and triumph of it?(:note) ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.

geneva@Luke:12:1 @ In (note:)The faithful teachers of God's word, who are appointed by him for his people, must both take good heed of those who corrupt the purity of doctrine with smooth speech, and also take pains through the help of God to set forth sincere doctrine, openly and without fear.(:note) the mean time, when there were gathered together Literally, «ten thousand of people», a certain number which is given for an uncertain number. an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

geneva@Luke:12:17 @ And he (note:)Reckoned with himself, which is the characteristic of covetous surly men who spend their life in those trifles.(:note) thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?

geneva@Luke:12:25 @ And which of you with taking thought, can adde to his stature one cubite?

geneva@Luke:12:46 @ The master of that seruant will come in a day when he thinketh not, and at an houre when he is not ware of, and will cut him off, and giue him his portion with the vnbeleeuers.

geneva@Luke:12:47 @ And that seruant that knewe his masters will, and prepared not himselfe, neither did according to his will, shalbe beaten with many stripes.

geneva@Luke:12:48 @ But he that knew not, and did commit things worthy of stripes, shall be beaten with few [stripes]. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask (note:)More than the one who did not receive as much.(:note) the more.

geneva@Luke:12:50 @ Notwithstanding I must be baptized with a baptisme, & how am I grieued, till it be ended?

geneva@Luke:12:58 @ When thou goest with thine adversary to the magistrate, [as thou art] in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the (note:)To him that has to demand and gather the fines from those who were fined at the discretion of the court, people who had wrongly troubled men: moreover, the magistrate's officers make those who are condemned pay what they owe, yea and often if they are obstinate, they not only take the fine, but also imprison them.(:note) officer, and the officer cast thee into prison.

geneva@Luke:13:1 @ There (note:)We must not rejoice at the just punishment of others, but rather we should be instructed by it to repent.(:note) were present at that season some that told him of the Galilaeans, whose blood Pontius Pilate was governor of Judea almost ten years, and about the fourth year of his government, which might be about the fifteenth year of Tiberius' reign, Christ finished the work of our redemption by his death. Pilate had mingled with their sacrifices.

geneva@Luke:13:11 @ And, behold, there was a woman which had a (note:)Troubled with a disease which Satan caused.(:note) spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].

geneva@Luke:13:25 @ When the good man of the house is risen vp, and hath shut to the doore, and ye begin to stand without, and to knocke at the doore, saying, Lord, Lord, open to vs, and he shall answere and say vnto you, I know you not whence ye are,

geneva@Luke:14:9 @ And he that bade both him & thee, come, and say to thee, Giue this man roome, and thou then begin with shame to take the lowest roome.

geneva@Luke:14:10 @ But when thou art bidden, goe and sit downe in the lowest roome, that when he that bade thee, cometh, he may say vnto thee, Friende, sit vp hier: then shalt thou haue worship in the presence of them that sit at table with thee.

geneva@Luke:14:31 @ Or what King going to make warre against another King, sitteth not downe first, and taketh counsell, whether he be able with ten thousande, to meete him that commeth against him with twentie thousand?

geneva@Luke:15:2 @ Therefore the Pharises and Scribes murmured, saying, Hee receiueth sinners, and eateth with them.

geneva@Luke:15:5 @ And when he hath found it, he laieth it on his shoulders with ioye.

geneva@Luke:15:6 @ And when he commeth home, he calleth together his friendes and neighbours, saying vnto them, Reioyce with mee: for I haue founde my sheepe which was lost.

geneva@Luke:15:9 @ And when shee hath found it, shee calleth her friendes, and neighbours, saying, Reioyce with me: for I haue found the groate which I had lost.

geneva@Luke:15:13 @ So not many daies after, when the yonger sonne had gathered all together, hee tooke his iourney into a farre countrey, and there hee wasted his goods with riotous liuing.

geneva@Luke:15:16 @ And hee would faine haue filled his bellie with the huskes, that the swine ate: but no man gaue them him.

geneva@Luke:15:29 @ But he answered & said to his father, Loe, these many yeeres haue I done thee seruice, neither brake I at any time thy commadement, and yet thou neuer gauest mee a kidde that I might make merie with my friends.

geneva@Luke:15:30 @ But when this thy sonne was come, which hath deuoured thy good with harlots, thou hast for his sake killed the fat calfe.

geneva@Luke:15:31 @ And he said vnto him, Sonne, thou art euer with me, and al that I haue, is thine.

geneva@Luke:16:1 @ And he said also unto his disciples, (note:)Seeing that men often purchase friendship for themselves at the expense of others, we are to be ashamed if we do not please the Lord or procure the good will of our neighbours with the goods which the Lord has bestowed on us freely and liberally, making sure that by this means riches, which are often occasions of sin, are used for another end and purpose.(:note) There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

geneva@Luke:16:3 @ Then the stewarde saide within himselfe, What shall I doe? for my master taketh away from me the stewardship. I cannot digge, and to begge I am ashamed.

geneva@Luke:16:21 @ And desired to bee refreshed with the crommes that fell from the riche mans table: yea, and the dogges came and licked his sores.

geneva@Luke:17:8 @ And woulde not rather say to him, Dresse wherewith I may suppe, and girde thy selfe, and serue mee, till I haue eaten and drunken, and afterward eate thou, and drinke thou?

geneva@Luke:17:15 @ Then one of them, when hee sawe that hee, was healed, turned backe, and with a loude voyce praised God,

geneva@Luke:17:21 @ Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is (note:)You look around for the Messiah as though he were absent, but he is amongst you in the midst of you.(:note) within you.

geneva@Luke:18:4 @ And hee would not of a long time: but afterward he said with himselfe, Though I feare not God, nor reuerence man,

geneva@Luke:18:5 @ Yet because this widow troubleth me, I will avenge her, lest by her continual coming she (note:)Literally, «beat me down with her blows», and it is a metaphor taken of wrestlers who beat their adversaries with their fists or clubs: in the same way those that are persistent beat the judge's ears with their crying out, even as it were with blows.(:note) weary me.

geneva@Luke:18:7 @ And shall not God avenge his own elect, which cry day and night unto him, though (note:)Though he seems slow in avenging the harm done to his own.(:note) he bear long with them?

geneva@Luke:18:27 @ And he said, The things which are vnpossible with men, are possible with God.

geneva@Luke:19:23 @ Wherefore then gavest not thou my money into the (note:)To the bankers and money changers. Usury or loaning money at interest is strictly forbidden by the Bible, (Exo_22:25-27; Deu_23:19-20). Even a rate as low as one per cent interest was disallowed, (Neh_5:11). This servant had already told two lies. First he said the master was an austere or harsh man. This is a lie for the Lord is merciful and gracious. Next he called his master a thief because he reaped where he did not sow. Finally the master said to him that why did you not add insult to injury and loan the money out at interest so you could call your master a «usurer» too! If the servant had done this, his master would have been responsible for his servant's actions and guilty of usury. (Ed.)(:note) bank, that at my coming I might have required mine own with usury?

geneva@Luke:19:37 @ And when he was nowe come neere to the going downe of the mount of Oliues, the whole multitude of the disciples began to reioyce, and to prayse God with a loude voyce, for all the great workes that they had seene,

geneva@Luke:19:44 @ And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not (note:)That is, this very instant in which God visited you.(:note) the time of thy visitation.

geneva@Luke:20:1 @ And (note:)The Pharisees, being overcome with the truth of Christ's doctrine, propose a question about his outward calling, and are overcome by the witness of their own conscience.(:note) it came to pass, [that] on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon [him] with the elders,

geneva@Luke:20:5 @ And they reasoned within themselues, saying, If we shall say, From heauen, he will say, Why then beleeued ye him not?

geneva@Luke:20:14 @ But when the husbandmen sawe him, they reasoned with themselues, saying, This is the heire: come, let vs kill him, that the inheritance may be ours.

geneva@Luke:20:28 @ Saying, Master, Moses wrote vnto vs, If any mans brother die hauing a wife, and hee die without children, that his brother should take his wife, and raise vp seede vnto his brother.

geneva@Luke:20:29 @ Now there were seuen brethren, & the first tooke a wife, and he dyed without children.

geneva@Luke:21:19 @ In your patience (note:)Though you are surrounded on all sides with many miseries, yet nonetheless be valiant and courageous, and bear out these things bravely.(:note) possess ye your souls.

geneva@Luke:21:23 @ But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and (note:)By «wrath» are meant those things which God sends when he is displeased.(:note) wrath upon this people.

geneva@Luke:21:27 @ And then shall they see the Sonne of man come in a cloude, with power and great glory.

geneva@Luke:21:34 @ Take heede to your selues, lest at any time your hearts be oppressed with surfeting and drunkennesse, and cares of this life, and least that day come on you at vnwares.

geneva@Luke:21:36 @ Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to (note:)You will appear before him in a condition such that you will abide the presence and sentence of the Judge without fear.(:note) stand before the Son of man.

geneva@Luke:22:4 @ And he went his way, and communed with the chief priests and (note:)Those that had the charge of keeping the temple, who were not from among the priests and bishops, as is shown below in (Luk_22:52).(:note) captains, how he might betray him unto them.

geneva@Luke:22:6 @ And he promised, and sought opportunity to betray him unto them in the (note:)Without tumult, doing it without the knowledge of the people who used to follow him: and therefore they indeed waited patiently until they knew he was alone in the garden.(:note) absence of the multitude.

geneva@Luke:22:11 @ And say vnto the good man of the house, The Master saith vnto thee, Where is the lodging where I shall eate my Passeouer with my disciples?

geneva@Luke:22:15 @ And he said unto them, With desire I have desired to eat this passover with you before I (note:)I am put to death.(:note) suffer:

geneva@Luke:22:20 @ Likewise also the cup after supper, saying, This (note:)Here is a double use of metonymy: for first, the vessel is taken for that which is contained in the vessel, as the cup is spoken of for the wine which is within the cup. Second, the wine is called the covenant or testament, whereas in reality it is but the sign of the testament, or rather of the blood of Christ by which the testament was made: neither is it a vain sign, although it is not the same as the thing that it represents.(:note) cup [is] This word «the» shows the excellency of the testament, and corresponds to (Jer_31:31) where the new testament is promised. the new testament in my blood, which is shed for you.

geneva@Luke:22:25 @ And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called (note:)Have great titles, for so it was the custom to honour princes with some great titles.(:note) benefactors.

geneva@Luke:22:35 @ And he saide vnto them, When I sent you without bagge, and scrip, and shooes, lacked ye any thing? And they said, Nothing.

geneva@Luke:22:37 @ For I say vnto you, That yet the same which is written, must be perfourmed in me, Euen with the wicked was he nombred: for doubtlesse those things which are written of me, haue an ende.

geneva@Luke:22:44 @ And being in an (note:)This agony shows that Christ struggled hard and was in great distress: for Christ struggled hard not only with the fears of death as other men do (for in this regard many martyrs might seem more constant then Christ), but also with the fearful judgment of his angry Father, which is the most fearful thing in the world: and this was because he took the burden of all our sins upon himself.(:note) agony he prayed more earnestly: and his sweat was as it were great These do not only show that Christ was true man, but also other things which the godly have to consider of, in which the secret of the redemption of all mankind is contained in the Son of God when he debased himself to the state of a servant: such things as these no man can sufficiently declare. drops of blood falling down to the ground.

geneva@Luke:22:48 @ And Iesus saide vnto him, Iudas, betrayest thou the Sonne of man with a kisse?

geneva@Luke:22:53 @ When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the (note:)The power that was given to darkness to oppress the light for a time.(:note) power of darkness.

geneva@Luke:22:56 @ And a certaine mayde behelde him as hee sate by the fire, and hauing well looked on him, said, This man was also with him.

geneva@Luke:22:59 @ And about the space of an houre after, a certaine other affirmed, saying. Verely euen this man was with him: for he is also a Galilean.

geneva@Luke:23:9 @ Then questioned hee with him of many things: but he answered him nothing.

geneva@Luke:23:11 @ And Herod with his (note:)Accompanied with his nobles and soldiers who followed him from Galilee.(:note) men of war set him at nought, and mocked [him], and arrayed him in a gorgeous robe, and sent him again to Pilate.

geneva@Luke:23:18 @ Then all ye multitude cried at once, saying, Away with him, and deliuer vnto vs Barabbas:

geneva@Luke:23:23 @ But they were instant with loude voyces, and required that he might be crucified: and the voyces of them and of the hie Priests preuailed.

geneva@Luke:23:25 @ And he let loose vnto them him that for insurrection and murther was cast into prison, whome they desired, and deliuered Iesus to doe with him what they would.

geneva@Luke:23:32 @ And there were two others, which were euill doers, led with him to be slaine.

geneva@Luke:23:35 @ And the people stood beholding. And the rulers also with them derided [him], saying, He saved others; let him save himself, if he be Christ, the (note:)Whom God loves more than all others.(:note) chosen of God.

geneva@Luke:23:43 @ And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in (note:)God made the visible paradise in the eastern part of the world: but that which we behold with the eyes of our mind is the place of everlasting joy and salvation, through the goodness and mercy of God, a most pleasant rest for the souls of the godly, and a most quiet and joyful dwelling.(:note) paradise.

geneva@Luke:23:46 @ And Iesus cryed with a loude voyce, and sayd, Father, into thine hands I commend my spirit; when hee thus had sayd, hee gaue vp the ghost.

geneva@Luke:24:1 @ Now upon the (note:)Poor humble women, who were certainly not expecting it, are chosen to be the first witnesses of the resurrection, so that there might not be any suspicion of either deceit or violence.(:note) first [day] of the week, very Very early, as Mark says: or as John says, while it was yet dark, that is, when it was yet hardly the dawning of day. early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain [others] with them.

geneva@Luke:24:10 @ Now it was Mary Magdalene, and Ioanna, and Mary the mother of Iames, and other women with them, which tolde these things vnto the Apostles.

geneva@Luke:24:15 @ And it came to passe, as they communed together, and reasoned, that Iesus himselfe drewe neere, and went with them.

geneva@Luke:24:24 @ Therefore certaine of them which were with vs, went to the sepulchre, and found it euen so as the women had sayd, but him they saw not.

geneva@Luke:24:29 @ But they constrained him, saying, Abide with vs: for it is towards night, & the day is farre spent. So he went in to tarie with them.

geneva@Luke:24:30 @ And it came to passe, as hee sate at table with them, he tooke the bread, and blessed, and brake it, and gaue it to them.

geneva@Luke:24:32 @ And they saide betweene themselues, Did not our heartes burne within vs, while he talked with vs by the way, and when he opened to vs the Scriptures?

geneva@Luke:24:33 @ And they rose vp the same houre, and returned to Hierusalem, and found the Eleuen gathered together, and them that were with them,

geneva@Luke:24:49 @ And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, (note:)Until the Holy Spirit comes down from heaven upon you.(:note) until ye be endued with power from on high.

geneva@Luke:24:52 @ And they worshipped him, and returned to Hierusalem with great ioy,

geneva@John:1:1 @ In (note:)The Son of God is of one and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature with the Father.(:note) the From the beginning, as the evangelist says in (1Jo_1:1); it is as though he said that the Word did not begin to have his being when God began to make all that was made: for the Word was even then when all things that were made began to be made, and therefore he was before the beginning of all things. beginning Had his being. was This word «the» points out to us a peculiar and choice thing above all others, and puts a difference between this «Word», which is the Son of God, and the laws of God, which are also called the word of God. the Word, and the Word was This word «with» points out that there is a distinction of persons here. with God, and the This word «Word» is the first in order in the sentence, and is the subject of the sentence, and this word «God» is the latter in order, and is the predicate of the sentence. Word was God.

geneva@John:1:2 @ This same was in the beginning with God.

geneva@John:1:26 @ John answered them, saying, I baptize with water: but there standeth one (note:)Whom all the world sees, and sees even amongst you.(:note) among you, whom ye know not;

geneva@John:1:31 @ And (note:)I never knew him by face before.(:note) I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.

geneva@John:1:33 @ And I knewe him not: but he that sent me to baptize with water, he saide vnto me, Vpon whom thou shalt see that Spirit come downe, and tary still on him, that is he which baptizeth with the holy Ghost.

geneva@John:1:39 @ He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the (note:)It was getting later in the night.(:note) tenth hour.

geneva@John:2:1 @ And (note:)Christ, declaring openly in an assembly by a notable miracle that he has power over the nature of things to feed man's body, leads the minds of all men to consider his spiritual and saving strength and power.(:note) the After the talk which he had with Nathanael, or after his departure from John, or after he came into Galilee. third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

geneva@John:2:4 @ Jesus saith unto her, Woman, what have I to do with thee? mine (note:)My appointed time.(:note) hour is not yet come.

geneva@John:2:6 @ And there were set there six (note:)These were vessels made for the use of water, in which they washed themselves.(:note) waterpots of stone, after the manner of the purifying of the Jews, containing two or three Every firkin contained one hundred pounds, at twelve ounces a pound: By this we gather that Christ helps them with one thousand and eight hundred pounds of wine. (about 135 imperial gallons or 600 litres Ed.) firkins apiece.

geneva@John:2:7 @ And Iesus sayde vnto them, Fill the waterpots with water. Then they filled them vp to the brim.

geneva@John:2:15 @ Then hee made a scourge of small cordes, and draue them all out of the Temple with the sheepe and oxen, and powred out the changers money, and ouerthrewe the tables,

geneva@John:3:2 @ The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a (note:)We know that you are sent from God to teach us.(:note) teacher come from God: for no man can do these miracles that thou doest, But he in whom some part of the excellency of God appears. And if Nicodemus had rightly known Christ, he would not only have said that God was with him, but in him, as Paul does in (2Co_1:19). except God be with him.

geneva@John:3:8 @ The wind bloweth where it (note:)With free and wandering blasts as it wishes.(:note) listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

geneva@John:3:21 @ But he that (note:)That is, he that leads an honest life, and is void of all cunning and deceit.(:note) doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought That is, with God, God as it were going before. in God.

geneva@John:3:22 @ After these things, came Iesus & his disciples into the lande of Iudea, and there taried with them, and baptized.

geneva@John:3:26 @ And they came vnto Iohn, and saide vnto him, Rabbi, he that was with thee beyond Iorden, to whom thou barest witnesse, behold, he baptizeth, and all men come to him.

geneva@John:4:6 @ Now Jacob's well was there. Jesus therefore, being wearied with [his] journey, sat (note:)Even as he was weary, or because he was weary.(:note) thus on the well: [and] it was about the It was almost noon. sixth hour.

geneva@John:4:9 @ Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews (note:)There is no familiarity nor friendship between the Jews and the Samaritans.(:note) have no dealings with the Samaritans.

geneva@John:4:11 @ The woman saide vnto him, Sir, thou hast nothing to drawe with, and the well is deepe: from whence then hast thou that water of life?

geneva@John:4:27 @ And vpon that, came his disciples, and marueiled that he talked with a woman: yet no man said vnto him, What askest thou? or why talkest thou with her?

geneva@John:4:40 @ Then when the Samaritans were come vnto him, they besought him, that he woulde tarie with them: and he abode there two dayes.

geneva@John:5:3 @ In the which lay a great multitude of sicke folke, of blinde, halte, and withered, wayting for the mouing of the water.

geneva@John:5:18 @ Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was (note:)That is, his alone and no one else's, which they gather from his saying, «And I work», applying this word «work» to himself which properly belongs to God, and therefore makes himself equal to God.(:note) his Father, making himself equal with God.

geneva@John:5:19 @ Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing (note:)Not only without his Father's authority, but also without his mighty working and power.(:note) of himself, but what he This must be understood of the person of Christ, which consists of two natures, and not simply of his Godhead: so then he says that his Father moves and governs him in all things, but yet nonetheless, when he says he works with his Father, he confirms his Godhead. seeth the Father do: for what things soever he doeth, these also doeth the Son In like sort, jointly and together. Not because the Father does some things, and then the Son works after him and does the same, but because the might and power of the Father and the Son work equally and jointly together. likewise.

geneva@John:6:3 @ Then Iesus went vp into a mountaine, and there he sate with his disciples.

geneva@John:6:13 @ Then they gathered it together, and filled twelue baskets with the broken meat of the fiue barly loaues, which remained vnto them that had eaten.

geneva@John:6:18 @ And the Sea arose with a great winde that blewe.

geneva@John:6:22 @ The day following, the people which stoode on the other side of the sea, saw that there was none other ship there, saue that one, whereinto his disciples were entred, and that Iesus went not with his disciples in the ship, but that his disciples were gone alone,

geneva@John:7:33 @ Then saide Iesus vnto them, Yet am I a little while with you, and then goe I vnto him that sent mee.

geneva@John:8:6 @ And this they saide to tempt him, that they might haue, whereof to accuse him. But Iesus stouped downe, & with his finger wrote on the groud.

geneva@John:8:14 @ Jesus answered and said unto them, (note:)That which he denied before in (Joh_5:31) must be understood as Christ granting their position in a way, for in that place he talked of himself somewhat in line with the opinions of his hearers, who acknowledged nothing in Christ but his humanity, and therefore he was content they should not regard his own witness, unless it were otherwise confirmed. But in this place he stands and affirms Godhead, and praises his Father, who is his witness, and agrees with him.(:note) Though I bear record of myself, [yet] my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.

geneva@John:8:15 @ Ye judge after the flesh; I (note:)I am presently only teaching you, I condemn no man: but yet if I want to do it, I might lawfully do it, for I am not alone, but my Father is with me.(:note) judge no man.

geneva@John:8:29 @ For he that sent me, is with me: the Father hath not left me alone, because I do alwayes those things that please him.

geneva@John:8:38 @ I speake that which I haue seene with my Father: and ye doe that which ye haue seene with your father.

geneva@John:9:29 @ We know that God spake with Moses: but this man we know not from whence he is.

geneva@John:9:37 @ And Iesus sayd vnto him, Both thou hast seene him, and he it is that talketh with thee.

geneva@John:9:40 @ And some of the Pharises which were with him, heard these things, & sayd vnto him, Are we blinde also?

geneva@John:10:6 @ This (note:)This word «parable», which the evangelist uses here, signifies a hidden type of speech, when words are not used with their natural meaning, but are used to signify another thing to us.(:note) parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

geneva@John:11:2 @ (And it was that Mary which anointed the Lord with oyntment, and wiped his feete with her heare, whose brother Lazarus was sicke.)

geneva@John:11:16 @ Then saide Thomas (which is called Didymus) vnto his felow disciples, Let vs also goe, that we may die with him.

geneva@John:11:31 @ The Iewes then which were with her in the house, and comforted her, when they sawe Marie, that she rose vp hastily, & went out, folowed her, saying, She goeth vnto the graue, to weepe there.

geneva@John:11:43 @ As hee had spoken these things, hee cried with a loude voyce, Lazarus, come foorth.

geneva@John:11:44 @ Then he that was dead, came forth, bound hande and foote with bandes, and his face was bound with a napkin. Iesus said vnto them, Loose him, and let him goe.

geneva@John:12:2 @ There they made him a supper, and Martha serued: but Lazarus was one of them that sate at the table with him.

geneva@John:12:3 @ Then tooke Mary a pound of oyntment of Spikenarde very costly, and anoynted Iesus feete, and wiped his feete with her heare, and the house was filled with the sauour of the oyntment.

geneva@John:12:8 @ For the poore alwayes yee haue with you, but me ye shall not haue alwayes.

geneva@John:12:17 @ The people therefore that was with him, bare witnesse that hee called Lazarus out of the graue, and raised him from the dead.

geneva@John:12:40 @ He hath blinded their eyes, and hardned their heart, that they shoulde not see with their eyes, nor vnderstand with their heart, and should be conuerted, and I should heale them.

geneva@John:13:5 @ After that, hee powred water into a basen, and began to wash the disciples feete, and to wipe them with the towell, wherewith he was girded.

geneva@John:13:8 @ Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast (note:)Unless you allow me to wash you, you will have no part in the kingdom of heaven.(:note) no part with me.

geneva@John:14:2 @ In my Father's house are many mansions: if [it were] not [so], (note:)That is, if it were not as I am telling you, that is, unless there was room enough not only for me, but also for you in my Father's house, I would not deceive you in this way with a vain hope, but I would have plainly told you so.(:note) I would have told you. I go to This whole speech is an allegory, by which the Lord comforts his own, declaring to them his departure into heaven; and he departs not to reign there alone, but to go before and prepare a place for them. prepare a place for you.

geneva@John:14:9 @ Iesus sayd vnto him, I haue bene so long time with you, and hast thou not knowen mee, Philippe? he that hath seene me, hath seene my Father: how then sayest thou, Shewe vs thy Father?

geneva@John:14:16 @ And I wil pray the Father, and he shal giue you another Comforter, that he may abide with you for euer,

geneva@John:14:17 @ [Even] the (note:)The Holy Spirit is called the Spirit of truth by reason of that which he does, because he inspires the truth into us, because he has the truth in himself.(:note) Spirit of truth; whom the Worldly men. world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

geneva@John:14:20 @ At that day ye shall know that I [am] (note:)The Son is in the Father in such a way that he is of one selfsame substance with the Father, but he is in his disciples in a different way, as an aider and helper of them.(:note) in my Father, and ye in me, and I in you.

geneva@John:14:21 @ He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will (note:)I will show myself to him, and be known by him, as if he saw me with his eyes: but this showing of himself is not bodily, but spiritual, yet so plain that no other showing could be more evident.(:note) manifest myself to him.

geneva@John:14:23 @ Iesus answered, and sayd vnto him, If any man loue me, he will keepe my worde, and my Father will loue him, and we wil come vnto him, and wil dwell with him.

geneva@John:15:1 @ I (note:)We are by nature dry and fit for nothing but the fire. Therefore, in order that we may live and be fruitful, we must first be grafted into Christ, as it were into a vine, by the Father's hand: and then be daily moulded with a continual meditation of the word, and the cross: otherwise it will not avail any man at all to have been grafted unless he cleaves fast to the vine, and so draws juice out of it.(:note) am the true vine, and my Father is the husbandman.

geneva@John:15:5 @ I am that vine: ye are the branches: he that abideth in me, & I in him, the same bringeth forth much fruite: for without me can ye doe nothing.

geneva@John:15:6 @ If a man abide not in me, he is cast forth as a branche, and withereth: and men gather them, and cast them into the fire, and they burne.

geneva@John:15:25 @ But [this cometh to pass], that the word might be fulfilled that is written in their (note:)Sometimes this word «law» refers to the five books of Moses, but in this place it refers to the whole scripture: for the place that he refers to is found in the Psalms.(:note) law, They hated me without a cause.

geneva@John:15:27 @ And ye shall witnesse also, because ye haue bene with me from the beginning.

geneva@John:16:4 @ But these things haue I tolde you, that when the houre shall come, ye might remember, that I tolde you them; these things said I not vnto you from ye beginning, because I was with you.

geneva@John:16:11 @ Of (note:)Of that authority and power which I have both in heaven and in earth.(:note) judgment, That is, because they will then understand and indeed know that I have overcome the devil, and govern the world, and then all men will see that they set themselves against you in vain, for I will arm you with heavenly power by which you may destroy every high thing which is lifted up against the knowledge of God; (2Co_10:5). because the prince of this world is judged.

geneva@John:17:1 @ These (note:)Jesus Christ, the everlasting high Priest, being ready to immediately offer himself up, by solemn prayers consecrates himself to God the Father as a sacrifice, and us together with himself. Therefore this prayer was from the beginning, is, and will be to the end of the world, the foundation and ground of the Church of God.(:note) words spake Jesus, and lifted up his eyes to heaven, and said, He first declares that as he came into the world so that the Father might show in him (being apprehended by faith) his glory in saving his elect, so he applied himself to that only: and therefore he desires from the Father that he would bless the work which he had finished. Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

geneva@John:17:5 @ And nowe glorifie me, thou Father, with thine owne selfe, with the glorie which I had with thee before the world was.

geneva@John:17:12 @ While I was with them in the worlde, I kept them in thy Name: those that thou gauest me, haue I kept, and none of them is lost, but the childe of perdition, that the Scripture might be fulfilled.

geneva@John:17:19 @ And for their sakes I sanctify myself, that they also might be sanctified through the (note:)The true and substantial sanctification of Christ is contrasted with the outward purifyings of the law.(:note) truth.

geneva@John:17:24 @ Father, I will that they which thou hast giuen me, be with me euen where I am, that they may beholde that my glorie, which thou hast giuen mee: for thou louedst me before the foundation of the world.

geneva@John:18:1 @ When (note:)Christ goes of his own accord into a garden, which his betrayer knew, to be taken, so that by his obedience he might take away the sin that entered into the world by one man's rebellion, and that in a garden.(:note) Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

geneva@John:18:2 @ And Iudas which betraied him, knewe also the place: for Iesus oft times resorted thither with his disciples.

geneva@John:18:5 @ They answered him, Iesus of Nazareth. Iesus sayde vnto them, I am hee. Nowe Iudas also which betraied him, stoode with them.

geneva@John:18:16 @ But Peter stood at the doore without. Then went out the other disciple which was knowen vnto the hie Priest, and spake to her that kept the doore, and brought in Peter.

geneva@John:18:22 @ When he had spoken these thinges, one of the officers which stoode by, smote Iesus with his rod, saying, Answerest thou the hie Priest so?

geneva@John:18:26 @ One of the seruaunts of the hie Priest, his cousin whose eare Peter smote off, saide, Did not I see thee in the garden with him?

geneva@John:19:3 @ And saide, Haile, King of the Iewes; they smote him with their roddes.

geneva@John:19:15 @ But they cried, Away with him, away with him, crucifie him. Pilate sayde vnto them, Shall I crucifie your King? The high Priestes answered, We haue no King but Cesar.

geneva@John:19:18 @ Where they crucified him, and two other with him, on either side one, and Iesus in the middes.

geneva@John:19:29 @ Now there was set a (note:)Galatinus witnesses out of the book called Sanhedrin that the Jews often gave those who were executed vinegar mixed with frankincense to drink, to make them somewhat delirious: so the Jews provided charitably for the poor men's conscience who were executed.(:note) vessel full of vinegar: and they filled a spunge with vinegar, and put [it] upon hyssop, and put [it] to his mouth.

geneva@John:19:32 @ Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.

geneva@John:19:40 @ Then tooke they the body of Iesus, and wrapped it in linnen clothes with the odours, as the maner of the Iewes is to burie.

geneva@John:20:7 @ And the kerchiefe that was vpon his head, not lying with the linnen clothes, but wrapped together in a place by it selfe.

geneva@John:20:11 @ But Mary stood (note:)That is, outside of the cave which the sepulchre was cut out of.(:note) without at the sepulchre weeping: and as she wept, she stooped down, [and looked] into the sepulchre,

geneva@John:20:26 @ And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.

geneva@John:21:1 @ After these things (note:)In that Christ is not only present here but also eats with his disciples, he gives a most full assurance of his resurrection.(:note) Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he [himself].

geneva@John:21:3 @ Simon Peter said vnto them, I go a fishing. They said vnto him, We also will goe with thee. They went their way & entred into a ship straightway, and that night caught they nothing.

geneva@John:21:8 @ But the other disciples came by shippe (for they were not farre from land, but about two hundreth cubites) and they drewe the net with fishes.

geneva@Acts:1:4 @ And, being (note:)They were dispersed here and there, but he gathers them together so that all of them might together be witnesses of his resurrection.(:note) assembled together with [them], commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, [saith he], ye have heard of me.

geneva@Acts:1:5 @ For John truly baptized with water; but ye shall be baptized (note:)Either by the Father, or by me: so that either the Father or Christ is set here contrasted with John, as the Holy Spirit is contrasted with water, as things that are comparable to one another.(:note) with the Holy Ghost not many days hence.

geneva@Acts:1:14 @ These all (note:)The Greek word signifies an invincible constancy and steadfastness.(:note) continued with It is to good purpose that this agreement is mentioned: for those prayers are most acceptable to God which are made with agreeing minds and wills. one accord in The disciples prayed for the sending of the Holy Spirit, and also to be delivered from present dangers, of which there were many that they were experiencing. prayer and supplication, with the For it was appropriate to have the wives strengthened and encouraged who would afterwards be partakers of the dangers with their husbands. women, and Mary the mother of Jesus, and with his With his relatives. brethren.

geneva@Acts:1:17 @ For hee was nombred with vs, and had obteined felowship in this ministration.

geneva@Acts:1:18 @ Now this man (note:)Luke did not consider Judas' purpose, but that which followed it, and so we used to say that a man has done himself harm, not that he wanted and intended to, but in respect of that which followed.(:note) purchased a field with the reward of iniquity; and The Greek words signify this much, that Judas fell down flat and was torn apart in the middle, with a tremendously great noise. falling headlong, he burst asunder in the midst, and all his bowels gushed out.

geneva@Acts:1:20 @ For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his (note:)His office and ministry: David wrote these words against Doeg the King's herdsman: and these words «shepherd», «sheep», and «flock» are used with reference to the Church office and ministry, so that the Church and the offices are called by these names.(:note) bishoprick let another take.

geneva@Acts:1:22 @ Beginning from the baptism of John, unto that same day that he was taken up (note:)From our company.(:note) from us, must one be ordained to be a witness with us of his resurrection.

geneva@Acts:1:25 @ That he may take (note:)That he may be a member and partaker of this ministry.(:note) part of this ministry and apostleship, from which Judas by transgression Departed from, or fallen from: and it is a metaphor taken from the word «way»: for callings are signified by the name of «ways» with the Hebrews. fell, that he might go to his own place.

geneva@Acts:1:26 @ Then they gaue foorth their lottes: and the lotte fell on Matthias, and hee was by a common consent counted with the eleuen Apostles.

geneva@Acts:2:1 @ And (note:)The Apostles being gathered together on a most solemn feast day in one place, that it might evidently appear to all the world that they all had one office, one Spirit, and one faith, are by a double sign from heaven authorised, and anointed with all the most excellent gifts of the Holy Spirit, and especially with an extraordinary and necessary gift of tongues.(:note) when the day of Pentecost was Literally, «was fulfilled»: that is, was begun, as in (Luk_2:21). For the Hebrews say that a day or a year is fulfilled or ended when the former days or years are ended, and the other has begun; (Jer_25:12): «And it will come to pass that when seventy years are fulfilled, I will visit, etc.» For the Lord did not bring his people home after the seventieth year was ended, but in the seventieth year: Now the day of Pentecost was the fiftieth day after the feast of the Passover. fully come, they were The twelve apostles, who were to be the patriarchs as it were of the Church. all with one accord in one place.

geneva@Acts:2:4 @ And they were all filled with the Holy Ghost, and began to speak with (note:)He calls them «other tongues» which were not the same as the apostles commonly used, and Mark calls them «new tongues».(:note) other tongues, as the By this we understand that the apostles were not speaking one language and then another by chance at random, or as eccentric men used to do, but that they kept in mind the languages of their hearers: and to be short, that they only spoke as the Holy Spirit directed them to speak. Spirit gave them utterance.

geneva@Acts:2:14 @ But Peter, standing up with the eleven, (note:)The holiness of Peter is to be marked, in which the grace of the Holy Spirit is to be seen, even from the very beginning.(:note) lifted up his voice, and said unto them, Ye men of Judaea, and all [ye] that dwell at Jerusalem, be this known unto you, and hearken to my words:

geneva@Acts:2:28 @ Thou hast (note:)You have opened to me the way of true life.(:note) made known to me the ways of life; thou shalt make me full of joy with thy countenance.

geneva@Acts:2:29 @ Men and brethren, I may boldly speake vnto you of the Patriarke Dauid, that hee is both dead and buried, and his sepulchre remaineth with vs vnto this day.

geneva@Acts:2:30 @ Therefore being a prophet, and knowing that God had (note:)Had sworn solemnly.(:note) sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

geneva@Acts:2:36 @ Therefore let all the house of Israel know assuredly, that God hath (note:)Christ is said to be «made» because he was advanced to that dignity, and therefore it is not spoken with reference to his nature, but with reference to his position and high dignity.(:note) made that same Jesus, whom ye have crucified, both Lord and Christ.

geneva@Acts:2:47 @ Praysing God, and had fauour with all the people: and the Lorde added to the Church from day to day, such as should be saued.

geneva@Acts:3:4 @ And Peter earnestly beholding him with Iohn, said, Looke on vs.

geneva@Acts:3:5 @ And he (note:)Both with heart and eyes.(:note) gave heed unto them, expecting to receive something of them.

geneva@Acts:3:8 @ And he leaped vp, stoode, and walked, and entred with them into the Temple, walking and leaping, and praysing God.

geneva@Acts:4:14 @ And beholding also the man which was healed standing with them, they had nothing to say against it.

geneva@Acts:4:27 @ For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the (note:)Although the people of Israel were but one people, yet the plural number is used here, not so much for the twelve tribes, every one of which counted as a people, but because of the great multitude of them, as though many nations had assembled themselves together, as in (Jdg_5:14).(:note) people of Israel, were gathered together,

geneva@Acts:4:28 @ For to (note:)The wicked execute God's counsel, even though they think nothing of it, but they are not therefore without fault.(:note) do whatsoever You had determined by your absolute authority and power. thy hand and thy counsel determined before to be done.

geneva@Acts:4:29 @ And nowe, O Lorde, beholde their threatnings, and graunt vnto thy seruants with all boldnesse to speake thy word,

geneva@Acts:4:33 @ And with great power gaue the Apostles witnes of the resurrection of the Lord Iesus: and great grace was vpon them all.

geneva@Acts:5:1 @ But (note:)Luke shows by contrary examples how great a sin hypocrisy is, especially in those who under a false pretence and cloak of zeal seem to shine and be of great importance in the Church.(:note) a certain man named Ananias, with Sapphira his wife, sold a possession,

geneva@Acts:5:3 @ But Peter said, Ananias, why hath Satan (note:)Fully possessed.(:note) filled thine heart For when they had appointed that farm or possession for the Church, they were foolish to keep away a part of the price, as though they were dealing with men, and not with God, and therefore he says afterwards that they tempted God. to lie to the Holy Ghost, and to keep back [part] of the price of the land?

geneva@Acts:5:9 @ Then Peter said unto her, How is it that ye have agreed together to (note:)Look how often men do things with an evil conscience; and so they pronounce sentence against themselves, and as much as in them lies, they provoke God to anger, as they do this on purpose, in order to test whether he is just and almighty or not.(:note) tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband [are] at the Are at hand. door, and shall carry thee out.

geneva@Acts:5:12 @ Thus by the hands of the Apostles were many signes and wonders shewed among the people (and they were all with one accorde in Solomons porche.

geneva@Acts:5:16 @ There came also a multitude out of the cities round about vnto Hierusalem, bringing sicke folkes, & them which were vexed with vncleane spirits, who were all healed.

geneva@Acts:5:23 @ Saying, Certainely we founde the prison shut as sure as was possible, and the keepers standing without, before the doores: but when we had opened, we found no man within.

geneva@Acts:5:31 @ Him hath God lift vp with his right hand, to be a Prince and a Sauiour, to giue repentance to Israel, and forgiuenes of sinnes.

geneva@Acts:5:33 @ When they heard [that], they (note:)This shows that they were in a most vehement rage, and tremendously disquieted in mind, for it is a borrowed kind of speech taken from those who are harshly cut in pieces with a saw.(:note) were cut [to the heart], and took counsel to slay them.

geneva@Acts:6:1 @ And (note:)When Satan has assailed the Church on the outside, and with little result and in vain, he assails it on the inside, with civil dissension and strife between themselves: but the apostles take occasion by this to set order in the Church.(:note) in those days, when the number of the disciples was multiplied, there arose a murmuring of the From among their own members, who became religious Jews from among the Greeks. Grecians against the Hebrews, because their widows were neglected in the In the bestowing of alms according to their need. daily ministration.

geneva@Acts:7:19 @ The same (note:)He devised a subtle plan against our stock, in that he commanded all the males to be cast out.(:note) dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.

geneva@Acts:7:38 @ This is he that was in the Congregation, in the wildernes with the Angell, which spake to him in mount Sina, and with our fathers, who receiued the liuely oracles to giue vnto vs.

geneva@Acts:7:45 @ Which also our fathers that came after (note:)Delivered from hand to hand.(:note) brought in with Jesus into the This is said using the figure of speech metonymy, and refers to the countries which the Gentiles possessed. possession of the Gentiles, whom God drave out God drove them out that they should yield up the possession of those countries to our fathers when they entered into the land. before the face of our fathers, unto the days of David;

geneva@Acts:7:48 @ Howbeit the most High dwelleth not in temples made with handes, as saith the Prophet,

geneva@Acts:8:6 @ And the people gaue heed vnto those things which Philippe spake, with one accorde, hearing and seeing the miracles which he did.

geneva@Acts:8:7 @ For vncleane spirits crying with a loud voyce, came out of many that were possessed of them: and many taken with palsies, & that halted, were healed.

geneva@Acts:8:11 @ And they gaue heed vnto him, because that of long time he had bewitched them with sorceries.

geneva@Acts:8:21 @ Thou hast neither part nor lot in this (note:)In this doctrine which I preach.(:note) matter: for thy heart is not Is not upright indeed and without the concealing of hypocritical motives. right in the sight of God.

geneva@Acts:8:23 @ For I perceive that thou art in the (note:)He calls the inward malice of the heart and the venomous and demonic wickedness with which the magician was wholly filled with the gall of bitterness: and he is said to be in the gall, as though he were wholly overwhelmed with gall, and buried in it.(:note) gall of bitterness, and [in] the Entangled in the bonds of iniquity. bond of iniquity.

geneva@Acts:8:27 @ And he arose and went: and, behold, a man of Ethiopia, an eunuch (note:)A man of great wealth and authority with Candace. Now this word «Candace» is a common name of all the Queens of Ethiopia.(:note) of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

geneva@Acts:8:31 @ And he said, How can I, except some man should (note:)To show me the way to understand it.(:note) guide me? And he desired Philip that he would come up and sit with him.

geneva@Acts:9:1 @ And (note:)Saul (who is also Paul), persecuting Christ most cruelly, who did as it were flee before him, falls into Christ's hands, and is overcome: and with a singular example of the goodness of God, in place of punishment which he justly deserved for his cruelty, is not only kindly received, but is also even by the mouth of God appointed an apostle, and is confirmed by the ministry and witness of Ananias.(:note) Saul, yet This is a sign that Saul's stomach boiled and cast out great threats to murder the disciples. breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

geneva@Acts:9:7 @ And the men which journeyed with him (note:)Stood still and could not go one step forward, but remained amazed as stood still like statues.(:note) stood speechless, hearing a They heard Paul's voice: for afterwards it is plainly said in (Act_22:9) that they did not hear the voice of the one who spoke. Others, however, try to reconcile these places (which seem to contradict) by saying that the men with Saul heard the sound of a voice, but did not hear it clearly. voice, but seeing no man.

geneva@Acts:9:9 @ Where he was three dayes without sight, and neither ate nor dranke.

geneva@Acts:9:17 @ And Ananias went his way, and entered into (note:)Into Judas' house.(:note) the house; and putting his hands on him said, Brother Saul, the Lord, [even] Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.

geneva@Acts:9:19 @ And receiued meate, & was strengthened. So was Saul certaine dayes with the disciples which were at Damascus.

geneva@Acts:9:39 @ Then Peter arose and came with them: and when hee was come, they brought him into the vpper chamber, where all the widowes stoode by him weeping, and shewing the coates and garments, which Dorcas made, while she was with them.

geneva@Acts:9:43 @ And it came to passe that he taried many dayes in Ioppa with one Simon a Tanner.

geneva@Acts:10:2 @ [A] (note:)So that he worshipped one God, and was not an idolater, and neither could he be void of faith in Christ, because he was a devout man: but as of yet he did not know that Christ had come.(:note) devout [man], and one that feared God with This is a commendable thing about the man, that he laboured to have all his household, and well-known friends, and acquaintances to be religious and godly. all his house, which gave much alms to the people, and prayed to God alway.

geneva@Acts:10:4 @ And when he looked on him, he was afraid, and said, (note:)What do you want with me Lord? For he prepares himself to hear.(:note) What is it, Lord? And he said unto him, Thy prayers and thine alms are This is a borrowed kind of speech which the Hebrews used very much, taken from sacrifices and applied to prayers: for it is said of whole burnt sacrifices that the smoke and smell of them goes up into God's nostrils, and so do our prayers, as a sweet smelling sacrifice which the Lord takes great pleasure in. come up for That is, in as much that they will not allow God as it were to forget you: for so the Scripture often talks childish with us as nurses do with little children, when they prepare their tongues to speak. a memorial before God.

geneva@Acts:10:6 @ Hee lodgeth with one Simon a Tanner, whose house is by the sea side: he shall tell thee what thou oughtest to doe.

geneva@Acts:10:10 @ And he became very hungry, and would have eaten: but while they made ready, he fell into a (note:)For though Peter does not stand amazed as one that is tongue tied, but talks with God and is instructed in his mysteries, yet his mind was far from being as it normally was; shortly, however, it returned to its normal state.(:note) trance,

geneva@Acts:10:20 @ Arise therefore, and get thee downe, and goe with them, and doute nothing: For I haue sent them.

geneva@Acts:10:23 @ Then called he them in, and lodged them, and the next day, Peter went foorth with them, and certaine brethren from Ioppa accompanied him.

geneva@Acts:10:27 @ And as he talked with him, he came in, and found many that were come together.

geneva@Acts:10:29 @ Therefore came I vnto you without saying nay, when I was sent for. I aske therefore, for what intent haue ye sent for me?

geneva@Acts:10:35 @ But in every nation he that (note:)By the «fear of God» the Hebrews understood the whole service of God, by which we perceive that Cornelius was not void of faith, no more than they were who lived before Christ's time: and therefore they deal incorrectly who deduce meritorious works and free will from this passage.(:note) feareth him, and worketh righteousness, is accepted with him.

geneva@Acts:10:38 @ How God (note:)This manner of speaking is taken from an old custom of the Jews, who used to anoint their kings and priests, because of which it came to pass to call those anointed upon whom God bestowed gifts and virtues.(:note) anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.

geneva@Acts:10:41 @ Not to all the people, but unto witnesses (note:)This choosing of the apostles is properly given to God: for though God is president in the lawful election of ministers, yet there is in this place a secret opposition and setting of God's choosing and men's voices against one another, for the apostles are appointed directly by God, and the Church ministers indirectly.(:note) chosen before of God, [even] to us, who did eat and drink with him after he rose from the dead.

geneva@Acts:10:45 @ So they of the circumcision which beleeued, were astonied, as many as came with Peter, because that on the Gentiles also was powred out the gift of the holy Ghost.

geneva@Acts:10:46 @ For they heard them speake with tongues, and magnifie God. Then answered Peter,

geneva@Acts:11:1 @ And (note:)Peter, being reprehended without reason by the unskilful and ignorant, does not object and say that he should not be judged by any, but openly gives an account of his actions.(:note) the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.

geneva@Acts:11:3 @ Saying, Thou wentest in to men vncircumcised, and hast eaten with them.

geneva@Acts:11:12 @ And the Spirit saide vnto me, that I should go with them, without doubting: moreouer these sixe brethren came with me, and we entred into the mans house.

geneva@Acts:11:16 @ Then I remembred the word of the Lord, howe he said, Iohn baptized with water, but ye shalbe baptized with the holy Ghost.

geneva@Acts:11:21 @ And the hand of the Lord was with them, so that a great number beleeued and turned vnto the Lord.

geneva@Acts:11:23 @ Who when he was come and had seene the grace of God, was glad, and exhorted all, that with purpose of heart they would continue in the Lord.

geneva@Acts:11:26 @ And when he had founde him, he brought him vnto Antiochia: and it came to passe that a whole yere they were conuersant with ye Church, and taught much people, in so much that the disciples were first called Christians in Antiochia.

geneva@Acts:12:2 @ And he (note:)Violently, his cause not being heard at all.(:note) killed James the brother of John with the sword.

geneva@Acts:12:6 @ And when Herod woulde haue brought him out vnto the people, the same night slept Peter betweene two souldiers, bound with two chaines, and the keepers before the doore, kept the prison.

geneva@Acts:12:25 @ So Barnabas and Saul returned from Hierusalem, when they had fulfilled their office, and tooke with them Iohn, whose surname was Marke.

geneva@Acts:13:1 @ Now (note:)Paul with Barnabas is again the second time appointed apostle of the Gentiles, not of man, neither by man, but by an extraordinary commandment of the Holy Spirit.(:note) there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with This was the same Antipas who put John the Baptist to death. Herod the tetrarch, and Saul.

geneva@Acts:13:7 @ Which was with the Deputie Sergius Paulus, a prudent man. He called vnto him Barnabas and Saul, and desired to heare the woorde of God.

