NT-EPISTLES.filter - rwbs All:
rwbs@
Romans:1:1 @ Paul, a servant of Jesus Christ, called an apostle, separated to the gospel of God,
rwbs@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: (note:)for obedience…: or, to the obedience of faith(:note)
rwbs@Romans:1:6 @ Among whom are ye also the called of Jesus Christ:
rwbs@Romans:1:7 @ To all that are in Rome, beloved of God, called saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
rwbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
rwbs@Romans:1:17 @ For in this is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
rwbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
rwbs@Romans:1:29 @ Being filled with all unrighteousness, immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,
rwbs@Romans:2:12 @ For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
rwbs@Romans:2:13 @ (For not the hearers of the law just before God, but the doers of the law shall be justified.
rwbs@Romans:2:16 @ In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
rwbs@Romans:2:17 @ But if, thou art called a Jew, and restest in the law, and makest thy boast of God,
rwbs@Romans:2:26 @ Therefore if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?
rwbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it keepeth the law, judge thee, who by the letter and circumcision dost transgress the law?
rwbs@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faithfulness of God without effect?
rwbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? God unrighteous who taketh vengeance? (I speak as a man)
rwbs@Romans:3:6 @ By no means: for then how shall God judge the world?
rwbs@Romans:3:9 @ What then? are we better? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin; (note:)proved: Gr. charged(:note)
rwbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
rwbs@Romans:3:19 @ Now we know that whatever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (note:)guilty…: or, subject to the judgment of God(:note)
rwbs@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law the knowledge of sin.
rwbs@Romans:3:22 @ Even the righteousness of God by faith of Jesus Christ to all and upon all them that believe: for there is no difference:
rwbs@Romans:3:23 @ For all have sinned, and come short of the glory of God;
rwbs@Romans:3:30 @ Seeing one God, who shall justify the circumcision by faith, and uncircumcision through faith.
rwbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?
rwbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which being uncircumcised: that he might be the father of all them that believe, though they are not circumcised; that righteousness might be imputed to them also:
rwbs@Romans:4:16 @ Therefore of faith, that by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
rwbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations,) before him whom he believed, God, who giveth life to the dead, and calleth those things which are not as though they were. (note:)before him: or, like unto him(:note)
rwbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations, according to that which was spoken, So shall thy seed be.
rwbs@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised Jesus our Lord from the dead;
rwbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
rwbs@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
rwbs@Romans:5:12 @ Therefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (note:)for that: or, in whom(:note)
rwbs@Romans:5:17 @ For if by one man’s offence death reigned by one; much more they who receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.) (note:)by one man’s…: or, by one offence(:note)
rwbs@Romans:5:18 @ Therefore as by the offence of one upon all men to condemnation; even so by the righteousness of one upon all men to justification of life. (note:)by the offence…: or, by one offence(:note)by the righteousness…: or, by one righteousness
rwbs@Romans:5:19 @ For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
rwbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?
rwbs@Romans:6:2 @ By no means. How shall we, that are dead to sin, live any longer in it?
rwbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also of resurrection:
rwbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:
rwbs@Romans:6:14 @ For sin shall not have dominion over you: for ye are not under the law, but under grace.
rwbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.
rwbs@Romans:7:3 @ So then if, while husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.
rwbs@Romans:7:7 @ What shall we say then? the law sin? By no means. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (note:)lust: or, concupiscence(:note)
rwbs@Romans:7:8 @ But sin, taking occasion by the commandment, wrought in me all manner of lust. For apart from the law sin dead.
rwbs@Romans:7:15 @ For that which I do I understand not: for what I would, that I do not; but what I hate, that I do. (note:)allow: Gr. know(:note)
rwbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death? (note:)the body…: or, this body of death(:note)
rwbs@Romans:8:6 @ For to be carnally minded death; but to be spiritually minded life and peace. (note:)to be carnally…: Gr. the minding of the flesh(:note)to be spiritually…: Gr. the minding of the Spirit
rwbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead shall also give life to your mortal bodies by his Spirit that dwelleth in you. (note:)by: or, because of(:note)
rwbs@Romans:8:13 @ For if ye live according to the flesh, ye shall die: but if ye through the Spirit mortify the deeds of the body, ye shall live.
rwbs@Romans:8:18 @ For I reckon that the sufferings of this present time not worthy with the glory which shall be revealed in us.
