NT-EPISTLES.filter - mnt And:
mnt@
Romans:1:5 @ It is through him, even Jesus Christ our Lord, that I received grace and apostleship to promote obedience to the faith among all the Gentiles, for his names sake;
mnt@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints. May God our Father, and the Lord Jesus Christ, bless you, and give you peace.
mnt@Romans:1:12 @ that is, that I with you may be encouraged by you, each of us by the others faith, yours and mine.
mnt@Romans:1:14 @ To Greeks and to barbarians, to the cultured and to the uncultured, I have a debt to discharge.
mnt@Romans:1:16 @ FOR I AM PROUD OF THE GOSPEL. IT IS GODS SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.
mnt@Romans:1:18 @ For Gods wrath is ever being revealed from heaven against all ungodliness and unrighteousness of men who smother the truth by their unrighteousness.
mnt@Romans:1:20 @ For ever since the creation of the world his invisible nature, even his everlasting power and divinity, has been clearly seen, being perceived through the things that are made. So they have no excuse.
mnt@Romans:1:21 @ For although they knew God, yet they did not glorify him as God, nor give him thanks; but became vain in their reasoning, and their senseless minds were darkened.
mnt@Romans:1:23 @ and exchanged the majesty of the imperishable God for an idol, graven in the likeness of perishable man, or of birds and four-footed beasts and creeping things.
mnt@Romans:1:25 @ because they exchanged the truth of God for an untruth, and worshiped and served the creature, rather than the Creator who is blessed forever. Amen.
mnt@Romans:1:26 @ That is why God has given them up to passions of dishonor; for on the one hand their women actually changed the natural function of sex into that which is against nature;
mnt@Romans:1:27 @ and on the other hand their men likewise abandoned the natural use of women, and were ablaze with passion for one another; men with men practising shameless acts and receiving in their own person that recompense of their wrong-doing which necessarily followed.
mnt@Romans:1:28 @ And just as they refused to continue to retain God in their knowledge, so did God cast them out to an outcast mind, to do those things which were indecent.
mnt@Romans:1:29 @ They were overflowing with every kind of iniquity, depravity, greed, and malice. They were full of envy, murder, quarreling, deceit, and malignity.
mnt@Romans:2:3 @ Very well; and do you suppose, you who judge those that practise such vices, and are doing the very same, that you will elude the judgment of God?
mnt@Romans:2:4 @ Or do you despise the riches of his kindness and forbearance and long patience? Do you not know that the kindness of God is leading you to repentance?
mnt@Romans:2:5 @ In your hardness and impenitence of heart you are treasuring up for yourself wrath on the Day of Wrath, when the righteous judgment of God is revealed.
mnt@Romans:2:7 @ eternal life to those who by patience in well-doing strive for glory and honor and immortality;
mnt@Romans:2:8 @ but anger and wrath upon those who are self-willed and disobey the truth, but obey unrighteousness.
mnt@Romans:2:9 @ Anguish and calamity will be upon every soul of man who practises evil, upon the Jew first, and also upon the Gentile;
mnt@Romans:2:10 @ but glory and honor and peace to every man who does good, to the Jew first, and also to the Gentile.
mnt@Romans:2:12 @ For all who have sinned without law will also perish without law; and all who have sinned under law will be judged by law.
mnt@Romans:2:14 @ For when Gentiles, who have no law, obey by natural instinct the commands of the Law, they even though they have no law, are a law to themselves.
mnt@Romans:2:17 @ Now if you bear the name of a Jew, and rely upon law, and boast yourself in God,
mnt@Romans:2:18 @ and know his will, and can test the things that differ; if you are instructed out of the Law,
mnt@Romans:2:19 @ and are confident that you yourself are a darkness,
mnt@Romans:2:20 @ an instructor of the foolish, a teacher of the young, because you have in the Law the form of knowledge and of the truth - well then, you who are teaching others, do you ever teach yourself?
mnt@Romans:2:27 @ And shall not those who are physically uncircumcised, but who keep the Law, condemn you who are a breaker of the Law, although you have a written law and circumcision?
