NONE.filter - wmth your:
wmth@
Matthew:1:20 @ But while he was contemplating this step, an angel of the Lord appeared to him in a dream and said, »Joseph, son of David, do not be afraid to bring home your wife Mary, for she is with child through the Holy Spirit.
wmth@Matthew:3:8 @ Therefore let your lives prove your change of heart;
wmth@Matthew:3:9 @ and do not imagine that you can say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.
wmth@Matthew:4:6 @ and said, »If you are God's Son, throw yourself down; for it is written,
wmth@Matthew:5:12 @ Be joyful and triumphant, because your reward is great in the Heavens; for so were the Prophets before you persecuted.«
wmth@Matthew:5:16 @ Just so let your light shine before all men, in order that they may see your holy lives and may give glory to your Father who is in Heaven.
wmth@Matthew:5:20 @ For I assure you that unless your righteousness greatly surpasses that of the Scribes and the Pharisees, you will certainly not find entrance into the Kingdom of the Heavens.
wmth@Matthew:5:23 @ If therefore when you are offering your gift upon the altar, you remember that your brother has a grievance against you,
wmth@Matthew:5:24 @ leave your gift there before the altar, and go and make friends with your brother first, and then return and proceed to offer your gift.
wmth@Matthew:5:25 @ Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.
wmth@Matthew:5:29 @ If therefore your eye, even the right eye, is a snare to you, tear it out and away with it; it is better for you that one member should be destroyed rather than that your whole body should be thrown into Gehenna.
wmth@Matthew:5:30 @ And if your right hand is a snare to you, cut it off and away with it; it is better for you that one member should be destroyed rather than that your whole body should go into Gehenna.
wmth@Matthew:5:36 @ And do not swear by your head, for you cannot make one hair white or black.
wmth@Matthew:5:37 @ But let your language be, `Yes, yes,' or `No, no.' Anything in excess of this comes from the Evil one.
wmth@Matthew:5:40 @ If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.
wmth@Matthew:5:44 @ But I command you all, love your enemies, and pray for your persecutors;
wmth@Matthew:5:45 @ that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.
wmth@Matthew:5:47 @ And if you salute only your near relatives, what praise is due to you? Do not even the Gentiles do the same?
wmth@Matthew:5:48 @ You however are to be complete in goodness, as your Heavenly Father is complete.
wmth@Matthew:6:1 @ »But beware of doing your good actions in the sight of men, in order to attract their gaze; if you do, there is no reward for you with your Father who is in Heaven.«
wmth@Matthew:6:3 @ But when you are giving in charity, let not your left hand perceive what your right hand is doing,
wmth@Matthew:6:4 @ that your charities may be in secret; and then your Father –He who sees in secret– will recompense you.
wmth@Matthew:6:6 @ But you, whenever you pray, go into your own room and shut the door: then pray to your Father who is in secret, and your Father –He who sees in secret– will recompense you.
wmth@Matthew:6:8 @ Do not, however, imitate them; for your Father knows what things you need before ever you ask Him.
wmth@Matthew:6:14 @ »For if you forgive others their offences, your Heavenly Father will forgive you also;«
wmth@Matthew:6:15 @ but if you do not forgive others their offences, neither will your Father forgive yours.
wmth@Matthew:6:17 @ But, whenever you fast, pour perfume on your hair and wash your face,
wmth@Matthew:6:18 @ that it may not be apparent to men that you are fasting, but to your Father who is in secret; and your Father –He who sees in secret– will recompense you.
wmth@Matthew:6:19 @ »Do not lay up stores of wealth for yourselves on earth, where the moth and wear-and-tear destroy, and where thieves break in and steal.«
wmth@Matthew:6:20 @ But amass wealth for yourselves in Heaven, where neither the moth nor wear-and-tear destroys, and where thieves do not break in and steal.
wmth@Matthew:6:21 @ For where your wealth is, there also will your heart be.
wmth@Matthew:6:22 @ »The eye is the lamp of the body. If then your eyesight is good, your whole body will be well lighted;«
wmth@Matthew:6:23 @ but if your eyesight is bad, your whole body will be dark. If however the very light within you is darkness, how dense must the darkness be!
wmth@Matthew:6:25 @ For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?
wmth@Matthew:6:26 @ Look at the birds which fly in the air: they do not sow or reap or store up in barns, but your Heavenly Father feeds them: are not you of much greater value than they?
