NT-EPISTLES.filter - orthjbc 14:
orthjbc@
Romans:1:14 @ I am meshubad (note:)obligated(:note) morally, under shiebud obligation, to both cultured Greek-speakers and non-Greek-speaking barbarians, both the learned and the untutored.
orthjbc@Romans:2:14 @ For when Goyim, who have not the Torah, do by nature what the Torah requires, they not having the Torah are the Torah for themselves,
orthjbc@Romans:2:22 @ You who say, LO TINAF (note:)"Do not commit adultery!" SHEMOT strkjv@20:14(:note), do you commit adultery? You who abhor elilim idols, do you rob pagan temples?
orthjbc@Romans:3:10 @ as it is written, EIN TZADDIK BA'ARETZ (note:)KOHELET strkjv@7:20(:note), "There is none righteous, not even one"--Tehillim 14:1-3.
orthjbc@Romans:3:14 @ "Whose mouth is full of curses and bitterness."
orthjbc@Romans:3:18 @ "There is no yirat Shomayim (note:)fear of G-d(:note) before their eyes." See Tehillim strkjv@13:1-3; 14:1-3; strkjv@5:9,10; strkjv@139:4; 140:3; strkjv@9:28; strkjv@10:7; Yeshayah strkjv@59:7-8; Tehillim strkjv@36:1; Mishle strkjv@1:16; Tehillim strkjv@35:2. WITHOUT BELITTLING THE MA'ASIM MITZVOT HATORAH TO WHICH MOSHIACH'S SHLIACH SHA'UL IS STILL LOYAL ACTS strkjv@21:21-25, A FURTHER ARGUMENT SHOWS THAT THE TORAH ITSELF FUNCTIONS AS THE TOVE'A KELALI PUBLIC PROSECUTOR TO BRING THE OLAM HAZEH BEFORE HASHEM AS ASHEM AND IN NEED OF MOSHIACH GO'ELEINU; AND NO ONE SHALL BE ACQUITTED OR BE YITZDAK IM HASHEM IYOV strkjv@25:4 BY CHUKIM OF THE TORAH, FOR, BECAUSE OF CHET KADMON'S ENTRANCE INTO THE OLAM HAZEH, ALL HAVE FALLEN FROM AND LACK THE ILLUMINATION BY HASHEM'S KAVOD THAT ADAM ONCE KNEW AND NOW ALL NEED THE GEULAH THROUGH THE KORBAN PESACH OF MOSHIACH, THE DAMI BLOODY ZEVACH PESACH PASCHAL SACRIFICE OF MOSHIACH, WHERE THE TZIDKAT HASHEM IS UPHELD, YITZDAK IM HASHEM IS CREDITED TO EMUNAH, AND THE NEW EXODUS OF THE GEULAH REDEMPTION IS EFFECTED
orthjbc@Romans:3:20 @ For by ma'asei HaTorah (note:)statutory works of the Torah(:note) shall KOL CHAI LO YITZDAK "all living not be justified" TEHILLIM 143:2, for through the Torah comes the da'as HaChet the knowledge of sin.
orthjbc@Romans:4:14 @ For if the people of Torah are yoreshim (note:)heirs(:note), emunah faith is rendered invalid and the havtachah the promise is annulled,
orthjbc@Romans:5:14 @ Nevertheless, Mavet (note:)Death(:note) reigned supreme from the epoch of Adam Adam until the epoch of Moshe Rabbeinu, even over those who did not sin in the very same manner of Adam's averah transgression, disobedience, commandment rebelled against and recorded for death penalty--that is, Adam who is a tipus pattern, prophetic type, a demut he'atid a future figure of Hu HaBah "He who comes," Moshiach the Coming One, the Coming Go'el Redeemer--Yeshayah strkjv@59:20. CHEN V'CHESED HASHEM SEEN IN A COMPARISON OF ADAM AND MOSHIACH
orthjbc@Romans:6:14 @ For Chet (note:)sin(:note) shall not exercise bailus sovereignty, ownership, dominion over you; for you are not under the epoch of Torah but under the epoch of Chesed grace. AVADIM OF TZEDEK OLAMIM RESULTING IN KEDUSHAH THROUGH MOSHIACH
orthjbc@Romans:7:6 @ But now we have been released from the dominating ownership of the Torah, having died to that by which we were confined, so that we might serve in hitkhadeshut haRuach [haKodesh] (note:)the newness of the Holy Spirit(:note) and not in the oldness of the chumra strict adherence to the letter of the law, legalismsee strkjv@2:29. THE PROBLEM OF INDWELLING CHET AND ITS EXISTENTIAL POWER; FOR WITHOUT THE MAVET OF THE OLD HUMANITY AND THE HITKHADESHUT OF THE NEW HUMANITY IN MOSHIACH, THE CHUKIM OF THE TORAH AROUSES THE TA'AVOT HACHET, FOR MY BASAR, MY FALLEN HUMANITY, IS NOT MERELY PLAGUED BY THE YETZER HARAH, THE EVIL INCLINATION; IT IS BLIND AND HOSTILE TO G-D, SOLD UNDER THE POWER OF SLAVEMASTER CHET, UNSPIRITUAL 7:14, WITHOUT ANY GOOD 7:18, UNDER THE INBORN SWAY OF BONDAGE TO SIN 7:14, AND BEETZEM IN FACT CONSTITUTES THE CONDITION WHEREIN THE SINFUL LUSTS ARE IN OPERATION 7:5.
orthjbc@Romans:7:14 @ For we know that the Torah is Ruchanit (note:)Spiritual, of the Ruach Hakodesh(:note); but I am of the basar fallen humanity sold under the power of slavemaster Chet.
orthjbc@Romans:8:14 @ For as many as are led by the Ruach HaElohim, they are bnei HaElohim.
orthjbc@Romans:9:9 @ For this word is one of havtachah (note:)promise(:note): KA'ET SHOV ASHUV UL'SARAH BEN "About this time I will come and Sarah shall have a son"--BERESHIS strkjv@18:10,14.
orthjbc@Romans:9:14 @ What then shall we say? There is no avla (note:)injustice(:note) with G-d, is there? Chas v'Shalom!
orthjbc@Romans:9:32 @ Why so? Because it was not on the mekor (note:)basis(:note) of emunah but on the mekor basis of pe'ulot actions, works-- strkjv@3:20,28; strkjv@4:2,6; strkjv@9:11-12. They have stumbled over the EVEN NEGEF "Stone of Stumbling" YESHAYAH strkjv@8:14; strkjv@28:16,
orthjbc@Romans:9:33 @ as it is written--"Hinei, I place in Tziyon a stone of stumbling and a rock of offense; and he who believes in Me shall not be put to shame" (note:)YESHAYAH strkjv@8:14; strkjv@28:16(:note).
orthjbc@Romans:10:8 @ But what does it say? The Dvar is near you, in your mouth and in your lev" [DEVARIM strkjv@9:4; strkjv@30:12-14], that is, the Dvar of Emunah which we proclaim. THE ANI MA'AMIN HODA'AH OF ORTHODOX JEWISH FAITH; NEED FOR GEULAH PERATIT (note:)INDIVIDUAL REDEMPTION(:note) BEFORE THE GEULAH KELALIT GENERAL REDEMPTION DESCRIBED IN ROMANS CHAPTER 11 missing
orthjbc@Romans:10:14 @ How therefore shall they call on Him in whom they have not believed? and how shall they believe in Him whom they have not heard? And how shall they hear without someone preaching?
orthjbc@Romans:11:2 @ Hashem has not repudiated His people whom he foreknew [TEHILLIM strkjv@94:14; ROMANS strkjv@8:29). Or do you not know what the Kitvei Hakodesh says in the section about Eliyahu, how he appeals to Hashem against Yisroel?
orthjbc@Romans:11:14 @ that I might provoke my kindred to jealousy and might save some of them.
orthjbc@Romans:12:14 @ Say a berachah (note:)blessing(:note) on those who bring redifah persecution on you, let it be a berachah and not a kelalah curse.
orthjbc@Romans:13:10 @ Ahavah (note:)agape(:note) does no wrong to the re'a neighbor; therefore the fulfillment of the Torah is ahavah. DISCERN THE TURNING OF THE AGES ALREADY IN THE BODY OF MOSHIACH 6:9-10; strkjv@7:4; LISTEN FOR THE IMMINENT SHOFAR BLAST OF THE BIAS MOSHIACH; AWAKEN FROM MORAL TURPITUDE AND BLINDNESS 11:8 AND SLOTH IN AVODAS KODESH; THE ACTIVITIES OF THE NIGHT OF THE OLD EPOCH AND OUR OLD LIFE WITHOUT MOSHIACH MUST BE PUT OFF; WE MUST DISROBE FROM THE BEGADIM IDDIM STAINED GARMENTS OF MENSTRUATIONYESHAYAH strkjv@64:5, WHICH IN THE "NIGHT" OF THE OLD EPOCH ARE THE BEST DEEDS OF THE GUILTY SEE ROMANS CHAPTERS 1-3; WE MUST PUTTING ON THE ME'ILIM ROBES OF THE TZIDKAT HASHEM 1:17; strkjv@3:5, 22-26; strkjv@6:16,19; strkjv@10:3; AND, STARTING WITH OUR OWN NATURAL CAPACITIES 6:13,16; strkjv@7:5,23;12:4-5 WHICH BECOME NESHEK HAOHR, WE MUST TAKE UP ALL THOSE OTHER FIGHTING INSTRUMENTS OF THE OHR OF THE OLAM HABAH, WHICH IS THAT FUTURE TIME THAT IS ALREADY PRESENT IN PART AND MUST BE OUR LIVING SPACE EVEN NOW IN MOSHIACH AS WE MAKE NO PROVISION FOR THE BASAR (OLD HUMAN NATURE IN FALLEN ADAM, THE OLD HUMAN NATURE WITHOUT MAVET IN MOSHIACH AND HITKHADESHUT IN THE RUACH HAKODESH, THE OLD HUMAN NATURE SOLD UNDER THE POWER OF THE YETZER HARAH 7:14; strkjv@6:23 AND SLAVEMASTER CHET KADMON ENSLAVING THE OLAM HAZEH
orthjbc@Romans:13:14 @ But put on the Moshiach Yehoshua Adoneinu and make no provision for the Basar, to satisfy its ta'avot.
orthjbc@Romans:14:1 @ But welcome the one who is weak in emunah (note:)faith(:note). But not for the purpose of setting him straight in arguments.
orthjbc@Romans:14:2 @ For example, one person has emunah (note:)faith(:note) to eat every potential food; but the weak practice vegetarianism.
orthjbc@Romans:14:3 @ Let the one who eats not hold in contempt or despise the one who does not eat, and let not the one who does not eat pass judgment on the one who eats, for Hashem treats him as an oreach ratzuy (note:)welcome guest(:note).
orthjbc@Romans:14:4 @ Who are you to condemn the 'eved (note:)house slave(:note) of someone else? In relation to his own RIBBONO SHEL OLAM he stands or falls. And he shall stand, for RIBBONO SHEL OLAM is able to make him stand.
