NT-EPISTLES.filter - geneva :3:
geneva@
Romans:1:3 @
geneva@Romans:1:30 @ Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents,
geneva@Romans:1:31 @ Without understanding, (note:)Not caring if they keep their covenants and bargains.(:note) covenantbreakers, without natural affection, implacable, unmerciful:
geneva@Romans:1:32 @ Who knowing the (note:)By the «judgment of God» he means that which the philosophers called the «law of nature», and the lawyers themselves termed the «law of nations».(:note) judgment of God, that they which commit such things are worthy of death, not only do the same, but Are companions and partakers with them in their wickedness, and beside that, commend those who do wrong. have pleasure in them that do them.
geneva@Romans:2:3 @ And thinkest thou this, O thou man, that condemnest them which doe such thinges, and doest the same, that thou shalt escape the iudgement of God?
geneva@Romans:3:1 @ What (note:)The first address to the Jews, or the first anticipating of an objection by the Jews: what then, are the Jews preferred no more than the Gentiles? Indeed, they are, says the apostle, by the doing of God, for he committed the tables of the covenant to them, so that the unbelief of a few cannot cause the whole nation without exception to be cast away by God, who is true, and who also uses their unworthiness to commend and set forth his goodness.(:note) advantage then hath the Jew? or what profit [is there] of circumcision?
geneva@Romans:3:2 @ Much every way: (note:)The Jews' state and condition was of principal importance.(:note) chiefly, because that unto them were committed the Words. oracles of God.
geneva@Romans:3:3 @ For what if some did not (note:)Break the covenant.(:note) believe? shall their unbelief make the The faith that God gave. faith of God without effect?
geneva@Romans:3:4 @ God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be (note:)That your justice might be plainly seen.(:note) justified in thy sayings, and mightest overcome Seeing that you showed forth an true token of your righteousness, steadfastness and faith, by preserving him who had broken his covenant. when thou art judged.
geneva@Romans:3:5 @
geneva@Romans:3:6 @ God forbid: els how shal God iudge ye world?
geneva@Romans:3:7 @
geneva@Romans:3:8 @ And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.
geneva@Romans:3:9 @
geneva@Romans:3:10 @ As it is written, There is none righteous, no not one.
geneva@Romans:3:11 @ There is none that vnderstandeth: there is none that seeketh God.
geneva@Romans:3:12 @ They haue all gone out of the way: they haue bene made altogether vnprofitable: there is none that doeth good, no not one.
geneva@Romans:3:13 @ Their throte is an open sepulchre: they haue vsed their tongues to deceit: the poyson of aspes is vnder their lippes.
geneva@Romans:3:14 @ Whose mouth is full of cursing and bitternesse.
geneva@Romans:3:15 @ Their feete are swift to shead blood.
geneva@Romans:3:16 @ Destruction & calamity are in their waies,
geneva@Romans:3:17 @ And the (note:)An innocent and peaceable life.(:note) way of peace have they not known:
geneva@Romans:3:18 @ The feare of God is not before their eies.
geneva@Romans:3:19 @
geneva@Romans:3:20 @ Therefore by the (note:)By those deeds by which the law can be done by us.(:note) deeds of the law there shall no Flesh is here taken for man, as in many other places, and furthermore has greater force here: for it is given to show the contrast between God and man: as if one would say, «Man, who is nothing else but a piece of flesh defiled with sin, and God, who is most pure and most perfect in himself.» flesh be Absolved before the judgment seat of God. justified in his Paul has in mind a contrasting of the righteousness of before men, be they ever so just, against the justice which can stand before God: now there is no righteousness that can stand before God, except the righteousness of Christ alone. sight: for by the law [is] the knowledge of sin.
geneva@Romans:3:21 @
geneva@Romans:3:22 @
geneva@Romans:3:23 @ For all have sinned, and come short of the (note:)By the «glory of God» is meant that mark which we all aim for, that is, everlasting life, which consists in our being made partakers of the glory of God.(:note) glory of God;
geneva@Romans:3:24 @
geneva@Romans:3:25 @
geneva@Romans:3:26 @ To declare, [I say], (note:)That is, when Paul wrote this.(:note) at this time his righteousness: that he might be That he might be found exceedingly truth and faithful. just, and the Making him just and without blame, but putting Christ's righteousness to him. justifier of him which Of the number of those who by faith lay hold upon Christ: contrary to whom are those who seek to be saved by circumcision, that is by the law. believeth in Jesus.