wmth@Matthew:6:32 @ For all these are questions that Gentiles are always asking; but your Heavenly Father knows that you need these things–all of them.
wmth@Matthew:6:33 @ But make His Kingdom and righteousness your chief aim, and then these things shall all be given you in addition.
wmth@Matthew:7:2 @ for your own judgement will be dealt –and your own measure meted– to yourselves.
wmth@Matthew:7:3 @ And why do you look at the splinter in your brother's eye, and not notice the beam which is in your own eye?
wmth@Matthew:7:4 @ Or how say to your brother, `Allow me to take the splinter out of your eye,' while the beam is in your own eye?
wmth@Matthew:7:5 @ Hypocrite, first take the beam out of your own eye, and then you will see clearly how to remove the splinter from your brother's eye.
wmth@Matthew:7:6 @ »Give not that which is holy to the dogs, nor throw your pearls to the swine; otherwise they will trample them under their feet and then turn and attack you.«
wmth@Matthew:7:11 @ If you then, imperfect as you are, know how to give good gifts to your children, how much more will your Father in Heaven give good things to those who ask Him!
wmth@Matthew:8:4 @ and Jesus said to him, »Be careful to tell no one, but go and show yourself to the priest, and offer the gift which Moses appointed as evidence for them.«
wmth@Matthew:9:2 @ Here they brought to Him a paralytic lying on a bed. Seeing their faith Jesus said to the paralytic, »Take courage, my child; your sins are pardoned.«
wmth@Matthew:9:4 @ Knowing their thoughts Jesus said, »Why are you cherishing evil thoughts in your hearts?
wmth@Matthew:9:5 @ Why, which is easier? –to say, `Your sins are pardoned,' or to say `Rise up and walk'?
wmth@Matthew:9:6 @ But, to prove to you that the Son of Man has authority on earth to pardon sins« –He then says to the paralytic, »Rise, and take up your bed and go home.«
wmth@Matthew:9:11 @ The Pharisees noticed this, and they inquired of His disciples, »Why does your Teacher eat with the tax-gatherers and notorious sinners?«
wmth@Matthew:9:14 @ At that time John's disciples came and asked Jesus, »Why do we and the Pharisees fast, but your disciples do not?«
wmth@Matthew:9:18 @ While He was thus speaking, a Ruler came up and profoundly bowing said, »My daughter is just dead; but come and put your hand upon her and she will return to life.«
wmth@Matthew:9:22 @ And Jesus turned and saw her, and said, »Take courage, daughter; your faith has cured you.« And the woman was restored to health from that moment.
wmth@Matthew:9:29 @ So He touched their eyes and said, »According to your faith let it be to you.«
wmth@Matthew:10:9 @ »Provide no gold, nor even silver nor copper to carry in your pockets;«
wmth@Matthew:10:10 @ no bag for your journey, nor change of linen, nor shoes, nor stick; for the labourer deserves his food.
wmth@Matthew:10:11 @ »Whatever town or village you enter, inquire for some good man; and make his house your home till you leave the place.«
wmth@Matthew:10:13 @ and if the house deserves it, the peace you invoke shall come upon it. If not, your peace shall return to you.
wmth@Matthew:10:14 @ And whoever refuses to receive you or even to listen to your Message, as you leave that house or town, shake off the very dust from your feet.
wmth@Matthew:10:16 @ »Remember it is I who am sending you out, as sheep into the midst of wolves; prove yourselves as sagacious as serpents, and as innocent as doves.«
wmth@Matthew:10:20 @ for it is not you who will speak: it will be the Spirit of your Father speaking through you.
wmth@Matthew:10:27 @ What I tell you in the dark, speak in the light; and what is whispered into your ear, proclaim upon the roofs of the houses.
wmth@Matthew:10:29 @ Do not two sparrows sell for a halfpenny? Yet not one of them will fall to the ground without your Father's leave.
wmth@Matthew:10:30 @ But as for you, the very hairs on your heads are all numbered.
wmth@Matthew:10:39 @ To save your life is to lose it, and to lose your life for my sake is to save it.
wmth@Matthew:11:17 @ »`We have played the flute to you,' they say, `and you have not danced: we have sung dirges, and you have not beaten your breasts.'«
wmth@Matthew:11:29 @ Take my yoke upon you and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls.