orthjbc@Romans:14:5 @ One person judges one day to be more important than another; another person judges every day to be alike. Let each be fully convinced in his own mind.
orthjbc@Romans:14:6 @ The one who holds an opinion on the day does so to Hashem. And the one who eats does so to Hashem, for he does the benching of the Birkat Hamazon to Hashem. And the one who does not eat does so to Hashem and give the hodayah (note:)thanksgiving(:note) to Hashem.
orthjbc@Romans:14:7 @ For no one of us lives for himself and no one dies for himself.
orthjbc@Romans:14:8 @ For if we live, we live for Hashem; and if we die, we die for Hashem. So whether we live or whether we die, we belong to Hashem.
orthjbc@Romans:14:9 @ For it was for this tachlis that Moshiach died and lived again, in order that he might have charge as Moshiach Adoneinu over both the mesim (note:)dead ones(:note) and the chayyim living ones.
orthjbc@Romans:14:10 @ So you, why do you judge your ach b'Moshiach? Or you, why do you despise your ach b'Moshiach? For we shall all stand in the Bet Din (note:)Court of Law(:note) of Hashem see II Cor.5:10 before His Kisse Din judgment seat, His Kisse Mishpat,
orthjbc@Romans:14:11 @ for it is written, "As I live, says Hashem, before Me KOL BERECH (note:)every knee(:note) will bow and KOL LASHON every tongue shall give praise to Hashem" [YESHAYAH strkjv@49:18].
orthjbc@Romans:14:12 @ So then each of us will give account of himself to Hashem.
orthjbc@Romans:14:13 @ Let us therefore no longer pass judgment on one another, but decide this rather: not to put an occasion for michshol (note:)stumbling, offense, downfall strkjv@9:32-33(:note) in the way of the ach b'Moshiach.
orthjbc@Romans:14:14 @ I know and am convinced in Adoneinu Yehoshua that nothing is tamei (note:)profane, unclean(:note) beetzem intrinsically, except that to the one who reckons something profane, to that person it is profane.
orthjbc@Romans:14:15 @ For if your brother is deeply upset on account of okhel (note:)food(:note), you are no longer conducting yourself in terms of ahavah agape. Do not by your okhel destroy that one for whom Moshiach died.
orthjbc@Romans:14:16 @ Therefore, do not let haTov of you be brought into contempt.
orthjbc@Romans:14:17 @ For the Malchut Hashem is not a matter of eating and drinking, but of tsedek (note:)righteousness(:note), shalom peace and simcha b'Ruach Hakodesh.
orthjbc@Romans:14:18 @ For he who serves Moshiach in this is pleasing to Hashem and approved by people in general.
orthjbc@Romans:14:19 @ So then we pursue what makes for shalom and for the building up of one another.
orthjbc@Romans:14:20 @ Do not for the sake of okhel bring churban to the work of Hashem. NOW RAV SHA'UL ADDRESSES THE GOYIM ABOUT MATTERS OF MATZPUN (note:)CONSCIENCE(:note), ESPECIALLY WHERE A DIVISIVE SPIRIT MIGHT ERUPT WHEN GOYIM ARE SITTING AT TABLE AT BETZI'AT HALECHEM BREAKING OF BREAD; EVERYTHING IS TAHOR RITUALLY CLEAN, INCLUDING NON-JEWS, BUT HERE ESPECIALLY THE NEW EPOCH OF THE RUACH HAKODESH SEES EVERYTHING IN THE WORLD AS CLEAN IN THE SENSE THAT IT IS CREATED BY G-D AND IS SUMMONED TO THE BRI'AH CHADASHA GEULAH IN MOSHIACH HOSHEA strkjv@13:14, BUT SOMETHING EATEN MAY BE QUITE WRONG FOR THE PERSON WHO EATS WITH A CAUSE OF STUMBLING BECAUSE HE IS WEAK IN HIS FAITH AND HAS OFFENDED HIS OWN MATZPUN BY WHAT HE HAS EATEN.
orthjbc@Romans:14:21 @ It is a fine thing not to eat meat nor drink wine nor anything by which your ach b'Moshiach stumbles.
orthjbc@Romans:14:22 @ The emunah (note:)faith(:note) that you have, keep beshita as a matter of conviction or principle to yourself before G-d. Ashrey is the man who does not condemn himself by the things he approves. A FURTHER WORD TO GOYIM: BUT THE MAN WHO DOUBTS AND VIOLATES HIS MATZPUN VIS A VIS HIS COVENANT NE'EMANUT [FAITHFULNESS] TO G-D IS CONDEMNED IF HE EATS, BECAUSE IT IS NOT OF EMUNAH (THAT IS, IT IS NOT OF FAITH UNDERSTOOD AS CREATURELY DEPENDENCE ON G-D ISSUING IN MISHMA'AT, OBEDIENCE, TO WHAT G-D WANTS; AND WHATEVER IS NOT OF EMUNAH IS AVERAH
orthjbc@Romans:14:23 @ But in the man who doubts there is found in him a dvar ashmah (note:)a thing of guilt/condemnation(:note) if he eats, because it is not of emunah faith. And whatever is not of emunah faith is Averah sin.
orthjbc@Romans:15:14 @ Achim b'Moshiach of mine, I myself too am convinced concerning you, that you yourselves too are full of yosher (note:)rectitude(:note), full of da'as, able also to admonish one another.
orthjbc@Romans:16:14 @ "Shalom greetings" to Asyncritus (note:)ah-SEE-kree-tohs(:note), Phlegon FLEH-gohn, Hermes er-MEES, Patrobas pah-troh-VAHS, Hermas er-MAHS, and the achim b'Moshiach with them.
orthjbc@1Corinthians:1:14 @ Modeh Ani Hashem that to not one of you I did the Moshiach's tevilah except Crispus and Gaius (note:)Romans.16:23(:note),
orthjbc@1Corinthians:1:17 @ For Rebbe, Melech HaMoshiach did not send me to administer Moshiach's tevilah in the mikveh mayim but to preach the Besuras HaGeulah, not by means of the lomdus (note:)cleverness(:note) of the rhetoric of Bnei Adam, lest HaGevurah of HaAitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23 of Rebbe, Melech HaMoshiach be buttel cancelled out) strkjv@1:18,24;2:4,5;4:19,20; strkjv@5:4; strkjv@6:14; strkjv@12:10; strkjv@12:28;,29; 14:11; strkjv@15:24,43,56. REBBE, MELECH HAMOSHIACH THE GEVURAT AND THE CHOCHMAH OF HASHEM
orthjbc@1Corinthians:1:19 @ For it has been written, V'AVEDAH CHOCHMAT CHACHAMAV U'VINAT NEVONAV TISTATAR (note:)"I will destroy the chochmah of the wise ones and the binah of the intelligent I will set aside" TEHILLIM strkjv@29:14(:note). [Yeshayah strkjv@29:14]
orthjbc@1Corinthians:1:23 @ but, we proclaim Korban Rebbe, Melech HaMoshiach and hu m'cholal mipeyshaeinu and hanging on haAitz haKillat HaShem (note:)the Tree of the Curse of G-d, Yehayah strkjv@53:5; Devarim strkjv@21:23(:note) having been pierced on the Aitz haKelalat Hashem Tree of the Curse of G-d--Devarim strkjv@21:23: to Jews, a michshol YESHAYAH strkjv@8:14; to Goyim, sichlut foolishness.
orthjbc@1Corinthians:1:29 @ His tachlis (note:)purpose(:note) is that no basar fallen humanity sold under the power fo slavemaster Chet Kadmon, Original Sin, Romans.7:14 may boast before Hashem.
orthjbc@1Corinthians:2:6 @ But we do speak chochmah (note:)wisdom(:note) to the man who is mevugar mature, grown up, to those with mature ruchaniyut spirituality in Rebbe, Melech HaMoshiach, yet, it is a chochmah wisdom not of Olam Hazeh, neither of the rulers of Olam Hazeh Romans.13:3, the ones being brought to naught 1:28. [Tehillim 146:4]
orthjbc@1Corinthians:2:13 @ which things also we speak, not in dvarim (note:)words(:note) taught by chochmah haBnei Adam, but in dvarim taught by the Ruach Hakodesh, making midrash [exposition, interpretation] of the things [words] of the Ruach Hakodesh [2:12] by means of the things [words] of the Ruach Hakodesh [2:12] [OR "TO THE ONES OF THE RUACH HAKODESH" 2:6,12,14].
orthjbc@1Corinthians:2:14 @ But a person without hitkhadeshut (note:)renewal(:note) and ruchaniyut spirituality does not receive the things of the Ruach Hakodesh of Hashem, for they are sichlut foolishness strkjv@1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.
orthjbc@1Corinthians:2:16 @ For, "Who has known the mind of Hashem so as to instruct Him" [YESHAYAH strkjv@40:14 TARGUM HASHIVIM]? But we have the mind of Rebbe, Melech HaMoshiach. [Yeshayah strkjv@40:13]
orthjbc@1Corinthians:3:14 @ If anyone's ma'asei he built on the yesod will survive (note:)Joh.15:16(:note), a sachar reward--Bereshis strkjv@15:1 he will receive;
orthjbc@1Corinthians:4:4 @ I am aware of nothing against myself, but not in this have I been yitzdak (note:)justified(:note); it is the L-rd who is my Shofet Judge--Bereshis strkjv@18:25; Daniel strkjv@7:13-14.
orthjbc@1Corinthians:4:14 @ The purpose of this iggeret is not to bring you under bushah (note:)shame(:note). I write these things as admonishing my beloved yeladim.
orthjbc@1Corinthians:5:5 @ you are to transmit and hand over to Hasatan such a person for the churban of the basar (note:)3:16-17(:note), that his neshamah may be spared in the Yom Hashem Amos strkjv@5:18; Malachi strkjv@3:19; Yoel strkjv@2:1-17; Zefanyah strkjv@1:14-18.
