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drb@Romans:1:5 @By whom we have received grace and apostleship for obedience to the faith, in all nations, for his name;

drb@Romans:1:6 @Among whom are you also the called of Jesus Christ:

drb@Romans:1:13 @And I would not have you ignorant, brethren, that I have often purposed to come unto you, (and have been hindered hitherto,) that I might have some fruit among you also, even as among other Gentiles.

drb@Romans:1:14 @To the Greeks and to the barbarians, to the wise and to the unwise, I am a debtor;

drb@Romans:1:15 @So (as much as is in me) I am ready to preach the gospel to you also that are at Rome.

drb@Romans:1:16 @For I am not ashamed of the gospel. For it is the power of God unto salvation to every one that believeth, to the Jew first, and to the Greek.

drb@Romans:1:21 @Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.

drb@Romans:1:22 @For professing themselves to be wise, they became fools.

drb@Romans:1:24 @Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.

drb@Romans:1:25 @Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

drb@Romans:1:26 @For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.

drb@Romans:2:1 @Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.

drb@Romans:2:3 @And thinkest thou this, O man, that judgest them who do such things, and dost the same, that thou shalt escape the judgment of God?

drb@Romans:2:24 @(For the name of God through you is blasphemed among the Gentiles, as it is written.)

drb@Romans:3:7 @For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?

drb@Romans:3:8 @And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

drb@Romans:4:1 @What shall we say then that Abraham hath found, who is our father according to the flesh.

drb@Romans:4:2 @For if Abraham were justified by works, he hath whereof to glory, but not before God.

drb@Romans:4:3 @For what saith the scripture? Abraham believed God, and it was reputed to him unto justice.

drb@Romans:4:9 @This blessedness then, doth it remain in the circumcision only, or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.

drb@Romans:4:12 @And might be the father of circumcision; not to them only, that are of the circumcision, but to them also that follow the steps of the faithful, that is in the uncircumcision of our father Abraham.

drb@Romans:4:13 @For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

drb@Romans:4:16 @Therefore is it of faith, that according to grace the promise might be firm to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,

drb@Romans:5:14 @But death reigned from Adam unto Moses, even over them also who have not sinned after the similitude of the transgression of Adam, who is a figure of him who was to come.

drb@Romans:6:21 @What fruit therefore had you then in those things, of which you are now ashamed? For the end of them is death.

drb@Romans:7:9 @And I lived some time without the law. But when the commandment came, sin revived,

drb@Romans:7:10 @And I died. And the commandment that was ordained to life, the same was found to be unto death to me.

drb@Romans:7:14 @For we know that the law is spiritual; but I am carnal, sold under sin.

drb@Romans:7:22 @For I am delighted with the law of God, according to the inward man:

drb@Romans:7:24 @Unhappy man that I am, who shall deliver me from the body of this death?

drb@Romans:8:29 @For whom he foreknew, he also predestinated to be made conformable to the image of his Son; that he might be the firstborn amongst many brethren.

drb@Romans:8:35 @Who then shall separate us from the love of Christ? Shall tribulation? or distress? or famine? or nakedness? or danger? or persecution? or the sword?

drb@Romans:8:38 @For I am sure that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor might,

drb@Romans:9:8 @For the scripture saith to Pharao: To this purpose have I raised thee, that I may shew my power in thee, and that my name may be declared throughout all the earth.

drb@Romans:9:12 @Or hath not the potter power over the clay, of the same lump, to make one vessel unto honour, and another unto dishonour?

drb@Romans:10:12 @For there is no distinction of the Jew and the Greek: for the same is Lord over all, rich unto all that call upon him.

drb@Romans:10:13 @For whosoever shall call upon the name of the Lord, shall be saved.

drb@Romans:11:4 @For I say to you, Gentiles: as long indeed as I am the apostle of the Gentiles, I will honour my ministry,

drb@Romans:11:27 @For of him, and by him, and in him, are all things: to him be glory for ever. Amen.

drb@Romans:12:3 @For I say, by the grace that is given me, to all that are among you, not to be more wise than it behoveth to be wise, but to be wise unto sobriety, and according as God hath divided to every one the measure of faith.

drb@Romans:12:4 @For as in one body we have many members, but all the members have not the same office:

drb@Romans:13:2 @Therefore he that resisteth the power, resisteth the ordinance of God. And they that resist, purchase to themselves damnation.

drb@Romans:13:3 @For princes are not a terror to the good work, but to the evil. Wilt thou then not be afraid of the power? Do that which is good: and thou shalt have praise from the same.

drb@Romans:13:13 @Let us walk honestly, as in the day: not in rioting and drunkenness, not in chambering and impurities, not in contention and envy:

drb@Romans:14:14 @I know, and am confident in the Lord Jesus, that nothing is unclean of itself; but to him that esteemeth any thing to be unclean, to him it is unclean.

drb@Romans:15:9 @But that the Gentiles are to glorify God for his mercy, as it is written: Therefore will I confess to thee, O Lord, among the Gentiles, and will sing to thy name.

drb@Romans:15:14 @And I myself also, my brethren, am assured of you, that you also are full of love, replenished with all knowledge, so that you are able to admonish one another.

drb@Romans:15:16 @That I should be the minister of Christ Jesus among the Gentiles; sanctifying the gospel of God, that the oblation of the Gentiles may be made acceptable and sanctified in the Holy Ghost.

drb@Romans:15:20 @And I have so preached this gospel, not where Christ was named, lest I should build upon another man's foundation.

drb@Romans:15:33 @Now the God of peace be with you all. Amen.

drb@Romans:16:6 @Salute Mary, who hath laboured much among you.

drb@Romans:16:7 @Salute Andronicus and Junias, my kinsmen and fellow prisoners: who are of note among the apostles, who also were in Christ before me.

drb@Romans:16:8 @Salute Ampliatus, most beloved to me in the Lord.

drb@Romans:16:24 @The grace of our Lord Jesus Christ be with you all. Amen.

drb@Romans:16:26 @(Which now is made manifest by the scriptures of the prophets, according to the precept of the eternal God, for the obedience of faith,) known among all nations;

drb@Romans:16:27 @To God the only wise, through Jesus Christ, to whom be honour and glory for ever and ever. Amen.

drb@1Corinthians:1:2 @To the church of God that is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that invoke the name of our Lord Jesus Christ, in every place of theirs and ours.

drb@1Corinthians:1:10 @Now I beseech you, brethren, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no schisms among you; but that you be perfect in the same mind, and in the same judgment.

drb@1Corinthians:1:11 @For it hath been signified unto me, my brethren, of you, by them that are of the house of Chloe, that there are contentions among you.

drb@1Corinthians:1:12 @Now this I say, that every one of you saith: I indeed am of Paul; and I am of Apollo; and I am of Cephas; and I of Christ.

drb@1Corinthians:1:13 @Is Christ divided? Was Paul then crucified for you? or were you baptized in the name of Paul?

drb@1Corinthians:1:15 @Lest any should say that you were baptized in my name.

drb@1Corinthians:2:1 @And I, brethren, when I came to you, came not in loftiness of speech or of wisdom, declaring unto you the testimony of Christ.

drb@1Corinthians:2:2 @For I judged not myself to know anything among you, but Jesus Christ, and him crucified.

drb@1Corinthians:2:6 @Howbeit we speak wisdom among the perfect: yet not the wisdom of this world, neither of the princes of this world that come to nought;

drb@1Corinthians:2:14 @But the sensual man perceiveth not these things that are of the Spirit of God; for it is foolishness to him, and he cannot understand, because it is spiritually examined.

drb@1Corinthians:3:3 @For, whereas there is among you envying and contention, are you not carnal, and walk according to man?

drb@1Corinthians:3:4 @For while one saith, I indeed am of Paul; and another, I am of Apollo; are you not men? What then is Apollo, and what is Paul?

drb@1Corinthians:3:18 @Let no man deceive himself: if any man among you seem to be wise in this world, let him become a fool, that he may be wise.

drb@1Corinthians:4:2 @Here now it is required among the dispensers, that a man be found faithful.

drb@1Corinthians:4:4 @For I am not conscious to myself of any thing, yet am I not hereby justified; but he that judgeth me, is the Lord.

drb@1Corinthians:4:16 @Wherefore I beseech you, be ye followers of me, as I also am of Christ.

drb@1Corinthians:5:1 @It is absolutely heard, that there is fornication among you, and such fornication as the like is not among the heathens; that one should have his father's wife.

drb@1Corinthians:5:2 @And you are puffed up; and have not rather mourned, that he might be taken away from among you, that hath done this deed.

drb@1Corinthians:5:4 @In the name of our Lord Jesus Christ, you being gathered together, and my spirit, with the power of our Lord Jesus;

drb@1Corinthians:5:11 @But now I have written to you, not to keep company, if any man that is named a brother, be a fornicator, or covetous, or a server of idols, or a railer, or a drunkard, or an extortioner: with such a one, not so much as to eat.

drb@1Corinthians:5:13 @For them that are without, God will judge. Put away the evil one from among yourselves.

drb@1Corinthians:6:5 @I speak to your shame. Is it so that there is not among you any one wise man, that is able to judge between his brethren?

drb@1Corinthians:6:7 @Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

drb@1Corinthians:6:11 @And such some of you were; but you are washed, but you are sanctified, but you are justified in the name of our Lord Jesus Christ, and the Spirit of our God.

drb@1Corinthians:7:20 @Let every man abide in the same calling in which he was called.

drb@1Corinthians:8:3 @But if any any love God, the same is known by him.

drb@1Corinthians:9:1 @Am not I free? Am not I an apostle? Have not I seen Christ Jesus our Lord? Are not you my work in the Lord?

drb@1Corinthians:9:2 @And if unto others I be not an apostle, but yet to you I am. For you are the seal of my apostleship in the Lord.

drb@1Corinthians:9:3 @My defence with them that do examine me is this.

drb@1Corinthians:9:20 @And I became to the Jews, a Jew, that I might gain the Jews:

drb@1Corinthians:9:22 @To the weak I became weak, that I might gain the weak. I became all things to all men, that I might save all.

drb@1Corinthians:10:3 @And did all eat the same spiritual food,

drb@1Corinthians:10:4 @And all drank the same spiritual drink; (and they drank of the spiritual rock that followed them, and the rock was Christ.)

drb@1Corinthians:10:25 @Whatsoever is sold in the shambles, eat; asking no question for conscience' sake.

drb@1Corinthians:10:30 @If I partake with thanksgiving, why am I evil spoken of, for that for which I give thanks?

drb@1Corinthians:11:1 @Be ye followers of me, as I also am of Christ.

drb@1Corinthians:11:6 @For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head.

drb@1Corinthians:11:14 @Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him?

drb@1Corinthians:11:18 @For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.

drb@1Corinthians:11:19 @For there must be also heresies: that they also, who are approved, may be made manifest among you.

drb@1Corinthians:11:22 @What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.

drb@1Corinthians:11:23 @For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.

drb@1Corinthians:11:25 @In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.

drb@1Corinthians:11:30 @Therefore are there many inform and weak among you, and many sleep.

drb@1Corinthians:12:4 @Now there are diversities of graces, but the same Spirit;

drb@1Corinthians:12:5 @And there are diversities of ministries, but the same Lord;

drb@1Corinthians:12:6 @And there are diversities of operations, but the same God, who worketh all in all.

drb@1Corinthians:12:8 @To one indeed, by the Spirit, is given the word of wisdom: and to another, the word of knowledge, according to the same Spirit;

drb@1Corinthians:12:9 @To another, faith in the same spirit; to another, the grace of healing in one Spirit;

drb@1Corinthians:12:11 @But all these things one and the same Spirit worketh, dividing to every one according as he will.

drb@1Corinthians:12:15 @If the foot should say, because I am not the hand, I am not of the body; is it therefore not of the body?

drb@1Corinthians:12:16 @And if the ear should say, because I am not the eye, I am not of the body; is it therefore not of the body?

drb@1Corinthians:13:1 @If I speak with the tongues of men, and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

drb@1Corinthians:13:2 @And if I should have prophecy and should know all mysteries, and all knowledge, and if I should have all faith, so that I could remove mountains, and have not charity, I am nothing.

drb@1Corinthians:13:5 @Is not ambitious, seeketh not her own, is not provoked to anger, thinketh no evil;

drb@1Corinthians:13:11 @When I was a child, I spoke as a child, I understood as a child, I thought as a child. But, when I became a man, I put away the things of a child.

drb@1Corinthians:13:12 @We see now through a glass in a dark manner; but then face to face. Now I know I part; but then I shall know even as I am known.

drb@1Corinthians:14:10 @There are, for example, so many kinds of tongues in this world; and none is without voice.

drb@1Corinthians:14:16 @Else if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? because he knoweth not what thou sayest.

drb@1Corinthians:14:25 @The secrets of his heart are made manifest; and so, falling down on his face, he will adore God, affirming that God is among you indeed.

drb@1Corinthians:14:35 @But if they would learn any thing, let them ask their husbands at home. For it is a shame for a woman to speak in the church.

drb@1Corinthians:14:36 @Or did the word of God come out from you? Or came it only unto you?

drb@1Corinthians:15:7 @After that, he was seen by James, then by all the apostles.

drb@1Corinthians:15:9 @For I am the least of the apostles, who am not worthy to be called an apostle, because I persecuted the church of God.

drb@1Corinthians:15:10 @But by the grace of God, I am what I am; and his grace in me hath not been void, but I have laboured more abundantly than all they: yet not I, but the grace of God with me.

drb@1Corinthians:15:12 @Now if Christ be preached, that he arose again from the dead, how do some among you say, that there is no resurrection of the dead?

drb@1Corinthians:15:21 @For by a man came death, and by a man the resurrection of the dead.

drb@1Corinthians:15:22 @And as in Adam all die, so also in Christ all shall be made alive.

drb@1Corinthians:15:34 @Awake, ye just, and sin not. For some have not the knowledge of God, I speak it to your shame.

drb@1Corinthians:15:39 @All flesh is not the same flesh: but one is the flesh of men, another of beasts, another of birds, another of fishes.

drb@1Corinthians:15:45 @The first man Adam was made into a living soul; the last Adam into a quickening spirit.

drb@1Corinthians:16:24 @My charity be with you all in Christ Jesus. Amen.

drb@2Corinthians:1:6 @Now whether we be in tribulation, it is for your exhortation and salvation: or whether we be comforted, it is for your consolation: or whether we be exhorted, it is for your exhortation and salvation, which worketh the enduring of the same sufferings which we also suffer.

drb@2Corinthians:1:8 @For we would not have you ignorant,brethren, of our tribulation, which came to us in Asia, that we were pressed out of measure above our strength, so that we were weary even of life.

drb@2Corinthians:1:19 @For the Son of God, Jesus Christ who was preached among you by us, by me, and Sylvanus, and Timothy, was not, It is and It is not, but, It is, was in him.