wmth@Matthew:12:2 @ But the Pharisees saw it and said to Him, »Look! your disciples are doing what the Law forbids them to do on the Sabbath.«
wmth@Matthew:12:13 @ Then He said to the man, »Stretch out your arm.« And he stretched it out, and it was restored quite sound like the other.
wmth@Matthew:12:27 @ And if it is by Baal-zebul's power that I expel the demons, by whose power do your disciples expel them? They therefore shall be your judges.
wmth@Matthew:12:47 @ So some one told Him, »Your mother and your brothers are standing outside, and desire to speak to you.«
wmth@Matthew:13:16 @ »But as for you, blessed are your eyes, for they see, and your ears, for they hear.«
wmth@Matthew:13:27 @ So the farmer's men come and ask him, »`Sir, was it not good seed that you sowed on your land? Where then does the darnel come from?'
wmth@Matthew:14:16 @ »They need not go away,« replied Jesus; »you yourselves must give them something to eat.«
wmth@Matthew:15:2 @ »Why do your disciples transgress the tradition of the Elders by not washing their hands before meals?«
wmth@Matthew:15:3 @ »Why do you, too,« He retorted, »transgress God's commands for the sake of your tradition?
wmth@Matthew:15:6 @ he shall be absolved from honouring his father'; and so you have abrogated God's Word for the sake of your tradition.
wmth@Matthew:15:28 @ »O woman,« replied Jesus, »great is your faith: be it done to you as you desire.« And from that moment her daughter was restored to health.
wmth@Matthew:16:8 @ Jesus perceived this and said, »Why are you reasoning among yourselves, you men of little faith, because you have no bread?
wmth@Matthew:16:22 @ Then Peter took Him aside and began taking Him to task. »Master,« he said, »God forbid; this will not be your lot.«
wmth@Matthew:16:23 @ But He turned and said to Peter, »Get behind me, Adversary; you are a hindrance to me, because your thoughts are not God's thoughts, but men's.«
wmth@Matthew:17:7 @ But Jesus came and touched them, and said, »Rouse yourselves and have no fear.«
wmth@Matthew:17:16 @ I have brought him to your disciples, and they have not been able to cure him.«
wmth@Matthew:17:20 @ »Because your faith is so small,« He replied; »for I solemnly declare to you that if you have faith like a mustard-seed, you shall say to this mountain, `Remove from this place to that,' and it will remove; and nothing shall be impossible to you.
wmth@Matthew:17:24 @ After their arrival at Capernaum the collectors of the half-shekel came and asked Peter, »Does not your Teacher pay the half-shekel?«
wmth@Matthew:17:27 @ »However, lest we cause them to sin, go and throw a hook into the Lake, and take the first fish that comes up. When you open its mouth, you will find a shekel in it: bring that coin and give it to them for yourself and me.«
wmth@Matthew:18:8 @ If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.
wmth@Matthew:18:9 @ And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.
wmth@Matthew:18:12 @ What do you yourselves think? Suppose a man gets a hundred sheep and one of them strays away, will he not leave the ninety-nine on the hills and go and look for the one that is straying?
wmth@Matthew:18:14 @ Just so it is not the will of your Father in Heaven that one of these little ones should be lost.
wmth@Matthew:18:15 @ »If your brother acts wrongly towards you, go and point out his fault to him when only you and he are there. If he listens to you, you have gained your brother.«
wmth@Matthew:18:33 @ ought not you also to have had pity on your fellow servant, just as I had pity on you?'
wmth@Matthew:18:35 @ »In the same way my Heavenly Father will deal with you, if you do not all of you forgive one another from your hearts.«
wmth@Matthew:19:8 @ »Moses,« He replied, »in consideration of the hardness of your nature permitted you to put away your wives, but it has not been so from the beginning.
wmth@Matthew:20:14 @ Take your money and go. I choose to give this last comer just as much as I give you.
wmth@Matthew:20:21 @ »What is it you desire?« He asked. »Command,« she replied, »that these my two sons may sit one at your right hand and one at your left in your Kingdom.«
wmth@Matthew:20:26 @ Not so shall it be among you; but whoever desires to be great among you shall be your servant,
wmth@Matthew:20:27 @ and whoever desires to be first among you shall be your bondservant;
wmth@Matthew:21:22 @ and everything, whatever it be, that you ask for in your prayers, if you have faith, you shall obtain.«
wmth@Matthew:21:28 @ »But give me your judgement. There was a man who had two sons. He came to the elder of them, and said,« `My son, go and work in the vineyard to-day.'