geneva@Acts:13:17 @ The God of this people of Israel chose our fathers, and (note:)Advanced and brought to honour.(:note) exalted the people when they dwelt as strangers in the land of Egypt, and with an Openly and with strong power, breaking in pieces the enemies of his people. high arm brought he them out of it.

geneva@Acts:13:21 @ And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of (note:)In this space of forty years the time of Samuel must be counted and included with the days of Saul, for the kingdom did as it were include his administration.(:note) forty years.

geneva@Acts:13:31 @ And hee was seene many dayes of them, which came vp with him from Galile to Hierusalem, which are his witnesses vnto the people.

geneva@Acts:13:33 @ God hath fulfilled the same unto us their children, in that he (note:)For then he appeared plainly and manifestly as the only Son of God, when he left behind his weakness and came out of the grave, having conquered death.(:note) hath raised up Jesus again; If Christ had remained dead, he would not have been the true Son of God, neither would the covenant which was made with David have been certain. as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

geneva@Acts:13:36 @ Howbeit, Dauid after hee had serued his time by the counsell of God, hee slept, and was laid with his fathers, and sawe corruption.

geneva@Acts:13:52 @ And the disciples were filled with ioy, and with the holy Ghost.

geneva@Acts:14:4 @ But the multitude of the city was deuided: and some were with the Iewes, and some with the Apostles.

geneva@Acts:14:5 @ And when there was an assault made both of the Gentiles, and of the Iewes with their rulers, to doe them violence, and to stone them,

geneva@Acts:14:10 @ Said with a loude voyce, Stand vpright on thy feete; he leaped vp, and walked.

geneva@Acts:14:13 @ Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the (note:)Of the house where Paul and Barnabas were.(:note) gates, and would have done sacrifice with the people.

geneva@Acts:14:17 @ Neuerthelesse, hee left not him selfe without witnes, in that hee did good and gaue vs raine from heauen, & fruitful seasons, filling our hearts with foode, and gladnesse.

geneva@Acts:14:20 @ Howbeit, as the disciples stoode rounde about him, hee arose vp, and came into the citie, and the next day hee departed with Barnabas to Derbe.

geneva@Acts:14:28 @ So there they abode a long time with the disciples.

geneva@Acts:15:1 @ And (note:)The Church is at length troubled with dissension within itself, and the trouble rises from the proud and stubborn intellects of certain evil men. The first strife was concerning the office of Christ, whether we are saved only by his righteousness apprehended by faith, or if we also have need to observe the Law.(:note)Epiphanius is of the opinion that this was Cerinthus. certain men which came down from Judaea taught the brethren, [and said], Except ye be circumcised after the manner of Moses, ye cannot be saved.

geneva@Acts:15:7 @ And when there had been much disputing, Peter rose up, and said unto them, (note:)God himself, in the calling of the Gentiles who are uncircumcised, taught that our salvation consists in faith, without the worship appointed by the Law.(:note) Men [and] brethren, ye know how that a Literally, «of old time», that is, even from the first time that we were commanded to preach the Gospel, and immediately after that the Holy Spirit came down upon us. good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

geneva@Acts:15:9 @ And put no (note:)He put no difference between us and them, with regard to the benefit of his free favour.(:note) difference between us and them, purifying their hearts Christ proclaims those blessed who are pure of heart: and here we are plainly taught that men are made pure of heart by faith. by faith.

geneva@Acts:15:25 @ It seemed therefore good to vs, when we were come together with one accord, to send chosen men vnto you, with our beloued Barnabas and Paul,

geneva@Acts:15:32 @ And Iudas and Silas being Prophets, exhorted the brethren with many wordes, & strengthened them.

geneva@Acts:15:33 @ And after they had tarried [there] a space, they were let go in (note:)This is a Hebrew idiom, which is the same as saying, «as the brethren wished them all prosperous success, and the church dismissed them with good leave.»(:note) peace from the brethren unto the apostles.

geneva@Acts:15:34 @ Notwithstanding Silas thought good to abide there still.

geneva@Acts:15:35 @ Paul also and Barnabas continued in Antiochia, teaching and preaching with many other, the worde of the Lord.

geneva@Acts:15:38 @ But Paul thought it not meete to take him vnto their companie, which departed from them from Pamphylia, and went not with them to the worke.

geneva@Acts:16:1 @ Then (note:)Paul himself does not receive Timothy into the ministry without sufficient testimony, and permission of the brethren.(:note) came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Paul, in his second epistle to Timothy, commends the godliness of Timothy's mother and grandmother. Jewess, and believed; but his father [was] a Greek:

geneva@Acts:16:11 @ Then went we forth from Troas, and with a straight course came to Samothracia, and the next day to Neapolis,

geneva@Acts:16:34 @ And when he had brought them into his house, he set meate before them, and reioyced that he with all his houshold beleeued in God.

geneva@Acts:17:2 @ And Paul, as his maner was, went in vnto them, and three Sabbath daies disputed with them by the Scriptures,

geneva@Acts:17:4 @ And some of them beleeued, and ioyned in companie with Paul and Silas: also of the Grecians that feared God a great multitude, and of the chiefe women not a fewe.

geneva@Acts:17:17 @ Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with (note:)Whoever Paul met with that would allow him to talk with him, he reasoned with him, so thoroughly did he burn with the zeal of God's glory.(:note) them that met with him.

geneva@Acts:17:23 @ For as I passed by, and beheld your (note:)Whatever men worship for religion's sake, that we call religion.(:note) devotions, I found an altar with this inscription, TO THE Pausanias in his Atticis makes mention of the altar which the Athenians had dedicated to unknown gods: and Laertius in his Epimenides makes mention of an altar that had no name entitled upon it. UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.

geneva@Acts:17:25 @ Neither is worshipped with mens handes, as though he needed any thing, seeing hee giueth to all life and breath and all things,

geneva@Acts:17:34 @ Howbeit certaine men claue vnto Paul, and beleeued: among whome was also Denys Areopagita, and a woman named Damaris, and other with them.

geneva@Acts:18:2 @ And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that (note:)Suetonius records that Rome banished the Jews because they were never at rest, and that because of Christ.(:note) Claudius had commanded all Jews to depart from Rome:) and came unto them.

geneva@Acts:18:3 @ And because hee was of the same crafte, he abode with them and wrought (for their crafte was to make tentes.)

geneva@Acts:18:5 @ And when Silas and Timotheus were come from Macedonia, Paul (note:)Was very much grieved in mind: by which is signified the great earnestness of his mind, which was greatly moved: for Paul was so zealous that he completely forgot himself, and with a wonderful courage gave himself to preach Christ.(:note) was pressed in the spirit, and testified to the Jews [that] Jesus [was] Christ.

geneva@Acts:18:8 @ And Crispus the chiefe ruler of the Synagogue, beleeued in the Lorde with all his housholde: and many of the Corinthians hearing it, beleeued and were baptized.

geneva@Acts:18:10 @ For I am with thee, and no man shall lay handes on thee to hurt thee: for I haue much people in this citie.

geneva@Acts:18:11 @ And he (note:)Literally, «sat», whereupon they in former time took the name of their bishop's seat: but Paul sat, that is, continued teaching the word of God: and this type of seat does not belong to those who never took their seats with a mind to teach in them.(:note) continued [there] a year and six months, teaching the word of God among them.

geneva@Acts:18:14 @ And when Paul was now about to open [his] mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O [ye] Jews, (note:)As much as I rightly could.(:note) reason would that I should bear with you:

geneva@Acts:18:19 @ Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.

geneva@Acts:18:21 @ But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, (note:)So we should promise nothing without this clause, for we do not know what the following day will bring forth.(:note) if God will. And he sailed from Ephesus.

geneva@Acts:18:28 @ For mightily hee confuted publikely the Iewes, with great vehemencie, shewing by the Scriptures, that Iesus was that Christ.

geneva@Acts:19:4 @ Then saide Paul, Iohn verely baptized with the baptisme of repentance, saying vnto the people, that they shoulde beleeue in him, which should come after him, that is, in Christ Iesus.

geneva@Acts:19:24 @ For a certain [man] named Demetrius, a silversmith, which made silver (note:)These were special counterfeit temples with Diana's picture in them, which those who worshipped her bought.(:note) shrines for Diana, brought no small gain unto the craftsmen;

geneva@Acts:19:25 @ Whom he called together, with the workemen of like things, and saide, Syrs, ye knowe that by this craft we haue our goods:

geneva@Acts:19:26 @ Moreouer ye see and heare, that not alone at Ephesus, but almost throughout all Asia this Paul hath perswaded, and turned away much people, saying, That they be not gods which are made with handes.

geneva@Acts:19:29 @ And the whole citie was full of confusion, and they rushed into the common place with one assent, and caught Gaius, and Aristarchus, men of Macedonia, and Pauls companions of his iourney.

geneva@Acts:19:33 @ And some of the company drew foorth Alexander, the Iewes thrusting him forwards. Alexander then beckened with the hande, and woulde haue excused the matter to the people.

geneva@Acts:19:38 @ Wherefore if Demetrius, and the craftsmen which are with him, have a (note:)Have anything to accuse any man of.(:note) matter against any man, the For there are certain days appointed for civil causes and matters of judgment, and the deputies sit on those days. law is open, and there are By the deputies are meant also the deputies' substitutes, that is, those who sat for them. deputies: let them implead one another.

geneva@Acts:20:9 @ And there sate in a windowe a certaine yong man, named Eutychus, fallen into a dead sleepe: and as Paul was long preaching, hee ouercome with sleepe, fell downe from the thirde loft, and was taken vp dead.

geneva@Acts:20:19 @ Seruing the Lorde with all modestie, and with many teares, and tentations, which came vnto me by the layings awaite of the Iewes,

geneva@Acts:20:24 @ But I passe not at all, neither is my life deare vnto my selfe, so that I may fulfill my course with ioye, and the ministration which I haue receiued of the Lorde Iesus, to testifie the Gospell of the grace of God.

geneva@Acts:20:26 @ Wherefore I take you to record this day, that I [am] (note:)If you perish, yet there will fault with me. {{See Act_18:6}}(:note) pure from the blood of all [men].

geneva@Acts:20:28 @ Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to (note:)To keep it, to feed and govern it.(:note) feed the church of God, which A notable sentence for Christ's Godhead: which shows plainly in his person, how that by reason of the joining together of the two natures in his own person, that which is proper to one is spoken of the other, being taken as deriving from one another, and not in the original: which in old time the godly fathers termed a communicating or fellowship of properties or attributes, that is to say, a making common of that to two, which belongs but to one. he hath purchased with The words «his own» show forth the excellency of that blood. his own blood.

geneva@Acts:20:31 @ Therefore watche, and remember, that by the space of three yeres I ceased not to warne euery one, both night and day with teares.

geneva@Acts:20:34 @ Yea, ye knowe, that these handes haue ministred vnto my necessities, and to them that were with me.

geneva@Acts:20:36 @ And when he had thus spoken, he kneeled downe, and prayed with them all.

geneva@Acts:21:1 @ And (note:)Not only ordinary men, but even our friends, and such as are endued with the Spirit of God, sometimes go about to hinder the course of our calling: but it is our part to go forward without any stopping or staggering, after we are sure of our calling from God.(:note) it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the [day] following unto Rhodes, and from thence unto Patara:

geneva@Acts:21:5 @ But when the dayes were ended, we departed & went our way, & they all accompanied vs with their wiues & children, euen out of the citie: and we kneeling downe on the shore, prayed.

geneva@Acts:21:7 @ And when we had ended the course from Tyrus, we arriued at Ptolemais, and saluted the brethren, and abode with them one day.

geneva@Acts:21:8 @ And the next [day] we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was [one] of the (note:)He speaks of the seven deacons which he mentioned before in (Act_6:1-7).(:note) seven; and abode with him.

geneva@Acts:21:16 @ There went with vs also certaine of the disciples of Cesarea, and brought with them one Mnason of Cyprus, an olde disciple, with whome we should lodge.

geneva@Acts:21:18 @ And the next day Paul went in with vs vnto Iames: and all the Elders were there assembled.

geneva@Acts:21:24 @ Them take, and (note:)That is, consecrate thyself: for he does not speak here of the unclean, but of those who are subject to the vow of the Nazarites.(:note) purify thyself with them, and That it may be known that you were not only present at the vow, but also a main participator in it: and therefore it is said afterwards that Paul declared the days of purification: for although the offerings for the Nazarites offerings were appointed, yet they might add somewhat unto them; see (Num_6:21). be at charges with them, that they may shave [their] heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but [that] thou thyself also walkest orderly, and keepest the law.

geneva@Acts:21:26 @ Then Paul took the men, and the next day purifying himself with them entered into the temple, (note:)The priests were to be informed of the accomplishment of the days of the purification, because there were sacrifices to be offered the same day that their vow was ended.(:note) to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.

geneva@Acts:21:29 @ For they had seene before Trophimus an Ephesian with him in the citie, whom they supposed that Paul had brought into the Temple.

geneva@Acts:21:30 @ Then all the citie was moued, and the people ran together: and they tooke Paul and drewe him out of the Temple, and forth with the doores were shut.

geneva@Acts:21:33 @ Then the chiefe Captaine came neere and tooke him, and commaunded him to be bound with two chaines, and demaunded who he was, and what he had done.

geneva@Acts:21:36 @ For the multitude of the people followed after, crying, Away with him.

geneva@Acts:21:40 @ And when he had giuen him licence, Paul stoode on the grieces, & beckened with the hand vnto the people: and when there was made great silence, hee spake vnto them in the Hebrewe tongue, saying,

geneva@Acts:22:9 @ Moreouer they that were with me, sawe in deede a light and were afraide: but they heard not the voyce of him that spake vnto me.

geneva@Acts:22:11 @ So when I could not see for the glory of that light, I was led by the hand of them that were with me, and came into Damascus.

geneva@Acts:22:28 @ And the chiefe captaine answered, With a great summe obtained I this freedome. Then Paul sayd, But I was so borne.

geneva@Acts:23:14 @ And they came to the chiefe Priestes and Elders, and said, We haue bound our selues with a solemne curse, that wee will eate nothing, vntill we haue slaine Paul.

geneva@Acts:23:15 @ Now therefore ye with the (note:)You and the senate ask that the same thing should be done, so that the tribune will not think that it was demanded of him because of an individual's private interests.(:note) council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

geneva@Acts:23:19 @ Then the chiefe captaine tooke him by the hande, and went apart with him alone, and asked him, What hast thou to shewe me?

geneva@Acts:23:21 @ But let them not perswade thee: for there lie in waite for him of them, more then fourtie men, which haue bound themselues with a curse, that they will neither eate nor drinke, till they haue killed him: and nowe are they readie, and waite for thy promes.

geneva@Acts:23:23 @ And he called vnto him two certaine Centurions, saying, Make readie two hundred souldiers, that they may go to Cæsarea, and horsemen three score and ten, and two hundred with dartes, at the thirde houre of the night.

geneva@Acts:23:27 @ As this man was taken of the Iewes, and shoulde haue bene killed of them, I came vpon them with the garison, and rescued him, perceiuing that he was a Romane.

geneva@Acts:23:32 @ And the next day, they left the horsemen to goe with him, and returned vnto the Castel.

geneva@Acts:24:1 @ And (note:)Hypocrites, when they can not do what they want to do by force and deceit, at length they go about to accomplish it by a show of law.(:note) after five days Ananias the high priest descended with the elders, and [with] a certain orator [named] Tertullus, who informed the governor against Paul.

geneva@Acts:24:2 @ And when he was called forth, Tertullus began to accuse [him], saying, Seeing that (note:)Felix ruled that province with great cruelty and covetousness, and yet Josephus records that he did many worthy things, such as taking Eleazar the captain of certain cutthroats, and put that deceiving wretch the Egyptian to flight, who caused great troubles in Judea.(:note) by thee we enjoy great quietness, and that very He uses a word which the Stoics defined as a perfect duty and perfect behaviour. worthy deeds are done unto this nation by thy providence,

geneva@Acts:24:3 @ We acknowledge it wholy, and in all places most noble Felix, with all thankes,

geneva@Acts:24:7 @ But the chiefe captaine Lysias came vpon vs, and with great violence tooke him out of our handes,

geneva@Acts:24:12 @ And they neither found mee in the Temple disputing with any man, neither making vproare among the people, neither in the Synagogues, nor in the citie.

geneva@Acts:24:13 @ Neither can they (note:)They cannot lay forth before you and prove with good reasons.(:note) prove the things whereof they now accuse me.

geneva@Acts:24:24 @ And after certain days, when Felix came with his wife (note:)This Drusilla was Agrippa's sister of whom Luke speaks afterwards, a harlot and very licentious woman, and being the wife of Azizus king of the Emesens, who was circumcised, departed from him, and went to this Felix the brother of Pallas, who was at one time the slave of Nero.(:note) Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.

geneva@Acts:24:26 @ Hee hoped also that money shoulde haue bene giuen him of Paul, that he might loose him: wherefore hee sent for him the oftner, and communed with him.

geneva@Acts:25:5 @ Let them therefore, saide he, which among you are able, come downe with vs: and if there be any wickednes in the man, let them accuse him.

geneva@Acts:25:7 @ And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which (note:)They could not prove them certainly and without undoubted reasons.(:note) they could not prove.

geneva@Acts:25:12 @ Then when Festus had spoken with the Council, hee answered, Hast thou appealed vnto Cæsar? vnto Cæsar shalt thou goe.

geneva@Acts:25:17 @ Therefore when they were come hither, without delay the day following I sate on the iudgement seate, and commaunded the man to be brought foorth.

geneva@Acts:25:23 @ And on the morrow, when Agrippa was come, and Bernice, with great (note:)Gorgeously, like a prince.(:note) pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.

geneva@Acts:25:24 @ And Festus sayd, King Agrippa, & all men which are present with vs, ye see this man, about whom all the multitude of the Iewes haue called vpon me, both at Hierusalem, and here, crying, that he ought not to liue any longer.

geneva@Acts:26:12 @ At which time, euen as I went to Damascus with authoritie, and commission from the hie Priests,

geneva@Acts:26:13 @ At midday, O King, I sawe in the way a light from heauen, passing the brightnes of the sunne, shine round about mee, and them which went with me.

geneva@Acts:27:1 @ And (note:)Paul, with many other prisoners and through the midst of many deaths, is brought to Rome, but yet by God's own hand as it were, and set forth and commended to the world with many singular testimonies.(:note) when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto [one] named Julius, a centurion of Augustus' band.

geneva@Acts:27:2 @ And we entred into a ship of Adramyttium purposing to saile by the coastes of Asia, and launched foorth, and had Aristarchus of Macedonia, a Thessalonian, with vs.

geneva@Acts:27:8 @ And with much adoe sayled beyond it, and came vnto a certaine place called the Faire hauens, neere vnto the which was the citie Lasea.

geneva@Acts:27:10 @ And sayde vnto them, Syrs, I see that this voiage will be with hurt & much damage, not of the lading and ship onely, but also of our liues.

geneva@Acts:27:19 @ And the third day we cast out with our owne hands the tackling of the ship.

geneva@Acts:27:24 @ Saying, Feare not, Paul: for thou must be brought before Cesar: and lo, God hath giuen vnto thee freely all that sayle with thee.

geneva@Acts:27:41 @ And falling into a place where (note:)So is an isthmus called, because the Sea touches it on both sides.(:note) two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.

geneva@Acts:28:16 @ And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by (note:)Not in a common prison, but in a house which he rented for himself.(:note) himself with a soldier that kept him.

geneva@Acts:28:20 @ For this cause therefore haue I called for you, to see you, and to speake with you: for that hope of Israels sake, I am bound with this chaine.

geneva@Acts:28:27 @ For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they (note:)They made as though they did not see that which they saw against their desires: yea, they did see, but they would not see.(:note) closed; lest they should see with [their] eyes, and hear with [their] ears, and understand with [their] heart, and should be converted, and I should heal them.

geneva@Acts:28:31 @ Preaching the kingdome of God, and teaching those things which concerne the Lord Iesus Christ, with all boldnesse of speache, without let.

geneva@Romans:1:1 @ Paul, (note:)The first part of the epistle contains a most profitable preface down to verse six.(:note) a Paul, exhorting the Romans to give diligent heed to him, in that he shows that he comes not in his own name, but as God's messenger to the Gentiles, entreats them with the weightiest matter that exists, promised long ago by God, by many good witnesses, and now at length indeed performed.Minister, for this word «servant» is not taken in this place as set against the word «freeman», but rather refers to and declares his ministry and office. servant of Jesus Christ, called [to be] an Whereas he said before in a general term that he was a minister, now he comes to a more special name, and says that he is an apostle, and that he did not take this office upon himself by his own doing, but that he was called by God, and therefore in this letter of his to the Romans he is doing nothing but his duty. apostle, Appointed by God to preach the gospel. separated unto the gospel of God,

geneva@Romans:1:4 @ And (note:)Shown and made manifest.(:note) declared [to be] the Son of God with The divine and mighty power is set against the weakness of the flesh, for it overcame death. power, according to the spirit of holiness, by the resurrection from the dead:

geneva@Romans:1:9 @ For God is my witness, whom I serve with my (note:)Very willingly and with all my heart.(:note) spirit in the In preaching his Son. gospel of his Son, that without ceasing I make mention of you always in my prayers;

geneva@Romans:1:12 @ That is, that (note:)Though Paul was ever so excellent, yet in teaching the church, he might be instructed by it.(:note) I may be comforted together with you by the mutual faith both of you and me.

geneva@Romans:1:16 @ For I am not ashamed of the gospel of Christ: (note:)This is the second part of the epistle, until the beginning of chapter nine. Now the whole end and purpose of the discussion is this: that is to say, to show that there is but one way to attain unto salvation (which is displayed to us by God in the gospel, and that equally to every nation), and this way is Jesus Christ apprehended by faith.(:note) for it is the God's mighty and effectual instrument to save men by. power of God unto salvation to every one that believeth; to the Jew first, and also to the When this word «Greek» is contrasted with the word «Jew», then it signifies a Gentile. Greek.

geneva@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being (note:)You do not see God, and yet you acknowledge him as God by his works; Cicero.(:note) understood by the things that are made, [even] his eternal power and Godhead; so that they are without excuse:

geneva@Romans:1:21 @ Because that, when they knew God, they (note:)They did not honour him with that honour and service which was appropriate for his everlasting power and Godhead.(:note) glorified [him] not as God, neither were thankful; but became As if he said, became so corrupt in themselves. vain in their imaginations, and their foolish heart was darkened.

geneva@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that (note:)An appropriate reward and that which they deserved.(:note) recompence of their error which was meet.

geneva@Romans:1:31 @ Without understanding, (note:)Not caring if they keep their covenants and bargains.(:note) covenantbreakers, without natural affection, implacable, unmerciful:

geneva@Romans:1:32 @ Who knowing the (note:)By the «judgment of God» he means that which the philosophers called the «law of nature», and the lawyers themselves termed the «law of nations».(:note) judgment of God, that they which commit such things are worthy of death, not only do the same, but Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. have pleasure in them that do them.

geneva@Romans:2:11 @ For there is no (note:)God does not judge men either by their blood or by their country, either to receive them or to cast them away.(:note) respect of persons with God.

geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?

geneva@Romans:3:3 @ For what if some did not (note:)Break the covenant.(:note) believe? shall their unbelief make the The faith that God gave. faith of God without effect?

geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.

geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.

geneva@Romans:3:28 @ Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.

geneva@Romans:4:1 @ What (note:)A new argument of great weight, taken from the example of Abraham the father of all believers: and this is the proposition: if Abraham is considered in himself by his works, he has deserved nothing with which to rejoice with God.(:note) shall we then say that Abraham our father, as pertaining to the By works, as is evident from the next verse. flesh, hath found?

geneva@Romans:4:17 @ (As it is written, I have made thee a (note:)This fatherhood is spiritual, depending only upon the power of God, who made the promise.(:note) father of many nations,) before him whom he believed, [even] Before God, that is by membership in his spiritual family, which has a place before God, and makes us acceptable to God. God, who Who restores to life. quickeneth the dead, and With whom those things are already, which as yet are not indeed, as he can with a word make what he wishes out of nothing. calleth those things which be not as though they were.

geneva@Romans:5:1 @ Therefore being (note:)Another argument taken from the effects: we are justified with that which truly appeases our conscience before God: and faith in Christ does appease our conscience and not the law, as it was said before, therefore by faith we are justified, and not by the law.(:note) justified by faith, we have peace with God through our Lord Jesus Christ:

geneva@Romans:5:8 @ But God (note:)He commends his love toward us, so that in the midst of our afflictions we may know assuredly that he will be present with us.(:note) commendeth his love toward us, in that, while we were yet While sin reigned in us. sinners, Christ died for us.

geneva@Romans:6:4 @ Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead (note:)So that Christ himself, being released of his infirmity and weakness, might live in glory with God forever.(:note) by the glory of the Father, even so And we who are his members rise for this purpose, that being made partakers of the very same power, we should begin to lead a new life, as though we were already in heaven. we also should walk in newness of life.

geneva@Romans:6:6 @ Knowing this, that our (note:)Our entire nature, as we are conceived and born into this world with sin, is called «old», partly by comparing that old Adam with Christ, and partly also in respect of the deformed state of our corrupt nature, which we change with a new.(:note) old man is crucified with Our corrupt nature is regarded as belonging to Christ, not because of what he has done, but by imputation. [him], that the That wickedness which remains in us. body of sin might be destroyed, that henceforth we should not The end of sanctification which we aim at, and will at length come to, that is, when God will be all in all. serve sin.

geneva@Romans:6:8 @ Wherefore, if we bee dead with Christ, we beleeue that we shall liue also with him,

geneva@Romans:6:10 @ For in that he died, he died unto sin (note:)Once for all.(:note) once: but in that he liveth, he liveth unto With God. God.

geneva@Romans:6:13 @ Neither (note:)To sin, as to a Lord or tyrant.(:note) yield ye your Your mind and all the powers of it. members [as] As instruments to commit wickedness with them. instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.

geneva@Romans:7:6 @ But now we are delivered from the law, that (note:)As if he said, «The bond which bound us is dead, and has disappeared, in as much that the sin which held us does not have anything to hold us with now.»(:note) being dead For this husband is within us. wherein we were Satan is an unjust possessor, for he deceitfully brought us into bondage to sin and himself: and yet nonetheless, as long as we are sinners, we sin willingly. held; that we should serve in As is appropriate for those who, after the death of their old husband, are joined to the Spirit, the ones whom the Spirit of God has made new men. newness of spirit, and not [in] the oldness of the By the letter he means the law, with respect to that old condition: for before our will is shaped by the Holy Spirit, the law speaks but to deaf men, and therefore it is dumb and dead to us, with regard to the fulfilling of it. letter.

geneva@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] (note:)Though sin is in us, yet it is not known as sin, neither does it rage in the same way that it rages after the law is known.(:note) dead.

geneva@Romans:7:22 @ For I delight in the law of God after the (note:)The inner man and the new man are the same, and are compared and contrasted with the old man; and neither do these words «inward man» signify man's mind and reason, and the «old man» the physical body that is subject to them, as the philosophers imagine: but by the outward man is meant whatever is either without or within a man from top to bottom, as long as that man is not born again by the grace of God.(:note) inward man:

geneva@Romans:7:25 @ I (note:)He recovers himself, and shows us that he rests only in Christ.(:note) thank God through Jesus Christ our Lord. So then with the mind I This is the true perfection of those that are born again, to confess that they are imperfect. myself serve the law of God; but with the flesh the law of sin.

geneva@Romans:8:4 @ That the (note:)The very substance of the law of God might be fulfilled, or that same which the law requires, that we may be found just before God: for if with our justification there is joined that sanctification which is imputed to us, we are just, according to the perfect form which the Lord requires.(:note) righteousness of the law might be fulfilled He returns to that which he said, that the sanctification which is begun in us is a sure testimony of our ingrafting into Christ, which is a most plentiful fruit of a godly and honest life. in us, who walk not after the flesh, but after the Spirit.

geneva@Romans:8:16 @ The same Spirit beareth witnesse with our spirit, that we are the children of God.

geneva@Romans:8:20 @ For the creature was made subject to (note:)Is subject to a vanishing and disappearing state.(:note) vanity, not Not by their natural inclination. willingly, but by reason That they should obey the Creator's commandment, whom it pleased to show by their sickly state, how greatly he was displeased with man. of him who hath subjected [the same] in God would not make the world subject to be cursed forever because of the sin of man, but gave it hope that it would be restored. hope,

geneva@Romans:8:25 @ But if we hope for that we see not, we doe with patience abide for it.

geneva@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely (note:)Give us freely.(:note) give us all things?

geneva@Romans:8:35 @ Who shall separate us from the love of (note:)With which Christ loves us.(:note) Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

geneva@Romans:9:3 @ For I could wish that myself were (note:)The apostle loved his brethren so completely that if it had been possible he would have been ready to have redeemed the castaways of the Israelites with the loss of his own soul forever: for this word «accursed» signifies as much in this place.(:note) accursed from Christ for my brethren, my kinsmen according to the Being brethren by flesh, as from one nation and country. flesh:

geneva@Romans:10:10 @ For with the heart man (note:)Faith is said to justify, and furthermore seeing the confession of the mouth is an effect of faith, and confession in the way to come to salvation, it follows that faith is also said to save.(:note) believeth unto righteousness; and with the mouth confession is made unto salvation.

geneva@Romans:10:14 @ How then shall they call on him in whom they have not believed? (note:)That is, true faith, which seeks God in his word, and that preached: and this preaching God has appointed in the Church.(:note) and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

geneva@Romans:10:20 @ But Esaias is very (note:)Speaks without fear.(:note) bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

geneva@Romans:11:12 @ Now if the fall of them [be] the (note:)By «riches» he means the knowledge of the Gospel to everlasting life: and by the «world», all nations dispersed throughout the whole world.(:note) riches of the world, and the diminishing of them the riches of the Gentiles; how much more their Of the Jews, when the whole nation without exception will come to Christ. fulness?

geneva@Romans:11:21 @ For if God spared not the (note:)He calls them natural, not because they had any holiness by nature, but because they were born of those whom the Lord set apart for himself from other nations, by his league and covenant which he freely made with them.(:note) natural branches, [take heed] lest he also spare not thee.

geneva@Romans:12:8 @ Or he that (note:)Who in other passages is called the «pastor».(:note) exhorteth, on exhortation: he that That is, the alms, that he distributes them faithfully, and without any favouritism. giveth, [let him do it] with simplicity; he that The elders of the church. ruleth, with diligence; he that Those that are occupied with the care of the poor must do it with cheerfulness, lest they add sorrow upon sorrow. sheweth mercy, with cheerfulness.

geneva@Romans:12:10 @ Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,

geneva@Romans:12:15 @ Reioyce with them that reioyce, & weepe with them that weepe.

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:12:18 @ If it bee possible, as much as in you is, haue peace with all men.

geneva@Romans:12:21 @ Bee not ouercome of euill, but ouercome euill with goodnesse.

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:13:4 @ For he is the minister of God to thee for good. (note:)God has armed the magistrate even with an avenging sword.(:note) But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a By whom God avenges the wicked. revenger to [execute] wrath upon him that doeth evil.

geneva@Romans:14:1 @ Him (note:)Now he shows how we ought to behave ourselves toward our brethren in matters and things indifferent, who offend in the use of them not from malice or damnable superstition, but for lack of knowledge of the benefit of Christ. And thus he teaches that they are to be instructed gently and patiently, and so that we apply ourselves to their ignorance in such matters according to the rule of charity.(:note) that is weak in the faith Do not for a matter or thing which is indifferent, and such a thing as you may do or not do, shun his company, but take him to you. receive ye, [but] not to To make him by your doubtful and uncertain disputations go away in more doubt than he came, or return back with a troubled conscience. doubtful disputations.

geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

geneva@Romans:14:20 @ Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence.

geneva@Romans:14:23 @ And he that (note:)Reasons with himself.(:note) doubteth is damned if he eat, because [he eateth] not of faith: for whatsoever [is] not of faith is sin.

geneva@Romans:15:1 @ We (note:)Now the apostle reasons generally of tolerating or bearing with the weak by all means, in so far that it may be for their profit.(:note) then that are strong ought to bear the infirmities of the weak, and not to And despise others. please ourselves.

geneva@Romans:15:6 @ That ye with one minde, and with one mouth may prayse God, euen the Father of our Lord Iesus Christ.

geneva@Romans:15:10 @ And againe he saith, Reioyce, ye Gentiles with his people.

geneva@Romans:15:18 @ For I will not dare to speak of any of those things which (note:)Christ was so with me in all things, and by all means, that even if I had wanted to, yet I cannot say what he has done by me to bring the Gentiles to obey the gospel.(:note) Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

geneva@Romans:15:24 @ When I shal take my iourney into Spaine, I will come to you: for I trust to see you in my iourney, and to be brought on my way thitherward by you, after that I haue bene somewhat filled with your company.

geneva@Romans:15:28 @ When therefore I have performed this, and have (note:)Performed it faithfully, and sealed it as it were with my ring.(:note) sealed to them this This money which was gathered for the use of the poor: and these alms are very fitly called fruit. fruit, I will come by you into Spain.

geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;

geneva@Romans:15:32 @ That I may come vnto you with ioy by the will of God, and may with you be refreshed.

geneva@Romans:15:33 @ Thus the God of peace be with you all. Amen.

geneva@Romans:16:14 @ Greete Asyncritus, Phlegon, Hermas, Patrobas, Mercurius, and the brethren which are with them.

geneva@Romans:16:15 @ Salute Philologus and Iulias, Nereas, and his sister, and Olympas, and all the Saintes which are with them.

geneva@Romans:16:16 @ Salute one another with an holy (note:)He calls that a holy kiss which proceeds from a heart that is full of that holy love: now this is to be understood as referring to the manner used in those days.(:note) kiss. The churches of Christ salute you.

geneva@1Corinthians:1:1 @ Paul, (note:)The inscription of the epistle, in which he mainly tries to procure the good will of the Corinthians towards him, yet nonetheless in such a way that he always lets them know that he is the servant of God and not of men.(:note) called [to be] an If he is an apostle, then he must be heard, even though he sometimes sharply reprehends them, seeing he has not his own cause in hand, but is a messenger that brings the commandments of Christ. apostle of Jesus Christ through the will of God, and He has Sosthenes with himself, that this doctrine might be confirmed by two witnesses. Sosthenes [our] brother,

geneva@1Corinthians:1:29 @ That no (note:)«Flesh» is often, as we see, taken for the whole man: and he uses this word «flesh» very well, to contrast the weak and miserable condition of man with the majesty of God.(:note) flesh should glory in his presence.

geneva@1Corinthians:2:1 @ And (note:)He returns to (1Co_1:17), that is to say, to his own example: confessing that he did not use among them either excellency of words or enticing speech of man's wisdom, but with great simplicity of speech both knew and preached Jesus Christ crucified, humbled and abject, with regard to the flesh.(:note) I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the The Gospel. testimony of God.

geneva@1Corinthians:2:3 @ And I was with you in (note:)He contrasts weakness with excellency of words, and therefore joins with it fear and trembling, which are companions of true modesty, not such fear and trembling as terrify the conscience, but such as are contrary to vanity and pride.(:note) weakness, and in fear, and in much trembling.

geneva@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of man's wisdom, (note:)He turns now to the commendation of his ministry, which he had granted to his adversaries: for his strength and power, which they knew well enough, was so much the more excellent because it had no worldly help behind it.(:note) but in By «demonstration» he means such a proof as is made by reasons both certain and necessary. demonstration of the Spirit and of power:

geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.

geneva@1Corinthians:3:2 @ I have fed you with milk, and not with (note:)Substantial meat, or strong meat.(:note) meat: for hitherto ye were not To be fed by me with substantial meat: therefore as the Corinthians grew up in age, so the apostle nourished them by teaching, first with milk, then with strong meat. The difference was only in the manner of teaching. able [to bear it], neither yet now are ye able.

geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.

geneva@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He (note:)Be they ever so crafty, yet the Lord will take them when he will discover their treachery.(:note) taketh the wise in their own craftiness.

geneva@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the (note:)He passes from the persons to the things themselves, that his argument may be more forcible. Indeed, he ascends from Christ to the Father, to show that we rest ourselves not in Christ himself, in that he is man, but because he carries us up even to the Father, as Christ witnesses of himself everywhere that he was sent by his Father, that by this band we may be all united with God himself.(:note) world, or life, or death, or things present, or things to come; all are yours;

geneva@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a (note:)He that thinks that Paul and the pope are alike, who lyingly boasts that he is his successor, let him compare the delicacies of the popish court with Paul's state as we see it here.(:note) spectacle unto the world, and to angels, and to men.

geneva@1Corinthians:4:12 @ And labour, working with our owne handes: we are reuiled, and yet we blesse: we are persecuted, and suffer it.

geneva@1Corinthians:4:19 @ But I will come to you shortly, if the Lord will, and will know, not the (note:)By words, he means their fancy and elaborate type of eloquence, which he contrasts with the power of the Holy Spirit.(:note) speech of them which are puffed up, but the power.

geneva@1Corinthians:5:4 @ In the (note:)Calling upon Christ's name.(:note) name of our Lord Jesus Christ, when ye are gathered together, and my spirit, There is no doubt that the judgment is ratified in heaven, in which Christ himself sits as Judge. with the power of our Lord Jesus Christ,

geneva@1Corinthians:5:8 @ Therefore let us keep the (note:)Let us lead our whole life as it were a continual feast, honestly and uprightly.(:note) feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened [bread] of sincerity and truth.

geneva@1Corinthians:5:10 @ Yet not (note:)If you should utterly abstain from such men's company, you should go out of the world. Therefore I speak of those who are in the very bosom of the Church, who must be brought back into order by discipline, and not of those who are outside of the Church, with whom we must labour by all means possible, to bring them to Christ.(:note) altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

geneva@1Corinthians:5:11 @ But nowe I haue written vnto you, that ye companie not together: if any that is called a brother, be a fornicatour, or couetous, or an idolater, or a rayler, or a drunkard, or an extorsioner, with such one eate not.

geneva@1Corinthians:5:13 @ But God iudgeth them that are without. Put away therefore from among your selues that wicked man.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:6:6 @ But a brother goeth to law with a brother, and that vnder the infidels.

geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

geneva@1Corinthians:7:1 @ Now (note:)He teaches concerning marriage that although a single life has its advantages, which he will declare afterwards, yet that marriage is necessary for the avoiding of fornication. But so that neither one man may have many wives, nor any wife many husbands.(:note) concerning the things Concerning those matters about which you wrote to me. whereof ye wrote unto me: [It is] Commodious, and (as we say) expedient. For marriage brings many griefs with it, and that by reason of the corruption of our first estate. good for a man not to touch a woman.

geneva@1Corinthians:7:5 @ Defraud ye not one the other, (note:)He adds an exception: unless the one abstain from the other by mutual consent, that they may the better give themselves to prayer, in which nonetheless he warns them to consider what is expedient, lest by this long breaking off as it were from marriage, they are stirred up to incontinency.(:note) except [it be] with consent for a time, that ye may Do nothing else. give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

geneva@1Corinthians:7:9 @ But if they cannot contain, let them marry: for it is better to marry than to (note:)So to burn with lust, that either the will yields to the temptation, or else we cannot call upon God with a peaceful conscience.(:note) burn.

geneva@1Corinthians:7:13 @ And the woman which hath an husbande that beleeueth not, if he be content to dwell with her, let her not forsake him.

geneva@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the (note:)By the «flesh» he understands whatever things belong to this present life, for marriage brings with it many problems. So that he leans more to a single life, not because it is a service more agreeable to God than marriage is, but for those problems which (if it were possible) he would wish all men to be avoid, so that they might give themselves to God alone.(:note) flesh: but I I would your weakness were provided for. spare you.

geneva@1Corinthians:7:32 @ And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.

geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:9:1 @ Am (note:)Before he proceeds any further in his purposed matter of things offered to idols, he would show the cause of all this evil, and also take it away. That is, that the Corinthians thought that they did not have to depart from the least amount of their liberty for any man's pleasure. Therefore he propounds himself for an example, and that in a matter almost necessary. And yet he speaks of both, but first of his own person. If (he says) you allege for yourselves that you are free, and therefore will use your liberty, am I not also free, seeing I am an apostle?(:note) I not an apostle? am I not free? He proves his apostleship by the effects, in that he was appointed by Christ himself, and the authority of his function was sufficiently confirmed to him among them by their conversion. And all these things he sets before their eyes, to make them ashamed because they would not in the least way that might be, debase themselves for the sake of the weak, whereas the apostle himself did all the he could to win them to God, when they were utterly reprobate and without God. have I not seen Jesus Christ our Lord? are not ye By the Lord. my work in the Lord?

geneva@1Corinthians:9:15 @ But I have used none of these things: (note:)He takes away occasion of suspicion by the way, that it might not be thought that he wrote this as though he was demanding his wages that were not payed him. On the contrary, he says, I had rather die, than not to continue in this purpose to preach the Gospel freely. For I am bound to preach the Gospel, seeing that the Lord has given and commanded me this office: but unless I do it willingly and for the love of God, nothing that I do is to be considered worthwhile. If I had rather that the Gospel should be evil spoken of, than that I should not require my wages, then would it appear that I took these pains not so much for the Gospel's sake, as for my gains and advantages. But I say, this would not be to use, but rather to abuse my right and liberty: therefore not only in this thing, but also in all others (as much as I could) I am made all things to all men, that I might win them to Christ, and might together with them be won to Christ.(:note) neither have I written these things, that it should be so done unto me: for [it were] better for me to die, than that any man should make my glorying void.

geneva@1Corinthians:9:17 @ For if I do it willingly, I haue a reward, but if I do it against my will, notwithstanding the dispensation is committed vnto me.

geneva@1Corinthians:9:18 @ What is my reward then? [Verily] that, when I preach the gospel, I may make the gospel of Christ (note:)By taking nothing from those to whom I preach it.(:note) without charge, that I abuse not my power in the gospel.

geneva@1Corinthians:9:21 @ To them that are without Lawe, as though I were without Lawe, (when I am not without Lawe as pertaining to God, but am in the Lawe through Christ) that I may winne them that are without Lawe:

geneva@1Corinthians:9:22 @ To the weak became I as weak, that I might gain the weak: I am made all things to (note:)In matters that are indifferent, which may be done or not done with a good conscience. It is as if he said, «I accommodated all customs and manners, that by all means I might save some.»(:note) all [men], that I might by all means save some.

geneva@1Corinthians:9:23 @ And this I do for the gospel's sake, that I might be partaker thereof with (note:)That both I and those to whom I preach the Gospel, may receive fruit by the Gospel.(:note) [you].

geneva@1Corinthians:9:27 @ But I keep under my (note:)The old man which strives against the Spirit.(:note) body, and bring [it] into subjection: lest that by any means, when I have preached to others, I myself should be Or, «reproved». And this word «reproved» is not contrasted with the word «elect», but with the word «approved», when we see someone who is experienced not to be such a one as he ought to be. a castaway.

geneva@1Corinthians:10:1 @ Moreover, (note:)He sets out that which he said, laying before them an example of the horrible judgment of God against those who had in effect the very same pledges of the same adoption and salvation that we have. And yet nonetheless when they gave themselves to idol's feasts, they perished in the wilderness, being horribly and manifoldly punished. Now, moreover and besides that these things are fitly spoken against those who frequented idol's feasts, the same also seems to be alleged to this end and purpose, because many men think that those things are not of such great weight that God will be angry with them if they use them. And so they frequent Christian assemblies and are baptized, and receive the communion, and confess Christ.(:note) brethren, I would not that ye should be ignorant, how that all our Paul says this in respect of the covenant, and not in respect of the persons, except generally. fathers were under the cloud, and all passed through the sea;

geneva@1Corinthians:10:4 @ And did all drink the same spiritual drink: for they drank of that spiritual Rock that (note:)Of the River and running Rock, who followed the people.(:note) followed them: and that Rock was Did signify Christ as an ordinance, so that together with the sign, there was the thing signified, and the truth itself. For God does not offer a bare sign, but the thing signified by the sign together with it, which is to be received with faith. Christ.

geneva@1Corinthians:10:5 @ But with many of them God was not pleased: for they were ouerthrowen in ye wildernes.

geneva@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to (note:)Which comes from weakness.(:note) man: but God [is] faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also He that would have you tempted for your profit's sake, will make a way for you to escape out of the temptation. make a way to escape, that ye may be able to bear [it].

geneva@1Corinthians:10:16 @ The cup of (note:)Of thanksgiving: whereupon, that holy banquet was called «eucharist», which is Greek for thanksgiving.(:note) blessing which we bless, is it not the A most effectual pledge and note of your joining together with Christ, and ingrafting to him. communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

geneva@1Corinthians:10:20 @ But I [say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have (note:)Have anything to do with the demons, or enter into that society which is begun in the demon's name.(:note) fellowship with devils.

geneva@1Corinthians:10:21 @ Ye cannot drink the cup of the Lord, and the (note:)The heathen and profane people were accustomed to finish up and make an end of their feasts which they kept to the honour of their gods, in offering meat offerings and drink offerings to them, with banquets and feastings.(:note) cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

geneva@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: (note:)A reason: for we must take heed that our liberty is not spoken of as evil, and that the benefit of God which we ought to use with thanksgiving is not changed into impiety. And this is through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the apostle takes these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.(:note) for why is my liberty judged of another [man's] conscience?

geneva@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not (note:)He is said to discern the Lord's body that has consideration of the worthiness of it, and therefore comes to eat of this food with great reverence.(:note) discerning the Lord's body.

geneva@1Corinthians:11:32 @ But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.

geneva@1Corinthians:12:7 @ But the manifestation of the Spirit is (note:)The Holy Spirit opens and shows himself freely in the giving of these gifts.(:note) given to every man to To the use and benefit of the church. profit withal.

geneva@1Corinthians:12:13 @ For by one Spirit are we all baptized into (note:)To become one body with Christ.(:note) one body, whether [we be] Jews or Gentiles, whether [we be] bond or free; and have been all made to By one quickening drink of the Lord's blood, we are made partakers of his Spirit alone. drink into one Spirit.

geneva@1Corinthians:12:30 @ Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete?

geneva@1Corinthians:13:1 @ Though (note:)He reasons first of charity, the excellency of which he first shows by this, that without it, all other gifts are as nothing before God. And this he proves partly by an induction, and partly also by an argument taken of the end, for what reason those gifts are given. For, to what purpose are those gifts but to God's glory, and the profit of the Church as is before proved? So that those gifts, without charity, have no right use.(:note) I speak with the tongues of men and of A very earnest amplifying of the matter, as if he said, «If there were any tongues of angels, and I had them, and did not use them to the benefit of my neighbour, it would be nothing else except a vain and prattling type of babbling.» angels, and have not charity, I am become [as] sounding brass, or a That gives a rude and uncertain sound. tinkling cymbal.

geneva@1Corinthians:13:3 @ And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.

geneva@1Corinthians:14:1 @ Follow (note:)He infers now of what he spoke before: therefore seeing charity is the chiefest of all, before all things set it before you as chief and principal. And so esteem those things as most excellent which profit the greater part of men (such as prophecy, that is to say, the gift of teaching and applying the doctrine: which was condemned in respect of other gifts, although it is the chiefest and most necessary for the Church) and not those who for a show seem to be marvellous, as the gifts of tongues. This was when a man was suddenly endowed with the knowledge of many tongues, which made men greatly amazed and yet of itself was not greatly of any use, unless there was an interpreter.(:note) after charity, and desire spiritual [gifts], but rather that ye may What prophecy is he shows in the third verse. prophesy.

geneva@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the (note:)So that I may be understood by others, and may instruct others.(:note) understanding also: I will sing with the spirit, and I will sing with the understanding also.

geneva@1Corinthians:14:19 @ Yet in the church I had rather speak (note:)A very few words.(:note) five words with my understanding, that [by my voice] I might teach others also, than ten thousand words in an [unknown] tongue.

geneva@1Corinthians:14:21 @ In the (note:)By the «law» he understands the entire scripture.(:note) law it is written, With [men of] other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

geneva@1Corinthians:14:32 @ And the (note:)The doctrine which the prophets bring, who are inspired with God's Spirit.(:note) spirits of the prophets are subject to the prophets.

geneva@1Corinthians:15:10 @ But by the grace of God, I am that I am: and his grace which is in me, was not in vaine: but I laboured more aboundantly then they all: yet not I, but the grace of God which is with me.