drb@2Corinthians:1:20 @For all the promises of God are in him, It is; therefore also by him, amen to God, unto our glory.

drb@2Corinthians:1:23 @But I call God to witness upon my soul, that to spare you, I came not any more to Corinth:

drb@2Corinthians:2:2 @For if I make you sorrowful, who is he then that can make me glad, but the same who is made sorrowful by me?

drb@2Corinthians:2:3 @And I wrote this same to you; that I may not, when I come, have sorrow upon sorrow, from them of whom I ought to rejoice: having confidence in you all, that my joy is the joy of you all.

drb@2Corinthians:3:6 @Who also hath made us fit ministers of the new testament, not in the letter, but in the spirit. For the letter killeth, but the spirit quickeneth.

drb@2Corinthians:3:14 @But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).

drb@2Corinthians:3:18 @But we all beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.

drb@2Corinthians:4:13 @But having the same spirit of faith, as it is written: I believed, for which cause I have spoken; we also believe, for which cause we speak also:

drb@2Corinthians:5:20 @For Christ therefore we are ambassadors, God as it were exhorting by us. For Christ, we beseech you, be reconciled to God.

drb@2Corinthians:6:3 @Giving no offence to any man, that our ministry be not blamed:

drb@2Corinthians:6:13 @But having the same recompense, (I speak as to my children,) be you also enlarged.

drb@2Corinthians:6:16 @And what agreement hath the temple of God with idols? For you are the temple of the living God; as God saith: I will dwell in them, and walk among them; and I will be their God, and they shall be my people.

drb@2Corinthians:6:17 @Wherefore, Go out from among them, and be ye separate, saith the Lord, and touch not the unclean thing:

drb@2Corinthians:7:4 @Great is my confidence for you, great is my glorying for you. I am filled with comfort: I exceedingly abound with joy in all our tribulation.

drb@2Corinthians:7:8 @For although I made you sorrowful by my epistle, I do not repent; and if I did repent, seeing that the same epistle (although but for a time) did make you sorrowful;

drb@2Corinthians:7:9 @Now I am glad: not because you were made sorrowful; but because you were made sorrowful unto penance. For you were made sorrowful according to God, that you might suffer damage by us in nothing.

drb@2Corinthians:7:11 @For behold this selfsame thing, that you were made sorrowful according to God, how great carefulness it worketh in you; yea defence, yea indignation, yea fear, yea desire, yea zeal, yea revenge: in all things you have shewed yourselves to be undefiled in the matter.

drb@2Corinthians:7:14 @And if I have boasted any thing to him of you, I have not been put to shame; but as we have spoken all things to you in truth, so also our boasting that was made to Titus is found a truth.

drb@2Corinthians:8:6 @Insomuch, that we desired Titus, that as he had begun, so also he would finish among you this same grace.

drb@2Corinthians:8:9 @For you know the grace of our Lord Jesus Christ, that being rich he became poor, for your sakes; that through his poverty you might be rich.

drb@2Corinthians:8:16 @And thanks be to God, who hath given the same carefulness for you in the heart of Titus.

drb@2Corinthians:8:20 @Avoiding this, lest any man should blame us in this abundance which is administered by us.

drb@2Corinthians:9:4 @Lest, when the Macedonians shall come with me, and find you unprepared, we (not to say ye) should be ashamed in this matter.

drb@2Corinthians:10:1 @Now I Paul myself beseech you, by the mildness and modesty of Christ, who in presence indeed am lowly among you, but being absent, am bold toward you.

drb@2Corinthians:10:2 @But I beseech you, that I may not be bold when I am present, with that confidence wherewith I am thought to be bold, against some, who reckon us as if we walked according to the flesh.

drb@2Corinthians:10:8 @For if also I should boast somewhat more of our power, which the Lord hath given us unto edification, and not for your destruction, I should not be ashamed.

drb@2Corinthians:11:2 @For I am jealous of you with the jealousy of God. For I have espoused you to one husband that I may present you as a chaste virgin to Christ.

drb@2Corinthians:11:9 @And, when I was present with you, and wanted, I was chargeable to no man: for that which was wanting to me, the brethren supplied who came from Macedonia; and in all things I have kept myself from being burthensome to you, and so I will keep myself.

drb@2Corinthians:11:22 @They are Hebrews: so am I. They are Israelites: so am I. They are the seed of Abraham: so am I.

drb@2Corinthians:11:23 @They are the ministers of Christ (I speak as one less wise): I am more; in many more labours, in prisons more frequently, in stripes above measure, in deaths often.

drb@2Corinthians:11:29 @Who is weak, and I am not weak? Who is scandalized, and I am not on fire?

drb@2Corinthians:11:32 @At Damascus, the governor of the nation under Aretas the king, guarded the city of the Damascenes, to apprehend me.

drb@2Corinthians:12:10 @For which cause I please myself in my infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ. For when I am weak, then am I powerful.

drb@2Corinthians:12:11 @I am become foolish: you have compelled me. For I ought to have been commended by you: for I have no way come short of them that are above measure apostles, although I be nothing.

drb@2Corinthians:12:14 @Behold now the third time I am ready to come to you; and I will not be burthensome unto you. For I seek not the things that are yours, but you. For neither ought the children to lay up for the parents, but the parents for the children.

drb@2Corinthians:12:18 @I desired Titus, and I sent with him a brother. Did Titus overreach you? Did we not walk with the same spirit? did we not in the same steps?

drb@2Corinthians:12:20 @For I fear lest perhaps when I come I shall not find you such as I would, and that I shall be found by you such as you would not. Lest perhaps contentions, envyings, animosities, dissensions, detractions, whisperings, swellings, seditions, be among you.

drb@2Corinthians:12:21 @Lest again, when I come, God humble me among you: and I mourn many of them that sinned before, and have not done penance for the uncleanness, and fornication, and lasciviousness, that they have committed.

drb@2Corinthians:13:1 @Behold, this is the third time I am coming to you: In the mouth of two or three witnesses shall every word stand.

drb@2Corinthians:13:13 @The grace of our Lord Jesus Christ, and the charity of God, and the communication of the Holy Ghost be with you all. Amen.

drb@Galatians:1:5 @To whom is glory for ever and ever. Amen.

drb@Galatians:1:16 @To reveal his Son in me, that I might preach him among the Gentiles, immediately I condescended not to flesh and blood.

drb@Galatians:1:17 @Neither went I to Jerusalem, to the apostles who were before me: but I went into Arabia, and again I returned to Damascus.

drb@Galatians:1:19 @But other of the apostles I saw none, saving James the brother of the Lord.

drb@Galatians:1:21 @Afterwards I came into the regions of Syria and Cilicia.

drb@Galatians:2:2 @And I went up according to revelation; and communicated to them the gospel, which I preach among the Gentiles, but apart to them who seemed to be some thing: lest perhaps I should run, or had run in vain.

drb@Galatians:2:4 @But because of false brethren unawares brought in, who came in privately to spy our liberty, which we have in Christ Jesus, that they might bring us into servitude.

drb@Galatians:2:8 @(For he who wrought in Peter to the apostleship of the circumcision, wrought in me also among the Gentiles.)

drb@Galatians:2:9 @And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:

drb@Galatians:2:10 @Only that we should be mindful of the poor: which same thing also I was careful to do.

drb@Galatians:2:11 @But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.

drb@Galatians:2:12 @For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.

drb@Galatians:2:19 @For I, through the law, am dead to the law, that I may live to God: with Christ I am nailed to the cross.

drb@Galatians:3:1 @O senseless Galatians, who hath bewitched you that you should not obey the truth, before whose eyes Jesus Christ hath been set forth, crucified among you?

drb@Galatians:3:5 @He therefore who giveth to you the Spirit, and worketh miracles among you; doth he do it by the works of the law, or by the hearing of the faith?

drb@Galatians:3:6 @As it is written: Abraham believed God, and it was reputed to him unto justice.

drb@Galatians:3:7 @Know ye therefore, that they who are of faith, the same are the children of Abraham.

drb@Galatians:3:8 @And the scripture, foreseeing, that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.

drb@Galatians:3:9 @Therefore they that are of faith, shall be blessed with faithful Abraham.

drb@Galatians:3:14 @That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.

drb@Galatians:3:15 @Brethren (I speak after the manner of man,) yet a man's testament, if it be confirmed, no man despiseth, nor addeth to it.

drb@Galatians:3:16 @To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.

drb@Galatians:3:17 @Now this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.

drb@Galatians:3:18 @For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.

drb@Galatians:3:23 @But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.

drb@Galatians:3:29 @And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.

drb@Galatians:4:11 @I am afraid of you, lest perhaps I have laboured in vain among you.

drb@Galatians:4:12 @Be ye as I, because I also am as you: brethren, I beseech you: you have not injured me at all.

drb@Galatians:4:16 @Am I then become your enemy, because I tell you the truth?

drb@Galatians:4:18 @But be zealous for that which is good in a good thing always: and not only when I am present with you.

drb@Galatians:4:19 @My little children, of whom I am in labour again, until Christ be formed in you.

drb@Galatians:4:20 @And I would willingly be present with you now, and change my voice: because I am ashamed for you.

drb@Galatians:4:22 @For it is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman.

drb@Galatians:4:24 @Which things are said by an allegory. For these are the two testaments. The one from mount Sina, engendering unto bondage; which is Agar:

drb@Galatians:6:18 @The grace of our Lord Jesus Christ be with your spirit, brethren. Amen.

drb@Ephesians:1:21 @Above all principality, and power, and virtue, and dominion, and every name that is named, not only in this world, but also in that which is to come.

drb@Ephesians:2:12 @That you were at that time without Christ, being aliens from the conversation of Israel, and strangers to the testament, having no hope of the promise, and without God in this world.

drb@Ephesians:2:21 @In whom all the building, being framed together, groweth up into an holy temple in the Lord.

drb@Ephesians:3:6 @That the Gentiles should be fellow heirs, and of the same body, and co-partners of his promise in Christ Jesus, by the gospel:

drb@Ephesians:3:7 @Of which I am made a minister, according to the gift of the grace of God, which is given to me according to the operation of his power:

drb@Ephesians:3:8 @To me, the least of all the saints, is given this grace, to preach among the Gentiles, the unsearchable riches of Christ,

drb@Ephesians:3:15 @Of whom all paternity in heaven and earth is named,

drb@Ephesians:3:21 @To him be glory in the church, and in Christ Jesus unto all generations, world without end. Amen.

drb@Ephesians:4:10 @He that descended is the same also that ascended above all the heavens, that he might fill all things

drb@Ephesians:4:31 @Let all bitterness, and anger, and indignation, and clamour, and blasphemy, be put away from you, with all malice.

drb@Ephesians:5:3 @But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints:

drb@Ephesians:5:12 @For the things that are done by them in secret, it is a shame even to speak of

drb@Ephesians:5:20 @Giving thanks always for all things, in the name of our Lord Jesus Christ, to God and the Father:

drb@Ephesians:5:32 @This is a great sacrament; but I speak in Christ and in the church.

drb@Ephesians:6:8 @Knowing that whatsoever good thing any man shall do, the same shall he receive from the Lord, whether he be bond, or free.

drb@Ephesians:6:9 @And you, masters, do the same things to them, forbearing threatenings, knowing that the Lord both of them and you is in heaven; and there is no respect of persons with him.

drb@Ephesians:6:18 @By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints:

drb@Ephesians:6:20 @For which I am an ambassador in a chain, so that therein I may be bold to speak according as I ought.

drb@Ephesians:6:21 @But that you also may know the things that concern me, and what I am doing, Tychicus, my dearest brother and faithful minister in the Lord, will make known to you all things:

drb@Ephesians:6:22 @Whom I have sent to you for this same purpose, that you may know the things concerning us, and that he may comfort your hearts.

drb@Ephesians:6:24 @Grace be with all them that love our Lord Jesus Christ in incorruption. Amen.

drb@Philippians:1:16 @Some out of charity, knowing that I am set for the defence of the gospel.

drb@Philippians:1:23 @But I am straitened between two: having a desire to be dissolved and to be with Christ, a thing by far the better.

drb@Philippians:1:30 @Having the same conflict as that which you have seen in me, and now have heard of me.

drb@Philippians:2:2 @Fulfil ye my joy, that you may be of one mind, having the same charity, being of one accord, agreeing in sentiment.

drb@Philippians:2:9 @For which cause God also hath exalted him, and hath given him a name which is above all names:

drb@Philippians:2:10 @That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth:

drb@Philippians:2:15 @That you may be blameless, and sincere children of God, without reproof, in the midst of a crooked and perverse generation; among whom you shine as lights in the world.

drb@Philippians:2:18 @And for the selfsame thing do you also rejoice, and congratulate with me.

drb@Philippians:2:20 @For I have no man so of the same mind, who with sincere affection is solicitous for you.

drb@Philippians:2:30 @Because for the work of Christ he came to the point of death: delivering his life, that he might fulfil that which on your part was wanting towards my service.

drb@Philippians:3:1 @As to the rest, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not wearisome, but to you it is necessary.

drb@Philippians:3:5 @Being circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; according to the law, a Pharisee:

drb@Philippians:3:6 @According to zeal, persecuting the church of God; according to the justice that is in the law, conversing without blame.

drb@Philippians:3:7 @But the things that were gain to me, the same I have counted loss for Christ.

drb@Philippians:3:12 @Not as though I has already attained, or were already perfect; but I follow after, if I may by any means apprehend, wherein I am also apprehended by Christ Jesus.

drb@Philippians:3:16 @Nevertheless whereunto we are come, that we be of the same mind, let us also continue in the same rule.

drb@Philippians:3:19 @Whose end is destruction; whose God is their belly; and whose glory is in their shame; who mind earthly things.

drb@Philippians:4:3 @And I entreat thee also, my sincere companion, help those women who have laboured with me in the gospel, with Clement and the rest of my fellow labourers, whose names are in the book of life.

drb@Philippians:4:8 @For the rest, brethren, whatsoever things are true, whatsoever modest, whatsoever just, whatsoever holy, whatsoever lovely, whatsoever of good fame, if there be any virtue, if any praise of discipline, think on these things.

drb@Philippians:4:11 @I speak not as it were for want. For I have learned, in whatsoever state I am, to be content therewith.

drb@Philippians:4:12 @I know both how to be brought low, and I know how to abound: (everywhere, and in all things I am instructed) both to be full, and to be hungry; both to abound, and to suffer need.

drb@Philippians:4:18 @But I have all, and abound: I am filled, having received from Epaphroditus the things you sent, an odour of sweetness, an acceptable sacrifice, pleasing to God.

drb@Philippians:4:20 @Now to God and our Father be glory world without end. Amen.

drb@Philippians:4:23 @The grace of our Lord Jesus Christ be with your spirit. Amen.