mnt@Romans:2:28 @ For the real Jew is not the man who is one outwardly, and the real circumcision is not outward in the flesh;
mnt@Romans:2:29 @ but the real Jew is one inwardly, and real circumcision is heart- circumcision, spiritual, not literal, praised not by men, but by God.
mnt@Romans:3:4 @ By no means! Be sure that God is ever true, though all mankind prove false. As it is written, That thou mayest be found just in thine argument, And gain thy cause when thou contendest.
mnt@Romans:3:8 @ And why not say (as I myself am slanderously reported to say), "Let us do evil that good may come out of it"? Such arguments are rightly condemned.
mnt@Romans:3:9 @ What then? Are we Jews in a better position? Not at all, for I have already charged all, both Jews and Gentiles, with being under sin.
mnt@Romans:3:11 @ There is none that understands, none that seeks for God!
mnt@Romans:3:14 @ Their mouth is full of cursing and bitterness.
mnt@Romans:3:16 @ Destruction and ruin are in their paths;
mnt@Romans:3:17 @ And the path of peace they have not known.
mnt@Romans:3:19 @ Now we know that whatever the Law says, it speaks to those who are under the Law; so that every mouth may be shut, and all the world may be brought under the judgment of God.
mnt@Romans:3:21 @ But now, quite apart from any law, a righteousness coming from God has been fully brought to light, continually witnessed to by the Law and the Prophets.
mnt@Romans:3:22 @ I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,
mnt@Romans:3:23 @ since all have sinned and lack the glory which comes from God;
mnt@Romans:3:26 @ I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.
mnt@Romans:3:29 @ Is God then the God of the Jews alone, and not of the Gentiles also? He is God of the Gentiles also,
mnt@Romans:3:30 @ since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.
mnt@Romans:3:31 @ Do we then render law invalid through faith? Certainly not; on the contrary we make it stand.
mnt@Romans:4:3 @ For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.
mnt@Romans:4:7 @ Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered.
mnt@Romans:4:11 @ and he received circumcision as a sign, a seal of the faith- righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.
mnt@Romans:4:14 @ For if those who are righteous through law are heirs, faith is empty and the promise becomes void.
mnt@Romans:4:16 @ This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abrahams posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,
mnt@Romans:4:19 @ Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarahs barrenness.
mnt@Romans:4:21 @ and was fully persuaded that what God had promised, he was able also to perform.
mnt@Romans:4:22 @ And so his faith was reckoned to him for righteousness.
mnt@Romans:4:25 @ who was betrayed to death for our transgressions, and raised again to life for our justification.
mnt@Romans:5:1 @ Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.
mnt@Romans:5:2 @ Through him also we have had our access into this grace in which we have taken our stand, and are exulting in hope of the glory of God.
mnt@Romans:5:3 @ And not only so, but we are actually exulting also even in our troubles; for we know that trouble works fortitude,
mnt@Romans:5:4 @ and fortitude character, and character, hope -
mnt@Romans:5:11 @ And not only that, but we exult in God through our Lord Jesus Christ, through whom we have now obtained our reconciliation.
mnt@Romans:5:12 @ Thus, then, sin came into the world through one man, and through sin came death and so death spread to all men, because all had sinned.
mnt@Romans:5:15 @ But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.
mnt@Romans:5:16 @ And it is not with the free gift as it was through the one that sinned; for the judgment came from one transgression unto condemnation; but the free gift came from many transgressions unto acquittal.
mnt@Romans:5:17 @ For if through the transgression of the one, death reigned as king through the one, much more shall those who receive the overflowing grace and gift of righteousness reign as kings in life through One, through Jesus Christ.
mnt@Romans:5:18 @ It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.
mnt@Romans:6:13 @ Do not continue to present any part of your body to sin to be used as a weapon of unrighteousness. On the contrary, be presenting yourselves to God, as alive from the dead, and the various parts of your bodies to be used as weapons of righteousness.
mnt@Romans:6:18 @ and being set free from sin, you became the slaves of righteousness -
mnt@Romans:6:19 @ I speak in these homely figures because of the weakness of your fleshly nature - just as you once surrendered your faculties into slavery to impurity and to all lawlessness, so now you must surrender your faculties into slavery to righteousness, unto deeds of holiness.