geneva@1Corinthians:15:28 @ And when all things shall be subdued unto him, (note:)Not because the Son was not subject to his Father before, but because his body, that is to say, the Church which is here in distress, and not yet wholly partaker of his glory, is not yet fully perfect: and also because the bodies of the saints which are in the graves, will not be glorified until the resurrection. But Christ as he is God, has us subject to him as his Father has, but as he is Priest, he is subject to his Father together with us. Augustine, book 1, chap. 8, of the trinity.(:note) then shall the Son also himself be subject unto him that put all things under him, that By this high type of speech is set forth an incomprehensible glory which flows from God, and will fill all of us, as we are joined together with our head, but yet in such a way that our head will always preserve his preeminence. God may be all in all.

geneva@1Corinthians:15:43 @ It is sown in (note:)Void of honour, void of glory and beauty.(:note) dishonour; it is raised in glory: it is sown in weakness; it is raised in Freed from the former weakness, in which it is subject to such alteration and change, that it cannot maintain itself without food and drink and such other like helps. power:

geneva@1Corinthians:15:49 @ And as we have borne the (note:)Not a vain and false image, but such a one as indeed had the truth with it.(:note) image of the earthy, we shall also bear the image of the heavenly.

geneva@1Corinthians:16:2 @ Upon the (note:)Which in times past was called Sunday, but now is called the Lord's day.(:note) first [day] of the week let every one of you lay by him in store, as [God] hath That every man bestow according to the ability that God has blessed him with. prospered him, that there be no gatherings when I come.

geneva@1Corinthians:16:6 @ And it may be that I will abide, yea, or winter with you, that ye may bring me on my way, whither soeuer I goe.

geneva@1Corinthians:16:7 @ For I will not see you nowe in my passage, but I trust to abide a while with you, if the Lord permit.

geneva@1Corinthians:16:10 @ Now if Timotheus come, see that he may be with you (note:)Without any just occasion of fear.(:note) without fear: for he worketh the work of the Lord, as I also [do].

geneva@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth (note:)Safe and sound, and that with every type of courtesy.(:note) in peace, that he may come unto me: for I look for him with the brethren.

geneva@1Corinthians:16:12 @ As touching our brother Apollos, I greatly desired him, to come vnto you with the brethren: but his mind was not at all to come at this time: howbeit he will come when he shall haue conuenient time.

geneva@1Corinthians:16:16 @ That ye (note:)That you honour and revere them, be obedient to them, and be content to be ruled by them, as you properly should, seeing that they have bestowed themselves and their goods, and this to help you with them.(:note) submit yourselves unto such, and to every one that helpeth with [us], and laboureth.

geneva@1Corinthians:16:19 @ The Churches of Asia salute you: Aquila and Priscilla with ye Church that is in their house, salute you greatly in the Lord.

geneva@1Corinthians:16:20 @ All the brethren greete you. Greete ye one another, with an holy kisse.

geneva@1Corinthians:16:21 @ The salutation of me Paul with mine owne hand.

geneva@1Corinthians:16:23 @ The grace of our Lord Iesus Christ be with you.

geneva@1Corinthians:16:24 @ My loue be with you all in Christ Iesus, Amen. The first Epistle to the Corinthians, written from Philippi, and sent by Stephanas, and Fortunatus, and Achaicus, and Timotheus.

geneva@2Corinthians:1:1 @ Paul, (note:)See the declaration of such salutations in the former epistles.(:note) an apostle of Jesus Christ by the will of God, and Timothy [our] brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

geneva@2Corinthians:1:2 @ Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@2Corinthians:1:4 @ Who comforteth us in all our tribulation, (note:)The Lord comforts us to this end and purpose, that we may so much the more surely comfort others.(:note) that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.

geneva@2Corinthians:1:9 @ But we had the sentence of death in (note:)I was resolved within myself to die.(:note) ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

geneva@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in (note:)Causing grief among you, which he would have done if he had come to them before they had repented.(:note) heaviness.

geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.

geneva@2Corinthians:2:4 @ For in great affliction, & anguish of heart I wrote vnto you with many teares: not that yee should be made sorie, but that ye might perceiue the loue which I haue, specially vnto you.

geneva@2Corinthians:2:7 @ So that contrariwise ye [ought] rather to (note:)That whereas before you punished him sharply, you should now forgive him.(:note) forgive [him], and comfort [him], lest perhaps such a one should be swallowed up with overmuch sorrow.

geneva@2Corinthians:2:16 @ To the one [we are] the savour of death unto death; and to the other the savour of life unto life. (note:)Again, he dismisses all suspicion of arrogance, attributing all things that he did to the power of God, whom he serves sincerely, and with honest affection. And he makes them witnesses of this, even to the sixth verse of the next chapter (2Co_2:17; 2Co_3:6).(:note) And who [is] sufficient for these things?

geneva@2Corinthians:2:17 @ For we are not as many, which (note:)We do not handle it craftily and covetously, or less sincerely than we ought. And he uses a metaphor, which is taken from hucksters, who used to play the false harlot with whatever came into their hands.(:note) corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.

geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.

geneva@2Corinthians:4:1 @ Therefore (note:)Now he plainly witnesses that both he and his associates (through the mercy of God) do their vocation and duty uprightly and sincerely, neglecting all dangers.(:note) seeing we have this ministry, as we have received mercy, we Though we are broken in pieces with miseries and calamities, yet we do not yield. faint not;

geneva@2Corinthians:4:2 @ But have renounced the (note:)Subtilty and every type of deceit which men hunt after, as it were dens and lurking holes, to cover their shameless dealings with.(:note) hidden things of dishonesty, not walking in craftiness, nor handling the word of God This is that which he called in the former chapter, making merchandise of the word of God. deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

geneva@2Corinthians:4:6 @ For God, (note:)Who made with his word alone.(:note) who commanded the light to shine out of darkness, hath shined in our hearts, to [give] the That being enlightened by God, we should in the same way give that light to others. light of the knowledge of the glory of God in the face of Jesus Christ.

geneva@2Corinthians:4:14 @ Knowing that he which hath raised vp the Lord Iesus, shall raise vs vp also by Iesus, and shall set vs with you.

geneva@2Corinthians:4:16 @ For which cause we faint not; (note:)He adds as it were a triumphant song, that he is outwardly afflicted, but inwardly he profits daily: and he is not bothered by all the miseries that may be sustained in this life, in comparison of that most constant and eternal glory.(:note) but though our outward man perish, yet the inward [man] is Gathers new strength so that the outward man is not overcome with the miseries which come freshly one after another, being maintained and upheld with the strength of the inward man. renewed day by day.

geneva@2Corinthians:5:1 @ For (note:)Taking occasion by the former comparison, he compares this miserable body as it is in this life, to a frail and brittle tabernacle. And contrasts this with the heavenly tabernacle, which he calls that sure and everlasting condition of this same body glorified in heaven. And this is so, he says, in that we are addicted to this tabernacle, but also with sobs and sighs desire rather that tabernacle. And so this place concerning the glory to come is put within the treatise of the dignity of the ministry, just as it also was in the beginning of the second chapter.(:note) we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

geneva@2Corinthians:5:2 @ For in this we groan, earnestly desiring to be (note:)He calls the glory of immortality, which we will be as it were clothed with, a garment.(:note) clothed upon with our house which is from Heavenly, not that the substance of it is heavenly, but rather the glory of it. heaven:

geneva@2Corinthians:5:5 @ Now he that hath (note:)He means that first creation, to show us that our bodies were made to this end, that they should be clothed with heavenly immortality.(:note) wrought us for the selfsame thing [is] God, who also hath given unto us the earnest of the Spirit.

geneva@2Corinthians:5:8 @ We are (note:)And yet we are in such a manner confident and do so pass on our pilgrimage with a valiant and peaceful mind, that yet nonetheless we had rather depart from here to the Lord.(:note) confident, [I say], and willing rather to be absent from the body, and to be present with the Lord.

geneva@2Corinthians:5:21 @ For he hath made him [to be] (note:)A sinner, not in himself, but by imputation of the guilt of all our sins to him.(:note) sin for us, who Who was completely void of sin. knew no sin; that we might be made the Righteous before God, and that with righteousness which is not fundamental in us, but being fundamental in Christ, God imputes it to us through faith. righteousness of God in him.

geneva@2Corinthians:6:1 @ We (note:)Men do not only need the ministry of the Gospel before they have received grace, in order that they may be partakers of the Gospel, but also after they have received grace they need to continue in it.(:note) then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.

geneva@2Corinthians:6:4 @ But in all [things] (note:)Declare and indeed show.(:note) approving ourselves as the ministers of God, He first of all reckons up those things which are neither always in the ministers, nor without exception, unless they are there according to the minister's bodily condition. Patience, however, is an exception, which also is one of the virtues which ought to always be in a good minister. in much patience, in afflictions, in necessities, in distresses,

geneva@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what (note:)What can there be between them?(:note) part hath he that believeth with an infidel?

geneva@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the (note:)He sets the living God against idols.(:note) living God; as God hath said, I will God dwells with us, because Christ has become God with us. dwell in them, and walk in [them]; and I will be their God, and they shall be my people.

geneva@2Corinthians:7:3 @ I speak not [this] to (note:)To condemn you of unkindness or treachery.(:note) condemn [you]: for I have said before, that ye are in our hearts to die and live with [you].

geneva@2Corinthians:7:4 @ I vse great boldnesse of speach toward you: I reioyce greatly in you: I am filled with comfort, and am exceeding ioyous in all our tribulation.

geneva@2Corinthians:7:5 @ For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.

geneva@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are (note:)Whose hearts are cast down, and are very much worn out.(:note) cast down, comforted us by the With those things which Titus told me of you at his coming, that is, how fruitfully you read over my letters. And moreover and besides that, I am exceedingly refreshed with his presence. coming of Titus;

geneva@2Corinthians:7:7 @ And not by his comming onely, but also by the consolation wherewith he was comforted of you, when he tolde vs your great desire, your mourning, your feruent minde to me warde, so that I reioyced much more.

geneva@2Corinthians:7:10 @ For (note:)God's sorrow occurs when we are not terrified with the fear of punishment, but because we feel we have offended God our most merciful Father. Contrary to this there is another sorrow, that only fears punishment, or when a man is vexed for the loss of some worldly goods. The fruit of the first is repentance, and the fruit of the second is desperation, unless the Lord quickly helps.(:note) godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

geneva@2Corinthians:7:15 @ And his inwarde affection is more aboundant toward you, when he remembreth the obedience of you all, and howe with feare and trembling ye receiued him.

geneva@2Corinthians:8:1 @ Moreover, (note:)The sixth part of this epistle containing different exhortations to stir up the Corinthians to liberality, with which the poverty of the church of Jerusalem might be helped at an appropriate time. And first of all he sets before them the example of the churches of Macedonia, which otherwise were brought by great misery to extreme poverty, so that the Corinthians should follow them.(:note) brethren, we do you to wit of the The benefit that God bestowed upon the Corinthians. grace of God bestowed on the churches of Macedonia;

geneva@2Corinthians:8:2 @ How that in a (note:)For those manifold afflictions with which the Lord tried them did not stop their joyful readiness, but also made it much more excellent and well-known.(:note) great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

geneva@2Corinthians:8:4 @ Praying us with much intreaty that we would receive the (note:)He calls that «gift» which other men would have called a burden. And this verse is to be explained by (2Co_8:6).(:note) gift, and [take upon us] the fellowship of the ministering to the saints.

geneva@2Corinthians:8:14 @ But by an (note:)That as now in your abundance you help others with a share of your goods, so should others in the same way bestow some of their goods upon you.(:note) equality, [that] now at this time your abundance [may be a supply] for their want, that their abundance also may be [a supply] for your want: that there may be equality:

geneva@2Corinthians:8:18 @ And we have sent with him the brother, whose praise [is] (note:)In the preaching of the Gospel.(:note) in the gospel throughout all the churches;

geneva@2Corinthians:8:19 @ And not [that] only, but who was also chosen of the churches to travel with us with this (note:)These alms which are bestowed for the relief of the church of Jerusalem.(:note) grace, which is administered by us to the glory of the same Lord, and [declaration of] your ready mind:

geneva@2Corinthians:8:22 @ And we haue sent with them our brother, whom we haue oft times prooued to be diligent in many thinges, but nowe much more diligent, for the great confidence, which I haue in you.

geneva@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same (note:)The word which he uses signifies a mind so steady and established that it cannot be moved by any terror or fear.(:note) confident boasting.

geneva@2Corinthians:9:7 @ Every man according as he (note:)Determines and appoints freely with himself.(:note) purposeth in his heart, [so let him give]; not With a sparing and grudging heart. grudgingly, or of Against his will, not wanting to have evil spoken of him. necessity: for God loveth a cheerful giver.

geneva@2Corinthians:9:13 @ Whiles by the (note:)By this proof of your liberality in this helping of them.(:note) experiment of this ministration they glorify God for your In showing with one consent that you acknowledge that Gospel alone which you have willingly submitted yourselves to, declaring by this that you agree with the church of Jerusalem. professed subjection unto the gospel of Christ, and for [your] liberal distribution unto them, and unto all [men];

geneva@2Corinthians:10:2 @ But I beseech [you], that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked (note:)As though I had no other aid and help than that which outwardly I seem to have: and therefore Paul contrasts his flesh, that is, his weak condition and state, with his spiritual and apostolic dignity.(:note) according to the flesh.

geneva@2Corinthians:10:4 @ (For the weapons of our warfare [are] not (note:)Are not those weapons that men get authority over one another with, and do great acts.(:note) carnal, but mighty through Stand upon the foundation of God's infinite power. God to the pulling down of strong holds;)

geneva@2Corinthians:10:9 @ This I say, that I may not seeme as it were to feare you with letters.

geneva@2Corinthians:10:13 @ But we will not boast of things without [our] (note:)Of those things which God has not measured to me.(:note) measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

geneva@2Corinthians:10:15 @ Not boasting of things (note:)As though God had divided the whole world among the apostles to be governed.(:note) without [our] measure, [that is], of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

geneva@2Corinthians:10:16 @ To preach the gospel in the [regions] beyond you, [and] not to boast in (note:)In countries which other men have prepared and cultivated with the preaching of the Gospel.(:note) another man's line of things made ready to our hand.

geneva@2Corinthians:11:1 @ Would (note:)He grants that in a way he is playing the fool in this exalting of things, but he adds that he does it against his will for their profit, because he sees them deceived by certain vain and crafty men, through the craft and subtilty of Satan.(:note) to God ye could bear with me a little in [my] folly: and indeed bear with me.

geneva@2Corinthians:11:2 @ For I am jealous over you with (note:)He speaks as one who woos them, but yet as one that seeks them not for himself, but for God.(:note) godly jealousy: for I have espoused you to one husband, that I may To marry you together. present [you as] a chaste virgin to Christ.

geneva@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all [things] I have kept myself from being burdensome unto you, (note:)An amplification: so far is he from being ashamed of this act, that he has also resolved with himself to act in no other way while he is among them, in order that it may always be truly said that he taught in Achaia for nothing. And this is not because he disdains the Corinthians, but rather so that these proud and boastful men may never find the occasion which they have already sought for, and he in the meantime may set something before the Corinthians to follow, so that at length they may truly say that they are like Paul.(:note) and [so] will I keep [myself].

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@2Corinthians:12:2 @ I knew a man (note:)I speak this in Christ, that is, it is spoken without boastfulness, for I seek nothing but Christ Jesus only.(:note) in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the Into the highest heaven: for we do not need to dispute subtly upon the word «third». But yet this passage is to be marked against those who would make heaven to be everywhere. third heaven.

geneva@2Corinthians:12:9 @ And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. (note:)He concludes that he will only set his miseries against the vain braggings of the false apostles, and with this also excuses himself, because by their troublesome braggings he was forced to speak as much of those things as he did. That is, because if his apostleship were subverted, his doctrine would necessarily fall.(:note) Most gladly therefore will I rather glory in my infirmities, that the power of Christ may That I might feel the power of Christ more and more: for the weaker that our tabernacles are, the more does Christ's power appear in them. rest upon me.

geneva@2Corinthians:12:10 @ Therefore I take (note:)I do not only take them patiently and with a good heart, but I also take great pleasure in them.(:note) pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.

geneva@2Corinthians:12:13 @ For what is it wherein ye were inferior to other churches, except [it be] that I myself was not (note:)I was not slothful with my own hands, so that I might not be burdensome to you.(:note) burdensome to you? forgive me this wrong.

geneva@2Corinthians:12:18 @ I haue desired Titus, and with him I haue sent a brother: did Titus pill you of any thing? walked we not in the selfe same spirit? walked we not in the same steppes?

geneva@2Corinthians:13:4 @ For though he was crucified through (note:)Regarding that base form of a servant which he took upon him when he abased himself.(:note) weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

geneva@2Corinthians:13:14 @ {\cf2 (13:13)} The grace of our Lord Iesus Christ, and the loue of God, and the communion of the holy Ghost be with you all, Amen. The seconde Epistle to the Corinthians, written from Philippi, a citie in Macedonia, and sent by Titus and Lucas.

geneva@Galatians:1:2 @ And all the brethren which are with me, vnto the Churches of Galatia:

geneva@Galatians:1:3 @ Grace be with you, and peace from God the Father, and from our Lord Iesus Christ,

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:1:18 @ Then after three yeeres I came againe to Hierusalem to visite Peter, and abode with him fifteene dayes.

geneva@Galatians:2:1 @ Then (note:)Now he shows how he agrees with the apostles, with whom he grants that he conferred concerning his Gospel which he taught among the Gentiles, fourteen years after his conversion. And they permitted it in such a way, that they did not force his companion Titus to be circumcised, although some tormented themselves in this, who traitorously laid wait against him, but in vain. Neither did they add the least amount that might be to the doctrine which he had preached, but rather they gave to him and Barnabas the right hand of fellowship, and acknowledged them as apostles appointed by the Lord to the Gentiles.(:note) fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with [me] also.

geneva@Galatians:2:3 @ But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,

geneva@Galatians:2:5 @ To whom we gave place by (note:)By submitting ourselves to them, and betraying our own liberty.(:note) subjection, no, not for an hour; that the The true and sincere doctrine of the Gospel, which remained safe from being corrupted with any of these men's false doctrines. truth of the gospel might continue with Under the Galatian's name, he understands all nations. you.

geneva@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the (note:)Before all men.(:note) face, because he was to be blamed.

geneva@Galatians:2:13 @ And the other Jews dissembled likewise with him; insomuch that Barnabas also was (note:)By example rather than by judgment.(:note) carried away with their dissimulation.

geneva@Galatians:2:14 @ But when I saw that they walked not (note:)Literally, «with a right foot», which he sets against halting and hypocrisy, which is a backwards state.(:note) uprightly according to the He calls the truth of the Gospel, both the doctrine itself, and also the use of doctrine, which we call the practice. truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why He says they were forced who lived as Jews by Peter's example. compellest thou the Gentiles to live as do the Jews?

geneva@Galatians:2:20 @ I am crucified with Christ: nevertheless I live; yet not (note:)The same that I was before.(:note) I, but Christ liveth in me: and the life which I now live in the In this mortal body. flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Galatians:4:9 @ But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and (note:)They are called impotent and beggarly ceremonies, being considered apart by themselves without Christ: and again, by that means they gave good testimony that they were beggars in Christ, for when men fall back from Christ to ceremonies, it is nothing else but to cast away riches and to follow beggary.(:note) beggarly elements, whereunto ye desire By going backward. again to be in bondage?

geneva@Galatians:4:14 @ And my (note:)Those daily troubles with which the Lord tried me among you.(:note) temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, [even] as For the sake of my ministry. Christ Jesus.

geneva@Galatians:4:18 @ But [it is] good to be (note:)He sets his own true and good love, which he earnestly held for them, against the wicked vicious love of the false apostles.(:note) zealously affected always in [a] good [thing], and not only when I am present with you.

geneva@Galatians:4:20 @ I desire to be present with you now, and to (note:)Use other words among you.(:note) change my voice; for I stand in doubt of you.

geneva@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and (note:)Look how the case stands between Hagar and her children; even so stands it between Jerusalem and hers.(:note) answereth to Jerusalem which now is, and That is, Sinai. is in bondage with her children.

geneva@Galatians:4:30 @ But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.

geneva@Galatians:5:1 @ Stand fast therefore in the libertie wherewith Christ hath made vs free, and be not intangled againe with the yoke of bondage.

geneva@Galatians:5:17 @ For the (note:)For the flesh dwells even in the regenerated man, but the Spirit reigns, even though not without great strife, as is largely set forth in (Romans. strkjv@7:1-25).(:note) flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

geneva@Galatians:5:24 @ For they that are Christes, haue crucified the flesh with the affections and the lustes.

geneva@Galatians:5:25 @ If we (note:)If we are indeed endued with the quickening Spirit, who causes us to die to sin, and live to God, let us show it in our deeds, that is, by holiness of life.(:note) live in the Spirit, let us also walk in the Spirit.

geneva@Ephesians:1:2 @ Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@Ephesians:1:23 @ Which is his body, the (note:)For the love of Christ is so great towards the Church, that even though he fully satisfies all with all things, yet he considers himself but a maimed and unperfect head, unless he has the Church joined to him as his body.(:note) fulness of him that filleth all in all.

geneva@Ephesians:2:1 @ And (note:)He declares again the greatness of God's good will by comparing that miserable state in which we are born, with that dignity unto which we are advanced by God the Father in Christ. So he describes that condition in such a way that he says, that with regard to spiritual motions we are not only born half dead, but wholly and altogether dead.(:note) you [hath he quickened], who were See (Rom_6:2). So then he calls those dead who are not regenerated: for as the immortality of those who are damned is not life, so this knitting together of body and soul is properly not life, but death in those who are not ruled by the Spirit of God. dead in He shows the cause of death, that is, sins. trespasses and sins;

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:2:12 @ That at that time ye were (note:)He begins first with Christ, who was the end of all the promises.(:note) without Christ, being You had no right or title to the commonwealth of Israel. aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

geneva@Ephesians:3:12 @ By whom we haue boldenes and entrance with confidence, by faith in him.

geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;

geneva@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in (note:)With which God loves us, which is the root of our election.(:note) love,

geneva@Ephesians:3:18 @ May be able to comprehend with all saints (note:)How perfect that work of Christ is in every part.(:note) what [is] the breadth, and length, and depth, and height;

geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.

geneva@Ephesians:4:1 @ I therefore, (note:)Another part of the epistle, containing precepts of the Christian life, the sum of which is this, that every man behave himself as it is fitting for so excellent a grace of God.(:note) the prisoner of the Lord, beseech you that ye walk worthy of the By this is meant the general calling of the faithful, which is this, to be holy as our God is holy. vocation wherewith ye are called,

geneva@Ephesians:4:6 @ One God and Father of all, who [is] (note:)Who alone has the chief authority over the Church.(:note) above all, and Who alone pours forth his providence, through all the members of the Church. through all, and Who alone is joined together with us in Christ. in you all.

geneva@Ephesians:4:10 @ He that descended is the same also that ascended up far above all heavens, that he might (note:)Fill with his gifts.(:note) fill The Church. all things.)

geneva@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the (note:)Of Christ, who with regard to the soul, empowers all the members.(:note) effectual working in the measure of every part, maketh Such increase as is fit for the body to have. increase of the body unto the edifying of itself in Charity is the knitting of the limbs together. love.

geneva@Ephesians:4:19 @ Who being (note:)Void of all judgment.(:note) past feeling have given themselves over unto lasciviousness, to work all uncleanness with They strove to surpass one another, as though there were some gain to be gotten by it. greediness.

geneva@Ephesians:4:31 @ Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse.

geneva@Ephesians:5:6 @ Let no man deceiue you with vaine wordes: for, for such thinges commeth the wrath of God vpon the children of disobedience.

geneva@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather (note:)Make them open to all the world, by your good life.(:note) reprove [them].

geneva@Ephesians:5:19 @ Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your (note:)With an earnest affection of the heart, and not with the tongue only.(:note) heart to the Lord;

geneva@Ephesians:5:27 @ That he might present it to himself a glorious church, (note:)The Church as it is considered in itself, will not be without wrinkle, before it come to the mark it aims at: for while it is in this life, it runs in a race. But if it is considered in Christ, it is clean and without wrinkle.(:note) not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

geneva@Ephesians:5:30 @ For we are members of his body, (note:)He alludes to the making of the woman, which signifies our union with Christ, which is accomplished by faith, but is signified in the ordinance of the Lord's supper.(:note) of his flesh, and of his bones.

geneva@Ephesians:6:3 @ That it may be well with thee, and that thou mayst liue long on earth.

geneva@Ephesians:6:6 @ Not with eyeservice, as menpleasers; but as the servants of Christ, (note:)To cut off occasion of all pretences, he teaches us that it is God's will that some are either born or made servants, and therefore they must respect God's will although their service is ever so hard.(:note) doing the will of God from the heart;

geneva@Ephesians:6:7 @ With good will doing service, as to the (note:)Being moved with a reverence for God, as though you served God himself.(:note) Lord, and not to men:

geneva@Ephesians:6:14 @ Stand therefore, and your loynes girded about with veritie, and hauing on the brest plate of righteousnesse,

geneva@Ephesians:6:15 @ And your feet shod with the (note:)The preparation of the Gospel may be as it were shoes to you: and it is very fitly called the Gospel of peace, because, seeing we have to go to God through most dangerous ranks of enemies, this may encourage us to go on bravely, in that you know by the doctrine of the Gospel, that we are travelling to God who is at peace with us.(:note) preparation of the gospel of peace;

geneva@Ephesians:6:16 @ Aboue all, take the shielde of faith, wherewith ye may quench all the fierie dartes of the wicked,

geneva@Ephesians:6:18 @ Praying always with all prayer and supplication in the (note:)That holy prayers may proceed from the Holy Spirit.(:note) Spirit, and watching thereunto with all perseverance and supplication for all saints;

geneva@Ephesians:6:23 @ Peace be with the brethren, and loue with faith from God the Father, and from the Lorde Iesus Christ.

geneva@Ephesians:6:24 @ Grace [be] with all them that love our Lord Jesus Christ (note:)Or to immortality, to life everlasting.(:note) in sincerity. Amen. «[To [the] Ephesians written from Rome, by Tychicus.]»

geneva@Philippians:1:1 @ Paul (note:)The Paul's point in writing this epistle, is to strengthen and encourage the Philippians by all means possible, not to faint, but more than that, to go forward. And first of all he commends their former deeds, to exhort them to go forward: which thing he says he fully hopes they will do, and that by the testimony of their abundant charity. But in the meantime he refers all things to the grace of God.(:note) and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the By the bishops are meant both the pastors who have the dispensation of the word, and the elders that govern: and by deacons are meant those that were stewards of the treasury of the Church, and had to look after the poor. bishops and deacons:

geneva@Philippians:1:2 @ Grace be with you, and peace from God our Father, and from the Lorde Iesus Christ.

geneva@Philippians:1:4 @ (Alwayes in all my praiers for all you, praying with gladnesse)

geneva@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my (note:)A true proof of a true knitting together with Christ.(:note) bonds, and in the defence and confirmation of the gospel, ye all are partakers of my He calls his bonds «grace», as though he had received some singular benefit. grace.

geneva@Philippians:1:10 @ That ye may alowe those things which are best, that ye may be pure, and without offence vntill the day of Christ,

geneva@Philippians:1:11 @ Being filled with the (note:)If righteousness is the tree, and good works the fruits, then the papists are truly deceived indeed, when they say that works are the cause of righteousness.(:note) fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.

geneva@Philippians:1:14 @ And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the (note:)The Gospel is called the word, to set forth the excellence of it.(:note) word without fear.

geneva@Philippians:1:16 @ The one preach Christ of contention, not (note:)Not with a pure mind: for otherwise their doctrine was pure.(:note) sincerely, supposing to add affliction to my bonds:

geneva@Philippians:1:23 @ For I am distressed betweene both, desiring to be loosed and to be with Christ, which is best of all.

geneva@Philippians:1:25 @ And this am I sure of, that I shal abide, and with you all continue, for your furtherance and ioy of your faith,

geneva@Philippians:2:6 @ Who, being in the (note:)Such as God himself is, and therefore God, for there is no one in all parts equal to God but God himself.(:note) form of God, Christ, that glorious and everlasting God, knew that he might rightfully and lawfully not appear in the base flesh of man, but remain with majesty fit for God: yet he chose rather to debase himself. thought it not robbery to be If the Son is equal with the Father, then is there of necessity an equality, which Arrius that heretic denies: and if the Son is compared to the Father, then is there a distinction of persons, which Sabellius that heretic denies. equal with God:

geneva@Philippians:2:16 @ Holding forth the (note:)The Gospel is called the word of life, because of the effects which it produces.(:note) word of life; Again he urges them forward, setting before them his true apostolic care that he had for them: in addition comforting them to the end that they should not be sorry for the greatness of his afflictions, no, not even if he should die to make perfect their sacrifice with his blood, as it were with a drink offering. that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.

geneva@Philippians:2:17 @ Yea, and if I be offered upon the (note:)As if he said, I brought you Philippians to Christ, and my desire is that you present yourselves a living sacrifice to him, and then it will not grieve me to be offered up as a drink offering, to accomplish this your spiritual offering.(:note) sacrifice and service of your faith, I joy, and rejoice with you all.

geneva@Philippians:2:18 @ For the same cause also be ye glad, and reioyce with me.

geneva@Philippians:2:22 @ But yee knowe the proofe of him, that as a sonne with the father, hee hath serued with me in the Gospel.

geneva@Philippians:2:23 @ Him therefore I hope to send assoone as I knowe howe it will goe with me,

geneva@Philippians:2:29 @ Receiue him therefore in the Lord with all gladnesse, and make much of such:

geneva@Philippians:3:1 @ Finally, (note:)A conclusion of those things which have been said before, that is, that they go forward cheerfully in the Lord.(:note) my brethren, rejoice in the Lord. A preface to the next admonition that follows, to take good heed and beware of false apostles, who join circumcision with Christ, (that is to say, justification by works, with free justification by faith), and beat into men's head the ceremonies which are abolished, instead of true exercises of godliness and charity. And he calls them dogs, as profane barkers, and evil workmen, because they neglected true works and did not teach the true use of them. To be short, he calls them concision, because in urging circumcision, they cut off themselves and others from the Church. To write the Which you have often times heard from me. same things to you, to me indeed [is] not grievous, but for you [it is] safe.

geneva@Philippians:3:9 @ And be found in (note:)In Christ: for those that are found outside of Christ are subject to condemnation.(:note) him, That is, to be in Christ, to be found not in a man's own righteousness, but clothed with the righteousness of Christ imputed to him. not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

geneva@Philippians:4:3 @ And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and [with] other my fellowlabourers, whose names [are] in the (note:)God is said, after the manner of men, to have a book, in which the names of his elect are written, to whom he will give everlasting life. Ezekiel calls it the writing of the house of Israel, and the secret of the Lord; (Eze_13:9).(:note) book of life.

geneva@Philippians:4:9 @ Which yee haue both learned & receiued, and heard, and seene in mee: those things doe, and the God of peace shalbe with you.

geneva@Philippians:4:11 @ Not that I speak in respect of (note:)As though I am speaking concerning my want.(:note) want: for I have learned, in whatsoever state I am, [therewith] to be content.

geneva@Philippians:4:12 @ I know both how to be (note:)He uses a general word, and yet he speaks but of one type of cross, which is poverty, for poverty commonly brings all types of discomforts with it.(:note) abased, and I know how to abound: every where and in all things I am This is a metaphor taken from holy things or sacrifices, for our life is like a sacrifice. instructed both to be full and to be hungry, both to abound and to suffer need.

geneva@Philippians:4:14 @ Notwithstanding yee haue well done, that yee did communicate to mine affliction.

geneva@Philippians:4:19 @ And my God shall fulfill all your necessities through his riches with glorie in Iesus Christ.

geneva@Philippians:4:21 @ Salute all the Saintes in Christ Iesus. The brethren, which are with me, greete you.

geneva@Philippians:4:23 @ The grace of our Lord Iesus Christ be with you all, Amen. Written to the Philippians from Rome, and sent by Epaphroditus.

geneva@Colossians:1:9 @ For this cause we also, since the day we heard [it], do not cease to pray for you, and to desire that ye might be filled with the knowledge of (note:)God's will.(:note) his will in all wisdom and spiritual understanding;

geneva@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] (note:)He sets forth the angels with glorious names, so that by the comparison of most excellent spirits, we may understand how far surpassing the excellency of Christ is, in whom alone we have to content ourselves with, and let go of all angels.(:note) thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

geneva@Colossians:1:24 @ Who now rejoice in my sufferings for (note:)For our profit and benefit.(:note) you, and fill up The afflictions of the Church are said to be Christ's afflictions, by reason of that fellowship and knitting together that the body and the head have with one another. And this is not because there is any more need to have the Church redeemed, but because Christ shows his power in the daily weakness of his own, and that for the comfort of the whole body. that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

geneva@Colossians:2:5 @ For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your (note:)The manner of your ecclesiastical discipline.(:note) order, and the stedfastness of your Doctrine. faith in Christ.

geneva@Colossians:2:7 @ Rooted and built in him, and stablished in the faith, as ye haue bene taught, abouding therein with thankesgiuing.

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@Colossians:3:4 @ When Christ which is our life, shall appeare, then shal ye also appeare with him in glory.

geneva@Colossians:3:9 @ Lie not one to another, (note:)A definition of our new birth taken from the parts of it, which are the putting off of the old man, that is to say, of the wickedness which is in us by nature, and the restoring and repairing of the new man, that is to say, of the pureness which is given us by grace. However, both the putting off and the putting on are only begun in us in this present life, and by certain degrees finished, the one dying in us by little and little, and the other coming to the perfection of another life, by little and little.(:note) seeing that ye have put off the old man with his deeds;

geneva@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in (note:)By «psalms» he means all godly songs which were written upon various occasions, and by «hymns», all such as contain the praise of God, and by «spiritual songs», other more special and artful songs which were also in praise of God, but they were made fuller of music.(:note) psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

geneva@Colossians:4:9 @ With Onesimus a faithfull and a beloued brother, who is one of you. They shall shew you of all things here.

geneva@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bands. Grace be with you, Amen. Written from Rome to the Colossians, and sent by Tychicus, and Onesimus.

geneva@1Thessalonians:1:1 @ Pavl, and Siluanus, and Timotheus, vnto the Church of the Thessalonians, which is in God the Father, and in the Lord Iesus Christ: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, [even] Jesus, which delivered us from (note:)This word «the» is not put here without reason: and by «wrath» is meant that revenge and punishment with which the Lord will in time judge the world in his terrible wrath.(:note) the wrath to come.

geneva@1Thessalonians:3:4 @ For verily when we were with you, we told you before that we should suffer tribulations, euen as it came to passe, and ye knowe it.

geneva@1Thessalonians:3:9 @ For what thankes can wee recompense to God againe for you, for all the ioy wherewith we reioyce for your sakes before our God,

geneva@1Thessalonians:3:13 @ To make your hearts stable & vnblameable in holines before God euen our Father, at the comming of our Lord Iesus Christ with all his Saints.

geneva@1Thessalonians:4:12 @ That yee may behaue your selues honestly towarde them that are without, and that nothing be lacking vnto you.

geneva@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a (note:)The word which the apostle uses here, properly signifies that encouragement which mariners give to one another, when they altogether with one shout put forth their oars and row together.(:note) shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

geneva@1Thessalonians:4:17 @ Then we which are alive [and] remain shall be (note:)Suddenly and in the twinkling of an eye.(:note) caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

geneva@1Thessalonians:4:18 @ Wherefore, comfort your selues one another with these wordes.

geneva@1Thessalonians:5:3 @ For when they shall say, Peace, and safetie, then shall come vpon them sudden destruction, as the trauaile vpon a woman with childe, and they shall not escape,

geneva@1Thessalonians:5:26 @ Greete all the brethren with an holy kisse.

geneva@1Thessalonians:5:28 @ The grace of our Lord Iesus Christ be with you, Amen. The first Epistle vnto the Thessalonians written from Athens.

geneva@2Thessalonians:1:2 @ Grace be with you, & peace fro God our Father, and from the Lorde Iesus Christ.

geneva@2Thessalonians:1:7 @ And to you who are troubled rest (note:)He strengthens and encourages them also along the way by this means, that the condition both of this present state and the state to come, is common to him with them.(:note) with us, A most glorious description of the second coming of Christ, to be set against all the miseries of the godly, and the triumphs of the wicked. when the Lord Jesus shall be revealed from heaven with his mighty angels,

geneva@2Thessalonians:1:8 @ In flaming fire taking vengeance on them (note:)There is no knowledge of God to salvation, without the Gospel of Christ.(:note) that know not God, and that obey not the gospel of our Lord Jesus Christ:

geneva@2Thessalonians:1:9 @ Which shall be punished with euerlasting perdition, from the presence of the Lord, & from the glory of his power,

geneva@2Thessalonians:2:1 @ Now (note:)The second part of the epistle, containing an excellent prophecy of the state of the Church, which will be from the apostles time to the latter day of judgment.(:note) we beseech you, brethren, by the coming of our Lord Jesus Christ, and [by] our If we think earnestly upon that unmeasurable glory which we will be partakers of with Christ, it will be an excellent remedy for us against wavering and impatience, so that neither the glistening of the world will allure us, nor the dreadful sight of the cross dismay us. gathering together unto him,

geneva@2Thessalonians:2:6 @ And now ye know (note:)What hinders and stops.(:note) what withholdeth that he might be revealed in his time.

geneva@2Thessalonians:3:1 @ Finally, (note:)He adds now consequently according to his manner, various admonitions: the first of them is, that they pray for the increase and passage of the Gospel, and for the safety of the faithful ministers of it.(:note) brethren, pray for us, that the word of the Lord may have [free] course, and be glorified, even as [it is] with you:

geneva@2Thessalonians:3:8 @ Neither tooke we bread of any man for nought: but we wrought with labour and trauaile night and day, because we would not be chargeable to any of you.

geneva@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, (note:)What will we do then with those fat lazy monks, and sacrificing priests? A monk (says Socrates, book eight, of his Tripartite History) who does not work with hands, is like a thief.(:note) neither should he eat.

geneva@2Thessalonians:3:11 @ For we hear that there are some which walk among (note:)How great a fault idleness is, he declares in that God created no man in vain or to no purpose, neither is there any to whom he has not allotted as it were a certain position and place. From which it follows, that the order which God has appointed is troubled by the idle, indeed broken, which is great sin and wickedness.(:note) you disorderly, working not at all, He reprehends a vice, which is joined with the former, upon which follows an infinite sort of mischiefs: that is, that there are none more busy in other men's matters, than they who neglect their own. but are busybodies.

geneva@2Thessalonians:3:18 @ The grace of our Lord Iesus Christ be with you all, Amen. The second Epistle to the Thessalonians, written from Athens.

geneva@1Timothy:1:14 @ And the grace of our Lord was exceeding abundant (note:)He proves this change by the effects, because he who was a profane man, has become a believer: and he that did most outrageously persecute Christ, burns now in love towards him.(:note) with faith and love which is in Christ Jesus.

geneva@1Timothy:1:16 @ Notwithstanding, for this cause was I receiued to mercie, that Iesus Christ should first shewe on me all long suffering vnto the ensample of them, which shall in time to come beleeue in him vnto eternall life.

geneva@1Timothy:2:10 @ But (as becommeth women that professe the feare of God) with good workes.

geneva@1Timothy:2:11 @ Let the woman learne in silence with all subiection.

geneva@1Timothy:3:1 @ This (note:)Having completed the treatise of doctrine and of the manner of handling of it, as well also of public prayer, he now in the third place comes to the persons themselves, speaking first of pastors, and afterwards of deacons. And he uses a preface, so that the church may know that these are certain and sure rules.(:note) [is] a true saying, The office of bishop, or the ministry of the word is not an idle dignity, but a work, and that an excellent work: and therefore a bishop must be furnished with many virtues both at home and abroad. Therefore it is necessary before he is chosen to examine well his learning, his gifts, his abilities, and his life. If a man He does not speak here of ambitious seeking, of which there cannot be a worse fault in the Church, but generally of the mind and disposition of man, prepared and disposed to help and edify the Church of God, when and wherever it will please the Lord. desire the office of a bishop, he desireth a good work.

geneva@1Timothy:3:4 @ One that can rule his owne house honestly, hauing children vnder obedience with all honestie.

geneva@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the (note:)Lest by reason that he is advanced to that position, he takes occasion to be proud, which will undo him, and so he fall into the same condemnation that the devil himself has fallen into.(:note) condemnation of the devil.

geneva@1Timothy:3:7 @ He must also be well reported of, euen of them which are without, lest he fall into rebuke, and the snare of the deuill.

geneva@1Timothy:3:13 @ For they that have used the office of a deacon well purchase to themselves a good (note:)Honour and estimation.(:note) degree, and Bold and assured confidence without fear. great boldness in the faith which is in Christ Jesus.

geneva@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the (note:)The pastor always has to consider how he carries out his duties in the house of the living God, in which the treasure of the truth is kept.(:note) house of God, which is the church of the living God, the That is, with regard to man: for the Church rested upon that cornerstone, Christ, and is the preserver of the truth, but not the mother. pillar and ground of the truth.

geneva@1Timothy:4:1 @ Now (note:)He contrasts that true doctrine, with false opinions, which he foretells that certain ones who shall fall away from God and his religion, will bring in by the suggestion of Satan, and so that a great number will give ear to them.(:note) the Spirit speaketh expressly, that in the latter times some shall depart from the From the true doctrine of God. faith, giving heed to seducing spirits, and doctrines of devils;

geneva@1Timothy:4:14 @ Despise not the gift that is in thee, which was giuen thee by prophecie with the laying on of the hands of the companie of the Eldership.

geneva@1Timothy:5:2 @ The elder women as mothers, the yonger as sisters, with all purenesse.

geneva@1Timothy:5:10 @ Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have (note:)This is spoken with regard to the manner of those countries.(:note) washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.

geneva@1Timothy:6:1 @ Let (note:)He adds also rules for the servant's duty towards their masters: upon which matter there were no doubt many questions asked by those who took occasion by the Gospel to trouble the normal manner of life. And this is the first rule: let servants that have come to the faith and have the unfaithful for their masters, serve them nonetheless with great faithfulness.(:note) as many servants as are under the yoke count their own masters worthy of all honour, The reason: lest God should seem by the doctrine of the Gospel to stir up men to rebellion and all wickedness. that the name of God and [his] doctrine be not blasphemed.

geneva@1Timothy:6:5 @ Perverse (note:)Such as we see in those shameless schools of popery, which are nothing else but vain babbling and foolish talking.(:note) disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

geneva@1Timothy:6:8 @ Therefore when wee haue foode and raiment, let vs therewith be content.

geneva@1Timothy:6:10 @ For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and (note:)Sorrow and grief do as it were pierce through the mind of man, and are the harvest and true fruits of covetousness.(:note) pierced themselves through with many sorrows.

geneva@1Timothy:6:14 @ That thou keepe this commaundement without spot, and vnrebukeable, vntill the appearing of our Lord Iesus Christ,

geneva@1Timothy:6:21 @ Which some (note:)Not only in word, but also in appearance and gesture: to be short, while their behaviour was such that even when they held their peace they would make men believe, their heads were occupied about nothing but high and lofty matters, and therefore they erred concerning the faith.(:note) professing have erred concerning the faith. Grace [be] with thee. Amen. «[The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.]»

geneva@2Timothy:1:4 @ Desiring to see thee, mindefull of thy teares, that I may be filled with ioy:

geneva@2Timothy:1:18 @ The Lord graunt vnto him, that he may finde mercie with the Lorde at that day, and in howe many things he hath ministred vnto me at Ephesus, thou knowest very well.

geneva@2Timothy:2:1 @ Thou (note:)The conclusion of the former exhortation which has also a declaration added to it: how those who do not keep that worthy thing that is committed to them, who keep it to themselves, but rather those who do most freely communicate it with others, to the end that many may be partakers of it, without any man's loss or hindrance.(:note) therefore, my son, be strong in the grace that is in Christ Jesus.

geneva@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of (note:)With affairs of household, or other things that belong to other ordinary businesses.(:note) [this] life; that he may please him who hath chosen him to be a soldier.

geneva@2Timothy:2:10 @ Therefore I suffer all things, for the elects sake, that they might also obtaine the saluation which is in Christ Iesus, with eternall glorie.

geneva@2Timothy:2:12 @ If we suffer, we shall also reigne together with him: if we denie him, he also will denie vs.

geneva@2Timothy:2:24 @ And the servant of the Lord must not strive; but be gentle unto all [men], apt to teach, (note:)To win them through our patient bearing with them, but not to please them or excuse them in their wickedness.(:note) patient,

geneva@2Timothy:3:1 @ This (note:)The seventh admonition: we may not hope for a Church in this world without corruption: but there will be rather great abundance of most wicked men even in the very bosom of the Church, who will nonetheless make a show and countenance of great holiness, and charity.(:note) know also, that in the last days perilous times shall come.

geneva@2Timothy:3:3 @ Without naturall affection, truce breakers, false accusers, intemperate, fierce, no louers at all of them which are good,

geneva@2Timothy:3:5 @ Having a form of godliness, but denying the power thereof: (note:)We must not tarry with those men who resist the truth not from simple ignorance, but from a perverse mind, (which thing appears by their fruits which he graphically displays here); rather, we must turn away from them.(:note) from such turn away.

geneva@2Timothy:3:6 @ For of this sort are they which creepe into houses, and leade captiue simple women laden with sinnes, and led with diuers lustes,

geneva@2Timothy:3:8 @ And as Iannes and Iambres withstoode Moses, so doe these also resist the trueth, men of corrupt mindes, reprobate concerning the faith.

geneva@2Timothy:4:1 @ I (note:)The principal and chief of all admonitions, being therefore proposed with a most earnest charge, is this: that the word of God is explained and set forth with a certain holy urgent exhorting, as necessity requires: but in such a way that a good and true ground of the doctrine is laid, and the vehemency is tempered with all holy meekness.(:note) charge [thee] therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

geneva@2Timothy:4:2 @ Preach the worde: be instant, in season and out of season: improue, rebuke, exhort with all long suffering and doctrine.

geneva@2Timothy:4:4 @ And they shall turn away [their] ears from the truth, and shall be turned unto (note:)To false and unprofitable doctrines which the world is now so bewitched with, that it would rather have the open light of the truth completely put out, than it would come out of darkness.(:note) fables.

geneva@2Timothy:4:10 @ For Demas hath forsaken me, having (note:)Contented himself with this world.(:note) loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

geneva@2Timothy:4:11 @ Onely Luke is with me. Take Marke and bring him with thee: for he is profitable vnto me to minister.

geneva@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou commest, bring with thee, and the bookes, but specially the parchments.

geneva@2Timothy:4:15 @ Of whome be thou ware also: for he withstoode our preaching sore.

geneva@2Timothy:4:17 @ Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and [that] all the Gentiles might hear: and I was delivered out of the mouth of the (note:)Of Nero.(:note) lion.

geneva@2Timothy:4:22 @ The Lorde Iesus Christ be with thy spirit. Grace be with you, Amen. The second Epistle writte from Rome vnto Timotheus, the first Bishop elected of the Church of Ephesus, when Paul was presented the second time before the Emperour Nero.

geneva@Titus:1:1 @ Paul, (note:)He vouches his apostleship (not for Titus, but for the Cretian's sake) both by the testimony of his outward calling, and by his consent in which he agrees with all the elect from the beginning of the world.(:note) a A minister, as Christ himself, in his office of minister and head of the Prophets, is called a servant; (Isa_43:10). servant of God, and an apostle of Jesus Christ, according to the faith of God's Of those whom God has chosen. elect, The faith in which all the elect agree, is the true and sincere knowledge of God for this purpose, that worshipping God correctly, they may at length obtain everlasting life according to the promise of God, who is true, which promise was exhibited in Christ in due time according to his eternal purpose. and the acknowledging of the truth which is after godliness;

geneva@Titus:1:13 @ This witness is true. Wherefore rebuke them (note:)Clearly and plainly, and do not go about the bush with them.(:note) sharply, that they may be sound in the faith;

geneva@Titus:2:8 @ And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.

geneva@Titus:2:15 @ These things speak, and exhort, and rebuke with all (note:)With all authority possible.(:note) authority. Let no man despise thee.

geneva@Titus:3:15 @ All that are with mee, salute thee. Greete them that loue vs in the faith. Grace bee with you all, Amen. To Titus, elect the first bishoppe of the Church of the Cretians, written from Nicopolis in Macedonia.

geneva@Philemon:1:3 @ Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.

geneva@Philemon:1:13 @ Whom I woulde haue reteined with mee, that in thy steade he might haue ministred vnto me in the bondes of the Gospel.

