NT-EPISTLES.filter - kjc Be:
kjc@
Romans:1:1 @ Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
kjc@Romans:1:2 @ (Which he had promised before by his prophets in the holy scriptures,)
kjc@Romans:1:4 @ And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
kjc@Romans:1:5 @ By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
kjc@Romans:1:7 @ To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
kjc@Romans:1:11 @ For I long to see you, that I may impart unto you some spiritual gift, to the end you may be established;
kjc@Romans:1:12 @ That is, that I may be comforted together with you by the mutual faith both of you and me.
kjc@Romans:1:16 @ For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek.
kjc@Romans:1:19 @ Because that which may be known of God is manifest in them; for God has showed it unto them.
kjc@Romans:1:20 @ For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
kjc@Romans:1:21 @ Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
kjc@Romans:1:22 @ Professing themselves to be wise, they became fools,
kjc@Romans:1:23 @ And changed the glory of the incorruptible God into an image made like unto corruptible man, and to birds, and fourfooted beasts, and creeping things.
kjc@Romans:1:24 @ Therefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves:
kjc@Romans:1:29 @ Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
kjc@Romans:1:30 @ Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
kjc@Romans:2:4 @ Or do you despise the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leads you to repentance?
kjc@Romans:2:8 @ But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
kjc@Romans:2:12 @ For as many as have sinned outside law shall also perish outside law: and as many as have sinned in the law shall be judged by the law;
kjc@Romans:2:13 @ (For not the hearers of the law are just before God, but the doers of the law shall be justified.
kjc@Romans:2:15 @ Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
kjc@Romans:2:17 @ Behold, you are called a Jew, and rest in the law, and make your boast of God,
kjc@Romans:2:18 @ And know his will, and approve the things that are more excellent, being instructed out of the law;
kjc@Romans:2:20 @ An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
kjc@Romans:2:25 @ For circumcision truthfully profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
kjc@Romans:2:26 @ Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
kjc@Romans:3:2 @ Much every way: chiefly, because unto them were committed the oracles of God.
kjc@Romans:3:3 @ For what if some did not believe? shall their unbelief make the faith of God without effect?
kjc@Romans:3:4 @ God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
kjc@Romans:3:8 @ And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
kjc@Romans:3:9 @ What then? are we better than they? No, in no way: for we have before proved both Jews and Gentiles, that they are all under sin;
kjc@Romans:3:12 @ They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
kjc@Romans:3:18 @ There is no fear of God before their eyes.
kjc@Romans:3:19 @ Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
kjc@Romans:3:20 @ Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
kjc@Romans:3:21 @ But now the righteousness of God outside the law is manifested, being witnessed by the law and the prophets;
kjc@Romans:3:22 @ Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
kjc@Romans:3:24 @ Being justified freely by his grace through the redemption that is in Christ Jesus:
kjc@Romans:3:25 @ Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
kjc@Romans:3:26 @ To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
kjc@Romans:4:2 @ For if Abraham were justified by works, he has whereof to glory; but not before God.
kjc@Romans:4:3 @ For what says the scripture? Abraham believed God, and it was counted unto him for righteousness.
kjc@Romans:4:5 @ But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
kjc@Romans:4:6 @ Just as David also describes the blessedness of the man, unto whom God imputes righteousness without works,
kjc@Romans:4:11 @ And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
kjc@Romans:4:12 @ And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
kjc@Romans:4:13 @ For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
kjc@Romans:4:14 @ For if they which are of the law be heirs, faith is made void, and the promise made of no effect:
kjc@Romans:4:15 @ Because the law works wrath: for where no law is, there is no transgression.
kjc@Romans:4:16 @ Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
kjc@Romans:4:17 @ (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who gives life to the dead, and calls those things which be not as though they were.
kjc@Romans:4:18 @ Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.
kjc@Romans:4:19 @ And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, neither yet the deadness of Sarah's womb:
kjc@Romans:4:20 @ He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
kjc@Romans:4:21 @ And being fully persuaded that, what he had promised, he was able also to perform.