rwbs@Romans:8:21 @ Because the creation itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
rwbs@Romans:8:28 @ And we know that all things work together for good to them that love God, to them who are the called according to purpose.
rwbs@Romans:8:30 @ Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
rwbs@Romans:8:31 @ What shall we then say to these things? If God for us, who against us?
rwbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
rwbs@Romans:8:33 @ Who shall lay any thing to the charge of God’s elect? God that justifieth.
rwbs@Romans:8:35 @ What shall separate us from the love of Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
rwbs@Romans:8:36 @ As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
rwbs@Romans:8:37 @ But, in all these things we are more than conquerors through him that loved us.
rwbs@Romans:8:39 @ Nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
rwbs@Romans:9:5 @ Whose the fathers, and from whom according to the flesh Christ, who is over all, God blessed for ever. Amen.
rwbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they not all Israel, who are descended from Israel:
rwbs@Romans:9:7 @ Neither, because they are the seed of Abraham, all children: but, In Isaac shall thy seed be called.
rwbs@Romans:9:9 @ For this the word of promise, At this time will I come, and Sarah shall have a son.
rwbs@Romans:9:11 @ (For being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
rwbs@Romans:9:12 @ It was said to her, The elder shall serve the younger. (note:)elder: or, greater(:note)younger: or, lesser
rwbs@Romans:9:14 @ What shall we say then? unrighteousness with God? By no means.
rwbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.
rwbs@Romans:9:20 @ Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed, Why hast thou made me thus? (note:)repliest…: or, answerest again, or, disputest with God?(:note)
rwbs@Romans:9:24 @ Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
rwbs@Romans:9:25 @ As he saith also in Hosea, I will call them my people, who were not my people; and her beloved, who was not beloved.
rwbs@Romans:9:26 @ And it shall come to pass, in the place where it was said to them, Ye not my people; there shall they be called the children of the living God.
rwbs@Romans:9:27 @ Isaiah also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
rwbs@Romans:9:30 @ What shall we say then? That the Gentiles, who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith.
rwbs@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offence: and whoever believeth on him shall not be ashamed. (note:)ashamed: or confounded(:note)
rwbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth those things shall live by them.
rwbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down:)
rwbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)
rwbs@Romans:10:11 @ For the scripture saith, Whoever believeth on him shall not be ashamed.
rwbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call upon him.
rwbs@Romans:10:13 @ For whoever shall call upon the name of the Lord shall be saved.
rwbs@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
rwbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
rwbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report? (note:)our report: Gr. the hearing of us?(:note)report: or, preaching?
rwbs@Romans:10:18 @ But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words to the ends of the world.
rwbs@Romans:10:21 @ But to Israel he saith, All day long I have stretched forth my hands to a disobedient and contrary people.
rwbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but through their fall salvation to the Gentiles, to provoke them to jealousy.
rwbs@Romans:11:12 @ Now if the fall of them the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? (note:)diminishing: or, decay, or, loss(:note)
rwbs@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
rwbs@Romans:11:24 @ For if thou wast cut out of the olive tree which is wild by nature, and wast grafted contrary to nature into a good olive tree: how much more shall these, which are the natural, be grafted into their own olive tree?
rwbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part hath happened to Israel, until the fulness of the Gentiles shall be come in. (note:)blindness: or, hardness(:note)
rwbs@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Zion the Deliverer, and shall turn away ungodliness from Jacob:
rwbs@Romans:11:27 @ For this my covenant to them, when I shall take away their sins.
rwbs@Romans:11:29 @ For the gifts and calling of God without repentance.
rwbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all. (note:)concluded…: or, shut them all up together(:note)
rwbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?
rwbs@Romans:11:36 @ For from him, and by him, and to him, all things: to whom glory for ever. Amen. (note:)whom: Gr. him(:note)
rwbs@Romans:12:4 @ For as we have many members in one body, and all members have not the same office:
rwbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, with liberality; he that ruleth, with diligence; he that showeth mercy, with cheerfulness. (note:)giveth: or, imparteth(:note)with simplicity: or, liberally
rwbs@Romans:12:17 @ Recompense to no man evil for evil. Provide things honest in the sight of all men.
rwbs@Romans:12:18 @ If it is possible, as much as lieth in you, live peaceably with all men.
rwbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves condemnation.
rwbs@Romans:13:6 @ For for this cause ye pay tribute also: for they are God’s ministers, attending continually upon this very thing.
