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jub@Romans:1:13 @ Now I would not have you ignorant, brethren, that many times I purposed to come unto you (but up until now I have been unable) that I might have some fruit among you also, even as among other Gentiles.

jub@Romans:1:21 @ because having known God, they did not glorify [him] as God, neither were thankful, but became vain in their imaginations, and their foolish heart was darkened.

jub@Romans:1:32 @ Who having understood the righteousness of God, they did not understand that those who do such things are worthy of death, not only those that do the same, but even those who encourage those that do them.:

jub@Romans:2:5 @ But after thy hardness and impenitent heart treasures up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God,

jub@Romans:2:8 @ but unto those that are contentious and do not obey the truth, but are persuaded by unrighteousness, indignation and wrath.

jub@Romans:2:10 @ but glory, honour, and peace to everyone that works good, to the Jew first and also to the Greek.

jub@Romans:2:13 @ (for not the hearers of the law [are] just before God, but the doers of the law shall be justified;

jub@Romans:2:25 @ For circumcision verily profits if thou keep the law, but if thou art a rebel to the law, thy circumcision is made [into] a foreskin.

jub@Romans:2:27 @ And that which is by nature foreskin, but keeps the law perfectly, shall judge thee who with the letter and with the circumcision art rebellious to the law.

jub@Romans:2:29 @ but he [is] a Jew who is one inwardly, and circumcision [is that] of the heart, in the spirit [and] not in the letter, whose praise is not of men, but of God.:

jub@Romans:3:21 @ But now, without the law, the righteousness of God has been manifested, being witnessed by the law and the prophets:

jub@Romans:3:27 @ Where is boasting then? It is excluded. By what law? of works? No, but by [the] law of faith.

jub@Romans:4:2 @ For if Abraham were justified by works, he has [reason] to glory [in himself], but not before God.

jub@Romans:4:4 @ But unto him that works, the reward is not reckoned as grace, but as debt.

jub@Romans:4:5 @ But to him that does not work, but believes in him that justifies the ungodly, the faith is counted as righteousness.

jub@Romans:4:6 @ Even as David also describes the blessedness of the man unto whom God doth attribute righteousness without works,

jub@Romans:4:10 @ How was it then reckoned? when he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.

jub@Romans:4:12 @ that [he be] the father of the circumcision: not only to those who are of the circumcision, but also unto those who walk in the steps of the faith that was in our father Abraham before he was circumcised.

jub@Romans:4:13 @ For the promise that he should be the heir of the world [was] not to Abraham or to his seed through the law, but through the righteousness of faith.

jub@Romans:4:16 @ Therefore by faith, that [it might be] by grace, to the end the promise might be sure to all [the] seed, not only to that which is of the law, but also to that which is of the faith of Abraham, who is the father of us all,

jub@Romans:4:20 @ he doubted not the promise of God, with unbelief, but was strengthened in faith, giving glory to God,

jub@Romans:4:22 @ therefore, [his faith] was also attributed unto him as righteousness.

jub@Romans:4:24 @ but for us also to whom it shall be [so] reckoned, that is, to those that believe in him that raised up Jesus our Lord from the dead,

jub@Romans:5:3 @ And not only [this], but we even glory in the tribulations, knowing that the tribulation works patience;

jub@Romans:5:8 @ But God increased the price of his charity toward us in that while we were yet sinners the Christ died for us.

jub@Romans:5:11 @ And not only this, but we even glory in God through our Lord Jesus, the Christ, by whom we have now received the reconciliation.

jub@Romans:5:13 @ For until the law, sin was in the world; but the sin was not imputed, [there] being no law.

jub@Romans:5:15 @ But not as the offense, so also [is] the gift. For if through the offense of [that] one many died, much more the grace of God and the gift by the grace of one man, Jesus the Christ, has abounded unto many.

jub@Romans:5:16 @ Nor was it in the same manner as by one sin, likewise also the gift; for the judgment truly [came] of one [sin] unto condemnation, but grace [came] of many offenses unto justification.

jub@Romans:5:20 @ Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound,

jub@Romans:6:11 @ Likewise also reckon yourselves to be truly dead unto sin, but alive unto God in Christ, Jesus, our Lord.

jub@Romans:6:13 @ Neither present your members [as] instruments of unrighteousness unto sin, but present yourselves unto God as those that are alive from the dead and your members [as] instruments of righteousness unto God.

jub@Romans:6:14 @ So that sin shall have no dominion over you; for ye are not under the law, but under grace.

jub@Romans:6:15 @ What then? shall we sin because we are not under the law, but under grace? No, in no wise.

jub@Romans:6:22 @ But now freed from sin and made servants to God, ye have as your fruit sanctification and as the end, everlasting life.

jub@Romans:6:23 @ For the wages of sin [is] death, but the grace of God [is] eternal life in Christ Jesus our Lord.:

jub@Romans:7:2 @ For the woman who is subject to a husband is obligated to the law so long as the husband lives; but if the husband dies, she is free from the law of the husband.

jub@Romans:7:3 @ So then if, while [her] husband lives, she belongs to another man, she shall be called an adulteress; but if her husband dies, she is free from that law so that she is no adulteress if she belongs to another man.

jub@Romans:7:6 @ But now we are free from the law of death in which we were held, that we might serve in newness of Spirit, and not [in] the oldness of the letter.

jub@Romans:7:7 @ What shall we say then? [Is] the law sin? No, in no wise. But, I did not know sin except by the law; for [neither] would I have known lust if the law did not say, Thou shalt not covet.

jub@Romans:7:9 @ So that without the law I lived for some time; but when the commandment came, sin revived, and I died.

jub@Romans:7:13 @ Was then that which is good made death unto me? No, in no wise. But sin, to show itself sin by that which is good, worked death in me, making sin exceedingly sinful by the commandment.

jub@Romans:7:14 @ For we [now] know that the law is spiritual, but I am carnal, sold unto subjection by sin.

jub@Romans:7:15 @ For that which I do, I do not understand, and not even the [good] that I desire [is what] I do; but what I hate, that [is what] I do.

jub@Romans:7:17 @ So that it is no longer I that do it, but sin that dwells in me.

jub@Romans:7:18 @ And I know that in me (that is, in my flesh) dwells no good thing; for I have the desire, but I am not able to perform that which is good.

jub@Romans:7:19 @ For I do not do the good that I desire; but the evil which I do not desire, that I do.

jub@Romans:7:20 @ And if I do that which I do not desire, I am not working, but sin that dwells in me.

jub@Romans:7:23 @ but I see another law in my members which rebels against the law of my mind, bringing captive unto the law of sin which is in my members.

jub@Romans:7:25 @ The grace of God, by Jesus, the Christ, our Lord. So then with the mind I myself serve the law of God, but with the flesh the law of sin.:

jub@Romans:8:1 @ So that now, [there is] no condemnation to those who are in Christ, Jesus, who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:4 @ that the righteousness of the law might be fulfilled in us who walk not according to the flesh, but according to the Spirit.

jub@Romans:8:5 @ For those that are according to the flesh know the things that are of the flesh; but those that are according to the Spirit, the things that are of the Spirit.

jub@Romans:8:6 @ For the prudence of the flesh [is] death, but the prudence of the Spirit, life and peace,

jub@Romans:8:9 @ But ye are not in the flesh, but in the Spirit, because the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, that person is not of him.

jub@Romans:8:10 @ But if Christ is in you, the body is truly dead because of sin, but the Spirit [is] alive because of righteousness.

jub@Romans:8:13 @ For if ye live according to the flesh, ye shall die; but if through the Spirit ye mortify the deeds of the body, ye shall live.

jub@Romans:8:15 @ For ye have not received the spirit of bondage to be in fear [again], but ye have received the Spirit of adoption [of sons], whereby we cry, Abba, Father.

jub@Romans:8:20 @ For the creatures were subjected to vanity, not willingly, but by reason of him who has subjected them,

jub@Romans:8:23 @ And not only they, but ourselves also who have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, [that is to say], the redemption of our body.

jub@Romans:8:24 @ For in hope we are saved, but hope that is seen is not hope; for what a man sees, he does not wait for.

jub@Romans:8:25 @ But if we wait for that which we do not see, with patience we wait for [it].

jub@Romans:8:26 @ And likewise also the Spirit helps our weakness; for we know not how to pray as we ought, but the Spirit itself makes entreaty for us with groanings which cannot be uttered.

jub@Romans:8:27 @ But he that searches the hearts knows what is the desire of the Spirit, that according to [the will of] God, he makes entreaty for the saints.

jub@Romans:8:32 @ He that did not spare his own Son, but delivered him up for us all, how shall he not also give us all things with him?

jub@Romans:9:7 @ neither, because they are the seed of Abraham, are all sons, but, In Isaac shall thy seed be called.

jub@Romans:9:8 @ That is, Those who [are] sons of the flesh, these [are] not the sons of God; but those who [are] sons of the promise [are] counted in the generation.

jub@Romans:9:10 @ And not only [this], but when Rebecca also had conceived by one, [even] by our father Isaac

jub@Romans:9:11 @ (for [the children] being not yet born, neither having done any good or evil, that the purpose of God according to election might stand: not of works, but of him that calls),

jub@Romans:9:13 @ As it is written, Jacob have I loved, but Esau have I hated.

jub@Romans:9:16 @ So then [it is] not of him that wills, nor of him that runs, but of God that has mercy.

jub@Romans:9:24 @ Even us, whom he has called, not of the Jews only, but also of the Gentiles!

jub@Romans:9:32 @ Why? Because [they followed it] not by faith but, as it were, by the works (of the law); therefore, they stumbled on the stumblingstone;

jub@Romans:10:2 @ For I give testimony that they have a zeal of God, but not according to knowledge.

jub@Romans:10:6 @ But thus saith the righteousness which is by faith, Say not in thine heart, Who shall ascend into heaven (that is, to bring the Christ down [from above])?

jub@Romans:10:8 @ But what does it say? The word is near thee, [even] in thy mouth and in thy heart: that is, the word of faith, which we preach,

jub@Romans:10:16 @ But not everyone hearkens unto the gospel. For Isaiah says, Lord, who has believed our report?

jub@Romans:10:18 @ But I say, Have they not heard? Yes verily, their fame went into all the earth, and their words unto the ends of the world.

jub@Romans:10:19 @ But I say, Did not Israel know? First Moses says, I will provoke you unto jealousy with people that are not mine, [and] with ignorant people I will provoke you to anger.

jub@Romans:10:20 @ But Isaiah is very bold and says, I was found by those that did not seek me; I manifested myself unto those that did not ask after me.

jub@Romans:11:4 @ But what did the answer of God say unto him? I have reserved to myself seven thousand men, who have not bowed the knee before Baal.

jub@Romans:11:6 @ And if by grace, then [is it] not by works; otherwise, the grace is no longer grace. But if [it is] of works, then it is no longer grace; otherwise, the work is no longer work.

jub@Romans:11:7 @ What then? Israel has not obtained that which he seeks after; but the elect have obtained it, and the rest were blinded

jub@Romans:11:11 @ I say then, Have they stumbled in such a manner that they should fall completely? No, in no wise; but [rather] through their fall, saving health [is come] unto the Gentiles to provoke them unto jealousy.