geneva@Romans:3:27 @
geneva@Romans:3:28 @ Therefore we conclude, that a man is iustified by faith, without the workes of the Lawe.
geneva@Romans:3:29 @
geneva@Romans:3:30 @ Seeing [it is] one God, which shall justify (note:)The circumcised.(:note) the circumcision by faith, and uncircumcision through faith.
geneva@Romans:3:31 @
geneva@Romans:4:3 @
geneva@Romans:5:3 @
geneva@Romans:6:3 @
geneva@Romans:7:3 @ So then if, while [her] husband liveth, she be married to another man, she shall be (note:)That is, she will be an adulteress, by the consent and judgment of all men.(:note) called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
geneva@Romans:8:3 @
geneva@Romans:8:30 @ Moreover whom he did (note:)He uses the past tense for the present time, as the Hebrews use, who sometimes describe something that is to come by using the past tense, to signify the certainty of it: and he also is referring to God's continual working.(:note) predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
geneva@Romans:8:31 @
geneva@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely (note:)Give us freely.(:note) give us all things?
geneva@Romans:8:33 @
geneva@Romans:8:34 @ Who shall condemne? it is Christ which is dead, yea, or rather, which is risen againe, who is also at the right hand of God, and maketh request also for vs.
geneva@Romans:8:35 @ Who shall separate us from the love of (note:)With which Christ loves us.(:note) Christ? [shall] tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
geneva@Romans:8:36 @ As it is written, For thy sake are we killed all day long: we are counted as sheepe for the slaughter.
geneva@Romans:8:37 @
geneva@Romans:8:38 @ For I am perswaded that neither death, nor life, nor Angels, nor principalities, nor powers, nor things present, nor things to come,
geneva@Romans:8:39 @ Nor height, nor depth, nor any other creature shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.
geneva@Romans:9:3 @ For I could wish that myself were (note:)The apostle loved his brethren so completely that if it had been possible he would have been ready to have redeemed the castaways of the Israelites with the loss of his own soul forever: for this word «accursed» signifies as much in this place.(:note) accursed from Christ for my brethren, my kinsmen according to the Being brethren by flesh, as from one nation and country. flesh:
geneva@Romans:9:30 @
geneva@Romans:9:31 @
geneva@Romans:9:32 @ Wherefore? Because [they sought it] not by faith, but as it were by the (note:)Seeking to attain righteousness, they followed the law of righteousness.(:note) works of the law. For they stumbled at that stumblingstone;
geneva@Romans:9:33 @ As it is written, Beholde, I lay in Sion a stumbling stone, and a rocke to make men fall: and euery one that beleeueth in him, shall not be ashamed.
geneva@Romans:10:3 @
geneva@Romans:11:3 @ Lord, they haue killed thy Prophets, and digged downe thine altars: and I am left alone, and they seeke my life?
geneva@Romans:11:30 @
geneva@Romans:11:31 @ Euen so nowe haue they not beleeued by the mercie shewed vnto you, that they also may obtaine mercie.
geneva@Romans:11:32 @ For God hath concluded them (note:)Both Jews and Gentiles.(:note) all in unbelief, that he might have mercy upon all.
geneva@Romans:11:33 @
geneva@Romans:11:34 @
geneva@Romans:11:35 @ Or who hath (note:)This saying overthrows the doctrine of foreseen works and merits.(:note) first given to him, and it shall be recompensed unto him again?
geneva@Romans:11:36 @ For of him, and through him, and to (note:)That is, for God, to whose glory all things are ascribed, not only things that were made, but especially his new works which he works in his elect.(:note) him, [are] all things: to whom [be] glory for ever. Amen.
geneva@Romans:12:3 @
geneva@Romans:13:3 @
geneva@Romans:14:3 @
geneva@Romans:15:3 @
geneva@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the (note:)For the mutual union, with which the Holy Spirit has united our hearts and minds together.(:note) love of the Spirit, that ye strive together with me in [your] prayers to God for me;
geneva@Romans:15:31 @ That I may be deliuered from them which are disobedient in Iudea, & that my seruice which I haue to doe at Hierusalem, may be accepted of the Saintes,
geneva@Romans:15:32 @ That I may come vnto you with ioy by the will of God, and may with you be refreshed.
