NT-EPISTLES.filter - geneva Another:

geneva@Romans:1:23 @ And changed the glory of the (note:)For the true God they substituted another.(:note) uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

geneva@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that (note:)An appropriate reward and that which they deserved.(:note) recompence of their error which was meet.

geneva@Romans:2:1 @ Therefore (note:)He convicts those who would seem to be exempt from the rest of men (because they reprehend other men's faults), and says that they are least of all to be excused, for if they were searched well and carefully (as God surely does) they themselves would be found guilty in those things which they reprehend and punish in others: so that in condemning others, they pronounce sentence against themselves.(:note) thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.

geneva@Romans:2:15 @ Which shew the work of the law (note:)This knowledge is a natural knowledge.(:note) written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)

geneva@Romans:2:21 @ Thou therefore, which teachest another, teachest thou not thy selfe? thou that preachest, A man should not steale, doest thou steale?

geneva@Romans:5:1 @ Therefore being (note:)Another argument taken from the effects: we are justified with that which truly appeases our conscience before God: and faith in Christ does appease our conscience and not the law, as it was said before, therefore by faith we are justified, and not by the law.(:note) justified by faith, we have peace with God through our Lord Jesus Christ:

geneva@Romans:6:1 @ What (note:)He passes now to another benefit of Christ, which is called sanctification or regeneration.(:note) shall we say then? Shall we continue in In that corruption, for though the guiltiness of sin, is not imputed to us, yet the corruption still remains in us: and this is killed little by little by the sanctification that follows justification. sin, that grace may abound?

geneva@Romans:7:3 @ So then if, while [her] husband liveth, she be married to another man, she shall be (note:)That is, she will be an adulteress, by the consent and judgment of all men.(:note) called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

geneva@Romans:7:23 @ But I see another law in my members, warring against the law of my (note:)The law of the mind in this place is not to be understood as referring to the mind as it is naturally, and as our mind is from our birth, but of the mind which is renewed by the Spirit of God.(:note) mind, and bringing me into captivity to the law of sin which is in my members.

geneva@Romans:11:1 @ I say then, (note:)Now the apostle shows how this doctrine is to be applied to others, remaining still in his propounded cause. Therefore he teaches us that all the Jews in particular are not cast away, and therefore we ought not to pronounce rashly of individual persons, whether they are of the number of the elect or not.(:note) Hath God cast away his people? God forbid. For The first proof: I am a Jew, and yet elected, therefore we may and ought fully to be sure of our election, as has been said before: but of another man's we cannot be so certainly sure, and yet ours may cause us to hope well of others. I also am an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

geneva@Romans:11:4 @ But what saith the answer of God unto him? I have (note:)He speaks of remnants and reserved people who were chosen from everlasting, and not of remnants that should be chosen afterwards: for they are not chosen, because they were not idolaters: but rather they were not idolaters, because they were chosen and elect.(:note) reserved to myself seven thousand men, who have not bowed the knee to [the image of] «Baal» signifies as much as «master» or «patron», or one in whose power another is, which name the idolaters in this day give their idols, naming them «patrons», and «patronesses» or «ladies». Baal.

geneva@Romans:12:5 @ So we being many are one body in Christ, and euery one, one anothers members.

geneva@Romans:12:10 @ Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,

geneva@Romans:12:16 @ [Be] of the same mind one toward another. Mind not high things, but condescend to men of (note:)There is nothing that disrupts harmony as much as seeking glory, when every man detests a base estate, and ambitiously seeks to be exalted.(:note) low estate. Be not Do not be puffed up with an opinion of your own wisdom. wise in your own conceits.

geneva@Romans:13:1 @ Let (note:)Now he distinctly shows what subjects owe to their magistrates, that is, obedience: from which he shows that no man is free: and the obedience we owe is such that it is not only due to the highest magistrate himself, but also even to the lowest, who has any office under him.(:note) every Indeed, though an apostle, though an evangelist, though a prophet; Chrysostom. Therefore the tyranny of the pope over all kingdoms must be thrown down to the ground. soul be subject unto the higher A reason taken from the nature of the thing itself: for to what purpose are they placed in higher degree, but in order that the inferiors should be subject to them? powers. Another argument of great force: because God is author of this order: so that those who are rebels ought to know that they make war with God himself: and because of this they purchase for themselves great misery and calamity. For there is no power but of God: the powers that be are Be distributed: for some are greater, some smaller. ordained of God.