jub@Romans:11:15 @ For if the casting away of them is the reconciling of the world, what [shall] the receiving [of them be], but life from the dead?

jub@Romans:11:18 @ do not boast against the branches. But if thou boast, [know] that thou dost not bear the root, but the root thee.

jub@Romans:11:20 @ Good; because of [their] unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear

jub@Romans:11:22 @ Behold, therefore, the goodness and severity of God: on those who fell, severity, but toward thee, goodness if thou continue in [his] goodness; otherwise thou also shalt be cut off.

jub@Romans:11:28 @ So that, as concerning the gospel, [I have them for] enemies for your sakes; but as touching the election [of God], they are beloved for the fathers' sakes.

jub@Romans:12:2 @ And be not conformed to this age, but be ye transformed by the renewing of your soul that ye may experience what [is] that good and well pleasing and perfect will of God.

jub@Romans:12:3 @ Therefore I say through the grace given unto me, to all those that are among you not to obtain more knowledge than is prudent to know, but to obtain knowledge with temperance, each one according to the measure of faith that God has dealt.

jub@Romans:12:11 @ not slothful in earnest care, [but] fervent in [the] Spirit, serving the Lord,

jub@Romans:12:16 @ [Be] unanimous among yourselves, not high minded, but accommodating the humble. Do not be wise in your [own] opinion.

jub@Romans:12:17 @ Not repaying anyone evil for evil; procuring that which is good not only in the sight of God, but even in the sight of all men.

jub@Romans:12:19 @ Not defending yourselves, dearly beloved; but rather give place unto the wrath [of God], for it is written, Vengeance [is] mine; I will repay, saith the Lord.

jub@Romans:12:21 @ Do not be overcome by evil, but overcome evil with good.:

jub@Romans:13:1 @ Let every soul submit itself to the higher powers. For there is no power but of God, and the powers that be are ordained of God.

jub@Romans:13:3 @ For the magistrates are not a terror unto those who do good, but to the [doer of] evil. Is thy desire therefore to not fear the power? do that which is good, and thou shalt have praise of the same;

jub@Romans:13:4 @ for he is [a] minister of God for thy good. But if thou do that which is evil, be afraid; for he does not bear the sword in vain, for he is [a] minister of God, a revenger to [execute] wrath upon him that does evil.

jub@Romans:13:5 @ Therefore it is necessary that [ye] be subject, not only for punishment, but also for conscience sake.

jub@Romans:13:6 @ For for this cause ye also pay [them] tribute, for they are God's ministers, attending continually to this very thing.

jub@Romans:13:7 @ Render therefore to all their dues: tribute to whom tribute [is due]; custom to whom custom; fear to whom fear; honour to whom honour.

jub@Romans:13:8 @ Owe no one anything, but love one unto another; for he that loves [his] neighbour has fulfilled the law.

jub@Romans:13:14 @ But [be] clothed [with] the Lord Jesus Christ, and do not listen to the flesh, to [fulfil] its desires.:

jub@Romans:14:1 @ Bear [with] the one who is sick in the faith, [but] not unto doubtful discernment.

jub@Romans:14:10 @ But why dost thou judge thy brother? or why dost thou belittle thy brother? for we shall all stand before the tribunal of the Christ.

jub@Romans:14:13 @ Let us, therefore, not judge one another any more, but judge this rather: that no man put a stumblingblock or an occasion to fall in [his] brother's way.

jub@Romans:14:14 @ I know and trust in the Lord Jesus that for his sake there is nothing unclean, but to him that esteems any thing to be unclean, to him [it is] unclean.

jub@Romans:14:15 @ But if thy brother is grieved because of [thy] food, now thou dost not walk in charity. Do not destroy him with thy food, for whom Christ died.

jub@Romans:14:17 @ for the kingdom of God is not food and drink, but righteousness and peace and joy in the Holy Spirit.

jub@Romans:14:20 @ Because of food, do not destroy the work of God. All things indeed [are] clean, but [it is] evil for that man who eats with offense.

jub@Romans:15:3 @ For the Christ did not please himself; but, as it is written, The reproaches of those that reproached thee fell on me.

jub@Romans:15:9 @ but that the Gentiles glorify God by mercy; as it is written, For this cause I will confess thee among the Gentiles and sing unto thy name.

jub@Romans:15:14 @ But I am convinced regarding you, my brethren, that even without my exhortation ye are full of charity, full of all knowledge, so as to be able to admonish one another.

jub@Romans:15:21 @ but, as it is written, To whom he was not spoken of, they shall see, and those that have not heard shall understand.

jub@Romans:15:23 @ But now having more place in these parts and having a great desire these many years to come unto you,

jub@Romans:15:25 @ But now I go unto Jerusalem to minister unto the saints.

jub@Romans:15:26 @ For it has pleased those of Macedonia and Achaia to make a certain contribution for the poor saints who are in Jerusalem.

jub@Romans:15:30 @ But I beseech you, brethren, by our Lord Jesus Christ, and by the charity of the Spirit, that ye help me with prayers to God for me,

jub@Romans:16:4 @ (who have for my life laid down their own necks; unto whom not only I give thanks, but also all the churches of the Gentiles);

jub@Romans:16:18 @ For they that are such do not serve our Lord Jesus Christ, but their own belly and by smooth words and blessings deceive the hearts of the simple.

jub@Romans:16:19 @ For your obedience is come abroad unto all [places]. I am glad therefore on your behalf, but yet I would have you wise unto that which is good and innocent concerning evil.

jub@Romans:16:26 @ but now is made manifest, and by the writings of the prophets, by the commandment [of] God eternal, declared unto all the Gentiles, that they might [hear and] obey by faith,

jub@1Corinthians:1:10 @ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you, but [that] ye be perfect, joined together in the same understanding and in the same perception.

jub@1Corinthians:1:14 @ I thank God that I baptized none of you, but Crispus and Gaius,

jub@1Corinthians:1:17 @ For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the stake of Christ should be made void.

jub@1Corinthians:1:18 @ For the word of the stake is foolishness to those that perish, but unto us who are saved, it is the power of God.

jub@1Corinthians:1:23 @ but we preach Christ crucified, unto the Jews a stumblingblock and unto the Gentiles foolishness;

jub@1Corinthians:1:24 @ but unto those who are called, both Jews and Greeks, Christ [is] the power of God, and the wisdom of God.

jub@1Corinthians:1:27 @ but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty;

jub@1Corinthians:1:30 @ But of him ye are [reborn] in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption,

jub@1Corinthians:2:4 @ And my speech and my preaching [was] not with enticing words of human wisdom, but in demonstration of the Spirit and of power,

jub@1Corinthians:2:5 @ that your faith should not be founded in the wisdom of men, but in the power of God.

jub@1Corinthians:2:7 @ but we speak the wisdom of God in a mystery, [even] the hidden [wisdom], which God predestined before the ages unto our glory,

jub@1Corinthians:2:9 @ But as it is written, That which eye has not seen nor ear heard neither has entered into the heart of man [is] that which God has prepared for those that love him.

jub@1Corinthians:2:10 @ But God has revealed [this] unto us by his Spirit, for the Spirit searches all things, even the deep things of God.

jub@1Corinthians:2:11 @ For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God.

jub@1Corinthians:2:12 @ Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us.

jub@1Corinthians:2:13 @ Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual [means].

jub@1Corinthians:2:14 @ But the natural man does not perceive the things of the Spirit of God, for they are foolishness unto him; neither can he understand [them] because they are spiritually discerned.

jub@1Corinthians:2:15 @ But he that is spiritual discerns all things, yet he is discerned by no one.

jub@1Corinthians:2:16 @ For who has known the understanding of the Lord? Who has instructed him? But we have the understanding of Christ.:

jub@1Corinthians:3:1 @ And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, [even] as unto babes in Christ.

jub@1Corinthians:3:5 @ Who then is Paul? and who [is] Apollos? but servants by whom ye believed, each one according [to that which] the Lord gave.

jub@1Corinthians:3:6 @ I have planted, Apollos watered, but God gave the increase.

jub@1Corinthians:3:7 @ So then neither is he that plants anything, neither he that waters, but God that gives the increase.

jub@1Corinthians:3:10 @ According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another builds upon it. But let each one see how the building is built.

jub@1Corinthians:3:15 @ If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.

jub@1Corinthians:4:3 @ But with me it is a very small thing that I should be judged by you or by man's judgment; I do not even judge my own self.

jub@1Corinthians:4:4 @ For although I have nothing on my conscience, yet am I not hereby justified, but he that judges me is the Lord.

jub@1Corinthians:4:10 @ We [are] fools for Christ's sake, but ye [are] prudent in Christ; we [are] weak, but ye [are] strong; ye [are] honourable, but we [are] despised.

jub@1Corinthians:4:14 @ I do not write these things to shame you, but [to] warn you, as to my beloved sons.

jub@1Corinthians:4:19 @ But I will come to you shortly, if the Lord wills, and will know not the words of those who are puffed up, but the virtue.

jub@1Corinthians:4:20 @ For the kingdom of God [is] not in words, but in virtue.

jub@1Corinthians:5:3 @ For I verily, as absent in body, but present in spirit, have judged already, as though I were present, him that has so done this deed.

jub@1Corinthians:5:8 @ therefore let us celebrate the feast, not in the old leaven, neither in the leaven of malice and wickedness, but in the unleavened [bread] of sincerity and truth.

jub@1Corinthians:5:11 @ But now I have written unto you not to associate with anyone calling himself a brother if he is a fornicator or covetous or an idolater or a railer or a drunkard or an extortioner; with such a one do not even eat.

jub@1Corinthians:5:13 @ But those that are without, God shall judge. Therefore, put away from among yourselves that wicked person.:

jub@1Corinthians:6:6 @ But brother goes to judgment against brother, and that before the unbelievers.

jub@1Corinthians:6:8 @ But ye do wrong and defraud and [do] this to [your] brothers.

jub@1Corinthians:6:11 @ And such were some of you, but [now] ye are washed, but [now] ye are sanctified, but [now] ye are justified in the name of the Lord Jesus and in the Spirit of our God.

jub@1Corinthians:6:12 @ All things are lawful unto me, but all things are not expedient; all things are lawful for me, but I will not be brought under the power of any.

jub@1Corinthians:6:13 @ Foods [are] for the belly, and the belly for foods; but God shall destroy both it and them. Now the body [is] not for fornication, but for the Lord; and the Lord for the body.

jub@1Corinthians:6:17 @ But he that is joined unto the Lord is one spirit.

jub@1Corinthians:6:18 @ Flee fornication. Any [other] sin that a man does is outside the body, but he that commits fornication sins against his own body.

jub@1Corinthians:7:4 @ The wife does not have authority of her own body, but the husband; and likewise also the husband does not have authority of his own body, but the wife.

jub@1Corinthians:7:6 @ But I speak this by permission, [and] not by commandment.

jub@1Corinthians:7:7 @ For I would that all men were even as I myself. But each one has his own gift from God, one after this manner and another after that.

jub@1Corinthians:7:9 @ But if they do not have [the gift of] continence, let them marry, for it is better to marry than to burn.

jub@1Corinthians:7:10 @ And unto the married I command, [yet] not I, but the Lord, Let not the wife separate from [her] husband;

jub@1Corinthians:7:12 @ But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.