orthjbc@1Corinthians:5:8 @ So let us celebrate Pesach, not with old se'or, nor with the se'or of kavvanah ra'ah (note:)malice(:note) and wickedness, but with matzot of kenut sincerity and emes. [Shemot strkjv@12:14,15; Devarim strkjv@16:3]
orthjbc@1Corinthians:6:11 @ And some of you were these things. But you were made tahor (note:)clean(:note), washed, you were made to be am kadosh, you were made to be yitzdak im Hashem in the name of Rebbe, Melech HaMoshiach Yehoshua Adoneinu and in the Ruach Hakodesh of Eloheinu. LET HODAH PRAISE BE IN YOUR GUF BODY [BERESHIS strkjv@47:18; TEHILLIM strkjv@16:9-10; IYOV strkjv@19:25-27; YESHAYAH strkjv@53:11 AS YOU GLORIFY HIM WITH ALL YOUR NATURAL CAPACITIES BERESHIS strkjv@29:35; JUST AS IT SAYS IN MELACHIM ALEF strkjv@6:3-5 THAT THE BEIS HAMIKVEH HAD A ULAM PORTICO, A DEVIR INNER SANCTUARY, THE KODESH KEDOSHIM, AND THE HEIKHAL MAIN HALL, SO SHA'UL CORRECTS POPULAR GOYISHE TEACHINGS IN THE KEHILLAH ABOUT OKHEL AND ZENUT, SHOWING THAT THE GUF BODY IS THE HEIKHAL OF THE RUACH HAKODESH; GEVIYATEINU OUR BODIES ARE FOR MOSHIACH BEN YOSEF ADONI BERESHIS strkjv@47:18-19; THEREFORE DO NOT DEFILE THE MISHKAN; YOU WERE PURCHASED FROM BONDAGE WITH THE PIDYON SHEVUYIM RANSON OF CAPTIVES--VAYIKRA strkjv@25:48; RUTH strkjv@3:12; YESHAYAH strkjv@61:1; HOSHEA strkjv@13:14 OF REBBE, MELECH HAMOSHIACH'S KORBAN PESACH IN AN EXODUS OF HITKHADESHUT; YOU ARE NOT YOUR OWN; MOSHIACH HAS PROVIDED THE PIDYON NEFESH, EVEN THE PLAGUE WHICH HE TOOK FOR US, THE PLAGUE WITH WHICH THE BET DOVID WOULD BE STRICKEN SHEMOT strkjv@21:29-30; strkjv@30:10-12; DEVARIM strkjv@15:12; DIVREI HAYAMIM ALEF strkjv@21:17; YESHAYAH strkjv@53:8 AND WE NOW BELONG TO REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU BERESHIS strkjv@44:9 AND OUR GUF BODY IS FOR HASHEM YECHEZKEL strkjv@1:11; BERESHIS strkjv@47:18-19; IYOV strkjv@19:25-26; YESHAYAH strkjv@25:8; HOSHEA strkjv@13:14; TEHILLIM strkjv@16:9; DANIEL strkjv@12:2
orthjbc@1Corinthians:6:14 @ And Hashem brought about the Techiyas haMesim for Rebbe, Melech HaMoshiach Adoneinu and will also bring about the Techiyas haMesim for us through his gevurah (note:)power(:note).
orthjbc@1Corinthians:7:10 @ But to the ones having entered bibrit hanisuim (note:)in covenant of marriage(:note), I charge, not I but Rebbe, Melech HaMoshiach Adoneinu, an isha is not to separate from her ba'al husband. [Malachi strkjv@2:14-16]
orthjbc@1Corinthians:7:14 @ For, [following the principle of bikkurim], the ba'al who is an Apikoros is mekudeshet b'Ruach Hakodesh (note:)set apart as holy in the Ruach Hakodesh(:note) by the isha, and the isha who is an Apikoros likewise by the Ach b'Moshiach; otherwise, your yeladim are tema'im unclean; but now they are kedoshim. [Malachi strkjv@2:15]
orthjbc@1Corinthians:8:1 @ Now concerning the sacrifice to an elil (note:)idol in avodah zarah, idol worship(:note), we have da'as that "we all possess da'as knowledge." But da'as puffs up with ga'avah, but ahavah agape--12:31-14:1 builds up.
orthjbc@1Corinthians:9:14 @ So also Rebbe, Melech HaMoshiach Adoneinu appointed the ones proclaiming the Besuras HaGeulah to get their parnasah from the Besuras HaGeulah. RAV SHA'UL IS MOICHEL (note:)RELINQUISHING INTENTIONALLY, WAIVING(:note) HIS RIGHT TO A GEHALT FOR BEING A MAGGID FOR MOSHIACH
orthjbc@1Corinthians:10:1 @ I do not want you to be without da'as, Achim b'Moshiach, that Avoteinu all were under the anan (note:)cloud, Shemot strkjv@13:21-22(:note) and passed through the sea [Shemot 14:22-25], [Shemot strkjv@13:21; Tehillim strkjv@105:39; Shemot 14:22,29; Tehillim strkjv@66:6]
orthjbc@1Corinthians:10:5 @ But Hashem was not pleased with most of them, for they were strewn about in the desert, VAYISHCHATEM BAMIDBAR (note:)"then He slaughtered them in the desert" [Bamidbar 14:16, 23,29-30; Tehillim strkjv@78:31(:note).
orthjbc@1Corinthians:10:6 @ Now these things occurred as moftim (note:)examples(:note) for us, in order that we would not crave what is ra'ah as they did [Bamidbar strkjv@11:4,34; Tehillim strkjv@106:14]. ANOTHER LESSON FROM THE SAME CHALOIS EXAMPLE
orthjbc@1Corinthians:10:10 @ Neither should we murmur and grumble even as some of them VAYILONU (note:)"and they murmured' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR 14:2,29; strkjv@16:41(:note) and they were destroyed by the destroyer Bamidbar 14:2,36; strkjv@16:41-49; strkjv@17:5,10; Shemot strkjv@12:23 Tehillim strkjv@106:25-27.
orthjbc@1Corinthians:10:14 @ Therefore, my chaverim, flee from avodah zarah.
orthjbc@1Corinthians:10:18 @ Observe Yisroel according to the basar. Are not the ones eating the korbanot (note:)sacrifices(:note) partakers of the Mitzbe'ach altar--Vayikra strkjv@7:6,14,15?
orthjbc@1Corinthians:10:22 @ Or is it that you would move Hashem to kinah (note:)jealousy(:note) [Devarim strkjv@32:21]? We don't think we are stronger than Him, do we? [Devarim strkjv@32:16; Melachim Alef 14:22; Tehillim strkjv@78:58; Yirmeyah strkjv@44:8; Kohelet strkjv@6:10; Yeshayah strkjv@45:9] ON THE CHAKIRA PROPOSITION "ALL THINGS ARE LAWFUL"; MORE ADVICE TO GOYIM: DO ALL TO THE KAVOD OF HASHEM
orthjbc@1Corinthians:10:31 @ Whether, therefore, you eat or you drink or whatever you do, do all things to the kavod (note:)glory(:note) of Hashem. [Zecharyah 14:21]
orthjbc@1Corinthians:11:14 @ Does not teva (note:)nature(:note) herself give you the shiur lesson that if a ben Adam wears a long hair-do of a lady's coiffure, it is a dishonor to him?
orthjbc@1Corinthians:12:10 @ to another those of cholel niflaot (note:)"accomplishing miracles"--Shemot strkjv@4:21; Joh strkjv@11:42-43(:note) and to another divrei hanevu'ah words of prophecy--Melachim Alef strkjv@17:1, and to another discernings being about to make a nafka mina distinction of ruchot spirits--Melachim Alef strkjv@22:22, to another kinds of leshonot tongues--Act strkjv@2:4, and to another, petronim interpretations of leshonot tongues--I Cor.14:13.
orthjbc@1Corinthians:12:14 @ For the guf (note:)body(:note) is not one, but many, evarim.
orthjbc@1Corinthians:13:12 @ For still we see through a mirror indistinctly. But then [in the Olam Haba], distinctly panim el panim (note:)face to face, directly, in person(:note). Now I have da'as only in part; then I will have da'as fully, even as also Hashem had full da'as of me. [Iyov strkjv@26:14; strkjv@36:26; Bereshis strkjv@32:30; Iyov strkjv@19:26]
orthjbc@1Corinthians:14:1 @ Pursue ahavah (note:)agape(:note), and eagerly desire the things of Ruach Hakodesh matnot haRuach Hakodesh, and especially that you may speak forth a dvar hanevu'ah word of prophecy.
orthjbc@1Corinthians:14:2 @ For the one speaking in a lashon (note:)tongue(:note) speaks not to bnei Adam but to Hashem; for no one grasps with their ears, but the speaker speaks sodot mysteries.
orthjbc@1Corinthians:14:3 @ However, the one speaking forth divrei nevu'ah (note:)words of prophecy(:note) speaks to bnei Adam for chizzuk strengthening and immutz encouragement and nechamah comfort.
orthjbc@1Corinthians:14:4 @ The one speaking in a lashon (note:)tongue(:note) edifies himself; but, the one speaking forth a dvar hanevu'ah word of prophecy edifies a kehillah.
orthjbc@1Corinthians:14:5 @ Now I desire all of you to speak in leshonot (note:)tongues(:note), and even more that you may speak forth a dvar hanevu'ah word of prophecyBamidbar strkjv@11:29. Now greater is the one speaking forth a dvar nevu'ah word of prophecy than the one speaking in leshonot, unless he gives the petron interpretation of the leshonot tongues, that the kehillah congregation may receive the edification.
orthjbc@1Corinthians:14:6 @ But now, Achim b'Moshiach, if I come to you speaking in leshonot (note:)tongues(:note), what will I benefit you unless I speak to you either with a dvar hitgalut a dvar of revelation or with a dvar da'as or with a dvar nevu'ah or with a dvar hora'ah word of teaching?
orthjbc@1Corinthians:14:7 @ You have da'as about the inanimate flute or harp: they speak sounds but but if they do not articulate a distinction in the notes, how will it be known what is being played on the flute or on the harp?
orthjbc@1Corinthians:14:8 @ Indeed, if a shofar gives an unclear trumpet-call, who will prepare himself for kerav (note:)battle(:note)? [Bamidbar strkjv@10:9; Yirmeyah strkjv@4:19]
orthjbc@1Corinthians:14:9 @ So also unless you by your lashon (note:)tongue(:note) render an intelligible dvar Torah, how will the thing being uttered be known? For you will be merely speaking into the air.
orthjbc@1Corinthians:14:10 @ There are doubtless many kinds of foreign languages in the Olam Hazeh, and not one is meaningless.
orthjbc@1Corinthians:14:11 @ If, therefore, I do not have da'as the meaning of the language, I will be to the speaker a foreigner and the speaker will be a foreigner with me. [Bereshis strkjv@11:7]
orthjbc@1Corinthians:14:12 @ So also you, als (note:)since(:note) you have a kinat hamatnot haRuach Hakodesh zeal for gifts of the Ruach Hakodesh, endeavor to abound in them for the edification of the Kehillah congregation.
orthjbc@1Corinthians:14:13 @ Therefore, the speaker in a lashon (note:)tongue(:note), let him offer tefillos that he may give the petron interpretation.
orthjbc@1Corinthians:14:14 @ For if I daven (note:)pray(:note) in a lashon, my nashamah davens, but my sikhliyut rationality lies shemitah fallow.
orthjbc@1Corinthians:14:15 @ Nu? (note:)Well?(:note) I will daven [in leshonot] with my nashamah, and I will daven also with my sechel; I will sing [in leshonot] with my nashamah, and I will sing niggunim also with my seichel.
orthjbc@1Corinthians:14:16 @ Otherwise, if you make a beracha [in leshonot] with your neshamah, how will the am haAretz, who have no idea what you are saying, answer the "Omein"? [Devarim strkjv@27:15:26; Divrey Hayamim Alef strkjv@16:36; Nechemyah strkjv@8:6; Tehillim strkjv@106:48]
orthjbc@1Corinthians:14:17 @ For indeed you make the beracha well enough, but the other is not being edified.
