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wbs@Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated to the gospel of God,

wbs@Romans:1:5 @ By whom we have received grace and apostleship for obedience to the faith among all nations for his name:

wbs@Romans:1:7 @ To all that are in Rome, beloved of God, called to be saints: Grace to you, and peace from God our Father, and the Lord Jesus Christ.

wbs@Romans:1:8 @ First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.

wbs@Romans:1:9 @ For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers,

wbs@Romans:1:10 @ Making request (if by any means now at length I may have a prosperous journey by the will of God) to come to you.

wbs@Romans:1:11 @ For I long to see you, that I may impart to you some spiritual gift, to the end ye may be established;

wbs@Romans:1:12 @ That is, that I may be comforted together with you, by the mutual faith both of you and me.

wbs@Romans:1:13 @ Now I would not have you ignorant, brethren, that I have often purposed to come to you (but have been hitherto hindered) that I might have some fruit among you also, even as among other Gentiles.

wbs@Romans:1:15 @ So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.

wbs@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God to salvation to every one that believeth; to the Jew first, and also to the Greek.

wbs@Romans:1:18 @ For the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men, who hold the truth in unrighteousness.

wbs@Romans:1:19 @ Because that which may be known of God, is manifest in them; for God hath shown it to them.

wbs@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

wbs@Romans:1:21 @ Because that when they knew God, they glorified him not as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

wbs@Romans:1:25 @ Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

wbs@Romans:1:26 @ For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

wbs@Romans:1:27 @ And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

wbs@Romans:1:28 @ And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

wbs@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

wbs@Romans:1:30 @ Backbiters, haters of God, despiteful, proud, boasters, inventers of evil things, disobedient to parents,

wbs@Romans:1:31 @ Without understanding, covenant-breakers, without natural affection, implacable, unmerciful:

wbs@Romans:1:32 @ Who, knowing the judgment of God, that they who commit such things are worthy of death; not only do the same, but have pleasure in them that do them.

wbs@Romans:2:1 @ Therefore thou art inexcusable, O man, whoever thou art, that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest, doest the same things.

wbs@Romans:2:2 @ But we are sure that the judgment of God is according to truth, against them who commit such things.

wbs@Romans:2:3 @ And thinkest thou this, O man, that judgest them who do such things, and doest the same, that thou shalt escape the judgment of God?

wbs@Romans:2:4 @ Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

wbs@Romans:2:5 @ But after thy hardness and impenitent heart, treasurest up to thyself wrath against the day of wrath, and revelation of the righteous judgment of God;

wbs@Romans:2:7 @ To them who by patient continuance in well-doing, seek for glory, and honor, and immortality; eternal life:

wbs@Romans:2:8 @ But to them that are contentious, and do not obey the truth, but obey unrighteousness; indignation and wrath:

wbs@Romans:2:9 @ Tribulation and anguish upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;

wbs@Romans:2:10 @ But glory, honor, and peace, to every man that worketh good, to the Jew first, and also to the Gentile;

wbs@Romans:2:14 @ For when the Gentiles, who have not the law, do by nature the things contained in the law, these having not the law, are a law to themselves.

wbs@Romans:2:18 @ And knowest his will, and approvest the things that are more excellent, being instructed out of the law,

wbs@Romans:2:19 @ And art confident that thou thyself art a guide of the blind, a light of them who are in darkness,

wbs@Romans:2:21 @ Thou therefore who teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

wbs@Romans:2:22 @ Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

wbs@Romans:2:23 @ Thou that makest thy boast of the law, through breaking the law dishonorest thou God?

wbs@Romans:2:27 @ And shall not uncircumcision which is by nature, if it fulfilleth the law, judge thee, who by the letter and circumcision dost transgress the law?

wbs@Romans:2:28 @ For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:

wbs@Romans:2:29 @ But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.

wbs@Romans:3:1 @ What advantage then hath the Jew? or what profit is there of circumcision?

wbs@Romans:3:2 @ Much every way: chiefly, because that to them were committed the oracles of God.

wbs@Romans:3:3 @ For what if some did not believe? will their unbelief make the faith of God without effect?

wbs@Romans:3:4 @ By no means: verily let God be true, but every man a liar; as it is written, That thou mayest be justified in thy sayings, and mayest overcome when thou art judged.

wbs@Romans:3:5 @ But if our unrighteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man.)

wbs@Romans:3:7 @ For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

wbs@Romans:3:8 @ And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just.

wbs@Romans:3:9 @ What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

wbs@Romans:3:11 @ There is none that understandeth, there is none that seeketh God.

wbs@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable: there is none that doeth good, no, not one.

wbs@Romans:3:13 @ Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:

wbs@Romans:3:19 @ Now we know that whatever things the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

wbs@Romans:3:22 @ Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

wbs@Romans:3:24 @ Being justified freely by his grace, through the redemption that is in Jesus Christ:

wbs@Romans:3:25 @ Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

wbs@Romans:3:26 @ To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

wbs@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No; but by the law of faith.

wbs@Romans:3:28 @ Therefore we conclude, that a man is justified by faith without the deeds of the law.

wbs@Romans:4:1 @ What shall we then say that Abraham our father, as pertaining to the flesh, hath found?

wbs@Romans:4:2 @ For if Abraham were justified by works, he hath whereof to glory, but not before God.

wbs@Romans:4:3 @ For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

wbs@Romans:4:4 @ Now to him that worketh, is the reward not reckoned of grace, but of debt.

wbs@Romans:4:5 @ But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

wbs@Romans:4:9 @ Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

wbs@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

wbs@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham which he had being yet uncircumcised.

wbs@Romans:4:13 @ For the promise that he should be the heir of the world was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

wbs@Romans:4:15 @ Because the law worketh wrath: for where no law is, there is no transgression.

wbs@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

wbs@Romans:4:17 @ (As it is written, I have made thee a father of many nations) before him whom he believed, even God, who reviveth the dead, and calleth those things which are not, as though they were.

wbs@Romans:4:18 @ Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

wbs@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

wbs@Romans:4:21 @ And being fully persuaded, that what he had promised, he was able also to perform.

wbs@Romans:4:23 @ Now it was not written for his sake alone, that it was imputed to him;

wbs@Romans:4:24 @ But for us also, to whom it will be imputed, if we believe on him that raised Jesus our Lord from the dead,

wbs@Romans:4:25 @ Who was delivered for our offenses, and raised again for our justification.

wbs@Romans:5:3 @ And not only so, but we glory in tribulations also; knowing that tribulation worketh patience;

wbs@Romans:5:4 @ And patience, experience; and experience, hope:

wbs@Romans:5:8 @ But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

wbs@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.

wbs@Romans:5:10 @ For if when we were enemies, we were reconciled to God by the death of his Son; much more, being reconciled, we shall be saved by his life.

wbs@Romans:5:11 @ And not only so, but we also joy in God, through our Lord Jesus Christ, by whom we have now received the atonement.

wbs@Romans:5:12 @ Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

wbs@Romans:5:14 @ Nevertheless, death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.

wbs@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

wbs@Romans:5:16 @ And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

wbs@Romans:5:17 @ For if by one man's offense death reigned by one; much more they who receive abundance of grace, and of the gift of righteousness, shall reign in life by one, Jesus Christ.

wbs@Romans:5:18 @ Therefore, as by the offense of one, judgment came upon all men to condemnation, even so by the righteousness of one the free gift came upon all men to justification of life.

wbs@Romans:5:20 @ Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

wbs@Romans:5:21 @ That as sin hath reigned to death, even so might grace reign through righteousness to eternal life, by Jesus Christ our Lord.

wbs@Romans:6:1 @ What shall we say then? Shall we continue in sin, that grace may abound?

wbs@Romans:6:2 @ By no means: how shall we, that are dead to sin, live any longer therein?

wbs@Romans:6:3 @ Know ye not, that so many of us as were baptized into Jesus Christ, were baptized into his death?

wbs@Romans:6:4 @ Therefore we are buried with him by baptism into death: that as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

wbs@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:

wbs@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin may be destroyed, that henceforth we should not serve sin.

wbs@Romans:6:7 @ For he that is dead is freed from sin.

wbs@Romans:6:8 @ Now if we are dead with Christ, we believe that we shall also live with him:

wbs@Romans:6:9 @ Knowing that Christ, being raised from the dead, dieth no more; death hath no more dominion over him.

wbs@Romans:6:10 @ For in that he died, he died to sin once: but in that he liveth, he liveth to God.

wbs@Romans:6:12 @ Let not sin therefore reign in your mortal body, that ye should obey it in the lusts of it.

wbs@Romans:6:13 @ Neither yield ye your members as instruments of unrighteousness to sin: but yield yourselves to God, as those that are alive from the dead, and your members as instruments of righteousness to God:

wbs@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? By no means.

wbs@Romans:6:16 @ Know ye not, that to whom ye yield yourselves servants in obedience, his servants ye are whom ye obey; whether of sin to death, or of obedience to righteousness?

wbs@Romans:6:17 @ But God be thanked, that ye were the servants of sin; but ye have obeyed from the heart that form of doctrine which was delivered you.

wbs@Romans:6:21 @ What fruit had ye then in those things of which ye are now ashamed? for the end of those things is death.

wbs@Romans:6:23 @ For the wages of sin is death: but the gift of God is eternal life, through Jesus Christ our Lord.

wbs@Romans:7:1 @ Know ye not, brethren, (for I speak to them that know the law) that the law hath dominion over a man as long as he liveth?

wbs@Romans:7:2 @ For the woman who hath a husband, is bound by the law to her husband so long as he liveth; but if the husband is dead, she is loosed from the law of her husband.

wbs@Romans:7:3 @ So then, if while her husband liveth, she is married to another man, she shall be called an adulteress: but if her husband is dead, she is free from that law; so that she is no adulteress, though she be married to another man.

wbs@Romans:7:4 @ Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit to God.

wbs@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit to death:

wbs@Romans:7:6 @ But now we are delivered from the law, that being dead by which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

wbs@Romans:7:7 @ What shall we say then? Is the law sin? By no means. No, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

wbs@Romans:7:10 @ And the commandment which was ordained to life, I found to be to death.

wbs@Romans:7:13 @ Was then that which is good made death to me? By no means. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

wbs@Romans:7:14 @ For we know that the law is spiritual: but I am carnal, sold under sin.

wbs@Romans:7:15 @ For that which I do, I allow not: for what I would, that I do not; but what I hate, that I do.

wbs@Romans:7:16 @ If then I do that which I would not, I consent to the law that it is good.

wbs@Romans:7:17 @ Now then it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:18 @ For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good, I find not.

wbs@Romans:7:19 @ For the good that I would, I do not; but the evil which I would not, that I do.

wbs@Romans:7:20 @ Now if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

wbs@Romans:7:21 @ I find then a law, that when I would do good, evil is present with me.

wbs@Romans:7:24 @ O wretched man that I am! who shall deliver me from the body of this death?

wbs@Romans:8:1 @ There is therefore now no condemnation to them who are in Christ Jesus, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:2 @ For the law of the Spirit of life, in Christ Jesus, hath made me free from the law of sin and death.

wbs@Romans:8:3 @ For what the law could not do, in that it was weak through the flesh, God, sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

wbs@Romans:8:4 @ That the righteousness of the law may be fulfilled in us, who walk not according to the flesh, but according to the Spirit.

wbs@Romans:8:5 @ For they that are according to the flesh, do mind the things of the flesh: but they that are according to the Spirit, the things of the Spirit.

wbs@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace:

wbs@Romans:8:8 @ So then they that are in the flesh cannot please God.

wbs@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, if the Spirit of God dwelleth in you. Now if any man hath not the Spirit of Christ, he is not his.

wbs@Romans:8:11 @ But if the Spirit of him that raised Jesus from the dead dwelleth in you, he that raised Christ from the dead will also revive your mortal bodies by his Spirit that dwelleth in you.

wbs@Romans:8:15 @ For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, by which we cry, Abba, Father.

wbs@Romans:8:16 @ The Spirit itself testifieth with our spirit, that we are the children of God:

wbs@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if we suffer with him, that we may be glorified together.

wbs@Romans:8:18 @ For I reckon, that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

wbs@Romans:8:19 @ For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

wbs@Romans:8:20 @ For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope:

wbs@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the children of God.

wbs@Romans:8:22 @ For we know that the whole creation groaneth, and travaileth in pain together until now:

wbs@Romans:8:24 @ For we are saved by hope: But hope that is seen, is not hope: for what a man seeth, why doth he yet hope for?

wbs@Romans:8:25 @ But if we hope for what we see not, then with patience we wait for it.

wbs@Romans:8:26 @ Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

wbs@Romans:8:27 @ And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints, according to the will of God.

wbs@Romans:8:28 @ And we know that all things work together for good, to them that love God, to them who are the called according to his purpose.

wbs@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the first-born among many brethren.

wbs@Romans:8:30 @ Moreover, whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

wbs@Romans:8:31 @ What shall we then say to these things? If God is for us, who can be against us?

wbs@Romans:8:32 @ He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

wbs@Romans:8:33 @ Who will lay any thing to the charge of God's elect? It is God that justifieth:

wbs@Romans:8:34 @ Who is he that condemneth? It is Christ that died, or rather that is risen again, who is even at the right hand of God, who also maketh intercession for us.

wbs@Romans:8:35 @ Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

wbs@Romans:8:37 @ But in all these things we are more than conquerors, through him that loved us.

wbs@Romans:8:38 @ For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

wbs@Romans:8:39 @ Nor hight, nor depth, nor any other creature, will be able to separate us from the love of God which is in Christ Jesus our Lord.

wbs@Romans:9:2 @ That I have great heaviness and continual sorrow in my heart.

wbs@Romans:9:3 @ For I could wish that myself were accursed from Christ, for my brethren, my kinsmen according to the flesh:

wbs@Romans:9:5 @ Whose are the fathers, and from whom according to the flesh, Christ came, who is over all, God blessed for ever. Amen.

wbs@Romans:9:6 @ Not as though the word of God hath taken no effect. For they are not all Israel, who are descendants from Israel?

wbs@Romans:9:8 @ That is, They who are the children of the flesh, these are not the children of God; but the children of the promise are counted for the seed.

wbs@Romans:9:9 @ For this is the word of promise, At this time will I come, and Sarah shall have a son.

wbs@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac,

wbs@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God, according to election might stand, not of works, but of him that calleth)

wbs@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

wbs@Romans:9:14 @ What shall we say then? Is there unrighteousness with God? By no means.

wbs@Romans:9:16 @ So then, it is not of him that willeth, nor of him that runneth, but of God that showeth mercy.

wbs@Romans:9:17 @ For the scripture saith to Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my name might be declared throughout all the earth.

wbs@Romans:9:18 @ Therefore he hath mercy on whom he will have mercy, and whom he will he hardeneth.

wbs@Romans:9:19 @ Thou wilt say then to me, Why doth he yet find fault? for who hath resisted his will?

wbs@Romans:9:20 @ No, but, O man, who art thou that repliest against God? shall the thing formed say to him that formed it, Why hast thou made me thus?

wbs@Romans:9:21 @ Hath not the potter power over the clay of the same lump to make one vessel to honor, and another to dishonor?

wbs@Romans:9:22 @ What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction:

wbs@Romans:9:23 @ And that he might make known the riches of his glory on the vessels of mercy, which he had before prepared for glory,

wbs@Romans:9:24 @ Even us whom he hath called, not of the Jews only, but also of the Gentiles.

wbs@Romans:9:26 @ And it shall come to pass, that in the place where it was said to them, Ye are not my people; there shall they be called, The children of the living God.

wbs@Romans:9:30 @ What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

wbs@Romans:9:31 @ But Israel, who followed after the law of righteousness, hath not attained to the law of righteousness.

wbs@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling-stone;

wbs@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they may be saved.

wbs@Romans:10:2 @ For I bear them testimony that they have a zeal of God, but not according to knowledge.

wbs@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believeth.

wbs@Romans:10:5 @ For Moses describeth the righteousness which is by the law, That the man who doeth these things shall live by them.

wbs@Romans:10:6 @ But the righteousness which is by faith speaketh on this wise, Say not in thy heart, Who shall ascend into heaven? (that is, to bring Christ down.)

wbs@Romans:10:7 @ Or, Who shall descend into the deep? (that is, to bring Christ again from the dead.)

wbs@Romans:10:8 @ But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach:

wbs@Romans:10:9 @ That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God hath raised him from the dead, thou shalt be saved.

wbs@Romans:10:10 @ For with the heart man believeth to righteousness; and with the mouth confession is made to salvation.

wbs@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all, is rich to all that call upon him,

wbs@Romans:10:15 @ And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things?

wbs@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah saith, Lord, who hath believed our report?

wbs@Romans:10:19 @ But I say, Did not Israel know? First, Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

wbs@Romans:10:20 @ But Isaiah is very bold, and saith, I was found by them that sought me not; I was made manifest to them that asked not for me.

wbs@Romans:11:1 @ I say then, Hath God cast away his people? By no means. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

wbs@Romans:11:2 @ God hath not cast away his people which he foreknew. Know ye not what the scripture saith of Elijah? how he maketh intercession to God against Israel, saying,

wbs@Romans:11:4 @ But what saith the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to Baal.

wbs@Romans:11:5 @ Even so then at this present time also there is a remnant according to the election of grace.

wbs@Romans:11:7 @ What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

wbs@Romans:11:8 @ (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.

wbs@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.

wbs@Romans:11:11 @ I say then, Have they stumbled that they should fall? By no means: but rather through their fall salvation is come to the Gentiles, to provoke them to jealousy.

wbs@Romans:11:14 @ If by any means I may incite to emulation them who are my flesh, and may save some of them.

wbs@Romans:11:15 @ For if the rejection of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

wbs@Romans:11:17 @ And if some of the branches be broken off, and thou, being a wild olive-tree, art ingrafted among them, and with them partakest of the root and fatness of the olive-tree;

wbs@Romans:11:19 @ Thou wilt say then, The branches were broken off, that I might be ingrafted.

wbs@Romans:11:21 @ For if God spared not the natural branches, take heed lest he also spare not thee.

wbs@Romans:11:24 @ For if thou wast cut out of the olive-tree which is wild by nature, and wast ingrafted contrary to nature into a good olive-tree; how much more shall these, which are the natural branches, be grafted into their own olive-tree?

wbs@Romans:11:25 @ For I would not, brethren, that ye should be ignorant of this mystery, (lest ye should be wise in your own conceits) that blindness in part hath happened to Israel, until the fullness of the Gentiles shall be come in.

wbs@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as concerning the election, they are beloved for the father's sakes.

wbs@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.

wbs@Romans:11:32 @ For God hath concluded them all in unbelief, that he might have mercy upon all.

wbs@Romans:11:34 @ For who hath known the mind of the Lord? or who hath been his counselor?

wbs@Romans:11:35 @ Or who hath first given to him, and it shall be recompensed to him again?

wbs@Romans:12:1 @ I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service.

wbs@Romans:12:2 @ And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good and acceptable, and perfect will of God.

wbs@Romans:12:3 @ For through the grace given to me, I say, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

wbs@Romans:12:6 @ Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

wbs@Romans:12:7 @ Or ministry, let us wait on our ministering: or he that teacheth, on teaching:

wbs@Romans:12:8 @ Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that showeth mercy, with cheerfulness.

wbs@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.

wbs@Romans:12:12 @ Rejoicing in hope; patient in tribulation; continuing earnest in prayer;

wbs@Romans:12:15 @ Rejoice with them that rejoice, and weep with them that weep.

wbs@Romans:12:16 @ Be of the same mind one towards another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

wbs@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place to wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

wbs@Romans:13:1 @ Let every soul be subject to the higher powers. For there is no power but from God: the powers that are, are ordained by God.

wbs@Romans:13:2 @ Whoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

wbs@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power; do that which is good, and thou shalt have praise from the same:

wbs@Romans:13:4 @ For he is the minister of God to thee for good. But if thou doest that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, an avenger to execute wrath upon him that doeth evil.

wbs@Romans:13:5 @ Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

wbs@Romans:13:6 @ For, for this cause ye pay tribute also: for they are God's ministers, attending continually upon this very thing.

wbs@Romans:13:8 @ Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

wbs@Romans:13:11 @ And this, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

wbs@Romans:13:12 @ The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

wbs@Romans:14:1 @ Him that is weak in the faith receive ye, but not to doubtful disputations.

wbs@Romans:14:2 @ For one believeth that he may eat all things: another, who is weak, eateth herbs.

wbs@Romans:14:3 @ Let not him that eateth, despise him that eateth not; and let not him who eateth not, judge him that eateth: for God hath received him.