jub@1Corinthians:7:14 @ For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy.

jub@1Corinthians:7:15 @ But if the unbelieving [spouse] separates, let them separate. The brother or the sister is not under bondage in such [cases], but God has called us to peace.

jub@1Corinthians:7:17 @ But as God has distributed to each one, as the Lord has called each one, so let them walk. And so I ordain in all the churches.

jub@1Corinthians:7:19 @ Circumcision is nothing and uncircumcision is nothing but the keeping of the commandments of God.

jub@1Corinthians:7:21 @ Art thou called [being] a servant? care not for it; but if thou may be made free, use [it] rather.

jub@1Corinthians:7:28 @ But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you.

jub@1Corinthians:7:29 @ But this I say, brothers, the time [is] short; for the rest, let those that have wives be as though they had none;

jub@1Corinthians:7:32 @ But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord;

jub@1Corinthians:7:33 @ but he that is married cares for the things that are of the world, how he may please [his] wife.

jub@1Corinthians:7:34 @ There is [a] difference [also] between a wife and a virgin. The unmarried [woman] cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please [her] husband.

jub@1Corinthians:7:35 @ And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment.

jub@1Corinthians:7:36 @ But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry.

jub@1Corinthians:7:37 @ Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well.

jub@1Corinthians:7:38 @ So then he that gives [her] in marriage does well, but he that does not give [her] in marriage does better.

jub@1Corinthians:7:39 @ The wife is bound by the law as long as her husband lives; but if her husband dies, she is free [and may] be married to whom she will, if it is in the Lord.

jub@1Corinthians:7:40 @ But she shall be more blessed if she so abides, after my counsel, and I think also that I have the Spirit of God.:

jub@1Corinthians:8:1 @ Now as concerning things offered unto idols, we know that we all have knowledge. Knowledge puffs up, but charity edifies.

jub@1Corinthians:8:3 @ But if anyone loves God, the same is known of him.

jub@1Corinthians:8:4 @ As concerning, therefore, the eating of those things that are offered in sacrifice unto idols, we know that an idol [is] nothing in the world, and that [there is] no other God but one.

jub@1Corinthians:8:6 @ but to us [there is but] one God, the Father, of whom [are] all things, and we in him; and one Lord, Jesus Christ, by whom [are] all things, and we by him.

jub@1Corinthians:8:8 @ But food does not make us more acceptable unto God; for neither if we eat are we the better, neither if we eat not are we the worse.

jub@1Corinthians:8:9 @ But take heed lest by any means this liberty of yours becomes a stumblingblock to those that are weak.

jub@1Corinthians:9:12 @ If others are partakers of [this] authority over you, why not us? Nevertheless we have not used this authority, but suffer all things, lest we should hinder the gospel of Christ.

jub@1Corinthians:9:15 @ But I have used none of these things, neither have I written these things that it should be so done unto me; for [it were] better for me to die than that anyone should make this my glory void.

jub@1Corinthians:9:17 @ For if I do this thing willingly, I have a reward; but if against my will, the stewardship [of the gospel] is committed unto me.

jub@1Corinthians:9:21 @ to those that are without law, as without law (being not without law of God, but under the law of Christ), that I might gain those that are without law.

jub@1Corinthians:9:24 @ Know ye not that those who run in a race indeed all run, but one receives the prize? So run, that ye may obtain [it].

jub@1Corinthians:9:25 @ And every man that strives for the mastery is temperate in all things. Now they [do it] to obtain a corruptible crown, but we, an incorruptible [one].

jub@1Corinthians:9:27 @ but I keep my body under, and bring [it] into subjection, lest preaching to others, I myself should become reprobate.:

jub@1Corinthians:10:5 @ But with many of them God was not pleased; therefore, they were overthrown in the wilderness.

jub@1Corinthians:10:13 @ No temptation has taken you but such as is common to man, but God [is] faithful, who will not suffer you to be tempted above what ye are able but will with the temptation also make a way to escape, that ye may be able to bear [it].

jub@1Corinthians:10:20 @ But I [say] that the things which the Gentiles sacrifice, they sacrifice to demons, and not to God; and I would not that ye should be participants of demons.

jub@1Corinthians:10:23 @ All things are lawful for me, but all things are not expedient; all things are lawful for me, but all things do not edify.

jub@1Corinthians:10:24 @ Let no one seek his own good, but that of the other.

jub@1Corinthians:10:28 @ But if anyone says unto you, This is offered in sacrifice unto idols, do not eat [it] for the sake of him that disclosed it and for conscience sake; for the earth [is] the Lord's, and the fullness thereof:

jub@1Corinthians:10:29 @ conscience, I say, not thine own, but of the other, for why should my liberty [be] judged by another [man's] conscience?

jub@1Corinthians:10:33 @ even as I please everyone in all things, not seeking my own profit, but the [profit] of many, that they may be saved.:

jub@1Corinthians:11:3 @ But I would have you know that the head of every man is the Christ, and the head of the woman [is] the man, and the head of Christ [is] God.

jub@1Corinthians:11:5 @ But every woman that prays or prophesies with [her] head uncovered dishonours her head, for that is even the same as if she were shaven.

jub@1Corinthians:11:6 @ For if the woman is not covered, let her also be shorn; but if it is a shame for a woman to be shorn or shaven, let her be covered.

jub@1Corinthians:11:7 @ For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God; but the woman is the glory of the man.

jub@1Corinthians:11:8 @ For the man is not of the woman, but the woman of the man.

jub@1Corinthians:11:9 @ Neither was the man created for the woman, but the woman for the man.

jub@1Corinthians:11:12 @ For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God.

jub@1Corinthians:11:15 @ But if a woman lets [her] hair grow, it is a glory to her; for [her] hair is given her for a covering.

jub@1Corinthians:11:17 @ Now in this that I declare [unto you] I praise [you] not: that ye come together not for the better, but for the worse.

jub@1Corinthians:11:28 @ But let each man prove himself, and so let him eat of the bread and drink of the cup.

jub@1Corinthians:11:32 @ But being judged, we are chastened of the Lord, that we should not be condemned with the world.

jub@1Corinthians:12:3 @ Therefore I give you to understand, that no one speaking by the Spirit of God calls Jesus anathema and [that] no one can call Jesus Lord but by [the] Holy Spirit.

jub@1Corinthians:12:4 @ Now there is dispersal of gifts, but the same Spirit.

jub@1Corinthians:12:5 @ And there is dispersal of ministries, but the same Lord.

jub@1Corinthians:12:6 @ And there is dispersal of operations, but it is the same God who works all in each one.

jub@1Corinthians:12:7 @ But the manifestation of the Spirit is given to each one to profit with.

jub@1Corinthians:12:14 @ For the body is not one member, but many.

jub@1Corinthians:12:18 @ But now God has set the members each one of them in the body, as it has pleased him.

jub@1Corinthians:12:20 @ But now [they are] indeed many members, yet but one body.

jub@1Corinthians:12:24 @ For those in us who are more honest need nothing, but God has ordered the body together, having given more abundant honour to that [one] which lacked,

jub@1Corinthians:12:25 @ that there should be no contradiction in the body, but [that] the members should have the same care one for another.

jub@1Corinthians:12:31 @ But earnestly pursue the best gifts, and yet I show unto you a more excellent way.:

jub@1Corinthians:13:6 @ rejoices not in iniquity, but rejoices in the truth;

jub@1Corinthians:13:8 @ Charity is never lost, but prophecies shall come to an end, tongues shall cease, and knowledge shall come to an end.

jub@1Corinthians:13:10 @ But when that which is perfect is come, then that which is in part shall be done away.

jub@1Corinthians:13:11 @ When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things.

jub@1Corinthians:13:12 @ For now we see as through a mirror, in darkness, but then [we shall see] face to face; now I know in part, but then I shall know even as I also am known.

jub@1Corinthians:13:13 @ And now abide faith, hope, charity, these three; but the greatest of these [is] charity.:

jub@1Corinthians:14:1 @ Follow after charity and earnestly pursue spiritual [gifts], but above all, that ye may prophesy.

jub@1Corinthians:14:2 @ For he that speaks in an [unknown] tongue speaks not unto men, but unto God, for no one understands [him], even though by the Spirit he speaks mysteries.

jub@1Corinthians:14:3 @ But he that prophesies speaks unto men [for] edification and exhortation and comfort.

jub@1Corinthians:14:4 @ He that speaks in an [unknown] tongue edifies himself, but he that prophesies edifies the church.

jub@1Corinthians:14:5 @ I would that ye all spoke with tongues, but rather that ye prophesied, for greater [is] he that prophesies than he that speaks with tongues, unless he interprets, that the church may receive edifying.

jub@1Corinthians:14:14 @ For if I pray in an [unknown] tongue, my spirit prays, but my understanding is unfruitful.

jub@1Corinthians:14:17 @ For thou verily givest thanks well, but the other is not edified.

jub@1Corinthians:14:20 @ Brothers, be not children in understanding, howbeit in malice be ye children; but in understanding be perfect.

jub@1Corinthians:14:22 @ Therefore, tongues are for a sign, not to those that believe, but to those that do not believe; but prophecy is not for those that do not believe, but for those who believe.

jub@1Corinthians:14:24 @ But if all prophesy, and there come in one that does not believe or [one] unlearned, he is convinced of all, he is judged of all;

jub@1Corinthians:14:28 @ But if there is no interpreter, let him keep silence in the church, and let him speak to himself and to God.

jub@1Corinthians:14:33 @ For God is not [the God] of disorder, but of peace, as in all the churches of the saints.

jub@1Corinthians:14:34 @ Let your women keep silence in the churches, for it is not permitted unto them to speak; but [they are commanded] to be in subjection, as also saith the law.

jub@1Corinthians:14:38 @ But anyone that ignores [them] shall be ignored.

jub@1Corinthians:14:40 @ But let all things be done decently and in order.:

jub@1Corinthians:15:6 @ after that, he appeared unto more than five hundred brothers at once, of whom the greater part remain unto now, but some are fallen asleep.

jub@1Corinthians:15:10 @ But by the grace of God I am what I am; and his grace towards me was not in vain, for I laboured more abundantly than they all, yet not I, but the grace of God which was with me.

jub@1Corinthians:15:13 @ But if there is no resurrection of the dead, then neither is Christ risen;

jub@1Corinthians:15:20 @ But now Christ is risen from the dead [and] become the firstfruits of those that slept.

jub@1Corinthians:15:23 @ But each one in his own order: Christ the firstfruits; afterward, those that are Christ's at his coming.

jub@1Corinthians:15:27 @ For he has put all things under his feet. But when he says all things are put under [him, it is] clear that he is excepted, who did put all things under him.

jub@1Corinthians:15:35 @ But someone will say, How are the dead raised up? and with what body do they come?

jub@1Corinthians:15:37 @ and that which thou sowest, thou sowest not the body that shall be, but bare grain: it may be of wheat or of some other [grain];

jub@1Corinthians:15:38 @ but God gives it a body as it has pleased him, and to each seed its own body.

jub@1Corinthians:15:39 @ All flesh [is] not the same flesh, but [there is] one [kind of] flesh of men, another flesh of beasts, another of fishes, [and] another of birds.