geneva@Romans:13:9 @ For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is (note:)For the whole law commands nothing else but that we love God and our neighbour. But seeing that Paul speaks here of the duties we owe one to another, we must restrain this word «law» to the second table of the ten commandments.(:note) briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

geneva@Romans:14:15 @ But if thy brother be grieved with [thy] meat, now walkest thou not charitably. (note:)It is the part of a cruel mind to make more account of meat than of our brother's salvation. Which thing those do who eat with the intent of giving offence to any brother, and so give him occasion to turn back from the Gospel.(:note) Destroy not him with thy meat, for whom Another argument: we must follow Christ's example: and Christ was so far from destroying the weak with meat that he gave his life for them. Christ died.

geneva@Romans:15:7 @ Wherefore receive ye one another, as Christ also (note:)He did not shun us, but received us of his own accord, to make us partakers of God's glory.(:note) received us to the glory of God.

geneva@Romans:15:20 @ Yea, so I enforced my selfe to preach the Gospel, not where Christ was named, lest I should haue built on another mans foundation.

geneva@Romans:16:16 @ Salute one another with an holy (note:)He calls that a holy kiss which proceeds from a heart that is full of that holy love: now this is to be understood as referring to the manner used in those days.(:note) kiss. The churches of Christ salute you.

geneva@1Corinthians:3:4 @ For when one sayeth, I am Pauls, and another, I am Apollos, are yee not carnall?

geneva@1Corinthians:3:9 @ For we are (note:)Serving under him: now they who serve under another do nothing by their own strength, but as it is given them of grace, which grace makes them fit for that service. See (1Co_15:10; 2Co_3:6). All the increase that comes by their labour proceeds from God in such a way that no part of the praise of it may be given to the servant.(:note) labourers together with God: ye are God's husbandry, [ye are] God's building.

geneva@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. (note:)Now he speaks to the teachers themselves, who succeeded him in the church of Corinth, and in this regard to all that were after or will be pastors of congregations, seeing that they succeed into the labour of the apostles, who were planters and chief builders. Therefore he warns them first that they do not persuade themselves that they may build after their own fantasy, that is, that they may propound and set forth anything in the Church, either in matter, or in type of teaching, different from the apostles who were the chief builders.(:note) But let every man take heed how he buildeth thereupon.

geneva@1Corinthians:6:1 @ Dare (note:)The third question is of civil judgments. Whether it is lawful for one of the faithful to draw another of the faithful before the judgment seat of an infidel? He answers that is not lawful because it is an offence for the faithful to do this, for it is not evil in itself that a matter be brought before the judgment seat, even of an infidel.(:note)As if he said, «Have you become so impudent, that you are not ashamed to make the Gospel a laughing stock to profane men?» any of you, having a matter against another, go to law Before the unjust. before the unjust, He adds that he does not forbid that one neighbour may go to law with another, if need so require, but yet under holy judges. and not before the saints?

geneva@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? (note:)Now he prepares himself to pass over to the fourth treatise of this epistle, which concerns other matters, concerning this matter first, how men may well use a woman or not. And this question has three parts: fornication, matrimony, and a single life. As for fornication, he utterly condemns it. And marriage he commands to some, as a good and necessary remedy for them: to others he leaves is free. And others he dissuades from it, not as unlawful, but as inconvenient, and that not without exception. As for singleness of life (under which also I comprehend virginity) he enjoins it to no man: yet he persuades men to it, but not for itself, but for another respect, neither to all men, nor without exception. And being about to speak against fornication, he begins with a general reprehension of those vices, with which that rich and riotous city most abounded: warning and teaching them earnestly, that repentance is inseparable joined with forgiveness of sins, and sanctification with justification.(:note) Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