orthjbc@1Corinthians:14:18 @ Modeh Ani Hashem that I speak in leshonot more than all of you,
orthjbc@1Corinthians:14:19 @ but in a kehillah I want to speak five words with my sikhliyut (note:)rationality(:note), that also others I may instruct with a dvar hora'ah word of teaching, rather than speak ten thousand words in a lashon tongue.
orthjbc@1Corinthians:14:20 @ Achim b'Moshiach, be not yeladim in your machshavot (note:)thoughts(:note); infantile in kavvanah ra'ah malice, perhaps, but in your binah, oisvaks mature, develop. [Yirmeyah strkjv@4:22]
orthjbc@1Corinthians:14:21 @ In the Torah it stands written, KI BELA'AGEI SAFAH UVELASHON ACHERET YEDABER EL-HAAM HAZEH...V'LO AVU SH'MO'A (note:)"Then with ones of foreign lip and with strange tongue He will speak to this people.. but they were not willing to listen" YESHAYAH strkjv@28:11-12; DEVARIM strkjv@28:49(:note), says the L-rd.
orthjbc@1Corinthians:14:22 @ So then the leshonot (note:)tongues(:note) are for an ot miraculous sign, not to the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach, but an ot miraculous sign to the Apikorosim; but divrei hanevu'ah words of prophecy are not for the Apikorosim, but for the ones believing, the ma'aminim in Rebbe, Melech HaMoshiach.
orthjbc@1Corinthians:14:23 @ If, therefore, the kehillah has a farbrengen gathering and all speak in leshonot (note:)tongues(:note), and then in walks the am haAretz or the Apikorosim, will they not say that you are all meshuggah?
orthjbc@1Corinthians:14:24 @ However, if all speak forth divrei hanevu'ah (note:)words of prophecy(:note), and then in walks some Apikorosim or am haAretz, such a visitor is brought under conviction by all, he is brought into mishpat (din judgment) by all,
orthjbc@1Corinthians:14:25 @ what is hiding in his lev (note:)heart(:note) becomes manifest, and, having fallen on his face, he worships Hashem, declaring that G-d is among you Zecharyah strkjv@8:23; Yeshayah strkjv@45:14; Daniel strkjv@2:47. [Yeshayah strkjv@45:14; Zecharyah strkjv@8:23] ALL THINGS TO BE DONE IN THE KEHILLAH B'SEDER IN ORDER
orthjbc@1Corinthians:14:26 @ Nu? Well? Achim b'Moshiach, when you come together, each one a mizmor (note:)hymn, psalm(:note), a musar teaching with an ethical point, a dvar hitgalut a dvar of revelation, a lashon tongue, or a petron interpretation of a lashon tongue; let all things be for edification.
orthjbc@1Corinthians:14:27 @ If anyone speaks in a lashon (note:)tongue(:note), let the speakers be shenayim two or at most shloshah three, and by turn, and let one give the petron interpretation.
orthjbc@1Corinthians:14:28 @ But if there is no one to give the petron, let the one with the lashon (note:)tongue(:note) be silent in the kehillah and let him instead speak to himself and to Hashem.
orthjbc@1Corinthians:14:29 @ And let shenayim or shloshah nevi'im speak and let the other nevi'im be used with discernings of ruchot (note:)spirits(:note)12:10.
orthjbc@1Corinthians:14:30 @ And if a dvar hitgalut (note:)a dvar of revelation(:note) is given to a navi sitting by, let the first navi become silent.
orthjbc@1Corinthians:14:31 @ For you all are able one by one to to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), in order that all may learn and receive chizzuk. ON HITLAHAVUT ENTHUSIASM IN THE KEHILLAH
orthjbc@1Corinthians:14:32 @ And the neshamot of nevi'im are subject to the nevi'im.
orthjbc@1Corinthians:14:33 @ For Hashem is no Elohei haMevucha (note:)the G-d of Confusion, Tohu(:note); He is Elohei haShalom, and this is so in all the kehillot of the kedoshim. DISORDERLY SPEECH BY NEVIIM 14:30 OR SPEAKERS IN LESHONOT 14:28 OR ANY OTHER SPEECH THAT BRINGS TOHU V'VOHU CHAOS--BERESHIS strkjv@1:2 INTO THE KEHILLAH MUST BE REPLACED WITH SILENCE, PARTICULARLY IN THE CASE OF WIVES WHO "GO OVER THE HEAD OF THEIR MAN" THEIR "ADAM" OR HUSBAND--BERESHIS strkjv@2:16-17; strkjv@3:1-6, SCANDALOUSLY REMOVING THE SIGN OF TZNIUS MODESTY/PIETY AND KENI'AH SUBMISSION AS THEY DARE NOT JUST TO BREAK A DRESS CODE 11:2-16 BUT BRAZENLY CREATE A NISSAYON TEMPTATION WHERE SALACIOUSNESS AND MORAL MUTINY CAN ARISE IN THE KAHAL, EVEN AS THEY "GO OVER THE HEAD OF THEIR MAN," THEIR "HEAD" 11:5 WHO IS THE KOHEN OF HIS BAIS, AND BLURT OUT BOLD AND SHAMEFUL WORDS NOT OF THE RUACH HAKODESH 2:13 WHICH SHOULD BE SILENCED, AS OPPOSED TO WORDS OF THE RUACH HAKODESH THAT WOMEN GIVE AS DIVREI NEVU'AH 11:5; HERE IT IS NOT SHA'UL'S DESIRE TO LIMIT THE AVODAS KODESH OF NASHIM, BUT RATHER HIS RABBINIC INTENTION IS TO LOCK THE DOOR ON WHAT COMES KNOCKING IN REV. strkjv@2:20-23, SINCE "JEZEBEL" IZEVEL SINNED AGAINST TZNIUS AND KENI'AH AND SILENCE TO OUT-OF-ORDER AND UNSPIRITUAL SPEECH BEFORE SHE TOOK FURTHER STEPS DOWNWARD INTO THE DUNGEON OF GEHINNOM, TAKING THE KEHILLAH WITH HER.
orthjbc@1Corinthians:14:34 @ Let the nashim in the kehillot be silent, for it is not permitted for them to blurt out, but let them become nichna (note:)submissive(:note), as it says in the Torah Bereshis strkjv@3:16. [Bereshis strkjv@3:16]
orthjbc@1Corinthians:14:35 @ And if the nashim wish to inquire about something, let them inquire of their own be'alim b'bayis (note:)husbands at home(:note), for it is a bushah shame for an isha to blurt out in the kehillah Bereshis strkjv@3:2.
orthjbc@1Corinthians:14:36 @ Or from you did the dvar Hashem go forth (note:)Yeshayah strkjv@2:3(:note), or to you only did it reach?
orthjbc@1Corinthians:14:37 @ If anyone thinks himself to be a navi or a man of the Ruach Hakodesh (note:)2:13(:note), let him have full da'as that the things I wrote to you are a mitzvoh of Rebbe, Melech HaMoshiach Adoneinu.
orthjbc@1Corinthians:14:38 @ But if anyone does not recognize this, he is not recognized.
orthjbc@1Corinthians:14:39 @ So then, Achim b'Moshiach of mine, earnestly desire to speak forth a dvar hanevu'ah (note:)word of prophecy(:note), and do not forbid speaking in leshonot tongues.
orthjbc@1Corinthians:14:40 @ Let let all things be done b'seder and without bushah (note:)shame(:note).
orthjbc@1Corinthians:15:2 @ through which also you are brought to Yeshua'at Eloheinu, provided you hold fast to the dvar Torah which I proclaimed to you, unless you received it in vain (note:)cf. strkjv@15:12-14, 10(:note).
orthjbc@1Corinthians:15:14 @ And if Rebbe, Melech HaMoshiach has not been raised, then our preaching to you was in vain and also in vain is your emunah (note:)faith(:note).
orthjbc@1Corinthians:15:19 @ Listen, if for the Olam Hazeh only we have tikvateinu in Rebbe, Melech HaMoshiach, we are to be pitied more that kol Bnei Adam. A DESCRIPTION BEGINS OF THE TECHIYAS HAMESIM AND THE GLORIOUS GUF (note:)BODY(:note) FOR THE ALIYAT NESHAMAH; BUT REBBE, MELECH HAMOSHIACH HAS HAD HIS TECHIYAH, EVEN IN THE MIDST OF HIS REDEMPTIVE MISSION; NOW IN REBBE, MELECH HAMOSHIACH WILL ALL BE MADE ALIVE, THAT IS, REBBE, MELECH HAMOSHIACH BEN YOSEF ADONEINU, ALL WILL BE MADE ALIVE, GIVEN ZERAH V'NICHEYEH V'LO NAMUT "SEED THAT WE WILL LIVE AND NOT DIE"--BERESHIS strkjv@47:19; BERESHIS strkjv@22:18; YESHAYAH strkjv@53:10; DANIEL strkjv@7:13-14; IYOV strkjv@19:25-26
orthjbc@1Corinthians:15:24 @ then haKetz when Rebbe, Melech HaMoshiach gives over the Malchut Hashem to G-d, even Elohim Avinu (note:)Daniel strkjv@2:44; strkjv@7:13-14(:note), after He has abolished all Mishrah Rule and all Shilton Authority and all Gevurah Power. [Daniel strkjv@2:44; strkjv@7:14,27]
orthjbc@1Corinthians:15:55 @ EHI DEVARECHA MAVET EHI KATAVECHA SHEOL? "Where are your plagues, O death? Where is your destruction, O sheol?" HOSHEA strkjv@13:14 [some, "sting"]?
orthjbc@1Corinthians:16:14 @ Let everything you do be done in ahavah (note:)agape(:note).
orthjbc@1Corinthians:16:16 @ Become nichna (note:)submissive--14:34(:note) to such as him and to everyone joining in the avodas kodesh and laboring.
orthjbc@1Corinthians:16:18 @ for, they refreshed my neshamah and yours. Give hokara (note:)appreciation, recognition(:note) to such men 14:38. SHALOM GREETINGS FROM THE JEWISH HOUSEHOLD IN EPHESIS WHERE THE KEHILLAH OF AQUILA AND PRISCILLA MEETS
orthjbc@2Corinthians:1:14 @ as you have already had da'as of us in part--as also we are your kavod [II Cor. strkjv@5:12], even as also you are ours in the Yom Hashem of Adoneinu Yehoshua. [Php strkjv@2:16]
orthjbc@2Corinthians:1:20 @ For in Rebbe, Melech HaMoshiach every one of Hashem's havtachot (note:)promises(:note) is "Ken." For this reason is it in b'Shem Rebbe, Melech HaMoshiach that we say the "Omein" to the kavod of Elohim [I Cor. 14:16; Revelation. strkjv@3:14].