rwbs@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute; custom to whom custom; fear to whom fear; honour to whom honour.
rwbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.
rwbs@Romans:14:4 @ Who art thou that judgest another man’s servant? to his own master he standeth or falleth. And, he shall be held up: for God is able to make him stand.
rwbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou show contempt for thy brother? for we shall all stand before the judgment seat of Christ.
rwbs@Romans:14:11 @ For it is written, I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
rwbs@Romans:14:12 @ So then every one of us shall give account of himself to God.
rwbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in brother’s way.
rwbs@Romans:14:20 @ For the sake of food destroy not the work of God. All things indeed pure; but evil for that man who eateth with offence.
rwbs@Romans:15:11 @ And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
rwbs@Romans:15:12 @ And again, Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
rwbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.
rwbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
rwbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and all around to Illyricum, I have fully preached the gospel of Christ.
rwbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.
rwbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way there by you, if first I shall be somewhat filled with your. (note:)with…: Gr. with you(:note)
rwbs@Romans:15:29 @ And I am sure that, when I come to you, I shall come in the fulness of the blessing of the gospel of Christ.
rwbs@Romans:15:33 @ Now the God of peace with you all. Amen.
rwbs@Romans:16:4 @ Who have for my life laid down their own necks: to whom not only I give thanks, but also all the churches of the Gentiles.
rwbs@Romans:16:15 @ Greet Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints who are with them.
rwbs@Romans:16:19 @ For your obedience is come abroad to all. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil. (note:)simple: or, harmless(:note)
rwbs@Romans:16:20 @ And the God of peace shall soon crush Satan under your feet. The grace of our Lord Jesus Christ with you. Amen. (note:)bruise: or, tread(:note)
rwbs@Romans:16:24 @ The grace of our Lord Jesus Christ with you all. Amen.
rwbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
rwbs@1Corinthians:1:1 @ Paul, called an apostle of Jesus Christ through the will of God, and Sosthenes brother,
rwbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
rwbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and all knowledge;
rwbs@1Corinthians:1:8 @ Who shall also confirm you to the end, blameless in the day of our Lord Jesus Christ.
rwbs@1Corinthians:1:9 @ God faithful, by whom ye were called to the fellowship of his Son Jesus Christ our Lord.
rwbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and there be no divisions among you; but ye be perfectly joined together in the same mind and in the same judgment. (note:)divisions: Gr. schisms(:note)
rwbs@1Corinthians:1:24 @ But to them who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
rwbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble,:
rwbs@1Corinthians:2:10 @ But God hath revealed to us by his Spirit: for the Spirit searcheth all things, even, the deep things of God.
rwbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know, because they are spiritually discerned.
rwbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man. (note:)judgeth: or, discerneth(:note)judged: or, discerned
rwbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (note:)may: Gr. shall(:note)
rwbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
rwbs@1Corinthians:3:13 @ Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (note:)it shall be: Gr. it is(:note)
rwbs@1Corinthians:3:14 @ If any man’s work abideth which he hath built upon it, he shall receive a reward.
rwbs@1Corinthians:3:15 @ If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
rwbs@1Corinthians:3:17 @ If any man defileth the temple of God, him shall God destroy; for the temple of God is holy, which ye are. (note:)defile: or, destroy(:note)
rwbs@1Corinthians:3:21 @ Therefore let no man glory in men. For all things are yours;
rwbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
rwbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man’s judgment: yea, I judge not my own self. (note:)judgment: Gr. day(:note)
rwbs@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord shall come, who will both bring to light the hidden things of darkness, and will reveal the counsels of the hearts: and then shall every man have praise from God.
rwbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.
rwbs@1Corinthians:4:17 @ For this cause have I sent to you Timothy, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which are in Christ, as I teach every where in every church.
rwbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and the spirit of meekness?
rwbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is an immoral person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a person no not to eat.
rwbs@1Corinthians:6:2 @ Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
rwbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more things that pertain to this life?
rwbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
rwbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
rwbs@1Corinthians:6:10 @ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
rwbs@1Corinthians:6:12 @ All things are lawful to me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any. (note:)expedient: or, profitable(:note)
rwbs@1Corinthians:6:13 @ Food for the stomach, and the stomach for food: but God shall destroy both it and them. Now the body not for immorality, but for the Lord; and the Lord for the body. (note:)Meats: not flesh only, but food of any kind(:note)
rwbs@1Corinthians:6:15 @ Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make the members of an harlot? By no means.