geneva@1Corinthians:7:7 @ For I (note:)I wish.(:note) would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

geneva@1Corinthians:8:1 @ Now (note:)He begins to entreat of another type of indifferent things, that is, things offered to idols, or the use of flesh so offered and sacrificed. And first of all he removes all those things which the Corinthians pretended in using things offered to idols without any respect. First of all they affirmed that this difference of foods was for the unskilful men, but as for them, they knew well enough the benefit of Christ, which causes all these things to be clean to those that are clean. Be it so, Paul says: even if we are all sufficiently instructed in the knowledge of Christ, I say nonetheless that we must not simply rest in this knowledge. The reason is, that unless our knowledge is tempered with charity, it does not only not avail, but also does much hurt, because it is the mistress of pride. Nay, it does not so much as deserve the name of godly knowledge, if it is separate from the love of God, and therefore from the love of our neighbour.(:note) as touching things offered unto idols, we know that we This general word is to be abridged as (1Co_8:7) appears, for there is a type of taunt in it, as we may perceive by (1Co_8:2). all have knowledge. Knowledge Gives occasion of vanity and pride, because it is void of charity. puffeth up, but charity Instructs our neighbour. edifieth.

geneva@1Corinthians:10:24 @ Let no man seeke his owne, but euery man anothers wealth.

geneva@1Corinthians:10:29 @ Conscience, I say, not thine own, but of the other: (note:)A reason: for we must take heed that our liberty is not spoken of as evil, and that the benefit of God which we ought to use with thanksgiving is not changed into impiety. And this is through our fault, if we choose rather to offend the conscience of the weak, than to yield a little of our liberty in a matter of no importance, and so give occasion to the weak to judge in such sort of us, and of Christian liberty. And the apostle takes these things upon his own person, that the Corinthians may have so much the less occasion to oppose anything against him.(:note) for why is my liberty judged of another [man's] conscience?

geneva@1Corinthians:11:15 @ But if a woman have long hair, it is a glory to her: for [her] hair is given her for a (note:)To be a covering for her, and such a covering as should procure another.(:note) covering.

geneva@1Corinthians:11:21 @ For in eating every one taketh (note:)Eats his food and does not wait until others come.(:note) before [other] his own supper: and one is hungry, and another is drunken.

geneva@1Corinthians:12:9 @ And to another is giuen faith by the same Spirit: and to another the giftes of healing, by the same Spirit:

geneva@1Corinthians:12:10 @ To another the (note:)By «working» he means those great workings of God's mighty power, which pass and excel among his miracles, as the delivery of his people by the hand of Moses: that which he did by Elijah against the priests of Baal, in sending down fire from heaven to consume his sacrifice: and that which he did by Peter, in the matter of Ananias and Sapphira.(:note) working of miracles; to another Foretelling of things to come. prophecy; to another By which false prophets are know from true, in which Peter surpassed Philip in exposing Simon Magus; (Act_8:20). discerning of spirits; to another [divers] kinds of tongues; to another the interpretation of tongues:

geneva@1Corinthians:12:25 @ That there should be no schism in the body; but [that] the members should have the same (note:)Should bestow their operations and offices to the profit and preservation of the whole body.(:note) care one for another.

geneva@1Corinthians:14:30 @ And if any thing be reueiled to another that sitteth by, let the first holde his peace.

geneva@1Corinthians:15:1 @ Moreover, (note:)The sixth treatise of this epistle, concerning the resurrection: and he uses a transition, or passing over from one matter to another, showing first that he brings no new thing, to the end that the Corinthians might understand that they had begun to swerve from the right course. And next that he does not go about to entreat of a trifling matter, but of another chief point of the Gospel, which if it is taken away, their faith will necessarily come to nothing. And so at the length he begins this treatise at Christ's resurrection, which is the ground and foundation of ours, and confirms it first by the testimony of the scriptures and by the witness of the apostles, and of more than five hundred brethren, and last of all by his own.(:note) brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye In the profession of which you still continue. stand;

geneva@1Corinthians:15:39 @ All flesh is not the same flesh, but there is one flesh of men, and another flesh of beastes, and another of fishes, and another of birdes.