mnt@Romans:6:22 @ But now that you have been set free from sin and become slaves of God, the harvest-fruit which you are reaping tends to produce holiness, and it ends is life eternal.
mnt@Romans:7:2 @ For a married woman who has a husband is bound by law to her husband during his lifetime; but if her husband dies, she is released from the law of her husband.
mnt@Romans:7:3 @ So then, if during her husband lifetime, she unites herself with another man, she will be counted an adulteress; but if her husband dies, she is free from the Law, so that she is no adulteress, even if she unites herself with another man.
mnt@Romans:7:6 @ But now we have been released from the Law, because we are dead to that in which we were held; so that we are now in thraldom in new and spiritual conditions, and not under the old written code.
mnt@Romans:7:8 @ But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.
mnt@Romans:7:9 @ Once I lived apart from the Law, myself; but when the commandment came, sin revived, and I died;
mnt@Romans:7:10 @ and the very commandment which should have meant life, this I found to mean death.
mnt@Romans:7:11 @ For sin, when it had gained a vantage-ground through the commandment, beguiled me, and through it slew me.
mnt@Romans:7:12 @ So then the Law is holy, and the commandment is holy and righteous and good.
mnt@Romans:7:13 @ Did then that which was good become for me death? Never! but sin did; that it might be manifest as sin, by that the unutterable malignity of sin might become plain through the commandment.
mnt@Romans:7:14 @ For we know that the Law is spiritual; but as for me, I am a creature of flesh, bought and sold under the dominion of sin.
mnt@Romans:7:17 @ And now it is longer I myself who do the deed, but it is sin which has its home in me.
mnt@Romans:7:23 @ but I find a different law in my bodily faculties, waging war with the law of my will, and taking me prisoner to that law of sin which is in my bodily faculties.
mnt@Romans:8:2 @ for the law of the spirit of life in Christ Jesus has set me free from the law of sin and of death.
mnt@Romans:8:3 @ For God has done what the Law could not do, weakened as it was by flesh. By sending his own Son in the likeness of sinful flesh, and on account of sin, he condemned sin in the flesh;
mnt@Romans:8:6 @ To be earthly minded means death; To be spiritually minded means life and peace.
mnt@Romans:8:8 @ And they who are earthly minded cannot please God.
mnt@Romans:8:17 @ and if children, then heirs, heirs of God and joint-heirs with Christ; but to share his glory, we must now be sharing his sufferings.
mnt@Romans:8:22 @ For we know that all nature has been groaning and travailing together until this hour.
mnt@Romans:8:23 @ And not only that, we ourselves, although we are grasping the first- fruits of the Spirit, even we ourselves are inwardly groaning, while we are waiting for adoption, the redemption of our body.
mnt@Romans:8:27 @ And the Searcher of Hearts knows what the Sprits meaning is, because his intercessions for the saints are according to the will of God.
mnt@Romans:8:30 @ and whom he foreordained, those he also called; and whom he called, those he also justified; and whom he justified, those he also glorified.
mnt@Romans:8:34 @ Who is there to condemn them? Will Christ who died? Yes, and who rose from the dead, The Christ who is also at the right hand of God, And is interceding for us?
mnt@Romans:9:2 @ and incessant anguish in my heart.
mnt@Romans:9:4 @ For they are Israelites; to them belong the sonship, the Shekinah glory, the covenants, the giving of the Law; the service of the temple, and the promises;
mnt@Romans:9:5 @ theirs are the patriarchs, and of them, as concerning the flesh, is Christ, who is over all, God, blessed forever, Amen.
mnt@Romans:9:9 @ For thus is the word of promise, According to this season I will come, and Sarah shall bear a son.
mnt@Romans:9:10 @ And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children,
mnt@Romans:9:11 @ and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called,
mnt@Romans:9:17 @ For the Scripture says to Pharaoh, It is for this very purpose that I have raised you up, To show in you my power, And to proclaim my name far and wide, in all the earth.