geneva@Romans:15:33 @ Thus the God of peace be with you all. Amen.
geneva@Romans:16:3 @ Greete Priscilla, and Aquila my fellowe helpers in Christ Iesus,
geneva@1Corinthians:1:3 @
geneva@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, [yea], and things which (note:)Which in man's judgment are almost nothing.(:note) are not, to bring to To show that they are vain and unprofitable, and worth nothing. {{See Rom_3:31}} nought things that are:
geneva@1Corinthians:1:30 @ But (note:)Whom he cast down before, now he lifts up, indeed, higher than all men: yet in such a way that he shows them that all their worthiness is outside of themselves, that is, it stands in Christ, and that of God.(:note) of him are ye in Christ Jesus, He teaches that especially and above all things, the Gospel ought not to be condemned, seeing that it contains the principal things that are to be desired, that is, true wisdom, the true way to obtain righteousness, the true way to live honestly and godly, and the true deliverance from all miseries and calamities. who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
geneva@1Corinthians:1:31 @ That, according as it is written, (note:)Let him yield all to God and give him thanks: and so by this place is man's free will beaten down, which the papists so dream about.(:note) He that glorieth, let him glory in the Lord.
geneva@1Corinthians:2:3 @ And I was with you in (note:)He contrasts weakness with excellency of words, and therefore joins with it fear and trembling, which are companions of true modesty, not such fear and trembling as terrify the conscience, but such as are contrary to vanity and pride.(:note) weakness, and in fear, and in much trembling.
geneva@1Corinthians:3:1 @ And (note:)Having declared the worthiness of heavenly wisdom, and of the Gospel, and having generally condemned the blindness of man's mind, now at length he applies it particularly to the Corinthians, calling them carnal, that is, those in whom the flesh still prevails against the Spirit. And he brings a twofold testimony of it: first, because he had proved them to be such, in so much that he dealt with them as he would with ignorant men, and those who are almost babes in the doctrine of godliness, and second, because they showed indeed by these dissensions, which sprang up by reason of the ignorance of the power of the Spirit, and heavenly wisdom, that they had profited very little or nothing.(:note) I, brethren, could not speak unto you as unto spiritual, but as unto He calls them carnal, who are as yet ignorant, and therefore to express it better, he calls them «babes». carnal, [even] as unto babes in Christ.
geneva@1Corinthians:3:2 @ I have fed you with milk, and not with (note:)Substantial meat, or strong meat.(:note) meat: for hitherto ye were not To be fed by me with substantial meat: therefore as the Corinthians grew up in age, so the apostle nourished them by teaching, first with milk, then with strong meat. The difference was only in the manner of teaching. able [to bear it], neither yet now are ye able.
geneva@1Corinthians:3:3 @ For ye are yet carnal: for whereas [there is] among you envying, and strife, and divisions, are ye not carnal, and walk as (note:)Using the tools of man's intellect and judgment.(:note) men?
geneva@1Corinthians:3:4 @ For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?
geneva@1Corinthians:3:5 @
geneva@1Corinthians:3:6 @
geneva@1Corinthians:3:7 @ So then, neither is hee that planteth any thing, neither hee that watreth, but God that giueth the increase.
geneva@1Corinthians:3:8 @ And he that planteth, and he that watreth, are one, and euery man shall receiue his wages, according to his labour.
geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.
geneva@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. (note:)Now he speaks to the teachers themselves, who succeeded him in the church of Corinth, and in this regard to all that were after or will be pastors of congregations, seeing that they succeed into the labour of the apostles, who were planters and chief builders. Therefore he warns them first that they do not persuade themselves that they may build after their own fantasy, that is, that they may propound and set forth anything in the Church, either in matter, or in type of teaching, different from the apostles who were the chief builders.(:note) But let every man take heed how he buildeth thereupon.
geneva@1Corinthians:3:11 @
geneva@1Corinthians:3:12 @
geneva@1Corinthians:3:13 @
geneva@1Corinthians:3:14 @ If any mans worke, that he hath built vpon, abide, he shall receiue wages.