geneva@1Corinthians:15:40 @ There are also heauenly bodies, and earthly bodies: but the glorie of the heauenly is one, and the glorie of the earthly is another.

geneva@1Corinthians:15:41 @ There is another glorie of the sunne, and another glorie of the moone, and another glorie of the starres: for one starre differeth from another starre in glorie.

geneva@1Corinthians:16:20 @ All the brethren greete you. Greete ye one another, with an holy kisse.

geneva@2Corinthians:1:15 @ And in this confidence I was minded to come unto you before, that ye might have a (note:)Another benefit.(:note) second benefit;

geneva@2Corinthians:4:16 @ For which cause we faint not; (note:)He adds as it were a triumphant song, that he is outwardly afflicted, but inwardly he profits daily: and he is not bothered by all the miseries that may be sustained in this life, in comparison of that most constant and eternal glory.(:note) but though our outward man perish, yet the inward [man] is Gathers new strength so that the outward man is not overcome with the miseries which come freshly one after another, being maintained and upheld with the strength of the inward man. renewed day by day.

geneva@2Corinthians:7:10 @ For (note:)God's sorrow occurs when we are not terrified with the fear of punishment, but because we feel we have offended God our most merciful Father. Contrary to this there is another sorrow, that only fears punishment, or when a man is vexed for the loss of some worldly goods. The fruit of the first is repentance, and the fruit of the second is desperation, unless the Lord quickly helps.(:note) godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

geneva@2Corinthians:10:4 @ (For the weapons of our warfare [are] not (note:)Are not those weapons that men get authority over one another with, and do great acts.(:note) carnal, but mighty through Stand upon the foundation of God's infinite power. God to the pulling down of strong holds;)

geneva@2Corinthians:10:16 @ To preach the gospel in the [regions] beyond you, [and] not to boast in (note:)In countries which other men have prepared and cultivated with the preaching of the Gospel.(:note) another man's line of things made ready to our hand.

geneva@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they (note:)Paul's adversaries sought all occasions they could to be equal to him. And therefore seeing they had rather live off the Corinthians then preach to them for nothing, they sought another occasion, that is, to make Paul take something. And if he had done this, then they hoped by this means to be equal to him. For they made such a show of zeal and knowledge, and set it forth with such a flattering type of eloquence, that some of them even despised Paul. But he shows that all this is nothing but frivolities and pretensions.(:note) glory, they may be found even as we.

geneva@Galatians:1:16 @ To reveal his Son (note:)To me, and this is a type of speech which the Hebrews use, by which it shows us that this gift comes from God.(:note) in me, that I might preach him among the heathen; immediately He says this because it might be objected that he was indeed called by Christ in the way, but afterward was instructed by the apostles and others (whose names, as I said before, the false apostles abused to destroy his apostleship), as though he delivered another Gospel than they did, and as though he were not of their number, who are to be credited without exception. Therefore, Paul answers that he began immediately after his calling to preach the Gospel at Damascus and in Arabia, and was not from that time in Jerusalem except for fifteen days, when he saw only Peter and James. And afterwards, he began to teach in Syria and Cilicia, with the consent and approval of the churches of the Jews, who knew him only by name: so far off was it, that he was there instructed by men. I conferred not with With any man in the world. flesh and blood:

geneva@Galatians:2:2 @ And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, (note:)Unfruitful, for as touching his doctrine, Paul does not doubt it, but because there were certain reports being spread about him, that he was of another opinion than the rest of the apostles were, which thing might have hindered the course of the Gospel. Therefore he labours to remedy this dangerous situation.(:note) in vain.