wmth@Matthew:22:17 @ Give us your judgement therefore: is it allowable for us to pay a poll-tax to Caesar, or not?«
wmth@Matthew:23:8 @ »As for you, do not accept the title of `Rabbi,' for one alone is your Teacher, and you are all brothers.«
wmth@Matthew:23:9 @ And call no one on earth your Father, for One alone is your Father–the Heavenly Father.
wmth@Matthew:23:10 @ And do not accept the name of `leader,' for your Leader is one alone–the Christ.
wmth@Matthew:23:11 @ He who is the greatest among you shall be your servant;
wmth@Matthew:23:13 @ »But alas for you, Scribes and Pharisees, hypocrites, for you lock the door of the Kingdom of the Heavens against men; you yourselves do not enter, nor do you allow those to enter who are seeking to do so.«
wmth@Matthew:23:15 @ »Alas for you, Scribes and Pharisees, hypocrites, for you scour sea and land in order to win one convert–and when he is gained, you make him twice as much a son of Gehenna as yourselves.«
wmth@Matthew:23:30 @ and your boast is, »`If we had lived in the time of our forefathers, we should not have been implicated with them in the murder of the Prophets.'
wmth@Matthew:23:31 @ »So that you bear witness against yourselves that you are descendants of those who murdered the Prophets.«
wmth@Matthew:23:32 @ Fill up the measure of your forefathers' guilt.
wmth@Matthew:23:34 @ »For this reason I am sending to you Prophets and wise men and Scribes. Some of them you will put to death–nay, crucify; some of them you will flog in your synagogues and chase from town to town;«
wmth@Matthew:23:38 @ See, your house will now be left to you desolate!
wmth@Matthew:24:3 @ Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, apart from the others, and said, »Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?«
wmth@Matthew:24:20 @ »But pray that your flight may not be in winter, nor on the Sabbath;«
wmth@Matthew:24:33 @ So you also, when you see all these signs, may be sure that He is near–at your very door.
wmth@Matthew:24:42 @ Be on the alert therefore, for you do not know the day on which your Lord is coming.
wmth@Matthew:25:8 @ »`Give us some of your oil,' said the foolish ones to the wise, `for our torches are going out.'«
wmth@Matthew:25:9 @ »`But perhaps,' replied the wise, `there will not be enough for all of us. Go to the shops rather, and buy some for yourselves.'«
wmth@Matthew:25:21 @ »`You have done well, good and trustworthy servant,' replied his master; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«
wmth@Matthew:25:23 @ »`Good and trustworthy servant, you have done well,' his master replied; `you have been trustworthy in the management of a little, I will put you in charge of much: share your master's joy.'«
wmth@Matthew:25:25 @ So being afraid I went and buried your talent in the ground: there you have what belongs to you.'
wmth@Matthew:25:27 @ Your duty then was to deposit my money in some bank, and so when I came I should have got back my property with interest.
wmth@Matthew:25:34 @ »Then the King will say to those at His right,« `Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely intended for you ever since the creation of the world.
wmth@Matthew:26:18 @ »Go into the city,« He replied, »to a certain man, and tell him, `The Teacher says, My time is close at hand. It is at your house that I shall keep the Passover with my disciples.'«
wmth@Matthew:26:31 @ Then said Jesus, »This night all of you will stumble and fail in your fidelity to me; for it is written,
wmth@Matthew:26:46 @ Rouse yourselves. Let us be going. My betrayer is close at hand.«
wmth@Matthew:26:50 @ »Friend,« said Jesus, »carry out your intention.« Then they came and laid their hands on Jesus and seized Him firmly.
wmth@Matthew:26:52 @ »Put back your sword again,« said Jesus, »for all who draw the sword shall perish by the sword.
wmth@Matthew:26:63 @ Jesus however remained silent. Again the High Priest addressed Him. »In the name of the ever-living God,« he said, »I now put you on your oath. Tell us whether you are the Christ, the Son of God.«
wmth@Matthew:26:66 @ What is your verdict? »He deserves to die,« they replied.