geneva@Philemon:1:14 @ But without thy mind would I do nothing; that thy benefit should not be as it were of (note:)That you might not seem to have lent me your servant on constraint, but willingly.(:note) necessity, but willingly.

geneva@Philemon:1:19 @ I Paul haue written this with mine owne hande: I will recompense it, albeit I doe not say to thee, that thou owest moreouer vnto me euen thine owne selfe.

geneva@Philemon:1:25 @ The grace of our Lord Iesus Christ be with your spirit, Amen. Written from Rome to Philemon, and sent by Onesimus a seruant.

geneva@Hebrews:1:2 @ Hath in these (note:)So that the former declaration made by the prophets was not complete, and nothing must be added to this latter.(:note) last days spoken unto us by [his] That one Son is God and man. Son, The second part of the same statement: The same Son is appointed by the Father to be our king and Lord, by whom also he made all things: and in whom only he sets forth his glory, yea and himself also to be under obligation to us, who upholds and supports all things by his will and pleasure. whom he hath appointed Possessor and equal partner of all things with the Father. heir of all things, by whom also he made the That is, whatever has been at any time, is, or shall be. worlds;

geneva@Hebrews:1:9 @ Thou hast loved righteousness, and hated (note:)This type of speech in which the Jews use contrasting phrases, has great force in it.(:note) iniquity; therefore God, [even] thy God, hath In that, that the word became flesh, by sending the Holy Spirit on him without measure. anointed thee with the oil of gladness above thy For he is the head and we are his members. fellows.

geneva@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; (note:)If the neglect and disobedience of the word spoken by angels was not left unpunished, much less will it be tolerated if we neglect the gospel which the Lord of angels preached, and was confirmed by the voice of the apostles, and with so many signs and wonders from heaven, and especially with great and mighty working of the Holy Spirit.(:note) which at the first began to be spoken by the Lord, and was confirmed unto us by By the apostles. them that heard [him];

geneva@Hebrews:2:4 @ God also bearing [them] witness, both with (note:)This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.(:note) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

geneva@Hebrews:2:7 @ Thou (note:)This is the first honour of the citizens of the world to come, that they are beside the angels.(:note) madest him a little lower than the angels; thou crownedst him with For they will be greatly honoured when they partake of the kingdom. He speaks of the thing that will be, as though it were already, because it is so certain. glory and honour, and didst set him over the works of thy hands:

geneva@Hebrews:2:15 @ And deliver them who through fear of (note:)By {(death)} you must understand here, that death which is joined with the wrath of God, as it must be if it is without Christ, and there can be nothing devised that is more miserable.(:note) death were all their lifetime subject to bondage.

geneva@Hebrews:3:1 @ Wherefore, (note:)Having laid the foundation that is to say, declared and proved both the natures of one Christ, he gives him three offices, that is, the office of a Prophet, King and Priest, and concerning the office of teaching, and governing, compares him with Moses and Joshua from (Hebrews strkjv@3:1-4:14), and with Aaron concerning the priesthood. He proposes that which he intends to speak of, with a grave exhortation, that all our faith may be directed towards Christ, as the only everlasting teacher, governor, and High Priest.(:note) holy brethren, partakers of the heavenly calling, consider the The ambassador or messenger, as in (Rom_15:8) he is called the minister of circumcision. Apostle and High Priest of our Of the doctrine of the gospel which we profess. profession, Christ Jesus;

geneva@Hebrews:3:8 @ Harden not your hearts, as in the (note:)In the day that they troubled the Lord, or struggled with him.(:note) provocation, in the day of temptation in the wilderness:

geneva@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do alway (note:)They are brutish and angry.(:note) err in [their] heart; and they have not known my ways.

geneva@Hebrews:3:17 @ But with whome was he displeased fourtie yeeres? Was hee not displeased with them that sinned, whose carkeises fell in the wildernes?

geneva@Hebrews:4:13 @ Neither is there any creature that is not manifest in (note:)In God's sight.(:note) his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.

geneva@Hebrews:5:1 @ For (note:)The first part of the first comparison of Christ's high priesthood with Aaron's: Other high priests are taken from among men, and are called after the order of men.(:note) every high priest taken from among men is ordained for men in things [pertaining] to God, The first part of the second comparison: Others though weak, are made high priests, to the end that feeling the same infirmity in themselves which is in all the rest of the people, they should in their own and the peoples name offer gifts and sacrifices, which are witnesses of common faith and repentance. that he may offer both Offering of things without life. gifts and Beasts which were killed, but especially in the sacrifices for sins and offences. sacrifices for sins:

geneva@Hebrews:5:2 @ Who (note:)Fit and meet.(:note) can have compassion on the ignorant, and On them that are sinful: for in the Hebrew tongue, under ignorance and error is every sin meant, even that sin that is voluntary. on them that are out of the way; for that he himself also is He carries with him a nature subject to the same inconveniences and vices. compassed with infirmity.

geneva@Hebrews:7:1 @ For this (note:)Declaring those words, «According to the order of Melchizedek» upon which the comparison of the priesthood of Christ with the Levitical priesthood rests: first, Melchizedek himself is considered to be the type of Christ and these are the points of that comparison. Melchizedek was a king and a priest, as is Christ alone. He was a king of peace and righteousness as is Christ alone.(:note) Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and With a solemn and priestly blessing. blessed him;

geneva@Hebrews:7:7 @ And (note:)He speaks of the public blessing which the priests used.(:note) without all contradiction the less is blessed of the better.

geneva@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man (note:)Had anything to do with the altar.(:note) gave attendance at the altar.

geneva@Hebrews:7:21 @ But this is made with an othe by him that said vnto him, The Lord hath sworne, and will not repent, Thou art a Priest for euer, after the order of Melchi-sedec)

geneva@Hebrews:7:28 @ For the law maketh men high priests which have infirmity; but the (note:)The commandment of God which was bound with an oath.(:note) word of the oath, Another argument taken by the time: Former things are taken away by the later. which Exhibited. was since the law, [maketh] the Son, who is consecrated for evermore.

geneva@Hebrews:8:8 @ For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the (note:)He calls it a house, as it were one family of the whole kingdom: for while the kingdom of David was divided into two sections, the Prophet would have us understand that through the new Testament they shall be joined together again in one.(:note) house of Israel and with the house of Judah:

geneva@Hebrews:8:9 @ Not like the Testament that I made with their fathers, in the day that I tooke them by the hand, to leade them out of the land of Egypt: for they continued not in my Testament, and I regarded them not, saith the Lord.

geneva@Hebrews:8:10 @ For this is the Testament that I will make with the house of Israel, After those dayes, saith the Lord, I will put my Lawes in their minde, and in their heart I will write them, and I wil be their God, and they shalbe my people,

geneva@Hebrews:9:4 @ Which had the golden censer, and the Arke of the Testament ouerlayde rounde about with golde, wherein the golden pot, which had Manna, was, and Aarons rod that had budded, and the tables of the Testament.

geneva@Hebrews:9:7 @ But into the second [went] the high priest alone once every year, not without blood, which he offered for himself, and [for] the (note:)For the sins, see (Heb_5:2).(:note) errors of the people:

geneva@Hebrews:9:14 @ How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from (note:)From sins which proceed from death, and bring forth nothing but death.(:note) dead works to serve the living God?

geneva@Hebrews:9:19 @ For when Moses had spoken every precept to all the people (note:)As the Lord had commanded.(:note) according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and He used to sprinkle. sprinkled both the book, and all the people,

geneva@Hebrews:9:21 @ Moreouer, he sprinkled likewise the Tabernacle with blood also, and all the ministring vessels.

geneva@Hebrews:9:22 @ And almost all things are by the Law purged with blood, and without sheading of blood is no remission.

geneva@Hebrews:9:23 @ [It was] therefore necessary that the (note:)The counterparts of heavenly things were earthly, and therefore they were to be set forth with earthly things, as with the blood of beasts, wool and hyssop. But under Christ all things are heavenly, and therefore they could not be sanctified with the offering of his living blood.(:note) patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

geneva@Hebrews:9:28 @ So Christ was once offered to bear the sins of (note:)Thus the general promise is restrained to the elect only: and we have to seek the testimony of our election, not in the secret counsel of God, but in the effects that our faith works, and so we must climb up from the lowest step to the highest, there to find such comfort as is most certain, and shall never be moved.(:note) many; Shortly by the way he sets Christ as Judge, partly to terrify those who are not trusting in the only sacrifice of Christ once made, and partly to keep the faithful in their duty, so that they will not go back. and unto them that look for him shall he appear the second time without sin unto salvation.

geneva@Hebrews:10:1 @ For (note:)He prevents a private objection. Why then were those sacrifices offered? The apostle answers, first concerning the yearly sacrifice which was the solemnest of all, in which (he says) there was made every year a remembrance again of all former sins. Therefore that sacrifice had no power to sanctify: for to what purpose should those sins which are purged be repeated again, and why should new sins come to be repeated every year, if those sacrifices abolished sin?(:note) the law having a shadow of good things to Of things which are everlasting, which were promised to the fathers, and exhibited in Christ. come, [and] not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

geneva@Hebrews:10:14 @ For with one offering hath he consecrated for euer them that are sanctified.

geneva@Hebrews:10:23 @ And washed in our bodies with pure water, let vs keepe the profession of our hope, without wauering, (for he is faithfull that promised)

geneva@Hebrews:10:26 @ For if we sin (note:)Without any cause or occasion, or show of occasion.(:note) wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,

geneva@Hebrews:10:29 @ Of howe much sorer punishment suppose ye shall hee be worthy, which treadeth vnder foote the Sonne of God, and counteth the blood of the Testament as an vnholy thing, wherewith he was sanctified, and doeth despite the Spirit of grace?

geneva@Hebrews:10:37 @ For yet a (note:)He will come within this very little while.(:note) little while, and he that shall come will come, and will not tarry.

geneva@Hebrews:10:39 @ But we are not they which withdrawe our selues vnto perdition, but follow faith vnto the conseruation of the soule.

geneva@Hebrews:11:6 @ But without faith [it is] impossible to please [him]: for he that cometh to God must believe that he is, and [that] he is a (note:)This reward is not referred to our merits, but to the free promise, as Paul teaches in Abraham the father of all the faithful, (Rom_4:4).(:note) rewarder of them that diligently seek him.

geneva@Hebrews:11:9 @ By faith he abode in the land of promes, as in a strange countrey, as one that dwelt in tents with Isaac and Iacob heires with him of the same promes.

geneva@Hebrews:11:10 @ For he looked for a city which hath (note:)This foundation is contrasted with their tabernacle.(:note) foundations, whose builder and maker [is] God.

geneva@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the (note:)Such pleasures as he could not enjoy, unless he provoked God's wrath against him.(:note) pleasures of sin for a season;

geneva@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in (note:)In vile and rough clothing, so were the saints brought to extreme poverty, and constrained to live like beasts in the wilderness.(:note) sheepskins and goatskins; being destitute, afflicted, tormented;

geneva@Hebrews:11:40 @ God having provided some better thing for us, that they (note:)For their salvation depended on Christ, who was exhibited in our days.(:note) without us should not be made perfect.

geneva@Hebrews:12:1 @ Wherefore seeing we also are compassed about with so great a cloud of witnesses, (note:)An applying of the former examples, by which we ought to be stirred up to run the whole race, casting away all hindrances and impediments.(:note) let us lay aside every weight, and the sin which For sin besieges us on all sides, so that we cannot escape. doth so easily beset [us], and let us run with patience the race that is set before us,

geneva@Hebrews:12:8 @ If therefore ye be without correction, whereof al are partakers, then are ye bastards, and not sonnes.

geneva@Hebrews:12:17 @ For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no (note:)There was no room left for his repentance: and it appears by the effects, what his repentance really was, for when he left his father's presence, he threatened to kill his brother.(:note) place of repentance, though he sought it carefully with tears.

geneva@Hebrews:12:20 @ (For they were not able to abide that which was commaunded, yea, though a beast touche the mountaine, it shalbe stoned, or thrust through with a dart:

geneva@Hebrews:12:27 @ And this worde, Yet once more, signifieth the remouing of those things which are shaken, as of things which are made with hands, that the things which are not shaken, may remaine.

geneva@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; [and] them which suffer adversity, as (note:)Be so touched, as if their misery were yours.(:note) being yourselves also in the body.

geneva@Hebrews:13:6 @ So that we may boldly say, The Lord [is] my helper, and I will not fear what (note:)He contrasts man with God.(:note) man shall do unto me.

geneva@Hebrews:13:9 @ Be not carried about with divers and strange doctrines. (note:)He speaks to those who mixed an external worship and especially the difference of meats with the gospel which he clearly condemns as repugnant to the benefit of Christ.(:note) For [it is] a good thing that the heart be established with grace; not with By this one form which concerns the difference of clean and unclean meat, we have to understand all the ceremonial worship. meats, which have not profited them that have been Who observed the difference of them superstitiously. occupied therein.

geneva@Hebrews:13:11 @ For the bodies of those beastes whose blood is brought into the Holy place by the high Priest for sinne, are burnt without the campe.

geneva@Hebrews:13:12 @ Therefore euen Iesus, that he might sanctifie the people with his owne blood, suffered without the gate.

geneva@Hebrews:13:16 @ To doe good, and to distribute forget not: for with such sacrifices God is pleased.

geneva@Hebrews:13:23 @ Knowe that our brother Timotheus is deliuered, with whome (if hee come shortly) I will see you.

geneva@Hebrews:13:25 @ Grace be with you all, Amen. Written to the Hebrewes from Italie, and sent by Timotheus.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his (note:)Whatever he purposes in his mind or does.(:note) ways.

geneva@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the (note:)From him who is the fountain and author of all goodness.(:note) Father of lights, with whom is no variableness, neither He goes on in the metaphor: for the sun by his many and various kinds of turning, makes hours, days, months, years, light and darkness. shadow of turning.

geneva@James:1:21 @ Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with (note:)By meekness he means modesty, and anything that is contrary to a haughty and proud spirit.(:note) meekness the engrafted word, which is able to save your souls.

geneva@James:2:1 @ My (note:)The first: charity which proceeds from a true faith, cannot exist with the respecting of people: which he proves plainly by using the example of those who, while having reproach or disdain for the poor, honour the rich.(:note) brethren, have not the faith of our Lord Jesus Christ, [the Lord] of For if we knew what Christ's glory is, and esteemed it as we should, there would not be the respecting of people that there is. glory, with respect of persons.

geneva@James:2:2 @ For if there come into your copany a man with a golde ring, and in goodly apparell, and there come in also a poore man in vile raiment,

geneva@James:2:4 @ Are ye not then partial in (note:)Have you not within yourselves judged one man to be preferred over another (which you should not do) by means of this?(:note) yourselves, and are become judges of evil thoughts?

geneva@James:2:13 @ For he shall have judgment without mercy, that hath shewed no (note:)He that is harsh and short with his neighbour, or else does not help him, he shall find God a hard and rough judge to him.(:note) mercy; and mercy rejoiceth against judgment.

geneva@James:2:16 @ And one of you say vnto them, Depart in peace: warme your selues, and fil your bellies, notwithstading ye giue them not those things which are needefull to the body, what helpeth it?

geneva@James:2:18 @ Yea, (note:)No, by this every man will be eaten up with pride.(:note) a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.

geneva@James:2:22 @ Seest thou how faith (note:)Was effectual and fruitful with good works.(:note) wrought with his works, and by works was faith made That the faith was declared to be a true faith, through works. perfect?

geneva@James:3:1 @ My (note:)The sixth part or place: Let no man usurp (as most men ambitiously do) authority to judge and censure others harshly.(:note) brethren, be not many masters, A reason: Because they provoke God's anger against themselves, who do so eagerly and harshly condemn others, being themselves guilty and faulty. knowing that we Unless we cease from this imperious and proud finding of fault with others. shall receive the greater condemnation.

geneva@James:3:2 @ For in many things we offend all. (note:)The seventh place, concerning the bridling of the tongue, joined with the former, so that it is revealed that there is no man in who can not justly be found fault as well, seeing as it is a rare virtue to bridle the tongue.(:note) If any man offend not in word, the same [is] a perfect man, [and] able also to bridle the whole body.

geneva@James:3:4 @ Behold also the shippes, which though they be so great, and are driuen of fierce windes, yet are they turned about with a very small rudder, whither soeuer the gouernour listeth.

geneva@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of (note:)He sets mercy against the fierce and cruel nature of man, and shows that heavenly wisdom brings forth good fruits, for he that is heavenly wise, refers all things to God's glory, and the profit of his neighbours.(:note) mercy and good fruits, without partiality, and without hypocrisy.

geneva@1Peter:1:4 @ To an inheritance immortall and vndefiled, and that withereth not, reserued in heauen for vs,

geneva@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the (note:)He speaks of the second coming of Christ.(:note) appearing of Jesus Christ:

geneva@1Peter:1:8 @ Whome yee haue not seene, and yet loue him, in whome nowe, though yee see him not, yet doe you beleeue, and reioyce with ioy vnspeakeable and glorious,

geneva@1Peter:1:12 @ Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost (note:)He alludes to the prophecy of Joel, which was exhibited upon the day of Pentecost, in the Apostles, as it were in the first fruits of the Holy Spirit, which this same prophecy Peter declares; (Act_2:6)(:note) sent down from heaven; which things the angels desire to look into.

geneva@1Peter:1:19 @ But with the precious blood of Christ, as of a Lambe vndefiled, and without spot.

geneva@1Peter:2:5 @ Ye also, as lively stones, are built up a spiritual house, (note:)Continuing, he compares us now to priests, placed for this purpose in the spiritual temple, that we should serve him with a spiritual worship, that is, with holiness and righteousness: but as the temple, so is the priesthood built upon Christ, in who alone all our spiritual offerings are accepted.(:note) an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.

geneva@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but (note:)He shows them a remedy against injuries, that is, that they commend their cause to God, by the example of Christ.(:note) committed [himself] to him He seems now to turn his speech to masters, who have also themselves a master and judge in heaven, who will justly avenge the injuries that are done to servants, without any respecting of people. that judgeth righteously:

geneva@1Peter:3:1 @ Likewise, (note:)In the third place he sets forth the wives' duties to their husbands, commanding them to be obedient.(:note) ye wives, [be] in subjection to your own husbands; He speaks namely of those who had husbands who were not Christians, who ought so much the more be subject to their husbands, that by their honest and chaste conversation, they may win them to the Lord. that, if any obey not the word, they also may without the word be won by the conversation of the wives;

geneva@1Peter:3:2 @ While they beholde your pure conuersation, which is with feare.

geneva@1Peter:3:6 @ Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are (note:)Because women are by nature fearful, he gives them to understand that he requires of them that subjection, which is not wrung out from them either by force or fear.(:note) not afraid with any amazement.

geneva@1Peter:3:15 @ But (note:)Give him all prayers and glory, and hang only on him.(:note) sanctify the Lord God in your hearts: He will have us, when we are afflicted for righteousness sake, to be careful not for redeeming of our life, either with denying or renouncing the truth, or with like violence, or any such means: but rather to give an account of our faith boldly, and yet with a meek spirit, and full of godly reverence, that the enemies may not have anything justly to object, but may rather be ashamed of themselves. and [be] ready always to [give] an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

geneva@1Peter:4:1 @ Forasmuch (note:)Having ended his digression and sliding from his matter, now he returns to the exhortation which he broke off, taking occasion by that which he said concerning the death and resurrection of Christ, so defining our sanctification, that to be sanctified, is all one has to suffer in the flesh, that is to say, to leave off from our wickedness and viciousness: and to rise again to God, that is to say, to be renewed by the virtue of the holy Spirit, that we may lead the rest of our life which remains after the will of God.(:note) then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

geneva@1Peter:5:1 @ The (note:)He describes peculiarly the office of the Elders, that is to say, of them that have the care of the Church.(:note) elders which are among you He uses a preface concerning the circumstance of his own person: that is, that he as their companion communes with them not of manners which he knows not, but in which he is as well experienced as any, and propounds to them no other condition but that which he himself has sustained before them, and still takes the same trouble, and also has the same hope together with them. I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

geneva@1Peter:5:14 @ Greete ye one another with the kisse of loue. Peace be with you all which are in Christ Iesus, Amen.

geneva@2Peter:1:1 @ Simon (note:)A greeting, in which he gives them to understand that he deals with them as Christ's ambassadors, and otherwise agrees with them in the same faith which is grounded on the righteousness of Jesus Christ, our God and Saviour.(:note) Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the In that God, in standing by his promises, showed himself faithful, and therefore just to us. righteousness of God and our Saviour Jesus Christ:

geneva@2Peter:1:7 @ And with godlines, brotherly kindnes: and with brotherly kindnes, loue.

geneva@2Peter:1:18 @ And this voyce we heard when it came from heauen, being with him in the Holy mount.

geneva@2Peter:2:4 @ For if God spared not the angels that sinned, but cast [them] down to (note:)So the Greeks called the deep dungeons under the earth, which should be appointed to torment the souls of the wicked in.(:note) hell, and delivered [them] into Bound them with darkness as with chains: and by darkness he means that most miserable state of life that is full of horror. chains of darkness, to be reserved unto judgment;

geneva@2Peter:2:7 @ And deliuered iust Loth vexed with the vncleanly conuersation of the wicked:

geneva@2Peter:2:8 @ (For that righteous man dwelling among them, in (note:)Whatever way he looked, and turned his ears.(:note) seeing and hearing, He had a troubled soul, and being vehemently grieved, lived a painful life. vexed [his] righteous soul from day to day with [their] unlawful deeds;)

geneva@2Peter:2:13 @ And shall receive the reward of unrighteousness, [as] they that count it pleasure to riot in the day time. Spots [they are] and blemishes, sporting themselves with their own deceivings (note:)When by being among the Christians in the holy banquets which the Church keeps, they would seem by that to be true members of the Church, yet they are indeed but blots on the Church.(:note) while they feast with you;

geneva@2Peter:2:16 @ But he was rebuked for his iniquitie: for the dumme beast speaking with mans voyce, forbade the foolishnesse of the Prophet.

geneva@2Peter:2:18 @ For when they speak great (note:)They deceive with vain and swelling words.(:note) swelling [words] of vanity, they They take them, as fish are taken with the hook. allure through the lusts of the flesh, [through much] wantonness, those that were Unfeignedly and indeed, clean departed from idolatry. clean escaped from them who live in error.

geneva@2Peter:3:12 @ Looking for and (note:)He requires patience from us, yet such patience as is not slothful.(:note) hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

geneva@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in (note:)that you may try to your benefit, how gently and profitable he is.(:note) peace, without spot, and blameless.

geneva@2Peter:3:17 @ Ye therefore beloued, seeing ye know these thinges before, beware, lest ye be also plucked away with the errour of the wicked, and fall from your owne stedfastnesse.

geneva@1John:1:1 @ That (note:)He begins with the description of the person of Christ who he makes one and not two: and him both God from everlasting (for he was with the Father from the beginning, and is that eternal life) and also made true man, whom John himself and his companions both heard, beheld, and handled.(:note) which was from the beginning, which we have I heard him speak, I saw him myself with my eyes, I handled with my hands him that is true God, being made true man, and not I alone, but others also that were with me. heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the That same everlasting Word by whom all things are made, and in whom only is there life. Word of life;

geneva@1John:1:2 @ (For the life was manifested, and we have seen [it], and bear witness, and (note:)Being sent by him: and that doctrine is correctly said to be shown, for no man could so much as have thought of it, if it had not been thus shown.(:note) shew unto you that eternal life, which was with the Father, and was manifested unto us;)

geneva@1John:1:3 @ That which we have seen and heard declare we unto you, (note:)The use of this doctrine is this, that all of us being coupled and joined together with Christ by faith, might become the sons of God: in which only consists all true happiness.(:note) that ye also may have fellowship with us: and truly our fellowship [is] with the Father, and with his Son Jesus Christ.

geneva@1John:1:6 @ If wee say that wee haue fellowship with him, and walke in darkenesse, we lie, and doe not truly:

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

geneva@1John:2:1 @ My (note:)It does not follow that we must give our wicked nature free rein, or sin much more freely, because our sins are cleansed by the blood of Christ, but we must rather much more diligently resist sin, and yet we must not despair because of our weakness, for we have an advocate and a purger, Christ Jesus the Just, and therefore acceptable to his Father.(:note) little children, these things write I unto you, that ye sin not. And if any man sin, we have an In that be names Christ, he eliminates all others. advocate with the Father, Jesus Christ the righteous:

geneva@1John:3:1 @ Behold, (note:)He begins to declare this agreement of the Father and the Son, at the highest cause, that is, at that free love of God towards us, with which he so loves us, that also he adopts us to be his children.(:note)What a gift of how great love. what manner of love the Father hath bestowed upon us, that we should be That we should be the sons of God, and so, that all the world may see that we are so. called the sons of God: Before he declares this adoption, he says two things: the one, that this so great a dignity, is not to be esteemed according to the judgment of the flesh, because it is unknown to the world, for the world knows not God the Father himself. therefore the world knoweth us not, because it knew him not.

geneva@1John:4:15 @ Whosoever shall (note:)With such a confession as comes from true faith, and is accompanied with love, so that there is an agreement of all things.(:note) confess that Jesus is the Son of God, God dwelleth in him, and he in God.

geneva@1John:4:16 @ And we have known and believed the love that God hath to us. (note:)A fourth reason: God is the fountain and wellspring of charity indeed charity itself: therefore whoever abides in it, has God with him.(:note) God is love; and he that dwelleth in love dwelleth in God, and God in him.

geneva@1John:5:1 @ Whosoever (note:)He advances in the same argument, showing how both those loves come to us, from that love with which God loves us, that is, by Jesus our mediator laid hold on by faith, in whom we are made the children of God, and do love the Father from whom we are begotten, and also our brothers who are begotten with us.(:note) believeth that Jesus is the Is the true Messiah. Christ is born of God: and every one that loveth him that begat loveth By one, he means all the faithful. him also that is begotten of him.

geneva@2John:1:2 @ For the trueths sake which dwelleth in vs, and shalbe with vs for euer:

geneva@2John:1:3 @ Grace be with you, mercy, [and] peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in (note:)With true knowledge which always has love united with it, and following it.(:note) truth and love.

geneva@2John:1:12 @ Although I had many things to write vnto you, yet I woulde not write with paper & ynke: but I trust to come vnto you, & speake mouth to mouth, that our ioy may be full.

geneva@3John:1:10 @ Wherefore if I come, I will call to your remembrance his deedes which he doeth, pratling against vs with malicious wordes, and not therewith content, neither he himselfe receiueth the brethren, but forbiddeth them that woulde, and thrusteth them out of the Church.

geneva@3John:1:13 @ I haue many things to write: but I will not with yncke and pen write vnto thee:

geneva@3John:1:14 @ For I trust I shal shortly see thee, & we shal speake mouth to mouth. Peace be with thee. The friends salute thee. Greete the friends by name.

geneva@Jude:1:14 @ And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord (note:)The present time, for the time to come.(:note) cometh with ten thousands of his saints,

geneva@Jude:1:23 @ And others save with (note:)By fearing them and holding them back with godly severity.(:note) fear, pulling [them] out of the fire; hating even the An amplification, taken from the forbidden things of the law which did defile. garment spotted by the flesh.

geneva@Revelation:1:1 @ The (note:)This chapter has two principal parts, the title or inscription, which stands in place of an introduction: and a narration going before the whole prophecy of this book. The inscription is double, general and particular. In (Rev_1:1) the general inscription contains the kind of prophecy, the author, end, matter, instruments, and manner of communication the same, in (Rev_1:2) the most religious faithfulness of the apostle as public witness and the use of communicating the same, taken from the promise of God, and from the circumstance of the time, (Rev_1:3)(:note)An opening of secret and hidden things. Revelation of Which the Son opened to us out of his Father's bosom by angels. Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified [it] by his angel unto his servant John:[1 AD] The dragon watches the Church of the Jews, which was ready to travail: She brings forth, flees and hides herself, while Christ was yet on the earth. [34 AD] The dragon persecutes Christ ascending to heaven, he fights and is thrown down: and after persecutes the Church of the Jews. [67 AD] The Church of the Jews is received into the wilderness for three years and a half. [70 AD] When the Church of the Jews was overthrown, the dragon invaded the catholic church: all this is in the twelfth chapter. The dragon is bound for a thousand years in chapter twenty. The dragon raises up the beast with seven heads, and the beast with two heads, which make havock of the catholic church and her prophets for 1260 years after the passion of Christ in (Rev_13:11). [97 AD] The seven churches are admonished of things present, somewhat before the end of Domitian his reign, and are forewarned of the persecution to come under Trajan for ten years, chapter 2,3. God by word and signs provokes the world, and seals the godly in chapter 6 and 7. He shows examples of his wrath on all creatures, mankind excepted in chapter 8. [1073 AD] The dragon is let loose after a thousand years, and Gregory the seventh, being Pope, rages against Henry the third, then Emperor in chapter 20. [1217 AD] The dragon vexes the world for 150 years to Gregory the ninth, who wrote the Decretals, and most cruelly persecuted the Emperor Fredrick the second. [1295 AD] The dragon kills the prophets after 1260 years, when Boniface the eighth was Pope, who was the author of the sixth book of the Decretals: he excommunicated Philip the French King. [1300 AD] Boniface celebrates the Jubile. [1301 AD] About this time was a great earthquake, which overthrew many houses in Rome. [1305 AD] Prophecy ceases for three years and a half, until Benedict the second succeeded after Boniface the eighth. Prophecy is revived in chapter 11. The dragon and the two beasts question prophecy in chapter 13. Christ defends his Church in word and deed, chapter 14, and with threats and arms, chapter 16. Christ gives his Church victory over the harlot, chapter 17 and 18. Over the two beasts, chapter 19. Over the dragon and death, chapter 20. The Church is fully glorified in heaven with eternal glory, in Christ Jesus, chapter 21 and 22.

geneva@Revelation:1:5 @ And from Jesus Christ, (note:)A most ample and honourable commendation of Christ, first from his offices of the priesthood and kingdom: secondly from his benefits, as his love toward us, and washing us with his blood, in this verse, and communication of his kingdom and priesthood with us: thirdly, from his eternal glory and power, which is always to be celebrated by us; (Rev_1:6) Finally, from the accomplishment of all things once to be effected by him, at his second coming, at which time he shall openly destroy the wicked, and comfort the godly in the truth; (Rev_1:7).(:note) [who is] the faithful witness, [and] the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,

geneva@Revelation:1:7 @ Behold, he cometh with clouds; and every (note:)All men.(:note) eye shall see him, and they [also] which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

geneva@Revelation:1:10 @ I was in the (note:)This is a holy trance expressed, with which the prophets were entranced, and being carried out of the world, conversed with God: and so Ezekiel says often, that he was carried from place to place by the Spirit, and that the Spirit of the Lord came on him.(:note) Spirit on the He calls it the Lord's day, which Paul calls the first day of the week; (1Co_16:2). Lord's day, and heard behind me a great voice, as of a trumpet,

geneva@Revelation:1:13 @ And in the middes of the seuen candlestickes, one like vnto the Sonne of man, clothed with a garment downe to the feete, and girded about the pappes with a golden girdle.

geneva@Revelation:2:4 @ Nevertheless I have [somewhat] (note:)To deal with you for.(:note) against thee, because thou hast left thy first love.

geneva@Revelation:2:16 @ Repent thy selfe, or els I will come vnto thee shortly, and will fight against them with the sworde of my mouth.

geneva@Revelation:2:19 @ I know (note:)The note of praise is in this verse, and in (Rev_2:20) reprehension, for they tolerated with them the doctrine of unrighteousness and ungodliness. In (Rev_2:21), though they were called back to God, they did not repent. To this he adds even stronger threats and in (Rev_3:2-5) he gives a conditional promise and an exhortation to hold fast the truth(:note) thy works, and charity, and So he calls those offices of charity which are done to the saints. service, and faith, and thy patience, and thy works; and the last [to be] more than the first.

geneva@Revelation:2:20 @ Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit (note:)Often in the scripture, by fornication they mean idolatry.(:note) fornication, and to eat things sacrificed unto idols.

geneva@Revelation:2:22 @ Beholde, I will cast her into a bed, and them that commit fornication with her, into great affliction, except they repent them of their workes.

geneva@Revelation:2:23 @ And I will kill her children with death: and all the Churches shall know that I am he which searche the reines and heartes: and I will giue vnto euery one of you according vnto your workes.

geneva@Revelation:3:2 @ Be watchful, and strengthen the things which remain, that are (note:)Other things, whose state is such, that they are now going, and unless they are confirmed, will perish without delay.(:note) ready to die: for I have not found thy works perfect before God.

geneva@Revelation:3:4 @ Thou hast a few names even in Sardis (note:)That is, who have with all religion guarded themselves from sin and moral corruption, even from the very show of evil; (Jud_1:23).(:note) which have not defiled their garments; and they shall walk with me in Pure from all spot, and shining with glory. So it is to be understood always hereafter, as in (Rev_3:5). white: for they are They are suitable and proper, that is, because they are justified in Christ, as they have truly showed it: for he who acts righteously is righteous in the same way that a tree bears good fruit; (Rom_8:18). worthy.

geneva@Revelation:3:17 @ Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, (note:)The spiritual misery of men is metaphorically expressed in three points which are matched as corresponds to those remedies offered in (Rev_3:18).(:note) and poor, and blind, and naked:

geneva@Revelation:3:18 @ I counsell thee to bye of me gold tried by the fire, that thou maiest bee made rich: and white raiment, that thou maiest be clothed, and that thy filthie nakednesse doe not appeare: and anoynt thine eyes with eye salue, that thou maiest see.

geneva@Revelation:3:20 @ Behold, I stand at the door, and knock: (note:)This must be taken after the manner of an allegory; (Joh_14:23).(:note) if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.

geneva@Revelation:4:1 @ After (note:)Hereafter follows the second part of this book, altogether prophetical foretelling those things which were to come, as was said in (Rev_1:19). This is divided into two histories: one common to the whole world, till Chapter 9 and another unique to the Church of God, till Chapter 22. These histories are said to be described in several books (Rev_5:1, Rev_10:2). Now this verse is a passage from the former part to this second: where it is said, that heaven was opened, that is, that heavenly things were unlocked and that a trumpet sounded in heaven, to stir up the apostle, and call him to the understanding of things to come. The first history has two parts: one the causes of things done and of this whole revelation in this next chapter, another of the acts done in the next four chapters. The principal causes according to the economy or dispensation of it, are two: One the beginning, which none can approach, that is, God the Father, of whom is spoken in this chapter. The other, the Son, who is the secondary cause, easy to be approached, in that he is God and man in one person; (Rev_5:5-9).(:note) this I looked, and, behold, a door [was] opened in heaven: and the first voice which I heard [was] as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.

geneva@Revelation:4:8 @ And the (note:)Every beast had six wings.(:note) four beasts had each of them six wings about [him]; and [they were] full of eyes within: and they rest not By events, in that for all the causes before mentioned, God is glorified both by angels, as holy, Judge, omnipotent, eternal and immutable and also after their example he is glorified by holy men (Rev_4:9) in sign and speech (Rev_4:10). day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.

geneva@Revelation:5:1 @ And (note:)A passing to the second principal cause, which is the Son of God, God and man, the mediator of all, as the eternal word of God the Father, manifest in the flesh. This chapter has two parts: one that prepares the way to the revelation, by rehearsal of the occasions that occurred in the first four verses (Rev_5:2-5). Another, the history of the revelation of Christ, from there to the end of the chapter (Rev_5:6-14).(:note) I saw in the That is, in the very right hand of God. right hand of him that sat on the throne Here are shown the occasions for which the principal cause, and this revelation was also necessary: the same are three, the first a present vision of the book of the counsels of God, concerning the government of this whole world, which book is said to be laid up with the Father as it were in his hand: but shut up and unknown to all creature, in this verse. The second is a religious desire of the angels of God to understand the mysteries of this book (1Pe_1:12) (Rev_5:2). The third is a lamentation of John and all the godly, moved by the same desire (Rev_5:4) when they saw that it was an impossible thing for any creature to do: which is declared in (Rev_5:3). a book written within and on the backside, sealed with seven seals.

geneva@Revelation:5:2 @ And I sawe a strong Angell which preached with a loud voice, Who is worthy to open ye booke, and to loose the seales thereof?

geneva@Revelation:5:6 @ And I beheld, and, lo, (note:)The sum of this revelation: Christ the mediator takes and opens the book (Rev_5:6,7). Therefore this revelation describes the person of Christ. The person is described this way: Christ the mediator between God, angels and men, as the eternal word of God, and our redeemer: as the Lamb of God, standing as slain and making intercession for us by the power and merit of his everlasting sacrifice, is armed with the Spirit of God, that is, with the power and wisdom of God effectually to the government of this whole world.(:note) in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

geneva@Revelation:5:9 @ And they sung a (note:)No common song.(:note) new That is, composed according to the present matter, the Lamb having received the book as it were with his feet and opened it with his horns, as it is said in the Song of Solomon song, saying, The song of the nobles or princes standing by the throne, consisting of a publication of the praise of Christ and a confirmation of the same from his blessings, both which we have received from him (as are the suffering of his death, our redemption upon the cross by his blood, in this verse: and our communion with him in kingdom and priesthood which long ago he has granted to us with himself and which we hereafter hope to obtain, as our kingdom to come, in Christ, (Rev_5:10). Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

geneva@Revelation:5:12 @ Saying with a loud voice, Worthy is the Lamb that was slain to (note:)To have all praise given to him, as to the mightest and wisest(:note) receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

geneva@Revelation:6:2 @ And (note:)The first sign, joined with a declaration, is that because of the sins and horrible rebellion of the world, God will invade the world: and first of all will suddenly, mightily, and gloriously, as if with arrows of pestilence from a distance, beat down the same as Judge, and triumph over it as conqueror.(:note) I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.

geneva@Revelation:6:3 @ And (note:)The second sign joined with words of declaration (after the express calling of John as before) is, that God being provoked to wrath by the obstinacy and hard heartedness of the world, not repenting for the former plague: as setting on the same at hand, will cause disputes among men, and will destroy the inhabitants of this world, by the swords of one another.(:note) when he had opened the second seal, I heard the second beast say, Come and see.

geneva@Revelation:6:6 @ And I heard a voice in the midst of the four beasts say, A (note:)It is here signified how little grain there was, for the word used here is a unit of measure for dry things, about an eighth of a bushel, which was a typical daily ration given to servants.(:note) measure of wheat for a penny, I would rather interpret and read the words this way, «And the wine and the oil you will not distribute unjustly.» In this sense likewise the wine and the oil will be sold a very little for a penny. You will not distribute unjustly, namely, when you measure out a very little for a great price: so are the times evident: otherwise it would be true, as the wise man says, that whoever withholds the grain will be cursed by the people; (Pro_11:26). and three measures of barley for a penny; and [see] thou hurt not the oil and the wine.

geneva@Revelation:6:8 @ And I looked, and beholde, a pale horse, and his name that sate on him was Death, and Hell folowed after him, & power was giuen vnto them ouer the fourth part of the earth, to kill with sworde, and with hunger, and with death, and with beasts of the earth.

geneva@Revelation:6:10 @ And they cried with a loud voice, saying, How long, Lord, which art holie and true! doest not thou iudge and auenge our blood on them that dwell on the earth?

geneva@Revelation:7:1 @ And (note:)The second part of this section is a preventing of danger, as we distinguished before in (Rev_6:1) that is, of the caution of God ahead of time to provide for his, after the example of the Israelites; (Exo_8:23) the faithful are exempted from the plagues of this wicked world. This section is a dialogue and bringing in for this whole chapter by occasion of the prediction and argument of the sixth seal. For first harm is withheld from the elect, (Rev_7:1-9). Then thanks are given by the elect for that cause (Rev_7:10-12). Lastly, the accomplishment of it is set forth to the end of the chapter. The first verse is a transition, speaking of the angels who keep the lesser parts from harm, until God commands. For, as in (Eze_10:19), their faces and their wings reach up, continually waiting on and watching the countenance of God for their direction and every one of them goes into that part that is right before his face: wherever the Spirit goes, they go, they do not step out of the way, not so much as a foot breadth from the path commanded to them by God.(:note) after these things I saw four angels standing on the On the four corners or coasts of the earth. four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, That is, neither into the air, into which the trees grow. nor on any tree.

geneva@Revelation:7:4 @ And I heard the number of them which were sealed: [and there were] sealed (note:)That is, of the Jews a number certain in itself before God, and such as may be numbered of us: for which cause also the same is here set down as certain. But of the elect who are Gentiles, the number indeed is in itself certain with God, but of us not possibly to be numbered, as God, (Gen_15:5). This is spoken with respect, when a certain number is put for one uncertain. Compare with (Rev_7:9).(:note) an hundred [and] forty [and] four thousand of all the tribes of the children of Israel.

geneva@Revelation:7:7 @ Of the tribe of Simeon [were] sealed twelve thousand. (note:)Here the tribe of Levi is listed with the rest, because all the Israelites were equally made priests with them in Christ by his priesthood (Rom_12:1; 1Pe_2:9; Rev_1:6; Rev_5:10). Dan is not mentioned, because the Danites long before forsaking the worship of God, were fallen away from the fellowship of God's people, to the part of the Gentiles: which evil many ages before Jacob foresaw (Gen_49:17-18), and because of which no mention is made of this tribe in the book of Chronicles.(:note) Of the tribe of He skipped Dan, and reckons Levi. Levi [were] sealed twelve thousand. Of the tribe of Issachar [were] sealed twelve thousand.

geneva@Revelation:7:9 @ After this I beheld, and, lo, a great multitude, (note:){{See Rev_7:4}}(:note) which no man could number, of all nations, and kindreds, and people, and tongues, As priests, kings and glorious conquerors by martyrdom: which is noted by the signs in this verse. stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;

geneva@Revelation:8:1 @ And (note:)He returns to the history of the seals of the book, which the Lamb opens. The seventh seal is the next sign, a precise commandment for the execution of the most severe judgment of God on this wicked world, and being understood by the seal, all things in heaven are silent, and in horror through admiration, until the command to act is given by God to the ministers of his wrath. So he moves to the third part which I spoke of before in (Rev_6:1) which is the enacting of those evils with which God most justly determined to afflict the world.(:note) when he had opened the seventh seal, there was silence in heaven about the space of half an hour.

geneva@Revelation:8:4 @ And the smoke of the incense, [which came] with the prayers of the saints, (note:)Our prayers are worth nothing, unless the true and sweet savour of that only sacrifice be especially and before all things with them, that is to say, unless we are first of all justified through faith in his Son, acceptable to him.(:note) ascended up before God out of the angel's hand.

geneva@Revelation:8:5 @ And the Angel tooke the censer, and filled it with fire of the altar, and cast it into the earth, and there were voyces, and thundrings, and lightnings, and earthquake.

geneva@Revelation:9:14 @ Saying to the sixth angel which had the trumpet, (note:)As if he should have said, these till now have been bound by the power of God, that they could not freely run over all men as they lusted, but were held and restrained at that great river of Euphrates, that is, in their spiritual Babylon (or this is a paraphrase of the spiritual Babylon, by the limits of the visible Babylon long since overthrown) that they might not commit those horrible slaughters, which they long breathed after. Now go to it, let loose those four angels, that is, administers of the wrath of God, in that number that is convenient to the slaughtering of the four quarters of the world: stir them up and give them the bridle, that rushing out of that Babylon of theirs, which is the seat of the wicked ones, they may fly over all the world, therein to rage, and most licentiously to practise their tyranny, as God has ordained. This was done when Gregory the ninth by public authority established as Law, his own Decretals, by which he might freely lay traps for the life of simple men. For who is it that sees not that the laws of Decretal, most of them are snares to catch souls with? Since that time (O good God) how many great slaughters have there been? How many great massacres? All history is full of them: and this our age abounds with most horrible and monstrous examples of the these.(:note) Loose the four angels which are bound in the great river Euphrates.

geneva@Revelation:9:19 @ For their power is in their mouth, and in their tails: (note:)That is, they are harmful on all sides: on whatever part you put your hand to them, or they touch you, they do hurt. So the former are called Scorpions, (Rev_9:3).(:note) for their tails [were] like unto serpents, and had heads, and with them they do hurt.

geneva@Revelation:10:1 @ And (note:)Now John passes to the other prophetical history, which is of the Church of God, as I showed that this book should be distinguished (Rev_4:1). This story goes from here to (Rev_22:1). This whole chapter is a transition from the common history of the world to that which is particular of the Church. There are in this transition or passage, two preparatives as it were, to this Church story comprised in this whole chapter. One is the authority of Christ revealing his mysteries and calling his servant, to (Rev_10:7). The other is John, his calling proper to this place, and repeated from before to the end of this chapter. Authority is given to this revelation, by these things: first, by the appearing from heaven in this habit and countenance, strong, ready glorious surveying all things by his providence, and governing them by his omnipotence (Rev_10:1). Secondly, that he brought not by chance, but out of a book, this open revelation, set forth to the eye, to signify the same to the sea and land, as the Lord over all (Rev_10:2). Thirdly that he offered the same not whispering or muttering in a corner (as false prophets do) but crying out with a loud voice to those who sleep, and with a lionish and terrible noise roused the secure: the very thunders themselves giving testimony to it (Rev_10:3). Lastly, for that he confirmed all by another (Rev_10:5-7).(:note) I saw Christ Jesus, see (Rev_7:2) another mighty angel come down from heaven, clothed with a cloud: and a rainbow [was] upon his head, and his face [was] as it were the sun, and his feet as pillars of fire:

geneva@Revelation:10:2 @ And he had in his hand a (note:)Namely, a special book of the affairs of God's Church: For the book that contains things belonging to the whole world, is said to be kept with the Creator (Rev_5:1) but the book of the Church, with the Redeemer: and out of this book is taken the rest of the history of this Apocalypse.(:note) little book open: and he set his right foot upon the sea, and [his] left [foot] on the earth,

geneva@Revelation:10:3 @ And cried with a loude voyce, as when a lyon roareth: and when he had cried, seuen thunders vttered their voyces.

geneva@Revelation:11:1 @ And there (note:)The authority of the intended revelation being declared, together with the necessity of that calling which was particularly imposed on John after which follows the history of the estate of Christ his Church, both conflicting or warring, and overcoming in Christ. For the true Church of Christ is said to fight against that which is falsely so called, over which Antichrist rules, Christ Jesus overthrowing Antichrist by the spirit of his mouth: and Christ is said to overcome most gloriously until he shall slay Antichrist by the appearance of his coming, as the apostle teaches in (2Th_2:8). So this history has two parts: One of the state of the Church conflicting with temptations until Chapter 16. The other of the state of the same church obtaining victory, thence to Chapter 20. The first part has two sections most conveniently distributed into their times, of which the first contains a history of the Christian Church for 1260 years, what time the gospel of Christ was as it were taken up from among men into heaven: the second contains a history of the same Church to the victory perfected. These two sections are briefly, though distinctly propounded in this chapter, but both of them are discoursed after in due order. For we understand the state of the Church conflicting, out of Chapters 12 and 13, and of the same growing out of afflictions, out of Chapters 14 to 16. Neither did John unknowingly join together the history of these two times in this chapter, because here is spoken of prophecy, which all confess to be but one just and immutable in the Church, and which Christ commanded to be continual. The history of the former time reaches to (Rev_11:2-14), the latter is set down in the rest of this chapter (Rev_11:15-19). In the former are shown these things: the calling of the servants of God in (Rev_11:4) the conflicts which the faithful must undergo in their calling, for Christ and his Church, thence to (Rev_11:5-10) and their resurrection, and receiving up into heaven to (Rev_11:11-14). In the calling of the servants of God, two things are mentioned: the begetting and settling of the Church in two verses, and the education of it in two verses. The begetting of the Church is here commended to John by sign and by speech: the sign is a measuring rod, and the speech a commandment to measure the Temple of God, that is, to reduce the same to a new form: because the Gentiles are already entered into the Temple of Jerusalem, and shall shortly defile and overthrow it completely.(:note) was given me a reed like unto a rod: and the angel stood, saying, Rise, and Either that of Jerusalem's, which was a figure of the Church of Christ, or that heavenly model in (Rev_11:19) but I like the first better, and the things following all agree to it. The sense therefore is, you see all things in God's house, almost from the passion of Christ, to be disordered: and not only the city of Jerusalem, but also the court of the Temple is trampled under foot by the nations, and by profane men whether Jews or strangers: and that only this Temple, that is, the body of the Temple, with the altar, and a small company of good men who truly worship God, do now remain, whom God sanctifies and confirms by his presence. Measure therefore this, even this true Church, or rather the true type of the true Church, omitting the rest, and so describe all things from me, that the true Church of Christ may be as it were a very little centre, and the Church of Antichrist as the circle of the centre, every way in length and breadth compassing about the same, that by way of prophecy you may so declare openly, that the state of the Temple of God, and the faithful who worship him, that is, of the Church, is much more upright than the Church of Antichrist. measure the temple of God, and the altar, and them that worship therein.