geneva@Galatians:4:1 @ Now (note:)He declares by another twofold similitude, that which he said before concerning the keeper and schoolmaster. For, he says, the Law (that is, the whole government of God's house according to the Law) was as it were a tutor or overseer appointed for a time. And when that protection and overseeing which was but for a time is ended, we would at length come to be at our own liberty, and would live as children, and not as servants. Moreover, he shows along the way, that the governance of the Law was as it were the basics, and as certain principles, in comparison with the doctrine of the Gospel.(:note) I say, [That] the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

geneva@Galatians:4:24 @ Which things are an allegory: for (note:)These represent and symbolize.(:note) these are the They are called two covenants, one of the Old Testament, and another of the New: which were not two indeed, but in respect of the times, and the diversity of the manner of ruling. two covenants; the one from the mount He makes mention of Sinai, because that covenant was made in that mountain, of which mountain Hagar was a symbol. Sinai, which gendereth to bondage, which is Agar.

geneva@Galatians:5:13 @ For, brethren, ye have been called unto liberty; (note:)The third part of this epistle, showing that the right use of Christian liberty consists of this, that being delivered and set at liberty from the slavery of sin and the flesh, and being obedient to the Spirit, we should through love help each other to mature in their salvation.(:note) only [use] not liberty for an occasion to the flesh, but by love serve one another.

geneva@Galatians:6:4 @ But let euery man prooue his owne worke: and then shal he haue reioycing in himselfe onely and not in another.

geneva@Ephesians:2:8 @ For by (note:)So then, grace, that is to say, the gift of God, and faith, stand with one another, to which two it is contrary to be saved by ourselves, or by our works. Therefore, what do those mean who would join together things of such contrary natures?(:note) grace are ye saved through faith; and that not of yourselves: [it is] the gift of God:

geneva@Ephesians:4:1 @ I therefore, (note:)Another part of the epistle, containing precepts of the Christian life, the sum of which is this, that every man behave himself as it is fitting for so excellent a grace of God.(:note) the prisoner of the Lord, beseech you that ye walk worthy of the By this is meant the general calling of the faithful, which is this, to be holy as our God is holy. vocation wherewith ye are called,

geneva@Ephesians:4:19 @ Who being (note:)Void of all judgment.(:note) past feeling have given themselves over unto lasciviousness, to work all uncleanness with They strove to surpass one another, as though there were some gain to be gotten by it. greediness.

geneva@Ephesians:4:32 @ And be ye kind one to another, tenderhearted, forgiving one another, (note:)An argument taken from the example of Christ, most grave and strong, both for the pardoning of those injuries which have been done to us by our greatest enemies, and much more for having consideration of the miserable, and using moderation and gentle behaviour towards all men.(:note) even as God for Christ's sake hath forgiven you.

geneva@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor (note:)Jests which men cast at one another: that no lightness is seen, nor evil example given, nor any offence made by evil words or backbiting.(:note) jesting, which are not convenient: but rather giving of thanks.

geneva@Ephesians:6:1 @ Children, (note:)He comes to another part of a family, and shows that the duty of the children toward their parents consists in obedience to them.(:note) obey your parents The first argument: because God has so appointed. And upon this it follows also that children are obligated to obey their parents, that they may not swerve from the true worship of God. in the For the Lord is author of all fatherhood, and therefore we must yield such obedience as he will have us. Lord: The second argument: because this obedience is most just. for this is right.

geneva@Philippians:2:1 @ If (note:)A most earnest request to remove all those things, by which that great and special consent and agreement is commonly broken, that is, contention and pride, by which it comes to pass that they separate themselves from one another.(:note) [there be] therefore any consolation in Any Christian comfort. Christ, if any comfort of love, if any fellowship of the Spirit, if any If any seeking of inward love. bowels and mercies,

geneva@Colossians:1:24 @ Who now rejoice in my sufferings for (note:)For our profit and benefit.(:note) you, and fill up The afflictions of the Church are said to be Christ's afflictions, by reason of that fellowship and knitting together that the body and the head have with one another. And this is not because there is any more need to have the Church redeemed, but because Christ shows his power in the daily weakness of his own, and that for the comfort of the whole body. that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