rwbs@1Corinthians:6:16 @ What? know ye not that he who is joined to an harlot is one body? for two, saith he, shall be one flesh.
rwbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.
rwbs@1Corinthians:7:11 @ But if she shall depart, let her remain unmarried, or be reconciled to husband: and let not the husband put away wife.
rwbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such: but God hath called us to peace. (note:)to peace: Gr. in peace(:note)
rwbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.
rwbs@1Corinthians:7:18 @ Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.
rwbs@1Corinthians:7:20 @ Let every man remain in the same calling in which he was called.
rwbs@1Corinthians:7:21 @ Art thou called a servant? care not for it: but if thou mayest be made free, use rather.
rwbs@1Corinthians:7:22 @ For he that is called in the Lord, a servant, is the Lord’s freeman: likewise also he that is called, free, is Christ’s servant. (note:)freeman: Gr. made free(:note)
rwbs@1Corinthians:7:24 @ Brethren, let every man, in which he is called, continue in it with God.
rwbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
rwbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
rwbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many,)
rwbs@1Corinthians:8:6 @ Yet to us one God, the Father, from whom all things, and we in him; and one Lord Jesus Christ, by whom all things, and we by him. (note:)in: or, for(:note)
rwbs@1Corinthians:8:10 @ For if any man shall see thee who hast knowledge sit eating in the idol’s temple, shall not the conscience of him who is weak be emboldened to eat those things which are offered to idols; (note:)emboldened: Gr. edified(:note)
rwbs@1Corinthians:8:11 @ And through thy knowledge shall the weak brother perish, for whom Christ died?
rwbs@1Corinthians:9:11 @ If we have sown to you spiritual things, a great thing if we shall reap your carnal things?
rwbs@1Corinthians:9:12 @ If others are partakers of right over you, not we rather? Nevertheless we have not used this right; but endure all things, lest we should hinder the gospel of Christ.
rwbs@1Corinthians:9:19 @ For though I am free from all, yet I have made myself servant to all, that I might gain the more.
rwbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all, that I might by all means save some.
rwbs@1Corinthians:9:24 @ Know ye not that they who run in a race all run, but one receiveth the prize? So run, that ye may obtain.
rwbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they to obtain a corruptible crown; but we an incorruptible.
rwbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;
rwbs@1Corinthians:10:2 @ And were all baptized to Moses in the cloud and in the sea;
rwbs@1Corinthians:10:3 @ And all ate the same spiritual food;
rwbs@1Corinthians:10:4 @ And all drank the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (note:)followed…: or, went with them(:note)
rwbs@1Corinthians:10:11 @ Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come. (note:)ensamples: or, types(:note)
rwbs@1Corinthians:10:12 @ Therefore let him that thinketh he standeth take heed lest he fall.
rwbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God faithful, who will not allow you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear. (note:)common…: or, moderate(:note)
rwbs@1Corinthians:10:17 @ For we many are one bread, one body: for we are all partakers of that one bread.
rwbs@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. (note:)expedient: or, profitable(:note)
rwbs@1Corinthians:10:26 @ For the earth the Lord’s, and all it containeth.
rwbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience sake: for the earth the Lord’s, and all it containeth:
rwbs@1Corinthians:10:31 @ Whether therefore ye eat, or drink, or whatever ye do, do all to the glory of God.
rwbs@1Corinthians:10:33 @ Even as I please all in all, not seeking my own profit, but the of many, that they may be saved.
rwbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered to you. (note:)ordinances: or, traditions(:note)
rwbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with head uncovered dishonoureth her head: for that is even all one as if she were shaved.
rwbs@1Corinthians:11:12 @ For as the woman from the man, even so the man also by the woman; but all things from God.
rwbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it. (note:)divisions: or, schisms(:note)
rwbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise not. (note:)have not: or, are poor?(:note)
rwbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord’s death till he shall come. (note:)ye do…: or, shew ye(:note)
rwbs@1Corinthians:11:27 @ Therefore whoever shall eat this bread, and drink cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
rwbs@1Corinthians:12:3 @ Therefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and no man can say that Jesus is the Lord, but by the Holy Spirit. (note:)accursed: or, anathema(:note)
rwbs@1Corinthians:12:6 @ And there are varieties of operations, but it is the same God who worketh all in all.
rwbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit of all.