wbs@Romans:14:4 @ Who art thou that judgest another man's servant? to his own master he standeth or falleth: and he shall be held up: for God is able to make him stand.

wbs@Romans:14:6 @ He that regardeth the day, regardeth it to the Lord: and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

wbs@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and the living.

wbs@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou set at naught thy brother? for we shall all stand before the judgment-seat of Christ.

wbs@Romans:14:13 @ Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling-block, or an occasion to fall in his brother's way.

wbs@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean by itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

wbs@Romans:14:18 @ For he that in these things serveth Christ, is acceptable to God, and approved by men.

wbs@Romans:14:20 @ For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense.

wbs@Romans:14:21 @ It is good neither to eat flesh, nor to drink wine, nor any thing by which thy brother stumbleth, or is offended, or is made weak.

wbs@Romans:14:22 @ Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

wbs@Romans:14:23 @ And he that doubteth is damned if he eateth, because he eateth not from faith: for whatever is not from faith is sin.

wbs@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.

wbs@Romans:15:2 @ Let every one of us please his neighbor for his good to edification.

wbs@Romans:15:3 @ For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

wbs@Romans:15:4 @ For whatever things were written formerly, were written for our learning, that we through patience and comfort of the scriptures might have hope.

wbs@Romans:15:5 @ Now the God of patience and consolation grant you to be like-minded one towards another according to Christ Jesus:

wbs@Romans:15:6 @ That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

wbs@Romans:15:8 @ Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made to the fathers:

wbs@Romans:15:9 @ And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing to thy name.

wbs@Romans:15:12 @ And again Isaiah saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.

wbs@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Spirit.

wbs@Romans:15:14 @ And I myself also am persuaded concerning you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

wbs@Romans:15:15 @ Nevertheless, brethren, I have written the more boldly to you in some sort, as putting you in mind, because of the grace that is given to me from God.

wbs@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Spirit.

wbs@Romans:15:18 @ For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

wbs@Romans:15:19 @ Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and around to Illyricum, I have fully preached the gospel of Christ.

wbs@Romans:15:20 @ And so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:

wbs@Romans:15:21 @ But as it is written, They shall see to whom he was not spoken of: and they that have not heard shall understand.

wbs@Romans:15:23 @ But now having no more place in these parts, and having a great desire these many years to come to you;

wbs@Romans:15:24 @ Whenever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I shall be somewhat filled with your company.

wbs@Romans:15:26 @ For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor of the saints who are at Jerusalem.

wbs@Romans:15:27 @ It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister to them in carnal things.

wbs@Romans:15:29 @ And I am sure that when I come to you, I shall come in the fullness of the blessing of the gospel of Christ.

wbs@Romans:15:30 @ Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;

wbs@Romans:15:31 @ That I may be delivered from them in Judea who do not believe; and that my service which I have for Jerusalem, may be acceptable to the saints;

wbs@Romans:15:32 @ That I may come to you with joy by the will of God, and may with you be refreshed.

wbs@Romans:16:1 @ I commend to you Phebe our sister, who is a servant of the church which is at Cenchrea:

wbs@Romans:16:2 @ That ye receive her in the Lord, as it becometh saints, and that ye assist her in whatever business she hath need of you: for she hath been a succorer of many, and of myself also.

wbs@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epenetus, who is the first-fruits of Achaia to Christ.

wbs@Romans:16:11 @ Salute Herodion my kinsman. Greet them that are of the household of Narcissus, who are in the Lord.

wbs@Romans:16:14 @ Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren who are with them.

wbs@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

wbs@Romans:16:19 @ For your obedience is come abroad to all men. I am glad therefore on your behalf: but yet I would have you wise to that which is good, and simple concerning evil.

wbs@Romans:16:20 @ And the God of peace will soon bruise Satan under your feet. The grace of our Lord Jesus Christ be with you. Amen.

wbs@Romans:16:21 @ Timothy my work-fellow, and Lucius, and Jason, and Sosipater my kinsmen, salute you.

wbs@Romans:16:25 @ Now to him that is able to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which hath been kept secret since the world began,

wbs@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

wbs@1Corinthians:1:2 @ To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours.

wbs@1Corinthians:1:3 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

wbs@1Corinthians:1:5 @ That in every thing ye are enriched by him, in all utterance, and in all knowledge;

wbs@1Corinthians:1:7 @ So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:

wbs@1Corinthians:1:8 @ Who will also confirm you to the end, that ye may be blameless in the day of our Lord Jesus Christ.

wbs@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind, and in the same judgment.

wbs@1Corinthians:1:11 @ For it hath been declared to me concerning you, my brethren, by them who are of the house of Chloe, that there are contentions among you.

wbs@1Corinthians:1:12 @ Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

wbs@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius;

wbs@1Corinthians:1:15 @ Lest any should say that I had baptized in my own name.

wbs@1Corinthians:1:17 @ For Christ hath not sent me to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of no effect.

wbs@1Corinthians:1:18 @ For the preaching of the cross is to them that perish, foolishness; but to us who are saved, it is the power of God.

wbs@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

wbs@1Corinthians:1:21 @ For when in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

wbs@1Corinthians:1:26 @ For ye see your calling, brethren, that not many wise men after the flesh, not many mighty, not many noble are called:

wbs@1Corinthians:1:27 @ But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

wbs@1Corinthians:1:28 @ And base things of the world, and things which are despised, hath God chosen, and things which are not, to bring to naught things that are:

wbs@1Corinthians:1:29 @ That no flesh should glory in his presence.

wbs@1Corinthians:1:30 @ But of him are ye in Christ Jesus, who from God is made to us wisdom, and righteousness, and sanctification, and redemption:

wbs@1Corinthians:1:31 @ That, according as it is written, He that glorieth, let him glory in the Lord.

wbs@1Corinthians:2:4 @ And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power:

wbs@1Corinthians:2:5 @ That your faith should not stand in the wisdom of men, but in the power of God.

wbs@1Corinthians:2:6 @ However, we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to naught:

wbs@1Corinthians:2:9 @ But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

wbs@1Corinthians:2:10 @ But God hath revealed them to us by his Spirit; for the Spirit searcheth all things, even the deep things of God.

wbs@1Corinthians:2:11 @ For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

wbs@1Corinthians:2:12 @ Now we have received, not the spirit of the world, but the spirit which is from God; that we may know the things that are freely given to us by God.

wbs@1Corinthians:2:14 @ But the natural man receiveth not the things of the Spirit of God: for they are foolishness to him: neither can he know them, because they are spiritually discerned.

wbs@1Corinthians:2:15 @ But he that is spiritual judgeth all things, yet he himself is judged by no man.

wbs@1Corinthians:2:16 @ For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.

wbs@1Corinthians:3:2 @ I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

wbs@1Corinthians:3:6 @ I have planted, Apollos watered: but God hath given the increase.

wbs@1Corinthians:3:7 @ So then, neither is he that planteth any thing, neither he that watereth: but God that giveth the increase.

wbs@1Corinthians:3:8 @ Now he that planteth and he that watereth are one: and every man shall receive his own reward, according to his own labor.

wbs@1Corinthians:3:10 @ According to the grace of God which is given to me, as a wise master-builder, I have laid the foundation, and another buildeth upon it. But let every man take heed how he buildeth upon it.

wbs@1Corinthians:3:11 @ For other foundation can no man lay than that which is laid, which is Jesus Christ.

wbs@1Corinthians:3:12 @ Now if any man buildeth upon this foundation, gold, silver, precious stones, wood, hay, stubble;

wbs@1Corinthians:3:13 @ Every man's work will be made manifest: for the day will declare it, because it will be revealed by fire; and the fire will try every man's work, of what sort it is.

wbs@1Corinthians:3:14 @ If any man's work abideth which he hath built upon it, he shall receive a reward.

wbs@1Corinthians:3:16 @ Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

wbs@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

wbs@1Corinthians:3:20 @ And again, The Lord knoweth the thoughts of the wise, that they are vain.

wbs@1Corinthians:3:22 @ Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;

wbs@1Corinthians:4:2 @ Moreover, it is required in stewards that a man be found faithful.

wbs@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you, or by man's judgment: yes, I judge not my own self.

wbs@1Corinthians:4:4 @ For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord.

wbs@1Corinthians:4:6 @ And these things, brethren, I have in a figure transferred to myself, and to Apollos, for your sakes; that ye may learn in us not to think of men above that which is written, that no one of you on account of one, may be puffed up against another.

wbs@1Corinthians:4:7 @ For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

wbs@1Corinthians:4:8 @ Now ye are full, now ye are rich, ye have reigned as kings without us: and I wish ye did reign, that we also might reign with you.

wbs@1Corinthians:4:9 @ For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle to the world, and to angels, and to men.

wbs@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, the offscouring of all things to this day.

wbs@1Corinthians:4:15 @ For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

wbs@1Corinthians:4:21 @ What will ye? shall I come to you with a rod, or in love, and in the spirit of meekness?

wbs@1Corinthians:5:1 @ It is reported commonly that there is lewdness among you, and such lewdness as is not so much as named among the Gentiles, that one should have his father's wife.

wbs@1Corinthians:5:2 @ And ye are puffed up, and have not rather mourned, that he who hath done this deed might be taken away from among you.

wbs@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already as though I were present, concerning him that hath so done this deed,

wbs@1Corinthians:5:5 @ To deliver such one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

wbs@1Corinthians:5:6 @ Your boasting is not good. Know ye not, that a little leaven leaveneth the whole lump?

wbs@1Corinthians:5:7 @ Cleanse out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:

wbs@1Corinthians:5:9 @ I have written to you in this epistle, not to associate with persons guilty of lewdness:

wbs@1Corinthians:5:10 @ Yet not altogether with lewd persons of this world, or with the covetous, or extortioners, or with idolaters: for then ye must needs go out of the world.

wbs@1Corinthians:5:11 @ But now I have written to you not to keep company, if any man that is called a brother is a lewd person, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such person no not to eat.

wbs@1Corinthians:5:12 @ For what have I to do to judge them also that are without? do ye not judge them that are within?

wbs@1Corinthians:5:13 @ But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

wbs@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?

wbs@1Corinthians:6:2 @ Do ye not know that the saints will judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?

wbs@1Corinthians:6:3 @ Know ye not that we shall judge angels? how much more, things that pertain to this life?

wbs@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that will be able to judge between his brethren?

wbs@1Corinthians:6:6 @ But brother goeth to law with brother, and that before unbelievers.

wbs@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

wbs@1Corinthians:6:8 @ But ye do wrong, and defraud, and that your brethren.

wbs@1Corinthians:6:9 @ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,

wbs@1Corinthians:6:13 @ Meats for the belly, and the belly for meats: but God will destroy both it and them. Now the body is not for lewdness, but for the Lord; and the Lord for the body.

wbs@1Corinthians:6:14 @ And God hath both raised up the Lord, and will also raise up us by his own power.

wbs@1Corinthians:6:15 @ Know ye not, that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of a harlot? By no means.

wbs@1Corinthians:6:16 @ What? know ye not that he who is joined to a harlot is one body? for two, saith he, shall be one flesh.

wbs@1Corinthians:6:17 @ But he that is joined to the Lord is one spirit.

wbs@1Corinthians:6:18 @ Flee lewdness. Every sin that a man doeth, is without the body; but he that committeth lewdness, sinneth against his own body.

wbs@1Corinthians:6:19 @ What, know ye not that your body is the temple of the Holy Spirit which is in you, which ye have from God, and ye are not your own?

wbs@1Corinthians:7:4 @ The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.

wbs@1Corinthians:7:5 @ Defraud ye not one the other, except with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan may not tempt you for your incontinence.

wbs@1Corinthians:7:7 @ For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

wbs@1Corinthians:7:12 @ But to the rest I speak, not the Lord, if any brother hath a wife that believeth not, and she is pleased to dwell with him, let him not put her away.

wbs@1Corinthians:7:13 @ And the woman who hath a husband that believeth not, and if he is pleased to dwell with her, let her not leave him.

wbs@1Corinthians:7:15 @ But if the unbelieving departeth, let him depart. A brother or a sister is not under bondage in such cases; but God hath called us to peace.

wbs@1Corinthians:7:17 @ But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so I ordain in all churches.

wbs@1Corinthians:7:21 @ Art thou called being a servant? care not for it; but if thou mayest be made free, use it rather.

wbs@1Corinthians:7:22 @ For he that is called in the Lord, being a servant, is the Lord's free-man: likewise also he that is called, being free, is Christ's servant.

wbs@1Corinthians:7:24 @ Brethren, let every man in the state in which he is called, continue in it with God.

wbs@1Corinthians:7:25 @ Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

wbs@1Corinthians:7:26 @ I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

wbs@1Corinthians:7:28 @ But if thou marry, thou hast not sinned: and if a virgin marry, she hath not sinned. Nevertheless, such will have trouble in the flesh; but I spare you.

wbs@1Corinthians:7:29 @ But this I say, brethren, The time is short. It remaineth, that both they that have wives, be as though they had none;

wbs@1Corinthians:7:30 @ And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;

wbs@1Corinthians:7:31 @ And they that use this world, as not abusing it. For the fashion of this world passeth away.

wbs@1Corinthians:7:32 @ But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

wbs@1Corinthians:7:33 @ But he that is married, is anxious for the things that are of the world, how he may please his wife.

wbs@1Corinthians:7:34 @ There is a difference also between a wife and a virgin. The unmarried woman is anxious for the things of the Lord, that she may be holy, both in body and in spirit: but she that is married, is anxious for the things of the world, how she may please her husband.

wbs@1Corinthians:7:35 @ And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

wbs@1Corinthians:7:36 @ But if any man thinketh that he behaveth himself uncomely towards his virgin, if she hath passed the flower of her age, and need so requireth, let him do what he will, he sinneth not: let them marry.

wbs@1Corinthians:7:37 @ Nevertheless, he that standeth steadfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

wbs@1Corinthians:7:38 @ So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

wbs@1Corinthians:7:39 @ The wife is bound by the law as long as her husband liveth; but if her husband is dead, she is at liberty to be married to whom she will; only in the Lord.

wbs@1Corinthians:7:40 @ But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.

wbs@1Corinthians:8:1 @ Now as concerning things offered to idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

wbs@1Corinthians:8:2 @ And if any man thinketh that he knoweth any thing, he knoweth nothing yet as he ought to know.

wbs@1Corinthians:8:4 @ Therefore as concerning the eating of those things that are offered in sacrifice to idols, we know that an idol is nothing in the world, and that there is no other God but one.

wbs@1Corinthians:8:5 @ For though there are that are called gods, whether in heaven or upon earth, (as there are gods many, and lords many)

wbs@1Corinthians:8:6 @ Yet to us there is but one God, the Father, from whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

wbs@1Corinthians:8:7 @ But there is not in every man that knowledge: for some with conscience of the idol to this hour eat it as a thing offered to an idol; and their conscience, being weak, is defiled.

wbs@1Corinthians:8:8 @ But food commendeth us not to God: for neither if we eat, are we the better; neither if we eat not, are we the worse.

wbs@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours should become a stumbling-block to them that are weak.

wbs@1Corinthians:8:10 @ For if any man shall see thee, who hast knowledge, sit eating in the idol's temple, will not the conscience of him who is weak be emboldened to eat those things which are offered to idols;

wbs@1Corinthians:8:13 @ Wherefore, if food maketh my brother to fall into sin, I will eat no flesh while the world standeth, lest I make my brother to fall into sin.

wbs@1Corinthians:9:3 @ My answer to them that examine me is this,

wbs@1Corinthians:9:4 @ Have we not power to eat and to drink?

wbs@1Corinthians:9:7 @ Who goeth a warfare at any time at his own charges? who planteth a vineyard, and eateth not of its fruit? or who feedeth a flock, and eateth not of the milk of the flock?

wbs@1Corinthians:9:9 @ For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

wbs@1Corinthians:9:10 @ Or saith he this altogether for our sakes? for our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

wbs@1Corinthians:9:11 @ If we have sown to you spiritual things, is it a great thing if we shall reap your carnal things?

wbs@1Corinthians:9:12 @ If others are partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

wbs@1Corinthians:9:13 @ Do ye not know that they who minister about holy things live from the things of the temple, and they who wait at the altar are partakers with the altar?

wbs@1Corinthians:9:14 @ Even so hath the Lord ordained that they who preach the gospel should live by the gospel.

wbs@1Corinthians:9:15 @ But I have used none of these things: neither have I written these things, that it should be so done to me: for it were better for me to die, than that any man should make my glorying void.

wbs@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed to me.

wbs@1Corinthians:9:18 @ What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I may not abuse my power in the gospel.

wbs@1Corinthians:9:19 @ For though I am free from all men, yet I have made myself servant to all, that I might gain the more.

wbs@1Corinthians:9:20 @ And to the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

wbs@1Corinthians:9:21 @ To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

wbs@1Corinthians:9:22 @ To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.

wbs@1Corinthians:9:23 @ And this I do for the gospel's sake, that I may be partaker of it with you.

wbs@1Corinthians:9:24 @ Know ye not, that they who run in a race, all run, but one receiveth the prize? So run, that ye may obtain.

wbs@1Corinthians:9:25 @ And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

wbs@1Corinthians:9:26 @ I therefore so run, not as uncertainly; so I fight, not as one that beateth the air:

wbs@1Corinthians:10:1 @ Moreover, brethren, I would not that ye should be ignorant, that all our fathers were under the cloud, and all passed through the sea;

wbs@1Corinthians:10:3 @ And all ate the same spiritual food;

wbs@1Corinthians:10:4 @ And all drank the same spiritual drink: (for they drank of that spiritual Rock that followed them: and that Rock was Christ.)

wbs@1Corinthians:10:7 @ Neither be ye idolaters, as were some of them: as it is written, The people sat down to eat and drink, and rose up to play.

wbs@1Corinthians:10:12 @ Wherefore let him that thinketh he standeth, take heed lest he fall.

wbs@1Corinthians:10:13 @ There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above what ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

wbs@1Corinthians:10:14 @ Wherefore, my dearly beloved, flee from idolatry.

wbs@1Corinthians:10:15 @ I speak as to wise men; judge ye what I say.

wbs@1Corinthians:10:17 @ For we being many are one bread, and one body: for we are all partakers of that one bread.

wbs@1Corinthians:10:18 @ Behold Israel after the flesh: are not they who eat of the sacrifices, partakers of the altar?

wbs@1Corinthians:10:19 @ What then do I say? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

wbs@1Corinthians:10:20 @ But I say, that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God: and I would not that ye should have fellowship with demons.

wbs@1Corinthians:10:25 @ Whatever is sold in the provision market, that eat, asking no question for conscience' sake:

wbs@1Corinthians:10:27 @ If any of them that believe not invites you to a feast, and ye are disposed to go; whatever is set before you, eat, asking no question on account of conscience.

wbs@1Corinthians:10:28 @ But if any man shall say to you, This is offered in sacrifice to idols, eat not for his sake that showed it, and for conscience' sake: for the earth is the Lord's, and its fullness:

wbs@1Corinthians:10:30 @ For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks?

wbs@1Corinthians:10:31 @ Whether therefore ye eat or drink, or whatever ye do, do all to the glory of God.

wbs@1Corinthians:10:33 @ Even as I please all men in all things, not seeking my own profit, but the profit of many, that they may be saved.

wbs@1Corinthians:11:2 @ Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.

wbs@1Corinthians:11:3 @ But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

wbs@1Corinthians:11:5 @ But every woman that prayeth or prophesieth with her head uncovered, dishonoreth her head: for that is even all one as if she were shaved.

wbs@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

wbs@1Corinthians:11:13 @ Judge in yourselves: Is it comely that a woman should pray to God uncovered?

wbs@1Corinthians:11:14 @ Doth not even nature itself teach you, that if a man hath long hair, it is a shame to him?

wbs@1Corinthians:11:15 @ But if a woman hath long hair, it is a glory to her: for her hair is given her for a covering.

wbs@1Corinthians:11:17 @ Now in this that I declare to you, I praise you not, that ye come together not for the better, but for the worse.

wbs@1Corinthians:11:18 @ For first of all, when ye come together in the church, I hear that there are divisions among you; and I partly believe it.

wbs@1Corinthians:11:19 @ For there must be also heresies among you, that they who are approved may be made manifest among you.

wbs@1Corinthians:11:20 @ When therefore ye come together in one place, this is not to eat the Lord's supper.

wbs@1Corinthians:11:21 @ For in eating every one taketh before another his own supper: and one is hungry, and another is drunken.

wbs@1Corinthians:11:22 @ What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.