wmth@Matthew:26:68 @ while they taunted Him, saying, »Christ, prove yourself a Prophet by telling us who it was that struck you.«
wmth@Matthew:26:73 @ A short time afterwards the people standing there came and said to Peter, »Certainly you too are one of them, for your brogue shows it.«
wmth@Matthew:27:4 @ and said, »I have sinned, in betraying to death one who is innocent.« »What does that matter to us?« they replied; »it is your business.«
wmth@Matthew:27:40 @ and said, »You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross.«
wmth@Matthew:28:5 @ But the angel said to the women, »As for you, dismiss your fears. I know that it is Jesus that you are looking for–the crucified One.
wmth@Mark:1:44 @ and saying, »Be careful not to tell any one, but go and show yourself to the Priest, and for your purification present the offerings that Moses appointed as evidence for them.«
wmth@Mark:2:5 @ Seeing their faith, Jesus said to the paralytic, »My son, your sins are pardoned.«
wmth@Mark:2:8 @ At once perceiving by His spirit that they were reasoning within themselves, Jesus asked them, »Why do you thus argue in your minds?
wmth@Mark:2:9 @ Which is easier?–to say to this paralytic, `Your sins are pardoned,' or to say, `Rise, take up your mat, and walk?'
wmth@Mark:2:11 @ »To you I say, `Rise, take up your mat and go home.'«
wmth@Mark:2:18 @ (Now John's disciples and those of the Pharisees were keeping a fast.) And they came and asked Him, »How is it that John's disciples and those of the Pharisees are fasting, and yours are not?«
wmth@Mark:3:5 @ Grieved and indignant at the hardening of their hearts, He looked round on them with anger, and said to the man, »Stretch out your arm.« He stretched it out, and the arm was completely restored.
wmth@Mark:3:32 @ Now a crowd was sitting round Him; so they tell Him, »Your mother and your brothers and sisters are outside, inquiring for you.«
wmth@Mark:4:11 @ »To you,« He replied, »has been entrusted the secret truth concerning the Kingdom of God; but to those others outside your number all this is spoken in figurative language;
wmth@Mark:5:9 @ Jesus also questioned him. »What is your name?« He said. »Legion,« he replied, »for there are a host of us.«
wmth@Mark:5:19 @ But He would not allow it. »Go home to your family,« He said, »and report to them all that the Lord has done for you, and the mercy He has shown you.«
wmth@Mark:5:23 @ and besought Him with many entreaties. »My little daughter,« he said, »is at the point of death: I pray you come and lay your hands upon her, that she may recover and live.«
wmth@Mark:5:34 @ »Daughter,« He said, »your faith has cured you: go in peace, and be free from your complaint.«
wmth@Mark:5:35 @ While He is yet speaking, men come from the house to the Warden, and say, »Your daughter is dead: why trouble the Rabbi further?«
wmth@Mark:6:10 @ Wherever you enter a house, make it your home till you leave that place.
wmth@Mark:6:11 @ But wherever they will not receive you or listen to you, when you leave shake off the very dust from under your feet to bear witness concerning them.«
wmth@Mark:6:18 @ For John had repeatedly told Herod, »You have no right to be living with your brother's wife.«
wmth@Mark:6:37 @ »Give them food yourselves,« He replied. »Are we,« they asked, `to go and buy two hundred shillings' worth of bread and give them food?«
wmth@Mark:7:5 @ So the Pharisees and Scribes put the question to Him:»Why do your disciples transgress the traditions of the Elders, and eat their food with unclean hands?«
wmth@Mark:7:9 @ »Praiseworthy indeed!« He added, »to set at nought God's Commandment in order to observe your own traditions!
wmth@Mark:7:13 @ thus nullifying God's precept by your tradition which you have handed down. And many things of that kind you do.«
wmth@Mark:7:29 @ »For those words of yours, go home,« He replied; »the demon has gone out of your daughter.«
wmth@Mark:8:15 @ and when He admonished them, »See to it, be on your guard against the yeast of the Pharisees and the yeast of Herod,«
wmth@Mark:8:17 @ He perceived what they were saying, and He said to them, »What is this discussion of yours about having no bread? Do you not yet see and understand? Are your minds so dull of comprehension?
wmth@Mark:8:29 @ Then He asked them pointedly, »But you yourselves, who do you say that I am?«»You are the Christ,« answered Peter.