geneva@1Corinthians:3:15 @ If any man's work shall be burned, he shall suffer loss: but (note:)He does not take away the hope of salvation from the unskilful and foolish builders, who hold fast the foundation, of which sort were those rhetoricians, rather than the pastors of Corinth. However, he adds an exception, that they must nonetheless suffer this trial of their work, and also abide the loss of their vain labours.(:note) he himself shall be saved; yet so as by fire.
geneva@1Corinthians:3:16 @
geneva@1Corinthians:3:17 @ If any man (note:)Defiles it and makes it unclean, being holy: and surely they do defile it, by Paul's judgment, who by fleshly eloquence defile the purity of the Gospel.(:note) defile the temple of God, him shall God destroy; for the temple of God is holy, which [temple] ye are.
geneva@1Corinthians:3:18 @
geneva@1Corinthians:3:19 @ For the wisdom of this world is foolishness with God. For it is written, He (note:)Be they ever so crafty, yet the Lord will take them when he will discover their treachery.(:note) taketh the wise in their own craftiness.
geneva@1Corinthians:3:20 @ And againe, The Lord knoweth that the thoughtes of the wise be vaine.
geneva@1Corinthians:3:21 @
geneva@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the (note:)He passes from the persons to the things themselves, that his argument may be more forcible. Indeed, he ascends from Christ to the Father, to show that we rest ourselves not in Christ himself, in that he is man, but because he carries us up even to the Father, as Christ witnesses of himself everywhere that he was sent by his Father, that by this band we may be all united with God himself.(:note) world, or life, or death, or things present, or things to come; all are yours;
geneva@1Corinthians:3:23 @ And ye Christes, and Christ Gods.
geneva@1Corinthians:4:3 @
geneva@1Corinthians:5:3 @
geneva@1Corinthians:6:3 @ Knowe ye not that we shall iudge the Angels? howe much more, things that perteine to this life?
geneva@1Corinthians:7:3 @
geneva@1Corinthians:7:30 @ And they that (note:)By «weeping» the Hebrews understand all adversity, and by «joy», all prosperity.(:note) weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
geneva@1Corinthians:7:31 @ And they that use this (note:)Those things which God gives us here.(:note) world, as not abusing [it]: for the The guise, and shape, and fashion: by which he shows us that there is nothing in this world that continues. fashion of this world passeth away.
geneva@1Corinthians:7:32 @ And I would haue you without care. The vnmaried careth for the things of the Lord, howe he may please the Lord.
geneva@1Corinthians:7:33 @ But he that is married (note:)Those that are married have their minds drawn here and there, and therefore if any man has the gift of continency, it is more advantageous for him to live alone. But those who are married may care for the things of the Lord also. Clement, Strom. 3.(:note) careth for the things that are of the world, how he may please [his] wife.
geneva@1Corinthians:7:34 @ There is difference [also] between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in (note:)Mind.(:note) spirit: but she that is married careth for the things of the world, how she may please [her] husband.
geneva@1Corinthians:7:35 @ And this I speak for your own (note:)He means that he will force no man either to marry or not to marry, but to show them plainly what type of life is most advantageous.(:note) profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
geneva@1Corinthians:7:36 @
geneva@1Corinthians:7:37 @ Nevertheless he that standeth stedfast in his (note:)Resolved himself.(:note) heart, having no That the weakness of his daughter does not force him, or any other matter, that that he may safely still keep her a virgin. necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
geneva@1Corinthians:7:38 @ So then he that giveth [her] in marriage doeth well; but he that giveth [her] not in marriage doeth (note:)Provides better for his children, and that not in just any way, but by reason of such conditions as are mentioned before.(:note) better.
geneva@1Corinthians:7:39 @
geneva@1Corinthians:8:3 @ But if any man loue God, the same is knowen of him.
geneva@1Corinthians:9:3 @
geneva@1Corinthians:10:3 @ And did all eat the (note:)The same that we do.(:note) same spiritual Manna, which was a spiritual meat to the believers, who in faith lay hold upon Christ, who is the true meat. meat;
geneva@1Corinthians:10:30 @ For if I by (note:)If I may through God's grace eat this meat or that meat, why should I through my fault cause that benefit of God to turn to my blame?(:note) grace be a partaker, why am I evil spoken of for that for which I give thanks?