wbs@1Corinthians:11:23 @ For I have received from the Lord, that which also I delivered to you, That the Lord Jesus, the same night in which he was betrayed, took bread:

wbs@1Corinthians:11:24 @ And when he had given thanks, he broke it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

wbs@1Corinthians:11:26 @ For as often as ye eat this bread, and drink this cup, ye do show the Lord's death till he shall come.

wbs@1Corinthians:11:27 @ Wherefore, whoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord.

wbs@1Corinthians:11:28 @ But let a man examine himself, and so let him eat of that bread, and drink of that cup.

wbs@1Corinthians:11:29 @ For he that eateth and drinketh unworthily, eateth and drinketh condemnation to himself, not discerning the Lord's body.

wbs@1Corinthians:11:32 @ But when we are judged, we are chastened by the Lord, that we should not be condemned with the world.

wbs@1Corinthians:11:33 @ Wherefore, my brethren, when ye come together to eat, tarry one for another.

wbs@1Corinthians:11:34 @ And if any man hungereth, let him eat at home; that ye come not together to condemnation. And the rest will I set in order when I come.

wbs@1Corinthians:12:2 @ Ye know that ye were Gentiles, carried away to these dumb idols, even as ye were led.

wbs@1Corinthians:12:3 @ Wherefore I give you to understand, that no man speaking by the Spirit of God, calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.

wbs@1Corinthians:12:5 @ And there are differences of administrations, but the same Lord.

wbs@1Corinthians:12:6 @ And there are diversities of operations, but it is the same God who worketh all in all.

wbs@1Corinthians:12:7 @ But the manifestation of the Spirit is given to every man for profit.

wbs@1Corinthians:12:10 @ To another, the working of miracles; to another, prophecy; to another, discerning of spirits; to another, divers kinds of languages; to another, the interpretation of languages:

wbs@1Corinthians:12:11 @ But all these worketh that one and the same Spirit, dividing to every man severally as he will.

wbs@1Corinthians:12:12 @ For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

wbs@1Corinthians:12:18 @ But now hath God set the members every one of them in the body, as it hath pleased him.

wbs@1Corinthians:12:24 @ For our comely parts have no need: but God hath tempered the body together, having given more abundant honor to that part which lacked:

wbs@1Corinthians:12:25 @ That there should be no schism in the body; but that the members should have the same care one for another.

wbs@1Corinthians:12:28 @ And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, next miracles, then gifts of healings, helps, governments, diversities of languages.

wbs@1Corinthians:13:2 @ And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

wbs@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

wbs@1Corinthians:13:13 @ And now abideth faith, hope, charity, these three; but the greatest of these is charity.

wbs@1Corinthians:14:1 @ Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

wbs@1Corinthians:14:2 @ For he that speaketh in an unknown language, speaketh not to men, but to God: for no man understandeth him; yet in the spirit he speaketh mysteries.

wbs@1Corinthians:14:3 @ But he that prophesieth, speaketh to men to edification, and exhortation, and comfort.

wbs@1Corinthians:14:4 @ He that speaketh in an unknown language edifieth himself; but he that prophesieth edifieth the church.

wbs@1Corinthians:14:5 @ I would that ye all spoke in languages, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh in languages, except he interpret, that the church may receive edifying.

wbs@1Corinthians:14:6 @ Now, brethren, if I come to you speaking in languages, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

wbs@1Corinthians:14:7 @ And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

wbs@1Corinthians:14:8 @ For if the trumpet shall give an uncertain sound, who will prepare himself for battle?

wbs@1Corinthians:14:9 @ So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye will speak into the air.

wbs@1Corinthians:14:10 @ There are, it may be, so many kinds of voices in the world, and none of them is without signification.

wbs@1Corinthians:14:11 @ Therefore, if I know not the meaning of the voice, I shall be to him that speaketh a barbarian, and he that speaketh will be a barbarian to me.

wbs@1Corinthians:14:12 @ Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

wbs@1Corinthians:14:13 @ Wherefore, let him that speaketh in an unknown language, pray that he may interpret.

wbs@1Corinthians:14:15 @ What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

wbs@1Corinthians:14:16 @ Else, when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

wbs@1Corinthians:14:19 @ Yet in the church I had rather speak five words with my understanding, that by my voice I may teach others also, than ten thousand words in an unknown language.

wbs@1Corinthians:14:21 @ In the law it is written, With men of other tongues and other lips will I speak to this people; and yet for all that will they not hear me, saith the Lord.

wbs@1Corinthians:14:22 @ Wherefore languages are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them who believe.

wbs@1Corinthians:14:23 @ If therefore the whole church is assembled in one place, and all speak in languages, and there come in those that are unlearned, or unbelievers, will they not say that ye are insane?

wbs@1Corinthians:14:24 @ But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced by all, he is judged by all:

wbs@1Corinthians:14:25 @ And thus are the secrets of his heart made manifest; and so falling down on his face, he will worship God, and report that God is in you in truth.

wbs@1Corinthians:14:26 @ How is it then, brethren? when ye are assembled, every one of you hath a psalm, hath a doctrine, hath a language, hath a revelation, hath an interpretation. Let all things be done to edification.

wbs@1Corinthians:14:27 @ If any man speaketh in an unknown language, let it be by two, or at the most by three, and that by course; and let one interpret.

wbs@1Corinthians:14:30 @ If any thing is revealed to another that sitteth by, let the first hold his peace.

wbs@1Corinthians:14:31 @ For ye may all prophesy one by one, that all may learn, and all may be comforted.

wbs@1Corinthians:14:35 @ And if they will learn any thing, let them ask their husbands at home; for it is a shame for women to speak in the church.

wbs@1Corinthians:14:36 @ What? came the word of God out from you? or came it to you only?

wbs@1Corinthians:14:37 @ If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

wbs@1Corinthians:15:2 @ By which also ye are saved, if ye keep in memory what I preached to you, unless ye have believed in vain.

wbs@1Corinthians:15:3 @ For I delivered to you first of all, that which I also received, that Christ died for our sins, according to the scriptures;

wbs@1Corinthians:15:4 @ And that he was buried, and that he rose again the third day according to the scriptures:

wbs@1Corinthians:15:5 @ And that he was seen by Cephas, then by the twelve:

wbs@1Corinthians:15:6 @ After that he was seen by above five hundred brethren at once; of whom the greater part remain to this present, but some have fallen asleep.

wbs@1Corinthians:15:7 @ After that he was seen by James; then by all the apostles.

wbs@1Corinthians:15:10 @ But by the grace of God I am what I am: and his grace which was bestowed upon me, was not in vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

wbs@1Corinthians:15:12 @ Now if Christ is preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

wbs@1Corinthians:15:15 @ And indeed we are found false witnesses of God; because we have testified concerning God that he raised up Christ: whom he raised not, if in truth the dead rise not.

wbs@1Corinthians:15:20 @ But now is Christ raised from the dead, and become the first-fruits of them that slept.

wbs@1Corinthians:15:21 @ For since by man came death, by man came also the resurrection of the dead.

wbs@1Corinthians:15:23 @ But every man in his own order: Christ the first-fruits; afterward they that are Christ's at his coming.

wbs@1Corinthians:15:24 @ Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule, and all authority, and power.

wbs@1Corinthians:15:25 @ For he must reign, till he hath put all enemies under his feet.

wbs@1Corinthians:15:26 @ The last enemy that shall be destroyed is death.

wbs@1Corinthians:15:27 @ For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted who did put all things under him.

wbs@1Corinthians:15:28 @ And when all things shall be subdued to him, then shall the Son also himself be subject to him that put all things under him, that God may be all in all.

wbs@1Corinthians:15:29 @ Else what will they do, who are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

wbs@1Corinthians:15:32 @ If after the manner of men I have fought with beasts at Ephesus, what advantage is it to me, if the dead rise not? let us eat and drink; for to-morrow we die.

wbs@1Corinthians:15:33 @ Be not deceived: Evil communications corrupt good manners.

wbs@1Corinthians:15:35 @ But some man will say, How are the dead raised? and with what body do they come?

wbs@1Corinthians:15:36 @ Thou fool, that which thou sowest is not vivified except it die:

wbs@1Corinthians:15:37 @ And that which thou sowest, thou sowest not that body that shall be, but bare grain; it may be of wheat, or of some other grain:

wbs@1Corinthians:15:38 @ But God giveth it a body as it hath pleased him, and to every seed its own body.

wbs@1Corinthians:15:44 @ It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.

wbs@1Corinthians:15:46 @ However, that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

wbs@1Corinthians:15:48 @ As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

wbs@1Corinthians:15:50 @ Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

wbs@1Corinthians:15:52 @ In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

wbs@1Corinthians:15:54 @ So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

wbs@1Corinthians:15:55 @ O death, where is thy sting? O grave, where is thy victory?

wbs@1Corinthians:15:56 @ The sting of death is sin; and the strength of sin is the law.

wbs@1Corinthians:15:58 @ Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord.

wbs@1Corinthians:16:1 @ Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.

wbs@1Corinthians:16:2 @ Upon the first day of the week, let every one of you lay by him in store, as God hath prospered him, that there be no collections when I come.

wbs@1Corinthians:16:4 @ And if it be proper that I should go also, they shall go with me.

wbs@1Corinthians:16:6 @ And it may be that I shall abide, and even winter with you, that ye may bring me on my journey whithersoever I go.

wbs@1Corinthians:16:8 @ But I shall tarry at Ephesus until Pentecost.

wbs@1Corinthians:16:9 @ For a great door and effectual is opened to me, and there are many adversaries.

wbs@1Corinthians:16:10 @ Now if Timothy come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.

wbs@1Corinthians:16:11 @ Let no man therefore despise him: but conduct him forth in peace, that he may come to me: for I look for him with the brethren.

wbs@1Corinthians:16:12 @ As concerning our brother Apollos, I greatly desired him to come to you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

wbs@1Corinthians:16:13 @ Watch ye, stand fast in the faith, acquit yourselves like men, be strong.

wbs@1Corinthians:16:15 @ I beseech you, brethren, (ye know the house of Stephanas, that it is the first fruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

wbs@1Corinthians:16:16 @ That ye submit yourselves to such, and to every one that helpeth with us, and laboreth.

wbs@1Corinthians:16:17 @ I am glad of the coming of Stephanas, and Fortunatus, and Achaicus: for that which was lacking on your part, they have supplied.

wbs@1Corinthians:16:18 @ For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.

wbs@1Corinthians:16:19 @ The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.

wbs@1Corinthians:16:21 @ The salutation of me Paul with my own hand.

wbs@1Corinthians:16:22 @ If any man loveth not the Lord Jesus Christ, let him be Anathema, Maran-atha.

wbs@2Corinthians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, to the church of God which is at Corinth, with all the saints who are in all Achaia:

wbs@2Corinthians:1:2 @ Grace be to you and peace from God our Father, and from the Lord Jesus Christ.

wbs@2Corinthians:1:3 @ Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all consolation.

wbs@2Corinthians:1:4 @ Who comforteth us in all our tribulation, that we may be able to comfort them who are in any trouble by the consolation with which we ourselves are comforted by God.

wbs@2Corinthians:1:5 @ For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.

wbs@2Corinthians:1:6 @ And whether we are afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we are comforted, it is for your consolation and salvation.

wbs@2Corinthians:1:7 @ And our hope of you is steadfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.

wbs@2Corinthians:1:8 @ For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, so that we despaired even of life:

wbs@2Corinthians:1:9 @ But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God who raiseth the dead:

wbs@2Corinthians:1:10 @ Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us:

wbs@2Corinthians:1:11 @ Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons, thanks may be given by many on our behalf.

wbs@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our manner of life in the world, and more abundantly toward you.

wbs@2Corinthians:1:13 @ For we write no other things to you, than what ye read or acknowledge; and I trust ye will acknowledge even to the end;

wbs@2Corinthians:1:14 @ As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.

wbs@2Corinthians:1:15 @ And in this confidence I purposed to come to you before, that ye might have a second benefit;

wbs@2Corinthians:1:17 @ When I therefore was thus minded, did I use levity? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea, yea, and nay, nay?

wbs@2Corinthians:1:21 @ Now he who establisheth us with you in Christ, and hath anointed us, is God;

wbs@2Corinthians:1:22 @ Who hath also sealed us, and given the earnest of the spirit in our hearts.

wbs@2Corinthians:1:23 @ Moreover, I call God for a witness upon my soul, that to spare you I have not as yet come to Corinth.

wbs@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

wbs@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in heaviness.

wbs@2Corinthians:2:2 @ For if I make you sorry, who is he then that maketh me glad, but the same who is made sorry by me?

wbs@2Corinthians:2:3 @ And I wrote this same to you, lest, coming I should have sorrow from them by whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

wbs@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote to you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly to you.

wbs@2Corinthians:2:5 @ But if any hath caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

wbs@2Corinthians:2:7 @ So that on the other hand, ye ought rather to forgive him, and comfort him, lest perhaps such one should be swallowed up with excessive sorrow.

wbs@2Corinthians:2:8 @ Wherefore I beseech you that ye would confirm your love towards him.

wbs@2Corinthians:2:9 @ For to this end also I wrote, that I might know the proof of you, whether ye are obedient in all things.

wbs@2Corinthians:2:11 @ Lest Satan should get an advantage of us: for we are not ignorant of his devices.

wbs@2Corinthians:2:15 @ For we are to God a sweet savor of Christ, in them that are saved, and in them that perish:

wbs@2Corinthians:2:16 @ To the one we are the savor of death to death; and to the other the savor of life to life. And who is sufficient for these things?

wbs@2Corinthians:3:1 @ Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you.

wbs@2Corinthians:3:5 @ Not that we are sufficient by ourselves to think any thing as from ourselves; but our sufficiency is from God;

wbs@2Corinthians:3:6 @ Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

wbs@2Corinthians:3:7 @ But if the ministration of death, written and engraven on stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away;

wbs@2Corinthians:3:8 @ How shall not the ministration of the Spirit be rather glorious?

wbs@2Corinthians:3:9 @ For if the ministration of condemnation was glory, much more doth the ministration of righteousness exceed in glory.

wbs@2Corinthians:3:10 @ For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

wbs@2Corinthians:3:11 @ For if that which was done away was glorious, much more that which remaineth is glorious.

wbs@2Corinthians:3:12 @ Seeing then that we have such hope, we use great plainness of speech:

wbs@2Corinthians:3:13 @ And not as Moses, who put a vail over his face, that the children of Israel could not steadfastly look to the end of that which is abolished:

wbs@2Corinthians:3:17 @ Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.

wbs@2Corinthians:4:2 @ But have renounced the hidden things of dishonesty; not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

wbs@2Corinthians:4:3 @ But if our gospel is hid, it is hid to them that are lost:

wbs@2Corinthians:4:4 @ In whom the god of this world hath blinded the minds of them who believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine to them.

wbs@2Corinthians:4:6 @ For God, who commanded the light to shine out of darkness, hath shined into our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

wbs@2Corinthians:4:7 @ But we have this treasure in earthen vessels, that the excellence of the power may be of God, and not from us.

wbs@2Corinthians:4:10 @ Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus may be made manifest in our body.

wbs@2Corinthians:4:11 @ For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be made manifest in our mortal flesh.

wbs@2Corinthians:4:12 @ So then death worketh in us, but life in you.

wbs@2Corinthians:4:14 @ Knowing, that he who raised the Lord Jesus, will raise us also by Jesus, and will present us with you.

wbs@2Corinthians:4:15 @ For all things are for your sakes, that the abundant grace may, through the thanksgiving of many, redound to the glory of God.

wbs@2Corinthians:4:18 @ While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

wbs@2Corinthians:5:1 @ For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.

wbs@2Corinthians:5:3 @ If so be that being clothed we shall not be found naked.

wbs@2Corinthians:5:4 @ For we that are in this tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.

wbs@2Corinthians:5:5 @ Now he that hath wrought us for this same thing is God, who also hath given to us the earnest of the Spirit.

wbs@2Corinthians:5:6 @ Therefore we are always confident, knowing that, while we are at home in the body, we are absent from the Lord:

wbs@2Corinthians:5:8 @ We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

wbs@2Corinthians:5:9 @ Wherefore we labor, that, whether present or absent, we may be accepted by him.

wbs@2Corinthians:5:10 @ For we must all appear before the judgment-seat of Christ; that every one may receive the things done in his body, according to what he hath done, whether good or bad.

wbs@2Corinthians:5:12 @ For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them who glory in appearance, and not in heart.

wbs@2Corinthians:5:14 @ For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:

wbs@2Corinthians:5:15 @ And that he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.

wbs@2Corinthians:5:17 @ Therefore, if any man is in Christ, he is a new creature: old things have passed away; behold, all things have become new.

wbs@2Corinthians:5:18 @ And all things are from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

wbs@2Corinthians:5:19 @ To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.

wbs@2Corinthians:5:21 @ For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

wbs@2Corinthians:6:1 @ We then, as co-workers with him, beseech you also that ye receive not the grace of God in vain.

wbs@2Corinthians:6:2 @ (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succored thee: behold, now is the accepted time; behold, now is the day of salvation.)

wbs@2Corinthians:6:3 @ Giving no offense in any thing, that the ministry be not blamed:

wbs@2Corinthians:6:4 @ But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

wbs@2Corinthians:6:5 @ In stripes, in imprisonments, in tumults, in labors, in watchings, in fastings;

wbs@2Corinthians:6:14 @ Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

wbs@2Corinthians:6:15 @ And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

wbs@2Corinthians:6:16 @ And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

wbs@2Corinthians:6:17 @ Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you;

wbs@2Corinthians:6:18 @ And I will be a Father to you, and ye shall be my sons and daughters, saith the Lord Almighty.

wbs@2Corinthians:7:3 @ I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

wbs@2Corinthians:7:4 @ Great is my boldness of speech towards you, great is my glorying concerning you: I am filled with comfort, I am exceeding joyful in all our tribulation.

wbs@2Corinthians:7:6 @ Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

wbs@2Corinthians:7:7 @ And not by his coming only, but by the consolation with which he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind towards me; so that I rejoiced the more.

wbs@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it was but for a season.

wbs@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

wbs@2Corinthians:7:10 @ For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

wbs@2Corinthians:7:11 @ For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

wbs@2Corinthians:7:12 @ Wherefore, though I wrote to you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear to you.

wbs@2Corinthians:7:16 @ I rejoice therefore that I have confidence in you in all things.

wbs@2Corinthians:8:2 @ That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

wbs@2Corinthians:8:4 @ Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

wbs@2Corinthians:8:6 @ So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

wbs@2Corinthians:8:7 @ Therefore, as ye abound in every thing, in faith and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

wbs@2Corinthians:8:9 @ For ye know the grace of our Lord Jesus Christ, that though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

wbs@2Corinthians:8:11 @ Now therefore finish the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

wbs@2Corinthians:8:12 @ For if there is first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.

wbs@2Corinthians:8:13 @ For I mean not that other men should be eased, and you burdened:

wbs@2Corinthians:8:14 @ But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

wbs@2Corinthians:8:15 @ As it is written, He that had gathered much had nothing over; and he that had gathered little had no want.

wbs@2Corinthians:8:17 @ For indeed he accepted the exhortation; but being more forward, of his own accord he went to you.

wbs@2Corinthians:8:19 @ And not that only, but who was also chosen by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

wbs@2Corinthians:8:20 @ Avoiding this, that no man should blame us in this abundance which is administered by us:

wbs@2Corinthians:8:22 @ And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

wbs@2Corinthians:9:2 @ For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath incited very many.

wbs@2Corinthians:9:3 @ Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

wbs@2Corinthians:9:4 @ Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.

wbs@2Corinthians:9:5 @ Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

wbs@2Corinthians:9:8 @ And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

wbs@2Corinthians:9:9 @ (As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

wbs@2Corinthians:9:10 @ Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

wbs@2Corinthians:9:12 @ For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings to God;

wbs@2Corinthians:9:13 @ While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

wbs@2Corinthians:10:2 @ But I beseech you, that I may not be bold when I am present with that confidence, with which I think to be bold against some, who think of us as if we walked according to the flesh.

wbs@2Corinthians:10:5 @ Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

wbs@2Corinthians:10:7 @ Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

wbs@2Corinthians:10:8 @ For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

wbs@2Corinthians:10:9 @ That I may not seem as if I would terrify you by letters.

wbs@2Corinthians:10:11 @ Let such one think this, that such as we are in word by letters when we are absent, such will we be also in deed when we are present.

wbs@2Corinthians:10:12 @ For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

wbs@2Corinthians:10:13 @ But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

wbs@2Corinthians:10:15 @ Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

wbs@2Corinthians:10:17 @ But he that glorieth, let him glory in the Lord.