wmth@Mark:8:33 @ But turning round and seeing His disciples, He rebuked Peter. »Get behind me, Adversary,« He said, »for your thoughts are not God's thoughts, but men's.«
wmth@Mark:9:18 @ and wherever it comes upon him, it dashes him to the ground, and he foams at the mouth and grinds his teeth, and he is pining away. I begged your disciples to expel it, but they had not the power.«
wmth@Mark:9:38 @ »Rabbi,« said John to Him, »we saw a man making use of your name to expel demons, and we tried to hinder him, on the ground that he did not follow us.«
wmth@Mark:9:43 @ If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.
wmth@Mark:9:45 @ Or if your foot should cause you to sin, cut it off: it would be better for you to enter into Life crippled, than remain in possession of both your feet and be thrown into Gehenna.
wmth@Mark:9:47 @ Or if your eye should cause you to sin, tear it out. It would be better for you to enter into the Kingdom of God half-blind than remain in possession of two eyes and be thrown into Gehenna,
wmth@Mark:10:5 @ »It was in consideration of your stubborn hearts,« said Jesus, »that Moses enacted this law for you;
wmth@Mark:10:28 @ »Remember,« said Peter to Him, »that we forsook everything and have become your followers.«
wmth@Mark:10:37 @ »Allow us,« they replied, »to sit one at your right hand and the other at your left hand, in your glory.«
wmth@Mark:10:43 @ but it is not to be so among you. No, whoever desires to be great among you must be your servant;
wmth@Mark:10:52 @ »Go,« said Jesus, »your faith has cured you.« Instantly he regained his sight, and followed Him along the road.
wmth@Mark:11:24 @ That is why I tell you, as to whatever you pray and make request for, if you believe that you have received it it shall be yours.
wmth@Mark:11:25 @ But whenever you stand praying, if you have a grievance against any one, forgive it, so that your Father in Heaven may also forgive you your offences.«
wmth@Mark:12:24 @ »Is not this the cause of your error,« replied Jesus– your ignorance alike of the Scriptures and of the power of God?
wmth@Mark:12:38 @ Moreover in the course of His teaching He said, »Be on your guard against the Scribes who like to walk about in long robes and to be bowed to in places of public resort,
wmth@Mark:13:9 @ »You yourselves must be on your guard. They will deliver you up to Sanhedrins; you will be brought into synagogues and cruelly beaten; and you will stand before governors and kings for my sake, to be witnesses to them for me.«
wmth@Mark:13:23 @ But as for yourselves, be on your guard: I have forewarned you of everything.
wmth@Mark:13:29 @ So also do you, when you see these things happening, be sure that He is near, at your very door.
wmth@Mark:14:30 @ »I solemnly tell you,« replied Jesus, »that to-day –this night– before the cock crows twice, you yourself will three times disown me.«
wmth@Mark:14:42 @ Rouse yourselves, let us be going: my betrayer is close at hand.«
wmth@Mark:14:64 @ You all heard his impious words. What is your judgement?« Then with one voice they condemned Him as deserving of death.
wmth@Mark:15:30 @ come down from the cross and save yourself.«
wmth@Luke:1:13 @ But the angel said to him, »Do not be afraid, Zechariah, for your petition has been heard: and your wife Elizabeth will bear you a son, and you are to call his name John.
wmth@Luke:1:14 @ Gladness and exultant joy shall be yours, and many will rejoice over his birth.
wmth@Luke:1:31 @ You will conceive in your womb and bear a son; and you are to call His name JESUS.
wmth@Luke:1:35 @ The angel answered, »The Holy Spirit will come upon you, and the power of the Most High will overshadow you; and for this reason your holy offspring will be called `the Son of God.'
wmth@Luke:1:36 @ And see, your relative Elizabeth–she also has conceived a son in her old age; and this is the sixth month with her who was called barren.
wmth@Luke:1:38 @ »I am the Lord's maidservant,« Mary replied; »may it be with me in accordance with your words!« And then the angel left her.
wmth@Luke:1:42 @ and uttered a loud cry of joy. »Blest among women are you,« she said, »and the offspring of your body is blest!
wmth@Luke:1:44 @ For, the moment your greeting reached my ears, the babe within me leapt for joy.
wmth@Luke:1:61 @ »There is not one of your family,« they said, »who has that name.«
wmth@Luke:2:36 @ and a sword will pierce through your own soul also; that the reasonings in many hearts may be revealed.«
wmth@Luke:2:49 @ When they saw Him, they were smitten with amazement, and His mother said to Him, »My child, why have you behaved thus to us? Your father and I have been searching for you in anguish.«
wmth@Luke:3:8 @ Live lives which shall prove your change of heart; and do not begin to say to yourselves, `We have Abraham as our forefather,' for I tell you that God can raise up descendants for Abraham from these stones.