mnt@Romans:9:18 @ So then he has mercy on whom he will, and whom he will, he hardens.
mnt@Romans:9:19 @ Then you will say to me. "Why does he still go on finding fault? Who can withstand his will?"
mnt@Romans:9:21 @ Or has not the potter power over the clay, to make out of the same lump one vessel for noble, and another for ignoble uses?
mnt@Romans:9:22 @ But what if God, while intending to show forth his wrath, and to make known his power, yet endured, with much long-suffering, vessels of wrath, fitted to destruction?
mnt@Romans:9:23 @ And what if he thus purposed to make known the riches of his glory upon vessels of mercy, which he had before prepared for glory?
mnt@Romans:9:25 @ As he also said in Hosea. Those who were not my people I will call "my people," And her "beloved" who was not beloved;
mnt@Romans:9:26 @ And in that very spot where it was told them, "You are not my people," There they shall be called "Sons of the living God."
mnt@Romans:9:27 @ And in regard to Israel, Isaiah exclaims. Though the number of the sons of Israel be like the sands of the sea, it is but a remnant of those who shall be saved;
mnt@Romans:9:28 @ for the Lord will execute his word upon the earth, finishing it and cutting it short.
mnt@Romans:9:29 @ Even as in an earlier passage, Isaiah says, Except the Lord of Sabbath had us some few descendants, we should have become like Sodom, and should have fared like Gomorrah.
mnt@Romans:9:32 @ And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling;
mnt@Romans:9:33 @ even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.
mnt@Romans:10:1 @ Brothers, the longing of my heart and my prayer to God is for my countrymen, that they may be saved.
mnt@Romans:10:3 @ For because they were ignorant of Gods righteousness, and sought to establish their own righteousness, they did not submit themselves to the righteousness of God.
mnt@Romans:10:8 @ But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;
mnt@Romans:10:9 @ Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.
mnt@Romans:10:10 @ For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.
mnt@Romans:10:12 @ For there is no difference between Jew and Gentile, because the same Lord Jesus is all over, and is rich unto all who call upon Him;
mnt@Romans:10:14 @ How then shall thy call upon Him in whom they do not believe? And how are they to believe in One of whom they have never heard? And how shall they hear without a preacher?
mnt@Romans:10:15 @ And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.
mnt@Romans:10:16 @ And yet they did not all hearken to the good news; for Isaiah said, Lord, who hath believed our message?
mnt@Romans:10:17 @ So faith comes from a message heard, and the message comes from the teaching of Christ.
mnt@Romans:10:18 @ But I ask, Did they fail to hear? Yes, truly, Their sound has gone out unto all the earth, And their words unto the ends of the world.
mnt@Romans:10:19 @ But I say, Did Israel not know? First Moses says. I will provoke you to jealousy with that which is no nation; Against a Gentile nation, void of understanding, will I anger you.
mnt@Romans:10:21 @ But to Israel he says, All day long I have been spreading out my hands unto a disobedient and contrary people.
mnt@Romans:11:3 @ Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life.
mnt@Romans:11:4 @ But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal.
mnt@Romans:11:7 @ What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened.
mnt@Romans:11:9 @ As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them;
mnt@Romans:11:10 @ Let their eyes be darkened, that they may not see, And bow thou down their backs forever.
mnt@Romans:11:12 @ Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do!
mnt@Romans:11:14 @ if by any means I might "provoke to jealousy" my kinsmen, and save some among them.
mnt@Romans:11:16 @ Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants.
mnt@Romans:11:17 @ Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches;
mnt@Romans:11:20 @ True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear;
mnt@Romans:11:22 @ Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, Gods goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off.
mnt@Romans:11:23 @ And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again.
mnt@Romans:11:24 @ For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree?
mnt@Romans:11:26 @ And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;
mnt@Romans:11:29 @ For no change of purpose can annul Gods free gift and call.
mnt@Romans:11:30 @ And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy;
mnt@Romans:11:33 @ Oh, the depths of the riches, both of the wisdom and the knowledge of God! How unfathomable are his judgments, and how unsearchable his paths!