orthjbc@2Corinthians:1:22 @ having put his chatam [seal of ownership--Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Eph strkjv@1:13; strkjv@4:30; Rev strkjv@7:4] on us and having given the eravon (note:)pledge(:note) of the Ruach Hakodesh in our levavot hearts--Rom strkjv@8:16; II Cor. strkjv@5:5; Ephesians. strkjv@1:14. [Bereshis strkjv@38:18; Yechezkel strkjv@9:4; Chaggai strkjv@2:23] THE CONSTANT TOCHNIT HASHEM PURPOSEFUL AND WILLED PLAN OR GOAL OF HASHEM AFTER THE CHANGING PLANS OF THE SHLIACH [MISHLE strkjv@16:3,4,9]
orthjbc@2Corinthians:2:12 @ But having come to Troas for the Besuras Hageulah of Rebbe, Melech HaMoshiach and a delet (note:)door(:note) to me having been opened by the Adoneinu, [Yechezkel strkjv@20:14; Acts 14:27; I Cor.16:9; Colossians.4:3; Revelation. strkjv@3:8]
orthjbc@2Corinthians:2:14 @ But Baruch Hashem, the One in whom didan notzakh (note:)we are victorious(:note) who always leads us in triumph in Rebbe, Melech HaMoshiach and through us, in every place spreads the fragrance of the da'as of him.
orthjbc@2Corinthians:3:14 @ But their minds were hardened; [Romans. strkjv@11:25] for until the present day the same veil remains at the keri'atha Torah (note:)the reading of Torah in shul(:note), not being unveiled, because the veil is being abolished in Rebbe, Melech HaMoshiach.
orthjbc@2Corinthians:4:14 @ having da'as that the one having raised Adoneinu Rebbe, Melech HaMoshiach Yehoshua us also with Yehoshua will raise and will present us with you. [Romans. strkjv@8:11; I Cor. strkjv@6:14; strkjv@15:15,20]
orthjbc@2Corinthians:5:10 @ since it is necessary for all of us to be revealed for an appearance before the Kisse Din of Rebbe, Melech HaMoshiach (note:)Judgment throne of Moshiach(:note), so that each one of us may be recompensed for the things done through the basar, according to his ma'asim works, whether tov or rah. [Kohelet strkjv@12:14; Acts strkjv@17:31; Romans. strkjv@2:16;14:10] THE BRIT CHADASHA AND THE NOSEI K'LEI HASHEM ONES CARRYING THE VESSELS OF HASHEM, THE SHERUT OF HITRATZTZUT RECONCILIATION
orthjbc@2Corinthians:5:12 @ We are not commending ourselves to you again [II Cor strkjv@3:1], but are giving an opportunity to you of glorying on behalf of us [II Cor.1:14] that you may respond to those who glory in appearance and not in lev.
orthjbc@2Corinthians:5:14 @ For the ahavah (note:)love(:note) of Rebbe, Melech HaMoshiach controls us, because we have judged this, that one [Moshiach] died on behalf of all and therefore all died.
orthjbc@2Corinthians:5:15 @ And Moshiach died, on behalf of all, [I Tim strkjv@2:6] that the ones living may live no longer to themselves but to the one [Moshiach] who died on behalf of them has been made to stand up alive in his techiyas hamesim. [Rom 14:7-8]
orthjbc@2Corinthians:5:21 @ The one who in his person was without da'as of chet (note:)transgression(:note) [Act strkjv@3:14; Jo. strkjv@8:46; Hebrews. strkjv@4:15; strkjv@7:26; I Pet. strkjv@2:22; I Jo. strkjv@3:5], this one Hashem made a sin offering, chattat kapparah [Galatians. strkjv@3:13; Yeshayah strkjv@53:10] on our behalf that we might become the Tzedek [DANIEL strkjv@9:25] of Hashem in Rebbe, Melech HaMoshiach. [I Cor strkjv@1:30; Php. strkjv@3:9]
orthjbc@2Corinthians:6:13 @ Now--I speak as to yeladim--make a fair exchange and open wide your levavot [I Cor strkjv@4:14]. THE BEIS HAMIKDASH OF HASHEM (note:)THE KEHILLAH OF REBBE, MELECH HAMOSHIACH(:note) REQUIRES A RESPONSE OF TOTAL CONSECRATION
orthjbc@2Corinthians:6:14 @ Do not become unequally yoked with koferim (note:)unbelievers(:note) [Eph strkjv@5:7,11] for what shuttafut has Tzedek [DANIEL strkjv@9:25] with lawlessness? Or where is the Brit Covenant between ohr light and chosech darkness? [Bereshis strkjv@24:3; Devarim strkjv@22:10]
orthjbc@2Corinthians:6:18 @ and I will be to you an AV and you will be to me BANIM and BANOT ("my daughters" [SHEMUEL BAIS strkjv@7:8,14; YESHAYAH strkjv@43:6; YIRMEYAH strkjv@31:9] says Adonoi Tzva'ot. [Shemot strkjv@4:22; Divrey Hayamim Alef strkjv@17:13; AMOS strkjv@3:13 LXX strkjv@4:13 LXX Rev strkjv@4:8; strkjv@11:17; strkjv@15:3; strkjv@21:22]
orthjbc@2Corinthians:7:14 @ Because if I have been somewhat boastful about you Corinthians to Titos, I was in this not put to shame, but just as everything we said to you is HaEmes, so also our boasting to Titos has proven true as well.
orthjbc@2Corinthians:8:2 @ that during a great ordeal of tzoros, their abundant simcha and the extreme depth their aniyyut (note:)poverty(:note) abounded to the osher riches of their generosity; [Shemot strkjv@36:5; Philippians.1:29-30; I Thes.1:6; strkjv@2:14; strkjv@3:3-4]
orthjbc@2Corinthians:8:14 @ during the present time of your abundance for those who lack, and also for your lack there may be their abundance, [II Cor.9:12] so also there may be equality,
orthjbc@2Corinthians:8:24 @ Therefore, openly before the Moshiach's Kehillot, demonstrate your ahavah and vindicate our glorying about you [II Cor. strkjv@7:14].
orthjbc@2Corinthians:9:12 @ Because the avodas kodesh of this tzedakah is not only filling up the things lacking of the kedoshim, [II Cor strkjv@8:14] but is also abounding through hodayah rabbah (note:)much thanksgiving(:note) to Hashem;
orthjbc@2Corinthians:9:14 @ And, reciprocally, the Messianic Jews in Yerushalayim will daven in intercession for you, having great ahavah in Moshiach for you, because of the surpassing Chen v'Chesed Hashem upon you.
orthjbc@2Corinthians:10:14 @ For we were not getting out of our depth when we reached even as far as you. We were the chalutzim who came with th Besuras HaGeulah of Rebbe, Melech HaMoshiach, EVIL PO'ALIM (note:)WORKERS(:note), FALSE SHLUCHIM, MEN WHO DO NOT ESTABLISH NEW KEHILLOT, BUT TRY TO STEAL ANOTHER MAN'S WORK, EVEN WHILE THEY ARE BOASTING INAPPROPRIATELY ABOUT ANOTHER MAN'S LABOR AND WICKEDLY INJECTING A RUACH OF GA'AVAH INTO THE BEIS HASHEM
orthjbc@2Corinthians:11:14 @ And no wonder! For even Hasatan transforms himself into a malach of ohr (note:)light(:note);
orthjbc@2Corinthians:11:25 @ Shloshah p'amim I was beaten with rods, [Act strkjv@16:10] pa'am achat I was stoned [Act 14:19], shloshah p'amim I was shipwrecked, spending a lailah and a yom in the open sea;
orthjbc@2Corinthians:11:26 @ in journeys often, Pikuach nefesh (note:)imminent danger(:note) from rivers, pikuach nefesh from robbers, pikuach nefesh from my own people [Act strkjv@9:23], pikuach nefesh from Goyim [Act 14:5], pikuach nefesh in the city, pikuach nefesh in the country, pikuach nefesh in the sea, pikuach nefesh among achei sheker;
orthjbc@2Corinthians:12:14 @ Hinei, this is the pa'am shlishit I am ready to come to you [II Cor strkjv@13:1], and I will not be a burden; for I seek not yours but you, for yeladim ought not to lay up for their horim (note:)parents(:note), but horim for their yeladim. [Mishle strkjv@19:14]
orthjbc@2Corinthians:13:1 @ This is the pa'am hashlishit I am coming to you; [II Cor strkjv@12:14] by the PI SHNAYIM SHLOSHAH EDIM (note:)`by the mouth of two or three witnesses,`DEVARIM strkjv@19:15(:note) every dvar shall be established.
orthjbc@2Corinthians:13:14 @ The Chen v'Chesed Adoneinu Rebbe, Melech HaMoshiach and the ahavat Hashem and the hitkhabrut HaRuach Hakodesh be with you all. [Rom strkjv@16:16; I Cor strkjv@16:20; I Pet strkjv@5:14]
orthjbc@Galatians:1:14 @ and I was shtaig (note:)working my way up, advancing, progressing(:note) in Yahadut Judaism beyond many of my landsmen, being more abundantly machmir and a kannai zealot for the kabbalah oral tradition, the Torah Sheb'al Peh, the Halachah of my Avot. HOW SHA'UL BECAME MOSHIACH'S SHLIACH WITH MOSHIACH'S AUTHORITATIVE BESURAS HAGEULAH
orthjbc@Galatians:2:14 @ But when I saw that their halichah, their hitnahagut (note:)conduct(:note) was not the Derech haYashar Straight Way with respect to haEmes of haBesuras HaGeulah, I said to Kefa before all, "If you, being a Yehudi, have a halichah that is according to the derech Goyim and not the derech Yehudim, how do you compel the Goyim to live as the Yehudim?
orthjbc@Galatians:2:16 @ Yet we know that a man cannot be YITZDAK IM Hashem (note:)"be justified with G-d" IYOV strkjv@25:4(:note) by chukim of the Torah laws of Torah, but through emunah in Moshiach Yehoshua." "MAH YITZDAK ENOSH IM HASHEM"IYOV strkjv@25:4? ANSWER: NOT THROUGH THE CHUKIM OF TORAH BUT THROUGH THE MOSHIACH OF HASHEM! THE ERRONEOUS PRESUMPTION AND UNBIBLICAL IMPERTINENT BOLDNESS OF SELF-RIGHTEOUSNESS ON THE BASIS OF THE MA'ASEI MITZVOT HATORAH PHIL.3:9 HAS TO BE DESTROYED AND THE TORAH, RIGHTLY HANDLED, REVEALS EVEN YEHUDIM, HOWEVER RELIGIOUSLY SINCERE, AS CHATTA'IM IN NEED OF THE MOSHIACH REDEEMER And we have come to have bittachon in Moshiach Yehoshua, that we can be YITZDAK IM HASHEM "be justified with G-d" IYOV strkjv@25:4 by emunah in Moshiach and not by chukim of the Torah, because by chukim of the Torah KOL CHAI LO YITZDAK "all living shall not be justified" TEHILLIM 143:2.