wmth@Luke:3:14 @ The soldiers also once and again inquired of him, »And we, what are we to do?« His answer was, »Neither intimidate any one nor lay false charges; and be content with your pay.«
wmth@Luke:4:7 @ If therefore you do homage to me, it shall all be yours.'
wmth@Luke:4:9 @ Then he brought Him to Jerusalem and caused Him to stand on the roof of the Temple, and said to Him, »If you are God's Son, throw yourself down from here; for it is written,
wmth@Luke:4:21 @ Then He proceeded to say to them, »To-day is this Scripture fulfilled in your hearing.«
wmth@Luke:4:23 @ »Doubtless,« said He, »you will quote to me the proverb, `Physician, cure yourself: all that we hear that you have done at Capernaum, do here also in your native place.'«
wmth@Luke:5:4 @ When He had finished speaking, He said to Simon, »Push out into deep water, and let down your nets for a haul.«
wmth@Luke:5:5 @ »Rabbi,« replied Peter, »all night long we have worked hard and caught nothing; but at your command I will let down the nets.«
wmth@Luke:5:14 @ He ordered him to tell no one. »But go,« He said, »show yourself to the Priest, and make the offering for your purification which Moses appointed, as evidence for them.«
wmth@Luke:5:20 @ He saw their faith and said to him, »Friend, your sins are forgiven.«
wmth@Luke:5:22 @ Well aware of their reasonings, Jesus answered their questions by asking in turn, »What is this that you are debating in your hearts?
wmth@Luke:5:23 @ Which is easier? –to say, `Your sins are forgiven,' or to say, `Rise and walk'?
wmth@Luke:5:24 @ But to prove to you that the Son of Man has authority on earth to forgive sins« –Turning to the paralytic He said, »I bid you, Rise, take up your bed, and go home.«
wmth@Luke:5:33 @ Again they said to Him, »John's disciples fast often and pray, as do also those of the pharisees; but yours eat and drink.«
wmth@Luke:6:10 @ And looking round upon them all He said to the man, »Stretch out your arm.« He did so, and the arm was restored.
wmth@Luke:6:20 @ Then fixing His eyes upon His disciples, Jesus said to them, »Blessed are you poor, because the Kingdom of God is yours.
wmth@Luke:6:21 @ »Blessed are you who hunger now, because your hunger shall be satisfied.« Blessed are you who now weep aloud, because you shall laugh.
wmth@Luke:6:22 @ »Blessed are you when men shall hate you and exclude you from their society and insult you, and spurn your very names as evil things, for the Son of Man's sake.«
wmth@Luke:6:23 @ »Be glad at such a time, and dance for joy; for your reward is great in Heaven; for that is just the way their forefathers behaved to the Prophets!«
wmth@Luke:6:24 @ »But alas for you rich men, because you already have your consolation!«
wmth@Luke:6:27 @ »But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you;«
wmth@Luke:6:29 @ To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.
wmth@Luke:6:30 @ To every one who asks, give; and from him who takes away your property, do not demand it back.
wmth@Luke:6:31 @ And behave to your fellow men just as you would have them behave to you.
wmth@Luke:6:35 @ Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
wmth@Luke:6:36 @ Be compassionate just as your Father is compassionate.
wmth@Luke:6:38 @ give, and gifts shall be bestowed on you. Full measure, pressed, shaken down, and running over, shall they pour into your laps; for with the same measure that you use they shall measure to you in return.«
wmth@Luke:6:41 @ »And why look at the splinter in your brother's eye instead of giving careful attention to the beam in your own?«
wmth@Luke:6:42 @ How can you say to your brother, `Brother, let me take that splinter out of your eye,' when all the while you yourself do not see the beam in your own eye? Vain pretender! take the beam out of your own eye first, and then you will see clearly to take the splinter out of your brother's eye.
wmth@Luke:7:44 @ Then turning towards the woman He said to Simon, »Do you see this woman? I came into your house: you gave me no water for my feet; but she has made my feet wet with her tears, and then wiped the tears away with her hair.