wbs@2Corinthians:10:18 @ For not he that commendeth himself is approved, but whom the Lord commendeth.

wbs@2Corinthians:11:2 @ For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

wbs@2Corinthians:11:3 @ But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

wbs@2Corinthians:11:4 @ For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

wbs@2Corinthians:11:5 @ For I suppose I was not a whit behind the very greatest apostles.

wbs@2Corinthians:11:7 @ Have I committed an offense in abasing myself that ye might be exalted, because I have preached to you the gospel of God without reward?

wbs@2Corinthians:11:9 @ And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren who came from Macedonia supplied: and in all things I have kept myself from being burdensome to you, and so will I keep myself.

wbs@2Corinthians:11:12 @ But what I do, that I will do, that I may cut off occasion from them who desire occasion; that in what they glory, they may be found even as we.

wbs@2Corinthians:11:14 @ And no wonder; for Satan himself is transformed into an angel of light.

wbs@2Corinthians:11:15 @ Therefore it is no great thing if his ministers also are transformed as the ministers of righteousness; whose end shall be according to their works.

wbs@2Corinthians:11:16 @ I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

wbs@2Corinthians:11:17 @ That which I speak, I speak it not according to the Lord, but as it were foolishly, in this confidence of boasting.

wbs@2Corinthians:11:18 @ Seeing that many glory after the flesh, I will glory also.

wbs@2Corinthians:11:21 @ I speak as concerning reproach, as though we had been weak. But in whatever respect any is bold, (I speak foolishly) I am bold also.

wbs@2Corinthians:11:23 @ Are they ministers of Christ? (I speak as a fool) I am more; in labors more abundant, in stripes above measure, in prisons more frequent, in deaths often.

wbs@2Corinthians:11:25 @ Thrice was I beaten with rods, once I was stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;

wbs@2Corinthians:11:26 @ In journeyings often, in perils of waters, in perils of robbers, in perils by my own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;

wbs@2Corinthians:11:27 @ In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.

wbs@2Corinthians:11:28 @ Besides those things that are without, that which cometh upon me daily, the care of all the churches.

wbs@2Corinthians:11:31 @ The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

wbs@2Corinthians:12:1 @ It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

wbs@2Corinthians:12:4 @ That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

wbs@2Corinthians:12:6 @ For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

wbs@2Corinthians:12:7 @ And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

wbs@2Corinthians:12:8 @ For this thing I besought the Lord thrice, that it might depart from me.

wbs@2Corinthians:12:9 @ And he said to me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.

wbs@2Corinthians:12:11 @ I am become a fool in glorying; ye have compelled me: for I ought to have been commended by you: for in nothing am I behind the very greatest apostles, though I am nothing.

wbs@2Corinthians:12:12 @ Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.

wbs@2Corinthians:12:13 @ For what is that in which ye were inferior to other churches, except that I myself was not burdensome to you? forgive me this wrong.

wbs@2Corinthians:12:19 @ Again, think ye that we excuse ourselves to you? we speak before God in Christ: but we do all things, dearly beloved, for your edification.

wbs@2Corinthians:12:20 @ For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found by you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

wbs@2Corinthians:13:2 @ I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

wbs@2Corinthians:13:5 @ Examine yourselves, whether ye are in the faith; prove your own selves. Know ye not your own selves, that Jesus Christ is in you, except ye are reprobates?

wbs@2Corinthians:13:6 @ But I trust that ye will know that we are not reprobates.

wbs@2Corinthians:13:7 @ Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we should be as reprobates.

wbs@2Corinthians:13:10 @ Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

wbs@Galatians:1:1 @ Paul, an apostle, (not from men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

wbs@Galatians:1:2 @ And all the brethren who are with me, to the churches of Galatia:

wbs@Galatians:1:3 @ Grace be to you and peace from God the Father, and from our Lord Jesus Christ,

wbs@Galatians:1:4 @ Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:

wbs@Galatians:1:5 @ To whom be glory for ever and ever. Amen.

wbs@Galatians:1:6 @ I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

wbs@Galatians:1:7 @ Which is not another; but there are some that trouble you, and would pervert the gospel of Christ.

wbs@Galatians:1:8 @ But though we, or an angel from heaven, should preach any other gospel to you than that which we have preached to you, let him be accursed.

wbs@Galatians:1:9 @ As we said before, so I say now again, If any man preacheth any other gospel to you than that ye have received, let him be accursed.

wbs@Galatians:1:10 @ For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

wbs@Galatians:1:11 @ But I certify you, brethren, that the gospel which was preached by me is not according to man.

wbs@Galatians:1:12 @ For I neither received it from man, neither was I taught it, but by the revelation of Jesus Christ.

wbs@Galatians:1:13 @ For ye have heard of my manner of life in time past in the Jews' religion, that beyond measure I persecuted the church of God, and wasted it;

wbs@Galatians:1:14 @ And profited in the Jews' religion above many my equals in my own nation, being more exceedingly zealous of the traditions of my fathers.

wbs@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb, and called me by his grace,

wbs@Galatians:1:16 @ To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:

wbs@Galatians:1:17 @ Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

wbs@Galatians:1:18 @ Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days.

wbs@Galatians:1:19 @ But I saw no other of the apostles, save James the Lord's brother.

wbs@Galatians:1:20 @ Now the things which I write to you, behold, before God, I lie not.

wbs@Galatians:1:21 @ Afterwards I came into the regions of Syria and Cilicia;

wbs@Galatians:1:22 @ And was unknown by face to the churches of Judea which were in Christ:

wbs@Galatians:1:23 @ But they had heard only, That he who persecuted us in times past, now preacheth the faith which once he destroyed.

wbs@Galatians:1:24 @ And they glorified God in me.

wbs@Galatians:2:1 @ Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.

wbs@Galatians:2:2 @ And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

wbs@Galatians:2:3 @ But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

wbs@Galatians:2:4 @ And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

wbs@Galatians:2:5 @ To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

wbs@Galatians:2:6 @ But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

wbs@Galatians:2:7 @ But on the contrary, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;

wbs@Galatians:2:8 @ (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

wbs@Galatians:2:9 @ And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

wbs@Galatians:2:10 @ Only they would that we should remember the poor; the same which I also was forward to do.

wbs@Galatians:2:11 @ But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

wbs@Galatians:2:12 @ For before that certain came from James, he used to eat with the Gentiles: but when they had come, he withdrew, and separated himself, fearing them who were of the circumcision.

wbs@Galatians:2:13 @ And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.

wbs@Galatians:2:14 @ But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

wbs@Galatians:2:15 @ We who are Jews by nature, and not sinners of the Gentiles,

wbs@Galatians:2:16 @ Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

wbs@Galatians:2:17 @ But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? By no means.

wbs@Galatians:2:18 @ For if I build again the things which I destroyed, I make myself a transgressor.

wbs@Galatians:2:19 @ For I through the law am dead to the law, that I may live to God.

wbs@Galatians:2:20 @ I am crucified with Christ: nevertheless, I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh, I live by the faith of the Son of God, who loved me, and gave himself for me.

wbs@Galatians:2:21 @ I do not frustrate the grace of God: for if righteousness is attainable by the law, then Christ hath died in vain.

wbs@Galatians:3:1 @ O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

wbs@Galatians:3:2 @ This only would I learn from you, Received ye the Spirit by the works of the law, or by the hearing of faith?

wbs@Galatians:3:3 @ Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

wbs@Galatians:3:4 @ Have ye suffered so many things in vain? if it is yet in vain.

wbs@Galatians:3:5 @ He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he this by the works of the law, or by the hearing of faith?

wbs@Galatians:3:6 @ Even as Abraham believed God, and it was accounted to him for righteousness.

wbs@Galatians:3:7 @ Know ye therefore, that they who are of faith, the same are the children of Abraham.

wbs@Galatians:3:8 @ And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed.

wbs@Galatians:3:9 @ So then they who are of faith are blessed with faithful Abraham.

wbs@Galatians:3:10 @ For as many as are of the works of the law, are under the curse: for it is written, Accursed is every one that continueth not in all things which are written in the book of the law to do them.

wbs@Galatians:3:11 @ But that no man is justified by the law in the sight of God, is evident: for, The just shall live by faith.

wbs@Galatians:3:12 @ And the law is not of faith: but, The man that doeth them shall live by them.

wbs@Galatians:3:13 @ Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Accursed is every one that hangeth on a tree:

wbs@Galatians:3:14 @ That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

wbs@Galatians:3:15 @ Brethren, I speak after the manner of men; Though it is but a man's covenant, yet if it is confirmed, no man disannulleth or addeth to it.

wbs@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

wbs@Galatians:3:17 @ And this I say, that the covenant that was confirmed before by God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of no effect.

wbs@Galatians:3:18 @ For if the inheritance is by the law, it is no more by promise: but God gave it to Abraham by promise.

wbs@Galatians:3:19 @ What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

wbs@Galatians:3:20 @ Now a mediator is not a mediator of one; but God is one.

wbs@Galatians:3:21 @ Is the law then against the promises of God? By no means: for if there had been a law given which could give life, verily righteousness would have been by the law.

wbs@Galatians:3:22 @ But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

wbs@Galatians:3:23 @ But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.

wbs@Galatians:3:24 @ Wherefore the law was our school-master to bring us to Christ, that we might be justified by faith.

wbs@Galatians:3:25 @ But after faith is come, we are no longer under a school-master.

wbs@Galatians:3:26 @ For ye are all children of God by faith in Christ Jesus.

wbs@Galatians:3:27 @ For as many of you as have been baptized into Christ, have put on Christ.

wbs@Galatians:3:28 @ There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

wbs@Galatians:3:29 @ And if ye are Christ's, then are ye Abraham's seed, and heirs according to the promise.

wbs@Galatians:4:1 @ Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he is lord of all;

wbs@Galatians:4:2 @ But is under tutors and governors until the time appointed by the father.

wbs@Galatians:4:3 @ Even so we, when we were children, were in bondage under the elements of the world:

wbs@Galatians:4:4 @ But when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

wbs@Galatians:4:5 @ To redeem them that were under the law, that we might receive the adoption of sons.

wbs@Galatians:4:6 @ And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

wbs@Galatians:4:7 @ Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

wbs@Galatians:4:8 @ However then, when ye knew not God, ye did service to them which by nature are no gods.

wbs@Galatians:4:9 @ But now, after ye have known God, or rather are known by God, how turn ye again to the weak and beggarly elements, to which ye desire again to be in bondage?

wbs@Galatians:4:10 @ Ye observe days, and months, and times, and years.

wbs@Galatians:4:11 @ I am afraid of you, lest I have bestowed upon you labor in vain.

wbs@Galatians:4:12 @ Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

wbs@Galatians:4:13 @ Ye know that in infirmity of the flesh I preached the gospel to you at the first.

wbs@Galatians:4:14 @ And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

wbs@Galatians:4:15 @ What then was the blessedness ye spoke of; for I bear you testimony, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

wbs@Galatians:4:16 @ Am I therefore become your enemy because I tell you the truth?

wbs@Galatians:4:17 @ They zealously affect you, but not well; for, they would exclude you, that ye may affect them.

wbs@Galatians:4:18 @ But it is good to be zealously affected always in a good thing, and not only when I am present with you.

wbs@Galatians:4:19 @ My little children, of whom I travail in birth again, until Christ be formed in you,

wbs@Galatians:4:20 @ I desire to be present with you now, and to change my voice; for I stand in doubt of you.

wbs@Galatians:4:21 @ Tell me, ye that desire to be under the law, do ye not hear the law?

wbs@Galatians:4:22 @ For it is written, that Abraham had two sons; the one by a bond-maid, the other by a free-woman.

wbs@Galatians:4:23 @ But he who was of the bond-woman, was born according to the flesh; but he of the free-woman was by promise.

wbs@Galatians:4:24 @ Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

wbs@Galatians:4:25 @ For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

wbs@Galatians:4:26 @ But Jerusalem which is above is free, which is the mother of us all.

wbs@Galatians:4:27 @ For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she who hath a husband.

wbs@Galatians:4:28 @ Now we, brethren, as Isaac was, are the children of promise.

wbs@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him that was born according to the Spirit, even so it is now.

wbs@Galatians:4:30 @ Nevertheless, what saith the scripture? Cast out the bond-woman and her son: for the son of the bond-woman shall not be heir with the son of the free-woman.

wbs@Galatians:4:31 @ So then, brethren, we are not children of the bond-woman, but of the free.

wbs@Galatians:5:1 @ Stand fast therefore in the liberty with which Christ hath made us free, and be not entangled again with the yoke of bondage.

wbs@Galatians:5:2 @ Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.

wbs@Galatians:5:3 @ For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

wbs@Galatians:5:4 @ Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.

wbs@Galatians:5:5 @ For we through the Spirit wait for the hope of righteousness by faith.

wbs@Galatians:5:6 @ For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

wbs@Galatians:5:7 @ Ye did run well, who hindered you that ye should not obey the truth?

wbs@Galatians:5:8 @ This persuasion cometh not from him that calleth you.

wbs@Galatians:5:9 @ A little leaven leaveneth the whole lump.

wbs@Galatians:5:10 @ I have confidence in you through the Lord, that ye will be no otherwise minded: but he that troubleth you shall bear his judgment, whoever he may be.

wbs@Galatians:5:11 @ And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then hath the offense of the cross ceased.

wbs@Galatians:5:12 @ I would they were even cut off who trouble you.

wbs@Galatians:5:13 @ For, brethren, ye have been called to liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

wbs@Galatians:5:14 @ For all the law is fulfilled in one word, even in this, Thou shalt love thy neighbor as thyself.

wbs@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye be not consumed one by another.

wbs@Galatians:5:16 @ This I say then, Walk in the Spirit, and ye will not fulfill the lust of the flesh.

wbs@Galatians:5:17 @ For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other; so that ye cannot do the things that ye would.

wbs@Galatians:5:18 @ But if ye are led by the Spirit, ye are not under the law.

wbs@Galatians:5:19 @ Now the works of the flesh are manifest, which are these, Adultery, fornication, uncleanness, lasciviousness,

wbs@Galatians:5:20 @ Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

wbs@Galatians:5:21 @ Envyings, murders, drunkenness, revelings, and such like: of which I tell you before, as I have also told you in time past, that they who do such things shall not inherit the kingdom of God.

wbs@Galatians:5:22 @ But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith,

wbs@Galatians:5:23 @ Meekness, temperance: against such there is no law.

wbs@Galatians:5:24 @ And they that are Christ's have crucified the flesh, with the affections and lusts.

wbs@Galatians:5:25 @ If we live in the Spirit, let us also walk in the Spirit.

wbs@Galatians:5:26 @ Let us not be desirous of vain-glory, provoking one another, envying one another.

wbs@Galatians:6:1 @ Brethren, if a man be overtaken in a fault, ye who are spiritual, restore such one in the spirit of meekness; considering thyself, lest thou also be tempted.

wbs@Galatians:6:2 @ Bear ye one another's burdens, and so fulfill the law of Christ.

wbs@Galatians:6:3 @ For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

wbs@Galatians:6:4 @ But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

wbs@Galatians:6:5 @ For every man shall bear his own burden.

wbs@Galatians:6:6 @ Let him that is taught in the word communicate to him that teacheth in all good things.

wbs@Galatians:6:7 @ Be not deceived; God is not mocked: for whatever a man soweth, that shall he also reap.

wbs@Galatians:6:8 @ For he that soweth to his flesh shall from the flesh reap corruption: but he that soweth to the Spirit, shall from the Spirit reap life everlasting.

wbs@Galatians:6:9 @ And let us not be weary in well-doing: for in due season we shall reap, if we faint not.

wbs@Galatians:6:10 @ As we have therefore opportunity, let us do good to all men, especially to them who are of the household of faith.

wbs@Galatians:6:11 @ Ye see how large a letter I have written to you with my own hand.

wbs@Galatians:6:12 @ As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

wbs@Galatians:6:13 @ For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

wbs@Galatians:6:14 @ But may it never be that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified to me, and I to the world.

wbs@Galatians:6:15 @ For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

wbs@Galatians:6:16 @ And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.

wbs@Galatians:6:17 @ From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.

wbs@Galatians:6:18 @ Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.

wbs@Ephesians:1:1 @ Paul, an apostle of Jesus Christ by the will of God, to the saints who are at Ephesus, and to the faithful in Christ Jesus:

wbs@Ephesians:1:2 @ Grace be to you, and peace from God our Father, and from the Lord Jesus Christ.

wbs@Ephesians:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:

wbs@Ephesians:1:4 @ According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

wbs@Ephesians:1:5 @ Having predestinated us to the adoption of children to himself by Jesus Christ, according to the good pleasure of his will,

wbs@Ephesians:1:6 @ To the praise of the glory of his grace, in which he hath made us accepted in the beloved:

wbs@Ephesians:1:8 @ In which he hath abounded towards us in all wisdom and prudence;

wbs@Ephesians:1:9 @ Having made known to us the mystery of his will, according to his good pleasure which he hath purposed in himself:

wbs@Ephesians:1:10 @ That in the dispensation of the fullness of times he might collect in one all things in Christ, both which are in heaven, and which are on earth; even in him:

wbs@Ephesians:1:11 @ In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:

wbs@Ephesians:1:12 @ That we should be to the praise of his glory, who first trusted in Christ.

wbs@Ephesians:1:13 @ In whom ye also trusted, after ye heard the word of truth, the gospel of your salvation: in whom also after ye believed, ye were sealed with that holy Spirit of promise,

wbs@Ephesians:1:17 @ That the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of him:

wbs@Ephesians:1:18 @ The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

wbs@Ephesians:1:19 @ And what is the exceeding greatness of his power toward us who believe, according to the working of his mighty power,

wbs@Ephesians:1:20 @ Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

wbs@Ephesians:1:21 @ Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

wbs@Ephesians:1:23 @ Which is his body, the fullness of him that filleth all in all.

wbs@Ephesians:2:1 @ And you hath he revived, who were dead in trespasses and sins;

wbs@Ephesians:2:2 @ In which in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

wbs@Ephesians:2:3 @ Among whom also we all had our manner of life in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

wbs@Ephesians:2:4 @ But God, who is rich in mercy, for his great love with which he loved us,

wbs@Ephesians:2:5 @ Even when we were dead in sins, hath made us alive together with Christ, (by grace ye are saved;)

wbs@Ephesians:2:6 @ And hath raised us up together, and made us sit together in heavenly places, in Christ Jesus:

wbs@Ephesians:2:7 @ That in the ages to come he might show the exceeding riches of his grace in his kindness towards us, through Christ Jesus.

wbs@Ephesians:2:8 @ For by grace are ye saved, through faith; and that not of yourselves: it is the gift of God:

wbs@Ephesians:2:10 @ For we are his workmanship, created in Christ Jesus to good works, which God hath before ordained that we should walk in them.

wbs@Ephesians:2:11 @ Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

wbs@Ephesians:2:12 @ That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

wbs@Ephesians:2:14 @ For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

wbs@Ephesians:2:16 @ And that he might reconcile both to God in one body by the cross, having by it slain the enmity:

wbs@Ephesians:2:17 @ And came and preached peace to you who were afar off, and to them that were nigh.

wbs@Ephesians:2:18 @ For through him we both have an access by one Spirit to the Father.

wbs@Ephesians:2:20 @ And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone;

wbs@Ephesians:2:22 @ In whom ye also are built together, for a habitation of God through the Spirit.

wbs@Ephesians:3:2 @ If ye have heard of the dispensation of the grace of God which is given me on your account.

wbs@Ephesians:3:3 @ That by revelation he made known to me the mystery, as I wrote before in few words;

wbs@Ephesians:3:6 @ That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

wbs@Ephesians:3:8 @ To me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

wbs@Ephesians:3:9 @ And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:

wbs@Ephesians:3:10 @ To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,

wbs@Ephesians:3:13 @ Wherefore I desire that ye faint not at my tribulations for you, which is your glory.

wbs@Ephesians:3:14 @ For this cause I bow my knees to the Father of our Lord Jesus Christ,

wbs@Ephesians:3:16 @ That he would grant you according to the riches of his glory to be strengthened with might by his Spirit in the inner man;

wbs@Ephesians:3:17 @ That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

wbs@Ephesians:3:18 @ May be able to comprehend with all saints what is the breadth, and length, and depth, and highth.

wbs@Ephesians:3:19 @ And to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God.

wbs@Ephesians:3:20 @ Now to him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us.

wbs@Ephesians:4:1 @ I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation by which ye are called,

wbs@Ephesians:4:6 @ One God and Father of all, who is above all, and through all, and in you all.