orthjbc@Galatians:3:14 @ al menat (note:)in order that(:note) to the Goyim the Berachah of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah promise of the Ruach haKodesh we might receive through emunah. RAV SHA'UL IS MEDAYEK INFERRING A CONCLUSION OR INTERPRETATION BASED ON THE WORD FOR "SEED." THE HAVTACHAH OF YESHU'AT ELOHEYNU, WITH ITS PRIORITY AND PERMANENCE, SET FORTH IN THE TORAH OF MOSHE RABBENU, POINTS TO THE MESSIANIC BASIS FOR RECEIVING THE NACHALAH OF OLAM HABAH THROUGH EMUNAH, AND THE GREATER GLORY OF THIS HAVTACHAH IS THAT IT COMES DIRECTLY FROM HASHEM TO AVRAHAM AVINU WITHOUT THE NEED OF INTERMEDIARIES, SO YOU GOYIM IN THE FIELD OF MINISTRY OF MY SHLICHUT SHOULD BE PUTTING YOUR EYES ON THE HAVTACHAH MADE TO AVRAHAM AVINU ABOUT THE MOSHIACH RATHER THAN CHUKIM OF THE TORAH, WHICH ALONG WITH THE BRIS MILAH, ARE THE COVENANT PRIVILEGES AND OBLIGATIONS OF THE YEHUDIM AS A PEOPLE OF G-D AND NOT THE PURVIEW OF GOYIM NOR THE MEANS OR POWER OF SALVATION FOR ANYONE
orthjbc@Galatians:4:4 @ But when the fullness of time had come, Hashem sent forth his Ben haElohim [Moshiach, SHMUEL BAIS strkjv@7:14; TEHILLIM strkjv@2:7; strkjv@89:27f], born of an isha (note:)BERESHIS strkjv@3:15; YESHAYEH strkjv@7:14; MICHOH strkjv@5:2(:note), under the Torah,
orthjbc@Galatians:4:14 @ and your nissayon (note:)trial(:note) in my basar you did not despise nor did you loathe but as a malach Hashem you received me, as Moshiach Yehoshua.
orthjbc@Galatians:5:2 @ Hinei! I, Sha'ul, say to you, that if you Goyim undergo the bris milah, Moshiach will profit you nothing [3:12-14].
orthjbc@Galatians:5:11 @ But if I preach [to Goyim] the bris milah, Achim B'Moshiach, why am I still being persecuted? In that case, the michshol (note:)stumbling block(:note) of [Moshiach's] Aitz 3:12-14; DEVARIM strkjv@21:23 has been abolished.
orthjbc@Galatians:5:14 @ For the entire Torah has been summed up in one word: V'AHAVTA L'RE'ACHA KAMOCHA (note:)"Love your neighbor as yourself" VAYIKRA strkjv@19:18(:note).
orthjbc@Galatians:6:6 @ And let the one being taught limudei kodesh (note:)sacred studies(:note) in the Kitvei haKodesh share in all good things with his mashpia instructorII Tim.3:14 OJBC.
orthjbc@Galatians:6:14 @ But may it not be to me to boast, except in the Aitz (note:)DEVARIM strkjv@21:23(:note) of Moshiach Yehoshua Adoneinu, through whom the Olam Hazeh has been pierced and put to death to me, and I have been pierced and put to death to the Olam Hazeh. A FINAL WARNING TO THE GOYIM NOT TO ABROGATE FROM OR ABSCOND WITH THE AVODAS KODESH OF THE AM KADOSH, ESPECIALLY THE BRIS MILAH, SINCE, AFTER ALL, FOR THE GOYIM, THE ONLY THING THAT MATTERS IS A "BRIS MILAH" EXCISION OF THE "BASAR" THE FALLEN NATURE OF MAN DUE TO CHET KADMON'S ENTRANCE INTO OLAM HAZEH; FURTHERMORE, AT THE TURNING OF THE AGES, IN MOSHIACH, THIS ESCHATOLOGICAL BRIS MILAH IS ACCOMPLISHED, FOR YEHUDIM AND GOYIM ALIKE, BY A "BRIS MILAH" EXCISION OF TESHUVAH AND HALEDAH HACHADASHAH NEW BIRTH AND HITKHADESHUT REGENERATION OF THE RUACH HAKODESH COL.2:11-15; THIS DOCTRINE IS DIRECTED TOWARD GOYIM PLAGUED BY MOREI SHEKER AND DOES NOT CONTRADICT THE TORAH OF MATTITYAHU CHAPTER 23, WHERE MOSHIACH ISSUES A CHEREM BAN AGAINST HITBOLELUT ASSIMILATION AND MINUT APOSTASY FROM THE TORAH OF MOSHE RABBENU IN LINE WITH ACTS strkjv@21:21-25, WHERE MOSHIACH'S SHLIACH SHA'UL IS SHOWN TO BE INNOCENT OF THE CHARGE OF TEACHING YEHUDIM TO ABANDON THE BRIS MILAH OR THE FRUM OBSERVANCE OF THE TORAH; THIS LETTER IS WRITTEN TO GOYIM BY A FRUM RABBI WHO, IT SHOULD BE REMEMBERED, TAUGHT THE JEWISH TIMOTIYOS TO UNDERGO THE BRIS MILAH ACTS strkjv@16:3 AND HAS THE HIGHEST RESPECT FOR THIS AND OTHER MINHAGIM OF THE ORTHODOX JEWISH FAITH; YET RAV SHA'UL KNOWS THESE THINGS HAVE NO SAVING EFFICACY AND SHOULD NOT BE IMPOSED ON GOYIM, ESPECIALLY BY MOREI SHEKER FALSE TEACHERS
orthjbc@Ephesians:1:14 @ who is bestowed as an eravon (note:)pledge(:note) of our nachalah alloted inheritance, Tehillim strkjv@16:5-6, with a view to the Geulah of Hashem's own possession, to the tehilat kevod of him. THE TEFILLAH OF RAV SHA'UL
orthjbc@Ephesians:2:12 @ have zikaron that you were at that time bazunder (note:)unrelated and separate(:note) from Rebbe, Melech HaMoshiach, having been alienated from the torat haEzrakhut the citizenship in the Am Berit, from Yisroel, zarim strangers to the Beritot HaHavtacha, farfalen lost and having no tikvah hope and without G-d in the Olam Hazeh. [Yeshayah 14:1; strkjv@65:1]
orthjbc@Ephesians:2:14 @ For Moshiach himself is our arbitrating shalom, who made the Shneym into Echad, having broken down the barrier of the Mechitzah, the Eyvah, in the basar of Moshiach,
orthjbc@Ephesians:2:17 @ And having come, Moshiach preached shalom to you, the ones in the outermost courts, and shalom to the ones near; [Tehillim 148:14; Yeshayah strkjv@57:19]
orthjbc@Ephesians:3:14 @ For this cause I fall down before HaAv,
orthjbc@Ephesians:4:6 @ one G-d and Avi-khol (note:)Father of all(:note), who is over all and through all and in all. [Devarim strkjv@6:4; Zecharyah 14:9]
orthjbc@Ephesians:4:14 @ In this way, we are no longer olalim (note:)infants(:note) tossed by waves and carried around by every wind of limmud instruction, by the cunning of bnei Adam, with craftiness leading to the scheming of remiyah deceit and madduchei shav delusion; [Yeshayah strkjv@57:20]
orthjbc@Ephesians:5:14 @ for everything becoming visible is HaOhr (note:)Light(:note); therefore here is the meaning of these words, KUMI, "Rise up!" YESHAYAH strkjv@51:17; strkjv@60:1, sleeper, AND ARISE FROM THE MESIM, YESHAYAH strkjv@26:19 AND Moshiach WILL SHINE ON YOU YESHAYAH strkjv@60:1-2. [Yeshayah strkjv@26:19; strkjv@60:1; Malachi strkjv@4:2]
orthjbc@Ephesians:6:9 @ And, adonim, do the same things to them, forbearing threatening, having da'as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (note:)there is no partiality with Hashem(:note). [Iyov strkjv@31:13,14]
orthjbc@Ephesians:6:10 @ For the rest, be continually empowered in the ko'ach of Hashem and in the oz of his gevurah. [Tehillim strkjv@27:14] MUKHAN UMEZUMAN (note:)"BEHOLD, I AM READY AND SPIRITUALLY PREPARED"(:note); AGAINST THE SITRA AHRA POWERS OF EVIL AND DARKNESS
orthjbc@Ephesians:6:14 @ Stand, therefore, having girded your waist with HaEmes and having put on the breastplate of Tzedek, [Yeshayah strkjv@11:5; Tehillim strkjv@132:9; Yeshayah strkjv@59:17]
orthjbc@Philippians:1:14 @ And most of the Achim b'Adoneinu, having been strengthened in bittachon by my kaval (note:)chain/fetter(:note), are more readily willing to dare to fearlessly proclaim the Dvar Hashem.
orthjbc@Philippians:1:17 @ But those other ones preach Rebbe, Melech HaMoshiach out of anochiyut (note:)selfishness--2:3(:note), not with a lev tahor pure in heart motive, lu yetzuuyar assuming by means of my kaval 1:13-14 to stir up tzoros.
orthjbc@Philippians:2:7 @ but poured out and emptied himself [II Cor.8:9], taking the demut of the mode of being of a servant [Yeshayah strkjv@52:13-53:12], and was born in the likeness of bnei Adam [Joh.1:14; Romans.8:3; Hebrews.2:14-17], and having been found in appearance as an Adam,
orthjbc@Philippians:2:9 @ Therefore, also Hashem exalted [Yeshayah strkjv@52:13; strkjv@53:12; Daniel.7:14; Acts strkjv@2:33; Hebrews.1:3] Rebbe, Melech HaMoshiach, and gave to him ha-Shem [Ephesians.1:21; Heb.1:4] above every name,
orthjbc@Philippians:2:11 @ and KOL LASHON (note:)every tongue--YESHAYAH strkjv@45:23(:note) shall make hoda'ah confession with an Ani Ma'amin that is an open and public admission that Rebbe, Melech HaMoshiach Yehoshua is Adoneinu, to the kavod of Elohim Avinu. VAYILONU "AND THEY MURMURED' SHEMOT strkjv@15:24; strkjv@16:2; strkjv@17:3; BAMIDBAR 14:2,29; strkjv@16:41; AVOID MURMURING AND DIVISION, REMEMBERING THAT THE OHR HAOLAM IS MOSHIACH IN US
orthjbc@Philippians:2:14 @ Do all things without murmurings and arguments,
orthjbc@Philippians:3:7 @ But what things were revach (note:)gain, profit, toeles(:note) to me, these things I considered loss, on account of Rebbe, Melech HaMoshiach Mt. strkjv@13:44-46; Luk.14:33.
orthjbc@Philippians:3:14 @ according to the tachlis I pursue the prize of the Aliyah of Hashem, the k'riah (note:)call(:note) of HaShem b'Rebbe, Melech HaMoshiach Yehoshua II Pet.1:10; strkjv@2:12.