geneva@Colossians:3:1 @ If (note:)Another part of this epistle, in which he takes occasion by reason of those vain exercises, to show the duty of a Christian life: which is an ordinary thing with him, after he has once set down the doctrine itself.(:note) ye then Our renewing or new birth, which is accomplished in us by being partakers of the resurrection of Christ, is the source of all holiness, out of which various streams or rivers afterwards flow. be For if we are partakers of Christ, we are carried as it were into another life, where we will need neither meat nor drink, for we will be similar to the angels. risen with Christ, The end and mark which all the duties of Christian life aim at is to enter into the kingdom of heaven, and to give ourselves to those things which lead us there, that is, to true godliness, and not to those outward and physical things. seek those things which are above, where Christ sitteth on the right hand of God.

geneva@Colossians:3:9 @ Lie not one to another, (note:)A definition of our new birth taken from the parts of it, which are the putting off of the old man, that is to say, of the wickedness which is in us by nature, and the restoring and repairing of the new man, that is to say, of the pureness which is given us by grace. However, both the putting off and the putting on are only begun in us in this present life, and by certain degrees finished, the one dying in us by little and little, and the other coming to the perfection of another life, by little and little.(:note) seeing that ye have put off the old man with his deeds;

geneva@Colossians:3:13 @ Forbearing one another, and forgiuing one another, if any man haue a quarel to another: euen as Christ forgaue, euen so doe ye.

geneva@Colossians:3:15 @ And let the peace of God (note:)Rule and govern all things.(:note) rule in your hearts, to the which also ye are called in You are joined together into one body through God's goodness, so that you might help one another, as fellow members. one body; and be ye thankful.

geneva@Colossians:3:16 @ Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in (note:)By «psalms» he means all godly songs which were written upon various occasions, and by «hymns», all such as contain the praise of God, and by «spiritual songs», other more special and artful songs which were also in praise of God, but they were made fuller of music.(:note) psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

geneva@1Thessalonians:4:16 @ For the Lord himself shall descend from heaven with a (note:)The word which the apostle uses here, properly signifies that encouragement which mariners give to one another, when they altogether with one shout put forth their oars and row together.(:note) shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

geneva@1Thessalonians:4:18 @ Wherefore, comfort your selues one another with these wordes.

geneva@Philemon:1:7 @ For we have great joy and consolation in thy love, because the (note:)Because you did so dutifully and cheerfully refresh the saints, that they conceived inwardly a marvellous joy: for by this word {(bowels)} is meant not only the inward feeling of wants and miseries that men have of one another's state, but also that joy and comfort which enters into the very bowels, as though the heart were refreshed and comforted.(:note) bowels of the saints are refreshed by thee, brother.

geneva@Hebrews:2:4 @ God also bearing [them] witness, both with (note:)This is the true purpose of miracles. Now they are called signs, because they appear as one thing, and represent another: and they are called wonders, because they represent some strange and unaccustomed thing: and powers because they give us a glimpse of God's mighty power.(:note) signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

geneva@Hebrews:3:5 @ And (note:)Another comparison: Moses was a faithful servant in this house, that is, in the Church, serving the Lord that was to come, but Christ rules and governs his house as Lord.(:note) Moses verily [was] faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

geneva@Hebrews:3:13 @ But exhort one another daily, (note:)While today lasts, that is to say, so long as the gospel is offered to us.(:note) while it is called To day; lest any of you be hardened through the deceitfulness of sin.

geneva@Hebrews:4:8 @ For if (note:)He speaks of Joshua the son of Nun: and as the land of Canaan was a figure of our true rest, so was Joshua a figure of Christ.(:note) Jesus had given them rest, then would he not afterward have spoken of another day.

geneva@Hebrews:5:6 @ As he saith also in another [place], Thou [art] a priest for ever after the (note:)After the likeness or manner as it is later declared.(:note) order of Melchisedec.

geneva@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man (note:)Had anything to do with the altar.(:note) gave attendance at the altar.