kjc@Romans:4:24 @ But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
kjc@Romans:5:1 @ Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
kjc@Romans:5:5 @ And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
kjc@Romans:5:9 @ Much more then, being now justified by his blood, we shall be saved from wrath through him.
kjc@Romans:5:10 @ For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
kjc@Romans:5:15 @ But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded unto many.
kjc@Romans:5:19 @ For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
kjc@Romans:6:5 @ For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
kjc@Romans:6:6 @ Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
kjc@Romans:6:8 @ Now if we be dead with Christ, we believe that we shall also live with him:
kjc@Romans:6:9 @ Knowing that Christ being raised from the dead dies no more; death has no more dominion over him.
kjc@Romans:6:11 @ Likewise reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
kjc@Romans:6:12 @ Let not sin therefore reign in your mortal body, that you should obey it in the lusts of it.
kjc@Romans:6:13 @ Neither yield you your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
kjc@Romans:6:15 @ What then? shall we sin, because we are not under the law, but under grace? God forbid.
kjc@Romans:6:16 @ Do you not know, that to whom you yield yourselves servants to obey, his servants you are to whom you obey; whether of sin unto death, or of obedience unto righteousness?
kjc@Romans:6:17 @ But God be thanked, that you were the servants of sin, but you have obeyed from the heart that form of doctrine which was delivered you.
kjc@Romans:6:18 @ Being then made free from sin, you became the servants of righteousness.
kjc@Romans:6:19 @ I speak after the manner of men because of the infirmity of your flesh: for as you have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
kjc@Romans:6:22 @ But now being made free from sin, and become servants to God, you have your fruit unto holiness, and the end everlasting life.
kjc@Romans:7:2 @ For the woman which has a husband is bound by the law to her husband so long as he lives; but if the husband be dead, she is loosed from the law of her husband.
kjc@Romans:7:3 @ So then if, while her husband lives, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
kjc@Romans:7:4 @ Therefore, my brothers, you also have become dead to the law by the body of Christ; that you should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
kjc@Romans:7:5 @ For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
kjc@Romans:7:6 @ But now we are delivered from the law, that being dead in which we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
kjc@Romans:7:10 @ And the commandment, which was ordained to life, I found to be unto death.
kjc@Romans:7:13 @ Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceedingly sinful.
kjc@Romans:7:23 @ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
kjc@Romans:8:4 @ That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
kjc@Romans:8:6 @ For to be carnally minded is death; but to be spiritually minded is life and peace.
kjc@Romans:8:7 @ Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
kjc@Romans:8:9 @ But you are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
kjc@Romans:8:10 @ And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
kjc@Romans:8:16 @ The Spirit itself bears witness with our spirit, that we are the children of God:
kjc@Romans:8:17 @ And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
kjc@Romans:8:18 @ For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
kjc@Romans:8:21 @ Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
kjc@Romans:8:26 @ Likewise the Spirit also helps our infirmities: for we know not what we should pray for as we ought: but the Spirit itself makes intercession for us with groanings which cannot be uttered.
kjc@Romans:8:27 @ And he that searches the hearts knows what is the mind of the Spirit, because he makes intercession for the saints according to the will of God.
kjc@Romans:8:29 @ For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brothers.
kjc@Romans:8:31 @ What shall we then say to these things? If God be for us, who can be against us?
kjc@Romans:8:39 @ Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
kjc@Romans:9:1 @ I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
kjc@Romans:9:7 @ Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall your seed be called.
kjc@Romans:9:10 @ And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
kjc@Romans:9:11 @ (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calls;)
kjc@Romans:9:17 @ For the scripture says unto Pharaoh, Even for this same purpose have I raised you up, that I might show my power in you, and that my name might be declared throughout all the earth.
kjc@Romans:9:25 @ As he says also in Hosea, I will call them my people, which were not my people; and her beloved, which was not beloved.
kjc@Romans:9:26 @ And it shall come to pass, that in the place where it was said unto them, You are not my people; there shall they be called the children of the living God.
kjc@Romans:9:27 @ Isaiah also cries concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
kjc@Romans:9:28 @ For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
kjc@Romans:9:29 @ And as Isaiah said before, Unless the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
kjc@Romans:9:32 @ Why? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
kjc@Romans:9:33 @ As it is written, Behold, I lay in Zion a stumblingstone and rock of offense: and whosoever believes on him shall not be ashamed.