orthjbc@Philippians:4:5 @ Let your chassidus sobriety be known to kol Bnei Adam; Rebbe, Moshiach Adoneinu is near [Tehillim strkjv@119:151; 145:18; Hebrews.10:37; James.5:8,9]!
orthjbc@Philippians:4:7 @ and the shalom Hashem [Yeshayah strkjv@26:3; Joh.14:27; Colossians.3:15], surpassing all binah (note:)understanding(:note) will guard your levavot and your makhshavot thoughts in Rebbe, Melech HaMoshiach Yehoshua. THE HITBONANUT IN LINE WITH DEVEKUT; WHAT YOU ARE TO TRACHT CONTEMPLATE WHEN YOUR ARE FARTRACHT INTROSPECTIVE; LET THIS BE YOUR HITBODEDUT QUIET MEDITATION
orthjbc@Philippians:4:9 @ And that which you learned and you received and you heard and you saw in me, practice these [Romans.12:17] and Elohei haShalom [Rom.15:33; strkjv@16:20; I Cor.14:33; I Thes.5:23] will be with you. TODAH RABBAH FOR YOUR MATANOT (note:)GIFTS(:note)
orthjbc@Philippians:4:14 @ Fort (note:)nevertheless(:note), you did well in entering into devekut attachment to G-d with me through sharing in my Messianic innuyim sufferings.
orthjbc@Colossians:1:14 @ in whom we have the pedut (note:)redemption, personal Geulah release on payment of ransom(:note), the selicha forgiveness of chatoteinu our sins. WHAT CAN WE SAY ABOUT THE PERSON OF MOSHIACH? IS MOSHIACH THE DEMUT LIKENESS OF A HUMAN FORM ON THE KISSEH OF HASHEM YECHEZKEL strkjv@1:26? IS HE THE ADAM KADMON AND MORE? LET ATAR PANUI MINNEI NO PLACE IS EMPTY OF HIM
orthjbc@Colossians:2:14 @ having erased the hand-signed certificate of guilt-indebtedness (note:)choiv, debt(:note), the heavenly indictment against us in the maleh chukat haTorah full statute requirement of the Torah, which was against us. Moshiach has done away with this opposing record, having nailed it to the aitz.
orthjbc@Colossians:3:14 @ And to all these things add ahavah, which is the aggudah of tamimim.
orthjbc@Colossians:4:14 @ Lukas, the beloved physician, sends you "shalom" greetings, and Demas.
orthjbc@1Thessalonians:2:14 @ For you became imitators, chaverim, of the kehillot Hashem in Moshiach Yehoshua which are in Y'hudah, because you also were similarly persecuted by your own landsmannschaften, just as also they were by the ones in Y'hudah,
orthjbc@1Thessalonians:4:14 @ For, if we have an Ani Maamin belief that Yehoshua died and then stood up alive again in Moshiach's techiyas hamesim, even so, Hashem will bring with Him [Moshiach] those who have fallen asleep through Yehoshua.
orthjbc@1Thessalonians:5:14 @ And we exhort you, Achim b'Moshiach, warn the batlanim (note:)loafers, idlers(:note), comfort the congregant who is mug-lev faint-hearted, those who are weak take an interest in, have zitzfleisch patience with all.
orthjbc@2Thessalonians:2:14 @ This is haEmes to which Hashem called you through our Besuras HaGeulah to the obtaining of the kavod of Rebbe Melech HaMoshiach Adoneinu Yehoshua.
orthjbc@2Thessalonians:3:14 @ But if anyone does not obey the gzeira (note:)injunction(:note) in this iggeret letter, take special notice of that one; do not associate with him, for the purpose of stirring him with a sense of bushah shame.
orthjbc@1Timothy:1:4 @ nor to focus on aggadah [Titus strkjv@1:14] and endless toledot (note:)genealogies(:note) which give rise to useless speculations in contrast to Hashem's immun training in emunah.
orthjbc@1Timothy:1:14 @ And the Chen vaChesed Adoneinu super-abounded with emunah and ahavah in Rebbe Melech HaMoshiach Yehoshua.
orthjbc@1Timothy:1:18 @ This mitzva (note:)1:3(:note) I commit to you, beni Timotiyos, according to hanevu'ot the prophecies--4:14 made previously about you, that by them you might war the good warfare,
orthjbc@1Timothy:2:14 @ And Adam was not deceived, but the isha, having been deceived, has come to be in averah (note:)transgression(:note).
orthjbc@1Timothy:3:14 @ I have the tikvah to come to you soon, but I am writing these directives so that,
orthjbc@1Timothy:4:14 @ Do not neglect the mattanah (note:)gift(:note) in you which was given to you by means of nevu'ah prophecy with the s'michah administered by the Ziknei haKehillah.
orthjbc@1Timothy:5:14 @ Therefore, I counsel younger almanot to proceed with nisu'im (note:)marriage(:note), to bear banim, to manage the bais, giving no occasion to the mitnagged opponents, antagonist to reproach us.
orthjbc@1Timothy:6:14 @ I charge you to keep the mitzva [of Moshiach] spotless, irreproachable, until the appearing of Rebbe, Melech HaMoshiach Adoneinu Yehoshua.
orthjbc@2Timothy:1:14 @ Guard the orthodox Jewish pikkadon entrusted to you through the Ruach Hakodesh dwelling in us.
orthjbc@2Timothy:2:14 @ Remind them of these things, solemnly warning them in the presence of Hashem not to be engaged in disputes over devarim, which is not beneficial, but only ruins the hearers.
orthjbc@2Timothy:3:14 @ But, you, remain in the shiurim you took and the things you were convinced of, knowing under which rabbi you sat,
orthjbc@2Timothy:4:14 @ Alexander the coppersmith did much rish'ah to me; Adonoi will repay him L'ISH K'MA'ASEIHU (note:)"TO EACH AS HIS DEEDS"--TEHILLIM strkjv@62:13(:note).
orthjbc@Titus:1:14 @ not paying attention to Jewish aggadot and to mitzvot d'Rabbanan (note:)precepts imposed by the rabbis(:note), becoming meshummad apostate from haEmes.
orthjbc@Titus:2:14 @ who gave his nefesh on behalf of us, that he might bring in the Geulah for us, redeeming us MI KOL AVONOTAV (note:)TEHILLIM strkjv@130:8(:note), making tahor AM LI SEGULAH "A PEOPLE FOR MY POSSESSION" --SHEMOT strkjv@19:5, zealous for ma'asim tovim.
orthjbc@Titus:3:14 @ Let anshei adateynu (note:)the men of our community(:note) learn to be concerned about ma'asim tovim so as to supply urgent needs, that they may not be lo poreh unfruitful. A FINAL SHALOM
orthjbc@Philemon:1:14 @ But I wanted to do nothing without your haskamah (note:)consent(:note), in order that the mitzva you do might not be meshabed caused to be obligated or forced but voluntary.
orthjbc@Hebrews:1:5 @ For to which of the malachim did Hashem ever say, "BENI ATAH, ANI HAYOM YELIDTICHA," (note:)"My Son you are; Today I have become your Father." Tehillim strkjv@2:7)? And again, "ANI EH'H'YEH LO L'AV V'HU YIHEYEH LI L'BEN" "I will be to Him a Father and He will be to Me as a Son" Shmuel Bais strkjv@7:14(:note)?
orthjbc@Hebrews:1:14 @ Are not all ruchot hasharet (note:)ministering spirits, malachey hasharet(:note) sent out with the shlichut mission to do service as Hashem's klei kodesh ministers on behalf of the ones being about to inherit Yeshua'at Eloheinu?
orthjbc@Hebrews:2:14 @ Therefore, als (note:)since(:note) the yeladim have shared in the basar vadahm and Rebbe, Melech HaMoshiach likewise shared in the same things, that through mavet he might destroy the one having power over mavet, that is, Hasatan,
orthjbc@Hebrews:3:14 @ We have become Chavrusa partners of Rebbe, Melech HaMoshiach if only our bittachon (note:)confidence(:note) we had initially we hold firm until HaKetz;
orthjbc@Hebrews:3:17 @ And with whom was Hashem angry ARBA'IM SHANAH? Was it not with the ones having sinned, whose "PEGARIM" (note:)"corpses" Bamidbar 14:29(:note) lay where they had "fallen BAMIDBAR "in the desert" --Bamidbar 14:29?
orthjbc@Hebrews:4:14 @ Therefore, als (note:)since(:note) we have a great Kohen Gadol who has passed through Shomayim, Yehoshua HaBen HaElohim, let us hold firmly to the hoda'ah confession of the hachrazah proclamation of our [orthodox Jewish] emunah. OUR REBBE, MELECH HAMOSHIACH KOHEN GADOL AFTER THE ORDER OF MELCHI-TZEDEK DOES NOT HAVE THE INBORN AND IMMEMORIAL YETZER HARA EVIL INCLINATION OF THE HUMAN CONDITION: LO CHAMAS ASAH V'LO MIRMAH BEFIV "NO VIOLENCE HE DID NOR DECEIT WAS IN HIS MOUTH" YESHAYAH strkjv@53:9; THEREFORE HE IS QUALIFIED TO BE NOT ONLY OUR KOHEN GADOL BUT OUR SHELIACH TZIBUR, OUR EMISSARY TO PLEAD BEFORE G-D ON OUR BEHALF, HAVING INSCRIBED OUR NAMES IN THE SEFER HACHAYYIM
orthjbc@Hebrews:5:14 @ But solid okhel is for the mevugarim (note:)mature ones(:note), the ones whose keilim faculties have been trained by practice for distinguishing both HaTov vaHaRah.
orthjbc@Hebrews:6:14 @ saying "KI BARECH AVAREKHCHA V'HARBAH ARBAH" (note:)"Surely blessing I will bless you and multiplying I will multiply you" Bereshis strkjv@22:17(:note).
orthjbc@Hebrews:7:1 @ For this MALKI-TZEDEK MELECH SHALEM KOHEN L'EL ELYON, the one "having met Avraham Avinu ACHAREI SHUVO (note:)"after returning"(:note) from the slaughter of HAMELAKHIM V'YEVAREKHEHU "the kings and having blessed him", Bereshis 14:17-20
orthjbc@Hebrews:7:14 @ For it is ugeret (note:)easily seen, evident(:note) that Rebbe, Melech HaMoshiach Adoneinu was descended from Yehudah, and in connection with that shevet, Moshe Rabbeinu said nothing about kohanim.