wbs@Ephesians:4:9 @ Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

wbs@Ephesians:4:10 @ He that descended is the same also that ascended far above all heavens, that he might fill all things.

wbs@Ephesians:4:13 @ Till we all come in the unity of the faith, and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ:

wbs@Ephesians:4:14 @ That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, by which they lie in wait to deceive:

wbs@Ephesians:4:16 @ From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body to the edifying of itself in love.

wbs@Ephesians:4:17 @ This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,

wbs@Ephesians:4:18 @ Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:

wbs@Ephesians:4:22 @ That ye put off concerning the former manner of life the old man, which is corrupt according to the deceitful lusts:

wbs@Ephesians:4:24 @ And that ye put on the new man, which after God is created in righteousness and true holiness.

wbs@Ephesians:4:26 @ Be ye angry, and sin not: let not the sun go down upon your wrath:

wbs@Ephesians:4:28 @ Let him that stole steal no more: but rather let him labor, working with his hands the thing which is good, that he may have to give to him that needeth.

wbs@Ephesians:4:29 @ Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace to the hearers.

wbs@Ephesians:4:31 @ Let all bitterness, and wrath, and anger, and clamor, and evil-speaking, be put away from you, with all malice:

wbs@Ephesians:4:32 @ And be ye kind one to another, tender-hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

wbs@Ephesians:5:2 @ And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweet-smelling savor.

wbs@Ephesians:5:4 @ Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

wbs@Ephesians:5:5 @ For this ye know, that no lewd, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

wbs@Ephesians:5:6 @ Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.

wbs@Ephesians:5:10 @ Proving what is acceptable to the Lord.

wbs@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove them.

wbs@Ephesians:5:13 @ But all things that are reproved, are made manifest by the light: for whatever doth make manifest is light.

wbs@Ephesians:5:14 @ Wherefore he saith, Awake, thou that sleepest, and arise from the dead, and Christ will give thee light.

wbs@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

wbs@Ephesians:5:17 @ Wherefore be ye not unwise, but understanding what the will of the Lord is.

wbs@Ephesians:5:20 @ Giving thanks always for all things to God and the Father, in the name of our Lord Jesus Christ;

wbs@Ephesians:5:26 @ That he might sanctify and cleanse it with the washing of water by the word,

wbs@Ephesians:5:27 @ That he might present it to himself a glorious church, not having spot or wrinkle, or any such thing; but that it should be holy and without blemish.

wbs@Ephesians:5:28 @ So ought men to love their wives, as their own bodies. He that loveth his wife, loveth himself.

wbs@Ephesians:5:29 @ For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

wbs@Ephesians:5:31 @ For this cause shall a man leave his father and mother, and shall be joined to his wife, and they two shall be one flesh.

wbs@Ephesians:5:32 @ This is a great mystery: but I speak concerning Christ and the church.

wbs@Ephesians:5:33 @ Nevertheless, let every one of you in particular so love his wife even as himself: and the wife see that she reverence her husband.

wbs@Ephesians:6:2 @ Honor thy father and mother (which is the first commandment with promise)

wbs@Ephesians:6:3 @ That it may be well with thee, and thou mayest live long on the earth.

wbs@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

wbs@Ephesians:6:5 @ Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as to Christ;

wbs@Ephesians:6:8 @ Knowing that whatever good thing any man doeth, the same will he receive from the Lord, whether he be bond or free.

wbs@Ephesians:6:9 @ And, ye masters, do the same things to them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

wbs@Ephesians:6:11 @ Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.

wbs@Ephesians:6:13 @ Wherefore take to you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand.

wbs@Ephesians:6:14 @ Stand therefore, having your loins girt about with truth, and having on the breast-plate of righteousness;

wbs@Ephesians:6:15 @ And your feet shod with the preparation of the gospel of peace;

wbs@Ephesians:6:17 @ And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

wbs@Ephesians:6:18 @ Praying always with all prayer and supplication in the Spirit, and watching for this purpose with all perseverance and supplication for all saints;

wbs@Ephesians:6:19 @ And for me, that utterance may be given to me, that I may open my mouth boldly, to make known the mystery of the gospel,

wbs@Ephesians:6:20 @ For which I am an embassador in bonds: that therein I may speak boldly, as I ought to speak.

wbs@Ephesians:6:21 @ But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, will make known to you all things:

wbs@Ephesians:6:22 @ Whom I have sent to you for the same purpose, that ye may know our affairs, and that he may comfort your hearts.

wbs@Ephesians:6:23 @ Peace be to the brethren, and love with faith from God the Father and the Lord Jesus Christ.

wbs@Ephesians:6:24 @ Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

wbs@Philippians:1:1 @ Paul and Timothy, the servants of Jesus Christ, to all the saints in Christ Jesus who are at Philippi, with the bishops and deacons:

wbs@Philippians:1:2 @ Grace be to you, and peace, from God our Father and from the Lord Jesus Christ.

wbs@Philippians:1:6 @ Being confident of this very thing, that he who hath begun a good work in you, will perform it until the day of Jesus Christ:

wbs@Philippians:1:7 @ Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace.

wbs@Philippians:1:8 @ For God is my witness, how greatly I long after you all in the bowels of Jesus Christ.

wbs@Philippians:1:9 @ And this I pray, that your love may abound yet more and more in knowledge and in all judgment;

wbs@Philippians:1:10 @ That ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ;

wbs@Philippians:1:12 @ But I would ye should understand, brethren, that the things which happened to me have fallen out rather to the furtherance of the gospel;

wbs@Philippians:1:13 @ So that my bonds in Christ are manifest in all the palace, and in all other places;

wbs@Philippians:1:17 @ But the other from love, knowing that I am set for the defense of the gospel.

wbs@Philippians:1:18 @ What then? notwithstanding, every way, whether in pretense or in truth, Christ is preached; and I therein do rejoice, yes, and will rejoice.

wbs@Philippians:1:19 @ For I know that this will turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

wbs@Philippians:1:20 @ According to my earnest expectation and hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also, Christ will be magnified in my body, whether by life, or by death.

wbs@Philippians:1:22 @ But if I live in the flesh, this is the fruit of my labor: yet what I shall choose I know not.

wbs@Philippians:1:25 @ And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;

wbs@Philippians:1:26 @ That your rejoicing for me may be more abundant in Jesus Christ by my coming to you again.

wbs@Philippians:1:27 @ Only let your manner of life be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

wbs@Philippians:1:28 @ And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that from God.

wbs@Philippians:2:1 @ If there is therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,

wbs@Philippians:2:2 @ Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.

wbs@Philippians:2:7 @ But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

wbs@Philippians:2:8 @ And being found in fashion as a man, he humbled himself, and became obedient to death, even the death of the cross.

wbs@Philippians:2:9 @ Wherefore God also hath highly exalted him, and given him a name which is above every name:

wbs@Philippians:2:10 @ That at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth;

wbs@Philippians:2:11 @ And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

wbs@Philippians:2:12 @ Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

wbs@Philippians:2:15 @ That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;

wbs@Philippians:2:16 @ Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.

wbs@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly to you, that I also may be of good comfort, when I know your state.

wbs@Philippians:2:20 @ For I have no man like-minded, who will naturally care for your state.

wbs@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he hath served with me in the gospel.

wbs@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

wbs@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labor, and fellow-soldier, but your messenger, and he that ministered to my wants.

wbs@Philippians:2:26 @ For he longed after you all, and was full of heaviness, because ye had heard that he was sick.

wbs@Philippians:2:27 @ For indeed he was sick nigh to death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

wbs@Philippians:2:28 @ I sent him therefore the more speedily, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.

wbs@Philippians:2:29 @ Receive him therefore in the Lord with all gladness; and hold such in reputation:

wbs@Philippians:2:30 @ Because for the work of Christ he was nigh to death, not regarding his life, to supply the want of your service towards me.

wbs@Philippians:3:4 @ Though I might also have confidence in the flesh. If any other man thinketh that he hath reason to trust in the flesh, I more:

wbs@Philippians:3:7 @ But what things were gain to me, those I counted loss for Christ.

wbs@Philippians:3:8 @ Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

wbs@Philippians:3:9 @ And be found in him, not having my own righteousness, which is from the law, but that which is through the faith of Christ, the righteousness which is from God by faith:

wbs@Philippians:3:10 @ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable to his death;

wbs@Philippians:3:11 @ If by any means I may attain to the resurrection of the dead.

wbs@Philippians:3:12 @ Not as though I had already attained, either were already perfect: but I pursue, if that I may apprehend that for which also I am apprehended by Christ Jesus.

wbs@Philippians:3:16 @ Nevertheless, to what we have already attained, let us walk by the same rule, let us mind the same thing.

wbs@Philippians:3:18 @ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

wbs@Philippians:3:20 @ For our conversation is in heaven; from whence also we look for the Savior, the Lord Jesus Christ:

wbs@Philippians:3:21 @ Who will change our vile body, that it may be fashioned like to his glorious body, according to the working by which he is able even to subdue all things to himself.

wbs@Philippians:4:2 @ I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.

wbs@Philippians:4:3 @ And I entreat thee also, true yoke-fellow, help those women who labored with me in the gospel, with Clement also, and with other my fellow-laborers, whose names are in the book of life.

wbs@Philippians:4:5 @ Let your moderation be known to all men. The Lord is at hand.

wbs@Philippians:4:6 @ Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known to God.

wbs@Philippians:4:8 @ Finally, brethren, whatever things are true, whatever things are honest, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report; if there is any virtue, and if there is any praise, think on these things.

wbs@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

wbs@Philippians:4:11 @ Not that I speak in respect of want: for I have learned, in whatever state I am, with that to be content.

wbs@Philippians:4:14 @ Notwithstanding ye have done well, that ye did communicate with my affliction.

wbs@Philippians:4:15 @ Now, ye Philippians, know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

wbs@Philippians:4:17 @ Not because I desire a gift: but I desire fruit that may abound to your account.

wbs@Philippians:4:20 @ Now to God and our Father be glory for ever and ever. Amen.

wbs@Philippians:4:22 @ All the saints salute you, chiefly they that are of Cesar's household.

wbs@Colossians:1:2 @ To the saints and faithful brethren in Christ who are at Colosse: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@Colossians:1:3 @ We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,

wbs@Colossians:1:9 @ For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye may be filled with the knowledge of his will in all wisdom and spiritual understanding;

wbs@Colossians:1:10 @ That ye may walk worthy of the Lord to all pleasing, being fruitful in every good work, and increasing in the knowledge of God;

wbs@Colossians:1:11 @ Strengthened with all might, according to his glorious power, to all patience and long-suffering with joyfulness;

wbs@Colossians:1:12 @ Giving thanks to the Father, who hath made us meet to be partakers of the inheritance of the saints in light:

wbs@Colossians:1:13 @ Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his beloved Son:

wbs@Colossians:1:15 @ Who is the image of the invisible God, the first-born of every creature:

wbs@Colossians:1:16 @ For by him were all things created, that are in heaven, and that are upon earth, visible and invisible, whether thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

wbs@Colossians:1:18 @ And he is the head of the body, the church: who is the beginning, the first-born from the dead; that in all things he may have the pre-eminence.

wbs@Colossians:1:19 @ For it pleased the Father that in him should all fullness dwell;

wbs@Colossians:1:21 @ And you, that were formerly alienated and enemies in your mind by wicked works, yet now hath he reconciled,

wbs@Colossians:1:22 @ In the body of his flesh through death, to present you holy and unblamable and unreprovable in his sight:

wbs@Colossians:1:23 @ If ye continue in the faith grounded and settled, and are not moved away from the hope of the gospel, which ye have heard, and which hath been preached to every creature which is under heaven; of which I Paul am made a minister;

wbs@Colossians:1:24 @ Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:

wbs@Colossians:1:25 @ Of which I am made a minister, according to the dispensation of God which is given to me for you, to fulfill the word of God;

wbs@Colossians:1:26 @ Even the mystery which hath been hid from ages, and from generations, but now is made manifest to his saints:

wbs@Colossians:1:27 @ To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

wbs@Colossians:1:28 @ Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.

wbs@Colossians:2:1 @ For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

wbs@Colossians:2:2 @ That their hearts may be comforted, being knit together in love, and to all riches of the full assurance of understanding to the acknowledgment of the mystery of God, and of the Father, and of Christ;

wbs@Colossians:2:12 @ Buried with him in baptism, in which also ye are raised with him through the faith of the operation of God, who hath raised him from the dead.

wbs@Colossians:2:13 @ And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;

wbs@Colossians:2:14 @ Blotting out the hand-writing of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

wbs@Colossians:2:16 @ Let no man therefore judge you in food, or in drink, or in respect of a holy-day, or or the new-moon, or of the sabbaths:

wbs@Colossians:2:18 @ Let no man beguile you of your reward in a voluntary humility and worshiping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

wbs@Colossians:2:23 @ Which things have indeed a show of wisdom in will-worship, and humility, and neglecting of the body; not in any honor to the satisfying of the flesh.

wbs@Colossians:3:5 @ Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

wbs@Colossians:3:6 @ For which things the wrath of God cometh on the children of disobedience:

wbs@Colossians:3:8 @ But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

wbs@Colossians:3:10 @ And have put on the new man, which is renewed in knowledge after the image of him that created him:

wbs@Colossians:3:13 @ Forbearing one another, and forgiving one another, if any man hath a quarrel against any: even as Christ forgave you, so also do ye.

wbs@Colossians:3:17 @ And whatever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

wbs@Colossians:3:21 @ Fathers, provoke not your children to anger, lest they be discouraged.

wbs@Colossians:3:23 @ And whatever ye do, do it heartily, as to the Lord, and not to men;

wbs@Colossians:3:24 @ Knowing that from the Lord ye will receive the reward of the inheritance: for ye serve the Lord Christ.

wbs@Colossians:3:25 @ But he that doeth wrong, will receive for the wrong which he hath done: and there is no respect of persons.

wbs@Colossians:4:1 @ Masters, give to your servants that which is just and equal; knowing that ye also have a Master in heaven.

wbs@Colossians:4:2 @ Continue in prayer, and watch in the same with thanksgiving;

wbs@Colossians:4:3 @ At the same time praying also for us, that God would open to us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:

wbs@Colossians:4:4 @ That I may make it manifest, as I ought to speak.

wbs@Colossians:4:5 @ Walk in wisdom towards them that are without, redeeming the time.

wbs@Colossians:4:6 @ Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man.

wbs@Colossians:4:7 @ All my state shall Tychicus declare to you, who is a beloved brother, and a faithful minister and fellow-servant in the Lord:

wbs@Colossians:4:8 @ Whom I have sent to you for the same purpose, that he may know your state, and comfort your hearts;

wbs@Colossians:4:12 @ Epaphras, who is one of you, a servant of Christ, saluteth you, always laboring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.

wbs@Colossians:4:13 @ For I bear him testimony, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.

wbs@Colossians:4:16 @ And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

wbs@Colossians:4:17 @ And say to Archippus, take heed to the ministry which thou hast received in the Lord, that thou fulfill it.

wbs@Colossians:4:18 @ The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.

wbs@1Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians which is in God the Father, and in the Lord Jesus Christ: Grace be to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@1Thessalonians:1:3 @ Remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;

wbs@1Thessalonians:1:5 @ For our gospel came not to you in word only, but also in power, and in the Holy Spirit, and in much assurance; as ye know what manner of men we were among you for your sake.

wbs@1Thessalonians:1:7 @ So that ye were examples to all that believe, in Macedonia and Achaia.

wbs@1Thessalonians:1:8 @ For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith toward God is spread abroad; so that we need not to speak any thing.

wbs@1Thessalonians:1:9 @ For they themselves show of us what manner of entrance we had to you, and how ye turned to God from idols, to serve the living and true God;

wbs@1Thessalonians:1:10 @ And to wait for his Son from heaven, whom he raised from the dead, even Jesus, who delivered us from the wrath to come.

wbs@1Thessalonians:2:1 @ For yourselves, brethren, know our entrance to you, that it was not in vain:

wbs@1Thessalonians:2:2 @ But even after we had suffered before, and were shamefully treated, as ye know, at Phillippi, we were bold in our God to speak to you the gospel of God with much contention.

wbs@1Thessalonians:2:3 @ For our exhortation was not from deceit, nor from impurity, nor in guile;

wbs@1Thessalonians:2:5 @ For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

wbs@1Thessalonians:2:8 @ So being affectionately desirous of you, we were willing to have imparted to you, not the gospel of God only, but also our own souls, because ye were dear to us.

wbs@1Thessalonians:2:10 @ Ye are witnesses, and God also, how holily, and justly, and unblamably we behaved ourselves among you that believe:

wbs@1Thessalonians:2:11 @ As ye know how we exhorted, and comforted, and charged every one of you, as a father doth his children,

wbs@1Thessalonians:2:12 @ That ye would walk worthy of God, who hath called you into his kingdom and glory.

wbs@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, because, when ye received the word of God which ye heard from us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

wbs@1Thessalonians:2:16 @ Forbidding us to speak to the Gentiles that they may be saved, to fill up their sins always: for the wrath is come upon them to the uttermost.

wbs@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavored the more abundantly to see your face with great desire.

wbs@1Thessalonians:2:18 @ Wherefore we would have come to you, even I Paul, once and again; but Satan hindered us.

wbs@1Thessalonians:2:19 @ For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?

wbs@1Thessalonians:3:1 @ Wherefore, when we could no longer forbear, we thought it good to be left at Athens alone;

wbs@1Thessalonians:3:3 @ That no man should be moved by these afflictions: for yourselves know that we are appointed to it.

wbs@1Thessalonians:3:4 @ For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

wbs@1Thessalonians:3:6 @ But now when Timothy came from you to us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

wbs@1Thessalonians:3:9 @ For what thanks can we render to God again for you, for all the joy with which we rejoice for your sakes before our God;

wbs@1Thessalonians:3:10 @ Night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?

wbs@1Thessalonians:3:11 @ Now God himself and our Father, and our Lord Jesus Christ, direct our way to you.

wbs@1Thessalonians:3:13 @ To the end he may establish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

wbs@1Thessalonians:4:1 @ Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received from us how ye ought to walk and to please God, so ye would abound more and more.

wbs@1Thessalonians:4:2 @ For ye know what commandments we gave you by the Lord Jesus.

wbs@1Thessalonians:4:3 @ For this is the will of God, even your sanctification, that ye should abstain from lewdness.

wbs@1Thessalonians:4:4 @ That every one of you should know how to possess his vessel in sanctification and honor;

wbs@1Thessalonians:4:6 @ That no man go beyond and defraud his brother in any matter: because the Lord is the avenger of all such, as we also have forewarned you and testified.

wbs@1Thessalonians:4:7 @ For God hath not called us to uncleanness, but to holiness.

wbs@1Thessalonians:4:8 @ He therefore that despiseth, despiseth not man, but God, who hath also given to us his holy Spirit.

wbs@1Thessalonians:4:9 @ But concerning brotherly love ye need not that I write to you: for ye yourselves are taught by God to love one another.

wbs@1Thessalonians:4:10 @ And indeed ye do it towards all the brethren who are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

wbs@1Thessalonians:4:11 @ And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;

wbs@1Thessalonians:4:12 @ That ye may walk honestly towards them that are without, and that ye may have need of nothing.

wbs@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning them who are asleep, that ye sorrow not, even as others who have no hope.

wbs@1Thessalonians:4:14 @ For if we believe that Jesus died and rose again, even so them also who sleep in Jesus will God bring with him.

wbs@1Thessalonians:4:15 @ For this we say to you by the word of the Lord, that we who are alive and remain to the coming of the Lord shall not precede them who are asleep.

wbs@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write to you.

wbs@1Thessalonians:5:2 @ For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.

wbs@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should overtake you as a thief.

wbs@1Thessalonians:5:6 @ Therefore let us not sleep, as do others; but let us watch and be sober.

wbs@1Thessalonians:5:7 @ For they that sleep, sleep in the night; and they that are drunken, are drunken in the night.

wbs@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breast-plate of faith and love; and for a helmet, the hope of salvation.

wbs@1Thessalonians:5:9 @ For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

wbs@1Thessalonians:5:10 @ Who died for us, that, whether we wake or sleep, we should live together with him.

wbs@1Thessalonians:5:13 @ And to esteem them very highly in love for their work's sake. And be at peace among yourselves.

wbs@1Thessalonians:5:14 @ Now we exhort you, brethren, warn them that are disorderly, comfort the feeble-minded, support the weak, be patient towards all men.

wbs@1Thessalonians:5:15 @ See that none render evil for evil to any man; but ever follow that which is good, both among yourselves, and to all men.