geneva@Revelation:11:6 @ These haue power to shut heauen, that it raine not in the dayes of their prophecying, and haue power ouer waters to turne them into blood, and to smite the earth with all maner plagues, as often as they will.

geneva@Revelation:12:1 @ And (note:)Until now it has been the general prophecy, comprehended in two parts, as I showed in (Rev. strkjv@11:1-19). Now will be declared the first part of this prophecy, in this and the next chapter and the latter part in the fourteenth, fifteenth and sixteenth chapters. To the first part, which is about the conflicting or militant Church belong two things. The beginning and the progress of the same in conflicts and Christian combats. Of which two the beginning of the Church is described in this chapter, and the progress of it in the chapter following. The beginning of the Christian Church we define as the first moment of the conception of Christ, until the time in which this church was weaned and taken away from the breast or milk of her mother: which is the time when the Church of the Jews with their city and temple was overthrown by the judgment of God. So we have in this chapter the story of 69 years and upwards. There are three parts to this chapter. The first, is the history of the conception and pregnancy in (Rev_12:1-4). The second, a history of the birth from (Rev_12:5-12). The third is about the woman who gave birth, to the end of the chapter. These several parts each have their conflicts. Therefore in the first part are two verses: and another of the lying in wait of the dragon against the child about to be born, in the next two verses. In the first point are these things, the description of the mother (Rev_12:1) and the pains of childbirth in (Rev_12:2) all shown to John from heaven.(:note) there appeared a great wonder in heaven; A type of the true holy Church which was at that time in the Jewish nation. This Church (as is the state of the Catholic church) did in itself shine with glory given by God, immutable and unchangeable, and possessed the kingdom of heaven as the heir of it. a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:

geneva@Revelation:12:2 @ And (note:)For this is the barren woman who had not given birth; (Isa_45:1; Gal_4:27). She cried out with good cause, and was tormented at that time, when in the judgment of all she seemed near to death, about to die because of her weakness and poverty.(:note) she being with child cried, travailing in birth, and pained to be delivered.

geneva@Revelation:12:3 @ And there appeared another wonder in heaven; (note:)That is the devil or Satan, see (Rev_12:9), mighty, angry and full of wrath.(:note) and behold a great red dragon, having By this to withstand those seven churches spoken of, that is, the catholic church, and that with kingly objects and tyrannical magnificence: signified by the crowns set on his heads, as if they belonged to him by the proper right, without controversy: as also he boasted to Christ; See (Mat_4:9; Rev_13:1). seven heads and ten More than the horns of the Lamb, or than the churches are: so well equipped does the tyrant brag himself to be, to do all manner of wickedness. horns, and seven crowns upon his heads.

geneva@Revelation:12:9 @ And the great dragon, that olde serpent, called the deuil and Satan, was cast out, which deceiueth all the world: he was euen cast into the earth, and his angels were cast out with him.

geneva@Revelation:13:2 @ And the beast which I saw was like (note:)Swift as the leopard, easily grabbing all things, as the bear does with his foot, and tearing and devouring all things with the mouth as a lion does.(:note) unto a leopard, and his feet were as [the feet] of a bear, and his mouth as the mouth of a lion: That is, he lent the same power to the beast to use, when he perceived that he could not escape, but must be taken by the hand of the angel, and cast into the bottomless pit; (Rev_20:1-15) yet he did abandon the same power completely from himself, but that he might use it as long as he could. and the dragon gave him his power, and his seat, and great authority.

geneva@Revelation:13:4 @ And they worshipped the dragon which gaue power vnto the beast, & they worshipped the beast, saying, Who is like vnto the beast! Who is able to warre with him!

geneva@Revelation:13:6 @ And he opened his mouth in blasphemy against God, to blaspheme his name, (note:)That is, the holy Church, the true house of the living God.(:note) and his tabernacle, That is, the godly who as a group hid themselves from his cruelty. For this bloody beast charged those holy souls falsely with innumerable accusations for the name of Christ as we read in Justin Martyr, Tertullian, Arnobius, Minutius, Eusebius, Augustine and others: whose example the latter times followed most diligently, in destroying the flock of Christ: and we in our own memory have found by experience, to our incredible grief. Concerning heaven, see in (Rev_11:12) and them that dwell in heaven.

geneva@Revelation:13:7 @ And it was giuen vnto him to make warre with the Saints, and to ouercome them, & power was giuen him ouer euery kinred, and tongue, and nation.

geneva@Revelation:13:8 @ And all that dwell upon the earth shall worship him, (note:)That is, such as are not from everlasting elected in Christ Jesus. For this is that Lamb slain; (Rev_5:6). These words I do with Aretas, distinguish in this manner: whose names are not written from the laying of the foundation of the world, in the book of Life, of the Lamb slain. This distinction is confirmed by a similar verse in (Rev_17:8).(:note) whose names are not written in the book of life of the Lamb slain from the foundation of the world.

geneva@Revelation:13:10 @ If any leade into captiuitie, hee shall go into captiuitie: if any kill with a sword, he must be killed by a sword: here is the patience and the faith of the Saints.

geneva@Revelation:13:17 @ And that no man might (note:)That is, have any trade or dealings with men, but only those who have this annointing and consecration of Clearkely shaving of the head, as they call it, read Gratian «de Consecratione, distincione tertia.c.omnes.cap spiritus, etc.» of these matters.(:note) buy or sell, save he that had the Here the false prophets require three things, set down in the order of their greatness, a character, a name, and the number of the name. The meaning is, that man that does not have their first annointing and clerical shaving of the head: secondly holy orders, by which is communicated the name of the beast: or finally has not attained that high degree of pontifical knowledge, and of the law (as they call it) canonical, and has not made up in account and cast the number of the mysteries of it: for in these things consists the number of the name of the beast. This is excellently set forth in the next verse. mark, or the name of the beast, or the number of his name.

geneva@Revelation:14:1 @ And I looked, and, lo, a Lamb (note:)The history of the Church of Christ being finished for more than a 1300 years at which time Boniface the eighth lived as has been said: there remains the rest of the history of the conflicting or militant church, from there to the time of the last victory in three chapters. For first of all, as the foundation of the whole history, is described the standing of the Lamb with his army and retinue in five verses, after his worthy acts which he has done and yet does in most mighty manner, while he overthrows Antichrist with the spirit of his mouth, in the rest of this chapter and in the two following. To the description of the Lamb, are propounded three things: his situation, place and attendance: for the rest are expounded in the former visions, especially in the fifth chapter.(:note) stood on the mount Sion, and with him Prepared to do his office see (Act_7:56), in the midst of the church, which mount Zion pictured before. an hundred forty [and] four thousand, having his Father's This retinue of the Lamb is described first by divine mark (as before in) (Rev_7:2) in this verse. Then by divine occupation, in that every one in his retinue most earnestly and sweetly (Rev_14:2) glorify the Lamb with a special song before God and his elect angels. Flesh and blood cannot hear this song, nor understand, (Rev_14:3). Lastly by their deeds done before, and their sanctification in that they were virgins, pure from spiritual and bodily fornication, that is, from impiety and unrighteousness. They followed the Lamb as a guide to all goodness, cleaved to him and are holy to him, as by grace redeemed by him. In truth and simplicity of Christ they have exercised all these things, sanctimony of life, the guidance of the Lamb, a thankful remembrance of redemption by him and finally (to conclude in a word) they are blameless before the Lord, (Rev_14:4-5). name written in their foreheads.

geneva@Revelation:14:2 @ And I heard a voyce from heauen, as the sound of many waters, and as the sound of a great thunder: and I heard the voyce of harpers harping with their harpes.

geneva@Revelation:14:4 @ These are they, which are not defiled with women: for they are virgins: these followe the Lambe whithersoeuer he goeth: these are bought from men, being the first fruites vnto God, and to the Lambe.

geneva@Revelation:14:5 @ And in their mouthes was found no guile: for they are without spot before the throne of God.

geneva@Revelation:14:9 @ And the third angel followed them, saying with a loud voice, (note:)That is, will not worship God alone, but will transfer his divine honour to this beast, whether he do it with his heart, or counterfeiting in show. «For he (says Christ) that denies me before men, him will I deny before my Father and his angels» (Mat_10:32). This is the voice of the holy ministry, which at this time is used of the holy and faithful servants of God. For having now sufficiently found out the public obstinacy of Babylon, they no longer work to speak out against the same: but to save some particular members by terror (as Jude speaks) and to pluck them out of the flame: or else lead them away by vehement commiseration of their state, they set before them eternal death into which they rush unaware, unless they return to God in time, but the godly who are of their own flock, they exhort to patience, obedience and faith to others.(:note) If any man worship the beast and his image, and receive [his] mark in his forehead, or in his hand,

geneva@Revelation:14:18 @ And another Angel came out from the altar, which had power ouer fire, and cryed with a loude crie to him that had the sharpe sickle, & sayd, Thrust in thy sharpe sickle, and gather the clusters of the vineyard of the earth: for her grapes are ripe.

geneva@Revelation:14:20 @ And the winepress was trodden without the city, (note:)That is, overflowed very deep, and very far and wide: the speech is exaggeration to signify the greatness of the slaughter. These are those pleasant fruits truly, of the contempt of Christ, and desiring of Antichrist rather than him, which the miserable, mad and blind world reaps at this time.(:note) and blood came out of the winepress, even unto the horse bridles, by the space of a thousand [and] six hundred furlongs.

geneva@Revelation:15:1 @ And (note:)This is that other passage of the acts of Christ, as I noted before(:note) I saw another sign in heaven, great and marvellous, seven Of which (Rev_8:9) in sending forth the plagues of the world: for even these plagues do for the most part agree with those. angels having the seven last plagues; for in them is filled up the wrath of God. {{See Rev_14:14}}. Now therefore is shown a singular work of the judgment of God belonging to the overthrow of Antichrist and his forces, of which divine work the preparation is described in this chapter: and the execution in the next. The preparation is first set down generally and in type in this verse: and is after particularly set forth in the rest of the chapter.

geneva@Revelation:15:6 @ And the seven angels came out of the temple, having the (note:)That is, commandments to inflict those seven plagues, by way of metonymy.(:note) seven plagues, clothed in Which was in old time a sign of the kingly or princely dignity. pure and white linen, and having their breasts This girding was a sign of diligence, and the girdle of gold was a sign of sincerity and trustworthiness in taking in charge the commandments of God. girded with golden girdles.

geneva@Revelation:15:8 @ And the temple was filled with smoke from the glory of God, and from his power; (note:)None of those seven angels could return, till he had performed fully the charge committed to him, according to the decree of God.(:note) and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.

geneva@Revelation:16:13 @ And I saw (note:)That is, every one of them focus their whole force, and conspired that by wonders, word and work they might bring into the same destruction all kings, princes and potentates of the world, cursedly bewitched by them by their spirits, and teachers of the vanity and impunity of the beast that committed fornication with the kings of the earth. This is a good description of our times.(:note) three unclean spirits Croaking with all importunity and continually day and night provoking and calling forth to arms, as the trumpets and furies of wars, as is declared in (Rev_16:14). like frogs [come] out of the mouth of the That is, the devil; (Rev_12:3) dragon, and out of the mouth of the See (Rev_13:1). beast, and out of the mouth of the That is, of that other beast; (Rev_13:11), for so he is called also in (Rev_19:20, Rev_20:10). false prophet.

geneva@Revelation:17:1 @ And (note:)The state of the Church militant being declared, now follows the state of the church overcoming and getting victory, as I showed before in the beginning of the tenth chapter. This state is set forth in four chapters. As in the place before I noted, that in that history the order of time was not always exactly observed so the same is to be understood in this history, that it is distinguished according to the people of which it speaks, and that the stories of the people are observed in the time of it. For first is delivered the story of Babylon destroyed in this and the next chapter (for this Babylon out of all doubt, shall perish before the two beasts and the dragon). Secondly, is delivered the destruction of both the two beasts, chapter nineteen and lastly of the dragon, chapter eighteen. In the story of the spiritual Babylon, are distinctly set forth the state of it in this chapter, and the overthrow done from the first argument, consisting of the particular calling of the prophet (as often before) and a general proposition.(:note) there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto That is, that damnable harlot, by a figure of speech called «hyppalage». For John as yet had not seen her. Although another interpretation may be thought of, yet I like this better. thee the The sentence that is pronounce against this harlot. judgment of the great whore that sitteth upon many waters:

geneva@Revelation:17:2 @ With whom haue committed fornication the Kings of the earth, and the inhabitants of the earth are drunken with the wine of her fornication.

geneva@Revelation:17:4 @ And (note:)That harlot, the spiritual Babylon, which is Rome. She is described by her attire, profession, and deeds.(:note) the woman was arrayed In attire most glorious, triumphant, most rich, and most gorgeous. in purple and scarlet colour, and decked with gold and precious stones and pearls, having In profession the nourisher of all, in this verse and teaching her mysteries to all, (Rev_17:5) setting forth all things most magnificently: but indeed fatally besetting miserable men with her cup, and brings upon them a deadly giddiness. a golden cup in her hand full of abominations and filthiness of her fornication:

geneva@Revelation:17:14 @ These shall make war with the (note:)With Christ and his Church, as the reason following declares, and here are mentioned the facts and events which followed for Christ's sake, and for the grace of God the Father towards those that are elected, called, and are his faithful ones in Christ.(:note) Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him [are] called, and chosen, and faithful.

geneva@Revelation:17:16 @ And the ten (note:)The ten kings, as (Rev_17:12). The accomplishment of this fact and event is daily increased in this our age by the singular providence and most mighty government of God. Therefore the facts are propounded in this verse, and the cause of them in the verses following.(:note) horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

geneva@Revelation:18:1 @ And (note:)The second passage (as I said before)(:note) after these things I saw another Either Christ the eternal word of God the Father (as often elsewhere) or a created angel, and one deputed to this service, but thoroughly provided with greatness of power, and with light of glory, as the ensign of power. angel come down from heaven, having great power; and the earth was lightened with his glory. {{See Rev_17:1}} of the history of Babylon, is of the woeful fall and ruin of that whore of Babylon. This historical prediction concerning her, is threefold. The first a plain and simple foretelling of her ruin, in three verses (Rev_18:2-3). The second a figurative prediction by the circumstances, from there to (Rev. strkjv@18:4-20). The third, a confirmation of the same by sign or wonder, to the end of the chapter (Rev_18:21-24).

geneva@Revelation:18:3 @ For all nations haue drunken of the wine of the wrath of her fornication, and the Kings of the earth haue committed fornication with her, and the marchants of the earth are waxed rich of the abundance of her pleasures.

geneva@Revelation:18:7 @ How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith (note:)With herself.(:note) in her heart, I sit a queen, and am I am full of people and mighty. no widow, and shall I shall taste of none. see no sorrow.

geneva@Revelation:18:8 @ Therefore shall her plagues come in (note:)Shortly, and at one instant.(:note) one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong [is] the Lord God who judgeth her.

geneva@Revelation:18:9 @ And (note:)The circumstances following the fall of Babylon, or the consequences of it (as I distinguished them in) {{See Rev_18:4}} are two. Namely the lamentation of the wicked to (Rev_18:5-19) and the rejoicing of the godly in (Rev_18:20). This sorrowful lamentation, according to those that lament, has three parts: the first of which is the mourning of the kings and mighty men of the earth, (Rev_18:9-10): The second is, the lamentation of the merchants that trade by land, to the sixteenth verse: (Rev_18:11-16). The third is, the wailing of those that trade by sea, in (Rev_18:16-18). In each of those the cause and manner of their mourning is described in order, according to the condition of those that mourn, with observation of that which best agrees to them.(:note) the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

geneva@Revelation:18:16 @ And saying, Alas, alas, that great citie, that was clothed in fine linnen and purple, and skarlet, and gilded with gold, and precious stones, and pearles.

geneva@Revelation:18:23 @ And the light of a candle shall shine no more in thee: and the voyce of the bridegrome and of the bride shalbe heard no more in thee: for thy marchants were the great men of the earth: and with thine inchantments were deceiued all nations.

geneva@Revelation:19:1 @ And (note:)This chapter has in summary two parts, one transitory or of passage to the things that follow, to the tenth verse, (Rev_19:2-10), another historical of the victory of Christ over both the beasts, to the end of the chapter (Rev_19:11-21), which I said was the second history of this argument, (Rev_17:1). The transition has two places, one of praising God for the overthrow done to Babylon in (Rev_19:4): and another likewise of praise and prophecy, for the coming of Christ to his kingdom, and his most royal marriage with his Church, thence to the tenth verse (Rev_19:5-10). The former praise has three parts, distinguished after the ancient manner of those that sing: an invitation in (Rev_19:1-2), a response or answer in (Rev_19:3), and a close or joining together in harmony in (Rev_19:4), all which I thought good of purpose to distinguish in this place, lest any man should with Porphyrius, or other like dogs, object to John, or the heavenly Church, a childish and idle repetition of speech.(:note) after these things I heard a great voice of much people in heaven, saying, Praise the Lord.The proposition of praise with exhortation in this verse, and the cause of it in (Rev_19:2). Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:

geneva@Revelation:19:2 @ For true and righteous are his iudgements: for he hath condemned that great whore, which did corrupt the earth with her fornication, and hath auenged the blood of his seruants shed by her hand.

geneva@Revelation:19:7 @ Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath (note:)Namely, to that holy marriage, both herself in person in this verse, and also provided by her spouse with marriage gifts princely and divine, is adorned and prepared in the next verse.(:note) made herself ready.

geneva@Revelation:19:13 @ And he was clothed with a garment dipt in blood, and his name is called The worde of God.

geneva@Revelation:19:20 @ And the beast (note:)Namely, that beast with seven heads; (Rev_13:1; Rev_17:3).(:note) was taken, and with him That is, that beast with two heads; (Rev_13:11; Rev_16:14). the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.

geneva@Revelation:19:21 @ And the remnant were slayne with the sword of him that sitteth vpon the horse, which commeth out of his mouth, and all the foules were filled full with their flesh.

geneva@Revelation:20:1 @ And (note:)Now follows the third part of the prophetic history, which is of the victory by which Christ overcame the dragon, as I noted in (Rev_7:1). This part must necessarily be joined with the end of the twelfth chapter and be applied to the correct understanding of it. This chapter has two parts, one of the dragon overcome, to (Rev_20:2-10): the other of the resurrection and last judgment to (Rev_20:11-15). The story of the dragon is twofold: First of the first victory, after which he was bound by Christ, to the sixth verse (Rev_20:1-6). The second is of the last victory, by which he has thrown down into everlasting punishment, there to the fifteenth verse (Rev_20:7-15). This first history happened in the first time of the Christian Church, when the dragon thrown down from heaven by Christ, went about to molest the new birth of the Church in the earth, (Rev_12:17, Rev_18:1). For which cause I gave warning, that this story of the dragon must be joined to that passage.(:note) I saw an angel come down from heaven, having the key That is, of hell, where God threw the angels who had sinned, and bound them in chains of darkness to be kept till damnation, (2Pe_2:4) of the bottomless pit and a great chain in his hand.

geneva@Revelation:20:2 @ And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him (note:)The first of which (continuing this history with the end of the second chapter) in the 36 years from the passion of Christ, when the Church of the Jews being overthrown, Satan attempted to invade the Christian church gathered from the Gentiles, and to destroy part of her seed, (Rev_12:17). The thousandth year falls precisely on the times of that wicked Hildebrand, who was called Gregory the seventh, a most damnable necromancer and sorcerer, whom Satan used as an instrument when he was loosed out of bonds, from then on to annoy the saints of God with most cruel persecutions, and the whole world with dissentions, and most bloody wars: as Benno the Cardinal reports at large. This is the first victory gained over the dragon in the earth.(:note) a thousand years,

geneva@Revelation:20:3 @ And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations (note:)Namely, with that public and violent deceit which he attempted before in chapter 12 and which after a thousand years (alas for woe!) he most mightily achieved in the Christian world.(:note) no more, till the thousand years should be fulfilled: and after that he must be loosed Which being once expired, the second battle and victory shall be; (Rev_20:7-8). a little season.

geneva@Revelation:20:6 @ Blessed and holy [is] he that hath part in the first resurrection: on such the (note:)That by this both body and soul, that is, the whole man is condemned and delivered to eternal death; (Rev_2:11).(:note) second death hath no power, but they shall be priests of God and of Christ, A return to the intended history, by resuming the words which are in the end of the fourth verse (Rev_20:4). and shall reign with him a thousand years.

geneva@Revelation:21:6 @ And he said unto me, (note:)The description of the Church is in three parts, by the abolishing of old things, by the being of present things in God, that is, of things eternal: and by the giving of all good things with the godly. If so be they shall contend manfully; (Rev_21:7). But the reprobate are excluded from there; (Rev_21:8).(:note) It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.

geneva@Revelation:21:8 @ But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their (note:)Their lot, and inheritance as it were.(:note) part in the lake which burneth with fire and

geneva@Revelation:21:19 @ And the foundations of the wal of ye city were garnished with all maner of precious stones: the first foundation was Iasper: the second of Saphire: the third of a Chalcedonie: the fourth of an Emeraude:

geneva@Revelation:22:2 @ In the middes of the street of it, and of either side of ye riuer, was the tree of life, which bare twelue maner of fruits, and gaue fruit euery moneth: and the leaues of the tree serued to heale the nations with.

geneva@Revelation:22:15 @ For without shall be dogges and enchanters, and whoremongers, and murtherers, and idolaters, and whosoeuer loueth or maketh lies.

geneva@Jdt:1:3 @ {\cf2 I Tobit haue walked all my life long in the way of trueth and iustice, and I did many things liberally to the brethren, which were of my nation, and came with me to Niniue into the lande of the Assyrians.}

geneva@Jdt:1:6 @ {\cf2 But I (as it was ordeined to all Israel by an euerlasting decree) went alone often to Ierusalem, at the feastes bringing the first fruites, and the tenth of beastes with that which was first shorne, and offred them at the altar to the Priests the children of Aaron.}

geneva@Jdt:1:12 @ {\cf2 Because I remebred God with al mine heart.}

geneva@Jdt:1:19 @ {\cf2 Therefore when a certaine Nineuite had accused mee to the King, because I did burie them, I hid my selfe: and because I knewe that I was sought to be slaine, I withdrewe my selfe for feare.}

geneva@Jdt:1:21 @ {\cf2 Neuerthelesse within fiue and fiftie dayes, two of his sonnes killed him, and they fled into the mountaines of Arrarath, and Sarchedonus his sonne reigned in his stead, who appointed ouer his fathers accomptes and ouer all his domesticall affaires Achiacharus my brother Anaels sonne.}

geneva@Jdt:2:1 @ {\cf2 Nowe when I was come home againe, and my wife Anna was restored vnto mee with my sonne Tobias, in the feast of Pentecoste, which is the holy feast of the seuen weekes, there was a great dinner prepared me, in ye which I sate downe to eat.}

geneva@Jdt:3:5 @ {\cf2 To do with me according to my sinnes, and my fathers, because we haue not kept thy comandemets, neither haue walked in trueth before thee.}

geneva@Jdt:3:6 @ {\cf2 Now therfore deale with me as seemeth best vnto thee, and commande my spirite to be taken from me, that I may be dissolued, & become earth: for it is better for me to dye then to liue, because I haue heard false reproches, and am very sorowfull: command therefore that I may be dissolued out of this distresse, & go into the euerlasting place: turne not thy face away from me.}

geneva@Jdt:3:8 @ {\cf2 Because she had bene marryed to seuen husbands, whom Asmodeus the euill spirit had killed, before that they had lyen with her. Doest thou not know, said they, that thou hast strangled thine husbands? thou hast had now seuen husbands, neyther wast thou named after any of them.}

geneva@Jdt:3:10 @ {\cf2 When she heard these things, shee was very sorowful, so that she thought to haue strangled her selfe; she sayde, I am the onely daughter of my father, and if I do this, I shal slaunder him, and shal bring his age to the graue with sorow.}

geneva@Jdt:3:14 @ {\cf2 Thou knowest, O Lord, that I am pure from all sinne with man,}

geneva@Jdt:4:2 @ {\cf2 And sayde with himselfe, I haue wished for death: wherefore do I not call for my sonne Tobias that I may admonish him before I die?}

geneva@Jdt:4:14 @ {\cf2 Let not the wages of any man, which hath wrought for thee, tary with thee, but giue him it out of hand: for if thou serue God, he wil also pay thee: be circumspect, my sonne, in all thinges that thou doest, & be wel instructed in all thy conuersation.}

geneva@Jdt:4:15 @ {\cf2 Do that to no ma which thou hatest: drinke not wine to make thee drunken, neyther let drunkennesse go with thee in thy iourney.}

geneva@Jdt:5:3 @ {\cf2 Then he gaue him the hand writing, & sayd vnto him, Seeke thee a man, which may goe with thee, whiles I yet liue, and I will giue him wages, & go and receiue the money.}

geneva@Jdt:5:5 @ {\cf2 But he knewe not, and sayd vnto him, May I goe with thee into the land of Media? and knowest thou those places well?}

geneva@Jdt:5:6 @ {\cf2 To whom the Angel said, I wil go with thee: for I haue remained with our brother Gabael.}

geneva@Jdt:5:8 @ {\cf2 Then he sayde vnto him, Goe, and tarie not: so he went in and sayde to his father, Beholde, I haue founde one, which will goe with me. Then he sayde, Call him vnto me, that I may knowe of what tribe he is, and whether he be faithfull to goe with thee.}

geneva@Jdt:5:11 @ {\cf2 To whom he said, Doest thou seeke a stocke or familie, or an hired man to goe with thy sonne? Then Tobit sayd vnto him, I would know, brother, thy kindred and thy name.}

geneva@Jdt:5:13 @ {\cf2 Then Tobit sayde, Thou art welcome, brother: be not now angry with me, because I haue enquired to knowe thy kinred, & thy familie: for thou art my brother of an honest & good stocke: for I know Ananias & Ionathas, sonnes of that great Samaias: for we went together to Ierusalem to worship, & offred the first borne, & the tenthes of the fruites, & they were not deceiued with the error of our brethren my brother, thou art of a great stocke.}

geneva@Jdt:5:16 @ {\cf2 So they agreed. Then said he to Tobias, Prepare thy selfe for the iourney, and goe you on Gods Name; when his sonne had prepared all things for the iourney, his father sayde, Goe thou with this man, and God which dwelleth in heauen, prosper your iourney, & the Angel of God keepe you companie. So they went forth both and departed, & the dogge of the yong man with them.}

geneva@Jdt:5:19 @ {\cf2 For that which God hath giuen vs to liue with, doeth suffice vs.}

geneva@Jdt:6:10 @ {\cf2 The Angel sayde to the yong man, Brother, to day we shall lodge with Raguel, who is thy cousin: he also hath one only daughter named Sarra: I will speake for her that she may be giue thee for a wife.}

geneva@Jdt:6:14 @ {\cf2 And I am the only begotten sonne of my father, and I am afraid, least I go in to her, and dye as the other before: for a wicked spirite loueth her, which hurteth no body, but those which come in to her: wherefore I also feare least I die, and bring my fathers and my mothers life because of mee to the graue with sorowe: for they haue no other sonne to bury them.}

geneva@Jdt:6:17 @ {\cf2 Which if the spirit do smel, he wil flee away, and nether come againe any more: but when thou shalt come to her, rise vp both of you, and pray to God which is mercifull, who wil haue pitie on you, and saue you: feare not, for she is appoynted vnto thee from the beginning, and thou shalt keepe her, and she shall go with thee: moreouer I suppose that she shall beare thee children: nowe when Tobias had heard these things, he loued her, and his heart was effectually ioyned to her.}

geneva@Jdt:7:8 @ {\cf2 And likewise Edna his wife, and Sarra his daughter wept. Moreouer they receiued them with a ready minde, and after that they had killed a ram of the flocke, they set much meat on the table. The sayd Tobias to Raphael, Brother Azarias, put forth those things whereof thou spakest in the way, that this businesse may be dispatched.}

geneva@Jdt:7:9 @ {\cf2 So he communicated the matter with Raguel, and Raguel sayde to Tobias, Eate, and drinke, and make merry.}

geneva@Jdt:8:8 @ {\cf2 And she sayd with him, Amen.}

geneva@Jdt:8:15 @ {\cf2 Then Raguel praysed God, and sayd, O God, thou art worthy to be praysed with al pure, and holy prayse: therefore let thy Saintes prayse thee with all thy creatures, and let all thine Angels and thine elect prayse thee for euer.}

geneva@Jdt:8:16 @ {\cf2 Thou art to be praised, O Lord: for thou hast made me ioyfull, and that is not come to me which I suspected: but thou hast dealt with vs according to great mercie.}

geneva@Jdt:8:17 @ {\cf2 Thou art to be praised because thou hast had mercy of two that were ye onely begotten children of their fathers: graunt them mercy, O Lord, and finish their life in health with ioy and mercy.}

geneva@Jdt:9:2 @ {\cf2 Brother Azarias, take with thee a seruant and two camels, and goe to Rages of the Medes to Gabael, and bring mee the money and bring him to the wedding.}

geneva@Jdt:9:6 @ {\cf2 And in the morning they went forth, both together, and came to the wedding; Tobias begate his wife with childe.}

geneva@Jdt:10:8 @ {\cf2 But his father in lawe sayde vnto him, Tarie with mee, and I will sende to thy father, and they shall declare him thine affaires.}

geneva@Jdt:11:6 @ {\cf2 Whom when she sawe comming, she sayd to his father, Behold, thy sonne cometh, and the man that went with him.}

geneva@Jdt:11:8 @ {\cf2 Therefore anoynt his eyes with the gall, and being pricked therewith, he shall rub and make the whitenesse to fall away, and shall see thee.}

geneva@Jdt:11:19 @ {\cf2 And Tobias marriage was kept seuen dayes with great ioy.}

geneva@Jdt:12:1 @ {\cf2 Then Tobit called his sonne Tobias, and sayde vnto him, Prouide, my sonne, wages for ye man, which went with thee, & thou must giue him more.}

geneva@Jdt:12:6 @ {\cf2 But he tooke them both apart, and said vnto them, Prayse God, and confesse him, and giue him the glory, and prayse him for the things which he hath done vnto you before all them that liue. It is good to praise God, and to exalt his Name, and to shewe forth his euident workes with honour: therefore be not weary to confesse him.}

geneva@Jdt:12:8 @ {\cf2 Prayer is good with fasting, and almes, and righteousnesse. A litle with righteousnesse is better then much with vnrighteousnes: it is better to giue almes then to lay vp golde.}

geneva@Jdt:12:9 @ {\cf2 For almes doth deliuer from death, & doeth purge all sinne. Those which exercise almes & righteousnes, shalbe filled with life.}

geneva@Jdt:12:12 @ {\cf2 Nowe therefore when thou diddest pray, and Sarra thy daughter in lawe, I did bring to memorie your prayer before the Holy one: and when thou diddest bury the dead, I was with thee likewise.}

geneva@Jdt:12:13 @ {\cf2 And when thou wast not griued to rise vp, and leaue thy dinner to bury the dead, thy good deede was not hid from me: but I was with thee.}

geneva@Jdt:12:17 @ {\cf2 But he said vnto them, Feare not, for it shall go well with you: prayse God therefore.}

geneva@Jdt:13:6 @ {\cf2 If you turne to him with your whole heart, and with your whole minde, & deale vprightly before him, then will he turne vnto you, and will not hide his face from you, but ye shal see what he will doe with you: therefore confesse him with your whole mouth, & praise the Lord of righteousnes, & extoll the euerlasting King. I wil cofesse him in the land of my captiuitie, and will declare his power, & greatnes to a sinfull nation. O ye sinners, turne and do iustice before him: who can tell if he wil receiue you to mercy, and haue pitie on you?}

geneva@Jdt:13:10 @ {\cf2 Giue prayse to the Lord duely, and praise the euerlasting King, that his tabernacle may be buylded in thee againe with ioy: and let him make ioyfull there in thee those that are captiues, and loue in thee for euer those that be miserable.}

geneva@Jdt:13:11 @ {\cf2 Many nations shall come from farre to the Name of the Lord God, with gifts in their handes, euen giftes to the King of heauen: all generations shal praise thee, and giue signes of ioy.}

geneva@Jdt:13:16 @ {\cf2 For Ierusalem shalbe built vp with sapphires, & emeraudes, and thy walles with precious stones, and thy towers, & thy bulwarkes with pure golde.}

geneva@Jdt:13:17 @ {\cf2 And the streetes of Ierusalem shall be paued with berall, & carbuncle, and stones of Ophir.}

geneva@Jdt:14:5 @ {\cf2 Yet againe God wil haue pitie on them, & bring them againe into the lande where they shall builde a Temple, but not like to the first, vntil the times of that age be fulfilled, which being finished, they shall returne from euery place out of captiuitie, & buylde vp Ierusalem gloriously, & the House of God shall be buylt in it for euer with a glorious buylding, as the Prophets haue spoken thereof.}

geneva@Jdt:14:9 @ {\cf2 But keepe thou the Lawe, and the commandements, and shewe thy selfe merciful and iust that it may goe well with thee.}

geneva@Jdt:14:10 @ {\cf2 And bury me honestly, & thy mother with me: but tary no longer at Nineue. Remember, my sonne, how Aman hadled Achiacharus that brought him vp, howe out of light hee brought him into darkenes, & how he rewarded him againe yet Achi acharus was saued, but the other had his reward: for he went downe into darknes. Manasses gaue almes, and escaped the snare of death, which they had set for him, but Aman fell into the snare and perished.}

geneva@Jdt:14:12 @ {\cf2 And when Anna was dead, hee buryed her with his father: but Tobias went with his wife and children to Ecbatane to Raguel his father in lawe.}

geneva@Jdt:14:13 @ {\cf2 Where he became olde with honour, and he buryed his father and mother in law honorably, & he inherited their substance and Tobits his father.}

geneva@Wis:1:5 @ {\cf2 Euen in those dayes, King Nabuchodonosor made warre with King Arphaxad in the great field, which is the field in the coastes of Ragau.}

geneva@Wis:1:11 @ {\cf2 But all the inhabitants of this countrey did not passe for the comandement of Nabuchodonosor King of the Assyrians, neither would they come with him to the battel: for they did not feare him: yea, he was before them as one man: therefore they sent away his ambassadours from them without effect, and with dishonour.}

geneva@Wis:1:12 @ {\cf2 Therefore Nabuchodonosor was very angry, with all this countrey, and sware by his throne and kingdome that he woulde surely be auenged vpon all those coastes of Cilicia & Damascus, & Syria, & that he woulde slay with the sworde all the inhabitants of the land of Moab, and the children of Ammon, and all Iudea, and all that were in Egypt, till one come to the borders of the two seas.}

geneva@Wis:1:13 @ {\cf2 Then hee marched in battell aray with his power against King Arphaxad in the seuenteenth yeere, & he preuailed in his battel: for he ouerthrew all the power of Arphaxad, and all his horsemen, & all his chariots.}

geneva@Wis:1:15 @ {\cf2 He tooke also Arphaxad in the mountaines of Ragau, and smote him through with his dartes, and destroyed him vtterly that day.}

geneva@Wis:1:16 @ {\cf2 So he returned afterward to Nineue, both he and all his companie with a very great multitude of men of warre, and there he passed the time, and banketed, both he, and his armie an hundreth and twentie dayes.}

geneva@Wis:2:2 @ {\cf2 So he called vnto him all his officers and al his nobles, and communicated with them his secrete counsell, and set before them with his owne mouth all the malice of the earth.}

geneva@Wis:2:5 @ {\cf2 Thus saith the great king, the Lorde of the whole earth, Behold, thou shalt goe forth from my presence, and take with thee men that trust in their owne strength, of footemen, an hundreth & twentie thousande, and the number of horses with their riders, twelue thousand,}

geneva@Wis:2:7 @ {\cf2 And thou shalt declare vnto them, that they prepare for me the land and the water: for I wil goe forth in my wrath against them, and will couer the whole face of the earth with the feete of mine armie, and I will giue them as a spoyle vnto them,}

geneva@Wis:2:8 @ {\cf2 So that their wounded shall fill their valleyes, and their riuers, and the flood shall ouerflowe, being filled with their dead.}

geneva@Wis:2:17 @ {\cf2 And hee tooke camels & asses for their burdens, a very great number, and sheepe, and oxen, and goates without number for their prouision,}

geneva@Wis:2:19 @ {\cf2 Then he went forth and all his power, to goe before in the viage of king Nabuchodonosor, & to couer all the face of the earth Westward, with their charets, and horsemen, and chosen footemen.}

geneva@Wis:2:20 @ {\cf2 A great multitude also of sundry sorts came with them like grashoppers, and like the grauell of the earth: for the multitude was without number.}

geneva@Wis:2:27 @ {\cf2 Then hee went downe into the countrey of Damascus, in the time of wheate haruest, and burnt vp all their fieldes, and destroyed their flockes and the heards: he robbed their cities, and spoyled their countrey, and smote all their yong men with the edge of the sword.}

geneva@Wis:3:1 @ {\cf2 So they sent ambassadours to him with messages of peace, saying,}

geneva@Wis:3:7 @ {\cf2 So they and all the countrey round about receiued them, with crownes, with daunces, and with timbrels.}

geneva@Wis:4:8 @ {\cf2 And the children of Israel did as Ioacim ye hie Priest had commanded them with the Ancients of all the people of Israel, which dwelt at Ierusalem.}

geneva@Wis:4:9 @ {\cf2 Then cried euery man of Israel to God with great feruencie, and their soules with great affectio.}

geneva@Wis:4:12 @ {\cf2 And cried to the God of Israel, all with one consent most earnestly, that hee woulde not giue their children for a pray, and their wiues for a spoile, and the cities of their inheritance to destructio, and the Sanctuarie to pollution and reproch, and vnto derision to the heathen.}

geneva@Wis:4:14 @ {\cf2 And Ioacim the high Priest, and all the Priests that stoode before the Lorde, and ministred vnto the Lord, had their loines girt with sackcloth, and offred the continuall burnt offring, with prayers and the free gifts of the people,}

geneva@Wis:4:15 @ {\cf2 And had ashes on their mytres, & cried vnto the Lord with all their power for grace, and that he would looke vpon all the house of Israel.}

geneva@Wis:5:2 @ {\cf2 Wherewith he was very angrie, and called all the princes of Moab, and the captaines of Ammon, and all the gouernours of the sea coast.}

geneva@Wis:5:9 @ {\cf2 Then their God commaunded them to depart from the place where they soiourned, and to go into the land of Chanaan, where they dwelt, and were increased with golde and siluer, and with very much cattell.}

geneva@Wis:5:11 @ {\cf2 Therfore the king of Egypt rose vp against them, and vsed deceite against them, and brought them lowe with labouring in bricke, and made them slaues.}

geneva@Wis:5:12 @ {\cf2 Then they cried vnto their God, & he smote all the land of Egypt with incurable plagues: so the Egyptians cast them out of their sight.}

geneva@Wis:5:17 @ {\cf2 And whiles they sinned not before their God, they prospered, because the God that hated iniquitie, was with them.}

geneva@Wis:6:4 @ {\cf2 For we will treade them vnder feete with them, and their mountaines shall be drunken with their blood, and their fields shalbe filled with their dead bodyes, and their footesteppes shall not be able to stand before vs: but they shall vtterly perish.}

geneva@Wis:6:8 @ {\cf2 And my seruants shall carrie thee into the mountaines, and they shall leaue thee at one of the hie cities: but thou shalt not perish, till thou be destroyed with them.}

geneva@Wis:6:12 @ {\cf2 And when the men of the citie saw them fro the top of the mountaine, they tooke their armour, and went foorth of the citie vnto the toppe of the moutaine, euen all the throwers with slings, & kept the from coming vp, by casting stones against the.}

geneva@Wis:7:14 @ {\cf2 So they and their wiues, and their children shalbe consumed with famine, & before the sworde come against them, they shall be ouerthrowen in the streetes where they dwell.}

geneva@Wis:7:17 @ {\cf2 So the campe of the children of Ammon departed, & with the fiue thousande of the Assyrians, and they pitched in the valley, & tooke ye waters, & the fountaines of ye waters of the children of Israel.}

geneva@Wis:7:18 @ {\cf2 Then the children of Esau went vp with the children of Ammon, & camped in the mountaines ouer against Dothaim, and they sent some of them selues toward the South, and toward the East, ouer against Rebel, which is neere vnto Chusi, that is vpon the riuer Mochmur: and the rest of the armie of the Assyrians camped in the fielde, and couered the whole lande: for their tents and their baggage were pitched in a wonderfull great place.}

geneva@Wis:7:23 @ {\cf2 Then all the people assembled to Ozias, and to the chiefe of the citie, both yong men and women, and children, and cryed with a loude voyce, and said before all the Elders,}

geneva@Wis:7:25 @ {\cf2 For now we haue no helper: but God hath sold vs into their hands, that we should be throwen downe before them with thirst & great destructio.}

geneva@Wis:7:29 @ {\cf2 Then there was a great cry of all with one consent in the middes of the assemblie, and they cryed vnto the Lord God with a loude voyce.}

geneva@Wis:8:3 @ {\cf2 For as he was diligent ouer them that bound sheaues in the fielde, the heate came vpon his head, and he fell vpon his bed, and dyed in the citie of Bethulia, and they buryed him with his fathers in the fielde betweene Dothaim and Balamo.}

geneva@Wis:8:9 @ {\cf2 Now when she heard the euil wordes of the people against the gouernour, because they faintedfor lacke of waters (for Iudeth had hearde all the wordes that Ozias had spoken vnto them, and that hee had sworne vnto them to deliuer the citie vnto the Assyrians within fiue dayes)}

geneva@Wis:8:11 @ {\cf2 And they came vnto her, and she sayde vnto them, Heare me, O ye gouernors of the inhabitantes of Bethulia: for your words that ye haue spoken before the people this day, are not right, touching this othe which yee made and pronounced betweene God and you, and haue promised to deliuer the citie to the enemies, vnlesse within these dayes the Lord turne to helpe you.}

geneva@Wis:8:15 @ {\cf2 For if he will not helpe vs within these fiue dayes, he hath power to defend vs whe he will, euen euery day, or to destroy vs before our enemies.}

geneva@Wis:8:18 @ {\cf2 For there appeareth none in our age, neither is there any nowe in these dayes, neither tribe, nor familie, nor people, nor citie among vs, which worship ye gods made with hands, as hath bene aforetime.}

geneva@Wis:8:28 @ {\cf2 Then said Ozias to her, All that thou hast spoken, hast thou spoken with a good heart, and there is none that is able to resist thy words.}

geneva@Wis:8:33 @ {\cf2 You shal stand this night in the gate, & I wil go forth with mine handmaide: & within ye dayes that ye haue promised to deliuer the citie to our enemies, the Lord wil visite Israel by mine hand.}

geneva@Wis:9:1 @ {\cf2 Then Iudeth fell vpon her face, and put ashes vpon her head, and put off the sackcloth wherwith she was clothed; about the time that the incense of that euening was offred in Ierusalem in the house of the Lorde, Iudeth cryed with a loude voyce, and saide,}

geneva@Wis:9:2 @ {\cf2 O Lord God of my father Simeon, to whom thou gauest a sworde to take vengeance of ye strangers which opened the wombe of the maide, and defiled her, and discouered the thigh with shame, & polluted the wombe to reproche (for thou haddest commanded that it should not so be,}

geneva@Wis:9:3 @ {\cf2 Yet they did things for the which thou gauest their princes to the slaughter, for they were deceiued and washed their beds with bloud) and hast striken the seruants with the gouerners, and the gouerners vpon their thrones,}

geneva@Wis:9:4 @ {\cf2 And hast giuen their wiues for a pray & their daughters to be captiues, and all their spoyles for a bootie to the children that thou louedst: which were mooued with thy zeale, & abhorred the pollution of their bloud, & called vpon thee for ayde, O God, O my God, heare me also a widdowe.}

geneva@Wis:9:7 @ {\cf2 Behold, the Assyrians are multyplied by their power: they haue exalted them selues with horses and horsemen: they glory in the strength of their footemen: they trust in shield, speare and bow, and sling, and do not know that thou art the Lord that breakest the battels: the Lord is thy Name.}

geneva@Wis:9:8 @ {\cf2 Breake thou their strength by thy power, and breake their force by thy wrath: for they haue purposed to defile thy Sanctuarie, and to pollute the Tabernacle where thy glorious Name resteth, and to cast downe with weapons the hornes of the Altar.}

geneva@Wis:9:10 @ {\cf2 Smite by the deceite of my lippes the seruant with the prince, and the prince with the seruant: abate their height by the hand of a woman.}

geneva@Wis:9:11 @ {\cf2 For thy power standeth not in the multitude, nor thy might in strong men: but thou, O Lorde, art the helpe of the humble and little ones, the defender of the weake, and the protector of them that are forsaken, and the Sauiour of them that are without hope.}

geneva@Wis:10:3 @ {\cf2 And putting away the sackecloth wherewith she was clad, and putting off the garmentes of her widowhode, shee washed her bodie with water, and anointed it with much oyntment, and dressed the heare of her head, and put attire vpon it, and put on her garments of gladnesse, wherewith shee was clad during the life of Manasses her husbande.}

geneva@Wis:10:5 @ {\cf2 Then she gaue her maide a bottel of wine, & a potte of oyle, and filled a scrip with floure, & with drie figges, and with fine bread: so she lapped vp all these thinges together and layde them vpon her.}

geneva@Wis:10:10 @ {\cf2 And when they had done so, Iudeth went out, she and her maide with her, & the men of the citie looked after her, vntill shee was gone downe the mountaine, and till she had passed the valley, & could see her no more.}

geneva@Wis:10:13 @ {\cf2 And I come before Olophernes, the chiefe captaine of your armie, to declare him true things, and I will shew before him the way whereby hee shall goe and win al the mountaines, without losing the bodie or life of anie of his men.}

geneva@Wis:10:18 @ {\cf2 Then there was a running to and fro, through out the campe: for her comming was bruted amog the tentes: and they came and stoode round about her: for she stood without the tent of Olophernes vntil they had declared vnto him concerning her.}

geneva@Wis:10:21 @ {\cf2 Now Olophernes rested vpon his bed vnder a conopie, which was wouen with purple and golde and emeraudes, and precious stones.}

geneva@Wis:11:13 @ {\cf2 Yea, they haue purposed to consume the first fruits of the wheat, and the tithes of the wine, & of the oyle which they had reserued and sanctified for the Priestes that serue in Ierusalem before the face of our God: the which things it is not lawfull for any of the people to touch with their handes.}

geneva@Wis:11:16 @ {\cf2 Wherefore I thine handmaide, knowing all this, am fledde from their presence, and God hath sent me to worke a thing with thee, whereof all the earth shall wonder, and whosoeuer shall heare it.}

geneva@Wis:11:17 @ {\cf2 For thy seruant feareth God, and worshippeth the God of heauen day and night, and nowe let me remaine with thee, my lord, and let thy seruant go out in the night into the valley, and I will pray vnto God, that he may reueile vnto me when they shall commit their sinnes,}

geneva@Wis:11:18 @ {\cf2 And I wil come and shew it vnto thee: then thou shalt goe foorth with all thine armie, and there shall be none of them that shall resist thee.}

geneva@Wis:11:19 @ {\cf2 And I will leade thee through the middes of Iudea, vntill thou come before Ierusalem, and I will set thy throne in the middes thereof, and thou shalt driue them as sheepe that haue no shepherd, and a dogge shall not barke with his mouth against thee: for these things haue bene spoken vnto me, and declared vnto me according to my foreknowledge, and I am sent to shewe thee.}

geneva@Wis:12:2 @ {\cf2 But Iudeth saide, I may not eate of them, least there should be an offence, but I can suffice my selfe with the things that I haue brought.}

geneva@Wis:12:3 @ {\cf2 Then Olofernes said vnto her, If the things that thou hast, should faile, howe should we giue thee the like? for there is none with vs of thy nation.}

geneva@Wis:12:11 @ {\cf2 Then saide he to Bagoas the eunuche who had charge ouer all that he had, Goe and perswade this Hebrewe woman, which is with thee, that she come vnto vs, and eate and drinke with vs.}

geneva@Wis:12:12 @ {\cf2 For it were a shame for vs, if we shoulde let such a woman alone, and not talke with her, and if we doe not allure her, she will mocke vs.}