geneva@Hebrews:7:27 @ Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: (note:)Another argument, which nonetheless he handles afterward: The Levitical priests offered sacrifice after sacrifice, first for themselves, and then for the people. Christ offered not for himself, but for others, not sacrifices, but himself, not repeatedly, but once. This should not seem strange, he says, for they are weak, but this man is consecrated as an everlasting Priest, and that by an oath.(:note) for That sacrifice which he offered. this he did It was done so that it need not be repeated or offered again any more. once, when he offered up himself.

geneva@Hebrews:7:28 @ For the law maketh men high priests which have infirmity; but the (note:)The commandment of God which was bound with an oath.(:note) word of the oath, Another argument taken by the time: Former things are taken away by the later. which Exhibited. was since the law, [maketh] the Son, who is consecrated for evermore.

geneva@Hebrews:8:1 @ Now (note:)He briefly repeats that to which all these things are to be referred, that is, that we have another High Priest than those Levitical high priests, even such a one as sits at the right hand of the Most High God in heaven.(:note) of the things which we have spoken [this is] the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;

geneva@Hebrews:10:18 @ Now where remission of these [is, there is] no more offering for (note:)He said well, for sin: for there remains another offering, that is, of thanksgiving.(:note) sin.

geneva@Hebrews:10:24 @ And let vs consider one another, to prouoke vnto loue, and to good workes,

geneva@Hebrews:10:25 @ Not forsaking the assembling of ourselves together, as the manner of some [is]; but exhorting [one another]: (note:)Having mentioned the last coming of Christ, he stirs up the godly to the meditation of a holy life, and cites the faithless fallers from God to the fearful judgment seat of the Judge, because they wickedly rejected him in whom only salvation consists.(:note) and so much the more, as ye see the day approaching.

geneva@Hebrews:10:27 @ But a certain fearful looking for of judgment and fiery indignation, which shall devour the (note:)For it is another matter to sin through the frailty of man's nature, and another thing to proclaim war on God as on an enemy.(:note) adversaries.

geneva@James:1:6 @ But let him ask in faith, (note:)Why then, what need is there of another mediator or priest?(:note) nothing wavering. A digression or going aside from his matter, as compared to prayers which are conceived with a doubting mind, but we have a trustworthy promise from God, and this is the second part of the epistle. For he that wavereth is like a wave of the sea driven with the wind and tossed.

geneva@James:2:4 @ Are ye not then partial in (note:)Have you not within yourselves judged one man to be preferred over another (which you should not do) by means of this?(:note) yourselves, and are become judges of evil thoughts?

geneva@James:4:12 @ There is one Lawgiuer, which is able to saue, and to destroy. Who art thou that iudgest another man?

geneva@1Peter:5:14 @ Greete ye one another with the kisse of loue. Peace be with you all which are in Christ Iesus, Amen.

geneva@1John:1:7 @ But if we walk in the (note:)God is said to be light by his own nature, and to be in light, that is to say, in that everlasting infinite blessedness: and we are said to walk in light in that the beams of that light shine to us in the Word.(:note) light, as he is in the light, we have fellowship one with another, A digression the matter at hand, to the remission of sins: for this our sanctification who walk in the light, is a testimony of our joining and knitting together with Christ: but because this our light is very dark, we must obtain another benefit in Christ, that is, that our sins may be forgiven us being sprinkled with his blood: and this in conclusion is the support and anchor of our salvation. and the blood of Jesus Christ his Son cleanseth us from all sin.

geneva@1John:3:23 @ This is then his commaundement, That we beleeue in the Name of his Sonne Iesus Christ, and loue one another as hee gaue commaundement.

geneva@2John:1:5 @ And nowe beseeche I thee, Lady, (not as writing a newe commandement vnto thee, but that same which we had from the beginning) that we loue one another.

geneva@Jude:1:8 @ Likewise also these (note:)Who are so stupid and void of reason as if all their fears and wits were asleep.(:note) [filthy] dreamers defile the flesh, Another most destructive doctrine of theirs, in that they take away the authority of the government and slander them. despise It is a greater matter to despise government than the governors, that is to say, the matter itself than the persons. dominion, and speak evil of dignities.