wbs@1Thessalonians:5:21 @ Prove all things; hold fast that which is good.

wbs@1Thessalonians:5:24 @ Faithful is he that calleth you, who also will do it.

wbs@1Thessalonians:5:27 @ I charge you by the Lord that this epistle be read to all the holy brethren.

wbs@2Thessalonians:1:1 @ Paul, and Silvanus, and Timothy, to the church of the Thessalonians in God our Father and the Lord Jesus Christ:

wbs@2Thessalonians:1:2 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@2Thessalonians:1:4 @ So that we ourselves glory in you in the churches of God, for your patience and faith in all your persecutions and tribulations that ye endure:

wbs@2Thessalonians:1:5 @ Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:

wbs@2Thessalonians:1:6 @ Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

wbs@2Thessalonians:1:8 @ In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:

wbs@2Thessalonians:1:10 @ When he shall come to be glorified in his saints, and to be admired by all them that believe (because our testimony among you was believed) in that day.

wbs@2Thessalonians:1:11 @ Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of his goodness, and the work of faith with power:

wbs@2Thessalonians:1:12 @ That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God, and of the Lord Jesus Christ.

wbs@2Thessalonians:2:1 @ Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering to him.

wbs@2Thessalonians:2:2 @ That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

wbs@2Thessalonians:2:3 @ Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

wbs@2Thessalonians:2:4 @ Who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.

wbs@2Thessalonians:2:5 @ Remember ye not, that when I was yet with you, I told you these things?

wbs@2Thessalonians:2:6 @ And now ye know what withholdeth that he might be revealed in his time.

wbs@2Thessalonians:2:8 @ And then shall that Wicked be revealed, whom the Lord will consume with the spirit of his mouth, and will destroy with the brightness of his coming:

wbs@2Thessalonians:2:9 @ Even him, whose coming is after the working of Satan, with all power, and signs, and lying wonders,

wbs@2Thessalonians:2:10 @ And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

wbs@2Thessalonians:2:11 @ And for this cause God will send them strong delusion, that they should believe a lie:

wbs@2Thessalonians:2:12 @ That they all may be damned who believed not the truth, but had pleasure in unrighteousness.

wbs@2Thessalonians:2:13 @ But we are bound to give thanks always to God for you, brethren, beloved by the Lord, because God hath from the beginning chosen you to salvation, through sanctification of the Spirit, and belief of the truth:

wbs@2Thessalonians:2:16 @ Now our Lord Jesus Christ himself, and God, even our Father, who hath loved us, and hath given us everlasting consolation and good hope through grace,

wbs@2Thessalonians:3:1 @ Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you;

wbs@2Thessalonians:3:2 @ And that we may be delivered from unreasonable and wicked men: for all men have not faith.

wbs@2Thessalonians:3:4 @ And we have confidence in the Lord concerning you, that ye both do and will do the things which we command you.

wbs@2Thessalonians:3:5 @ And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

wbs@2Thessalonians:3:6 @ Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received from us.

wbs@2Thessalonians:3:8 @ Neither did we eat any man's bread for naught; but wrought with labor and toil night and day, that we might not be chargeable to any of you:

wbs@2Thessalonians:3:9 @ Not because we have not power, but to make ourselves a pattern to you to follow us.

wbs@2Thessalonians:3:10 @ For even when we were with you, this we commanded you, that if any would not work, neither should he eat.

wbs@2Thessalonians:3:11 @ For we hear that there are some who walk among you disorderly, working not at all, but are busy-bodies.

wbs@2Thessalonians:3:12 @ Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.

wbs@2Thessalonians:3:14 @ And if any man obeyeth not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

wbs@2Thessalonians:3:17 @ The salutation of Paul with my own hand, which is the token in every epistle: so I write.

wbs@1Timothy:1:2 @ To Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

wbs@1Timothy:1:3 @ As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

wbs@1Timothy:1:4 @ Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith; so do.

wbs@1Timothy:1:7 @ Desiring to be teachers of the law; understanding neither what they say, nor concerning what they affirm.

wbs@1Timothy:1:8 @ But we know that the law is good, if a man useth it lawfully;

wbs@1Timothy:1:9 @ Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

wbs@1Timothy:1:10 @ For lewd persons, for them that defile themselves with mankind, for men-stealers, for liars, for perjured persons, and if there is any other thing that is contrary to sound doctrine,

wbs@1Timothy:1:12 @ And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

wbs@1Timothy:1:15 @ This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.

wbs@1Timothy:1:16 @ However, for this cause I obtained mercy, that in me first Jesus Christ might show forth all long-suffering, for a pattern to them who should hereafter believe on him to life everlasting.

wbs@1Timothy:1:18 @ This charge I commit to thee, son Timothy, according to the prophecies which went before on thee, that thou by them mayest war a good warfare;

wbs@1Timothy:1:20 @ Of whom is Hymeneus and Alexander; whom I have delivered to Satan, that they may learn not to blaspheme.

wbs@1Timothy:2:1 @ I exhort therefore, that first of all supplications, prayers, intercessions, and giving of thanks be made for all men;

wbs@1Timothy:2:2 @ For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

wbs@1Timothy:2:5 @ For there is one God, and one mediator between God and men, the man Christ Jesus;

wbs@1Timothy:2:8 @ I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.

wbs@1Timothy:2:9 @ In like manner also, that women adorn themselves in decent apparel, with modesty and sobriety; not with broidered hair, or gold, or pearls, or costly array,

wbs@1Timothy:3:3 @ Not given to wine, no striker, not greedy of filthy lucre, but patient; not a brawler, not covetous;

wbs@1Timothy:3:4 @ One that ruleth well his own house, having his children in subjection with all gravity;

wbs@1Timothy:3:6 @ Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.

wbs@1Timothy:3:13 @ For they that have used the office of a deacon well, purchase to themselves a good degree, and great boldness in the faith, which is in Christ Jesus.

wbs@1Timothy:3:15 @ But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

wbs@1Timothy:3:16 @ And without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen by angels, preached to the Gentiles, believed on in the world, received up into glory.

wbs@1Timothy:4:1 @ Now the Spirit speaketh expressly, that in the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of demons;

wbs@1Timothy:4:3 @ Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving by them who believe and know the truth.

wbs@1Timothy:4:4 @ For every creature of God is good, and nothing to be refused, if received with thanksgiving:

wbs@1Timothy:4:6 @ If thou shalt put the brethren in remembrance of these things, thou wilt be a good minister of Jesus Christ, nourished by the words of faith and of good doctrine, to which thou hast attained.

wbs@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself rather to godliness.

wbs@1Timothy:4:8 @ For bodily exercise profiteth little: but godliness is profitable to all things, having promise of the life that now is, and of that which is to come.

wbs@1Timothy:4:9 @ This is a faithful saying, and worthy of all acceptation.

wbs@1Timothy:4:10 @ For therefore we both labor and suffer reproach, because we trust in the living God who is the Savior of all men, especially of those that believe.

wbs@1Timothy:4:13 @ Till I come, give attendance to reading, to exhortation, to doctrine.

wbs@1Timothy:4:14 @ Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.

wbs@1Timothy:4:15 @ Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.

wbs@1Timothy:4:16 @ Take heed to thyself and to thy doctrine; continue in them: for in doing this thou wilt both save thyself, and them that hear thee.

wbs@1Timothy:5:1 @ Rebuke not an elder, but entreat him as a father; and the younger men as brethren;

wbs@1Timothy:5:3 @ Honor widows that are widows indeed.

wbs@1Timothy:5:4 @ But if any widow hath children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.

wbs@1Timothy:5:5 @ Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.

wbs@1Timothy:5:6 @ But she that liveth in pleasure, is dead while she liveth.

wbs@1Timothy:5:7 @ And these things give in charge, that they may be blameless.

wbs@1Timothy:5:8 @ But if any provideth not for his own, and especially for those of his own house, he hath denied the faith, and is worse than an infidel.

wbs@1Timothy:5:10 @ Well reported of for good works; if she hath brought up children, if she hath lodged strangers, if she hath washed the saints' feet, if she hath relieved the afflicted, if she hath diligently followed every good work.

wbs@1Timothy:5:12 @ Having damnation, because they have cast off their first faith.

wbs@1Timothy:5:13 @ And at the same time they learn to be idle, wandering about from house to house, and not only idle, but tattlers also, and busy-bodies, speaking things which they ought not.

wbs@1Timothy:5:14 @ I will therefore that the younger women marry, bear children, guide the house, give no occasion to the adversary to speak reproachfully.

wbs@1Timothy:5:15 @ For some are already turned aside after Satan.

wbs@1Timothy:5:16 @ If any man or woman that believeth hath widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

wbs@1Timothy:5:17 @ Let the elders that rule well, be counted worthy of double honor, especially they who labor in the word and doctrine.

wbs@1Timothy:5:18 @ For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The laborer is worthy of his reward.

wbs@1Timothy:5:19 @ Against an elder receive not an accusation, but before two or three witnesses.

wbs@1Timothy:5:20 @ Them that sin rebuke before all, that others also may fear.

wbs@1Timothy:5:21 @ I charge thee before God and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

wbs@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake, and thy frequent infirmities.

wbs@1Timothy:5:25 @ Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.

wbs@1Timothy:6:1 @ Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine may not be blasphemed.

wbs@1Timothy:6:2 @ And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

wbs@1Timothy:6:6 @ But godliness with contentment is great gain.

wbs@1Timothy:6:9 @ But they that will be rich, fall into temptation, and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

wbs@1Timothy:6:11 @ But thou, O man of God, flee from these things; and follow after righteousness, godliness, faith, love, patience, meekness.

wbs@1Timothy:6:13 @ I give thee charge in the sight of God, who maketh alive all things, and before Christ Jesus, who before Pontius Pilate testified a good confession;

wbs@1Timothy:6:14 @ That thou keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:

wbs@1Timothy:6:15 @ Which in his times he will show who is the blessed and only Potentate, the King of kings, and Lord of lords;

wbs@1Timothy:6:16 @ Who only hath immortality, dwelling in the light which no man can approach; whom no man hath seen, nor can see: to whom be honor and power everlasting. Amen.

wbs@1Timothy:6:17 @ Charge them that are rich in this world, that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

wbs@1Timothy:6:18 @ That they do good, that they be rich in good works, ready to distribute, willing to communicate;

wbs@1Timothy:6:19 @ Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.

wbs@1Timothy:6:20 @ O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called;

wbs@2Timothy:1:2 @ To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

wbs@2Timothy:1:3 @ I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

wbs@2Timothy:1:4 @ Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;

wbs@2Timothy:1:5 @ When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

wbs@2Timothy:1:6 @ For which cause I put thee in remembrance, that thou stir up the gift of God, which is in thee by the imposition of my hands.

wbs@2Timothy:1:7 @ For God hath not given us the spirit of fear, but of power, and of love, and of a sound mind.

wbs@2Timothy:1:9 @ Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;

wbs@2Timothy:1:10 @ But is now made manifest by the appearing of our Savior Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

wbs@2Timothy:1:12 @ For which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed to him against that day.

wbs@2Timothy:1:14 @ That good thing which was committed to thee keep by the Holy Spirit which dwelleth in us.

wbs@2Timothy:1:15 @ This thou knowest, that all they who are in Asia are turned away from me; of whom are Phygellus and Hermogenes.

wbs@2Timothy:1:18 @ The Lord grant to him that he may find mercy from the Lord in that day: and in how many things he ministered to me at Ephesus, thou knowest very well.

wbs@2Timothy:2:1 @ Thou therefore, my son, be strong in the grace that is in Christ Jesus.

wbs@2Timothy:2:2 @ And the things that thou hast heard from me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.

wbs@2Timothy:2:4 @ No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.

wbs@2Timothy:2:6 @ The husbandman that laboreth must be first partaker of the fruits.

wbs@2Timothy:2:7 @ Consider what I say; and the Lord give thee understanding in all things.

wbs@2Timothy:2:8 @ Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:

wbs@2Timothy:2:10 @ Therefore I endure all things for the sake of the elect, that they may also obtain the salvation which is in Christ Jesus with eternal glory.

wbs@2Timothy:2:14 @ Of these things put them in remembrance, charging them before the Lord that they contend not about words to no profit, but to the subverting of the hearers.

wbs@2Timothy:2:15 @ Study to show thyself approved to God, a workman that needeth not to be ashamed, rightly dividing the word of truth.

wbs@2Timothy:2:17 @ And their word will eat as doth a canker: of whom is Hymeneus and Philetus;

wbs@2Timothy:2:18 @ Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.

wbs@2Timothy:2:19 @ Nevertheless the foundation of God standeth firm, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.

wbs@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honor, and some to dishonor.

wbs@2Timothy:2:22 @ Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

wbs@2Timothy:2:23 @ But foolish and unlearned questions avoid, knowing that they gender contentions.

wbs@2Timothy:2:24 @ And the servant of the Lord must not contend; but be gentle to all men, apt to teach, patient,

wbs@2Timothy:2:25 @ In meekness instructing those that oppose themselves; if God perhaps will give them repentance to the acknowledging of the truth:

wbs@2Timothy:2:26 @ And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.

wbs@2Timothy:3:1 @ This know also, that in the last days perilous times will come.

wbs@2Timothy:3:3 @ Without natural affection, truce-breakers, false accusers, incontinent, fierce, despisers of those that are good,

wbs@2Timothy:3:8 @ Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

wbs@2Timothy:3:10 @ But thou hast fully known my doctrine, manner of life, purpose, faith, long-suffering, charity, patience,

wbs@2Timothy:3:11 @ Persecutions, afflictions which came to me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

wbs@2Timothy:3:12 @ And all indeed that will live godly in Christ Jesus will suffer persecution.

wbs@2Timothy:3:15 @ And that from a child thou hast known the sacred scriptures, which are able to make thee wise to salvation through faith which is in Christ Jesus.

wbs@2Timothy:3:16 @ All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

wbs@2Timothy:3:17 @ That the man of God may be perfect, thoroughly furnished to all good works.

wbs@2Timothy:4:1 @ I charge thee therefore before God, and the Lord Jesus Christ, who will judge the living and the dead at his appearing and his kingdom;

wbs@2Timothy:4:5 @ But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

wbs@2Timothy:4:6 @ For I am now ready to be offered, and the time of my departure is at hand.

wbs@2Timothy:4:8 @ Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, will give me at that day: and not to me only, but to all them also that love his appearing.

wbs@2Timothy:4:10 @ For Demas hath forsaken me, having loved this present world, and hath departed to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

wbs@2Timothy:4:13 @ The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

wbs@2Timothy:4:15 @ Of whom be thou aware also; for he hath greatly withstood our words.

wbs@2Timothy:4:16 @ At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

wbs@2Timothy:4:17 @ Notwithstanding, the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

wbs@2Timothy:4:20 @ Erastus abode at Corinth: but Trophimus I have left at Miletum sick.

wbs@Titus:1:3 @ But hath in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;

wbs@Titus:1:4 @ To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father, and the Lord Jesus Christ our Savior.

wbs@Titus:1:5 @ For this cause I left thee in Crete, that thou shouldst set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wbs@Titus:1:8 @ But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

wbs@Titus:1:9 @ Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.

wbs@Titus:1:13 @ This testimony is true: wherefore rebuke them sharply, that they may be sound in the faith;

wbs@Titus:1:14 @ Not giving heed to Jewish fables, and commandments of men that turn from the truth.

wbs@Titus:1:15 @ To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

wbs@Titus:1:16 @ They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.

wbs@Titus:2:2 @ That the aged men be sober, grave, temperate, sound in faith, in charity, in patience;

wbs@Titus:2:3 @ The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things;

wbs@Titus:2:4 @ That they may teach the young women to be sober, to love their husbands, to love their children,

wbs@Titus:2:5 @ To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.

wbs@Titus:2:7 @ In all things showing thyself a pattern of good works: in doctrine showing incorruptness, gravity, sincerity,

wbs@Titus:2:8 @ Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you.

wbs@Titus:2:10 @ Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things.

wbs@Titus:2:11 @ For the grace of God that bringeth salvation hath appeared to all men,

wbs@Titus:2:12 @ Teaching us, that denying ungodliness, and worldly lusts, we should live soberly, righteously, and piously, in this present world;

wbs@Titus:2:13 @ Looking for that blessed hope, and the glorious appearing of the great God, and our Savior Jesus Christ;

wbs@Titus:2:14 @ Who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

wbs@Titus:3:1 @ Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,

wbs@Titus:3:3 @ For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

wbs@Titus:3:5 @ Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit;

wbs@Titus:3:7 @ That being justified by his grace, we should be made heirs according to the hope of eternal life.

wbs@Titus:3:8 @ This is a faithful saying, and these things I will that thou affirm constantly, that they who have believed in God may be careful to maintain good works. These things are good and profitable to men.

wbs@Titus:3:10 @ A man that is a heretic, after the first and second admonition, reject;

wbs@Titus:3:11 @ Knowing that he who is such, is subverted, and sinneth, being condemned by himself.

wbs@Titus:3:13 @ Bring Zenas the lawyer and Apollos on their journey diligently, that nothing may be wanting to them.

wbs@Titus:3:14 @ And let ours also learn to maintain good works for necessary uses, that they may not be unfruitful.

wbs@Titus:3:15 @ All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.

wbs@Philemon:1:3 @ Grace to you, and peace, from God our Father and the Lord Jesus Christ.

wbs@Philemon:1:6 @ That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.

wbs@Philemon:1:7 @ For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.

wbs@Philemon:1:8 @ Wherefore, though I might be very bold in Christ to enjoin thee that which is convenient.

wbs@Philemon:1:9 @ Yet for love's sake I rather beseech thee, being such one as Paul the aged, and now also a prisoner of Jesus Christ.

wbs@Philemon:1:12 @ Whom I have sent again: thou therefore receive him, that is, my own bowels:

wbs@Philemon:1:13 @ Whom I would have retained with me, that in thy stead he might have ministered to me in the bonds of the gospel:

wbs@Philemon:1:14 @ But without thy mind I would do nothing; that thy benefit should not be as it were of necessity, but willingly.

wbs@Philemon:1:15 @ For perhaps he therefore departed for a season, that thou shouldst receive him for ever;

wbs@Philemon:1:18 @ If he hath wronged thee, or oweth thee aught, put that on my account;

wbs@Philemon:1:19 @ I Paul have written it with my own hand, I will repay it: although I do not say to thee that thou owest to me even thy own self besides.

wbs@Philemon:1:21 @ Having confidence in thy obedience I wrote to thee, knowing that thou wilt also do more than I say.

wbs@Philemon:1:22 @ But at the same time prepare me also a lodging; for I trust that through your prayers I shall be given to you.

wbs@Hebrews:1:1 @ God, who at sundry times and in divers manners spoke in time past to the fathers by the prophets,

wbs@Hebrews:1:2 @ Hath in these last days spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

wbs@Hebrews:1:3 @ Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself made purification of our sins, sat down on the right hand of the Majesty on high;

wbs@Hebrews:1:4 @ Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

wbs@Hebrews:1:5 @ For to which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

wbs@Hebrews:1:9 @ Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

wbs@Hebrews:1:10 @ And, Thou, Lord, in the beginning hast laid the foundation of the earth: and the heavens are the works of thy hands.

wbs@Hebrews:1:13 @ But to which of the angels said he at any time, Sit on my right hand, until I make thy enemies thy footstool?

wbs@Hebrews:1:14 @ Are they not all ministering spirits, sent forth to minister for them who shall inherit salvation?

wbs@Hebrews:2:1 @ Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

wbs@Hebrews:2:3 @ How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed to us by them that heard him;

wbs@Hebrews:2:5 @ For to the angels he hath not put in subjection the world to come, concerning which we speak.

wbs@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

wbs@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not made subject to him. But now we see not yet all things subjected to him.

wbs@Hebrews:2:9 @ But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honor; that he by the grace of God should taste death for every man.

wbs@Hebrews:2:10 @ For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

wbs@Hebrews:2:11 @ For both he that sanctifieth, and they who are sanctified, are all of one: for which cause he is not ashamed to call them brethren,

wbs@Hebrews:2:13 @ And again, I will put my trust in him. And again, Behold, I, and the children which God hath given me.

wbs@Hebrews:2:14 @ Since then the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

wbs@Hebrews:2:15 @ And deliver them, who, through fear of death, were all their life-time subject to bondage.

wbs@Hebrews:2:16 @ For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

wbs@Hebrews:2:17 @ Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

wbs@Hebrews:2:18 @ For in that he himself hath suffered, being tempted, he is able to succor them that are tempted.

wbs@Hebrews:3:2 @ Who was faithful to him that appointed him, as also Moses was faithful in all his house.