geneva@1Corinthians:10:31 @
geneva@1Corinthians:10:32 @ Giue none offence, neither to the Iewes, nor to the Grecians, nor to the Church of God:
geneva@1Corinthians:10:33 @ Euen as I please all men in all things, not seeking mine owne profite, but the profite of many, that they might be saued.
geneva@1Corinthians:11:3 @
geneva@1Corinthians:11:30 @
geneva@1Corinthians:11:31 @ For if we would (note:)Try and examine ourselves, by faith and repentance, separating ourselves from the wicked.(:note) judge ourselves, we should not be judged.
geneva@1Corinthians:11:32 @ But when we are iudged, we are chastened of the Lord, because we should not be condemned with the world.
geneva@1Corinthians:11:33 @
geneva@1Corinthians:11:34 @
geneva@1Corinthians:12:3 @
geneva@1Corinthians:12:30 @ Are all doers of miracles? haue all the gifts of healing? doe all speake with tongues? doe all interprete?
geneva@1Corinthians:12:31 @
geneva@1Corinthians:13:3 @ And though I feede the poore with all my goods, and though I giue my body, that I be burned, and haue not loue, it profiteth me nothing.
geneva@1Corinthians:14:3 @ But he that prophesieth speaketh unto men [to] (note:)Which may further men in the study of godliness.(:note) edification, and exhortation, and comfort.
geneva@1Corinthians:14:30 @ And if any thing be reueiled to another that sitteth by, let the first holde his peace.
geneva@1Corinthians:14:31 @ For ye may all prophecie one by one, that all may learne, and all may haue comfort.
geneva@1Corinthians:14:32 @ And the (note:)The doctrine which the prophets bring, who are inspired with God's Spirit.(:note) spirits of the prophets are subject to the prophets.
geneva@1Corinthians:14:33 @ For God is not the author of confusion, but of peace, as we see in all ye Churches of the Saints.
geneva@1Corinthians:14:34 @
geneva@1Corinthians:14:35 @ And if they will learne any thing, let them aske their husbands at home: for it is a shame for women to speake in the Church.
geneva@1Corinthians:14:36 @
geneva@1Corinthians:14:37 @ If any man think himself to be a prophet, or (note:)Skilful in knowing and judging spiritual things.(:note) spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
geneva@1Corinthians:14:38 @
geneva@1Corinthians:14:39 @
geneva@1Corinthians:15:3 @ For first of all, I deliuered vnto you that which I receiued, how that Christ died for our sinnes, according to the Scriptures,
geneva@1Corinthians:15:30 @
geneva@1Corinthians:15:31 @ I protest by your (note:)As though he said, «I die daily, as all the miseries I suffer can well witness, which I may truly boast of, that I have suffered among you.»(:note) rejoicing which I have in Christ Jesus our Lord, I die daily.
geneva@1Corinthians:15:32 @
geneva@1Corinthians:15:33 @
geneva@1Corinthians:15:34 @ Awake to liue righteously, and sinne not: for some haue not ye knowledge of God, I speake this to your shame.
geneva@1Corinthians:15:35 @
geneva@1Corinthians:15:36 @
geneva@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shalbe, but bare corne as it falleth, of wheat, or of some other.
geneva@1Corinthians:15:38 @
geneva@1Corinthians:15:39 @ All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.
geneva@1Corinthians:16:3 @ And when I come, whomsoever ye shall approve by [your] (note:)Which you will give to them to carry.(:note) letters, them will I send to bring your liberality unto Jerusalem.
geneva@2Corinthians:1:3 @
geneva@2Corinthians:2:3 @ And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having (note:)For I trusted that you would immediately take that out of the way which you knew I was discontented with, considering how you are persuaded that my joy is your joy.(:note) confidence in you all, that my joy is [the joy] of you all.
geneva@2Corinthians:3:1 @ Doe we begin to praise our selues againe? or neede we as some other, epistles of recommendation vnto you, or letters of recommendation from you?
geneva@2Corinthians:3:2 @ Yee are our epistle, written in our hearts, which is vnderstand, and read of all men,
geneva@2Corinthians:3:3 @ [Forasmuch as ye are] (note:)The apostle says this wisely, that by little and little he may come from the commendation of the person to the matter itself.(:note) manifestly declared to be the epistle of Christ Which I took pains to write as it were. ministered by us, written not with ink, but with the Spirit of the Along the way he sets the power of God against the ink with which epistles are commonly written, to show that it was accomplished by God. living God; He alludes along the way to the comparison of the outward ministry of the priesthood of Levi with the ministry of the Gospel, and the apostolical ministry, which he handles afterward more fully. not in tables of stone, but in fleshy tables of the heart.
geneva@2Corinthians:3:4 @ And such (note:)This boldness we show, and thus may we boast gloriously of the worthiness and fruit of our ministry.(:note) trust have we through Christ to God-ward:
geneva@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think any thing as of ourselves; but our (note:)In that we are proper and able to make other men partakers of so great a grace.(:note) sufficiency [is] of God;
geneva@2Corinthians:3:6 @
geneva@2Corinthians:3:7 @ But if the ministration of death, written (note:)Imprinted and engraved: so that by this place we may plainly perceive that the apostle speaks not of the ceremonies of the Law, but of the ten commandments.(:note) [and] engraven in stones, was This word «glorious» indicates a brightness, and a majesty which was in Moses physically, but in Christ spiritually. glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [glory] was to be done away:
geneva@2Corinthians:3:8 @ How shall not the (note:)By which God offers, indeed, and gives the Spirit, not as a dead thing, but a living Spirit, working life.(:note) ministration of the spirit be rather glorious?
geneva@2Corinthians:3:9 @ For if the ministration of condemnation [be] glory, much more doth the ministration of (note:)That is, of Christ. And since he is imputed to us as our own, we are not condemned, and what is more we are also crowned as righteous.(:note) righteousness exceed in glory.
geneva@2Corinthians:3:10 @ For euen that which was glorified, was not glorified in this point, that is, as touching the exceeding glorie.
geneva@2Corinthians:3:11 @ For if that which is (note:)The Law, indeed, and the ten commandments themselves, together with Moses, are all abolished, if we consider the ministry of Moses apart by itself.(:note) done away [was] glorious, much more that which remaineth [is] glorious.
geneva@2Corinthians:3:12 @
geneva@2Corinthians:3:13 @
geneva@2Corinthians:3:14 @ Therefore their mindes are hardened: for vntill this day remaineth the same couering vntaken away in the reading of the olde Testament, which vaile in Christ is put away.
geneva@2Corinthians:3:15 @ But euen vnto this day, whe Moses is read, the vaile is laid ouer their hearts.
geneva@2Corinthians:3:16 @ Neuertheles when their heart shall be turned to the Lord, the vaile shalbe taken away.
geneva@2Corinthians:3:17 @ Now the (note:)Christ is that Spirit who takes away that covering, by working in our hearts, to which also the Law itself called us, though in vain, because it speaks to dead men, until the Spirit makes us alive.(:note) Lord is that Spirit: and where the Spirit of the Lord [is], there [is] liberty.
geneva@2Corinthians:3:18 @
geneva@2Corinthians:4:3 @
geneva@2Corinthians:5:3 @
geneva@2Corinthians:6:3 @
geneva@2Corinthians:7:3 @ I speak not [this] to (note:)To condemn you of unkindness or treachery.(:note) condemn [you]: for I have said before, that ye are in our hearts to die and live with [you].
geneva@2Corinthians:8:3 @ For to [their] power, I bear record, yea, and beyond [their] power [they were] (note:)Of their own accord they were generous.(:note) willing of themselves;
geneva@2Corinthians:9:3 @ Nowe haue I sent the brethren, lest our reioycing ouer you shoulde bee in vaine in this behalfe, that yee (as I haue sayde) be readie:
geneva@2Corinthians:10:3 @
geneva@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be (note:)This passage is to be noted against those who hate the plain and pure simplicity of the scriptures, in comparison of the elegance and fluency of man's eloquence.(:note) corrupted from the simplicity that is in Which is proper for those who are in Christ. Christ.
geneva@2Corinthians:11:24 @ Of the Jews (note:)He alludes to that which is written in (Deu_25:3). And moreover this place shows us that Paul suffered many more things which Luke omitted in writing Acts.(:note) five times received I forty [stripes] save one.
geneva@2Corinthians:11:30 @
geneva@2Corinthians:11:31 @ The God, euen the Father of our Lorde Iesus Christ, which is blessed for euermore, knoweth that I lie not.
geneva@2Corinthians:11:32 @ In Damascus the gouernour of the people vnder King Aretas, layde watch in the citie of the Damascens, and would haue caught me.
geneva@2Corinthians:11:33 @ But at a windowe was I let downe in a basket through the wall, and escaped his handes.
geneva@2Corinthians:12:3 @ And I knowe such a man (whether in the body, or out of the body, I can not tell: God knoweth)
geneva@2Corinthians:13:3 @
geneva@Galatians:1:3 @ Grace be with you, and peace from God the Father, and from our Lord Iesus Christ,
geneva@Galatians:1:8 @ But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be (note:)See (Rom_9:3).(:note) accursed.
geneva@Galatians:2:3 @ But neither yet Titus which was with me, though he were a Grecian, was compelled to be circumcised,
geneva@Galatians:3:1 @ O (note:)The third reason or argument taken of those gifts of the Holy Spirit, with which they were endued from heaven after they had heard and believed the gospel by Paul's ministry. And seeing that they were so evident to all men's eyes, that they were as it were graphic images, in which they might behold the truth of the doctrine of the Gospel, just as much as if they had beheld with their eyes Christ himself crucified, in whose only death they ought to have their trust, he marvels how it could be that they could be so bewitched by the false apostles.(:note) foolish Galatians, who hath bewitched you, that ye should not obey the truth, Christ was laid before you so notably and so plainly that you had a graphic image of him as it were represented before your eyes, as if he had been crucified before you. before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
geneva@Galatians:3:2 @ This only would I learn of you, Received ye the (note:)Those spiritual graces and gifts, which were a seal as it were to the Galatians that the Gospel which was preached to them was true.(:note) Spirit by the works of the law, or by the hearing of Of the doctrine of faith. faith?
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geneva@Galatians:3:5 @
geneva@Galatians:3:6 @
geneva@Galatians:3:7 @
geneva@Galatians:3:8 @
geneva@Galatians:3:9 @
geneva@Galatians:3:10 @
geneva@Galatians:3:11 @
geneva@Galatians:3:12 @
geneva@Galatians:3:13 @
geneva@Galatians:3:14 @
geneva@Galatians:3:15 @
geneva@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, (note:)He puts forth the sum of the seventh argument, that is, that both the Jews and the Gentiles grow together in one body of the seed of Abraham, in Christ alone, so that all are one in Christ, as it is afterward declared in (Gal_3:28).(:note) which is Paul does not speak of Christ's person, but of two peoples, who grew together in one, in Christ. Christ.
geneva@Galatians:3:17 @
geneva@Galatians:3:18 @
geneva@Galatians:3:19 @
geneva@Galatians:3:20 @ Now a mediator is not [a mediator] of one, (note:)A taking away of an objection, lest any man might say that sometimes by consent of the parties which have made a covenant, something is added to the covenant, or the former covenants are broken. This, the apostle says, does not come to pass in God, who is always one, and the very same, and like himself.(:note) but God is one.
geneva@Galatians:3:21 @
geneva@Galatians:3:22 @ But the (note:)By this word «scripture» he means the Law.(:note) scripture hath concluded All mankind, and whatever comes from mankind. all under sin, that the In every one of these words, there lies an argument against the merits of works: for all these words, promise, faith, Christ, might be given, to believers, are against meritorious works, and not one of them can be included as a meritorious work. promise by faith of Jesus Christ might be given to them that believe.
geneva@Galatians:3:23 @
geneva@Galatians:3:24 @ Wherefore the Lawe was our scholemaster to bring vs to Christ, that we might be made righteous by faith.
geneva@Galatians:3:25 @ But after that faith is come, we are no longer vnder a scholemaster.
geneva@Galatians:3:26 @
geneva@Galatians:3:27 @
geneva@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all (note:)You are all one: and so is this great union and conjunction signified.(:note) one in Christ Jesus.
geneva@Galatians:3:29 @ And if ye be Christes, then are ye Abrahams seede, and heires by promes.
geneva@Galatians:4:3 @ Even so we, when we were children, were in bondage under the (note:)The Law is called elements, because by the Law God instructed his Church as it were by elements, and afterward poured out his Holy Spirit most plentifully in the time of the Gospel.(:note) elements of the world:
geneva@Galatians:4:30 @ But what sayth the Scripture? Put out the seruant and her sonne: for the sonne of the seruant shall not be heire with the sonne of the free woman.
geneva@Galatians:4:31 @
geneva@Galatians:5:3 @ For I testifie againe to euery man, which is circumcised, that he is bound to keepe the whole Lawe.
geneva@Galatians:6:3 @ For if any man seeme to himselfe, that he is somewhat, when he is nothing, hee deceiueth himselfe in his imagination.
geneva@Ephesians:1:3 @
geneva@Ephesians:2:3 @
geneva@Ephesians:3:1 @ For (note:)He maintains his apostleship against the offence of the cross, upon which he also makes an argument to confirm himself, affirming that he was not only appointed an apostle by the mercy of God, but was also appointed particularly to the Gentiles. And this was to call them everywhere to salvation, because God had so determined this from the beginning, although he deferred a great while the manifestation of his counsel.(:note) this cause I Paul, These words, «the prisoner of Jesus Christ», are taken passively, that is to say, «I, Paul, am cast into prison for maintaining the glory of Christ.» the prisoner of Jesus Christ for you Gentiles,
geneva@Ephesians:3:2 @ If ye haue heard of the dispensation of the grace of God, which is giuen me to you warde,
geneva@Ephesians:3:3 @ That is, that God by reuelation hath shewed this mysterie vnto me (as I wrote aboue in fewe wordes,
geneva@Ephesians:3:4 @ Whereby when ye reade, ye may knowe mine vnderstanding in the mysterie of Christ)
geneva@Ephesians:3:5 @ Which in (note:)He does not mean that no one knew of the calling of the Gentiles before, but because very few knew of it. And those that did know it, such as the prophets, had it revealed to them very obscurely, and by means of symbols.(:note) other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
geneva@Ephesians:3:6 @ That the Gentiles should be inheriters also, and of the same body, and partakers of his promise in Christ by the Gospel,
geneva@Ephesians:3:7 @ Whereof I am made a minister by the gift of the grace of God giuen vnto me through the effectuall working of his power.
geneva@Ephesians:3:8 @ Euen vnto me the least of all Saints is this grace giuen, that I should preach among the Gentiles the vnsearchable riches of Christ,
geneva@Ephesians:3:9 @ And to make cleare vnto all men what the felowship of the mysterie is, which from the beginning of the world hath bene hid in God, who hath created all things by Iesus Christ,
geneva@Ephesians:3:10 @
geneva@Ephesians:3:11 @ According to the (note:)Which was before all things.(:note) eternal purpose which he purposed in Christ Jesus our Lord:
geneva@Ephesians:3:12 @ By whom we haue boldenes and entrance with confidence, by faith in him.
geneva@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for your sakes, which is your glory.
geneva@Ephesians:3:14 @
geneva@Ephesians:3:15 @ Of whom the whole (note:)That entire people, who had but one household Father, and that is the Church which is adopted in Christ.(:note) family in heaven and earth is named,
geneva@Ephesians:3:16 @ That he would grant you, according to the (note:)According to the greatness of his mercy.(:note) riches of his glory, to be strengthened with might by his Spirit in the See (Rom_7:22). inner man;
geneva@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in (note:)With which God loves us, which is the root of our election.(:note) love,
geneva@Ephesians:3:18 @ May be able to comprehend with all saints (note:)How perfect that work of Christ is in every part.(:note) what [is] the breadth, and length, and depth, and height;
geneva@Ephesians:3:19 @ And to know the (note:)Which God has shown us in Christ.(:note) love of Christ, which Which surpasses all the capacity of man's intellect, to comprehend it fully in his mind: for otherwise whoever has the Spirit of God perceives as much (according to the measure that God has given him) as is necessary for salvation. passeth knowledge, that ye might be filled with all the So that we have abundantly in us whatever things are required to make us perfect with God. fulness of God.
geneva@Ephesians:3:20 @
geneva@Ephesians:3:21 @ Be prayse in the Church by Christ Iesus, throughout all generations for euer, Amen.
geneva@Ephesians:4:3 @
geneva@Ephesians:4:30 @
geneva@Ephesians:4:31 @ Let all bitternesse, and anger, and wrath, crying, and euill speaking be put away from you, with all maliciousnesse.