kjc@Romans:10:1 @ Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
kjc@Romans:10:2 @ For I bear them record that they have a zeal of God, but not according to knowledge.
kjc@Romans:10:3 @ For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
kjc@Romans:10:4 @ For Christ is the end of the law for righteousness to every one that believes.
kjc@Romans:10:5 @ For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
kjc@Romans:10:9 @ That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
kjc@Romans:10:10 @ For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
kjc@Romans:10:11 @ For the scripture says, Whosoever believes on him shall not be ashamed.
kjc@Romans:10:12 @ For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
kjc@Romans:10:13 @ For whosoever shall call upon the name of the Lord shall be saved.
kjc@Romans:10:14 @ How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
kjc@Romans:10:15 @ And how shall they preach, unless they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
kjc@Romans:10:16 @ But they have not all obeyed the gospel. For Isaiah says, Lord, who has believed our report?
kjc@Romans:10:21 @ But to Israel he says, All day long I have stretched forth my hands unto a disobedient and opposing people.
kjc@Romans:11:1 @ I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
kjc@Romans:11:6 @ And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
kjc@Romans:11:8 @ (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
kjc@Romans:11:9 @ And David says, Let their table be made a snare, and a trap, and a stumbling block, and a recompense unto them:
kjc@Romans:11:10 @ Let their eyes be darkened, that they may not see, and bow down their back always.
kjc@Romans:11:12 @ Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
kjc@Romans:11:15 @ For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
kjc@Romans:11:16 @ For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
kjc@Romans:11:17 @ And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;
kjc@Romans:11:18 @ Boast not against the branches. But if you boast, you do not bear the root, but the root bears you.
kjc@Romans:11:19 @ You will say then, The branches were broken off, that I might be grafted in.
kjc@Romans:11:20 @ Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:
kjc@Romans:11:22 @ Behold therefore the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
kjc@Romans:11:23 @ And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
kjc@Romans:11:24 @ For if you wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
kjc@Romans:11:25 @ For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
kjc@Romans:11:26 @ And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
kjc@Romans:11:28 @ As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
kjc@Romans:11:30 @ For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
kjc@Romans:11:31 @ Even so have these also now not believed, that through your mercy they also may obtain mercy.
kjc@Romans:11:32 @ For God has concluded them all in unbelief, that he might have mercy upon all.
kjc@Romans:11:34 @ For who has known the mind of the Lord? or who has been his counselor?
kjc@Romans:11:35 @ Or who has first given to him, and it shall be recompensed unto him again?
kjc@Romans:11:36 @ For of him, and through him, and to him, are all things: to whom be glory forever. Amen.
kjc@Romans:12:1 @ I beseech you therefore, brothers, by the mercies of God, that you present your bodies as living sacrifice, holy, acceptable unto God, which is your reasonable service.
kjc@Romans:12:2 @ And be not conformed to this world: but be transformed by the renewing of your mind, that you may prove what is that good, and acceptable, and perfect, will of God.
kjc@Romans:12:3 @ For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God has dealt to every man the measure of faith.
kjc@Romans:12:4 @ For as we have many members in one body, and all members have not the same function:
kjc@Romans:12:5 @ So we, being many, are one body in Christ, and every one members one of another.
kjc@Romans:12:9 @ Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
kjc@Romans:12:10 @ Be kindly affectioned one to another with brotherly love; in honor preferring one another;
kjc@Romans:12:16 @ Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
kjc@Romans:12:18 @ If it be possible, as much as lies in you, live peaceably with all men.
kjc@Romans:12:19 @ Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, says the Lord.
kjc@Romans:12:21 @ Be not overcome of evil, but overcome evil with good.
kjc@Romans:13:1 @ Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
kjc@Romans:13:3 @ For rulers are not a terror to good works, but to the evil. Wilt you then not be afraid of the power? do that which is good, and you shall have praise of the same:
kjc@Romans:13:4 @ For he is the minister of God to you for good. But if you do that which is evil, be afraid; for he bears not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that does evil.