wbs@Hebrews:3:3 @ For this man was counted worthy of more glory than Moses, inasmuch as he who hath built the house, hath more honor than the house.

wbs@Hebrews:3:4 @ For every house is built by some man; but he that built all things is God.

wbs@Hebrews:3:8 @ Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

wbs@Hebrews:3:9 @ When your fathers tempted me, proved me, and saw my works forty years.

wbs@Hebrews:3:10 @ Wherefore I was grieved with that generation, and said, They do always err in their heart; and they have not known my ways.

wbs@Hebrews:3:11 @ So I swore in my wrath, They shall not enter into my rest.)

wbs@Hebrews:3:15 @ While it is said, To-day if ye will hear his voice, harden not your hearts, as in the provocation.

wbs@Hebrews:3:16 @ For some, when they had heard, did provoke: yet, not all that came out of Egypt by Moses.

wbs@Hebrews:3:17 @ But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness?

wbs@Hebrews:3:18 @ And to whom did he swear that they should not enter into his rest, but to them that believed not?

wbs@Hebrews:3:19 @ So we see that they could not enter in because of unbelief.

wbs@Hebrews:4:2 @ For to us was the gospel preached, as well as to them: but the word which they heard did not profit them, not being mixed with faith in them that heard it.

wbs@Hebrews:4:3 @ For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

wbs@Hebrews:4:6 @ Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

wbs@Hebrews:4:10 @ For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

wbs@Hebrews:4:11 @ Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

wbs@Hebrews:4:13 @ Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.

wbs@Hebrews:4:14 @ Seeing then that we have a great High Priest, that hath passed into the heavens, Jesus the Son of God, let us hold fast our profession.

wbs@Hebrews:4:16 @ Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

wbs@Hebrews:5:1 @ For every high priest taken from among men, is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:

wbs@Hebrews:5:2 @ Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.

wbs@Hebrews:5:4 @ And no man taketh this honor to himself, but he that is called by God, as was Aaron:

wbs@Hebrews:5:5 @ So also Christ glorified not himself to be made a high priest; but he that said to him, Thou art my Son, to-day have I begotten thee.

wbs@Hebrews:5:7 @ Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears to him that was able to save him from death, and was heard, in that he feared;

wbs@Hebrews:5:9 @ And being made perfect, he became the author of eternal salvation to all them that obey him;

wbs@Hebrews:5:13 @ For every one that useth milk, is unskillful in the word of righteousness: for he is a babe.

wbs@Hebrews:5:14 @ But strong food belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

wbs@Hebrews:6:1 @ Therefore leaving the principles of the doctrine of Christ, let us go on to perfection; not laying again the foundation of repentance from dead works, and of faith towards God,

wbs@Hebrews:6:7 @ For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs fit for them by whom it is dressed, receiveth blessing from God:

wbs@Hebrews:6:8 @ But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

wbs@Hebrews:6:9 @ But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

wbs@Hebrews:6:10 @ For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

wbs@Hebrews:6:12 @ That ye be not slothful, but followers of them who through faith and patience inherit the promises.

wbs@Hebrews:6:13 @ For when God made promise to Abraham, because he could swear by no greater, he swore by himself,

wbs@Hebrews:6:15 @ And so, after he had patiently endured, he obtained the promise.

wbs@Hebrews:6:16 @ For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

wbs@Hebrews:6:17 @ Wherein God, willing more abundantly to show to the heirs of promise the immutability of his counsel, confirmed it by an oath:

wbs@Hebrews:6:18 @ That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

wbs@Hebrews:6:19 @ Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

wbs@Hebrews:6:20 @ Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

wbs@Hebrews:7:2 @ To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;

wbs@Hebrews:7:3 @ Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

wbs@Hebrews:7:4 @ Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.

wbs@Hebrews:7:5 @ And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes from the people according to the law, that is, from their brethren, though they come from the loins of Abraham:

wbs@Hebrews:7:6 @ But he whose descent is not counted from them received tithes from Abraham, and blessed him that had the promises.

wbs@Hebrews:7:8 @ And here men that die receive tithes; but there he receiveth them, of whom it is testified that he liveth.

wbs@Hebrews:7:10 @ For he was yet in the loins of his father, when Melchisedec met him.

wbs@Hebrews:7:11 @ If therefore perfection were by the Levitical priesthood (for under it the people received the law) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

wbs@Hebrews:7:13 @ For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.

wbs@Hebrews:7:14 @ For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

wbs@Hebrews:7:15 @ And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

wbs@Hebrews:7:20 @ And inasmuch as not without an oath he was made priest:

wbs@Hebrews:7:21 @ (For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

wbs@Hebrews:7:23 @ And they truly were many priests, because they were not suffered to continue by reason of death:

wbs@Hebrews:7:24 @ But this man, because he continueth ever, hath an unchangeable priesthood.

wbs@Hebrews:7:25 @ Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

wbs@Hebrews:7:26 @ For such a high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;

wbs@Hebrews:7:28 @ For the law maketh men high priests who have infirmity; but the word of the oath, which was after the law, maketh the Son, who is consecrated for evermore.

wbs@Hebrews:8:3 @ For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man should have somewhat also to offer.

wbs@Hebrews:8:4 @ For if he were on earth, he would not be a priest, seeing there are priests that offer gifts according to the law:

wbs@Hebrews:8:5 @ Who serve to the example and shadow of heavenly things, as Moses was admonished by God when he was about to make the tabernacle: for, See (saith he) that thou make all things according to the pattern shown to thee in the mount.

wbs@Hebrews:8:6 @ But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

wbs@Hebrews:8:7 @ For if that first covenant had been faultless, then would no place have been sought for the second.

wbs@Hebrews:8:9 @ Not according to the covenant that I made with their fathers, in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

wbs@Hebrews:8:10 @ For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

wbs@Hebrews:8:11 @ And they shall not teach every man his neighbor, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

wbs@Hebrews:8:13 @ In that he saith, A new covenant, he hath made the first old. Now that which decayeth and groweth old is ready to vanish away.

wbs@Hebrews:9:4 @ Which had the golden censer, and the ark of the covenant overlaid around with gold, in which was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

wbs@Hebrews:9:5 @ And over it the cherubim of glory shadowing the mercy-seat; of which we cannot now speak particularly.

wbs@Hebrews:9:8 @ The Holy Spirit this signifying, that the way into the holiest of all was not yet made manifest, while the first tabernacle was yet standing:

wbs@Hebrews:9:9 @ Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

wbs@Hebrews:9:10 @ Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

wbs@Hebrews:9:11 @ But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

wbs@Hebrews:9:12 @ Neither by the blood of goats and calves, but by his own blood; he entered in once into the holy place, having obtained eternal redemption for us.

wbs@Hebrews:9:13 @ For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctify to the purifying of the flesh:

wbs@Hebrews:9:15 @ And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they who are called may receive the promise of eternal inheritance.

wbs@Hebrews:9:16 @ For where a testament is, there must also of necessity be the death of the testator.

wbs@Hebrews:9:17 @ For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

wbs@Hebrews:9:18 @ Hence even the first testament was not dedicated without blood.

wbs@Hebrews:9:19 @ For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book and all the people,

wbs@Hebrews:9:20 @ Saying, This is the blood of the testament which God hath enjoined to you.

wbs@Hebrews:9:23 @ It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

wbs@Hebrews:9:24 @ For Christ hath not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

wbs@Hebrews:9:25 @ Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

wbs@Hebrews:9:26 @ For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

wbs@Hebrews:9:28 @ So Christ was once offered to bear the sins of many; and to them that look for him he will appear the second time without sin to salvation.

wbs@Hebrews:10:2 @ For then would they not have ceased to be offered? because that the worshipers once cleansed, would have had no more conscience of sins.

wbs@Hebrews:10:4 @ For it is not possible that the blood of bulls and of goats should take away sins.

wbs@Hebrews:10:9 @ Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.

wbs@Hebrews:10:12 @ But this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God;

wbs@Hebrews:10:14 @ For by one offering he hath perfected for ever them that are sanctified.

wbs@Hebrews:10:15 @ Of this the Holy Spirit also is a witness to us: for after that he had said before,

wbs@Hebrews:10:16 @ This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

wbs@Hebrews:10:20 @ By a new and living way, which he hath consecrated for us, through the vail, that is to say, his flesh;

wbs@Hebrews:10:22 @ Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

wbs@Hebrews:10:23 @ Let us hold fast the profession of our faith without wavering; for he is faithful that promised:

wbs@Hebrews:10:27 @ But a certain fearful apprehension of judgment and fiery indignation, which shall devour the adversaries.

wbs@Hebrews:10:28 @ He that despised Moses' law, died without mercy under two or three witnesses:

wbs@Hebrews:10:29 @ Of how much more severe punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, by which he was sanctified, an unholy thing, and hath done despite to the Spirit of grace?

wbs@Hebrews:10:30 @ For we know him that hath said, Vengeance belongeth to me, I will recompense, saith the Lord. And again, The Lord will judge his people.

wbs@Hebrews:10:32 @ But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

wbs@Hebrews:10:33 @ Partly, while ye were made a gazing-stock both by reproaches and afflictions; and partly, while ye became companions of them that were so used.

wbs@Hebrews:10:34 @ For ye had compassion of me in my bonds, and took joyfully the seizing of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.

wbs@Hebrews:10:35 @ Cast not away therefore your confidence, which hath great recompense of reward.

wbs@Hebrews:10:36 @ For ye have need of patience, that, after ye have done the will of God, ye may receive the promise.

wbs@Hebrews:10:37 @ For yet a little while, and he that is coming will come, and will not tarry.

wbs@Hebrews:10:39 @ But we are not of them who draw back to perdition; but of them that believe to the saving of the soul.

wbs@Hebrews:11:3 @ Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which appeared.

wbs@Hebrews:11:4 @ By faith Abel offered to God a more excellent sacrifice than Cain, by which he obtained testimony that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

wbs@Hebrews:11:5 @ By faith Enoch was translated, that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.

wbs@Hebrews:11:6 @ But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

wbs@Hebrews:11:10 @ For he looked for a city which hath foundations, whose builder and maker is God.

wbs@Hebrews:11:13 @ These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

wbs@Hebrews:11:14 @ For they that say such things declare plainly that they seek a country.

wbs@Hebrews:11:15 @ And truly, if they had been mindful of that country from whence they came, they might have had opportunity to return.

wbs@Hebrews:11:16 @ But now they desire a better country, that is, a heavenly: wherefore God is not ashamed to be called their God; for he hath prepared for them a city.

wbs@Hebrews:11:17 @ By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only-begotten son,

wbs@Hebrews:11:18 @ Of whom it was said, That in Isaac shall thy seed be called:

wbs@Hebrews:11:19 @ Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.

wbs@Hebrews:11:25 @ Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

wbs@Hebrews:11:26 @ Esteeming the reproach of Christ greater riches than the treasures of Egypt: for he had respect to the recompense of the reward.

wbs@Hebrews:11:27 @ By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.

wbs@Hebrews:11:28 @ Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the first-born should touch them.

wbs@Hebrews:11:31 @ By faith the harlot Rahab perished not with them that believed not, as she had received the spies with peace.

wbs@Hebrews:11:32 @ And what shall I say more? for the time would fail me to tell of Gideon, and of Barak, and of Samson, and of Jephthah, of David also, and Samuel, and of the prophets:

wbs@Hebrews:11:35 @ Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:

wbs@Hebrews:11:37 @ They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheep-skins, and goat-skins; being destitute, afflicted, tormented;

wbs@Hebrews:11:40 @ God having provided some better thing for us, that they without us should not be made perfect.

wbs@Hebrews:12:1 @ Wherefore, seeing we also are encompassed with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

wbs@Hebrews:12:2 @ Looking to Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

wbs@Hebrews:12:3 @ For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

wbs@Hebrews:12:5 @ And ye have forgotten the exhortation which speaketh to you as to children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked by him:

wbs@Hebrews:12:7 @ If ye endure chastening, God dealeth with you as with sons: for what son is he whom the father chasteneth not?

wbs@Hebrews:12:9 @ Furthermore, we have had fathers of our flesh who corrected us, and we gave them reverence: shall we not much rather be in subjection to the Father of spirits, and live?

wbs@Hebrews:12:10 @ For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

wbs@Hebrews:12:13 @ And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

wbs@Hebrews:12:16 @ Lest there be any fornicator, or profane person, as Esau, who for one morsel of food sold his birth-right.

wbs@Hebrews:12:17 @ For ye know that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

wbs@Hebrews:12:18 @ For ye are not come to the mount that might be touched, and that burned with fire, nor to blackness, and to darkness, and tempest,

wbs@Hebrews:12:19 @ And the sound of a trumpet, and the voice of words; which voice they that heard, entreated that the word should not be spoken to them any more:

wbs@Hebrews:12:20 @ (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

wbs@Hebrews:12:21 @ And so terrible was the sight, that Moses said, I exceedingly fear and tremble:)

wbs@Hebrews:12:24 @ And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

wbs@Hebrews:12:25 @ See that ye refuse not him that speaketh. For if they escaped not who refused him that spoke on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

wbs@Hebrews:12:26 @ Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

wbs@Hebrews:12:27 @ And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

wbs@Hebrews:13:3 @ Remember them that are in bonds, as bound with them; and them who suffer adversity, as being yourselves also in the body.

wbs@Hebrews:13:5 @ Let your manner of life be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

wbs@Hebrews:13:6 @ So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.

wbs@Hebrews:13:9 @ Be not carried about with divers and strange doctrines: for it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied in them.

wbs@Hebrews:13:10 @ We have an altar, of which they have no right to eat who serve the tabernacle.

wbs@Hebrews:13:12 @ Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

wbs@Hebrews:13:15 @ By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips, giving thanks to his name.

wbs@Hebrews:13:16 @ But to do good, and to communicate, forget not: for with such sacrifices God is well pleased.

wbs@Hebrews:13:17 @ Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

wbs@Hebrews:13:19 @ But I beseech you the rather to do this, that I may be restored to you the sooner.

wbs@Hebrews:13:20 @ Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant,

wbs@Hebrews:13:21 @ Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

wbs@Hebrews:13:22 @ And I beseech you, brethren, suffer the word of exhortation: for I have written a letter to you in few words.

wbs@Hebrews:13:23 @ Know ye, that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

wbs@Hebrews:13:24 @ Salute all them that have the rule over you, and all the saints. They of Italy salute you.

wbs@James:1:1 @ James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

wbs@James:1:2 @ My brethren, count it all joy when ye fall into divers temptations.

wbs@James:1:3 @ Knowing this, that the trying of your faith worketh patience.

wbs@James:1:4 @ But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

wbs@James:1:6 @ But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

wbs@James:1:7 @ For let not that man think that he shall receive any thing from the Lord.

wbs@James:1:9 @ Let the brother of low degree rejoice in that he is exalted:

wbs@James:1:10 @ But the rich, in that he is made low: because as the flower of the grass he shall pass away.

wbs@James:1:11 @ For the sun hath no sooner risen with a burning heat, but it withereth the grass, and its flower falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

wbs@James:1:12 @ Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.

wbs@James:1:15 @ Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

wbs@James:1:17 @ Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

wbs@James:1:18 @ Of his own will he hath begotten us with the word of truth, that we should be a kind of first-fruits of his creatures.

wbs@James:1:19 @ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

wbs@James:1:20 @ For the wrath of man worketh not the righteousness of God.

wbs@James:1:23 @ For if any is a hearer of the word, and not a doer, he is like a man beholding his natural face in a glass:

wbs@James:1:24 @ For he beholdeth himself, and goeth away, and immediately forgetteth what manner of man he was.

wbs@James:1:27 @ Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

wbs@James:2:3 @ And ye have respect to him that weareth the gay clothing, and say to him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

wbs@James:2:5 @ Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?

wbs@James:2:6 @ But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment-seats?

wbs@James:2:7 @ Do they not blaspheme that worthy name by the which ye are called?

wbs@James:2:11 @ For he that said, Do not commit adultery; said also, Do not kill. Now if thou committest no adultery, yet if thou killest, thou art become a transgressor of the law.

wbs@James:2:12 @ So speak ye, and so do, as they that shall be judged by the law of liberty.

wbs@James:2:13 @ For he shall have judgment without mercy that hath shown no mercy; and mercy rejoiceth against judgment.

wbs@James:2:14 @ What doth it profit, my brethren, though a man sayeth he hath faith, and hath not works? can faith save him?

wbs@James:2:16 @ And one of you sayeth to them, Depart in peace, be you warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

wbs@James:2:17 @ Even so faith, if it hath not works, is dead, being alone.

wbs@James:2:19 @ Thou believest that there is one God; thou doest well: the demons also believe, and tremble.

wbs@James:2:20 @ But wilt thou know, O vain man, that faith without works is dead?

wbs@James:2:21 @ Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?

wbs@James:2:24 @ Ye see then that by works a man is justified, and not by faith only.

wbs@James:3:1 @ My brethren, be not many teachers, knowing that we shall receive the greater condemnation.

wbs@James:3:3 @ Behold, we put bits in the mouths of horses, that they may obey us; and we turn about their whole body.

wbs@James:3:4 @ Behold also the ships, which though they are so great, and are driven by fierce winds, yet they are turned about with a very small helm, withersoever the governor willeth.

wbs@James:3:5 @ Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

wbs@James:3:6 @ And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire from hell.

wbs@James:3:7 @ For every kind of beasts, and of birds, and of serpents, and of animals in the sea, is tamed, and hath been tamed by mankind:

wbs@James:3:9 @ With this we bless God, even the Father; and with this we curse men, who are made after the similitude of God.

wbs@James:3:11 @ Doth a fountain send forth at the same place sweet water and bitter?

wbs@James:3:12 @ Can the fig-tree, my brethren, bear olive-berries? or a vine, figs? so no fountain can yield both salt water and fresh.

wbs@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

wbs@James:3:18 @ And the fruit of righteousness is sown in peace by them that make peace.

wbs@James:4:1 @ From whence come wars and fightings among you? come they not hence, even from your lusts that war in your members?

wbs@James:4:3 @ Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

wbs@James:4:4 @ Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whoever therefore will be a friend of the world is the enemy of God.

wbs@James:4:5 @ Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

wbs@James:4:11 @ Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

wbs@James:4:12 @ There is one lawgiver, who is able to save, and to destroy: who art thou that judgest another?

wbs@James:4:13 @ Come now, ye that say, To-day or to-morrow we will go into such a city, and continue there a year, and buy, and sell, and get gain:

wbs@James:4:14 @ Whereas ye know not what will be on the morrow: For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away.

wbs@James:4:15 @ Instead of that ye ought to say, If the Lord will, we shall live, and do this, or that.

wbs@James:4:17 @ Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

wbs@James:5:1 @ Come now, ye rich men, weep and howl for your miseries that shall come upon you.

wbs@James:5:2 @ Your riches are corrupted, and your garments are moth-eaten.

wbs@James:5:3 @ Your gold and silver is cankered; and the rust of them shall be a testimony against you, and shall eat your flesh as it were fire. Ye have amassed treasure for the last days.

wbs@James:5:7 @ Be patient, therefore, brethren, to the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receiveth the early and the latter rain.

wbs@James:5:8 @ Be ye also patient; establish your hearts; for the coming of the Lord draweth nigh.

wbs@James:5:10 @ Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

wbs@James:5:11 @ Behold, we count them happy who endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

wbs@James:5:12 @ But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea, be yea: and your nay, nay; lest ye fall into condemnation.

wbs@James:5:15 @ And the prayer of faith will save the sick, and the Lord will raise him up; and if he hath committed sins, they will be forgiven him.

wbs@James:5:16 @ Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of the righteous man availeth much.

wbs@James:5:17 @ Elijah was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

wbs@James:5:20 @ Let him know, that he who converteth a sinner from the error of his way will save a soul from death, and will hide a multitude of sins.

wbs@1Peter:1:1 @ Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,

wbs@1Peter:1:2 @ Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, to obedience and sprinkling of the blood of Jesus Christ: Grace to you, and peace, be multiplied.

wbs@1Peter:1:3 @ Blessed be the God and Father of our Lord Jesus Christ, who according to his abundant mercy hath begotten us again to a living hope by the resurrection of Jesus Christ from the dead,

wbs@1Peter:1:4 @ To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,

wbs@1Peter:1:5 @ Who are kept by the power of God through faith to salvation ready to be revealed in the last time.

wbs@1Peter:1:6 @ In which ye greatly rejoice, though now for a season (if need be) ye are in heaviness through manifold temptations:

wbs@1Peter:1:7 @ That the trial of your faith, being much more precious than of gold that perisheth, though tried with fire, might be found to praise, and honor, and glory, at the appearing of Jesus Christ:

wbs@1Peter:1:9 @ Receiving the end of your faith, even the salvation of your souls.