jub@1Corinthians:15:40 @ [There are] also heavenly bodies and earthly bodies, but the heavenly glory [is] one [thing], and the earthly [glory is] another.

jub@1Corinthians:15:46 @ Howbeit the spiritual is not first, but the natural; and afterward, that which is spiritual.

jub@1Corinthians:15:51 @ Behold, I show you a mystery: We shall all indeed be raised, but we shall not all be changed;

jub@1Corinthians:15:57 @ But thanks [be] to God, who gives us the victory through our Lord Jesus Christ.

jub@1Corinthians:16:7 @ For I desire not to see you now in passing, but I trust to tarry a while with you, if the Lord permits.

jub@1Corinthians:16:8 @ But I will tarry at Ephesus until Pentecost.

jub@1Corinthians:16:11 @ Let no man therefore, despise, him, but conduct him forth in peace that he may come unto me, for I look for him with the brothers.

jub@1Corinthians:16:12 @ As touching [our] brother Apollos, I greatly desired him to come unto you with [some of] the brothers, but his will was not at all to come at this time, but he will come when he shall have opportunity.

jub@2Corinthians:1:9 @ But we had the sentence of death in ourselves that we should not trust in ourselves, but in God who raises the dead;

jub@2Corinthians:1:12 @ For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with carnal wisdom, but by the grace of God, we have had our conversation in the world and more abundantly towards you.

jub@2Corinthians:1:18 @ But God [is] faithful that our word toward you has not been yes and no.

jub@2Corinthians:1:19 @ For the Son of God, Jesus Christ, who was preached among you by us, [even] by me and Silvanus and Timothy, has not been yes and no, but in him was yes.

jub@2Corinthians:1:24 @ Not for that we have dominion over your faith, but are helpers of your joy, for by faith ye stand.:

jub@2Corinthians:2:1 @ But I determined this with myself, that I would not come again to you in grief.

jub@2Corinthians:2:2 @ For if I make you grieve, who is he then that shall make me glad, but the same who is grieved by me?

jub@2Corinthians:2:4 @ For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know how much more charity I have towards you.

jub@2Corinthians:2:5 @ But if any have caused [me] grief, he has not grieved me, but in part, that I may not put a burden on you all.

jub@2Corinthians:2:13 @ I had no rest in my spirit because I did not find Titus my brother, but taking my leave of them, I went from there into Macedonia.

jub@2Corinthians:2:17 @ For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.:

jub@2Corinthians:3:3 @ [Forasmuch as ye are] manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

jub@2Corinthians:3:5 @ Not that we are sufficient of ourselves to think anything as of ourselves, but our sufficiency [is] of God,

jub@2Corinthians:3:6 @ who also has made us able ministers of the new testament, not of the letter, but of the Spirit; for the letter kills, but the Spirit gives life.

jub@2Corinthians:3:7 @ But if the ministry of death in the letter engraved in stones was glorious, so that the sons of Israel could not steadfastly behold the face of Moses for the glory of his countenance which [glory] was to fade away,

jub@2Corinthians:3:15 @ But even unto this day when Moses is read, the veil is upon their heart.

jub@2Corinthians:4:2 @ but remove [from ourselves] every hidden shameful thing, not walking in craftiness, nor adulterating the word of God, but in the manifestation of the truth, commending ourselves to every man's conscience in the sight of God.

jub@2Corinthians:4:3 @ But if our gospel is hid, it is hid to those that are lost,

jub@2Corinthians:4:5 @ For we preach not ourselves, but Christ Jesus the Lord, and ourselves your servants for Jesus' sake.

jub@2Corinthians:4:7 @ But we have this treasure in clay vessels that the excellency of the virtue may be of God, and not of us.

jub@2Corinthians:4:8 @ [We are] troubled on every side, yet not distressed; we are unsure [of our lives], but not in despair;

jub@2Corinthians:4:9 @ persecuted, but not forsaken; cast down, but not destroyed;

jub@2Corinthians:4:12 @ So then death works in us, but life in you.

jub@2Corinthians:4:16 @ Therefore we fault not; but though our outward man is wearing out, yet the inward [man] is renewed day by day.

jub@2Corinthians:4:18 @ while we look not at the things which are seen, but at the things which are not seen, for the things which are seen [are] temporal, but the things which are not seen [are] eternal.:

jub@2Corinthians:5:4 @ For we that are in [this] tabernacle do groan, being burdened, for we do not desire to be unclothed, but to be clothed upon with life swallowing up that which is mortal.

jub@2Corinthians:5:11 @ Therefore being certain of that terror of the Lord, we persuade men; but we are made manifest unto God, and I trust also are made manifest in your consciences.

jub@2Corinthians:5:12 @ For we do not commend ourselves again unto you, but give you occasion to glory on our behalf that ye may have something to [answer] those who glory in appearance, and not in heart.

jub@2Corinthians:5:15 @ And [that] he died for all that those who live should not live from now on unto themselves, but unto him who died and rose again for them.

jub@2Corinthians:6:4 @ But in all [things] showing ourselves as the ministers of God in much patience, in tribulations, in necessities, in distresses,

jub@2Corinthians:6:9 @ as unknown, and [yet] well known; as dying, but, behold, we live; as chastened, but not killed;

jub@2Corinthians:6:12 @ Ye are not straitened in us, but ye are straitened in your own bowels.

jub@2Corinthians:7:5 @ For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without [were] fightings, within [were] fears.

jub@2Corinthians:7:7 @ and not by his coming only, but by the consolation with which he was comforted in you when he told us your earnest desire, your mourning, your zeal for me so that I rejoiced the more.

jub@2Corinthians:7:8 @ For though I made you sorry with a letter, I do not repent, though I did repent; for I perceive that the same epistle has made you sorry, though [it were] but for a season.

jub@2Corinthians:7:9 @ Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance; for ye were made sorry by God that ye might suffer no loss by us.

jub@2Corinthians:7:10 @ For godly sorrow works repentance to salvation, of which there is no need to repented; but the sorrow of the world works death.

jub@2Corinthians:7:12 @ So that, though I wrote unto you, [I did it] not [only] for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

jub@2Corinthians:7:14 @ For if I have gloried of anything to him of you, I am not ashamed; but as we spoke all things to you in truth, even so our glorying, which [I made] before Titus, was found true.

jub@2Corinthians:8:5 @ And [this they did], not as we hoped, but first gave their own selves to the Lord and [then] unto us by the will of God.

jub@2Corinthians:8:8 @ I speak not as commanding, but by occasion of the diligence of others and to prove the sincerity of your charity.

jub@2Corinthians:8:10 @ And in this I give [my] advice, for this is expedient for you, who began not only to do, but also to be diligent a year ago.

jub@2Corinthians:8:14 @ but by an equality, [that] now at this time your abundance [may be a supply] for their want that their abundance also may be [a supply] for your want, that there may be equality:

jub@2Corinthians:8:16 @ But thanks [be] to God, who put the same diligence into the heart of Titus for you.

jub@2Corinthians:8:17 @ For indeed he accepted the exhortation, but being more diligent, of his own accord he went unto you.

jub@2Corinthians:8:19 @ and not [that] only, but who was also ordained by the churches to travel with us with this grace, which is administered by us to the glory of the same Lord and [declaration of] your ready desire,

jub@2Corinthians:8:21 @ providing for honest things, not only in the sight of the Lord, but also in the sight of men.

jub@2Corinthians:8:22 @ And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which [we have] in you.

jub@2Corinthians:9:6 @ But this [I say], He who sows sparingly shall reap also sparingly, and he who sows in blessings shall also reap blessings.

jub@2Corinthians:9:12 @ For the administration of this service not only supplies the needs of the saints, but also abounds in much thanksgiving unto God;

jub@2Corinthians:9:13 @ that by the experience of this ministration, they glorify God for the obedience of your consent unto the gospel of the Christ and in [your] liberal distribution unto them and unto everyone,

jub@2Corinthians:10:1 @ Now I, Paul, myself beseech you by the meekness and clemency of the Christ (who in presence [am] low among you, but being absent am bold toward you)

jub@2Corinthians:10:2 @ but I beseech [you] that I [need] not be bold when I am present with that confidence, with which I am esteemed to use against some who regard us as if we walked according to the flesh.

jub@2Corinthians:10:4 @ (For the weapons of our warfare [are] not carnal, but mighty through God for the destruction of strong holds),

jub@2Corinthians:10:10 @ For [his] letters, they say, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.

jub@2Corinthians:10:12 @ For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves.

jub@2Corinthians:10:13 @ But we will not glory of things beyond [our] measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you.

jub@2Corinthians:10:15 @ Not glorying of things beyond [our] measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule,

jub@2Corinthians:10:17 @ But he that glories, let him glory in the Lord.

jub@2Corinthians:10:18 @ For [it is] not he that commends himself [that] is approved, but whom the Lord commends.:

jub@2Corinthians:11:3 @ But I fear that as the serpent deceived Eve through his craftiness, so your senses should be corrupted in some way, and ye should fall from the simplicity that is in the Christ.

jub@2Corinthians:11:6 @ But though [I am] rude in speech, yet not in knowledge, but we have been thoroughly made manifest among you in all things.

jub@2Corinthians:11:12 @ But what I do, I will continue to do that I may take away the occasion from those who desire it to be found like unto us in that in which they glory.

jub@2Corinthians:11:17 @ That which I speak, I speak [it] not according to the Lord, but as it were foolishly, in this confidence of glory.

jub@2Corinthians:12:1 @ Certainly it is not expedient for me to glory, but I will come to [the] visions and [the] revelations of the Lord.

jub@2Corinthians:12:6 @ Therefore if I should desire to glory [in these things], I should not be a fool; for I would say the truth, but [now] I forbear lest anyone should think of me above that which he sees me [to be] or [that] he hears of me.

jub@2Corinthians:12:14 @ Behold, the third time I am ready to come to you, and I will not be burdensome to you, for I seek not your things, but you; for the children ought not to lay up for the parents, but the parents for the children.

jub@2Corinthians:12:16 @ But be it so, I did not burden you; nevertheless, being crafty, I caught you with guile.

jub@2Corinthians:12:19 @ Again, do ye think that we excuse ourselves unto you? We speak before God in Christ, but [we do] all things, dearly beloved, for your edifying.

jub@2Corinthians:13:3 @ Since ye seek a proof of Christ speaking in me, who unto you is not weak, but is mighty in you.

jub@2Corinthians:13:4 @ For though he was crucified through weakness, yet he lives by the power of God. By which we also are weak in him, but we shall live with him by the power of God in you.

jub@2Corinthians:13:6 @ But I trust that ye shall know that we are not reprobates.

jub@2Corinthians:13:7 @ Now I pray to God that ye do no evil, not that we should appear approved, but that ye should do that which is good, though we be as reprobates.

jub@2Corinthians:13:8 @ For we can do nothing against the truth, but for the truth.

jub@Galatians:1:1 @ Paul, apostle (not from men neither through man, but through Jesus Christ and God the Father, who raised him from the dead)

jub@Galatians:1:7 @ for there is not another; but there are some that trouble you and would pervert the gospel of the Christ.

jub@Galatians:1:8 @ But [even] if we, or an angel from heaven, were to preach any other gospel unto you than that which we have preached unto you, let him be anathema.

jub@Galatians:1:11 @ But I make known unto you, brethren, that the gospel which was preached of me is not according to man.