kjc@Romans:13:5 @ Therefore you must needs be subject, not only for wrath, but also for conscience sake.
kjc@Romans:13:9 @ For this, You shall not commit adultery, You shall not kill, You shall not steal, You shall not bear false witness, You shall not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, You shall love your neighbor as yourself.
kjc@Romans:13:11 @ And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
kjc@Romans:14:2 @ For one believes that he may eat all things: another, who is weak, eats herbs.
kjc@Romans:14:4 @ Who are you that judges another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.
kjc@Romans:14:5 @ One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.
kjc@Romans:14:9 @ For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
kjc@Romans:14:10 @ But why do you judge your brother? or why do you set at nought your brother? for we shall all stand before the judgment seat of Christ.
kjc@Romans:14:14 @ I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
kjc@Romans:14:15 @ But if your brother be grieved with your food, now you do not walk charitably. Do not destroy him with your food, for whom Christ died.
kjc@Romans:14:16 @ Let not then your good be evil spoken of:
kjc@Romans:14:22 @ Have you faith? have it to yourself before God. Happy is he that condemns not himself in that thing which he allows.
kjc@Romans:14:23 @ And he that doubts is damned if he eat, because he eats not of faith: for whatsoever is not of faith is sin.
kjc@Romans:15:1 @ We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
kjc@Romans:15:5 @ Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
kjc@Romans:15:12 @ And again, Isaiah says, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
kjc@Romans:15:13 @ Now the God of hope fill you with all joy and peace in believing, that you may abound in hope, through the power of the Holy Ghost.
kjc@Romans:15:15 @ Nevertheless, brothers, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
kjc@Romans:15:16 @ That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
kjc@Romans:15:18 @ For I will not dare to speak of any of those things which Christ has not wrought by me, to make the Gentiles obedient, by word and deed,
kjc@Romans:15:22 @ For which cause also I have been much hindered from coming to you.
kjc@Romans:15:24 @ Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way to there by you, if first I be somewhat filled with your company.
kjc@Romans:15:27 @ It has pleased them truthfully; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
kjc@Romans:15:30 @ Now I beseech you, brothers, for the Lord Jesus Christ's sake, and for the love of the Spirit, that you strive together with me in your prayers to God for me;
kjc@Romans:15:31 @ That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
kjc@Romans:15:32 @ That I may come unto you with joy by the will of God, and may with you be refreshed.
kjc@Romans:15:33 @ Now the God of peace be with you all. Amen.
kjc@Romans:16:1 @ I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
kjc@Romans:16:2 @ That you receive her in the Lord, as becomes saints, and that you assist her in whatsoever business she has need of you: for she has been a helper of many, and of myself also.
kjc@Romans:16:5 @ Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the first fruits of Achaia unto Christ.
kjc@Romans:16:6 @ Greet Mary, who bestowed much labor on us.
kjc@Romans:16:7 @ Salute Andronicus and Junia, my kinsmen, and my fellow prisoners, who are of note among the apostles, who also were in Christ before me.
kjc@Romans:16:8 @ Greet Amplias my beloved in the Lord.
kjc@Romans:16:9 @ Salute Urbane, our helper in Christ, and Stachys my beloved.
kjc@Romans:16:11 @ Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
kjc@Romans:16:12 @ Salute Tryphena and Tryphosa, who labor in the Lord. Salute the beloved Persis, which labored much in the Lord.
kjc@Romans:16:17 @ Now I beseech you, brothers, mark those who cause divisions and offenses contrary to the doctrine which you have learned; and avoid them.
kjc@Romans:16:18 @ For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
kjc@Romans:16:19 @ For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
kjc@Romans:16:20 @ And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
kjc@Romans:16:23 @ Gaius my host, and of the whole church, salutes you. Erastus the chamberlain of the city salutes you, and Quartus a brother.
kjc@Romans:16:24 @ The grace of our Lord Jesus Christ be with you all. Amen.
kjc@Romans:16:25 @ Now to him that is of power to establish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
kjc@Romans:16:26 @ But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
kjc@Romans:16:27 @ To God only wise, be glory through Jesus Christ forever. Amen.