mnt@Romans:11:36 @ For of him and through him, and for him, are all things. All glory to him forever and ever! Amen.
mnt@Romans:12:1 @ I entreat you therefore, brothers, by the mercies of God, to present your bodies to Him as a living sacrifice, holy and acceptable to God. This is your reasonable service of worship.
mnt@Romans:12:2 @ And be not conformed to this world, but be transformed by the renewing of your minds, so that you may prove what is the good and acceptable and perfect will of God.
mnt@Romans:12:4 @ For even as we have many members in one body, and not all members have the same function;
mnt@Romans:12:5 @ so we, who are many, are one body in Christ, and we are severally members of one another.
mnt@Romans:12:8 @ Let the teacher give himself to his teaching; and he who exhorts others to his exhortation. He who gives, let him do it in singleness of mind. He who rules, let him rule with diligence; and he who shows mercy must be cheerful.
mnt@Romans:12:14 @ Bless your persecutors, bless, and curse not.
mnt@Romans:12:15 @ Rejoice with those who rejoice, and weep with those who weep.
mnt@Romans:13:2 @ Therefore the man who rebels against authority is opposing the divine ordinances; and those who withstand will bring judgment on themselves.
mnt@Romans:13:3 @ For rulers are no terror to good deeds, but to evil. Would you be fearless of the rulers authority? Do what is good, and you will have his praise.
mnt@Romans:13:7 @ Render to all their dues; taxes to whom taxes, customs to whom customs, respect to whom respect, and homage to whom homage is due.
mnt@Romans:13:9 @ For the Law which says, Thou shalt not commit adultery, thou shalt do no murder, thou shalt not steal, thou shalt not bear false witness, thou shalt not covet, and whatever other commandment there be - is all summed up in this one saying, Thou shalt love thy neighbor as thyself.
mnt@Romans:13:12 @ The night is far spent; The day is at hand. Let is therefore take off the deeds of darkness, Let us put on the armor of light.
mnt@Romans:13:13 @ Let us live honestly, as in the day, Not in reveling and drunkenness, Not in lust and licentiousness, Not is strife and jealousy;
mnt@Romans:13:14 @ But clothe yourselves with the Lord Jesus Christ, And make no provisions for your earthly nature And the gratification of its lusts.
mnt@Romans:14:3 @ He who eats meat must not despise the man who abstains; and let not the man who abstains judge him who eats; for God has received him.
mnt@Romans:14:4 @ Who are you just that judges the household-servant of another? To his own lord he stands or falls. And stand he will, for his Master has power to make him stand.
mnt@Romans:14:6 @ He who regards the day, regards it unto his Lord; and he who regards it not, disregards it unto his Lord. He who eats meat, eats unto his Lord, for he gives God thanks; and he who abstains, abstains unto his Lord, since he, too, gives God thanks.
mnt@Romans:14:7 @ For not one of us lives unto himself, and not one dies unto himself.
mnt@Romans:14:9 @ For this purpose Christ died and became alive again, that he might be the Lord both of the dead and of the living.
mnt@Romans:14:10 @ But you the abstainer, why do you pass judgment on your brother? Or you again the non-abstainer, why do you despise yours? For we shall all stand before the judgment-seat of God.
mnt@Romans:14:11 @ For it is written, "As I live," says the Lord, "to me every knee shall bow, And to God shall every tongue confess."
mnt@Romans:14:14 @ I know and am persuaded in the Lord Jesus that nothing is in itself unclean; but any food is "unclean" for one who considers it "unclean."
mnt@Romans:14:17 @ For the kingdom of God is not a matter of eating and drinking, but of righteousness and peace and joy in the Holy Spirit.
mnt@Romans:14:18 @ Those who are slaving for Christ devotedly in these ways, are well pleasing to God and highly commended by man.
mnt@Romans:14:19 @ So then let is eagerly pursue the things that make for peace and the upbuilding of each other.
mnt@Romans:14:23 @ But he who has misgivings, and yet eats meat, is condemned already, because his action is not based on faith; and whatever is not based on faith is sin.
mnt@Romans:15:1 @ Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.