orthjbc@Hebrews:8:12 @ "KI ESLACH LA'AVONAM ULECHATATAM LO EZKAR OD" (note:)"For I will forgive the wickedness of them and their sin I will remember no more."--Yirmeyah strkjv@31:30-33 [31-34](:note). A PROPHETIC FINGER IS POINTED TO THE AVODAS KODESH OF THE KEHUNAH AND THE KOHEN GADOL AND THE BEIS HAMIKDASH AND THE SINAI BRIT UNDER WHICH THESE HOLY THINGS AND SACRIFICES WERE ESTABLISHED. IT IS SAID THAT THIS BRIT HAS BEEN FULFILLED BY A BRIT "CHADASHA" IN REBBE, MELECH HAMOSHIACH, MEANING THAT THE YOM KIPPUR SACRIFICES OF THE KOHEN GADOL IN THE BEIS HAMIKDASH WERE FULFILLED IN REBBE, MELECH HAMOSHIACH NISAN 14-16, 30 C.E. THESE WORDS WERE WRITTEN BEFORE 70 C.E. AND IN 70 C.E. THE YOM KIPPUR AVODAS KODESH OF THE KOHEN GADOL DID IN FACT DISAPPEAR, EXCEPT AS IT IS CONTINUED IN THE AVODAS KODESH OF REBBE, MELECH HAMOSHIACH IN SHOMAYIM. THERE IS NO THOUGHT HERE THAT HASHEM IS FINISHED WITH HIS ANCIENT PEOPLE OR THAT THEIR ANCIENT BRIT IS NO LONGER IMPORTANT FOR THEIR RELIGIOUS IDENTITY AND SUSTANENCE AS A PEOPLE OR THAT IT NO LONGER HAS SIGNIFICANCE FOR THE PRACTICE OF THEIR RELIGION OR THAT THEY CAN FORGET THE TORAH AND THE MITZVOT OF THE SINAI COVENANT; THE AUTHOR IS ONLY SHOWING THAT THE DOOR TO SALVATION IS THROUGH THE REBBE, MELECH HAMOSHIACH AND THAT JEWISH PEOPLE MUST NOT LEAVE HIM AND HIS BRIT CHADASHA OUT OF THE PRACTICE OF THEIR ANCIENT AND REVERED FAITH, WHICH HAS NOT CHANGED FROM ITS ESSENTIAL JEWISHNESS, THOUGH THERE HAS BEEN A "CHANGING OF THE GUARD" IN TERMS OF KOHANIM GEDOLIM. BUT THE JEWISH RELIGION HAS NOT BEEN CHANGED AND THE ONE G-D WHO IS WORSHIPED HAS NOT CHANGED AND THE SINAI COVENANT HAS NOT BEEN DISCARDED. THE SHLUCHIM OF THE BRIT CHADASHA STILL PRACTICED THEIR RELIGION IN TERMS OF THE SINAI COVENANT, BUT THEY LOOKED TO ANOTHER KOHEN GADOL FOR THE KAPPARAH OF THEIR REDEMPTION, AND IT WAS YEHOSHUA AND NOT CAIAPHA, AND THEY LOOKED TO WHAT HAPPENED NISAN 14-16 30 C.E. AND NOT YOM KIPPUR, OR RATHER THEY LOOKED TO THEIR KOHEN-MOSHIACH'S TEHILLIM strkjv@110:4 ETERNAL YOM KIPPUR IN SHOMAYIM FOR THEIR SELICHA AND NOT TO THE YOM KIPPUR IN THE BEIS HAMIKDASH WHICH HAS DISAPPEARED
orthjbc@Hebrews:9:14 @ by how much more will the dahm of Rebbe, Melech HaMoshiach who through the eternal Ruach Hakodesh offered himself without mum to G-d, by how much more will his dahm purify our matzpun from ma'asim metim (note:)dead works(:note) in order to serve the Elohim Chayyim.
orthjbc@Hebrews:10:14 @ For by one korban he has perfected forever HaMekudashim (note:)the ones being set apart as kedoshim(:note).
orthjbc@Hebrews:11:14 @ For those saying such things make it clear that they are searching for an Eretz HaAvot.
orthjbc@Hebrews:12:14 @ Pursue shalom with kol bnei Adam, and the kedusha without which no one will see Hashem.
orthjbc@Hebrews:12:29 @ For, indeed, Eloheinu is a consuming Aish. [Devarim strkjv@4:24; strkjv@9:3; Yeshayah strkjv@33:14)
orthjbc@Hebrews:13:14 @ For we do not have here a lasting Ir HaKodesh, but we seek one to come.
orthjbc@James:1:10 @ And let the Ach b'Moshiach who has osher (note:)riches(:note) glory in his bizyoinos humiliation, in the da'as that Hashem will bring him low, because KOL HABASAR KHATZIR "All flesh is grass," Yeshayah strkjv@40:6,7 and so he likewise will vanish. [Iyov 14:2; Tehillim strkjv@103:15,16]
orthjbc@James:1:14 @ But each one is tempted by his own ta'avah (note:)lust(:note), being dragged off by it and being allured. [Mishle strkjv@19:3]
orthjbc@James:1:15 @ Then after her conception Ta'avah gives birth to Averah (note:)Transgression(:note) and Averah, once she has fully developed, gives birth to Mavet. [Bereshis strkjv@3:6; Iyov strkjv@15:35; Tehillim strkjv@7:14; Yeshayah strkjv@59:4] THE IMMUTABILITY OF HASHEM
orthjbc@James:1:26 @ If anyone considers himself to be one of the Charedim (note:)Orthodox, G-d-fearing Jewish religious ones(:note), yet has lashon hora and does not bridle his tongue but instead causes his lev to fall under remiyah deceit, this one's piety is worthless. [Tehillim strkjv@34:13; strkjv@39:1; 141:3]
orthjbc@James:1:27 @ Avodas Kodesh that is tehorah (note:)pure(:note) and tamimah unblemished before Elohim HaAv is this: to visit yetomim orphans and almanot widows in their tzoros and to be shomer against the defilement of the Olam Hazeh. [Devarim 14:29; Iyov strkjv@31:16,17,21; Tehillim 146:9; Yeshayah strkjv@1:17,23]
orthjbc@James:2:11 @ For the One having said, LO TINAF (note:)"You shall not commit adultery"(:note) said also LO TIRTZACH "You shall not murder". Now if you do not commit adultery but you do murder, you have become an Over al mitzvot HaTorah transgressor of the Torah. [Shemot strkjv@20:13,14; Devarim strkjv@5:17,18]
orthjbc@James:2:14 @ What is the revach (note:)gain, profit(:note), my Achim b'Moshiach, if anyone claims to have emunah but doe not have ma'asim works? Surely not such "emunah" is able to bring him to Yeshu'at Eloheinu?
orthjbc@James:3:14 @ But if bitter kina (note:)jealousy(:note) you have and anochiyut selfishness in your levavot, do not boast and speak sheker against HaEmes.
orthjbc@James:4:8 @ Draw near to Hashem and Hashem will draw near to you. Cleanse your yadayim (note:)hands(:note), you chote'im sinners! And purify your levavot, you anashim of double mind! [Tehillim strkjv@73:28; Zecharyah strkjv@1:3; Malachi strkjv@3:7; Yeshayah strkjv@1:16; Tehillim strkjv@24:4; strkjv@119:113; Yirmeyah strkjv@4:14]
orthjbc@James:4:14 @ Yet you do not even have da'as of what tomorrow's "yom" may bring. Look at your kiyum (note:)existence(:note)! For you are an ed mist, appearing a short time, then indeed disappearing! [Iyov strkjv@7:7; Tehillim strkjv@39:5; strkjv@102:3; 144:4; Yeshayah strkjv@2:22]
orthjbc@James:5:7 @ Have zitzfleishch, therefore, Achim b'Moshiach until the Bias HaMoshiach, the Coming of Rebbe, Melech HaMoshiach Adoneinu. Hinei! The ikar (note:)farmer(:note) awaits the precious p'ri haAdamah fruit of the earth, having zitzfleishch patience for it until it receives the Yoreh first Autumn rain and the Malkosh Spring rain. [Devarim strkjv@11:14; Yirmeyah strkjv@5:24; Yoel strkjv@2:23]
orthjbc@James:5:9 @ Do not murmur, Achim b'Moshiach, against one another, lest you be judged. Hinei! HaShofet is standing before the delet! [Shemot strkjv@15:24; strkjv@16:2; strkjv@17:3; Bamidbar 14:2,29; strkjv@16:41; Tehillim strkjv@94:2]
orthjbc@James:5:11 @ Hinei! We call blessed the ones having endured: the savlanut (note:)long-suffering(:note) of Iyov you heard of and the toitzaa outcome from Hashem you saw, that Hashem is full of rachamim and channun. [Iyov strkjv@1:21,22; strkjv@2:10; strkjv@42:10,12-17; Shemot strkjv@34:6; Bamidbar 14:18; Tehillim strkjv@103:8]
orthjbc@James:5:14 @ Are there any cholim (note:)sick ones(:note) among you? Let him summon [for Bikkur Cholim visiting the sick] the ziknei haKehillah and let them daven tefillos over him, having applied the shemen mishchah anointing oil, b'Shem Adoneinu. [Tehillim strkjv@23:5; Yeshayah strkjv@1:6]
orthjbc@1Peter:1:2 @ to haBechirim (note:)the Chosen ones(:note) according to the foreknowledge [1:20] of Elohim Avinu, the ones set apart as kedoshim by the Ruach Hakodesh, resulting in mishma'at obedience [1:14,22; strkjv@3:6; strkjv@4:17] to the Moshiach and resulting in hazzayat haDam haMoshiach sprinkling of the Blood of Moshiach--Yeshayah strkjv@52:15, Shemot strkjv@24:7, of Moshiach Yehoshua. May Chesed Hashem and Shalom Hashem abound to all of you! A BERACHAH FOR THE NEW BIRTH IN MOSHIACH
orthjbc@1Peter:1:14 @ As Bnei Mishma'at (note:)Children of Obedience--1:2(:note), not conforming yourselves to your former ta'avot, when you lacked da'as personal, saving knowledge,
orthjbc@1Peter:2:8 @ And EVEN NEGEF UL'TZUR MICHSHOL (note:)"a stone for stumbling over and a rock for falling over"--YESHAYAH strkjv@8:14(:note). They stumble because they have no mishma'at obedience--1:2,14,22; strkjv@4:17 to the Dvar Hashem--which is also what they were appointed for [II Pet.2:9,12,17; Jude strkjv@1:4; Romans.9:14-24]. MOSHE RABBEINU AND YESHAYAH SPOKE ABOUT YOU MA'AMINIM IN MOSHIACH
orthjbc@1Peter:2:14 @ or to moshelim (note:)governors(:note) as being sent by Hashem for the purpose of nakam vengeance on anshei resha men of wickedness but for the purpose of shevach praise, commendation on anshei tzedek.
orthjbc@1Peter:2:17 @ Allot kavod (note:)respect, honor(:note) to kol Adam all Men; have ahavah agap for [Moshiach's] agudah brotherhood; allot yirat Shomayim to Hashem [1:17; strkjv@2:17; strkjv@3:2,6,14,16], allot kavod to haMelech.
orthjbc@1Peter:3:14 @ But if indeed you should suffer tzoros because of the tzedek Hashem, you are ashrey (note:)blessed,happy(:note). But do not fear their pachad ![[pBiblx2]](/img/menu.png)