kjc@1Corinthians:1:1 @ Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
kjc@1Corinthians:1:2 @ Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
kjc@1Corinthians:1:3 @ Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
kjc@1Corinthians:1:4 @ I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
kjc@1Corinthians:1:7 @ So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:
kjc@1Corinthians:1:8 @ Who shall also confirm you unto the end, that you may be blameless in the day of our Lord Jesus Christ.
kjc@1Corinthians:1:10 @ Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.
kjc@1Corinthians:1:11 @ For it has been declared unto me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.
kjc@1Corinthians:1:16 @ And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
kjc@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
kjc@1Corinthians:1:20 @ Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
kjc@1Corinthians:1:21 @ For after in the wisdom of God the world by wisdom did not know God, it pleased God by the foolishness of preaching to save them that believe.
kjc@1Corinthians:1:25 @ Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
kjc@1Corinthians:2:6 @ Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
kjc@1Corinthians:2:7 @ But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
kjc@1Corinthians:2:14 @ But the natural man receives not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
kjc@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, just as unto babes in Christ.
kjc@1Corinthians:3:2 @ I have fed you with milk, and not with food: for until now you were not able to bear it, neither yet now are you able.
kjc@1Corinthians:3:5 @ Who then is Paul, and who is Apollos, but ministers by whom you believed, just as the Lord gave to every man?
kjc@1Corinthians:3:13 @ Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
kjc@1Corinthians:3:15 @ If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
kjc@1Corinthians:3:18 @ Let no man deceive himself. If any man among you seems to be wise in this world, let him become a fool, that he may be wise.
kjc@1Corinthians:4:2 @ Moreover it is required in stewards, that a man be found faithful.
kjc@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged of you, or of man's judgment: yes, I judge not my own self.
kjc@1Corinthians:4:5 @ Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
kjc@1Corinthians:4:6 @ And these things, brothers, I have in a figure transferred to myself and to Apollos for your sakes; that you might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
kjc@1Corinthians:4:12 @ And labor, working with our own hands: being reviled, we bless; being persecuted, we tolerate it:
kjc@1Corinthians:4:13 @ Being defamed, we entreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
kjc@1Corinthians:4:14 @ I write not these things to shame you, but as my beloved sons I warn you.
kjc@1Corinthians:4:15 @ For though you have ten thousand instructors in Christ, yet have you not many fathers: for in Christ Jesus I have begotten you through the gospel.
kjc@1Corinthians:4:16 @ Therefore I beseech you, be followers of me.
kjc@1Corinthians:4:17 @ For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
kjc@1Corinthians:5:2 @ And you are puffed up, and have not rather mourned, that he that has done this deed might be taken away from among you.
kjc@1Corinthians:5:5 @ To deliver such a one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
kjc@1Corinthians:5:7 @ Purge out therefore the old leaven, that you may be a new lump, as you are unleavened. For even Christ our passover is sacrificed for us:
kjc@1Corinthians:5:11 @ But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such a one no not to eat.
kjc@1Corinthians:6:1 @ Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
kjc@1Corinthians:6:2 @ Do you not know that the saints shall judge the world? and if the world shall be judged by you, are you unworthy to judge the smallest matters?
kjc@1Corinthians:6:5 @ I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brothers?
kjc@1Corinthians:6:6 @ But brother goes to law with brother, and that before the unbelievers.
kjc@1Corinthians:6:7 @ Now therefore there is utterly a fault among you, because you go to law one with another. Why do you not rather take wrong? why do you not rather permit yourselves to be defrauded?
kjc@1Corinthians:6:9 @ Do you not know that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
kjc@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
kjc@1Corinthians:6:13 @ Foods for the belly, and the belly for foods: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
kjc@1Corinthians:6:15 @ Do you not know that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
kjc@1Corinthians:6:16 @ What? do you not know that he which is joined to a harlot is one body? for two, says he, shall be one flesh.
kjc@1Corinthians:7:3 @ Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
kjc@1Corinthians:7:5 @ Defraud you not one the other, unless it be with consent for a time, that you may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your lack of self control.