mnt@Romans:15:4 @ For everything that was written of old has been written for our instruction, that through patience, and through the comfort of the Scriptures, we might have hope.
mnt@Romans:15:5 @ Now the God of patience and of comfort grant you to be in full sympathy with one another, in accordance with the example of Jesus Christ;
mnt@Romans:15:6 @ so that with one heart and with one voice you may glorify the God and Father of our Lord Jesus Christ.
mnt@Romans:15:9 @ and so that the Gentiles also should praise God for his mercy, as it is written, Therefore I will offer praise to thee among the Gentiles, And sing to thy name.
mnt@Romans:15:11 @ Or again, Praise the Lord, all ye Gentiles, And let all the people extol him.
mnt@Romans:15:12 @ Or again, as Isaiah says. There shall be the root of Jesse, And he that arises to rule over the Gentiles; On him shall the Gentiles hope.
mnt@Romans:15:13 @ Now the God of all hope fill you with all joy and peace in believing, that you may be overflowing with hope in the power of the Holy Spirit.
mnt@Romans:15:14 @ And I myself also am confident regarding you, my brothers, that you yourselves are already full of goodness, filled with all knowledge, and well able to give advice to one another.
mnt@Romans:15:18 @ For I will not dare to speak of any thing except that which Christ has done through me to bring the Gentiles to obedience by word and deed,
mnt@Romans:15:19 @ through the might of signs and wonders, in the power of the Holy Spirit. So that beginning at Jerusalem and its environs, I have proclaimed without reserve the gospel of Christ, even as far as Illyricum.
mnt@Romans:15:21 @ But, as Scripture says, He shall be seen by those to whom no news about him ever came, And those who have never heard of him shall understand.
mnt@Romans:15:23 @ But now, since I have no more any "opening" in these parts, and since I have longed for many years to come to you
mnt@Romans:15:24 @ whenever I go to Spain, I am hoping to see you on my way there, and to be set forward by you on my way there, and to be set forward by you on my journey thither, after I have enjoyed your company for a little while.
mnt@Romans:15:26 @ For it has been the good pleasure of Macedonia and Achaia to make an offering for the poor among the saints at Jerusalem.
mnt@Romans:15:27 @ Yes, it has been made their good pleasure, and their debt, too. For if the Gentiles have been made partakers of their spiritual riches, they owe it to them also to minister to them the Jews in worldly goods.
mnt@Romans:15:28 @ When, therefore, I have settled this, and have secured to them the poor at Jerusalem the fruit of this collection, I shall come on by you into Spain.
mnt@Romans:15:29 @ And I know that when I come to you, I shall come in the fulness of the blessing of Christ.
mnt@Romans:15:30 @ Brothers, I beseech you, by Jesus Christ our Lord, and by the love which the Spirit gives, to help me in my struggle by your prayers to God on my behalf,
mnt@Romans:15:32 @ and that I may come to you in joy, by the will of God, and find rest together with you.
mnt@Romans:16:2 @ I beg you to give her a Christian welcome, as the saints should; and to assist her in any matter in which she may have need of you. For she herself has been made an overseer to many people, including myself.
mnt@Romans:16:3 @ Salute Priscilla and Aquila, my fellow laborers in the cause of Jesus Christ,
mnt@Romans:16:7 @ and Andronicus and Junia, my kinsfolk and fellow prisoners, who are notable among the apostles, and who became Christians before I did.
mnt@Romans:16:9 @ and Urbanus, my fellow toiler in Christ; and Stachys, my dear, dear friend.
mnt@Romans:16:10 @ Salute Apellas, tested and tried in Christ, and the household of Aristobulus,
mnt@Romans:16:11 @ and Herodion, my kinsman. Salute the believing members of the household of Narcissus.
mnt@Romans:16:12 @ Salute Trypheana and Tryphosa, who are ever toiling in the Lord. Salute dear Persis, who has toiled terribly in the Lords service.
mnt@Romans:16:13 @ Salute Rufus, the chosen in the Lord, and his mother and mine.
mnt@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are associated with them.
mnt@Romans:16:15 @ Salute Philologus and Julia, Nereus and his sister, Olympas, and all the saints associated with them.