jub@Galatians:1:12 @ For I did not received it nor learn it from man, but by the revelation of Jesus Christ.

jub@Galatians:1:15 @ But when it pleased God, who separated me from my mother's womb and called [me] by his grace,

jub@Galatians:1:17 @ neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.

jub@Galatians:1:19 @ But I saw none of the other apostles, except James the Lord's brother.

jub@Galatians:1:23 @ but they had only heard, That he who persecuted us in time past now preaches the faith which he once destroyed.

jub@Galatians:2:2 @ But I went up by revelation and communicated unto them the gospel which I preach among the Gentiles, but privately to those who seemed to be of repute, to not run, or have run, in vain.

jub@Galatians:2:3 @ But not even Titus, who was with me, being a Greek, was compelled to be circumcised,

jub@Galatians:2:6 @ But of these who seemed to be of repute, (whatever they were, it makes no matter to me: God does not accept the appearance of men), for those who seemed [to be of repute] in conference added nothing to me;

jub@Galatians:2:7 @ But to the contrary, when they saw that the gospel of the uncircumcision was committed unto me, as [the gospel] of the circumcision [was] unto Peter

jub@Galatians:2:11 @ But when Peter was come to Antioch, I withstood him to the face because he was to be blamed.

jub@Galatians:2:12 @ For before certain ones came from James, he ate with the Gentiles, but when they were come, he withdrew and separated himself, fearing those who were of the circumcision.

jub@Galatians:2:14 @ But when I saw that they did not walk uprightly according to the truth of the gospel, I said unto Peter before [them] all, If thou, being a Jew, dost live after the manner of Gentiles, and not as do the Jews, why dost thou compel the Gentiles to live as do the Jews?

jub@Galatians:2:16 @ knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by [the] faith of Christ, and not by the works of the law; for by the works of the law shall no flesh be justified.

jub@Galatians:2:17 @ But if, while we seek to be justified in Christ, we ourselves also are found sinners, [is] therefore Christ the minister of [our] sin? No, in no wise.

jub@Galatians:2:20 @ I am crucified with Christ; nevertheless I live; yet not I, but Christ lives in me, and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave himself for me.

jub@Galatians:3:11 @ But that no one is justified by the law in the sight of God, [it is] evident, for The just shall live by faith.

jub@Galatians:3:12 @ And the law is not of faith, but The man that does [the commandments] shall live by them.

jub@Galatians:3:16 @ Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.

jub@Galatians:3:18 @ For if the inheritance [is] of the law, [it is] no longer of promise; but God gave [it] to Abraham by promise.

jub@Galatians:3:20 @ Now a mediator is not [a mediator] of one, but God is one.

jub@Galatians:3:22 @ But the scripture has concluded all under sin that the promise by faith of Jesus Christ might be given to the believers.

jub@Galatians:3:23 @ But before faith came, we were under the law, shut up unto the faith which should afterwards be revealed.

jub@Galatians:3:25 @ But when faith is come, we are no longer under [the hand] of the schoolmaster.

jub@Galatians:4:2 @ but is under [the hand] of tutors and governors until the time appointed of the father.

jub@Galatians:4:4 @ but when the fullness of the time was come, God sent forth his Son, born of a woman, born under the law,

jub@Galatians:4:7 @ therefore, thou art no longer a servant, but a son; and if a son, then an heir of God through Christ.

jub@Galatians:4:9 @ But now, having known God, or rather being known of God, how do ye turn again to the weak and beggarly elements, in which ye desire again to be in bondage?

jub@Galatians:4:14 @ And my affliction which was in my flesh ye did not despise, nor reject but [ye] received me as an angel of God, [even] as Christ Jesus.

jub@Galatians:4:17 @ They are zealous after you, [but] not [for] good; they would exclude you [from us], that ye might be zealous after them.

jub@Galatians:4:23 @ But he [who was] of the bondwoman was born according to the flesh, but he of the freewoman [was born] through the promise.

jub@Galatians:4:26 @ But the Jerusalem of above is free, which is the mother of us all.

jub@Galatians:4:29 @ But as then he that was born according to the flesh persecuted him [that was born] according to the Spirit, even so [it is] now.

jub@Galatians:4:31 @ So then, brethren, we are not children of the bondwoman, but of the free.:

jub@Galatians:5:6 @ For in Christ Jesus neither circumcision avails anything nor uncircumcision, but faith which works by charity.

jub@Galatians:5:10 @ I have confidence in you through the Lord that ye will not be otherwise minded, but he that troubles you shall bear his judgment, whoever he is.

jub@Galatians:5:13 @ For, brethren, ye have been called unto liberty; only do not [use] liberty for an occasion to the flesh, but by charity serve one another.

jub@Galatians:5:15 @ But if ye bite and devour one another, take heed that ye are not consumed one of another.

jub@Galatians:5:18 @ But if ye are led of the Spirit, ye are not under the law.

jub@Galatians:5:22 @ But the fruit of the Spirit is [this]: Charity, joy, peace, tolerance, gentleness, goodness, faith,

jub@Galatians:6:4 @ But let everyone prove his own work, and then he shall have glory regarding only himself, and not in another.

jub@Galatians:6:8 @ For he that sows to his flesh shall of the flesh reap corruption, but he that sows in the Spirit shall of the Spirit reap eternal life.

jub@Galatians:6:13 @ For neither they themselves who are circumcised keep the law, but desire to have you circumcised that they may glory in your flesh.

jub@Galatians:6:14 @ But in no wise should I glory, except in the stake of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

jub@Galatians:6:15 @ For in Christ Jesus neither circumcision avails any thing nor uncircumcision, but a new creature.

jub@Ephesians:1:21 @ far above all principality and power and might and dominion and every name that is named, not only in this age, but also in that which is to come,

jub@Ephesians:2:4 @ But God, who is rich in mercy, for his great charity with which he loved us,

jub@Ephesians:2:13 @ but now in Christ Jesus ye who at another time were far off are made near by the blood of the Christ.

jub@Ephesians:2:19 @ Now therefore ye are no longer strangers and foreigners, but fellowcitizens with the saints and of the household of God,

jub@Ephesians:4:7 @ But unto each one of us is given grace according to the measure of the gift of the Christ.

jub@Ephesians:4:9 @ (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

jub@Ephesians:4:15 @ but following the truth in charity, let us grow up into him in all things, who is the head, the Christ:

jub@Ephesians:4:20 @ But ye have not so learned of the Christ,

jub@Ephesians:4:28 @ Let him that stole steal no more, but rather let him labour, working with [his] hands that which is good, that he may have to give to him that is in need.

jub@Ephesians:4:29 @ Let no corrupt word proceed out of your mouth, but that which is good for edification, that it may minister grace unto the hearers.

jub@Ephesians:5:3 @ But fornication and all uncleanness or covetousness, let it not be once named among you as becomes saints,

jub@Ephesians:5:4 @ neither dishonest words nor foolishness nor low jesting, which are not convenient, but rather giving of thanks.

jub@Ephesians:5:8 @ For in another time ye were darkness, but now [ye are] light in the Lord: walk as children of light;

jub@Ephesians:5:11 @ And have no fellowship with the unfruitful works of darkness, but rather reprove [them].

jub@Ephesians:5:13 @ But all these things when they are reproved by the light are made manifest, for the light is that which manifests everything.

jub@Ephesians:5:15 @ See then that ye walk circumspectly, not as fools, but as wise,

jub@Ephesians:5:17 @ Therefore, be ye not unwise, but understanding of what the will of the Lord [is].

jub@Ephesians:5:18 @ And be not drunk with wine, in which there is excess, but be filled with the Spirit,

jub@Ephesians:5:27 @ that he might present her glorious for himself, a church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

jub@Ephesians:5:29 @ For no one ever hated his own flesh, but nourishes and cherishes it even as the Lord with his church:

jub@Ephesians:5:32 @ This is a great mystery, but I speak concerning Christ and the church.

jub@Ephesians:6:4 @ And, ye fathers, provoke not your children to wrath, but bring them up in the discipline and admonition of the Lord.

jub@Ephesians:6:6 @ not to be seen as [only] pleasing men, but as the servants of the Christ, doing the will of God from within,

jub@Ephesians:6:12 @ For we wrestle not against flesh and blood, but against principalities, against powers, against the lords of this age, rulers of this darkness, against spiritual wickedness in the heavens.

jub@Ephesians:6:21 @ But that ye also may know my affairs [and] how I do, Tychicus, a beloved brother and faithful servant in the Lord, shall make known to you all things,

jub@Philippians:1:12 @ But I would ye should understand, brethren, that the things [which happened] unto me have fallen out rather unto the furtherance of the gospel,

jub@Philippians:1:15 @ Some indeed preach the Christ even [out] of envy and strife, but others also [out] of good will.

jub@Philippians:1:17 @ but the others [out] of charity, knowing that I am placed [here] for the defense of the gospel.

jub@Philippians:1:20 @ according to my earnest expectation and [my] hope, that in nothing I shall be ashamed, but [that] with all boldness, as always, [so] now also Christ shall be magnified in my body, whether [it be] by life or by death.

jub@Philippians:1:22 @ But if I live in the flesh, this [is] the fruit of my labour, yet I do not know what to choose.

jub@Philippians:1:28 @ and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God.

jub@Philippians:1:29 @ For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake,

jub@Philippians:2:3 @ [Let] nothing [be done] through strife or vainglory, but in humility let each esteem others better than themselves,

jub@Philippians:2:4 @ [with] each one not looking to their own things, but also to the things of others.

jub@Philippians:2:7 @ but emptied himself, taking the form of a servant, made in the likeness of men,

jub@Philippians:2:12 @ Therefore, my beloved, as ye have always hearkened, not as in my presence only, but now much more in my absence, work out your own saving health with fear and trembling.

jub@Philippians:2:19 @ But I trust in the Lord Jesus to send Timothy shortly unto you, that I also may be of good comfort when I know your state.

jub@Philippians:2:22 @ But ye know the proof of him, that as a son with the father, he has served with me in the gospel.

jub@Philippians:2:24 @ But I trust in the Lord that I also myself shall come shortly.

jub@Philippians:2:25 @ Yet I supposed it necessary to send to you Epaphroditus, my brother and companion in labour and fellowsoldier, but your messenger and he that ministered to my needs.

jub@Philippians:2:27 @ For indeed he was sick near unto death, but God had mercy on him and not on him only, but on me also, lest I should have sorrow upon sorrow.

jub@Philippians:3:7 @ But those things which were gain to me, I counted loss for Christ.

jub@Philippians:3:8 @ And doubtless I even count all things [as] loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things and do count them [but] dung, that I may win Christ

jub@Philippians:3:9 @ and be found in him, not having my own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

jub@Philippians:3:12 @ Not as though I had already attained [it], either were already perfect, but I follow after, if I may lay hold of that for which I have also been laid hold of by the Christ, Jesus.

jub@Philippians:3:13 @ Brethren, I do not reckon to have laid hold of [it] yet, but [this] one thing [I do], forgetting those things which are behind and extending myself unto those things which are ahead,

jub@Philippians:4:6 @ Be anxious for nothing, but in every thing by prayer and supplication with thanksgiving, let your requests be made known unto God.