geneva@Wis:12:13 @ {\cf2 Then went Bagoas from the presence of Olofernes, and came to her, and saide, Let not this faire maide make difficultie to goe in to my lord, and to be honoured in his presence, and to drinke wine with vs ioyfully, and to be entreated as one of the daughters of the children of Assur, which remaine in the house of Nabuchodonosor.}

geneva@Wis:12:15 @ {\cf2 So she arose & trimmed her with garments, and with all the ornaments of women, & her maid went, and spred foorth her skinnes on the grounde ouer against Olofernes, which she had receiued of Bagoas for her daily vse, that she might sit and eate vpon them.}

geneva@Wis:12:16 @ {\cf2 Nowe when Iudeth came and sate downe, Olofernes heart was rauished with her, and his spirite was moued, and he desired greatly her company: for he had waited for the time to deceiue her from the day that he had seene her.}

geneva@Wis:12:17 @ {\cf2 Then said Olofernes vnto her, Drinke now, and be merry with vs.}

geneva@Wis:13:1 @ {\cf2 Now when the euening was come, his seruants made haste to depart, and Bagoas shut his tent without, and dismissed those that were present, from the presence of his lorde, and they went to their beddes: for they were all weary, because the feast had bene long.}

geneva@Wis:13:2 @ {\cf2 And Iudeth was left alone in the tent, and Olofernes was stretched along vpon his bed: for he was filled with wine.}

geneva@Wis:13:3 @ {\cf2 Nowe Iudeth had commanded her maide to stande without her chamber, and to waite for her comming foorth as she did daily: for she saide, she would go forth to her prayers, and she spake to Bagoas according to the same purpose.}

geneva@Wis:13:8 @ {\cf2 And she smote twise vpon his necke with al her might, and she tooke away his head from him,}

geneva@Wis:13:11 @ {\cf2 Then said Iudeth afarre off to the watchmen at the gates, Open nowe the gate: God, euen our God is with vs to shewe his power yet in Ierusalem, and his force against his enemies, as he hath euen done this day.}

geneva@Wis:13:14 @ {\cf2 Then she said to them with a loude voyce, Praise God, praise God: for he hath not taken away his mercie from the house of Israel, but hath destroyed our enemies by mine hands this night.}

geneva@Wis:13:16 @ {\cf2 As the Lorde liueth, who hath kept me in my way that I went, my countenance hath deceiued him to his destruction, and he hath not committed sinne with me by any pollution or villenie.}

geneva@Wis:13:17 @ {\cf2 Then all the people were wonderfully astonished, and bowed them selues, and worshipped God, and said with one accorde, Blessed be thou, O our God, which hast this day brought to nought the enemies of thy people.}

geneva@Wis:13:20 @ {\cf2 And God turne these things to thee for a perpetuall praise, and visite thee with good things, because thou hast not spared thy life, because of the affliction of our nation, but thou hast holpen our ruine, walking a straight way before our God; all the people said, So be it, so be it.}

geneva@Wis:14:9 @ {\cf2 And when she had left of speaking, the people reioyced with a great voyce, and made a noyse of gladnesse through their citie.}

geneva@Wis:14:14 @ {\cf2 Then went in Bagoas, and knocked at the doore of the tent: for hee thought that hee had slept with Iudeth.}

geneva@Wis:14:16 @ {\cf2 Therefore he cryed with a loude voyce, with weeping and mourning, and a mightie cry, and rent his garments.}

geneva@Wis:14:18 @ {\cf2 These slaues haue committed wickednesse: one woman of the Hebrewes hath brought shame vpon the house of King Nabuchodonosor: for beholde, Olofernes lieth vpon the grounde without an head.}

geneva@Wis:15:5 @ {\cf2 Nowe when the children of Israel heard it, they all fell vpon them together vnto Choba: likewise also they that came from Ierusalem and from all the mountaines: for men had tolde them what things were done in the campe of their enemies, & they that were in Galaad and in Galile chased them with a great slaughter vntill they came to Damascus and to the coastes thereof.}

geneva@Wis:15:9 @ {\cf2 And when they came vnto her, they blessed her with one accord, and saide vnto her, Thou art the exaltation of Ierusalem: thou art the great glorie of Israel: thou art the great reioycing of our nation.}

geneva@Wis:15:10 @ {\cf2 Thou hast done all these thinges by thine hande: thou hast done much good to Israel, and God is pleased therewith: blessed bee thou of the almightie Lorde for euermore: and all the people said, So be it.}

geneva@Wis:15:12 @ {\cf2 Then all the women of Israel came together to see her, & blessed her, & made a daunce among them for her, and she tooke braunches in her hand, and gaue also to the women that were with her.}

geneva@Wis:15:13 @ {\cf2 They also crowned her with oliues, and her that was with her, and shee went before the people in the daunce, leading al the women: and all the men of Israel followed in their armour, with crownes, and with songs in their mouthes.}

geneva@Wis:16:1 @ {\cf2 Then Iudeth began this confession in all Israel, and all the people sang this songe with a loude voyce.}

geneva@Wis:16:2 @ {\cf2 And Iudeth saide, Beginne vnto my GOD with tymbrels: sing to my Lorde with cymbals: tune vnto him a psalme: exalt his prayse, and call vpon his Name.}

geneva@Wis:16:4 @ {\cf2 Assur came from the mountaines forth of the North: hee came with thousandes in his armie, whose multitude hath shut vp the riuers and their horsemen haue couered the valleis.}

geneva@Wis:16:5 @ {\cf2 He said that he would burne vp my borders and kill my yong men with the sworde, and dash the sucking children against the ground, and make mine infantes as a pray, and my virgins a spoyle.}

geneva@Wis:16:8 @ {\cf2 For shee put off the garment of her widowhoode, for the exaltation of those that were oppressed in Israel, and anointed her face with oyntment, and bound vp her heare in a coife, and tooke a linnen garment to deceiue him.}

geneva@Wis:16:10 @ {\cf2 The Persians were astonished at her boldenes, & the Medes were troubled with her hardines.}

geneva@Wis:16:15 @ {\cf2 For the mountaines leape vp from their foudations with the waters: the rockes melte at thy presence like waxe: yet thou art mercifull to them that feare thee.}

geneva@Wis:16:20 @ {\cf2 So the people reioyced in Ierusalem by the Sanctuarie, for the space of three moneths, and Iudeth remained with them.}

geneva@Tob:1:5 @ {\cf2 For the holy Spirit of discipline fleeth from deceite, & withdraweth himselfe from the thoughts that are without vnderstanding, and is rebuked when wickednes commeth.}

geneva@Tob:1:6 @ {\cf2 For the Spirit of wisdome is louing, and wil not absolue him, that blasphemeth with his lips: for God is a witnes of his reines, and a true beholder of his heart, and an hearer of the tongue.}

geneva@Tob:1:16 @ {\cf2 And the vngodly call it vnto them both with hands and wordes: and while they thinke to haue a friend of it, they come to naught: for they are confederate with it: therefore are they worthy to be partakers thereof.}

geneva@Tob:2:1 @ {\cf2 For the vngodly say, as they falsly imagine with themselues, Our life is short & tedious: and in the death of a man there is no recouerie, neither was any knowen that hath returned from the graue.}

geneva@Tob:2:4 @ {\cf2 Our life shall passe away as the trace of a cloude, and come to naught as the miste that is driuen away with the beames of the sunne, and cast downe with the heate thereof. Our name also shall be forgotten in time, and no man shall haue our workes in remembrance.}

geneva@Tob:2:7 @ {\cf2 Let vs fill our selues with costly wine & ointments, & let not the floure of life passe by vs.}

geneva@Tob:2:8 @ {\cf2 Let vs crowne our selues with rose buds afore they be withered.}

geneva@Tob:2:16 @ {\cf2 He counteth vs as bastards, and hee withdraweth himselfe from our wayes as from filthines: he commendeth greatly the latter end of the iust, and boasteth that God is his father.}

geneva@Tob:2:19 @ {\cf2 Let vs examine him with rebukes and torments that we may know his meekenes, & prooue his patience.}

geneva@Tob:2:23 @ {\cf2 For God created man without corruption, and made him after the image of his owne likenes.}

geneva@Tob:3:9 @ {\cf2 They that trust in him shall vnderstand the trueth, and the faythfull shall remaine with him in loue: for grace and mercy is among his Saints, and he regardeth his elect.}

geneva@Tob:3:14 @ {\cf2 And the eunuch, which with his hands hath not wrought iniquitie, nor imagined wicked things against God: for vnto him shalbe giuen the speciall gift of fayth, & an acceptable portion in the Temple of the Lord.}

geneva@Tob:3:17 @ {\cf2 And though they liue long, yet shall they be nothing regarded, and their last age shalbe without honour.}

geneva@Tob:4:1 @ {\cf2 Better is barennes with vertue: for the memoriall thereof is immortall: for it is knowen with God and with men.}

geneva@Tob:4:4 @ {\cf2 For though they bud foorth in the branches for a time, yet they shalbe shaken with the winde: for they stand not fast, and through the vehemencie of the winde they shalbe rooted out.}

geneva@Tob:4:7 @ {\cf2 But though the righteous be preuented with death, yet shall he be in rest.}

geneva@Tob:4:19 @ {\cf2 So that they shall fall hereafter without honour, and shall haue a shame among the dead for euermore: for without any voice shal he burst them and cast them downe, & shake them from the fundations, so that they shalbe vtterly wasted, and they shalbe in sorow, and their memoriall shall perish.}

geneva@Tob:5:2 @ {\cf2 When they see him, they shall be vexed with horrible feare, and shall be amased for his wonderfull deliuerance,}

geneva@Tob:5:3 @ {\cf2 And shal change their minds, & sigh for griefe of minde, & say within theselues, This is he whom we sometime had in derision & in a parable of reproch.}

geneva@Tob:5:4 @ {\cf2 Wee fooles thought his life madnesse, and his ende without honour.}

geneva@Tob:5:14 @ {\cf2 For the hope of the vngodly is like the dust that is blowen away with the winde, & like a thinne fome that is scattered abroad with ye storme, & as the smoke, which is dispersed with the winde, and as the remembrance of him passeth, that tarieth but for a day.}

geneva@Tob:5:15 @ {\cf2 But the righteous shall liue for euer: their rewarde also is with the Lord, and the most High hath care of them.}

geneva@Tob:5:16 @ {\cf2 Therefore shall they receiue a glorious kingdome, and a beautifull crowne of the Lordes hande: for with his right hande shall hee couer them, and with his arme shall he defende them.}

geneva@Tob:5:20 @ {\cf2 He will sharpen his fierce wrath for a sword, and the world shall fight with him against ye vnwise.}

geneva@Tob:6:23 @ {\cf2 Neither wil I haue to do with consuming enuie: for such a man shal not be partaker of wisdome.}

geneva@Tob:7:2 @ {\cf2 And in my mothers wombe was I fashioned to be flesh in tenne moneths: I was brought together into blood of the seed of man, and by the pleasure that commeth with sleepe.}

geneva@Tob:7:4 @ {\cf2 I was nourished in swadling cloths, and with cares.}

geneva@Tob:7:11 @ {\cf2 All good things therefore came to me together with her, & innumerable riches thorow her hands.}

geneva@Tob:7:13 @ {\cf2 And I learned vnfainedly, and communicated without enuie, and I do not hide her riches.}

geneva@Tob:7:23 @ {\cf2 Courteous, stable, sure, without care, hauing all power, circumspect in all thinges, and passing through all, intellectuall, pure and subtil spirites.}

geneva@Tob:7:28 @ {\cf2 For God loueth none, if he dwel not with wisdom.}

geneva@Tob:8:3 @ {\cf2 In that she is conuersant with God, it comendeth her nobilitie: yea, the Lord of all things loueth her.}

geneva@Tob:8:16 @ {\cf2 When I come home, I shall rest with her: for her company hath no bitternes, and her felowship hath no tediousnes, but mirth and ioy.}

geneva@Tob:8:18 @ {\cf2 And great pleasure is in her friendship, and that in the workes of her hands are infinite riches, and that in the exercise of talking with her is prudencie, and glory by communing with her, I went about, seeking how I might take her vnto me.}

geneva@Tob:8:21 @ {\cf2 Neuertheles, when I perceiued that I could not enioy her, except God gaue her (and that was a point of wisdome also, to know whose gift it was) I went vnto the Lord, and besought him, and with my whole heart I sayd,}

geneva@Tob:9:1 @ {\cf2 O God of Fathers, and Lorde of mercy, which hast made all things with thy worde,}

geneva@Tob:9:3 @ {\cf2 And gouerne the world according to equitie and righteousnes, and execute iudgement with an vpright heart.}

geneva@Tob:9:6 @ {\cf2 And though a man be neuer so perfect among the children of men, yet if thy wisdome be not with him, he shalbe nothing regarded.}

geneva@Tob:9:9 @ {\cf2 And thy wisdome with thee, which knoweth thy workes, which also was when thou madest the world, and which knew what was acceptable in thy sight, and right in thy commandements.}

geneva@Tob:9:10 @ {\cf2 Send her out of thine holy heauens, & send her from the throne of thy maiestie, that she may be with me, and labour, that I may knowe what is acceptable in thy sight.}

geneva@Tob:9:16 @ {\cf2 And hardly can we discerne the things that are vpon earth, and with great labour finde we out the things which are before vs: who can then seeke out the things that are in heauen?}

geneva@Tob:10:13 @ {\cf2 When the righteous was solde, she forsooke him not, but deliuered him from sinne: she went downe with him into the dungeon,}

geneva@Tob:10:20 @ {\cf2 So the righteous tooke the spoyles of the vngodly, and praysed thine holy Name, O Lord, and magnified thy victorious hand with one accord.}

geneva@Tob:11:8 @ {\cf2 For when they were tried and chastised with mercy, they knewe howe the vngodly were iudged and punished in wrath.}

geneva@Tob:11:10 @ {\cf2 Whether they were absent or present, their punishment was alike: for their griefe was double with mourning, & the remembrance of things past.}

geneva@Tob:11:13 @ {\cf2 Because of the foolish deuices of their wickednes wherewith they were deceiued, & worshipped serpents, that had not the vse of reason, and vile beasts, thou sendedst a multitude of vnreasonable beasts vpon them for a vengeance, that they might know, that wherewith a man sinneth, by the same also shall he be punished.}

geneva@Tob:11:16 @ {\cf2 Which might not onely destroy them with hurting, but also kill them with their horrible sight.}

geneva@Tob:11:17 @ {\cf2 Yea, without these might they haue bene cast downe with one winde, being persecuted by thy vengeance, and scattered abroad through the power of thy Spirite: but thou hast ordered all things in measure, number and weight.}

geneva@Tob:11:18 @ {\cf2 For thou hast euer had great strength and might, and who can withstande the power of thine arme!}

geneva@Tob:12:5 @ {\cf2 And slaying of their owne children without mercy, & eating of ye bowels of mans flesh in banketing, where ye raging Priests shed abominable blood.}

geneva@Tob:12:9 @ {\cf2 Not that thou wast vnable to subdue the vngodly vnto ye righteous in battel, or with cruell beasts, or with one rough word to destroy them together.}

geneva@Tob:12:18 @ {\cf2 But thou ruling the power, iudgest with equitie, and gouernest vs with great fauour: for thou maist shewe thy power when thou wilt.}

geneva@Tob:12:20 @ {\cf2 For if thou hast punished the enemies of thy children that had deserued death with so great consideration, & requesting vnto them, giuing them time & place that they might change fro their wickednesse,}

geneva@Tob:12:21 @ {\cf2 With howe great circumspection wilt thou punish thine owne childre, vnto whose fathers thou hast sworne and made couenants of good promises?}

geneva@Tob:12:25 @ {\cf2 Therefore hast thou sent this punishment that they should be in derisio as childre without reason.}

geneva@Tob:13:5 @ {\cf2 For by the greatnesse of their beautie, and of the creatures, the Creator being compared with them, may be considered.}

geneva@Tob:13:14 @ {\cf2 Or maketh it like some vile beast, and straketh it ouer with red, and painteth it, and couereth euery spotte that is in it.}

geneva@Tob:13:15 @ {\cf2 And when he hath made a conuenient tabernacle for it, he setteth it in a wall, and maketh it fast with yron,}

geneva@Tob:14:4 @ {\cf2 Declaring thereby, that thou hast power to helpe in all things, yea, though a man went to the sea without meanes.}

geneva@Tob:14:8 @ {\cf2 But that is cursed that is made with hands, both it, and he that made it: he because he made it, and it being a corruptible thing, because it was called God.}

geneva@Tob:14:18 @ {\cf2 For he peraduenture willing to please a noble man, laboured with all his cunning to make the image of the best fashion.}

geneva@Tob:15:4 @ {\cf2 For neither hath the wicked inuention of men deceiued vs, nor the vnprofitable labour of the painters, nor an image spotted with diuers colours.}

geneva@Tob:15:7 @ {\cf2 The potter also tempereth soft earth, and facioneth euery vessell with labour to our vse: but of the same clay he maketh both the vessels, that serue to cleane vses, and the contrary likewise: but whereto euery vessell serueth, the potter is ye iudge.}

geneva@Tob:15:8 @ {\cf2 So by his wicked labour he maketh a vaine God of the same clay: euen he, which a litle afore was made of earth himselfe, and within a litle while after goeth thither againe whence he was taken, when he shall make account for ye lone of his life.}

geneva@Tob:15:9 @ {\cf2 Notwithstanding he careth not for the labour he taketh, nor that his life is short, but he striueth with the goldsmithes, and siluersmithes, and counterfeiteth, the coppersmithes, and taketh it for an honour to make deceiueable things.}

geneva@Tob:15:17 @ {\cf2 For seeing he is but mortall himselfe, it is but mortall that he maketh with vnrighteous hands: he himselfe is better then they whom he worshippeth: for he liued, but they neuer liued.}

geneva@Tob:16:5 @ {\cf2 For when the cruell fiercenes of the beasts came vpon them, & they were hurt with the stinges of cruell serpents,}

geneva@Tob:16:16 @ {\cf2 For the vngodly that woulde not knowe thee, were punished by the strength of thine arme, with strange raine and with haile, and were pursued with tempest, that they coulde not auoid, and were consumed with fire.}

geneva@Tob:16:18 @ {\cf2 For sometime was the fire so tame, that the beasts, which were sent against the vngodly, burnt not: and that, because they should see & know, that they were persecuted with the punishment of God.}

geneva@Tob:16:20 @ {\cf2 In the steade whereof thou hast fed thine owne people with Angels foode, and sent them bread readie from heauen without their labour, which had aboundance of al pleasures in it and was meete for all tastes.}

geneva@Tob:16:27 @ {\cf2 For that which coulde not be destroied with the fire, being onely warmed a little with the sunne beames, melted,}

geneva@Tob:17:2 @ {\cf2 For when the vnrighteous thought to haue thine holy people in subiection, they were bounde with the bandes of darkenesse, and long night, and being shut vp vnder the roofe, did lie there to escape the euerlasting prouidence.}

geneva@Tob:17:3 @ {\cf2 And while they thought to bee hid in their darke sinnes, they were scattered abroade in the darke couering of forgetfulnesse, fearing horribly and troubled with visions.}

geneva@Tob:17:12 @ {\cf2 And the lesse that the hope is within, the more doeth he esteeme the ignorance of the thing, that tormenteth him, great.}

geneva@Tob:17:14 @ {\cf2 And sometimes were troubled with monstruous visions, and sometime they swooned, as though their owne soule should betraie them: for a sudden feare not looked for, came vpon them.}

geneva@Tob:17:15 @ {\cf2 And thus, whosoeuer fell downe, he was kept and shut in prison, but without chaines.}

geneva@Tob:17:17 @ {\cf2 (For with one chaine of darkenesse were they all bounde) whether it were an hissing winde, or a sweete song of the birdes among the thicke branches of the trees, or the vehemencie of hastie running water,}

geneva@Tob:17:19 @ {\cf2 For al the world shined with cleare light, and no man was hindred in his labour.}

geneva@Tob:18:11 @ {\cf2 For the maister and the seruant were punished with like punishment, and the common people suffred alike with the King.}

geneva@Tob:18:12 @ {\cf2 So they all together had innumerable that died with one kinde of death: neither were ye liuing sufficient to burie them: for in the twinckling of an eye the noblest offspring of them was destroied.}

geneva@Tob:18:16 @ {\cf2 And brought thine vnfained commaundement as a sharpe sworde, and stoode vp and filled all thinges with death, and being come downe to the earth, it reached vnto the heauens.}

geneva@Tob:18:22 @ {\cf2 For he ouercame not the multitude with bodily power, nor with force of weapons, but with the word he subdued him that punished, alleadging the othes and couenant made vnto the fathers.}

geneva@Tob:18:24 @ {\cf2 For in the long garment was all the ornament, and in the foure rowes of the stones was the glory of the fathers grauen with thy maiestie in the diademe of his head.}

geneva@Tob:19:1 @ {\cf2 As for the vngodly, the wrath came vpon them without mercy vnto the ende: for hee knewe what should come vnto them,}

geneva@Tob:19:2 @ {\cf2 That they, (when they had consented to let them goe, and had sent them out with diligence) would repent, and pursue them.}

geneva@Tob:19:3 @ {\cf2 For while yet sorowe was before them, and they lamented by the graues of the dead, they deuised another foolishnesse, so that they persecuted them in their fleeing, whome they had cast out afore with praier.}

geneva@Tob:19:6 @ {\cf2 For euery creature in his kinde was facioned of newe, and serued in their owne offices inioyned them, that thy children might be kept without hurt.}

geneva@Tob:19:7 @ {\cf2 For the cloude ouershadowed their tentes, and the drye earth appeared, where afore was water: so that in the red sea there was a way without impediment, and the great deepe became a greene fielde.}

geneva@Tob:19:8 @ {\cf2 Through the which all the people went that were defended with thine hand, seeing thy wonderous marueiles.}

geneva@Tob:19:10 @ {\cf2 For they were yet mindfull of those thinges which were done in the land where they dwelt, how the ground brought forth flyes, in steade of cattell, and howe the riuer scrauled with the multitude of frogges in steade of fishes.}

geneva@Tob:19:11 @ {\cf2 But at the last they sawe a newe generation of birdes, when they were intised with lust, and desired delicate meates.}

geneva@Tob:19:12 @ {\cf2 For the quailes came foorth of the sea vnto them for comfort, but punishments came vpon the sinners not without signes that were giuen by great thundrings: for they suffered worthily according to their wickednesse, because they shewed a cruell hatred toward strangers.}

geneva@Tob:19:15 @ {\cf2 Others that had receiued them with great banketting, and admitted them to be partakers of the same lawes, did afflict them with great labours.}

geneva@Tob:19:16 @ {\cf2 Therefore they were stricken with blindnes, as in olde time certeine were at the doores of the righteous, so that euery one being compassed with darknesse, sought the entrance of his doore.}

geneva@Sir:1:1 @ {\cf2 All wisdome commeth of the Lord, and hath bene euer with him and is with him for euer.}

geneva@Sir:1:13 @ {\cf2 Who so feareth the Lord, it shall go well with him at the last, and he shall finde fauour in the day of his death.}

geneva@Sir:1:15 @ {\cf2 The feare of the Lorde is the beginning of wisdome, and was made with the faithfull in the wombe: she goeth with the chosen women, and is knowen with the righteous and faithfull.}

geneva@Sir:1:19 @ {\cf2 She hath built her euerlasting foundations with men, and is giuen to be with their seede.}

geneva@Sir:1:20 @ {\cf2 To feare God is the fulnesse of wisdome, and filleth men with her fruites.}

geneva@Sir:1:21 @ {\cf2 She filleth their whole house with all things desireable, and the garners with the things, that she bringeth foorth, and both twaine are giftes of God.}

geneva@Sir:1:33 @ {\cf2 Be not disobedient to the feare of the Lorde, and come not vnto him with a double heart.}

geneva@Sir:2:17 @ {\cf2 They that feare the Lorde, will seeke out the things that are pleasant vnto him: and they that loue him, shalbe fulfilled with his Lawe.}

geneva@Sir:3:9 @ {\cf2 Honour thy father and mother, in deede and in worde and in all patience, that thou maiest haue Gods blessing, and that his blessing may abide with thee in the ende.}

geneva@Sir:3:14 @ {\cf2 And if his vnderstanding faile, haue patience with him, and despise him not when thou art in thy full strength.}

geneva@Sir:3:15 @ {\cf2 For the good intreatie of thy father shall not be forgotten, but it shall be a fortresse for thee against sinnes, and for thy mothers offence, thou shalt be recompenced with good, and it shall be founded for thee in righteousnesse.}

geneva@Sir:3:18 @ {\cf2 My son, performe thy doings with meekenes, so shalt thou be beloued of them that are approued.}

geneva@Sir:3:23 @ {\cf2 But what God hath commaunded thee, thinke vpon that with reuerence, and be not curious in many of his works: for it is not needefull for thee to see with thine eyes the things that are secret.}

geneva@Sir:3:25 @ {\cf2 The medling with such hath beguiled many, and an euil opinion hath deceiued their iudgement.}

geneva@Sir:3:26 @ {\cf2 Thou canst not see without eyes: professe not the knowledge therefore that thou hast not.}

geneva@Sir:3:29 @ {\cf2 An obstinate heart shall be laden with sorrowes: and the wicked man shall heape sinne vpon sinne.}

geneva@Sir:3:30 @ {\cf2 The perswasion of the proude is without remedie, and his steppes shall be plucked vp: for the plant of sinne hath taken roote in him, and he shal not be esteemed.}

geneva@Sir:4:17 @ {\cf2 For first she will walke with him by crooked waies, and bring him vnto feare, and dread, and torment him with her discipline vntill shee haue tried his soule, and haue prooued him by her iudgements.}

geneva@Sir:5:5 @ {\cf2 Because thy sinne is forgiuen, be not without feare, to heape sinne vpon sinne.}

geneva@Sir:5:9 @ {\cf2 Be not caried about with euery winde, and goe not into euery way: for so doeth the sinner that hath a double tongue.}

geneva@Sir:5:11 @ {\cf2 Be humble to heare the worde of God, that thou maiest vnderstand it, and make a true answere with wisdome.}

geneva@Sir:5:15 @ {\cf2 Be not counted a talebearer, and lie not in waite with thy tongue: for shame and repentance follow the thiefe, and an euil condemnation is ouer him that is double tonged: but he that is a backbiter, shall be hated, enuied and confounded..}

geneva@Sir:6:6 @ {\cf2 Holde friendship with many, neuerthelesse haue but one counseller of a thousand.}

geneva@Sir:6:20 @ {\cf2 How exceeding sharpe is shee to the vnlearned? He that is without iudgement, wil not remaine with her.}

geneva@Sir:6:21 @ {\cf2 Vnto such one shee is as a fine touchstone, and he casteth her from him without delay.}

geneva@Sir:6:23 @ {\cf2 For with them that know her, shee abideth vnto the appearing of God.}

geneva@Sir:6:27 @ {\cf2 Come vnto her with thy whole heart, and keepe her wayes with all thy power.}

geneva@Sir:6:35 @ {\cf2 Stand with the multitude of ye Elders, which are wise, and ioyne with him that is wise.}

geneva@Sir:7:22 @ {\cf2 If thou haue cattel, looke wel to them, and if they be for thy profite, keepe them with thee.}

geneva@Sir:7:29 @ {\cf2 Feare the Lorde with all thy soule, and honour his ministers.}

geneva@Sir:7:30 @ {\cf2 Loue him that made thee, with al thy strength, and forsake not his seruants.}

geneva@Sir:7:31 @ {\cf2 Feare the Lord with all thy soule, & honour the Priestes, and giue them their portion, as it is commanded thee, the first fruites, & purifications & sacrifices for sinne, & the offrings of the shoulders, and the sacrifices of sanctification, and the first fruites of the holy things.}

geneva@Sir:7:34 @ {\cf2 Let not them that weepe, be without comfort: but mourne with such as mourne.}

geneva@Sir:8:1 @ {\cf2 Striue not with a mightie man, least thou fal into his handes.}

geneva@Sir:8:2 @ {\cf2 Make not variance with a rich man, lest he on the other side weigh downe thy weyght: for golde and siluer hath destroyed many, and hath subuerted the hearts of kings.}

geneva@Sir:8:3 @ {\cf2 Striue not with a man that is full of wordes, and lay no stickes vpon his fire.}

geneva@Sir:8:4 @ {\cf2 Play not with a man that is vntaught, least thy kinred be dishonoured.}

geneva@Sir:8:5 @ {\cf2 Despise not a man that turneth himselfe away from sinne, nor cast him not in the teeth withall, but remember that we are all worthy blame.}

geneva@Sir:8:8 @ {\cf2 Despise not the exhortation of the Elders that be wise, but acquaint thy selfe with their wise sentences: for of them thou shalt learne wisdome, and the doctrine of vnderstanding, and how to serue great men without complaynt.}

geneva@Sir:8:14 @ {\cf2 Goe not to law with the Iudge: for they will giue sentence according to his owne honour.}

geneva@Sir:8:15 @ {\cf2 Trauaile not by the way with him that is rash, least he doe thee iniurie: for he followeth his owne wilfulnesse, and so shalt thou perish through his follie.}

geneva@Sir:8:16 @ {\cf2 Striue not with him that is angry, and goe not with him into the wildernesse: for blood is as nothing in his sight, and where there is no helpe, he will ouerthrow thee.}

geneva@Sir:9:11 @ {\cf2 Sit not at all with another mans wife, neyther lye with her vpon the bed, nor banket with her, lest thine heart incline vnto her, & so through thy desire fall into destruction.}

geneva@Sir:9:12 @ {\cf2 Forsake not an olde friende: for the newe shal not be like him: a newe friend is as newe wine: when it is olde, thou shalt drinke it with pleasure.}

geneva@Sir:9:17 @ {\cf2 Let thy talke be with the wise, and all thy communication in the Lawe of the most High.}

geneva@Sir:9:18 @ {\cf2 Let iust men eate & drinke with thee, & let thy reioycing be in the feare of the Lord.}

geneva@Sir:10:1 @ {\cf2 A wise Iudge will instruct his people with discretion: the gouernance of a prudent man is well ordered.}

geneva@Sir:10:6 @ {\cf2 Bee not angrie for any wrong, with thy neighbour, and doe nothing by iniurious practises.}

geneva@Sir:10:16 @ {\cf2 The Lorde plucketh vp the rootes of the proude nations, and planteth the lowly with glory among them.}

geneva@Sir:10:17 @ {\cf2 The Lorde ouerthroweth the landes of the heathen, and destroyeth them vnto the foundations of the earth: hee causeth them to wither away, and destroyeth them, and maketh their memoriall to cease out of the earth.}

geneva@Sir:10:20 @ {\cf2 There is a seede of man which is an honourable seede: the honourable seede are they that feare the Lorde: there is a seede of man, which is without honour: the seede without honour, are they that transgresse the commaundementes of the Lord: it is a seede that remaineth which feareth the Lord, and a faire plant, that loue him: but they are a seede without honour, that despise the Lawe, and a deceiueable seede that breake the commaundementes.}

geneva@Sir:11:9 @ {\cf2 Striue not for a matter that thou hast not to do with, and sit not in the iudgement of sinners.}

geneva@Sir:11:10 @ {\cf2 My sonne, meddle not with many matters: for if thou gaine much, thou shalt not be blamelesse, and if thou followe after it, yet shalt thou not attaine it, neither shalt thou escape, though thou flee from it.}

geneva@Sir:11:34 @ {\cf2 Lodge a straunger, and hee will destroy thee with vnquietnesse, and driue thee from thine owne.}

geneva@Sir:12:13 @ {\cf2 Neither set him at thy right hande, least hee seeke thy rowme, and thou at the last remember my words, and be pricked with my sayings.}

geneva@Sir:12:15 @ {\cf2 Who will haue pitie of the charmer, that is stinged of the serpent? or of all such as come neere the beastes? so is it with him that keepeth companie with a wicked man, and wrappeth him selfe in his sinnes.}

geneva@Sir:12:16 @ {\cf2 For a season wil he bide with thee: but if thou stumble, he tarieth not.}

geneva@Sir:12:17 @ {\cf2 An enemie is sweete in his lips: he can make many good wordes, and speake many good things: yea, hee can weepe with his eyes, but in his heart hee imagineth howe to throwe thee into the pit: and if he may finde opportunitie, he will not bee satisfied with blood.}

geneva@Sir:13:1 @ {\cf2 He that toucheth pitch, shalbe defiled with it: and he that is familiar with the proude, shalbe like vnto him.}

geneva@Sir:13:2 @ {\cf2 Burthen not thy selfe aboue thy power, whilest thou liuest, and companie not with one that is mightier, and richer then thy selfe: for howe agree the kettle and the earthen pot together? For if the one be smitten against the other, it shall be broken.}

geneva@Sir:13:3 @ {\cf2 The riche dealeth vnrighteously, and threateneth withall: but the poore being oppressed must intreate: if the riche haue done wrong, heemust yet be intreated: but if the poore haue done it, he shal straight wayes be threatned.}

geneva@Sir:13:5 @ {\cf2 If thou haue any thing, he wil liue with thee: yea, he will make thee a bare man, and will not care for it.}

geneva@Sir:13:12 @ {\cf2 Withdraw not thy selfe from his speech, but beleeue not his many wordes: for with much communication will he tempt thee, and laughingly wil he grope thee.}

geneva@Sir:13:17 @ {\cf2 Al flesh wil resort to their like, & euery man wil keepe company with such as he is himselfe.}

geneva@Sir:13:18 @ {\cf2 How can the wolfe agree with the lambe? No more can the vngodly with the righteous.}

geneva@Sir:13:19 @ {\cf2 What felowship hath hyena with a dogge? and what peace is betweene the rich & the poore?}

geneva@Sir:14:1 @ {\cf2 Blessed is the man that hath not fallen by the worde of his mouth, and is not tormented with the sorow of sinne.}

geneva@Sir:14:3 @ {\cf2 Riches are not comely for a nigard, & what should an enuious man do with money?}

geneva@Sir:14:4 @ {\cf2 Hee that gathereth together from his owne soule, heapeth together for others, that will make good cheare with his goods.}

geneva@Sir:14:9 @ {\cf2 A couetous mans eye hath neuer ynough of a portion, and his wicked malice withereth his owne soule.}

geneva@Sir:14:19 @ {\cf2 All corruptible things shall fayle, and the worker thereof shal go withall.}

geneva@Sir:15:3 @ {\cf2 With the bread of life and vnderstanding shal shee feede him, and giue him the water of wholesome wisdome to drinke.}

geneva@Sir:15:5 @ {\cf2 She shall exalt him aboue his neighbours, & in the middes of the congregation shall shee open his mouth: with the spirit of wisdome, and vnderstanding shal shee fill him, and clothe him with the garment of glory.}

geneva@Sir:16:1 @ {\cf2 Desire not the multitude of vnprofitable children, neither delight in vngodly children: though they be many, reioyce not in them, except the feare of the Lord be with them.}

geneva@Sir:16:3 @ {\cf2 For one that is iust, is better then a thousand such, and better it is to dye without children, then to leaue behinde him vngodly children.}

geneva@Sir:16:5 @ {\cf2 Many such thinges haue I seene with mine eyes, and mine eare hath heard greater things then these.}

geneva@Sir:16:10 @ {\cf2 And so he preserued the sixe hudreth thousand footemen, that were gathered in the hardnesse of their heart, in afflicting them and pitying them, in smiting them and healing them, with mercie, and with chastisement.}

geneva@Sir:16:11 @ {\cf2 Therefore if there be one stifnecked among the people, it is marueile if he scape vnpunished: for mercy & wrath are with him: he is mightie to forgiue, and to powre out displeasure.}

geneva@Sir:16:13 @ {\cf2 The vngodly shal not escape with his spoile, & the patience of the godly shal not be delayed.}

geneva@Sir:16:16 @ {\cf2 His mercy is knowen to all creatures: he hath separate his light from the darknes with an adamat.}

geneva@Sir:16:24 @ {\cf2 My sonne, hearken vnto me, & learne knowledge, and marke my wordes with thine heart.}

geneva@Sir:16:29 @ {\cf2 After this the Lorde looked vpon the earth and filled it with his good things.}

geneva@Sir:16:30 @ {\cf2 With all maner of liuing beastes hath he couered the face thereof, and they returne into it againe.}

geneva@Sir:17:3 @ {\cf2 Hee clothed them with strength, as they had neede, and made them according to his image.}

geneva@Sir:17:6 @ {\cf2 And hee filled them with knowledge of vnderstanding, and shewed them good and euill.}

geneva@Sir:17:10 @ {\cf2 He made an euerlasting couenant with the, and shewed them his iudgements.}

geneva@Sir:17:16 @ {\cf2 And he did chuse Israel, as a peculiar people to himselfe, whom he nourisheth with discipline as his first borne, and giueth him most louing light, and doeth not forsake him.}

geneva@Sir:17:22 @ {\cf2 But vnto them that will repent, he giueth them grace to returne, and exhorteth such as faile, with patience, and sendeth them the portion of the veritie.}

geneva@Sir:17:25 @ {\cf2 Knowe the righteousnesse and iudgements of God: stande in ye portio that is set forth for thee, and in the prayer of the most high God, and goe in the parts of the holy worlde with such as be liuing and confesse God.}

geneva@Sir:18:2 @ {\cf2 He ordereth the world with the power of his hand, and all things obey his will: for he gouerneth all things by his power, and deuideth the holy things from the prophane.}

geneva@Sir:18:10 @ {\cf2 Therefore is God pacient with them, and powreth out his mercie vpon them.}

geneva@Sir:18:28 @ {\cf2 They that haue vnderstanding, deale wisely in words: they vnderstande the trueth and righteousnesse, and powre out with modestie graue sentences for mans life.}

geneva@Sir:18:32 @ {\cf2 Take not thy pleasure in great voluptuousnes, and intangle not thy selfe with such company.}

geneva@Sir:19:6 @ {\cf2 He that refraineth his tongue, may liue with a troublesome man, and hee that hateth babbling, shall haue lesse euill.}

geneva@Sir:19:10 @ {\cf2 If thou hast heard a worde against thy neighbour let it die with thee, and bee sure, it will not burst thee.}

geneva@Sir:19:16 @ {\cf2 A man falleth with his tongue, but not with his will: and who is he, that hath not offended in his tongue?}

geneva@Sir:19:17 @ {\cf2 Reproue thy neighbour before thou threaten him, and being without anger, giue place vnto the Lawe of the most High.}

geneva@Sir:19:25 @ {\cf2 There is some that being about wicked purposes, doe bowe downe themselues, and are sadde, whose inwarde parts burne altogether with deceit: he looketh downe with his face, & faineth himselfe deafe: yet before thou perceiue, he will bee vpon thee to hurt thee.}

geneva@Sir:20:13 @ {\cf2 A wise man with his wordes maketh him selfe to be loued, but the merrie tales of fooles shal be powred out.}

geneva@Sir:20:18 @ {\cf2 A man without grace is as a foolish tale which is oft tolde by the mouth of the ignorant.}

geneva@Sir:20:25 @ {\cf2 The conditions of lyars are vnhonest, and their shame is euer with them.}

geneva@Sir:20:26 @ {\cf2 A wise man shall bring him selfe to honour with his wordes, and he that hath vnderstanding, shall please great men.}

geneva@Sir:20:31 @ {\cf2 The necessarie patience of him, that followeth the Lorde, is better then he that gouerneth his life without the Lorde.}

geneva@Sir:21:8 @ {\cf2 Who so buildeth his house with other mens money, is like one that gathereth stones to make his graue.}

geneva@Sir:21:10 @ {\cf2 The way of sinners is made plaine with stones, but at the ende thereof is hell, darkenesse and paynes.}

geneva@Sir:21:18 @ {\cf2 As is an house that is destroyed, so is wisdom vnto a foole, and the knowledge of the vnwise is as wordes without order.}

geneva@Sir:21:20 @ {\cf2 A foole lifteth vp his voyce with laughter, but a wise man doeth scarce smile secretly.}

geneva@Sir:21:24 @ {\cf2 It is the point of a foolish man to hearken at the doore: for he that is wise, will be grieued with such dishonour.}

geneva@Sir:22:8 @ {\cf2 If children liue honestly, & haue wherewith, they shall put away the shame of their parents.}

geneva@Sir:22:9 @ {\cf2 But if children be proude, with hautines and foolishnes they defile the nobilitie of their kinred.}

geneva@Sir:22:13 @ {\cf2 Talke not much with a foole, and goe not to him that hath no vnderstanding: beware of him, least it turne thee to paine, and least thou be defiled when he shaketh him selfe. Depart from him, and thou shalt finde rest, and shalt not receiue sorowe by his foolishnesse.}

geneva@Sir:22:16 @ {\cf2 As a frame of wood ioyned together in a building can not be loosed with shaking, so the heart that is stablished by aduised counsel, shal feare at no time.}

geneva@Sir:22:18 @ {\cf2 As reedes that are set vp on hie, can not abide the winde, so the fearefull heart with foolish imagination can endure no feare.}

geneva@Sir:22:23 @ {\cf2 Be faithfull vnto thy friend in his pouertie, that thou mayest reioyce in his prosperitie. Abide stedfast vnto him in the time of his trouble, that thou mayest be heire with him in his heritage: for pouertie is not alwayes to be contemned, nor the rich that is foolish, to be had in admiration.}

geneva@Sir:23:10 @ {\cf2 For as a seruant which is ofte punished, cannot be without some skarre, so he that sweareth, & nameth God continually, shall not be fautelesse.}

geneva@Sir:23:11 @ {\cf2 A man that vseth much swearing, shalbe filled with wickednesse, & the plague shall neuer goe from his house: when he shal offend, his faute shalbe vpon him, and if he knowledge not his sinne, he maketh a double offence: and if he sweare in vaine, hee shall not bee innocent, but his house shalbe full of plagues.}

geneva@Sir:23:12 @ {\cf2 There is a word which is clothed with death: God graunt that it bee not found in the herytage of Iacob: but they that feare God, eschewe al such, and are not wrapped in sinne.}

geneva@Sir:23:18 @ {\cf2 A man that breaketh wedlocke, and thinketh thus in his heart, Who seeth me? I am compassed about with darkenesse: the walles couer me: no body seeth me: whome neede I to feare? the most High will not remember my sinnes.}

geneva@Sir:23:22 @ {\cf2 And thus shal it go also with euery wife, that leaueth her husbande, and getteth inheritance by another.}

geneva@Sir:24:9 @ {\cf2 I possessed the waues of the sea, and all the earth, and all people, and nation, and with my power haue I troden downe the heartes of al, both high and low.}

geneva@Sir:24:22 @ {\cf2 Come vnto me al ye that be desirous of me, and fill your selues with my fruites.}

geneva@Sir:24:27 @ {\cf2 Be not wearie to behaue your selues valiantly with the Lord, that hee may also confirme you: cleaue vnto him: for the Lord almightie is but one God, and besides him there is none other Sauiour.}

geneva@Sir:24:29 @ {\cf2 Hee filleth all things with his wisedome, as Physon, and as Tygris, in the time of the newe fruites.}

geneva@Sir:25:7 @ {\cf2 There be nine things, which I haue iudged in mine heart to be happy, and the tenth wil I pronounce with my tongue: a man that while he liueth, hath ioy of his children, and seeth the fall of his enemies.}

geneva@Sir:25:8 @ {\cf2 Well is him that dwelleth with a wife of vnderstanding, and that hath not fallen with his tongue, and that hath not serued such as are vnworthie of him.}

geneva@Sir:25:18 @ {\cf2 I had rather dwel with a lion and dragon, then to keepe house with a wicked wife.}

geneva@Sir:26:2 @ {\cf2 An honest woman reioyceth her husbande, and she shall fill the yeeres of his life with peace.}

geneva@Sir:26:6 @ {\cf2 But the sorowe and griefe of the heart is a woman that is ielous ouer another: and she that communeth with all, is a scourge of the tongue.}

geneva@Sir:26:13 @ {\cf2 The grace of a wife reioyceth her husbande, and feedeth his bones with her vnderstanding.}

geneva@Sir:26:18 @ {\cf2 As the golden pillars are vpon the sockets of siluer: so are faire feete with a constant minde.}

geneva@Sir:26:21 @ {\cf2 When thou hast gotten a fruitful possession through all the fieldes, sowe it with thine owne seede, trusting in thy nobilitie.}

geneva@Sir:26:28 @ {\cf2 A loude crying woman and a babbler let her be sought out to driue away the enemies: the mind of euery man that liueth with such, shalbe conuersant among the troubles of warre.}

geneva@Sir:26:30 @ {\cf2 There be two things, which me thinke to be hard and perillous. A marchant can not lightly keepe him from wrong, & a vitailer is not without sinne.}

geneva@Sir:27:8 @ {\cf2 If thou followest righteousnesse, thou shalt get her, and put her on as a fayre garment, and shalt dwell with her, and she shall defende thee for euer: and in the day of knowledge thou shalt finde stedfastnesse.}

geneva@Sir:27:14 @ {\cf2 The talke of him that sweareth much, maketh the heare to stande vp: and to striue with such, stoppeth the eares.}

geneva@Sir:27:22 @ {\cf2 He that winketh with the eyes, imagineth euill: and he that knoweth him, wil let him alone.}

geneva@Sir:27:25 @ {\cf2 Who so casteth a stone on hie, casteth it vpon his owne head: and he that smiteth with guile, maketh a great wound.}

geneva@Sir:28:22 @ {\cf2 It shall not haue rule ouer them that feare God, neither shall they bee burnt with the flame thereof.}

geneva@Sir:28:24 @ {\cf2 Hedge thy possession with thornes, & make doores and barres for thy mouth.}

geneva@Sir:29:3 @ {\cf2 Keepe thy worde, and deale faithfully with him, and thou shalt always finde the thing that is necessarie for thee.}

geneva@Sir:29:6 @ {\cf2 And though he be able, yet giueth hee scarce the halfe againe, & reckeneth the other as a thing found: els he deceiueth him of his money, and maketh him an enemie without a cause: he paieth him with cursing and rebuke, and giueth him euil words for his good deede.}

geneva@Sir:29:7 @ {\cf2 There be many which refuse to lend because of this inconuenience, fearing to bee defrauded without cause.}

geneva@Sir:29:8 @ {\cf2 Yet haue thou patience with him that humbleth him selfe, and deferre not mercy from him.}

geneva@Sir:29:13 @ {\cf2 A mans almes is as a purse with him, & shal keepe a mans fauour as the apple of the eye, and afterward shall it arise, and pay euery man his reward vpon his head.}

geneva@Sir:29:21 @ {\cf2 A wicked man, transgressing the commandements of the Lord, shall fall into suretieship: and hee that medleth much with other mens busines, is intangled in controuersies.}

geneva@Sir:30:9 @ {\cf2 If thou bring vp thy sonne delicately, he shall make thee afraide: and if thou play with him, hee shall bring thee to heauinesse.}

geneva@Sir:30:10 @ {\cf2 Laugh not with him, lest thou be sorie with him, and lest thou gnash thy teeth in the ende.}

geneva@Sir:30:20 @ {\cf2 He seeth with his eies, & groneth like a gelded man, that lieth with a virgin and sigheth.}

geneva@Sir:31:3 @ {\cf2 The rich hath great labour in gathering riches together, & in his rest hee is filled with pleasures.}

geneva@Sir:31:7 @ {\cf2 It is as a stumbling block vnto them that sacrifice vnto it, and euerie foole is taken therewith.}

geneva@Sir:31:8 @ {\cf2 Blessed is the riche which is found without blemish, and hath not gone after golde, nor hoped in money and treasures.}

geneva@Sir:31:14 @ {\cf2 Stretch not thine hand wheresoeuer it looketh, and thrust it not with it into the dishe.}

geneva@Sir:31:20 @ {\cf2 A wholesome sleepe commeth of a temperate bellie: he riseth vp in the morning, and is wel at ease in him selfe: but paine in watching and cholericke diseases, and panges of the bellie are with an vnsatiable man.}

geneva@Sir:31:27 @ {\cf2 Wine soberly drunken, is profitable for the life of man: what is his life that is ouercome with wine?}

geneva@Sir:31:29 @ {\cf2 But wine drunken with excesse maketh bitternes of minde with braulings and scouldings.}

geneva@Sir:31:31 @ {\cf2 Rebuke not thy neighbour at the wine, and despise him not in his mirth: giue him no despiteful wordes, and presse not vpon him with contrarie wordes.}

geneva@Sir:32:2 @ {\cf2 And when thou hast done all thy duetie, sit downe, that thou maiest be merie with them, and receiue a crown for thy good behauiour.}