drb@Colossians:1:22 @Yet now he hath reconciled in the body of his flesh through death, to present you holy and unspotted, and blameless before him:

drb@Colossians:1:23 @If so ye continue in the faith, grounded and settled, and immoveable from the hope of the gospel which you have heard, which is preached in all the creation that is under heaven, whereof I Paul am made a minister.

drb@Colossians:1:25 @Whereof I am made a minister according to the dispensation of God, which is given me towards you, that I may fulfil the word of God:

drb@Colossians:1:27 @To whom God would make known the riches of the glory of this mystery among the Gentiles, which is Christ, in you the hope of glory.

drb@Colossians:2:5 @For though I be absent in body, yet in spirit I am with you; rejoicing, and beholding your order, and the steadfastness of your faith which is in Christ.

drb@Colossians:2:14 @Blotting out the handwriting of the decree that was against us, which was contrary to us. And he hath taken the same out of the way, fastening it to the cross:

drb@Colossians:3:17 @All whatsoever you do in word or in work, do all in the name of the Lord Jesus Christ, giving thanks to God and the Father by him.

drb@Colossians:4:3 @Praying withal for us also, that God may open unto us a door of speech to speak the mystery of Christ (for which also I am bound;)

drb@Colossians:4:8 @Whom I have sent to you for this same purpose, that he may know the things that concern you, and comfort your hearts,

drb@Colossians:4:18 @The salutation of Paul with my own hand. Be mindful of my bands. Grace be with you. Amen

drb@1Thessalonians:1:5 @For our gospel hath not been unto you in word only, but in power also, and in the Holy Ghost, and in much fulness, as you know what manner of men we have been among you for your sakes.

drb@1Thessalonians:1:6 @And you became followers of us, and of the Lord; receiving the word in much tribulation, with joy of the Holy Ghost:

drb@1Thessalonians:2:2 @But having suffered many things before, and been shamefully treated (as you know) at Philippi, we had confidence in our God, to speak unto you the gospel of God in much carefulness.

drb@1Thessalonians:2:6 @Nor sought we glory of men, neither of you, nor of others. 7 Whereas we might have been burdensome to you, as the apostles of Christ: but we became little ones in the midst of you, as if a nurse should cherish her children:

drb@1Thessalonians:2:8 @For you remember, brethren, our labour and toil: working night and day, lest we should be chargeable to any of you, we preached among you the gospel of God.

drb@1Thessalonians:2:9 @You are witnesses, and God also, how holily, and justly, and without blame, we have been to you that have believed:

drb@1Thessalonians:2:13 @For you, brethren, are become followers of the churches of God which are in Judea, in Christ Jesus: for you also have suffered the same things from your own coutrymen, even as they have from the Jews,

drb@1Thessalonians:3:6 @But now when Timothy came to us from you, and related to us your faith and charity, and that you have a good remembrance of us always, desiring to see us as we also to see you;

drb@1Thessalonians:3:13 @To confirm your hearts without blame, in holiness, before God and our Father, at the coming of our Lord Jesus Christ, with all his saints. Amen.

drb@1Thessalonians:5:11 @And we beseech you, brethren, to know them who labour among you, and are over you in the Lord, and admonish you:

drb@1Thessalonians:5:22 @And may the God of peace himself sanctify you in all things; that your whole spirit, and soul, and body, may be preserved blameless in the coming of our Lord Jesus Christ.

drb@1Thessalonians:5:27 @The grace of our Lord Jesus Christ be with you. Amen.

drb@2Thessalonians:1:5 @For an example of the just judgment of God, that you may be counted worthy of the kingdom of God, for which also you suffer.

drb@2Thessalonians:1:8 @In a flame of fire, giving vengeance to them who know not God, and who obey not the gospel of our Lord Jesus Christ.

drb@2Thessalonians:1:12 @That the name of our Lord Jesus may be glorified in you, and you in him, according to the grace of our God, and of the Lord Jesus Christ.

drb@2Thessalonians:3:1 @For the rest, brethren, pray for us, that the word of God may run, and may be glorified, even as among you;

drb@2Thessalonians:3:6 @And we charge you, brethren, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother walking disorderly, and not according to the tradition which they have received of us.

drb@2Thessalonians:3:7 @For yourselves know how you ought to imitate us: for we were not disorderly among you;

drb@2Thessalonians:3:11 @For we have heard there are some among you who walk disorderly, working not at all, but curiously meddling.

drb@2Thessalonians:3:14 @And if any man obey not our word by this epistle, note that man, and do not keep company with him, that he may be ashamed:

drb@2Thessalonians:3:18 @The grace of our Lord Jesus Christ be with you all. Amen.

drb@1Timothy:1:15 @A faithful saying, and worthy of all acceptation, that Christ Jesus came into this world to save sinners, of whom I am the chief.

drb@1Timothy:1:17 @Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.

drb@1Timothy:2:7 @Whereunto I am appointed a preacher and an apostle, (I say the truth, I lie not,) a doctor of the Gentiles in faith and truth.

drb@1Timothy:2:13 @For Adam was first formed; then Eve.

drb@1Timothy:2:14 @And Adam was not seduced; but the woman being seduced, was in the transgression.

drb@1Timothy:3:2 @It behoveth therefore a bishop to be blameless, the husband of one wife, sober, prudent, of good behaviour, chaste, given to hospitality, a teacher,

drb@1Timothy:4:12 @Let no man despise thy youth: but be thou an example of the faithful in word, in conversation, in charity, in faith, in chastity.

drb@1Timothy:5:7 @And this give in charge, that they may be blameless.

drb@1Timothy:5:12 @Having damnation, because they have made void their first faith

drb@1Timothy:5:14 @I will therefore that the younger should marry, bear children, be mistresses of families, give no occasion to the adversary to speak evil.

drb@1Timothy:6:1 @Whosoever are servants under the yoke, let them count their masters worthy of all honour; lest the name of the Lord and his doctrine be blasphemed.

drb@1Timothy:6:14 @That thou keep the commandment without spot, blameless, unto the coming of our Lord Jesus Christ,

drb@1Timothy:6:16 @Who only hath immortality, and inhabiteth light inaccessible, whom no man hath seen, nor can see: to whom be honour and empire everlasting. Amen.

drb@1Timothy:6:21 @Which some promising, have erred concerning the faith. Grace be with thee. Amen.

drb@2Timothy:1:5 @Calling to mind that faith which is in thee unfeigned, which also dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am certain that in thee also.

drb@2Timothy:1:8 @Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

drb@2Timothy:1:11 @Wherein I am appointed a preacher, and an apostle, and teacher of the Gentiles.

drb@2Timothy:1:12 @For which cause I also suffer these things: but I am not ashamed. For I know whom I have believed, and I am certain that he is able to keep that which I have committed unto him, against that day.

drb@2Timothy:1:16 @The Lord give mercy to the house of Onesiphorus: because he hath often refreshed me, and hath not been ashamed of my chain:

drb@2Timothy:2:2 @And the things which thou hast heard of me by many witnesses, the same commend to faithful men, who shall be fit to teach others also.

drb@2Timothy:2:15 @Carefully study to present thyself approved unto God, a workman that needeth not to be ashamed, rightly handling the word of truth.

drb@2Timothy:2:19 @But the sure foundation of God standeth firm, having this seal: the Lord knoweth who are his; and let every one depart from iniquity who nameth the name of the Lord.

drb@2Timothy:3:8 @Now as Jannes and Mambres resisted Moses, so these also resist the truth, men corrupted in mind, reprobate concerning the faith.

drb@2Timothy:3:11 @Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.

drb@2Timothy:4:6 @For I am even now ready to be sacrificed: and the time of my dissolution is at hand.

drb@2Timothy:4:18 @The Lord hath delivered me from every evil work: and will preserve me unto his heavenly kingdom, to whom be glory for ever and ever. Amen.

drb@2Timothy:4:22 @The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

drb@Titus:2:7 @In all things shew thyself an example of good works, in doctrine, in integrity, in gravity,

drb@Titus:2:8 @The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.

drb@Titus:3:15 @All that are with me salute thee: salute them that love us in the faith. The grace of God be with you all. Amen.

drb@Philemon:1:25 @The grace of our Lord Jesus Christ be with your spirit. Amen.

drb@Hebrews:1:4 @Being made so much better than the angels, as he hath inherited a more excellent name than they.

drb@Hebrews:1:7 @And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire.

drb@Hebrews:1:12 @And as a vesture shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

drb@Hebrews:2:2 @For if the word, spoken by angels, became steadfast, and every transgression and disobedience received a just recompense of reward:

drb@Hebrews:2:10 @For it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.

drb@Hebrews:2:11 @For both he that sanctifieth, and they who are sanctified, are all of one. For which cause he is not ashamed to call them brethren, saying:

drb@Hebrews:2:12 @I will declare thy name to my brethren; in the midst of the church will I praise thee.

drb@Hebrews:2:14 @Therefore because the children are partakers of flesh and blood, he also himself in like manner hath been partaker of the same: that, through death, he might destroy him who had the empire of death, that is to say, the devil:

drb@Hebrews:2:16 @For no where doth he take hold of the angels: but of the seed of Abraham he taketh hold.

drb@Hebrews:3:16 @For some who heard did provoke: but not all that came out of Egypt by Moses.

drb@Hebrews:4:10 @For he that is entered into his rest, the same also hath rested from his works, as God did from his

drb@Hebrews:4:11 @Let us hasten therefore to enter into that rest; lest any man fall into the same example of unbelief.

drb@Hebrews:5:1 @For every high priest taken from among men, is ordained for men in the things that appertain to God, that he may offer up gifts and sacrifices for sins:

drb@Hebrews:5:9 @And being consummated, he became, to all that obey him, the cause of eternal salvation.

drb@Hebrews:6:10 @For God is not unjust, that he should forget your work, and the love which you have shewn in his name, you who have ministered, and do minister to the saints.

drb@Hebrews:6:11 @And we desire that every one of you shew forth the same carefulness to the accomplishing of hope unto the end:

drb@Hebrews:6:13 @For God making promise to Abraham, because he had no one greater by whom he might swear, swore by himself,

drb@Hebrews:7:1 @For this Melchisedech was king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him:

drb@Hebrews:7:2 @To whom also Abraham divided the tithes of all: who first indeed by interpretation, is king of justice: and then also king of Salem, that is, king of peace:

drb@Hebrews:7:4 @Now consider how great this man is, to whom also Abraham the patriarch gave tithes out of the principal things.

drb@Hebrews:7:5 @And indeed they that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is to say, of their brethren: though they themselves also came out of the loins of Abraham.

drb@Hebrews:7:6 @But he, whose pedigree is not numbered among them, received tithes of Abraham, and blessed him that had the promises.

drb@Hebrews:7:9 @And (as it may be said) even Levi who received tithes, paid tithes in Abraham:

drb@Hebrews:7:22 @By so much is Jesus made a surety of a better testament.

drb@Hebrews:8:5 @Who serve unto the example and shadow of heavenly things. As it was answered to Moses, when he was to finish the tabernacle: See (saith he) that thou make all things according to the pattern which was shewn thee on the mount.

drb@Hebrews:8:6 @But now he hath obtained a better ministry, by how much also he is a mediator of a better testament, which is established on better promises.

drb@Hebrews:8:8 @For finding fault with them, he saith: Behold, the days shall come, saith the Lord: and I will perfect unto the house of Israel, and unto the house of Juda, a new testament:

drb@Hebrews:8:9 @Not according to the testament which I made to their fathers, on the day when I took them by the hand to lead them out of the land of Egypt: because they continued not in my testament: and I regarded them not, saith the Lord.

drb@Hebrews:8:10 @For this is the testament which I will make to the house of Israel after those days, saith the Lord: I will give my laws into their mind, and in their heart will I write them: and I will be their God, and they shall be my people:

drb@Hebrews:9:4 @Having a golden censer, and the ark of the testament covered about on every part with gold, in which was a golden pot that had manna, and the rod of Aaron, that had blossomed, and the tables of the testament.

drb@Hebrews:9:15 @And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those trangressions, which were under the former testament, they that are called may receive the promise of eternal inheritance.

drb@Hebrews:9:16 @For where there is a testament, the death of the testator must of necessity come in.

drb@Hebrews:9:17 @For a testament is of force, after men are dead: otherwise it is as yet of no strength, whilst the testator liveth.

drb@Hebrews:9:20 @Saying: This is the blood of the testament, which God hath enjoined unto you

drb@Hebrews:10:1 @For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:

drb@Hebrews:10:11 @And every priest indeed standeth daily ministering, and often offering the same sacrifices, which can never take away sins.

drb@Hebrews:10:16 @And this is the testament which I will make unto them after those days, saith the Lord. I will give my laws in their hearts, and on their minds will I write them:

drb@Hebrews:10:29 @How much more, do you think he deserveth worse punishments, who hath trodden under foot the Son of God, and hath esteemed the blood of the testament unclean, by which he was sanctified, and hath offered an affront to the Spirit of grace?

drb@Hebrews:10:33 @And on the one hand indeed, by reproaches and tribulations, were made a gazingstock; and on the other, became companions of them that were used in such sort.

drb@Hebrews:11:3 @By faith we understand that the world was framed by the word of God; that from invisible things visible things might be made.

drb@Hebrews:11:7 @By faith Noe, having received an answer concerning those things which as yet were not seen, moved with fear, framed the ark for the saving of his house, by the which he condemned the world; and was instituted heir of the justice which is by faith.

drb@Hebrews:11:8 @By faith he that is called Abraham, obeyed to go out into a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

drb@Hebrews:11:9 @By faith he abode in the land, dwelling in cottages, with Isaac and Jacob, the co-heirs of the same promise.

drb@Hebrews:11:14 @For they that say these things, do signify that they seek a country. 15 And truly if they had been mindful of that from whence they came out, they had doubtless time to return.

drb@Hebrews:11:15 @But now they desire a better, that is to say, a heavenly country. Therefore God is not ashamed to be called their God; for he hath prepared for them a city.

drb@Hebrews:11:16 @By faith Abraham, when he was tried, offered Isaac: and he that had received the promises, offered up his only begotten son;

drb@Hebrews:11:31 @And what shall I yet say? For the time would fail me to tell of Gedeon, Barac, Samson, Jephthe, David, Samuel, and the prophets:

drb@Hebrews:11:33 @Quenched the violence of fire, escaped the edge of the sword, recovered strength from weakness, became valiant in battle, put to flight the armies of foreigners:

drb@Hebrews:12:2 @Looking on Jesus, the author and finisher of faith, who having joy set before him, endured the cross, despising the shame, and now sitteth on the right hand of the throne of God.

drb@Hebrews:12:21 @And so terrible was that which was seen, Moses said: I am frighted, and tremble.

drb@Hebrews:12:24 @And to Jesus the mediator of the new testament, and to the sprinkling of blood which speaketh better than that of Abel.

drb@Hebrews:13:8 @Jesus Christ, yesterday, and to day; and the same for ever.