jub@Philippians:4:10 @ But I rejoiced in the Lord greatly, that now at the last your care of me has flourished again, in which ye were also concerned, but ye lacked opportunity.

jub@Philippians:4:15 @ Now ye Philippians know also that in the beginning of the gospel when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

jub@Philippians:4:17 @ Not because I desire a gift, but I desire fruit that may abound to your account.

jub@Philippians:4:18 @ But I have all and abound; I am full, having received of Epaphroditus the things [which were sent] from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

jub@Philippians:4:19 @ But my God shall supply all your need according to his riches in glory by Christ Jesus.

jub@Colossians:1:26 @ [even] the mystery which has been hid from ages and from generations, but now is made manifest to his saints,

jub@Colossians:2:17 @ which are a shadow of things to come, but the body is of the Christ.

jub@Colossians:2:23 @ which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.:

jub@Colossians:3:8 @ But now let ye also put off all these things: anger, wrath, malice, blasphemy, filthy communication out of your mouth.

jub@Colossians:3:11 @ where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant [nor] free: but Christ [is] all and in all.

jub@Colossians:3:22 @ Servants, in all things hearken unto [your] masters according to the flesh, not serving to be seen as those who [only] please men, but in simplicity of heart, fearing God;

jub@Colossians:3:25 @ But he that does wrong shall receive the wrong which he has done, [now] that there is no respect of persons.:

jub@1Thessalonians:1:5 @ For our gospel did not come unto you in word only, but also in power and in [the] Holy Spirit and in full assurance as ye know what manner of men we were among you for your sake.

jub@1Thessalonians:1:8 @ For through you the word of the Lord has been divulged not only in Macedonia and Achaia, but also in every place your faith, which is in God, has become extended, so that we have no need to say anything.

jub@1Thessalonians:2:2 @ but having suffered before and having been shamefully treated, as ye know, at Philippi, we were bold in our God to announce unto you the gospel of God with much diligence.

jub@1Thessalonians:2:4 @ but because we have been approved of God that he might entrust us with the gospel, even so we speak, not as pleasing men, but God, who tries our hearts.

jub@1Thessalonians:2:7 @ But we were gentle among you, as a mother feeding and caring for her children,

jub@1Thessalonians:2:8 @ loving you so much, that we were willing to give unto you, not only the gospel of God, but even our own souls, because ye are dear unto us.

jub@1Thessalonians:2:13 @ For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received [it] not [as] the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.

jub@1Thessalonians:2:17 @ But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly with great desire to see your face.

jub@1Thessalonians:2:18 @ Therefore we would have come unto you, even I, Paul, once and again, but Satan hindered us.

jub@1Thessalonians:3:6 @ But now when Timothy came from you unto us and brought us good tidings of your faith and charity and that ye have good remembrance of us always, desiring greatly to see us, as we also [to see] you.

jub@1Thessalonians:4:7 @ For God has not called us unto uncleanness, but unto sanctification.

jub@1Thessalonians:4:8 @ He therefore that despises [us], does not despise man, but God, who has also given unto us his Holy Spirit.

jub@1Thessalonians:4:9 @ But as touching love among the brethren, ye need not that I write unto you, for ye yourselves have learned of God that ye are to show charity to one another.

jub@1Thessalonians:4:10 @ And indeed ye do it toward all the brethren who are in all Macedonia, but we beseech you, brethren, that ye continue to grow

jub@1Thessalonians:4:13 @ But I would not have you to be ignorant, brethren, concerning those who are asleep, that ye sorrow not, even as the others who have no hope.

jub@1Thessalonians:5:1 @ But of the times and the seasons, brethren, ye have no need that I write unto you.

jub@1Thessalonians:5:4 @ But ye, brethren, are not in darkness, that that day should take you as a thief.

jub@1Thessalonians:5:6 @ Therefore let us not sleep, as [do] others; but let us watch and be sober.

jub@1Thessalonians:5:8 @ But let us, who are of the day, be sober, putting on the breastplate of faith and charity, and for a helmet, the hope of saving health.

jub@1Thessalonians:5:9 @ For God has not appointed us to wrath, but to obtain saving health by our Lord Jesus Christ,

jub@1Thessalonians:5:15 @ See that no one renders evil for evil unto anyone, but always follow that which is good, both among yourselves and to all [men].

jub@2Thessalonians:2:12 @ that they all might be condemned who did not believe the truth, but consented to the iniquity.

jub@2Thessalonians:2:13 @ But we should always give thanks to God for you, brethren, beloved of the Lord, because God has from the beginning chosen you to saving health through the sanctification of the Spirit and faith in [the] truth,

jub@2Thessalonians:3:3 @ But the Lord is faithful, who shall confirm you and keep [you] from evil.

jub@2Thessalonians:3:8 @ neither did we eat any man's bread for nought, but working with labour and travail night and day, that we might not be a burden to any of you,

jub@2Thessalonians:3:9 @ Not because we did not have authority, but to give you an example that you might imitate us.

jub@2Thessalonians:3:11 @ For we hear that there are some who walk among you out of order, not working at all, but are busybodies.

jub@2Thessalonians:3:13 @ But ye, brethren, be not weary in well doing.

jub@2Thessalonians:3:15 @ Yet count [him] not as an enemy, but admonish [him] as a brother.

jub@1Timothy:1:8 @ But we know that the law [is] good, if a man uses it legitimately,

jub@1Timothy:1:9 @ knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly sinners, for the evil and profane, for murderers of fathers and murderers of mothers, for manslayers,

jub@1Timothy:1:13 @ who was before a blasphemer and a persecutor and injurious, but I was received unto mercy because I did [it] ignorantly in unbelief.

jub@1Timothy:1:16 @ But for this cause I was received unto mercy that in me first, Jesus Christ might show forth all clemency, for an example to those who should hereafter believe in him for eternal life.

jub@1Timothy:2:10 @ but with good works (as becomes women professing godliness).

jub@1Timothy:2:12 @ For I do not allow a woman to teach, nor to usurp authority over a [mature] man, but to be at rest.

jub@1Timothy:2:14 @ And Adam was not deceived, but the woman was deceived in the rebellion;

jub@1Timothy:3:3 @ not given to wine, not hurtful, not greedy of dishonest gain, but gentle, not contentious, not covetous;

jub@1Timothy:3:15 @ But if I tarry long, that thou may know how it is expedient to behave thyself in the house of God, which is the church of the living God, the pillar and base of the truth.

jub@1Timothy:4:7 @ But refuse profane and old wives' fables, and exercise thyself [rather] unto godliness.

jub@1Timothy:4:8 @ For bodily exercise profits [a] little, but godliness is profitable unto all things, having promise of the life that now is and of that which is to come.

jub@1Timothy:4:12 @ Let no man despise thy youth, but be thou an example of the faithful in word, in conversation, in charity, in spirit, in faith, in purity.

jub@1Timothy:5:1 @ Rebuke not an elder, but intreat [him] as a father, [and] the younger men as brethren,

jub@1Timothy:5:4 @ But if any widow has children or grandchildren, let those learn first to govern their house in piety and to recompense their parents, for this is honest and pleasing before God.

jub@1Timothy:5:6 @ but she that lives in pleasure is dead while she lives.

jub@1Timothy:5:8 @ But if any provide not for his own and specially for those of his own house, he has denied the faith and is worse than an unbeliever.

jub@1Timothy:5:11 @ But the younger widows refuse, for when they have begun to wax wanton against Christ, they desire to marry,

jub@1Timothy:5:13 @ And reject also the idle, who have learned to wander about from house to house, and not only idle, but tattlers also and busybodies, speaking things which they ought not.

jub@1Timothy:5:23 @ Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

jub@1Timothy:5:24 @ Some men's sins are manifest beforehand, before they come unto judgment, but to others they follow after.

jub@1Timothy:6:2 @ And those that have faithful masters, let them not despise [them], because they are brethren, but rather serve them better, because they are faithful and beloved, partakers of the benefit. Teach and exhort this.

jub@1Timothy:6:4 @ he is puffed up, knowing nothing, but is driven mad concerning questions and controversy of words, of which comes envy, strife, railings, evil surmisings,

jub@1Timothy:6:6 @ But piety with contentment is great gain.

jub@1Timothy:6:11 @ But thou, O man of God, flee these things and follow after righteousness, godliness, faith, charity, tolerance, meekness.

jub@1Timothy:6:17 @ Charge those that are rich in this world, that they not be highminded, not placing their hope in uncertain riches, but in the living God, who gives us richly all things to enjoy;

jub@1Timothy:6:18 @ [but charge them] to do good, that they be rich in good works, liberal to distribute, willing to communicate,

jub@2Timothy:1:7 @ For God has not given us the spirit of fear, but of strength and of love and of temperance.

jub@2Timothy:1:8 @ Therefore be not thou ashamed [to give] testimony of our Lord, nor of me his prisoner, but be thou partaker of the afflictions of the gospel by the power of God,

jub@2Timothy:1:9 @ who has saved us and called [us] with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the ages,

jub@2Timothy:1:10 @ but is now made manifest by the appearing of our Saviour Jesus Christ, who has annulled death, and has brought life and incorruption to light through the gospel,

jub@2Timothy:2:9 @ in which I suffer trouble, like unto an evil doer, [even] unto bonds; but the word of God is not bound.

jub@2Timothy:2:14 @ Counsel these things, charging [them] before the Lord. Strive not in words that profit nothing, [but rather] subvert the hearers.

jub@2Timothy:2:16 @ But avoid profane [and] vain wordiness, for it will develop into ungodliness.

jub@2Timothy:2:20 @ But in a great house there are not only vessels of gold and of silver, but also of wood and of clay, and likewise some to honour, and some to dishonour.

jub@2Timothy:2:22 @ Flee also youthful lusts, but follow righteousness, faith, charity, peace, with those that call on the Lord out of a pure heart.

jub@2Timothy:2:23 @ But foolish and unwise questions refuse, knowing that they do beget contentions.

jub@2Timothy:2:24 @ That the servant of the Lord should not be contentious, but be meek unto everyone, apt to teach, patient,

jub@2Timothy:3:5 @ having the appearance of godliness, but denying the power thereof: from such turn away.

jub@2Timothy:3:9 @ But they shall not prevail, for their folly shall be manifest unto all [men], as that of those also was.

jub@2Timothy:3:10 @ But thou hast fully known my doctrine, conduct, purpose, faith, longsuffering, charity, patience,

jub@2Timothy:3:13 @ But evil men and seducers shall wax worse and worse, deceiving and being deceived.

jub@2Timothy:3:14 @ But continue thou in the things which thou hast learned and [in that which] has been entrusted unto thee, knowing of whom thou hast learned [them],

jub@2Timothy:4:3 @ For the time will come when they will not endure sound doctrine, but, having itching ears, they shall heap up unto themselves teachers who shall speak to them according to their own lusts,

jub@2Timothy:4:5 @ But watch thou in all things, labour, do the work of an evangelist, fulfill thy ministry.

jub@2Timothy:4:8 @ from now on there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day, and not to me only, but unto all those also that love his appearing.

jub@2Timothy:4:13 @ The cloak that I left at Troas in the house of Carpus, when thou comest, bring [with thee] and the books, [but] especially the parchments.