wmth@Luke:7:48 @ And He said to her, »Your sins are forgiven.«
wmth@Luke:7:50 @ But He said to the woman, »Your faith has cured you: go, and be at peace.«
wmth@Luke:8:20 @ But He was told, »Your mother and brothers are standing on the edge of the crowd, and want to see you.«
wmth@Luke:8:25 @ »Where is your faith?« He asked them. But they were filled with terror and amazement, and said to one another, »Who then is this? for He gives orders both to wind and waves, and they obey Him.«
wmth@Luke:8:30 @ »What is your name?« Jesus asked him. »Legion,« he replied–because a great number of demons had entered into him;
wmth@Luke:8:48 @ »Daughter,« said He, »your faith has cured you; go, and be at peace.«
wmth@Luke:8:49 @ While He was still speaking, some one came to the Warden of the Synagogue from his house and said, »Your daughter is dead; trouble the Rabbi no further.«
wmth@Luke:9:3 @ And He commanded them, »Take nothing for your journey; neither stick nor bag nor bread nor money; and do not have an extra under garment.
wmth@Luke:9:4 @ Whatever house you enter, make that your home, and from it start afresh.
wmth@Luke:9:5 @ Wherever they refuse to receive you, as you leave that town shake off the very dust from your feet as a protest against them.«
wmth@Luke:9:13 @ »You yourselves,« He said, »must give them food.«»We have nothing,« they replied, »but five loaves and a couple of fish, unless indeed we were to go and buy provisions for all this host of people.«
wmth@Luke:9:40 @ I entreated your disciples to expel the spirit, but they could not.«
wmth@Luke:9:41 @ »O unbelieving and perverse generation!« replied Jesus; »how long shall I be with you and bear with you? Bring your son here to me.«
wmth@Luke:9:44 @ »As for you, store these my sayings in your memory; for, before long, the Son of Man will be betrayed into the hands of men.«
wmth@Luke:9:49 @ »Rabbi,« replied John, »we have seen a man making use of your name to expel demons; and we forbad him, because he does not come with us.«
wmth@Luke:9:50 @ »Do not forbid him,« said Jesus, »for he who is not against you is on your side.«
wmth@Luke:10:4 @ Carry no purse, bag, nor change of shoes; and salute no one on your way.«
wmth@Luke:10:6 @ And if there is a lover of peace there, your peace shall rest upon it; otherwise come back upon you.
wmth@Luke:10:9 @ Cure the sick in that town, and tell them, »`The Kingdom of God is now at your door.'
wmth@Luke:10:11 @ »`The very dust of your town that hangs about us we wipe off as a protest. Only be sure of this, that the Kingdom of God is close at hand.'«
wmth@Luke:10:17 @ When the Seventy returned, they exclaimed joyfully, »Master, even the demons submit to us when we utter your name.«
wmth@Luke:10:20 @ Nevertheless rejoice not at this, that the spirits submit to you; but rejoice that your names are registered in Heaven.«
wmth@Luke:11:13 @ If you then, with all your human frailty, know how to give your children gifts that are good for them, how much more certainly will your Father who is in Heaven give the Holy Spirit to those who ask Him!«
wmth@Luke:11:19 @ And if it is by the power of Baal-zebul that I expel the demons, by whom do your disciples expel them? They therefore shall be your judges.
wmth@Luke:11:34 @ The lamp of the body is the eye. When your eyesight is good, your whole body also is lighted up; but when it is defective, your body is darkened.
wmth@Luke:11:36 @ If, however, your whole body is penetrated with light, and has no part dark, it will be so lighted, all of it, as when the lamp with its bright shining gives you light.«
wmth@Luke:11:39 @ The Master however said to him, »Here we see how you Pharisees clean the outside of the cup or plate, while your secret hearts are full of greed and selfishness.
wmth@Luke:11:42 @ »But alas for you Pharisees! for you pay tithes on your mint and rue and every kind of garden vegetable, and are indifferent to justice and the love of God. These are the things you ought to have attended to, while not neglecting the others.
wmth@Luke:11:46 @ »Alas too for you expounders of the Law!« replied Jesus, »for you load men with cumbrous burdens which you yourselves will not touch with one of your fingers.
wmth@Luke:11:47 @ Alas for you! for you repair the tombs of the Prophets, whom your forefathers killed.
wmth@Luke:11:48 @ It follows that you bear testimony to the actions of your forefathers and that you fully approve thereof. They slew, you build.
wmth@Luke:11:52 @ »Alas for you expounders of the Law! for you have taken away the key of knowledge: you