geneva@Sir:32:3 @ {\cf2 Speake thou that art the elder: for it becommeth thee, but with sound iudgement, and hinder not musike.}

geneva@Sir:32:6 @ {\cf2 And as the signet of an emeraude well trimmed with golde, so is the melodie of musike in a pleasant banket.}

geneva@Sir:32:12 @ {\cf2 Stande vp betimes, and be not the last: but get thee home without delay,}

geneva@Sir:32:14 @ {\cf2 But aboue all things, giue thanks vnto him that hath made thee, and replenished thee with his goodes.}

geneva@Sir:32:16 @ {\cf2 Hee that seeketh the Lawe; shall bee filled therwith: but the hypocrite wil be offended therat.}

geneva@Sir:32:19 @ {\cf2 A man of vnderstanding despiseth not counsel: but a lewd and proud man is not touched with feare, euen when he hath done rashly.}

geneva@Sir:32:20 @ {\cf2 My sonne, do nothing without aduisemeet so shall it not repent thee after the deede.}

geneva@Sir:33:17 @ {\cf2 Heare me, O ye great men of the people, and hearken with your eares, ye rulers of ye Cogregation.}

geneva@Sir:33:25 @ {\cf2 The yoke and the whippe bowe downe the hard necke: so tame thine euill seruant with the whippes and correction.}

geneva@Sir:33:28 @ {\cf2 But be not excessiue towarde any, and without discretion doe nothing.}

geneva@Sir:34:3 @ {\cf2 Euen so is it with the appearings of dreames, as the likenes of a face is before another face.}

geneva@Sir:34:5 @ {\cf2 Southsayings, witchcraft, and dreaming is but vanitie, and a minde that is occupied with fantasies, is as a woman that trauaileth.}

geneva@Sir:34:8 @ {\cf2 The Lawe shall be fulfilled without lies, and wisedome is sufficient to a faithfull mouth: what knowledge hath he that is not tried?}

geneva@Sir:34:27 @ {\cf2 So is it with a man that fasteth for his sinnes, and committeth them againe: who will heare his prayer? or what doeth his fasting helpe him?}

geneva@Sir:35:8 @ {\cf2 Giue the Lorde his honour with a good and liberal eye, and diminish not the first fruites of thine handes.}

geneva@Sir:35:9 @ {\cf2 In all thy gifts shew a ioyfull countenance, and dedicate thy tithes with gladnesse.}

geneva@Sir:35:10 @ {\cf2 Giue vnto the most High according as hee hath enriched thee, and looke what thine hande is able, giue with a chearefull eye.}

geneva@Sir:35:16 @ {\cf2 He that serueth ye Lord, shalbe accepted with fauour, and his prayer shall reach vnto the cloudes.}

geneva@Sir:35:18 @ {\cf2 And the Lord will not be slacke, nor the Almightie will tarie long from them, till he hath smitten in sunder the loynes of the vnmercifull, and auenged himselfe of the heathen, till hee haue taken away the multitude of the cruell, and broken the scepter of the vnrighteous, till hee giue euery man after his workes, and rewarde them after their deuises, till hee haue iudged the cause of his people, and comforted them with his mercie.}

geneva@Sir:36:14 @ {\cf2 Fill Sion, that it may magnifie thine oracles, and fill thy people with thy glorie.}

geneva@Sir:37:3 @ {\cf2 O wicked presumption, from whence art thou sprong vp to couer the earth with deceite?}

geneva@Sir:37:4 @ {\cf2 There is some companion which in prosperitie reioyceth with his friend: but in the time of trouble he is against him.}

geneva@Sir:37:11 @ {\cf2 Aske no counsell for religion of him, that is without religion, nor of iustice, of him that hath no iustice, nor of a woman touching her of whom she is ielous, nor of a coward in matters of warre, nor of a marchant concerning exchange, nor of a buyer for the sale, nor of an enuious man touching thankfulnesse, nor of the vnmercifull touching kindnesse, nor of an vnhonest man of honestie, nor of the slouthfull for any labour, nor of an hireling for the finishing of a worke, nor of an idle seruant for much busines: hearken not vnto these in any matter of counsell.}

geneva@Sir:37:12 @ {\cf2 But be continuall with a godly man whome thou knowest to keepe the commaundements of the Lord, whose minde is according to thy minde, and is sorie for thee when thou stumblest.}

geneva@Sir:38:1 @ {\cf2 Honour the Phisicion with that honour that is due vnto him, because of necessitie: for the Lord hath created him.}

geneva@Sir:38:5 @ {\cf2 Was not the water made sweete with wood, that men might know the vertue thereof?}

geneva@Sir:38:7 @ {\cf2 With such doeth he heale men, and taketh away their paines.}

geneva@Sir:38:28 @ {\cf2 The smith in like maner abideth by his anuill, and doeth his diligence to labour the yron: the vapour of the fire dryeth his flesh, and hee must fight with the heate of the fornace: the noyse of the hammer is euer in his eares, and his eyes looke still vpon the thing that he maketh: he setteth his minde to make vp his workes: therefore he watcheth to polish it perfectly.}

geneva@Sir:38:29 @ {\cf2 So doeth the potter sit by his worke: he turneth the wheele about with his feete: he is carefull alway at his worke, & maketh his worke by number.}

geneva@Sir:38:30 @ {\cf2 Hee fashioneth the clay with his arme, and with his feete hee tempereth the hardnes thereof: his heart imagineth how to couer it with leade, and his diligence is to cleanse the ouen.}

geneva@Sir:38:32 @ {\cf2 Without these cannot the cities be mainteined, nor inhabited, nor occupied.}

geneva@Sir:39:6 @ {\cf2 When the great Lord will, he shall be filled with the Spirite of vnderstanding, that hee may powre out wise sentences, and giue thankes vnto the Lord in his prayer.}

geneva@Sir:39:15 @ {\cf2 Giue honour vnto his Name, and shew forth his prayse with the songs of your lips, and with harpes, and ye shall say after this maner,}

geneva@Sir:39:35 @ {\cf2 And therefore praise the Lorde with whole heart and mouth, and blesse the Name of the Lord.}

geneva@Sir:40:6 @ {\cf2 A litle or nothing is his rest, and afterward in sleeping hee is as in a watchtowre in the day: hee is troubled with the visions of his heart, as one that runneth out of a battell.}

geneva@Sir:40:18 @ {\cf2 To labour and to bee content with that a man hath, is a sweete life: but he that findeth a treasure, is aboue them both.}

geneva@Sir:40:23 @ {\cf2 A friende, and companion come together at opportunitie: but aboue them both is a wife with her husband.}

geneva@Sir:41:2 @ {\cf2 O death, howe acceptable is thy iudgement vnto the needefull, and vnto him whose strength faileth, and that is nowe in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!}

geneva@Sir:41:5 @ {\cf2 The children of the vngodly are abominable children, and so are they that keepe companie with the vngodly.}

geneva@Sir:41:12 @ {\cf2 Haue regard to thy name: for that shal continnue, with thee aboue a thousande treasures of golde.}

geneva@Sir:41:19 @ {\cf2 And of theft before the place where thou dwellest, and before the trueth of God and his couenant, and to leane with thine elbowes vpon the bread, or to be reproued for giuing or taking,}

geneva@Sir:41:22 @ {\cf2 Or to sollicite any mans mayd, or to stand by her bed, or to reproche thy friends with wordes,}

geneva@Sir:41:24 @ {\cf2 Thus mayst thou well be shamefast, and shalt finde fauour with all men.}

geneva@Sir:42:10 @ {\cf2 In her virginitie, least she should bee defiled, or gotten with childe in her fathers house, & when she is with her husband, least she misbehaue herselfe and when she is married, least she cotinue vnfruitful.}

geneva@Sir:42:25 @ {\cf2 The one commendeth the goodnesse of the other, and who can bee satisfied with beholding Gods glorie?}

geneva@Sir:43:4 @ {\cf2 The sunne burneth the mountaines three times more then hee that keepeth a fornace with continuall heate: it casteth out the fierie vapours, and with the shining beames blindeth the eyes.}

geneva@Sir:43:12 @ {\cf2 It compasseth the heauen about with a glorious circle, and the hands of the most High haue bended it.}

geneva@Sir:43:20 @ {\cf2 When the colde North winde bloweth, an yce is frosen of the water, it abideth vpon all the gatherings together of water, and clotheth the waters as with a brestplate.}

geneva@Sir:43:24 @ {\cf2 They that saile ouer the sea, tell of the perils thereof, and when we heare it with our eares, we marueile thereat.}

geneva@Sir:43:30 @ {\cf2 Prayse the Lord, and magnifie him as much as ye can, yet doeth hee farre exceede: exalt him with all your power, and be not wearie, yet can ye not attaine vnto it.}

geneva@Sir:44:18 @ {\cf2 An euerlasting couenant was made with him, that all flesh should perish no more by the flood.}

geneva@Sir:44:20 @ {\cf2 He kept the Law of the most High, and was in couenant with him, & he set the couenant in his flesh, and in tentation he was found faithfull.}

geneva@Sir:44:22 @ {\cf2 With Isaac did hee confirme likewise for Abraham his fathers sake, the blessing of all men, and the couenant,}

geneva@Sir:45:4 @ {\cf2 He sanctified him with faithfulnes, and meekenes, and chose him out of all men.}

geneva@Sir:45:7 @ {\cf2 An euerlasting couenant made he with him, and gaue him the Priesthode among ye people, and made him blessed through his comely ornament, and clothed him with the garment of honour.}

geneva@Sir:45:8 @ {\cf2 He put perfect ioy vpon him, and girded him with ornaments of strength, as with breeches, and a tunicle, and an ephod.}

geneva@Sir:45:9 @ {\cf2 Hee compassed him about with belles of golde, and with many belles round about, that when he went in, the sound might be heard, and might make a noyse in the Sanctuarie, for a remembrance to the children of Israel his people,}

geneva@Sir:45:10 @ {\cf2 And with an holy garment, with golde also, and blue silke, and purple, and diuers kindes of workes, and with a breastlap of iudgement, & with the signes of trueth,}

geneva@Sir:45:11 @ {\cf2 And with worke of skarlet cunningly wrought, & with precious stones grauen like seales and set in golde by goldsmithes worke for a memoriall, with a writing grauen after the nomber of the tribes of Israel,}

geneva@Sir:45:12 @ {\cf2 And with a crowne of golde vpon the mitre, bearing the forme and marke of holines, an ornament of honour, a noble worke garnished, and pleasant to looke vpon.}

geneva@Sir:45:15 @ {\cf2 Moyses filled his hands, and anointed him with holy oyle: this was appointed vnto him by an euerlasting couenant, & to his seede, so long as the heauens should remaine, that hee should minister before him, and also to execute the office of the Priesthood, and blesse his people in his Name.}

geneva@Sir:45:19 @ {\cf2 This the Lorde sawe, and it displeased him, and in his wrathfull indignation were they consumed: he did wonders vpon them, and consumed them with the firie flame.}

geneva@Sir:45:23 @ {\cf2 The third in glory is Phinees the sonne of Eleazar, because hee had zeale in the feare of the Lorde, and stood vp with good courage of heart, when the people were turned backe, and made reconciliation for Israel.}

geneva@Sir:45:24 @ {\cf2 Therefore was there a couenant of peace made with him, that he should be the chiefe of the Sanctuarie and of his people, and that hee and his posteritie shoulde haue the dignitie of the Priesthood for euer,}

geneva@Sir:45:25 @ {\cf2 And according to the couenant made with Dauid, that the inheritance of the kingdome should remaine to his sonne of the tribe of Iuda: so the heritage of Aaron should be to the onely sonne of his sonne, and to his seede. God giue vs wisdome in our heart to iudge his people in righteousnesse, that the good things that they haue, be not abolished, and that their glory may endure for their posteritie.}

geneva@Sir:46:5 @ {\cf2 Hee called vnto the most High gouernour when the enemies preassed vpon him on euery side, and the mightie Lorde heard him with the haile stones, and with mightie power.}

geneva@Sir:46:7 @ {\cf2 In the time of Moyses also hee did a good worke: he and Caleb the sonne of Iephune stood against the enemie, and withhelde the people from sinne, and appeased the wicked murmuring.}

geneva@Sir:46:8 @ {\cf2 And of sixe hundred thousand people of foote, they two were preserued to bring them into the heritage, euen into the land that floweth with milke and hony.}

geneva@Sir:46:9 @ {\cf2 The Lord gaue strength also vnto Caleb, which remained with him vnto his olde age, so that he went vp into the hie places of the land, and his seede obteined it for an heritage,}

geneva@Sir:46:17 @ {\cf2 And the Lorde thundred from heauen, and made his voyce to be heard with a great noyse.}

geneva@Sir:47:3 @ {\cf2 He played with the lions, as with kiddes, and with beares, as with lambes.}

geneva@Sir:47:4 @ {\cf2 Slewe he not a gyant when he was yet but yong, and tooke away the rebuke from the people, when he lift vp his hand with the stone in the sling, to beate downe the pride of Goliah?}

geneva@Sir:47:6 @ {\cf2 So he gaue him the praise of ten thousand, and honoured him with great prayses, and gaue him a crowne of glorie.}

geneva@Sir:47:8 @ {\cf2 In all his workes he praysed the Holy one, and the most High with honourable wordes, and with his whole heart he sung songs, and loued him that made him.}

geneva@Sir:47:9 @ {\cf2 He set singers also before the altar, and according to their tune he made sweete songs, that they might prayse God dayly with their songs.}

geneva@Sir:47:14 @ {\cf2 Howe wise wast thou in thy youth, and wast filled with vnderstanding as with a flood!}

geneva@Sir:47:15 @ {\cf2 Thy mind couered the whole earth, and hath filled it with graue and darke sentences.}

geneva@Sir:47:23 @ {\cf2 Thus rested Salomon with his fathers, and of his seede he left behinde him Roboam, euen the foolishnesse of the people, and one that had no vnderstanding, who turned away the people through his counsell, and Ieroboam the sonne of Nabat, which caused Israel to sinne, and shewed Ephraim the way of sinne,}

geneva@Sir:48:2 @ {\cf2 He brought a famine vpon them, and by his zeale he diminished them: for they might not away with the commandements of the Lord.}

geneva@Sir:48:12 @ {\cf2 When Elias was couered with the storme, Eliseus was filled with his spirit: while he liued, he was not moued for any prince, neither coulde any bring him into subiection.}

geneva@Sir:48:15 @ {\cf2 For all this the people repented not, neither departed they from their sinnes: till they were caried away prisoners out of their land, and were scattered through all the earth, so that there remained but a very fewe people with the prince vnto ye house of Dauid.}

geneva@Sir:48:17 @ {\cf2 Ezekias made his citie strong, and conueied water into the middes thereof: he digged thorowe the rocke with yron, & made fountaines for waters.}

geneva@Sir:50:5 @ {\cf2 How honorable was his conuersation among the people, and when he came out of the house couered with the vaile!}

geneva@Sir:50:9 @ {\cf2 As a fire and incense in the censer, and as a vessell of massie golde, set with all maner of precious stones,}

geneva@Sir:50:11 @ {\cf2 When he put on the garment of honour and was clothed with all beautie, he went vp to the holy altar, & made the garment of holines honourable.}

geneva@Sir:50:12 @ {\cf2 When he tooke the portions out of ye Priests handes, he himselfe stoode by the herth of the altar, compassed with his brethren round about, as ye branches doe the cedar tree in Libanus, and they compassed him as the branches of the palme trees.}

geneva@Sir:50:16 @ {\cf2 Then showted the sonnes of Aaron, and blowed with brasen trumpets, & made a great noise to be heard, for a remembrance before the most High.}

geneva@Sir:50:18 @ {\cf2 The singers also sang with their voyces, so that the sound was great, and the melodie sweete.}

geneva@Sir:50:19 @ {\cf2 And the people prayed vnto the Lorde mosthigh with praier before him that is merciful, till the honour of the Lorde were performed, and they had accomplished his seruice.}

geneva@Sir:50:20 @ {\cf2 Then went he downe, and stretched out his hands ouer the whole congregation of the children of Israel, that they shoulde giue praise with their lippes vnto the Lord, and reioyce in his name.}

geneva@Sir:50:22 @ {\cf2 Nowe therefore giue praise all ye vnto God, that worketh great things euery where, which hath increased our daies from the wombe, and dealt with vs according to his mercie,}

geneva@Sir:50:24 @ {\cf2 That he would confirme his mercie with vs, and deliuer vs at his time.}

geneva@Sir:51:2 @ {\cf2 For thou art my defender & helper, and hast preserued my body from destruction, and from the snare of the slanderous tongue, and from the lippes that are occupied with lies: thou hast holpen me against mine aduersaries,}

geneva@Sir:51:10 @ {\cf2 I called vpon the Lorde the Father of my Lord, that he would not leaue me in the day of my trouble, and in the time of ye proude without helpe.}

geneva@Sir:51:11 @ {\cf2 I will praise thy name continually, and will sing praise with thanksgiuing: and my praier was heard.}

geneva@Sir:51:19 @ {\cf2 My soule hath wrestled with her, and I haue examined my works: I lifted vp mine hands on hie, and considered the ignorances thereof.}

geneva@Sir:51:20 @ {\cf2 I directed my soule vnto her, and I founde her in purenesse: I haue had mine heart ioyned with her from the beginning: therefore shall I not bee forsaken.}

geneva@Sir:51:22 @ {\cf2 The Lord hath giuen me a tongue for my reward, wherewith I will praise him.}

geneva@Sir:51:25 @ {\cf2 I opened my mouth, and saide, Bye her for you without money.}

geneva@Sir:51:27 @ {\cf2 Beholde with your eyes, howe that I haue had but litle labour, and haue gotten vnto mee much rest.}

geneva@Sir:51:28 @ {\cf2 Get learning with a great summe of money: for by her yee shall possesse much golde.}

geneva@Bar:1:2 @ {\cf2 In the fifth yeere, and in the seuenth day of the moneth, what time as the Chaldeans tooke Ierusalem, and burnt it with fire.}

geneva@Bar:1:7 @ {\cf2 And sent it to Ierusalem vnto Ioacim ye sonne of Helcias the sonne of Salom priest, and vnto the other priests, and to all the people which were with him at Ierusalem,}

geneva@Bar:1:10 @ {\cf2 And they saide, Beholde, we haue sent you money, wherewith yee shall bye burnt offerings for sinne, and incense, and prepare a meat offering, and offer vpon the altar of the Lord our God,}

geneva@Bar:1:20 @ {\cf2 Wherefore these plagues are come vpon vs, and the curse which the Lorde appointed by Moyses his seruaunt at the time that hee brought our fathers out of the land of Egypt, to giue vs a land that floweth with milke and hony, as appeareth this day.}

geneva@Bar:2:11 @ {\cf2 And nowe, O Lord God of Israel, that hast brought thy people out of the land of Egypt with a mightie hand, and an hie arme, and with signes, and with wonders, and with great power, and hast gotten thy selfe a Name, as appeareth this day,}

geneva@Bar:2:25 @ {\cf2 And lo, they are cast out to the heate of the day, and to the colde of the night, and are dead in great miserie with famine, and with the sworde, and in banishment.}

geneva@Bar:2:34 @ {\cf2 And I will bring them againe into the land, which I promised with an othe vnto their fathers, Abraham, Isaac and Iacob, and they shalbe Lordes of it: and I will increase them, and they shall not be diminished.}

geneva@Bar:2:35 @ {\cf2 And I will make an euerlasting couenant with them, that I will be their God, and they shall be my people: and I will no more driue my people of Israel out of the land that I haue giuen them.}

geneva@Bar:3:11 @ {\cf2 And art defiled with the dead? and art counted with them, that goe downe to the graues?}

geneva@Bar:3:17 @ {\cf2 They that had their pastime with the foules of the heauen, that hoarded vp siluer & gold, wherein men trust, & made none ende of their gathering?}

geneva@Bar:3:32 @ {\cf2 But he that knoweth al things, knoweth her, and he hath found her out with his vnderstanding: this same is he which hath prepared the earth for euermore, and hath filled it with foure footed beastes.}

geneva@Bar:3:33 @ {\cf2 When he sendeth out the light, it goeth: and when he calleth it againe, it obeyeth him with feare.}

geneva@Bar:3:34 @ {\cf2 And the starres shine in their watch, and reioyce. When he calleth them, they say, Here we be: and so with cherefulnesse they shewe light vnto him that made them.}

geneva@Bar:4:11 @ {\cf2 With ioy did I nourish them, but I must leaue them with weeping and mourning.}

geneva@Bar:4:23 @ {\cf2 For I sent you away with weeping, & mourning: but with ioy and perpetuall gladnes will God bring you againe vnto me.}

geneva@Bar:4:24 @ {\cf2 Like as now the neighbours of Sion saw your captiuitie, so shall they also see shortly your saluation from God, which shall come vnto you with great glory, and brightnes from the Euerlasting.}

geneva@Bar:4:29 @ {\cf2 For he that hath brought these plagues vpon you, will bring you euerlasting ioy againe, with your saluation.}

geneva@Bar:5:1 @ {\cf2 Pvt off thy mourning clothes, O Ierusalem, and thine affliction, and decke thee with the worship and honour, that commeth vnto thee from God, for euermore.}

geneva@Bar:5:9 @ {\cf2 For God shall bring Israel with ioy in ye light of his maiestie, with the mercie and righteousnesse that commeth of him.}

geneva@Bar:6:6 @ {\cf2 For mine Angell shall be with you, and shall care for your soules.}

geneva@Bar:6:7 @ {\cf2 As for their tongue, it is polished by the carpenter, & they them selues are gilted, and laide ouer with siluer: yet are they but lies, and can not speake.}

geneva@Bar:6:10 @ {\cf2 Yea, they giue of the same vnto the harlots, that are in their houses: againe, they decke these gods of siluer, and gods of golde, and of wood with garments like men,}

geneva@Bar:6:12 @ {\cf2 Though they haue couered them with clothing of purple, and wipe their faces because of the dust of the Temple, whereof there is much vpon them.}

geneva@Bar:6:17 @ {\cf2 And as the gates are shut in rounde about vpon him that hath offended the King: or as one that shoulde be ledde to be put to death: so the priestes keepe their temples with doores, and with lockes, and with barres, least their gods shoulde be spoyled by robbers.}

geneva@Bar:6:23 @ {\cf2 Notwithstanding the golde, that is about them to make them beautifull, except one wipe of the rust, they cannot shine: neither when they were molten, did they feele it.}

geneva@Bar:6:42 @ {\cf2 Furthermore the wome, girded with coards, sitte in the streetes, and burne strawe.}

geneva@Bar:6:43 @ {\cf2 And if one of them be drawen away, and lie with any such as come by, shee casteth her neighbour in the teeth, because shee was not so worthily reputed, nor her coarde broken.}

geneva@Bar:6:48 @ {\cf2 For when there cometh any warre or plague vpon them, the Priestes imagine with them selues, where they may hide themselues with them.}

geneva@Bar:6:57 @ {\cf2 For they that are strongest, take away their golde and siluer, and apparell, wherewith they be clothed: and when they haue it, they get them away, yet can they not helpe themselues.}

geneva@1Macc:1:7 @ {\cf2 Then he called for the chiefe of his seruants, which had bene brought vp with him of children, and parted his kingdome among them, while he was yet aliue.}

geneva@1Macc:1:12 @ {\cf2 In those dayes went there out of Israel wicked men, which entised many, saying, Let vs go, and make a couenant with the heathen, that are round about vs: for since we departed from them, we haue had much sorow.}

geneva@1Macc:1:18 @ {\cf2 Therfore he entred into Egypt with a mightie company, with charets, and Elephants, and with horsemen, and with a great nauie,}

geneva@1Macc:1:22 @ {\cf2 And went vp towarde Israel and Ierusalem with a mightie people,}

geneva@1Macc:1:29 @ {\cf2 The lande also was mooued for the inhabitants thereof: for all the house of Iacob was couered with confusion.}

geneva@1Macc:1:30 @ {\cf2 After two yeres the King sent his chiefe taxe master into the cities of Iuda, which came to Ierusalem with a great multitude.}

geneva@1Macc:1:32 @ {\cf2 Then he fell suddenly vpon the citie, and smote it with a great plague, and destroyed much people of Israel.}

geneva@1Macc:1:35 @ {\cf2 Then fortified they the citie of Dauid with a great and thicke wall, and with mightie towres, and made it a strong holde for them.}

geneva@1Macc:1:37 @ {\cf2 And they stored it with weapons & vitailes, and gathered the spoyle of Ierusalem, and layed it vp there.}

geneva@1Macc:1:51 @ {\cf2 And that they shoulde leaue their children vncircumcised, & defile their soules with vncleannes, and pollute themselues, that they might forget the Lawe, and change all the ordinances,}

geneva@1Macc:1:66 @ {\cf2 But chose rather to suffer death, the to be defiled with those meates: so because they would not breake the holy couenant, they were put to death.}

geneva@1Macc:2:18 @ {\cf2 Come thou therfore first, & fulfil the Kings commandement, as all the heathen haue done, and also the men of Iuda, and such as remaine at Ierusalem: so shalt thou & thy familie be in the Kings fauour, and thou & thy children shalbe enriched with siluer and golde, and with many rewardes.}

geneva@1Macc:2:19 @ {\cf2 Then Mattathias answered and sayde with a loude voyce, Though all nations that are vnder the Kings dominion, obey him, & fall away euery man from the religion of their fathers, and consent to his commandements,}

geneva@1Macc:2:24 @ {\cf2 Nowe when Mattathias sawe it, he was so inflamed with zeale, that his raynes shooke, and his wrath was kindled according to the ordinance of the Lawe: therefore he ranne vnto him, and killed him by the altar:}

geneva@1Macc:2:27 @ {\cf2 Then cryed Mattathias with a loude voyce in the citie, saying, Whosoeuer is zealous of the Law, and will stand by the couenant, let him come forth after me.}

geneva@1Macc:2:41 @ {\cf2 Therefore they concluded at the same time, saying, Whosoeuer shall come to make battel with vs vpon the Sabboth day, we wil fight against him, that wee die not all, as our brethren that were murthered in the secret places.}

geneva@1Macc:2:46 @ {\cf2 And circumcised the children by force that were vncircumcised, as many as they found within the coastes of Israel,}

geneva@1Macc:2:69 @ {\cf2 So hee blessed them, and was layed with his fathers,}

geneva@1Macc:3:2 @ {\cf2 And all his brethren helped him, and all they that held with his father, and fought with courage the battell of Israel.}

geneva@1Macc:3:3 @ {\cf2 So he gate his people great honour: he put on a breastplate as a gyant, and armed himselfe, and set the battell in array, and defended the campe with the sword.}

geneva@1Macc:3:12 @ {\cf2 So Iudas tooke their spoyles, and tooke also Apollonius sworde, and fought with it all his life long.}

geneva@1Macc:3:14 @ {\cf2 He sayd, I wil get me a name, and wil be glorious in the realme: for I will goe fight with Iudas, and them that are with him, which haue despised the kings commandement.}

geneva@1Macc:3:15 @ {\cf2 So he made him ready to go vp, & there went with him a mightie hoste of the vngodly to helpe him, and to be auenged of the children of Israel.}

geneva@1Macc:3:16 @ {\cf2 And when he came neere to the going vp of Bethhoron, Iudas went forth to meete him with a small companie.}

geneva@1Macc:3:20 @ {\cf2 They come against vs with a cruel & proud multitude, to destroy vs, and our wiues, & our children, and to robbe vs.}

geneva@1Macc:3:30 @ {\cf2 He feared least he shoulde not haue nowe at the seconde time, as the first, for the charges and gifts that he had giuen with a liberall hande afore: for in liberalitie he farre passed the other kings that were before him.}

geneva@1Macc:3:39 @ {\cf2 And sent with them fourty thousand footemen, and seuen thousand horsemen, to go into the lande of Iuda, and to destroy it, as the king commanded.}

geneva@1Macc:3:40 @ {\cf2 So they went forth with all their power, and came and pitched by Emmaus in the plaine countrey.}

geneva@1Macc:3:41 @ {\cf2 Nowe when the marchants of the countrey heard the rumour of them, they tooke very much siluer and golde, and seruantes, and came into the campe to buy the children of Israel for slaues, and the strength of Syria and of strange nations ioyned with them.}

geneva@1Macc:3:50 @ {\cf2 And they cried with a loude voyce towarde heauen, saying, What shall wee doe with these? and whither shall we cary them away?}

geneva@1Macc:3:54 @ {\cf2 Then they blewe the trumpets, and cryed with a loude voyce.}

geneva@1Macc:3:58 @ {\cf2 And Iudas sayde, Arme your selues, and be valiant men, and be ready against the morning to fight with these nations, which are gathered together against vs, to destroy vs and our Sanctuarie.}

geneva@1Macc:4:6 @ {\cf2 But assoone as it was day, Iudas shewed him selfe in the fielde with three thousand men, which had neither harnesse nor swordes to their mindes.}

geneva@1Macc:4:8 @ {\cf2 Then said Iudas to the men that were with him, Feare ye not their multitude, neither be afraid of their assault.}

geneva@1Macc:4:9 @ {\cf2 Remember, howe our fathers were deliuered in the redde Sea, when Pharao pursued them with an armie.}

geneva@1Macc:4:13 @ {\cf2 And they went out of their tentes into the battell, and they that were with Iudas, blewe the trumpets.}

geneva@1Macc:4:16 @ {\cf2 So Iudas turned againe with his hoste from pursuing them,}

geneva@1Macc:4:29 @ {\cf2 So they came into Idumea, & pitched their tents at Beth-sura, where Iudas came against them with ten thousand men.}

geneva@1Macc:4:31 @ {\cf2 Shut vp this armie in the hand of thy people of Israel, & let them be confounded with their power, and with their horsemen.}

geneva@1Macc:4:33 @ {\cf2 Cast them downe by the sworde of them that loue thee: then shall all they that knowe thy Name, praise thee with songs.}

geneva@1Macc:4:40 @ {\cf2 And fell downe to the ground on their faces, and blewe an alarme with the trumpets, and cryed toward heauen.}

geneva@1Macc:4:44 @ {\cf2 And consulted what to doe with the altar of burnt offrings, which was polluted.}

geneva@1Macc:4:46 @ {\cf2 And layde vp the stones vpon the mountaine of the Temple in a conuenient place, til there should come a Prophet, to shewe what shoulde be done with them.}

geneva@1Macc:4:48 @ {\cf2 And made vp the Sanctuarie, and the things that were within the Temple, and the courtes, and all things.}

geneva@1Macc:4:54 @ {\cf2 According to the time, and according to the day, that the heathen had defiled it, in the same day was it made new with songs, and harpes, and lutes, and cymbales.}

geneva@1Macc:4:56 @ {\cf2 So they kept the dedicatio of the altar eight dayes, offring burnt offrings with gladnesse, and offred sacrifices of deliuerance and prayse,}

geneva@1Macc:4:57 @ {\cf2 And deckt the forefront of the Temple with crownes of golde and shieldes, and dedicated the gates & chambers, and hanged doores vpon them.}

geneva@1Macc:4:59 @ {\cf2 So Iudas and his brethren with the whole congregation of Israel, ordeyned that the dayes of dedication of the altar should be kept in their season from veere to yere, by the space of eight dayes, from the fiue and twentieth day of the moneth Chaslu, with mirth and gladnesse.}

geneva@1Macc:4:60 @ {\cf2 And at the same time buylded they vp mout Sion with hie walles, & strong towres round about, lest the Gentiles should come, and tread it downe, as they had done afore.}

geneva@1Macc:5:3 @ {\cf2 Then Iudas fought against the children of Esau in Idumea at Arrabathene, because they besieged the Israelites, & he smote them with a great plague, and droue them to straites, and tooke their spoyles.}

geneva@1Macc:5:5 @ {\cf2 Wherefore he shut them vp in towers, and besieged them, and destroyed them vtterly, and burnt their towers with fire, with all that were in them.}

geneva@1Macc:5:6 @ {\cf2 Afterwarde, went he against the children of Ammon, where he founde a mightie power, and a great multitude with Timotheus their captaine.}

geneva@1Macc:5:7 @ {\cf2 So he had many battels with them, but they were destroyed before him, and so he discomfited them,}

geneva@1Macc:5:8 @ {\cf2 And tooke Gazer with the townes thereof, and so turned againe into Iudea.}

geneva@1Macc:5:14 @ {\cf2 While these letters were yet a reading, beholde, there came other messengers from Galile with their clothes rent, which tolde ye same tidings,}

geneva@1Macc:5:23 @ {\cf2 Thus they reseued them that were in Galile and in Arbattis with their wiues, and their children, and all that they had, and brought them into Iudea with great ioy.}

geneva@1Macc:5:25 @ {\cf2 Where they mette with the Nabathites, who receiued them louingly, and tolde them euery thing that was done vnto their brethren in the countrey of Galaad,}

geneva@1Macc:5:28 @ {\cf2 So Iudas and his host turned in all haste by the way of the wildernesse towarde Bosorra, and wanne the citie, and slewe all the males with the edge of the sword, and tooke all their spoyle, and set fire vpon the citie.}

geneva@1Macc:5:31 @ {\cf2 When Iudas sawe that the battel was begun, & that the cry of the citie went vp to heauen with trumpets, and a great sound,}

geneva@1Macc:5:33 @ {\cf2 So he went foorth behinde them with three companies, and they blewe the trumpets, and cryed with prayer.}

geneva@1Macc:5:34 @ {\cf2 Then the host of Timotheus knew, that it was Maccabeus, and they fled from him, and hee smote them with a great slaughter, so that there was killed of them the same day, almost eight thousand men.}

geneva@1Macc:5:40 @ {\cf2 Then Timotheus said vnto the captaines of his host, When Iudas and his host come neere the flood, if he passe ouer first vnto vs, we shal not be able to withstand him: for he wil be too strog for vs.}

geneva@1Macc:5:44 @ {\cf2 Which citie Iudas wanne, and burnt the temple with all that were in it: so was Carnaim subdued, and might not withstand Iudas.}

geneva@1Macc:5:45 @ {\cf2 Then Iudas gathered all the Israelites that were in the countrey of Galaad, from the least vnto the most, with their wiues and their children, and their baggage, a very great hoste, to come into the land of Iuda.}

geneva@1Macc:5:47 @ {\cf2 But they that were in the citie, shutte themselues in, & stopped vp the gates with stones: & Iudas sent vnto them with peaceable wordes, saying,}

geneva@1Macc:5:51 @ {\cf2 Who slew all the males with the edge of the sworde, and destroyed it, and tooke the spoile thereof, and went thorowe the citie ouer them that were slaine.}

geneva@1Macc:5:54 @ {\cf2 Thus they went vp with ioye, and gladnesse vnto mount Sion, where they offred burnt offrings, because there were none of them slaine, but came home againe in safetie.}

geneva@1Macc:5:65 @ {\cf2 Afterwarde went Iudas foorth with his brethren, and fought against the children of Esau in the land towarde the South, where hee wanne Hebron, & the townes thereof, and he destroyed the castel thereof, and burnt the towers thereof round about.}

geneva@1Macc:5:67 @ {\cf2 At the same time were the Priests of the cities slaine in the battel, which would shewe their valiantnes, and went forth to battel without counsell: and when Iudas came to Azotus in the strangers lande, he brake down their altars, and burnt with fire the images of their gods, and tooke away the spoyles of the cities, and came againe into the lande of Iuda.}

geneva@1Macc:6:4 @ {\cf2 And rose vp against him in battel, & hee fled and departed thence with great heauinesse, and came againe into Babylon.}

geneva@1Macc:6:6 @ {\cf2 And that Lysias, which went forth first with a great power, was driuen away of the Iewes, and that they were made strong by the armour, and power, and diuers spoyles which they had gotten of the armies whome they had destroyed,}

geneva@1Macc:6:7 @ {\cf2 And that they had pulled downe the abomination, which he had set vp vpon the altar at Ierusalem, and fensed the Sanctuarie with high walles, as it was afore, and Beth-sura his citie.}

geneva@1Macc:6:11 @ {\cf2 And I thinke with my selfe, Into what aduersitie am I come? And into what flouds of miserie am I fallen now, whereas aforetime I was in prosperitie, and greatly set by, by reason of my power?}

geneva@1Macc:6:12 @ {\cf2 And now doe I remember the euils that I haue done at Ierusalem: for I tooke all the vessels of golde and of siluer that were in it, and sent to destroy the inhabitants of Iuda without cause.}

geneva@1Macc:6:13 @ {\cf2 I know that these troubles are come vpon me for the same cause, and behold, I must die with great sorow in a strange land.}

geneva@1Macc:6:31 @ {\cf2 These came through Idumea and drew neere to Beth-sura, and besieged it a log season, and made engins of warre: but they came out, and burnt them with fire, and fought valiantly.}

geneva@1Macc:6:35 @ {\cf2 And they set the beastes according to the ranges: so that by euery elephant there stoode a thousand men armed with coates of maile and helmets of brasse vpon their heades, and vnto euery beast were ordeined fiue hudreth horseme of ye best,}

geneva@1Macc:6:37 @ {\cf2 And vpon them were strog towers of wood that couered euery beast, which were fastened thereon with instruments, and vpon euery one was twoand thirtie men that fought in them, and the Indian that ruled him.}

geneva@1Macc:6:39 @ {\cf2 And when the sunne shone vpon the golden shieldes, the mountaines glistered therewith, and gaue light as lampes of fire.}

geneva@1Macc:6:43 @ {\cf2 Now when Eleazar, the sonne of Abaron, saw one of the elephants armed with royall harnes, and was more excellent then all the other beastes, he thought that the King should be vpon him.}

geneva@1Macc:6:49 @ {\cf2 Moreouer, the King tooke truce with them that were in Beth-sura: but when they came out of the citie, because they had no vitailes there, and were shut vp therein, and the lande had rested,}

geneva@1Macc:6:56 @ {\cf2 Was come againe out of Persia and Media, and the Kings hoste with him, and thought to take vnto him the rule of things,}

geneva@1Macc:6:58 @ {\cf2 Now therefore let vs agree with these men, and take truce with them, and with al their nation,}

geneva@1Macc:7:1 @ {\cf2 In the hundreth, and one and fiftieth yeere, departed Demetrius the sonne of Seleucus from Rome, and came vp with a fewe men vnto a citie of the sea coast, and reigned there.}

geneva@1Macc:7:7 @ {\cf2 Wherefore sende nowe some man, whome thou trustest, that he may goe and see all the destruction, which he hath done vnto vs, and to the Kinges lande, and let him punish them with all their partakers.}

geneva@1Macc:7:10 @ {\cf2 So they departed, and came with a great hoste into the land of Iuda, and sent messengers to Iudas and his brethren, deceitfully with peaceable wordes.}

geneva@1Macc:7:11 @ {\cf2 But they beleeued not their saying: for they sawe that they were come with a great hoste.}

geneva@1Macc:7:14 @ {\cf2 For said they, He that is a Priest of the seede of Aaron, is come with this armie: therefore he will not hurt vs.}

geneva@1Macc:7:20 @ {\cf2 Then committed he the countrey vnto Alcimus, and left men of warre with him to helpe him: so Bacchides went vnto the King.}

geneva@1Macc:7:27 @ {\cf2 So Nicanor came to Ierusalem with a great hoste, and sent vnto Iudas, and his brethren deceitfully with friendly wordes, saying,}

geneva@1Macc:7:28 @ {\cf2 Let there be no warre betweene me, and you: I will come with fewe men, to see howe ye doe, friendly.}

geneva@1Macc:7:33 @ {\cf2 After this came Nicanor vp vnto mount Sion, and some of the Priestes with the Elders of the people went foorth of the Sanctuarie to salute him peaceably, and to shewe him the burnt offring that was offred for the King.}

geneva@1Macc:7:35 @ {\cf2 And swore in his wrath, saying, If Iudas and his hoste be not deliuered nowe into mine handes, if euer I come againe in safetie, I will burne vp this house. With that, went he out in a great anger.}

geneva@1Macc:7:40 @ {\cf2 And Iudas pitched in Adasa with three thousande men, where Iudas prayed, saying,}

geneva@1Macc:7:45 @ {\cf2 But they pursued after them a dayes iourney from Adasa vnto Gasera, blowing an alarme with the trumpets after them.}

geneva@1Macc:7:47 @ {\cf2 Then they tooke the spoyles, and the pray, and smote off Nicanors head, and his right hande, which he helde vp so proudly, and brought it with them, and hanged them vp afore Ierusalem.}

geneva@1Macc:8:1 @ {\cf2 Ivdas heard also the fame of the Romanes, that they were mightie, and valiant, and agreeable to all thinges that were required of them, and made peace with all that came vnto them,}

geneva@1Macc:8:6 @ {\cf2 And howe great Antiochus King of Asia that came against the in battel, hauing an hudreth and twentie elephants, with horsemen, & charets, and a very great armie, was discomfited by them,}

geneva@1Macc:8:7 @ {\cf2 And howe they tooke him aliue, and ordeined him, with such as should reigne after him, to pay a great tribute, and to giue hostages, and a separate porcion,}

geneva@1Macc:8:10 @ {\cf2 They sent against them a captaine, which gaue them battell, and slewe many of them, and tooke many prisoners with their wiues, and children, and spoyled them and conquered their land, & destroyed their strong holdes, and subdued them to be their bondmen, vnto this day:}

geneva@1Macc:8:11 @ {\cf2 Moreouer, howe they destroyed, & brought into subiection other kingdomes and yles, whosoeuer had withstand them:}

geneva@1Macc:8:12 @ {\cf2 But that they kept amitie with their owne friendes, and those that stayed vpon them: finally, that they conquered kingdomes, both farre and neere, insomuch that whosoeuer heard of their renowme, was afraide of them.}

geneva@1Macc:8:17 @ {\cf2 Then Iudas chose Eupolemus the sonne of Iohn, the sonne of Accus, and Iason, the sonne of Eleazar, and sent them vnto Rome to make friendship, and mutuall felowship with them,}

geneva@1Macc:8:20 @ {\cf2 Iudas Maccabeus with his brethren, and the people of the Iewes hath sent vs vnto you, to make a bond of friendship, and peace with you, and yee to register vs as your partakers and friends.}

geneva@1Macc:8:25 @ {\cf2 The people of the Iewes shall helpe them, as the time shalbe appointed, with all their heart,}

geneva@1Macc:8:26 @ {\cf2 Also they shall giue nothing to them that come to fight for them, nor serue them with wheat nor weapons, nor money, nor shippes, as it pleaseth the Romaines, but they shall keepe their couenants without taking any thing of them.}

geneva@1Macc:8:27 @ {\cf2 Likewise also if warre come first against the nation of the Iewes, the Romanes shall helpe them with a good will, according as the time shalbe appoynted them.}

geneva@1Macc:8:28 @ {\cf2 Neyther shall wheate be giuen vnto them, that take their part, nor weapons, nor money, nor ships, as it pleaseth the Romaines, who will keepe these couenants without deceit.}

geneva@1Macc:8:29 @ {\cf2 According to these articles the Romaines made the bond with the people of the Iewes.}

geneva@1Macc:8:32 @ {\cf2 If therfore they complayne any more against thee, we will doe them iustice, and fight with thee by sea and by land.}

geneva@1Macc:9:1 @ {\cf2 In the meane season when Demetrius had heard how Nicanor, and his hoste had giuen the battel, he sent Bacchides, and Alcimus againe into Iudea, and his chiefe strength with them.}

geneva@1Macc:9:4 @ {\cf2 But they raysed their campe, and came to Berea, with twentie thousand foote men and two thousand horsemen.}

geneva@1Macc:9:5 @ {\cf2 Now Iudas had pitched his tent at Eleasa, and three thousand chosen men with him.}

geneva@1Macc:9:8 @ {\cf2 Neuerthelesse, he saide vnto them that remained, Let vs rise, & go vp against our enemies, if peraduenture we may be able to fight with them.}

geneva@1Macc:9:11 @ {\cf2 Then the host remooued out of the tents, & stood against the, who had deuided their horsemen into two troupes, & they that threwe with slinges, & the archers marched in the foreward, and they that fought in the foreward, were all valiant men.}

geneva@1Macc:9:14 @ {\cf2 And when Iudas sawe that Bacchides & the strength of his armie was on ye right side, he tooke with him all the hardie men,}

geneva@1Macc:9:16 @ {\cf2 Nowe when they which were of the left wing, sawe that the right wing was discomfited, they followed Iudas behinde, and them that were with him hard at the heeles.}

geneva@1Macc:9:24 @ {\cf2 In those dayes was there a very great famine in the lande, and all the countrey gaue ouer themselues with them.}

geneva@1Macc:9:33 @ {\cf2 Then Ionathan and Simon his brother, perceiuing that, fled into the wildernes of Thecua with all their companie, and pitched their tents by the water poole of Asphar.}

geneva@1Macc:9:34 @ {\cf2 Which when Bacchides vnderstoode, hee came ouer Iorden with all his hoste vpon the Sabbath day.}

geneva@1Macc:9:37 @ {\cf2 After this came worde vnto Ionathan, and to Simon his brother, that the children of Ambri made a great marriage, and brought the bride from Medaba with great pompe: for she was daughter to one of the noblest Princes of Canaan.}

geneva@1Macc:9:39 @ {\cf2 So they lift vp their eyes, and looked, and beholde, there was a great noyse, and much preparation: then the bridegrome came forth, and his friends and his brethre met them with tymbrels, & instruments of musike, and many weapons.}

geneva@1Macc:9:43 @ {\cf2 When Bacchides heard this, hee came vnto the border of Iorden with a great power vpon the Sabbath day.)}

geneva@1Macc:9:48 @ {\cf2 Then Ionathan, & they that were with him, leapt into Iorden, and swimmed ouer vnto the further banke: but the other would not passe through Iorden after them.}

geneva@1Macc:9:50 @ {\cf2 Then hee turned againe to Ierusalem, and buylt vp the strong cities in Iuda, as the castell of Iericho, and Emmaus, and Bethhoron, and Bethel, and Thamnatha, Pharathoni, & Tepho, with high walles, with gates, and with barres,}

geneva@1Macc:9:52 @ {\cf2 He fortified also the citie Beth-sura, and Gazara, and the castel, and set a garison in them with prouision of vitailes.}

geneva@1Macc:9:55 @ {\cf2 But at the same time Alcimus was plagued, and his enterprises were hindered, and his mouth was stopped: for he was smitten with a palsie, and could no more speake, nor giue order concerning his house.}

geneva@1Macc:9:56 @ {\cf2 Thus dyed Alcimus with great torment at the same time.}

geneva@1Macc:9:58 @ {\cf2 Then all the vngodly men helde a counsell, saying, Behold, Ionathan and his companie dwell at ease, and without care: wherefore let vs bring Bacchides hither, and he wil take them all in one night.}

geneva@1Macc:9:59 @ {\cf2 So they went and consulted with him.}

geneva@1Macc:9:60 @ {\cf2 Who arose and came with a great hoste, and sent letters priuily to his adherents, which were in Iudea, to take Ionathan and those that were with him: but they coulde not, for their counsell was knowen vnto them.}

geneva@1Macc:9:62 @ {\cf2 Then Ionathan and Simon with their companie departed vnto Beth-basin which is in the wildernes, and repaired the decay thereof, and made it strong.}

geneva@1Macc:9:65 @ {\cf2 But Ionathan had left his brother Simon in the citie, and went foorth into the countrey, and came with a certaine nomber,}

geneva@1Macc:9:70 @ {\cf2 Whereof when Ionathan had knowledge, he sent Ambassadours vnto him, to intreate of peace with him, & that the prisoners should be deliuered.}

geneva@1Macc:10:3 @ {\cf2 Also Demetrius sent letters vnto Ionathan, with louing words, as though he would preferre him.}

geneva@1Macc:10:4 @ {\cf2 For he saide, Wee will first make peace with him, before he ioyne with Alexander against vs.}

geneva@1Macc:10:6 @ {\cf2 And so he gaue Ionathan leaue to gather an hoste, and to prepare weapons, and to be confederate with him, and commaunded the hostages that were in the castell, to be deliuered vnto him.}

geneva@1Macc:10:11 @ {\cf2 And he commanded the workemen to build the walles, and the mount Sion rounde about with hewen stone, to fortifie it: and so they did.}

geneva@1Macc:10:17 @ {\cf2 Vpon this hee wrote a letter, and sent it vnto him, with these wordes, saying,}

geneva@1Macc:10:26 @ {\cf2 Wee haue heard that ye haue kept your couenant toward vs, and continued in our friendship, and haue not ioyned with our enemies, whereof we are glad.}

geneva@1Macc:10:31 @ {\cf2 Ierusalem also with all things beloging thereto, shalbe holy and free from the tenths & tributes.}