jub@2Timothy:4:16 @ At my first answer no one stood with me, but all [men] forsook me: let it not be imputed unto them.

jub@2Timothy:4:17 @ But the Lord stood with me and strengthened me, that by me the preaching might be fully known and [that] all the Gentiles might hear, and I was delivered out of the mouth of the lion.

jub@2Timothy:4:20 @ Erastus remained at Corinth, but Trophimus I have left at Miletum sick.

jub@Titus:1:8 @ but a lover of hospitality, a lover of good men, temperate, just, holy, gentle,

jub@Titus:1:15 @ For unto the pure all things are pure, but unto those that are defiled and unfaithful, nothing is pure, but even their soul and conscience is defiled.

jub@Titus:1:16 @ They profess that they know God, but in works they deny [him], being abominable and rebellious and reprobate unto every good work.:

jub@Titus:2:1 @ But speak thou the things which are expedient unto sound doctrine,

jub@Titus:2:10 @ not defrauding, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

jub@Titus:3:2 @ That [they] speak evil of no one, that [they] not be contentious, [but] gentle, showing all meekness unto all men.

jub@Titus:3:4 @ But after that the kindness and love of God our Saviour toward man appeared,

jub@Titus:3:5 @ not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration and renewing of the Holy Spirit,

jub@Titus:3:9 @ But avoid foolish questions and genealogies and contentions and debates [concerning] the law, for they are unprofitable and vain.

jub@Philemon:1:11 @ who in time past was to thee unprofitable, but now is profitable to thee and to me,

jub@Philemon:1:14 @ but I did not want to do anything without thy counsel, that thy benefit should not be as it were of necessity, but willingly.

jub@Philemon:1:16 @ not now as a servant, but above a servant, a brother beloved, especially to me, but how much more unto thee, both in the flesh, and in the Lord.

jub@Hebrews:1:8 @ But unto the Son [he said], Thy throne, O God, [is] for ever and ever: a rod of equity [is] the sceptre of thy kingdom.

jub@Hebrews:1:11 @ they shall perish; but thou dost remain; and they all shall wax old as doth a garment;

jub@Hebrews:1:12 @ and as a vesture shalt thou fold them up, and they shall be changed; but thou art the same, and thy years shall never fail.

jub@Hebrews:1:13 @ But to which of the angels did he say at any time, Sit on my right hand until I make thine enemies thy footstool?

jub@Hebrews:2:4 @ God also bearing [them] witness, both with signs and wonders and with diverse miracles and gifts of the Holy Spirit, distributing them according to his own will?

jub@Hebrews:2:6 @ But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou dost visit him?

jub@Hebrews:2:8 @ Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing [that is] not put under him. But now we [do] not see yet that all things are put under him.

jub@Hebrews:2:9 @ But we see this same Jesus, crowned with glory and honour, who was made a little lower than the angels for the suffering of death, that he by the grace of God should taste death for every man.

jub@Hebrews:2:16 @ For verily he did not take the angels, but he took the seed of Abraham.

jub@Hebrews:3:4 @ For every house is built by someone, but he that created all things [is] God.

jub@Hebrews:3:6 @ but Christ as [a] son over his own house, which house we are, if we hold fast the confidence and the glorious hope firmly until the end.

jub@Hebrews:3:13 @ But exhort one another daily, while it is called Today, lest any of you be hardened through the deceitfulness of sin.

jub@Hebrews:3:17 @ But with whom was he indignant forty years? [Was it] not with those that had sinned, whose carcasses fell in the wilderness?

jub@Hebrews:3:18 @ And to whom he swore that they should not enter into his rest, but to those that disobeyed?

jub@Hebrews:4:2 @ For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing [it] with faith.

jub@Hebrews:4:13 @ Neither is there any created thing that is not manifested in his presence, but all things [are] naked and opened unto the eyes of him of whom we speak.

jub@Hebrews:4:15 @ For we [do] not have a high priest who cannot sympathize with our weaknesses, but was in all points tempted like as [we are], yet without sin.

jub@Hebrews:5:4 @ And no one takes this honour unto himself, but he that is called of God, as [was] Aaron.

jub@Hebrews:5:5 @ So also the Christ did not glorify himself to make himself high priest; but he that said unto him, Thou art my Son; today have I begotten thee.

jub@Hebrews:5:14 @ But strong food belongs to those that are perfect, [even] those who by reason of use have their senses exercised to discern both good and evil.:

jub@Hebrews:6:8 @ but that which bears thorns and briers [is] rejected and [is] near unto cursing, whose end [shall be] by fire.

jub@Hebrews:6:9 @ But, beloved, we expect better things than these of you, [things] near unto saving health, though we thus speak.

jub@Hebrews:6:11 @ But we desire that each one of you show the same diligence until the end for the fulfillment of [your] hope,

jub@Hebrews:6:12 @ that ye not become slothful, but imitators of those who by faith and patience inherit the promises.

jub@Hebrews:7:3 @ without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually.

jub@Hebrews:7:6 @ but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises.

jub@Hebrews:7:8 @ In the same manner, here men that die take tithes; but there he [received them], of whom it is witnessed that he lives.

jub@Hebrews:7:16 @ who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life;

jub@Hebrews:7:19 @ for the law made nothing perfect, but the bringing in of a better hope [did], by which we draw near unto God.

jub@Hebrews:7:21 @ (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou [art] a priest for ever after the order of Melchisedec);

jub@Hebrews:7:24 @ but this [man], because he continues forever, has the intransmissible priesthood.

jub@Hebrews:7:28 @ For the law makes men high priests who have weakness; but the word of the oath, which was after the law, has made perfect [a] Son forever.:

jub@Hebrews:8:6 @ but now a more excellent ministry is his, in that he is the mediator of a better testament, which was established upon better promises.

jub@Hebrews:9:7 @ But into the second the high priest [went] alone once every year, not without blood, which he offered for his [own] ignorance, and [for] that of the people:

jub@Hebrews:9:10 @ but in foods and drinks and different washings and carnal ordinances, imposed [on them] until the time of correction.

jub@Hebrews:9:11 @ But Christ being now come, high priest of the good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,

jub@Hebrews:9:12 @ neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.

jub@Hebrews:9:23 @ So that it was necessary that the figures of the heavenly things should be purified with these, but the heavenly things themselves with better sacrifices than these.

jub@Hebrews:9:24 @ For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,

jub@Hebrews:9:26 @ otherwise it would have been necessary for him to suffer many times since the foundation of the world; but now once in the consummation of the ages he has appeared to abolish sin by the sacrifice of himself.

jub@Hebrews:10:3 @ But in these [sacrifices] each year [the same] remembrance of sins is made.

jub@Hebrews:10:5 @ Therefore when he came into the world, he said, Sacrifice and offering thou dost not desire, but a body hast thou prepared me;

jub@Hebrews:10:12 @ but this [man], after he had offered one sacrifice for sins for ever, is seated at the right hand of God,

jub@Hebrews:10:25 @ not forsaking our gathering together, as the manner of some [is], but exhorting [one another] and so much the more, when ye see that day approaching.

jub@Hebrews:10:27 @ but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries.

jub@Hebrews:10:32 @ But bring to memory the former days, in which, after ye received the light, ye endured a great fight of afflictions;

jub@Hebrews:10:38 @ Now the just shall live by faith, but if [any man] draws back, my soul shall have no pleasure in him.

jub@Hebrews:10:39 @ But we are not of those who draw back unto perdition, but faithful unto the saving of the soul.:

jub@Hebrews:11:6 @ But without faith [it is] impossible to please God; for he that comes to God must believe that he is and [that] he is a rewarder of those that diligently seek him.

jub@Hebrews:11:13 @ These all died in faith, not having received the promises, but seeing them afar off and believing [them] and embracing [them] and confessing that they were strangers and pilgrims on the earth.

jub@Hebrews:11:16 @ But now they desire a better [country], that is, a heavenly one; therefore, God is not ashamed to be called their God, for he has prepared for them a city.

jub@Hebrews:12:8 @ But if ye are without chastisement, of which all [the sons] are partakers, then ye are bastards, and not sons.

jub@Hebrews:12:10 @ For they verily for a few days chastened [us] as it seemed good unto them, but he for [our] profit, that [we] might be partakers of his holiness.

jub@Hebrews:12:11 @ It is true that no chastening at present seems to be [cause] for joy, but rather for grief; nevertheless, afterward it yields the peaceable fruit of righteousness unto those who are exercised by it.

jub@Hebrews:12:13 @ and make straight steps unto your feet, so that which is lame will not turn out of the way, but let it rather be healed.

jub@Hebrews:12:22 @ but ye are come unto mount Sion and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

jub@Hebrews:12:26 @ whose voice then shook the earth; but now he has promised, saying, Yet even once, I shall shake not the earth only, but also the heaven.

jub@Hebrews:13:4 @ Let Marriage [be] honourable in all and the bed undefiled; but the fornicators and adulterers God will judge.

jub@Hebrews:13:14 @ For here we have no continuing city, but we seek the one that is coming.

jub@James:1:6 @ But ask in faith, not doubting anything. For [he] that doubts is like the wave of the sea which is driven of the wind and is tossed from one side to another.

jub@James:1:11 @ For the sun is no sooner risen with a burning heat, but it withers the grass, and its flower falls, and the beautiful appearance of it perishes: so also shall the rich man fade away in his ways.

jub@James:1:14 @ But each one is tempted, when they are drawn away of their own lust and enticed.

jub@James:1:22 @ But be ye doers of the word, and not hearers only, deceiving your own selves.

jub@James:1:25 @ But whosoever has looked [attentively] into the perfect law of liberty and has persevered [in it], not being a forgetful hearer, but a doer of the work, the same shall be blessed in their deed.

jub@James:1:26 @ If anyone among you thinks to be religious and does not bridle their tongue, but deceives his own heart, his religion [is] vain.

jub@James:2:6 @ But ye have despised the poor. Do not the rich oppress you with tyranny and draw you [with violence] to the courts?

jub@James:2:9 @ but if ye have respect to persons, ye commit sin and are accused of the law as rebels.

jub@James:2:16 @ and one of you says unto them, Depart in peace; be [ye] warmed and filled; but ye do not give them those things which are needful for the body; what [shall it] profit them?

jub@James:2:18 @ But someone may say, Thou hast faith, and I have works; show me thy faith without thy works, and I will show thee my faith by my works.

jub@James:2:20 @ But, O vain man, dost thou desire to know that faith without works is dead?

jub@James:3:8 @ but no man can tame the tongue, which is an evil that cannot be restrained and is full of deadly poison.

jub@James:3:14 @ But if ye have bitter envying and strife in your hearts, boast not and do not be liars against the truth.

jub@James:3:15 @ This wisdom is not that which descends from above, but [is] earthly, natural, diabolical.

jub@James:3:17 @ But the wisdom that is from above is first pure, then peaceable, modest, benevolent, full of mercy and of good fruits, not judgmental, unfeigned.

jub@James:4:6 @ But he gives greater grace. Therefore he says, God resists the proud, but gives grace unto the humble.

jub@James:4:11 @ Murmur not against one another, brethren. He that speaks evil of [his] brother and judges his brother, speaks evil of the law and judges the law; but if thou judge the law, thou art not a keeper of the law, but a judge.