drb@Hebrews:13:11 @For the bodies of those beasts, whose blood is brought into the holies by the high priest for sin, are burned without the camp.

drb@Hebrews:13:13 @Let us go forth therefore to him without the camp, bearing his reproach.

drb@Hebrews:13:15 @By him therefore let us offer the sacrifice of praise always to God, that is to say, the fruit of lips confessing to his name

drb@Hebrews:13:20 @And may the God of peace, who brought again from the dead the great pastor of the sheep, our Lord Jesus Christ, in the blood of the everlasting testament,

drb@Hebrews:13:21 @Fit you in all goodness, that you may do his will; doing in you that which is well pleasing in his sight, through Jesus Christ, to whom is glory for ever and ever. Amen.

drb@Hebrews:13:25 @Grace be with you all. Amen.

drb@James:1:1 @James the servant of God, and of our Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

drb@James:1:2 @My brethren, count it all joy, when you shall fall into divers temptations;

drb@James:1:3 @Knowing that the trying of your faith worketh patience.

drb@James:1:4 @And patience hath a perfect work; that you may be perfect and entire, failing in nothing.

drb@James:1:5 @But if any of you want wisdom, let him ask of God, who giveth to all men abundantly, and upbraideth not; and it shall be given him.

drb@James:1:6 @But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea, which is moved and carried about by the wind.

drb@James:1:7 @Therefore let not that man think that he shall receive any thing of the Lord.

drb@James:1:8 @A double minded man is inconstant in all his ways.

drb@James:1:9 @But let the brother of low condition glory in his exaltation:

drb@James:1:10 @And the rich, in his being low; because as the flower of the grass shall he pass away.

drb@James:1:11 @For the sun rose with a burning heat, and parched the grass, and the flower thereof fell off, and the beauty of the shape thereof perished: so also shall the rich man fade away in his ways.

drb@James:1:12 @Blessed is the man that endureth temptation; for when he hath been proved, he shall receive a crown of life, which God hath promised to them that love him.

drb@James:1:13 @Let no man, when he is tempted, say that he is tempted by God. For God is not a tempter of evils, and he tempteth no man.

drb@James:1:14 @But every man is tempted by his own concupiscence, being drawn away and allured.

drb@James:1:15 @Then when concupiscence hath conceived, it bringeth forth sin. But sin, when it is completed, begetteth death.

drb@James:1:16 @Do not err, therefore, my dearest brethren.

drb@James:1:17 @Every best gift, and every perfect gift, is from above, coming down from the Father of lights, with whom there is no change, nor shadow of alteration.

drb@James:1:18 @For of his own will hath he begotten us by the word of truth, that we might be some beginning of his creatures.

drb@James:1:19 @You know, my dearest brethren. And let every man be swift to hear, but slow to speak, and slow to anger.

drb@James:1:20 @For the anger of man worketh not the justice of God.

drb@James:1:21 @Wherefore casting away all uncleanness, and abundance of naughtiness, with meekness receive the ingrafted word, which is able to save your souls.

drb@James:1:22 @But be ye doers of the word, and not hearers only, deceiving your own selves.

drb@James:1:23 @For if a man be a hearer of the word, and not a doer, he shall be compared to a man beholding his own countenance in a glass.

drb@James:1:24 @For he beheld himself, and went his way, and presently forgot what manner of man he was.

drb@James:1:25 @But he that hath looked into the perfect law of liberty, and hath continued therein, not becoming a forgetful hearer, but a doer of the work; this man shall be blessed in his deed.

drb@James:1:26 @And if any man think himself to be religious, not bridling his tongue, but deceiving his own heart, this man's religion is vain.

drb@James:1:27 @Religion clean and undefiled before God and the Father, is this: to visit the fatherless and widows in their tribulation: and to keep one's self unspotted from this world.

drb@James:2:1 @My brethren, have not the faith of our Lord Jesus Christ of glory with respect of persons.

drb@James:2:2 @For if there shall come into your assembly a man having a golden ring, in fine apparel, and there shall come in also a poor man in mean attire,

drb@James:2:3 @And you have respect to him that is clothed with the fine apparel, and shall say to him: Sit thou here well; but say to the poor man: Stand thou there, or sit under my footstool:

drb@James:2:4 @Do you not judge within yourselves, and are become judges of unjust thoughts?

drb@James:2:5 @Hearken, my dearest brethren: hath not God chosen the poor in this world, rich in faith, and heirs of the kingdom which God hath promised to them that love him?

drb@James:2:6 @But you have dishonoured the poor man. Do not the rich oppress you by might? and do not they draw you before the judgment seats?

drb@James:2:7 @Do not they blaspheme the good name that is invoked upon you?

drb@James:2:8 @If then you fulfil the royal law, according to the scriptures, Thou shalt love thy neighbour as thyself; you do well.

drb@James:2:9 @But if you have respect to persons, you commit sin, being reproved by the law as transgressors.

drb@James:2:10 @And whosoever shall keep the whole law, but offend in one point, is become guilty of all.

drb@James:2:11 @For he that said, Thou shalt not commit adultery, said also, Thou shalt not kill. Now if thou do not commit adultery, but shalt kill, thou art become a transgressor of the law.

drb@James:2:12 @So speak ye, and so do, as being to be judged by the law of liberty.

drb@James:2:13 @For judgment without mercy to him that hath not done mercy. And mercy exalteth itself above judgment.

drb@James:2:14 @What shall it profit, my brethren, if a man say he hath faith, but hath not works? Shall faith be able to save him?

drb@James:2:15 @And if a brother or sister be naked, and want daily food:

drb@James:2:16 @And one of you say to them: Go in peace, be ye warmed and filled; yet give them not those things that are necessary for the body, what shall it profit?

drb@James:2:17 @So faith also, if it have not works, is dead in itself.

drb@James:2:18 @But some man will say: Thou hast faith, and I have works: shew me thy faith without works; and I will shew thee, by works, my faith.

drb@James:2:19 @Thou believest that there is one God. Thou dost well: the devils also believe and tremble.

drb@James:2:20 @But wilt thou know, O vain man, that faith without works is dead?

drb@James:2:21 @Was not Abraham our father justified by works, offering up Isaac his son upon the altar?

drb@James:2:22 @Seest thou, that faith did co-operate with his works; and by works faith was made perfect?

drb@James:2:23 @And the scripture was fulfilled, saying: Abraham believed God, and it was reputed to him to justice, and he was called the friend of God.

drb@James:2:24 @Do you see that by works a man is justified; and not by faith only?

drb@James:2:25 @And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

drb@James:2:26 @For even as the body without the spirit is dead; so also faith without works is dead.

drb@James:3:1 @Be ye not many masters, my brethren, knowing that you receive the greater judgment.

drb@James:3:2 @For in many things we all offend. If any man offend not in word, the same is a perfect man. He is able also with a bridle to lead about the whole body.

drb@James:3:3 @For if we put bits into the mouths of horses, that they may obey us, and we turn about their whole body.

drb@James:3:4 @Behold also ships, whereas they are great, and are driven by strong winds, yet are they turned about with a small helm, whithersoever the force of the governor willeth.

drb@James:3:5 @Even so the tongue is indeed a little member, and boasteth great things. Behold how small a fire kindleth a great wood.

drb@James:3:6 @And the tongue is a fire, a world of iniquity. The tongue is placed among our members, which defileth the whole body, and inflameth the wheel of our nativity, being set on fire by hell.

drb@James:3:7 @For every nature of beasts, and of birds, and of serpents, and of the rest, is tamed, and hath been tamed, by the nature of man:

drb@James:3:8 @But the tongue no man can tame, an unquiet evil, full of deadly poison.

drb@James:3:9 @By it we bless God and the Father: and by it we curse men, who are made after the likeness of God.

drb@James:3:10 @Out of the same mouth proceedeth blessing and cursing

drb@James:3:11 @Doth a fountain send forth, out of the same hole, sweet and bitter water?

drb@James:3:12 @Can the fig tree, my brethren, bear grapes; or the vine, figs? So neither can the salt water yield sweet.

drb@James:3:13 @Who is a wise man, and endued with knowledge among you? Let him shew, by a good conversation, his work in the meekness of wisdom.

drb@James:3:14 @But if you have bitter zeal, and there be contentions in your hearts; glory not, and be not liars against the truth.

drb@James:3:15 @For this is not wisdom, descending from above: but earthly, sensual, devilish.

drb@James:3:16 @For where envying and contention is, there is inconstancy, and every evil work.

drb@James:3:17 @But the wisdom, that is from above, first indeed is chaste, then peaceable, modest, easy to be persuaded, consenting to the good, full of mercy and good fruits, without judging, without dissimulation.

drb@James:3:18 @And the fruit of justice is sown in peace, to them that make peace.

drb@James:4:1 @From whence are wars and contentions among you? Are they not hence, from your concupiscences, which war in your members?

drb@James:4:2 @You covet, and have not: you kill, and envy, and can not obtain. You contend and war, and you have not, because you ask not.

drb@James:4:3 @You ask, and receive not; because you ask amiss: that you may consume it on your concupiscences.

drb@James:4:4 @Adulterers, know you not that the friendship of this world is the enemy of God? Whosoever therefore will be a friend of this world, becometh an enemy of God.

drb@James:4:5 @Or do you think that the scripture saith in vain: To envy doth the spirit covet which dwelleth in you?

drb@James:4:6 @But he giveth greater grace. Wherefore he saith: God resisteth the proud, and giveth grace to the humble.

drb@James:4:7 @Be subject therefore to God, but resist the devil, and he will fly from you.

drb@James:4:8 @Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners: and purify your hearts, ye double minded.

drb@James:4:9 @Be afflicted, and mourn, and weep: let your laughter be turned into mourning, and your joy into sorrow.

drb@James:4:10 @Be humbled in the sight of the Lord, and he will exalt you

drb@James:4:11 @Detract not one another, my brethren. He that detracteth his brother, or he that judgeth his brother, detracteth the law, and judgeth the law. But if thou judge the law, thou art not a doer of the law, but a judge.

drb@James:4:12 @There is one lawgiver, and judge, that is able to destroy and to deliver.

drb@James:4:13 @But who art thou that judgest thy neighbour? Behold, now you that say: To day or to morrow we will go into such a city, and there we will spend a year, and will traffic, and make our gain.

drb@James:4:14 @Whereas you know not what shall be on the morrow.

drb@James:4:15 @For what is your life? It is a vapour which appeareth for a little while, and afterwards shall vanish away. For that you should say: If the Lord will, and if we shall live, we will do this or that.

drb@James:4:16 @But now you rejoice in your arrogancies. All such rejoicing is wicked.

drb@James:4:17 @To him therefore who knoweth to do good, and doth it not, to him it is sin.

drb@James:5:1 @Go to now, ye rich men, weep and howl in your miseries, which shall come upon you.

drb@James:5:2 @Your riches are corrupted: and your garments are motheaten.

drb@James:5:3 @Your gold and silver is cankered: and the rust of them shall be for a testimony against you, and shall eat your flesh like fire. You have stored up to yourselves wrath against the last days.

drb@James:5:4 @Behold the hire of the labourers, who have reaped down your fields, which by fraud has been kept back by you, crieth: and the cry of them hath entered into the ears of the Lord of sabaoth.

drb@James:5:5 @You have feasted upon earth: and in riotousness you have nourished your hearts, in the day of slaughter.

drb@James:5:6 @You have condemned and put to death the Just One, and he resisted you not.

drb@James:5:7 @Be patient therefore, brethren, until the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth: patiently bearing till he receive the early and latter rain.

drb@James:5:8 @Be you therefore also patient, and strengthen your hearts: for the coming of the Lord is at hand.

drb@James:5:9 @Grudge not, brethren, one against another, that you may not be judged. Behold the judge standeth before the door.

drb@James:5:10 @Take, my brethren, for an example of suffering evil, of labour and patience, the prophets, who spoke in the name of the Lord.

drb@James:5:11 @Behold, we account them blessed who have endured. You have heard of the patience of Job, and you have seen the end of the Lord, that the Lord is merciful and compassionate.

drb@James:5:12 @But above all things, my brethren, swear not, neither by heaven, nor by the earth, nor by any other oath

drb@James:5:13 @Is any of you sad? Let him pray. Is he cheerful in mind? Let him sing.

drb@James:5:14 @Is any man sick among you? Let him bring in the priests of the church, and let them pray over him, anointing him with oil in the name of the Lord.

drb@James:5:15 @And the prayer of faith shall save the sick man: and the Lord shall raise him up: and if he be in sins, they shall be forgiven him.

drb@James:5:16 @Confess therefore your sins one to another: and pray one for another, that you may be saved. For the continual prayer of a just man availeth much.

drb@James:5:17 @Elias was a man passible like unto us: and with prayer he prayed that it might not rain upon the earth, and it rained not for three years and six months.

drb@James:5:18 @And he prayed again: and the heaven gave rain, and the earth brought forth her fruit.

drb@James:5:19 @My brethren, if any of you err from the truth, and one convert him:

drb@James:5:20 @He must know that he who causeth a sinner to be converted from the error of his way, shall save his soul from death, and shall cover a multitude of sins.

drb@1Peter:1:16 @Because it is written: You shall be holy, for I am holy.

drb@1Peter:1:19 @But with the precious blood of Christ, as of a lamb unspotted and undefiled,

drb@1Peter:2:7 @To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:

drb@1Peter:2:12 @Having your conversation good among the Gentiles: that whereas they speak against you as evildoers, they may, by the good works, which they shall behold in you, glorify God in the day of visitation.

drb@1Peter:2:21 @For unto this are you called: because Christ also suffered for us, leaving you an example that you should follow his steps.

drb@1Peter:3:6 @As Sara obeyed Abraham, calling him lord: whose daughters you are, doing well, and not fearing any disturbance.

drb@1Peter:3:16 @But with modesty and fear, having a good conscience: that whereas they speak evil of you, they may be ashamed who falsely accuse your good conversation in Christ.

drb@1Peter:3:21 @Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.

drb@1Peter:4:1 @Christ therefore having suffered in the flesh, be you also armed with the same thought: for he that hath suffered in the flesh, hath ceased from sins:

drb@1Peter:4:4 @Wherein they think it strange, that you run not with them into the same confusion of riotousness, speaking evil of you.

drb@1Peter:4:8 @But before all things have a constant mutual charity among yourselves: for charity covereth a multitude of sins.

drb@1Peter:4:10 @As every man hath received grace, ministering the same one to another: as good stewards of the manifold grace of God

drb@1Peter:4:11 @If any man speak, let him speak, as the words of God. If any man minister, let him do it, as of the power, which God administereth: that in all things God may be honoured through Jesus Christ: to whom is glory and empire for ever and ever. Amen.

drb@1Peter:4:14 @If you be reproached for the name of Christ, you shall be blessed: for that which is of the honour, glory, and power of God, and that which is his Spirit, resteth upon you.