mnt@Romans:16:17 @ I exhort you, brothers, to keep watch of those who are causing the divisions among you, and occasions of stumbling, contrary to the teaching which you have learned.
mnt@Romans:16:18 @ Turn away from them. For men of that stamp are not the slaves of Christ, but are slaves to their own appetites. By their smooth and fair speech they beguile the hearts of the innocent.
mnt@Romans:16:21 @ Timothy, my fellow worker, salutes you; so do my fellow countrymen Lucius, Jason, and Sosipater.
mnt@Romans:16:23 @ Gaius, my host, and the host of the church, salutes you. Erastus, the treasurer of the city, salutes you, and so does brother Quartus.
mnt@Romans:16:25 @ Now I commend you to Him who is able to keep you stedfast, according to my gospel, and the proclamation of Jesus Christ, whereby is unveiled the secret truth which was kept secret through immemorial ages,
mnt@Romans:16:26 @ but now has been brought to light, and by command of the eternal God made known to the Gentiles by the scriptures of the Prophets, so that the Gentiles might hold obedience of the faith.
mnt@1Corinthians:1:1 @ Paul, called by the will of God to be an apostle of Jesus Christ, and Sosthenes, his brother.
mnt@1Corinthians:1:3 @ Grace to you, and peace from God our Father and the Lord Jesus Christ.
mnt@1Corinthians:1:5 @ that in everything you have been enriched in him, in all speech, and in all knowledge
mnt@1Corinthians:1:10 @ Now I beg you, brothers, in the name of our Lord Jesus Christ, to speak in accord, all of you, and to have no divisions among you, but to be knit together in a common mind and temper.
mnt@1Corinthians:1:14 @ I am thankful to God that I baptized none of you except Crispus and Gaius,
mnt@1Corinthians:1:17 @ For Christ did not think I baptized any one else. For Christ did not send me forth to baptize, but to proclaim the gospel; and that not in philosophic words, lest the Cross of Christ should be made an empty thing.
mnt@1Corinthians:1:19 @ For thus it is written, I will destroy the wisdom of the philosophers, And the prudence of the prudent will I confound.
mnt@1Corinthians:1:22 @ Jews continue to ask for miracles and Greeks are ever wanting philosophy,
mnt@1Corinthians:1:24 @ but to those who are the called, whether Jews or Greeks, Christ, the power of God and the wisdom of God.
mnt@1Corinthians:1:25 @ For the foolishness of God is wiser than men, and the weakness of God is stronger than men.
mnt@1Corinthians:1:27 @ No, God has chosen the worlds folly to confound its philosophy; and the worlds weakness to confound its strength.
mnt@1Corinthians:1:28 @ The worlds base things has God chosen, and the things that are not, to bring to naught the things that are;
mnt@1Corinthians:1:30 @ It is of him that you are in Christ Jesus, whom God made unto us wisdom and righteousness and sanctification and redemption,
mnt@1Corinthians:2:1 @ And when I came to you, brothers, I came not to proclaim Gods great secret purpose in fine language of philosophy;
mnt@1Corinthians:2:2 @ for I determined to know nothing, while among you, but Jesus as Christ, and him a crucified Christ.
mnt@1Corinthians:2:3 @ In weakness and fear and great trembling came I among you.
mnt@1Corinthians:2:4 @ My message and my preaching were not in the persuasive language of philosophy, but in demonstration of the Spirit and of power;
mnt@1Corinthians:2:6 @ Notwithstanding, among those who are mature I do teach philosophy; though not the philosophy of the present age, nor of its rulers who are coming to nought.
mnt@1Corinthians:2:8 @ None of the rulers of the present age understands it, for if they had, they would not have crucified the Lord of Glory.
mnt@1Corinthians:2:14 @ The unspiritual man rejects the teachings of Gods Spirit; for him it is folly. He cannot understand it, for it is spiritually discerned,
mnt@1Corinthians:2:16 @ For what man understands the mind of the Lord, that he should instruct Him?
mnt@1Corinthians:3:3 @ You are not able even now, for you are still unspiritual. While there is among you jealousy and strife, are you not still unspiritual, and behaving like worldlings?