jub@James:4:16 @ But now ye boast in your arrogance; all such glory is evil.

jub@James:5:12 @ But above all things, my brethren, do not swear by heaven or by the earth or by any other oath, but let your yes be yes and [your] no, no; lest ye fall into condemnation.

jub@1Peter:1:12 @ Unto whom it was revealed that not unto themselves, but unto us they did administer the things, which are now announced unto you by those that have preached the gospel unto you by the Holy Spirit sent down from heaven, which things the angels desire to look into.

jub@1Peter:1:15 @ but as he who has called you is holy, so be ye holy in all manner of conversation;

jub@1Peter:1:19 @ but with the precious blood of the Christ, as of a lamb without blemish and without contamination,

jub@1Peter:1:20 @ already ordained from before the foundation of the world, but was manifest in these last times for love of you,

jub@1Peter:1:23 @ being born again, not of corruptible seed, but of incorruptible, by the word of God, which lives and abides for ever.

jub@1Peter:1:25 @ but the word of the Lord endures for ever. And this is the word which by the gospel is preached unto you.:

jub@1Peter:2:4 @ coming unto whom (is the living Stone, disallowed indeed of men, but chosen of God, [and] precious),

jub@1Peter:2:7 @ Unto you, therefore, who believe [he is] precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,

jub@1Peter:2:9 @ But ye are the chosen generation, [a] royal priesthood, [a] holy nation, [an] acquired people, that ye should show forth the virtues of him who has called you out of darkness into his marvellous light.

jub@1Peter:2:10 @ Ye who in the time past [were] not a people, but [are] now the people of God, who in the time past had not obtained mercy, but now have obtained mercy.

jub@1Peter:2:16 @ as being free, yet not using [your] liberty to cover maliciousness, but as servants of God.

jub@1Peter:2:18 @ Servants, [be] subject to [your] masters with all fear, not only to the good and humane, but also to the unjust.

jub@1Peter:2:20 @ For what glory [is it] if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer [for it], ye take it patiently, this [is] due to grace from God.

jub@1Peter:2:23 @ who, when he was cursed, did not return the curse; when he suffered, he did not threaten, but committed [himself] to him that judges righteously;

jub@1Peter:2:25 @ For ye were as sheep that had gone astray, but are now converted unto the Shepherd and Bishop of your souls.:

jub@1Peter:3:4 @ but [let] the interior adorning of the heart be without corruption, and of an agreeable spirit and peaceful, which is precious in the sight of God.

jub@1Peter:3:9 @ not rendering evil for evil or curse for curse, but to the contrary, blessing, knowing that ye are called, that ye should possess a blessing by inheritance.

jub@1Peter:3:12 @ For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers; but the face of the Lord [is] against those that do evil.

jub@1Peter:3:14 @ But also if ye suffer anything for righteousness' sake, blessed [are ye]; therefore, be not afraid of their terror neither be troubled,

jub@1Peter:3:15 @ but sanctify the Lord God in your hearts, and [be] ready always to respond to every man that asks you a reason of the hope that is in you with meekness and reverence,

jub@1Peter:3:18 @ For the Christ also has once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but made alive in spirit,

jub@1Peter:3:21 @ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,

jub@1Peter:4:2 @ so that now the time that remains in the flesh, he might live, not unto the lusts of men, but unto the will of God.

jub@1Peter:4:6 @ Because for this cause was the gospel preached also to those that are dead, that they might be judged in flesh according to men, but live in spirit according to God.

jub@1Peter:4:7 @ But the end of all things is at hand; be ye, therefore, temperate and watch unto prayer.

jub@1Peter:4:13 @ but rejoice, inasmuch as ye are partakers of the afflictions of the Christ, so that also in the revelation of his glory, ye may rejoice in triumph.

jub@1Peter:4:14 @ If ye are reproached for the name of Christ, blessed [are ye]; for the glory and the Spirit of God rests upon you; certainly on their part he is blasphemed, but on your part he is glorified.

jub@1Peter:4:16 @ But if anyone suffers as a Christian, let him not be ashamed, but let him glorify God on this behalf.

jub@1Peter:5:2 @ Feed the flock of God which is among you, caring for her, not by force, but willingly; not for shameful lucre, but with willing desire;

jub@1Peter:5:3 @ and not as having lordship over the heritage of the Lord, but in such a manner as to be examples of the flock.

jub@1Peter:5:10 @ But the God of all grace, who has called us unto his eternal glory by Jesus, the Christ, after ye have suffered a little while, he himself perfects, confirms, strengthens, and establishes [you].

jub@2Peter:1:9 @ But he that lacks these things is blind and walks feeling the way with his hand, having forgotten that he was purged from his old sins.

jub@2Peter:1:16 @ For we have not made known unto you the power and coming of our Lord Jesus Christ, following cunningly devised fables, but as eyewitnesses of his majesty.

jub@2Peter:1:21 @ For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.:

jub@2Peter:2:1 @ But there were also false prophets among the people, even as there shall be false teachers among you, who covertly shall bring in destructive sects and shall deny the Lord that bought them, bringing upon themselves swift destruction.

jub@2Peter:2:4 @ For if God did not forgive the angels that sinned, but cast [them] down into the deepest abyss and delivered [them] into chains of darkness, to be reserved unto judgment;

jub@2Peter:2:5 @ and if [he] did not forgive the old world, but kept Noah, a preacher of righteousness, with seven other persons, bringing in the flood upon the world of the ungodly;

jub@2Peter:2:12 @ But these, speaking evil of the things that they do not understand (as natural animals without reason, who are made to be taken and destroyed), shall utterly perish in their own corruption,

jub@2Peter:2:22 @ But it has happened unto them according to the true proverb, The dog returns unto his own vomit, and the sow that was washed to her wallowing in the mire.:

jub@2Peter:3:7 @ but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.

jub@2Peter:3:8 @ But, beloved, be not ignorant of this one thing, that one day before the Lord is as a thousand years, and a thousand years are as one day.

jub@2Peter:3:9 @ The Lord is not late concerning his promise, as some count lateness, but is patient with us, not willing that any should perish, but that all should come to repentance.

jub@2Peter:3:10 @ But the day of the Lord will come as a thief in the night, in which the heavens shall pass away with a great noise, and the elements, burning, shall be dissolved, and the earth and the works that are in it shall be burned up.

jub@2Peter:3:18 @ But grow in grace and [in] the knowledge of our Lord and Saviour, Jesus Christ. To him [be] glory both now and until the day of eternity. Amen.:

jub@1John:1:7 @ But if we walk in the light, as he is in the light, we have communion with him in the midst of us, and the blood of Jesus Christ, his Son cleanses us from all sin.

jub@1John:2:2 @ and he is the reconciliation for our sins, and not for ours only, but also for [the sins of] the whole world.

jub@1John:2:5 @ But whosoever keeps his word, in him verily is the charity of God perfected: hereby know we that we are in him.

jub@1John:2:7 @ Brethren, I write no new commandment unto you, but an old commandment which ye have had from the beginning. The old commandment is the word which ye have heard from the beginning.

jub@1John:2:11 @ But he that hates his brother is in darkness and walks in darkness and does not know where he goes, because that darkness hath blinded his eyes.

jub@1John:2:16 @ For all that [is] in the world, the lust of the flesh and the lust of the eyes and the pride of life, is not of the Father, but is of the world.

jub@1John:2:17 @ And the world passes away and the lust thereof, but he that does the will of God abides for ever.

jub@1John:2:19 @ They went out from us, but they were not of us; for if they had been of us, they would [no doubt] have continued with us; but [this happened] that it might be made manifest that they were not all of us.

jub@1John:2:20 @ But ye have the anointing of the Holy One, and ye know all things.

jub@1John:2:21 @ I have not written unto you as if ye ignore the truth, but as unto those that know it, and that no lie is of the truth.

jub@1John:2:22 @ Who is a liar but he that denies that Jesus is the Christ? This same is antichrist, who denies the Father and the Son.

jub@1John:2:27 @ But the anointing which ye have received of him abides in you, and ye do not need that anyone teach you; but as the same anointing teaches you of all things and is truth, and is no lie; and even as it has taught you, abide ye in him.

jub@1John:3:2 @ Beloved, now we are the sons of God, and it is not yet made manifest what we shall be; but we know that if he shall appear, we shall be like him; for we shall see him as he is.

jub@1John:3:17 @ But whosoever has this world's goods and sees his brother have need and shuts up his bowels [of compassion] from him, how does the charity of God abide in him?

jub@1John:3:18 @ My little children, let us not love in word neither in tongue, but in deed and in truth.

jub@1John:4:1 @ Beloved, do not believe every spirit, but try the spirits whether they are of God because many false prophets are gone out into the world.

jub@1John:4:10 @ In this does the charity consist, not because we had loved God, but because he loved us and has sent his Son [to be] the reconciliation for our sins.

jub@1John:4:18 @ In charity there is no fear; but charity that is perfect casts out fear; because fear has torment; from which he that fears is not complete in charity.

jub@1John:5:5 @ Who is he that overcomes the world, but he that believes that Jesus is the Son of God?

jub@1John:5:6 @ This is Jesus, the Christ, who came by water and blood; not by water only, but by water and blood. And the Spirit is he that bears witness, because the Spirit is the truth.

jub@1John:5:17 @ All unrighteousness is sin, but there is a sin not unto death.

jub@1John:5:18 @ We know that whoever is born of God does not sin; but he that is begotten of God keeps himself, and the wicked one does not touch him.

jub@1John:5:20 @ But we know that the Son of God is come and has given us understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God and eternal life.

jub@2John:1:1 @ The elder unto the chosen lady and her sons, whom I love in the truth, and not I only, but also all those that have known the truth,

jub@2John:1:5 @ And now I beseech thee, lady, (not as though I wrote a new commandment unto thee, but that which we had from the beginning) that we love one another.

jub@2John:1:8 @ Look to yourselves, that we not lose those things which we have wrought, but that we receive a fulfilled reward.

jub@2John:1:12 @ Having many things to write unto you, I would not [write] with paper and ink, but I trust to come unto you and speak face to face, that our joy may be full.

jub@3John:1:9 @ I wrote unto the church, but Diotrephes, who loves to have the preeminence among them, did not receive us.

jub@3John:1:11 @ Beloved, follow not that which is evil, but that which is good. He that does good is of God, but he that does evil has not seen God.

jub@3John:1:13 @ I had many things to write, but I will not with ink and pen write unto thee,

jub@Jude:1:6 @ And the angels who did not keep their first estate but left their own habitation, he has reserved in eternal chains under darkness unto the judgment of the great day.

jub@Jude:1:9 @ Yet when Michael, the archangel, contended with the devil, disputing over the body of Moses, [he] dared not bring against him a curse of judgment, but said, The Lord reprehend thee.

jub@Jude:1:10 @ But these speak evil of those things which they do not know; but what they know by nature as animals without reason, in those things they corrupt themselves.

jub@Jude:1:17 @ But, beloved, remember ye the words which were spoken beforehand by the apostles of our Lord Jesus Christ,

jub@Jude:1:20 @ But ye, beloved, building up yourselves upon your most holy faith, praying in the Holy Spirit,

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pBiblx2 Field Wise Bible System Version 2.1.9 - GPL3 2009-2020