drb@1Peter:4:16 @But if as a Christian, let him not be ashamed, but let him glorify God in that name.

drb@1Peter:5:1 @The ancients therefore that are among you, I beseech, who am myself also an ancient, and a witness of the sufferings of Christ: as also a partaker of that glory which is to be revealed in time to come:

drb@1Peter:5:2 @Feed the flock of God which is among you, taking care of it, not by constraint, but willingly, according to God: not for filthy lucre's sake, but voluntarily:

drb@1Peter:5:9 @Whom resist ye, strong in faith: knowing that the same affliction befalls your brethren who are in the world.

drb@1Peter:5:11 @To him be glory and empire for ever and ever. Amen.

drb@1Peter:5:14 @Salute one another with a holy kiss. Grace be to all you, who are in Christ Jesus. Amen.

drb@2Peter:1:13 @But I think it meet as long as I am in this tabernacle, to stir you up by putting you in remembrance.

drb@2Peter:1:17 @For he received from God the Father, honour and glory: this voice coming down to him from the excellent glory: This is my beloved Son, in whom I am well pleased; hear ye him.

drb@2Peter:1:21 @For prophecy came not by the will of man at any time: but the holy men of God spoke, inspired by the Holy Ghost.

drb@2Peter:2:1 @But there were also false prophets among the people, even as there shall be among you lying teachers, who shall bring in sects of perdition, and deny the Lord who bought them: bringing upon themselves swift destruction.

drb@2Peter:2:6 @And reducing the cities of the Sodomites, and of the Gomorrhites, into ashes, condemned them to be overthrown, making them an example to those that should after act wickedly.

drb@2Peter:2:8 @For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works.

drb@2Peter:2:15 @Leaving the right way they have gone astray, having followed the way of Balaam of Bosor, who loved the wages of iniquity,

drb@2Peter:2:19 @Promising them liberty, whereas they themselves are the slaves of corruption. For by whom a man is overcome, of the same also he is the slave.

drb@2Peter:3:7 @But the heavens and the earth which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of the ungodly men.

drb@2Peter:3:14 @Wherefore, dearly beloved, waiting for these things, be diligent that you may be found before him unspotted and blameless in peace.

drb@2Peter:3:18 @But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and unto the day of eternity. Amen.

drb@1John:2:12 @I write unto you, little children, because your sins are forgiven you for his name's sake.

drb@1John:2:23 @Whosoever denieth the Son, the same hath not the Father. He that confesseth the Son, hath the Father also.

drb@1John:3:23 @And this is his commandment, that we should believe in the name of his Son Jesus Christ: and love one another, as he hath given commandment unto us.

drb@1John:5:6 @This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which testifieth, that Christ is the truth.

drb@1John:5:13 @These things I write to you, that you may know that you have eternal life, you who believe in the name of the Son of God.

drb@1John:5:21 @Little children, keep yourselves from idols. Amen.

drb@2John:1:6 @And this is charity, that we walk according to his commandments. For this is the commandment, that, as you have heard from the beginning, you should walk in the same:

drb@2John:1:9 @Whosoever revolteth, and continueth not in the doctrine of Christ, hath not God. He that continueth in the doctrine, the same hath both the Father and the Son.

drb@3John:1:3 @I was exceedingly glad when the brethren came and gave testimony to the truth in thee, even as thou walkest in the truth.

drb@3John:1:7 @Because, for his name they went out, taking nothing of the Gentiles.

drb@3John:1:9 @I had written perhaps to the church: but Diotrephes, who loveth to have the pre-eminence among them, doth not receive us.

drb@3John:1:14 @But I hope speedily to see thee, and we will speak mouth to mouth. Peace be to thee. Our friends salute thee. Salute the friends by name.

drb@Jude:1:1 @Jude, the servant of Jesus Christ, and brother of James: to them that are beloved in God the Father, and preserved in Jesus Christ, and called.

drb@Jude:1:7 @As Sodom and Gomorrha, and the neighbouring cities, in like manner, having given themselves to fornication, and going after other flesh, were made an example, suffering the punishment of eternal fire.

drb@Jude:1:11 @Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core.

drb@Jude:1:13 @Raging waves of the sea, foaming out their own confusion; wandering stars, to whom the storm of darkness is reserved for ever.

drb@Jude:1:14 @Now of these Enoch also, the seventh from Adam, prophesied, saying: Behold, the Lord cometh with thousands of his saints,

drb@Jude:1:25 @To the only God our Saviour through Jesus Christ our Lord, be glory and magnificence, empire and power, before all ages, and now, and for all ages of ages. Amen.

drb@B739:2 @And they took the road that leadeth to Galgal, and they camped in Masaloth, which is in Arabella: and they made themselves masters of it, and slew many people.

drb@B739:6 @And they saw the multitude of the army that they were many, and they were seized with great fear: and many withdrew themselves out of the camp, and there remained of them no more than eight hundred men.

drb@B739:11 @And the army removed out of the camp, and they stood over against them: and the horsemen were divided into two troops, and the slingers, and the archers went before the army, and they that were in the front were all men of valour.

drb@B739:14 @And Judas perceived that the stronger part of the army of Bacchides was on the right side, and all the stout of heart came together with him:

drb@B739:20 @And all the people of Israel bewailed him with great lamentation, and they mourned for him many days

drb@B739:23 @And it came to pass after the death of Judas, that the wicked began to put forth their heads in all the confines of Israel, and all the workers of iniquity rose up.

drb@B739:24 @In those days there was a very great famine, and they and all their country yielded to Bacchides.

drb@B739:28 @And all the friends of Judas came together, and said to Jonathan:

drb@B739:34 @And Bacchides understood it, and he came himself with all his army over the Jordan on the sabbath day.

drb@B739:36 @And the children of Jambri came forth out of Madaba, and took John, and all that he had, and went away with them.

drb@B739:37 @After this it was told Jonathan, and Simon his brother, that the children of Jambri made a great marriage, and were bringing the bride out of Madaba, the daughter of one of the great princes of Chanaan, with great pomp.

drb@B739:39 @And they lifted up their eyes, and saw: and behold a tumult, and great preparation: and the bridegroom came forth, and his friends, and his brethren to meet them with timbrels, and musical instruments, and many weapons.

drb@B739:40 @And they rose up against them from the place where they lay in ambush, and slew them, and there fell many wounded, and the rest fled into the mountains, and they took all their spoils:

drb@B739:41 @And the marriage was turned into mourning, and the noise of their musical instruments into lamentation.

drb@B739:43 @And Bacchides heard it, and he came on the sabbath day even to the bank of the Jordan with a great power.

drb@B739:48 @And Jonathan, and they that were with him leaped into the Jordan, and swam over the Jordan to them:

drb@B739:50 @And they built strong cities in Judea, the fortress that was in Jericho, and in Ammaus, and in Bethoron, and in Bethel, and Thamnata, and Phara, and Thopo, with high walls, and gates, and bars.

drb@B739:64 @And he came, and camped above Bethbessen, and fought against it many days, and made engines.

drb@B739:65 @But Jonathan left his brother Simon in the city, and went forth into the country: and came with a number of men.

drb@B739:70 @And Jonathan had knowledge of it, and he sent ambassadors to him to make peace with him, and to restore to him the prisoners.

drb@B739:72 @And he restored to him the prisoners which he before had taken out of the land of Juda: and he returned and went away into his own country, and he came no more into their borders.

drb@B7310:1 @Now in the hundred and sixtieth year Alexander the son of Antiochus, surnamed the Illustrious, came up and took Ptolemais, and they received him, and he reigned there.

drb@B7310:7 @And Jonathan came to Jerusalem, and read the letters in the hearing of all the people, and of them that were in the castle.

drb@B7310:30 @And the half of the fruit of trees, which is my share, I leave to you from this day forward, so that it shall not be taken of the land of Juda, and of the three cities that are added thereto out of Samaria and Galilee, from this day forth and for ever:

drb@B7310:37 @And some of them shall be set over the affairs of the kingdom, that are of trust, and let the governors be taken from among themselves, and let them walk in their own laws, as the king hath commanded in the land of Juda.

drb@B7310:38 @And the three cities that are added to Judea, out of the country of Samaria, let them be accounted with Judea: that they may be under one, and obey no other authority but that of the high priest:

drb@B7310:48 @And king Alexander gathered together a great army, and moved his camp near to Demetrius.

drb@B7310:51 @And Alexander sent ambassadors to Ptolemee king of Egypt, with words to this effect, saying:

drb@B7310:52 @Forasmuch as I am returned into my kingdom, and am set in the throne of my ancestors and have gotten the dominion, and have overthrown Demetrius, and possessed our country,

drb@B7310:57 @So Ptolemee went out of Egypt, with Cleopatra his daughter, and he came to Ptolemais in the hundred and sixty-second year.

drb@B7310:63 @And he said to his princes: Go out with him into the midst of the city, and make proclamation, that no man complain against him of any matter, and that no man trouble him for any manner of cause.

drb@B7310:65 @And the king magnified him, and enrolled him amongst his chief friends, and made him governor and partaker of his dominion.

drb@B7310:67 @In the year one hundred and sixty-five Demetrius the son of Demetrius came from Crete into the land of his fathers.

drb@B7310:69 @And king Demetrius made Apollonius his general, who was governor of Celesyria: and he gathered together a great army, and came to Jamnia: and he sent to Jonathan the high priest,

drb@B7310:70 @Saying: Thou alone standest against us, and I am laughed at, and reproached, because thou shewest thy power against us in the mountains.

drb@B7310:72 @Ask, and learn who I am, and the rest that help me, who also say that your foot cannot stand before our face, for thy fathers have twice been put to flight in their own land:

drb@B7310:79 @And Apollonius left privately in the camp a thousand horsemen behind them.

drb@B7310:80 @And Jonathan knew that there was an ambush behind him, and they surrounded his army, and cast darts at the people from morning till evening.

drb@B7310:86 @And Jonathan removed his army from thence, and camped against Ascalon: and they went out of the city to meet him with great honour.

drb@B7310:88 @And it came to pass: When Alexander the king heard these words, that he honoured Jonathan yet more.

drb@B7311:4 @And when he came near to Azotus, they shewed him the temple of Dagon that was burnt with fire, and Azotus, and the suburbs thereof that were destroyed, and the bodies that were cast abroad, and the graves of them that were slain in the battle, which they had made near the way.

drb@B7311:6 @And Jonathan came to meet the king at Joppe with glory, and they saluted one another, and they lodged there.

drb@B7311:9 @And he sent ambassadors to Demetrius, saying: Come, let us make a league between us, and I will give thee my daughter whom Alexander hath, and thou shalt reign in the kingdom of thy father.

drb@B7311:15 @And when Alexander heard of it, he came to give him battle, and king Ptolemee brought forth his army, and met him with a strong power, and put him to flight.

drb@B7311:18 @And king Ptolemee died the third day after: and they that were in the strong holds were destroyed by them that were within the camp.

drb@B7311:22 @And when he heard it, he was angry: and forthwith he came to Ptolemais, and wrote to Jonathan, that he should not besiege the castle, but should come to him in haste, and speak to him.

drb@B7311:28 @And Jonathan requested of the king that he would make Judea free from tribute, and the three governments, and Samaria, and the confines thereof: and he promised him three hundred talents.

drb@B7311:34 @We have ratified therefore unto them all the borders of Judea, and the three cities, Apherema, Lydda, and Ramatha, which are added to Judea, out of Samaria, and all their confines, to be set apart to all them that sacrifice in Jerusalem, instead of the payments which the king received of them every year, and for the fruits of the land, and of the trees.

drb@B7311:44 @And Jonathan sent him three thousand valiant men to Antioch: and they came to the king, and the king was very glad of their coming.

drb@B7311:47 @And the king called the Jews to his assistance: and they came to him all at once, and they all dispersed themselves through the city.

drb@B7311:60 @Then Jonathan went forth and passed through the cities beyond the river: and all the forces of Syria gathered themselves to him to help him, and he came to Ascalon, and they met him honourably out of the city.

drb@B7311:62 @And the men of Gaza made supplication to Jonathan, and he gave them the right hand: and he took their sons for hostages, and sent them to Jerusalem: and he went through the country as far as Damascus.

drb@B7311:65 @And Simon encamped against Bethsura, and assaulted it many days, and shut them up.

drb@B7311:67 @And Jonathan, and his army encamped by the water of Genesar, and before it was light they were ready in the plain of Asor.

drb@B7311:68 @And behold the army of the strangers met him in the plain, and they laid an ambush for him in the mountains: but he went out against them.

drb@B7311:69 @And they that lay in ambush arose out of their places, and joined battle.

drb@B7311:73 @And they of his part that fled saw this, and they turned again to him, and they all with him pursued the enemies even to Cades to their own camp, and they came even thither.

drb@B7312:1 @And Jonathan saw that the time served him, and he chose certain men and sent them to Rome, to confirm and to renew the amity with them:

drb@B7312:2 @And he sent letters to the Spartans, and to other places according to the same form.

drb@B7312:3 @And they went to Rome, and entered into the senate house, and said: Jonathan the high priest, and the nation of the Jews have sent us to renew the amity, and alliance as it was before.

drb@B7312:7 @There were letters sent long ago to Onias the high priest from Arius who reigned then among you, to signify that you are our brethren, as the copy here underwritten doth specify.

drb@B7312:8 @And Onias received the ambassador with honour: and received the letters wherein there was mention made of the alliance, and amity.

drb@B7312:16 @We have chosen therefore Numenius the son of Antiochus, and Antipater the son of Jason, and have sent them to the Romans to renew with them the former amity and alliance.

drb@B7312:21 @It is found in writing concerning the Spartans, and the Jews, that they are brethren, and that they are of the stock of Abraham.

drb@B7312:25 @So he went out from Jerusalem, and met them in the land of Amath: for he gave them no time to enter into his country.

drb@B7312:26 @And he sent spies into their camp, and they came back and brought him word that they designed to come upon them in the night.

drb@B7312:27 @And when the sun was set, Jonathan commanded his men to watch, and to be in arms all night long ready to fight, and he set sentinels round about the camp.

drb@B7312:28 @And the enemies heard that Jonathan and his men were ready for battle, and they were struck with fear, and dread in their heart: and they kindled fires in their camp.

drb@B7312:32 @And he went forward, and came to Damascus, and passed through all that country.

drb@B7312:33 @Simon also went forth, and came as far as Ascalon, and the neighbouring fortresses, and he turned aside to Joppe, and took possession of it,

drb@B7312:35 @And Jonathan came back, and called together the ancients of the people, and he took a resolution with them to build fortresses in Judea,

drb@B7312:37 @And they came together to build up the city: for the wall that was upon the brook towards the east was broken down, and he repaired that which is called Caphetetha:

drb@B7312:40 @Fearing lest Jonathan would not suffer him, but would fight against him: he sought to seize upon him, and to kill him. So he rose up and came to Bethsan.