mnt@1Corinthians:3:4 @ When one says, "I follow Paul," and another, "I follow Apollos," are you not mere worldlings?
mnt@1Corinthians:3:5 @ What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.
mnt@1Corinthians:3:8 @ Now, though he who plants and he who waters are one, each will receive his own reward, according to his own service.
mnt@1Corinthians:3:9 @ For we are Gods fellow workers; and you are Gods field, you are Gods building.
mnt@1Corinthians:3:11 @ The foundation is already laid - Jesus Christ - and no man can lay another.
mnt@1Corinthians:3:13 @ The Day will disclose it, for it dawns in fire, and the fire will test each mans work, of what quality it is.
mnt@1Corinthians:3:14 @ If any mans work - the building he has made - stands the test, he will be rewarded.
mnt@1Corinthians:3:16 @ Do you not know what you are Gods sanctuary, and that the Spirit of God is dwelling within you?
mnt@1Corinthians:3:17 @ If any one tear down Gods sanctuary, God will tear him down; for the sanctuary of God is holy, and that is what you are.
mnt@1Corinthians:3:20 @ and again, The Lord knows the reasonings of the wise, how futile they are.
mnt@1Corinthians:3:23 @ and you are Christs, and Christ is Gods.
mnt@1Corinthians:4:1 @ Let any man look upon us as servants of Christ, and stewards of the secret truths of God.
mnt@1Corinthians:4:5 @ So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of mens hearts. Then each mans due praise will come to him from God.
mnt@1Corinthians:4:6 @ Now these things, brothers, I have applied in a figure to myself and to Apollos for your sakes; that in us you might learn not to go beyond what is written; that none of you be puffed up for the one, against the other.
mnt@1Corinthians:4:8 @ But you, forsooth, are already full, are you? You are already rich? Without us you are already reigning? Yes, and I would that you did reign, so that we also might reign with you.
mnt@1Corinthians:4:9 @ But it seems to me that God has exhibited us apostles, last of all, like men doomed to death; for we are made a spectacle to the whole world, both to men and to angels.
mnt@1Corinthians:4:11 @ Even to his very hour we are enduring hunger and thirst and nakedness and blows.
mnt@1Corinthians:4:12 @ Homeless men, we toil, working with our own hands.
mnt@1Corinthians:4:15 @ For though you have ten thousand tutors in Christ Jesus, you can have but one father. For in Christ Jesus I begot you through the gospel.
mnt@1Corinthians:4:17 @ With this in mind I have sent Timothy to you. He is my dear and faithful son in the Lord, who will remind you of my ways in Christ; the manner in which I ever teach everywhere in every church.
mnt@1Corinthians:4:19 @ But come to you I will, and that soon, if it please the Lord, and then I shall learn not the talk of these boasters, but their power.
mnt@1Corinthians:4:21 @ Which do you want? Am I to come to you with a rod, or in a loving and tender spirit?
mnt@1Corinthians:5:1 @ It is actually reported that there is immorality among you, and such immorality as is not even among the heathen - that a man has taken his fathers wife!
mnt@1Corinthians:5:2 @ Yet you are puffed up instead of mourning and removing from among you the man who has done this thing.
mnt@1Corinthians:5:4 @ When you are gathered together, and my spirit is with you together with the power of our Lord Jesus,
mnt@1Corinthians:5:5 @ I have handed over such a man to Satan for the destruction of his flesh, that his spirit may be saved, in the day of the Lord Jesus.
mnt@1Corinthians:5:8 @ So let us keep the unending feast, not with any old leaven, neither with leaven of malice and vice, but with unleavened bread of sincerity and truth.
mnt@1Corinthians:6:2 @ Do you not know that the saints will judge the world? And if the world is to be tried by you, are you unfit to try such trifling cases?
mnt@1Corinthians:6:5 @ I say this to shame you. Is it so that there is not among you a single wise man, capable of deciding between a man and his brother?
mnt@1Corinthians:6:6 @ Must brother go to law with brother, and that, too, before unbelievers?