rwbs@1Corinthians:12:11 @ But all these worketh that one and the very same Spirit, dividing to every man individually as he will.
rwbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also Christ.
rwbs@1Corinthians:12:13 @ For by one Spirit were we all baptized into one body, whether Jews or Gentiles, whether bond or free; and have been all made to drink into one Spirit. (note:)Gentiles: Gr. Greeks(:note)
rwbs@1Corinthians:12:15 @ If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
rwbs@1Corinthians:12:16 @ And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
rwbs@1Corinthians:12:19 @ And if they were all one member, where the body?
rwbs@1Corinthians:12:26 @ And if one member suffer, all the members suffer with it; or if one member is honoured, all the members rejoice with it.
rwbs@1Corinthians:12:29 @ all apostles? all prophets? all teachers? all workers of miracles? (note:)workers…: or, powers?(:note)
rwbs@1Corinthians:12:30 @ Have all the gifts of healing? do all speak with tongues? do all interpret?
rwbs@1Corinthians:13:2 @ And though I have prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
rwbs@1Corinthians:13:3 @ And though I bestow all my goods to feed, and though I give my body to be burned, and have not charity, it profiteth me nothing.
rwbs@1Corinthians:13:7 @ Beareth all things, believeth all things, hopeth all things, endureth all things.
rwbs@1Corinthians:13:8 @ Charity never faileth: but whether prophecies, they shall be done away; whether tongues, they shall cease; whether knowledge, it shall vanish away. (note:)fail: Gr. vanish away(:note)
rwbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away. (note:)done away: Gr. vanish away(:note)
rwbs@1Corinthians:13:12 @ For now we see in a mirror, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. (note:)darkly: Gr. in a riddle(:note)
rwbs@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied: for greater he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
rwbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
rwbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? (note:)sounds: or, tunes(:note)
rwbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who shall prepare himself for battle?
rwbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air. (note:)easy…: Gr. significant(:note)
rwbs@1Corinthians:14:11 @ Therefore if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh a barbarian to me.
rwbs@1Corinthians:14:16 @ Else when thou shalt bless with the spirit, how shall he that occupieth the place of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
rwbs@1Corinthians:14:18 @ I thank my God, I speak with tongues more than ye all:
rwbs@1Corinthians:14:21 @ In the law it is written, With other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.
rwbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak with tongues, and there come in unlearned, or unbelievers, will they not say that ye are mad?
rwbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or unlearned, he is convicted by all, he is judged by all:
rwbs@1Corinthians:14:25 @ And thus are the secrets of his heart made known; and so falling down on face he will worship God, and report that God is in you in truth.
rwbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, each one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done for edification.
rwbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.
rwbs@1Corinthians:14:33 @ For God is not of confusion, but of peace, as in all churches of the saints. (note:)confusion: Gr. tumult, or, unquietness(:note)
rwbs@1Corinthians:14:40 @ Let all things be done decently and in order.
rwbs@1Corinthians:15:3 @ For I delivered to you first of all that which I also received, that Christ died for our sins according to the scriptures;
rwbs@1Corinthians:15:6 @ After that, he was seen by more than five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.
rwbs@1Corinthians:15:7 @ After that, he was seen by James; then by all the apostles.
rwbs@1Corinthians:15:8 @ And last of all he was seen by me also, as by one born out of due time. (note:)one…: or, an abortive(:note)
rwbs@1Corinthians:15:9 @ For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.
rwbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
rwbs@1Corinthians:15:18 @ Then they also who have fallen asleep in Christ have perished.
rwbs@1Corinthians:15:19 @ If in this life only we have hope in Christ, we are of all men most miserable.
rwbs@1Corinthians:15:22 @ For as in Adam all die, even so in Christ shall all be made alive.
rwbs@1Corinthians:15:24 @ Then the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
rwbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.
rwbs@1Corinthians:15:26 @ The last enemy shall be destroyed death.
rwbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith all things are put under evident that he is excepted, who did put all things under him.
rwbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.
rwbs@1Corinthians:15:29 @ Else what shall they do who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
rwbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain, perhaps of wheat, or of some other:
rwbs@1Corinthians:15:39 @ All flesh not the same flesh: but one flesh of men, another flesh of beasts, another of fishes, another of birds.
rwbs@1Corinthians:15:49 @ And as we have borne the image of the earthy, we shall also bear the image of the heavenly.