geneva@1Macc:10:43 @ {\cf2 Item, whosoeuer they bee that flee vnto the Temple at Ierusalem, or within the liberties thereof, and are indetted to the King for any maner of thing, they shall be pardoned, and all that they haue in my realme.}

geneva@1Macc:10:47 @ {\cf2 Wherefore they agreed vnto Alexander: for he was the first that had intreated of true peace with them, and so were confederate with him always.}

geneva@1Macc:10:51 @ {\cf2 Then Alexander sent Ambassadours vnto Ptolemeus the King of Egypt with these words, saying,}

geneva@1Macc:10:57 @ {\cf2 So Ptolemeus went out of Egypt with his daughter Cleopatra, and came vnto Ptolemais in the hundreth threescore and two yeere,}

geneva@1Macc:10:58 @ {\cf2 Where King Alexander met him, and he gaue vnto him his daughter Cleopatra, and marryed them at Ptolemais with great glorie, as the maner of Kings is.}

geneva@1Macc:10:63 @ {\cf2 And saide vnto his Princes, Goe with him into the middes of the citie, and make a proclamation, that no man complaine against him of any matter, and that no man trouble him for any maner of cause.}

geneva@1Macc:10:66 @ {\cf2 Thus Ionathan returned to Ierusalem with peace and gladnesse.}

geneva@1Macc:10:77 @ {\cf2 Apollonius hearing of this, tooke three thousand horsemen with a great hoste of foote men, and went toward Azotus, as though he would go forward, and came immediatly into the plaine fielde, because he had so many horsemen, and put his trust in them.}

geneva@1Macc:10:78 @ {\cf2 So Ionathan followed vpon him to Azotus, and the armie skirmished with his arriere band.}

geneva@1Macc:10:84 @ {\cf2 But Ionathan set fire vpon Azotus and all the cities round about it, and tooke their spoyles, and burnt with fire the temple of Dagon with all them that were fled into it.}

geneva@1Macc:10:86 @ {\cf2 So Ionathan remooued the hoste from thence, and camped by Ascalon, where the men of the citie came foorth, and met him with great honour.}

geneva@1Macc:10:87 @ {\cf2 After this went Ionathan and his hoste againe to Ierusalem with great spoyles.}

geneva@1Macc:10:89 @ {\cf2 And sent him a coller of golde, as the vse is to be giuen vnto such as are of the Kings blood: he gaue him also Accaron, with the borders thereof in possession.}

geneva@1Macc:11:2 @ {\cf2 Vpon this he went into Syria with friendly wordes, and was let into the cities, and men came foorth to meete him: for king Alexander had commanded them to meete him, because hee was his father in lawe.}

geneva@1Macc:11:6 @ {\cf2 And Ionathan met the king with great honour at Ioppe, where they saluted one another, and lay there.}

geneva@1Macc:11:7 @ {\cf2 So when Ionathan had gone with the king vnto the water that was called Eleutherus, hee turned againe to Ierusalem.}

geneva@1Macc:11:15 @ {\cf2 But when Alexander heard it, he came to warre against him, and Ptolemeus brought foorth his hoste, and met him with a mightie power, and put him to flight.}

geneva@1Macc:11:22 @ {\cf2 So when he heard it, he was angry, and immediatly came vnto Ptolemais, and wrote vnto Ionathan, that he should lay no more siege vnto it, but that he should meete him and speake with him at Ptolemais in all haste.}

geneva@1Macc:11:24 @ {\cf2 And tooke with him siluer and golde, and apparell, and diuers presents, and went to Ptolemais vnto the King, and found fauour in his sight.}

geneva@1Macc:11:27 @ {\cf2 And confirmed him in the hie priesthood with all the honourable things, that hee had afore, and made him his chiefe friend.}

geneva@1Macc:11:28 @ {\cf2 Ionathan also desired the King, that hee would make Iudea free with the three gouernements, and the countrey of Samaria, and Ionathan promised him three hundreth talents.}

geneva@1Macc:11:34 @ {\cf2 Wherefore we assigne to them the coasts of Iudea with the three gouernments Apherema, and Lydda, and Ramathe (which are added vnto Iudea from the countrey of Samaria) and all that appertaineth to all them that sacrifice in Ierusalem: both concerning the paiments which the King tooke yeerely aforetime, both for the fruites of the earth, and for the fruites of the trees.}

geneva@1Macc:11:51 @ {\cf2 So they cast away their weapons, and made peace, and the Iewes were greatly honoured before the King, and before all that were in his Realme, and they came againe to Ierusalem with great pray.}

geneva@1Macc:11:53 @ {\cf2 Neuerthelesse hee dissembled in all that euer he spake, and withdrewe him selfe from Ionathan, neither did he rewarde him according to the benefites which he had done for him, but troubled him very sore.}

geneva@1Macc:11:54 @ {\cf2 After this returned Tryphon with the yong childe Antiochus, which reigned, and was crowned.}

geneva@1Macc:11:61 @ {\cf2 And from thence went hee vnto Gaza: but they of Gaza shut him out: wherefore he layd siege vnto it, and burned the suburbes thereof with fire, and spoyled them.}

geneva@1Macc:11:62 @ {\cf2 Then they of Gaza made supplication vnto Ionathan, and he made peace with them, and tooke of the sonnes of the chiefe men for hostages, and sent them to Ierusalem, and went thorow the countrey vnto Damascus.}

geneva@1Macc:11:63 @ {\cf2 And when Ionathan heard that Demetrius princes were come into Cades, which is in Galile, with a great hoste, purposing to driue him out of the countrey,}

geneva@1Macc:11:66 @ {\cf2 So they desired to haue peace with him, which hee graunted them, and afterwarde put them out from thence, and tooke the citie, and set a garison in it.}

geneva@1Macc:11:67 @ {\cf2 Then Ionathan with his hoste came to the water of Genesar, and betimes in the morning came to the plaine of Azor.}

geneva@1Macc:12:1 @ {\cf2 Ionathan nowe seeing that the time was meete for him, chose certeine men, and sent them vnto Rome, to establish & renue the friedship with them.}

geneva@1Macc:12:3 @ {\cf2 So they went vnto Rome, and entred into the Senate, and saide, Ionathan the high Priest and the nation of the Iewes sent vs vnto you, for to renue friendship with you, and the bond of loue, as in times past.}

geneva@1Macc:12:6 @ {\cf2 Ionathan the hie Priest with the Elders of the nation, and the Priestes, and the rest of the people of the Iewes, sende greeting vnto the Spartians their brethren.}

geneva@1Macc:12:13 @ {\cf2 And though wee haue bene enuironed with great troubles and warres, so that the Kings rounde about vs haue fought against vs,}

geneva@1Macc:12:16 @ {\cf2 Yet haue wee chosen Numenius the sonne of Antiochus, and Antipater the sonne of Iason, and sent them vnto the Romaines, for to renue the former friendship with them, and league.}

geneva@1Macc:12:24 @ {\cf2 Nowe when Ionathan heard, that Demetrius princes were come to fight against him, with a greater hoste then afore,}

geneva@1Macc:12:28 @ {\cf2 But when the aduersaries heard that Ionathan was readie with his men to the battel, they feared, & trembled in their hearts, and kindled fires in their tents, and fled away.}

geneva@1Macc:12:35 @ {\cf2 After this came Ionathan home, and called the Elders of the people together, and deuised with them for to build vp ye strong holds in Iudea,}

geneva@1Macc:12:38 @ {\cf2 Simon also set vp Adida in Sephela, and made it strong with gates and barres.}

geneva@1Macc:12:41 @ {\cf2 Then went Ionathan foorth against him to the battell with fourtie thousande chosen men, and came vnto Bethsan.}

geneva@1Macc:12:42 @ {\cf2 But when Tryphon saw that Ionathan came with so great an hoste, hee durst not laye hande vpon him,}

geneva@1Macc:12:45 @ {\cf2 Therefore send them now home againe, and chuse certaine men to waite vpon thee, and come thou with mee to Ptolemais: for I will giue it thee, with the other strong holdes, and the other garisons, and all them that haue the charge of the common affaires: so will I returne, and depart: for this is the cause of my comming.}

geneva@1Macc:12:47 @ {\cf2 And reteined but three thousande with him, whereof he sent two thousand into Galile, and one thousand went with himselfe.}

geneva@1Macc:12:48 @ {\cf2 Nowe assoone as Ionathan entred into Ptolemais, they of Ptolemais shut the gates, and tooke him, and slew all them with the sword, that came in with him.}

geneva@1Macc:12:50 @ {\cf2 But when they knewe that Ionathan was taken, and slaine, and those that were with him, they incouraged one another, and came foorth against them readie to the battell.}

geneva@1Macc:12:52 @ {\cf2 By this meanes all they came into the land of Iuda peaceably, and bewailed Ionathan, and them that were with him, and feared greatly, and all Israel made great lamentation.}

geneva@1Macc:13:8 @ {\cf2 So that they cried with a lowd voyce, saying, Thou shalt be our captaine in steade of Iudas and Ionathan thy brethren.}

geneva@1Macc:13:11 @ {\cf2 Then sent he Ionathan the sonne of Absalomus with a great host vnto Ioppe, which droue them out that were therein, and remained there himselfe.}

geneva@1Macc:13:12 @ {\cf2 Tryphon also remoued from Ptolemais with a great armie, to come into the land of Iuda, and Ionathan was with him as prisoner.}

geneva@1Macc:13:26 @ {\cf2 And all Israel bewailed him with great lamentation, and mourned for him very long.}

geneva@1Macc:13:31 @ {\cf2 Nowe as Tryphon went foorth with the yong King Antiochus, he slew him traiterously,}

geneva@1Macc:13:33 @ {\cf2 Simon also built vp the castels of Iudea, and compassed them about with hie towers, and great walles, euen with towers, and gates, and barres, and layde vp vittailes in the strong holdes.}

geneva@1Macc:13:37 @ {\cf2 The golden crowne, and precious stone that ye sent vnto vs, haue we receiued, and are ready to make a stedfast peace with you, and to write vnto the officers, to release you of the things wherein we made you free.}

geneva@1Macc:13:40 @ {\cf2 And they that are meete among you to be written with our men, let them be written vp, that there may be peace betweene vs.}

geneva@1Macc:13:45 @ {\cf2 In so much that the people of the citie rent their clothes, and climed vp vpon the walles with their wiues, & children, & cried with a loud voyce, beseeching Simon to graunt them peace, saying,}

geneva@1Macc:13:46 @ {\cf2 Deale not with vs according to our wickednes, but according to thy mercy.}

geneva@1Macc:13:47 @ {\cf2 Then Simon pitied them, and would fight no more against them, but put them out of the citie, and clensed the houses, wherein the idoles were, and so entred thereunto with psalmes and thankesgiuing.}

geneva@1Macc:13:50 @ {\cf2 In so much that they besought Simon to make peace with them: which he graunted them, and put them out from thence, and clensed the castell from filthines.}

geneva@1Macc:13:51 @ {\cf2 And vpon the three and twentie day of the second moneth, in the hundreth seuentie and one yeere, they entred into it with thankesgiuing, and branches of palme trees, and with harpes, and with cymbales, and with violes, & with psalmes, & songs, because the great enemie of Israel was ouercome.}

geneva@1Macc:13:52 @ {\cf2 And he ordeined that the same day should be kept euery yeere with gladnes.}

geneva@1Macc:13:53 @ {\cf2 And he fortified the mount of the Temple that was beside the castell where he dwelt himselfe with his company.}

geneva@1Macc:14:2 @ {\cf2 But when Arsaces the King of Persia and Media heard, that Demetrius was entred within his borders, hee sent one of his princes to take him aliue.}

geneva@1Macc:14:17 @ {\cf2 But when they heard, that Simon his brother was made hie Priest in his steade, and howe he had wonne the land againe with the cities in it,}

geneva@1Macc:14:18 @ {\cf2 They wrote vnto him in tables of brasse, to renue the friendship, and bond of loue, which they had made with Iudas and Ionathan his brethren.}

geneva@1Macc:14:22 @ {\cf2 And haue registred their ambassage in the publique records in this maner, Nvmenivs the sonne of Antiochus, and Antipater the sonne of Iason the Iewes ambassadours came vnto vs, to renue amitie with vs.}

geneva@1Macc:14:24 @ {\cf2 After this Simon sent Numenius to Rome, with a great shield of golde of a thousand pound weight, to confirme the friendship with them.}

geneva@1Macc:14:30 @ {\cf2 For Ionathan gathered his nation together, and became their hie Priest, and is layde with his people.}

geneva@1Macc:14:34 @ {\cf2 And he fortified Ioppe, which lyeth vpon the sea, & Gazara that bordereth vpon Azotus, (where the enemies dwelt afore) and there he placed Iewes, and furnished them with things necessarie for the reparation thereof.}

geneva@1Macc:14:44 @ {\cf2 And that it shoulde not be lawfull for any of the people or Priestes to breake any of these things, or to withstand his wordes, or to call any congregation in the countrey without him, or be clothed in purple, or weare a colar of gold:}

geneva@1Macc:15:6 @ {\cf2 And I giue thee leaue to coyne money of thine owne stampe within thy countrey,}

geneva@1Macc:15:10 @ {\cf2 In the hundreth, seuentie and foure yeere, went Antiochus into his fathers lande, and all the bands came together vnto him, so that fewe were left with Tryphon.}

geneva@1Macc:15:13 @ {\cf2 Then camped Antiochus against Dora with an hundreth and twentie thousand fighting men, and eight thousand horsemen.}

geneva@1Macc:15:26 @ {\cf2 Then Simon sent him two thousand chosen men to helpe him with siluer and golde, and much furniture.}

geneva@1Macc:15:27 @ {\cf2 Neuerthelesse, he woulde not receiue them, but brake al the couenant, which he had made with him afore, and withdrewe himselfe from him,}

geneva@1Macc:15:28 @ {\cf2 And sent vnto him Athenobius one of his friendes to commune with him, saying, Ye withhold Ioppe, and Gazara with the castell that is at Ierusalem, the citie of my Realme,}

geneva@1Macc:15:30 @ {\cf2 Wherefore nowe deliuer the cities, which ye haue taken, with the tributes of the places, that ye haue rule ouer without the borders of Iudea,}

geneva@1Macc:15:33 @ {\cf2 Then answered Simon, & said vnto him, We haue neither taken other mens lands, nor withholden that which apperteyneth to others: but our fathers heritage, which our enemies had vnrighteously in possession a certeine time.}

geneva@1Macc:15:36 @ {\cf2 But turned againe angrie vnto the King, and tolde him all these wordes, and the dignitie of Simon, with all that he had seene: and the King was very angrie.}

geneva@1Macc:16:3 @ {\cf2 But I am nowe olde, and ye by Gods mercie are of a sufficient age: be ye therefore in steade of me, and my brother, and goe foorth and fight for our nation, and the helpe of heauen be with you.}

geneva@1Macc:16:4 @ {\cf2 So he chose twentie thousand fighting men of the countrey with the horsemen, which went foorth against Cendebeus, and rested at Modin.}

geneva@1Macc:16:8 @ {\cf2 For their enemies horsemen were very many: but when they blewe the trumpets, Cendebeus fled with his host, whereof many were slaine, and the remnant gate them to the fortresse.}

geneva@1Macc:16:10 @ {\cf2 Also they fled vnto the towres, that were in the fieldes of Azotus, and those did Iohn burne with fire: thus were there slaine two thousande men of them: so he returned peaceably into the land of Iuda.}

geneva@1Macc:16:14 @ {\cf2 Nowe as Simon went about thorowe the cities of the countrey, and studied carefully for them, he came downe to Iericho with Mattathias, and Iudas his sonnes in the hundreth, seuentie and seuen yeere, in the eleuenth moneth, which is the moneth Sabat.}

geneva@1Macc:16:16 @ {\cf2 So when Simon and his sonnes had made good cheere, Ptolemeus stoode vp with his men, and tooke their weapons, and entred in to Simon in the banket house, and slewe him with his two sonnes, and certaine of his seruants.}

geneva@1Macc:16:18 @ {\cf2 Then wrote Ptolemeus these things and sent to ye King, that he might send him an hoste to helpe him, and so would deliuer him the countrey with the cities.}

geneva@2Macc:1:2 @ {\cf2 God be gratious vnto you & remember his couenant made with Abraham, and Isaac, and Iacob his faithfull seruants,}

geneva@2Macc:1:3 @ {\cf2 And giue you al an heart, to worship him, and to doe his will with a whole heart and with a willing minde,}

geneva@2Macc:1:5 @ {\cf2 And heare your praiers, and be reconciled with you, and neuer forsake you in time of trouble.}

geneva@2Macc:1:13 @ {\cf2 For albeit the captaine, and the armie, that was with him, seemed inuincible, yet they were slaine in the Temple of Nanea, by the deceit of Naneas Priests.}

geneva@2Macc:1:14 @ {\cf2 For Antiochus, as though hee would dwell with her, came thither, he, and his friends with him, to receiue money vnder the title of a dowrie.}

geneva@2Macc:1:15 @ {\cf2 But when the Priests of Nanea had laide it foorth, and hee was entred with a small companie within the Temple, they shut the Temple, when Antiochus was come in,}

geneva@2Macc:1:16 @ {\cf2 And by opening a priuie doore of the vaute, they cast stones, as it were thunder, vpon the captaine and his, and hauing bruised them in pieces, they cut off their heads and threwe them to those that were without.}

geneva@2Macc:1:21 @ {\cf2 Then commaunded he them to drawe it vp, and to bring it: and when the things apperteining to the sacrifices were brought, Neemias commaunded the Priests to sprinkle the woode, and the things laide thereupon with water.}

geneva@2Macc:1:28 @ {\cf2 Punish them that oppresse vs, and with pride doe vs wrong.}

geneva@2Macc:1:31 @ {\cf2 Now when the sacrifice was consumed, Neemias commanded the great stones to be sprinkled with the residue of the water.}

geneva@2Macc:1:33 @ {\cf2 So when this matter was knowen, it was told the King of Persia, that in the place where the Priests, which were led away, had hid fire, there appeared water, wherewith Neemias and his companie had purified the sacrifices.}

geneva@2Macc:2:2 @ {\cf2 Giuing them a lawe that they shoulde not forget the commaundements of the Lord, and that they should not erre in their minds, when they saw images of gold and siluer, with their ornaments.}

geneva@2Macc:2:22 @ {\cf2 And repaired the Temple that was renowmed throughout all the worlde, and deliuered the citie, and established the Lawes, that were like to be abolished, because the Lorde was mercifull vnto them with all lenitie)}

geneva@2Macc:3:1 @ {\cf2 What time as the holy citie was inhabited with all peace, and when the Lawes were very well kept, because of the godlinesse of Onias the hie Priest, and hatred of wickednesse,}

geneva@2Macc:3:2 @ {\cf2 It came to passe that euen the kings did honour the place, and garnished the Temple with great gifts.}

geneva@2Macc:3:4 @ {\cf2 But one Simon of the tribe of Beniamin being appoynted ruler of the Temple, contended with the hie Priest concerning the iniquitie committed in the citie.}

geneva@2Macc:3:7 @ {\cf2 Nowe when Apollonius came to the King, and had shewed him of the money, as it was tolde him, the King chose out Heliodorus his treasurer, and sent him with a commandement, to bring him the foresaid money.}

geneva@2Macc:3:19 @ {\cf2 And the women, girt with sackcloth vnder their breastes, filled the streetes, and the virgins that were kept in, ranne some to the gates & some to the walles, and others looked out of the windowes.}

geneva@2Macc:3:24 @ {\cf2 And as he and his souldiers were nowe there present by the treasurie, he that is the Lorde of the spirits, and of al power, shewed a great vision, so that all they which presumed to come with him, were astonished at the power of God, and fell into feare, and trembling.}

geneva@2Macc:3:25 @ {\cf2 For there appeared vnto them an horse with a terrible man sitting vpon him, most richly barbed, and he ranne fiercely, and smote at Heliodorus with his fore feete, and it seemed that he that sate vpon the horse, had harnesse of gold.}

geneva@2Macc:3:27 @ {\cf2 And Heliodorus fell suddenly vnto ye ground, and was couered with great darkenes: but they that were with him, tooke him vp, & put him in a litter.}

geneva@2Macc:3:28 @ {\cf2 Thus he that came with so great companie, and many souldiers into the said treasurie, was borne out: for he coulde not helpe himselfe with his weapons.}

geneva@2Macc:3:30 @ {\cf2 And they praysed the Lord that had honoured his owne place: for the Temple which a litle afore was full of feare and trouble, when the almightie Lord appeared, was filled with ioy and gladnesse.}

geneva@2Macc:3:35 @ {\cf2 So Heliodorus offered vnto the Lorde sacrifice, and made great vowes vnto him, which had graunted him his life, and thanked Onias, and went againe with his hoste to the King.}

geneva@2Macc:3:36 @ {\cf2 Then testified he vnto euery man of ye great workes of God that he had seene with his eyes.}

geneva@2Macc:3:38 @ {\cf2 If thou hast any enemie or traitor, sende him thither, and thou shalt receiue him well scourged, if he escape with his life: for in that place, no doubt, there is a speciall power of God.}

geneva@2Macc:4:22 @ {\cf2 Where he was honourably receiued of Iason, and of the citie, and was brought in with torchlight, and with great showtings, and so he went with his hoste vnto Phenice.}

geneva@2Macc:4:33 @ {\cf2 Which when Onias knewe of a suretie, he reproued him, and withdrewe himselfe into a Sanctuarie at Daphne by Antiochia.}

geneva@2Macc:4:34 @ {\cf2 Wherefore Menelaus, taking Andronicus apart, prayed him to slaye Onias: so when he came te Onias, he counseled him craftily, giuing him his right hand with an othe: (howbeit he suspect him, and persuaded him to come out of the Sanctuarie) so he slewe him incontinently without any regarde of righteousnesse.}

geneva@2Macc:4:36 @ {\cf2 And when the king was come againe from the places about Cilicia, the Iewes that were in the citie, and certeine of the Greeks that abhorred the fact also, complained because Onias was slaine without cause.}

geneva@2Macc:4:38 @ {\cf2 Wherefore being kindled with anger, he tooke away Andronicus garment of purple, and rent his clothes, and commaunded him to be led throughout the citie, and in the same place where hee hadcommitted the wickednesse against Onias, hee was slaine as a murtherer. Thus the Lord rewarded him his punishment, as he had deserued.}

geneva@2Macc:4:47 @ {\cf2 In so much that hee discharged Menelaus from the accusations (notwithstanding he was the cause of all mischiefe) and codemned those poore men to death, which if they had tolde their cause, yea, before the Scythians, they should haue beene heard as innocent.}

geneva@2Macc:5:2 @ {\cf2 And then were there seene throughout all the citie of Ierusalem, fourtie daies long, horsemen running in the aire, with robes of gold, & as bands of speare men,}

geneva@2Macc:5:3 @ {\cf2 And as troupes of horsemen set in aray, incountering and coursing one against another with shaking of shields and multitude of darts, and drawing of swordes, and shooting of arrowes, and the glittering of the golden armour seene, and harnesse of all sortes.}

geneva@2Macc:5:6 @ {\cf2 Menelaus fled into the castell, but Iason slew his owne citizens without mercie, not considering, that to haue the aduantage against his kinsemen is greatest disaduantage, but thought that hee had gotten the victorie of his enemies, and not of his owne nation.}

geneva@2Macc:5:11 @ {\cf2 Nowe when these thinges that were done, were declared to the king, hee thought that Iudea would haue fallen from him: wherefore hee came with a furious minde out of Egypt, and tooke the citie by violence.}

geneva@2Macc:5:14 @ {\cf2 So that within three daies were slaine fourescore thousand, & fourtie thousand taken prisoners, and there were as many solde as were slaine.}

geneva@2Macc:5:15 @ {\cf2 Yet was hee not content with this, but durst goe into the most holy Temple of all the worlde, hauing Menelaus that traitour to the Lawes, and to his owne countrey, to be his guide,}

geneva@2Macc:5:16 @ {\cf2 And with his wicked handes tooke the holy vessels, which other kings had giuen for the garnishing, glorie and honour of that place, and handled them with his wicked hands.}

geneva@2Macc:5:23 @ {\cf2 And at Garizin Andronicus, and with them Menelaus, which was more grieuous to the citizens then the other, and was despiteful against the Iewes his citizens.}

geneva@2Macc:5:24 @ {\cf2 He sent also Apollonius a cruell prince, with an armie of two and twentie thousande, whome he commanded to slaie those that were towarde mans age, and to sell the women, and the yonger sort.}

geneva@2Macc:5:26 @ {\cf2 And so he slew al them that were gone forth to the shewe, and running through the citie with his men armed, he murthered a great number.}

geneva@2Macc:5:27 @ {\cf2 But Iudas Maccabeus, being as it were the tenth, fled into the wildernesse, and liued there in the mountaines with his companie among the beastes, and dwelling there, and eating grasse, least they should be partakers of the filthinesse.}

geneva@2Macc:6:4 @ {\cf2 For the Temple was full of dissolution, and gluttonie of the Gentiles, which dallied with harlots, and had to doe with women within the circuit of the holy places, and brought in such thinges as were not lawfull.}

geneva@2Macc:6:7 @ {\cf2 In the day of the kings birth they were grieuously compelled perforce euery moneth to banket, and when the feast of Bacchus was kept, they were constrained to goe in the procession of Bacchus with garlands of yuie.}

geneva@2Macc:6:15 @ {\cf2 But thus hee dealeth with vs, that our sinnes shoulde not be heaped vp to the full, so that afterward he should punish vs.}

geneva@2Macc:6:16 @ {\cf2 And therefore hee neuer withdraweth his mercy from vs: and though he punish with aduersitie, yet doeth he neuer forsake his people.}

geneva@2Macc:6:19 @ {\cf2 But he desiring rather to die gloriously then to liue with hatred, offred himselfe willingly to the torment, and spit it out.}

geneva@2Macc:7:1 @ {\cf2 It came to passe also, that seuen brethren, with their mother, were taken to be compelled by the King against the Lawe, to taste swines flesh, & were tormented with scourges and whippes.}

geneva@2Macc:7:5 @ {\cf2 Nowe when he was thus mangled in all his members, he commanded him to be brought aliue to the fire, and to frye him in the panne: and while the smoke for a long time smoked out of the panne, the other brethren with their mother, exhorted one another to die couragiously, saying in this maner,}

geneva@2Macc:7:7 @ {\cf2 So when the first was dead after this maner, they brought the second to make him a mocking stocke: and when they had pulled the skinne with the heare ouer his head, they asked him, if he would eate, or he were punished in all the members of the body.}

geneva@2Macc:7:8 @ {\cf2 But he answered in his owne language, and sayd, No. Wherefore he was tormented forthwith like the first.}

geneva@2Macc:7:12 @ {\cf2 Insomuch that the King & they which were with him, marueiled at the yong mans courage, as at one that nothing regarded the paynes.}

geneva@2Macc:7:20 @ {\cf2 But the mother was marueilous aboue all other, & worthy of honourable memory: for when she sawe her seuen sonnes slaine within the space of one day, shee suffred it with a good will, because of the hope that she had in the Lord.}

geneva@2Macc:7:21 @ {\cf2 Yea, shee exhorted euery one of them in her owne language, and being full of courage and wisdome, stirred vp her womaly affections with a manly stomacke, and sayd vnto them,}

geneva@2Macc:7:24 @ {\cf2 Now Antiochus thinking himselfe despised, & considering the iniurious wordes, while the yongest was yet aliue, he did exhort him not only with wordes, but swore also vnto him by an othe that he would make him rich and wealthy, if he would forsake the Lawes of his fathers, & that he would take him as a friend, and giue him offices.}

geneva@2Macc:7:26 @ {\cf2 And when he had exhorted her with many wordes, shee promised him that she would counsell her sonne.}

geneva@2Macc:7:29 @ {\cf2 Feare not this hangman, but shewe thy selfe worthy such brethren by suffring death, that I may receiue thee in mercy with thy brethren.}

geneva@2Macc:7:33 @ {\cf2 But though the liuing Lorde be angry with vs a litle while for our chastening & correction, yet wil he be reconciled with his owne seruants.}

geneva@2Macc:7:34 @ {\cf2 But thou, O man without religion and most wicked of all men, lift not thy selfe vp in vayne, which art puffed vp with vncertaine hope, & liftest thine hands against the seruants of God.}

geneva@2Macc:7:39 @ {\cf2 Then the King being kindled with anger, raged more cruelly against him then the others, and tooke it grieuously, that he was mocked.}

geneva@2Macc:8:1 @ {\cf2 Then Iudas Maccabeus, & they that were with him, went priuily into the townes, and called their kinsfolks and friends together, & tooke vnto them all such as continued in the Iewes religion, & assembled sixe thousand men.}

geneva@2Macc:8:5 @ {\cf2 Nowe when Maccabeus had gathered this multitude, he could not be withstand by ye heathen: for the wrath of the Lord was turned into mercy.}

geneva@2Macc:8:8 @ {\cf2 So when Philippe sawe that this man increased by litle and litle, and that things prospered with him for the most part, hee wrote vnto Ptolemeus the gouernour of Coelosyria and Phenice, to helpe him in the kings busines.}

geneva@2Macc:8:9 @ {\cf2 Then sent hee speedily Nicanor the sonne of Patroclus, a speciall friend of his, & gaue him of all nations of the heathen no lesse then twenty thousand men, to roote out the whole generation of the Iewes, & ioyned with him Gorgias a captaine, which in matters of warre had great experience.}

geneva@2Macc:8:12 @ {\cf2 When Iudas then knewe of Nicanors coming, hee tolde them that were with him, of the coming of the armie.}

geneva@2Macc:8:15 @ {\cf2 And though he woulde not doe it for their sakes, yet for the couenant made with their fathers, and because they called vpon his holy and glorious Name.}

geneva@2Macc:8:20 @ {\cf2 And of the battell that they had in Babylon against the Galatians, how they came in all to the battell eight thousand, with foure thousand Macedonians: and when the Macedonians were astonished, the eyght thousande slewe an hundreth and twentie thousande through the helpe that was giuen them from heauen, whereby they had receiued many benefites.}

geneva@2Macc:8:21 @ {\cf2 Thus when hee had made them bolde with these wordes, & ready to die for the Lawes and the countrey, he deuided his armie into foure partes,}

geneva@2Macc:8:23 @ {\cf2 And when Eleazarus had read the holie booke, and giuen them a token of the helpe of God, Iudas which lead the forewarde, ioyned with Nicanor,}

geneva@2Macc:8:29 @ {\cf2 When this was done, and they all had made a general prayer, they besought the mercifull Lorde to be reconciled at the length with his seruants.}

geneva@2Macc:8:30 @ {\cf2 Afterwarde with one consent they fell vpon Timotheus and Bacchides, and slewe aboue twenty thousand, and wanne hie and strong holdes, and deuided great spoyles, and gaue an equall portion to the sicke, and to the fatherles, and to the widowes, and to aged persons also.}

geneva@2Macc:8:32 @ {\cf2 They slewe also Philarches a most wicked person, which was with Timotheus, and had vexed the Iewes many wayes.}

geneva@2Macc:8:35 @ {\cf2 He was through ye helpe of the Lord brought downe of them whom he thought as nothing, in so much that he put off his glorious rayment, & fled ouerthwart the countrey like a fugitiue seruant, & came alone to Antiochia, with great dishonour through the destruction of his hoste.}

geneva@2Macc:9:1 @ {\cf2 At the same time, came Antiochus againe with dishonour out of the countrey of Persia.}

geneva@2Macc:9:2 @ {\cf2 For when he came to Persepolis, and went about to robbe the Temple, and to subdue the citie, the people ranne in a rage to defende them selues with their weapons, and put them to flight, and Antiochus was put to flight by the inhabitants, and returned with shame.}

geneva@2Macc:9:5 @ {\cf2 But the Lorde almightie and God of Israel smote him with an incurable and inuisible plague: for assoone as he had spoken these wordes, a payne of the bowels, that was remediles, came vpon him, and sore torments of the inner parts,}

geneva@2Macc:9:6 @ {\cf2 And that most iustly: for hee had tormented other mens bowels with diuers, and strange tormentes.}

geneva@2Macc:9:7 @ {\cf2 Howbeit he woulde in no wise cease from his arrogancie, but swelled the more with pride, breathing our fire in his rage against the Iewes, & commaunded to hast the iourney: but it came to passe that he fell downe from the charet that ran swiftely, so that al the members of his body were bruised with the great fall.}

geneva@2Macc:9:15 @ {\cf2 And as touching the Iewes whome hee had iudged not worthie to be buried, but woulde haue cast them out with their children to bee deuoured of the foules and wilde beastes, he would make the all like the citizens of Athenes.}

geneva@2Macc:9:16 @ {\cf2 And whereas he had spoyled the holy Temple afore, he would garnish it with great giftes, and increase the holy vessels, and of his owne rentes beare the charges belonging to the sacrifices.}

geneva@2Macc:9:29 @ {\cf2 And Philippe that was brought vp with him, caried away his body, who fearing the sonne of Antiochus, went into Egypt to Ptolemeus Philometor.}

geneva@2Macc:10:4 @ {\cf2 When that was done, they fell downe flat vpon the grounde, and besought the Lorde, that they might come no more into such troubles: but if they sinned any more against him, that hee him selfe woulde chasten them with mercy, and that they might not bee deliuered to the blasphemous, and barbarous nations.}

geneva@2Macc:10:6 @ {\cf2 They kept eight dayes with gladnesse as in the feast of the Tabernacles, remembring, that not long afore they held the feast of the Tabernacles when they liued in the mountaines and dennes like beastes.}

geneva@2Macc:10:12 @ {\cf2 For Ptolemeus that was called Macron, purposed to doe iustice vnto the Iewes for the wrong, that had bene done vnto them, and went about to behaue himselfe peaceably with them.}

geneva@2Macc:10:16 @ {\cf2 Then they that were with Maccabeus made prayers, and besought God that he woulde be their helper, and so they fell vpon the strong holdes of the Idumeans,}

geneva@2Macc:10:17 @ {\cf2 And assaulted them sore, that they wan the places, and slewe all that sought against them on the wall, and killed all that they met with, & slewe no lesse then twentie thousand.}

geneva@2Macc:10:19 @ {\cf2 Maccabeus left Simon, and Ioseph, and Zaccheus also, and those that were with them, which were inowe to besiege them, and departed to those places which were more necessarie.}

geneva@2Macc:10:20 @ {\cf2 Nowe they that were with Simon, being led with couetousnes, were intreated for mony (through certaine of those that were in the castel) & tooke seuentie thousand drachmes, and let some of them escape.}

geneva@2Macc:10:25 @ {\cf2 But when hee drewe neere, Maccabeus and they that were with him, turned to pray vnto God, and sprinkled earth vpon their heads, and girded their reines with sackcloth,}

geneva@2Macc:10:29 @ {\cf2 But when the battel waxed strong, there appeared vnto the enemies from heauen fiue comely men vpon horses with bridles of golde, and two of them led the Iewes,}

geneva@2Macc:10:30 @ {\cf2 And tooke Maccabeus betwixt them, and couered him on euery side with their weapons, and kept him safe, but shot dartes, and lightnings against the enemies, so that they were confounded with blindenesse, and beaten downe and full of trouble.}

geneva@2Macc:10:33 @ {\cf2 But Maccabeus and his company layde siege against the fortresses with courage for foure dayes.}

geneva@2Macc:10:34 @ {\cf2 And they that were within, trusting to the height of the place, blasphemed exceedingly, and spake horrible wordes.}

geneva@2Macc:10:35 @ {\cf2 Neuerthelesse vpon the fifth daye in the morning, twentie yong men of Maccabeus companie, whose heartes were inflamed, because of the blasphemies, came vnto the wall, and with bolde stomakes smote downe those that they met.}

geneva@2Macc:10:36 @ {\cf2 Others also that climed vp vpon the engines of warre against them that were within, set fire vpo the towres, and burnt those blasphemers quicke with the fires that they had made, and others brake vp the gates, and receiued the rest of the armie, and tooke the citie.}

geneva@2Macc:10:37 @ {\cf2 And hauing founde Timotheus, that was crept into a caue, they killed him, and Chereas his brother with Apollophanes.}

geneva@2Macc:10:38 @ {\cf2 When this was done, they praysed the Lorde with psalmes, and thanksgiuing, which had done so great thinges for Israel, and giuen them the victorie.}

geneva@2Macc:11:2 @ {\cf2 And when he had gathered about fourescore thousand, with all the horsemen, he came against the Iewes, thinking to make the citie an habitation of the Gentiles.}

geneva@2Macc:11:6 @ {\cf2 But when Maccabeus, and his companie knew that he besieged the holdes, they, and all the people made prayers with weeping, and teares before the Lord, that he would send a good Angel to deliuer Israel.}

geneva@2Macc:11:7 @ {\cf2 And Maccabeus him selfe first of all tooke weapons, exhorting the other that they would ieoparde themselues together with him to helpe their brethren: so they went forth together with a couragious minde.}

geneva@2Macc:11:9 @ {\cf2 Then they praysed the mercifull God all together, and tooke heart, in so much that they were ready, not onely to fight with men, but with the most cruell beasts, and to breake downe walles of yron.}

geneva@2Macc:11:20 @ {\cf2 As concerning these things, I haue giuen commandement to these men, and to those whom I sent vnto you, to commune with you of the same particularly.}

geneva@2Macc:11:36 @ {\cf2 But concerning that which he shall report vnto the King, send hither some with speede, when ye haue considered the matter diligently, that wee may consult thereupon as shall be best for you: for we must go vnto Antiochia.}

geneva@2Macc:12:3 @ {\cf2 They of Ioppe also did such a vile acte: they prayed the Iewes that dwelt among them, to goe with their wiues and children into the shippes, which they had prepared as though they had ought them none euill will.}

geneva@2Macc:12:5 @ {\cf2 Nowe when Iudas knewe of this crueltie shewed against his nation, hee commanded those men that were with him, to make them readie.}

geneva@2Macc:12:9 @ {\cf2 He came vpon the Iamnites by night, and set fire in the hauen with the nauie, so that the light of the fire was seene at Ierusalem, vpo a two hundreth and fourtie furlongs.}

geneva@2Macc:12:11 @ {\cf2 So the battell was sharpe, but it prospered with Iudas through the helpe of God: the Nomades of Arabia; being ouercome, besought Iudas to make peace with them, and promised to giue him certaine cattell, and to helpe him in other things.}

geneva@2Macc:12:13 @ {\cf2 Iudas also assaulted a citie called Caspis, which was strong by reason of a bridge, and fenced round about with walles, and had diuers kindes of people dwelling therein.}

geneva@2Macc:12:14 @ {\cf2 So they that were within it, put such trust in the strength of the walles, and in store of vitailes, that they were ye slacker in their doings, reuiling the that were with Iudas, and reproching them: yea, they blasphemed and spake such wordes as were not lawfull.}

geneva@2Macc:12:15 @ {\cf2 But Maccabeus souldiers, calling vpon the great Prince of the world (which without any instruments, or engins of warre, did cast downe the walles of Iericho, in the time of Iesus) gaue a fierce assault against the walles,}

geneva@2Macc:12:16 @ {\cf2 And tooke the citie by the will of God, and made an exceeding great slaughter, in so much that a lake of two furlongs broade, which lay thereby, seemed to flowe with blood.}

geneva@2Macc:12:19 @ {\cf2 But Dositheus, and Sosipater, which were captaines with Maccabeus, went foorth, and slewe those that Timotheus had left in the fortresse more then tenne thousand men.}

geneva@2Macc:12:20 @ {\cf2 And Maccabeus prepared, and ranged his armie by bandes, and went couragiously against Timotheus, which had with him an hundreth and twentie thousand men of foote, and two thousand and fiue hundreth horsemen.}

geneva@2Macc:12:22 @ {\cf2 But when Iudas first band came in sight, the enemies were smitten with feare, and a trembling was among them through the presence of him that seeth all thinges, in so much that they fleeing one here, another there, were oft times hurt by their owne people, and wounded with the poyntes of their owne swordes.}

geneva@2Macc:12:24 @ {\cf2 Timotheus also himselfe fell into the handes of Dositheus, and Sosipater, whome hee besought with much craft to let him go with his life, because he had many of the Iewes parents and the brethren of some of them, which, if they put him to death, should be despised.}

geneva@2Macc:12:25 @ {\cf2 So when hee had assured them with many wordes, and promised that he woulde restore them without hurt, they let him goe for the health of their brethren.}

geneva@2Macc:12:28 @ {\cf2 But when they had called vpon the Lorde, which with his power breaketh the strength of the enemies, they wanne the citie, and slewe fiue and twentie thousand of them that were within.}

geneva@2Macc:12:30 @ {\cf2 But when the Iewes which dwelt there, testified, that the Scythopolitans delt louingly with them, and intreated the kindly in the time of their aduersitie,}

geneva@2Macc:12:33 @ {\cf2 Who came out with three thousande men of foote and foure hundreth horsemen.}

geneva@2Macc:12:36 @ {\cf2 And when they that were with Eserin, had foughten long, and were weary, Iudas called vpon the Lord, that he would shewe him selfe to be their helper, and captaine of the fielde.}

geneva@2Macc:12:37 @ {\cf2 And then hee began in his owne language, and sung psalmes with a loude voyce, in so much that straightwaies hee made them that were about Gorgias, to take their flight.}

geneva@2Macc:12:39 @ {\cf2 And vpon the day following, as necessitie required, Iudas and his companie came to take vp the bodyes of them that were slaine, and to burie them with their kinsmen in their fathers graues.}

geneva@2Macc:13:1 @ {\cf2 In the hundreth, fourtie and nine yeere it was tolde Iudas, that Antiochus Eupator was comming with a great power into Iudea,}

geneva@2Macc:13:2 @ {\cf2 And Lysias the stewarde and ruler of his affaires with him, hauing both in their armie an hundreth and ten thousande men of foote of the Grecians, and fiue thousande horsemen, and two and twentie elephants, and three hundreth charets set with hookes.}

geneva@2Macc:13:3 @ {\cf2 Menelaus also ioyned him selfe with them, and with great deceite encouraged Antiochus, not for the sauegarde of the countrey, but because he thought to haue bene made the gouernour.}

geneva@2Macc:13:12 @ {\cf2 So when they had done this all together, & besought the Lorde for mercie with weeping, and fasting, and falling downe three dayes together, Iudas exhorted them to make them selues readie.}

geneva@2Macc:13:13 @ {\cf2 And he being apart with the Elders, tooke counsell to goe foorth, afore the King brought his hoste into Iudea, and shoulde take the citie, and commit the matter to the helpe of the Lorde.}

geneva@2Macc:13:15 @ {\cf2 And so giuing his souldiers for a watch word, The victorie of God, he piked out the manliest yong men, & went by night into the Kings campe, and slewe of the hoste fourteene thousande men, & the greatest elephant with all that sate vpon him.}

geneva@2Macc:13:16 @ {\cf2 Thus when they had brought a great feare, and trouble in the campe, and all things went prosperously with them, they departed.}

geneva@2Macc:13:22 @ {\cf2 After this did the King commune with them that were in Beth-sura, & tooke truce with them, departed, and ioyned battel with Iudas, who ouercame him.}

geneva@2Macc:13:25 @ {\cf2 Neuertheles, when he came to Ptolemais, the people of the citie were not content with this agreement: & because they were grieued, they would that he should breake the couenants.}

geneva@2Macc:14:1 @ {\cf2 After three yeeres was Iudas enformed that Demetrius the sonne of Seleucus was come vp with a great power and nauie by the hauen of Tripolis,}

geneva@2Macc:14:13 @ {\cf2 And sent him forth, commanding him to slay Iudas, and to scatter them that were with him, & to make Alcimus high Priest of the great Temple.}

geneva@2Macc:14:15 @ {\cf2 Now when ye Iewes heard of Nicanors comming, and the gathering together of the heathen, they sprinkled themselues with earth, and prayed vnto him which had appoynted himselfe a people for euer, and did alwayes defende his owne portion with euident tokens.}

geneva@2Macc:14:17 @ {\cf2 Where Simon Iudas brother had ioyned battel with Nicanor, and was somewhat astonished through the sudden silence of the enemies.}

geneva@2Macc:14:18 @ {\cf2 Neuerthelesse Nicanor hearing the manlines of them that were with Iudas, and the bolde stomackes that they had for their countrey, durst notproue the matter with bloudsheading.}

geneva@2Macc:14:29 @ {\cf2 But because it was not commodious to him to withstand the King, hee sought craftily to accomplish it.}

geneva@2Macc:14:30 @ {\cf2 Notwithstanding when Maccabeus perceiued that Nicanor began to be rough vnto him, and that he intreated him more rudely then hee was wont, he perceiued that such rigour came not of good, & therefore he gathered a fewe of his men, and withdrewe himselfe from Nicanor.}

geneva@2Macc:14:38 @ {\cf2 For this man aforetimes when the Iewes were minded to keepe them selues vndefiled and pure, being accused to be of the religion of the Iewes, did offer to spende his body and life, with all constancie for the religion of the Iewes.}

geneva@2Macc:14:43 @ {\cf2 Notwithstanding what time as he missed of his stroke for haste, and the multitude russhed in violently betweene the doores, he ranne boldly to the wall, and cast him selfe downe manfully among the multitude.}

geneva@2Macc:14:46 @ {\cf2 And gate him to the toppe of an high rock: so when his blood was vtterly gone, he tooke out his owne bowels with both his handes, and threwe them vpon the people, calling vpon the Lorde of life and spirit, that he woulde restore them againe vnto him, and thus he dyed.}

geneva@2Macc:15:1 @ {\cf2 Nowe when Nicanor knewe that Iudas and his companie were in the countrey of Samaria, he thought with all assurance to come vpon them, vpon the Sabbath day.}

geneva@2Macc:15:2 @ {\cf2 Neuerthelesse, the Iewes that were compelled to goe with him, said, O kill not so cruelly and barbarously, but honour and sanctifie the day, that is appointed by him that seeth all things.}

geneva@2Macc:15:5 @ {\cf2 Then he saide, And I am mightie vpon earth to commande them for to arme them selues, and to perfourme the kings businesse. Notwithstanding, he could not accoplish his wicked enterprise.}

geneva@2Macc:15:6 @ {\cf2 For Nicanor lifted vp with great pride, purposed to set vp a memorial of the victorie obteined of all them that were with Iudas.}

geneva@2Macc:15:11 @ {\cf2 Thus he armed euery one of them, not with the assurance of shieldes & speares, but with wholesome wordes and exhortations, and shewed them a dreame worthie to be beleeued, and reioyced them greatly.}

geneva@2Macc:15:16 @ {\cf2 Take this holy sworde a gifte from God, wherewith thou shalt wound the aduersaries.}

geneva@2Macc:15:20 @ {\cf2 Nowe whiles they all wayted for the tryall of the matter, and the enemies nowe mette with them, and the hoste was set in aray, and the beasts were separated into conuenient places, and the horsemen were placed in the wings,}

geneva@2Macc:15:24 @ {\cf2 And let them be discomfited by the strength of thine arme, which come against thine holy people to blaspheme. Thus with these wordes he made an ende.}

geneva@2Macc:15:25 @ {\cf2 Then Nicanor and they that were with him, drew neere with trumpets & shoutings for ioy.}

geneva@2Macc:15:26 @ {\cf2 But Iudas & his company praying & calling vpon God, encountered with the enemies,}

geneva@2Macc:15:27 @ {\cf2 So that with their handes they fought, but with their hearts they prayed vnto God, and slewe no lesse then fiue and thirtie thousande men: for through the presence of God they were wonderously comforted.}

geneva@2Macc:15:28 @ {\cf2 Now when they left off, & were turning againe with ioy, they vnderstoode that Nicanor himselfe was slaine for all his armour.}

geneva@2Macc:15:30 @ {\cf2 Therefore Iudas, which was euer the chiefe defender of his citizens both in body and minde, and which bare euer good affection towards them of his nation, commaunded to smite off Nicanors head, with his hand and shoulder, and to bring it to Ierusalem.}

geneva@2Macc:15:32 @ {\cf2 And shewed them wicked Nicanors head, and the hand of that blasphemour which he had holden vp against the holy Temple of the Almightie with proude bragges.}

geneva@2Macc:15:36 @ {\cf2 And so they established all together by a common decree, that they would in no case suffer this day without keeping it holy:}

geneva@2Macc:15:40 @ {\cf2 For as it is hurtfull to drinke wine alone, & then againe water: and as wine tempered with water is pleasant and delighteth the taste: so the setting out of the matter deliteth the eares of them that reade the storie; here shall be the ende.}


Bible:
Filter: String: