NT-EPISTLES.filter - nasb 1:
nasb@
Romans:1:1 @Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,
nasb@Romans:1:2 @which He promised beforehand through His prophets in the holy Scriptures,
nasb@Romans:1:3 @concerning His Son, who was born of a descendant of David according to the flesh,
nasb@Romans:1:4 @who was declared the Son of God with power by the resurrection from the dead, according to the Spirit of holiness, Jesus Christ our Lord,
nasb@Romans:1:5 @through whom we have received grace and apostleship to bring about the obedience of faith among all the Gentiles for His name's sake,
nasb@Romans:1:6 @among whom you also are the called of Jesus Christ;
nasb@Romans:1:7 @to all who are beloved of God in Rome, called as saints- Grace to you and peace from God our Father and the Lord Jesus Christ.
nasb@Romans:1:8 @First, I thank my God through Jesus Christ for you all, because your faith is being proclaimed throughout the whole world.
nasb@Romans:1:9 @For God, whom I serve in my spirit in the preaching of the gospel of His Son, is my witness as to how unceasingly I make mention of you,
nasb@Romans:1:10 @always in my prayers making request, if perhaps now at last by the will of God I may succeed in coming to you.
nasb@Romans:1:11 @For I long to see you so that I may impart some spiritual gift to you, that you may be established;
nasb@Romans:1:12 @that is, that I may be encouraged together with you while among you, each of us by the other's faith, both yours and mine.
nasb@Romans:1:13 @I do not want you to be unaware, brethren, that often I have planned to come to you (and have been prevented so far) so that I may obtain some fruit among you also, even as among the rest of the Gentiles.
nasb@Romans:1:14 @I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish.
nasb@Romans:1:15 @So, for my part, I am eager to preach the gospel to you also who are in Rome.
nasb@Romans:1:16 @For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek.
nasb@Romans:1:17 @For in it the righteousness of God is revealed from faith to faith; as it is written, " BUT THE RIGHTEOUS man SHALL LIVE BY FAITH."
nasb@Romans:1:18 @For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
nasb@Romans:1:19 @because that which is known about God is evident within them; for God made it evident to them.
nasb@Romans:1:20 @For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.
nasb@Romans:1:21 @For even though they knew God, they did not honor Him as God or give thanks, but they became futile in their speculations, and their foolish heart was darkened.
nasb@Romans:1:22 @Professing to be wise, they became fools,
nasb@Romans:1:23 @and exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and crawling creatures.
nasb@Romans:1:24 @Therefore God gave them over in the lusts of their hearts to impurity, so that their bodies would be dishonored among them.
nasb@Romans:1:25 @For they exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
nasb@Romans:1:26 @For this reason God gave them over to degrading passions; for their women exchanged the natural function for that which is unnatural,
nasb@Romans:1:27 @and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.
nasb@Romans:1:28 @And just as they did not see fit to acknowledge God any longer, God gave them over to a depraved mind, to do those things which are not proper,
nasb@Romans:1:29 @being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are gossips,
nasb@Romans:1:30 @slanderers, haters of God, insolent, arrogant, boastful, inventors of evil, disobedient to parents,
nasb@Romans:1:31 @without understanding, untrustworthy, unloving, unmerciful;
nasb@Romans:1:32 @and although they know the ordinance of God, that those who practice such things are worthy of death, they not only do the same, but also give hearty approval to those who practice them.
nasb@Romans:2:1 @Therefore you have no excuse, everyone of you who passes judgment, for in that which you judge another, you condemn yourself; for you who judge practice the same things.
nasb@Romans:2:10 @but glory and honor and peace to everyone who does good, to the Jew first and also to the Greek.
nasb@Romans:2:11 @For there is no partiality with God.
nasb@Romans:2:12 @For all who have sinned without the Law will also perish without the Law, and all who have sinned under the Law will be judged by the Law;
nasb@Romans:2:13 @for it is not the hearers of the Law who are just before God, but the doers of the Law will be justified.
nasb@Romans:2:14 @For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves,
nasb@Romans:2:15 @in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them,
nasb@Romans:2:16 @on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.
nasb@Romans:2:17 @But if you bear the name "Jew" and rely upon the Law and boast in God,
nasb@Romans:2:18 @and know His will and approve the things that are essential, being instructed out of the Law,
nasb@Romans:2:19 @and are confident that you yourself are a guide to the blind, a light to those who are in darkness,
nasb@Romans:2:21 @you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?
nasb@Romans:3:1 @Then what advantage has the Jew? Or what is the benefit of circumcision?
nasb@Romans:3:10 @as it is written, " THERE IS NONE RIGHTEOUS, NOT EVEN ONE;
nasb@Romans:3:11 @THERE IS NONE WHO UNDERSTANDS, THERE IS NONE WHO SEEKS FOR GOD;
nasb@Romans:3:12 @ALL HAVE TURNED ASIDE, TOGETHER THEY HAVE BECOME USELESS; THERE IS NONE WHO DOES GOOD, THERE IS NOT EVEN ONE."
nasb@Romans:3:13" @ THEIR THROAT IS AN OPEN GRAVE, WITH THEIR TONGUES THEY KEEP DECEIVING," " THE POISON OF ASPS IS UNDER THEIR LIPS";
nasb@Romans:3:14" @ WHOSE MOUTH IS FULL OF CURSING AND BITTERNESS";
nasb@Romans:3:15" @ THEIR FEET ARE SWIFT TO SHED BLOOD,
nasb@Romans:3:16 @DESTRUCTION AND MISERY ARE IN THEIR PATHS,
nasb@Romans:3:17 @AND THE PATH OF PEACE THEY HAVE NOT KNOWN."
nasb@Romans:3:18" @ THERE IS NO FEAR OF GOD BEFORE THEIR EYES."
nasb@Romans:3:19 @Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God;
nasb@Romans:3:21 @But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets,
nasb@Romans:3:31 @Do we then nullify the Law through faithNULL May it never be! On the contrary, we establish the Law.
nasb@Romans:4:1 @What then shall we say that Abraham, our forefather according to the flesh, has found?
nasb@Romans:4:10 @How then was it credited? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
nasb@Romans:4:11 @and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be credited to them,
nasb@Romans:4:12 @and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
nasb@Romans:4:13 @For the promise to Abraham or to his descendants that he would be heir of the world was not through the Law, but through the righteousness of faith.
nasb@Romans:4:14 @For if those who are of the Law are heirs, faith is made void and the promise is nullified;
nasb@Romans:4:15 @for the Law brings about wrath, but where there is no law, there also is no violation.
nasb@Romans:4:16 @For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
nasb@Romans:4:17 @(as it is written, " A FATHER OF MANY NATIONS HAVE I MADE YOU") in the presence of Him whom he believed, even God, who gives life to the dead and calls into being that which does not exist.
nasb@Romans:4:18 @In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, " SO SHALL YOUR DESCENDANTS BE."
nasb@Romans:4:19 @Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
nasb@Romans:4:21 @and being fully assured that what God had promised, He was able also to perform.
nasb@Romans:5:1 @Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,
nasb@Romans:5:10 @For if while we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life.
nasb@Romans:5:11 @And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
nasb@Romans:5:12 @Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned--
nasb@Romans:5:13 @for until the Law sin was in the world, but sin is not imputed when there is no law.
nasb@Romans:5:14 @Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
nasb@Romans:5:15 @But the free gift is not like the transgression. For if by the transgression of the one the many died, much more did the grace of God and the gift by the grace of the one Man, Jesus Christ, abound to the many.
nasb@Romans:5:16 @The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one transgression resulting in condemnation, but on the other hand the free gift arose from many transgressions resulting in justification.
nasb@Romans:5:17 @For if by the transgression of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.
nasb@Romans:5:18 @So then as through one transgression there resulted condemnation to all men, even so through one act of righteousness there resulted justification of life to all men.
nasb@Romans:5:19 @For as through the one man's disobedience the many were made sinners, even so through the obedience of the One the many will be made righteous.
nasb@Romans:5:21 @so that, as sin reigned in death, even so grace would reign through righteousness to eternal life through Jesus Christ our Lord.
nasb@Romans:6:1 @What shall we say then? Are we to continue in sin so that grace may increase?
nasb@Romans:6:10 @For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
nasb@Romans:6:11 @Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
nasb@Romans:6:12 @Therefore do not let sin reign in your mortal body so that you obey its lusts,
nasb@Romans:6:13 @and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God.
nasb@Romans:6:14 @For sin shall not be master over you, for you are not under law but under grace.
nasb@Romans:6:15 @What then? Shall we sin because we are not under law but under grace? May it never be!
nasb@Romans:6:16 @Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness?
nasb@Romans:6:17 @But thanks be to God that though you were slaves of sin, you became obedient from the heart to that form of teaching to which you were committed,
nasb@Romans:6:18 @and having been freed from sin, you became slaves of righteousness.
nasb@Romans:6:19 @I am speaking in human terms because of the weakness of your flesh. For just as you presented your members as slaves to impurity and to lawlessness, resulting in further lawlessness, so now present your members as slaves to righteousness, resulting in sanctification.
nasb@Romans:6:21 @Therefore what benefit were you then deriving from the things of which you are now ashamed? For the outcome of those things is death.
nasb@Romans:7:1 @Or do you not know, brethren (for I am speaking to those who know the law), that the law has jurisdiction over a person as long as he lives?
nasb@Romans:7:10 @and this commandment, which was to result in life, proved to result in death for me;
nasb@Romans:7:11 @for sin, taking an opportunity through the commandment, deceived me and through it killed me.
nasb@Romans:7:12 @So then, the Law is holy, and the commandment is holy and righteous and good.
nasb@Romans:7:13 @Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
nasb@Romans:7:14 @For we know that the Law is spiritual, but I am of flesh, sold into bondage to sin.
nasb@Romans:7:15 @For what I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate.
nasb@Romans:7:16 @But if I do the very thing I do not want to do, I agree with the Law, confessing that the Law is good.
nasb@Romans:7:17 @So now, no longer am I the one doing it, but sin which dwells in me.
nasb@Romans:7:18 @For I know that nothing good dwells in me, that is, in my flesh; for the willing is present in me, but the doing of the good is not.
nasb@Romans:7:19 @For the good that I want, I do not do, but I practice the very evil that I do not want.
nasb@Romans:7:21 @I find then the principle that evil is present in me, the one who wants to do good.
nasb@Romans:8:1 @Therefore there is now no condemnation for those who are in Christ Jesus.
nasb@Romans:8:10 @If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.
nasb@Romans:8:11 @But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit who dwells in you.
nasb@Romans:8:12 @So then, brethren, we are under obligation, not to the flesh, to live according to the flesh--
nasb@Romans:8:13 @for if you are living according to the flesh, you must die; but if by the Spirit you are putting to death the deeds of the body, you will live.
nasb@Romans:8:14 @For all who are being led by the Spirit of God, these are sons of God.
nasb@Romans:8:15 @For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, " Abba! Father!"
nasb@Romans:8:16 @The Spirit Himself testifies with our spirit that we are children of God,
nasb@Romans:8:17 @and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him.
nasb@Romans:8:18 @For I consider that the sufferings of this present time are not worthy to be compared with the glory that is to be revealed to us.
nasb@Romans:8:19 @For the anxious longing of the creation waits eagerly for the revealing of the sons of God.
nasb@Romans:8:21 @that the creation itself also will be set free from its slavery to corruption into the freedom of the glory of the children of God.
nasb@Romans:8:31 @What then shall we say to these things? If God is for us, who is against us?
nasb@Romans:9:1 @I am telling the truth in Christ, I am not lying, my conscience testifies with me in the Holy Spirit,
nasb@Romans:9:10 @And not only this, but there was Rebekah also, when she had conceived twins by one man, our father Isaac;
nasb@Romans:9:11 @for though the twins were not yet born and had not done anything good or bad, so that God's purpose according to His choice would stand, not because of works but because of Him who calls,
nasb@Romans:9:12 @it was said to her, " THE OLDER WILL SERVE THE YOUNGER."
nasb@Romans:9:13 @Just as it is written, " JACOB I LOVED, BUT ESAU I HATED."
nasb@Romans:9:14 @What shall we say then? There is no injustice with God, is there? May it never be!
nasb@Romans:9:15 @For He says to Moses, " I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION."
nasb@Romans:9:16 @So then it does not depend on the man who wills or the man who runs, but on God who has mercy.
nasb@Romans:9:17 @For the Scripture says to Pharaoh, " FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."
nasb@Romans:9:18 @So then He has mercy on whom He desires, and He hardens whom He desires.
nasb@Romans:9:19 @You will say to me then, " Why does He still find fault? For who resists His will?"
nasb@Romans:9:21 @Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use?
nasb@Romans:9:31 @but Israel, pursuing a law of righteousness, did not arrive at that law.
nasb@Romans:10:1 @Brethren, my heart's desire and my prayer to God for them is for their salvation.
nasb@Romans:10:2 @For I testify about them that they have a zeal for God, but not in accordance with knowledge.
nasb@Romans:10:3 @For not knowing about God's righteousness and seeking to establish their own, they did not subject themselves to the righteousness of God.
nasb@Romans:10:4 @For Christ is the end of the law for righteousness to everyone who believes.
nasb@Romans:10:5 @For Moses writes that the man who practices the righteousness which is based on law shall live by that righteousness.
nasb@Romans:10:6 @But the righteousness based on faith speaks as follows- " DO NOT SAY IN YOUR HEART, 'WHO WILL ASCEND INTO HEAVEN?' (that is, to bring Christ down),
nasb@Romans:10:7 @or 'WHO WILL DESCEND INTO THE ABYSS?' (that is, to bring Christ up from the dead)."
nasb@Romans:10:8 @But what does it say? " THE WORD IS NEAR YOU, IN YOUR MOUTH AND IN YOUR HEART"--that is, the word of faith which we are preaching,
nasb@Romans:10:9 @that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved;
nasb@Romans:10:10 @for with the heart a person believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.
nasb@Romans:10:11 @For the Scripture says, " WHOEVER BELIEVES IN HIM WILL NOT BE DISAPPOINTED."
nasb@Romans:10:12 @For there is no distinction between Jew and Greek; for the same Lord is Lord of all, abounding in riches for all who call on Him;
nasb@Romans:10:13 @for " WHOEVER WILL CALL ON THE NAME OF THE LORD WILL BE SAVED."
nasb@Romans:10:14 @How then will they call on Him in whom they have not believed? How will they believe in Him whom they have not heard? And how will they hear without a preacher?
nasb@Romans:10:15 @How will they preach unless they are sent? Just as it is written, " HOW BEAUTIFUL ARE THE FEET OF THOSE WHO BRING GOOD NEWS OF GOOD THINGS!"
nasb@Romans:10:16 @However, they did not all heed the good news; for Isaiah says, " LORD, WHO HAS BELIEVED OUR REPORT?"
nasb@Romans:10:17 @So faith comes from hearing, and hearing by the word of Christ.
nasb@Romans:10:18 @But I say, surely they have never heard, have they? Indeed they have; " THEIR VOICE HAS GONE OUT INTO ALL THE EARTH, AND THEIR WORDS TO THE ENDS OF THE WORLD."
nasb@Romans:10:19 @But I say, surely Israel did not know, did they? First Moses says, " I WILL MAKE YOU JEALOUS BY THAT WHICH IS NOT A NATION, BY A NATION WITHOUT UNDERSTANDING WILL I ANGER YOU."
nasb@Romans:10:20 @And Isaiah is very bold and says, " I WAS FOUND BY THOSE WHO DID NOT SEEK ME, I BECAME MANIFEST TO THOSE WHO DID NOT ASK FOR ME."
nasb@Romans:10:21 @But as for Israel He says, " ALL THE DAY LONG I HAVE STRETCHED OUT MY HANDS TO A DISOBEDIENT AND OBSTINATE PEOPLE."
nasb@Romans:11:1 @I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
nasb@Romans:11:2 @God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
nasb@Romans:11:3" @Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE."
nasb@Romans:11:4 @But what is the divine response to him? " I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."
nasb@Romans:11:5 @In the same way then, there has also come to be at the present time a remnant according to God's gracious choice.
nasb@Romans:11:6 @But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
nasb@Romans:11:7 @What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
nasb@Romans:11:8 @just as it is written, " GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."
nasb@Romans:11:9 @And David says, " LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.
nasb@Romans:11:10" @ LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER."
nasb@Romans:11:11 @I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.
nasb@Romans:11:12 @Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!
nasb@Romans:11:13 @But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
nasb@Romans:11:14 @if somehow I might move to jealousy my fellow countrymen and save some of them.
nasb@Romans:11:15 @For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
nasb@Romans:11:16 @If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
nasb@Romans:11:17 @But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
nasb@Romans:11:18 @do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
nasb@Romans:11:19 @You will say then, "Branches were broken off so that I might be grafted in."
nasb@Romans:11:20 @Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear;
nasb@Romans:11:21 @for if God did not spare the natural branches, He will not spare you, either.
nasb@Romans:11:22 @Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off.
nasb@Romans:11:23 @And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
nasb@Romans:11:24 @For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
nasb@Romans:11:25 @For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
nasb@Romans:11:26 @and so all Israel will be saved; just as it is written, " THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
nasb@Romans:11:27" @ THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS."
nasb@Romans:11:28 @From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers;
nasb@Romans:11:29 @for the gifts and the calling of God are irrevocable.
nasb@Romans:11:30 @For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
nasb@Romans:11:31 @so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
nasb@Romans:11:32 @For God has shut up all in disobedience so that He may show mercy to all.
nasb@Romans:11:33 @Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
nasb@Romans:11:34 @For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
nasb@Romans:11:35 @Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
nasb@Romans:11:36 @For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.
nasb@Romans:12:1 @Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship.
nasb@Romans:12:2 @And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.
nasb@Romans:12:3 @For through the grace given to me I say to everyone among you not to think more highly of himself than he ought to think; but to think so as to have sound judgment, as God has allotted to each a measure of faith.
nasb@Romans:12:4 @For just as we have many members in one body and all the members do not have the same function,
nasb@Romans:12:5 @so we, who are many, are one body in Christ, and individually members one of another.
nasb@Romans:12:6 @Since we have gifts that differ according to the grace given to us, each of us is to exercise them accordingly- if prophecy, according to the proportion of his faith;
nasb@Romans:12:7 @if service, in his serving; or he who teaches, in his teaching;
nasb@Romans:12:8 @or he who exhorts, in his exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness.
nasb@Romans:12:9 @Let love be without hypocrisy. Abhor what is evil; cling to what is good.
nasb@Romans:12:10 @Be devoted to one another in brotherly love; give preference to one another in honor;
nasb@Romans:12:11 @not lagging behind in diligence, fervent in spirit, serving the Lord;
nasb@Romans:12:12 @rejoicing in hope, persevering in tribulation, devoted to prayer,
nasb@Romans:12:13 @contributing to the needs of the saints, practicing hospitality.
nasb@Romans:12:14 @Bless those who persecute you; bless and do not curse.
nasb@Romans:12:15 @Rejoice with those who rejoice, and weep with those who weep.
nasb@Romans:12:16 @Be of the same mind toward one another; do not be haughty in mind, but associate with the lowly. Do not be wise in your own estimation.
nasb@Romans:12:17 @Never pay back evil for evil to anyone. Respect what is right in the sight of all men.
nasb@Romans:12:18 @If possible, so far as it depends on you, be at peace with all men.
nasb@Romans:12:19 @Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, " VENGEANCE IS MINE, I WILL REPAY," says the Lord.
nasb@Romans:12:20" @ BUT IF YOUR ENEMY IS HUNGRY, FEED HIM, AND IF HE IS THIRSTY, GIVE HIM A DRINK; FOR IN SO DOING YOU WILL HEAP BURNING COALS ON HIS HEAD."
nasb@Romans:12:21 @Do not be overcome by evil, but overcome evil with good.
nasb@Romans:13:1 @Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God.
nasb@Romans:13:2 @Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves.
nasb@Romans:13:3 @For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same;
nasb@Romans:13:4 @for it is a minister of God to you for good. But if you do what is evil, be afraid; for it does not bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.
nasb@Romans:13:5 @Therefore it is necessary to be in subjection, not only because of wrath, but also for conscience' sake.
nasb@Romans:13:6 @For because of this you also pay taxes, for rulers are servants of God, devoting themselves to this very thing.
nasb@Romans:13:7 @Render to all what is due them- tax to whom tax is due; custom to whom custom; fear to whom fear; honor to whom honor.
nasb@Romans:13:8 @Owe nothing to anyone except to love one another; for he who loves his neighbor has fulfilled the law.
nasb@Romans:13:9 @For this, " YOU SHALL NOT COMMIT ADULTERY, YOU SHALL NOT MURDER, YOU SHALL NOT STEAL, YOU SHALL NOT COVET," and if there is any other commandment, it is summed up in this saying, " YOU SHALL LOVE YOUR NEIGHBOR AS YOURSELF."
nasb@Romans:13:10 @Love does no wrong to a neighbor; therefore love is the fulfillment of the law.
nasb@Romans:13:11 @Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed.
nasb@Romans:13:12 @The night is almost gone, and the day is near. Therefore let us lay aside the deeds of darkness and put on the armor of light.
nasb@Romans:13:13 @Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy.
nasb@Romans:13:14 @But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts.
nasb@Romans:14:1 @Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.
nasb@Romans:14:2 @One person has faith that he may eat all things, but he who is weak eats vegetables only.
nasb@Romans:14:3 @The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him.
nasb@Romans:14:4 @Who are you to judge the servant of another? To his own master he stands or falls; and he will stand, for the Lord is able to make him stand.
nasb@Romans:14:5 @One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind.
nasb@Romans:14:6 @He who observes the day, observes it for the Lord, and he who eats, does so for the Lord, for he gives thanks to God; and he who eats not, for the Lord he does not eat, and gives thanks to God.
nasb@Romans:14:7 @For not one of us lives for himself, and not one dies for himself;
nasb@Romans:14:8 @for if we live, we live for the Lord, or if we die, we die for the Lord; therefore whether we live or die, we are the Lord's.
nasb@Romans:14:9 @For to this end Christ died and lived again, that He might be Lord both of the dead and of the living.
nasb@Romans:14:10 @But you, why do you judge your brother? Or you again, why do you regard your brother with contempt? For we will all stand before the judgment seat of God.
nasb@Romans:14:11 @For it is written, " AS I LIVE, SAYS THE LORD, EVERY KNEE SHALL BOW TO ME, AND EVERY TONGUE SHALL GIVE PRAISE TO GOD."
nasb@Romans:14:12 @So then each one of us will give an account of himself to God.
nasb@Romans:14:13 @Therefore let us not judge one another anymore, but rather determine this-- not to put an obstacle or a stumbling block in a brother's way.
nasb@Romans:14:14 @I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean.
nasb@Romans:14:15 @For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died.
nasb@Romans:14:16 @Therefore do not let what is for you a good thing be spoken of as evil;
nasb@Romans:14:17 @for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit.
nasb@Romans:14:18 @For he who in this way serves Christ is acceptable to God and approved by men.
nasb@Romans:14:19 @So then we pursue the things which make for peace and the building up of one another.
nasb@Romans:14:20 @Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.
nasb@Romans:14:21 @It is good not to eat meat or to drink wine, or to do anything by which your brother stumbles.
nasb@Romans:14:22 @The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves.
nasb@Romans:14:23 @But he who doubts is condemned if he eats, because his eating is not from faith; and whatever is not from faith is sin.
nasb@Romans:15:1 @Now we who are strong ought to bear the weaknesses of those without strength and not just please ourselves.
nasb@Romans:15:2 @Each of us is to please his neighbor for his good, to his edification.
nasb@Romans:15:3 @For even Christ did not please Himself; but as it is written, " THE REPROACHES OF THOSE WHO REPROACHED YOU FELL ON ME."
nasb@Romans:15:4 @For whatever was written in earlier times was written for our instruction, so that through perseverance and the encouragement of the Scriptures we might have hope.
nasb@Romans:15:5 @Now may the God who gives perseverance and encouragement grant you to be of the same mind with one another according to Christ Jesus,
nasb@Romans:15:6 @so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ.
nasb@Romans:15:7 @Therefore, accept one another, just as Christ also accepted us to the glory of God.
nasb@Romans:15:8 @For I say that Christ has become a servant to the circumcision on behalf of the truth of God to confirm the promises given to the fathers,