wbs@1Peter:1:10 @ Concerning which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come to you:

wbs@1Peter:1:11 @ Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

wbs@1Peter:1:12 @ To whom it was revealed, that not to themselves, but to us they ministered the things which are now reported to you by them that have preached the gospel to you, with the Holy Spirit sent down from heaven; which things the angels desire to look into.

wbs@1Peter:1:13 @ Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought to you at the revelation of Jesus Christ;

wbs@1Peter:1:15 @ But as he who hath called you is holy, so be ye holy in all manner of deportment.

wbs@1Peter:1:17 @ And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:

wbs@1Peter:1:18 @ Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain course of life received by tradition from your fathers;

wbs@1Peter:1:20 @ Who verily was fore-ordained before the foundation of the world, but was manifested in these last times for you,

wbs@1Peter:1:21 @ Who by him do believe in God, that raised him from the dead, and gave him glory; that your faith and hope might be in God.

wbs@1Peter:1:22 @ Seeing ye have purified your souls in obeying the truth through the Spirit to unfeigned love of the brethren, see that ye love one another with a pure heart fervently:

wbs@1Peter:2:2 @ As new-born babes, desire the pure milk of the word, that ye may grow thereby:

wbs@1Peter:2:3 @ If indeed ye have tasted that the Lord is gracious.

wbs@1Peter:2:6 @ Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner-stone, elect, precious: and he that believeth on him shall not be confounded.

wbs@1Peter:2:8 @ And a stone of stumbling, and a rock of offense, even to them who stumble at the word, being disobedient: to which also they were appointed.

wbs@1Peter:2:9 @ But ye are a chosen generation, a royal priesthood, a holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvelous light:

wbs@1Peter:2:12 @ Having your manner of life honest among the Gentiles: that, whereas they speak against you as evil-doers, they may by your good works, which they shall behold, glorify God in the day of visitation.

wbs@1Peter:2:14 @ Or to governors, as to them that are sent by him for the punishment of evil-doers, and for the praise of them that do well.

wbs@1Peter:2:15 @ For so is the will of God, that with well-doing ye may put to silence the ignorance of foolish men:

wbs@1Peter:2:20 @ For what glory is it, if, when ye are buffeted for your faults, ye bear it patiently? but if, when ye do well, and suffer for it, ye bear it patiently, this is acceptable with God.

wbs@1Peter:2:21 @ For even to this were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

wbs@1Peter:2:23 @ Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

wbs@1Peter:2:24 @ Who himself bore our sins in his own body on the tree, that we, being dead to sins, should live to righteousness; by whose stripes ye were healed.

wbs@1Peter:3:1 @ Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the deportment of the wives;

wbs@1Peter:3:3 @ Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing gold, or of putting on apparel;

wbs@1Peter:3:4 @ But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

wbs@1Peter:3:7 @ Likewise, ye husbands, dwell with them according to knowledge, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

wbs@1Peter:3:9 @ Not rendering evil for evil, or railing for railing: but on the contrary, blessing; knowing that ye are called to this, that ye should inherit a blessing.

wbs@1Peter:3:10 @ For he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

wbs@1Peter:3:12 @ For the eyes of the Lord are over the righteous, and his ears are open to their prayers: but the face of the Lord is against them that do evil.

wbs@1Peter:3:13 @ And who is he that will harm you, if ye are followers of that which is good?

wbs@1Peter:3:15 @ But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you, with meekness and fear.

wbs@1Peter:3:16 @ Having a good conscience; that, whereas they speak evil of you, as of evil-doers, they may be ashamed that falsely accuse your good deportment in Christ.

wbs@1Peter:3:17 @ For it is better, if the will of God is so, that ye suffer for well-doing, than for evil-doing.

wbs@1Peter:3:18 @ For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive by the Spirit:

wbs@1Peter:3:20 @ Who formerly were disobedient, when once the long-suffering of God waited in the days of Noah, while the ark was preparing, in which few, that is, eight souls, were saved by water.

wbs@1Peter:4:1 @ Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;

wbs@1Peter:4:2 @ That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

wbs@1Peter:4:3 @ For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revelings, banquetings, and abominable idolatries:

wbs@1Peter:4:4 @ In which they think it strange that ye run not with them to the same excess of riot, speaking evil of you:

wbs@1Peter:4:5 @ Who shall give account to him that is ready to judge the living and the dead.

wbs@1Peter:4:6 @ For, for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

wbs@1Peter:4:7 @ But the end of all things is at hand: be ye therefore sober, and watch to prayer.

wbs@1Peter:4:10 @ As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

wbs@1Peter:4:11 @ If any man speaketh let him speak as the oracles of God; if any man ministereth let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ; to whom be praise and dominion for ever and ever. Amen.

wbs@1Peter:4:13 @ But rejoice, seeing ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

wbs@1Peter:4:15 @ But let none of you suffer as a murderer, or as a thief, or as an evil-doer, or as a busy-body in other men's matters.

wbs@1Peter:4:17 @ For the time is come that judgment must begin at the house of God: and if it first beginneth at us, what will be the end of them that obey not the gospel of God?

wbs@1Peter:4:19 @ Wherefore, let them that suffer according to the will of God, commit the keeping of their souls to him in well-doing, as to a faithful Creator.

wbs@1Peter:5:1 @ The elders who are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:

wbs@1Peter:5:4 @ And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

wbs@1Peter:5:6 @ Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:

wbs@1Peter:5:9 @ Whom resist steadfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.

wbs@1Peter:5:10 @ But the God of all grace, who hath called us to his eternal glory by Christ Jesus, after ye have suffered a while, make you perfect, establish, strengthen, settle you.

wbs@1Peter:5:12 @ By Silvanus, a faithful brother to you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God in which ye stand.

wbs@1Peter:5:13 @ The church that is at Babylon, elected together with you, saluteth you; and so doth Mark my son.

wbs@1Peter:5:14 @ Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.

wbs@2Peter:1:1 @ Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Savior Jesus Christ:

wbs@2Peter:1:3 @ According as his divine power hath given to us all things that pertain to life and godliness, through the knowledge of him that hath called us to glory and virtue:

wbs@2Peter:1:4 @ Whereby are given to us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

wbs@2Peter:1:6 @ And to knowledge temperance; and to temperance patience; and to patience godliness;

wbs@2Peter:1:8 @ For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

wbs@2Peter:1:9 @ But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purified from his old sins.

wbs@2Peter:1:10 @ Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:

wbs@2Peter:1:14 @ Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shown me.

wbs@2Peter:1:15 @ Moreover, I will endeavor that ye may be able, after my decease, to have these things always in remembrance.

wbs@2Peter:1:17 @ For he received from God the Father honor and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.

wbs@2Peter:1:19 @ We have also a more sure word of prophecy; to which ye do well that ye take heed, as to a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts:

wbs@2Peter:1:20 @ Knowing this first, that no prophecy of the scripture is of any private interpretation.

wbs@2Peter:2:1 @ But there were false prophets also among the people, even as there will be false teachers among you, who will privately bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

wbs@2Peter:2:3 @ And through covetousness they will with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

wbs@2Peter:2:4 @ For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved to judgment;

wbs@2Peter:2:6 @ And turning the cities of Sodom and Gomorrah into ashes, condemned them with an overthrow, making them an example to those that afterwards should live ungodly lives.

wbs@2Peter:2:8 @ (For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)

wbs@2Peter:2:9 @ The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust to the day of judgment to be punished:

wbs@2Peter:2:10 @ But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, self-willed; they are not afraid to speak evil of dignities.

wbs@2Peter:2:11 @ Whereas angels, who are greater in power and might, bring not railing accusation against them before the Lord.

wbs@2Peter:2:12 @ But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:

wbs@2Peter:2:13 @ And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day-time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

wbs@2Peter:2:14 @ Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: they have a heart exercised with covetous practices; cursed children:

wbs@2Peter:2:17 @ These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

wbs@2Peter:2:18 @ For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that had quite escaped from them who live in error.

wbs@2Peter:2:20 @ For if after they have escaped the pollutions of the world through the knowledge of the Lord and Savior Jesus Christ, they are again entangled in them, and overcome, the latter end is worse with them than the beginning.

wbs@2Peter:2:22 @ But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.

wbs@2Peter:3:2 @ That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Savior:

wbs@2Peter:3:3 @ Knowing this first, that there will come in the last days scoffers, walking after their own lusts,

wbs@2Peter:3:4 @ And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.

wbs@2Peter:3:5 @ For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:

wbs@2Peter:3:6 @ By which the world that then was, being overflowed with water, perished:

wbs@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

wbs@2Peter:3:9 @ The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering toward us, not willing that any should perish, but that all should come to repentance.

wbs@2Peter:3:10 @ But the day of the Lord will come as a thief in the night; in which the heavens will pass away with a great noise, and the elements will melt with fervent heat, the earth also and the works that are therein will be burned up.

wbs@2Peter:3:11 @ Seeing then that all these things will be dissolved, what manner of persons ought ye to be in all holy deportment and godliness,

wbs@2Peter:3:12 @ Looking for and hasting to the coming of the day of God, in which the heavens being on fire will be dissolved, and the elements will melt with fervent heat?

wbs@2Peter:3:14 @ Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found by him in peace, without spot, and blameless.

wbs@2Peter:3:15 @ And account that the long-suffering of our Lord is salvation; even as our beloved brother Paul also, according to the wisdom given to him, hath written to you;

wbs@2Peter:3:16 @ As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, to their own destruction.

wbs@1John:1:1 @ That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the word of life;

wbs@1John:1:2 @ (For the life was manifested, and we have seen it, and testify, and show to you that eternal life which was with the Father, and was manifested to us;)

wbs@1John:1:3 @ That which we have seen and heard we declare to you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

wbs@1John:1:4 @ And these things we write to you, that your joy may be full.

wbs@1John:1:5 @ This then is the message which we have heard from him, and declare to you, that God is light, and in him is no darkness at all.

wbs@1John:1:6 @ If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

wbs@1John:1:8 @ If we say that we have no sin, we deceive ourselves, and the truth is not in us.

wbs@1John:1:10 @ If we say that we have not sinned, we make him a liar, and his word is not in us.

wbs@1John:2:1 @ My little children, these things I write to you, that ye sin not. And if any man sinneth, we have an advocate with the Father, Jesus Christ the righteous:

wbs@1John:2:2 @ And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

wbs@1John:2:3 @ And by this we do know that we know him, if we keep his commandments.

wbs@1John:2:4 @ He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

wbs@1John:2:5 @ But whoever keepeth his word, in him verily is the love of God perfected: by this we know that we are in him.

wbs@1John:2:6 @ He that saith he abideth in him, ought himself also so to walk, even as he walked.

wbs@1John:2:9 @ He that saith he is in the light, and hateth his brother, is in darkness even until now.

wbs@1John:2:10 @ He that loveth his brother abideth in the light, and there is no occasion of stumbling in him.

wbs@1John:2:11 @ But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because darkness hath blinded his eyes.

wbs@1John:2:13 @ I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.

wbs@1John:2:14 @ I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

wbs@1John:2:15 @ Love not the world, neither the things that are in the world. If any man loveth the world, the love of the Father is not in him.

wbs@1John:2:16 @ For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not from the Father, but is from the world.

wbs@1John:2:17 @ And the world passeth away, and the lust of it: but he that doeth the will of God abideth for ever.

wbs@1John:2:18 @ Little children, it is the last time: and as ye have heard that antichrist cometh, even now are there many antichrists; by which we know that it is the last time.

wbs@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

wbs@1John:2:21 @ I have not written to you because ye know not the truth, but because ye know it, and that no lie is of the truth.

wbs@1John:2:22 @ Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

wbs@1John:2:23 @ Whoever denieth the Son, the same hath not the Father: but he that acknowledgeth the Son hath the Father also.

wbs@1John:2:24 @ Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

wbs@1John:2:25 @ And this is the promise that he hath promised us, even eternal life.

wbs@1John:2:26 @ These things have I written to you concerning them that seduce you.

wbs@1John:2:27 @ But the anointing which ye have received from him abideth in you, and ye need not that any man should teach you: but as the same anointing teacheth you concerning all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

wbs@1John:2:28 @ And now, little children, abide in him; that when he shall appear, we may have confidence, and not be ashamed before him at his coming.

wbs@1John:2:29 @ If ye know that he is righteous ye know that every one that doeth righteousness is born of him.

wbs@1John:3:1 @ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.

wbs@1John:3:2 @ Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.

wbs@1John:3:3 @ And every man that hath this hope in him purifieth himself, even as he is pure.

wbs@1John:3:5 @ And ye know that he was manifested to take away our sins; and in him is no sin.

wbs@1John:3:6 @ Whoever abideth in him sinneth not: whoever sinneth hath not seen him, neither known him.

wbs@1John:3:7 @ Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

wbs@1John:3:8 @ He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.

wbs@1John:3:10 @ In this the children of God are manifest, and the children of the devil: whoever doeth not righteousness is not of God, neither he that loveth not his brother.

wbs@1John:3:11 @ For this is the message that ye have heard from the beginning, that we should love one another.

wbs@1John:3:12 @ Not as Cain, who was of that wicked one, and slew his brother. And why did he slay him? Because his own works were evil, and his brother's righteous.

wbs@1John:3:13 @ Marvel not, my brethren, if the world hate you.

wbs@1John:3:14 @ We know that we have passed from death to life, because we love the brethren. He that loveth not his brother, abideth in death.

wbs@1John:3:15 @ Whoever hateth his brother, is a murderer: and ye know that no murderer hath eternal life abiding in him.

wbs@1John:3:17 @ But he who hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

wbs@1John:3:19 @ And by this we know that we are of the truth, and shall assure our hearts before him.

wbs@1John:3:20 @ For if our heart condemneth us, God is greater than our heart, and knoweth all things.

wbs@1John:3:22 @ And whatever we ask, we receive from him, because we keep his commandments, and do those things that are pleasing in his sight.

wbs@1John:3:23 @ And this is his commandment; That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

wbs@1John:3:24 @ And he that keepeth his commandments, dwelleth in him, and he in him. And by this we know that he abideth in us, by the Spirit which he hath given us.

wbs@1John:4:2 @ By this ye know the Spirit of God: Every spirit that confesseth that Jesus Christ hath come in the flesh, is from God:

wbs@1John:4:3 @ And every spirit that confesseth not that Jesus Christ is come in the flesh, is not from God. And this is that spirit of antichrist, of which ye have heard that it should come; and even now already it is in the world.

wbs@1John:4:4 @ Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.

wbs@1John:4:6 @ We are of God. He that knoweth God, heareth us; he that is not of God, heareth not us. By this we know the spirit of truth, and the spirit of error.

wbs@1John:4:7 @ Beloved, let us love one another: for love is from God; and every one that loveth is born of God, and knoweth God.

wbs@1John:4:8 @ He that loveth not, knoweth not God; for God is love.

wbs@1John:4:9 @ In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him.

wbs@1John:4:10 @ In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.

wbs@1John:4:12 @ No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.

wbs@1John:4:13 @ By this we know that we dwell in him, and he in us, because he hath given us of his Spirit.

wbs@1John:4:14 @ And we have seen and do testify, that the Father sent the Son to be the Savior of the world.

wbs@1John:4:15 @ Whoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.

wbs@1John:4:16 @ And we have known and believed the love that God hath to us. God is love: and he that dwelleth in love, dwelleth in God, and God in him.

wbs@1John:4:17 @ In this is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.

wbs@1John:4:18 @ There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth, is not made perfect in love.

wbs@1John:4:20 @ If a man sayeth, I love God, and hateth his brother, he is a liar. For he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen?

wbs@1John:4:21 @ And this commandment have we from him, That he who loveth God, love his brother also.

wbs@1John:5:1 @ Whoever believeth that Jesus is the Christ, is born of God: and every one that loveth him that begat, loveth him also that is begotten by him.

wbs@1John:5:2 @ By this we know that we love the children of God, when we love God, and keep his commandments.

wbs@1John:5:3 @ For this is the love of God, that we keep his commandments; and his commandments are not grievous.

wbs@1John:5:4 @ For whatever is born of God, overcometh the world: and this is the victory that overcometh the world, even our faith.

wbs@1John:5:5 @ Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

wbs@1John:5:6 @ This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth testimony, because the Spirit is truth.

wbs@1John:5:7 @ For there are three that bear testimony in heaven, the Father, the Word, and the Holy Spirit, and these three are one.

wbs@1John:5:8 @ And there are three that bear testimony on earth, the spirit, and the water, and the blood: and these three agree in one.

wbs@1John:5:9 @ If we receive the testimony of men, the testimony of God is greater: for this is the testimony of God which he hath testified of his Son.

wbs@1John:5:10 @ He that believeth on the Son of God hath the witness in himself: he that believeth not God, hath made him a liar, because he hath not believed the testimony that God gave of his Son.

wbs@1John:5:11 @ And this is the testimony, that God hath given to us eternal life: and this life is in his Son.

wbs@1John:5:12 @ He that hath the Son, hath life; and he that hath not the Son of God, hath not life.

wbs@1John:5:13 @ These things have I written to you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

wbs@1John:5:14 @ And this is the confidence that we have in him, that if we ask any thing according to his will, he heareth us:

wbs@1John:5:15 @ And if we know that he heareth us, whatever we ask, we know that we have the petitions that we desired from him.

wbs@1John:5:16 @ If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it.

wbs@1John:5:17 @ All unrighteousness is sin: and there is a sin not to death.

wbs@1John:5:18 @ We know that whoever is born of God, sinneth not; but he that is begotten of God, keepeth himself, and that wicked one toucheth him not.

wbs@1John:5:19 @ And we know that we are of God, and the whole world lieth in wickedness.

wbs@1John:5:20 @ And we know that the Son of God hath come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

wbs@2John:1:1 @ The elder to the elect lady, and her children, whom I love in the truth; and not I only, but also all they that have known the truth;

wbs@2John:1:3 @ Grace be with you, mercy, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

wbs@2John:1:4 @ I rejoiced greatly, that I found of thy children walking in truth, as we have received a commandment from the Father.

wbs@2John:1:5 @ And now I beseech thee, lady, not as though I wrote a new commandment to thee, but that which we had from the beginning, that we love one another.

wbs@2John:1:6 @ And this is love, that we walk according to his commandments. This is the commandment, that as ye have heard from the beginning, ye should walk in it.

wbs@2John:1:7 @ For many deceivers have entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver, and an antichrist.

wbs@2John:1:8 @ Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.

wbs@2John:1:9 @ Whoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.

wbs@2John:1:11 @ For he that wisheth him happiness, is partaker of his evil deeds.

wbs@2John:1:12 @ Having many things to write to you, I would not write with paper and ink: but I trust to come to you, and speak face to face, that our joy may be full.

wbs@3John:1:2 @ Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.

wbs@3John:1:3 @ For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.

wbs@3John:1:4 @ I have no greater joy than to hear that my children walk in truth.

wbs@3John:1:5 @ Beloved, thou doest faithfully whatever thou doest to the brethren, and to strangers;

wbs@3John:1:8 @ We therefore ought to receive such, that we may be fellow-helpers to the truth.

wbs@3John:1:10 @ Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content with that, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.

wbs@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.

wbs@3John:1:12 @ Demetrius hath good report by all men, and by the truth itself: and we also bear testimony; and ye know that our testimony is true.

wbs@Jude:1:1 @ Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:

wbs@Jude:1:3 @ Beloved, when I gave all diligence to write to you concerning the common salvation, it was needful for me to write to you, and exhort you that ye should earnestly contend for the faith, which was once delivered to the saints.

wbs@Jude:1:4 @ For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

wbs@Jude:1:5 @ I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

wbs@Jude:1:6 @ And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.

wbs@Jude:1:9 @ Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

wbs@Jude:1:10 @ But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

wbs@Jude:1:12 @ These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;

wbs@Jude:1:15 @ To execute judgment upon all, and to convict all that are ungodly among them of all their ungodly deeds which they have impiously committed, and of all their hard speeches which ungodly sinners have spoken against him.

wbs@Jude:1:16 @ These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.

wbs@Jude:1:18 @ That they told you there would be mockers in the last time, who would walk after their own ungodly lusts.

wbs@Jude:1:19 @ These are they who separate themselves, sensual, having not the Spirit.

wbs@Jude:1:23 @ And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.

wbs@Jude:1:24 @ Now to him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

wbs@Revelation:1:1 @ The Revelation of Jesus Christ, which God gave to him, to show to his servants things which must shortly come to pass; and he sent and signified it by his angel to his servant John:

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Thu Jul 4 06:56:38 2024
pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020