drb@B7312:41 @And Jonathan went out to meet him with forty thousand men chosen for battle, and came to Bethsan.

drb@B7312:42 @Now when Tryphon saw that Jonathan came with a great army, he durst not stretch forth his hand against him,

drb@B7312:48 @Now as soon as Jonathan entered into Ptolemais, they of Ptolemais shut the gates of the city, and took him: and all them that came in with him they slew with the sword.

drb@B7312:52 @Whereupon they all came peaceably into the land of Juda. And they bewailed Jonathan, and them that had been with him, exceedingly: and Israel mourned with great lamentation.

drb@B7312:54 @They have no prince, nor any to help them: now therefore let us make war upon them, and take away the memory of them from amongst mem.

drb@B7313:4 @By reason whereof all my brethren have lost their lives for Israel's sake, and I am left alone.

drb@B7313:5 @And now far be it from me to spare my life in any time of trouble: for I am not better than my brethren.

drb@B7313:22 @And Tryphon made ready all his horsemen to come that night: but there fell a very great snow, and he came not into the country of Galaad.

drb@B7313:23 @And when he approached to Bascama, he slew Jonathan and his sons there.

drb@B7313:26 @And all Israel bewailed him with great lamentation: and they mourned for him many days.

drb@B7313:28 @And he set up seven pyramids one against another for his father and his mother, and his four brethren:

drb@B7313:40 @And if any of you be fit to be enrolled among ours, let them be enrolled, and let there be peace between us.

drb@B7313:43 @In those days Simon besieged Gaza, and camped round about it, and he made engines, and set them to the city, and he struck one tower, and took it.

drb@B7313:49 @But they that were in the castle of Jerusalem were hindered from going out and coming into the country, and from buying and selling: and they were straitened with hunger, and many of them perished through famine.

drb@B7314:10 @And he provided victuals for the cities, and he appointed that they should be furnished with ammunition, so that the fame of his glory was renowned even to the end of the earth.

drb@B7314:21 @The ambassadors that were sent to our people, have told us of your glory, and honour, and joy: and we rejoice at their coming.

drb@B7314:22 @And we registered what was said by them in the councils of the people in this manner: Numenius the son of Antiochus, and Antipater the son of Jason, ambassadors of the Jews, came to us to renew the former friendship with us.

drb@B7314:27 @And this is a copy of the writing: The eighteenth day of the month Elul, in the year one hundred and seventy-two, being the third year under Simon the high priest at Asaramel,

drb@B7314:40 @For he had heard that the Romans had called the Jews their friends, and confederates, and brethren, and that they had received Simon's ambassadors with honour:

drb@B7314:43 @And that he should have care of the holy places: and that he should be obeyed by all, and that all the writings in the country should be made in his name: and that he should be clothed with purple, and gold:

drb@B7315:11 @And king Antiochus pursued after him, and he fled along by the sea coast and came to Dora.

drb@B7315:13 @And Antiochus camped above Dora with a hundred and twenty thousand men of war, and eight thousand horsemen:

drb@B7315:15 @And Numenius, and they that had been with him, came from the city of Rome, having letters written to the kings, and countries, the contents whereof were these:

drb@B7315:17 @The ambassadors of the Jews our friends came to us, to renew the former friendship and alliance, being sent from Simon the high priest, and the people of the Jews.

drb@B7315:22 @These same things were written to king Demetrius, and to Attalus, and to Ariarathes, and to Arsaces,

drb@B7315:23 @And to all the countries; and to Lampsacus, and to the Spartans, and to Delus, and Myndus, and Sicyon, and Caria, and Samus, and Pamphylia, and Lycia, and Alicarnassus, and Cos, and Side, and Aradus, and Rhodes, and Phaselis, and Gortyna, and Gnidus, and Cyprus, and Cyrene.

drb@B7315:25 @But king Antiochus moved his camp to Dora the second time, assaulting it continually, and making engines: and shut up Tryphon, that he could not go out.

drb@B7315:32 @So Athenobius the king's friend came to Jerusalem, and saw the glory of Simon and his magnificence in gold, and silver, and his great equipage, and he was astonished, and told him the king's words.

drb@B7315:40 @And Cendebeus came to Jamnia, and began to provoke the people, and to ravage Judea, and to take the people prisoners, and to kill, and to build Gedor.

drb@B7316:1 @Then John came up from Gazara, and told Simon his father what Cendebeus had done against their people.

drb@B7316:3 @And now I am old, but be you instead of me, and my brethren, and go out, and fight for our nation: and the help from heaven be with you.

drb@B7316:5 @And they arose in the morning, and went into the plain: and behold a very great army of footmen and horsemen came against them, and there was a running river between them.

drb@B7316:6 @And he and his people pitched their camp over against them, and he saw that the people were afraid to go over the river, so he went over first: then the men seeing him, passed over after him.

drb@B7316:9 @At that time Judas John's brother was wounded: but John pursued after them, till he came to Cedron, which he had built:

drb@B7316:14 @Now Simon, as he was going through the cities that were in the country of Judea, and taking care for the good ordering of them, went down to Jericho, he and Mathathias and Judas his sons, in the year one hundred and seventy-seven, the eleventh month: the same is the month Sabath.

drb@B7316:22 @But when he heard it he was exceedingly afraid: and he apprehended the men that came to kill him, and he put them to death: for he knew that they sought to make him away.

drb@B741:2 @May God be gracious to you, and remember his covenant that he made with Abraham, and Isaac, and Jacob, his faithful servants:

drb@B741:7 @When Demetrius reigned, in the year one hundred and sixty-nine, we Jews wrote to you, in the trouble, and violence, that came upon us in those years, after Jason withdrew himself from the holy land, and from the kingdom.

drb@B741:8 @They burnt the gate, and shed innocent blood: then we prayed to the Lord, and were heard, and we offered sacrifices, and fine flour, and lighted the lamps, and set forth the leaves.

drb@B741:14 @For Antiochus, with his friends, came to the place as though he would marry her, and that he might receive great sums of money under the title of a dowry.

drb@B741:16 @When Antiochus was came in: and opening a secret entrance of the temple, they cast stones and slew the leader, and them that were with him, and hewed them in pieces, and cutting off their heads they threw them forth.

drb@B741:21 @Then he bade them draw it up, and bring it to him: and the priest Nehemias commanded the sacrifices that were laid on, to be sprinkled with the same water, both the wood, and the things that were laid upon it.

drb@B741:22 @And when this was done, and the time came that the sun shone out, which before was in a cloud, there was a great fire kindled, so that all wondered.

drb@B741:32 @Which being done, there -was kindled a dame from them: but it was consumed by the light that shined from the altar.

drb@B741:33 @And when this matter became public, it was told to the king of Persia, that in the place where the priests that were led away, had hid the fire, there appeared water, with which Nehemias and they that were with him had purified the sacrifices.

drb@B741:34 @And the king considering, and diligently examining the matter, made a temple for it, that he might prove what had happened.

drb@B742:2 @And how he gave them the law that they should not forget the commandments of the Lord, and that they should not err in their minds, seeing the idols of gold, and silver, and the ornaments of them.

drb@B742:4 @It was also contained in the same writing, how the prophet, being warned by God, commanded that the tabernacle and the ark should accompany him, till he came forth to the mountain " where Moses went up, and saw the inheritance of God.

drb@B742:5 @And when Jeremias came thither he found a hollow cave: and he carried in thither the tabernacle, and the ark, and the altar of incense, and so stopped the door.

drb@B742:6 @Then some of them that followed him, came up to mark the place: but they could not And it.

drb@B742:7 @And when Jeremias perceived it, he blamed them, saying: The place shall be unknown, till God gather together the congregation of the people, and receive them to mercy.

drb@B742:10 @And as Moses prayed to the Lord and fire came down from heaven, and consumed the holocaust: so Solomon also prayed, and fire came down from heaven and consumed the holocaust.

drb@B742:13 @And these same things were set down in the memoirs and commentaries of Nehemias: and how he made a library, and gathered together out of the countries, the books both of the prophets, and of David, and the epistles of the kings. and concerning the holy gifts.

drb@B742:16 @As we are then about to celebrate the purification, we have written unto you: and you shall do well, if you keep the same days.

drb@B743:2 @It came to pass that even the kings themselves, and the princes esteemed the place worthy of the highest honour, and glorified the temple with very great gifts:

drb@B743:4 @But one Simon of the tribe of Benjamin, who was appointed overseer of the temple, strove in opposition to the high priest, to bring about some unjust thing in the city.

drb@B743:18 @Others also came hocking together out of their houses, praying and making public supplication, because the place was like to come into contempt.

drb@B743:19 @And the women, girded with haircloth about their breasts, came together in the streets. And the virgins also that were shut up, came forth, some to Onias, and some to the walls, and others looked out of the windows.

drb@B743:23 @But Heliodorus executed that which he had resolved on, himself being present in the same place with his guard about the treasury.

drb@B743:28 @So he that came with many servants, and all his guard into the aforesaid treasury, was carried out, no one being able to help him, the manifest power of God being known.

drb@B743:33 @And when the high priest was praying, the same young men in the same clothing stood by Heliodorus, and said to him: Give thanks to Onias the priest: because for his sake the Lord hath granted thee life.

drb@B744:7 @But after the death of Seleucus, when Antiochus, who was called the Illustrious, had taken possession of the kingdom, Jason the brother of Onias ambitiously sought the high priesthood:

drb@B744:11 @And abolishing those things, which had been decreed of special favour by the kings in behalf of the Jews, by the means of John the father of that Eupolemus, who went ambassador to Rome to make amity and alliance, he disannulled the lawful ordinances of the citizens, and brought in fashions that were perverse.

drb@B744:14 @Insomuch that the priests were not now occupied about the offices of the altar, but despising the temple and neglecting the sacrifices, hastened to be partakers of the games, and of the unlawful allowance thereof, and of the exercise of the discus.

drb@B744:18 @Now when the game that was used every fifth year was kept at Tyre, the king being present,

drb@B744:21 @Now when Apollonius the son of Mnestheus was sent into Egypt to treat with the nobles of king Philometor, and Antiochus understood that he was wholly excluded from the affairs of the kingdom, consulting his own interest, he departed thence and came to Joppe, and from thence to Jerusalem:

drb@B744:22 @Where he was received in a, magnificent manner by Jason, and the city, and came in with torch lights, and with praises, end from thence he returned with his army into Phenicia.

drb@B744:26 @Then Jason, who had undermined his own brother, being himself undermined, was driven out a fugitive into the country of the Ammonites

drb@B744:38 @And being inflamed to anger, he commanded Andronicus to be stripped of his purple, and to be led about through all the city: and that in the same place wherein he had committed the impiety against Onias, the sacrilegious wretch should be put to death, the Lord repaying him his deserved punishment.

drb@B745:1 @At the same time Antiochus prepared for a second journey into Egypt.

drb@B745:2 @And it came to pass that through the whole city of Jerusalem for the space of forty days there were seen horsemen running in the air, in gilded raiment, and armed with spears, like bands of soldiers.

drb@B745:7 @Yet he did not gee the principality, but received confusion at tile end, for the reward of his treachery, and fled again into the country of the Ammonites.

drb@B745:10 @But he that had cast out many unburied, was himself cast forth both unlamented and unburied, neither having foreign burial, nor being partaker of the sepulchre of his fathers.

drb@B745:12 @And commanded the soldiers to kill, and not to spare any that came in their way, and to go up into the houses slay

drb@B745:16 @And taking in his wicked hands the holy vessels, which were given by other kings and cities, for the ornament and the glory of the place, he unworthily handled and profaned them.

drb@B745:27 @But Judas Machabeus, who was the tenth, had withdrawn himself into a desert place, and there lived amongst wild beasts in the mountains with his company: and they continued feeding on herbs, that they might not be partakers of the pollution.

drb@B746:12 @Now I beseech those that shall read this book, that they be not shocked at these calamities, but that they consider the things that happened, not as being for the destruction, but for the correction of our nation.

drb@B746:28 @And I shall leave an example of fortitude to young men, if with a ready mind and constancy I suffer an honourable death, for the most venerable and most holy laws. And having spoken thus, he was forthwith carried to execution.

drb@B746:30 @But when he was now ready to die with the stripes, he groaned, and said: O Lord, who hast the holy knowledge, thou knowest manifestly that whereas I might be delivered from death, I suffer grevious pains in body: but in soul am well content to suffer these things be- cause I fear thee.

drb@B746:31 @Thus did this man die, leaving not only to young men, but also to the whole nation, the memory of his death for an example of virtue and fortitude.

drb@B747:1 @To came to pass also, that seven brethren, together with their mother, were apprehended, and compelled by the king to eat swine's flesh against the law, for which end they were tormented with whips and scourges.

drb@B747:17 @Said: Whereas thou hast power among men, though thou art corruptible, thou dost what thou wilt: but think not that our nation is forsaken by God

drb@B747:23 @She said to them: I know not how you were formed in my womb: for I neither gave you breath, nor soul, nor life, neither did I frame the limbs of every one of you.

drb@B748:4 @That he would remember also the most unjust deaths of innocent children, and the blasphemies offered to his name, and would shew his indignation on this occasion.

drb@B748:7 @And especially in the nights he went upon these expeditions, and the fame of his valour was spread abroad every where.

drb@B748:14 @Others sold all that they had left, and withal besought the Lord, that he would deliver them from the wicked Nicanor, who had sold them before he came near them:

drb@B748:15 @And if not for their sakes, yet for the covenant that he had made with their fathers, and for the sake of his holy and glorious name that was invoked upon them.

drb@B748:16 @But Machabeus calling together seven thousand that were with him, exhorted them not to be reconciled to the enemies, nor to fear the multitude of the enemies who came wrongfully against them, but to fight manfully:

drb@B748:17 @Setting before their eyes the injury they had unjustly done the holy place, and also the injury they had done to the city, which had been shamefully abused, besides their destroying the ordinances of the fathers.

drb@B748:20 @And of the battle that they had fought against the Galatians in Babylonia, how they, being in all but six thousand, when it came to the point, and Macedonians their companions were a stand, slew a hundred and twenty thousand, because of the help they had from heaven, and for this they received many favours.

drb@B748:25 @And they took the money of them that came to buy them, and they pursued them on every side.

drb@B748:26 @But they came back for want of time: for it was the day before the sabbath: and therefore they did not continue the pursuit.

drb@B748:30 @Moreover they slew above twenty thousand of them that were with Timotheus and Bacchides who fought them, and they made themselves masters of the high strong holds: and they divided amongst them many spoils, giving equal portions to the feeble, the fatherless and the widows, yea and the aged also.

drb@B748:35 @Being through the help of the Lord brought down by them, of whom he had made no account, laying; aside his garment of glory, fleeing through the midland country, he came alone to Antioch, being rendered very unhappy by the destruction of his army.

drb@B749:5 @But the Lord the God of Israel, that seeth all things, struck him with an in- curable and an invisible plague. For as soon as he had ended these words, a dreadful pain in his bowels came upon him, and bitter torments of the inner parts.

drb@B749:28 @Thus the murderer and blasphemer, being grievously struck, as himself had treated others, died a miserable death in a strange country among the mountains.

drb@B7410:3 @And having purified the temple, they made another altar: and taking fire out of the fiery stones, they offered sacrifices after two years, and set forth incense, and lamps, and the leaves of proposition.

drb@B7410:5 @Now upon the same day that the temple had been polluted by the strangers, on the very same day it was cleansed again, to wit, on the five and twentieth day of the month of Casleu.

drb@B7410:17 @And assaulting them with great force, won the holds, killed them that came in the way, and slew altogether no fewer than twenty thousand.

drb@B7410:24 @But Timotheus who before had been overcome by the Jews, having called together a multitude of foreign troops, and assembled horsemen out of Asia, came as though he would take Judea by force of arms.

drb@B7410:35 @But when the fifth day appeared, twenty young men of them that were with Machabeus, inflamed in their minds because of the blasphemy, approached manfully to the wall, and pushing forward with fierce courage got up upon it.

drb@B7411:2 @Gathered together fourscore thousand men, and all the horsemen, and came against the Jews, thinking to take the city, and make it a habitation of the Gentiles:

drb@B7411:5 @So he came into Judea, and approaching to Bethsura, which was in a narrow place, the space of five furlongs from Jerusalem, he laid siege to that fortress.

drb@B7411:6 @But when Machabeus and they that were with him, understood that the strong holds were besieged, they and all the people besought the Lord with lamentations and tears, that he would send a good angel to save Israel.

drb@B7411:12 @And put all the rest to flight: many of them being wounded, escaped naked: yea and Lysias himself fled away shamefully, and escaped.

drb@B7411:23 @Our father being translated amongst the gods, we are desirous that they that are in our realm should live quietly, and apply themselves diligently to their own concerns,

drb@B7411:29 @Menelaus came to us, saying that you desired to come down to your countrymen, that are with us.

drb@B7411:34 @The Romans also sent them a letter, to this effect. Quintus Memmius, and Titus Manilius, ambassadors of the Romans, to the people of the Jews, greeting.

drb@B7411:36 @But touching such things as he thought should be referred to the king, after you have diligently conferred among yourselves, send some one forthwith, that we may decree as it is convenient for you: for we are going to Antioch.

drb@B7412:2 @But they that were behind, namely, Timotheus and Apollonius the son of Genneus, also Hieronymus, and Demophon, and besides them Nicanor the governor of Cyprus, would not suffer them to live in peace, and to be quiet.

drb@B7412:3 @The men of Joppe also were guilty of this kind of wickedness: they desired the Jews who dwelt among them to go with their wives and children into the boats, which they had prepared, as though they had no enmity to them.

drb@B7412:6 @He came against those murderers of his brethren, and set the haven on fire in the night, burnt the boats, and slew with the sword them that escaped from the fire.

drb@B7412:8 @But when he understood that the men of Jamnia also designed to do in like manner to the Jews that dwelt among them,

drb@B7412:9 @He came upon the Jamnites also by night, end set the haven on fire with the ships, so that the light of the fire was seen at Jerusalem two hundred and forty furlongs off.

drb@B7412:13 @He also laid siege to a certain strong city, encompassed with bridges and walls, and inhabited by multitudes of different nations, the name of which is Casphin

drb@B7412:15 @But Machabeus calling upon the great Lord of the world, who without any rams or engines of war threw down the walls of Jericho in the time of Josue, fiercely assaulted the walls.

drb@B7412:17 @From thence they departed seven hundred and fifty furlongs, and came to Characa to the Jews that are called Tubianites.

drb@B7412:22 @But when the first band of Judas came in sight, the enemies were struck with fear, by the presence of God, who seeth all things, and they were put to flight one from another, so that they were often thrown down by their own companions, and wounded with the strokes of their own swords.

drb@B7412:30 @But the Jews that were among the Scythopolitans testifying that they were used kindly by them, and that even in the times of their adversity they had treated them with humanity:

drb@B7412:31 @They gave them thanks exhorting them to be still friendly to their nation, and so they came to Jerusalem, the feast of the weeks being at hand.

drb@B7412:33 @And he came out with three thousand footmen, and four hundred horsemen.

drb@B7412:35 @But Dositheus, a horseman, one of Bacenor's band, a valiant man, took hold of Gorgias: and when he would have taken him alive, a certain horseman of the Thracians came upon him, and cut off his shoulder: and so Gorgias escaped to Maresa.

drb@B7412:38 @So Judas having gathered together his army, came into the city Odollam: and when the seventh day came, they purified themselves according to the custom, and kept the sabbath in the place.

drb@B7412:39 @And the day following Judas cam with his company, to take away the bodies of them that were slain, and to bury them with their kinsmen, in the sepulchres of their fathers.

drb@B7412:40 @And they found under the coats o the slain some of the donaries of the idols of Jamnia, which the law forbiddeth the Jews:

drb@B7413:4 @But the King of kings stirred up the mind of Antiochus against the sinner, and upon Lysias suggesting that he was the cause of all the evils, he commanded (as the custom is with them) that he should be apprehended and put to death in the same place.

drb@B7413:10 @But the king, with his mind full of rage, came on to shew himself worse to the Jews than his father was.

drb@B7413:16 @And having given his company for a watchword, The victory of God, with most valiant chosen young men, he set upon the king's quarter by night, and slew four thousand men in the camp, and the greatest of the elephants, with them that had been upon him,

drb@B7413:17 @And having filled the camp of the enemies with exceeding greet fear and tumult, they went off with good success.

drb@B7414:4 @Came to king Demetrius in the year one hundred and fifty, presenting unto him a crown of gold, and a palm, and besides these, some boughs which seemed to belong to the temple. And that day indeed he held his peace.

drb@B7414:6 @He answered thereunto: They among the Jews that are called Assideans, of whom Judas Machabeus is captain, nourish wars, and raise seditions, and will not suffer the realm to be in peace.

drb@B7414:7 @For I also being deprived of my ancestors' glory (I mean of the high priesthood) am now come hither:

drb@B7414:14 @Then the Gentiles who had fled out of Judea from Judas, came to Nicanor by docks, thinking the miseries and calamities of the Jews to be the welfare of their affairs.

drb@B7414:26 @But Alcimus seeing the love they had one to another, and the covenants, came to Demetrius, and told him that Nicanor assented to the foreign interest, for that he meant to make Judas, who was a traitor to the kingdom, his successor.

drb@B7414:30 @But when Machabeus perceived that Nicanor was more stern to him, and that when they met together as usual he behaved himself in a rough manner: and was sensible that this rough behaviour came not of good, he gathered together a few of his men, and hid himself from Nicanor.

drb@B7414:31 @But he finding himself notably pre- vented by the man, came to the great and holy temple: and commanded the priests that were offering the accustomed sacrifices, to deliver him the man.

drb@B7414:35 @Thou, O Lord of all things, who wantest nothing, wast pleased that the temple of thy habitation should be amongst us.

drb@B7414:44 @But they quickly making room for his fall, he came upon the midst of the neck.

drb@B7414:45 @And as he had yet breath in him, being inflamed in mind he arose: and while his blood ran down with a great stream, and he was grievously wounded, he ran through the crowd:

drb@B7415:1 @But when Nicanor understood that Judas was in the places of Samaria, he purposed to set upon him with all violence on the sabbath day.

drb@B7415:5 @Then he said: And I am mighty upon the earth, and I command to take arms, and to do the king's business. Nevertheless he prevailed not to accomplish his design.

drb@B7415:11 @So he armed every one of them, not with defence of shield and spear, but with very good speeches and exhortations, and told them a dream worthy to be believed, whereby he rejoiced them all.

drb@B7415:25 @But Nicanor, and they that were with him came forward, with trumpets and songs.

drb@B7415:40 @For as it is hurtful to drink always wine, or always water, but pleasant to use sometimes the one, and sometimes the other: so if the speech be always nicely framed, it will not be grateful to the readers. But here it shall be ended.

drb@B791:5 @Moreover when all went to the golden calves which Jeroboam king of Israel had made, he alone fled the company of all,

drb@B791:9 @But when he was a man, he took to wife Anna of his own tribe, and had a son by her, whom he called after his own name,

drb@B791:17 @And when amongst a great multitude of his kindred, he saw Gabelus in want, who was one of his tribe, taking a note of his hand he gave him the aforesaid sum of money.

drb@B791:19 @Tobias daily went among all his kindred, and comforted them, and distributed to every one as he was able, out of his goods:

drb@B792:3 @And when he had gone, returning he told him, that one of the children of Israel lay slain in the street. And he forthwith leaped up from his place at the table, and left his dinner, and came fasting to the body:

drb@B792:6 @Remembering the word which the Lord spoke by Amos the prophet: Your festival days shall be turned into lamentation and mourning.

drb@B792:8 @Now all his neighbours blamed him, saying: Once already commandment was given for thee to be slain because of this matter, and thou didst scarce escape the sentence of death, and dost thou again bury the dead?

drb@B792:10 @Now it happened one day, that being wearied with burying, he came to his house, and cast himself down by the wall and slept,

drb@B792:12 @Now this trial the Lord therefore permitted to happen to him, that an example might be given to posterity of his patience, as also of holy Job.

drb@B792:20 @Whereby it came to pass, that she received a young kid, and brought it home:

drb@B793:4 @For we have not obeyed thy commandments, therefore are we delivered to spoil and to captivity, and death, and are made a fable, and a reproach to all nations, amongst which thou hast scattered us.

drb@B793:7 @Now it happened on the same day, that Sara daughter of Raguel, in Rages a city of the Medes, received a reproach from one of her father's servant maids,

drb@B793:8 @Because she had been given to seven husbands, and a devil named Asmodeus had killed them, at their first going in unto her.

drb@B793:10 @Wilt thou kill me also, as thou hast already killed seven husbands? At these words she went into an upper chamber of her house: and for three days and three nights did neither eat nor drink:

drb@B793:12 @And it came to pass on the third day, when she was making an end of her prayer, blessing the Lord,

drb@B793:13 @She said: Blessed is thy name, O God of our fathers: who when thou hast been angry, wilt shew mercy, and in the time of tribulation forgivest the sins of them that call upon thee.

drb@B793:23 @Be thy name, O God of Israel, blessed for ever.

drb@B795:9 @And Tobias said to him: Stay for me, I beseech thee, till I tell these same things to my father.

drb@B795:16 @And Tobias said to him: I pray thee, tell me, of what family, or what tribe art thou?

drb@B795:17 @And Raphael the angel answered: Dost thou seek the family of him thou hirest, or the hired servant himself to go with thy son?

drb@B795:18 @But lest I should make thee uneasy, I am Azarias the son of the great Ananias.

drb@B795:19 @And Tobias answered: Thou art of a great family. But I pray thee be not angry that I desired to know thy family.

drb@B796:2 @And he went out to wash his feet, and behold a monstrous fish came up to devour him.

drb@B796:6 @And when he had done so, he roasted the flesh thereof, and they took it with them in the way: the rest they salted as much as might serve them, till they came to Rages the city of the Medes.

drb@B796:11 @And the angel answering, said: Here is one whose name is Raguel, a near kinsman of thy tribe, and he hath a daughter named Sara, but he hath no son nor any other daughter beside her.

drb@B796:15 @Now I am afraid, lest the same thing should happen to me also: and whereas I am the only child of my parents, I should bring down their old age with sorrow to hell.

drb@B796:18 @But thou when thou shalt take her, go into the chamber, and for three days keep thyself continent from her, and give thyself to nothing else but to prayers with her.

drb@B796:22 @And when the third night is past, thou shalt take the virgin with the fear of the Lord, moved rather for love of children than for lust, that in the seed of Abraham thou mayst obtain a blessing in children.

drb@B797:15 @And taking the right hand of his daughter, he gave it into the right hand of Tobias, saying: The God of Abraham, and the God of Isaac, and the God of Jacob be with you, and may he join you together, and fulfil his blessing in you.

drb@B797:18 @And Raguel called to him Anna his wife, and bade her prepare another chamber.

drb@B798:8 @Thou madest Adam of the slime of the earth, and gavest him Eve for a helper.

drb@B798:9 @And now, Lord, thou knowest, that not for fleshly lust do I take my sister to wife, but only for the love of posterity, in which thy name may be blessed for ever and ever.

drb@B798:11 @And it came to pass about the cockcrowing, Raguel ordered his servants to be called for, and they went with him together to dig a grave.

drb@B798:15 @So she sent one of her maidservants, who went into the chamber, and found them safe and sound, sleeping both together.

drb@B799:6 @Then Raphael took four of Raguel's servants, and two camels, and went to Rages the city of the Medes: and finding Gabelus, gave him his note of hand, and received of him all the money.

drb@B799:12 @And when all had said, Amen, they went to the feast: but the marriage feast they celebrated also with the fear of the Lord.

drb@B7910:10 @And when Raguel had pressed Tobias with many words, and he by no means would hearken to him, he delivered Sara unto him, and half of all his substance in menservants, and womenservants, in cattle, in camels, and in kine, and in much money, and sent him away safe and joyful from him.

drb@B7910:13 @Admonishing her to honour her father and mother in law, to love her husband, to take care of the family, to govern the house, and to behave herself irreprehensibly.

drb@B7911:1 @And as they were returning they came to Charan, which is in the midway to Ninive, the eleventh day.

drb@B7911:3 @If it please thee therefore, let us go before, and let the family follow softly after us, together with thy wife, and with the beasts.

drb@B7911:18 @And after seven days Sara his son's wife, and all the family arrived safe, and the cattle, and the camels, and an abundance of money of his wife's: and that money also which he had received of Gabelus:

drb@B7911:20 @And Achior and Nabath the kinsmen of Tobias came, rejoicing for Tobias, and congratulating with him for all the good things that God had done for him.

drb@B7912:9 @For alms delivereth from death, and the same is that which purgeth away sins, and maketh to find mercy and life everlasting.

drb@B7912:15 @For I am the angel Raphael, one of the seven, who stand before the Lord.

drb@B7913:4 @Because he hath therefore scattered you among the Gentiles, who know not him, that you may declare his wonderful works, and make them know that there is no other almighty God besides him.

drb@B7913:15 @For they shall call upon the great name in thee

drb@B7913:23 @Blessed be the Lord, who hath exalted it, and may he reign over it for ever and ever, Amen.

drb@B7914:14 @And it came to pass that after the death of his mother, Tobias departed out of Ninive with his wife, and children, and children's children, and returned to his father and mother in law.

drb@B7914:15 @And he found them in health in a good old age: and he took care of them, and he closed their eyes: and all the inheritance of Raguel's house came to him: and he saw his children's children to the fifth generation.

drb@B802:3 @Which being put out, our body shall be ashes, and our spirit shall be poured abroad as soft air, and our life shall pass away as the trace of a cloud, and shall be dispersed as a mist, which is driven away by the beams of the sun, and overpowered with the heat thereof:

drb@B802:4 @And our name in time shall be forgotten, and no man shall have any remembrance of our works.

drb@B802:19 @Let us examine him by outrages and tortures, that we may know his meekness and try his patience.

drb@B802:20 @Let us condemn him to a most shameful death: for there shall be respect had unto him by his words.

drb@B802:24 @But by the envy of the devil, death came into the world:

drb@B803:7 @The just shall shine, and shall run to and fro like sparks among the reeds.

drb@B804:10 @He pleased God and was beloved, and living among sinners he was translated

drb@B804:19 @And they shall fall after this without honour, and be a reproach among the dead for ever: for he shall burst them puffed up and speechless, and shall shake them from the foundations, and they shall be utterly laid waste: they shall be in sorrow, and their memory shall perish.

drb@B805:2 @These seeing it, shall be troubled with terrible fear, and shall be amazed at the suddenness of their unexpected salvation.

drb@B805:5 @Behold how they are numbered among the children of God, and their lot is among the saints.

drb@B806:4 @For power is given you by the Lord, and strength by the most High, who will examine your works, and search out your thoughts:

drb@B807:1 @I myself also am a mortal man, like all others, and of the race of him, that was first made of the earth, and in the womb of my mother I was fashioned to be flesh.

drb@B807:7 @Wherefore I wished, and understanding was given me: and I called upon God, and the spirit of wisdom came upon me:

drb@B807:11 @Now all good things came to me together with her, and innumerable riches through her hands,

drb@B807:27 @And being but one, she can do all things: and remaining in herself the same, she reneweth all things, and through nations conveyeth herself into holy souls, she maketh the friends of God and prophets.

drb@B808:2 @Her have I loved, and have sought her out from my youth, and have desired to take her for my spouse, and I became a lover of her beauty.

drb@B808:10 @For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:

drb@B808:15 @Terrible kings hearing shall be afraid of me: among the multitude I shall be found good, and valiant in war.

drb@B808:20 @And whereas I was more good, I came to a body undefiled.

drb@B809:4 @Give me wisdom, that sitteth by thy throne, and cast me not off from among thy children:

drb@B809:5 @For I am thy servant, and the son of thy handmaid, a weak man, and of short time, and falling short of the understanding of judgment and laws.

drb@B809:6 @For if one be perfect among the children of men, yet if thy wisdom be not with him, he shall be nothing regarded.

drb@B809:13 @For who among men is he that can know the counsel of God? or who can think what the will of God is?

drb@B8010:5 @Moreover when the nations had conspired together to consent to wickedness, she knew the just, and preserved him without blame to God, and kept him strong against the compassion for his son.

drb@B8010:6 @She delivered the just man who fled from the wicked that were perishing, when the fire came down upon Pentapolis:

drb@B8010:15 @She delivered the just people, and blameless seed from the nations that oppressed them.

drb@B8010:20 @And they sung to thy holy name, O Lord, and they praised with one accord thy victorious hand.

drb@B8011:6 @By the same things they in their need were benefited.

drb@B8011:11 @For thou didst admonish and try them as a father: but the others, as a severe king, thou didst examine and condemn

drb@B8011:13 @For a double affliction came upon them, and a groaning for the remembrance of things past.

drb@B8011:17 @That they might know that by what things a man sinneth, by the same also he is tormented.

drb@B8012:23 @Wherefore thou hast also greatly tormented them who in their life have lived foolishly and unjustly, by the same things which they worshipped.

drb@B8012:24 @For they went astray for a long time in the ways of error, holding those things for gods which are the most worthless among beasts, living after the manner of children without understanding.

drb@B8012:26 @But they that were not amended by mockeries and reprehensions, experienced the worthy judgment of God.

drb@B8012:27 @For seeing with indignation that they suffered by those very things which they took for gods, when they were destroyed by the same, they acknowledged him the true God, whom in time past they denied that they knew: for which cause the end also of their condemnation came upon them.

drb@B8013:6 @But yet as to these they are less to be blamed. For they perhaps err, seeking God, and desirous to find him.

drb@B8013:7 @For being conversant among his works, they search: and they are persuaded that the things are good which are seen.

drb@B8013:10 @But unhappy are they, and their hope is among the dead, who have called gods the works of the hands of men, gold and silver, the inventions of art, and the resemblances of beasts, or an unprofitable stone the work of an ancient hand.

drb@B8013:17 @And then maketh prayer to it, inquiring concerning his substance, and his children, or his marriage. And he is not ashamed to speak to that which hath no life:

drb@B8014:3 @But thy providence, O Father, governeth it: for thou hast made a way even in the sea, and a most sure path among the waves,

drb@B8014:14 @For by the vanity of men they came into the world: and therefore they shall be found to come shortly to an end.

drb@B8014:15 @For a father being afflicted with bitter grief, made to himself the image of his son who was quickly taken away: and him who then had died as a man, he began now to worship as a god, and appointed him rites and sacrifices among his servants.

drb@B8014:21 @And this was the occasion of deceiving human life: for men serving either their affection, or their kings, gave the incommunicable name to stones and wood.

drb@B8014:29 @For whilst they trust in idols, which are without life, though they swear amiss, they look not to be hurt.

drb@B8015:7 @The potter also tempering soft earth, with labour fashioneth every vessel for our service, and of the same clay he maketh both vessels that are for clean uses, and likewise such as serve to the contrary: but what is the use of these vessels, the potter is the judge.

drb@B8015:8 @And of the same clay by a vain labour he maketh a god: he who a little before was made of earth himself, and a little after returneth to the same out of which he was taken, when his life which was lent him shall be called for again.

drb@B8016:3 @To the end that they indeed desiring food, by means of those things that were shewn and sent among them, might loathe even that which was necessary to satisfy their desire. But these, after suffering want for a short time, tasted a new meat.

drb@B8016:5 @For when the fierce rage of beasts came upon these, they were destroyed with the bitings of crooked serpents.

drb@B8016:10 @But not even the teeth of venomous serpents overcame thy children: for thy mercy came and healed them.

drb@B8016:11 @For they were examined for the remembrance of thy words, and were quickly healed, lest falling into deep forgetfulness, they might not be able to use thy help.

drb@B8016:23 @But this same again, that the just might be nourished, did even forget its own strength.

drb@B8016:27 @For that which could not be destroyed by fire, being warmed with a little sunbeam presently melted away:

drb@B8017:5 @And no power of fire could give them light, neither could the bright flames of the stars enlighten that horrible night.

drb@B8017:13 @But they that during that night, in which nothing could be done, and which came upon them from the lowest and deepest hell, slept the same sleep.

drb@B8017:17 @For they were all bound together with one chain of darkness. Whether it were a whistling wind, or the melodious voice of birds, among the spreading branches of trees, or a fall of water running down with violence,

drb@B8018:1 @But thy saints had a very great light, and they heard their voice indeed, but did not see their shape. And because they also did not suffer the same things, they glorified thee:

drb@B8018:10 @But on the other side there sounded an ill according cry of the enemies, and a lamentable mourning was heard for the children that were bewailed

drb@B8018:11 @And the servant suffered the same punishment as the master, and a common man suffered in like manner as the king.

drb@B8018:17 @Then suddenly visions of evil dreams troubled them, and fears unlooked for came upon them.

drb@B8018:21 @For a blameless man made haste to pray for the people, bringing forth the shield of his ministry, prayer, and by incense making supplication, withstood the wrath, and put an end to the calamity, shewing that he was thy servant.

drb@B8018:22 @And he overcame the disturbance, not by strength of body nor with force of arms, but with a word he subdued him that punished them, alleging the oaths and covenant made with the fathers.

drb@B8019:1 @But as to the wicked, even to the end there came upon them wrath without mercy. For he knew before also what they would do:

drb@B8019:3 @For whilst they were yet mourning, and lamenting at the graves of the dead, they took up another foolish device: and pursued them as fugitives whom they had pressed to be gone:

drb@B8019:7 @For a cloud overshadowed their camp, and where water was before, dry land appeared, and in the Red Sea a way without hinderance, and out of the great deep a springing field:

drb@B8019:9 @For they fed on their food like horses, and they skipped like lambs, praising thee, O Lord, who hadst delivered them.

drb@B8019:12 @For to satisfy their desire, the quail came up to them from the sea: and punishments came upon the sinners, not without foregoing signs by the force of thunders: for they suffered justly according to their own wickedness.

drb@B8019:15 @But these grievously afflicted them whom they had received with joy, and who lived under the same laws.

drb@B8019:18 @For the things of the land were turned into things of the water: and the things before swam in the water passed upon the land.

drb@B8019:20 @On the other side, the flames wasted not the flesh of corruptible animals walking therein, neither did they melt that good food, which was apt to melt as ice. For in all things thou didst magnify thy people, O Lord, and didst honour them, and didst not despise them, but didst assist them at all times, and in every place.

drb@B831:1 @And they walked in the midst of the flame, praising God and blessing the Lord.

drb@B831:3 @Blessed art thou, O Lord, the God of our fathers, and thy name is worthy of praise, and glorious for ever:

drb@B831:10 @And now we cannot open our mouths: we are become a shame and reproach to thy servants, and to them that worship thee.

drb@B831:11 @Deliver us not up for ever, we beseech thee, for thy name's sake, and abolish not thy covenant.

drb@B831:12 @And take not away thy mercy from us for the sake of Abraham thy beloved, and Isaac thy servant, and Israel thy holy one:

drb@B831:17 @As in holocausts of rams, and bullocks, and as in thousands of fat lambs: so let our sacrifice be made in thy sight this day, that it may please thee: for there is no confusion to them that trust in thee.

drb@B831:20 @And deliver us according to thy wonderful works, and give glory to thy name, O Lord:

drb@B831:24 @And the flame mounted up above the furnace nine and forty cubits:

drb@B831:26 @But the angel of the Lord went down with Azarias and his companions into the furnace: and he drove the flame of the fire out of the furnace,

drb@B831:29 @Blessed art thou, O Lord the God of our fathers: and worthy to be praised, and glorified, and exalted above all for ever: and blessed is the holy name of thy glory: and worthy to be praised, and exalted above all in all ages.

drb@B831:33 @Blessed art thou in the firmament of heaven: and worthy of praise, and glorious for ever.

drb@B831:65 @O Ananias, Azarias, and Misael, bless ye the Lord: praise and exalt him above all for ever. For he hath delivered us from hell, and saved us out of the hand of death, and delivered us out of the midst of the burning flame, and saved us out of the midst of the fire.

drb@B8610:2 @I remember a dream that I saw, which signified these same things: and nothing thereof hath failed.

drb@B8610:4 @But the two dragons are I and Aman.

drb@B8610:5 @The nations that were assembled are they that endeavoured to destroy the name of the Jews.

drb@B8610:6 @And my nation is Israel, who cried to the Lord, and the Lord saved his people: and he delivered us from all evils, and hath wrought great signs and wonders among the nations:

drb@B8610:8 @And both lots came to the day appointed already from that time before God to all nations:

drb@B8610:10 @And these days shall be observed in the month of Adar on the fourteenth, and fifteenth day of the same month. with all diligence, and joy of the people gathered into one assembly, throughout all the generations hereafter of the people of Israel.

drb@B8611:2 @In the second year of the reign of Artaxerxes the great, in the first day of the month Nisan, Mardochai the son of Jair, the son of Semei, the son of Cis, of the tribe of Benjamin:

drb@B8611:3 @A Jew who dwelt in the city of Susan, a great man and among the first of the king's court, had it dream.

drb@B8611:5 @And this was his dream: Behold there were voices, and tumults, and thunders, and earthquakes, and a disturbance upon the earth.

drb@B8611:6 @And behold two great dragons came forth ready to fight one against another.

drb@B8611:12 @And when Mardochai had seen this, and arose out of his bed, he was thinking what God would do: and he kept it fixed in his mind, desirous to know what the dream should signify.

drb@B8612:3 @Then the king had them both examined, and after they had confessed, commanded them to be put to death.

drb@B8612:6 @But Aman the son of Amadathi the Bugite was in great honour with the king, and sought to hurt Mardochai and his people, because of the two eunuchs of the king who were put to death.

drb@B8613:3 @But when I asked my counsellors how this might be accomplished, one that excelled the rest in wisdom and fidelity, and was second after the king, Aman by name,

drb@B8613:6 @We have commanded that all whom Aman shall mark out, who is chief over all the provinces, and second after the king, and whom we honour as a father, shall be utterly destroyed by their enemies, with their wives and children, and that none shall have pity on them. on the fourteenth day of the twelfth month Adar of this present year:

drb@B8613:12 @Thou knowest all things, and thou knowest that it was not out of pride and contempt, or any desire of glory, that I refused to worship the proud Aman,

drb@B8613:15 @And now, O Lord, O king, O God of Abraham, have mercy on thy people, be- cause our enemies resolve to destroy us, and extinguish thy inheritance

drb@B8613:17 @Hear my supplication, and be merciful to thy lot and inheritance, and turn our mourning into joy, that we may live and praise thy name, 0 Lord, and shut not the mouths of them that sing to thee.

drb@B8614:5 @I have heard of my father that thou, O Lord, didst take Israel from among all nations, and our fathers from all their predecessors, to possess them as an everlasting inheritance, and thou hast done to them as thou hast promised.

drb@B8614:17 @And that I have not eaten at Aman's table, nor hath the king's banquet pleased me, and that I have not drunk the wine of the drink offerings:

drb@B8614:18 @And that thy handmaid hath never rejoiced, since I was brought hither unto this day, but in thee, O Lord, the God of Abraham.

drb@B8615:2 @Remember, (said he,) the days of thy low estate, how thou wast brought up by my hand, because Aman the second after the king hath spoken against us unto death.

drb@B8615:11 @And God changed the king's spirit into mildness, and all in haste and in fear he leaped from his throne, and holding her up in his arms, till she came to herself, caressed her with these words:

drb@B8615:12 @What is the matter, Esther? I am thy brother, fear not.

drb@B8616:10 @Now that you may more plainly understand what we say, I Aman the son of Amadathi, a Macedonian both in mind and country, and having nothing of the Persian blood, but with his cruelty staining our goodness, was received being a stranger by us:

drb@B8616:17 @Wherefore know ye that those letters which he sent in our name, are void and of no effect.

drb@B8616:22 @Wherefore you shall also count this day among other festival days, and celebrate it with all joy, that it may be known also in times to come,

drb@B8616:24 @And let every province and city, that will not be partaker of this solemnity, perish by the sword and by fire, and be destroyed in such manner as to be made unpassable, both to men and beasts, for an example of contempt, and disobedience

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